0
SERM. I.
SERMON. I.
n1. pns11.
(10) sermon (DIV1)
0
Image 4
1
Preached before His Majesty, on Tuesday the 19. of June, at Wansted, Anno 1621. PSAL. 122. 6, 7. 6. Pray for the peace of Jerusalem;
Preached before His Majesty, on Tuesday the 19. of June, At Wansted, Anno 1621. PSALM 122. 6, 7. 6. prey for the peace of Jerusalem;
vvn p-acp po31 n1, p-acp np1 dt crd pp-f np1, p-acp np1, fw-la crd np1 crd crd, crd crd n1 p-acp dt n1 pp-f np1;
(10) sermon (DIV1)
0
Image 4
2
let them prosper that love thee. 7. Peace be within thy walls, and prosperity within thy Palaces.
let them prosper that love thee. 7. Peace be within thy walls, and Prosperity within thy Palaces.
vvb pno32 vvi cst vvb pno21. crd n1 vbb p-acp po21 n2, cc n1 p-acp po21 n2.
(10) sermon (DIV1)
1
Image 4
3
THe Arke of the Lord was brought out of the house of Obededom the Gittite, with musick and great joy, into Jerusalem, and there placed, 2 Reg. 6. The learned are of opinion, that David composed this Psalm,
THe Ark of the Lord was brought out of the house of Obed-edom the Gittite, with music and great joy, into Jerusalem, and there placed, 2 Reg. 6. The learned Are of opinion, that David composed this Psalm,
dt n1 pp-f dt n1 vbds vvn av pp-f dt n1 pp-f n1 dt np1, p-acp n1 cc j n1, p-acp np1, cc a-acp vvn, crd np1 crd dt j vbr pp-f n1, cst np1 vvn d n1,
(10) sermon (DIV1)
3
Image 4
4
and delivered it to be sung at this solemnity.
and Delivered it to be sung At this solemnity.
cc vvd pn31 pc-acp vbi vvn p-acp d n1.
(10) sermon (DIV1)
3
Image 4
5
Before this, the Arke was in Gibeah, a high place in the City Baalah of Judah, 2 Reg. 6. otherwise called Kiriathjearim, Josh. 15. 9. But now the presence of it made the City of David, Domicilium religionis, the house of Religion,
Before this, the Ark was in Gibeah, a high place in the city Baalah of Judah, 2 Reg. 6. otherwise called Kiriath-jearim, Josh. 15. 9. But now the presence of it made the city of David, Domicilium Religion, the house of Religion,
p-acp d, dt n1 vbds p-acp np1, dt j n1 p-acp dt n1 np1 pp-f np1, crd np1 crd av vvd j, np1 crd crd p-acp av dt n1 pp-f pn31 vvd dt n1 pp-f np1, fw-la fw-la, dt n1 pp-f n1,
(10) sermon (DIV1)
3
Image 4
6
as well as Regni, of the Kingdome.
as well as Regni, of the Kingdom.
c-acp av c-acp np1, pp-f dt n1.
(10) sermon (DIV1)
3
Image 4
7
It is Domus Dei, the house of Religion, Gods house, ver. 1. and the last of this Psalme.
It is Domus Dei, the house of Religion, God's house, ver. 1. and the last of this Psalm.
pn31 vbz fw-la fw-la, dt n1 pp-f n1, ng1 n1, fw-la. crd cc dt ord pp-f d n1.
(10) sermon (DIV1)
3
Image 4
8
And it is the house of the Kingdome too:
And it is the house of the Kingdom too:
cc pn31 vbz dt n1 pp-f dt n1 av:
(10) sermon (DIV1)
3
Image 4
9
for there is the seat of Judgement, and there is the house of David, ver. 5. And it is fit, very fit it should be so; for there is the seat of Judgement, and there is the house of David, ver. 5. And it is fit, very fit it should be so;
c-acp pc-acp vbz dt n1 pp-f n1, cc pc-acp vbz dt n1 pp-f np1, fw-la. crd cc pn31 vbz j, av vvb pn31 vmd vbi av;
(10) sermon (DIV1)
3
Image 4
10
The Court, and the great Temple of Gods service together; That God, and the King may be neighbours:
The Court, and the great Temple of God's service together; That God, and the King may be neighbours:
dt n1, cc dt j n1 pp-f npg1 n1 av; cst np1, cc dt n1 vmb vbi n2:
(10) sermon (DIV1)
3
Image 4
11
That as God is alwayes neere to preserve the King, so the King might be neere to serve God:
That as God is always near to preserve the King, so the King might be near to serve God:
cst c-acp np1 vbz av av-j pc-acp vvi dt n1, av dt n1 vmd vbi j pc-acp vvi np1:
(10) sermon (DIV1)
3
Image 4
12
and God and the King cannot meet in Ierusalem without a solemnity.
and God and the King cannot meet in Ierusalem without a solemnity.
cc np1 cc dt n1 vmbx vvi p-acp np1 p-acp dt n1.
(10) sermon (DIV1)
3
Image 4
13
Now this Psalme was not fitted by David for the people onely, when the Arke was brought to,
Now this Psalm was not fitted by David for the people only, when the Ark was brought to,
av d n1 vbds xx vvn p-acp np1 p-acp dt n1 av-j, c-crq dt n1 vbds vvn p-acp,
(10) sermon (DIV1)
4
Image 4
14
and placed in, Jerusalem: but also for their comming at their solemne feasts to Ierusalem, to which they were bound thrice a yeere by the Law, Exod. 23. For then (some thinke) they sung this Psalme, either in their journey as they came up;
and placed in, Jerusalem: but also for their coming At their solemn feasts to Ierusalem, to which they were bound thrice a year by the Law, Exod 23. For then (Some think) they sung this Psalm, either in their journey as they Come up;
cc vvn p-acp, np1: p-acp av c-acp po32 n-vvg p-acp po32 j n2 p-acp np1, p-acp r-crq pns32 vbdr vvn av dt n1 p-acp dt n1, np1 crd p-acp av (d vvb) pns32 vvd d n1, av-d p-acp po32 n1 c-acp pns32 vvd a-acp;
(10) sermon (DIV1)
4
Image 4
15
or else on the steps as they ascended to the Temple: So the comming to the Temple was alwayes with joy;
or Else on the steps as they ascended to the Temple: So the coming to the Temple was always with joy;
cc av p-acp dt n2 c-acp pns32 vvd p-acp dt n1: av dt n-vvg p-acp dt n1 vbds av p-acp n1;
(10) sermon (DIV1)
4
Image 4
16
And they were glad when the solemnity came. At this joy the Psalme begins:
And they were glad when the solemnity Come. At this joy the Psalm begins:
cc pns32 vbdr j c-crq dt n1 vvd. p-acp d n1 dt n1 vvz:
(10) sermon (DIV1)
4
Image 4
17
I was glad when they said unto me, We will goe into the House of the Lord.
I was glad when they said unto me, We will go into the House of the Lord.
pns11 vbds j c-crq pns32 vvd p-acp pno11, pns12 vmb vvi p-acp dt n1 pp-f dt n1.
(10) sermon (DIV1)
4
Image 4
18
Glad they were, but no vanity in the mirth.
Glad they were, but no vanity in the mirth.
j pns32 vbdr, cc-acp dx n1 p-acp dt n1.
(10) sermon (DIV1)
4
Image 4
19
For as they went up with joy, ver. 1. so did they with prayer here at the 7. And the prayer is for the peace of Jerusalem.
For as they went up with joy, ver. 1. so did they with prayer Here At the 7. And the prayer is for the peace of Jerusalem.
p-acp c-acp pns32 vvd a-acp p-acp n1, fw-la. crd av vdd pns32 p-acp n1 av p-acp dt crd cc dt n1 vbz p-acp dt n1 pp-f np1.
(10) sermon (DIV1)
4
Image 4
20
Why, but in Davids time the Temple was not built; and how then this Psalme composed by him for this solemnity? Yes, well enough:
Why, but in Davids time the Temple was not built; and how then this Psalm composed by him for this solemnity? Yes, well enough:
uh-crq, cc-acp p-acp npg1 n1 dt n1 vbds xx vvn; cc c-crq av d n1 vvn p-acp pno31 p-acp d n1? uh, av av-d:
(10) sermon (DIV1)
5
Image 4
21
for though the Temple was not then built, yet the Tabernacle was then up, 2. Reg. 6. according to which patterne the Temple was to be built.
for though the Temple was not then built, yet the Tabernacle was then up, 2. Reg. 6. according to which pattern the Temple was to be built.
c-acp cs dt n1 vbds xx av vvn, av dt n1 vbds av a-acp, crd np1 crd vvg p-acp r-crq n1 dt n1 vbds pc-acp vbi vvn.
(10) sermon (DIV1)
5
Image 4
22
So all the service was there: and therefore the solemnity too.
So all the service was there: and Therefore the solemnity too.
av d dt n1 vbds a-acp: cc av dt n1 av.
(10) sermon (DIV1)
5
Image 4
23
Beside, the eye of the Prophet was cleare, and saw things farther off, than the present.
Beside, the eye of the Prophet was clear, and saw things farther off, than the present.
p-acp, dt n1 pp-f dt n1 vbds j, cc vvd n2 av-jc vvn, cs dt j.
(10) sermon (DIV1)
5
Image 4
24
For first it is evident, Qui non videbat, praevidebat:
For First it is evident, Qui non videbat, praevidebat:
p-acp ord pn31 vbz j, fw-fr fw-fr fw-la, fw-la:
(10) sermon (DIV1)
5
Image 4
25
David that saw not the Temple built, foresaw it was to bee built by his Sonne, 2. Reg. 7. And so fitted the Psalme both to a present Tabernacle, and a future Temple. David that saw not the Temple built, foresaw it was to be built by his Son, 2. Reg. 7. And so fitted the Psalm both to a present Tabernacle, and a future Temple.
np1 cst vvd xx dt n1 vvn, vvd pn31 vbds pc-acp vbi vvn p-acp po31 n1, crd np1 crd cc av vvn dt n1 av-d p-acp dt j np1, cc dt j-jn n1.
(10) sermon (DIV1)
5
Image 4
26
And it is not improbable, but that he saw farther; or if he did not, the Spirit of God did;
And it is not improbable, but that he saw farther; or if he did not, the Spirit of God did;
cc pn31 vbz xx j, cc-acp cst pns31 vvd av-jc; cc cs pns31 vdd xx, dt n1 pp-f np1 vdd;
(10) sermon (DIV1)
6
Image 4
27
and so fitted his pen, that the same Psalme might serve the Jewes at their returne from Babylon, to reedifie the ruines of both City and Temple:
and so fitted his pen, that the same Psalm might serve the Jews At their return from Babylon, to re-edify the ruins of both city and Temple:
cc av vvn po31 n1, cst dt d n1 vmd vvi dt np2 p-acp po32 n1 p-acp np1, pc-acp vvi dt n2 pp-f d n1 cc n1:
(10) sermon (DIV1)
6
Image 4
28
For then the people assembled as one man to Jerusalem, and kept their wonted ceremonies, Esra. 3.
For then the people assembled as one man to Jerusalem, and kept their wonted ceremonies, Ezra. 3.
c-acp cs dt n1 vvn p-acp crd n1 p-acp np1, cc vvd po32 j n2, fw-la. crd
(10) sermon (DIV1)
6
Image 4
29
Nay, I make no question but that he saw farther yet.
Nay, I make no question but that he saw farther yet.
uh, pns11 vvb dx n1 cc-acp cst pns31 vvd av-jc av.
(10) sermon (DIV1)
7
Image 4
30
For what should hinder the Prophet, but that hee might looke quite thorow the Temple, which was but the figure,
For what should hinder the Prophet, but that he might look quite thorough the Temple, which was but the figure,
p-acp r-crq vmd vvi dt n1, cc-acp cst pns31 vmd vvi av p-acp dt n1, r-crq vbds p-acp dt n1,
(10) sermon (DIV1)
7
Image 4
31
or shadow, and so see Christ, his Church, and Kingdome at the end of it? So the Psalme goes on for both Jew, and Christian; Temple, and Church;
or shadow, and so see christ, his Church, and Kingdom At the end of it? So the Psalm Goes on for both Jew, and Christian; Temple, and Church;
cc n1, cc av vvb np1, po31 n1, cc n1 p-acp dt n1 pp-f pn31? np1 dt n1 vvz a-acp p-acp d np1, cc np1; n1, cc n1;
(10) sermon (DIV1)
7
Image 4
32
that ye, as well as they, might pray for the peace of Jerusalem, and that they may prosper that love it. The words containe two things;
that you, as well as they, might pray for the peace of Jerusalem, and that they may prosper that love it. The words contain two things;
cst pn22, c-acp av c-acp pns32, vmd vvi p-acp dt n1 pp-f np1, cc cst pns32 vmb vvi d n1 pn31. dt n2 vvi crd n2;
(10) sermon (DIV1)
7
Image 4
33
an Exhortation both to Princes and People, to pray for the peace of Jerusalem; and the Prophets owne prayer for it, Let them prosper that love thee:
an Exhortation both to Princes and People, to pray for the peace of Jerusalem; and the prophets own prayer for it, Let them prosper that love thee:
dt n1 av-d p-acp n2 cc n1, p-acp vvb p-acp dt n1 pp-f np1; cc dt n2 d n1 p-acp pn31, vvb pno32 vvi cst vvb pno21:
(10) sermon (DIV1)
8
Image 4
34
Peace be within thy walls, and prosperity within thy Palaces. Peace be within thy walls, and Prosperity within thy Palaces.
n1 vbb p-acp po21 n2, cc n1 p-acp po21 n2.
(10) sermon (DIV1)
8
Image 4
35
In the Exhortation to both Princes and People, that they pray for the Peace of Jerusalem, I shall observe three particulars.
In the Exhortation to both Princes and People, that they pray for the Peace of Jerusalem, I shall observe three particulars.
p-acp dt n1 p-acp d n2 cc n1, cst pns32 vvb p-acp dt n1 pp-f np1, pns11 vmb vvi crd n2-j.
(10) sermon (DIV1)
9
Image 4
36
The Body, for which he would have us carefull;
The Body, for which he would have us careful;
dt n1, p-acp r-crq pns31 vmd vhi pno12 j;
(10) sermon (DIV1)
9
Image 4
37
that is, Jerusalem. The Action by which we should expresse our love to it, Our care of it; that is, Prayer.
that is, Jerusalem. The Actium by which we should express our love to it, Our care of it; that is, Prayer.
d vbz, np1. dt n1 p-acp r-crq pns12 vmd vvi po12 n1 p-acp pn31, po12 n1 pp-f pn31; cst vbz, n1.
(10) sermon (DIV1)
9
Image 4
38
And the Blessing which our Prayers should intreat for it; and that is, Peace.
And the Blessing which our Prayers should entreat for it; and that is, Peace.
cc dt n1 r-crq po12 n2 vmd vvi p-acp pn31; cc d vbz, n1.
(10) sermon (DIV1)
9
Image 4
39
First then, here is the Body, for which, and all the members of it, he would have them pray,
First then, Here is the Body, for which, and all the members of it, he would have them pray,
ord av, av vbz dt n1, p-acp r-crq, cc d dt n2 pp-f pn31, pns31 vmd vhi pno32 vvi,
(10) sermon (DIV1)
10
Image 4
40
and that is, Jerusalem. Now Jerusalem was at this time (as I told you) made Domus religionis & regni, Gods House, and the Kings.
and that is, Jerusalem. Now Jerusalem was At this time (as I told you) made Domus Religion & Regni, God's House, and the Kings.
cc d vbz, np1. av np1 vbds p-acp d n1 (c-acp pns11 vvd pn22) vvd fw-la fw-la cc fw-la, npg1 n1, cc dt n2.
(10) sermon (DIV1)
10
Image 4
41
And so it stands not here for the City and the State only, (as many of the Antient name the City onely) nor for the Temple and the Church onely: but joyntly for both. For both:
And so it Stands not Here for the city and the State only, (as many of the Ancient name the city only) nor for the Temple and the Church only: but jointly for both. For both:
cc av pn31 vvz xx av p-acp dt n1 cc dt n1 av-j, (c-acp d pp-f dt j n1 dt n1 av-j) ccx p-acp dt n1 cc dt n1 av-j: cc-acp av-j c-acp d. p-acp d:
(10) sermon (DIV1)
10
Image 4
42
Therefore when you sit downe to consult, you must not forget the Church; And when we kneele downe to pray, we must not forget the State: both are but one Jerusalem.
Therefore when you fit down to consult, you must not forget the Church; And when we kneel down to pray, we must not forget the State: both Are but one Jerusalem.
av c-crq pn22 vvb a-acp pc-acp vvi, pn22 vmb xx vvi dt n1; cc c-crq pns12 vvb a-acp pc-acp vvi, pns12 vmb xx vvi dt n1: d vbr p-acp crd np1.
(10) sermon (DIV1)
10
Image 4
43
There are some in all ages, (too many in this) which are content to be for the State,
There Are Some in all ages, (too many in this) which Are content to be for the State,
pc-acp vbr d p-acp d n2, (av d p-acp d) q-crq vbr j pc-acp vbi p-acp dt n1,
(10) sermon (DIV1)
11
Image 4
44
because the livelihood both of them and theirs depends upon it: but it is no matter for the Church, they can live without that.
Because the livelihood both of them and theirs depends upon it: but it is no matter for the Church, they can live without that.
c-acp dt n1 av-d pp-f pno32 cc png32 vvz p-acp pn31: cc-acp pn31 vbz dx n1 p-acp dt n1, pns32 vmb vvi p-acp d.
(10) sermon (DIV1)
11
Image 4
45
And there are some, which are all, at least in their out-cry, for the Church: as if Templum Domini, the Church, the Church, might swallow up Kingdomes, & State-affairs.
And there Are Some, which Are all, At least in their outcry, for the Church: as if Templum Domini, the Church, the Church, might swallow up Kingdoms, & State affairs.
cc pc-acp vbr d, r-crq vbr d, p-acp ds p-acp po32 n1, p-acp dt n1: c-acp cs np1 fw-la, dt n1, dt n1, vmd vvi a-acp n2, cc n2.
(10) sermon (DIV1)
11
Image 4
46
But there is no Religion in the one; And neither that, nor Civill Wisdome in the other.
But there is no Religion in the one; And neither that, nor Civil Wisdom in the other.
p-acp pc-acp vbz dx n1 p-acp dt crd; cc dx d, ccx j n1 p-acp dt n-jn.
(10) sermon (DIV1)
11
Image 4
47
Both then were commended to the Jewes, and both are to us; And both under one name, Jerusalem. One name, and good reason for it.
Both then were commended to the Jews, and both Are to us; And both under one name, Jerusalem. One name, and good reason for it.
av-d av vbdr vvn p-acp dt np2, cc d vbr pc-acp pno12; cc d p-acp crd n1, np1. crd n1, cc j n1 p-acp pn31.
(10) sermon (DIV1)
12
Image 4
48
First, because the chiefe house of the Common-wealth, the Kings house; and the chief house of Gods service, the Temple;
First, Because the chief house of the Commonwealth, the Kings house; and the chief house of God's service, the Temple;
ord, c-acp dt j-jn n1 pp-f dt n1, dt ng1 n1; cc dt j-jn n1 pp-f npg1 n1, dt n1;
(10) sermon (DIV1)
12
Image 4
49
were both in one Jerusalem. And secondly, because they are as neere in nature, as in place:
were both in one Jerusalem. And secondly, Because they Are as near in nature, as in place:
vbdr d p-acp crd np1. cc ord, c-acp pns32 vbr a-acp av-j p-acp n1, c-acp p-acp n1:
(10) sermon (DIV1)
12
Image 4
50
For both Common-wealth, and Church are collective bodies, made up of many into one;
For both Commonwealth, and Church Are collective bodies, made up of many into one;
c-acp d n1, cc n1 vbr j n2, vvd a-acp pp-f d p-acp crd;
(10) sermon (DIV1)
12
Image 4
51
And both so neer allyed, that the one, the Church, can never subsist but in the other, the Common-wealth;
And both so near allied, that the one, the Church, can never subsist but in the other, the Commonwealth;
cc d av av-j vvn, cst dt pi, dt n1, vmb av-x vvi cc-acp p-acp dt n-jn, dt n1;
(10) sermon (DIV1)
12
Image 4
52
Nay so neere, that the same men, which in a temporall respect make the Common-wealth, doe in a spirituall make the Church:
Nay so near, that the same men, which in a temporal respect make the Commonwealth, do in a spiritual make the Church:
uh-x av av-j, cst dt d n2, r-crq p-acp dt j n1 vvi dt n1, vdb p-acp dt j vvi dt n1:
(10) sermon (DIV1)
12
Image 4
53
so one name of the mother City serves both, that are joyned up into one. Now though in nature the Common-wealth goe first;
so one name of the mother city serves both, that Are joined up into one. Now though in nature the Commonwealth go First;
av crd n1 pp-f dt n1 n1 vvz d, cst vbr vvn a-acp p-acp crd. av cs p-acp n1 dt n1 vvb ord;
(10) sermon (DIV1)
12
Image 4
54
first men, before religious and faithfull men; and the Church can have no being but in the Common-wealth:
First men, before religious and faithful men; and the Church can have no being but in the Commonwealth:
ord n2, p-acp j cc j n2; cc dt n1 vmb vhi dx vbg p-acp p-acp dt n1:
(10) sermon (DIV1)
13
Image 4
55
Yet in grace the Church goes first; religious and godly men, better than men; and the Common-wealth can have no blessed and happy being, but by the Church.
Yet in grace the Church Goes First; religious and godly men, better than men; and the Commonwealth can have no blessed and happy being, but by the Church.
av p-acp n1 dt n1 vvz ord; j cc j n2, jc cs n2; cc dt n1 vmb vhi dx j-vvn cc j vbg, cc-acp p-acp dt n1.
(10) sermon (DIV1)
13
Image 4
56
For true Religion ever blesses a State:
For true Religion ever Blesses a State:
p-acp j n1 av vvz dt n1:
(10) sermon (DIV1)
13
Image 4
57
provided that they which professe it, doe not in their lives dishonour both God, and it.
provided that they which profess it, do not in their lives dishonour both God, and it.
vvn cst pns32 r-crq vvb pn31, vdb xx p-acp po32 n2 vvi d np1, cc pn31.
(10) sermon (DIV1)
13
Image 4
58
And it blesses the State, (among other) two waies. One by putting a restraint upon the audaciousnesse of evill.
And it Blesses the State, (among other) two ways. One by putting a restraint upon the audaciousness of evil.
cc pn31 vvz dt n1, (p-acp j-jn) crd n2. pi p-acp vvg dt n1 p-acp dt n1 pp-f n-jn.
(10) sermon (DIV1)
13
Image 4
59
And this the wise men among the Heathen saw:
And this the wise men among the Heathen saw:
cc d dt j n2 p-acp dt j-jn n1:
(10) sermon (DIV1)
13
Image 4
60
For Seneca tells us, that this placing of an armed Revenger, God, over the head of impious men, (which is an acknowledgement of Religion) is a great restraint, For Senecca tells us, that this placing of an armed Revenger, God, over the head of impious men, (which is an acknowledgement of Religion) is a great restraint,
p-acp np1 vvz pno12, cst d n-vvg pp-f dt j-vvn n1, np1, p-acp dt n1 pp-f j n2, (r-crq vbz dt n1 pp-f n1) vbz dt j n1,
(10) sermon (DIV1)
13
Image 4
61
because against him, Nemo sibi satis potens videtur, no man can thinke himselfe able enough, either to shun, or resist.
Because against him, Nemo sibi satis potens videtur, no man can think himself able enough, either to shun, or resist.
c-acp p-acp pno31, np1 fw-la fw-la fw-la fw-la, dx n1 vmb vvi px31 j av-d, av-d pc-acp vvi, cc vvi.
(10) sermon (DIV1)
13
Image 4
62
The other way by which it blesses the State, is by procuring Gods blessings upon it.
The other Way by which it Blesses the State, is by procuring God's blessings upon it.
dt j-jn n1 p-acp r-crq pn31 vvz dt n1, vbz p-acp vvg npg1 n2 p-acp pn31.
(10) sermon (DIV1)
14
Image 4
63
So it is, Psal. 68. 32. Sing unto God, O ye kingdomes of the earth; there is exercise of Religion: So it is, Psalm 68. 32. Sing unto God, Oh you kingdoms of the earth; there is exercise of Religion:
av pn31 vbz, np1 crd crd vvg p-acp np1, uh pn22 n2 pp-f dt n1; a-acp vbz n1 pp-f n1:
(10) sermon (DIV1)
14
Image 4
64
And then it follows, ver. 35. God will give strength and power unto his people; there is the blessing.
And then it follows, ver. 35. God will give strength and power unto his people; there is the blessing.
cc av pn31 vvz, fw-la. crd np1 vmb vvi n1 cc n1 p-acp po31 n1; a-acp vbz dt n1.
(10) sermon (DIV1)
14
Image 4
65
And it is plaine in my Text: for heere prayer is to obtaine blessing for Jerusalem, for the State.
And it is plain in my Text: for Here prayer is to obtain blessing for Jerusalem, for the State.
cc pn31 vbz j p-acp po11 n1: c-acp av n1 vbz pc-acp vvi n1 p-acp np1, p-acp dt n1.
(10) sermon (DIV1)
14
Image 4
66
But it is expresly said to be propter domum Domini, for the House of Gods sake, ver. 9. Now I would all States would remember this;
But it is expressly said to be propter domum Domini, for the House of God's sake, ver. 9. Now I would all States would Remember this;
p-acp pn31 vbz av-j vvn pc-acp vbi fw-la fw-la fw-la, p-acp dt n1 pp-f npg1 n1, fw-la. crd av pns11 vmd d n2 vmd vvi d;
(10) sermon (DIV1)
14
Image 4
67
that they have a restraint from evill by, and a blessing for, Religion:
that they have a restraint from evil by, and a blessing for, Religion:
cst pns32 vhb dt n1 p-acp j-jn p-acp, cc dt n1 p-acp, n1:
(10) sermon (DIV1)
14
Image 4
68
It would make me hope, that yet at last, Religion should be honoured for it selfe, and not for pretences.
It would make me hope, that yet At last, Religion should be honoured for it self, and not for pretences.
pn31 vmd vvi pno11 n1, cst av p-acp ord, n1 vmd vbi vvn p-acp pn31 n1, cc xx p-acp n2.
(10) sermon (DIV1)
14
Image 4
69
Secondly, we are come from Jerusalem, the Body, as it comprehends both State and Church, to that which the Prophet would have us doe for it.
Secondly, we Are come from Jerusalem, the Body, as it comprehends both State and Church, to that which the Prophet would have us do for it.
ord, pns12 vbr vvn p-acp np1, dt n1, c-acp pn31 vvz d n1 cc n1, p-acp cst r-crq dt n1 vmd vhi pno12 vdi p-acp pn31.
(10) sermon (DIV1)
15
Image 4
70
That is, Prayer. Pray for Jerusalem. Pray for it.
That is, Prayer. Pray for Jerusalem. Pray for it.
cst vbz, n1. vvb p-acp np1. vvb p-acp pn31.
(10) sermon (DIV1)
15
Image 4
71
Why, but is that all? Can a State be managed, or a Church governed, only by Prayer? No: the Prophet meanes not so.
Why, but is that all? Can a State be managed, or a Church governed, only by Prayer? No: the Prophet means not so.
uh-crq, cc-acp vbz d d? vmb dt n1 vbi vvn, cc dt n1 vvn, av-j p-acp n1? uh-dx: dt n1 vvz xx av.
(10) sermon (DIV1)
15
Image 4
72
You must seeke, and endeavour the good of both, as well as pray for the good of both.
You must seek, and endeavour the good of both, as well as pray for the good of both.
pn22 vmb vvi, cc vvi dt j pp-f d, c-acp av c-acp vvb p-acp dt j pp-f d.
(10) sermon (DIV1)
15
Image 4
73
And this is in my Text too:
And this is in my Text too:
cc d vbz p-acp po11 n1 av:
(10) sermon (DIV1)
16
Image 4
74
For the word in the Septuagint is NONLATINALPHABET, aske and inquire after the good of Jerusalem; labour it.
For the word in the septuagint is, ask and inquire After the good of Jerusalem; labour it.
c-acp dt n1 p-acp dt vvb vbz, vvb cc vvi p-acp dt j pp-f np1; vvb pn31.
(10) sermon (DIV1)
16
Image 4
75
And yet, it is often read in Scripture for Orate, pray for it. Both then. And the Fathers beare witnesse to both, in this place.
And yet, it is often read in Scripture for Orate, pray for it. Both then. And the Father's bear witness to both, in this place.
cc av, pn31 vbz av vvn p-acp n1 p-acp fw-la, vvb p-acp pn31. av-d av. cc dt n2 vvb n1 p-acp d, p-acp d n1.
(10) sermon (DIV1)
16
Image 4
76
For S. Hierome, Angust. Hilar. and Prosp. are for the proper sense of the word, Quaerite, seeke it, follow it. For S. Jerome, Angust. Hilar. and Prosper Are for the proper sense of the word, Seek, seek it, follow it.
p-acp np1 np1, np1. np1 cc np1 vbr p-acp dt j n1 pp-f dt n1, vvb, vvb pn31, vvb pn31.
(10) sermon (DIV1)
16
Image 4
77
Saint Basil, Theod. and most of the latter Divines, are for the borrowed sense, Orate, pray for it.
Saint Basil, Theod. and most of the latter Divines, Are for the borrowed sense, Orate, pray for it.
n1 np1, np1 cc ds pp-f dt d n2-jn, vbr p-acp dt j-vvn n1, fw-la, vvb p-acp pn31.
(10) sermon (DIV1)
16
Image 4
78
And surely God would have the great Ministers of State, and the provident Governours of the Church, doe both;
And surely God would have the great Ministers of State, and the provident Governors of the Church, do both;
cc av-j np1 vmd vhi dt j n2 pp-f n1, cc dt j n2 pp-f dt n1, vdb av-d;
(10) sermon (DIV1)
16
Image 4
79
seek, enquire, consult, doe all good to both: And yet when they have done all, hee would have them pray too.
seek, inquire, consult, do all good to both: And yet when they have done all, he would have them pray too.
vvb, vvi, vvi, vdb d j p-acp d: cc av c-crq pns32 vhb vdn d, pns31 vmd vhi pno32 vvi av.
(10) sermon (DIV1)
16
Image 4
80
And there is good reason for this; for nothing more needfull for Jerusalem, for State and Church, than Prayer. For the State nceessary.
And there is good reason for this; for nothing more needful for Jerusalem, for State and Church, than Prayer. For the State nceessary.
cc pc-acp vbz j n1 p-acp d; c-acp pix av-dc j p-acp np1, p-acp n1 cc n1, cs n1. p-acp dt n1 j.
(10) sermon (DIV1)
17
Image 4
81
For God is President of all Councels of State;
For God is President of all Counsels of State;
c-acp np1 vbz n1 pp-f d n2 pp-f n1;
(10) sermon (DIV1)
17
Image 4
82
and shall he not be so much as called to Counsell, and desired to sit? And for the Church necessary too.
and shall he not be so much as called to Counsel, and desired to fit? And for the Church necessary too.
cc vmb pns31 xx vbi av av-d c-acp vvn p-acp n1, cc vvd pc-acp vvi? cc p-acp dt n1 j av.
(10) sermon (DIV1)
17
Image 4
83
For the Son of God, Christ Jesus, is Head of the Church; and can the Body doe any thing well, if the Head direct it not?
For the Son of God, christ jesus, is Head of the Church; and can the Body do any thing well, if the Head Direct it not?
p-acp dt n1 pp-f np1, np1 np1, vbz n1 pp-f dt n1; cc vmb dt n1 vdb d n1 av, cs dt n1 vvb pn31 xx?
(10) sermon (DIV1)
17
Image 4
84
And yet of the two, the Church hath most need to be prayed for: And that both because the consultations of the Church have more immediate reference to God;
And yet of the two, the Church hath most need to be prayed for: And that both Because the Consultations of the Church have more immediate Referente to God;
cc av pp-f dt crd, dt n1 vhz av-ds n1 pc-acp vbi vvn p-acp: cc cst d c-acp dt n2 pp-f dt n1 vhb dc j n1 p-acp np1;
(10) sermon (DIV1)
18
Image 4
85
And because the Enmity of the world is more set against the Church, for God.
And Because the Enmity of the world is more Set against the Church, for God.
cc c-acp dt n1 pp-f dt n1 vbz av-dc vvn p-acp dt n1, c-acp np1.
(10) sermon (DIV1)
18
Image 4
86
And while Christ tels Saint Peter that the gates of hell shall not prevaile against the Church, Math. 16. He insinuates withall, that those open gates, gape not wider for any thing, than for it:
And while christ tells Saint Peter that the gates of hell shall not prevail against the Church, Math. 16. He insinuates withal, that those open gates, gape not wider for any thing, than for it:
cc cs np1 vvz n1 np1 cst dt n2 pp-f n1 vmb xx vvi p-acp dt n1, np1 crd pns31 vvz av, cst d j n2, vvb xx av-j p-acp d n1, cs p-acp pn31:
(10) sermon (DIV1)
18
Image 4
87
therefore prayer for the Church very necessary. And certainely, so much danger over it, and so little prayer for it, agree not.
Therefore prayer for the Church very necessary. And Certainly, so much danger over it, and so little prayer for it, agree not.
av n1 p-acp dt n1 av j. cc av-j, av d n1 p-acp pn31, cc av j n1 p-acp pn31, vvb xx.
(10) sermon (DIV1)
18
Image 4
88
Now Rogate, pray for Jerusalem reacheth every man in particular; and all men when they are assembled together:
Now Rogue, pray for Jerusalem reaches every man in particular; and all men when they Are assembled together:
av np1, vvb p-acp np1 vvz d n1 p-acp j; cc d n2 c-crq pns32 vbr vvn av:
(10) sermon (DIV1)
19
Image 4
89
For what can a Senate consult upon orderly, or determine providently, if God be not called into the Assembly? If there be not Deus stat, God standeth in the congregation of Princes? Psal. 82. And such a superiour cannot be called into the Assembly mannerly, but by Prayer.
For what can a Senate consult upon orderly, or determine providently, if God be not called into the Assembly? If there be not Deus stat, God Stands in the congregation of Princes? Psalm 82. And such a superior cannot be called into the Assembly mannerly, but by Prayer.
c-acp r-crq vmb dt n1 vvi p-acp j, cc vvi av-j, cs np1 vbb xx vvn p-acp dt n1? cs pc-acp vbb xx fw-la fw-la, np1 vvz p-acp dt n1 pp-f n2? np1 crd cc d dt j-jn vmbx vbi vvn p-acp dt n1 j, cc-acp p-acp n1.
(10) sermon (DIV1)
19
Image 4
90
Nay, solemne State-Assemblies, (because if they erre, they erre not lightly) have greatest need of Prayer, both in, and for them.
Nay, solemn State-Assemblies, (Because if they err, they err not lightly) have greatest need of Prayer, both in, and for them.
uh, j n2, (c-acp cs pns32 vvb, pns32 vvb xx av-j) vhi js n1 pp-f n1, av-d p-acp, cc p-acp pno32.
(10) sermon (DIV1)
20
Image 4
91
Hence is that antient Christian custom, that Parliaments assemble not for the State; Councels meet not for the Church;
Hence is that ancient Christian custom, that Parliaments assemble not for the State; Counsels meet not for the Church;
av vbz d j njp n1, cst n2 vvb xx p-acp dt n1; n2 vvb xx p-acp dt n1;
(10) sermon (DIV1)
20
Image 4
92
but they begin both the first dayes worke, and every dayes worke with Prayer.
but they begin both the First days work, and every days work with Prayer.
cc-acp pns32 vvb d dt ord ng1 n1, cc d n2 vvb p-acp n1.
(10) sermon (DIV1)
20
Image 4
93
And the Heathen which knew not the true God, knew that this duty was owing to the true God, to pray unto him most solemnly, in their greatest consultations;
And the Heathen which knew not the true God, knew that this duty was owing to the true God, to pray unto him most solemnly, in their greatest Consultations;
cc dt j-jn r-crq vvd xx dt j np1, vvd cst d n1 vbds vvg p-acp dt j np1, pc-acp vvi p-acp pno31 av-ds av-j, p-acp po32 js n2;
(10) sermon (DIV1)
20
Image 4
94
and therefore Caesar being to enter the Senat, sacrificed first: And Appian speakes of that Act, as of a thing of custome.
and Therefore Caesar being to enter the Senate, sacrificed First: And Appian speaks of that Act, as of a thing of custom.
cc av np1 vbg pc-acp vvi dt np1, vvn ord: cc np1 vvz pp-f d n1, c-acp pp-f dt n1 pp-f n1.
(10) sermon (DIV1)
20
Image 4
95
And it cannot be thought they did sacrifice without prayer: Since Litare which is to appease by Sacrifice, is to please by prayer too. But I leave them.
And it cannot be Thought they did sacrifice without prayer: Since Litare which is to appease by Sacrifice, is to please by prayer too. But I leave them.
cc pn31 vmbx vbi vvn pns32 vdd vvi p-acp n1: c-acp n1 r-crq vbz pc-acp vvi p-acp n1, vbz pc-acp vvi p-acp n1 av. p-acp pns11 vvb pno32.
(10) sermon (DIV1)
20
Image 4
96
My Text is more antient, and more full than their practice:
My Text is more ancient, and more full than their practice:
po11 n1 vbz av-dc j, cc av-dc j cs po32 n1:
(10) sermon (DIV1)
20
Image 4
97
For heere vers. 5. the Tribes are no sooner gone up to the seats of Judgement, to the house of David, but they are followed close by my Text, that they pray for Jerusalem: So prayer the first worke, and consultation after.
For Here vers. 5. the Tribes Are no sooner gone up to the seats of Judgement, to the house of David, but they Are followed close by my Text, that they pray for Jerusalem: So prayer the First work, and consultation After.
c-acp av fw-la. crd dt n2 vbr dx av-c vvn a-acp p-acp dt n2 pp-f n1, p-acp dt n1 pp-f np1, p-acp pns32 vbr vvn av-j p-acp po11 n1, cst pns32 vvb p-acp np1: av n1 dt ord n1, cc n1 a-acp.
(10) sermon (DIV1)
20
Image 4
98
And doubtlesse the Spirit of God sees Prayer wonderfull necessary for Jerusalem, that he makes that,
And doubtless the Spirit of God sees Prayer wonderful necessary for Jerusalem, that he makes that,
cc av-j dt n1 pp-f np1 vvz n1 j j p-acp np1, cst pns31 vvz cst,
(10) sermon (DIV1)
20
Image 4
99
as it were, the doore of entrance, both into the Seates of Judgement among men, and the places of divine worship, and Adoration of God.
as it were, the door of Entrance, both into the Seats of Judgement among men, and the places of divine worship, and Adoration of God.
c-acp pn31 vbdr, dt n1 pp-f n1, av-d p-acp dt n2 pp-f n1 p-acp n2, cc dt n2 pp-f j-jn n1, cc n1 pp-f np1.
(10) sermon (DIV1)
20
Image 4
100
We have done with the Action, Prayer. Thirdly then, here is the Blessing which we are to beg and desire at Gods hands for Jerusalem, for both the State, and the Church:
We have done with the Actium, Prayer. Thirdly then, Here is the Blessing which we Are to beg and desire At God's hands for Jerusalem, for both the State, and the Church:
pns12 vhb vdn p-acp dt n1, n1. ord av, av vbz dt n1 r-crq pns12 vbr pc-acp vvi cc vvi p-acp npg1 n2 p-acp np1, p-acp d dt n1, cc dt n1:
(10) sermon (DIV1)
21
Image 4
101
and that (if you will beleeve the Prophet) is Peace.
and that (if you will believe the Prophet) is Peace.
cc d (cs pn22 vmb vvi dt n1) vbz n1.
(10) sermon (DIV1)
21
Image 4
102
Peace is one of the greatest temporall blessings, which a State, or a Church can receive:
Peace is one of the greatest temporal blessings, which a State, or a Church can receive:
n1 vbz pi pp-f dt js j n2, r-crq dt n1, cc dt n1 vmb vvi:
(10) sermon (DIV1)
22
Image 4
103
For where God himselfe describes the excellency of government, he describes it by Peace, Esa. 37. The worke of Justice shall be Peace;
For where God himself describes the excellency of government, he describes it by Peace, Isaiah 37. The work of justice shall be Peace;
c-acp c-crq np1 px31 vvz dt n1 pp-f n1, pns31 vvz pn31 p-acp n1, np1 crd dt n1 pp-f n1 vmb vbi n1;
(10) sermon (DIV1)
22
Image 4
104
And my people shall dwell in the Tabernacles of peace.
And my people shall dwell in the Tabernacles of peace.
cc po11 n1 vmb vvi p-acp dt n2 pp-f n1.
(10) sermon (DIV1)
22
Image 4
105
I will not load you with a long discourse of Peace, and the benefits it brings.
I will not load you with a long discourse of Peace, and the benefits it brings.
pns11 vmb xx vvi pn22 p-acp dt j n1 pp-f n1, cc dt n2 pn31 vvz.
(10) sermon (DIV1)
22
Image 4
106
It hath the same fate, that some other of Gods blessings have, It is better knowne by want, than use;
It hath the same fate, that Some other of God's blessings have, It is better known by want, than use;
pn31 vhz dt d n1, cst d n-jn pp-f ng1 n2 vhb, pn31 vbz jc vvn p-acp n1, cs n1;
(10) sermon (DIV1)
22
Image 4
107
and thought most worth the having, by them that have it not.
and Thought most worth the having, by them that have it not.
cc vvd av-ds j dt vhg, p-acp pno32 cst vhb pn31 xx.
(10) sermon (DIV1)
22
Image 4
108
Looke therefore not upon your selves in peace, but upon a State in blood, upon a Church in persecution;
Look Therefore not upon your selves in peace, but upon a State in blood, upon a Church in persecution;
n1 av xx p-acp po22 n2 p-acp n1, cc-acp p-acp dt n1 p-acp n1, p-acp dt n1 p-acp n1;
(10) sermon (DIV1)
22
Image 4
109
Aske them which are divided by the sword, which are rosting at the flame, conceive your case theirs, That is the touch-stone which deceives not,
Ask them which Are divided by the sword, which Are roasting At the flame, conceive your case theirs, That is the touchstone which deceives not,
vvb pno32 r-crq vbr vvn p-acp dt n1, r-crq vbr vvg p-acp dt n1, vvb po22 n1 png32, cst vbz dt n1 r-crq vvz xx,
(10) sermon (DIV1)
22
Image 4
110
Then tell me whether it bee not good counsell, Rogare pacem, to pray for the Peace of both.
Then tell me whither it be not good counsel, Rogare pacem, to pray for the Peace of both.
av vvb pno11 cs pn31 vbb xx j n1, fw-la fw-la, pc-acp vvi p-acp dt n1 pp-f d.
(10) sermon (DIV1)
22
Image 4
111
And I doe ill to call it barely Peace; Our Prophet calls it the blessing of Peace, Psalm.
And I do ill to call it barely Peace; Our Prophet calls it the blessing of Peace, Psalm.
cc pns11 vdb av-jn pc-acp vvi pn31 av-j n1; po12 n1 vvz pn31 dt n1 pp-f n1, n1.
(10) sermon (DIV1)
22
Image 4
112
29. And doubtlesse it is to teach the world, that all earthly benefits are, as it were, unblessed, till Peace be upon them:
29. And doubtless it is to teach the world, that all earthly benefits Are, as it were, unblessed, till Peace be upon them:
crd cc av-j pn31 vbz pc-acp vvi dt n1, cst d j n2 vbr, c-acp pn31 vbdr, j-vvn-u, p-acp n1 vbb p-acp pno32:
(10) sermon (DIV1)
22
Image 4
113
for till then, no injoying of any.
for till then, no enjoying of any.
c-acp c-acp av, av-dx vvg pp-f d.
(10) sermon (DIV1)
22
Image 4
114
Now Rogate pacem, pray for the peace of Jerusalem, seemes but a plaine and a naked Exhortation for Peace.
Now Rogue pacem, pray for the peace of Jerusalem, seems but a plain and a naked Exhortation for Peace.
av np1 fw-la, vvb p-acp dt n1 pp-f np1, vvz p-acp dt j cc dt j n1 p-acp n1.
(10) sermon (DIV1)
23
Image 4
115
I must finde more in it then so, and yet offer my Text no violence, nor bee busie with any thing above me, or out of my profession. Observe then;
I must find more in it then so, and yet offer my Text no violence, nor be busy with any thing above me, or out of my profession. Observe then;
pns11 vmb vvi av-dc p-acp pn31 av av, cc av vvb po11 n1 dx n1, ccx vbi vvn p-acp d n1 p-acp pno11, cc av pp-f po11 n1. vvb av;
(10) sermon (DIV1)
23
Image 4
116
When David made this Exhortation to pray for Peace, it was Tempus Pacis, A time of Peace;
When David made this Exhortation to pray for Peace, it was Tempus Pacis, A time of Peace;
c-crq np1 vvd d n1 pc-acp vvi p-acp n1, pn31 vbds np1 fw-la, dt n1 pp-f n1;
(10) sermon (DIV1)
23
Image 4
117
For he composed the Psalme when hee carried the Arke to Jerusalem, and before that, hee had smote the Philistims twice,
For he composed the Psalm when he carried the Ark to Jerusalem, and before that, he had smote the philistines twice,
c-acp pns31 vvd dt n1 c-crq pns31 vvd dt n1 p-acp np1, cc p-acp d, pns31 vhd vvn dt njp2 av,
(10) sermon (DIV1)
23
Image 4
118
and made all at peace, 2 Sam. 5. A time of Peace? Why then a man should thinke there is least need to pray for it.
and made all At peace, 2 Sam. 5. A time of Peace? Why then a man should think there is least need to pray for it.
cc vvd d p-acp n1, crd np1 crd dt n1 pp-f n1? q-crq av dt n1 vmd vvi pc-acp vbz ds n1 pc-acp vvi p-acp pn31.
(10) sermon (DIV1)
23
Image 4
119
Yea but the Prophet thinkes not so. He was pleas'd the State and Church under him should injoy Gods benefits longer;
Yea but the Prophet thinks not so. He was pleased the State and Church under him should enjoy God's benefits longer;
uh p-acp dt n1 vvz xx av. pns31 vbds vvn dt n1 cc n1 p-acp pno31 vmd vvi npg1 n2 jc;
(10) sermon (DIV1)
23
Image 4
120
And therefore calles for, not Peace, which they had, but continuance of Peace, which they could not tell how long they might hold;
And Therefore calls for, not Peace, which they had, but Continuance of Peace, which they could not tell how long they might hold;
cc av vvz p-acp, xx n1, r-crq pns32 vhd, cc-acp n1 pp-f n1, r-crq pns32 vmd xx vvi c-crq av-j pns32 vmd vvi;
(10) sermon (DIV1)
23
Image 4
121
To give thankes to God for the peace he had given, ver. 4. and to pray for the continuance of it, ver. 6. And certainly it is one great degree of unworthinesse of a blessing, to grow weary of it.
To give thanks to God for the peace he had given, ver. 4. and to pray for the Continuance of it, ver. 6. And Certainly it is one great degree of unworthiness of a blessing, to grow weary of it.
pc-acp vvi n2 p-acp np1 p-acp dt n1 pns31 vhd vvn, fw-la. crd cc pc-acp vvi p-acp dt n1 pp-f pn31, fw-la. crd cc av-j pn31 vbz crd j n1 pp-f n1 pp-f dt n1, pc-acp vvi j pp-f pn31.
(10) sermon (DIV1)
23
Image 4
122
Why, but there is a time for Warre, as well as for Peace, is there not? Yes, there is, Eccles. 3. And this time is in God to fit, I make Peace, and create evill, Esa. 45. And in the King to denounce and proclame.
Why, but there is a time for War, as well as for Peace, is there not? Yes, there is, Eccles. 3. And this time is in God to fit, I make Peace, and create evil, Isaiah 45. And in the King to denounce and proclaim.
q-crq, cc-acp pc-acp vbz dt n1 p-acp n1, c-acp av c-acp p-acp n1, vbz pc-acp xx? uh, pc-acp vbz, np1 crd cc d n1 vbz p-acp np1 pc-acp vvi, pns11 vvb n1, cc vvb j-jn, np1 crd cc p-acp dt n1 pc-acp vvi cc vvi.
(10) sermon (DIV1)
24
Image 4
123
But it is not Dies Belli, the day of warre it selfe that can make voyd this duty Rogandi pacem, of praying for Peace:
But it is not Die Belli, the day of war it self that can make void this duty Rogandi pacem, of praying for Peace:
p-acp pn31 vbz xx vvz np1, dt n1 pp-f n1 pn31 n1 cst vmb vvi j d n1 fw-la fw-la, pp-f vvg p-acp n1:
(10) sermon (DIV1)
24
Image 4
124
For since the eye of nature could see, that the end of all just warre, is,
For since the eye of nature could see, that the end of all just war, is,
c-acp c-acp dt n1 pp-f n1 vmd vvi, cst dt n1 pp-f d j n1, vbz,
(10) sermon (DIV1)
24
Image 4
125
but that men may live in a more just and safe Peace, This Rogate pacem, pray for Peace, must bee in the heart,
but that men may live in a more just and safe Peace, This Rogue pacem, pray for Peace, must be in the heart,
cc-acp d n2 vmb vvi p-acp dt av-dc j cc j n1, d np1 fw-la, vvb p-acp n1, vmb vbi p-acp dt n1,
(10) sermon (DIV1)
24
Image 4
126
even when the sword is in the hand. I will not meddle with the State:
even when the sword is in the hand. I will not meddle with the State:
av c-crq dt n1 vbz p-acp dt n1. pns11 vmb xx vvi p-acp dt n1:
(10) sermon (DIV1)
24
Image 4
127
but there are many times, in which God will punish and afflict his Church, And may wee then Rogare pacem, pray Peace for it? Yes, wee may,
but there Are many times, in which God will Punish and afflict his Church, And may we then Rogare pacem, pray Peace for it? Yes, we may,
cc-acp pc-acp vbr d n2, p-acp r-crq np1 vmb vvi cc vvi po31 n1, cc vmb pns12 av fw-la fw-la, vvb n1 p-acp pn31? uh, pns12 vmb,
(10) sermon (DIV1)
25
Image 4
128
nay, wee must, even then pray for Peace, when his will is not to give it.
nay, we must, even then pray for Peace, when his will is not to give it.
uh-x, pns12 vmb, av av vvb p-acp n1, c-crq po31 n1 vbz xx pc-acp vvi pn31.
(10) sermon (DIV1)
25
Image 4
129
For first, so much of his will as is revealed, is here expressed to pray for Peace;
For First, so much of his will as is revealed, is Here expressed to pray for Peace;
p-acp ord, av d pp-f po31 n1 c-acp vbz vvn, vbz av vvn pc-acp vvi p-acp n1;
(10) sermon (DIV1)
25
Image 4
130
And that is a sufficient warrant to us, even against that of his will which is not revealed,
And that is a sufficient warrant to us, even against that of his will which is not revealed,
cc cst vbz dt j n1 p-acp pno12, av p-acp d pp-f po31 n1 r-crq vbz xx vvn,
(10) sermon (DIV1)
25
Image 4
131
so long till he reveale it:
so long till he reveal it:
av av-j c-acp pns31 vvb pn31:
(10) sermon (DIV1)
25
Image 4
132
For the will of God bindes us no longer, nor no farther to Action, than it is revealed;
For the will of God binds us no longer, nor no farther to Actium, than it is revealed;
c-acp dt n1 pp-f np1 vvz pno12 dx av-jc, ccx dx jc p-acp n1, cs pn31 vbz vvn;
(10) sermon (DIV1)
25
Image 4
133
The secret things belong to the Lord our God, but the things revealed, belong to us,
The secret things belong to the Lord our God, but the things revealed, belong to us,
dt j-jn n2 vvb p-acp dt n1 po12 n1, cc-acp dt n2 vvn, vvb p-acp pno12,
(10) sermon (DIV1)
25
Image 4
134
and our children, that we may doe them, Deut. 29. And againe, Saint Augustine disputes it at large, that a man may, etiam voluntate bona, with a will that is good, will that which God will not.
and our children, that we may do them, Deuteronomy 29. And again, Saint Augustine disputes it At large, that a man may, etiam voluntate Bona, with a will that is good, will that which God will not.
cc po12 n2, cst pns12 vmb vdi pno32, np1 crd cc av, n1 np1 vvz pn31 p-acp j, cst dt n1 vmb, fw-la fw-la fw-la, p-acp dt n1 cst vbz j, vmb d r-crq np1 vmb xx.
(10) sermon (DIV1)
25
Image 4
135
And whatsoever hee may will voluntate bona, with a good will, that he may pray for;
And whatsoever he may will voluntate Bona, with a good will, that he may pray for;
cc r-crq pns31 vmb vvi fw-la fw-la, p-acp dt j n1, cst pns31 vmb vvi p-acp;
(10) sermon (DIV1)
25
Image 4
136
so he submit to his will, and rest when his will appears.
so he submit to his will, and rest when his will appears.
av pns31 vvb p-acp po31 n1, cc vvb c-crq po31 n1 vvz.
(10) sermon (DIV1)
25
Image 4
137
Besides, who knowes (so long as the secret of his will is to himselfe) whether it be any more than Rogate pacem, pray for Peace,
Beside, who knows (so long as the secret of his will is to himself) whither it be any more than Rogue pacem, pray for Peace,
a-acp, r-crq vvz (av av-j c-acp dt n-jn pp-f po31 n1 vbz p-acp px31) cs pn31 vbb d dc cs np1 fw-la, vvb p-acp n1,
(10) sermon (DIV1)
26
Image 4
138
and have it? For many times that which God will not give without prayer, he will give with it.
and have it? For many times that which God will not give without prayer, he will give with it.
cc vhb pn31? p-acp d n2 cst r-crq np1 vmb xx vvi p-acp n1, pns31 vmb vvi p-acp pn31.
(10) sermon (DIV1)
26
Image 4
139
And then the cause of Non pax, is non rogant; no peace, because not prayed for:
And then the cause of Non pax, is non rogant; no peace, Because not prayed for:
cc av dt n1 pp-f fw-fr fw-la, vbz fw-fr j; dx n1, c-acp xx vvn c-acp:
(10) sermon (DIV1)
26
Image 4
140
And in that case, the State and Church have not more misery, in that there is not Peace,
And in that case, the State and Church have not more misery, in that there is not Peace,
cc p-acp d n1, dt n1 cc n1 vhb xx dc n1, p-acp cst pc-acp vbz xx n1,
(10) sermon (DIV1)
26
Image 4
141
than they have sin, in that they might have had Peace for asking, and would not pray for it.
than they have since, in that they might have had Peace for asking, and would not pray for it.
cs pns32 vhb n1, p-acp cst pns32 vmd vhi vhn n1 p-acp vvg, cc vmd xx vvi p-acp pn31.
(10) sermon (DIV1)
26
Image 4
142
Now this rule varies not, We are never to neglect that which God hath revealed (which here in our case is to pray for Peace) upon any presumption of that which remaines secret.
Now this Rule Varies not, We Are never to neglect that which God hath revealed (which Here in our case is to pray for Peace) upon any presumption of that which remains secret.
av d n1 vvz xx, pns12 vbr av-x p-acp n1 cst r-crq np1 vhz vvn (r-crq av p-acp po12 n1 vbz pc-acp vvi p-acp n1) p-acp d n1 pp-f d r-crq vvz j-jn.
(10) sermon (DIV1)
27
Image 4
143
Therefore the objection of the Puritan against our Church Letany, in which we pray to be delivered from Famine, and from Battell; And against the prayer which followes it, that we may bee hurt by no persecution;
Therefore the objection of the Puritan against our Church Letany, in which we pray to be Delivered from Famine, and from Battle; And against the prayer which follows it, that we may be hurt by no persecution;
av dt n1 pp-f dt np1 p-acp po12 n1 n1, p-acp r-crq pns12 vvb pc-acp vbi vvn p-acp n1, cc p-acp n1; cc p-acp dt n1 r-crq vvz pn31, cst pns12 vmb vbi vvn p-acp dx n1;
(10) sermon (DIV1)
27
Image 4
144
as if it were an unlawfull prayer, because it is somtimes Gods will to punish and afflict his Church; is as ignorant as themselves:
as if it were an unlawful prayer, Because it is sometimes God's will to Punish and afflict his Church; is as ignorant as themselves:
c-acp cs pn31 vbdr dt j n1, c-acp pn31 vbz av ng1 n1 pc-acp vvi cc vvi po31 n1; vbz p-acp j c-acp px32:
(10) sermon (DIV1)
27
Image 4
145
For in the old Testament, here is Davids call upon us, Rogare pacem, to pray for Peace;
For in the old Testament, Here is Davids call upon us, Rogare pacem, to pray for Peace;
c-acp p-acp dt j n1, av vbz npg1 vvb p-acp pno12, fw-la fw-la, pc-acp vvi p-acp n1;
(10) sermon (DIV1)
27
Image 4
146
And in the new there is Saint Pauls charge, to pray that we may leade a quiet and peaceable life, 1 Tim. 2. And hath the Church of England such ill lucke, that it cannot doe as David and Saint Paul bids it,
And in the new there is Saint Paul's charge, to pray that we may lead a quiet and peaceable life, 1 Tim. 2. And hath the Church of England such ill luck, that it cannot do as David and Saint Paul bids it,
cc p-acp dt j pc-acp vbz n1 npg1 vvb, pc-acp vvi cst pns12 vmb vvi dt j-jn cc j n1, crd np1 crd cc vhz dt n1 pp-f np1 d j-jn n1, cst pn31 vmbx vdi p-acp np1 cc n1 np1 vvz pn31,
(10) sermon (DIV1)
27
Image 4
147
but it must anger the Puritan?
but it must anger the Puritan?
cc-acp pn31 vmb vvi dt np1?
(10) sermon (DIV1)
27
Image 4
148
Againe, while you follow the Prophets exhortation, and pray for Peace, every kind of false worldly peace will not serve the turne.
Again, while you follow the prophets exhortation, and pray for Peace, every kind of false worldly peace will not serve the turn.
av, cs pn22 vvb dt ng1 n1, cc vvb p-acp n1, d n1 pp-f j j n1 vmb xx vvi dt n1.
(10) sermon (DIV1)
28
Image 4
149
For as Christ was at Pacem do vobis, sed meam;
For as christ was At Pacem doe vobis, sed meam;
p-acp c-acp np1 vbds p-acp fw-la n1 fw-la, fw-la fw-la;
(10) sermon (DIV1)
28
Image 4
150
Peace, but it is My peace that I give unto you, S. John 14. So David, the type of Christ, would have you pray for Peace, but His peace for Jerusalem.
Peace, but it is My peace that I give unto you, S. John 14. So David, the type of christ, would have you pray for Peace, but His peace for Jerusalem.
n1, cc-acp pn31 vbz po11 n1 cst pns11 vvb p-acp pn22, np1 np1 crd np1 np1, dt n1 pp-f np1, vmd vhi pn22 vvb p-acp n1, cc-acp po31 n1 p-acp np1.
(10) sermon (DIV1)
28
Image 4
151
And in this relation, the words are generall; Rogate, pray for the peace of Ierusalem, of the whole State, of the whole Church:
And in this Relation, the words Are general; Rogue, pray for the peace of Ierusalem, of the Whole State, of the Whole Church:
cc p-acp d n1, dt n2 vbr j; np1, vvb p-acp dt n1 pp-f np1, pp-f dt j-jn n1, pp-f dt j-jn n1:
(10) sermon (DIV1)
29
Image 4
152
It must not be broken in any corner of Ierusalem, if it may be preserved.
It must not be broken in any corner of Ierusalem, if it may be preserved.
pn31 vmb xx vbi vvn p-acp d n1 pp-f np1, cs pn31 vmb vbi vvn.
(10) sermon (DIV1)
29
Image 4
153
A sedition, or a schisme in a corner, in a Conventicle, (which is the place where they are usually hatched) will fier all if it be suffered.
A sedition, or a Schism in a corner, in a Conventicle, (which is the place where they Are usually hatched) will fire all if it be suffered.
dt n1, cc dt n1 p-acp dt n1, p-acp dt n1, (r-crq vbz dt n1 c-crq pns32 vbr av-j vvn) vmb n1 av-d cs pn31 vbb vvn.
(10) sermon (DIV1)
29
Image 4
154
For the State, none doubts this, and it is as true for the Church.
For the State, none doubts this, and it is as true for the Church.
p-acp dt n1, pix vvz d, cc pn31 vbz a-acp j c-acp dt n1.
(10) sermon (DIV1)
29
Image 4
155
But where peace is truly laboured for, and not had, there the Apostles limitation, Rom. 12. will helpe all;
But where peace is truly laboured for, and not had, there the Apostles limitation, Rom. 12. will help all;
p-acp q-crq n1 vbz av-j vvn p-acp, cc xx vhn, pc-acp dt n2 n1, np1 crd vmb vvi d;
(10) sermon (DIV1)
29
Image 4
156
Have peace with all men (saith the Apostle) but it followes, si possibile, if it be possible; Have peace with all men (Says the Apostle) but it follows, si possibile, if it be possible;
vhb n1 p-acp d n2 (vvz dt n1) cc-acp pn31 vvz, fw-la fw-la, cs pn31 vbb j;
(10) sermon (DIV1)
29
Image 4
157
and Quantum in vobis, as much as lies in you. When we therefore pray for peace with all men, and cannot get it;
and Quantum in vobis, as much as lies in you. When we Therefore pray for peace with all men, and cannot get it;
cc fw-la p-acp fw-la, p-acp d c-acp vvz p-acp pn22. c-crq pns12 av vvb p-acp n1 p-acp d n2, cc vmbx vvi pn31;
(10) sermon (DIV1)
29
Image 4
158
Heathenisme, and Turcisme, and Judaisme, and Heresie, and Superstition, and Schisme, will not repent, and come in;
Heathenism, and Turcisme, and Judaism, and Heresy, and Superstition, and Schism, will not Repent, and come in;
n1, cc n1, cc n1, cc n1, cc n1, cc n1, vmb xx vvi, cc vvb p-acp;
(10) sermon (DIV1)
30
Image 4
159
we are quit by si possibile, if we doe what is possible for their conversion.
we Are quit by si possibile, if we do what is possible for their conversion.
pns12 vbr vvn p-acp fw-la fw-la, cs pns12 vdb r-crq vbz j p-acp po32 n1.
(10) sermon (DIV1)
30
Image 4
160
And againe, when any of these that have changed the truth of God into a lye, would have us come over and make peace with them, we are quit,
And again, when any of these that have changed the truth of God into a lie, would have us come over and make peace with them, we Are quit,
cc av, c-crq d pp-f d cst vhb vvn dt n1 pp-f np1 p-acp dt n1, vmd vhi pno12 vvi a-acp cc vvi n1 p-acp pno32, pns12 vbr vvn,
(10) sermon (DIV1)
30
Image 4
161
though we doe it not, by quantum in nobis, as much as lies in us.
though we do it not, by quantum in nobis, as much as lies in us.
cs pns12 vdb pn31 xx, p-acp fw-la p-acp fw-la, p-acp d c-acp vvz p-acp pno12.
(10) sermon (DIV1)
30
Image 4
162
For God hath not left it in our power, to be at peace against his truth:
For God hath not left it in our power, to be At peace against his truth:
p-acp np1 vhz xx vvn pn31 p-acp po12 n1, pc-acp vbi p-acp n1 p-acp po31 n1:
(10) sermon (DIV1)
30
Image 4
163
And therefore here is never a rogate, no Counsell to pray for that. Indeed peace against truth is not Pax Jerusalem, a peace fit for the Church.
And Therefore Here is never a Rogue, no Counsel to pray for that. Indeed peace against truth is not Pax Jerusalem, a peace fit for the Church.
cc av av vbz av-x dt vvi, dx n1 pc-acp vvi p-acp d. np1 n1 p-acp n1 vbz xx n1 np1, dt n1 j p-acp dt n1.
(10) sermon (DIV1)
30
Image 4
164
The Church of Rome challengeth us for breach of this peace in our separation from them:
The Church of Room Challengeth us for breach of this peace in our separation from them:
dt n1 pp-f vvb vvz pno12 p-acp n1 pp-f d n1 p-acp po12 n1 p-acp pno32:
(10) sermon (DIV1)
30
Image 4
165
But we say, and justly, the breach was theirs, by their separation not onely from disputable, but from evident truth.
But we say, and justly, the breach was theirs, by their separation not only from disputable, but from evident truth.
cc-acp pns12 vvb, cc av-j, dt n1 vbds png32, p-acp po32 n1 xx av-j p-acp j, cc-acp p-acp j n1.
(10) sermon (DIV1)
30
Image 4
166
Nor are we fallers out of the Church, but they fallers off from verity. Let them returne to primitive truth, and our quarrell is ended.
Nor Are we fallers out of the Church, but they fallers off from verity. Let them return to primitive truth, and our quarrel is ended.
ccx vbr pns12 n2 av pp-f dt n1, cc-acp pns32 n2 a-acp p-acp n1. vvb pno32 vvi p-acp j n1, cc po12 n1 vbz vvn.
(10) sermon (DIV1)
30
Image 4
167
In the meane time it is possibile, & in nobis, both possible, and in us, to pray, that God would in his time, fill the Church with truth first, and then with peace.
In the mean time it is possibile, & in nobis, both possible, and in us, to pray, that God would in his time, fill the Church with truth First, and then with peace.
p-acp dt j n1 pn31 vbz fw-la, cc p-acp fw-la, d j, cc p-acp pno12, pc-acp vvi, cst np1 vmd p-acp po31 n1, vvb dt n1 p-acp n1 ord, cc av p-acp n1.
(10) sermon (DIV1)
30
Image 4
168
Now rogate pacem, pray for peace, is a very full circumstance in the Text; I cannot leave it yet:
Now Rogue pacem, pray for peace, is a very full circumstance in the Text; I cannot leave it yet:
av j fw-la, vvb p-acp n1, vbz dt av j n1 p-acp dt n1; pns11 vmbx vvi pn31 av:
(10) sermon (DIV1)
31
Image 4
169
For when I consider that he that calls so earnestly for peace, is David, it fills me with wonder.
For when I Consider that he that calls so earnestly for peace, is David, it fills me with wonder.
c-acp c-crq pns11 vvb cst pns31 cst vvz av av-j p-acp n1, vbz np1, pn31 vvz pno11 p-acp n1.
(10) sermon (DIV1)
31
Image 4
170
For David was a sword-man with a witnesse. One of the greatest warriers that ever was, 2 Sam. 7. and most victorious.
For David was a swordman with a witness. One of the greatest warriors that ever was, 2 Sam. 7. and most victorious.
p-acp np1 vbds dt n1 p-acp dt n1. crd pp-f dt js n2 cst av vbds, crd np1 crd cc av-ds j.
(10) sermon (DIV1)
31
Image 4
171
Nay, though God had anoynted him before to the Kingdome;
Nay, though God had anointed him before to the Kingdom;
uh-x, c-acp np1 vhd vvn pno31 a-acp p-acp dt n1;
(10) sermon (DIV1)
31
Image 4
172
yet the meanes which first made him known to Saul, and afterwards famous in Israel, was first his conquest of Goliah, 1. Reg. 17. and then his sword against the Philistims.
yet the means which First made him known to Saul, and afterwards famous in Israel, was First his conquest of Goliath, 1. Reg. 17. and then his sword against the philistines.
av dt n2 r-crq ord vvd pno31 vvn p-acp np1, cc av j p-acp np1, vbds ord po31 n1 pp-f np1, crd np1 crd cc av po31 n1 p-acp dt njp2.
(10) sermon (DIV1)
31
Image 4
173
Therefore if David be come in upon rogate pacem, pray for Peace; it cannot be accounted onely the Gownemans, or the weak mans prayer;
Therefore if David be come in upon Rogue pacem, pray for Peace; it cannot be accounted only the Gownemans, or the weak men prayer;
av cs np1 vbi vvn p-acp p-acp j fw-la, vvb p-acp n1; pn31 vmbx vbi vvn av-j dt ng1, cc dt j ng1 n1;
(10) sermon (DIV1)
31
Image 4
174
but it is the wise, and the stout mans too: for David was both.
but it is the wise, and the stout men too: for David was both.
cc-acp pn31 vbz dt j, cc dt j n2 av: c-acp np1 vbds d.
(10) sermon (DIV1)
31
Image 4
175
And certainly it is not cowardize to pray for peace, nor courage to call for troubles.
And Certainly it is not cowardice to pray for peace, nor courage to call for Troubles.
cc av-j pn31 vbz xx n1 pc-acp vvi p-acp n1, ccx n1 pc-acp vvi p-acp n2.
(10) sermon (DIV1)
31
Image 4
176
That is the spirit of David, that can sing before the Arke of God, rogate pacem pray for peace.
That is the Spirit of David, that can sing before the Ark of God, Rogue pacem pray for peace.
cst vbz dt n1 pp-f np1, cst vmb vvi p-acp dt n1 pp-f np1, j fw-la vvb p-acp n1.
(10) sermon (DIV1)
31
Image 4
177
But if the Philistims will disturbe Gods peace, and his, then, and not before, he will dye them in their owne blood.
But if the philistines will disturb God's peace, and his, then, and not before, he will die them in their own blood.
p-acp cs dt njp2 vmb vvi npg1 n1, cc png31, av, cc xx a-acp, pns31 vmb vvi pno32 p-acp po32 d n1.
(10) sermon (DIV1)
31
Image 4
178
And Rogate pacem, pray for peace, looks yet another way upon Davids person.
And Rogue pacem, pray for peace, looks yet Another Way upon Davids person.
cc np1 fw-la, vvb p-acp n1, vvz av j-jn n1 p-acp npg1 n1.
(10) sermon (DIV1)
32
Image 4
179
For at the first, David was King onely over the Tribe of Judah, where he reigned seven yeeres,
For At the First, David was King only over the Tribe of Judah, where he reigned seven Years,
p-acp p-acp dt ord, np1 vbds n1 av-j p-acp dt n1 pp-f np1, c-crq pns31 vvd crd n2,
(10) sermon (DIV1)
32
Image 4
180
and six moneths, 2 Sam. 5. The other eleven Tribes followed Ishbosheth the sonne of Saul, 2 Sam. 2. But he did not compose this Psalme, till the carrying of the Arke to Jerusalem, at which time he was King over all, both Israel, and Judah. So Rogate pacem, pray for peace, was not Davids counsell onely,
and six months, 2 Sam. 5. The other eleven Tribes followed Ishbosheth the son of Saul, 2 Sam. 2. But he did not compose this Psalm, till the carrying of the Ark to Jerusalem, At which time he was King over all, both Israel, and Judah. So Rogue pacem, pray for peace, was not Davids counsel only,
cc crd n2, crd np1 crd dt j-jn crd n2 vvd np1 dt n1 pp-f np1, crd np1 crd p-acp pns31 vdd xx vvi d n1, c-acp dt vvg pp-f dt n1 p-acp np1, p-acp r-crq n1 pns31 vbds n1 p-acp d, av-d np1, cc np1. av np1 fw-la, vvb p-acp n1, vbds xx npg1 vvb av-j,
(10) sermon (DIV1)
32
Image 4
181
when his Territories were lesse, Judah and Hebron; but after the great accesse of the eleven Tribes too; when he was strong;
when his Territories were less, Judah and Hebron; but After the great access of the eleven Tribes too; when he was strong;
c-crq po31 n2 vbdr av-dc, np1 cc np1; cc-acp p-acp dt j n1 pp-f dt crd n2 av; c-crq pns31 vbds j;
(10) sermon (DIV1)
32
Image 4
182
when God had divided his enemies before him, even as water is divided asunder:
when God had divided his enemies before him, even as water is divided asunder:
c-crq np1 vhd vvn po31 n2 p-acp pno31, av c-acp n1 vbz vvn av:
(10) sermon (DIV1)
32
Image 4
183
as himselfe praiseth God and confesseth, 2 Sam. 5. And therefore either Davids example is not worth the following,
as himself Praiseth God and Confesses, 2 Sam. 5. And Therefore either Davids Exampl is not worth the following,
p-acp px31 vvz n1 cc vvz, crd np1 crd cc av d np1 n1 vbz xx j dt vvg,
(10) sermon (DIV1)
32
Image 4
184
or else, a King in honour, and a King in plenty, and a King that hath added Jerusalem to Hebron, eleven Tribes to one, may make it his high honour Rogare pacem Jerusalem, to pray to God,
or Else, a King in honour, and a King in plenty, and a King that hath added Jerusalem to Hebron, eleven Tribes to one, may make it his high honour Rogare pacem Jerusalem, to pray to God,
cc av, dt n1 p-acp n1, cc dt n1 p-acp n1, cc dt n1 cst vhz vvn np1 p-acp np1, crd n2 p-acp crd, vmb vvi pn31 po31 j n1 fw-la fw-la np1, pc-acp vvi p-acp np1,
(10) sermon (DIV1)
32
Image 4
185
and perswade with men, for the peace of Christendome. And David had good reason to bee at Rogate pacem, pray for peace:
and persuade with men, for the peace of Christendom. And David had good reason to be At Rogue pacem, pray for peace:
cc vvi p-acp n2, p-acp dt n1 pp-f np1. cc np1 vhd j n1 pc-acp vbi p-acp np1 fw-la, vvb p-acp n1:
(10) sermon (DIV1)
32
Image 4
186
For though hee scarce tooke any warre in hand, but with Gods approbation, and against Gods enemies;
For though he scarce took any war in hand, but with God's approbation, and against God's enemies;
c-acp cs pns31 av-j vvd d n1 p-acp n1, cc-acp p-acp ng1 n1, cc p-acp npg1 n2;
(10) sermon (DIV1)
33
Image 4
187
yet we finde, 1 Chron. 22. that his Battels and his Blood were the cause, why God would not suffer him to build his Temple.
yet we find, 1 Chronicles 22. that his Battles and his Blood were the cause, why God would not suffer him to built his Temple.
av pns12 vvb, crd np1 crd cst po31 n2 cc po31 n1 vbdr dt n1, c-crq np1 vmd xx vvi pno31 pc-acp vvi po31 n1.
(10) sermon (DIV1)
33
Image 4
188
He might sing before the Ark; he might serve him in the Tabernacle; but no Temple would he have built by hands in blood.
He might sing before the Ark; he might serve him in the Tabernacle; but no Temple would he have built by hands in blood.
pns31 vmd vvi p-acp dt n1; pns31 vmd vvi pno31 p-acp dt n1; cc-acp dx n1 vmd pns31 vhb vvn p-acp n2 p-acp n1.
(10) sermon (DIV1)
33
Image 4
189
Solomons hands, Hands of peace must doe that.Solomons hands, Hands of peace must do that.
np1 n2, n2 pp-f n1 vmb vdi d.
(10) sermon (DIV1)
33
Image 4
190
What is the reason? What? Why it may be it is, because when the blood and spirits of a man are heated, be the Warre never so just,
What is the reason? What? Why it may be it is, Because when the blood and spirits of a man Are heated, be the War never so just,
q-crq vbz dt n1? q-crq? c-crq pn31 vmb vbi pn31 vbz, c-acp c-crq dt n1 cc n2 pp-f dt n1 vbr vvn, vbb dt n1 av-x av j,
(10) sermon (DIV1)
33
Image 4
191
yet (to say no more) aliquid humani intervenit, some heated passion strikes where, and as, it should not;
yet (to say no more) Aliquid Humani intervenit, Some heated passion strikes where, and as, it should not;
av (pc-acp vvi dx av-dc) j fw-la fw-la, d j-vvn n1 vvz c-crq, cc a-acp, pn31 vmd xx;
(10) sermon (DIV1)
33
Image 4
192
And (as Saint James hath it) The wrath of man doth not accomplish the righteousnesse of God: And (as Saint James hath it) The wrath of man does not accomplish the righteousness of God:
cc (c-acp n1 np1 vhz pn31) dt n1 pp-f n1 vdz xx vvi dt n1 pp-f np1:
(10) sermon (DIV1)
33
Image 4
193
And the Historian tells us they are not a few that are guilty to themselves, parum innocenter exactae militiae. And the Historian tells us they Are not a few that Are guilty to themselves, Parum Innocent exactae militiae.
cc dt n1 vvz pno12 pns32 vbr xx dt d cst vbr j p-acp px32, n1 jc-jn fw-la fw-la.
(10) sermon (DIV1)
33
Image 4
194
Againe, I cannot bee so unthankfull to God and my Text, but that I must fit one circumstance more to Rogate pacem, pray for peace.
Again, I cannot be so unthankful to God and my Text, but that I must fit one circumstance more to Rogue pacem, pray for peace.
av, pns11 vmbx vbi av j p-acp np1 cc po11 n1, cc-acp cst pns11 vmb vvi crd n1 av-dc p-acp np1 fw-la, vvb p-acp n1.
(10) sermon (DIV1)
34
Image 4
195
And it is, Pray for it this day: Why this day? Why? Why David brought up the Arke with this Psalme,
And it is, Pray for it this day: Why this day? Why? Why David brought up the Ark with this Psalm,
cc pn31 vbz, vvb p-acp pn31 d n1: c-crq d n1? q-crq? q-crq np1 vvn a-acp dt n1 p-acp d n1,
(10) sermon (DIV1)
34
Image 4
196
and would have built the Temple; But Gods answer) to him was, No;
and would have built the Temple; But God's answer) to him was, No;
cc vmd vhi vvn dt n1; cc-acp npg1 n1) p-acp pno31 vbds, uh-dx;
(10) sermon (DIV1)
34
Image 4
197
But behold, a sonne is borne unto thee, which shall be a man of peace ▪ for I will give him rest from all his enemies round about, But behold, a son is born unto thee, which shall be a man of peace ▪ for I will give him rest from all his enemies round about,
cc-acp vvb, dt n1 vbz vvn p-acp pno21, r-crq vmb vbi dt n1 pp-f n1 ▪ c-acp pns11 vmb vvi pno31 n1 p-acp d po31 n2 av-j a-acp,
(10) sermon (DIV1)
34
Image 4
198
therefore his name is Salomon, and I will send peace and quietnesse upon Israel in his dayes, 1 Chron. 22. And had not David then great reason to call upon his people, Therefore his name is Solomon, and I will send peace and quietness upon Israel in his days, 1 Chronicles 22. And had not David then great reason to call upon his people,
av po31 n1 vbz np1, cc pns11 vmb vvi n1 cc n1 p-acp np1 p-acp po31 n2, crd np1 crd cc vhd xx np1 av j n1 pc-acp vvi p-acp po31 n1,
(10) sermon (DIV1)
34
Image 4
199
even all of all sorts to pray for that Peace, which God would give by Salomon? And surely we have a Jerusalem, a State,
even all of all sorts to pray for that Peace, which God would give by Solomon? And surely we have a Jerusalem, a State,
av d pp-f d n2 pc-acp vvi p-acp d n1, r-crq np1 vmd vvi p-acp np1? cc av-j pns12 vhb dt np1, dt n1,
(10) sermon (DIV1)
34
Image 4
200
and a Church to pray for, as well as they; And this day was our Salomon, the very Peace of our Jerusalem borne;
and a Church to pray for, as well as they; And this day was our Solomon, the very Peace of our Jerusalem born;
cc dt n1 pc-acp vvi p-acp, c-acp av c-acp pns32; cc d n1 vbds po12 np1, dt j n1 pp-f po12 np1 vvn;
(10) sermon (DIV1)
34
Image 4
201
And though hee were not borne among us, yet hee was borne to us, and for the good and well-fare of both State and Church:
And though he were not born among us, yet he was born to us, and for the good and welfare of both State and Church:
cc cs pns31 vbdr xx vvn p-acp pno12, av pns31 vbds vvn p-acp pno12, cc p-acp dt j cc n1 pp-f d n1 cc n1:
(10) sermon (DIV1)
34
Image 4
202
And can yee doe other than Rogare pacem, pray for peace, in the day, nay Nativity, the very birth-day of both Peace, and the Peace-maker? Certainly so unnaturall to your Prince,
And can ye do other than Rogare pacem, pray for peace, in the day, nay Nativity, the very birthday of both Peace, and the Peacemaker? Certainly so unnatural to your Prince,
cc vmb pn22 vdi j-jn cs fw-la fw-la, vvb p-acp n1, p-acp dt n1, uh-x n1, dt j n1 pp-f d n1, cc dt n1? av-j av j p-acp po22 n1,
(10) sermon (DIV1)
34
Image 4
203
so unthankfull to God you cannot be.
so unthankful to God you cannot be.
av j p-acp np1 pn22 vmbx vbi.
(10) sermon (DIV1)
34
Image 4
204
I will leade you the way to pray for Him, his Honour, and his Peace; That this day may returne often,
I will lead you the Way to pray for Him, his Honour, and his Peace; That this day may return often,
pns11 vmb vvi pn22 dt n1 pc-acp vvi p-acp pno31, po31 vvi, cc po31 n1; cst d n1 vmb vvi av,
(10) sermon (DIV1)
34
Image 4
205
and crowne many and happy, and blessed yeeres upon him.
and crown many and happy, and blessed Years upon him.
cc vvi d cc j, cc j-vvn n2 p-acp pno31.
(10) sermon (DIV1)
34
Image 4
206
I had now done with Rogate pacem, pray for peace, but that Jerusalem is come againe in my way. I had now done with Rogue pacem, pray for peace, but that Jerusalem is come again in my Way.
pns11 vhd av vdn p-acp np1 fw-la, vvb p-acp n1, cc-acp cst np1 vbz vvn av p-acp po11 n1.
(10) sermon (DIV1)
35
Image 4
207
But it is a strange Jerusalem.But it is a strange Jerusalem.
p-acp pn31 vbz dt j np1.
(10) sermon (DIV1)
35
Image 4
208
Not the old one, which is literall in my Text, for which David would have prayers; nor that which succeeded it, Jerusalem of Iew and Gentile converted, for which we must pray: Not the old one, which is literal in my Text, for which David would have Prayers; nor that which succeeded it, Jerusalem of Iew and Gentile converted, for which we must pray:
xx dt j pi, r-crq vbz j p-acp po11 n1, p-acp r-crq np1 vmd vhi n2; ccx cst r-crq vvd pn31, np1 pp-f np1 cc j vvn, p-acp r-crq pns12 vmb vvi:
(10) sermon (DIV1)
35
Image 4
209
But a Ierusalem of gold and precious stones, (as is described, Apoc. 21.) which shall be bnilt for them againe upon earth in greater gloy than ever it was.
But a Ierusalem of gold and precious stones, (as is described, Apocalypse 21.) which shall be bnilt for them again upon earth in greater gloy than ever it was.
p-acp dt np1 pp-f n1 cc j n2, (c-acp vbz vvn, np1 crd) r-crq vmb vbi vvn p-acp pno32 av p-acp n1 p-acp jc n1 cs av pn31 vbds.
(10) sermon (DIV1)
35
Image 4
210
And this Jerusalem upon earth, is that which is called the Heavenly Jerusalem, Heb. 12. 22. And the new Jerusalem, Apoc. 21. 2, 10.
And this Jerusalem upon earth, is that which is called the Heavenly Jerusalem, Hebrew 12. 22. And the new Jerusalem, Apocalypse 21. 2, 10.
cc d np1 p-acp n1, vbz d r-crq vbz vvn dt j np1, np1 crd crd cc dt j np1, np1 crd crd, crd
(10) sermon (DIV1)
35
Image 4
211
So it is not now sufficient that the Jewes shall be (in Gods good time) converted to the faith of Christ, So it is not now sufficient that the Jews shall be (in God's good time) converted to the faith of christ,
av pn31 vbz xx av j cst dt np2 vmb vbi (p-acp npg1 j n1) vvn p-acp dt n1 pp-f np1,
(10) sermon (DIV1)
36
Image 4
212
as the Apostle delivers it ▪ Rom. 11. But these converted Jewes must meet out of all Nations: as the Apostle delivers it ▪ Rom. 11. But these converted Jews must meet out of all nations:
c-acp dt n1 vvz pn31 ▪ np1 crd p-acp d vvn np2 vmb vvi av pp-f d n2:
(10) sermon (DIV1)
36
Image 4
213
the ten Tribes, as well as the rest, and become a distinct, and a most flourisbing Nation againe in Jerusalem. the ten Tribes, as well as the rest, and become a distinct, and a most flourisbing nation again in Jerusalem.
dt crd n2, c-acp av c-acp dt n1, cc vvi dt j, cc dt av-ds j-vvg n1 av p-acp np1.
(10) sermon (DIV1)
36
Image 4
214
And all the Kings of the Gentiles shall doe homage to their King. Good God, what a fine people have we here? Men in the Moone. And all the Kings of the Gentiles shall do homage to their King. Good God, what a fine people have we Here? Men in the Moon.
cc d dt n2 pp-f dt n2-j vmb vdi n1 p-acp po32 n1. j np1, r-crq dt j n1 vhb pns12 av? np1 p-acp dt n1.
(10) sermon (DIV1)
36
Image 4
215
I will not trouble you with any long discourse, wherein this errour with, or parts from the Chiliasts; nor is it worth any settled confutation;
I will not trouble you with any long discourse, wherein this error with, or parts from the Chiliasts; nor is it worth any settled confutation;
pns11 vmb xx vvi pn22 p-acp d j n1, c-crq d n1 p-acp, cc n2 p-acp dt n2; ccx vbz pn31 j d j-vvn n1;
(10) sermon (DIV1)
37
Image 4
216
Onely I cannot desire you Rogare pacem, to pray for any peace to this Jerusalem. It was an old error of the Jewes, (which denyed Christ come) that when their Messias did come, they should have a most glorious temporall Kingdome,
Only I cannot desire you Rogare pacem, to pray for any peace to this Jerusalem. It was an old error of the Jews, (which denied christ come) that when their Messias did come, they should have a most glorious temporal Kingdom,
av-j pns11 vmbx vvi pn22 np1 fw-la, pc-acp vvi p-acp d n1 p-acp d np1. pn31 vbds dt j n1 pp-f dt np2, (r-crq vvd np1 vvi) cst c-crq po32 np1 vdd vvi, pns32 vmd vhi dt av-ds j j n1,
(10) sermon (DIV1)
37
Image 4
217
and who but they? I cannot say the Author of this vanitie denies Christ come, God forbid;
and who but they? I cannot say the Author of this vanity Denies christ come, God forbid;
cc r-crq p-acp pns32? pns11 vmbx vvi dt n1 pp-f d n1 vvz np1 vvb, np1 vvb;
(10) sermon (DIV1)
37
Image 4
218
But this I must say, that many places of the old Testament, which concerne the Resurrection from the dead,
But this I must say, that many places of the old Testament, which concern the Resurrection from the dead,
cc-acp d pns11 vmb vvi, cst d n2 pp-f dt j n1, r-crq vvb dt n1 p-acp dt j,
(10) sermon (DIV1)
37
Image 4
219
and which looke upon Christ in his first or second comming, are impiously applyed to this returne of the Jewes, which (saith he) is to them as a Resurrection from the dead.
and which look upon christ in his First or second coming, Are impiously applied to this return of the Jews, which (Says he) is to them as a Resurrection from the dead.
cc r-crq n1 p-acp np1 p-acp po31 ord cc ord vvg, vbr av-j vvd p-acp d n1 pp-f dt np2, r-crq (vvz pns31) vbz p-acp pno32 p-acp dt n1 p-acp dt j.
(10) sermon (DIV1)
37
Image 4
220
And this exquisite Arithmetician, beside the first comming of Christ in the flesh, and his second to Judgement, (which are all the personall commings of Christ that ever the Scripture revealed, or the Church knew) hath found out a Third, betweene One and Two, namely, his comming to this conversion of the Jewes. But see a little:
And this exquisite Arithmetician, beside the First coming of christ in the Flesh, and his second to Judgement, (which Are all the personal comings of christ that ever the Scripture revealed, or the Church knew) hath found out a Third, between One and Two, namely, his coming to this conversion of the Jews. But see a little:
cc d j n1, p-acp dt ord n-vvg pp-f np1 p-acp dt n1, cc po31 ord p-acp n1, (r-crq vbr d dt j n2-vvg pp-f np1 cst av dt n1 vvd, cc dt n1 vvd) vhz vvn av dt ord, p-acp crd cc crd, av, po31 n-vvg p-acp d n1 pp-f dt np2. p-acp vvi dt j:
(10) sermon (DIV1)
37
Image 4
221
I will not be long a passing.
I will not be long a passing.
pns11 vmb xx vbi av-j dt vvg.
(10) sermon (DIV1)
38
Image 4
222
Shall Ierusalem be built againe after this eversion by the Romans? The Prophet Esay saith no, Esa. 25. But this (saith our Author) is not meant of Ierusalem, but of her enemies. Yes, it is meant of Ierusalem, as well as other Cities;
Shall Ierusalem be built again After this eversion by the Romans? The Prophet Isaiah Says not, Isaiah 25. But this (Says our Author) is not meant of Ierusalem, but of her enemies. Yes, it is meant of Ierusalem, as well as other Cities;
vmb np1 vbi vvn av p-acp d n1 p-acp dt np1? dt n1 np1 vvz xx, np1 crd p-acp d (vvz po12 n1) vbz xx vvn pp-f np1, p-acp pp-f po31 n2. uh, pn31 vbz vvn pp-f np1, c-acp av c-acp j-jn n2;
(10) sermon (DIV1)
38
Image 4
223
as appeares, ver. 6, 7. and is confirmed by Saint Hierome, and some Moderne Divines.
as appears, ver. 6, 7. and is confirmed by Saint Jerome, and Some Modern Divines.
c-acp vvz, fw-la. crd, crd cc vbz vvn p-acp n1 np1, cc d j n2-jn.
(10) sermon (DIV1)
38
Image 4
224
And suppose the place were doubtfull, whether meant of Ierusalem or not, yet that other is unavoydable, Ier. 19. 11. I will breake this City and this people,
And suppose the place were doubtful, whither meant of Ierusalem or not, yet that other is unavoidable, Jeremiah 19. 11. I will break this city and this people,
cc vvb dt n1 vbdr j, cs vvd pp-f np1 cc xx, av d n-jn vbz j, np1 crd crd pns11 vmb vvi d n1 cc d n1,
(10) sermon (DIV1)
38
Image 4
225
as one breakes a potters vessell, that cannot be made whole againe. Well: But this new-built Ierusalem must be the Heavenly, and the new. as one breaks a potters vessel, that cannot be made Whole again. Well: But this new-built Ierusalem must be the Heavenly, and the new.
c-acp pi vvz dt ng1 n1, cst vmbx vbi vvn j-jn av. av: cc-acp d j np1 vmb vbi dt j, cc dt j.
(10) sermon (DIV1)
38
Image 4
226
Yea, but it is against the received judgement of the Church, that these places should be understood of any Church upon earth onely,
Yea, but it is against the received judgement of the Church, that these places should be understood of any Church upon earth only,
uh, cc-acp pn31 vbz p-acp dt j-vvn n1 pp-f dt n1, cst d n2 vmd vbi vvn pp-f d n1 p-acp n1 av-j,
(10) sermon (DIV1)
39
Image 4
227
whether Iew, or Gentile, or both.
whither Iew, or Gentile, or both.
cs np1, cc j, cc d.
(10) sermon (DIV1)
39
Image 4
228
And apparent it is, that there are some circumstances in Apoc. 21. which cannot possibly be applyed to any Church on earth onely;
And apparent it is, that there Are Some Circumstances in Apocalypse 21. which cannot possibly be applied to any Church on earth only;
cc j pn31 vbz, cst a-acp vbr d n2 p-acp np1 crd r-crq vmbx av-j vbi vvd p-acp d n1 p-acp n1 av-j;
(10) sermon (DIV1)
39
Image 4
229
Which made S. Ambrose professe, that this Exposition is against Scripture. And suppose they may be meant of a Militant Church onely;
Which made S. Ambrose profess, that this Exposition is against Scripture. And suppose they may be meant of a Militant Church only;
r-crq vvd np1 np1 vvb, cst d n1 vbz p-acp n1. cc vvb pns32 vmb vbi vvn pp-f dt j n1 av-j;
(10) sermon (DIV1)
39
Image 4
230
〈 ◊ 〉 what should lead us to see this conversion of the Iewes there, I see not.
〈 ◊ 〉 what should led us to see this conversion of the Iewes there, I see not.
〈 sy 〉 q-crq vmd vvi pno12 pc-acp vvi d n1 pp-f dt npg1 a-acp, pns11 vvb xx.
(10) sermon (DIV1)
39
Image 4
231
For the Ten Tribes comming in to the rest, the good man should doe well to tell us first;
For the Ten Tribes coming in to the rest, the good man should do well to tell us First;
p-acp dt crd n2 vvg p-acp p-acp dt n1, dt j n1 vmd vdi av pc-acp vvi pno12 ord;
(10) sermon (DIV1)
40
Image 4
232
Where those ten Tribes have been ever since before the Baylonish Captivity, or poynt out the Story that sayes they remained a distinct people. No:
Where those ten Tribes have been ever since before the Baylonish Captivity, or point out the Story that Says they remained a distinct people. No:
q-crq d crd n2 vhb vbn av c-acp p-acp dt np1 n1, cc n1 av dt n1 cst vvz pns32 vvd dt j n1. uh-dx:
(10) sermon (DIV1)
40
Image 4
233
they degenerated, and lived mixed with other Nations that captived them, till not onely their Tribes were confounded,
they degenerated, and lived mixed with other nations that captived them, till not only their Tribes were confounded,
pns32 vvd, cc vvd vvn p-acp j-jn n2 cst vvd pno32, c-acp xx av-j po32 n2 vbdr vvn,
(10) sermon (DIV1)
40
Image 4
234
but their name also utterly lost, for almost two thousand yeares since; And yet now forsooth we shall see them abroad againe.
but their name also utterly lost, for almost two thousand Years since; And yet now forsooth we shall see them abroad again.
cc-acp po32 n1 av av-j vvn, c-acp av crd crd n2 a-acp; cc av av uh pns12 vmb vvi pno32 av av.
(10) sermon (DIV1)
40
Image 4
235
It is strange we should not know our friends all this while.
It is strange we should not know our Friends all this while.
pn31 vbz j pns12 vmd xx vvi po12 n2 d d n1.
(10) sermon (DIV1)
40
Image 4
236
For within these seventy foure yeeres, they shall have quite rooted out both the Pope and the Turke, our two great Enemies; For within these seventy foure Years, they shall have quite rooted out both the Pope and the Turk, our two great Enemies;
c-acp p-acp d crd crd n2, pns32 vmb vhi av vvn av av-d dt n1 cc dt np1, po12 crd j n2;
(10) sermon (DIV1)
40
Image 4
237
And shall begin to make both of them stagger within lesse than these thirty yeeres.
And shall begin to make both of them stagger within less than these thirty Years.
cc vmb vvi pc-acp vvi d pp-f pno32 vvi a-acp av-dc cs d crd n2.
(10) sermon (DIV1)
40
Image 4
238
I cannot tell here whether it be Balaam that prophesieth, or the Beast he rod on.
I cannot tell Here whither it be balaam that Prophesieth, or the Beast he rod on.
pns11 vmbx vvi av cs pn31 vbb np1 cst vvz, cc dt n1 pns31 n1 a-acp.
(10) sermon (DIV1)
40
Image 4
239
As for the Kings of the Gentiles, that they shall serve this King of Ierusalem, you neede not beleeve that till you see it.
As for the Kings of the Gentiles, that they shall serve this King of Ierusalem, you need not believe that till you see it.
c-acp p-acp dt n2 pp-f dt n2-j, cst pns32 vmb vvi d n1 pp-f np1, pn22 vvb xx vvi cst c-acp pn22 vvb pn31.
(10) sermon (DIV1)
41
Image 4
240
If Christ be King there, I make no question, but the Kings of the Gentiles will easily submit to him:
If christ be King there, I make no question, but the Kings of the Gentiles will Easily submit to him:
cs np1 vbb n1 a-acp, pns11 vvb dx n1, cc-acp dt n2 pp-f dt n2-j vmb av-j vvi p-acp pno31:
(10) sermon (DIV1)
41
Image 4
241
But if it be any other, they have reason to hold their own. And it seems it is not well resolved yet, who shall be King;
But if it be any other, they have reason to hold their own. And it seems it is not well resolved yet, who shall be King;
cc-acp cs pn31 vbb d n-jn, pns32 vhb n1 pc-acp vvi po32 d. cc pn31 vvz pn31 vbz xx av vvn av, r-crq vmb vbi n1;
(10) sermon (DIV1)
41
Image 4
242
For pag. 56. and 102. The Author tells us, Christ shall be King there, And pag. 163. he unthrones Christ againe,
For page. 56. and 102. The Author tells us, christ shall be King there, And page. 163. he unthrones christ again,
c-acp n1. crd cc crd dt n1 vvz pno12, np1 vmb vbi n1 a-acp, cc n1. crd pns31 n2 np1 av,
(10) sermon (DIV1)
41
Image 4
243
and assures us One shall be King, whom the Iewes shall set up among themselves. I will follow this vanity no further;
and assures us One shall be King, whom the Iewes shall Set up among themselves. I will follow this vanity no further;
cc vvz pno12 pi vmb vbi n1, ro-crq dt np2 vmb vvi a-acp p-acp px32. pns11 vmb vvi d n1 av-dx av-jc;
(10) sermon (DIV1)
41
Image 4
244
Onely doe you not think the Papists will triumph, that such monstrous opinions are hatched among us? Sure they will;
Only do you not think the Papists will triumph, that such monstrous opinions Are hatched among us? Sure they will;
av-j vdb pn22 xx vvi dt njp2 vmb vvi, cst d j n2 vbr vvn p-acp pno12? j pns32 vmb;
(10) sermon (DIV1)
42
Image 4
245
yet they have little reason here:
yet they have little reason Here:
av pns32 vhb j n1 av:
(10) sermon (DIV1)
42
Image 4
246
For two of their learned Iesuites are of opinion, (they are Salmer: and Lori:) that the Apostles did not sin,
For two of their learned Iesuites Are of opinion, (they Are Salmer: and Lori:) that the Apostles did not sin,
c-acp crd pp-f po32 j npg1 vbr pp-f n1, (pns32 vbr n1: cc np1:) d dt n2 vdd xx vvi,
(10) sermon (DIV1)
42
Image 4
247
when lead with the errour of the Iewes, they thought Christs Kindome should be temporall, Act. 1. 6. which is the ground of all this vanity.
when led with the error of the Iewes, they Thought Christ Kingdom should be temporal, Act. 1. 6. which is the ground of all this vanity.
q-crq vvb p-acp dt n1 pp-f dt np2, pns32 vvd npg1 n1 vmd vbi j, n1 crd crd r-crq vbz dt n1 pp-f d d n1.
(10) sermon (DIV1)
42
Image 4
248
And Tullius Crispoldus, one of theirs, left notes behind him (which are yet in Manuscript in the Library at Millan) which agree in all things almost with this present folly.
And Tullius Crispoldus, one of theirs, left notes behind him (which Are yet in Manuscript in the Library At Milan) which agree in all things almost with this present folly.
np1 np1 np1, crd pp-f png32, vvd n2 p-acp pno31 (r-crq vbr av p-acp n1 p-acp dt n1 p-acp np1) r-crq vvb p-acp d n2 av p-acp d j n1.
(10) sermon (DIV1)
42
Image 4
249
So whatsoever is amisse in this Iewish dreame, the Primogenitus, the first borne of it, after the Iew, is theirs. So whatsoever is amiss in this Jewish dream, the Primogenitus, the First born of it, After the Iew, is theirs.
av r-crq vbz av p-acp d jp vvb, dt np1, dt ord vvn pp-f pn31, p-acp dt np1, vbz png32.
(10) sermon (DIV1)
42
Image 4
250
Onely herein their care out-goes ours; They keepe the Frensie locked up, and we publish it in Print.
Only herein their care outgoes ours; They keep the Frenzy locked up, and we publish it in Print.
j av po32 n1 vvz png12; pns32 vvb dt n1 vvn a-acp, cc pns12 vvb pn31 p-acp n1.
(10) sermon (DIV1)
42
Image 4
251
I will leave these men to out-dreame the Jewes, And hasten to, and thorow the second generall part of the Text, which is the Prophets owne prayer for Jerusalem: In which the circumstances are sixe.
I will leave these men to out-dreame the Jews, And hasten to, and thorough the second general part of the Text, which is the prophets own prayer for Jerusalem: In which the Circumstances Are sixe.
pns11 vmb vvi d n2 p-acp n1 dt np2, cc vvi p-acp, cc p-acp dt ord n1 n1 pp-f dt n1, r-crq vbz dt ng1 d n1 p-acp np1: p-acp r-crq dt n2 vbr crd.
(10) sermon (DIV1)
43
Image 4
252
First then, whether you reade the Text with Saint Hierome, and the Geneva Translation, (Let them prosper that love thee) and so make it a Prayer, Or with Ar. Mon. Tremel. and the last Translation, (They shall prosper that love thee,) and so make it a Reason, full of promise, to induce us to pray for it; It is not much materiall.
First then, whither you read the Text with Saint Jerome, and the Geneva translation, (Let them prosper that love thee) and so make it a Prayer, Or with Ar. Mon. Tremel. and the last translation, (They shall prosper that love thee,) and so make it a Reason, full of promise, to induce us to pray for it; It is not much material.
ord av, cs pn22 vvb dt n1 p-acp n1 np1, cc dt np1 n1, (vvb pno32 vvi cst vvb pno21) cc av vvb pn31 dt n1, cc p-acp np1 np1 np1. cc dt ord n1, (pns32 vmb vvi cst vvb pno21,) cc av vvb pn31 dt n1, j pp-f n1, pc-acp vvi pno12 pc-acp vvi p-acp pn31; pn31 vbz xx d j-jn.
(10) sermon (DIV1)
44
Image 4
253
It seemes both may stand, and I will not make my Text narrower than it is.
It seems both may stand, and I will not make my Text narrower than it is.
pn31 vvz d vmb vvi, cc pns11 vmb xx vvi po11 n1 jc cs pn31 vbz.
(10) sermon (DIV1)
44
Image 4
254
Take the words then first as a Motive. Pray for the peace of Jerusalem: for there is great reason you should doe so.
Take the words then First as a Motive. prey for the peace of Jerusalem: for there is great reason you should do so.
vvb dt n2 av ord p-acp dt n1. n1 p-acp dt n1 pp-f np1: p-acp pc-acp vbz j n1 pn22 vmd vdi av.
(10) sermon (DIV1)
45
Image 4
255
For They shall prosper that pray for it. So the Argument is drawne from prosperity; & prosperity is a reason that is very potent with men in all things else:
For They shall prosper that pray for it. So the Argument is drawn from Prosperity; & Prosperity is a reason that is very potent with men in all things Else:
p-acp pns32 vmb vvi cst vvb p-acp pn31. av dt n1 vbz vvn p-acp n1; cc n1 vbz dt n1 cst vbz av j p-acp n2 p-acp d n2 av:
(10) sermon (DIV1)
45
Image 4
256
why then should it not be prevailing in this, to make men pray both for the State,
why then should it not be prevailing in this, to make men pray both for the State,
c-crq av vmd pn31 xx vbi vvg p-acp d, pc-acp vvi n2 vvb d p-acp dt n1,
(10) sermon (DIV1)
45
Image 4
257
and for the Church? But shall men prosper that do so indeed? Yes: you have no probable cause to distrust it;
and for the Church? But shall men prosper that do so indeed? Yes: you have no probable cause to distrust it;
cc p-acp dt n1? cc-acp vmb n2 vvi cst vdb av av? uh: pn22 vhb dx j n1 pc-acp vvi pn31;
(10) sermon (DIV1)
45
Image 4
258
The words are, They shall prosper. And if you take them for an earthly promise, you have a Kings word for it;
The words Are, They shall prosper. And if you take them for an earthly promise, you have a Kings word for it;
dt n2 vbr, pns32 vmb vvi. cc cs pn22 vvb pno32 p-acp dt j n1, pn22 vhb dt n2 n1 p-acp pn31;
(10) sermon (DIV1)
45
Image 4
259
If for a spirituall, you have a Prophets word for it.
If for a spiritual, you have a prophets word for it.
cs p-acp dt j, pn22 vhb dt ng1 n1 p-acp pn31.
(10) sermon (DIV1)
45
Image 4
260
Would you have any man testifie that hath had experience? You have Davids word for it:
Would you have any man testify that hath had experience? You have Davids word for it:
vmd pn22 vhi d n1 vvi cst vhz vhn n1? pn22 vhb np1 n1 p-acp pn31:
(10) sermon (DIV1)
45
Image 4
261
And he had often triall in himselfe, that God made him prosper for his prayers sake,
And he had often trial in himself, that God made him prosper for his Prayers sake,
cc pns31 vhd av n1 p-acp px31, cst np1 vvd pno31 vvi p-acp po31 n2 n1,
(10) sermon (DIV1)
45
Image 4
262
and his love to that State and Church. And since you cannot distrust a King, a Prophet, a man of experience;
and his love to that State and Church. And since you cannot distrust a King, a Prophet, a man of experience;
cc po31 n1 p-acp d n1 cc n1. cc c-acp pn22 vmbx vvi dt n1, dt n1, dt n1 pp-f n1;
(10) sermon (DIV1)
45
Image 4
263
be sure to pray for the peace of Jerusalem, if it be but that your selves may prosper.
be sure to pray for the peace of Jerusalem, if it be but that your selves may prosper.
vbb j pc-acp vvi p-acp dt n1 pp-f np1, cs pn31 vbb p-acp d po22 n2 vmb vvi.
(10) sermon (DIV1)
45
Image 4
264
Take the words next as a Prayer; Pray for the Peace of Jerusalem: For there is great example to move you to doe so.
Take the words next as a Prayer; Pray for the Peace of Jerusalem: For there is great Exampl to move you to do so.
vvb dt n2 ord p-acp dt n1; vvb p-acp dt n1 pp-f np1: p-acp pc-acp vbz j n1 pc-acp vvi pn22 pc-acp vdi av.
(10) sermon (DIV1)
46
Image 4
265
For the Kingly Prophet goes before you; he askes no more of you, than he doth himselfe.
For the Kingly Prophet Goes before you; he asks no more of you, than he does himself.
p-acp dt j n1 vvz p-acp pn22; pns31 vvz av-dx dc pp-f pn22, cs pns31 vdz px31.
(10) sermon (DIV1)
46
Image 4
266
He would have you pray for Jerusalem, and so doth he: Let them prosper that love it.
He would have you pray for Jerusalem, and so does he: Let them prosper that love it.
pns31 vmd vhi pn22 vvb p-acp np1, cc av vdz pns31: vvb pno32 vvi cst vvb pn31.
(10) sermon (DIV1)
46
Image 4
267
The Prophet is not of their humour, that care not what burthens they bind upon other mens shoulders,
The Prophet is not of their humour, that care not what burdens they bind upon other men's shoulders,
dt n1 vbz xx pp-f po32 n1, cst vvb xx r-crq n2 pns32 vvb p-acp j-jn ng2 n2,
(10) sermon (DIV1)
46
Image 4
268
so themselves may escape the load. No, he prayes too; And no marvell:
so themselves may escape the load. No, he prays too; And no marvel:
av px32 vmb vvi dt n1. uh-dx, pns31 vvz av; cc dx n1:
(10) sermon (DIV1)
46
Image 4
269
For (as Saint Leo observes) Prayer is one, and the first, of the three things, which doe most properly belong to all religious actions. For (as Saint Leo observes) Prayer is one, and the First, of the three things, which do most properly belong to all religious actions.
c-acp (c-acp n1 np1 vvz) n1 vbz pi, cc dt ord, pp-f dt crd n2, r-crq vdb ds av-j vvi p-acp d j n2.
(10) sermon (DIV1)
46
Image 4
270
He prayes then, and in his prayer this is remarkable, Prius orat pro orantibus pro Jerusalem, He prayes for them that pray for Ierusalem, before he prayes for Ierusalem it selfe.
He prays then, and in his prayer this is remarkable, Prius Orat Pro orantibus Pro Jerusalem, He prays for them that pray for Ierusalem, before he prays for Ierusalem it self.
pns31 vvz av, cc p-acp po31 n1 d vbz j, fw-la j fw-la fw-la fw-la np1, pns31 vvz p-acp pno32 cst vvb p-acp np1, c-acp pns31 vvz p-acp np1 pn31 n1.
(10) sermon (DIV1)
47
Image 4
271
First, Let them prosper that love Ierusalem, ver. 6. And then, Peace be within the walls of it, v. 7. And there is a great deale of spirituall wisdome in this too:
First, Let them prosper that love Ierusalem, ver. 6. And then, Peace be within the walls of it, v. 7. And there is a great deal of spiritual Wisdom in this too:
ord, vvb pno32 vvi cst n1 np1, fw-la. crd cc av, n1 vbb p-acp dt n2 pp-f pn31, n1 crd cc pc-acp vbz dt j n1 pp-f j n1 p-acp d av:
(10) sermon (DIV1)
47
Image 4
272
For while his prayer strengthens them that pray for Ierusalem, both his, and their prayers meet,
For while his prayer strengthens them that pray for Ierusalem, both his, and their Prayers meet,
c-acp cs po31 n1 vvz pno32 cst vvb p-acp np1, d po31, cc po32 n2 vvi,
(10) sermon (DIV1)
47
Image 4
273
and goe stronger to God, than if any (be it David) prayed for it alone.
and go Stronger to God, than if any (be it David) prayed for it alone.
cc vvb jc p-acp np1, cs cs d (vbi pn31 np1) vvd p-acp pn31 av-j.
(10) sermon (DIV1)
47
Image 4
274
And therefore Ignatius tells his people at Smyrna, that their prayers reached as far as Antioch, (who no doubt prayed for it selfe too) and these joyned prayers obtained peace for that Church. And Therefore Ignatius tells his people At Smyrna, that their Prayers reached as Far as Antioch, (who no doubt prayed for it self too) and these joined Prayers obtained peace for that Church.
cc av np1 vvz po31 n1 p-acp np1, cst po32 n2 vvd a-acp av-j c-acp np1, (r-crq dx n1 vvd p-acp pn31 n1 av) cc d vvn n2 vvn n1 p-acp d n1.
(10) sermon (DIV1)
47
Image 4
275
Secondly, as David prayes, as well as he would have others pray:
Secondly, as David prays, as well as he would have Others pray:
ord, c-acp np1 vvz, c-acp av c-acp pns31 vmd vhi n2-jn vvb:
(10) sermon (DIV1)
48
Image 4
276
so prayes he also for the selfe same thing, for which he exhorts others to pray; That is, for peace.
so prays he also for the self same thing, for which he exhorts Others to pray; That is, for peace.
av vvz pns31 av p-acp dt n1 d n1, p-acp r-crq pns31 vvz n2-jn pc-acp vvi; cst vbz, p-acp n1.
(10) sermon (DIV1)
48
Image 4
277
Peace be within thee. And it is an argument that his exhortation came heartily from him,Peace be within thee. And it is an argument that his exhortation Come heartily from him,
n1 vbb p-acp pno21. cc pn31 vbz dt n1 cst po31 n1 vvd av-j p-acp pno31,
(10) sermon (DIV1)
48
Image 4
278
because he falls to it so close himselfe.
Because he falls to it so close himself.
c-acp pns31 vvz p-acp pn31 av av-j px31.
(10) sermon (DIV1)
48
Image 4
279
And it is an excellent thing full of honour to God and themselves, when Rex & Propheta, the King,
And it is an excellent thing full of honour to God and themselves, when Rex & Propheta, the King,
cc pn31 vbz dt j n1 j pp-f n1 p-acp np1 cc px32, c-crq fw-la cc np1, dt n1,
(10) sermon (DIV1)
48
Image 4
280
and the Prophet, goe first in prayer for the States and the Churches peace.
and the Prophet, go First in prayer for the States and the Churches peace.
cc dt n1, vvb ord p-acp n1 p-acp dt n2 cc dt ng1 n1.
(10) sermon (DIV1)
48
Image 4
281
Now he prayes not for the peace of it alone, but for that which followes peace, the prosperity of it too.
Now he prays not for the peace of it alone, but for that which follows peace, the Prosperity of it too.
av pns31 vvz xx p-acp dt n1 pp-f pn31 av-j, cc-acp p-acp d r-crq vvz n1, dt n1 pp-f pn31 av.
(10) sermon (DIV1)
49
Image 4
282
He well knew, that God hath pleasure in the prosperity of his servants.
He well knew, that God hath pleasure in the Prosperity of his Servants.
pns31 av vvd, cst np1 vhz n1 p-acp dt n1 pp-f po31 n2.
(10) sermon (DIV1)
49
Image 4
283
Nor doth he so pray for the temporall peace of the State, as that he forgets the spirituall peace of the Church.
Nor does he so pray for the temporal peace of the State, as that he forgets the spiritual peace of the Church.
ccx vdz pns31 av vvi p-acp dt j n1 pp-f dt n1, c-acp cst pns31 vvz dt j n1 pp-f dt n1.
(10) sermon (DIV1)
49
Image 4
284
Nor doth he so pray for the externall peace of either, but that he preferres the inward, and soul-peace of both. Not peace without vertue:
Nor does he so pray for the external peace of either, but that he prefers the inward, and soul-peace of both. Not peace without virtue:
ccx vdz pns31 av vvi p-acp dt j n1 pp-f d, cc-acp cst pns31 vvz dt j, cc n1 pp-f d. xx n1 p-acp n1:
(10) sermon (DIV1)
49
Image 4
285
for that is but a painted peace; and therefore Saint Hil. will have them together.
for that is but a painted peace; and Therefore Saint Hil. will have them together.
c-acp d vbz p-acp dt vvn n1; cc av n1 np1 vmb vhi pno32 av.
(10) sermon (DIV1)
49
Image 4
286
Peace and Vertue Connexa sibi sunt, must be knit together in Jerusalem: For Vertue is the strength and preservative of Peace;
Peace and Virtue Connexa sibi sunt, must be knit together in Jerusalem: For Virtue is the strength and preservative of Peace;
n1 cc n1 fw-la fw-la fw-la, vmb vbi vvn av p-acp np1: p-acp n1 vbz dt n1 cc n1 pp-f n1;
(10) sermon (DIV1)
49
Image 4
287
And wheresoever Vertue is not, there Peace will bee the first that will abuse it selfe. Not Peace without Faith:
And wheresoever Virtue is not, there Peace will be the First that will abuse it self. Not Peace without Faith:
cc c-crq n1 vbz xx, a-acp n1 vmb vbi dt ord cst vmb vvi pn31 n1. xx n1 p-acp n1:
(10) sermon (DIV1)
49
Image 4
288
For that is but a profane Peace;
For that is but a profane Peace;
c-acp d vbz p-acp dt j n1;
(10) sermon (DIV1)
49
Image 4
289
and therefore Saint Hierom tells us, it is Dominus Christus, our Lord Christ, that is the true Peace of both State and Church. and Therefore Saint Hieronymus tells us, it is Dominus Christus, our Lord christ, that is the true Peace of both State and Church.
cc av n1 np1 vvz pno12, pn31 vbz fw-la fw-la, po12 n1 np1, cst vbz dt j n1 pp-f d n1 cc n1.
(10) sermon (DIV1)
49
Image 4
290
As if he so long before had foreseen and prayed for (in these words, Peace be within thee) the comming of the Messiah. And foresee it (no question) he did.
As if he so long before had foreseen and prayed for (in these words, Peace be within thee) the coming of the Messiah. And foresee it (not question) he did.
p-acp cs pns31 av av-j a-acp vhd vvn cc vvn p-acp (p-acp d n2, n1 vbb p-acp pno21) dt n-vvg pp-f dt np1. cc vvi pn31 (xx n1) pns31 vdd.
(10) sermon (DIV1)
49
Image 4
291
And I will not deny, but that he prayed for it: since neither Ierusalems peace could, nor our peace can, be firme without him.
And I will not deny, but that he prayed for it: since neither Ierusalems peace could, nor our peace can, be firm without him.
cc pns11 vmb xx vvi, cc-acp cst pns31 vvd p-acp pn31: c-acp dx npg1 n1 vmd, ccx po12 n1 vmb, vbb j p-acp pno31.
(10) sermon (DIV1)
49
Image 4
292
But then if you aske me why so many States, and Churches, are divided for, and about Christ, and so not at peace;
But then if you ask me why so many States, and Churches, Are divided for, and about christ, and so not At peace;
p-acp av cs pn22 vvb pno11 c-crq av d n2, cc n2, vbr vvn p-acp, cc p-acp np1, cc av xx p-acp n1;
(10) sermon (DIV1)
49
Image 4
293
the cause I must tell you, is the sinne of men:
the cause I must tell you, is the sin of men:
dt n1 pns11 vmb vvi pn22, vbz dt n1 pp-f n2:
(10) sermon (DIV1)
49
Image 4
294
They divide and tear Christ first, and then what wonder if they be divided about him?
They divide and tear christ First, and then what wonder if they be divided about him?
pns32 vvb cc vvi np1 ord, cc av q-crq n1 cs pns32 vbb vvn p-acp pno31?
(10) sermon (DIV1)
49
Image 4
295
Thirdly, here is his prayer for peace and prosperity for Jerusalem, for the State, for the Church:
Thirdly, Here is his prayer for peace and Prosperity for Jerusalem, for the State, for the Church:
ord, av vbz po31 n1 p-acp n1 cc n1 p-acp np1, p-acp dt n1, p-acp dt n1:
(10) sermon (DIV1)
50
Image 4
296
but whereabouts would he have these excellent blessings seated? Where? Why every where, but especially in Muris & Palatiis, about the Wall and the Palace. And they are excellently fitted.
but whereabouts would he have these excellent blessings seated? Where? Why every where, but especially in Muris & Palatiis, about the Wall and the Palace. And they Are excellently fitted.
cc-acp q-crq vmd pns31 vhi d j n2 vvn? q-crq? q-crq d c-crq, cc-acp av-j p-acp fw-la cc fw-la, p-acp dt n1 cc dt n1. cc pns32 vbr av-j vvn.
(10) sermon (DIV1)
50
Image 4
297
He would have them spread all over Jerusalem; But Loca Dominii, the places of their exaltation, are these in my Text, the Wall, and the Palace:
He would have them spread all over Jerusalem; But Loca Dominii, the places of their exaltation, Are these in my Text, the Wall, and the Palace:
pns31 vmd vhi pno32 vvi d p-acp np1; p-acp np1 np1, dt n2 pp-f po32 n1, vbr d p-acp po11 n1, dt n1, cc dt n1:
(10) sermon (DIV1)
50
Image 4
298
For Peace that keeps at the wall, and so works inward, to calme the City;
For Peace that keeps At the wall, and so works inward, to Cam the city;
p-acp n1 cst vvz p-acp dt n1, cc av vvz j, pc-acp vvi dt n1;
(10) sermon (DIV1)
50
Image 4
299
But the child of peace, Prosperity, that is borne after in the Palace, and comes outward, to inrich to the very Wall.
But the child of peace, Prosperity, that is born After in the Palace, and comes outward, to enrich to the very Wall.
cc-acp dt n1 pp-f n1, n1, cst vbz vvn a-acp p-acp dt n1, cc vvz j, pc-acp vvi p-acp dt j n1.
(10) sermon (DIV1)
50
Image 4
300
The strength of a City is in the Walles.
The strength of a city is in the Walls.
dt n1 pp-f dt n1 vbz p-acp dt n2.
(10) sermon (DIV1)
51
Image 4
301
In Walles that are fenced and fortified with Turrets, (as Euthymius renders it:) therefore if a tempest of warre beate upon the walles of it, possesse the strength of it, there cannot be peace. Therefore the Prayer is fit:
In Walls that Are fenced and fortified with Turrets, (as Euthymius renders it:) Therefore if a tempest of war beat upon the walls of it, possess the strength of it, there cannot be peace. Therefore the Prayer is fit:
p-acp n2 cst vbr vvn cc vvn p-acp n2, (c-acp np1 vvz pn31:) av cs dt n1 pp-f n1 vvd p-acp dt n2 pp-f pn31, vvb dt n1 pp-f pn31, a-acp vmbx vbi n1. av dt n1 vbz j:
(10) sermon (DIV1)
51
Image 4
302
Sit pax in muris, peace be within the walles. And Davids prayer is as full as fit:Fit pax in muris, peace be within the walls. And Davids prayer is as full as fit:
vvb fw-la p-acp fw-la, n1 vbb p-acp dt n2. np1 npg1 n1 vbz a-acp j c-acp j:
(10) sermon (DIV1)
51
Image 4
303
For the Church hath the same walls, that the State hath.
For the Church hath the same walls, that the State hath.
c-acp dt n1 vhz dt d n2, cst dt n1 vhz.
(10) sermon (DIV1)
51
Image 4
304
It is in my Text. For it is in Muris Jerusalem, in the walles of Jerusalem, and the Temple stood within it.
It is in my Text. For it is in Muris Jerusalem, in the walls of Jerusalem, and the Temple stood within it.
pn31 vbz p-acp po11 np1 p-acp pn31 vbz p-acp fw-la np1, p-acp dt n2 pp-f np1, cc dt n1 vvd p-acp pn31.
(10) sermon (DIV1)
51
Image 4
305
And by reason of the knot which God himselfe hath knit between the bodies, (which is, that the same men, which in respect of one Allegiance make the Common-wealth, doe in respect of one Faith, make the Church) the walles of the State cannot be broken,
And by reason of the knot which God himself hath knit between the bodies, (which is, that the same men, which in respect of one Allegiance make the Commonwealth, do in respect of one Faith, make the Church) the walls of the State cannot be broken,
cc p-acp n1 pp-f dt n1 r-crq np1 px31 vhz vvn p-acp dt n2, (r-crq vbz, cst dt d n2, r-crq p-acp n1 pp-f crd n1 vvi dt n1, vdb p-acp n1 pp-f crd n1, vvb dt n1) dt n2 pp-f dt n1 vmbx vbi vvn,
(10) sermon (DIV1)
51
Image 4
306
but the Church suffers with it;
but the Church suffers with it;
cc-acp dt n1 vvz p-acp pn31;
(10) sermon (DIV1)
51
Image 4
307
nor the walles and fences of the Church trampled upon, but the State must be corrupted by it: therfore the Prayer is full;
nor the walls and fences of the Church trampled upon, but the State must be corrupted by it: Therefore the Prayer is full;
ccx dt n2 cc n2 pp-f dt n1 vvd p-acp, cc-acp dt n1 vmb vbi vvn p-acp pn31: av dt n1 vbz j;
(10) sermon (DIV1)
51
Image 4
308
that Peace may sit upon the Walls, that Prosperity may fill all that is within them.
that Peace may fit upon the Walls, that Prosperity may fill all that is within them.
d n1 vmb vvi p-acp dt n2, cst n1 vmb vvi d cst vbz p-acp pno32.
(10) sermon (DIV1)
51
Image 4
309
Now neither the Walles of the State, nor the Walles of the Church, can keepe or defend themselves, or that which they compasse;
Now neither the Walls of the State, nor the Walls of the Church, can keep or defend themselves, or that which they compass;
av av-d dt n2 pp-f dt n1, ccx dt n2 pp-f dt n1, vmb vvi cc vvi px32, cc cst r-crq pns32 vvi;
(10) sermon (DIV1)
52
Image 4
310
There must be Men, and they must keepe both the Wall, and the Palace, and the Peace: Viri-Muri, Men-Walles.
There must be Men, and they must keep both the Wall, and the Palace, and the Peace: Viri-Muri, Men-Walles.
pc-acp vmb vbi n2, cc pns32 vmb vvi d dt n1, cc dt n1, cc dt n1: j, n2.
(10) sermon (DIV1)
52
Image 4
311
And among these, all are not bound to equall care in preserving the Peace.
And among these, all Are not bound to equal care in preserving the Peace.
cc p-acp d, d vbr xx vvn p-acp j-jn n1 p-acp vvg dt n1.
(10) sermon (DIV1)
52
Image 4
312
But as the greatest strength of the dead Walles is in Turribus, in the Towers and Bulwarks; But as the greatest strength of the dead Walls is in Turribus, in the Towers and Bulwarks;
cc-acp c-acp dt js n1 pp-f dt j n2 vbz p-acp fw-la, p-acp dt n2 cc n2;
(10) sermon (DIV1)
52
Image 4
313
so the greatest care in the living Walls lyes in Turribus, in the Towers too; upon those that are eminent in State and Church.
so the greatest care in the living Walls lies in Turribus, in the Towers too; upon those that Are eminent in State and Church.
av dt js n1 p-acp dt j-vvg n2 vvz p-acp fw-la, p-acp dt n2 av; p-acp d cst vbr j p-acp n1 cc n1.
(10) sermon (DIV1)
52
Image 4
314
Now S. Hierome tells us plainly, that for the State, the Noble, & the wise, & the Valiant men, they are the Towers. Now S. Jerome tells us plainly, that for the State, the Noble, & the wise, & the Valiant men, they Are the Towers.
av n1 np1 vvz pno12 av-j, cst p-acp dt n1, dt j, cc dt j, cc dt j n2, pns32 vbr dt n2.
(10) sermon (DIV1)
52
Image 4
315
And for the Church, Saint Paul tells us, the Apostles were the Pillars, Gal. 2. And Saint Chrysost. that the Priests are Muri Ecclesiae, the Walls of the Church.
And for the Church, Saint Paul tells us, the Apostles were the Pillars, Gal. 2. And Saint Chrysostom that the Priests Are Muri Ecclesiae, the Walls of the Church.
cc p-acp dt n1, n1 np1 vvz pno12, dt n2 vbdr dt n2, np1 crd cc n1 np1 cst dt n2 vbr np1 np1, dt n2 pp-f dt n1.
(10) sermon (DIV1)
52
Image 4
316
Here therefore the Prayer must goe home; Davids did; Peace be in these walls too: For if these shall shake upon their foundations;
Here Therefore the Prayer must go home; Davids did; Peace be in these walls too: For if these shall shake upon their foundations;
av av dt n1 vmb vvi av-an; np1 vdd; n1 vbb p-acp d n2 av: c-acp cs d vmb vvi p-acp po32 n2;
(10) sermon (DIV1)
52
Image 4
317
If these knock one against another; there can be no firme Peace in either Body. A wall-palsie is ever dangerous.
If these knock one against Another; there can be no firm Peace in either Body. A wall-palsy is ever dangerous.
cs d vvb pi p-acp n-jn; pc-acp vmb vbi dx j n1 p-acp d n1. dt n1 vbz av j.
(10) sermon (DIV1)
52
Image 4
318
Fourthly, when there is Peace in Muris & Palatiis, in the Wall and the Palace, stayes either the Prayer for it,
Fourthly, when there is Peace in Muris & Palatiis, in the Wall and the Palace, stays either the Prayer for it,
ord, c-crq pc-acp vbz n1 p-acp fw-la cc fw-la, p-acp dt n1 cc dt n1, vvz d dt n1 p-acp pn31,
(10) sermon (DIV1)
53
Image 4
319
or the benefit of it, there? No sure; The benefit stayes not: For the Peace of the Wall and the Palace, is very diffusive;
or the benefit of it, there? No sure; The benefit stays not: For the Peace of the Wall and the Palace, is very diffusive;
cc dt n1 pp-f pn31, a-acp? uh-dx av-j; dt n1 vvz xx: c-acp dt n1 pp-f dt n1 cc dt n1, vbz av j;
(10) sermon (DIV1)
53
Image 4
320
All Ierusalem is the better for it presently.
All Ierusalem is the better for it presently.
d np1 vbz dt jc p-acp pn31 av-j.
(10) sermon (DIV1)
53
Image 4
321
Not the meanest in the body of the State, not the lowest in the Body of the Church,
Not the Meanest in the body of the State, not the lowest in the Body of the Church,
xx dt js p-acp dt n1 pp-f dt n1, xx dt js p-acp dt n1 pp-f dt n1,
(10) sermon (DIV1)
53
Image 4
322
but they are the better, or may be, for this Peace.
but they Are the better, or may be, for this Peace.
cc-acp pns32 vbr dt jc, cc vmb vbi, c-acp d n1.
(10) sermon (DIV1)
53
Image 4
323
And it is implyed in the Text: For in Palatiis, in the Palaces, names indeed the Kings house,
And it is employed in the Text: For in Palatiis, in the Palaces, names indeed the Kings house,
cc pn31 vbz vvn p-acp dt n1: p-acp p-acp fw-la, p-acp dt n2, n2 av dt ng1 n1,
(10) sermon (DIV1)
53
Image 4
324
but under that greater, comprehends the lesse. And S. Hierome expresseth it so, and reades in Domibus, prosperity in the Houses:
but under that greater, comprehends the less. And S. Jerome Expresses it so, and reads in Domibus, Prosperity in the Houses:
cc-acp p-acp cst jc, vvz dt av-dc. cc n1 np1 vvz pn31 av, cc vvz p-acp fw-la, n1 p-acp dt n2:
(10) sermon (DIV1)
53
Image 4
325
For the houses of Subjects cannot be empty of Peace, when the Palace of the King is full. This for the Benefit;
For the houses of Subject's cannot be empty of Peace, when the Palace of the King is full. This for the Benefit;
c-acp dt n2 pp-f n2-jn vmbx vbi j pp-f n1, c-crq dt n1 pp-f dt n1 vbz j. np1 p-acp dt n1;
(10) sermon (DIV1)
53
Image 4
326
and Peace is no niggard of it selfe. Then the rule is;
and Peace is no niggard of it self. Then the Rule is;
cc n1 vbz dx n1 pp-f pn31 n1. av dt n1 vbz;
(10) sermon (DIV1)
53
Image 4
327
Where the benefit goes on and multiplies, there must not be a stop in the prayer;
Where the benefit Goes on and multiplies, there must not be a stop in the prayer;
c-crq dt n1 vvz a-acp cc vvz, pc-acp vmb xx vbi dt n1 p-acp dt n1;
(10) sermon (DIV1)
53
Image 4
328
that must goe on too, as Davids did; Peace be within the walls. Fiftly, The forme of this prayer, Sit pax in muris, Peace be within the walls,
that must go on too, as Davids did; Peace be within the walls. Fifty, The Form of this prayer, Fit pax in muris, Peace be within the walls,
cst vmb vvi p-acp av, c-acp npg1 vdd; n1 vbb p-acp dt n2. ord, dt n1 pp-f d n1, vvb fw-la p-acp fw-la, n1 vbb p-acp dt n2,
(10) sermon (DIV1)
53
Image 4
329
and Prosperity within the Palaces, tells us, that Jerusalem had both these. And no doubt can be made, but that Jerusalem, that State, that Church, had both.
and Prosperity within the Palaces, tells us, that Jerusalem had both these. And no doubt can be made, but that Jerusalem, that State, that Church, had both.
cc n1 p-acp dt n2, vvz pno12, cst np1 vhd d d. cc dx n1 vmb vbi vvn, cc-acp cst np1, cst n1, cst n1, vhd d.
(10) sermon (DIV1)
54
Image 4
330
And to this day as little doubt there is of civill States, muros habent & Palatia, they have both Walles and Palaces.
And to this day as little doubt there is of civil States, muros habent & Palatia, they have both Walls and Palaces.
cc p-acp d n1 c-acp j n1 pc-acp vbz pp-f j n2, fw-la fw-la cc fw-la, pns32 vhb d n2 cc n2.
(10) sermon (DIV1)
54
Image 4
331
But for the Church, sacrilege (in many places) makes all the haste it can, to frustrate this prayer, that there may be nor Palaces,
But for the Church, sacrilege (in many places) makes all the haste it can, to frustrate this prayer, that there may be nor Palaces,
p-acp p-acp dt n1, n1 (p-acp d n2) vvz d dt n1 pn31 vmb, pc-acp vvi d n1, cst a-acp vmb vbi cc n2,
(10) sermon (DIV1)
54
Image 4
332
nor Walles, for Peace, or Plenty, to be in. Doubtlesse, this ceremoniall Church will rise in Judgment against the pillage of Christendome:
nor Walls, for Peace, or Plenty, to be in. Doubtless, this ceremonial Church will rise in Judgement against the pillage of Christendom:
ccx n2, p-acp n1, cc n1, p-acp vbb p-acp. av-j, d j n1 vmb vvi p-acp n1 p-acp dt n1 pp-f np1:
(10) sermon (DIV1)
54
Image 4
333
For the children of that Church left not their Mother without Walles for defence, not without Palaces for honour.
For the children of that Church left not their Mother without Walls for defence, not without Palaces for honour.
c-acp dt n2 pp-f d n1 vvd xx po32 n1 p-acp n2 p-acp n1, xx p-acp n2 p-acp n1.
(10) sermon (DIV1)
54
Image 4
334
Ye see it is plaine in my Text. But many Children of the substantiall Church, have shewed themselves base and unnaturall.
You see it is plain in my Text. But many Children of the substantial Church, have showed themselves base and unnatural.
pn22 vvb pn31 vbz j p-acp po11 np1 p-acp d n2 pp-f dt j n1, vhb vvn px32 j cc j.
(10) sermon (DIV1)
54
Image 4
335
Palaces? no, Cottages are good enough;Palaces? no, Cottages Are good enough;
n2? av-dx, n2 vbr j av-d;
(10) sermon (DIV1)
54
Image 4
336
As if it were a part of Religion, that Christ and his Priests must have lesse honour in the substance,
As if it were a part of Religion, that christ and his Priests must have less honour in the substance,
c-acp cs pn31 vbdr dt n1 pp-f n1, cst np1 cc po31 n2 vmb vhi dc n1 p-acp dt n1,
(10) sermon (DIV1)
54
Image 4
337
than they had in the ceremony.
than they had in the ceremony.
cs pns32 vhd p-acp dt n1.
(10) sermon (DIV1)
54
Image 4
338
And yet when I consider better, I begin to thinke it is fit the Priests house should be meane, where the Church, which is Gods House, is let lye so basely:
And yet when I Consider better, I begin to think it is fit the Priests house should be mean, where the Church, which is God's House, is let lie so basely:
cc av c-crq pns11 vvb av-jc, pns11 vvb pc-acp vvi pn31 vbz j dt ng1 n1 vmd vbi j, c-crq dt n1, r-crq vbz ng1 n1, vbz vvn n1 av av-j:
(10) sermon (DIV1)
54
Image 4
339
For he that hewed Timber afore out of the thicke Trees, was known to bring it to an excellent worke;
For he that hewed Timber afore out of the thick Trees, was known to bring it to an excellent work;
c-acp pns31 cst vvd n1 p-acp av pp-f dt j n2, vbds vvn pc-acp vvi pn31 p-acp dt j n1;
(10) sermon (DIV1)
54
Image 4
340
but now they have beaten downe all the carved worke thereof with Axes and Hammers, Psal. 74. So that now I doubt we must vary the Prayer, from Sit pax, to Sint muri, not presume to pray, there may be peace and plenty within the Walls,
but now they have beaten down all the carved work thereof with Axes and Hammers, Psalm 74. So that now I doubt we must vary the Prayer, from Fit pax, to Sint muri, not presume to pray, there may be peace and plenty within the Walls,
cc-acp av pns32 vhb vvn a-acp d dt j-vvn n1 av p-acp n2 cc n2, np1 crd av cst av pns11 vvb pns12 vmb vvi dt n1, p-acp vvb fw-la, p-acp fw-la fw-la, xx vvi pc-acp vvi, pc-acp vmb vbi n1 cc n1 p-acp dt n2,
(10) sermon (DIV1)
54
Image 4
341
but that the very walls themselves may stand. But yet I will doe the People right too.
but that the very walls themselves may stand. But yet I will do the People right too.
cc-acp cst dt j n2 px32 vmb vvi. p-acp av pns11 vmb vdi dt n1 av-jn av.
(10) sermon (DIV1)
54
Image 4
342
For as many of them are guilty of inexcusable sinne, both by cunning and by violent sacrilege:
For as many of them Are guilty of inexcusable sin, both by cunning and by violent sacrilege:
p-acp p-acp d pp-f pno32 vbr j pp-f j n1, av-d p-acp n-jn cc p-acp j n1:
(10) sermon (DIV1)
55
Image 4
343
so are too many of us Priests guilty of other as great sinnes as sacrilege can bee;
so Are too many of us Priests guilty of other as great Sins as sacrilege can be;
av vbr av d pp-f pno12 n2 j pp-f j-jn c-acp j n2 p-acp n1 vmb vbi;
(10) sermon (DIV1)
55
Image 4
344
for which, no doubt, we and our possessions lye open to the waste. It must needs be so.
for which, no doubt, we and our possessions lie open to the waste. It must needs be so.
p-acp r-crq, dx n1, pns12 cc po12 n2 vvb j p-acp dt n1. pn31 vmb av vbi av.
(10) sermon (DIV1)
55
Image 4
345
For the hand of sacrilege it selfe, though borne a Theefe, could never touch Palatia Ecclesiae, the Palaces of the Church,
For the hand of sacrilege it self, though born a Thief, could never touch Palatia Ecclesiae, the Palaces of the Church,
p-acp dt n1 pp-f n1 pn31 n1, cs vvn dt n1, vmd av-x vvi fw-la np1, dt n2 pp-f dt n1,
(10) sermon (DIV1)
55
Image 4
346
as long as God kept the wall of it: But while our sins make God out of Peace with the Walles;
as long as God kept the wall of it: But while our Sins make God out of Peace with the Walls;
c-acp av-j c-acp np1 vvd dt n1 pp-f pn31: cc-acp cs po12 n2 vvi np1 av pp-f n1 p-acp dt n2;
(10) sermon (DIV1)
55
Image 4
347
while he is at Diruam, I will breake the wall thereof, Esay. 5. it is in vaine to shift off by humane policies: for the Palaces cannot stand.
while he is At Diruam, I will break the wall thereof, Isaiah. 5. it is in vain to shift off by humane policies: for the Palaces cannot stand.
cs pns31 vbz p-acp fw-la, pns11 vmb vvi dt n1 av, np1. crd pn31 vbz p-acp j pc-acp vvi a-acp p-acp j n2: c-acp dt n2 vmbx vvi.
(10) sermon (DIV1)
55
Image 4
348
Sixthly, I may not omit, that while the Prophet prayes here, for the State and the Church,
Sixthly, I may not omit, that while the Prophet prays Here, for the State and the Church,
j, pns11 vmb xx vvi, cst cs dt n1 vvz av, p-acp dt n1 cc dt n1,
(10) sermon (DIV1)
56
Image 4
349
and them that pray for both;
and them that pray for both;
cc pno32 cst vvb p-acp d;
(10) sermon (DIV1)
56
Image 4
350
yet his expression is not, Pro orantibus, but Pro diligentibus; not for them that pray for it,
yet his expression is not, Pro orantibus, but Pro diligentibus; not for them that pray for it,
av po31 n1 vbz xx, fw-la fw-la, p-acp fw-la fw-la; xx p-acp pno32 cst vvb p-acp pn31,
(10) sermon (DIV1)
56
Image 4
351
but for them that love it: Let them prosper that love it, and wish it good.
but for them that love it: Let them prosper that love it, and wish it good.
cc-acp p-acp pno32 cst vvb pn31: vvb pno32 vvi cst vvb pn31, cc vvb pn31 j.
(10) sermon (DIV1)
56
Image 4
352
So the prayer (as Euthym observes) did not comprehend the Jewes onely, but as many of other nations too, So the prayer (as Euthymius observes) did not comprehend the Jews only, but as many of other Nations too,
av dt n1 (c-acp j vvz) vdd xx vvi dt np2 av-j, cc-acp c-acp d pp-f j-jn n2 av,
(10) sermon (DIV1)
56
Image 4
353
as were Diligentes, lovers of Jerusalem. And indeede these two, to love, and to pray for the State,
as were Diligent, lovers of Jerusalem. And indeed these two, to love, and to pray for the State,
c-acp vbdr np1, n2 pp-f np1. cc av d crd, pc-acp vvi, cc pc-acp vvi p-acp dt n1,
(10) sermon (DIV1)
56
Image 4
354
and the Church, make one in my Text:
and the Church, make one in my Text:
cc dt n1, vvb pi p-acp po11 n1:
(10) sermon (DIV1)
56
Image 4
355
For no man can pray heartily for them, but hee that loves them ▪ And no man that truly loves them, can abstaine from praying for them, and the peace of them.
For no man can pray heartily for them, but he that loves them ▪ And no man that truly loves them, can abstain from praying for them, and the peace of them.
c-acp dx n1 vmb vvi av-j p-acp pno32, cc-acp pns31 cst vvz pno32 ▪ cc dx n1 cst av-j vvz pno32, vmb vvi p-acp vvg p-acp pno32, cc dt n1 pp-f pno32.
(10) sermon (DIV1)
56
Image 4
356
This is certaine, neither love, nor prayer, can stand with practising against either; nor with spoile and rapine upon either.
This is certain, neither love, nor prayer, can stand with practising against either; nor with spoil and rapine upon either.
d vbz j, dx n1, ccx n1, vmb vvi p-acp vvg p-acp av-d; ccx p-acp n1 cc n1 p-acp d.
(10) sermon (DIV1)
56
Image 4
357
Nor is Diligentibus te, that love thee, an idle or an empty specification in the prayer of the King:
Nor is Diligentibus te, that love thee, an idle or an empty specification in the prayer of the King:
ccx vbz fw-la fw-la, cst vvb pno21, dt j cc dt j n1 p-acp dt n1 pp-f dt n1:
(10) sermon (DIV1)
57
Image 4
358
For as Jerusalem had, so hath every State, and every Church, some false members, whose hearts are nearer the enemy,
For as Jerusalem had, so hath every State, and every Church, Some false members, whose hearts Are nearer the enemy,
c-acp c-acp np1 vhd, av vhz d n1, cc d n1, d j n2, rg-crq n2 vbr jc dt n1,
(10) sermon (DIV1)
57
Image 4
359
than Jerusalem. Therefore sit Pax, sed diligentibus, let there be peace, but to them that love thee.
than Jerusalem. Therefore fit Pax, sed diligentibus, let there be peace, but to them that love thee.
cs np1. av vvb fw-la, fw-la fw-la, vvb pc-acp vbi n1, cc-acp p-acp pno32 cst vvb pno21.
(10) sermon (DIV1)
57
Image 4
360
But if any man have a false heart to Jerusalem, let him have no portion in the prosperitie of it.
But if any man have a false heart to Jerusalem, let him have no portion in the Prosperity of it.
p-acp cs d n1 vhb dt j n1 p-acp np1, vvb pno31 vhb dx n1 p-acp dt n1 pp-f pn31.
(10) sermon (DIV1)
57
Image 4
361
Thus you see, the Prophets care is for Jerusalem. For this State and Church he would have you pray.
Thus you see, the prophets care is for Jerusalem. For this State and Church he would have you pray.
av pn22 vvb, dt ng1 n1 vbz p-acp np1. p-acp d n1 cc n1 pns31 vmd vhi pn22 vvb.
(10) sermon (DIV1)
58
Image 4
362
In this prayer he would have you beg for Peace.
In this prayer he would have you beg for Peace.
p-acp d n1 pns31 vmd vhi pn22 vvb p-acp n1.
(10) sermon (DIV1)
58
Image 4
363
That which he would have others doe, he doth himselfe, He prayes both for Ierusalem, and for them that pray for it.
That which he would have Others do, he does himself, He prays both for Ierusalem, and for them that pray for it.
d r-crq pns31 vmd vhi ng2-jn vdb, pns31 vdz px31, pns31 vvz av-d p-acp np1, cc p-acp pno32 cst vvb p-acp pn31.
(10) sermon (DIV1)
58
Image 4
364
That which he also prayes for, is peace and prosperity. This peace he would have in the Walls, and this prosperity in the Palaces.
That which he also prays for, is peace and Prosperity. This peace he would have in the Walls, and this Prosperity in the Palaces.
d r-crq pns31 av vvz p-acp, vbz n1 cc n1. d n1 pns31 vmd vhi p-acp dt n2, cc d n1 p-acp dt n2.
(10) sermon (DIV1)
58
Image 4
365
From thence he knowes it will diffuse it selfe to meaner houses. Yet it seems by the way, that that ceremoniall Church had both Walls and Palaces.
From thence he knows it will diffuse it self to meaner houses. Yet it seems by the Way, that that ceremonial Church had both Walls and Palaces.
p-acp av pns31 vvz pn31 vmb vvi pn31 n1 p-acp jc n2. av pn31 vvz p-acp dt n1, cst d j n1 vhd d n2 cc n2.
(10) sermon (DIV1)
58
Image 4
366
And last of all, that this Peace, this Prosperity, might be the reward onely Diligentium, of such as love both State and Church.
And last of all, that this Peace, this Prosperity, might be the reward only Diligentium, of such as love both State and Church.
cc ord pp-f d, cst d n1, d n1, vmd vbi dt n1 av-j np1, pp-f d c-acp vvi d n1 cc n1.
(10) sermon (DIV1)
58
Image 4
367
And now there is a little behind. For my Text is an Exhortation, and preacheth it selfe.
And now there is a little behind. For my Text is an Exhortation, and Preacheth it self.
cc av pc-acp vbz dt j a-acp. p-acp po11 n1 vbz dt n1, cc vvz pn31 n1.
(10) sermon (DIV1)
59
Image 4
368
Rogate Pacem, pray for the Peace of Ierusalem. Pray for it? Why, it seemes strange to me that any age should be weary of Peace,Rogue Pacem, pray for the Peace of Ierusalem. Pray for it? Why, it seems strange to me that any age should be weary of Peace,
np1 fw-la, vvb p-acp dt n1 pp-f np1. vvb p-acp pn31? uh-crq, pn31 vvz j p-acp pno11 cst d n1 vmd vbi j pp-f n1,
(10) sermon (DIV1)
59
Image 4
369
or need an exhortation to pray for it, either in Church or Common-wealth. Yet the age in which David lived, was such.
or need an exhortation to pray for it, either in Church or Commonwealth. Yet the age in which David lived, was such.
cc vvb dt n1 pc-acp vvi p-acp pn31, av-d p-acp n1 cc n1. av dt n1 p-acp r-crq np1 vvd, vbds d.
(10) sermon (DIV1)
59
Image 4
370
For though the instant time of the composure of this Psame, was a time of Peace;
For though the instant time of the composure of this Psalm, was a time of Peace;
p-acp cs dt j-jn n1 pp-f dt n1 pp-f d j, vbds dt n1 pp-f n1;
(10) sermon (DIV1)
59
Image 4
371
yet it was but a time picked out, in an age that loved not Peace.
yet it was but a time picked out, in an age that loved not Peace.
av pn31 vbds p-acp dt n1 vvn av, p-acp dt n1 cst vvd xx n1.
(10) sermon (DIV1)
59
Image 4
372
David tells us so himselfe a little before my Text, Psal. 120. My soule hath long dwelt among them that are enemies unto Peace: David tells us so himself a little before my Text, Psalm 120. My soul hath long dwelled among them that Are enemies unto Peace:
np1 vvz pno12 av px31 dt j p-acp po11 n1, np1 crd po11 n1 vhz av-j vvn p-acp pno32 cst vbr n2 p-acp n1:
(10) sermon (DIV1)
59
Image 4
373
I labour for Peace, but when I speake unto them thereof, thy make them ready to battel. I labour for Peace, but when I speak unto them thereof, thy make them ready to battle.
pns11 vvb p-acp n1, cc-acp c-crq pns11 vvb p-acp pno32 av, po21 vvb pno32 j p-acp n1.
(10) sermon (DIV1)
59
Image 4
374
So there he speakes for peace; And in my text he exhorts to pray for Peace;
So there he speaks for peace; And in my text he exhorts to pray for Peace;
av a-acp pns31 vvz p-acp n1; cc p-acp po11 n1 pns31 vvz pc-acp vvi p-acp n1;
(10) sermon (DIV1)
59
Image 4
375
And after that, himselfe prayes for peace: And all this is little enough among them that love not peace. Howbeit take this with you:
And After that, himself prays for peace: And all this is little enough among them that love not peace. Howbeit take this with you:
cc p-acp d, px31 vvz p-acp n1: cc d d vbz j av-d p-acp pno32 cst vvb xx n1. a-acp vvi d p-acp pn22:
(10) sermon (DIV1)
59
Image 4
376
They beare not the best mindes, (Cases of necessity, and honourable safety, alwayes excepted) that desire the waters, either of the Church,
They bear not the best minds, (Cases of necessity, and honourable safety, always excepted) that desire the waters, either of the Church,
pns32 vvb xx dt js n2, (n2 pp-f n1, cc j n1, av vvn) cst vvb dt n2, av-d pp-f dt n1,
(10) sermon (DIV1)
60
Image 4
377
or the Common-wealth, should runne troubled, that they may have the better fishing. And the Historian sets his brand upon them;
or the Commonwealth, should run troubled, that they may have the better fishing. And the Historian sets his brand upon them;
cc dt n1, vmd vvi vvn, cst pns32 vmb vhi dt jc n-vvg. cc dt n1 vvz po31 n1 p-acp pno32;
(10) sermon (DIV1)
60
Image 4
378
Who are they whom peace cannot please? Who? Why? Quibus pessima est, & immodica cupiditas, They whose desires are worse than naught, in their Object, and void of all moderation in their pursute.
Who Are they whom peace cannot please? Who? Why? Quibus pessima est, & immodica Cupiditas, They whose Desires Are Worse than nought, in their Object, and void of all moderation in their pursuit.
q-crq vbr pns32 ro-crq n1 vmbx vvi? q-crq? q-crq? fw-la fw-la fw-la, cc fw-la fw-la, pns32 rg-crq n2 vbr jc cs pix, p-acp po32 n1, cc j pp-f d n1 p-acp po32 n1.
(10) sermon (DIV1)
60
Image 4
379
This I am sure of, since David at the placing of the Arke, exhorts all sorts of men Rogare pacem, to pray for the peace of Ierusalem, he did not intend to leave out the Priest, whom it concernes most to preach peace to the people;
This I am sure of, since David At the placing of the Ark, exhorts all sorts of men Rogare pacem, to pray for the peace of Ierusalem, he did not intend to leave out the Priest, whom it concerns most to preach peace to the people;
d pns11 vbm j pp-f, c-acp np1 p-acp dt n-vvg pp-f dt n1, vvz d n2 pp-f n2 np1 fw-la, pc-acp vvi p-acp dt n1 pp-f np1, pns31 vdd xx vvi pc-acp vvi av dt n1, ro-crq pn31 vvz ds pc-acp vvi n1 p-acp dt n1;
(10) sermon (DIV1)
61
Image 4
380
neither the High-Priest, nor the rest, but they should be most forward in this duty. This for the Priesthood then.
neither the High-Priest, nor the rest, but they should be most forward in this duty. This for the Priesthood then.
av-dx dt n1, ccx dt n1, cc-acp pns32 vmd vbi av-ds av-j p-acp d n1. np1 p-acp dt n1 av.
(10) sermon (DIV1)
61
Image 4
381
And Christ himselfe, when he sent out the Seventy to preach, gave them in charge, to begin at every house in which they entred, with Peace. Peace be to this house, S. Luk. 10. And he that preacheth not peace,
And christ himself, when he sent out the Seventy to preach, gave them in charge, to begin At every house in which they entered, with Peace. Peace be to this house, S. Luk. 10. And he that Preacheth not peace,
cc np1 px31, c-crq pns31 vvd av dt crd pc-acp vvi, vvd pno32 p-acp n1, pc-acp vvi p-acp d n1 p-acp r-crq pns32 vvd, p-acp n1. n1 vbb p-acp d n1, n1 np1 crd cc pns31 cst vvz xx n1,
(10) sermon (DIV1)
61
Image 4
382
or labours not for it, must confesse one of these two; Namely, that he thinkes David was deceived, while he calls to pray for peace;
or labours not for it, must confess one of these two; Namely, that he thinks David was deceived, while he calls to pray for peace;
cc vvz xx p-acp pn31, vmb vvi crd pp-f d crd; av, cst pns31 vvz np1 vbds vvn, cs pns31 vvz pc-acp vvi p-acp n1;
(10) sermon (DIV1)
61
Image 4
383
Or that himselfe is disobedient to his call.
Or that himself is disobedient to his call.
cc cst px31 vbz j p-acp po31 n1.
(10) sermon (DIV1)
61
Image 4
384
Calvin is of opinion, that he which will order his prayers right, must begin, not with himselfe, calvin is of opinion, that he which will order his Prayers right, must begin, not with himself,
np1 vbz pp-f n1, cst pns31 r-crq vmb vvi po31 n2 j-jn, vmb vvi, xx p-acp px31,
(10) sermon (DIV1)
62
Image 4
385
but at Dominus Ecclesiae corpus conservet, That the Lord would preserve the Body of his Church.
but At Dominus Ecclesiae corpus conservet, That the Lord would preserve the Body of his Church.
cc-acp p-acp fw-la np1 fw-la n1, cst dt n1 vmd vvi dt n1 pp-f po31 n1.
(10) sermon (DIV1)
62
Image 4
386
It is just with the Prophet, Peace for Ierusalem. For if any man be so addicted to his private, that he neglect the common State, he is voyd of the sense of piety, and wisheth Peace and happinesse to himselfe in vaine.
It is just with the Prophet, Peace for Ierusalem. For if any man be so addicted to his private, that he neglect the Common State, he is void of the sense of piety, and wishes Peace and happiness to himself in vain.
pn31 vbz j p-acp dt n1, n1 p-acp np1. c-acp cs d n1 vbb av vvn p-acp po31 j, cst pns31 vvb dt j n1, pns31 vbz j pp-f dt n1 pp-f n1, cc vvz n1 cc n1 p-acp px31 p-acp j.
(10) sermon (DIV1)
62
Image 4
387
For whoever he be, he must live in the Body of the Common-wealth, and in the Body of the Church;
For whoever he be, he must live in the Body of the Commonwealth, and in the Body of the Church;
p-acp r-crq pns31 vbb, pns31 vmb vvi p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1;
(10) sermon (DIV1)
62
Image 4
388
and if their joynts be out, and in trouble, how can he hope to live in Peace? This is just as much as if the exterior parts of the body should think they might live healthfull,
and if their Joints be out, and in trouble, how can he hope to live in Peace? This is just as much as if the exterior parts of the body should think they might live healthful,
cc cs po32 n2 vbb av, cc p-acp n1, q-crq vmb pns31 vvi pc-acp vvi p-acp n1? d vbz j c-acp d c-acp cs dt j-jn n2 pp-f dt n1 vmd vvi pns32 vmd vvi j,
(10) sermon (DIV1)
62
Image 4
389
though the stomack be full of sick and swoln humours. To conclude then:
though the stomach be full of sick and swollen humours. To conclude then:
cs dt n1 vbb j pp-f j cc j-vvn n2. pc-acp vvi av:
(10) sermon (DIV1)
62
Image 4
390
God hath blessed this State and Church with many & happy yeers of Peace and plenty.
God hath blessed this State and Church with many & happy Years of Peace and plenty.
np1 vhz vvn d n1 cc n1 p-acp d cc j n2 pp-f n1 cc n1.
(10) sermon (DIV1)
63
Image 4
391
To have had peace without plenty had been but a secure possession of misery.
To have had peace without plenty had been but a secure possession of misery.
p-acp vhi vhn n1 p-acp n1 vhd vbn p-acp dt j n1 pp-f n1.
(10) sermon (DIV1)
63
Image 4
392
To have had plenty (if it were possible) without peace, had been a most uncertaine possession of that, which men call happinesse, without enjoying it.
To have had plenty (if it were possible) without peace, had been a most uncertain possession of that, which men call happiness, without enjoying it.
p-acp vhi vhn n1 (cs pn31 vbdr j) p-acp n1, vhd vbn dt av-ds j n1 pp-f d, r-crq n2 vvb n1, p-acp vvg pn31.
(10) sermon (DIV1)
63
Image 4
393
To have had both these, without truth in Religion, and the Churches peace, had been to want the true use of both.
To have had both these, without truth in Religion, and the Churches peace, had been to want the true use of both.
p-acp vhi vhn d d, p-acp n1 p-acp n1, cc dt ng1 n1, vhd vbn pc-acp vvi dt j n1 pp-f d.
(10) sermon (DIV1)
63
Image 4
394
Now to be weary of peace, especially peace in Truth, is to slight God that hath given us the blessing.
Now to be weary of peace, especially peace in Truth, is to slight God that hath given us the blessing.
av pc-acp vbi j pp-f n1, av-j n1 p-acp n1, vbz p-acp j np1 cst vhz vvn pno12 dt n1.
(10) sermon (DIV1)
63
Image 4
395
And to abuse peace and plenty to Luxurie, and other sins, is to contemn the blessing it selfe.
And to abuse peace and plenty to Luxury, and other Sins, is to contemn the blessing it self.
cc pc-acp vvi n1 cc n1 p-acp n1, cc j-jn n2, vbz pc-acp vvi dt n1 pn31 n1.
(10) sermon (DIV1)
63
Image 4
396
And there is neither of these, but will call apace for vengeance.
And there is neither of these, but will call apace for vengeance.
cc pc-acp vbz av-dx pp-f d, cc-acp vmb vvi av p-acp n1.
(10) sermon (DIV1)
63
Image 4
397
My exhortation therefore shall keepe even with S. Pauls, 1 Tim. 2. That prayers and supplications be made, especially for Kings,
My exhortation Therefore shall keep even with S. Paul's, 1 Tim. 2. That Prayers and supplications be made, especially for Kings,
po11 n1 av vmb vvi av p-acp n1 npg1, crd np1 crd d n2 cc n2 vbb vvn, av-j p-acp n2,
(10) sermon (DIV1)
64
Image 4
398
and for all that are in authority, that under them we may live a quiet, and a peaceable life, in all godlinesse and honesty. and for all that Are in Authority, that under them we may live a quiet, and a peaceable life, in all godliness and honesty.
cc p-acp d cst vbr p-acp n1, cst p-acp pno32 pns12 vmb vvi dt j-jn, cc dt j n1, p-acp d n1 cc n1.
(10) sermon (DIV1)
64
Image 4
399
Here S. Paul would have you pray for the King; And in my Text the King would have you pray for the State, and the Church:
Here S. Paul would have you pray for the King; And in my Text the King would have you pray for the State, and the Church:
av n1 np1 vmd vhi pn22 vvb p-acp dt n1; cc p-acp po11 n1 dt n1 vmd vhi pn22 vvb p-acp dt n1, cc dt n1:
(10) sermon (DIV1)
64
Image 4
400
His peace cannot be without theirs; And your peace cannot be without his.
His peace cannot be without theirs; And your peace cannot be without his.
png31 n1 vmbx vbi p-acp png32; cc po22 n1 vmbx vbi p-acp png31.
(10) sermon (DIV1)
64
Image 4
401
Thus haveing made my Text my Circle, I am gone round it, and come backe to it;
Thus having made my Text my Circle, I am gone round it, and come back to it;
av vhg vvn po11 n1 po11 n1, pns11 vbm vvn av-j pn31, cc vvb av p-acp pn31;
(10) sermon (DIV1)
64
Image 4
402
and must therefore end in the poynt where I began: Pray for the peace of Ierusalem;
and must Therefore end in the point where I began: Pray for the peace of Ierusalem;
cc vmb av vvi p-acp dt n1 c-crq pns11 vvd: vvb p-acp dt n1 pp-f np1;
(10) sermon (DIV1)
64
Image 4
403
Let them prosper that love it: Peace be within the walls of it, and prosperity within the Palaces: Let them prosper that love it: Peace be within the walls of it, and Prosperity within the Palaces:
vvb pno32 vvi cst vvb pn31: n1 vbb p-acp dt n2 pp-f pn31, cc n1 p-acp dt n2:
(10) sermon (DIV1)
64
Image 4
404
That the Peace of God which passeth our understanding here, may not leave us, till it possesse us of eternall Peace.
That the Peace of God which passes our understanding Here, may not leave us, till it possess us of Eternal Peace.
cst dt n1 pp-f np1 r-crq vvz po12 n1 av, vmb xx vvi pno12, c-acp pn31 vvi pno12 pp-f j n1.
(10) sermon (DIV1)
64
Image 4
405
And this, Christ for his infinite Merit and Mercy sake grant unto us.
And this, christ for his infinite Merit and Mercy sake grant unto us.
cc d, np1 p-acp po31 j n1 cc n1 n1 vvb p-acp pno12.
(10) sermon (DIV1)
64
Image 4
406
To whom with the Father, and the holy Spirit, be ascribed all Might, Majesty, and Dominion, this day, & for evermore. Amen.
To whom with the Father, and the holy Spirit, be ascribed all Might, Majesty, and Dominion, this day, & for evermore. Amen.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb vvn d vmd, n1, cc n1, d n1, cc p-acp av. uh-n.
(10) sermon (DIV1)
64
Image 4
407
SERM. II. Preached at White-hall, on the 24. of March, 1621. being the day of the beginning of His Majesties most gracious Reigne. PSAL. 21. 6, 7.
SERMON. II Preached At Whitehall, on the 24. of March, 1621. being the day of the beginning of His Majesties most gracious Reign. PSALM 21. 6, 7.
n1. crd vvn p-acp np1, p-acp dt crd pp-f n1, crd vbg dt n1 pp-f dt n1 pp-f po31 ng1 av-ds j vvi. np1 crd crd, crd
(11) sermon (DIV1)
64
Image 27
408
For thou hast set him as Blessings for ever: thou hast made him glad with the joy of thy countenance.
For thou hast Set him as Blessings for ever: thou hast made him glad with the joy of thy countenance.
c-acp pns21 vh2 vvi pno31 c-acp n2 c-acp av: pns21 vh2 vvn pno31 j p-acp dt n1 pp-f po21 n1.
(11) sermon (DIV1)
65
Image 27
409
Because the King trusteth in the Lord: and in the mercy of the most High he shall not miscarry.
Because the King Trusteth in the Lord: and in the mercy of the most High he shall not miscarry.
p-acp dt n1 vvz p-acp dt n1: cc p-acp dt n1 pp-f dt av-ds j pns31 vmb xx vvi.
(11) sermon (DIV1)
66
Image 27
410
MY Text begins, where every good man should end;
MY Text begins, where every good man should end;
po11 n1 vvz, c-crq d j n1 vmd vvi;
(11) sermon (DIV1)
67
Image 27
411
that is, in Blessing. Not an Esau, but he cryes, when the Blessing is gone, Gen. 27. This Psalm is a Thanksgiving for David, for the King. In Thanksgiving, two Blessings; One, in which God blesseth us;
that is, in Blessing. Not an Esau, but he cries, when the Blessing is gone, Gen. 27. This Psalm is a Thanksgiving for David, for the King. In Thanksgiving, two Blessings; One, in which God Blesses us;
d vbz, p-acp n1. xx dt np1, p-acp pns31 vvz, c-crq dt vvg vbz vvn, np1 crd d n1 vbz dt n1 p-acp np1, p-acp dt n1. p-acp n1, crd n2; crd, p-acp r-crq np1 vvz pno12;
(11) sermon (DIV1)
67
Image 27
412
and for that we give thanks: The other, by which we blesse God;
and for that we give thanks: The other, by which we bless God;
cc c-acp cst pns12 vvb n2: dt n-jn, p-acp r-crq pns12 vvb np1;
(11) sermon (DIV1)
67
Image 27
413
For he that praiseth him, and gives him thanks, is said to blesse him, Exod 18.
For he that Praiseth him, and gives him thanks, is said to bless him, Exod 18.
c-acp pns31 cst vvz pno31, cc vvz pno31 n2, vbz vvn p-acp vvb pno31, j crd
(11) sermon (DIV1)
67
Image 27
414
Now we can no sooner meet blessing in the Text, but we presently find two Authors of it, God and the King: For there is God Blessing the King;
Now we can no sooner meet blessing in the Text, but we presently find two Authors of it, God and the King: For there is God Blessing the King;
av pns12 vmb av-dx av-c vvi n1 p-acp dt n1, cc-acp pns12 av-j vvb crd n2 pp-f pn31, np1 cc dt n1: p-acp pc-acp vbz np1 n1 dt n1;
(11) sermon (DIV1)
68
Image 27
415
and the King Blessing the people. And a King is every way in the Text: For David the King set the Psalme for the People;
and the King Blessing the people. And a King is every Way in the Text: For David the King Set the Psalm for the People;
cc dt n1 n1 dt n1. cc dt n1 vbz d n1 p-acp dt n1: c-acp np1 dt n1 vvd dt n1 p-acp dt n1;
(11) sermon (DIV1)
68
Image 27
416
and the People, they sing the Psalme rejoycing for the King;
and the People, they sing the Psalm rejoicing for the King;
cc dt n1, pns32 vvb dt n1 vvg p-acp dt n1;
(11) sermon (DIV1)
68
Image 27
417
And all this is, that the King may rejoyce in thy strength, O Lord, v. 1. And when this Psalme is sung in Harmonie, between the King and the People, then there is Blessing.
And all this is, that the King may rejoice in thy strength, Oh Lord, v. 1. And when this Psalm is sung in Harmony, between the King and the People, then there is Blessing.
cc d d vbz, cst dt n1 vmb vvi p-acp po21 n1, uh n1, n1 crd cc c-crq d n1 vbz vvn p-acp n1, p-acp dt n1 cc dt n1, av pc-acp vbz n1.
(11) sermon (DIV1)
68
Image 27
418
This Psalme was sung in Ierusalem; But the Musicke of it is as good in the Church of Christ, as in their Temple. Nor did the spirit of Prophecie in David, so fit this Psalme to him, as that it should Honour none but himselfe: No;
This Psalm was sung in Ierusalem; But the Music of it is as good in the Church of christ, as in their Temple. Nor did the Spirit of Prophecy in David, so fit this Psalm to him, as that it should Honour none but himself: No;
d n1 vbds vvn p-acp np1; p-acp dt n1 pp-f pn31 vbz a-acp j p-acp dt n1 pp-f np1, a-acp p-acp po32 n1. ccx vdd dt n1 pp-f n1 p-acp np1, av vvi d n1 p-acp pno31, p-acp cst pn31 vmd vvi pix cc-acp px31: dx;
(11) sermon (DIV1)
69
Image 27
419
For in this the learned agree, That the letter of the Psalme reads David; that the Spirit of the Psalme, eyes Christ; that the Analogie in the Psalme is for every good King that makes David his example, and Christ his God. For in this the learned agree, That the Letter of the Psalm reads David; that the Spirit of the Psalm, eyes christ; that the Analogy in the Psalm is for every good King that makes David his Exampl, and christ his God.
c-acp p-acp d dt j vvi, cst dt n1 pp-f dt n1 vvz np1; cst dt n1 pp-f dt n1, n2 np1; cst dt n1 p-acp dt n1 vbz p-acp d j n1 cst vvz np1 po31 n1, cc np1 po31 n1.
(11) sermon (DIV1)
69
Image 27
420
The Psalme in Generall is a Thankesgiving for the happy estate of the King.
The Psalm in General is a Thanksgiving for the happy estate of the King.
dt n1 p-acp n1 vbz dt n1 p-acp dt j n1 pp-f dt n1.
(11) sermon (DIV1)
70
Image 27
421
In particular, it is thought a fit Psalme to be recited when the King hath recovered health;
In particular, it is Thought a fit Psalm to be recited when the King hath recovered health;
p-acp j, pn31 vbz vvn dt j n1 pc-acp vbi vvn c-crq dt n1 vhz vvn n1;
(11) sermon (DIV1)
70
Image 27
422
or when a gracious King begins his Reigne: Because these times are Times of Blessing from the King;
or when a gracious King begins his Reign: Because these times Are Times of Blessing from the King;
cc c-crq dt j n1 vvz po31 vvi: c-acp d n2 vbr n2 pp-f n1 p-acp dt n1;
(11) sermon (DIV1)
70
Image 27
423
And these are, or ought to be, times of Thankesgiving from the people. My Text then is in part for the day:
And these Are, or ought to be, times of Thanksgiving from the people. My Text then is in part for the day:
cc d vbr, cc pi pc-acp vbi, n2 pp-f n1 p-acp dt n1. po11 n1 av vbz p-acp n1 p-acp dt n1:
(11) sermon (DIV1)
70
Image 27
424
For I hoped well it would have been Tempus restaurationis, a time of perfect restoring for the Kings health;
For I hoped well it would have been Tempus restaurationis, a time of perfect restoring for the Kings health;
c-acp pns11 vvd av pn31 vmd vhi vbn fw-la fw-la, dt n1 pp-f j vvg p-acp dt ng1 n1;
(11) sermon (DIV1)
70
Image 27
425
and thankes were due for that: And it is Dies creationis, the Anniversary day of his Crowne;
and thanks were due for that: And it is Die creationis, the Anniversary day of his Crown;
cc n2 vbdr j-jn p-acp cst: cc pn31 vbz vvz fw-la, dt n1 n1 pp-f po31 n1;
(11) sermon (DIV1)
70
Image 27
426
and thankes is due for that.
and thanks is due for that.
cc n2 vbz j-jn p-acp d.
(11) sermon (DIV1)
70
Image 27
427
And there is great reason, if you will receive the Blessing, that you give the Thankes.
And there is great reason, if you will receive the Blessing, that you give the Thanks.
cc pc-acp vbz j n1, cs pn22 vmb vvi dt n1, cst pn22 vvb dt n2.
(11) sermon (DIV1)
70
Image 27
428
The Text it self is a reason of that which is found v. 5. There it is said, that God hath laid great dignitie and honour upon the King.
The Text it self is a reason of that which is found v. 5. There it is said, that God hath laid great dignity and honour upon the King.
dt n1 pn31 n1 vbz dt n1 pp-f d r-crq vbz vvn n1 crd a-acp pn31 vbz vvn, cst np1 vhz vvn j n1 cc n1 p-acp dt n1.
(11) sermon (DIV1)
71
Image 27
429
And here is the Meanes by which, and the Reason why, he hath laid it there.
And Here is the Means by which, and the Reason why, he hath laid it there.
cc av vbz dt vvz p-acp r-crq, cc dt n1 c-crq, pns31 vhz vvn pn31 a-acp.
(11) sermon (DIV1)
71
Image 27
430
So three parts will divide the Text, and give us order in proceeding. The first is the Meanes, by which God layes honour upon the King.
So three parts will divide the Text, and give us order in proceeding. The First is the Means, by which God lays honour upon the King.
av crd n2 vmb vvi dt n1, cc vvb pno12 vvi p-acp vvg. dt ord vbz dt n2, p-acp r-crq np1 vvz n1 p-acp dt n1.
(11) sermon (DIV1)
71
Image 27
431
Not honour onely, which they all have as Kings: but that great honour in his salvation, which attends good and gracious Kings.
Not honour only, which they all have as Kings: but that great honour in his salvation, which attends good and gracious Kings.
xx n1 av-j, r-crq pns32 d vhb p-acp n2: cc-acp cst j n1 p-acp po31 n1, r-crq vvz j cc j n2.
(11) sermon (DIV1)
71
Image 27
432
And the Meanes are two-fold in the Text: Dando & Laetificando, By Giving, and by Joying.
And the Means Are twofold in the Text: Dando & Rejoicing, By Giving, and by Joying.
cc dt n2 vbr n1 p-acp dt n1: np1 cc np1, p-acp vvg, cc p-acp vvg.
(11) sermon (DIV1)
71
Image 27
433
By giving the King as a Blessing to the people; Thou hast given him, or set him as Blessings for ever.
By giving the King as a Blessing to the people; Thou hast given him, or Set him as Blessings for ever.
p-acp vvg dt n1 p-acp dt vvg p-acp dt n1; pns21 vh2 vvn pno31, cc vvd pno31 p-acp n2 c-acp av.
(11) sermon (DIV1)
71
Image 27
434
And by Joying the King for blessing the people: Thou hast made him glad with the joy of thy Countenance.
And by Joying the King for blessing the people: Thou hast made him glad with the joy of thy Countenance.
cc p-acp vvg dt n1 p-acp vvg dt n1: pns21 vh2 vvn pno31 j p-acp dt n1 pp-f po21 n1.
(11) sermon (DIV1)
71
Image 27
435
The second is the Reason both of the Honour and of the Meanes of laying it upon the King:
The second is the Reason both of the Honour and of the Means of laying it upon the King:
dt ord vbz dt vvb d pp-f dt n1 cc pp-f dt n2 pp-f vvg pn31 p-acp dt n1:
(11) sermon (DIV1)
71
Image 27
436
And that is, Quia sperat; Because the King puts his trust in the Lord.
And that is, Quia Hopes; Because the King puts his trust in the Lord.
cc cst vbz, fw-la j; p-acp dt n1 vvz po31 n1 p-acp dt n1.
(11) sermon (DIV1)
71
Image 27
437
The third is the Successe, which his Honour shall have by his Hope, That in the mercy of the most High he shall not be moved, he shall not miscarrie. I begin at the first:
The third is the Success, which his Honour shall have by his Hope, That in the mercy of the most High he shall not be moved, he shall not miscarry. I begin At the First:
dt ord vbz dt n1, r-crq po31 n1 vmb vhi p-acp po31 n1, cst p-acp dt n1 pp-f dt av-ds j pns31 vmb xx vbi vvn, pns31 vmb xx vvi. pns11 vvb p-acp dt ord:
(11) sermon (DIV1)
71
Image 27
438
The Meanes by which God adds Honour even to the Majesty of Princes. And because that doubles in the Text, I will take the first in order, which is, Dando; Thou laist great Honour upon the King, by giving or setting him, as Blessings for ever.
The Means by which God adds Honour even to the Majesty of Princes. And Because that doubles in the Text, I will take the First in order, which is, Dando; Thou laist great Honour upon the King, by giving or setting him, as Blessings for ever.
dt vvz p-acp r-crq np1 vvz n1 av p-acp dt n1 pp-f n2. cc p-acp cst vvz p-acp dt n1, pns11 vmb vvi dt ord p-acp n1, r-crq vbz, np1; pns21 vv2 j n1 p-acp dt n1, p-acp vvg cc vvg pno31, c-acp n2 c-acp av.
(11) sermon (DIV1)
72
Image 27
439
In which Meanes of laying Honour, the circumstances are three. And the first of the three tels us what a King is; and that's worth the knowing:
In which Means of laying Honour, the Circumstances Are three. And the First of the three tells us what a King is; and that's worth the knowing:
p-acp r-crq n2 pp-f vvg n1, dt n2 vbr crd. cc dt ord pp-f dt crd vvz pno12 r-crq dt n1 vbz; cc d|vbz j dt vvg:
(11) sermon (DIV1)
72
Image 27
440
And marke the Holy Ghost, how he begins.
And mark the Holy Ghost, how he begins.
cc vvb dt j n1, c-crq pns31 vvz.
(11) sermon (DIV1)
73
Image 27
441
He describes not a King by any of his Humane infirmities, such as all men have;
He describes not a King by any of his Humane infirmities, such as all men have;
pns31 vvz xx dt n1 p-acp d pp-f po31 j n2, d c-acp d n2 vhb;
(11) sermon (DIV1)
73
Image 27
442
And no meane ones are registred of David, the particular King spoken of: No, that had been the way to dishonour the King;
And no mean ones Are registered of David, the particular King spoken of: No, that had been the Way to dishonour the King;
cc dx j pi2 vbr vvn pp-f np1, dt j n1 vvn pp-f: uh-dx, cst vhd vbn dt n1 pc-acp vvi dt n1;
(11) sermon (DIV1)
73
Image 27
443
which is no part of Gods intention. But hee begins at that which crownes the Crowne it selfe.
which is no part of God's intention. But he begins At that which crowns the Crown it self.
r-crq vbz dx n1 pp-f npg1 n1. p-acp pns31 vvz p-acp d r-crq vvz dt n1 pn31 n1.
(11) sermon (DIV1)
73
Image 27
444
He is Benedictio, a Blessing, and no lesse, to the people.
He is Benediction, a Blessing, and no less, to the people.
pns31 vbz np1, dt n1, cc dx av-dc, p-acp dt n1.
(11) sermon (DIV1)
73
Image 27
445
And therefore in all things, and by all men, is to be spoken of, and used as a Blessing.
And Therefore in all things, and by all men, is to be spoken of, and used as a Blessing.
cc av p-acp d n2, cc p-acp d n2, vbz pc-acp vbi vvn pp-f, cc vvd p-acp dt n1.
(11) sermon (DIV1)
73
Image 27
446
Now it is one thing for a King to bee blessed in himselfe, and another thing to be given or set Ʋp, as a Publike Blessing to other men.
Now it is one thing for a King to be blessed in himself, and Another thing to be given or Set Ʋp, as a Public Blessing to other men.
av pn31 vbz crd n1 p-acp dt n1 pc-acp vbi vvn p-acp px31, cc j-jn n1 pc-acp vbi vvn cc vvn n1, p-acp dt j n1 p-acp j-jn n2.
(11) sermon (DIV1)
74
Image 27
447
David was both, and he speakes of both.David was both, and he speaks of both.
np1 vbds d, cc pns31 vvz pp-f d.
(11) sermon (DIV1)
74
Image 27
448
A King then is a Blessing to, or in himselfe (as the Septuagint and Tremellius give the words, Dedisti illi benedictiones, Thou hast given blessings to him) when by Gods grace he is Particeps sanctificationis, Partaker of Gods hallowing Spirit.
A King then is a Blessing to, or in himself (as the septuagint and Tremellius give the words, Dedisti illi benedictiones, Thou hast given blessings to him) when by God's grace he is Particeps sanctificationis, Partaker of God's hallowing Spirit.
dt n1 av vbz dt vvg p-acp, cc p-acp px31 (c-acp dt vvb cc np1 vvb dt n2, fw-la fw-la fw-la, pns21 vh2 vvn n2 p-acp pno31) c-crq p-acp npg1 n1 pns31 vbz fw-la fw-la, n1 pp-f n2 vvg n1.
(11) sermon (DIV1)
74
Image 27
449
For no man, King or Subject, can be blessed in his soule without Religion and Holinesse. And if these be counterfeits, such also is his Blessednesse.
For no man, King or Subject, can be blessed in his soul without Religion and Holiness. And if these be counterfeits, such also is his Blessedness.
p-acp dx n1, n1 cc j-jn, vmb vbi vvn p-acp po31 n1 p-acp n1 cc n1. cc cs d vbb n2, d av vbz po31 n1.
(11) sermon (DIV1)
74
Image 27
450
But a King is given as a Blessing to others, when in the riches of Gods grace upon him, he is made Divinae Bonitatis fons medius, A mediate fountaine of Gods goodnesse and bounty streaming to the people;
But a King is given as a Blessing to Others, when in the riches of God's grace upon him, he is made Divinae Bonitatis fons medius, A mediate fountain of God's Goodness and bounty streaming to the people;
p-acp dt n1 vbz vvn p-acp dt vvg p-acp n2-jn, c-crq p-acp dt n2 pp-f npg1 n1 p-acp pno31, pns31 vbz vvn np1 fw-la n2 fw-la, dt vvi n1 pp-f npg1 n1 cc n1 vvg p-acp dt n1;
(11) sermon (DIV1)
75
Image 27
451
When he turnes the graces which God hath given him, to the benefit of them which are committed to him.
When he turns the graces which God hath given him, to the benefit of them which Are committed to him.
c-crq pns31 vvz dt n2 r-crq np1 vhz vvn pno31, p-acp dt n1 pp-f pno32 r-crq vbr vvn p-acp pno31.
(11) sermon (DIV1)
75
Image 27
452
For marke the Heavens, and the Earth will learne.
For mark the Heavens, and the Earth will Learn.
p-acp n1 dt n2, cc dt n1 vmb vvi.
(11) sermon (DIV1)
75
Image 27
453
God did not place the Sunne in the heavens only for heighth, but that it might have power to Blesse the inferiour world, with Beames, and Light, and Warmth, and Motion. David was thus,
God did not place the Sun in the heavens only for height, but that it might have power to Bless the inferior world, with Beams, and Light, and Warmth, and Motion. David was thus,
np1 vdd xx vvi dt n1 p-acp dt n2 av-j p-acp n1, cc-acp cst pn31 vmd vhi n1 p-acp vvb dt j-jn n1, p-acp n2, cc j, cc n1, cc n1. np1 vbds av,
(11) sermon (DIV1)
75
Image 27
454
and thus was Christ, and such is every King in his proportion, that sets up these for his example.
and thus was christ, and such is every King in his proportion, that sets up these for his Exampl.
cc av vbds np1, cc d vbz d n1 p-acp po31 n1, cst vvz a-acp d c-acp po31 n1.
(11) sermon (DIV1)
75
Image 27
455
It is not easie to match David; but a better example than Christ cannot be found;
It is not easy to match David; but a better Exampl than christ cannot be found;
pn31 vbz xx j pc-acp vvi np1; p-acp dt jc n1 cs np1 vmbx vbi vvn;
(11) sermon (DIV1)
75
Image 27
456
And therefore when Clem. Alex. had described a King indeed, One that is Beatus & Benedicens, a blessed and a blessing King;
And Therefore when Clem. Alexander had described a King indeed, One that is Beatus & Benedicens, a blessed and a blessing King;
cc av c-crq np1 np1 vhd vvn dt n1 av, pi cst vbz np1 cc fw-la, dt j-vvn cc dt n1 n1;
(11) sermon (DIV1)
75
Image 27
457
Or, if you will, as it is here in the Abstract, Ipsa benedictio, Blessing it selfe;
Or, if you will, as it is Here in the Abstract, Ipsa Benediction, Blessing it self;
cc, cs pn22 vmb, c-acp pn31 vbz av p-acp dt vvb, fw-la fw-la, n1 pn31 n1;
(11) sermon (DIV1)
75
Image 27
458
He is at Cujusmodi est Dominus, Such as is Christ. There, the perfect example of Blessing.
He is At Cujusmodi est Dominus, Such as is christ. There, the perfect Exampl of Blessing.
pns31 vbz p-acp fw-la fw-la fw-la, d c-acp vbz np1. a-acp, dt j n1 pp-f n1.
(11) sermon (DIV1)
75
Image 27
459
Now while the King is said to be a Blessing, let me put you in minde that there is a double Benediction; Descendens una, altera Ascendens, One descending, and another ascending.
Now while the King is said to be a Blessing, let me put you in mind that there is a double Benediction; Descendens una, altera Ascendens, One descending, and Another ascending.
av cs dt n1 vbz vvn pc-acp vbi dt n1, vvb pno11 vvi pn22 p-acp n1 cst pc-acp vbz dt j-jn n1; fw-la fw-la, fw-la fw-la, crd vvg, cc j-jn j-vvg.
(11) sermon (DIV1)
76
Image 27
460
That which Descends, is the Blessing of Benefit; That is the Kings Blessing. He above, and this drops from him.
That which Descends, is the Blessing of Benefit; That is the Kings Blessing. He above, and this drops from him.
d r-crq vvz, vbz dt n1 pp-f n1; cst vbz dt n2 n1. pns31 a-acp, cc d n2 p-acp pno31.
(11) sermon (DIV1)
76
Image 27
461
In this, like God, whose immediate Vicegerent he is:
In this, like God, whose immediate Vicegerent he is:
p-acp d, av-j np1, rg-crq j n1 pns31 vbz:
(11) sermon (DIV1)
76
Image 27
462
For Gods Blessings also are said to come downe and descend, S. Iacob. 1. The Blessing which Ascends, is that of Praise, and Thankes, and faire interpretation of Princes Actions;
For God's Blessings also Are said to come down and descend, S. Iacob. 1. The Blessing which Ascends, is that of Praise, and Thanks, and fair Interpretation of Princes Actions;
c-acp ng1 n2 av vbr vvn pc-acp vvi a-acp cc vvi, np1 np1. crd dt vvg r-crq vvz, vbz d pp-f vvb, cc n2, cc j n1 pp-f ng1 n2;
(11) sermon (DIV1)
76
Image 27
463
and this is the peoples Blessing. And they are both in Scripture together, 3 Reg. 8. For there, ver. 55. Solomons Blessing comes down upon the people;
and this is the peoples Blessing. And they Are both in Scripture together, 3 Reg. 8. For there, ver. 55. Solomons Blessing comes down upon the people;
cc d vbz dt ng1 n1. cc pns32 vbr av-d p-acp n1 av, crd np1 crd c-acp a-acp, fw-la. crd np1 vvg vvz a-acp p-acp dt n1;
(11) sermon (DIV1)
76
Image 27
464
and ver. 66. the peoples blessing goes up back againe to Solomon. Betweene these two is the happy commerce that a Prince hath with his people;
and for. 66. the peoples blessing Goes up back again to Solomon. Between these two is the happy commerce that a Prince hath with his people;
cc p-acp. crd dt ng1 vvg vvz a-acp av av p-acp np1. p-acp d crd vbz dt j n1 cst dt n1 vhz p-acp po31 n1;
(11) sermon (DIV1)
76
Image 27
465
when they strive to outblesse one another. When the King labours the peoples good; that is his blessing descending upon them:
when they strive to outblesse one Another. When the King labours the peoples good; that is his blessing descending upon them:
c-crq pns32 vvb p-acp av-j crd j-jn. c-crq dt n1 vvz dt ng1 j; d vbz po31 vvg vvg p-acp pno32:
(11) sermon (DIV1)
77
Image 27
466
and the people labour his honour; that is their blessing reaching up to him.
and the people labour his honour; that is their blessing reaching up to him.
cc dt n1 vvb po31 n1; d vbz po32 vvg vvg a-acp p-acp pno31.
(11) sermon (DIV1)
77
Image 27
467
And in this sense also as well as the former, a King is said, Poni in benedictionem, to be set up as a Blessing, that is,
And in this sense also as well as the former, a King is said, Poni in benedictionem, to be Set up as a Blessing, that is,
cc p-acp d n1 av c-acp av c-acp dt j, dt n1 vbz vvn, np1 p-acp fw-la, pc-acp vbi vvn a-acp p-acp dt n1, cst vbz,
(11) sermon (DIV1)
77
Image 27
468
for one whom the people ought to blesse.
for one whom the people ought to bless.
c-acp pi ro-crq dt n1 vmd pc-acp vvi.
(11) sermon (DIV1)
77
Image 27
469
For Gods ordinance, Honour the King, 1 S. Pet. 2. doth as much, if not more, require the people to blesse, that is, to honour the King,
For God's Ordinance, Honour the King, 1 S. Pet. 2. does as much, if not more, require the people to bless, that is, to honour the King,
p-acp ng1 n1, vvb dt n1, crd n1 np1 crd vdz p-acp d, cs xx av-dc, vvb dt n1 p-acp vvb, cst vbz, p-acp vvb dt n1,
(11) sermon (DIV1)
77
Image 27
470
than it doth the King to blesse, that is, to doe good to his people. And there is no good division between a King and his People, but this one;
than it does the King to bless, that is, to do good to his people. And there is no good division between a King and his People, but this one;
cs pn31 vdz dt n1 p-acp vvb, cst vbz, p-acp vdb j p-acp po31 n1. cc pc-acp vbz dx j n1 p-acp dt n1 cc po31 n1, cc-acp d pi;
(11) sermon (DIV1)
77
Image 27
471
That in parting of this great good of a gracious government, the Kings part be the Honour, the Peoples part may be the Benefit, and both meet again in the Blessing. And it is so in my Text;
That in parting of this great good of a gracious government, the Kings part be the Honour, the Peoples part may be the Benefit, and both meet again in the Blessing. And it is so in my Text;
cst p-acp vvg pp-f d j j pp-f dt j n1, dt ng1 n1 vbb dt n1, dt ng1 n1 vmb vbi dt n1, cc av-d vvi av p-acp dt n1. cc pn31 vbz av p-acp po11 n1;
(11) sermon (DIV1)
77
Image 27
472
For Ar. Mont. renders the Originall by Pones eum, There the King blesses the people;
For Ar. Mont. renders the Original by Pones Eum, There the King Blesses the people;
c-acp np1 np1 vvz dt j-jn p-acp n2 fw-la, a-acp dt n1 vvz dt n1;
(11) sermon (DIV1)
77
Image 27
473
and the Septuagint and Tremel. by Posuisti ei, There God promises that he will, or rather saith he already hath;
and the septuagint and Tremel. by Posuisti ei, There God promises that he will, or rather Says he already hath;
cc dt vvb cc np1. p-acp fw-la fw-la, a-acp np1 vvz cst pns31 vmb, cc av-c vvz pns31 av vhz;
(11) sermon (DIV1)
77
Image 27
474
and ties the People that they doe blesse the King.
and ties the People that they do bless the King.
cc vvz dt n1 cst pns32 vdb vvb dt n1.
(11) sermon (DIV1)
77
Image 27
475
And you may observe too, that while a King keeps to the two great examples of the Text, David and Christ, He is not onely a Blessing, but he comes as hee writes, Plurall; And so it is in the Text, Benedictiones; not one,
And you may observe too, that while a King keeps to the two great Examples of the Text, David and christ, He is not only a Blessing, but he comes as he writes, Plural; And so it is in the Text, Benedictiones; not one,
cc pn22 vmb vvi av, cst cs dt n1 vvz p-acp dt crd j n2 pp-f dt n1, np1 cc np1, pns31 vbz xx av-j dt n1, p-acp pns31 vvz c-acp pns31 vvz, j; cc av pn31 vbz p-acp dt n1, fw-la; xx pi,
(11) sermon (DIV1)
78
Image 27
476
but many Blessings. And indeed the Blessings which descend from a King upon a people, seldome come single and alone:
but many Blessings. And indeed the Blessings which descend from a King upon a people, seldom come single and alone:
cc-acp d n2. cc av dt n2 r-crq vvb p-acp dt n1 p-acp dt n1, av vvb j cc j:
(11) sermon (DIV1)
78
Image 27
477
and this, Kings keep theirhonour, that they Blesse by number. Esau could not beleeve that his father Isaac (who was far lesse than a King to Blesse) had but one blessing in his store, Gen. 27.
and this, Kings keep theirhonour, that they Bless by number. Esau could not believe that his father Isaac (who was Far less than a King to Bless) had but one blessing in his store, Gen. 27.
cc d, n2 vvb n1, cst pns32 vvb p-acp n1. np1 vmd xx vvi cst po31 n1 np1 (r-crq vbds av-j av-dc cs dt n1 p-acp vvb) vhd p-acp crd n1 p-acp po31 n1, np1 crd
(11) sermon (DIV1)
78
Image 27
478
But be the Blessings never so many, never so great; Be the Assistants which a King hath, never so deserving;
But be the Blessings never so many, never so great; Be the Assistants which a King hath, never so deserving;
p-acp vbi dt n2 av av av-d, av-x av j; vbb dt n2 r-crq dt n1 vhz, av av vvg;
(11) sermon (DIV1)
79
Image 27
479
(And David had his Worthies you know, 1 Chon. 11. 10.) yet none of them may share with him in his honour of Blessing the people, nor none ought to steale away the hearts of his people upon any popular pretences whatsoever. (And David had his Worthies you know, 1 Chon. 11. 10.) yet none of them may share with him in his honour of Blessing the people, nor none ought to steal away the hearts of his people upon any popular pretences whatsoever.
(cc np1 vhd po31 n2-jn pn22 vvb, crd np1. crd crd) av pi pp-f pno32 vmb vvi p-acp pno31 p-acp po31 n1 pp-f n1 dt n1, ccx pix vmd p-acp vvi av dt n2 pp-f po31 n1 p-acp d j n2 r-crq.
(11) sermon (DIV1)
79
Image 27
480
For these wheeles, of what compasse soever they be, move all in his strength, and therefore ought to move to the conservation of his Honour.
For these wheels, of what compass soever they be, move all in his strength, and Therefore ought to move to the conservation of his Honour.
p-acp d n2, pp-f r-crq n1 av pns32 vbb, vvb d p-acp po31 n1, cc av vmd p-acp vvi p-acp dt n1 pp-f po31 vvi.
(11) sermon (DIV1)
79
Image 27
481
And this is in the Text too: for David, no question, had a wise and provident Councill, Nobles of great worth;
And this is in the Text too: for David, no question, had a wise and provident Council, Nobles of great worth;
cc d vbz p-acp dt n1 av: c-acp np1, dx n1, vhd dt j cc j n1, n2-j pp-f j n1;
(11) sermon (DIV1)
80
Image 27
482
and these wanted not their deserved Honours: (God forbid they should:) And yet when it came to blessing the people, that great meanes of specialtie of Honour to a King, there David stands alone without a sharer.
and these wanted not their deserved Honours: (God forbid they should:) And yet when it Come to blessing the people, that great means of specialty of Honour to a King, there David Stands alone without a sharer.
cc d vvd xx po32 j-vvn ng1: (np1 vvb pns32 vmd:) cc av c-crq pn31 vvd p-acp vvg dt n1, cst j n2 pp-f n1 pp-f n1 p-acp dt n1, a-acp np1 vvz av-j p-acp dt n1.
(11) sermon (DIV1)
80
Image 27
483
Dedisti, yea but whom? not eos, but Eum; not them, but Him, as Blessings to the people.Dedisti, yea but whom? not eos, but Eum; not them, but Him, as Blessings to the people.
fw-la, uh p-acp qo-crq? xx fw-la, p-acp fw-la; xx pno32, p-acp pno31, p-acp n2 p-acp dt n1.
(11) sermon (DIV1)
80
Image 27
484
The vision which Ezechiel saw, c. 1. seemes to me an expression of this: It was a vision of Wheeles; the Wheeles were many; the motion uniforme; The vision which Ezechiel saw, c. 1. seems to me an expression of this: It was a vision of Wheels; the Wheels were many; the motion uniform;
dt n1 r-crq np1 vvd, sy. crd vvz p-acp pno11 dt n1 pp-f d: pn31 vbds dt n1 pp-f n2; dt n2 vbdr d; dt n1 j;
(11) sermon (DIV1)
80
Image 27
485
one wheele within another, the lesse within the greater;
one wheel within Another, the less within the greater;
crd n1 p-acp j-jn, dt av-dc p-acp dt jc;
(11) sermon (DIV1)
80
Image 27
486
yet in the apparition, these under-wheeles have no name, but onely the great compassing wheele, Rota ecce una, One wheele appeared.
yet in the apparition, these under-wheels have no name, but only the great compassing wheel, Rota ecce una, One wheel appeared.
av p-acp dt n1, d n2 vhb dx n1, cc-acp av-j dt j vvg n1, np1 fw-la fw-la, crd n1 vvd.
(11) sermon (DIV1)
80
Image 27
487
And in this case, every man is bound to be in the service, but the best may not look to share in the Honour.
And in this case, every man is bound to be in the service, but the best may not look to share in the Honour.
cc p-acp d n1, d n1 vbz vvn pc-acp vbi p-acp dt n1, cc-acp dt js vmb xx vvi pc-acp vvi p-acp dt n1.
(11) sermon (DIV1)
80
Image 27
488
And seldome meane they well to Princes, that against the phrase of the Holy Ghost in this place, Dedisti Eum, thou hast given Him as Blessings, will needes be thought Blessers of the People: For such men doe but fish,
And seldom mean they well to Princes, that against the phrase of the Holy Ghost in this place, Dedisti Eum, thou hast given Him as Blessings, will needs be Thought Blessers of the People: For such men do but Fish,
cc av vvb pns32 av p-acp n2, cst p-acp dt n1 pp-f dt j n1 p-acp d n1, fw-la fw-la, pns21 vh2 vvn pno31 p-acp n2, vmb av vbi vvn n2 pp-f dt n1: p-acp d n2 vdb p-acp n1,
(11) sermon (DIV1)
81
Image 27
489
and baite in troubled waters to their owne advantage.
and bait in troubled waters to their own advantage.
cc vvi p-acp j-vvn n2 p-acp po32 d n1.
(11) sermon (DIV1)
81
Image 27
490
Yet these men speaking oftentimes with more freedome, than either Truth or Temper, so long as they finde fault with the present government, never want (saith Hooker) Attentive and favourable hearers. Never.
Yet these men speaking oftentimes with more freedom, than either Truth or Temper, so long as they find fault with the present government, never want (Says Hooker) Attentive and favourable hearers. Never.
av d n2 vvg av p-acp dc n1, cs d n1 cc vvi, av av-j c-acp pns32 vvb n1 p-acp dt j n1, av-x vvb (vvz np1) j cc j n2. av-x.
(11) sermon (DIV1)
81
Image 27
491
For my part I will keepe to the words of my Text:
For my part I will keep to the words of my Text:
p-acp po11 n1 pns11 vmb vvi p-acp dt n2 pp-f po11 n1:
(11) sermon (DIV1)
81
Image 27
492
and if there be a Blessing (as who sees not but there is?) under God, I will goe to Dedisti Eum, Him whom God hath given.
and if there be a Blessing (as who sees not but there is?) under God, I will go to Dedisti Eum, Him whom God hath given.
cc cs pc-acp vbi dt vvg (c-acp r-crq vvz xx p-acp pc-acp vbz?) p-acp np1, pns11 vmb vvi p-acp fw-la fw-la, pno31 ro-crq np1 vhz vvn.
(11) sermon (DIV1)
81
Image 27
493
If you thinke I have stayed too long in this circumstance, I hope you will pardon me;
If you think I have stayed too long in this circumstance, I hope you will pardon me;
cs pn22 vvb pns11 vhb vvn av av-j p-acp d n1, pns11 vvb pn22 vmb vvi pno11;
(11) sermon (DIV1)
82
Image 27
494
You should be as loth as I, to go from amidst the Blessings: but I must proceed.
You should be as loath as I, to go from amid the Blessings: but I must proceed.
pn22 vmd vbi a-acp j c-acp pns11, pc-acp vvi p-acp p-acp dt n2: cc-acp pns11 vmb vvi.
(11) sermon (DIV1)
82
Image 27
495
Secondly then, a King, a Blessing; yea, but how long continues he so? My Text answers, It is for Ever. For Ever:
Secondly then, a King, a Blessing; yea, but how long continues he so? My Text answers, It is for Ever. For Ever:
ord av, dt n1, dt n1; uh, cc-acp q-crq av-j vvz pns31 av? po11 n1 vvz, pn31 vbz p-acp av. p-acp av:
(11) sermon (DIV1)
83
Image 27
496
And so Christ and David are both in the Letter. Christ a Blessing for ever;
And so christ and David Are both in the letter. christ a Blessing for ever;
cc av np1 cc np1 vbr av-d p-acp dt n1. np1 dt n1 c-acp av;
(11) sermon (DIV1)
83
Image 27
497
and that simply, for of his Kingdome no end, S. Luc. 1. 33. David a Blessing for ever:
and that simply, for of his Kingdom no end, S. Luke 1. 33. David a Blessing for ever:
cc cst av-j, p-acp pp-f po31 n1 dx n1, n1 np1 crd crd np1 dt n1 c-acp av:
(11) sermon (DIV1)
83
Image 27
498
but that not in himselfe, but as Christ was to descend from him, as he was Radix lesse, Esai. 11. from whence did spring Christ the Blessing for ever. And Christian Kings in their generations, a Blessing for ever too: but that limited;
but that not in himself, but as christ was to descend from him, as he was Radix less, Isaiah. 11. from whence did spring christ the Blessing for ever. And Christian Kings in their generations, a Blessing for ever too: but that limited;
p-acp cst xx p-acp px31, cc-acp c-acp np1 vbds pc-acp vvi p-acp pno31, c-acp pns31 vbds fw-la av-dc, np1. crd p-acp q-crq vdd n1 np1 dt vvg p-acp av. cc njp np1 p-acp po32 n2, dt n1 c-acp av av: cc-acp d vvn;
(11) sermon (DIV1)
83
Image 27
499
as they professe Christ, and as they imitate David. Now David is observ'd to have Blessed the people under him three wayes;
as they profess christ, and as they imitate David. Now David is observed to have Blessed the people under him three ways;
c-acp pns32 vvb np1, cc c-acp pns32 vvb np1. av np1 vbz vvn pc-acp vhi vvn dt n1 p-acp pno31 crd n2;
(11) sermon (DIV1)
83
Image 27
500
and to these three generals, all the Blessings of a King are reducible. These three are, The true worship of the true God, that is the first;
and to these three generals, all the Blessings of a King Are reducible. These three Are, The true worship of the true God, that is the First;
cc p-acp d crd n2, d dt n2 pp-f dt n1 vbr j. np1 crd vbr, dt j n1 pp-f dt j np1, cst vbz dt ord;
(11) sermon (DIV1)
84
Image 27
501
The second is, Preservation from forraine Enemies; And the third is ▪ Life and vigor of Iustice and Iudgement among the people.
The second is, Preservation from foreign Enemies; And the third is ▪ Life and vigor of justice and Judgement among the people.
dt ord vbz, n1 p-acp j n2; cc dt ord vbz ▪ n1 cc n1 pp-f n1 cc n1 p-acp dt n1.
(11) sermon (DIV1)
84
Image 27
502
The closer a King keeps to these three, the larger his Blessings: but if he fall short in any of these,
The closer a King keeps to these three, the larger his Blessings: but if he fallen short in any of these,
dt jc dt n1 vvz p-acp d crd, dt jc po31 n2: cc-acp cs pns31 vvb j p-acp d pp-f d,
(11) sermon (DIV1)
84
Image 27
503
so much doeth he lessen his Blessings upon the people. For if he maintaine not true Religion among them;
so much doth he lessen his Blessings upon the people. For if he maintain not true Religion among them;
av d vdz pns31 vvi po31 n2 p-acp dt n1. c-acp cs pns31 vvb xx j n1 p-acp pno32;
(11) sermon (DIV1)
84
Image 27
504
then his Blessings are not for Ever, but end in the Peace and Plenty of this life. If he preserve them not from forraine violence;
then his Blessings Are not for Ever, but end in the Peace and Plenty of this life. If he preserve them not from foreign violence;
av po31 n2 vbr xx p-acp av, p-acp n1 p-acp dt n1 cc n1 pp-f d n1. cs pns31 vvi pno32 xx p-acp j n1;
(11) sermon (DIV1)
85
Image 27
505
then his Blessings reach not so far as to the Ever of this life, but are hewen downe by the sword of the Enemie. If he doe keepe out forraine force,
then his Blessings reach not so Far as to the Ever of this life, but Are hewn down by the sword of the Enemy. If he do keep out foreign force,
av po31 n2 vvb xx av av-j c-acp p-acp dt av pp-f d n1, cc-acp vbr vvn a-acp p-acp dt n1 pp-f dt n1. cs pns31 vdb vvi av j n1,
(11) sermon (DIV1)
85
Image 27
506
yet if Iustice and Iudgement, be not in life and in bloud at home, his best Blessings wil be abused,
yet if justice and Judgement, be not in life and in blood At home, his best Blessings will be abused,
av cs n1 cc n1, vbb xx p-acp n1 cc p-acp n1 p-acp n1-an, po31 js n2 vmb vbi vvn,
(11) sermon (DIV1)
85
Image 27
507
even by them which are trusted with dispensing them, and that for Ever.
even by them which Are trusted with dispensing them, and that for Ever.
av p-acp pno32 r-crq vbr vvn p-acp vvg pno32, cc d c-acp av.
(11) sermon (DIV1)
85
Image 27
508
Now this In perpetuum, for ever, was absolute in Christ: but in David and other Kings, be they never so eminent in their times, it is but respectively for ever; That is, not for the Ever of eternitie; no nor for the Ever of time; But onely for the Ever of perpetuity of their own Reigne, in their allotted time.
Now this In perpetuum, for ever, was absolute in christ: but in David and other Kings, be they never so eminent in their times, it is but respectively for ever; That is, not for the Ever of eternity; not nor for the Ever of time; But only for the Ever of perpetuity of their own Reign, in their allotted time.
av d p-acp fw-la, c-acp av, vbds j p-acp np1: cc-acp p-acp np1 cc j-jn n2, vbb pns32 av-x av j p-acp po32 n2, pn31 vbz p-acp av-j p-acp av; cst vbz, xx p-acp dt av pp-f n1; xx ccx p-acp dt av pp-f n1; cc-acp av-j c-acp dt av pp-f n1 pp-f po32 d vvi, p-acp po32 vvn n1.
(11) sermon (DIV1)
86
Image 27
509
And this is a large for ever. For you can have no longer Blessings from the best King,
And this is a large for ever. For you can have no longer Blessings from the best King,
cc d vbz dt j p-acp av. p-acp pn22 vmb vhi dx jc n2 p-acp dt js n1,
(11) sermon (DIV1)
86
Image 27
510
than God gives him time to blesse in:
than God gives him time to bless in:
cs np1 vvz pno31 n1 pc-acp vvi p-acp:
(11) sermon (DIV1)
86
Image 27
511
for he is constant in Blessing, that gives it not over but with life, and this was Iosias honour. 4 Reg. 23.
for he is constant in Blessing, that gives it not over but with life, and this was Iosias honour. 4 Reg. 23.
c-acp pns31 vbz j p-acp n1, cst vvz pn31 xx a-acp p-acp p-acp n1, cc d vbds np1 n1. crd np1 crd
(11) sermon (DIV1)
86
Image 27
512
And yet I may not forget, that some times this for ever extends the blessings of Kings beyond their life, Namely,
And yet I may not forget, that Some times this for ever extends the blessings of Kings beyond their life, Namely,
cc av pns11 vmb xx vvi, cst d n2 d c-acp av vvz dt n2 pp-f n2 p-acp po32 n1, av,
(11) sermon (DIV1)
87
Image 27
513
when they blesse their people with a Blessing successor; for the Septuagint read it here NONLATINALPHABET,
when they bless their people with a Blessing successor; for the septuagint read it Here,
c-crq pns32 vvb po32 n1 p-acp dt vvg n1; p-acp dt vvb vvb pn31 av,
(11) sermon (DIV1)
87
Image 27
514
and that implies Succession: So it is a Present, and an after blessing. A blessing in himselfe, and a blessing in his seede. In his person, and in his posterity a Blessing. And the Text fitted David home. In himselfe, all his life:
and that Implies Succession: So it is a Present, and an After blessing. A blessing in himself, and a blessing in his seed. In his person, and in his posterity a Blessing. And the Text fitted David home. In himself, all his life:
cc d vvz n1: av pn31 vbz dt j, cc dt p-acp n1. dt n1 p-acp px31, cc dt n1 p-acp po31 n1. p-acp po31 n1, cc p-acp po31 n1 dt n1. cc dt n1 vvn np1 av-an. p-acp px31, d po31 n1:
(11) sermon (DIV1)
87
Image 27
515
and in Solomon after his life, a blessing for ever. And in this the Text applies it selfe,
and in Solomon After his life, a blessing for ever. And in this the Text Applies it self,
cc p-acp np1 p-acp po31 n1, dt vvg p-acp av. cc p-acp d dt n1 vvz pn31 n1,
(11) sermon (DIV1)
87
Image 27
516
and so will doe, I hope, for ever: and I will ever pray, that the King may be a Blessing long,
and so will do, I hope, for ever: and I will ever pray, that the King may be a Blessing long,
cc av vmb vdi, pns11 vvb, p-acp av: cc pns11 vmb av vvi, cst dt n1 vmb vbi dt vvg av-j,
(11) sermon (DIV1)
87
Image 27
517
and his Solomon after him, to his people, even in seculum seculi, age after age in an Ever of succession, and so proceed.
and his Solomon After him, to his people, even in seculum Seculi, age After age in an Ever of succession, and so proceed.
cc po31 np1 p-acp pno31, p-acp po31 n1, av p-acp fw-la fw-la, n1 p-acp n1 p-acp dt av pp-f n1, cc av vvb.
(11) sermon (DIV1)
87
Image 27
518
Thirdly then, the King is a Blessing to his people, and that for ever; but who makes him so? yea,
Thirdly then, the King is a Blessing to his people, and that for ever; but who makes him so? yea,
ord av, dt n1 vbz dt vvg p-acp po31 n1, cc d c-acp av; p-acp r-crq vvz pno31 av? uh,
(11) sermon (DIV1)
88
Image 27
519
now we are come to the great Father of blessings God himselfe:
now we Are come to the great Father of blessings God himself:
av pns12 vbr vvn p-acp dt j n1 pp-f n2 np1 px31:
(11) sermon (DIV1)
88
Image 27
520
for if you marke, the Text begins at Tu dedisti, or Tu posuisti; Thou Lord hast given him, thou hast set him for blessings.
for if you mark, the Text begins At Tu dedisti, or Tu posuisti; Thou Lord hast given him, thou hast Set him for blessings.
c-acp cs pn22 vvb, dt n1 vvz p-acp fw-la fw-la, cc fw-la fw-la; pns21 n1 vh2 vvn pno31, pns21 vh2 vvn pno31 p-acp n2.
(11) sermon (DIV1)
88
Image 27
521
And God as in other, so in this particular, very gracious:
And God as in other, so in this particular, very gracious:
cc np1 c-acp p-acp j-jn, av p-acp d j, av j:
(11) sermon (DIV1)
88
Image 27
522
for no people can merit this at Gods hand, that their King should be a Blessing to them, and continue so.
for no people can merit this At God's hand, that their King should be a Blessing to them, and continue so.
c-acp dx n1 vmb vvi d p-acp ng1 n1, cst po32 n1 vmd vbi dt vvg p-acp pno32, cc vvi av.
(11) sermon (DIV1)
88
Image 27
523
No, you see Tu dedisti, thou hast given him, makes him Donum, a meere gift, no purchase.
No, you see Tu dedisti, thou hast given him, makes him Donum, a mere gift, no purchase.
uh-dx, pn22 vvb fw-la fw-la, pns21 vh2 vvn pno31, vvz pno31 np1, dt j n1, dx n1.
(11) sermon (DIV1)
88
Image 27
524
Againe, no King can promise and performe this out of his owne strength, that he will be a Blessing to his people,
Again, no King can promise and perform this out of his own strength, that he will be a Blessing to his people,
av, dx n1 vmb vvi cc vvi d av pp-f po31 d n1, cst pns31 vmb vbi dt vvg p-acp po31 n1,
(11) sermon (DIV1)
89
Image 27
525
and that for ever. No, you see Tu posuisti, thou hast set him, keeps him at his disposing, leaves him not to his owne.
and that for ever. No, you see Tu posuisti, thou hast Set him, keeps him At his disposing, leaves him not to his own.
cc cst p-acp av. uh-dx, pn22 vvb fw-la fw-la, pns21 vh2 vvn pno31, vvz pno31 p-acp po31 n-vvg, vvz pno31 xx p-acp po31 d.
(11) sermon (DIV1)
89
Image 27
526
And indeed in this, a Kings felicitie is borne as Christs was, by an overshadowing power;
And indeed in this, a Kings felicity is born as Christ was, by an overshadowing power;
cc av p-acp d, dt n2 n1 vbz vvn p-acp npg1 vbds, p-acp dt j-vvg n1;
(11) sermon (DIV1)
89
Image 27
527
And you cannot, no not with a curious eye, search all the Reasons how he is set for Blessings:
And you cannot, no not with a curious eye, search all the Reasons how he is Set for Blessings:
cc pn22 vmbx, uh-x xx p-acp dt j n1, vvb d dt n2 c-crq pns31 vbz vvn p-acp n2:
(11) sermon (DIV1)
89
Image 27
528
because God in disposing it, hath hid Lumen intra umbram, and thickned the veile that is drawne over it.
Because God in disposing it, hath hid Lumen intra umbram, and thickened the veil that is drawn over it.
c-acp np1 p-acp vvg pn31, vhz vvn fw-la fw-la fw-la, cc vvd dt n1 cst vbz vvn p-acp pn31.
(11) sermon (DIV1)
89
Image 27
529
There is much, I confesse, in the King, to compasse the Affections of his People;
There is much, I confess, in the King, to compass the Affections of his People;
pc-acp vbz av-d, pns11 vvb, p-acp dt n1, pc-acp vvi dt n2 pp-f po31 n1;
(11) sermon (DIV1)
90
Image 27
530
and there is much in the People, not to distast the heart of their King for trifles, not to urge him with indignities:
and there is much in the People, not to distaste the heart of their King for trifles, not to urge him with indignities:
cc pc-acp vbz av-d p-acp dt n1, xx p-acp n1 dt n1 pp-f po32 n1 p-acp n2, xx pc-acp vvi pno31 p-acp n2:
(11) sermon (DIV1)
90
Image 27
531
But when all is done, and the blessing stands between the King and the People, ready to descend from the One, to the other;
But when all is done, and the blessing Stands between the King and the People, ready to descend from the One, to the other;
cc-acp c-crq d vbz vdn, cc dt vvg vvz p-acp dt n1 cc dt n1, j p-acp vvb p-acp dt crd, p-acp dt j-jn;
(11) sermon (DIV1)
90
Image 27
532
yet you must goe to Tu dabis, Thou Lord shalt give it. For if he give it not, it will not be had:
yet you must go to Tu Dabis, Thou Lord shalt give it. For if he give it not, it will not be had:
av pn22 vmb vvi p-acp fw-la fw-la, pns21 n1 vm2 vvi pn31. p-acp cs pns31 vvi pn31 xx, pn31 vmb xx vbi vhn:
(11) sermon (DIV1)
90
Image 27
533
There will be a rub where it is not looked for, and a stop in the Blessing.
There will be a rub where it is not looked for, and a stop in the Blessing.
pc-acp vmb vbi dt n1 c-crq pn31 vbz xx vvn p-acp, cc dt n1 p-acp dt n1.
(11) sermon (DIV1)
90
Image 27
534
For is there conquest over enemies, or rest from them? why that is Tua gratia, Gods favour.
For is there conquest over enemies, or rest from them? why that is Tua Gratia, God's favour.
p-acp vbz pc-acp n1 p-acp n2, cc n1 p-acp pno32? uh-crq d vbz fw-la fw-la, npg1 n1.
(11) sermon (DIV1)
90
Image 27
535
So S. Basil. Is a King, or a State, famous for the ordering of it? why there is auxilium â te, All helpe from God.
So S. Basil. Is a King, or a State, famous for the ordering of it? why there is auxilium â te, All help from God.
av np1 np1 vbz dt n1, cc dt n1, j p-acp dt n-vvg pp-f pn31? q-crq pc-acp vbz fw-la fw-la fw-la, d n1 p-acp np1.
(11) sermon (DIV1)
90
Image 27
536
So Theodor. And God sells neither his help, nor his favovr: It is all at Tu dedisti, his gift, his free gift, where ere it is. So Theodorus. And God sells neither his help, nor his favour: It is all At Tu dedisti, his gift, his free gift, where ere it is.
av np1. cc np1 vvz d po31 n1, ccx po31 n1: pn31 vbz d p-acp fw-la fw-la, po31 n1, po31 j n1, c-crq c-acp pn31 vbz.
(11) sermon (DIV1)
90
Image 27
537
There is great Errour in the world, I pray God it be not as Common as Great: And it is, to thinke that this blessing can be brought about by Policie onely. Policie is necessary;
There is great Error in the world, I pray God it be not as Common as Great: And it is, to think that this blessing can be brought about by Policy only. Policy is necessary;
pc-acp vbz j n1 p-acp dt n1, pns11 vvb np1 pn31 vbb xx p-acp j p-acp j: cc pn31 vbz, pc-acp vvi cst d vvg vmb vbi vvn a-acp p-acp n1 av-j. n1 vbz j;
(11) sermon (DIV1)
91
Image 27
538
and I deny nothing but the Only. And they which maintaine that, leave no roome for Tu dabis, Thou shalt give the blessing: But will carrie the world before them whether God will or no.
and I deny nothing but the Only. And they which maintain that, leave no room for Tu Dabis, Thou shalt give the blessing: But will carry the world before them whither God will or no.
cc pns11 vvb pix cc-acp dt av-j. cc pns32 r-crq vvb cst, vvb dx n1 p-acp fw-la fw-la, pns21 vm2 vvi dt n1: cc-acp vmb vvi dt n1 p-acp pno32 cs n1 vmb cc uh-dx.
(11) sermon (DIV1)
91
Image 27
539
Whereas there is more in Tu dabis, in Gods gift, than in all the Policies of the world.
Whereas there is more in Tu Dabis, in God's gift, than in all the Policies of the world.
cs pc-acp vbz av-dc p-acp fw-la fw-la, p-acp npg1 n1, cs p-acp d dt n2 pp-f dt n1.
(11) sermon (DIV1)
91
Image 27
540
And it must needes be so; For all Policie is but a piece of Gods gift, a branch of Gods wisedome:
And it must needs be so; For all Policy is but a piece of God's gift, a branch of God's Wisdom:
cc pn31 vmb av vbi av; c-acp d n1 vbz p-acp dt n1 pp-f npg1 n1, dt n1 pp-f npg1 n1:
(11) sermon (DIV1)
91
Image 27
541
Therefore not so great as the whole. And no Policie can Promise it selfe successe;
Therefore not so great as the Whole. And no Policy can Promise it self success;
av xx av j p-acp dt j-jn. cc dx n1 vmb vvb pn31 n1 n1;
(11) sermon (DIV1)
91
Image 27
542
there it must needs wait and stay, for Tu dabis: Therefore not so great as that upon which it attends.
there it must needs wait and stay, for Tu Dabis: Therefore not so great as that upon which it attends.
a-acp pn31 vmb av vvi cc vvi, c-acp fw-la fw-la: av xx av j c-acp d p-acp r-crq pn31 vvz.
(11) sermon (DIV1)
91
Image 27
543
And when miserable events dog the wisest projects, then Achitophel himselfe will confesse this; though perhaps not till he goe home to hang himselfe, 2 Reg. 17.
And when miserable events dog the Wisest projects, then Ahithophel himself will confess this; though perhaps not till he go home to hang himself, 2 Reg. 17.
cc c-crq j n2 vvi dt js n2, av np1 px31 vmb vvi d; cs av xx c-acp pns31 vvb av-an pc-acp vvi px31, crd np1 crd
(11) sermon (DIV1)
91
Image 27
544
With this Politick errour, went another of Destinie. The former leaves Gods Altar, and the sacrifice is to their owne uet, Hab. 1. This other hampers God in the uet, and makes both his blessings upon Kings,
With this Politic error, went Another of Destiny. The former leaves God's Altar, and the sacrifice is to their own uet, Hab. 1. This other hampers God in the uet, and makes both his blessings upon Kings,
p-acp d j n1, vvd n-jn pp-f n1. dt j n2 ng1 n1, cc dt n1 vbz p-acp po32 d zz, np1 crd d j-jn n2 np1 p-acp dt zz, cc vvz d po31 n2 p-acp n2,
(11) sermon (DIV1)
92
Image 27
545
and his blessings from Kings to the People, to be all fatall. And this was too common among the Heathen.
and his blessings from Kings to the People, to be all fatal. And this was too Common among the Heathen.
cc po31 n2 p-acp n2 p-acp dt n1, pc-acp vbi d j. cc d vbds av j p-acp dt j-jn.
(11) sermon (DIV1)
92
Image 27
546
So Flav. Vopiscus. Fato Remp. regi satis constat, It is evident enough that Kingdomes are governed by Fate. And then, where is Tu dedisti? Thou hast given him,
So Flav Vopiscus. Fato Remp. King satis constat, It is evident enough that Kingdoms Are governed by Fate. And then, where is Tu dedisti? Thou hast given him,
np1 np1 np1. fw-la np1 fw-la fw-la fw-la, pn31 vbz j av-d d n2 vbr vvn p-acp n1. cc av, q-crq vbz fw-la fw-la? pns21 vh2 vvn pno31,
(11) sermon (DIV1)
92
Image 27
547
if he and his Blessings must be whether God will or not?
if he and his Blessings must be whither God will or not?
cs pns31 cc po31 n2 vmb vbi c-crq np1 vmb cc xx?
(11) sermon (DIV1)
92
Image 27
548
But these blind men had Blessings, and knew not whence they came, unlesse perhaps they understood Providence by Fate: (And Minut. Fael. is not much against it.) And if they did,
But these blind men had Blessings, and knew not whence they Come, unless perhaps they understood Providence by Fate: (And Minutes Fael. is not much against it.) And if they did,
p-acp d j n2 vhd n2, cc vvd xx c-crq pns32 vvd, cs av pns32 vvd n1 p-acp n1: (cc np1 np1. vbz xx av-d p-acp pn31.) cc cs pns32 vdd,
(11) sermon (DIV1)
93
Image 27
549
then Providence, and Tu dabis, are all one;
then Providence, and Tu Dabis, Are all one;
av n1, cc fw-la fw-la, vbr d pi;
(11) sermon (DIV1)
93
Image 27
550
For God never gives a blessing to a King and his people, but he gives it,
For God never gives a blessing to a King and his people, but he gives it,
p-acp np1 av-x vvz dt vvg p-acp dt n1 cc po31 n1, cc-acp pns31 vvz pn31,
(11) sermon (DIV1)
93
Image 27
551
and orders it by Providence. Yet here the wisest of the Heathen are unexcusable, in that they enjoyed the gift, and would not serve the giver, Rom. 1. Look right therefore upon The Author of Blessings; And where it is, Tu dedisti, Thou hast given him as Blessings (as it is with us) there know, it is worth Thankes both from Prince and People:
and order it by Providence. Yet Here the Wisest of the Heathen Are unexcusable, in that they enjoyed the gift, and would not serve the giver, Rom. 1. Look right Therefore upon The Author of Blessings; And where it is, Tu dedisti, Thou hast given him as Blessings (as it is with us) there know, it is worth Thanks both from Prince and People:
cc n2 pn31 p-acp n1. av av dt js pp-f dt j-jn vbr j, p-acp cst pns32 vvd dt n1, cc vmd xx vvi dt n1, np1 crd n1 j-jn av p-acp dt n1 pp-f n2; cc c-crq pn31 vbz, fw-la fw-la, pns21 vh2 vvn pno31 p-acp n2 (c-acp pn31 vbz p-acp pno12) pc-acp vvi, pn31 vbz j n2 av-d p-acp n1 cc n1:
(11) sermon (DIV1)
93
Image 27
552
And where it is, Tu dabis, Thou shalt give (and my Text is read both wayes) there know, it is worth the asking, both for Prince and people;
And where it is, Tu Dabis, Thou shalt give (and my Text is read both ways) there know, it is worth the asking, both for Prince and people;
cc c-crq pn31 vbz, fw-la fw-la, pns21 vm2 vvi (cc po11 n1 vbz vvn d n2) pc-acp vvi, pn31 vbz j dt vvg, d p-acp n1 cc n1;
(11) sermon (DIV1)
93
Image 27
553
that God will give their King unto them as blessings for ever. And as it is, Tu dedisti, Thou hast given;
that God will give their King unto them as blessings for ever. And as it is, Tu dedisti, Thou hast given;
cst np1 vmb vvi po32 n1 p-acp pno32 c-acp n2 p-acp av. cc c-acp pn31 vbz, fw-la fw-la, pns21 vh2 vvn;
(11) sermon (DIV1)
93
Image 27
554
So that is not all, but, Tu dedisti priùs, Thou hast given first.
So that is not all, but, Tu dedisti priùs, Thou hast given First.
av cst vbz xx d, cc-acp, fw-la fw-la fw-la, pns21 vh2 vvn ord.
(11) sermon (DIV1)
94
Image 27
555
God is first in the worke, where ever a gracious King is a blessing to his people.
God is First in the work, where ever a gracious King is a blessing to his people.
np1 vbz ord p-acp dt n1, c-crq av dt j n1 vbz dt n1 p-acp po31 n1.
(11) sermon (DIV1)
94
Image 27
556
For that which is simply a gift in the Text, is a prevention, ver. 3. And, Praevenis eum, prevents the King with blessings first, that he after may blesse the people:
For that which is simply a gift in the Text, is a prevention, ver. 3. And, Praevenis Eum, prevents the King with blessings First, that he After may bless the people:
p-acp d r-crq vbz av-j dt n1 p-acp dt n1, vbz dt n1, fw-la. crd cc, fw-la fw-la, vvz dt n1 p-acp n2 ord, cst pns31 a-acp vmb vvi dt n1:
(11) sermon (DIV1)
94
Image 27
557
So that in this common blessing God is the prime mover, aswell as in grace given to particular men.
So that in this Common blessing God is the prime mover, aswell as in grace given to particular men.
av cst p-acp d j n1 np1 vbz dt j-jn n1, av c-acp p-acp n1 vvn p-acp j n2.
(11) sermon (DIV1)
94
Image 27
558
And it it true of both, which S. Augustine delivers but of one, Avertat Deus hanc amentiam, God turne away this phrensie from us, that in his own gifts (And here it is, Tu dedisti) we should place our selves first, and set him after. No;
And it it true of both, which S. Augustine delivers but of one, Avert Deus hanc amentiam, God turn away this frenzy from us, that in his own Gifts (And Here it is, Tu dedisti) we should place our selves First, and Set him After. No;
cc pn31 pn31 j pp-f d, r-crq n1 np1 vvz p-acp pp-f crd, np1 fw-la fw-la fw-la, np1 vvi av d n1 p-acp pno12, cst p-acp po31 d n2 (cc av pn31 vbz, fw-la fw-la) pns12 vmd vvi po12 n2 ord, cc vvd pno31 a-acp. uh-dx;
(11) sermon (DIV1)
94
Image 27
559
where ever comes, Tu dedisti, Thou hast given;
where ever comes, Tu dedisti, Thou hast given;
c-crq av vvz, fw-la fw-la, pns21 vh2 vvn;
(11) sermon (DIV1)
94
Image 27
560
God is evermore first in the worke to begin it, yea, and last in the worke to perfect it, or else no blessing.
God is evermore First in the work to begin it, yea, and last in the work to perfect it, or Else no blessing.
np1 vbz av ord p-acp dt n1 pc-acp vvi pn31, uh, cc ord p-acp dt n1 pc-acp vvi pn31, cc av dx n1.
(11) sermon (DIV1)
94
Image 27
561
And therefore marke the Text, and ye shall finde, that wheresoever there is Tu dedisti, Thou hast given, there is still, Posuisti, and disposuisti, Thou hast set him,
And Therefore mark the Text, and you shall find, that wheresoever there is Tu dedisti, Thou hast given, there is still, Posuisti, and disposuisti, Thou hast Set him,
cc av vvb dt n1, cc pn22 vmb vvi, cst c-crq pc-acp vbz fw-la fw-la, pns21 vh2 vvn, pc-acp vbz av, fw-la, cc fw-la, pns21 vh2 vvn pno31,
(11) sermon (DIV1)
95
Image 27
562
and disposed him to be so. And these two perfect the gift: For, Tu pones, that sets and settles the King to be Blessings;
and disposed him to be so. And these two perfect the gift: For, Tu pones, that sets and settles the King to be Blessings;
cc vvd pno31 pc-acp vbi av. cc d crd vvi dt n1: p-acp, fw-la n2, cst vvz cc vvz dt n1 pc-acp vbi n2;
(11) sermon (DIV1)
95
Image 27
563
And there is his Constancie; Not a Blessing to day, and none to morrow.
And there is his Constancy; Not a Blessing to day, and none to morrow.
cc pc-acp vbz po31 n1; xx dt n1 p-acp n1, cc pix p-acp n1.
(11) sermon (DIV1)
95
Image 27
564
And, Dispones eum, (for so Tremellius will have it) that disposes and orders the King in his blessings; And there is his wisdome, to sit and steare his Passengers;
And, Dispones Eum, (for so Tremellius will have it) that disposes and order the King in his blessings; And there is his Wisdom, to fit and steer his Passengers;
np1, n2 fw-la, (c-acp av np1 vmb vhi pn31) cst vvz cc n2 dt n1 p-acp po31 n2; cc pc-acp vbz po31 n1, pc-acp vvi cc vvi po31 n2;
(11) sermon (DIV1)
95
Image 27
565
That he may make all things suite with the oppertunities, and fit the varieties of the people:
That he may make all things suit with the opportunities, and fit the varieties of the people:
cst pns31 vmb vvi d n2 n1 p-acp dt n2, cc vvi dt n2 pp-f dt n1:
(11) sermon (DIV1)
95
Image 27
566
For they, doe the Governour never so worthily, will not thinke themselves Blessed, if they be not fitted.
For they, do the Governor never so worthily, will not think themselves Blessed, if they be not fitted.
c-acp pns32, vdb dt n1 av-x av av-j, vmb xx vvi px32 vvn, cs pns32 vbb xx vvn.
(11) sermon (DIV1)
95
Image 27
567
And a Commonwealth, when the humors of the people feele a spring, and are swelling, (as it was once said of that of Rome) suffers almost all those various motions, Quae patitur in homine une mortalitas, which motalitie it selfe suffers in a particular man.
And a Commonwealth, when the humours of the people feel a spring, and Are swelling, (as it was once said of that of Room) suffers almost all those various motions, Quae patitur in homine une mortalitas, which motalitie it self suffers in a particular man.
cc dt n1, c-crq dt n2 pp-f dt n1 vvb dt n1, cc vbr vvg, (c-acp pn31 vbds a-acp vvn pp-f d pp-f vvb) vvz av d d j n2, fw-la fw-la p-acp fw-la fw-fr fw-la, r-crq n1 pn31 n1 vvz p-acp dt j n1.
(11) sermon (DIV1)
95
Image 27
568
And it should not be passed over neither, for whose mouthes David fits this passage. And first there is no question, but that David speakes it for himselfe:
And it should not be passed over neither, for whose mouths David fits this passage. And First there is no question, but that David speaks it for himself:
cc pn31 vmd xx vbi vvn p-acp dx, p-acp rg-crq n2 np1 vvz d n1. cc ord pc-acp vbz dx n1, cc-acp cst np1 vvz pn31 p-acp px31:
(11) sermon (DIV1)
96
Image 27
569
And there is the King acknowledging Tu dedisti, Gods gift in making him all the Blessings that he is to his people.
And there is the King acknowledging Tu dedisti, God's gift in making him all the Blessings that he is to his people.
cc pc-acp vbz dt n1 vvg fw-la fw-la, npg1 n1 p-acp vvg pno31 d dt n2 cst pns31 vbz p-acp po31 n1.
(11) sermon (DIV1)
96
Image 27
570
Next I finde, Pij loquuntur; they are the faithfull that speake it:
Next I find, Pij loquuntur; they Are the faithful that speak it:
ord pns11 vvb, fw-la fw-la; pns32 vbr dt j cst vvb pn31:
(11) sermon (DIV1)
96
Image 27
571
Not a religious and a good subject, but he is at Tu dabis, that God would blesse his King,
Not a religious and a good Subject, but he is At Tu Dabis, that God would bless his King,
xx dt j cc dt j n-jn, cc-acp pns31 vbz p-acp fw-la fw-la, cst np1 vmd vvi po31 n1,
(11) sermon (DIV1)
96
Image 27
572
and make him a Blessing for ever.
and make him a Blessing for ever.
cc vvi pno31 dt n1 c-acp av.
(11) sermon (DIV1)
96
Image 27
573
And therefore when God gives, and the King blesses, and the people take no notice of it, it is grosse ingratitude: when they have a blessing and know it not, it is a dangerous slumber; when they may have a blessing and will not, it is sullen pet,
And Therefore when God gives, and the King Blesses, and the people take no notice of it, it is gross ingratitude: when they have a blessing and know it not, it is a dangerous slumber; when they may have a blessing and will not, it is sullen pet,
cc av c-crq np1 vvz, cc dt n1 vvz, cc dt n1 vvb dx n1 pp-f pn31, pn31 vbz j n1: c-crq pns32 vhb dt vvg cc vvb pn31 xx, pn31 vbz dt j vvi; c-crq pns32 vmb vhi dt vvg cc vmb xx, pn31 vbz j n1,
(11) sermon (DIV1)
97
Image 27
574
and shewes they have no minde to be thankefull, either to God or the King for Blessing them. Against this:
and shows they have no mind to be thankful, either to God or the King for Blessing them. Against this:
cc n2 pns32 vhb dx n1 pc-acp vbi j, av-d p-acp np1 cc dt n1 p-acp n1 pno32. p-acp d:
(11) sermon (DIV1)
97
Image 27
575
say, The blessings are not perfect.
say, The blessings Are not perfect.
vvb, dt n2 vbr xx j.
(11) sermon (DIV1)
98
Image 27
576
Well, suppose that, what then? Are not the best actions of the best men mixed? Shall we refuse degrees of happinesse,
Well, suppose that, what then? are not the best actions of the best men mixed? Shall we refuse Degrees of happiness,
av, vvb d, r-crq av? vbr xx dt js n2 pp-f dt js n2 vvn? vmb pns12 vvi n2 pp-f n1,
(11) sermon (DIV1)
98
Image 27
577
because they are not Heaven? No sure: for Angels dwell not in bodies of men.
Because they Are not Heaven? No sure: for Angels dwell not in bodies of men.
c-acp pns32 vbr xx n1? dx j: c-acp n2 vvb xx p-acp n2 pp-f n2.
(11) sermon (DIV1)
98
Image 27
578
And in the very Text it is not simply, Thou hast given blessings; But the words are, Dedisti Eum: thou hast given Him as Blessings. Therefore the blessings here spoken of, come not immediately from God to the people, that they should be thought every way perfect:
And in the very Text it is not simply, Thou hast given blessings; But the words Are, Dedisti Eum: thou hast given Him as Blessings. Therefore the blessings Here spoken of, come not immediately from God to the people, that they should be Thought every Way perfect:
cc p-acp dt j n1 pn31 vbz xx av-j, pns21 vh2 vvn n2; p-acp dt n2 vbr, fw-la fw-la: pns21 vh2 vvn pno31 p-acp n2. av dt n2 av vvn pp-f, vvb xx av-j p-acp np1 p-acp dt n1, cst pns32 vmd vbi vvn d n1 j:
(11) sermon (DIV1)
98
Image 27
579
But they are strain'd Per eum, through him, through the Man, and therefore must relish a little of the Strainer, Him and his Mortality. And there cannot be a greater wrong done unto Princes, in the mid'st of their care for the people,
But they Are strained Per Eum, through him, through the Man, and Therefore must relish a little of the Strainer, Him and his Mortality. And there cannot be a greater wrong done unto Princes, in the midst of their care for the people,
cc-acp pns32 vbr vvn fw-la fw-la, p-acp pno31, p-acp dt n1, cc av vmb vvi dt j pp-f dt n1, pno31 cc po31 n1. cc a-acp vmbx vbi dt jc n-jn vdn p-acp n2, p-acp dt n1 pp-f po32 n1 p-acp dt n1,
(11) sermon (DIV1)
98
Image 27
580
than for men to think they are not Blessed by them, upon supposall that some things may be imperfect:
than for men to think they Are not Blessed by them, upon supposal that Some things may be imperfect:
cs p-acp n2 pc-acp vvi pns32 vbr xx vvn p-acp pno32, p-acp n1 cst d n2 vmb vbi j:
(11) sermon (DIV1)
98
Image 27
581
For the secret lets, and difficulties in publike proceedings, and in the managing of great State affaires, are both innumerable, and inevitable; For the secret lets, and difficulties in public proceedings, and in the managing of great State affairs, Are both innumerable, and inevitable;
p-acp dt j-jn n2, cc n2 p-acp j n2-vvg, cc p-acp dt n-vvg pp-f j n1 n2, vbr d j, cc j;
(11) sermon (DIV1)
98
Image 27
582
and this every discreet man should consider.
and this every discreet man should Consider.
cc d d j n1 vmd vvi.
(11) sermon (DIV1)
98
Image 27
583
And now I am come to the second meanes of Gods laying Honour upon the King.
And now I am come to the second means of God's laying Honour upon the King.
cc av pns11 vbm vvn p-acp dt ord n2 pp-f n2 vvg n1 p-acp dt n1.
(11) sermon (DIV1)
99
Image 27
584
The first, ye see, was by giving him as blessings: And this second is Laetificando, by making him glad with the joy of his countenance.
The First, you see, was by giving him as blessings: And this second is Rejoicing, by making him glad with the joy of his countenance.
dt ord, pn22 vvb, vbds p-acp vvg pno31 c-acp n2: cc d ord vbz np1, p-acp vvg pno31 j p-acp dt n1 pp-f po31 n1.
(11) sermon (DIV1)
99
Image 27
585
The Text goes on cheerfully, (and so I hope you doe in hearing it) from Blessing to Joy; and here againe the circumstances are three.
The Text Goes on cheerfully, (and so I hope you do in hearing it) from Blessing to Joy; and Here again the Circumstances Are three.
dt n1 vvz p-acp av-j, (cc av pns11 vvb pn22 vdb p-acp vvg pn31) p-acp vvg p-acp vvb; cc av av dt n2 vbr crd.
(11) sermon (DIV1)
99
Image 27
586
And first, God layes Honour upon the King, Laetificando, by joying him, while he blesses the people.
And First, God lays Honour upon the King, Rejoicing, by joying him, while he Blesses the people.
cc ord, np1 vvz n1 p-acp dt n1, np1, p-acp vvg pno31, cs pns31 vvz dt n1.
(11) sermon (DIV1)
100
Image 27
587
And the joy which God gives cannot but be great;
And the joy which God gives cannot but be great;
cc dt vvb r-crq np1 vvz vmbx p-acp vbi j;
(11) sermon (DIV1)
100
Image 27
588
and therefore the Septuagint expresses it by two words, NONLATINALPHABET, Thou shalt Joy him with Joy, that is, thou shalt make him exceeding glad:
and Therefore the septuagint Expresses it by two words,, Thou shalt Joy him with Joy, that is, thou shalt make him exceeding glad:
cc av dt vvb vvz pn31 p-acp crd n2,, pns21 vm2 vvi pno31 p-acp n1, cst vbz, pns21 vm2 vvi pno31 vvg j:
(11) sermon (DIV1)
100
Image 27
589
and its requisite a King should have joy, great joy, for he cannot sit at the stearne, without a great deale of Care; And therefore it is fit he should be rewarded with a great deale of joy.
and its requisite a King should have joy, great joy, for he cannot fit At the stern, without a great deal of Care; And Therefore it is fit he should be rewarded with a great deal of joy.
cc po31 j dt n1 vmd vhi n1, j n1, c-acp pns31 vmbx vvi p-acp dt j, p-acp dt j n1 pp-f vvb; cc av pn31 vbz j pns31 vmd vbi vvn p-acp dt j n1 pp-f n1.
(11) sermon (DIV1)
100
Image 27
590
Now if a King will not faile of this joy, he must goe to the right Owner of it, God himselfe, that both hath and gives abundantly.
Now if a King will not fail of this joy, he must go to the right Owner of it, God himself, that both hath and gives abundantly.
av cs dt n1 vmb xx vvi pp-f d vvb, pns31 vmb vvi p-acp dt j-jn n1 pp-f pn31, np1 px31, cst d vhz cc vvz av-j.
(11) sermon (DIV1)
101
Image 27
591
If he seeke it in Himselfe, if in the very People which he blesses, it will not ever there be found.
If he seek it in Himself, if in the very People which he Blesses, it will not ever there be found.
cs pns31 vvb pn31 p-acp px31, cs p-acp dt j n1 r-crq pns31 vvz, pn31 vmb xx av pc-acp vbi vvn.
(11) sermon (DIV1)
101
Image 27
592
For when a King Blesses his people, if the blessing be as discreetly taken, as it is graciously meant;
For when a King Blesses his people, if the blessing be as discreetly taken, as it is graciously meant;
p-acp c-crq dt n1 vvz po31 n1, cs dt vvg vbb p-acp av-j vvn, c-acp pn31 vbz av-j vvn;
(11) sermon (DIV1)
101
Image 27
593
then there is joy, great joy, of all hands:
then there is joy, great joy, of all hands:
av a-acp vbz n1, j n1, pp-f d n2:
(11) sermon (DIV1)
101
Image 27
594
But when a people, hath surfetted long upon Peace and Plenty, it is hard to please them with blessing it selfe;
But when a people, hath surfeited long upon Peace and Plenty, it is hard to please them with blessing it self;
cc-acp c-crq dt n1, vhz vvn av-j p-acp n1 cc n1, pn31 vbz j pc-acp vvi pno32 p-acp vvg pn31 n1;
(11) sermon (DIV1)
101
Image 27
595
and every little thing is a burden to them, that in long time have felt the waight of none:
and every little thing is a burden to them, that in long time have felt the weight of none:
cc d j n1 vbz dt n1 p-acp pno32, cst p-acp j n1 vhb vvn dt n1 pp-f pix:
(11) sermon (DIV1)
101
Image 27
596
And in such times, Malecontents are stirring;
And in such times, Malecontents Are stirring;
cc p-acp d n2, n2-jn vbr vvg;
(11) sermon (DIV1)
101
Image 27
597
And there want not in all States, those that are Docti in perturbanda Reipub. pace, very learned in disturbing the Peace of the Common-wealth:
And there want not in all States, those that Are Learned in perturbanda Reipub pace, very learned in disturbing the Peace of the Commonwealth:
cc a-acp vvb xx p-acp d n2, d cst vbr np1 p-acp fw-la np1 n1, av vvn p-acp vvg dt n1 pp-f dt n1:
(11) sermon (DIV1)
101
Image 27
598
And the factious aime of such men, is either to hinder and divert the blessings which are readie,
And the factious aim of such men, is either to hinder and divert the blessings which Are ready,
cc dt j vvb pp-f d n2, vbz av-d pc-acp vvi cc vvi dt n2 r-crq vbr j,
(11) sermon (DIV1)
101
Image 27
599
and upon the point of descending from the King upon the People; or else in misinterpreting, or extenuating Blessings already come downe.
and upon the point of descending from the King upon the People; or Else in Misinterpreting, or extenuating Blessings already come down.
cc p-acp dt n1 pp-f vvg p-acp dt n1 p-acp dt n1; cc av p-acp vvg, cc j-vvg n2 av vvn a-acp.
(11) sermon (DIV1)
101
Image 27
600
And these (let the world doat on them while they will) are the hinderers of mutuall joy between the Prince and the People.
And these (let the world dote on them while they will) Are the hinderers of mutual joy between the Prince and the People.
cc d (vvd dt n1 vvb p-acp pno32 cs pns32 vmb) vbr dt n2 pp-f j n1 p-acp dt n1 cc dt n1.
(11) sermon (DIV1)
101
Image 27
601
Therefore, if the King will looke to the presevation of his owne joy, he must seeke it where these cannot hinder it, at Tu laetificasti, Thou Lord hast joy'd him.
Therefore, if the King will look to the presevation of his own joy, he must seek it where these cannot hinder it, At Tu laetificasti, Thou Lord hast joyed him.
av, cs dt n1 vmb vvi p-acp dt n1 pp-f po31 d n1, pns31 vmb vvi pn31 c-crq d vmbx vvi pn31, p-acp fw-la fw-la, pns21 n1 vvb vvn pno31.
(11) sermon (DIV1)
102
Image 27
602
And the word in my Text is NONLATINALPHABET, which signifies a joy that is inward, and referred to the mind.
And the word in my Text is, which signifies a joy that is inward, and referred to the mind.
cc dt n1 p-acp po11 n1 vbz, r-crq vvz dt n1 cst vbz j, cc vvd p-acp dt n1.
(11) sermon (DIV1)
102
Image 27
603
And Tu laetificasti, is ever at this joy; Let the Intentions be right and honourable, and joy will follow them. It was Davids case:
And Tu laetificasti, is ever At this joy; Let the Intentions be right and honourable, and joy will follow them. It was Davids case:
cc fw-la fw-la, vbz av p-acp d n1; vvb dt n2 vbb j-jn cc j, cc vvb vmb vvi pno32. pn31 vbds np1 n1:
(11) sermon (DIV1)
102
Image 27
604
I will forbeare to tell you how scornfully, how unworthily, he was used by the basest of the people:
I will forbear to tell you how scornfully, how unworthily, he was used by the Basest of the people:
pns11 vmb vvi pc-acp vvi pn22 c-crq av-j, c-crq av-j, pns31 vbds vvn p-acp dt js pp-f dt n1:
(11) sermon (DIV1)
102
Image 27
605
but God kept close to him, Tu laetificasti, and made him joyfull.
but God kept close to him, Tu laetificasti, and made him joyful.
cc-acp np1 vvd av-j p-acp pno31, fw-la fw-la, cc vvd pno31 j.
(11) sermon (DIV1)
102
Image 27
606
Secondly, where you find Tu laetificasti, God joying David, there the joy is not like Lightning, a flash and gone,
Secondly, where you find Tu laetificasti, God joying David, there the joy is not like Lightning, a flash and gone,
ord, c-crq pn22 vvb fw-la fw-la, np1 vvg np1, a-acp dt vvb vbz xx av-j n1, dt n1 cc vvn,
(11) sermon (DIV1)
103
Image 27
607
but a true and permanent joy:
but a true and permanent joy:
cc-acp dt j cc j n1:
(11) sermon (DIV1)
103
Image 27
608
True in regard of the Author of it, God; for here is another Tu dedisti, God gave this also;
True in regard of the Author of it, God; for Here is Another Tu dedisti, God gave this also;
j p-acp n1 pp-f dt n1 pp-f pn31, np1; p-acp av vbz j-jn fw-la fw-la, np1 vvd d av;
(11) sermon (DIV1)
103
Image 27
609
and true in regard of the Object of it upon which it settles, which is God too;
and true in regard of the Object of it upon which it settles, which is God too;
cc j p-acp n1 pp-f dt n1 pp-f pn31 p-acp r-crq pn31 vvz, r-crq vbz np1 av;
(11) sermon (DIV1)
103
Image 27
610
God, and the light of his countenance.God, and the Light of his countenance.
np1, cc dt n1 pp-f po31 n1.
(11) sermon (DIV1)
103
Image 27
611
And how can it be other than true joy, that hath God at both ends of it,
And how can it be other than true joy, that hath God At both ends of it,
cc q-crq vmb pn31 vbi j-jn cs j vvb, cst vhz np1 p-acp d n2 pp-f pn31,
(11) sermon (DIV1)
103
Image 27
612
as this hath? For it begins at God the Author; and it continues, and ends, in God the Object.
as this hath? For it begins At God the Author; and it continues, and ends, in God the Object.
c-acp d vhz? p-acp pn31 vvz p-acp np1 dt n1; cc pn31 vvz, cc n2, p-acp np1 dt n1.
(11) sermon (DIV1)
103
Image 27
613
God, but not simply so expressed in the Text, but God and his countenance, expressing after the manner of men:God, but not simply so expressed in the Text, but God and his countenance, expressing After the manner of men:
np1, cc-acp xx av-j av vvn p-acp dt n1, cc-acp np1 cc po31 n1, vvg p-acp dt n1 pp-f n2:
(11) sermon (DIV1)
104
Image 27
614
For a man is joyed at the countenance he loves;
For a man is joyed At the countenance he loves;
c-acp dt n1 vbz vvn p-acp dt n1 pns31 vvz;
(11) sermon (DIV1)
104
Image 27
615
And yet not simply so neither, not this Countenance onely, but the joy of his Countenance. And a man would not see sadnesse in the face he loves; Joy there rejoyceth him.
And yet not simply so neither, not this Countenance only, but the joy of his Countenance. And a man would not see sadness in the face he loves; Joy there Rejoiceth him.
cc av xx av-j av av-d, xx d n1 av-j, cc-acp dt vvb pp-f po31 n1. cc dt n1 vmd xx vvi n1 p-acp dt n1 pns31 vvz; vvb a-acp vvz pno31.
(11) sermon (DIV1)
104
Image 27
616
But no Countenance like to Gods, an eye upon the Beauty of his Countenance fill's with joy.
But no Countenance like to God's, an eye upon the Beauty of his Countenance fill's with joy.
p-acp dx n1 av-j p-acp n2, dt n1 p-acp dt n1 pp-f po31 vvi ng1 p-acp n1.
(11) sermon (DIV1)
104
Image 27
617
Now Vultus Dei, Gods Countenance here, signifies Gods presence; So Bellarm. It is true; yet not his presence onely, but his Favour and his Love too;
Now Vultus Dei, God's Countenance Here, signifies God's presence; So Bellarmine It is true; yet not his presence only, but his Favour and his Love too;
av fw-la fw-la, npg1 n1 av, vvz ng1 n1; av np1 pn31 vbz j; av xx po31 n1 av-j, cc-acp po31 vvi cc po31 vvb av;
(11) sermon (DIV1)
105
Image 27
618
So Theodor. It is true, yet not empty Love onely, but succour and protection too; So Theodorus. It is true, yet not empty Love only, but succour and protection too;
av np1. pn31 vbz j, av xx j n1 av-j, cc-acp vvb cc n1 av;
(11) sermon (DIV1)
105
Image 27
619
So Euthym. It is true, yet it is not these alone, but all these and more. So Euthymius It is true, yet it is not these alone, but all these and more.
av np1 pn31 vbz j, av pn31 vbz xx d av-j, cc-acp d d cc av-dc.
(11) sermon (DIV1)
105
Image 27
620
And this consider'd, it is no great matter how you reade my Text;
And this considered, it is no great matter how you read my Text;
cc d vvn, pn31 vbz dx j n1 c-crq pn22 vvb po11 n1;
(11) sermon (DIV1)
106
Image 27
621
A, or Cum, or Juxta, or Apud vultum; For the King needs all, and God gives all:A, or Cum, or Juxta, or Apud vultum; For the King needs all, and God gives all:
pns31, cc fw-la, cc np1, cc fw-la fw-la; p-acp dt n1 vvz d, cc np1 vvz d:
(11) sermon (DIV1)
106
Image 27
622
For when he is once come to Tu laetificasti, this joy begins at à vultu, from his Countenance; It goes on cum vultu, in company with his Countenance; It enlarges it selfe Iuxta vultum, when it comes neere his Countenance; And at the last it shall be made perfect apud vultum, when it comes to his Countenance, to vision.
For when he is once come to Tu laetificasti, this joy begins At à vultu, from his Countenance; It Goes on cum vultu, in company with his Countenance; It enlarges it self Next vultum, when it comes near his Countenance; And At the last it shall be made perfect apud vultum, when it comes to his Countenance, to vision.
c-acp c-crq pns31 vbz a-acp vvn p-acp fw-la fw-la, d n1 vvz p-acp fw-fr fw-la, p-acp po31 n1; pn31 vvz p-acp fw-la fw-la, p-acp n1 p-acp po31 n1; pn31 vvz pn31 n1 np1 fw-la, c-crq pn31 vvz av-j po31 n1; cc p-acp dt ord pn31 vmb vbi vvn j fw-la fw-la, c-crq pn31 vvz p-acp po31 vvi, p-acp n1.
(11) sermon (DIV1)
106
Image 27
623
And as Davids cares were great, so God would answer them with degrees of joy: For had God any more Faces than one (as Ar. Mont. renders the Original Cum faciebus ejus) he would hide none of them from David. If any were more comfortable than other, he shall see that.
And as Davids Cares were great, so God would answer them with Degrees of joy: For had God any more Faces than one (as Ar. Mont. renders the Original Cum faciebus His) he would hide none of them from David. If any were more comfortable than other, he shall see that.
cc p-acp npg1 n2 vbdr j, av np1 vmd vvi pno32 p-acp n2 pp-f n1: p-acp vhd np1 d dc n2 cs pi (c-acp np1 np1 vvz dt j-jn vvb fw-la fw-la) pns31 vmd vvi pix pp-f pno32 p-acp np1. cs d vbdr av-dc j cs j-jn, pns31 vmb vvi d.
(11) sermon (DIV1)
107
Image 27
624
And indeed though the Countenance of God be but one and the same, yet it doth not looke joy upon all men:
And indeed though the Countenance of God be but one and the same, yet it does not look joy upon all men:
cc av cs dt n1 pp-f np1 vbb p-acp crd cc dt d, av pn31 vdz xx vvi n1 p-acp d n2:
(11) sermon (DIV1)
107
Image 27
625
But his Aspects to the creature are Planetary (as it were) and various. And David is happy, that in the midst of all these various turnes of Gods Countenance, A, and Cum, and Iuxta, and Apud, we find not (nor I hope never shall) that disasterous Aspect of opposition, which is contra, against;
But his Aspects to the creature Are Planetary (as it were) and various. And David is happy, that in the midst of all these various turns of God's Countenance, A, and Cum, and Next, and Apud, we find not (nor I hope never shall) that disastrous Aspect of opposition, which is contra, against;
cc-acp po31 n2 p-acp dt n1 vbr j (c-acp pn31 vbdr) cc j. cc np1 vbz j, cst p-acp dt n1 pp-f d d j n2 pp-f npg1 n1, sy, cc vvb, cc np1, cc fw-la, pns12 vvb xx (ccx pns11 vvb av-x vmb) cst j n1 pp-f n1, r-crq vbz fw-la, p-acp;
(11) sermon (DIV1)
107
Image 27
626
for then all joy were gone: For if it should be Rex contra vultum Dei, then it were all sinne;
for then all joy were gone: For if it should be Rex contra vultum Dei, then it were all sin;
c-acp av d vvb vbdr vvn: c-acp cs pn31 vmd vbi fw-la fw-la fw-la fw-la, av pn31 vbdr d n1;
(11) sermon (DIV1)
107
Image 27
627
and if it should be Vultus Dei contra Regem, (both which God forbid) then it were all punishment;
and if it should be Vultus Dei contra Regem, (both which God forbid) then it were all punishment;
cc cs pn31 vmd vbi fw-la fw-la fw-la fw-la, (d r-crq np1 vvb) cs pn31 vbdr d n1;
(11) sermon (DIV1)
107
Image 27
628
In neither Joy, in neither Blessing. It is far better in my Text, if we take care to hold it there, Cum vultu, with, or in the favour of his Countenance.
In neither Joy, in neither Blessing. It is Far better in my Text, if we take care to hold it there, Cum vultu, with, or in the favour of his Countenance.
p-acp dx n1, p-acp dx n1. pn31 vbz av-j av-jc p-acp po11 n1, cs pns12 vvb n1 pc-acp vvi pn31 a-acp, fw-la fw-la, p-acp, cc p-acp dt n1 pp-f po31 n1.
(11) sermon (DIV1)
107
Image 27
629
Thirdly, this joy begins at the King; Laetificasti eum, thou hast made him glad.
Thirdly, this joy begins At the King; Laetificasti Eum, thou hast made him glad.
ord, d n1 vvz p-acp dt n1; fw-la fw-la, pns21 vh2 vvn pno31 j.
(11) sermon (DIV1)
108
Image 27
630
He must have the greatest care, and therefore the joy must be first or chiefest in him:
He must have the greatest care, and Therefore the joy must be First or chiefest in him:
pns31 vmb vhi dt js n1, cc av dt vvb vmb vbi ord cc js-jn p-acp pno31:
(11) sermon (DIV1)
108
Image 27
631
and if you will take a view of my Text, you will find Him excellently seated for the purpose;
and if you will take a view of my Text, you will find Him excellently seated for the purpose;
cc cs pn22 vmb vvi dt n1 pp-f po11 n1, pn22 vmb vvi pno31 av-j vvn p-acp dt n1;
(11) sermon (DIV1)
108
Image 27
632
for I find Eum, that is David, that is the King, standing betweene Laetificasti and Gaudium, as if God would have the Kings place knowne, by joy on the right hand, and joy on the left; here God places the King;
for I find Eum, that is David, that is the King, standing between Laetificasti and Gaudium, as if God would have the Kings place known, by joy on the right hand, and joy on the left; Here God places the King;
c-acp pns11 vvb fw-la, cst vbz np1, cst vbz dt n1, vvg p-acp fw-la cc fw-la, c-acp cs np1 vmd vhi dt n2 n1 vvn, p-acp vvb p-acp dt j-jn n1, cc vvb p-acp dt j; av np1 n2 dt n1;
(11) sermon (DIV1)
108
Image 27
633
this is his ordinance to season his cares:
this is his Ordinance to season his Cares:
d vbz po31 n1 pc-acp vvi po31 n2:
(11) sermon (DIV1)
108
Image 27
634
therefore if any attempt to displace him, to plunge him into griefe, to make him struggle with difficulties, it is a kind of Deposing him.
Therefore if any attempt to displace him, to plunge him into grief, to make him struggle with difficulties, it is a kind of Deposing him.
av cs d vvb pc-acp vvi pno31, p-acp vvb pno31 p-acp n1, pc-acp vvi pno31 vvi p-acp n2, pn31 vbz dt n1 pp-f vvg pno31.
(11) sermon (DIV1)
108
Image 27
635
The care of Government should be eased, not discomfited: else doubtlesse God would never have placed David betweene Laetificasti and gaudium, Joy and Joy.
The care of Government should be eased, not discomfited: Else doubtless God would never have placed David between Laetificasti and gaudium, Joy and Joy.
dt n1 pp-f n1 vmd vbi vvn, xx vvn: av av-j np1 vmd av-x vhi vvn np1 p-acp fw-la cc fw-la, n1 cc n1.
(11) sermon (DIV1)
108
Image 27
636
And it is fit for the people, especially the greater, in their families, to look to this, that David may keep Inter laetificasti & gaudium, the place where God hath set him:
And it is fit for the people, especially the greater, in their families, to look to this, that David may keep Inter laetificasti & gaudium, the place where God hath Set him:
cc pn31 vbz j p-acp dt n1, av-j dt jc, p-acp po32 n2, pc-acp vvi p-acp d, cst np1 vmb vvi fw-la fw-la cc fw-la, dt n1 c-crq np1 vhz vvn pno31:
(11) sermon (DIV1)
109
Image 27
637
for when all is done, and the braine weary of thinking, this will be found true;
for when all is done, and the brain weary of thinking, this will be found true;
c-acp c-crq d vbz vdn, cc dt n1 j pp-f vvg, d vmb vbi vvn j;
(11) sermon (DIV1)
109
Image 27
638
They cannot hold their places in gaudio, in joy, if David sit not sure in his:
They cannot hold their places in gaudio, in joy, if David fit not sure in his:
pns32 vmbx vvi po32 n2 p-acp fw-la, p-acp n1, cs np1 vvb xx j p-acp po31:
(11) sermon (DIV1)
109
Image 27
639
and it is an excellent observation made by Cassiodore, (a Senator he was, and Secretary of State to Theodoricus, and after a most strict and devoted Christian) He makes all sad that endeavours not the Kings joy:
and it is an excellent observation made by Cassiodorus, (a Senator he was, and Secretary of State to Theodoricus, and After a most strict and devoted Christian) He makes all sad that endeavours not the Kings joy:
cc pn31 vbz dt j n1 vvn p-acp np1, (dt n1 pns31 vbds, cc n1 pp-f n1 p-acp np1, cc p-acp dt av-ds j cc j-vvn np1) pns31 vvz d j cst vvz xx dt ng1 n1:
(11) sermon (DIV1)
109
Image 27
640
Et omnes affligit, qui Regi aliquid necessarium subtrahit; And he afflicts all men, that withholds necessaries from the King. Et omnes affligit, qui King Aliquid Necessary subtrahit; And he afflicts all men, that withholds necessaries from the King.
fw-la fw-la fw-la, fw-la fw-la j fw-la fw-la; cc pns31 vvz d n2, cst vvz n2-j p-acp dt n1.
(11) sermon (DIV1)
109
Image 27
641
And certainly it is the glory of a State, to keep David upright where God sets him:
And Certainly it is the glory of a State, to keep David upright where God sets him:
cc av-j pn31 vbz dt n1 pp-f dt n1, pc-acp vvi np1 av-j c-crq np1 vvz pno31:
(11) sermon (DIV1)
109
Image 27
642
and that you see is, Inter laetificasti & gaudiū, between Joy and Joy, where God ever keep Him, and His.
and that you see is, Inter laetificasti & gaudiū, between Joy and Joy, where God ever keep Him, and His.
cc cst pn22 vvb vbz, fw-la fw-la cc fw-la, p-acp n1 cc n1, c-crq np1 av vvi pno31, cc np1
(11) sermon (DIV1)
109
Image 27
643
And now I am come to the second generall of the Text, the Reason both of the Thing, and the Meanes; of the Honour, and the Manner of Gods laying it upon Kings: And the Reason is, Quia sperat, because the King puts his trust in the Lord.
And now I am come to the second general of the Text, the Reason both of the Thing, and the Means; of the Honour, and the Manner of God's laying it upon Kings: And the Reason is, Quia Hopes, Because the King puts his trust in the Lord.
cc av pns11 vbm vvn p-acp dt ord n1 pp-f dt n1, dt n1 d pp-f dt n1, cc dt n2; pp-f dt n1, cc dt n1 pp-f npg1 vvg pn31 p-acp n2: cc dt n1 vbz, fw-la j, p-acp dt n1 vvz po31 n1 p-acp dt n1.
(11) sermon (DIV1)
110
Image 27
644
In which, may it please you to observe three circumstances. The first of these is the Vertue it selfe, which God first gave the Prophet,
In which, may it please you to observe three Circumstances. The First of these is the Virtue it self, which God First gave the Prophet,
p-acp r-crq, vmb pn31 vvi pn22 pc-acp vvi crd n2. dt ord pp-f d vbz dt n1 pn31 n1, r-crq np1 ord vvd dt n1,
(11) sermon (DIV1)
110
Image 27
645
and for which he after gave him a blessing to the People, and joy in himselfe.
and for which he After gave him a blessing to the People, and joy in himself.
cc p-acp r-crq pns31 a-acp vvd pno31 dt n1 p-acp dt n1, cc n1 p-acp px31.
(11) sermon (DIV1)
111
Image 27
646
The Vertue, is Hope; that Hope, in the Lord. Now Hope followes the nature of Faith:
The Virtue, is Hope; that Hope, in the Lord. Now Hope follows the nature of Faith:
dt n1, vbz n1; cst vvb, p-acp dt n1. av n1 vvz dt n1 pp-f n1:
(11) sermon (DIV1)
111
Image 27
647
and such as the Faith is, such is the Hope. Both must be in Domino, in the Lord, or neither can be true.
and such as the Faith is, such is the Hope. Both must be in Domino, in the Lord, or neither can be true.
cc d c-acp dt n1 vbz, d vbz dt vvb. av-d vmb vbi p-acp fw-la, p-acp dt n1, cc dx vmb vbi j.
(11) sermon (DIV1)
111
Image 27
648
And it is in a sort, with the denyall of Hope in any Creature, That the Hope which is founded upon God alone (I say alone as the prime Author) may be firme, and not divided.
And it is in a sort, with the denial of Hope in any Creature, That the Hope which is founded upon God alone (I say alone as the prime Author) may be firm, and not divided.
cc pn31 vbz p-acp dt n1, p-acp dt n1 pp-f n1 p-acp d n1, cst dt n1 r-crq vbz vvn p-acp np1 av-j (pns11 vvb av-j p-acp dt j-jn n1) vmb vbi j, cc xx vvn.
(11) sermon (DIV1)
112
Image 27
649
Nulli hominum fidens, trusting upon no man, is Theodoret. Not in Armies, nor in riches, nor in any strength of man, is Euthymius. Not in sword, nor speare, nor shield, None hominum fidens, trusting upon no man, is Theodoret Not in Armies, nor in riches, nor in any strength of man, is Euthymius. Not in sword, nor spear, nor shield,
np1 fw-la fw-la, vvg p-acp dx n1, vbz np1 xx p-acp n2, ccx p-acp n2, ccx p-acp d n1 pp-f n1, vbz np1. xx p-acp n1, ccx n1, ccx n1,
(11) sermon (DIV1)
112
Image 27
650
but in the name of the Lord of Hosts, is David himselfe, 1 Reg. 17. And David could not lay better hold any where: but in the name of the Lord of Hosts, is David himself, 1 Reg. 17. And David could not lay better hold any where:
cc-acp p-acp dt n1 pp-f dt n1 pp-f n2, vbz np1 px31, crd np1 crd np1 np1 vmd xx vvi av-jc vvi d c-crq:
(11) sermon (DIV1)
112
Image 27
651
For since before, all lies upon God, Tu dedisti, and, Tu laetificasti, Thou hast given, and, Thou hast made glad;
For since before, all lies upon God, Tu dedisti, and, Tu laetificasti, Thou hast given, and, Thou hast made glad;
c-acp p-acp a-acp, d vvz p-acp np1, fw-la fw-la, cc, fw-la fw-la, pns21 vh2 vvn, cc, pns21 vh2 vvn j;
(11) sermon (DIV1)
112
Image 27
652
where could any man fasten better? And indeed the words are a reciprocall proofe, either to other:
where could any man fasten better? And indeed the words Are a reciprocal proof, either to other:
q-crq vmd d n1 vvb av-jc? cc av dt n2 vbr dt j n1, av-d p-acp n-jn:
(11) sermon (DIV1)
112
Image 27
653
For because God gives, David hopes;
For Because God gives, David hope's;
c-acp c-acp np1 vvz, np1 n2;
(11) sermon (DIV1)
112
Image 27
654
and because David hopes, God gives more abundantly, Honour, Blessing, and Joy. It is in the Text, Quia sperat, even because he trusts.
and Because David hope's, God gives more abundantly, Honour, Blessing, and Joy. It is in the Text, Quia Hopes, even Because he trusts.
cc c-acp np1 n2, np1 vvz av-dc av-j, n1, n1, cc n1. pn31 vbz p-acp dt n1, fw-la j, av c-acp pns31 vvz.
(11) sermon (DIV1)
112
Image 27
655
Secondly, Is Trust then, and relying upon God, a matter of such consequence, that it alone stands as a cause of these? Yes, Hope & Trust rightly laid upon God, have ever been in his children, loco meriti, in stead of merit.
Secondly, Is Trust then, and relying upon God, a matter of such consequence, that it alone Stands as a cause of these? Yes, Hope & Trust rightly laid upon God, have ever been in his children, loco Merit, in stead of merit.
ord, vbz vvb av, cc vvg p-acp np1, dt n1 pp-f d n1, cst pn31 av-j vvz p-acp dt n1 pp-f d? uh, vvb cc vvb av-jn vvn p-acp np1, vhb av vbn p-acp po31 n2, fw-la fw-la, p-acp n1 pp-f n1.
(11) sermon (DIV1)
113
Image 27
656
And what ever may be thought of this Hope, it is a Kings vertue in this place.
And what ever may be Thought of this Hope, it is a Kings virtue in this place.
cc q-crq av vmb vbi vvn pp-f d vvb, pn31 vbz dt ng1 n1 p-acp d n1.
(11) sermon (DIV1)
113
Image 27
657
And Thomas proves it, That Hope is necessary for all men, but especially for Princes. And the more trust in God, Honoratior Princeps, the more honour hath the King, as Apollinarius observes it. And Thomas Proves it, That Hope is necessary for all men, but especially for Princes. And the more trust in God, Honoratior Princeps, the more honour hath the King, as Apollinarius observes it.
cc np1 vvz pn31, cst vvb vbz j p-acp d n2, cc-acp av-j c-acp n2. cc dt av-dc n1 p-acp np1, fw-la fw-la, dt av-dc n1 vhz dt n1, p-acp np1 vvz pn31.
(11) sermon (DIV1)
113
Image 27
658
And therefore Hope is not here a naked expectation of somewhat to come;
And Therefore Hope is not Here a naked expectation of somewhat to come;
cc av vvb vbz xx av dt j n1 pp-f av pc-acp vvi;
(11) sermon (DIV1)
113
Image 27
659
but it is Hope, and the ground of Hope, Faith, as some later Divines thinke not amisse. but it is Hope, and the ground of Hope, Faith, as Some later Divines think not amiss.
p-acp pn31 vbz n1, cc dt n1 pp-f vvb, n1, p-acp d jc vvz vvb xx av.
(11) sermon (DIV1)
113
Image 27
660
And Faith embraces the Veritie of God, as well as the Promises made upon it: And this was right:
And Faith embraces the Verity of God, as well as the Promises made upon it: And this was right:
np1 n1 vvz dt n1 pp-f np1, c-acp av c-acp dt vvz vvn p-acp pn31: cc d vbds j-jn:
(11) sermon (DIV1)
113
Image 27
661
For so God promised, and so David beleev'd, he would perform, 2 Reg. 7. 29.
For so God promised, and so David believed, he would perform, 2 Reg. 7. 29.
c-acp av np1 vvd, cc av np1 vvn, pns31 vmd vvi, crd np1 crd crd
(11) sermon (DIV1)
113
Image 27
662
And since we have found Faith and Hope in this action of Trusting God (as our English well expresses it) let us never seeke to shut out Charitie; And if Faith, Hope, and Charity bee together,
And since we have found Faith and Hope in this actium of Trusting God (as our English well Expresses it) let us never seek to shut out Charity; And if Faith, Hope, and Charity be together,
cc c-acp pns12 vhb vvn n1 cc vvb p-acp d n1 pp-f vvg np1 (p-acp po12 jp n1 vvz pn31) vvb pno12 av-x vvi pc-acp vvi av n1; cc cs n1, vvb, cc n1 vbi av,
(11) sermon (DIV1)
114
Image 27
663
as they love to goe, then you may understand the Text, Quia Sperat, because he Hopes, de toto cultu, of the entire worship of God. For (as S. Isidor observes) in all inward worship, which is the heart of Religion, are these three, Faith, Hope, and Charity.
as they love to go, then you may understand the Text, Quia Hopes, Because he Hope's, de toto cultu, of the entire worship of God. For (as S. Isidore observes) in all inward worship, which is the heart of Religion, Are these three, Faith, Hope, and Charity.
c-acp pns32 vvb pc-acp vvi, cs pn22 vmb vvi dt n1, fw-la j, c-acp pns31 ng1, fw-fr fw-la fw-ge, pp-f dt j n1 pp-f np1. c-acp (c-acp np1 np1 vvz) p-acp d j n1, r-crq vbz dt n1 pp-f n1, vbr d crd, n1, vvb, cc n1.
(11) sermon (DIV1)
114
Image 27
664
And in the most usuall phrase of Scripture, (though not ever) scarce one of these is named,
And in the most usual phrase of Scripture, (though not ever) scarce one of these is nam,
cc p-acp dt av-ds j n1 pp-f n1, (cs xx av) av-j crd pp-f d vbz vvn,
(11) sermon (DIV1)
114
Image 27
665
but all are understood to be present;
but all Are understood to be present;
cc-acp d vbr vvn pc-acp vbi j;
(11) sermon (DIV1)
114
Image 27
666
and if so, then, because he trusts, is as much as Quia colit, because he worships.
and if so, then, Because he trusts, is as much as Quia colit, Because he worships.
cc cs av, av, c-acp pns31 vvz, vbz p-acp d c-acp fw-la n1, c-acp pns31 vvz.
(11) sermon (DIV1)
114
Image 27
667
So at last we are come to the cause indeed, why God set David for such a Blessing to his people;
So At last we Are come to the cause indeed, why God Set David for such a Blessing to his people;
av p-acp ord pns12 vbr vvn p-acp dt n1 av, q-crq np1 vvn np1 p-acp d dt vvg p-acp po31 n1;
(11) sermon (DIV1)
114
Image 27
668
why he filled him with such joy of his countenance; and all was, Quia cultor, because he was such a religious worshiper.
why he filled him with such joy of his countenance; and all was, Quia cultor, Because he was such a religious worshipper.
c-crq pns31 vvd pno31 p-acp d n1 pp-f po31 n1; cc d vbds, fw-la fw-la, c-acp pns31 vbds d dt j n1.
(11) sermon (DIV1)
114
Image 27
669
It is in the Text then, that a Kings Religion is a great cause of his happinesse.
It is in the Text then, that a Kings Religion is a great cause of his happiness.
pn31 vbz p-acp dt n1 av, cst dt ng1 n1 vbz dt j n1 pp-f po31 n1.
(11) sermon (DIV1)
115
Image 27
670
The greatest Politicians that are, have confessed thus farre, that some Religion is necessary, to make a King a Blessing to his People, and a Common-wealth happy:
The greatest Politicians that Are, have confessed thus Far, that Some Religion is necessary, to make a King a Blessing to his People, and a Commonwealth happy:
dt js n2 cst vbr, vhb vvn av av-j, cst d n1 vbz j, pc-acp vvi dt n1 dt vvg p-acp po31 n1, cc dt n1 j:
(11) sermon (DIV1)
115
Image 27
671
But the matter is not great with them, whether it be a true, or a false Religion, so it be one.
But the matter is not great with them, whither it be a true, or a false Religion, so it be one.
cc-acp dt n1 vbz xx j p-acp pno32, cs pn31 vbb dt j, cc dt j n1, av pn31 vbb pi.
(11) sermon (DIV1)
115
Image 27
672
But they are here in a miserable errour;
But they Are Here in a miserable error;
p-acp pns32 vbr av p-acp dt j n1;
(11) sermon (DIV1)
115
Image 27
673
for since they suppose a Religion necessary (as they must) my Text will turne all the rest upon them;
for since they suppose a Religion necessary (as they must) my Text will turn all the rest upon them;
c-acp c-acp pns32 vvb dt n1 j (c-acp pns32 vmb) po11 n1 vmb vvi d dt n1 p-acp pno32;
(11) sermon (DIV1)
115
Image 27
674
that true Religion is most apt, and most able, to Blesse and Honour both King and People.
that true Religion is most apt, and most able, to Bless and Honour both King and People.
d j n1 vbz av-ds j, cc av-ds j, p-acp vvb cc n1 d n1 cc n1.
(11) sermon (DIV1)
115
Image 27
675
For first, Truth is stronger than falsehood, and will so prove it selfe, wheresoever it is not prevented or abused:
For First, Truth is Stronger than falsehood, and will so prove it self, wheresoever it is not prevented or abused:
p-acp ord, n1 vbz jc cs n1, cc vmb av vvi pn31 n1, c-crq pn31 vbz xx vvn cc vvn:
(11) sermon (DIV1)
116
Image 27
676
and therfore it is more able. Next, true Religion breeds ever true Faith, and true Hope in God; which no false Religion can: therefore it is more apt.
and Therefore it is more able. Next, true Religion breeds ever true Faith, and true Hope in God; which not false Religion can: Therefore it is more apt.
cc av pn31 vbz av-dc j. ord, j n1 vvz av j n1, cc j vvb p-acp np1; r-crq xx j n1 vmb: av pn31 vbz av-dc j.
(11) sermon (DIV1)
116
Image 27
677
Then, true Hope and Faith have here the promise of God, for the Kings joy, and the Peoples Blessings, even Quia sperat, because he trusts,
Then, true Hope and Faith have Here the promise of God, for the Kings joy, and the Peoples Blessings, even Quia Hopes, Because he trusts,
av, j n1 cc n1 vhb av dt n1 pp-f np1, p-acp dt ng1 vvb, cc dt ng1 n2, av fw-la j, c-acp pns31 vvz,
(11) sermon (DIV1)
116
Image 27
678
whereas the rest have only his permission: Therefore it is both, both more apt, and more able, to blesse King and Commonwealth,
whereas the rest have only his permission: Therefore it is both, both more apt, and more able, to bless King and Commonwealth,
cs dt n1 vhb av-j po31 n1: av pn31 vbz av-d, av-d av-dc j, cc av-dc j, pc-acp vvi n1 cc n1,
(11) sermon (DIV1)
116
Image 27
679
than any false Religion, or superstition, is, or can be.
than any false Religion, or Superstition, is, or can be.
cs d j n1, cc n1, vbz, cc vmb vbi.
(11) sermon (DIV1)
116
Image 27
680
It was but a scoffe of Lucian, to describe Christians, simple and easie to be abused;
It was but a scoff of Lucian, to describe Christians, simple and easy to be abused;
pn31 vbds p-acp dt n1 pp-f np1, pc-acp vvi np1, j cc j pc-acp vbi vvn;
(11) sermon (DIV1)
117
Image 27
681
or if any in his time were such, the weakenesse of the men must not be charged upon their Religion: for Christ himselfe the founder of Religion, though he did un-sting the Serpent in all his charge to his Apostles,
or if any in his time were such, the weakness of the men must not be charged upon their Religion: for christ himself the founder of Religion, though he did un-sting the Serpent in all his charge to his Apostles,
cc cs d p-acp po31 n1 vbdr d, dt n1 pp-f dt n2 vmb xx vbi vvn p-acp po32 n1: p-acp np1 px31 dt n1 pp-f n1, c-acp pns31 vdd n1 dt n1 p-acp d po31 n1 p-acp po31 n2,
(11) sermon (DIV1)
117
Image 27
682
yet he left his vertue uncheck'd, nay he commanded that;
yet he left his virtue unchecked, nay he commanded that;
av pns31 vvd po31 n1 j, uh-x pns31 vvd d;
(11) sermon (DIV1)
117
Image 27
683
Be innocent, but yet as wise as Serpents, Mat. 10. 16. And this Wisedome and Prudence is the most absolute vertue for a Commonwealth. Be innocent, but yet as wise as Serpents, Mathew 10. 16. And this Wisdom and Prudence is the most absolute virtue for a Commonwealth.
vbb j-jn, cc-acp av c-acp j c-acp n2, np1 crd crd cc d n1 cc n1 vbz dt av-ds j n1 p-acp dt n1.
(11) sermon (DIV1)
117
Image 27
684
So that till Christians forsake Christs rule, Lucians scoffe takes no hold of them.
So that till Christians forsake Christ Rule, Lucians scoff Takes no hold of them.
av cst p-acp np1 vvb npg1 n1, npg1 n1 vvz dx n1 pp-f pno32.
(11) sermon (DIV1)
117
Image 27
685
Thirdly, Since Quia sperat, the Faith and Religion of a King, is that which brings God to give him as a Blessing;
Thirdly, Since Quia Hopes, the Faith and Religion of a King, is that which brings God to give him as a Blessing;
ord, c-acp fw-la j, dt n1 cc n1 pp-f dt n1, vbz d r-crq vvz np1 pc-acp vvi pno31 p-acp dt n1;
(11) sermon (DIV1)
118
Image 27
686
It must not be forgotten, that Trust in God, is inter fundamenta Regum, amidst the very foundations of Kings.
It must not be forgotten, that Trust in God, is inter Fundamenta Regum, amid the very foundations of Kings.
pn31 vmb xx vbi vvn, cst vvb p-acp np1, vbz vvb fw-la fw-la, p-acp dt j n2 pp-f n2.
(11) sermon (DIV1)
118
Image 27
687
And spes is quasi pes, Hope (saith Isidore) is the foote, and the resting place.
And spes is quasi pes, Hope (Says Isidore) is the foot, and the resting place.
cc fw-la vbz fw-la fw-la, n1 (vvz np1) vbz dt n1, cc dt j-vvg n1.
(11) sermon (DIV1)
118
Image 27
688
Now no building can stand, if the foundation be digg'd from under it. The Buildings are the Blessings of a State;
Now no building can stand, if the Foundation be dug from under it. The Buildings Are the Blessings of a State;
av dx n1 vmb vvi, cs dt n1 vbb vvn p-acp p-acp pn31. dt n2 vbr dt n2 pp-f dt n1;
(11) sermon (DIV1)
118
Image 27
689
A prime foundation of them, is the Kings trust in God:
A prime Foundation of them, is the Kings trust in God:
dt j-jn n1 pp-f pno32, vbz dt ng1 n1 p-acp np1:
(11) sermon (DIV1)
118
Image 27
690
Take away the truth of this Hope, Faith, and Religion, and I cannot promise the Blessings to stand;
Take away the truth of this Hope, Faith, and Religion, and I cannot promise the Blessings to stand;
vvb av dt n1 pp-f d vvb, n1, cc n1, cc pns11 vmbx vvi dt n2 pc-acp vvi;
(11) sermon (DIV1)
118
Image 27
691
for then there is never another Quia, or cause in the Text, to move God to give.
for then there is never Another Quia, or cause in the Text, to move God to give.
c-acp cs pc-acp vbz av j-jn fw-la, cc n1 p-acp dt n1, pc-acp vvi np1 pc-acp vvi.
(11) sermon (DIV1)
118
Image 27
692
But if the cause stand (as Theodor. and Euthym. here make it) all is well.
But if the cause stand (as Theodorus. and Euthymius Here make it) all is well.
p-acp cs dt n1 vvb (c-acp np1. cc np1 av vvi pn31) d vbz av.
(11) sermon (DIV1)
118
Image 27
693
And here it were sacrilege for me, and no lesse, to passe by his Majesty, without thankes both to God and Him. To Him, for, Quia sperat, because he trusteth;
And Here it were sacrilege for me, and no less, to pass by his Majesty, without thanks both to God and Him. To Him, for, Quia Hopes, Because he Trusteth;
cc av pn31 vbdr n1 p-acp pno11, cc dx av-dc, pc-acp vvi p-acp po31 n1, p-acp n2 av-d pc-acp np1 cc pno31. p-acp pno31, p-acp, fw-la j, c-acp pns31 vvz;
(11) sermon (DIV1)
119
Image 27
694
for no Prince hath ever kept more firme to Religion. And it is sperans in the present in my Text;
for no Prince hath ever kept more firm to Religion. And it is sperans in the present in my Text;
p-acp dx n1 vhz av vvn av-dc j p-acp n1. cc pn31 vbz n2 p-acp dt j p-acp po11 n1;
(11) sermon (DIV1)
119
Image 27
695
hee continueth it, and will continue it.
he Continueth it, and will continue it.
pns31 vvz pn31, cc vmb vvi pn31.
(11) sermon (DIV1)
119
Image 27
696
And to God for, Quia dedit, because in mercy hee hath given Him this Blessing so to Trust, and by this trust in him, to be this,
And to God for, Quia dedit, Because in mercy he hath given Him this Blessing so to Trust, and by this trust in him, to be this,
cc p-acp np1 p-acp, fw-la fw-la, c-acp p-acp n1 pns31 vhz vvn pno31 d vvg av p-acp vvb, cc p-acp d vvb p-acp pno31, pc-acp vbi d,
(11) sermon (DIV1)
119
Image 27
697
and many other Blessings to us.
and many other Blessings to us.
cc d j-jn n2 p-acp pno12.
(11) sermon (DIV1)
119
Image 27
698
And so I come to the last part of my Text, which is the happy Successe which David shall have for trusting in the Lord. It is a Reward, and Rewards come last.
And so I come to the last part of my Text, which is the happy Success which David shall have for trusting in the Lord. It is a Reward, and Rewards come last.
cc av pns11 vvb p-acp dt ord n1 pp-f po11 n1, r-crq vbz dt j n1 r-crq np1 vmb vhi p-acp vvg p-acp dt n1. pn31 vbz dt vvb, cc n2 vvi ord.
(11) sermon (DIV1)
120
Image 27
699
And it is, That in this trust, he shall not slide, he shall not miscary. And here (to make all parts even) are three circumstances too.
And it is, That in this trust, he shall not slide, he shall not miscarry. And Here (to make all parts even) Are three Circumstances too.
cc pn31 vbz, cst p-acp d n1, pns31 vmb xx vvi, pns31 vmb xx vvi. cc av (pc-acp vvi d n2 av) vbr crd n2 av.
(11) sermon (DIV1)
120
Image 27
700
The first of these, is the Successe or Reward it selfe; and it is a great one:
The First of these, is the Success or Reward it self; and it is a great one:
dt ord pp-f d, vbz dt n1 cc vvb pn31 n1; cc pn31 vbz dt j pi:
(11) sermon (DIV1)
121
Image 27
701
Non commovebitur, He shall not be moved; or at least not removed, not miscarry. And this is a great Successe, To have to doe with the greatest moveables in the world, the people,Non commovebitur, He shall not be moved; or At least not removed, not miscarry. And this is a great Success, To have to do with the greatest movables in the world, the people,
fw-fr fw-la, pns31 vmb xx vbi vvn; cc p-acp ds xx vvn, xx vvi. cc d vbz dt j n1, pc-acp vhi pc-acp vdi p-acp dt js n2 p-acp dt n1, dt n1,
(11) sermon (DIV1)
121
Image 27
702
and not miscarry. So that trust in the Lord, makes a King in the midst of a mighty people, Petram in mari turbido, A Rocke in a working Sea:
and not miscarry. So that trust in the Lord, makes a King in the midst of a mighty people, Petram in Mary turbido, A Rock in a working Sea:
cc xx vvi. av cst vvb p-acp dt n1, vvz dt n1 p-acp dt n1 pp-f dt j n1, np1 p-acp fw-fr fw-la, dt n1 p-acp dt j-vvg n1:
(11) sermon (DIV1)
121
Image 27
703
Ebbe, and slow, and swell, yet insolent waves dash themselves in pieces of all sides the Rock;
Ebb, and slow, and swell, yet insolent waves dash themselves in Pieces of all sides the Rock;
vvi, cc j, cc vvi, av j n2 vvb px32 p-acp n2 pp-f d n2 dt n1;
(11) sermon (DIV1)
121
Image 27
704
and the King is at Non commovebitur, He shall not be moved.
and the King is At Non commovebitur, He shall not be moved.
cc dt n1 vbz p-acp fw-fr fw-la, pns31 vmb xx vbi vvn.
(11) sermon (DIV1)
121
Image 27
705
Secondly, This great Successe doth not attend on Kings, for either their wisdome, or their power,
Secondly, This great Success does not attend on Kings, for either their Wisdom, or their power,
ord, d j n1 vdz xx vvi p-acp n2, p-acp d po32 n1, cc po32 n1,
(11) sermon (DIV1)
122
Image 27
706
or any thing else that is simply theirs: No, we must fall back to spes in Domino, their trust in the Lord:
or any thing Else that is simply theirs: No, we must fallen back to spes in Domino, their trust in the Lord:
cc d n1 av cst vbz av-j png32: uh-dx, pns12 vmb vvi av p-acp fw-la p-acp fw-la, po32 n1 p-acp dt n1:
(11) sermon (DIV1)
122
Image 27
707
yea and this trust too, is not simply upon the Lord, but upon his Mercy. And indeed to speak properly, Man hath no ground of his Hope but Mercy, no stay upon the slippery,
yea and this trust too, is not simply upon the Lord, but upon his Mercy. And indeed to speak properly, Man hath no ground of his Hope but Mercy, no stay upon the slippery,
uh cc d n1 av, vbz xx av-j p-acp dt n1, cc-acp p-acp po31 n1. cc av pc-acp vvi av-j, n1 vhz dx n1 pp-f po31 n1 p-acp n1, dx n1 p-acp dt j,
(11) sermon (DIV1)
122
Image 27
708
but Mercy: For if he looke upon God, and consider him in justice;
but Mercy: For if he look upon God, and Consider him in Justice;
cc-acp n1: c-acp cs pns31 vvb p-acp np1, cc vvb pno31 p-acp n1;
(11) sermon (DIV1)
122
Image 27
709
If he looke upon himselfe, and weigh his soule by merit, it is impossible for a man to Hope,
If he look upon himself, and weigh his soul by merit, it is impossible for a man to Hope,
cs pns31 vvb p-acp px31, cc vvi po31 n1 p-acp n1, pn31 vbz j p-acp dt n1 pc-acp vvi,
(11) sermon (DIV1)
122
Image 27
710
or in Hope not to miscarry. And therefore the Prophet here, though he promise non cōmovebitur, that the King shall not miscarry;
or in Hope not to miscarry. And Therefore the Prophet Here, though he promise non cōmovebitur, that the King shall not miscarry;
cc p-acp n1 xx p-acp vvb. cc av dt n1 av, cs pns31 vvb fw-fr fw-la, cst dt n1 vmb xx vvi;
(11) sermon (DIV1)
122
Image 27
711
yet he dares promise it no where else than In misericordia, in Mercy.
yet he dares promise it not where Else than In misericordia, in Mercy.
av pns31 vvz vvb pn31 xx c-crq av cs p-acp fw-la, p-acp n1.
(11) sermon (DIV1)
122
Image 27
712
Thirdly, I will not omit the Expression, whose Mercy it is that gives successe to Princes;
Thirdly, I will not omit the Expression, whose Mercy it is that gives success to Princes;
ord, pns11 vmb xx vvi dt n1, rg-crq n1 pn31 vbz cst vvz n1 p-acp n2;
(11) sermon (DIV1)
123
Image 27
713
and that is Altissimi, the mercie of the most high, which is one of Gods usuall Names in Scripture. Now Sperat, & non commovebitur;
and that is Altissimi, the mercy of the most high, which is one of God's usual Names in Scripture. Now Hopes, & non commovebitur;
cc d vbz fw-la, dt n1 pp-f dt av-ds j, r-crq vbz pi pp-f npg1 j n2 p-acp n1. av j, cc fw-la fw-la;
(11) sermon (DIV1)
123
Image 27
714
The Kings Hope and his Successe, doe both meete in the Highest mercy. It is true, Hope stands below, and out of sight:
The Kings Hope and his Success, do both meet in the Highest mercy. It is true, Hope Stands below, and out of sighed:
dt ng1 n1 cc po31 n1, vdb d vvi p-acp dt av-js n1. pn31 vbz j, n1 vvz a-acp, cc av pp-f n1:
(11) sermon (DIV1)
123
Image 27
715
For Hope that is seene is no hope, Rom. 8. yet as low as it stands it contemplates God qua Altissimus, as he is at highest.
For Hope that is seen is no hope, Rom. 8. yet as low as it Stands it contemplates God qua Altissimus, as he is At highest.
p-acp n1 cst vbz vvn vbz dx n1, np1 crd av p-acp j c-acp pn31 vvz pn31 vvz np1 fw-la fw-la, c-acp pns31 vbz p-acp js.
(11) sermon (DIV1)
123
Image 27
716
And this shewes the strength of this vertue of Hope:
And this shows the strength of this virtue of Hope:
cc d vvz dt n1 pp-f d n1 pp-f n1:
(11) sermon (DIV1)
123
Image 27
717
For as Hope considered in nature is in men that are warme and spirited, so is it also considered as a vertue. And therefore give it but due footing, which is upon Mercy, and in the strength of that, it will clime to God, were it possible he should be Higher than he is.
For as Hope considered in nature is in men that Are warm and spirited, so is it also considered as a virtue. And Therefore give it but due footing, which is upon Mercy, and in the strength of that, it will climb to God, were it possible he should be Higher than he is.
c-acp p-acp n1 vvn p-acp n1 vbz p-acp n2 cst vbr j cc vvn, av vbz pn31 av vvn p-acp dt n1. cc av vvb pn31 p-acp j-jn n-vvg, r-crq vbz p-acp n1, cc p-acp dt n1 pp-f d, pn31 vmb vvi p-acp np1, vbdr pn31 j pns31 vmd vbi jc cs pns31 vbz.
(11) sermon (DIV1)
123
Image 27
718
The footing of Hope is low, therefore it seekes Mercie; and the Kings Hope keepes the foote of the hill:
The footing of Hope is low, Therefore it seeks Mercy; and the Kings Hope keeps the foot of the hill:
dt n-vvg pp-f n1 vbz j, av pn31 vvz n1; cc dt ng1 n1 vvz dt n1 pp-f dt n1:
(11) sermon (DIV1)
124
Image 27
719
Rex humili corde sperat; (So S. August.) And the best hope begins lowest; not at merit, but at mercy. But then marke how it soars: Rex humili cord Hopes; (So S. August.) And the best hope begins lowest; not At merit, but At mercy. But then mark how it soars:
fw-la fw-la n1 j; (av n1 np1.) cc dt js n1 vvz js; xx p-acp n1, cc-acp p-acp n1. p-acp av vvb c-crq pn31 vvz:
(11) sermon (DIV1)
124
Image 27
720
For the same hope that bears the soule of man company upon earth, mounts till it comes ad Altissimum, to the most High in heaven.
For the same hope that bears the soul of man company upon earth, mounts till it comes and Altissimum, to the most High in heaven.
c-acp dt d vvb cst vvz dt n1 pp-f n1 n1 p-acp n1, vvz p-acp pn31 vvz cc fw-la, p-acp dt av-ds j p-acp n1.
(11) sermon (DIV1)
124
Image 27
721
Now in this Mercy-seate it is observable, three Grandies are met together; Blessing, Joy, and Hope, and yet there is no strife for precedencie: For Blessing goes first;
Now in this Mercy-seat it is observable, three Grandees Are met together; Blessing, Joy, and Hope, and yet there is no strife for precedency: For Blessing Goes First;
av p-acp d n1 pn31 vbz j, crd n2 vbr vvn av; n1, n1, cc vvb, cc av pc-acp vbz dx n1 p-acp n1: c-acp vvg vvz ord;
(11) sermon (DIV1)
125
Image 27
722
Joy comes after, for no man so joyfull as hee that is Blessed; and then Hope, to supply the defects of both,Joy comes After, for no man so joyful as he that is Blessed; and then Hope, to supply the defects of both,
vvb vvz a-acp, c-acp dx n1 av j c-acp pns31 cst vbz vvn; cc av vvb, pc-acp vvi dt n2 pp-f d,
(11) sermon (DIV1)
125
Image 27
723
because nor Blessings nor Joy, can be perfect in this life.
Because nor Blessings nor Joy, can be perfect in this life.
c-acp ccx n2 cc n1, vmb vbi j p-acp d n1.
(11) sermon (DIV1)
125
Image 27
724
And they have chosen to themselves an excellent and safe place in the Mercy of the most High.
And they have chosen to themselves an excellent and safe place in the Mercy of the most High.
cc pns32 vhb vvn p-acp px32 dt j cc j n1 p-acp dt n1 pp-f dt av-ds j.
(11) sermon (DIV1)
126
Image 27
725
An excellent place, and all receive vertue from it. For, that David is able to be a Blessing to the people;
an excellent place, and all receive virtue from it. For, that David is able to be a Blessing to the people;
dt j n1, cc d vvb n1 p-acp pn31. p-acp, cst np1 vbz j pc-acp vbi dt vvg p-acp dt n1;
(11) sermon (DIV1)
126
Image 27
726
that he can joy in the Blessing;
that he can joy in the Blessing;
cst pns31 vmb vvi p-acp dt n1;
(11) sermon (DIV1)
126
Image 27
727
that his Hope can support him through the cares in ordering the blessing, ere he can come to the joy; all is frō Mercy.
that his Hope can support him through the Cares in ordering the blessing, ere he can come to the joy; all is from Mercy.
cst po31 vvb vmb vvi pno31 p-acp dt n2 p-acp vvg dt n1, c-acp pns31 vmb vvi p-acp dt n1; d vbz p-acp n1.
(11) sermon (DIV1)
126
Image 27
728
And a safe place it is:
And a safe place it is:
cc dt j n1 pn31 vbz:
(11) sermon (DIV1)
127
Image 27
729
For there are in all times, and in all States, Conatus impiorum, endeavours of wicked men,
For there Are in all times, and in all States, Conatus Impious, endeavours of wicked men,
c-acp a-acp vbr p-acp d n2, cc p-acp d n2, np1 fw-la, n2 pp-f j n2,
(11) sermon (DIV1)
127
Image 27
730
and the labour of these is, to turne Blessing it selfe into a curse; To overcloud joy with sorrow at least, if not Desolation;
and the labour of these is, to turn Blessing it self into a curse; To overcloud joy with sorrow At least, if not Desolation;
cc dt n1 pp-f d vbz, pc-acp vvi vvg pn31 n1 p-acp dt n1; pc-acp vvi vvb p-acp n1 p-acp ds, cs xx n1;
(11) sermon (DIV1)
127
Image 27
731
To crush Hope, or rather, Decollare, to behead it. No place safe from these attempts, but that which is high, and out of reach;
To crush Hope, or rather, Decollate, to behead it. No place safe from these attempts, but that which is high, and out of reach;
pc-acp vvi vvi, cc av-c, vvi, pc-acp vvi pn31. dx n1 j p-acp d n2, cc-acp cst r-crq vbz j, cc av pp-f n1;
(11) sermon (DIV1)
127
Image 27
732
And no place so high, as Sinus Altissimi, the bosome of the Highest, which is, his Mercy.
And no place so high, as Sinus Altissimi, the bosom of the Highest, which is, his Mercy.
cc dx n1 av j, c-acp np1 fw-la, dt n1 pp-f dt js, r-crq vbz, po31 n1.
(11) sermon (DIV1)
127
Image 27
733
The reason then why David shall not miscarry;
The reason then why David shall not miscarry;
dt n1 av q-crq np1 vmb xx vvi;
(11) sermon (DIV1)
128
Image 27
734
nay, not so much as Nature, shake, (as Ar. Mont. renders it,) why the scepter in his hand shall not be NONLATINALPHABET, a shaken reed, S. Matth. 11. (And that is the word here in the Septuagint, NONLATINALPHABET) is the Mercy of the Highest. And when his feet are got upon this, he shall not slide.
nay, not so much as Nature, shake, (as Ar. Mont. renders it,) why the sceptre in his hand shall not be, a shaken reed, S. Matthew 11. (And that is the word Here in the septuagint,) is the Mercy of the Highest. And when his feet Are god upon this, he shall not slide.
uh-x, xx av av-d c-acp n1, vvb, (c-acp np1 np1 vvz pn31,) c-crq dt n1 p-acp po31 n1 vmb xx vbi, dt vvn n1, np1 np1 crd (cc cst vbz dt n1 av p-acp dt n1,) vbz dt n1 pp-f dt av-js. cc c-crq po31 n2 vbr vvn p-acp d, pns31 vmb xx vvi.
(11) sermon (DIV1)
128
Image 27
735
And Apollinaris cals the feet of the King, while they rest upon Gods Mercy, NONLATINALPHABET, bold and confident feet, that dare venture,
And Apollinaris calls the feet of the King, while they rest upon God's Mercy,, bold and confident feet, that Dare venture,
np1 np1 vvz dt n2 pp-f dt n1, cs pns32 vvb p-acp npg1 n1,, j cc j n2, cst vvb vvi,
(11) sermon (DIV1)
128
Image 27
736
and can stand firme any where; And so no question they can, that are upheld by Mercy.
and can stand firm any where; And so no question they can, that Are upheld by Mercy.
cc vmb vvi j d q-crq; cc av dx n1 pns32 vmb, cst vbr vvn p-acp n1.
(11) sermon (DIV1)
128
Image 27
737
And now to reach downe some of the Mercies of the Highest upon our selves: For when I reade David, at Rex sperat, The King trusts in the Lord;
And now to reach down Some of the mercies of the Highest upon our selves: For when I read David, At Rex Hopes, The King trusts in the Lord;
cc av pc-acp vvi a-acp d pp-f dt n2 pp-f dt js p-acp po12 n2: c-acp c-crq pns11 vvb np1, p-acp fw-la j, dt n1 vvz p-acp dt n1;
(11) sermon (DIV1)
129
Image 27
738
and heare him speaking in the third person, as of another King, me thinkes the prophecie is worth the bringing home to our most gracious Soveraigne.
and hear him speaking in the third person, as of Another King, me thinks the prophecy is worth the bringing home to our most gracious Sovereign.
cc vvb pno31 vvg p-acp dt ord n1, c-acp pp-f j-jn n1, pno11 vvz dt n1 vbz j dt vvg av-an p-acp po12 av-ds j n-jn.
(11) sermon (DIV1)
129
Image 27
739
For, his constancie in Religion is knowen to the world; And the freedome of his life, argues his trust in the Lord;
For, his constancy in Religion is known to the world; And the freedom of his life, argues his trust in the Lord;
p-acp, po31 n1 p-acp n1 vbz vvn p-acp dt n1; cc dt n1 pp-f po31 n1, vvz po31 n1 p-acp dt n1;
(11) sermon (DIV1)
129
Image 27
740
And the assurance of his Hope shall not vanish.
And the assurance of his Hope shall not vanish.
cc dt n1 pp-f po31 n1 vmb xx vvi.
(11) sermon (DIV1)
129
Image 27
741
For, let him keep to the mercy of the Highest, and there he shall not miscarry.
For, let him keep to the mercy of the Highest, and there he shall not miscarry.
p-acp, vvb pno31 vvi p-acp dt n1 pp-f dt js, cc a-acp pns31 vmb xx vvi.
(11) sermon (DIV1)
129
Image 27
742
And give me leave to speake a little out of my Spes in Domino, my trust in the Lord;
And give me leave to speak a little out of my Spes in Domino, my trust in the Lord;
cc vvb pno11 n1 pc-acp vvi dt j av pp-f po11 fw-la p-acp fw-la, po11 n1 p-acp dt n1;
(11) sermon (DIV1)
130
Image 27
743
me thinkes I see, Non commovebitur, He shall not miscarry, three wayes doubling upon him.
me thinks I see, Non commovebitur, He shall not miscarry, three ways doubling upon him.
pno11 vvz pns11 vvb, fw-fr fw-la, pns31 vmb xx vvi, crd n2 vvg p-acp pno31.
(11) sermon (DIV1)
130
Image 27
744
First, for his Private; I have two great inducements among many in another Kingdome, to thinke that he is so firme in the mercies of God, that he cannot miscary.
First, for his Private; I have two great inducements among many in Another Kingdom, to think that he is so firm in the Mercies of God, that he cannot miscarry.
ord, c-acp po31 j; pns11 vhb crd j n2 p-acp d p-acp j-jn n1, pc-acp vvi cst pns31 vbz av j p-acp dt n2 pp-f np1, cst pns31 vmbx vvi.
(11) sermon (DIV1)
130
Image 27
745
The one is as old as Novemb. 5. 1605. The powder was ready then, but the Fire could not kindle:
The one is as old as November 5. 1605. The powder was ready then, but the Fire could not kindle:
dt pi vbz a-acp j c-acp np1 crd crd dt n1 vbds j av, cc-acp dt n1 vmd xx vvi:
(11) sermon (DIV1)
130
Image 27
746
The other is as young as January last, the 9. The water was too ready then, and he fell into it.
The other is as young as January last, the 9. The water was too ready then, and he fell into it.
dt n-jn vbz p-acp j c-acp np1 ord, dt crd dt n1 vbds av j av, cc pns31 vvd p-acp pn31.
(11) sermon (DIV1)
130
Image 27
747
Neither of these Elements have any mercy, but the mercy of the Highest was His Acquittance from both.
Neither of these Elements have any mercy, but the mercy of the Highest was His Acquittance from both.
av-d pp-f d n2 vhb d n1, cc-acp dt n1 pp-f dt js vbds po31 n1 p-acp d.
(11) sermon (DIV1)
130
Image 27
748
In the first, he learned, that when desperate men have sacramented themselves to destroy, God can prevent and deliver, Act. 24. In the second he learned, that a Horse is but a vaine thing to save a man;
In the First, he learned, that when desperate men have sacramented themselves to destroy, God can prevent and deliver, Act. 24. In the second he learned, that a Horse is but a vain thing to save a man;
p-acp dt ord, pns31 vvd, cst c-crq j n2 vhb vvn px32 pc-acp vvi, np1 vmb vvi cc vvi, n1 crd p-acp dt ord pns31 vvd, cst dt n1 vbz p-acp dt j n1 pc-acp vvi dt n1;
(11) sermon (DIV1)
130
Image 27
749
but God can take up, take out, and deliver.
but God can take up, take out, and deliver.
p-acp np1 vmb vvi a-acp, vvb av, cc vvi.
(11) sermon (DIV1)
130
Image 27
750
And in the very Psalmes for that day, Morning prayer, thus I reade, Psal. 46. God is our help and strength, a very present help in trouble.
And in the very Psalms for that day, Morning prayer, thus I read, Psalm 46. God is our help and strength, a very present help in trouble.
cc p-acp dt j n2 p-acp d n1, n1 n1, av pns11 vvb, np1 crd np1 vbz po12 n1 cc n1, dt j j n1 p-acp n1.
(11) sermon (DIV1)
130
Image 27
751
And I know not what better use he can make of this, than that which followes in the next verse;
And I know not what better use he can make of this, than that which follows in the next verse;
cc pns11 vvb xx r-crq j n1 pns31 vmb vvi pp-f d, cs d r-crq vvz p-acp dt ord n1;
(11) sermon (DIV1)
130
Image 27
752
I will not feare, (nor distrust God) though the earth be moved. I will not Fear, (nor distrust God) though the earth be moved.
pns11 vmb xx vvi, (ccx vvb np1) c-acp dt n1 vbb vvn.
(11) sermon (DIV1)
130
Image 27
753
Next, me thinks, I have a Non commovebitur, he shall not miscarry, for, or in his publike affaires. Prophet I am none,
Next, me thinks, I have a Non commovebitur, he shall not miscarry, for, or in his public affairs. Prophet I am none,
ord, pno11 vvz, pns11 vhb dt fw-fr fw-la, pns31 vmb xx vvi, c-acp, cc p-acp po31 j n2. n1 pns11 vbm pix,
(11) sermon (DIV1)
131
Image 27
754
but my Heart is full, that the mercy of the Highest, which hath preserved Him in great sicknesses,
but my Heart is full, that the mercy of the Highest, which hath preserved Him in great Sicknesses,
cc-acp po11 n1 vbz j, cst dt n1 pp-f dt av-js, r-crq vhz vvn pno31 p-acp j n2,
(11) sermon (DIV1)
131
Image 27
755
and from great dangers, hath more work for him yet to doe: the peace of Christendome is yet to settle.
and from great dangers, hath more work for him yet to do: the peace of Christendom is yet to settle.
cc p-acp j n2, vhz dc n1 p-acp pno31 av pc-acp vdi: dt n1 pp-f np1 vbz av pc-acp vvi.
(11) sermon (DIV1)
131
Image 27
756
Will God honour this Island in him, and by his wisdome, to order the Peace,
Will God honour this Island in him, and by his Wisdom, to order the Peace,
n1 np1 vvi d n1 p-acp pno31, cc p-acp po31 n1, pc-acp vvi dt n1,
(11) sermon (DIV1)
131
Image 27
757
and settle the distracted State of Christendome, and edge the sword upon the common enemie of Christ? Why should there not be trust in God, that in the mercy of the Highest he shall not miscarry?
and settle the distracted State of Christendom, and edge the sword upon the Common enemy of christ? Why should there not be trust in God, that in the mercy of the Highest he shall not miscarry?
cc vvi dt j-vvn n1 pp-f np1, cc n1 dt n1 p-acp dt j n1 pp-f np1? q-crq vmd pc-acp xx vbi vvn p-acp np1, cst p-acp dt n1 pp-f dt av-js pns31 vmb xx vvi?
(11) sermon (DIV1)
131
Image 27
758
Thirdly, For that which is greater than both these to him, the eternall safety of his soule, here is a Non cōmovebitur; he shall not miscarry for this neither:
Thirdly, For that which is greater than both these to him, the Eternal safety of his soul, Here is a Non cōmovebitur; he shall not miscarry for this neither:
ord, c-acp d r-crq vbz jc cs d d p-acp pno31, dt j n1 pp-f po31 n1, av vbz dt fw-fr fw-la; pns31 vmb xx vvi p-acp d av-dx:
(11) sermon (DIV1)
132
Image 27
759
For so some reade, and some expound the word of my Text, Thou shalt give him everlasting felicity.
For so Some read, and Some expound the word of my Text, Thou shalt give him everlasting felicity.
c-acp av d vvb, cc d vvb dt n1 pp-f po11 n1, pns21 vm2 vvi pno31 j n1.
(11) sermon (DIV1)
132
Image 27
760
Therefore let him be strong, and of a good courage, for in the mercy of the most High there is no miscarrying.
Therefore let him be strong, and of a good courage, for in the mercy of the most High there is no miscarrying.
av vvb pno31 vbi j, cc pp-f dt j n1, c-acp p-acp dt n1 pp-f dt av-ds j pc-acp vbz dx vvg.
(11) sermon (DIV1)
132
Image 27
761
Thus you have seene the Kings Blessing, the Kings Joy, the Kings Hope, and the Kings Assurance. In the first you have seen, that the King is a Blessing to his people;
Thus you have seen the Kings Blessing, the Kings Joy, the Kings Hope, and the Kings Assurance. In the First you have seen, that the King is a Blessing to his people;
av pn22 vhb vvn dt n2 n1, dt n2 n1, dt n2 n1, cc dt n2 n1. p-acp dt ord pn22 vhb vvn, cst dt n1 vbz dt vvg p-acp po31 n1;
(11) sermon (DIV1)
133
Image 27
762
that a gracious King (such as God hath given us) is a blessing for ever: That he is so, Quia tu dedisti, because God hath given,
that a gracious King (such as God hath given us) is a blessing for ever: That he is so, Quia tu dedisti, Because God hath given,
cst dt j n1 (d c-acp np1 vhz vvn pno12) vbz dt n1 p-acp av: cst pns31 vbz av, fw-la fw-la fw-la, p-acp np1 vhz vvn,
(11) sermon (DIV1)
133
Image 27
763
and set him to be so.
and Set him to be so.
cc vvd pno31 pc-acp vbi av.
(11) sermon (DIV1)
133
Image 27
764
From Blessing to Joy; And there you have seene, that the joy which followes a blessed Government, is a great joy, a true and a permanent joy, a joy that is either first, or chiefest in the King.
From Blessing to Joy; And there you have seen, that the joy which follows a blessed Government, is a great joy, a true and a permanent joy, a joy that is either First, or chiefest in the King.
p-acp n1 p-acp vvb; cc a-acp pn22 vhb vvn, cst dt n1 r-crq vvz dt j-vvn n1, vbz dt j n1, dt j cc dt j n1, dt n1 cst vbz av-d ord, cc js-jn p-acp dt n1.
(11) sermon (DIV1)
133
Image 27
765
Now Blessing and Joy, are both grounded upon Hope; this Hope in the Lord;
Now Blessing and Joy, Are both grounded upon Hope; this Hope in the Lord;
av n1 cc n1, vbr d vvn p-acp vvb; d vvb p-acp dt n1;
(11) sermon (DIV1)
133
Image 27
766
this Hope includes Faith, and Religion, and so this Hope stands amidst the foundations of Kings.
this Hope includes Faith, and Religion, and so this Hope Stands amid the foundations of Kings.
d vvb vvz n1, cc n1, cc av d vvb vvz p-acp dt n2 pp-f n2.
(11) sermon (DIV1)
133
Image 27
767
The Successe assured unto him, is, Non commovebitur, he shall not miscarry, not so long as he rests on Mercy; that Mercy of the Highest.
The Success assured unto him, is, Non commovebitur, he shall not miscarry, not so long as he rests on Mercy; that Mercy of the Highest.
dt n1 vvn p-acp pno31, vbz, fw-fr fw-la, pns31 vmb xx vvi, xx av av-j c-acp pns31 vvz p-acp n1; d n1 pp-f dt av-js.
(11) sermon (DIV1)
133
Image 27
768
Non commovebitur, drive wind and tide, he shall not miscarry.Non commovebitur, drive wind and tide, he shall not miscarry.
fw-fr fw-la, vvb n1 cc n1, pns31 vmb xx vvi.
(11) sermon (DIV1)
134
Image 27
769
Shall not? what? is it absolute then for David, or for any King? No, I say not so neither.
Shall not? what? is it absolute then for David, or for any King? No, I say not so neither.
vmb xx? q-crq? vbz pn31 j av p-acp np1, cc p-acp d n1? uh-dx, pns11 vvb xx av av-d.
(11) sermon (DIV1)
134
Image 27
770
There is a double condition in the Text, if David will not miscarry;
There is a double condition in the Text, if David will not miscarry;
pc-acp vbz dt j-jn n1 p-acp dt n1, cs np1 vmb xx vvi;
(11) sermon (DIV1)
134
Image 27
771
the one is ex parte Davidis, on Davids side, and that is at Sperat, a religious heart to God, that cannot but trust in him.
the one is ex parte Davidis, on Davids side, and that is At Hopes, a religious heart to God, that cannot but trust in him.
dt pi vbz fw-la fw-la np1, p-acp npg1 n1, cc d vbz p-acp j, dt j n1 p-acp np1, cst vmbx cc-acp vvi p-acp pno31.
(11) sermon (DIV1)
134
Image 27
772
The other is ex parte Dei, on Gods side, and that is at Misericordia, a mercifull providence over the King, which knowes not how to forsake, till it be forsaken, if it doe then.
The other is ex parte Dei, on God's side, and that is At Misericordia, a merciful providence over the King, which knows not how to forsake, till it be forsaken, if it do then.
dt n-jn vbz fw-la fw-la fw-la, p-acp npg1 n1, cc d vbz p-acp fw-la, dt j n1 p-acp dt n1, r-crq vvz xx c-crq pc-acp vvi, c-acp pn31 vbb vvn, cs pn31 vdb av.
(11) sermon (DIV1)
134
Image 27
773
Let us call in the Prophet for witnesse, Psal. 94. When I said, My foot hath slipped, thy mercie, O Lord, held me up.
Let us call in the Prophet for witness, Psalm 94. When I said, My foot hath slipped, thy mercy, Oh Lord, held me up.
vvb pno12 vvi p-acp dt n1 p-acp n1, np1 crd c-crq pns11 vvd, po11 n1 vhz vvn, po21 n1, uh n1, vvd pno11 a-acp.
(11) sermon (DIV1)
134
Image 27
774
Now the foot of a man slips from the condition, from the trust, (as Cassian observes) Mobilitate Arbitrii, by the changings of the will, which is too free to sinne, and breach of trust;
Now the foot of a man slips from the condition, from the trust, (as Cassian observes) Mobilitate Arbitrii, by the changings of the will, which is too free to sin, and breach of trust;
av dt n1 pp-f dt n1 vvz p-acp dt n1, p-acp dt n1, (c-acp np1 vvz) fw-la np1, p-acp dt n2-vvg pp-f dt n1, r-crq vbz av j p-acp n1, cc n1 pp-f n1;
(11) sermon (DIV1)
134
Image 27
775
the Holder up in the slip is Mercie, therefore it is safest relying upon the condition which is on Gods side, that is Mercy,
the Holder up in the slip is Mercy, Therefore it is Safest relying upon the condition which is on God's side, that is Mercy,
dt n1 a-acp p-acp dt n1 vbz n1, av pn31 vbz js vvg p-acp dt n1 r-crq vbz p-acp ng1 n1, cst vbz n1,
(11) sermon (DIV1)
134
Image 27
776
for that holds firme, when men break.
for that holds firm, when men break.
c-acp cst vvz j, c-crq n2 vvb.
(11) sermon (DIV1)
134
Image 27
777
And mark my Text, Hope goes before, and Non commovebitur, he shall not miscarry, followes after:
And mark my Text, Hope Goes before, and Non commovebitur, he shall not miscarry, follows After:
cc vvb po11 n1, n1 vvz a-acp, cc fw-fr fw-la, pns31 vmb xx vvi, vvz a-acp:
(11) sermon (DIV1)
135
Image 27
778
but yet it followes not, till the Mercy of the Highest be come in betweene.
but yet it follows not, till the Mercy of the Highest be come in between.
cc-acp av pn31 vvz xx, c-acp dt n1 pp-f dt av-js vbb vvn p-acp p-acp.
(11) sermon (DIV1)
135
Image 27
779
And indeed to speak properly, all those things which the Scripture attributes to the Faith and Hope of man, are due onely Misericordiae Altissimi, to the Mercy of the Highest, which both gives and rewards them.
And indeed to speak properly, all those things which the Scripture attributes to the Faith and Hope of man, Are due only Mercy Altissimi, to the Mercy of the Highest, which both gives and rewards them.
cc av pc-acp vvi av-j, d d n2 r-crq dt n1 n2 p-acp dt n1 cc n1 pp-f n1, vbr j-jn j fw-la fw-la, p-acp dt n1 pp-f dt av-js, r-crq d vvz cc vvz pno32.
(11) sermon (DIV1)
135
Image 27
780
And yet for all this, the Hope of the Beleever, and the Mercy of God in whom he trusts, are happily joyned in my Text:
And yet for all this, the Hope of the Believer, and the Mercy of God in whom he trusts, Are happily joined in my Text:
cc av p-acp d d, dt n1 pp-f dt n1, cc dt n1 pp-f np1 p-acp ro-crq pns31 vvz, vbr av-j vvn p-acp po11 n1:
(11) sermon (DIV1)
136
Image 27
781
because the Hope of Faith can obtaine nothing without the Mercie of the Highest;
Because the Hope of Faith can obtain nothing without the Mercy of the Highest;
c-acp dt n1 pp-f n1 vmb vvi pix p-acp dt n1 pp-f dt js;
(11) sermon (DIV1)
136
Image 27
782
And that Mercie and Goodnesse will not profit any man, that doth not beleeve and trust in it.
And that Mercy and goodness will not profit any man, that does not believe and trust in it.
cc d n1 cc n1 vmb xx vvi d n1, cst vdz xx vvi cc vvi p-acp pn31.
(11) sermon (DIV1)
136
Image 27
783
And Hope and Mercie are not better fitted to secure David, than Mercie and the Highest are, to make him apprehensive of his assurance:
And Hope and Mercy Are not better fitted to secure David, than Mercy and the Highest Are, to make him apprehensive of his assurance:
cc vvb cc n1 vbr xx j vvn p-acp j np1, cs n1 cc dt js vbr, pc-acp vvi pno31 j pp-f po31 n1:
(11) sermon (DIV1)
136
Image 27
784
For Goodnesse & Mercie are invalid without Power; now that is supplyed by Altissimus, the Highest.
For goodness & Mercy Are invalid without Power; now that is supplied by Altissimus, the Highest.
p-acp n1 cc n1 vbr j p-acp n1; av cst vbz vvd p-acp fw-la, dt js.
(11) sermon (DIV1)
136
Image 27
785
And power is full of terrour when it stands apart from goodnesse; and that is supplyed by mercy:
And power is full of terror when it Stands apart from Goodness; and that is supplied by mercy:
cc n1 vbz j pp-f n1 c-crq pn31 vvz av p-acp n1; cc d vbz vvd p-acp n1:
(11) sermon (DIV1)
136
Image 27
786
when both meet, the Hope of man is full. So David cannot but see all firme on Gods side;
when both meet, the Hope of man is full. So David cannot but see all firm on God's side;
c-crq d vvb, dt n1 pp-f n1 vbz j. np1 np1 vmbx cc-acp vvi d j p-acp npg1 n1;
(11) sermon (DIV1)
136
Image 27
787
and sure he is not to miscarry, if he look to performance of his owne.
and sure he is not to miscarry, if he look to performance of his own.
cc av-j pns31 vbz xx pc-acp vvi, cs pns31 vvb p-acp n1 pp-f po31 d.
(11) sermon (DIV1)
136
Image 27
788
And though it be safest relying upon God, yet it is never safe to disjoyne them whom God hath put together.
And though it be Safest relying upon God, yet it is never safe to disjoin them whom God hath put together.
cc cs pn31 vbb js vvg p-acp np1, av pn31 vbz av j pc-acp vvi pno32 r-crq np1 vhz vvn av.
(11) sermon (DIV1)
136
Image 27
789
And therefore as he is mercifull, so Man must be faithfull, He must trust.
And Therefore as he is merciful, so Man must be faithful, He must trust.
cc av c-acp pns31 vbz j, av n1 vmb vbi j, pns31 vmb vvi.
(11) sermon (DIV1)
136
Image 27
790
And now to end at home, David is gone long since to his Hope, the Mercy of the Highest: But a King, a gracious King, is living over us in Peace,
And now to end At home, David is gone long since to his Hope, the Mercy of the Highest: But a King, a gracious King, is living over us in Peace,
cc av pc-acp vvi p-acp n1-an, np1 vbz vvn av-j a-acp p-acp po31 vvb, dt n1 pp-f dt js: p-acp dt n1, dt j n1, vbz vvg p-acp pno12 p-acp n1,
(11) sermon (DIV1)
137
Image 27
791
and Happinesse, as our eyes see this day. I know He remembers why God set Him over this great and numerous people;
and Happiness, as our eyes see this day. I know He remembers why God Set Him over this great and numerous people;
cc n1, c-acp po12 n2 vvi d n1. pns11 vvb pns31 vvz c-crq np1 vvd pno31 p-acp d j cc j n1;
(11) sermon (DIV1)
137
Image 27
792
that is, in benedictione, even to blesse them: And that he hath been a Blessing unto them, Malice it selfe cannot deny.
that is, in benediction, even to bless them: And that he hath been a Blessing unto them, Malice it self cannot deny.
d vbz, p-acp n1, av p-acp vvb pno32: cc cst pns31 vhz vbn dt vvg p-acp pno32, n1 pn31 n1 vmbx vvi.
(11) sermon (DIV1)
138
Image 27
793
And I make no question, but he will go on with the Text, and be Blessings to them for ever. For ever, through his whole time;
And I make no question, but he will go on with the Text, and be Blessings to them for ever. For ever, through his Whole time;
cc pns11 vvb dx n1, cc-acp pns31 vmb vvi a-acp p-acp dt n1, cc vbb n2 p-acp pno32 p-acp av. p-acp av, p-acp po31 j-jn n1;
(11) sermon (DIV1)
138
Image 27
794
and for ever in his generous Posterity. Tu dedisti, Gods gift is through all this; and I will ever pray, that it may never faile.
and for ever in his generous Posterity. Tu dedisti, God's gift is through all this; and I will ever pray, that it may never fail.
cc p-acp av p-acp po31 j n1. fw-la fw-la, npg1 n1 vbz p-acp d d; cc pns11 vmb av vvi, cst pn31 vmb av-x vvi.
(11) sermon (DIV1)
138
Image 27
795
He hath given this people all His time, the Blessing of Peace; And the sweet Peace of the people, is Praeconium Regnantium, the Glory of Kings.
He hath given this people all His time, the Blessing of Peace; And the sweet Peace of the people, is Praenomen Reigning, the Glory of Kings.
pns31 vhz vvn d n1 d po31 n1, dt n1 pp-f n1; cc dt j n1 pp-f dt n1, vbz np1 np1, dt n1 pp-f n2.
(11) sermon (DIV1)
139
Image 27
796
And Gods gift is in this too:
And God's gift is in this too:
np1 npg1 n1 vbz p-acp d av:
(11) sermon (DIV1)
139
Image 27
797
For though it be the King that Blesses, yet it is God that gives Blessing to Blessing it selfe.
For though it be the King that Blesses, yet it is God that gives Blessing to Blessing it self.
c-acp cs pn31 vbb dt n1 cst vvz, av pn31 vbz np1 cst vvz n1 p-acp n1 pn31 n1.
(11) sermon (DIV1)
139
Image 27
798
And suppose Peace end in Warre, Tu dedisti, Gods gift reaches thither too; For the Battell is the Lords, 1 Reg. 17. The Battell, yes, and the Victory.
And suppose Peace end in War, Tu dedisti, God's gift reaches thither too; For the Battle is the lords, 1 Reg. 17. The Battle, yes, and the Victory.
cc vvb n1 vvb p-acp n1, fw-la fw-la, npg1 n1 vvz av av; p-acp dt n1 vbz dt n2, vvn np1 crd dt n1, uh, cc dt n1.
(11) sermon (DIV1)
139
Image 27
799
For (sayth S. Basil.) Dextera victrix, Whosoever be the Enemy, the right hand that conquers him is the Lords.
For (say S. Basil.) Dextera victrix, Whosoever be the Enemy, the right hand that conquers him is the lords.
p-acp (vvz np1 np1) fw-la fw-la, r-crq vbb dt n1, dt j-jn n1 cst vvz pn31 vbz dt n2.
(11) sermon (DIV1)
139
Image 27
800
Now for his Blessing, it is fit he should receive Joy: But if he will have that true and permanent, (and no other is worth the having) he must looke it in vultu Dei, in Gods countenance.
Now for his Blessing, it is fit he should receive Joy: But if he will have that true and permanent, (and no other is worth the having) he must look it in vultu Dei, in God's countenance.
av p-acp po31 vvg, pn31 vbz j pns31 vmd vvi n1: cc-acp cs pns31 vmb vhi d j cc j, (cc dx n-jn vbz j dt vhg) pns31 vmb vvi pn31 p-acp fw-la fw-la, p-acp npg1 n1.
(11) sermon (DIV1)
140
Image 27
801
If he looke it any where else, especially where the joy of his countenance shines not, there will be but false representations of joy that is not.
If he look it any where Else, especially where the joy of his countenance shines not, there will be but false representations of joy that is not.
cs pns31 vvb pn31 d c-crq av, av-j c-crq dt n1 pp-f po31 n1 vvz xx, pc-acp vmb vbi cc-acp j n2 pp-f n1 cst vbz xx.
(11) sermon (DIV1)
140
Image 27
802
This day, the Anniversary of his Crowne, is to all his loving Subjects, Dies Gaudii, and Dies Spei, A day of Joy, and a day of Hope.
This day, the Anniversary of his Crown, is to all his loving Subject's, Die Gaudii, and Die Spei, A day of Joy, and a day of Hope.
d n1, dt n1 pp-f po31 n1, vbz pc-acp d po31 j-vvg n2-jn, vvz np1, cc vvz np1, dt n1 pp-f n1, cc dt n1 pp-f n1.
(11) sermon (DIV1)
141
Image 27
803
A day of joy: For what can be greater, than to see a Just, and a gracious King multiplying his yeares? And, a day of Hope: And what can be fitter,A day of joy: For what can be greater, than to see a Just, and a gracious King multiplying his Years? And, a day of Hope: And what can be fitter,
dt n1 pp-f n1: c-acp q-crq vmb vbi jc, cs pc-acp vvi dt j, cc dt j n1 vvg po31 n2? np1, dt n1 pp-f n1: cc r-crq vmb vbi jc,
(11) sermon (DIV1)
141
Image 27
804
than to put him in minde even this day, that a Kings strength is at sperat in Domino, His trust in the Lord, the preserver of men, Job 7. That as God upon this day did settle His Hope,
than to put him in mind even this day, that a Kings strength is At Hopes in Domino, His trust in the Lord, the preserver of men, Job 7. That as God upon this day did settle His Hope,
cs pc-acp vvi pno31 p-acp n1 av d n1, cst dt ng1 n1 vbz p-acp j p-acp fw-la, po31 n1 p-acp dt n1, dt n1 pp-f n2, n1 crd cst c-acp np1 p-acp d n1 vdd vvi po31 n1,
(11) sermon (DIV1)
141
Image 27
805
and His Right to this Kingdome upon Him;
and His Right to this Kingdom upon Him;
cc po31 j-jn p-acp d n1 p-acp pno31;
(11) sermon (DIV1)
141
Image 27
806
So upon this day, (which in this yeers revolution proves His day too, Dies Domini, the Lords day as well as His) hee would continue the setling of his Hope on him, by whom all the Kings of the Earth beare rule, Prov. 8. I say, Settle upon Him, and his Mercy, that is the last.
So upon this day, (which in this Years revolution Proves His day too, Die Domini, the lords day as well as His) he would continue the settling of his Hope on him, by whom all the Kings of the Earth bear Rule, Curae 8. I say, Settle upon Him, and his Mercy, that is the last.
av p-acp d n1, (r-crq p-acp d ng2 n1 vvz po31 n1 av, vvz fw-la, dt n2 n1 c-acp av c-acp po31) pns31 vmd vvi dt vvg pp-f po31 n1 p-acp pno31, p-acp ro-crq d dt n2 pp-f dt n1 vvb n1, np1 crd pns11 vvb, vvb p-acp pno31, cc po31 n1, cst vbz dt ord.
(11) sermon (DIV1)
141
Image 27
807
The very feet of Kings stand High; and in high places slips are dangerous.
The very feet of Kings stand High; and in high places slips Are dangerous.
dt j n2 pp-f n2 vvb j; cc p-acp j n2 n2 vbr j.
(11) sermon (DIV1)
142
Image 27
808
Nothing so fit, so able to stand by them, as Misericordia Altissimi, the Mercy of the Highest.
Nothing so fit, so able to stand by them, as Misericordia Altissimi, the Mercy of the Highest.
pix av j, av j pc-acp vvi p-acp pno32, c-acp fw-la fw-la, dt n1 pp-f dt js.
(11) sermon (DIV1)
142
Image 27
809
In the goodnesse and the power of this Mercy he hath stood a King now almost five and fifty yeares;
In the Goodness and the power of this Mercy he hath stood a King now almost five and fifty Years;
p-acp dt n1 cc dt n1 pp-f d n1 pns31 vhz vvn dt n1 av av crd cc crd n2;
(11) sermon (DIV1)
142
Image 27
810
nay a King He was, before he could stand. Through many dangers the Mercy of the Highest hath brought Him safe.
nay a King He was, before he could stand. Through many dangers the Mercy of the Highest hath brought Him safe.
uh-x dt n1 pns31 vbds, c-acp pns31 vmd vvi. p-acp d n2 dt n1 pp-f dt js vhz vvn pno31 j.
(11) sermon (DIV1)
142
Image 27
811
Let Him not goe from under it, and it followes my Text, verse 8. His right hand shall finde out all that hate Him:
Let Him not go from under it, and it follows my Text, verse 8. His right hand shall find out all that hate Him:
vvb pno31 xx vvi p-acp p-acp pn31, cc pn31 vvz po11 n1, n1 crd po31 j-jn n1 vmb vvi av d cst vvb pno31:
(11) sermon (DIV1)
142
Image 27
812
And for himselfe, Non commovebitur, He shall not be moved, not miscarry.
And for himself, Non commovebitur, He shall not be moved, not miscarry.
cc p-acp px31, fw-fr fw-la, pns31 vmb xx vbi vvn, xx vvi.
(11) sermon (DIV1)
142
Image 27
813
And so we offer up our Evening sacrifice unto God, for Him, and for our selves, that God will ever give,
And so we offer up our Evening sacrifice unto God, for Him, and for our selves, that God will ever give,
cc av pns12 vvb a-acp po12 n1 vvi p-acp np1, p-acp pno31, cc p-acp po12 n2, cst np1 vmb av vvi,
(11) sermon (DIV1)
143
Image 27
814
and he may ever be, a Blessing to is People:
and he may ever be, a Blessing to is People:
cc pns31 vmb av vbi, dt vvg pc-acp vbz n1:
(11) sermon (DIV1)
143
Image 27
815
That His yeeres may multiply, and yet not outlive His joy: That this day may come about often,
That His Years may multiply, and yet not outlive His joy: That this day may come about often,
cst po31 n2 vmb vvi, cc av xx vvi po31 n1: cst d n1 vmb vvi a-acp av,
(11) sermon (DIV1)
143
Image 27
816
and yet never returne, but In Gaudio vultus Dei, in the joy of Gods countenance upon the King;
and yet never return, but In Gaudio vultus Dei, in the joy of God's countenance upon the King;
cc av av-x vvi, cc-acp p-acp fw-la fw-la fw-la, p-acp dt vvb pp-f npg1 n1 p-acp dt n1;
(11) sermon (DIV1)
143
Image 27
817
and, In Gaudio vultus Regis, in the Ioy of the Kings countenance upon the People:
and, In Gaudio vultus Regis, in the Joy of the Kings countenance upon the People:
cc, p-acp fw-la fw-la fw-la, p-acp dt vvb pp-f dt ng1 n1 p-acp dt n1:
(11) sermon (DIV1)
143
Image 27
818
That the mercy of the most High may give Him hope in the Lord and strengthen it;
That the mercy of the most High may give Him hope in the Lord and strengthen it;
cst dt n1 pp-f dt av-ds j vmb vvi pno31 n1 p-acp dt n1 cc vvi pn31;
(11) sermon (DIV1)
143
Image 27
819
That His Hope may rest upon the Mercy that gave it:
That His Hope may rest upon the Mercy that gave it:
cst po31 n1 vmb vvi p-acp dt n1 cst vvd pn31:
(11) sermon (DIV1)
143
Image 27
820
That in all His businesses, as great as His place, His Successe may be, Non comm•veri, not to miscarry:
That in all His businesses, as great as His place, His Success may be, Non comm•veri, not to miscarry:
cst p-acp d po31 n2, c-acp j c-acp po31 n1, po31 n1 vmb vbi, fw-fr fw-la, xx pc-acp vvi:
(11) sermon (DIV1)
143
Image 27
821
That He may goe on a straight course from Blessing others in this life, to be Blessed Himselfe in Heaven;
That He may go on a straight course from Blessing Others in this life, to be Blessed Himself in Heaven;
cst pns31 vmb vvi p-acp dt j n1 p-acp n1 n2-jn p-acp d n1, pc-acp vbi vvn px31 p-acp n1;
(11) sermon (DIV1)
143
Image 27
822
And that all of us may enjoy Temporall Blessings under Him, and Eternall with Him for evermore.
And that all of us may enjoy Temporal Blessings under Him, and Eternal with Him for evermore.
cc cst d pp-f pno12 vmb vvi j n2 p-acp pno31, cc j p-acp pno31 p-acp av.
(11) sermon (DIV1)
143
Image 27
823
And this CHRIST JESUS for his infinite merit and mercy sake grant unto us:
And this CHRIST JESUS for his infinite merit and mercy sake grant unto us:
cc d np1 np1 p-acp po31 j n1 cc n1 n1 vvb p-acp pno12:
(11) sermon (DIV1)
143
Image 27
824
To whom, with the Father, and the holy Spirit, three persons and one God, be ascribed all might, Majesty,
To whom, with the Father, and the holy Spirit, three Persons and one God, be ascribed all might, Majesty,
p-acp ro-crq, p-acp dt n1, cc dt j n1, crd n2 cc crd np1, vbb vvn d n1, n1,
(11) sermon (DIV1)
143
Image 27
825
and Dominion, this day, and for ever. AMEN.
and Dominion, this day, and for ever. AMEN.
cc n1, d n1, cc p-acp av. uh-n.
(11) sermon (DIV1)
143
Image 27
826
SERM. III. Preached on Monday, the 6. of Feb. 1625. at Westminster, at the opening of the PARLIAMENT.
SERMON. III. Preached on Monday, the 6. of Feb. 1625. At Westminster, At the opening of the PARLIAMENT.
n1. np1. vvn p-acp np1, dt crd pp-f np1 crd p-acp np1, p-acp dt n-vvg pp-f dt n1.
(12) sermon (DIV1)
143
Image 27
827
PSAL. 122. ver. 3, 4, 5.
PSALM 122. ver. 3, 4, 5.
np1 crd fw-la. crd, crd, crd
(12) sermon (DIV1)
143
Image 27
828
Jerusalem is builded as a Citie that is at unity in it selfe, (or compacted together.) For thither the Tribes goe up,
Jerusalem is built as a city that is At unity in it self, (or compacted together.) For thither the Tribes go up,
np1 vbz vvn p-acp dt n1 cst vbz p-acp n1 p-acp pn31 n1, (cc vvn av.) p-acp av dt n2 vvb a-acp,
(12) sermon (DIV1)
144
Image 27
829
even the Tribes of the Lord, to the Testimony of Israel, to give thanks unto the Name of the Lord.
even the Tribes of the Lord, to the Testimony of Israel, to give thanks unto the Name of the Lord.
av dt n2 pp-f dt n1, p-acp dt n1 pp-f np1, pc-acp vvi n2 p-acp dt n1 pp-f dt n1.
(12) sermon (DIV1)
144
Image 27
830
For there are the Seats (or the Thrones) of Judgement; even the Thrones of the house of David.
For there Are the Seats (or the Thrones) of Judgement; even the Thrones of the house of David.
p-acp a-acp vbr dt n2 (cc dt n2) pp-f n1; av dt n2 pp-f dt n1 pp-f np1.
(12) sermon (DIV1)
144
Image 27
831
SOme are of opinion this Psalme was made by David, and delivered to the Church to be sung,
some Are of opinion this Psalm was made by David, and Delivered to the Church to be sung,
d vbr pp-f n1 d n1 vbds vvn p-acp np1, cc vvn p-acp dt n1 pc-acp vbi vvn,
(12) sermon (DIV1)
145
Image 27
832
when the Ark of God was carryed up to Jerusalem; when Jerusalem was setled by David, to be the speciall seate both of Religion and the Kingdome. The people were bound thrice a yeere, at Easter, Pentecost, and the Feast of Tabernacles, to come up and worship at Jerusalem, Deu. 16. And some think this Psalme was prophetically made to sing by the way;
when the Ark of God was carried up to Jerusalem; when Jerusalem was settled by David, to be the special seat both of Religion and the Kingdom. The people were bound thrice a year, At Easter, Pentecost, and the Feast of Tabernacles, to come up and worship At Jerusalem, Deu. 16. And Some think this Psalm was prophetically made to sing by the Way;
c-crq dt n1 pp-f np1 vbds vvn a-acp p-acp np1; c-crq np1 vbds vvn p-acp np1, pc-acp vbi dt j n1 av-d pp-f n1 cc dt n1. dt n1 vbdr vvn av dt n1, p-acp n1, np1, cc dt n1 pp-f n2, pc-acp vvi a-acp cc vvi p-acp np1, np1 crd cc d vvb d n1 vbds av-j vvn pc-acp vvi p-acp dt n1;
(12) sermon (DIV1)
145
Image 27
833
to sing whē they went up by the steps to the Temple. And 'twas fit: for they came up with joy;
to sing when they went up by the steps to the Temple. And 'twas fit: for they Come up with joy;
pc-acp vvi c-crq pns32 vvd a-acp p-acp dt n2 p-acp dt n1. cc pn31|vbds j: c-acp pns32 vvd a-acp p-acp n1;
(12) sermon (DIV1)
145
Image 27
834
And joy is apt to set men a singing; And at joy the Psalme begins.
And joy is apt to Set men a singing; And At joy the Psalm begins.
cc n1 vbz j pc-acp vvi n2 dt n-vvg; cc p-acp n1 dt n1 vvz.
(12) sermon (DIV1)
145
Image 27
835
I was glad when they said unto me, We will goe into the house of the Lord. I was glad when they said unto me, We will go into the house of the Lord.
pns11 vbds j c-crq pns32 vvd p-acp pno11, pns12 vmb vvi p-acp dt n1 pp-f dt n1.
(12) sermon (DIV1)
145
Image 27
836
But whatsoever the use of this Psalme was in any speciall Service, certaine it is, that Jerusalem stands here in the letter for the City, and in type and figure for the State, and the Church of Christ. My Text looks upon both;
But whatsoever the use of this Psalm was in any special Service, certain it is, that Jerusalem Stands Here in the Letter for the city, and in type and figure for the State, and the Church of christ. My Text looks upon both;
cc-acp r-crq dt n1 pp-f d n1 vbds p-acp d j n1, j pn31 vbz, cst np1 vvz av p-acp dt n1 p-acp dt n1, cc p-acp n1 cc n1 p-acp dt n1, cc dt n1 pp-f np1. po11 n1 vvz p-acp d;
(12) sermon (DIV1)
146
Image 27
837
and upon the duty which the Jewes did then, and which we now doe owe to both.
and upon the duty which the Jews did then, and which we now do owe to both.
cc p-acp dt n1 r-crq dt np2 vdd av, cc r-crq pns12 av vdb vvi p-acp d.
(12) sermon (DIV1)
146
Image 27
838
The Temple the Type of the Church, that's for God's service. No Temple but for that.
The Temple the Type of the Church, that's for God's service. No Temple but for that.
dt n1 dt n1 pp-f dt n1, d p-acp npg1 n1. dx n1 cc-acp p-acp d.
(12) sermon (DIV1)
146
Image 27
839
The City the Type of the State, that's for the peoples peace. No happy State but in that.
The city the Type of the State, that's for the peoples peace. No happy State but in that.
dt n1 dt n1 pp-f dt n1, d p-acp dt ng1 n1. uh-dx j n1 cc-acp p-acp d.
(12) sermon (DIV1)
146
Image 27
840
Both the Temple and the State, God's house and the Kings, both are built upon Pillars. And it is not long since I told you out of Psal. 75. that there are many times of exigence, in which if God doe not beare up the Pillars, no strength which the Pillars have in and of themselves can support the weight that lies upon them;
Both the Temple and the State, God's house and the Kings, both Are built upon Pillars. And it is not long since I told you out of Psalm 75. that there Are many times of exigence, in which if God do not bear up the Pillars, no strength which the Pillars have in and of themselves can support the weight that lies upon them;
d dt n1 cc dt n1, npg1 n1 cc dt n2, d vbr vvn p-acp n2. cc pn31 vbz xx av-j c-acp pns11 vvd pn22 av pp-f np1 crd d a-acp vbr d n2 pp-f n1, p-acp r-crq cs np1 vdb xx vvi a-acp dt n2, dx n1 r-crq dt n2 vhb p-acp cc pp-f px32 vmb vvi dt n1 cst vvz p-acp pno32;
(12) sermon (DIV1)
147
Image 27
841
Be they Pillars of the Temple, or Pillars of the State. Therefore here to ease the Pillars God hath built up Buttresses (if men doe not pull them downe) to stay the maine walls of both buildings.
Be they Pillars of the Temple, or Pillars of the State. Therefore Here to ease the Pillars God hath built up Buttresses (if men do not pull them down) to stay the main walls of both buildings.
vbr pns32 n2 pp-f dt n1, cc n2 pp-f dt n1. av av pc-acp vvi dt n2 np1 vhz vvn a-acp n2 (cs n2 vdb xx vvi pno32 a-acp) pc-acp vvi dt j n2 pp-f d n2.
(12) sermon (DIV1)
147
Image 27
842
The Buttresse and support of the Temple is Religion. God will not blesse the house, if men doe not honour and serve him in it.
The Buttress and support of the Temple is Religion. God will not bless the house, if men do not honour and serve him in it.
dt n1 cc n1 pp-f dt n1 vbz n1. np1 vmb xx vvi dt n1, cs n2 vdb xx vvi cc vvi pno31 p-acp pn31.
(12) sermon (DIV1)
147
Image 27
843
The Buttresse and stay of the Kingdome is Justice. God will not blesse the State, if Kings and Magistrates doe not execute judgement;
The Buttress and stay of the Kingdom is justice. God will not bless the State, if Kings and Magistrates do not execute judgement;
dt n1 cc n1 pp-f dt n1 vbz n1. np1 vmb xx vvi dt n1, cs n2 cc n2 vdb xx vvi n1;
(12) sermon (DIV1)
147
Image 27
844
If the widdow and the fatherlesse have cause to cry out against the Thrones of Justice.
If the widow and the fatherless have cause to cry out against the Thrones of justice.
cs dt n1 cc dt j vhb n1 pc-acp vvi av p-acp dt n2 pp-f n1.
(12) sermon (DIV1)
147
Image 27
845
So the Church and the Commonwealth, Gods house, the Temple, and the Kings house, the house of David, are met in my Text. And they would ever meet,
So the Church and the Commonwealth, God's house, the Temple, and the Kings house, the house of David, Are met in my Text. And they would ever meet,
av dt n1 cc dt n1, npg1 n1, dt n1, cc dt n2 n1, dt n1 pp-f np1, vbr vvn p-acp po11 np1 cc pns32 vmd av vvi,
(12) sermon (DIV1)
148
Image 27
846
and in love no question, did not some distempered spirits breath soure upon them.
and in love no question, did not Some distempered spirits breath sour upon them.
cc p-acp n1 dx n1, vdd xx d j-vvn n2 vvb j p-acp pno32.
(12) sermon (DIV1)
148
Image 27
847
For the Church cannot dwell but in the State. Ye never read that she fled out of the State into the wildernesse,
For the Church cannot dwell but in the State. You never read that she fled out of the State into the Wilderness,
p-acp dt n1 vmbx vvi cc-acp p-acp dt n1. pn22 av-x vvi cst pns31 vvd av pp-f dt n1 p-acp dt n1,
(12) sermon (DIV1)
148
Image 27
848
but when some Dragon persecuted her, Revel. 12. And the Commonwealth cannot flourish without the Church. For where the Church is not to teach true Religion, States are enforced, out of necessity of some, to imbrace a false;
but when Some Dragon persecuted her, Revel. 12. And the Commonwealth cannot flourish without the Church. For where the Church is not to teach true Religion, States Are Enforced, out of necessity of Some, to embrace a false;
cc-acp c-crq d n1 vvn pno31, vvb. crd cc dt n1 vmbx vvi p-acp dt n1. c-acp c-crq dt n1 vbz xx pc-acp vvi j n1, n2 vbr vvn, av pp-f n1 pp-f d, pc-acp vvi dt j;
(12) sermon (DIV1)
148
Image 27
849
And a false is not a help to make a Kingdome flourish.
And a false is not a help to make a Kingdom flourish.
cc dt j vbz xx dt n1 pc-acp vvi dt n1 vvi.
(12) sermon (DIV1)
148
Image 27
850
But when they dwell together, when the Church, the House of Grace, is a welcome inmate to the State, which is a wise fabricke of Nature; then in the Temple there's meeting:
But when they dwell together, when the Church, the House of Grace, is a welcome inmate to the State, which is a wise fabric of Nature; then in the Temple there's meeting:
p-acp c-crq pns32 vvb av, c-crq dt n1, dt n1 pp-f n1, vbz dt j-jn n1 p-acp dt n1, r-crq vbz dt j n1 pp-f n1; av p-acp dt n1 pc-acp|vbz n1:
(12) sermon (DIV1)
148
Image 27
851
The people goe up to blesse, and praise the Name of the Lord.
The people go up to bless, and praise the Name of the Lord.
dt n1 vvb a-acp pc-acp vvi, cc vvi dt n1 pp-f dt n1.
(12) sermon (DIV1)
148
Image 27
852
And then in the State ther's meeting, To settle the Thrones of Judgement, to make firme the house of David. And then,
And then in the State ther's meeting, To settle the Thrones of Judgement, to make firm the house of David. And then,
cc av p-acp dt n1 pc-acp|vbz n1, pc-acp vvi dt n2 pp-f n1, pc-acp vvi j dt n1 pp-f np1. cc av,
(12) sermon (DIV1)
148
Image 27
853
and never but then, Jerusalem, that is, both State and Church, is a City as that is at unity in it selfe.
and never but then, Jerusalem, that is, both State and Church, is a city as that is At unity in it self.
cc av-x cc-acp av, np1, cst vbz, d n1 cc n1, vbz dt n1 c-acp d vbz p-acp n1 p-acp pn31 n1.
(12) sermon (DIV1)
148
Image 27
854
My Text is nothing but a most deserved praise of Jerusalem. And not of the particular materiall Jerusalem alone,
My Text is nothing but a most deserved praise of Jerusalem. And not of the particular material Jerusalem alone,
po11 n1 vbz pix p-acp dt av-ds j-vvn n1 pp-f np1. cc xx pp-f dt j j-jn np1 av-j,
(12) sermon (DIV1)
149
Image 27
855
but of any State, of any Church, that is as Jerusalem then was, and that doth as Jerusalem then did.
but of any State, of any Church, that is as Jerusalem then was, and that does as Jerusalem then did.
cc-acp pp-f d n1, pp-f d n1, cst vbz p-acp np1 av vbds, cc d vdz p-acp np1 av vdd.
(12) sermon (DIV1)
149
Image 27
856
This praise of Jerusalem both formall in it selfe, and exemplary to us, is set downe in three things.
This praise of Jerusalem both formal in it self, and exemplary to us, is Set down in three things.
d n1 pp-f np1 d j p-acp pn31 n1, cc j p-acp pno12, vbz vvn a-acp p-acp crd n2.
(12) sermon (DIV1)
149
Image 27
857
And they sever the Text into three parts.
And they sever the Text into three parts.
cc pns32 vvb dt n1 p-acp crd n2.
(12) sermon (DIV1)
149
Image 27
858
For, first here's the unity of Jerusalem; 'tis builded as a City at unity in it selfe. Secondly, the Religion of it;
For, First here's the unity of Jerusalem; it's built as a city At unity in it self. Secondly, the Religion of it;
p-acp, ord av|vbz dt n1 pp-f np1; pn31|vbz vvn p-acp dt n1 p-acp n1 p-acp pn31 n1. ord, dt n1 pp-f pn31;
(12) sermon (DIV1)
149
Image 27
859
For thither the Tribes go up, even the Tribes of the Lord, to the Testimony of Israel, to give thanks unto the name of the Lord. For thither the Tribes go up, even the Tribes of the Lord, to the Testimony of Israel, to give thanks unto the name of the Lord.
p-acp av dt n2 vvb a-acp, av dt n2 pp-f dt n1, p-acp dt n1 pp-f np1, pc-acp vvi n2 p-acp dt n1 pp-f dt n1.
(12) sermon (DIV1)
149
Image 27
860
Thirdly, the Government of it both spirituall and temporall; For there are the Seats of Judgement, even the Seats of the house of David.
Thirdly, the Government of it both spiritual and temporal; For there Are the Seats of Judgement, even the Seats of the house of David.
ord, dt n1 pp-f pn31 d j cc j; p-acp a-acp vbr dt n2 pp-f n1, av dt n2 pp-f dt n1 pp-f np1.
(12) sermon (DIV1)
149
Image 27
861
The first commendation of Jerusalem is from the unity and concord that is in it. 'Tis like a City that is compacted together; That's for the buildings;
The First commendation of Jerusalem is from the unity and concord that is in it. It's like a city that is compacted together; That's for the buildings;
dt ord n1 pp-f np1 vbz p-acp dt n1 cc n1 cst vbz p-acp pn31. pn31|vbz av-j dt n1 cst vbz vvn av; cst|vbz p-acp dt n2;
(12) sermon (DIV1)
150
Image 27
862
no desolation in the midst of it, saith S. Basil. 'Tis like a City at unity in it selfe, That's for the Inhabitants.
no desolation in the midst of it, Says S. Basil. It's like a city At unity in it self, That's for the Inhabitants.
dx n1 p-acp dt n1 pp-f pn31, vvz n1 np1 pn31|vbz j dt n1 p-acp n1 p-acp pn31 n1, cst|vbz p-acp dt n2.
(12) sermon (DIV1)
150
Image 27
863
For the beauty and artificiall joyning of the houses is expressed but as a type of this unity;
For the beauty and artificial joining of the houses is expressed but as a type of this unity;
p-acp dt n1 cc j vvg pp-f dt n2 vbz vvn p-acp p-acp dt n1 pp-f d n1;
(12) sermon (DIV1)
150
Image 27
864
When men men dwell as neere in affection as their houses stand in place. 'Tis a great ornament of a City, that the buildings be faire;
When men men dwell as near in affection as their houses stand in place. It's a great ornament of a city, that the buildings be fair;
c-crq n2 n2 vvb a-acp av-j p-acp n1 p-acp po32 n2 vvb p-acp n1. pn31|vbz dt j n1 pp-f dt n1, cst dt n2 vbb j;
(12) sermon (DIV1)
150
Image 27
865
that they stand not scattering, as if they were afraid each of other. But wheresoever 'tis so, the City is beholding to unity for it.
that they stand not scattering, as if they were afraid each of other. But wheresoever it's so, the city is beholding to unity for it.
cst pns32 vvb xx vvg, c-acp cs pns32 vbdr j d pp-f n-jn. p-acp c-crq pn31|vbz av, dt n1 vbz vvg p-acp n1 p-acp pn31.
(12) sermon (DIV1)
151
Image 27
866
Let the Citizens breake their unity once, they'l spend so much in quarrels that they cannot build the City.
Let the Citizens break their unity once, They'll spend so much in quarrels that they cannot built the city.
vvb dt n2 vvb po32 n1 a-acp, pns32|vmb vvi av av-d p-acp n2 cst pns32 vmbx vvi dt n1.
(12) sermon (DIV1)
151
Image 27
867
No other times but when the Inhabitants are at peace can build; Nor no other time can keep them from waste.
No other times but when the Inhabitants Are At peace can built; Nor no other time can keep them from waste.
dx j-jn n2 cc-acp c-crq dt n2 vbr p-acp n1 vmb vvi; ccx dx j-jn n1 vmb vvi pno32 p-acp n1.
(12) sermon (DIV1)
151
Image 27
868
But what? Hath God care of houses? out of question not, but for the Inhabitants that dwell therein.
But what? Hath God care of houses? out of question not, but for the Inhabitants that dwell therein.
cc-acp q-crq? vhz np1 n1 pp-f n2? av pp-f n1 xx, cc-acp p-acp dt n2 cst vvb av.
(12) sermon (DIV1)
152
Image 27
869
He that taketh the simple out of the dust, and lifts the poore out of the mire, Psalm. He that Takes the simple out of the dust, and lifts the poor out of the mire, Psalm.
pns31 cst vvz dt j av pp-f dt n1, cc vvz dt j av pp-f dt n1, n1.
(12) sermon (DIV1)
152
Image 27
870
113. loves not man for his house, nor no City for the buildings. Jerusalem will not let mee wander for an instance:
113. loves not man for his house, nor no city for the buildings. Jerusalem will not let me wander for an instance:
crd vvz xx n1 p-acp po31 n1, ccx dx n1 p-acp dt n2. np1 vmb xx vvi pno11 vvi p-acp dt n1:
(12) sermon (DIV1)
152
Image 27
871
For here so long as the Inhabitants served God, and were at unity, what City like Jerusalem? The City of the great King, S. Mat. 5. The glory of the whole earth, Thren. 2. But when they fell from God to Idols, from unity to heart-burnings among themselves, what then became of Jerusalem? what? why just that which our Saviour foretold, S. Mat. 24. That one stone should not be left upon another that should not be thrown downe, not one, neither of Temple nor City.
For Here so long as the Inhabitants served God, and were At unity, what city like Jerusalem? The city of the great King, S. Mathew 5. The glory of the Whole earth, Lamentations. 2. But when they fell from God to Idols, from unity to heartburnings among themselves, what then became of Jerusalem? what? why just that which our Saviour foretold, S. Mathew 24. That one stone should not be left upon Another that should not be thrown down, not one, neither of Temple nor city.
c-acp av av av-j c-acp dt n2 vvd np1, cc vbdr p-acp n1, r-crq n1 av-j np1? dt n1 pp-f dt j n1, np1 np1 crd dt n1 pp-f dt j-jn n1, n2. crd p-acp c-crq pns32 vvd p-acp np1 p-acp n2, p-acp n1 p-acp n2 p-acp px32, r-crq av vvd pp-f np1? q-crq? uh-crq av cst r-crq po12 n1 vvn, n1 np1 crd cst pi n1 vmd xx vbi vvn p-acp j-jn cst vmd xx vbi vvn a-acp, xx pi, av-dx pp-f n1 ccx n1.
(12) sermon (DIV1)
152
Image 27
872
And so it came to passe before Adrian left it. If any man threfore will have his house stand, he hath no way but this; And so it Come to pass before Adrian left it. If any man Therefore will have his house stand, he hath no Way but this;
cc av pn31 vvd pc-acp vvi p-acp np1 vvd pn31. cs d n1 av vmb vhi po31 n1 vvi, pns31 vhz dx n1 p-acp d;
(12) sermon (DIV1)
152
Image 27
873
to labour that Jerusalem, the City, may serve God in unitie. Now Jerusalem is by way of singular eminence called here a City compacted together.
to labour that Jerusalem, the city, may serve God in unity. Now Jerusalem is by Way of singular eminence called Here a city compacted together.
p-acp n1 cst np1, dt n1, vmb vvi np1 p-acp n1. av np1 vbz p-acp n1 pp-f j n1 vvn av dt n1 vvn av.
(12) sermon (DIV1)
152
Image 27
874
And David himselfe might best call it so: For before Davids time Salem and Sion were two Cities;
And David himself might best call it so: For before Davids time Salem and Sion were two Cities;
np1 np1 px31 vmd av-js vvi pn31 av: c-acp p-acp npg1 n1 np1 cc np1 vbdr crd n2;
(12) sermon (DIV1)
153
Image 27
875
The Jewes dwelt in Salem, but the Fort of Sion was yet held by the Jebusites, 1 Chron. 11. Two Cities, the upper, and the lower; The Jews dwelled in Salem, but the Fort of Sion was yet held by the Jebusites, 1 Chronicles 11. Two Cities, the upper, and the lower;
dt np2 vvn p-acp np1, p-acp dt n1 pp-f np1 vbds av vvn p-acp dt np1, crd np1 crd crd n2, dt jc, cc dt jc;
(12) sermon (DIV1)
153
Image 27
876
Two people, the Jewes, and the Jebusites; Two most different Religions, the worship of God, and Idols, till Davids time:
Two people, the Jews, and the Jebusites; Two most different Religions, the worship of God, and Idols, till Davids time:
crd n1, dt np2, cc dt n2; crd av-ds j n2, dt n1 pp-f np1, cc n2, c-acp npg1 n1:
(12) sermon (DIV1)
153
Image 27
877
But then a City most compacted together; The Buildings, and the Cities joyne; Beniamin and Iuda dwell there together; Nothing then but unitie.
But then a city most compacted together; The Buildings, and the Cities join; Benjamin and Iuda dwell there together; Nothing then but unity.
cc-acp av dt n1 av-ds vvn av; dt n2, cc dt n2 vvb; np1 cc np1 vvb a-acp av; pix av cc-acp n1.
(12) sermon (DIV1)
153
Image 27
878
We are yet within the walls of the City, that's too narrow;
We Are yet within the walls of the city, that's too narrow;
pns12 vbr av p-acp dt n2 pp-f dt n1, d|vbz av j;
(12) sermon (DIV1)
154
Image 27
879
We must enlarge the Type to the State, and to the Church. Saint Hilary puts me in minde, that my Text reades not Jerusalem is a City, as if that were all it meant to speake of;
We must enlarge the Type to the State, and to the Church. Saint Hilary puts me in mind, that my Text reads not Jerusalem is a city, as if that were all it meant to speak of;
pns12 vmb vvi dt n1 p-acp dt n1, cc p-acp dt n1. n1 np1 vvz pno11 p-acp n1, cst po11 n1 vvz xx np1 vbz dt n1, c-acp cs d vbdr av-d pn31 vvd pc-acp vvi pp-f;
(12) sermon (DIV1)
154
Image 27
880
but Sicut civitas, as a City; just as you see that, so the State, so the Church.
but Sicut Civitas, as a city; just as you see that, so the State, so the Church.
cc-acp fw-la fw-la, c-acp dt n1; av c-acp pn22 vvb d, av dt n1, av dt n1.
(12) sermon (DIV1)
154
Image 27
881
The City the Modell if you will, but the Building these. And for the State first;
The city the Model if you will, but the Building these. And for the State First;
dt n1 dt n1 cs pn22 vmb, cc-acp dt n1 d. cc p-acp dt n1 ord;
(12) sermon (DIV1)
154
Image 27
882
That's sicut Civitas, as the City, just so. Walls, and Towers, and Forts are things of second consideration;
That's sicut Civitas, as the city, just so. Walls, and Towers, and Forts Are things of second consideration;
d|vbz fw-la np1, p-acp dt n1, av av. np1, cc n2, cc n2 vbr n2 pp-f ord n1;
(12) sermon (DIV1)
155
Image 27
883
ordo politicus, the wise ordering of the people in concord and unity is simply the strongest wall of a State:ordo Politicus, the wise ordering of the people in concord and unity is simply the Strongest wall of a State:
fw-mi fw-la, dt j n-vvg pp-f dt n1 p-acp n1 cc n1 vbz av-j dt js n1 pp-f dt n1:
(12) sermon (DIV1)
155
Image 27
884
But breake unity once, and farewell strength.
But break unity once, and farewell strength.
cc-acp vvb n1 a-acp, cc uh-n n1.
(12) sermon (DIV1)
155
Image 27
885
And therefore disjoynted factions in a State when they worke upon division, are publica irae divinae incendia, the publike kindlings of Gods anger,
And Therefore disjointed factions in a State when they work upon division, Are Public irae Divinae incendia, the public kindlings of God's anger,
cc av j-vvn n2 p-acp dt n1 c-crq pns32 vvb p-acp n1, vbr fw-la fw-la fw-la fw-it, dt j n2-vvg pp-f npg1 n1,
(12) sermon (DIV1)
155
Image 27
886
and they burne downe all before them. And God seldome suffers these to fire a State;
and they burn down all before them. And God seldom suffers these to fire a State;
cc pns32 vvb a-acp d c-acp pno32. cc np1 av vvz d pc-acp vvi dt n1;
(12) sermon (DIV1)
155
Image 27
887
till himselfe be heated first with the sinnes of the State.
till himself be heated First with the Sins of the State.
p-acp px31 vbi vvn ord p-acp dt n2 pp-f dt n1.
(12) sermon (DIV1)
155
Image 27
888
But then he will divide them in Jacob, and scatter them in Israel, Gen. 49. Nay scatter Jacob and Israel it selfe for them. But then he will divide them in Jacob, and scatter them in Israel, Gen. 49. Nay scatter Jacob and Israel it self for them.
p-acp av pns31 vmb vvi pno32 p-acp np1, cc vvi pno32 p-acp np1, np1 crd uh-x vvb np1 cc np1 pn31 n1 p-acp pno32.
(12) sermon (DIV1)
155
Image 27
889
And my Text hath it not simply, like a City at unity, but at unity together, or in it selfe. And this the better to resist forraine malice.
And my Text hath it not simply, like a city At unity, but At unity together, or in it self. And this the better to resist foreign malice.
cc po11 n1 vhz pn31 xx av-j, av-j dt n1 p-acp n1, p-acp p-acp n1 av, cc p-acp pn31 n1. cc d dt jc pc-acp vvi j n1.
(12) sermon (DIV1)
156
Image 27
890
It were happy if all States, Christian especially, were at unity in themselves, and with their neighbours.
It were happy if all States, Christian especially, were At unity in themselves, and with their neighbours.
pn31 vbdr j cs d n2, np1 av-j, vbdr p-acp n1 p-acp px32, cc p-acp po32 n2.
(12) sermon (DIV1)
156
Image 27
891
And the Church prayes that the course of this world may be so peaceably ordered.
And the Church prays that the course of this world may be so peaceably ordered.
cc dt n1 vvz cst dt n1 pp-f d n1 vmb vbi av av-j vvn.
(12) sermon (DIV1)
156
Image 27
892
But when the Ambition of neigbouring States will admit nor safe, nor honourable peace, then there's most need Jerusalem should be at peace and unity in it selfe. But when the Ambition of neighbouring States will admit nor safe, nor honourable peace, then there's most need Jerusalem should be At peace and unity in it self.
cc-acp c-crq dt n1 pp-f j-vvg n2 vmb vvi ccx j, ccx j n1, av pc-acp|vbz av-ds n1 np1 vmd vbi p-acp n1 cc n1 p-acp pn31 n1.
(12) sermon (DIV1)
156
Image 27
893
Need? yes, need with a witnesse: For all division if it be voluntary, 'tis an opening;
Need? yes, need with a witness: For all division if it be voluntary, it's an opening;
n1? uh, vvb p-acp dt n1: c-acp d n1 cs pn31 vbb j-jn, pn31|vbz dt n-vvg;
(12) sermon (DIV1)
156
Image 27
894
if it be violent, 'tis a breach; Both make way for forraine force. Thus it was with Jerusalem of old when shee lost her unity.
if it be violent, it's a breach; Both make Way for foreign force. Thus it was with Jerusalem of old when she lost her unity.
cs pn31 vbb j, pn31|vbz dt n1; d vvb n1 p-acp j n1. av pn31 vbds p-acp np1 pp-f n1 c-crq pns31 vvd po31 n1.
(12) sermon (DIV1)
156
Image 27
895
For faction within the walls was a helpe to Titus, and his siege without.
For faction within the walls was a help to Titus, and his siege without.
p-acp n1 p-acp dt n2 vbds dt n1 p-acp np1, cc po31 n1 p-acp.
(12) sermon (DIV1)
157
Image 27
896
And long after, when the Christians had won it from the Saracens, their owne divisions among themselves, to their losse and shame let in Saladin the Soldan of Egypt.
And long After, when the Christians had wone it from the Saracens, their own divisions among themselves, to their loss and shame let in Saladin the Soldan of Egypt.
cc av-j a-acp, c-crq dt np1 vhd vvn pn31 p-acp dt np2, po32 d n2 p-acp px32, p-acp po32 n1 cc n1 vvb p-acp np1 dt n1 pp-f np1.
(12) sermon (DIV1)
157
Image 27
897
And this hath beene often fatall upon our Jerusalem: For scarce ever did a great enemie enter this Kingdome,
And this hath been often fatal upon our Jerusalem: For scarce ever did a great enemy enter this Kingdom,
cc d vhz vbn av j p-acp po12 np1: c-acp av-j av vdd dt j n1 vvi d n1,
(12) sermon (DIV1)
158
Image 27
898
but when it was not sicut Civitas, like a City at unity in it selfe. Not at unity opened the doore to the enemie still:
but when it was not sicut Civitas, like a city At unity in it self. Not At unity opened the door to the enemy still:
cc-acp c-crq pn31 vbds xx fw-la np1, av-j dt n1 p-acp n1 p-acp pn31 n1. xx p-acp n1 vvd dt n1 p-acp dt n1 av:
(12) sermon (DIV1)
158
Image 27
899
For Toustain's division and inrode made way for the Norman. And there were more divisions than one to helpe in the Dane. And Gourthigernus first,
For Tostain's division and inroad made Way for the Norman. And there were more divisions than one to help in the Dane. And Gourthigernus First,
c-acp ng1 n1 cc n1 vvd n1 p-acp dt jp. cc pc-acp vbdr dc n2 cs crd pc-acp vvi p-acp dt np1. cc np1 ord,
(12) sermon (DIV1)
158
Image 27
900
and Mordredus after brought in the Saxon. And I. Caesar himselfe, the mirror of men for military Discipline, he which for ought I have read,
and Mordred After brought in the Saxon. And I Caesar himself, the mirror of men for military Discipline, he which for ought I have read,
cc np1 a-acp vvn p-acp dt njp cc uh np1 px31, dt n1 pp-f n2 p-acp j n1, pns31 r-crq p-acp pi pns11 vhi vvn,
(12) sermon (DIV1)
158
Image 27
901
and remember, scarce ever turn'd his back to any enemie else, fled from the antient Inhabitants of this Kingdome, Territa quaesitis ostendit terga Britannis.
and Remember, scarce ever turned his back to any enemy Else, fled from the ancient Inhabitants of this Kingdom, Terror Quaesitis ostendit terga Britannia's.
cc vvi, av-j av vvd po31 n1 p-acp d n1 av, vvd p-acp dt j n2 pp-f d n1, np1 fw-la fw-la fw-la np1.
(12) sermon (DIV1)
158
Image 27
902
till Avaroius, called by Caesar Mandubratius, out of hatred, and in faction against Cassibellanus brought him backe again, and made him entrance. till Avaroius, called by Caesar Mandubratius, out of hatred, and in faction against Cassivellanus brought him back again, and made him Entrance.
p-acp np1, vvn p-acp np1 np1, av pp-f n1, cc p-acp n1 p-acp np1 vvd pno31 av av, cc vvd pno31 n1.
(12) sermon (DIV1)
158
Image 27
903
So it seemes Tacitus his observation was too true upon us, That nothing gave the Romans, powerfull enemies though they were, more advantage against the antient Britans than this, Quod factionibus & studiis trahebantur, that they were broken into factions,
So it seems Tacitus his observation was too true upon us, That nothing gave the Roman, powerful enemies though they were, more advantage against the ancient Britons than this, Quod factionibus & studiis trahebantur, that they were broken into factions,
av pn31 vvz np1 po31 n1 vbds av j p-acp pno12, cst pix vvd dt njp2, j n2 cs pns32 vbdr, dc n1 p-acp dt j npg1 cs d, fw-la fw-la cc fw-la fw-la, cst pns32 vbdr vvn p-acp n2,
(12) sermon (DIV1)
159
Image 27
904
and would not so much as take counsell and advise together. And they smarted for it.
and would not so much as take counsel and Advice together. And they smarted for it.
cc vmd xx av av-d c-acp vvi n1 cc vvi av. cc pns32 vvd p-acp pn31.
(12) sermon (DIV1)
159
Image 27
905
But I pray what's the difference for men not to meete in counsell, and to fall in peeces when they meete? If the first were our Forefathers errour, God of his mercy grant this second be not ours.
But I pray what's the difference for men not to meet in counsel, and to fallen in Pieces when they meet? If the First were our Forefathers error, God of his mercy grant this second be not ours.
p-acp pns11 vvb q-crq|vbz dt n1 p-acp n2 xx pc-acp vvi p-acp n1, cc pc-acp vvi p-acp n2 c-crq pns32 vvb? cs dt ord vbdr po12 n2 n1, np1 pp-f po31 n1 vvi d vvi vbi xx png12.
(12) sermon (DIV1)
159
Image 27
906
Now there is Coagmentatio duplex, a double buckling and knitting of the State together. And if either faile, the unity is broken.
Now there is Coagmentatio duplex, a double buckling and knitting of the State together. And if either fail, the unity is broken.
av pc-acp vbz fw-la fw-la, dt j-jn vvg cc vvg pp-f dt n1 av. cc cs d vvb, dt n1 vbz vvn.
(12) sermon (DIV1)
160
Image 27
907
The one is of the Members of the State with their Head, especially the most honourable which are neerest.
The one is of the Members of the State with their Head, especially the most honourable which Are nearest.
dt pi vbz pp-f dt n2 pp-f dt n1 p-acp po32 n1, av-j dt av-ds j r-crq vbr js.
(12) sermon (DIV1)
160
Image 27
908
The other is of the Members one with ather.
The other is of the Members one with ather.
dt n-jn vbz pp-f dt n2 pi p-acp fw-la.
(12) sermon (DIV1)
160
Image 27
909
And this is grounded upon that of the Apostle, 1 Cor. 12. where we find some necessity of every member;
And this is grounded upon that of the Apostle, 1 Cor. 12. where we find Some necessity of every member;
cc d vbz vvn p-acp d pp-f dt n1, crd np1 crd c-crq pns12 vvb d n1 pp-f d n1;
(12) sermon (DIV1)
160
Image 27
910
not a like necessity of any: but honour and respect done to all.
not a like necessity of any: but honour and respect done to all.
xx dt j n1 pp-f d: cc-acp n1 cc n1 vdn p-acp d.
(12) sermon (DIV1)
160
Image 27
911
And why so? why? why the Apostle tells you ver. 25. It is that there may be no division in the body;
And why so? why? why the Apostle tells you for. 25. It is that there may be no division in the body;
cc q-crq av? q-crq? q-crq dt n1 vvz pn22 p-acp. crd pn31 vbz d a-acp vmb vbi dx n1 p-acp dt n1;
(12) sermon (DIV1)
160
Image 27
912
that still it may be at unity in it selfe.
that still it may be At unity in it self.
cst av pn31 vmb vbi p-acp n1 p-acp pn31 n1.
(12) sermon (DIV1)
160
Image 27
913
And it is very observable, that in all that large discourse of S. Paul, concerning the unity of the Body and the Members, he conceives at full,
And it is very observable, that in all that large discourse of S. Paul, Concerning the unity of the Body and the Members, he conceives At full,
cc pn31 vbz av j, cst p-acp d cst j n1 pp-f n1 np1, vvg dt n1 pp-f dt n1 cc dt n2, pns31 vvz p-acp j,
(12) sermon (DIV1)
161
Image 27
914
how Corruption can unnaturalize Nature it selfe.
how Corruption can unnaturalize Nature it self.
c-crq n1 vmb vvi n1 pn31 n1.
(12) sermon (DIV1)
161
Image 27
915
Therefore he supposes the Eye may quarell with the Hand, ver. 21. and 'tis a dangerous quarrell that,
Therefore he supposes the Eye may quarrel with the Hand, ver. 21. and it's a dangerous quarrel that,
av pns31 vvz dt vvb vmb vvi p-acp dt n1, fw-la. crd cc pn31|vbz dt j n1 cst,
(12) sermon (DIV1)
161
Image 27
916
when the Eye and the Hand, Direction and Execution are at ods in any State. Well he can conceive that;
when the Eye and the Hand, Direction and Execution Are At ods in any State. Well he can conceive that;
c-crq dt n1 cc dt n1, n1 cc n1 vbr p-acp n2 p-acp d n1. av pns31 vmb vvi d;
(12) sermon (DIV1)
161
Image 27
917
But he doth not so much as suppose, that any members would be at odds with the Head: No, God forbid.
But he does not so much as suppose, that any members would be At odds with the Head: No, God forbid.
cc-acp pns31 vdz xx av av-d c-acp vvb, cst d n2 vmd vbi p-acp n2 p-acp dt n1: uh-dx, np1 vvb.
(12) sermon (DIV1)
162
Image 27
918
The Head can compose other members, and settle their peace in the Body; but if any quarrell the Head, all unity is gone.
The Head can compose other members, and settle their peace in the Body; but if any quarrel the Head, all unity is gone.
dt n1 vmb vvi j-jn n2, cc vvi po32 n1 p-acp dt n1; p-acp cs d n1 dt n1, d n1 vbz vvn.
(12) sermon (DIV1)
162
Image 27
919
And yet the Apostle cannot suppose so much unnaturalnesse that any member should quarrell the Head; not the Tongue, as unruly as it is:
And yet the Apostle cannot suppose so much unnaturalness that any member should quarrel the Head; not the Tongue, as unruly as it is:
cc av dt n1 vmbx vvi av d n1 cst d n1 vmd vvi dt n1; xx dt n1, p-acp j c-acp pn31 vbz:
(12) sermon (DIV1)
162
Image 27
920
yet he is very direct, that there is an office, which the Head owes the Body, and all the members to the very meanest,
yet he is very Direct, that there is an office, which the Head owes the Body, and all the members to the very Meanest,
av pns31 vbz av j, cst pc-acp vbz dt n1, r-crq dt n1 vvz dt n1, cc d dt n2 p-acp dt j j,
(12) sermon (DIV1)
162
Image 27
921
for the preservation of this unity.
for the preservation of this unity.
p-acp dt n1 pp-f d n1.
(12) sermon (DIV1)
162
Image 27
922
For the head cannot say to the very feet, as low as they are, I have no need of you, ver. 21.
For the head cannot say to the very feet, as low as they Are, I have no need of you, ver. 21.
p-acp dt n1 vmbx vvi p-acp dt j n2, p-acp j c-acp pns32 vbr, pns11 vhb dx n1 pp-f pn22, fw-la. crd
(12) sermon (DIV1)
162
Image 27
923
And for the Church, that's as the City too, just so. Doctrine and Discipline are the walls and the towers of it.
And for the Church, that's as the city too, just so. Doctrine and Discipline Are the walls and the towers of it.
cc p-acp dt n1, d c-acp dt n1 av, av av. n1 cc n1 vbr dt n2 cc dt n2 pp-f pn31.
(12) sermon (DIV1)
163
Image 27
924
But be the one never so true, and be the other never so perfect, they come short of preservation,
But be the one never so true, and be the other never so perfect, they come short of preservation,
p-acp vbi dt crd av av j, cc vbb dt n-jn av-x av j, pns32 vvb j pp-f n1,
(12) sermon (DIV1)
163
Image 27
925
if that body be not at unity in it selfe.
if that body be not At unity in it self.
cs d n1 vbb xx p-acp n1 p-acp pn31 n1.
(12) sermon (DIV1)
163
Image 27
926
The Church, take it Catholike, cannot stand well, if it be not compacted together into a holy unity in Faith and Charity.
The Church, take it Catholic, cannot stand well, if it be not compacted together into a holy unity in Faith and Charity.
dt n1, vvb pn31 jp, vmbx vvi av, cs pn31 vbb xx vvn av p-acp dt j n1 p-acp n1 cc n1.
(12) sermon (DIV1)
163
Image 27
927
It was miserable, when S. Basil laboured the cure of it:
It was miserable, when S. Basil laboured the cure of it:
pn31 vbds j, c-crq n1 np1 vvd dt n1 pp-f pn31:
(12) sermon (DIV1)
163
Image 27
928
For distracted it was then, as S. G•. Nazianzen witnesseth, into 600. divers opinions and errours:
For distracted it was then, as S. G•. Nazianzen Witnesseth, into 600. diverse opinions and errors:
c-acp vvd pn31 vbds av, c-acp np1 np1. np1 vvz, p-acp crd j n2 cc n2:
(12) sermon (DIV1)
163
Image 27
929
And 'tis miserable at this day, the Lord in his time shew it mercy.
And it's miserable At this day, the Lord in his time show it mercy.
cc pn31|vbz j p-acp d n1, dt n1 p-acp po31 n1 vvi pn31 n1.
(12) sermon (DIV1)
163
Image 27
930
And as the whole Church is in regard of the affaires of Christendome, so is each particular Church in the Nation and Kingdome in which it Sojournes.
And as the Whole Church is in regard of the affairs of Christendom, so is each particular Church in the nation and Kingdom in which it Sojourns.
cc p-acp dt j-jn n1 vbz p-acp n1 pp-f dt n2 pp-f np1, av vbz d j n1 p-acp dt n1 cc n1 p-acp r-crq pn31 vvz.
(12) sermon (DIV1)
164
Image 27
931
If it be not at unity in it selfe, it doth but invite malice, which is ready to doe hurt without any invitation;
If it be not At unity in it self, it does but invite malice, which is ready to do hurt without any invitation;
cs pn31 vbb xx p-acp n1 p-acp pn31 n1, pn31 vdz p-acp vvi n1, r-crq vbz j pc-acp vdi vvi p-acp d n1;
(12) sermon (DIV1)
164
Image 27
932
and it ever lies with an open side to the Devill, and all his Batteries. So both State and Church then happy,
and it ever lies with an open side to the devil, and all his Batteries. So both State and Church then happy,
cc pn31 av vvz p-acp dt j n1 p-acp dt n1, cc d po31 n2. av d n1 cc n1 av j,
(12) sermon (DIV1)
164
Image 27
933
and never till then, when they are both at unity in themselves and one with another.
and never till then, when they Are both At unity in themselves and one with Another.
cc av-x p-acp av, c-crq pns32 vbr av-d p-acp n1 p-acp px32 cc pi p-acp n-jn.
(12) sermon (DIV1)
164
Image 27
934
The Vulgar reads it, Jerusalem is a City, cujus participatio in id ipsum, whose participation is upon the same thing;
The vulgar reads it, Jerusalem is a city, cujus participatio in id ipsum, whose participation is upon the same thing;
dt j vvz pn31, np1 vbz dt n1, fw-la fw-la p-acp fw-la fw-la, rg-crq n1 vbz p-acp dt d n1;
(12) sermon (DIV1)
165
Image 27
935
And that reading is warranted by the 70. NONLATINALPHABET, whose participation, or communion is in, and of the same.
And that reading is warranted by the 70., whose participation, or communion is in, and of the same.
cc cst vvg vbz vvn p-acp dt crd, rg-crq n1, cc n1 vbz p-acp, cc pp-f dt d.
(12) sermon (DIV1)
165
Image 27
936
So this reading followes the effect, the other the cause.
So this reading follows the Effect, the other the cause.
av d n-vvg vvz dt n1, dt j-jn dt n1.
(12) sermon (DIV1)
165
Image 27
937
For unity in it selfe is the cause of all participation. For unity is in charity;
For unity in it self is the cause of all participation. For unity is in charity;
p-acp n1 p-acp pn31 n1 vbz dt n1 pp-f d n1. p-acp n1 vbz p-acp n1;
(12) sermon (DIV1)
165
Image 27
938
and charity communicates all good things. 'Tis bountifull, 1 Cor. 13. and if any suffer, it suffers with it; participation still.
and charity communicates all good things. It's bountiful, 1 Cor. 13. and if any suffer, it suffers with it; participation still.
cc n1 n2 d j n2. pn31|vbz j, crd np1 crd cc cs d vvb, pn31 vvz p-acp pn31; n1 av.
(12) sermon (DIV1)
165
Image 27
939
Now in Heaven, and the Church triumphant, there will be full participation, because there is perfect union: But on earth,
Now in Heaven, and the Church triumphant, there will be full participation, Because there is perfect Union: But on earth,
av p-acp n1, cc dt n1 j, a-acp vmb vbi j n1, c-acp pc-acp vbz j n1: cc-acp p-acp n1,
(12) sermon (DIV1)
165
Image 27
940
whether it be in the State, or the Church militant, looke how much there wants of perfect unitie, and so much there will ever want of joyfull participation. Well;
whither it be in the State, or the Church militant, look how much there Wants of perfect unity, and so much there will ever want of joyful participation. Well;
cs pn31 vbb p-acp dt n1, cc dt n1 j, vvb c-crq d pc-acp vvz pp-f j n1, cc av av-d pc-acp vmb av vvi pp-f j n1. av;
(12) sermon (DIV1)
165
Image 27
941
both State and Church owe much to unity; and therefore very little to them that break the peace of either.
both State and Church owe much to unity; and Therefore very little to them that break the peace of either.
d n1 cc n1 vvb av-d p-acp n1; cc av av j p-acp pno32 cst vvb dt n1 pp-f d.
(12) sermon (DIV1)
166
Image 27
942
Father forgive them, they know not what they doe. Father forgive them, they know not what they do.
n1 vvb pno32, pns32 vvb xx r-crq pns32 vdb.
(12) sermon (DIV1)
166
Image 27
943
But if unity be so necessary, how may it be preserved in both? How? I will tell you how.
But if unity be so necessary, how may it be preserved in both? How? I will tell you how.
cc-acp cs n1 vbb av j, q-crq vmb pn31 vbi vvn p-acp d? q-crq? pns11 vmb vvi pn22 c-crq.
(12) sermon (DIV1)
166
Image 27
944
Would you keep the State in unity? In any case take heed of breaking the peace of the Church. The peace of the State depends much upon it.
Would you keep the State in unity? In any case take heed of breaking the peace of the Church. The peace of the State depends much upon it.
vmd pn22 vvi dt n1 p-acp n1? p-acp d n1 vvb n1 pp-f vvg dt n1 pp-f dt n1. dt n1 pp-f dt n1 vvz av-d p-acp pn31.
(12) sermon (DIV1)
167
Image 27
945
For divide Christ in the minds of men, or divide the minds of men about their hope of Salvation in Christ, and tell me what unity there will be.
For divide christ in the minds of men, or divide the minds of men about their hope of Salvation in christ, and tell me what unity there will be.
p-acp vvi np1 p-acp dt n2 pp-f n2, cc vvi dt n2 pp-f n2 p-acp po32 n1 pp-f n1 p-acp np1, cc vvb pno11 r-crq n1 a-acp vmb vbi.
(12) sermon (DIV1)
167
Image 27
946
This so farre as the Church is an ingredient into the unity of the State.
This so Far as the Church is an ingredient into the unity of the State.
np1 av av-j c-acp dt n1 vbz dt n1 p-acp dt n1 pp-f dt n1.
(12) sermon (DIV1)
167
Image 27
947
But what other things are concurring to the unity of it, the State it selfe knowes better than I can teach.
But what other things Are concurring to the unity of it, the State it self knows better than I can teach.
p-acp r-crq j-jn n2 vbr vvg p-acp dt n1 pp-f pn31, dt n1 pn31 n1 vvz jc cs pns11 vmb vvi.
(12) sermon (DIV1)
167
Image 27
948
And would you keep the Church in peace, that it may helpe on the unitie of the State? If I mistake not, that can never be done but by Christian patience;
And would you keep the Church in peace, that it may help on the unity of the State? If I mistake not, that can never be done but by Christian patience;
cc vmd pn22 vvi dt n1 p-acp n1, cst pn31 vmb vvi p-acp dt n1 pp-f dt n1? cs pns11 vvb xx, cst vmb av-x vbi vdn p-acp p-acp njp n1;
(12) sermon (DIV1)
168
Image 27
949
And that I find in the letter of my Text. For it is not here simply said, Jerusalem is as a City, no, but built as a City.
And that I find in the Letter of my Text. For it is not Here simply said, Jerusalem is as a city, no, but built as a city.
cc cst pns11 vvb p-acp dt n1 pp-f po11 np1 p-acp pn31 vbz xx av av-j vvn, np1 vbz p-acp dt n1, uh-dx, cc-acp vvd p-acp dt n1.
(12) sermon (DIV1)
168
Image 27
950
Built, and upon a Hill, Esay. 2. Many a cold and a bitter storme it must endure, God knowes.
Built, and upon a Hill, Isaiah. 2. Many a cold and a bitter storm it must endure, God knows.
vvd, cc p-acp dt n1, np1. crd av-d dt j-jn cc dt j n1 pn31 vmb vvi, np1 vvz.
(12) sermon (DIV1)
168
Image 27
951
And if Christ had not been a Rocke in the foundation, I make no question it had been downe long ere this. Built then;
And if christ had not been a Rock in the Foundation, I make no question it had been down long ere this. Built then;
cc cs np1 vhd xx vbn dt n1 p-acp dt n1, pns11 vvb dx n1 pn31 vhd vbn a-acp j c-acp d. vvd av;
(12) sermon (DIV1)
168
Image 27
952
but upwards in the Building from this foundation, marke all along the walls of it; Lapis Lapidem portat & portatur:
but upward in the Building from this Foundation, mark all along the walls of it; Lapis Lapidem Portat & portatur:
cc-acp av-j p-acp dt n1 p-acp d n1, vvb d p-acp dt n2 pp-f pn31; fw-la fw-la fw-la cc fw-la:
(12) sermon (DIV1)
168
Image 27
953
there is such unity in the Building, that every stone beares another, and is borne by another.
there is such unity in the Building, that every stone bears Another, and is born by Another.
a-acp vbz d n1 p-acp dt n1, cst d n1 vvz j-jn, cc vbz vvn p-acp j-jn.
(12) sermon (DIV1)
168
Image 27
954
And the Apostle calls for the same duty in the spirituall Building, Gal. 6. Beare ye one anothers burthen. So no patience, no bearing; and no bearing, no unity. The Building cracks presently.
And the Apostle calls for the same duty in the spiritual Building, Gal. 6. Bear you one another's burden. So no patience, no bearing; and no bearing, no unity. The Building cracks presently.
cc dt n1 vvz p-acp dt d n1 p-acp dt j n1, np1 crd n1 pn22 crd j-jn n1. av dx n1, dx n-vvg; cc dx n1, dx n1. dt n1 vvz av-j.
(12) sermon (DIV1)
168
Image 27
955
And continue it cannot long, if the great Master-Builders take not care of the Morter. If it be laid with untempered, or distempered morter, all will be naught, Ezech. 13. This Psalme was used for many yeeres together in the Church, at Evensong upon New yeeres day, the day of the Circumcision. Why the Church appointed it for that day, is not my question now:
And continue it cannot long, if the great Master-Builders take not care of the Mortar. If it be laid with untempered, or distempered mortar, all will be nought, Ezekiel 13. This Psalm was used for many Years together in the Church, At Evensong upon New Years day, the day of the Circumcision. Why the Church appointed it for that day, is not my question now:
cc vvb pn31 vmbx av-j, cs dt j n2 vvb xx n1 pp-f dt n1. cs pn31 vbb vvn p-acp j, cc j-vvn n1, d vmb vbi pix, np1 crd d n1 vbds vvn p-acp d n2 av p-acp dt n1, p-acp n1 p-acp j ng2 n1, dt n1 pp-f dt n1. c-crq dt n1 vvd pn31 p-acp d n1, vbz xx po11 n1 av:
(12) sermon (DIV1)
168
Image 27
956
This I am sure of, this Psalme calls upon us for the peace of Jerusalem, ver. 6,
This I am sure of, this Psalm calls upon us for the peace of Jerusalem, ver. 6,
d pns11 vbm j pp-f, d n1 vvz p-acp pno12 p-acp dt n1 pp-f np1, fw-la. crd,
(12) sermon (DIV1)
169
Image 27
957
And that peace can neither be had nor held long unlesse there be a Circumcision, and a paring off round about of heated and unruly affections in the handling of differences. And there must be a Circumcision, and a paring off of foolish,
And that peace can neither be had nor held long unless there be a Circumcision, and a paring off round about of heated and unruly affections in the handling of differences. And there must be a Circumcision, and a paring off of foolish,
cc d n1 vmb av-dx vbi vhn ccx vvd av-j cs pc-acp vbi dt n1, cc dt n-vvg a-acp av-j a-acp pp-f j-vvn cc j n2 p-acp dt n-vvg pp-f n2. cc pc-acp vmb vbi dt n1, cc dt n-vvg a-acp pp-f j,
(12) sermon (DIV1)
169
Image 27
958
and unlearned Questions, yea and of many Modal too, such as are fitter to engender strife than godlinesse, 2 Tim. 2. or no peace.
and unlearned Questions, yea and of many Modal too, such as Are fitter to engender strife than godliness, 2 Tim. 2. or no peace.
cc j n2, uh cc pp-f d np1 av, d c-acp vbr jc pc-acp vvi n1 cs n1, crd np1 crd cc dx n1.
(12) sermon (DIV1)
169
Image 27
959
This is the way and no other that I know, to see Jerusalem flourish as a City at unity within it selfe, both for State and Church.
This is the Way and no other that I know, to see Jerusalem flourish as a city At unity within it self, both for State and Church.
d vbz dt n1 cc dx n-jn cst pns11 vvb, pc-acp vvi np1 vvb p-acp dt n1 p-acp n1 p-acp pn31 n1, av-d p-acp n1 cc n1.
(12) sermon (DIV1)
169
Image 27
960
The second praise of Jerusalem is from the Religion of it. For thither the Tribes goe up,The second praise of Jerusalem is from the Religion of it. For thither the Tribes go up,
dt ord n1 pp-f np1 vbz p-acp dt n1 pp-f pn31. c-acp av dt n2 vvb a-acp,
(12) sermon (DIV1)
170
Image 27
961
even the Tribes of the Lord, to the Testimonie of Israel, to give thanks to the name of the Lord. Jerusalem is very right now; At unity, and Religious.
even the Tribes of the Lord, to the Testimony of Israel, to give thanks to the name of the Lord. Jerusalem is very right now; At unity, and Religious.
av dt n2 pp-f dt n1, p-acp dt n1 pp-f np1, pc-acp vvi n2 p-acp dt n1 pp-f dt n1. np1 vbz av j-jn av; p-acp n1, cc j.
(12) sermon (DIV1)
170
Image 27
962
Oh that It had knowne the day of its visitation, and continued so, Luk. 19. For at this time the Tribes went up to the Temple. It begins well:
O that It had known the day of its Visitation, and continued so, Luk. 19. For At this time the Tribes went up to the Temple. It begins well:
uh cst pn31 vhd vvn dt n1 pp-f po31 n1, cc vvd av, np1 crd p-acp p-acp d n1 dt n2 vvd a-acp p-acp dt n1. pn31 vvz av:
(12) sermon (DIV1)
171
Image 27
963
for to the Temple, to the Church, to the consecrated place of Gods service, is one of the best journies men of all sorts can make.
for to the Temple, to the Church, to the consecrated place of God's service, is one of the best journeys men of all sorts can make.
c-acp p-acp dt n1, p-acp dt n1, p-acp dt j-vvn n1 pp-f npg1 n1, vbz pi pp-f dt js n2 n2 pp-f d n2 vmb vvi.
(12) sermon (DIV1)
171
Image 27
964
And you may give a shrewd guesse at the devotion of the time, by the frequenting of the Church.
And you may give a shrewd guess At the devotion of the time, by the frequenting of the Church.
cc pn22 vmb vvi dt j n1 p-acp dt n1 pp-f dt n1, p-acp dt vvg pp-f dt n1.
(12) sermon (DIV1)
171
Image 27
965
And this their publike comming to worship at the Temple was Gods expresse commandement, Exod. 23. Therefore assembling and meeting at publike service in the Church is no humane Institution, but from God himselfe.
And this their public coming to worship At the Temple was God's express Commandment, Exod 23. Therefore assembling and meeting At public service in the Church is no humane Institution, but from God himself.
cc d po32 j n-vvg pc-acp vvi p-acp dt n1 vbds npg1 j n1, np1 crd av vvg cc vvg p-acp j n1 p-acp dt n1 vbz dx j n1, p-acp p-acp np1 px31.
(12) sermon (DIV1)
171
Image 27
966
Nor is this Ceremony Jewish or Ambulatory, to cease with the Law, and that Temple;
Nor is this Ceremony Jewish or Ambulatory, to cease with the Law, and that Temple;
ccx vbz d n1 jp cc j, pc-acp vvi p-acp dt n1, cc cst n1;
(12) sermon (DIV1)
171
Image 27
967
but omnino perpetuum, altogether permanent in the Church of Christ, Christians must to the Church and place of service too.
but Omnino perpetuum, altogether permanent in the Church of christ, Christians must to the Church and place of service too.
cc-acp uh fw-la, av j p-acp dt n1 pp-f np1, np1 vmb p-acp dt n1 cc n1 pp-f n1 av.
(12) sermon (DIV1)
171
Image 27
968
Why, but what are they to doe when they come there? What? why Jerusalem was right here too.
Why, but what Are they to do when they come there? What? why Jerusalem was right Here too.
q-crq, p-acp r-crq vbr pns32 pc-acp vdi c-crq pns32 vvb a-acp? q-crq? q-crq np1 vbds av-jn av av.
(12) sermon (DIV1)
172
Image 27
969
They did give thanks to the name of the Lord, and there.
They did give thanks to the name of the Lord, and there.
pns32 vdd vvi n2 p-acp dt n1 pp-f dt n1, cc a-acp.
(12) sermon (DIV1)
172
Image 27
970
'Tis no good signe when men are to seeke what they should doe when they come to Church.
It's no good Signen when men Are to seek what they should do when they come to Church.
pn31|vbz dx j n1 c-crq n2 vbr pc-acp vvi r-crq pns32 vmd vdi c-crq pns32 vvb p-acp n1.
(12) sermon (DIV1)
172
Image 27
971
Yet if any man be ignorant, my Text will informe him;
Yet if any man be ignorant, my Text will inform him;
av cs d n1 vbi j, po11 n1 vmb vvi pno31;
(12) sermon (DIV1)
172
Image 27
972
men are there now to doe as they did then, to give thanks to the name of the Lord.
men Are there now to do as they did then, to give thanks to the name of the Lord.
n2 vbr a-acp av pc-acp vdi c-acp pns32 vdd av, pc-acp vvi n2 p-acp dt n1 pp-f dt n1.
(12) sermon (DIV1)
172
Image 27
973
The 70. and the Vulgar have it, To confesse to the name of the Lord. It comes all to one.
The 70. and the vulgar have it, To confess to the name of the Lord. It comes all to one.
dt crd cc dt j vhb pn31, p-acp vvb p-acp dt n1 pp-f dt n1. pn31 vvz d p-acp crd.
(12) sermon (DIV1)
173
Image 27
974
For be the word Thanke or Confesse, it stands here expressive of the whole Liturgie, of all the publike externall Service of God:
For be the word Thank or Confess, it Stands Here expressive of the Whole Liturgy, of all the public external Service of God:
p-acp vbi dt n1 vvb cc vvb, pn31 vvz av j pp-f dt j-jn n1, pp-f d dt j j n1 pp-f np1:
(12) sermon (DIV1)
173
Image 27
975
All which if it be not accompanyed with the inward service of the heart, is worth nothing.
All which if it be not accompanied with the inward service of the heart, is worth nothing.
d r-crq cs pn31 vbb xx vvd p-acp dt j n1 pp-f dt n1, vbz j pix.
(12) sermon (DIV1)
173
Image 27
976
So they went to the Temple, as we must goe to the Church, to confesse, to pray, to worship, to praise, to give thanks to God, which even under the Law was preferred before Sacrifice it selfe, Psal. 50.
So they went to the Temple, as we must go to the Church, to confess, to pray, to worship, to praise, to give thanks to God, which even under the Law was preferred before Sacrifice it self, Psalm 50.
av pns32 vvd p-acp dt n1, c-acp pns12 vmb vvi p-acp dt n1, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi n2 p-acp np1, r-crq av p-acp dt n1 vbds vvn p-acp n1 pn31 n1, np1 crd
(12) sermon (DIV1)
173
Image 27
977
Nor may the wisdome of the world think, that to pray, and to give thanks to God, are void actions: For what ever worldlings think, the Church doth great service to the State while it prayes.
Nor may the Wisdom of the world think, that to pray, and to give thanks to God, Are void actions: For what ever worldlings think, the Church does great service to the State while it prays.
ccx vmb dt n1 pp-f dt n1 vvb, cst p-acp vvb, cc p-acp vvb n2 p-acp np1, vbr j n2: p-acp r-crq av n2 vvb, dt n1 vdz j n1 p-acp dt n1 cs pn31 vvz.
(12) sermon (DIV1)
174
Image 27
978
And it is no hard thing to prove this out of those Politicians themselves, which have given the world just cause to think they wrapped up God in their pocket, when they went to counsel.
And it is no hard thing to prove this out of those Politicians themselves, which have given the world just cause to think they wrapped up God in their pocket, when they went to counsel.
cc pn31 vbz dx j n1 pc-acp vvi d av pp-f d n2 px32, r-crq vhb vvn dt n1 j n1 pc-acp vvi pns32 vvd a-acp np1 p-acp po32 n1, c-crq pns32 vvd pc-acp vvi.
(12) sermon (DIV1)
174
Image 27
979
For their great Master confesseth, that not a few, but many things happen to States ex fato urgente, out of such a pressing destiny, that they cannot be prevented,
For their great Master Confesses, that not a few, but many things happen to States ex fato urgent, out of such a pressing destiny, that they cannot be prevented,
p-acp po32 j n1 vvz, cst xx dt d, cc-acp d n2 vvi p-acp ng1 fw-la fw-la j, av pp-f d dt j-vvg n1, cst pns32 vmbx vbi vvn,
(12) sermon (DIV1)
174
Image 27
980
though the remedies be obvious and at hand.
though the remedies be obvious and At hand.
cs dt n2 vbb j cc p-acp n1.
(12) sermon (DIV1)
174
Image 27
981
And is it so? Why then, where is the wisdome of the Wise, 1 Cor. 1. Is it not confounded? out of question ' tis.
And is it so? Why then, where is the Wisdom of the Wise, 1 Cor. 1. Is it not confounded? out of question ' this.
cc vbz pn31 av? uh-crq av, c-crq vbz dt n1 pp-f dt j, crd np1 crd vbz pn31 xx vvn? av pp-f n1 ' pn31|vbz.
(12) sermon (DIV1)
175
Image 27
982
For ye see the remedy is acknowledged to be at hand, and yet not found. This purblind wisdome cannot see it.
For you see the remedy is acknowledged to be At hand, and yet not found. This purblind Wisdom cannot see it.
p-acp pn22 vvb dt n1 vbz vvn pc-acp vbi p-acp n1, cc av xx vvn. d j n1 vmbx vvi pn31.
(12) sermon (DIV1)
175
Image 27
983
But to come home to him.
But to come home to him.
p-acp pc-acp vvi av-an p-acp pno31.
(12) sermon (DIV1)
175
Image 27
984
This Fatum urgens what ere it be, if there be a remedy and at hand, it may be prevented.
This Fatum urgens what ere it be, if there be a remedy and At hand, it may be prevented.
d fw-la n2 r-crq c-acp pn31 vbb, cs pc-acp vbi dt n1 cc p-acp n1, pn31 vmb vbi vvn.
(12) sermon (DIV1)
175
Image 27
985
'Tis true it cannot, by worldly wisdome onely.
It's true it cannot, by worldly Wisdom only.
pn31|vbz j pn31 vmbx, p-acp j n1 av-j.
(12) sermon (DIV1)
175
Image 27
986
For nisi Dousinus, except the Lord keepe the City, all other watchfulnesse is in vaine, Psal. 127. But then allow God that which is fit for him, due to him, The highest roome at the Councell-Table, hee'l quickly divert this Fatum urgens, this pressing necessity.
For nisi Dousinus, except the Lord keep the city, all other watchfulness is in vain, Psalm 127. But then allow God that which is fit for him, due to him, The highest room At the Councell-Table, he'll quickly divert this Fatum urgens, this pressing necessity.
p-acp fw-la fw-la, p-acp dt n1 vvb dt n1, d j-jn n1 vbz p-acp j, np1 crd p-acp av vvb np1 cst r-crq vbz j p-acp pno31, j-jn p-acp pno31, dt js n1 p-acp dt n1, pns31|vmb av-j vvi d fw-la n2, d vvg n1.
(12) sermon (DIV1)
175
Image 27
987
The time was when Ruine was travelling so fast toward Nineve, that it came within 40. dayes of the City, Ion. 3. And it was fatum urgens, it came on apace.
The time was when Ruin was traveling so fast towards Nineveh, that it Come within 40. days of the city, Ion. 3. And it was fatum urgens, it Come on apace.
dt n1 vbds c-crq n1 vbds vvg av av-j p-acp vvi, cst pn31 vvd p-acp crd n2 pp-f dt n1, np1 crd cc pn31 vbds fw-la n2, pn31 vvd p-acp av.
(12) sermon (DIV1)
176
Image 27
988
Did any wiseman of that State discover that danger? secure a remedy? Not a man.
Did any Wiseman of that State discover that danger? secure a remedy? Not a man.
vdd d n1 pp-f d n1 vvi d n1? vvb dt n1? xx dt n1.
(12) sermon (DIV1)
176
Image 27
989
The Prophet preached the danger, and Devotion, as blind as 'tis thought, stumbled upon the Remedy, Prayer and Repentance, things with which worldly wisdome hath little to doe.
The Prophet preached the danger, and Devotion, as blind as it's Thought, stumbled upon the Remedy, Prayer and Repentance, things with which worldly Wisdom hath little to do.
dt n1 vvd dt n1, cc n1, p-acp j c-acp pn31|vbz vvn, vvn p-acp dt n1, n1 cc n1, n2 p-acp r-crq j n1 vhz j pc-acp vdi.
(12) sermon (DIV1)
176
Image 27
990
And therefore to pray and give thankes are no empty Actions for the State. Well then, To pray, To praise, To worship, To give thanks;
And Therefore to pray and give thanks Are no empty Actions for the State. Well then, To pray, To praise, To worship, To give thanks;
cc av pc-acp vvi cc vvi n2 vbr dx j n2 p-acp dt n1. av av, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi n2;
(12) sermon (DIV1)
176
Image 27
991
here's a great deale of service mentioned to God, and yet sure no more than needs.
here's a great deal of service mentioned to God, and yet sure no more than needs.
av|vbz dt j n1 pp-f n1 vvn p-acp np1, cc av j av-dx av-dc cs av.
(12) sermon (DIV1)
177
Image 27
992
But in the antient Church of the Iewes, was there no Reading, no Preaching of the Law to informe people? Yes, out of question:
But in the ancient Church of the Iewes, was there no Reading, no Preaching of the Law to inform people? Yes, out of question:
p-acp p-acp dt j n1 pp-f dt np2, vbds a-acp dx vvg, dx vvg pp-f dt n1 pc-acp vvi n1? uh, av pp-f n1:
(12) sermon (DIV1)
177
Image 27
993
They heard Moses, & the Prophets in their Synagogues every Sabbath day, Acts 13. yea, and in the Temple too, if S. Basil be right. But marke then.
They herd Moses, & the prophets in their Synagogues every Sabbath day, Acts 13. yea, and in the Temple too, if S. Basil be right. But mark then.
pns32 vvd np1, cc dt n2 p-acp po32 n2 d n1 n1, n2 crd uh, cc p-acp dt n1 av, cs n1 np1 vbi j-jn. p-acp n1 av.
(12) sermon (DIV1)
177
Image 27
994
The Originall Copy of the Law, The word of God written in Tables of Stone, was in the Temple at Ierusalem; And there the Priests, which were to judge according to the Law, Deut. 17. This Law they might and did expound,
The Original Copy of the Law, The word of God written in Tables of Stone, was in the Temple At Ierusalem; And there the Priests, which were to judge according to the Law, Deuteronomy 17. This Law they might and did expound,
dt j-jn n1 pp-f dt n1, dt n1 pp-f np1 vvn p-acp n2 pp-f n1, vbds p-acp dt n1 p-acp np1; cc a-acp dt n2, r-crq vbdr pc-acp vvi vvg p-acp dt n1, np1 crd d n1 pns32 vmd cc vdd vvi,
(12) sermon (DIV1)
177
Image 27
995
but they might not crosse with it.
but they might not cross with it.
cc-acp pns32 vmd xx vvi p-acp pn31.
(12) sermon (DIV1)
177
Image 27
996
No preaching in their severall Synagogues, and Parishes (that I may so terme them,) but was according to the Law, conteined in the Arke, at the Temple, the Mother Church. And 'twas fit.
No preaching in their several Synagogues, and Parishes (that I may so term them,) but was according to the Law, contained in the Ark, At the Temple, the Mother Church. And 'twas fit.
dx vvg p-acp po32 j n2, cc n2 (cst pns11 vmb av vvi pno32,) cc-acp vbds vvg p-acp dt n1, vvn p-acp dt n1, p-acp dt n1, dt n1 n1. cc pn31|vbds j.
(12) sermon (DIV1)
177
Image 27
997
For if every man may preach as he list, though he pretend the Law and the Gospell too, Ierusalem will be quickly out of unity in it selfe.
For if every man may preach as he list, though he pretend the Law and the Gospel too, Ierusalem will be quickly out of unity in it self.
p-acp cs d n1 vmb vvi c-acp pns31 vvd, cs pns31 vvb dt n1 cc dt n1 av, np1 vmb vbi av-j av pp-f n1 p-acp pn31 n1.
(12) sermon (DIV1)
177
Image 27
998
And if they leave comming to the Arke and the Testimony, the world will soone have as many differences in Religion,
And if they leave coming to the Ark and the Testimony, the world will soon have as many differences in Religion,
cc cs pns32 vvb vvg p-acp dt n1 cc dt n1, dt n1 vmb av vhi p-acp d n2 p-acp n1,
(12) sermon (DIV1)
177
Image 27
999
as there be yong, ignorant, and bold Priests in Parishes. Now there was a double Testimony and Convention between God and the people.
as there be young, ignorant, and bold Priests in Parishes. Now there was a double Testimony and Convention between God and the people.
c-acp pc-acp vbi j, j, cc j n2 p-acp n2. av a-acp vbds dt j-jn n1 cc n1 p-acp np1 cc dt n1.
(12) sermon (DIV1)
177
Image 27
1000
The Law was the witnesse and covenant on Gods part with the people;
The Law was the witness and Covenant on God's part with the people;
dt n1 vbds dt n1 cc n1 p-acp npg1 n1 p-acp dt n1;
(12) sermon (DIV1)
178
Image 27
1001
And that the people should come, and tender their homage and obedience to God and the Law;
And that the people should come, and tender their homage and Obedience to God and the Law;
cc cst dt n1 vmd vvi, cc vvi po32 n1 cc n1 p-acp np1 cc dt n1;
(12) sermon (DIV1)
178
Image 27
1002
that was the Testimony, and the Covenant of the people with God, Deut. 16. God he promised to be present at the Arke, Exod. 25. and he performed it.
that was the Testimony, and the Covenant of the people with God, Deuteronomy 16. God he promised to be present At the Ark, Exod 25. and he performed it.
cst vbds dt n1, cc dt n1 pp-f dt n1 p-acp np1, np1 crd np1 pns31 vvd pc-acp vbi j p-acp dt n1, np1 crd cc pns31 vvd pn31.
(12) sermon (DIV1)
178
Image 27
1003
Num. 7. And so God is alwayes ready at his end of the Covenant. All the feare is, we fall short, Num. 7. And so God is always ready At his end of the Covenant. All the Fear is, we fallen short,
np1 crd cc av np1 vbz av j p-acp po31 n1 pp-f dt n1. d dt n1 vbz, pns12 vvb j,
(12) sermon (DIV1)
178
Image 27
1004
and come not as we should, either to heare Gods Testimony to us, or to give Testimony to the world by our obedience.
and come not as we should, either to hear God's Testimony to us, or to give Testimony to the world by our Obedience.
cc vvb xx c-acp pns12 vmd, av-d pc-acp vvi npg1 n1 p-acp pno12, cc pc-acp vvi n1 p-acp dt n1 p-acp po12 n1.
(12) sermon (DIV1)
178
Image 27
1005
And herein, as in all things else, Christ be mecifull, that brought mercie into the Covenant.
And herein, as in all things Else, christ be mecifull, that brought mercy into the Covenant.
cc av, c-acp p-acp d n2 av, np1 vbi j, cst vvd n1 p-acp dt n1.
(12) sermon (DIV1)
178
Image 27
1006
And you may observe too, that this comming to the Temple to pray and to worship is called here by the Prophet an Ascent or going up, Ascenderunt; and an Ascent it is.
And you may observe too, that this coming to the Temple to pray and to worship is called Here by the Prophet an Ascent or going up, Ascenderunt; and an Ascent it is.
cc pn22 vmb vvi av, cst d vvg p-acp dt n1 pc-acp vvi cc p-acp n1 vbz vvn av p-acp dt n1 dt n1 cc vvg a-acp, fw-la; cc dt n1 pn31 vbz.
(12) sermon (DIV1)
179
Image 27
1007
It was fitted in the Letter: For the Temple at Ierusalem was built upon mount Moriah; no going up to it but by an Ascent. And 'tis fit in regard of the Materiall Church now:
It was fitted in the letter: For the Temple At Ierusalem was built upon mount Moriah; no going up to it but by an Ascent. And it's fit in regard of the Material Church now:
pn31 vbds vvn p-acp dt n1: p-acp dt n1 p-acp np1 vbds vvn p-acp n1 np1; dx vvg a-acp p-acp pn31 p-acp p-acp dt n1. cc pn31|vbz j p-acp n1 pp-f dt j-jn n1 av:
(12) sermon (DIV1)
179
Image 27
1008
For how low soever the situation of any of them be, yet 'tis motus sursum, upward still and towards heaven to frequent the Church.
For how low soever the situation of any of them be, yet it's motus Sursum, upward still and towards heaven to frequent the Church.
c-acp c-crq j av dt n1 pp-f d pp-f pno32 vbi, av pn31|vbz fw-la fw-la, av-j av cc p-acp n1 pc-acp vvi dt n1.
(12) sermon (DIV1)
179
Image 27
1009
And 'tis fit in regard of the whole Militant Church. That's an Ascent too, to come out of Paganisme, Heresie, or Schisme into the Church at unity in it selfe.
And it's fit in regard of the Whole Militant Church. That's an Ascent too, to come out of Paganism, Heresy, or Schism into the Church At unity in it self.
cc pn31|vbz j p-acp n1 pp-f dt j-jn j n1. d|vbz dt n1 av, pc-acp vvi av pp-f n1, n1, cc n1 p-acp dt n1 p-acp n1 p-acp pn31 n1.
(12) sermon (DIV1)
179
Image 27
1010
He that fell among Theeves, and was almost killed by the way, was not going up to Ierusalem, but downe to Iericho. S. Luk. 10. from the Temple I warrant you.
He that fell among Thieves, and was almost killed by the Way, was not going up to Ierusalem, but down to Jericho. S. Luk. 10. from the Temple I warrant you.
pns31 cst vvd p-acp n2, cc vbds av vvn p-acp dt n1, vbds xx vvg a-acp p-acp np1, p-acp a-acp p-acp np1. np1 np1 crd p-acp dt n1 pns11 vvb pn22.
(12) sermon (DIV1)
179
Image 27
1011
And as S. Augustine speakes, si non descendisset, in latrones non incidisset, if he had not been sinking and going downewards, from God,
And as S. Augustine speaks, si non descendisset, in Latrones non incidisset, if he had not been sinking and going downwards, from God,
cc p-acp np1 np1 vvz, fw-mi fw-fr fw-la, p-acp n1 fw-la fw-la, cs pns31 vhd xx vbn vvg cc vvg av-j, p-acp np1,
(12) sermon (DIV1)
179
Image 27
1012
and from his Church, he had not fallen into the hands of Theeves. But 'tis most fit in regard of the Church triumphant in Heaven:
and from his Church, he had not fallen into the hands of Thieves. But it's most fit in regard of the Church triumphant in Heaven:
cc p-acp po31 n1, pns31 vhd xx vvn p-acp dt n2 pp-f n2. cc-acp pn31|vbz av-ds j p-acp n1 pp-f dt n1 j p-acp n1:
(12) sermon (DIV1)
179
Image 27
1013
For thither is no going but by Ascending. Ascending still out of the dreggs of this sinfull life.
For thither is no going but by Ascending. Ascending still out of the dregs of this sinful life.
c-acp av vbz dx vvg cc-acp p-acp vvg. vvg av av pp-f dt n2 pp-f d j n1.
(12) sermon (DIV1)
180
Image 27
1014
And he is miserably out of this way that sinks farther, and farther into sinne, and dreames he is in the way to Heaven.
And he is miserably out of this Way that sinks farther, and farther into sin, and dreams he is in the Way to Heaven.
cc pns31 vbz av-j av pp-f d n1 cst vvz av-jc, cc av-jc p-acp n1, cc n2 pns31 vbz p-acp dt n1 p-acp n1.
(12) sermon (DIV1)
180
Image 27
1015
Nor can any man say, faine I would to Heaven, but I want staires to ascend and get up:
Nor can any man say, feign I would to Heaven, but I want stairs to ascend and get up:
ccx vmb d n1 vvb, av-j pns11 vmd p-acp n1, cc-acp pns11 vvb n2 pc-acp vvi cc vvi a-acp:
(12) sermon (DIV1)
180
Image 27
1016
For this Psalme is Psalmus Graduum, a whole Ladder of steps from the Church here, to the Church in Heaven.
For this Psalm is Psalm Graduum, a Whole Ladder of steps from the Church Here, to the Church in Heaven.
c-acp d n1 vbz np1 fw-la, dt j-jn n1 pp-f n2 p-acp dt n1 av, p-acp dt n1 p-acp n1.
(12) sermon (DIV1)
180
Image 27
1017
And ' its not unfit neither to expresse what paines they then were content to take to serve God.
And ' its not unfit neither to express what pains they then were content to take to serve God.
cc pn31 vbz xx j av-d pc-acp vvi r-crq n2 pns32 av vbdr j pc-acp vvi pc-acp vvi np1.
(12) sermon (DIV1)
181
Image 27
1018
For from their remotest habitations (and many were very farre off) every Male came up thrice a yeere to the Temple to worship;
For from their Remotest habitations (and many were very Far off) every Male Come up thrice a year to the Temple to worship;
p-acp p-acp po32 js n2 (cc d vbdr av av-j a-acp) d j-jn vvd a-acp av dt n1 p-acp dt n1 pc-acp vvi;
(12) sermon (DIV1)
181
Image 27
1019
And they might not appeare before the Lord empty, Exod. 23. No paines then too much, no charge too great to serve GOD:
And they might not appear before the Lord empty, Exod 23. No pains then too much, no charge too great to serve GOD:
cc pns32 vmd xx vvi p-acp dt n1 j, np1 crd uh-dx n2 av av av-d, dx n1 av j pc-acp vvi np1:
(12) sermon (DIV1)
181
Image 27
1020
And notwithstanding both paines and charge properabant ascendere, they made haste to come up. Now, the Church is at our doores, and we care not for going into it;
And notwithstanding both pains and charge properabant ascendere, they made haste to come up. Now, the Church is At our doors, and we care not for going into it;
cc p-acp d n2 cc n1 fw-la fw-la, pns32 vvd n1 pc-acp vvi a-acp. av, dt n1 vbz p-acp po12 n2, cc pns12 vvb xx p-acp vvg p-acp pn31;
(12) sermon (DIV1)
181
Image 27
1021
And we come up empty handed, else it were not possible so many Churches should lye so ruinous as they doe.
And we come up empty handed, Else it were not possible so many Churches should lie so ruinous as they do.
cc pns12 vvb a-acp j vvn, av pn31 vbdr xx j av d n2 vmd vvi av j c-acp pns32 vdb.
(12) sermon (DIV1)
181
Image 27
1022
Will you give me leave to tell you the reason of this? 'Tis in my Text;
Will you give me leave to tell you the reason of this? It's in my Text;
n1 pn22 vvi pno11 n1 pc-acp vvi pn22 dt n1 pp-f d? pn31|vbz p-acp po11 n1;
(12) sermon (DIV1)
181
Image 27
1023
When this devotion was on foote, Jerusalem was at unity in it selfe:
When this devotion was on foot, Jerusalem was At unity in it self:
c-crq d n1 vbds p-acp n1, np1 vbds p-acp n1 p-acp pn31 n1:
(12) sermon (DIV1)
181
Image 27
1024
For so goes the Text. Jerusalem at unitie, and then ascenderunt, then they ascend by multitudes, and their devotion with them.
For so Goes the Text. Jerusalem At unity, and then ascenderunt, then they ascend by Multitudes, and their devotion with them.
c-acp av vvz dt np1 np1 p-acp n1, cc av fw-la, av pns32 vvb p-acp n2, cc po32 n1 p-acp pno32.
(12) sermon (DIV1)
181
Image 27
1025
And this falls in upon the Persons that went up to serve the Lord. And they were the Tribes. Not all the Tribes, Families, and Kindreds of the earth; No:
And this falls in upon the Persons that went up to serve the Lord. And they were the Tribes. Not all the Tribes, Families, and Kindreds of the earth; No:
cc d vvz p-acp p-acp dt n2 cst vvd a-acp pc-acp vvi dt n1. cc pns32 vbdr dt n2. xx d dt n2, n2, cc n2 pp-f dt n1; dx:
(12) sermon (DIV1)
182
Image 27
1026
For the many by Idolatry had made themselves strangers to the true God of Israel. But Tribus Domini, the Tribes of the Lord, they went up, all of them.
For the many by Idolatry had made themselves Strangers to the true God of Israel. But Tribus Domini, the Tribes of the Lord, they went up, all of them.
c-acp dt d p-acp n1 vhd vvn px32 n2 p-acp dt j n1 pp-f np1. p-acp fw-la fw-la, dt n2 pp-f dt n1, pns32 vvd a-acp, d pp-f pno32.
(12) sermon (DIV1)
182
Image 27
1027
The 12. Tribes from the Patriarks the seed of Jacob, were then Gods peculiar servants. They were made so in the Covenant.
The 12. Tribes from the Patriarchs the seed of Jacob, were then God's peculiar Servants. They were made so in the Covenant.
dt crd n2 p-acp dt n2 dt n1 pp-f np1, vbdr av n2 j n2. pns32 vbdr vvn av p-acp dt n1.
(12) sermon (DIV1)
183
Image 27
1028
The Testimony of it was the Law.
The Testimony of it was the Law.
dt n1 pp-f pn31 vbds dt n1.
(12) sermon (DIV1)
183
Image 27
1029
So this honour to be the Tribes of the Lord, God's people, was reserved in the band of Religion.
So this honour to be the Tribes of the Lord, God's people, was reserved in the band of Religion.
av d n1 pc-acp vbi dt n2 pp-f dt n1, npg1 n1, vbds vvn p-acp dt n1 pp-f n1.
(12) sermon (DIV1)
183
Image 27
1030
If they had not beleeved, and served God, they had not beene his. They might have beene Tribes, if you will, without serving in the Temple;
If they had not believed, and served God, they had not been his. They might have been Tribes, if you will, without serving in the Temple;
cs pns32 vhd xx vvn, cc vvd np1, pns32 vhd xx vbn png31. pns32 vmd vhi vbn n2, cs pn22 vmb, p-acp vvg p-acp dt n1;
(12) sermon (DIV1)
183
Image 27
1031
but not Domini, not of the Lord, but by that service.
but not Domini, not of the Lord, but by that service.
cc-acp xx fw-la, xx pp-f dt n1, cc-acp p-acp d n1.
(12) sermon (DIV1)
183
Image 27
1032
And they might have beene in some kinde of unity; but not in Domino, not in the Lord, but by that union.
And they might have been in Some kind of unity; but not in Domino, not in the Lord, but by that Union.
cc pns32 vmd vhi vbn p-acp d n1 pp-f n1; cc-acp xx p-acp fw-la, xx p-acp dt n1, cc-acp p-acp d n1.
(12) sermon (DIV1)
183
Image 27
1033
And they might have beene builded as a City; but not ad Dominum, to the Lord's honour,
And they might have been built as a city; but not ad Dominum, to the Lord's honour,
cc pns32 vmd vhi vbn vvn p-acp dt n1; cc-acp xx fw-la fw-la, p-acp dt ng1 n1,
(12) sermon (DIV1)
183
Image 27
1034
and their owne salvation, but by that faith.
and their own salvation, but by that faith.
cc po32 d n1, cc-acp p-acp d n1.
(12) sermon (DIV1)
183
Image 27
1035
And which was the honour of Jerusalem then in all David's time, and Solomon's too, All the Tribes went up;
And which was the honour of Jerusalem then in all David's time, and Solomon's too, All the Tribes went up;
cc r-crq vbds dt n1 pp-f np1 av p-acp d npg1 n1, cc npg1 av, d dt n2 vvd a-acp;
(12) sermon (DIV1)
183
Image 27
1036
All, not a Recusant Tribe, or Person among them. Now I may not omit the place whither they were to ascend.
All, not a Recusant Tribe, or Person among them. Now I may not omit the place whither they were to ascend.
d, xx dt n1 n1, cc n1 p-acp pno32. av pns11 vmb xx vvi dt n1 c-crq pns32 vbdr pc-acp vvi.
(12) sermon (DIV1)
183
Image 27
1037
It was Jerusalem. There the Temple. In that the Arke. In that the Law. And the Law sayes not simply, that they shal assemble and meet to serve the Lord,
It was Jerusalem. There the Temple. In that the Ark. In that the Law. And the Law Says not simply, that they shall assemble and meet to serve the Lord,
pn31 vbds np1. a-acp dt n1. p-acp d dt n1. p-acp d dt n1. cc dt n1 vvz xx av-j, cst pns32 vmb vvi cc vvi pc-acp vvi dt n1,
(12) sermon (DIV1)
184
Image 27
1038
but precisely, that they shall doe it in the same place which the Lord shall chuse, Deut. 16. And the Lord chose Sion, the Temple at Ierusalem to be his place, 2 Chron. 7. Would you have a reason why God tied them so strictly to one place? 'Tis not hard to give it.
but precisely, that they shall do it in the same place which the Lord shall choose, Deuteronomy 16. And the Lord chosen Sion, the Temple At Ierusalem to be his place, 2 Chronicles 7. Would you have a reason why God tied them so strictly to one place? It's not hard to give it.
cc-acp av-j, cst pns32 vmb vdi pn31 p-acp dt d n1 r-crq dt n1 vmb vvi, np1 crd cc dt n1 vvd np1, dt n1 p-acp np1 pc-acp vbi po31 n1, crd np1 crd vmd pn22 vhi dt n1 q-crq np1 vvd pno32 av av-j p-acp crd n1? pn31|vbz xx j pc-acp vvi pn31.
(12) sermon (DIV1)
184
Image 27
1039
That people were wonderfully prone to Idolatry;
That people were wonderfully prove to Idolatry;
cst n1 vbdr av-j j p-acp n1;
(12) sermon (DIV1)
185
Image 27
1040
therefore saith S. Basil, God tyed them to one place of worship, lest wandring here and there in strange places, they might fall into the service of strange Gods. And marke it, God would then have but one Temple erected, one Altar, in one City, that the people might not fall assunder into different superstitions,
Therefore Says S. Basil, God tied them to one place of worship, lest wandering Here and there in strange places, they might fallen into the service of strange God's And mark it, God would then have but one Temple erected, one Altar, in one city, that the people might not fallen asunder into different superstitions,
av vvz n1 np1, np1 vvd pno32 p-acp crd n1 pp-f n1, cs vvg av cc a-acp p-acp j n2, pns32 vmd vvi p-acp dt n1 pp-f j n2 cc vvb pn31, np1 vmd av vhi p-acp crd n1 vvn, crd n1, p-acp crd n1, cst dt n1 vmd xx vvi av p-acp j n2,
(12) sermon (DIV1)
185
Image 27
1041
and leave true Religion least followed.
and leave true Religion least followed.
cc vvb j n1 av-ds vvn.
(12) sermon (DIV1)
185
Image 27
1042
And the Jewes seeing the command, never halted in this duety so long as Jerusalem was at unity in it selfe.
And the Jews seeing the command, never halted in this duty so long as Jerusalem was At unity in it self.
cc dt np2 vvg dt n1, av-x vvd p-acp d n1 av av-j c-acp np1 vbds p-acp n1 p-acp pn31 n1.
(12) sermon (DIV1)
185
Image 27
1043
But when that brake, all misery began.
But when that brake, all misery began.
cc-acp c-crq d vvd, d n1 vvd.
(12) sermon (DIV1)
185
Image 27
1044
For no sooner had Jeroboam made a Rent in this unity, and torne away ten Tribes from the house of David, but by and by Samaria is as good as Jerusalem; and the Calves in Dan and Bethel, as good as that God that brought them out of the Land of Egypt, 3 Reg. 12. So dangerous a thing it is,
For no sooner had Jeroboam made a Rend in this unity, and torn away ten Tribes from the house of David, but by and by Samaria is as good as Jerusalem; and the Calves in Dan and Bethel, as good as that God that brought them out of the Land of Egypt, 3 Reg. 12. So dangerous a thing it is,
c-acp av-dx av-c vhd np1 vvd dt n1 p-acp d n1, cc vvn av crd n2 p-acp dt n1 pp-f np1, p-acp p-acp cc p-acp np1 vbz a-acp j c-acp np1; cc dt n2 p-acp fw-mi cc np1, p-acp j c-acp cst np1 cst vvd pno32 av pp-f dt n1 pp-f np1, crd np1 crd av j dt n1 pn31 vbz,
(12) sermon (DIV1)
185
Image 27
1045
when unity and God's command are broke together.
when unity and God's command Are broke together.
c-crq n1 cc npg1 n1 vbr vvn av.
(12) sermon (DIV1)
185
Image 27
1046
The Jesuit Lorinus tells us, There are better causes to perswade us now to go on pilgrimage ad Limina Petri, and the Jubilees at Rome, than the Tribes had here to goe to Jerusalem. What? better causes? The Jewes had Gods expresse commandement to goe to Jerusalem, and the forme of worship that was there.
The Jesuit Lorinus tells us, There Are better Causes to persuade us now to go on pilgrimage and Liman Petri, and the Jubilees At Room, than the Tribes had Here to go to Jerusalem. What? better Causes? The Jews had God's express Commandment to go to Jerusalem, and the Form of worship that was there.
dt np1 np1 vvz pno12, pc-acp vbr jc n2 pc-acp vvi pno12 av pc-acp vvi p-acp n1 cc np1 np1, cc dt n2 p-acp vvb, cs dt n2 vhd av pc-acp vvi p-acp np1. q-crq? j n2? dt np2 vhd n2 j n1 pc-acp vvi p-acp np1, cc dt n1 pp-f n1 cst vbds a-acp.
(12) sermon (DIV1)
186
Image 27
1047
And what better warrant can any man, or any people have, than Gods command? Let him or any other shew me such a command, That all the whole Church of Christ, all the Tribes which now serve the Lord must come in person,
And what better warrant can any man, or any people have, than God's command? Let him or any other show me such a command, That all the Whole Church of christ, all the Tribes which now serve the Lord must come in person,
cc q-crq jc n1 vmb d n1, cc d n1 vhb, cs npg1 n1? vvb pno31 cc d n-jn vvb pno11 d dt n1, cst d dt j-jn n1 pp-f np1, d dt n2 r-crq av vvb dt n1 vmb vvi p-acp n1,
(12) sermon (DIV1)
186
Image 27
1048
or consent and doe it at Rome, wee will never stay for Lorinus his better reasons.
or consent and do it At Room, we will never stay for Lorinus his better Reasons.
cc vvi cc vdb pn31 p-acp vvb, pns12 vmb av-x vvi p-acp np1 po31 jc n2.
(12) sermon (DIV1)
186
Image 27
1049
Wee will take Gods command for a good one, and obey it.
we will take God's command for a good one, and obey it.
pns12 vmb vvi n2 vvi p-acp dt j pi, cc vvi pn31.
(12) sermon (DIV1)
186
Image 27
1050
But they must not thinke to choak us with the wool that growes upon Pasce oves, S. Iohn 21. which as the Fathers have diversly spunne out;
But they must not think to choke us with the wool that grows upon Paske Owes, S. John 21. which as the Father's have diversely spun out;
p-acp pns32 vmb xx vvi pc-acp vvi pns12 p-acp dt n1 cst vvz p-acp np1 vvz, np1 np1 crd r-crq p-acp dt n2 vhb av-j j-vvn av;
(12) sermon (DIV1)
186
Image 27
1051
so no one of them comes home to the cloathing of Rome, with such a large Robe of State as she challengeth.
so no one of them comes home to the clothing of Room, with such a large Robe of State as she Challengeth.
av dx pi pp-f pno32 vvz av-an p-acp dt n1 pp-f vvi, p-acp d dt j n1 pp-f n1 c-acp pns31 vvz.
(12) sermon (DIV1)
186
Image 27
1052
And this in the meane time will be found true;
And this in the mean time will be found true;
cc d p-acp dt j n1 vmb vbi vvn j;
(12) sermon (DIV1)
186
Image 27
1053
That while they seeke to tye all Christians to Rome, by a divine precept, their Ambition of Soveraignty is one and a maine cause, that Ierusalem, even the whole Church of Christ, is not at unity in it selfe this day.
That while they seek to tie all Christians to Room, by a divine precept, their Ambition of Sovereignty is one and a main cause, that Ierusalem, even the Whole Church of christ, is not At unity in it self this day.
cst cs pns32 vvb pc-acp vvi d np1 p-acp vvi, p-acp dt j-jn n1, po32 n1 pp-f n1 vbz crd cc dt j n1, cst np1, av dt j-jn n1 pp-f np1, vbz xx p-acp n1 p-acp pn31 n1 d n1.
(12) sermon (DIV1)
186
Image 27
1054
Now beside the honour and service done to God, the people had many other benefits by comming up,
Now beside the honour and service done to God, the people had many other benefits by coming up,
av p-acp dt n1 cc n1 vdn p-acp np1, dt n1 vhd d j-jn n2 p-acp vvg a-acp,
(12) sermon (DIV1)
187
Image 27
1055
and meeting at Ierusalem. Many, but one more especially. And that comes into the third commendation of Ierusalem; the Government both Spirituall and Temporall.
and meeting At Ierusalem. Many, but one more especially. And that comes into the third commendation of Ierusalem; the Government both Spiritual and Temporal.
cc vvg p-acp np1. d, cc-acp pi dc av-j. cc cst vvz p-acp dt ord n1 pp-f np1; dt n1 av-d j cc j.
(12) sermon (DIV1)
187
Image 27
1056
For there also are the seates of Iudgement, even the seates of the house of David. For there also Are the seats of Judgement, even the seats of the house of David.
c-acp a-acp av vbr dt n2 pp-f n1, av dt n2 pp-f dt n1 pp-f np1.
(12) sermon (DIV1)
187
Image 27
1057
So they might serve themselves at the seates of Justice, while they went to the Temple to serve God.
So they might serve themselves At the seats of justice, while they went to the Temple to serve God.
av pns32 vmd vvi px32 p-acp dt n2 pp-f n1, cs pns32 vvd p-acp dt n1 pc-acp vvi np1.
(12) sermon (DIV1)
187
Image 27
1058
In the Ascending 'twas illuc, thither.
In the Ascending 'twas Illuc, thither.
p-acp dt vvg pn31|vbds fw-la, av.
(12) sermon (DIV1)
188
Image 27
1059
And here at the sitting 'tis illic, there. One and the same City honoured with God, his Church, and the King. And it must needs be so.
And Here At the sitting it's illic, there. One and the same city honoured with God, his Church, and the King. And it must needs be so.
cc av p-acp dt vvg pn31|vbz fw-la, a-acp. crd cc dt d n1 vvn p-acp np1, po31 n1, cc dt n1. cc pn31 vmb av vbi av.
(12) sermon (DIV1)
188
Image 27
1060
For these three, God, the King, and the Church, that is God, his Spouse, and his Lieutenant upon earth are so neere allyed, God and the Church in love, God and the King in power, The King and the Church in mutual dependance upon God, and subordination to him;
For these three, God, the King, and the Church, that is God, his Spouse, and his Lieutenant upon earth Are so near allied, God and the Church in love, God and the King in power, The King and the Church in mutual dependence upon God, and subordination to him;
p-acp d crd, np1, dt n1, cc dt n1, cst vbz np1, po31 n1, cc po31 n1 p-acp n1 vbr av av-j vvn, np1 cc dt n1 p-acp n1, np1 cc dt n1 p-acp n1, dt n1 cc dt n1 p-acp j n1 p-acp np1, cc n1 p-acp pno31;
(12) sermon (DIV1)
188
Image 27
1061
That no man can serve any one of them truly, but he serves all three.
That no man can serve any one of them truly, but he serves all three.
cst dx n1 vmb vvi d crd pp-f pno32 av-j, cc-acp pns31 vvz d crd.
(12) sermon (DIV1)
188
Image 27
1062
And surely 'twas in a blessed figure, that Gods house and the Kings stood together at Ierusalem. The Temple (if I mistake not) upon the East,
And surely 'twas in a blessed figure, that God's house and the Kings stood together At Ierusalem. The Temple (if I mistake not) upon the East,
cc av-j pn31|vbds p-acp dt j-vvn n1, cst ng1 n1 cc dt n2 vvd av p-acp np1. dt n1 (cs pns11 vvb xx) p-acp dt n1,
(12) sermon (DIV1)
189
Image 27
1063
and the Palace of Solomon upon the South side of the same Mountaine: to shew that their servants and service must goe together too;
and the Palace of Solomon upon the South side of the same Mountain: to show that their Servants and service must go together too;
cc dt n1 pp-f np1 p-acp dt n1 n1 pp-f dt d n1: pc-acp vvi cst po32 n2 cc n1 vmb vvi av av;
(12) sermon (DIV1)
189
Image 27
1064
that no man might thinke himselfe the farther from God by serving the King, nor the farther from the King by serving God. The Kings power is Gods ordinance,
that no man might think himself the farther from God by serving the King, nor the farther from the King by serving God. The Kings power is God's Ordinance,
cst dx n1 vmd vvi px31 dt jc p-acp np1 p-acp vvg dt n1, ccx dt jc p-acp dt n1 p-acp vvg np1. dt ng1 n1 vbz ng1 n1,
(12) sermon (DIV1)
189
Image 27
1065
and the Kings command must be Gods glory: and the honour of the Subject is obedience to both.
and the Kings command must be God's glory: and the honour of the Subject is Obedience to both.
cc dt ng1 n1 vmb vbi npg1 n1: cc dt n1 pp-f dt j-jn vbz n1 p-acp d.
(12) sermon (DIV1)
189
Image 27
1066
And therefore in the Law the same command that lay upon the people to come up illuc, thither, to Ierusalem; the very same lay upon them to obey the Judges,
And Therefore in the Law the same command that lay upon the people to come up Illuc, thither, to Ierusalem; the very same lay upon them to obey the Judges,
cc av p-acp dt n1 dt d n1 cst vvd p-acp dt n1 pc-acp vvi a-acp j, av, pc-acp np1; dt av d vvd p-acp pno32 pc-acp vvi dt n2,
(12) sermon (DIV1)
189
Image 27
1067
and the house of David, illic, when they came there. To obey the Sanhedrim and the Judges, Deut. 17. and both them and the King,
and the house of David, illic, when they Come there. To obey the Sanhedrim and the Judges, Deuteronomy 17. and both them and the King,
cc dt n1 pp-f np1, fw-la, c-crq pns32 vvd a-acp. p-acp vvi dt np1 cc dt n2, np1 crd cc av-d pno32 cc dt n1,
(12) sermon (DIV1)
189
Image 27
1068
after the house of David was settled, as in this place.
After the house of David was settled, as in this place.
p-acp dt n1 pp-f np1 vbds vvn, c-acp p-acp d n1.
(12) sermon (DIV1)
189
Image 27
1069
For then there was seated (as divers of the Fathers and later divines observe) both Authorities; both of the Priests, and of the King and his judges. So the first lesson which the people doe or should learne by going up to the Temple, is obedience to both spirituall and temporall Authority,
For then there was seated (as diverse of the Father's and later Divines observe) both Authorities; both of the Priests, and of the King and his judges. So the First Lesson which the people do or should Learn by going up to the Temple, is Obedience to both spiritual and temporal authority,
p-acp av a-acp vbds vvn (c-acp j pp-f dt n2 cc jc n2-jn vvi) d n2; d pp-f dt n2, cc pp-f dt n1 cc po31 n2. av dt ord n1 r-crq dt n1 vdb cc vmd vvi p-acp vvg a-acp p-acp dt n1, vbz n1 p-acp d j cc j n1,
(12) sermon (DIV1)
189
Image 27
1070
but especially to the house of David. Well then, illic, there were the Seates or Thrones of judgement.
but especially to the house of David. Well then, illic, there were the Seats or Thrones of judgement.
cc-acp av-j p-acp dt n1 pp-f np1. av av, fw-la, a-acp vbdr dt n2 cc n2 pp-f n1.
(12) sermon (DIV1)
189
Image 27
1071
Of all things that are necessary for a State none runs so generally through it, as justice and judgement. Every part and member of a Kingdome needs it.
Of all things that Are necessary for a State none runs so generally through it, as Justice and judgement. Every part and member of a Kingdom needs it.
pp-f d n2 cst vbr j p-acp dt n1 pix vvz av av-j p-acp pn31, c-acp n1 cc n1. d n1 cc n1 pp-f dt n1 vvz pn31.
(12) sermon (DIV1)
190
Image 27
1072
And 'tis not possible Ierusalem should be long at unity in it selfe, if justice and judgement doe not uphold it.
And it's not possible Ierusalem should be long At unity in it self, if Justice and judgement do not uphold it.
cc pn31|vbz xx j np1 vmd vbi j p-acp n1 p-acp pn31 n1, cs n1 cc n1 vdb xx vvi pn31.
(12) sermon (DIV1)
190
Image 27
1073
And 'tis in vaine for any man, whether he be in authority, or under it, to talke of Religion,
And it's in vain for any man, whither he be in Authority, or under it, to talk of Religion,
cc pn31|vbz p-acp j c-acp d n1, cs pns31 vbb p-acp n1, cc p-acp pn31, pc-acp vvi pp-f n1,
(12) sermon (DIV1)
190
Image 27
1074
and Gods service, to frequent the Temple, if he doe not, in the course of his life, exercise and obey justice and judgement. And this lesson Religion ever teacheth.
and God's service, to frequent the Temple, if he do not, in the course of his life, exercise and obey Justice and judgement. And this Lesson Religion ever Teaches.
cc ng1 n1, pc-acp vvi dt n1, cs pns31 vdb xx, p-acp dt n1 pp-f po31 n1, n1 cc vvi n1 cc n1. cc d n1 n1 av vvz.
(12) sermon (DIV1)
190
Image 27
1075
For it was the very end of Christs comming to redeeme us, That we might serve him in holinesse and in righteousnesse, S. Luk. 1. In holinesse toward God, that's first:
For it was the very end of Christ coming to Redeem us, That we might serve him in holiness and in righteousness, S. Luk. 1. In holiness towards God, that's First:
p-acp pn31 vbds dt j n1 pp-f npg1 vvg pc-acp vvi pno12, cst pns12 vmd vvi pno31 p-acp n1 cc p-acp n1, np1 np1 crd p-acp n1 p-acp np1, d|vbz ord:
(12) sermon (DIV1)
190
Image 27
1076
and then in righteousnesse and Justice towards men, that's next.
and then in righteousness and justice towards men, that's next.
cc av p-acp n1 cc n1 p-acp n2, d|vbz ord.
(12) sermon (DIV1)
190
Image 27
1077
And they stand so, that the one is made the proofe of the other, Righteousnesse of Holinesse. For he that doth but talke of Holinesse,
And they stand so, that the one is made the proof of the other, Righteousness of Holiness. For he that does but talk of Holiness,
cc pns32 vvb av, cst dt pi vbz vvn dt n1 pp-f dt n-jn, n1 pp-f n1. c-acp pns31 cst vdz p-acp n1 pp-f n1,
(12) sermon (DIV1)
190
Image 27
1078
and doth unjustly therewhile, is but an Hypocrite. This for Justice the preservative of unity. Now for the Seates of it.
and does unjustly therewhile, is but an Hypocrite. This for justice the preservative of unity. Now for the Seats of it.
cc vdz av-j av, vbz p-acp dt n1. d p-acp n1 dt n1 pp-f n1. av p-acp dt n2 pp-f pn31.
(12) sermon (DIV1)
190
Image 27
1079
They which are appointed to administer Justice and Judgemet to the people, have Thrones, or Chayres, or Se•tes, (call them what you will, the thing is the same) out of which they give sentence upon Persons or Causes brought before them.
They which Are appointed to administer justice and Judgement to the people, have Thrones, or Chairs, or Se•tes, (call them what you will, the thing is the same) out of which they give sentence upon Persons or Causes brought before them.
pns32 r-crq vbr vvn pc-acp vvi n1 cc np1 p-acp dt n1, vhb n2, cc n2, cc n2, (vvb pno32 r-crq pn22 vmb, dt n1 vbz dt d) av pp-f r-crq pns32 vvb n1 p-acp n2 cc n2 vvn p-acp pno32.
(12) sermon (DIV1)
191
Image 27
1080
And they are signes of authority and power which the Iudges have.
And they Are Signs of Authority and power which the Judges have.
cc pns32 vbr n2 pp-f n1 cc n1 r-crq dt n2 vhb.
(12) sermon (DIV1)
191
Image 27
1081
And 'tis not for nothing, that they are called Seates. For Judgement was ever given in publike, sitting. And there's good reason for it.
And it's not for nothing, that they Are called Seats. For Judgement was ever given in public, sitting. And there's good reason for it.
cc pn31|vbz xx p-acp pix, cst pns32 vbr vvn n2. p-acp n1 vbds av vvn p-acp j, vvg. cc pc-acp|vbz j n1 p-acp pn31.
(12) sermon (DIV1)
191
Image 27
1082
For the soule and minde of man is not so settled when the Body is in motion.
For the soul and mind of man is not so settled when the Body is in motion.
p-acp dt n1 cc n1 pp-f n1 vbz xx av vvn c-crq dt n1 vbz p-acp n1.
(12) sermon (DIV1)
191
Image 27
1083
For the Body moved moves the humours; and the Humours moved move the affections; and Affections moved are not the fittest to doe Justice and Judgement. No;
For the Body moved moves the humours; and the Humours moved move the affections; and Affections moved Are not the Fittest to do justice and Judgement. No;
p-acp dt n1 vvn vvz dt n2; cc dt n2 vvd vvi dt n2; cc n2 vvn vbr xx dt js pc-acp vdi n1 cc n1. dx;
(12) sermon (DIV1)
191
Image 27
1084
Reason in a calme unmoved is fittest for that. Now the Seates stand here both for the Seates themselves;
Reason in a Cam unmoved is Fittest for that. Now the Seats stand Here both for the Seats themselves;
n1 p-acp dt j-jn j vbz js p-acp d. av dt n2 vvb av av-d c-acp dt n2 px32;
(12) sermon (DIV1)
191
Image 27
1085
And so Sederunt Sedes is Active for Passive, The Seates sate, for, The Seates are placed;
And so Sederunt Sedes is Active for Passive, The Seats sat, for, The Seats Are placed;
cc av fw-la fw-la vbz j p-acp j, dt n2 vvd, c-acp, dt n2 vbr vvn;
(12) sermon (DIV1)
192
Image 27
1086
or for the Judges that sit in them; or sederunt, id est, permanserunt, for the perpetuity and fixing of the Seates of Justice.
or for the Judges that fit in them; or sederunt, id est, permanserunt, for the perpetuity and fixing of the Seats of justice.
cc p-acp dt n2 cst vvb p-acp pno32; cc fw-la, fw-la fw-la, fw-la, p-acp dt n1 cc vvg pp-f dt n2 pp-f n1.
(12) sermon (DIV1)
192
Image 27
1087
The Seates must be in some reverence for the persons that sit in them. The persons must have their Honour for the Office they perform in them.
The Seats must be in Some Reverence for the Persons that fit in them. The Persons must have their Honour for the Office they perform in them.
dt n2 vmb vbi p-acp d n1 p-acp dt n2 cst vvb p-acp pno32. dt n2 vmb vhi po32 n1 p-acp dt n1 pns32 vvb p-acp pno32.
(12) sermon (DIV1)
192
Image 27
1088
And the Seates must be fixed and permanent, that the people which are fallen into Controversie, may know the illic, and the ubi whither to come and finde Justice.
And the Seats must be fixed and permanent, that the people which Are fallen into Controversy, may know the illic, and the ubi whither to come and find justice.
cc dt n2 vmb vbi vvn cc j, cst dt n1 r-crq vbr vvn p-acp n1, vmb vvi dt fw-la, cc dt fw-la c-crq pc-acp vvi cc vvi n1.
(12) sermon (DIV1)
192
Image 27
1089
The words in my Text are plurall, Seates of Iudgement. And 'tis observable.
The words in my Text Are plural, Seats of Judgement. And it's observable.
dt n2 p-acp po11 n1 vbr j, n2 pp-f n1. cc pn31|vbz j.
(12) sermon (DIV1)
193
Image 27
1090
For the exorbitances of men that quarrell others are such and so many, that one Seat of Judgement onely was scarce ever sufficient for any State.
For the exorbitances of men that quarrel Others Are such and so many, that one Seat of Judgement only was scarce ever sufficient for any State.
p-acp dt n2 pp-f n2 cst n1 n2-jn vbr d cc av d, cst crd n1 pp-f n1 av-j vbds av-j av j p-acp d n1.
(12) sermon (DIV1)
193
Image 27
1091
Seats they must be, and they seldome want worke.Seats they must be, and they seldom want work.
vvz pns32 vmb vbi, cc pns32 av vvb n1.
(12) sermon (DIV1)
193
Image 27
1092
In the prime times of the Church, Christians could not hold from going to Law one with another,
In the prime times of the Church, Christians could not hold from going to Law one with Another,
p-acp dt j-jn n2 pp-f dt n1, np1 vmd xx vvi p-acp vvg p-acp n1 pi p-acp n-jn,
(12) sermon (DIV1)
193
Image 27
1093
and that under unbeleevers, 1 Cor. 6. To meet with this frailty of man, God in this Common-wealth which himselfe ordered, appointed not one, but many Seates of judgement. and that under unbelievers, 1 Cor. 6. To meet with this frailty of man, God in this Commonwealth which himself ordered, appointed not one, but many Seats of judgement.
cc cst p-acp n2, crd np1 crd p-acp j p-acp d n1 pp-f n1, np1 p-acp d n1 r-crq px31 vvn, vvd xx pi, cc-acp d n2 pp-f n1.
(12) sermon (DIV1)
193
Image 27
1094
And therefore even the inferiour Seates, howsoever as they are setled by the King and the State, severally to fit the nature of the people in severall Kingdomes, are of positive and Humane Institution;
And Therefore even the inferior Seats, howsoever as they Are settled by the King and the State, severally to fit the nature of the people in several Kingdoms, Are of positive and Humane Institution;
cc av av dt j-jn n2, c-acp c-acp pns32 vbr vvn p-acp dt n1 cc dt n1, av-j pc-acp vvi dt n1 pp-f dt n1 p-acp j n2, vbr pp-f j cc j n1;
(12) sermon (DIV1)
193
Image 27
1095
yet as they are Seates of Judgement, they have their foundation upon Divine Institution too, since there is no power but of God, Rom. 13. By these Seats of Justice and Judgement the Learned in all ages understand Iudiciary power and administration both Ecclesiasticall and Civill; And they are right.
yet as they Are Seats of Judgement, they have their Foundation upon Divine Institution too, since there is no power but of God, Rom. 13. By these Seats of justice and Judgement the Learned in all ages understand Judiciary power and administration both Ecclesiastical and Civil; And they Are right.
av c-acp pns32 vbr n2 pp-f n1, pns32 vhb po32 n1 p-acp j-jn n1 av, c-acp pc-acp vbz dx n1 cc-acp pp-f np1, np1 crd p-acp d n2 pp-f n1 cc n1 dt j p-acp d n2 vvb j n1 cc n1 d j cc j; cc pns32 vbr j-jn.
(12) sermon (DIV1)
193
Image 27
1096
For the Sanhedrim of the Jewes their greatest Seat of Judgement under the King (after they had that governement) was a mixed Court of Priests and Judges, Deut. 17. though other Kindomes since,
For the Sanhedrim of the Jews their greatest Seat of Judgement under the King (After they had that government) was a mixed Court of Priests and Judges, Deuteronomy 17. though other Kingdoms since,
p-acp dt np1 pp-f dt np2 po32 js n1 pp-f n1 p-acp dt n1 (c-acp pns32 vhd d n1) vbds dt vvn n1 pp-f n2 cc n2, np1 crd a-acp j-jn n2 a-acp,
(12) sermon (DIV1)
195
Image 27
1097
and upon reason enough have separated and distinguished the Seates of Ecclesiasticall and Civill Judicature.
and upon reason enough have separated and distinguished the Seats of Ecclesiastical and Civil Judicature.
cc p-acp n1 av-d vhb vvn cc vvn dt n2 pp-f j cc j n1.
(12) sermon (DIV1)
195
Image 27
1098
Since this division of the Seats of Judgement, there was a time when the Ecclesiasticall tooke too much upon them.
Since this division of the Seats of Judgement, there was a time when the Ecclesiastical took too much upon them.
p-acp d n1 pp-f dt n2 pp-f n1, pc-acp vbds dt n1 c-crq dt j vvd av av-d p-acp pno32.
(12) sermon (DIV1)
196
Image 27
1099
Too much indeede, and lay heavy not onely upon ordinary Civill Courts, but even upon the House of David, and Throne of the King himselfe.
Too much indeed, and lay heavy not only upon ordinary Civil Courts, but even upon the House of David, and Throne of the King himself.
av av-d av, cc vvd j xx av-j p-acp j j n2, p-acp av p-acp dt n1 pp-f np1, cc n1 pp-f dt n1 px31.
(12) sermon (DIV1)
196
Image 27
1100
But God ever from the dayes of Lucifer gave pride a fall; and pride of all sinnes least beseemes the Church.
But God ever from the days of Lucifer gave pride a fallen; and pride of all Sins least beseems the Church.
p-acp np1 av p-acp dt n2 pp-f np1 vvd n1 dt n1; cc n1 pp-f d n2 av-ds vvz dt n1.
(12) sermon (DIV1)
196
Image 27
1101
May we not thinke that for that she fell? But I pray remember 'twas Fastus Romanus, 'twas Roman Pride, that then infected this Church with many others.
May we not think that for that she fell? But I pray Remember 'twas Fastus Romanus, 'twas Roman Pride, that then infected this Church with many Others.
vmb pns12 xx vvi cst p-acp cst pns31 vvd? p-acp pns11 vvb vvb pn31|vbds np1 jp, pn31|vbds njp n1, cst av vvn d n1 p-acp d n2-jn.
(12) sermon (DIV1)
196
Image 27
1102
The time is now come in this Kingdome, that the Civill Courts are as much too strong for the Ecclesiasticall, and may overlay them as hard,
The time is now come in this Kingdom, that the Civil Courts Are as much too strong for the Ecclesiastical, and may overlay them as hard,
dt n1 vbz av vvn p-acp d n1, cst dt j n2 vbr a-acp av-d av j c-acp dt j, cc vmb vvi pno32 p-acp j,
(12) sermon (DIV1)
197
Image 27
1103
if they will be so unchristian as to revenge.
if they will be so unchristian as to revenge.
cs pns32 vmb vbi av j c-acp pc-acp vvi.
(12) sermon (DIV1)
197
Image 27
1104
But we hope they which sit in them will remember, or at the least, that the House of David will not forget, That when God himselfe (and he best knowes what he doth for the unity of Jerusalem) erected Seates of judgement, Hee was so farre from Ecclesiasticall Anarchie, that he set the High-Priest very high in the Sanhedrim. And Ecclesiasticall and Church Causes must have their triall and ending as well as others.
But we hope they which fit in them will Remember, or At the least, that the House of David will not forget, That when God himself (and he best knows what he does for the unity of Jerusalem) erected Seats of judgement, He was so Far from Ecclesiastical Anarchy, that he Set the High-Priest very high in the Sanhedrim. And Ecclesiastical and Church Causes must have their trial and ending as well as Others.
cc-acp pns12 vvb pns32 r-crq vvb p-acp pno32 vmb vvi, cc p-acp dt ds, cst dt n1 pp-f np1 vmb xx vvi, cst c-crq np1 px31 (cc pns31 av-j vvz r-crq pns31 vdz p-acp dt n1 pp-f np1) vvn n2 pp-f n1, pns31 vbds av av-j p-acp j n1, cst pns31 vvd dt n1 av j p-acp dt np1. cc j cc n1 n2 vmb vhi po32 n1 cc vvg a-acp av c-acp n2-jn.
(12) sermon (DIV1)
197
Image 27
1105
I know there are some that think the Church is not yet farre enough beside the Cushin:
I know there Are Some that think the Church is not yet Far enough beside the Cushion:
pns11 vvb pc-acp vbr d cst vvb dt n1 vbz xx av av-j av-d p-acp dt n1:
(12) sermon (DIV1)
198
Image 27
1106
that their Seates are too easie yet, and too high too.
that their Seats Are too easy yet, and too high too.
cst po32 n2 vbr av j av, cc av j av.
(12) sermon (DIV1)
198
Image 27
1107
A Paritie they would have, No Bishop, No Governour, but a Parochiall Consistory, and that should be Lay enough too.
A Parity they would have, No Bishop, No Governor, but a Parochial Consistory, and that should be Lay enough too.
dt n1 pns32 vmd vhi, uh-dx n1, dx n1, p-acp dt j n1, cc d vmd vbi vvd av-d av.
(12) sermon (DIV1)
198
Image 27
1108
Well, first, this paritie was never left to the Church by Christ. He left Apostles, and Disciples under them.
Well, First, this parity was never left to the Church by christ. He left Apostles, and Disciples under them.
uh-av, ord, d n1 vbds av-x vvn p-acp dt n1 p-acp np1. pns31 vvd n2, cc n2 p-acp pno32.
(12) sermon (DIV1)
198
Image 27
1109
No Paritie. It was never in use with the Church since Christ:
No Parity. It was never in use with the Church since christ:
uh-dx n1. pn31 vbds av-x p-acp n1 p-acp dt n1 c-acp np1:
(12) sermon (DIV1)
198
Image 27
1110
No Church ever, any where, (till this last age) without a Bishop. If it were in use, it might perhaps governe some pettie City;
No Church ever, any where, (till this last age) without a Bishop. If it were in use, it might perhaps govern Some Petty city;
uh-dx n1 av, d c-crq, (c-acp d ord n1) p-acp dt n1. cs pn31 vbdr p-acp n1, pn31 vmd av vvi d j n1;
(12) sermon (DIV1)
198
Image 27
1111
But make it common once, and it can never keepe unitie in the Church of Christ.
But make it Common once, and it can never keep unity in the Church of christ.
cc-acp vvi pn31 vvi a-acp, cc pn31 vmb av-x vvi n1 p-acp dt n1 pp-f np1.
(12) sermon (DIV1)
198
Image 27
1112
And for their Seats being too high, God knowes they are brought low, even to contempt.
And for their Seats being too high, God knows they Are brought low, even to contempt.
cc p-acp po32 n2 vbg av j, np1 vvz pns32 vbr vvn j, av p-acp n1.
(12) sermon (DIV1)
198
Image 27
1113
They were high in Jerusalem. For all Divines agree that this in prime reference is spoken of Ecclesiasticall Censures, and Seates. And the word is Thrones; no lesse.
They were high in Jerusalem. For all Divines agree that this in prime Referente is spoken of Ecclesiastical Censures, and Seats. And the word is Thrones; no less.
pns32 vbdr j p-acp np1. p-acp d n2-jn vvb cst d p-acp n-jn n1 vbz vvn pp-f j n2, cc n2. cc dt n1 vbz n2; av-dx av-dc.
(12) sermon (DIV1)
198
Image 27
1114
So the originall, So the Septuagint, and so many of the later Divines, forgetting their owne invention of the Presbytery.
So the original, So the septuagint, and so many of the later Divines, forgetting their own invention of the Presbytery.
np1 dt j-jn, av dt n1, cc av d pp-f dt jc vvz, vvg po32 d n1 pp-f dt n1.
(12) sermon (DIV1)
198
Image 27
1115
And one thing more I'le be bold to speake out of a like duty to the Church of England and the House of David. They, whoever they be, that would overthrow Sedes Ecclesiae, the Seates of Ecclesiasticall Government, will not spare (if ever they get power) to have a pluck at the Throne of David. And there is not a man that is for Paritie, all Fellows in the Church, but he is not for Monarchie in the State. And certainly either he is but Halfe headed to his owne Principles, or he can be but Halfe-hearted to the House of David.
And one thing more I'll be bold to speak out of a like duty to the Church of England and the House of David. They, whoever they be, that would overthrow Sedes Ecclesiae, the Seats of Ecclesiastical Government, will not spare (if ever they get power) to have a pluck At the Throne of David. And there is not a man that is for Parity, all Fellows in the Church, but he is not for Monarchy in the State. And Certainly either he is but Half headed to his own Principles, or he can be but Half-hearted to the House of David.
cc crd n1 av-dc pns11|vmb vbi j pc-acp vvi av pp-f dt j n1 p-acp dt n1 pp-f np1 cc dt n1 pp-f np1. pns32, r-crq pns32 vbb, cst vmd vvi fw-la np1, dt n2 pp-f j n1, vmb xx vvi (cs av pns32 vvb n1) pc-acp vhi dt vvi p-acp dt n1 pp-f np1. cc pc-acp vbz xx dt n1 cst vbz p-acp n1, d n2 p-acp dt n1, p-acp pns31 vbz xx p-acp n1 p-acp dt n1. cc av-j av-d pns31 vbz p-acp n-jn vvd p-acp po31 d n2, cc pns31 vmb vbi p-acp j p-acp dt n1 pp-f np1.
(12) sermon (DIV1)
199
Image 27
1116
And so we are come to the last, the great Circumstance of the Text, the House of David: the Guide,
And so we Are come to the last, the great Circumstance of the Text, the House of David: the Guide,
cc av pns12 vbr vvn p-acp dt ord, dt j n1 pp-f dt n1, dt n1 pp-f np1: dt n1,
(12) sermon (DIV1)
200
Image 27
1117
and the ground too, under God, of that unity which blesses Ierusalem. The house, that is, not the house onely, but the Government.
and the ground too, under God, of that unity which Blesses Ierusalem. The house, that is, not the house only, but the Government.
cc dt n1 av, p-acp np1, pp-f d n1 r-crq vvz np1. dt n1, cst vbz, xx dt n1 av-j, cc-acp dt n1.
(12) sermon (DIV1)
200
Image 27
1118
All Regall and Judiciary power was seated by God himselfe in David and his Posterity, 2 Sam. 7. That He,
All Regal and Judiciary power was seated by God himself in David and his Posterity, 2 Sam. 7. That He,
av-d j cc j n1 vbds vvn p-acp np1 px31 p-acp np1 cc po31 n1, crd np1 crd cst pns31,
(12) sermon (DIV1)
200
Image 27
1119
as King over his people, might take care, both that Ierusalem might be at unity in it selfe;
as King over his people, might take care, both that Ierusalem might be At unity in it self;
c-acp n1 p-acp po31 n1, vmd vvi n1, d cst np1 vmd vbi p-acp n1 p-acp pn31 n1;
(12) sermon (DIV1)
200
Image 27
1120
and that the Tribes of the Lord might goe thither to give thanks to the Name of the Lord:
and that the Tribes of the Lord might go thither to give thanks to the Name of the Lord:
cc cst dt n2 pp-f dt n1 vmd vvi av pc-acp vvi n2 p-acp dt n1 pp-f dt n1:
(12) sermon (DIV1)
200
Image 27
1121
that all the servants of God among that people might know, that God had committed them to the trust of David; that they might not promise themselves succour from God, otherwise than as they lived in obedience to David; that they might not think to alter the government,
that all the Servants of God among that people might know, that God had committed them to the trust of David; that they might not promise themselves succour from God, otherwise than as they lived in Obedience to David; that they might not think to altar the government,
cst d dt n2 pp-f np1 p-acp d n1 vmd vvi, cst np1 vhd vvn pno32 p-acp dt n1 pp-f np1; cst pns32 vmd xx vvi px32 n1 p-acp np1, av av c-acp pns32 vvd p-acp n1 p-acp np1; cst pns32 vmd xx vvi pc-acp vvi dt n1,
(12) sermon (DIV1)
200
Image 27
1122
or the succession, but rest dutifully where God had placed them.
or the succession, but rest dutifully where God had placed them.
cc dt n1, cc-acp n1 av-j c-crq np1 vhd vvn pno32.
(12) sermon (DIV1)
200
Image 27
1123
And therefore when Ieroboam rent ten Tribes from the house of David, almost nothing but distraction and misery fell upon that people ever after, as appeares in the story. This to the letter strictly.
And Therefore when Jeroboam rend ten Tribes from the house of David, almost nothing but distraction and misery fell upon that people ever After, as appears in the story. This to the Letter strictly.
cc av c-crq np1 vvn crd n2 p-acp dt n1 pp-f np1, av pix cc-acp n1 cc n1 vvd p-acp d n1 av a-acp, c-acp vvz p-acp dt n1. d p-acp dt n1 av-j.
(12) sermon (DIV1)
200
Image 27
1124
Now to the sense at large, as both Church and State have subordination to the house of David. For Ierusalem that's at unity under David. And the Tribes they goe up to the Testimony under David. And the Seats of Judgement, they have their severall ministrations,
Now to the sense At large, as both Church and State have subordination to the house of David. For Ierusalem that's At unity under David. And the Tribes they go up to the Testimony under David. And the Seats of Judgement, they have their several ministrations,
av p-acp dt n1 p-acp j, c-acp d n1 cc n1 vhb n1 p-acp dt n1 pp-f np1. p-acp np1 cst|vbz p-acp n1 p-acp np1. cc dt n2 pns32 vvb a-acp p-acp dt n1 p-acp np1. cc dt n2 pp-f n1, pns32 vhb po32 j n2,
(12) sermon (DIV1)
201
Image 27
1125
but all with reference, all in obedience to the house of David. Now in a State the King, obtinet locum fundamenti, is alwayes fundamentall.
but all with Referente, all in Obedience to the house of David. Now in a State the King, obtinet locum Fundament, is always fundamental.
cc-acp d p-acp n1, d p-acp n1 p-acp dt n1 pp-f np1. av p-acp dt n1 dt n1, fw-la fw-la fw-la, vbz av j.
(12) sermon (DIV1)
201
Image 27
1126
All inferiour powers of Nobles, Iudges, and Magistrates rest on him.
All inferior Powers of Nobles, Judges, and Magistrates rest on him.
av-d j-jn n2 pp-f n2-j, n2, cc n2 vvb p-acp pno31.
(12) sermon (DIV1)
202
Image 27
1127
And yet the holy Ghost doth not say in my Text, that the seats of Iudgement are upon the foundation of David, but upon the House of David. And the reason is plaine:
And yet the holy Ghost does not say in my Text, that the seats of Judgement Are upon the Foundation of David, but upon the House of David. And the reason is plain:
cc av dt j n1 vdz xx vvi p-acp po11 n1, cst dt n2 pp-f n1 vbr p-acp dt n1 pp-f np1, p-acp p-acp dt n1 pp-f np1. cc dt n1 vbz j:
(12) sermon (DIV1)
202
Image 27
1128
because there is one and the same foundation of the King and his people, that is, God and Christ.
Because there is one and the same Foundation of the King and his people, that is, God and christ.
c-acp pc-acp vbz crd cc dt d n1 pp-f dt n1 cc po31 n1, cst vbz, np1 cc np1.
(12) sermon (DIV1)
202
Image 27
1129
But when the house of the King is built upon God, as David's was, then 'tis to the people, & domus, & fundamentum, both an house and a foundation of all their houses.
But when the house of the King is built upon God, as David's was, then it's to the people, & domus, & fundamentum, both an house and a Foundation of all their houses.
p-acp c-crq dt n1 pp-f dt n1 vbz vvn p-acp np1, c-acp npg1 vbds, av pn31|vbz p-acp dt n1, cc fw-la, cc fw-la, d dt n1 cc dt n1 pp-f d po32 n2.
(12) sermon (DIV1)
202
Image 27
1130
And that you may see the truth of this, looke into the Story of all States,
And that you may see the truth of this, look into the Story of all States,
cc cst pn22 vmb vvi dt n1 pp-f d, vvb p-acp dt n1 pp-f d n2,
(12) sermon (DIV1)
203
Image 27
1131
and you shall never finde a thunderclap upon the house of David to make it shake,
and you shall never find a thunderclap upon the house of David to make it shake,
cc pn22 vmb av-x vvi dt n1 p-acp dt n1 pp-f np1 pc-acp vvi pn31 vvi,
(12) sermon (DIV1)
203
Image 27
1132
but the houses of all the Subjects in the Kingdome shooke with it.
but the houses of all the Subject's in the Kingdom shook with it.
cc-acp dt n2 pp-f d dt n2-jn p-acp dt n1 vvd p-acp pn31.
(12) sermon (DIV1)
203
Image 27
1133
And this is an evident Argument, that the house of David is a Foundation, when such a mighty building as a State, is shaken with it.
And this is an evident Argument, that the house of David is a Foundation, when such a mighty building as a State, is shaken with it.
cc d vbz dt j n1, cst dt n1 pp-f np1 vbz dt n1, c-crq d dt j n-vvg p-acp dt n1, vbz vvn p-acp pn31.
(12) sermon (DIV1)
203
Image 27
1134
And therefore there's no man that loves his owne house, but hee must love the Kings, and labour,
And Therefore there's no man that loves his own house, but he must love the Kings, and labour,
cc av pc-acp|vbz dx n1 cst vvz po31 d n1, cc-acp pns31 vmb vvi dt n2, cc n1,
(12) sermon (DIV1)
203
Image 27
1135
and studie to keepe it from shaking.
and study to keep it from shaking.
cc vvi pc-acp vvi pn31 p-acp vvg.
(12) sermon (DIV1)
203
Image 27
1136
And if you marke the Text, here's Sedes super sedem, one Throne, or Seate, upon another.
And if you mark the Text, here's Sedes super sedem, one Throne, or Seat, upon Another.
cc cs pn22 vvb dt n1, av|vbz fw-la fw-la fw-la, crd n1, cc n1, p-acp n-jn.
(12) sermon (DIV1)
204
Image 27
1137
And all well-ordered States are built so by Sub and Super, by Government and Obedience. The intermediate Magistrates have their subordinations either to other,
And all well-ordered States Are built so by Sub and Super, by Government and obedience. The intermediate Magistrates have their subordinations either to other,
cc d j n2 vbr vvn av p-acp np1 cc fw-la, p-acp n1 cc n1. dt vvb n2 vhb po32 n2 av-d p-acp n-jn,
(12) sermon (DIV1)
204
Image 27
1138
and all to David. But the House of David that's both, Sub & Super; under the rest in the foundation; for so the Septuagint, and the Fathers reade it, NONLATINALPHABET, upon the house of David: so the house of David under,
and all to David. But the House of David that's both, Sub & Super; under the rest in the Foundation; for so the septuagint, and the Father's read it,, upon the house of David: so the house of David under,
cc d p-acp np1. p-acp dt n1 pp-f np1 d d, fw-la cc fw-la; p-acp dt n1 p-acp dt n1; p-acp av dt n1, cc dt n2 vvb pn31,, p-acp dt n1 pp-f np1: av dt n1 pp-f np1 p-acp,
(12) sermon (DIV1)
204
Image 27
1139
as Foundation; but over the rest in the administration and the government: For they which are upon him, must not be above him.
as Foundation; but over the rest in the administration and the government: For they which Are upon him, must not be above him.
c-acp n1; p-acp p-acp dt n1 p-acp dt n1 cc dt n1: c-acp pns32 r-crq vbr p-acp pno31, vmb xx vbi p-acp pno31.
(12) sermon (DIV1)
204
Image 27
1140
A primacie, or superintendencie, or what you will above the house of David in his owne Kingdome, is a dangerous,
A primacy, or superintendency, or what you will above the house of David in his own Kingdom, is a dangerous,
dt n1, cc n1, cc r-crq pn22 vmb p-acp dt n1 pp-f np1 p-acp po31 d n1, vbz dt j,
(12) sermon (DIV1)
204
Image 27
1141
and an ill construction of Super Domum David. The house of David a Foundation then; and my Text warrants both it and mee.
and an ill construction of Super Domum David. The house of David a Foundation then; and my Text warrants both it and me.
cc dt j-jn n1 pp-f fw-fr fw-la np1. dt n1 pp-f np1 dt n1 av; cc po11 n1 vvz d pn31 cc pno11.
(12) sermon (DIV1)
204
Image 27
1142
I have no will to except against any forme of government, assumed by any State:
I have no will to except against any Form of government, assumed by any State:
pns11 vhb dx n1 pc-acp vvi p-acp d n1 pp-f n1, vvn p-acp d n1:
(12) sermon (DIV1)
205
Image 27
1143
Yet this my Text bids me say for the honour of Monarchicall Government, The Seats of judgement in it are permanent;
Yet this my Text bids me say for the honour of Monarchical Government, The Seats of judgement in it Are permanent;
av d po11 n1 vvz pno11 vvi p-acp dt n1 pp-f j n1, dt n2 pp-f n1 p-acp pn31 vbr j;
(12) sermon (DIV1)
205
Image 27
1144
And I doe not remember that ever I read Seates of Judgemens so fixed, as under Regall power.
And I do not Remember that ever I read Seats of Judgments so fixed, as under Regal power.
cc pns11 vdb xx vvi cst av pns11 vvb n2 pp-f n2 av vvn, c-acp p-acp j n1.
(12) sermon (DIV1)
205
Image 27
1145
I doe not by this deny, but that there may be the City in peace, and administration of justice in other formes of government, somtimes asmuch, somtimes more;
I do not by this deny, but that there may be the city in peace, and administration of Justice in other forms of government, sometimes as, sometimes more;
pns11 vdb xx p-acp d vvb, cc-acp cst a-acp vmb vbi dt n1 p-acp n1, cc n1 pp-f n1 p-acp j-jn n2 pp-f n1, av av, av av-dc;
(12) sermon (DIV1)
206
Image 27
1146
But there are Judicia, not Sedes, Iudgement, not Seates of it. And Iustice there may be;
But there Are Judicia, not Sedes, Judgement, not Seats of it. And justice there may be;
cc-acp pc-acp vbr np1, xx fw-la, n1, xx n2 pp-f pn31. cc n1 a-acp vmb vbi;
(12) sermon (DIV1)
206
Image 27
1147
but it continues not halfe so steddy. The Factions of an Aristocraty how often have they divided the City into civill wars,
but it continues not half so steady. The Factions of an Aristocracy how often have they divided the city into civil wars,
cc-acp pn31 vvz xx j-jn av j. dt n2 pp-f dt j c-crq av vhb pns32 vvn dt n1 p-acp j n2,
(12) sermon (DIV1)
206
Image 27
1148
and made that City which was at unity in it selfe, wade in her owne bloud? And for a Democratie, or popular Government, Fluctus populi fluctus maris, The waves and Gulfes of both are alike.
and made that city which was At unity in it self, wade in her own blood? And for a Democraty, or popular Government, Fluctus People Fluctus maris, The waves and Gulfs of both Are alike.
cc vvd cst n1 r-crq vbds p-acp n1 p-acp pn31 n1, vvb p-acp po31 d n1? cc p-acp dt n1, cc j n1, fw-la fw-la fw-la fw-la, dt n2 cc n2 pp-f d vbr av.
(12) sermon (DIV1)
206
Image 27
1149
None but God can rule the raging of the Sea, and the madnesse of the people, Psal. 65. And no safety or settlednesse, till there be a returne in domum David, to a Monarchie, and a King againe.
None but God can Rule the raging of the Sea, and the madness of the people, Psalm 65. And no safety or settledness, till there be a return in domum David, to a Monarchy, and a King again.
pix p-acp np1 vmb vvi dt j-vvg pp-f dt n1, cc dt n1 pp-f dt n1, np1 crd cc dx n1 cc n1, c-acp pc-acp vbi dt n1 p-acp fw-la np1, p-acp dt n1, cc dt n1 av.
(12) sermon (DIV1)
206
Image 27
1150
I'le goe no whither but to my Text and Jerusalem for instance.
I'll go no whither but to my Text and Jerusalem for instance.
pns11|vmb vvi dx c-crq cc-acp p-acp po11 n1 cc np1 p-acp n1.
(12) sermon (DIV1)
207
Image 27
1151
That people had a Sanhedrim over them, a wonderfull wise and great Senate; the chiefe of the Priests, and the most expert in their Lawes of the other Tribes.
That people had a Sanhedrim over them, a wonderful wise and great Senate; the chief of the Priests, and the most expert in their Laws of the other Tribes.
cst n1 vhd dt np1 p-acp pno32, dt j j cc j n1; dt n-jn pp-f dt n2, cc dt av-ds j p-acp po32 n2 pp-f dt j-jn n2.
(12) sermon (DIV1)
207
Image 27
1152
If any greater difficulty arose, God raised up Iudges and Deliverers to fight their Battailes. This people were well, a man would thinke, for point of Government, very well.
If any greater difficulty arose, God raised up Judges and Deliverers to fight their Battles. This people were well, a man would think, for point of Government, very well.
cs d jc n1 vvd, np1 vvd a-acp n2 cc n2 pc-acp vvi po32 n2. d n1 vbdr av, dt n1 vmd vvi, p-acp n1 pp-f n1, av av.
(12) sermon (DIV1)
207
Image 27
1153
And yet Calvin observes, and 'tis true, though they had then Iustice and Iudgement among them, And yet calvin observes, and it's true, though they had then justice and Judgement among them,
cc av np1 vvz, cc pn31|vbz j, cs pns32 vhd av n1 cc n1 p-acp pno32,
(12) sermon (DIV1)
207
Image 27
1154
yet they were but suspensa Iudicia, & variè mutata, Iustice with suspence and often changes.
yet they were but suspensa Judicia, & variè Mutata, justice with suspense and often changes.
av pns32 vbdr cc-acp fw-la np1, cc fw-fr fw-la, n1 p-acp n1 cc av vvz.
(12) sermon (DIV1)
207
Image 27
1155
And which is more, that people restles and unquiet even with the Ordinances of God himselfe till they had a King.
And which is more, that people restless and unquiet even with the Ordinances of God himself till they had a King.
cc r-crq vbz av-dc, cst n1 j cc j av p-acp dt n2 pp-f np1 px31 p-acp pns32 vhd dt n1.
(12) sermon (DIV1)
207
Image 27
1156
1 Sam. 8. So after the disobedience of Saul, (which can cast even Kings out of Gods favour) that State was setled upon the House of David. 1 Sam. 8. So After the disobedience of Saul, (which can cast even Kings out of God's favour) that State was settled upon the House of David.
crd np1 crd av p-acp dt n1 pp-f np1, (r-crq vmb vvi av n2 av pp-f npg1 n1) cst n1 vbds vvn p-acp dt n1 pp-f np1.
(12) sermon (DIV1)
207
Image 27
1157
The King then a Foundation, and a settled one too, as Mortality hath any.
The King then a Foundation, and a settled one too, as Mortality hath any.
dt n1 av dt n1, cc dt j-vvn pi av, c-acp n1 vhz av-d.
(12) sermon (DIV1)
208
Image 27
1158
The whole frame of the Common-wealth, understood here by the Seats of Iudgement rests upon the strength of his house. Upon his house? therefore it must be built and settled;
The Whole frame of the Commonwealth, understood Here by the Seats of Judgement rests upon the strength of his house. Upon his house? Therefore it must be built and settled;
dt j-jn n1 pp-f dt n1, vvd av p-acp dt n2 pp-f n1 vvz p-acp dt n1 pp-f po31 n1. p-acp po31 n1? av pn31 vmb vbi vvn cc vvn;
(12) sermon (DIV1)
208
Image 27
1159
else 'tis not domus, not a house: When 'tis built, it must be furnished, and plentifully too;
Else it's not domus, not a house: When it's built, it must be furnished, and plentifully too;
av pn31|vbz xx fw-la, xx dt n1: c-crq pn31|vbz vvn, pn31 vmb vbi vvn, cc av-j av;
(12) sermon (DIV1)
208
Image 27
1160
else 'tis not fit to be domus Davidis, the Kings house. If any disaster hath been, it must be repayed;
Else it's not fit to be domus Davidis, the Kings house. If any disaster hath been, it must be repaid;
av pn31|vbz xx j pc-acp vbi fw-la np1, dt ng1 n1. cs d n1 vhz vbn, pn31 vmb vbi vvn;
(12) sermon (DIV1)
208
Image 27
1161
else Domus lacera a house upon props, can be no foundation of Iustice to friends at home, or upon enemies abroad.
Else Domus lacera a house upon props, can be no Foundation of justice to Friends At home, or upon enemies abroad.
av fw-la fw-la dt n1 p-acp n2, vmb vbi dx n1 pp-f n1 p-acp n2 p-acp n1-an, cc p-acp n2 av.
(12) sermon (DIV1)
208
Image 27
1162
And there can hardly be a greater misery to a Kingdome, than to have the House of David weake. Well then;
And there can hardly be a greater misery to a Kingdom, than to have the House of David weak. Well then;
cc a-acp vmb av vbi dt jc n1 p-acp dt n1, cs pc-acp vhi dt n1 pp-f np1 j. av av;
(12) sermon (DIV1)
208
Image 27
1163
would you have the house of David as Davids was now at Jerusalem, A built, A furnished, A strong,
would you have the house of David as Davids was now At Jerusalem, A built, A furnished, A strong,
vmd pn22 vhi dt n1 pp-f np1 p-acp npg1 vbds av p-acp np1, dt vvn, dt vvn, dt j,
(12) sermon (DIV1)
209
Image 27
1164
an honourable House? I know you would. You are a Noble & a most Loyall People.
an honourable House? I know you would. You Are a Noble & a most Loyal People.
dt j n1? pns11 vvb pn22 vmd. pn22 vbr dt j cc dt av-ds j n1.
(12) sermon (DIV1)
209
Image 27
1165
Why then I will not take upon me to teach, but onely to remember you of the way. The way is;
Why then I will not take upon me to teach, but only to Remember you of the Way. The Way is;
uh-crq av pns11 vmb xx vvi p-acp pno11 pc-acp vvi, cc-acp av-j pc-acp vvi pn22 pp-f dt n1. dt n1 vbz;
(12) sermon (DIV1)
209
Image 27
1166
— Am I out? No sure. The way is, to set David once upon his owne feet;
— Am I out? No sure. The Way is, to Set David once upon his own feet;
— vbm pns11 av? uh-dx av-j. dt n1 vbz, pc-acp vvi np1 a-acp p-acp po31 d n2;
(12) sermon (DIV1)
209
Image 27
1167
to make him see the strength of the house which God hath given him; to fill him with joy and contentment in his peoples love;
to make him see the strength of the house which God hath given him; to fill him with joy and contentment in his peoples love;
pc-acp vvi pno31 vvi dt n1 pp-f dt n1 r-crq np1 vhz vvn pno31; pc-acp vvi pno31 p-acp n1 cc n1 p-acp po31 ng1 n1;
(12) sermon (DIV1)
209
Image 27
1168
to adde of your oyle to make him a cheerefull countenance, now that God hath anointed him with the oyle of gladnesse over you;
to add of your oil to make him a cheerful countenance, now that God hath anointed him with the oil of gladness over you;
pc-acp vvi pp-f po22 n1 pc-acp vvi pno31 dt j n1, av cst np1 vhz vvn pno31 p-acp dt n1 pp-f n1 p-acp pn22;
(12) sermon (DIV1)
209
Image 27
1169
that in a free Estate he may have leisure from Home-Cares, every way to intend the good and welfare of his people;
that in a free Estate he may have leisure from Home-Cares, every Way to intend the good and welfare of his people;
cst p-acp dt j n1 pns31 vmb vhi n1 p-acp n2, d n1 pc-acp vvi dt j cc n1 pp-f po31 n1;
(12) sermon (DIV1)
209
Image 27
1170
and to blesse God for them, and them in God. And for David, God hath blessed him with many royall Vertues.
and to bless God for them, and them in God. And for David, God hath blessed him with many royal Virtues.
cc pc-acp vvi np1 p-acp pno32, cc pno32 p-acp np1. cc p-acp np1, np1 vhz vvn pno31 p-acp d j n2.
(12) sermon (DIV1)
209
Image 27
1171
And above the rest with the knowledge that his House is a foundation. A foundation of his people,
And above the rest with the knowledge that his House is a Foundation. A Foundation of his people,
cc p-acp dt n1 p-acp dt n1 cst po31 n1 vbz dt n1. dt n1 pp-f po31 n1,
(12) sermon (DIV1)
210
Image 27
1172
and of all the justice that must preserve them in unity, and in happinesse.
and of all the Justice that must preserve them in unity, and in happiness.
cc pp-f d dt n1 cst vmb vvi pno32 p-acp n1, cc p-acp n1.
(12) sermon (DIV1)
210
Image 27
1173
But tis Domus ejus, His House still, even while tis your foundation. And never feare him, for God is with him.
But this Domus His, His House still, even while this your Foundation. And never Fear him, for God is with him.
p-acp d fw-la fw-la, po31 n1 av, av cs pn31|vbz po22 n1. cc av-x vvb pno31, c-acp np1 vbz p-acp pno31.
(12) sermon (DIV1)
210
Image 27
1174
He will not depart from Gods service; nor from the honourable care of his people; nor from wise managing of his treasure:
He will not depart from God's service; nor from the honourable care of his people; nor from wise managing of his treasure:
pns31 vmb xx vvi p-acp ng1 n1; ccx p-acp dt j n1 pp-f po31 n1; ccx p-acp j n-vvg pp-f po31 n1:
(12) sermon (DIV1)
210
Image 27
1175
He will never undermine his owne house, nor give his people just cause to be jealous of a shaking foundation. And here in the presence of God and his blessed Angels,
He will never undermine his own house, nor give his people just cause to be jealous of a shaking Foundation. And Here in the presence of God and his blessed Angels,
pns31 vmb av-x vvi po31 d n1, ccx vvb po31 n1 j n1 pc-acp vbi j pp-f dt j-vvg n1. cc av p-acp dt n1 pp-f np1 cc po31 j-vvn n2,
(12) sermon (DIV1)
210
Image 27
1176
as well as of you, which are but dust and ashes, I discharge the true thoughts of my heart, and flatter not.
as well as of you, which Are but dust and Ashes, I discharge the true thoughts of my heart, and flatter not.
c-acp av c-acp pp-f pn22, r-crq vbr p-acp n1 cc n2, pns11 vvb dt j n2 pp-f po11 n1, cc vvb xx.
(12) sermon (DIV1)
210
Image 27
1177
And now my Dread Soveraigne, upon you it lyes to make good the thoughts of your most devoted Servant.
And now my Dread Sovereign, upon you it lies to make good the thoughts of your most devoted Servant.
cc av po11 j n-jn, p-acp pn22 pn31 vvz pc-acp vvi j dt n2 pp-f po22 av-ds j-vvn n1.
(12) sermon (DIV1)
210
Image 27
1178
Thus you have seene as short a Mapp, as I could draw of Ierusalem. She was famous for her unity, and blessed too,
Thus you have seen as short a Map, as I could draw of Ierusalem. She was famous for her unity, and blessed too,
av pn22 vhb vvn p-acp j dt n1, c-acp pns11 vmd vvi pp-f np1. pns31 vbds j p-acp po31 n1, cc j-vvn av,
(12) sermon (DIV1)
211
Image 27
1179
when it was within her selfe. Shee was famous for her Religion, and devout too,
when it was within her self. She was famous for her Religion, and devout too,
c-crq pn31 vbds p-acp po31 n1. pns31 vbds j p-acp po31 n1, cc j av,
(12) sermon (DIV1)
211
Image 27
1180
when all the Tribes went up to the Arke of the Testimony, to give thanks to the name of the Lord.
when all the Tribes went up to the Ark of the Testimony, to give thanks to the name of the Lord.
c-crq d dt n2 vvd a-acp p-acp dt n1 pp-f dt n1, pc-acp vvi n2 p-acp dt n1 pp-f dt n1.
(12) sermon (DIV1)
211
Image 27
1181
She was famous for Justice, and successfull too, both at home, and against forreigne enemies,
She was famous for justice, and successful too, both At home, and against foreign enemies,
pns31 vbds j p-acp n1, cc j av, av-d p-acp n1-an, cc p-acp j n2,
(12) sermon (DIV1)
211
Image 27
1182
when the Seates of Judgement Ecclesiasticall and Civill were all, as their severall natures beare, founded upon the House of David.
when the Seats of Judgement Ecclesiastical and Civil were all, as their several nature's bear, founded upon the House of David.
c-crq dt n2 pp-f n1 j cc j vbdr d, c-acp po32 j n2 vvi, vvn p-acp dt n1 pp-f np1.
(12) sermon (DIV1)
211
Image 27
1183
This Ierusalem of ours is now at unitie in it selfe.
This Ierusalem of ours is now At unity in it self.
d np1 pp-f png12 vbz av p-acp n1 p-acp pn31 n1.
(12) sermon (DIV1)
212
Image 27
1184
And I see here Capita Tribuum, the Heads and Leaders of the Tribes, and People of the Lord, come up, and present in his Temple.
And I see Here Capita Tribuum, the Heads and Leaders of the Tribes, and People of the Lord, come up, and present in his Temple.
cc pns11 vvb av np1 fw-la, dt n2 cc n2 pp-f dt n2, cc n1 pp-f dt n1, vvb a-acp, cc vvi p-acp po31 n1.
(12) sermon (DIV1)
212
Image 27
1185
I would to God they were all here, that with one heart, and one mouth, we might all pray unto God for all his blessings to come down,
I would to God they were all Here, that with one heart, and one Mouth, we might all pray unto God for all his blessings to come down,
pns11 vmd p-acp np1 pns32 vbdr d av, cst p-acp crd n1, cc crd n1, pns12 vmd d vvi p-acp np1 p-acp d po31 n2 pc-acp vvi a-acp,
(12) sermon (DIV1)
212
Image 27
1186
and dwell in the House of David; and to rest upon this great and honourable Councell ready to sit.
and dwell in the House of David; and to rest upon this great and honourable Council ready to fit.
cc vvi p-acp dt n1 pp-f np1; cc pc-acp vvi p-acp d j cc j n1 j pc-acp vvi.
(12) sermon (DIV1)
212
Image 27
1187
You are come up to begin at the Temple of the Lord. The Arke was wholly Ceremoniall; that's not here.
You Are come up to begin At the Temple of the Lord. The Ark was wholly Ceremonial; that's not Here.
pn22 vbr vvn a-acp pc-acp vvi p-acp dt n1 pp-f dt n1. dt n1 vbds av-jn j; d|vbz xx av.
(12) sermon (DIV1)
213
Image 27
1188
But the Testimonie of Israel, the Law, yea and a better Law than that, the Law of Grace and of Christ, that's here.
But the Testimony of Israel, the Law, yea and a better Law than that, the Law of Grace and of christ, that's Here.
p-acp dt n1 pp-f np1, dt n1, uh cc dt jc n1 cs d, dt n1 pp-f n1 cc pp-f np1, d|vbz av.
(12) sermon (DIV1)
213
Image 27
1189
Here it is, and open ready to teach the feare of the Lord, which is the beginning of all wisdome, Psal. 111. In this Law you can read nothing but service to God, and obedience to the House of David. And so you find them joyned 1 S. Pet. 2. Feare God, and honour the King.
Here it is, and open ready to teach the Fear of the Lord, which is the beginning of all Wisdom, Psalm 111. In this Law you can read nothing but service to God, and Obedience to the House of David. And so you find them joined 1 S. Pet. 2. fear God, and honour the King.
av pn31 vbz, cc j j pc-acp vvi dt n1 pp-f dt n1, r-crq vbz dt n-vvg pp-f d n1, np1 crd p-acp d n1 pn22 vmb vvi pix cc-acp n1 p-acp np1, cc n1 p-acp dt n1 pp-f np1. cc av pn22 vvb pno32 vvd crd n1 np1 crd n1 np1, cc vvi dt n1.
(12) sermon (DIV1)
213
Image 27
1190
And 'tis a strange Fallacie in Religion for any man to dishonour the King, and to make that a proofe that he feares God.
And it's a strange Fallacy in Religion for any man to dishonour the King, and to make that a proof that he fears God.
cc pn31|vbz dt j n1 p-acp n1 p-acp d n1 p-acp vvb dt n1, cc pc-acp vvi cst dt n1 cst pns31 vvz np1.
(12) sermon (DIV1)
213
Image 27
1191
To the Temple and the Testimony you are come up.
To the Temple and the Testimony you Are come up.
p-acp dt n1 cc dt n1 pn22 vbr vvn a-acp.
(12) sermon (DIV1)
214
Image 27
1192
When God would give Moses more speciall direction, he declared himselfe from the Mercy-seat which was on the Arke, Exod. 25. The Mercy-seat was wholly Ceremoniall,
When God would give Moses more special direction, he declared himself from the Mercy-seat which was on the Ark, Exod 25. The Mercy-seat was wholly Ceremonial,
c-crq np1 vmd vvi np1 av-dc j n1, pns31 vvd px31 p-acp dt n1 r-crq vbds p-acp dt n1, np1 crd dt n1 vbds av-jn j,
(12) sermon (DIV1)
214
Image 27
1193
as the Arke was on which it stood; that is, the Seate Ceremonie, but the Mercy Substance.
as the Ark was on which it stood; that is, the Seat Ceremony, but the Mercy Substance.
c-acp dt n1 vbds a-acp r-crq pn31 vvd; d vbz, dt n1 n1, cc-acp dt n1 n1.
(12) sermon (DIV1)
214
Image 27
1194
And though the Seat be gone with Moses, yet I hope God hath not left, will never leave, to appeare in Mercy to the House of David, and this wise Councell. If he appeare in mercy, I fear nothing.
And though the Seat be gone with Moses, yet I hope God hath not left, will never leave, to appear in Mercy to the House of David, and this wise Council. If he appear in mercy, I Fear nothing.
cc cs dt n1 vbb vvn p-acp np1, av pns11 vvb np1 vhz xx vvn, vmb av-x vvi, pc-acp vvi p-acp n1 p-acp dt n1 pp-f np1, cc d j n1. cs pns31 vvb p-acp n1, pns11 vvb pix.
(12) sermon (DIV1)
214
Image 27
1195
If he appeare otherwise there will be cause to feare all things.
If he appear otherwise there will be cause to Fear all things.
cs pns31 vvb av pc-acp vmb vbi n1 pc-acp vvi d n2.
(12) sermon (DIV1)
214
Image 27
1196
And the way to have God appeare in mercy, is for both King and People, not onely to come to the Temple, that's but the outside of Religion,
And the Way to have God appear in mercy, is for both King and People, not only to come to the Temple, that's but the outside of Religion,
cc dt n1 pc-acp vhi np1 vvi p-acp n1, vbz p-acp d n1 cc n1, xx av-j pc-acp vvi p-acp dt n1, d|vbz p-acp dt n1-an pp-f n1,
(12) sermon (DIV1)
214
Image 27
1197
but also to obey the Law, & the Testimonie. Judgement went out from God lately, and it was fierce.
but also to obey the Law, & the Testimony. Judgement went out from God lately, and it was fierce.
cc-acp av pc-acp vvi dt n1, cc dt n1. n1 vvd av p-acp np1 av-j, cc pn31 vbds j.
(12) sermon (DIV1)
214
Image 27
1198
How many thousands strong men, which might have been a wall about Jerusalem, hath the Pestilence swept away? But his mercy soone overtook his Judgement: For when did the eye of man behold so strange and sodaine abatement of so great Mortality? A great argument, that he will now appeare in Mercie. And I cannot tell which hath got the better in the vie, Your Honour or Your Religion, that you have made suchhast to bring the Tribes to the Temple, to give thanks to the name of the Lord for this.
How many thousands strong men, which might have been a wall about Jerusalem, hath the Pestilence swept away? But his mercy soon overtook his Judgement: For when did the eye of man behold so strange and sudden abatement of so great Mortality? A great argument, that he will now appear in Mercy. And I cannot tell which hath god the better in the vie, Your Honour or Your Religion, that you have made suchhast to bring the Tribes to the Temple, to give thanks to the name of the Lord for this.
c-crq d crd j n2, r-crq vmd vhi vbn dt n1 p-acp np1, vhz dt n1 vvd av? p-acp po31 n1 av vvd po31 n1: c-acp q-crq vdd dt n1 pp-f n1 vvb av j cc j n1 pp-f av j n1? dt j n1, cst pns31 vmb av vvi p-acp n1. cc pns11 vmbx vvi r-crq vhz vvn dt jc p-acp dt vvb, po22 n1 cc po22 n1, cst pn22 vhb vvn j pc-acp vvi dt n2 p-acp dt n1, pc-acp vvi n2 p-acp dt n1 pp-f dt n1 p-acp d.
(12) sermon (DIV1)
215
Image 27
1199
The first Lesson of this dayes Evening prayer is Exod. 18. There's the Story of Iethro's counsell to Moses, for assistance of inferiour Officers.
The First lesson of this days Evening prayer is Exod 18. There's the Story of Jethro's counsel to Moses, for assistance of inferior Officers.
dt ord n1 pp-f d ng1 n1 n1 vbz np1 crd pc-acp|vbz dt n1 pp-f n2 n1 p-acp np1, p-acp n1 pp-f j-jn n2.
(12) sermon (DIV1)
216
Image 27
1200
This was not the beginning of that great and parliamentary Councell, which after continued successefull in the State of the Iewes. For that was set after by GOD himselfe, Numb. 11. yet I make no great doubt,
This was not the beginning of that great and parliamentary Council, which After continued successful in the State of the Iewes. For that was Set After by GOD himself, Numb. 11. yet I make no great doubt,
d vbds xx dt n1 pp-f cst j cc j n1, r-crq a-acp vvd j p-acp dt n1 pp-f dt np2. p-acp d vbds vvn a-acp p-acp np1 px31, j. crd av pns11 vvb dx j n1,
(12) sermon (DIV1)
216
Image 27
1201
but that the ease, which Moses found by that Councell, made him apt to see what more he needed;
but that the ease, which Moses found by that Council, made him apt to see what more he needed;
cc-acp cst dt n1, r-crq np1 vvn p-acp d n1, vvd pno31 j pc-acp vvi r-crq n1 pns31 vvd;
(12) sermon (DIV1)
216
Image 27
1202
and so farre at least occasioned the settling of the Sanhedrim.
and so Far At least occasioned the settling of the Sanhedrim.
cc av av-j p-acp ds vvn dt vvg pp-f dt np1.
(12) sermon (DIV1)
216
Image 27
1203
I take the omen of the day, and the Service of the Church to blesse it.
I take the omen of the day, and the Service of the Church to bless it.
pns11 vvb dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 pc-acp vvi pn31.
(12) sermon (DIV1)
217
Image 27
1204
That our David may be as happy in this, and all other Sessions of Parliament, as their Moses was in his Councell of the Elders. That the King and his people may now,
That our David may be as happy in this, and all other Sessions of Parliament, as their Moses was in his Council of the Elders. That the King and his people may now,
cst po12 np1 vmb vbi a-acp j p-acp d, cc d j-jn n2 pp-f n1, p-acp po32 np1 vbds p-acp po31 n1 pp-f dt n2-jn. cst dt n1 cc po31 n1 vmb av,
(12) sermon (DIV1)
217
Image 27
1205
and at all like times, meete in love, consult in wisedome, manage their Counsell with temper, entertaine no private businesse to make the publike suffer;
and At all like times, meet in love, consult in Wisdom, manage their Counsel with temper, entertain no private business to make the public suffer;
cc p-acp d j n2, vvb p-acp n1, vvb p-acp n1, vvb po32 n1 p-acp n1, vvb dx j n1 pc-acp vvi dt j vvi;
(12) sermon (DIV1)
217
Image 27
1206
And when their consultation is ended, part in the same love that should ever bring King and People together.
And when their consultation is ended, part in the same love that should ever bring King and People together.
cc c-crq po32 n1 vbz vvn, vvb p-acp dt d n1 cst vmd av vvi n1 cc n1 av.
(12) sermon (DIV1)
217
Image 27
1207
And let us pray, That our Ierusalem, both Church and State, which did never but flourish when it was at unitie it selfe, may now and ever continue in that Ʋnity, and so bee ever successefull both at home and abroad.
And let us pray, That our Ierusalem, both Church and State, which did never but flourish when it was At unity it self, may now and ever continue in that Ʋnity, and so be ever successful both At home and abroad.
cc vvb pno12 vvi, cst po12 np1, d n1 cc n1, r-crq vdd av p-acp n1 c-crq pn31 vbds p-acp n1 pn31 n1, vmb av cc av vvb p-acp d n1, cc av vbi av j av-d p-acp n1-an cc av.
(12) sermon (DIV1)
218
Image 27
1208
That in this unity the Tribes of the Lord, even all the Families and Kindreds of his people may come up to the Church, to pray,
That in this unity the Tribes of the Lord, even all the Families and Kindreds of his people may come up to the Church, to pray,
cst p-acp d n1 dt n2 pp-f dt n1, av d dt n2 cc n2 pp-f po31 n1 vmb vvi a-acp p-acp dt n1, pc-acp vvi,
(12) sermon (DIV1)
218
Image 27
1209
and prayse, and give thankes unto him.
and praise, and give thanks unto him.
cc n1, cc vvi n2 p-acp pno31.
(12) sermon (DIV1)
218
Image 27
1210
That no Tribe or Person for any pretences (for they are no better) may absent themselves from the Church and Testimony of the Lord.
That no Tribe or Person for any pretences (for they Are no better) may absent themselves from the Church and Testimony of the Lord.
cst dx n1 cc n1 p-acp d n2 (c-acp pns32 vbr dx jc) vmb vvi px32 p-acp dt n1 cc n1 pp-f dt n1.
(12) sermon (DIV1)
218
Image 27
1211
That the Seates of Iudgement Ecclesiasticall and Civill af all sorts, may not only be set,
That the Seats of Judgement Ecclesiastical and Civil of all sorts, may not only be Set,
cst dt n2 pp-f n1 j cc j pp-f d n2, vmb xx av-j vbi vvn,
(12) sermon (DIV1)
218
Image 27
1212
but set firmely, to administer the justice of God, and the King, unto his people.
but Set firmly, to administer the Justice of God, and the King, unto his people.
cc-acp vvd av-j, pc-acp vvi dt n1 pp-f np1, cc dt n1, p-acp po31 n1.
(12) sermon (DIV1)
218
Image 27
1213
That all men may reverence and obey the House of David, who it selfe upon God, is the foundation of all these blessings.
That all men may Reverence and obey the House of David, who it self upon God, is the Foundation of all these blessings.
cst d n2 vmb vvi cc vvi dt n1 pp-f np1, r-crq pn31 n1 p-acp np1, vbz dt n1 pp-f d d n2.
(12) sermon (DIV1)
218
Image 27
1214
That God would mutually blesse David, and this People.
That God would mutually bless David, and this People.
cst np1 vmd av-j vvi np1, cc d n1.
(12) sermon (DIV1)
218
Image 27
1215
That so the People may have cause to give thankes to God for David; And that David may have cause to take joy in the love and loyalty of his people; and blesse God for both.
That so the People may have cause to give thanks to God for David; And that David may have cause to take joy in the love and loyalty of his people; and bless God for both.
cst av dt n1 vmb vhi n1 pc-acp vvi n2 p-acp np1 p-acp np1; cc d np1 vmb vhi n1 pc-acp vvi n1 p-acp dt n1 cc n1 pp-f po31 n1; cc vvb np1 p-acp d.
(12) sermon (DIV1)
218
Image 27
1216
Till from this Jerusalem, and this Temple, and these Thrones, Hee and wee all may ascend into that glorious State which is in Heaven.
Till from this Jerusalem, and this Temple, and these Thrones, He and we all may ascend into that glorious State which is in Heaven.
p-acp p-acp d np1, cc d n1, cc d n2, pns31 cc pns12 d vmb vvi p-acp d j n1 r-crq vbz p-acp n1.
(12) sermon (DIV1)
218
Image 27
1217
And this Christ for his infinite mercy sake grant unto us: To whom &c.
And this christ for his infinite mercy sake grant unto us: To whom etc.
cc d np1 p-acp po31 j n1 n1 vvb p-acp pno12: p-acp ro-crq av
(12) sermon (DIV1)
218
Image 27
1218
SERM. IV. Preached before His Majesty, on Sunday, the 19. of June, 1625. at White-hall. Appointed to be preached at the opening of the Parliament. PSAL. 75. 2, 3.
SERMON. IV. Preached before His Majesty, on Sunday, the 19. of June, 1625. At Whitehall. Appointed to be preached At the opening of the Parliament. PSALM 75. 2, 3.
n1. np1 vvn p-acp po31 n1, p-acp np1, dt crd pp-f np1, crd p-acp np1. j-vvn pc-acp vbi vvn p-acp dt n-vvg pp-f dt n1. np1 crd crd, crd
(13) sermon (DIV1)
218
Image 77
1219
When I shall receive the Congregation, (or, when I shall take a convenient time) I will judge according unto right.
When I shall receive the Congregation, (or, when I shall take a convenient time) I will judge according unto right.
c-crq pns11 vmb vvi dt n1, (cc, c-crq pns11 vmb vvi dt j n1) pns11 vmb vvi vvg p-acp n-jn.
(13) sermon (DIV1)
219
Image 77
1220
The earth is dissolved, (or, melted) and all the inhabitants thereof; I beare up the pillars of it.
The earth is dissolved, (or, melted) and all the inhabitants thereof; I bear up the pillars of it.
dt n1 vbz vvn, (cc, j-vvn) cc d dt n2 av; pns11 vvb a-acp dt n2 pp-f pn31.
(13) sermon (DIV1)
219
Image 77
1221
THis Psalme is accounted a kind of Dialogue between God and the Prophet:
THis Psalm is accounted a kind of Dialogue between God and the Prophet:
d n1 vbz vvn dt n1 pp-f n1 p-acp np1 cc dt n1:
(13) sermon (DIV1)
220
Image 77
1222
For David sometime speakes in his owne person, and sometimes in Gods. Some think the time,
For David sometime speaks in his own person, and sometime in God's some think the time,
c-acp np1 av vvz p-acp po31 d n1, cc av p-acp n2 d vvb dt n1,
(13) sermon (DIV1)
220
Image 77
1223
when hee sung this Psalme, was, when he was now ready to be crowned King over Israel, as well as Juda. The occasion of this his solemne devotion was, not onely the care which he had of the world in generall, the earth; but much more,
when he sung this Psalm, was, when he was now ready to be crowned King over Israel, as well as Juda. The occasion of this his solemn devotion was, not only the care which he had of the world in general, the earth; but much more,
c-crq pns31 vvd d n1, vbds, c-crq pns31 vbds av j pc-acp vbi vvn n1 p-acp np1, c-acp av c-acp np1 dt n1 pp-f d po31 j n1 vbds, xx av-j dt n1 r-crq pns31 vhd pp-f dt n1 p-acp n1, dt n1; p-acp d dc,
(13) sermon (DIV1)
220
Image 77
1224
and much neerer the care which he took of the Kingdome of Israel, now committed by God unto his Government.
and much nearer the care which he took of the Kingdom of Israel, now committed by God unto his Government.
cc d jc cs n1 r-crq pns31 vvd pp-f dt n1 pp-f np1, av vvn p-acp np1 p-acp po31 n1.
(13) sermon (DIV1)
220
Image 77
1225
That Kingdome was then filled with civil combustions;
That Kingdom was then filled with civil combustions;
cst n1 vbds av vvn p-acp j n2;
(13) sermon (DIV1)
220
Image 77
1226
and the Church (as it uses to be in a troubled State) was out of order too.
and the Church (as it uses to be in a troubled State) was out of order too.
cc dt n1 (c-acp pn31 vvz pc-acp vbi p-acp dt j-vvn n1) vbds av pp-f n1 av.
(13) sermon (DIV1)
220
Image 77
1227
The Learned, both the Fathers and the later Divines, differ much about my Text. For some will reade it Time; and some, The Congregation. And the best is, there's warrantable authority for both.
The Learned, both the Father's and the later Divines, differ much about my Text. For Some will read it Time; and Some, The Congregation. And the best is, there's warrantable Authority for both.
dt j, d dt n2 cc dt jc vvz, vvb d p-acp po11 np1 p-acp d vmb vvi pn31 n1; cc d, dt n1. cc dt js vbz, pc-acp|vbz j n1 p-acp d.
(13) sermon (DIV1)
221
Image 77
1228
Againe, some will have it, that this speech (I will judge according unto right) is Davids promise to God, of his just administration of the Kingdome;
Again, Some will have it, that this speech (I will judge according unto right) is Davids promise to God, of his just administration of the Kingdom;
av, d vmb vhi pn31, cst d n1 (pns11 vmb vvi vvg p-acp n-jn) vbz npg1 vvb p-acp np1, pp-f po31 j n1 pp-f dt n1;
(13) sermon (DIV1)
221
Image 77
1229
and some, that it is Gods promise to David, of his Grace and Assistance, to inable him so to governe.
and Some, that it is God's promise to David, of his Grace and Assistance, to inable him so to govern.
cc d, cst pn31 vbz npg1 vvb p-acp np1, pp-f po31 n1 cc n1, p-acp j pno31 av pc-acp vvi.
(13) sermon (DIV1)
221
Image 77
1230
If it be Gods speech, they are not all agreed, neither whether it be meant of his temporary execution of judgement in this life;
If it be God's speech, they Are not all agreed, neither whither it be meant of his temporary execution of judgement in this life;
cs pn31 vbb ng1 n1, pns32 vbr xx d vvn, av-dx c-crq pn31 vbb vvn pp-f po31 j n1 pp-f n1 p-acp d n1;
(13) sermon (DIV1)
221
Image 77
1231
or of his great and finall judgement.
or of his great and final judgement.
cc pp-f po31 j cc j n1.
(13) sermon (DIV1)
221
Image 77
1232
Nor doe they all agree, whether by the Earth, be meant the whole world, and the Church spread over it;
Nor do they all agree, whither by the Earth, be meant the Whole world, and the Church spread over it;
ccx vdb pns32 d vvb, cs p-acp dt n1, vbb vvn dt j-jn n1, cc dt n1 vvn p-acp pn31;
(13) sermon (DIV1)
221
Image 77
1233
or the Kingdome of the Jewes, and the Church, as then conteined in it. But the matter is not great.
or the Kingdom of the Jews, and the Church, as then contained in it. But the matter is not great.
cc dt n1 pp-f dt np2, cc dt n1, c-acp cs vvn p-acp pn31. p-acp dt n1 vbz xx j.
(13) sermon (DIV1)
221
Image 77
1234
For the Scripture is not only true, but full in all these senses;
For the Scripture is not only true, but full in all these Senses;
p-acp dt n1 vbz xx av-j j, p-acp j p-acp d d n2;
(13) sermon (DIV1)
221
Image 77
1235
and all of them come in close upon the letter of the Text. And therefore for ought I know, it is the safest way, which shuts out nothing that the Text includes.
and all of them come in close upon the Letter of the Text. And Therefore for ought I know, it is the Safest Way, which shuts out nothing that the Text includes.
cc d pp-f pno32 vvi p-acp j p-acp dt n1 pp-f dt np1 cc av c-acp pi pns11 vvb, pn31 vbz dt js n1, r-crq vvz av pix cst dt n1 vvz.
(13) sermon (DIV1)
221
Image 77
1236
And my Text will easily take in all, if you consider the words, as Davids speech;
And my Text will Easily take in all, if you Consider the words, as Davids speech;
cc po11 n1 vmb av-j vvi p-acp d, cs pn22 vvb dt n2, c-acp npg1 n1;
(13) sermon (DIV1)
221
Image 77
1237
yet so, as that one way David be understood to speak in his owne person; and another way in Gods. And this is no newes.
yet so, as that one Way David be understood to speak in his own person; and Another Way in God's And this is no news.
av av, c-acp cst crd n1 np1 vbi vvn pc-acp vvi p-acp po31 d n1; cc j-jn n1 p-acp n2 cc d vbz dx n1.
(13) sermon (DIV1)
221
Image 77
1238
For usually in the Psalmes, one and the same speech is meant of David, and Christ; and one and the same action applyed to God and the King. And the reason of this is plaine:
For usually in the Psalms, one and the same speech is meant of David, and christ; and one and the same actium applied to God and the King. And the reason of this is plain:
p-acp av-j p-acp dt n2, crd cc dt d n1 vbz vvn pp-f np1, cc np1; cc crd cc dt d n1 vvd p-acp np1 cc dt n1. cc dt n1 pp-f d vbz j:
(13) sermon (DIV1)
222
Image 77
1239
For the King is Gods immediate Lieutenant upon earth;
For the King is God's immediate Lieutenant upon earth;
c-acp dt n1 vbz ng1 j n1 p-acp n1;
(13) sermon (DIV1)
222
Image 77
1240
and therefore one and the same action is Gods by ordinance, and the Kings by execution.
and Therefore one and the same actium is God's by Ordinance, and the Kings by execution.
cc av crd cc dt d n1 vbz npg1 p-acp n1, cc dt n2 p-acp n1.
(13) sermon (DIV1)
222
Image 77
1241
And the power which resides in the King, is not any assuming to himselfe, nor any gift from the people, but Gods power,
And the power which resides in the King, is not any assuming to himself, nor any gift from the people, but God's power,
cc dt n1 r-crq vvz p-acp dt n1, vbz xx d vvg p-acp px31, ccx d n1 p-acp dt n1, p-acp ng1 n1,
(13) sermon (DIV1)
222
Image 77
1242
as well in, as over him. So God and the King stand very neere together.
as well in, as over him. So God and the King stand very near together.
c-acp av p-acp, c-acp p-acp pno31. av np1 cc dt n1 vvb av av-j av.
(13) sermon (DIV1)
222
Image 77
1243
And it is an infinite blessing both upon the King, and the people, when the Kings heart keeps as neere unto God,
And it is an infinite blessing both upon the King, and the people, when the Kings heart keeps as near unto God,
cc pn31 vbz dt j n1 av-d p-acp dt n1, cc dt n1, c-crq dt ng1 n1 vvz a-acp av-j p-acp np1,
(13) sermon (DIV1)
223
Image 77
1244
as Gods power is to the King.
as God's power is to the King.
c-acp ng1 n1 vbz p-acp dt n1.
(13) sermon (DIV1)
223
Image 77
1245
For then 'tis but reading of my Text, and you both see and enjoy the blessing presently.
For then it's but reading of my Text, and you both see and enjoy the blessing presently.
p-acp av pn31|vbz p-acp vvg pp-f po11 n1, cc pn22 av-d vvb cc vvi dt n1 av-j.
(13) sermon (DIV1)
223
Image 77
1246
For then the Congregation that comes up, the great Congregation; great in number, great in place, and great in power.
For then the Congregation that comes up, the great Congregation; great in number, great in place, and great in power.
c-acp av dt n1 cst vvz a-acp, dt j n1; j p-acp n1, j p-acp n1, cc j p-acp n1.
(13) sermon (DIV1)
224
Image 77
1247
It shall not lose it's labour: For, I will receive it, saith God; and I, saith the King.
It shall not loose it's labour: For, I will receive it, Says God; and I, Says the King.
pn31 vmb xx vvi pn31|vbz n1: c-acp, pns11 vmb vvi pn31, vvz np1; cc pns11, vvz dt n1.
(13) sermon (DIV1)
224
Image 77
1248
The Congregation, whether it be to serve God, or the State, or both, comes up at an appointed time;
The Congregation, whither it be to serve God, or the State, or both, comes up At an appointed time;
dt n1, cs pn31 vbb pc-acp vvi np1, cc dt n1, cc d, vvz a-acp p-acp dt j-vvn n1;
(13) sermon (DIV1)
224
Image 77
1249
and, I will make a convenient time for it, saith God; and, I will take a convenient time for it, saith the King.
and, I will make a convenient time for it, Says God; and, I will take a convenient time for it, Says the King.
cc, pns11 vmb vvi dt j n1 p-acp pn31, vvz np1; cc, pns11 vmb vvi dt j n1 p-acp pn31, vvz dt n1.
(13) sermon (DIV1)
224
Image 77
1250
When I have received it, and in this time, I will judge in it, and by it, according unto right, saith God; and I, saith the King.When I have received it, and in this time, I will judge in it, and by it, according unto right, Says God; and I, Says the King.
c-crq pns11 vhb vvn pn31, cc p-acp d n1, pns11 vmb vvi p-acp pn31, cc p-acp pn31, vvg p-acp n-jn, vvz np1; cc pns11, vvz dt n1.
(13) sermon (DIV1)
224
Image 77
1251
If Iustice and Iudgement be not executed, the Earth will dissolve, the Kingdomes will melt away, all things will sinke and fall; but I will beare up the pillars of it, saith God; and I, saith the King.
If justice and Judgement be not executed, the Earth will dissolve, the Kingdoms will melt away, all things will sink and fallen; but I will bear up the pillars of it, Says God; and I, Says the King.
cs n1 cc n1 vbb xx vvn, dt n1 vmb vvi, dt n2 vmb vvi av, d n2 vmb vvi cc vvb; p-acp pns11 vmb vvi a-acp dt n2 pp-f pn31, vvz np1; cc pns11, vvz dt n1.
(13) sermon (DIV1)
224
Image 77
1252
If the Earth dissolve, the Militant Church which dwells upon it shakes presently; It must needs beare part with the State in which it is;
If the Earth dissolve, the Militant Church which dwells upon it shakes presently; It must needs bear part with the State in which it is;
cs dt n1 vvi, dt j n1 r-crq vvz p-acp pn31 vvz av-j; pn31 vmb av vvi n1 p-acp dt n1 p-acp r-crq pn31 vbz;
(13) sermon (DIV1)
224
Image 77
1253
but I will beare up the pillars of that too, saith God; and I, saith the King.
but I will bear up the pillars of that too, Says God; and I, Says the King.
cc-acp pns11 vmb vvi a-acp dt n2 pp-f d av, vvz np1; cc pns11, vvz dt n1.
(13) sermon (DIV1)
224
Image 77
1254
So blessed a thing it is, where God and the King keepe neere, and worke together. The Text hath Two parts.
So blessed a thing it is, where God and the King keep near, and work together. The Text hath Two parts.
np1 vvn dt n1 pn31 vbz, c-crq np1 cc dt n1 vvb av-j, cc vvi av. dt n1 vhz crd n2.
(13) sermon (DIV1)
224
Image 77
1255
The one is the state of the Earth, of the Kingdomes, and the Inhabitors thereof;
The one is the state of the Earth, of the Kingdoms, and the Inhabitors thereof;
dt pi vbz dt n1 pp-f dt n1, pp-f dt n2, cc dt n2 av;
(13) sermon (DIV1)
225
Image 77
1256
and they, when the Prophet wrote this, were in weake estate, melted, and dissolved. The other is, the Remedy, which God and the King will take to settle it.
and they, when the Prophet wrote this, were in weak estate, melted, and dissolved. The other is, the Remedy, which God and the King will take to settle it.
cc pns32, c-crq dt n1 vvd d, vbdr p-acp j n1, vvn, cc vvn. dt n-jn vbz, dt n1, r-crq np1 cc dt n1 vmb vvi pc-acp vvi pn31.
(13) sermon (DIV1)
225
Image 77
1257
And concerning this Remedie, heere are Three things expressed. First, the Execution of Justice, I will judge according unto right.
And Concerning this Remedy, Here Are Three things expressed. First, the Execution of justice, I will judge according unto right.
np1 vvg d n1, av vbr crd n2 vvn. ord, dt n1 pp-f n1, pns11 vmb vvi vvg p-acp n-jn.
(13) sermon (DIV1)
225
Image 77
1258
Secondly, the Establishment, or settling of the Pillars, I bear up the Pillars of it.
Secondly, the Establishment, or settling of the Pillars, I bear up the Pillars of it.
ord, dt n1, cc vvg pp-f dt n2, pns11 vvb a-acp dt n2 pp-f pn31.
(13) sermon (DIV1)
225
Image 77
1259
Thirdly, the time for both these, and that is a convenient Time, even when Hee shall receive the Congregation.
Thirdly, the time for both these, and that is a convenient Time, even when He shall receive the Congregation.
ord, dt n1 p-acp d d, cc d vbz dt j n1, j c-crq pns31 vmb vvi dt n1.
(13) sermon (DIV1)
225
Image 77
1260
I begin at the State in which David, when he came to the Crowne, found the Earth, the world in generall;
I begin At the State in which David, when he Come to the Crown, found the Earth, the world in general;
pns11 vvb p-acp dt n1 p-acp r-crq np1, c-crq pns31 vvd p-acp dt n1, vvd dt n1, dt n1 p-acp n1;
(13) sermon (DIV1)
226
Image 77
1261
the Kingdome of Juda in particular; and the Church of God.
the Kingdom of Juda in particular; and the Church of God.
dt n1 pp-f np1 p-acp j; cc dt n1 pp-f np1.
(13) sermon (DIV1)
226
Image 77
1262
And surely my Text gives me no hope, but Liquefactaa est, weakenesse, dissolution, and melting in them all.
And surely my Text gives me no hope, but Liquefactaa est, weakness, dissolution, and melting in them all.
cc av-j po11 n1 vvz pno11 dx n1, p-acp np1 fw-la, n1, n1, cc vvg p-acp pno32 d.
(13) sermon (DIV1)
227
Image 77
1263
For the world first, that so farre as the Assyrian Monarchie prevailed, in those dayes of David, melted betweene riot and cruelty.
For the world First, that so Far as the assyrian Monarchy prevailed, in those days of David, melted between riot and cruelty.
p-acp dt n1 ord, cst av av-j c-acp dt jp n1 vvn, p-acp d n2 pp-f np1, vvd p-acp n1 cc n1.
(13) sermon (DIV1)
228
Image 77
1264
And the rest of the world which was not under them, was broken and disolved into petty Dynasties and Governments; which did nothing almost but prey one upon another.
And the rest of the world which was not under them, was broken and dissolved into Petty Dynasties and Governments; which did nothing almost but prey one upon Another.
cc dt n1 pp-f dt n1 r-crq vbds xx p-acp pno32, vbds vvn cc vvn p-acp j n2 cc n2; r-crq vdd pix av cc-acp n1 pi p-acp n-jn.
(13) sermon (DIV1)
228
Image 77
1265
And for the kingdome of Juda, (the speciall aime of my Text) that melted first in the great disobedience of Saul, and after that in civill dissentions betweene David, and Ishbosheth the sonne of Saul, for divers yeares together.
And for the Kingdom of Juda, (the special aim of my Text) that melted First in the great disobedience of Saul, and After that in civil dissensions between David, and Ishbosheth the son of Saul, for diverse Years together.
cc p-acp dt n1 pp-f np1, (dt j vvb pp-f po11 n1) d vvn ord p-acp dt j n1 pp-f np1, cc p-acp cst p-acp j n2 p-acp np1, cc np1 dt n1 pp-f np1, p-acp j n2 av.
(13) sermon (DIV1)
228
Image 77
1266
And as for the Church, that had no publicke roome then given it, but in Judea; and there it could not stand fast when the Earth melted under it.
And as for the Church, that had no public room then given it, but in Judea; and there it could not stand fast when the Earth melted under it.
cc c-acp p-acp dt n1, cst vhd dx j n1 av vvn pn31, cc-acp p-acp np1; cc a-acp pn31 vmd xx vvi av-j c-crq dt n1 j-vvn p-acp pn31.
(13) sermon (DIV1)
228
Image 77
1267
And we finde toward the end of Saul, 85. Priests were put to the sword at once, & unjustly all.
And we find towards the end of Saul, 85. Priests were put to the sword At once, & unjustly all.
cc pns12 vvb p-acp dt n1 pp-f np1, crd n2 vbdr vvn p-acp dt n1 p-acp a-acp, cc av-j d.
(13) sermon (DIV1)
228
Image 77
1268
And the Church cannot choose but melt when her Priests are slaine: for the speediest melting that is, is to melt in bloud.
And the Church cannot choose but melt when her Priests Are slain: for the speediest melting that is, is to melt in blood.
cc dt n1 vmbx vvi cc-acp vvb c-crq po31 n2 vbr vvn: c-acp dt js vvg cst vbz, vbz p-acp vvb p-acp n1.
(13) sermon (DIV1)
228
Image 77
1269
Now this melting, whether it be in State or Church, is no smal thing.
Now this melting, whither it be in State or Church, is no small thing.
av d vvg, cs pn31 vbb p-acp n1 cc n1, vbz dx j n1.
(13) sermon (DIV1)
229
Image 77
1270
For the Scripture when it would expresse a great Calamity upon men or Kingdomes, uses the word melting, or dissolving. And that shewes that their honour and strength drops away and decayes, till they become as nothing, or quite another thing.
For the Scripture when it would express a great Calamity upon men or Kingdoms, uses the word melting, or dissolving. And that shows that their honour and strength drops away and decays, till they become as nothing, or quite Another thing.
p-acp dt n1 c-crq pn31 vmd vvi dt j n1 p-acp n2 cc n2, vvz dt n1 vvg, cc vvg. cc cst vvz d po32 n1 cc n1 vvz av cc vvz, c-acp pns32 vvb p-acp pix, cc av j-jn n1.
(13) sermon (DIV1)
229
Image 77
1271
In trouble, the heart of David melted like wax. Psal. 22, When their enemies prevailed, The heart of the people melted like water, Ios. 7. In the time of vengeance, the ungodly of the Earth shall melt and consume away like a snaile, Psal. 58. And that's melting indeed: In trouble, the heart of David melted like wax. Psalm 22, When their enemies prevailed, The heart of the people melted like water, Ios. 7. In the time of vengeance, the ungodly of the Earth shall melt and consume away like a snail, Psalm 58. And that's melting indeed:
p-acp n1, dt n1 pp-f np1 vvd av-j n1. np1 crd, c-crq po32 n2 vvn, dt n1 pp-f dt n1 vvd av-j n1, np1 crd p-acp dt n1 pp-f n1, dt j pp-f dt n1 vmb vvi cc vvi av av-j dt n1, np1 crd cc d|vbz j-vvg av:
(13) sermon (DIV1)
229
Image 77
1272
Put but a little salt upon a snaile, and he will drop out of his house presently.
Put but a little salt upon a snail, and he will drop out of his house presently.
vvb p-acp dt j n1 p-acp dt n1, cc pns31 vmb vvi av pp-f po31 n1 av-j.
(13) sermon (DIV1)
229
Image 77
1273
Melting then is a great Calamity upon a Kingdome.Melting then is a great Calamity upon a Kingdom.
vvg av vbz dt j n1 p-acp dt n1.
(13) sermon (DIV1)
230
Image 77
1274
And 'tis not Juda onely, but all Kingdomes of the Earth are subject to melting. The many changes of the world have Preach'd this over and over;
And it's not Juda only, but all Kingdoms of the Earth Are Subject to melting. The many changes of the world have Preached this over and over;
cc pn31|vbz xx np1 av-j, cc-acp d n2 pp-f dt n1 vbr j-jn p-acp vvg. dt d n2 pp-f dt n1 vhb vvn d a-acp cc a-acp;
(13) sermon (DIV1)
230
Image 77
1275
That whatsoever hath Earth to the foundation, is subject to dissolution. And the Sermon is still made upon this Text, Terra liquefacta est, The Earth is dissolved.
That whatsoever hath Earth to the Foundation, is Subject to dissolution. And the Sermon is still made upon this Text, Terra liquefacta est, The Earth is dissolved.
cst r-crq vhz n1 p-acp dt n1, vbz j-jn p-acp n1. cc dt n1 vbz av vvn p-acp d n1, fw-la fw-la fw-la, dt n1 vbz vvn.
(13) sermon (DIV1)
230
Image 77
1276
Now usually before melting there goes a Heate: And so it was, Hos. 8. A fire first,
Now usually before melting there Goes a Heat: And so it was, Hos. 8. A fire First,
av av-j p-acp vvg pc-acp vvz dt n1: cc av pn31 vbds, np1 crd dt n1 ord,
(13) sermon (DIV1)
231
Image 77
1277
and then the melting of Israel. There neither is, nor can be any Kingdome, but it hath many Heates. These are most felt by them, that are at the working of the State.
and then the melting of Israel. There neither is, nor can be any Kingdom, but it hath many Heats. These Are most felt by them, that Are At the working of the State.
cc av dt vvg pp-f np1. pc-acp d vbz, ccx vmb vbi d n1, cc-acp pn31 vhz d n2. d vbr av-ds vvn p-acp pno32, cst vbr p-acp dt vvg pp-f dt n1.
(13) sermon (DIV1)
231
Image 77
1278
But these are all quite above me, save to pray for their temper: and I will not further meddle with them.
But these Are all quite above me, save to pray for their temper: and I will not further meddle with them.
p-acp d vbr d av p-acp pno11, vvb pc-acp vvi p-acp po32 vvi: cc pns11 vmb xx av-jc vvi p-acp pno32.
(13) sermon (DIV1)
231
Image 77
1279
Heates then there are, but all Heates are not by and by a Furnace; nor are all Furnaces able to melt and dissolve States. No God forbid.Heats then there Are, but all Heats Are not by and by a Furnace; nor Are all Furnaces able to melt and dissolve States. No God forbid.
n2 av pc-acp vbr, cc-acp d n2 vbr xx p-acp cc p-acp dt n1; ccx vbr d n2 j p-acp vvb cc vvb n2. uh-dx np1 vvi.
(13) sermon (DIV1)
231
Image 77
1280
Not all, but yet some there are, that can melt any Kingdome, especially two. The one of these Heates is Sinne, great and multiplied sinne. For (saith S. Augustine) delinquere est de liquido fluere, To sinne, is to melt, and drop away from all steddinesse in vertue, from all foundation of Justice.
Not all, but yet Some there Are, that can melt any Kingdom, especially two. The one of these Heats is Sin, great and multiplied sin. For (Says S. Augustine) delinquere est de liquido fluere, To sin, is to melt, and drop away from all steadiness in virtue, from all Foundation of justice.
xx d, cc-acp av d a-acp vbr, cst vmb vvi d n1, av-j crd. dt crd pp-f d n2 vbz n1, j cc vvn n1. c-acp (vvz np1 np1) vvi zz fw-fr fw-la fw-la, p-acp n1, vbz p-acp vvb, cc n1 av p-acp d n1 p-acp n1, p-acp d n1 pp-f n1.
(13) sermon (DIV1)
232
Image 77
1281
And here a State melts inward, there's little seen yet. The other is Gods punishment for these sinnes.
And Here a State melts inward, there's little seen yet. The other is God's punishment for these Sins.
cc av dt n1 vvz j, pc-acp|vbz av-j vvn av. dt n-jn vbz n2 n1 p-acp d n2.
(13) sermon (DIV1)
232
Image 77
1282
For that makes empty cities, and a desolate Land. And there a State melts outwardly, and in view.
For that makes empty cities, and a desolate Land. And there a State melts outwardly, and in view.
p-acp cst vvz j n2, cc dt j n1 cc pc-acp dt n1 vvz av-j, cc p-acp n1.
(13) sermon (DIV1)
232
Image 77
1283
And by this we have found what, and who it is that melts great and glorious Kingdomes.
And by this we have found what, and who it is that melts great and glorious Kingdoms.
cc p-acp d pns12 vhb vvn r-crq, cc r-crq pn31 vbz cst vvz j cc j n2.
(13) sermon (DIV1)
233
Image 77
1284
In the Text there's no more than liquefacta est, the earth is disolved;
In the Text there's no more than liquefacta est, the earth is dissolved;
p-acp dt n1 pc-acp|vbz dx dc cs fw-la fw-la, dt n1 vbz vvn;
(13) sermon (DIV1)
233
Image 77
1285
not a word by whom, or for what. But it is expressed ver. 7. that it is by God. And it is too well knowne, that it is for sinne, and for great sinne too.
not a word by whom, or for what. But it is expressed ver. 7. that it is by God. And it is too well known, that it is for sin, and for great sin too.
xx dt n1 p-acp r-crq, cc p-acp r-crq. p-acp pn31 vbz vvn fw-la. crd cst pn31 vbz p-acp np1. cc pn31 vbz av av vvn, cst pn31 vbz p-acp n1, cc p-acp j vvb av.
(13) sermon (DIV1)
233
Image 77
1286
For as there goes sin, before God heates; so there goe great and multiplied sins, before God makes his fire so hot,
For as there Goes since, before God heats; so there go great and multiplied Sins, before God makes his fire so hight,
p-acp a-acp pc-acp vvz n1, p-acp np1 n2; av pc-acp vvi j cc vvn n2, p-acp np1 vvz po31 n1 av j,
(13) sermon (DIV1)
233
Image 77
1287
as to melt, or dissolve a Kingdome.
as to melt, or dissolve a Kingdom.
c-acp p-acp vvb, cc vvi dt n1.
(13) sermon (DIV1)
233
Image 77
1288
The sinnes of the Amorite not yet full, therefore not yet cast into the melting pot.
The Sins of the Amorite not yet full, Therefore not yet cast into the melting pot.
dt n2 pp-f dt n1 xx av j, av xx av vvn p-acp dt vvg n1.
(13) sermon (DIV1)
233
Image 77
1289
But so soone as their sinnes were full, their State melted. The fruit of it from above, and the root of it from beneath, all destroyed.
But so soon as their Sins were full, their State melted. The fruit of it from above, and the root of it from beneath, all destroyed.
p-acp av av c-acp po32 n2 vbdr j, po32 n1 vvn. dt n1 pp-f pn31 p-acp a-acp, cc dt n1 pp-f pn31 p-acp a-acp, d vvn.
(13) sermon (DIV1)
233
Image 77
1290
And this was not the Amorites case onely;
And this was not the amorites case only;
cc d vbds xx dt np1 n1 av-j;
(13) sermon (DIV1)
233
Image 77
1291
for all Stories are full of it, That when States have melted into wanton, and lustfull sinnes, they have not long after dissolved into desolation.
for all Stories Are full of it, That when States have melted into wanton, and lustful Sins, they have not long After dissolved into desolation.
p-acp d n2 vbr j pp-f pn31, cst c-crq n2 vhb vvn p-acp j-jn, cc j n2, pns32 vhb xx av-j p-acp vvn p-acp n1.
(13) sermon (DIV1)
233
Image 77
1292
For (as S. Hierom observes) that course God holds with impious, and impenitent Kingdomes, For (as S. Hieronymus observes) that course God holds with impious, and impenitent Kingdoms,
c-acp (c-acp np1 np1 vvz) cst n1 np1 vvz p-acp j, cc j n2,
(13) sermon (DIV1)
233
Image 77
1293
as well as men, absque discretione personaruus, without any difference of persons or places. Well;
as well as men, absque discretion personaruus, without any difference of Persons or places. Well;
c-acp av c-acp n2, fw-la n1 fw-la, p-acp d n1 pp-f n2 cc n2. av;
(13) sermon (DIV1)
233
Image 77
1294
when 'tis Terra liquefacta, when a Kingdome dissolves and melts, what then? What? why then no man is in safety, till it settle againe; not a man. For the Text goes on:
when it's Terra liquefacta, when a Kingdom dissolves and melts, what then? What? why then no man is in safety, till it settle again; not a man. For the Text Goes on:
c-crq pn31|vbz fw-la fw-la, c-crq dt n1 vvz cc vvz, r-crq av? q-crq? uh-crq av dx n1 vbz p-acp n1, c-acp pn31 vvz av; xx dt n1. p-acp dt n1 vvz a-acp:
(13) sermon (DIV1)
234
Image 77
1295
The earth is dissolved, and all that dwell therein. All men then to seeke what to doe;The earth is dissolved, and all that dwell therein. All men then to seek what to do;
dt n1 vbz vvn, cc d cst vvb av. d n2 av pc-acp vvi r-crq pc-acp vdi;
(13) sermon (DIV1)
234
Image 77
1296
the wisest to seeke, and the strongest to seeke, All. And it must needs be so.
the Wisest to seek, and the Strongest to seek, All. And it must needs be so.
dt js pc-acp vvi, cc dt js pc-acp vvi, d cc pn31 vmb av vbi av.
(13) sermon (DIV1)
234
Image 77
1297
For so long as a State is Terra, like solide ground, men know where to set their footing;
For so long as a State is Terra, like solid ground, men know where to Set their footing;
p-acp av j c-acp dt n1 vbz np1, av-j j n1, n2 vvb c-crq pc-acp vvi po32 n-vvg;
(13) sermon (DIV1)
234
Image 77
1298
and it is not every Earth quake, that swallowes the place.
and it is not every Earth quake, that Swallows the place.
cc pn31 vbz xx d n1 vvi, d n2 dt n1.
(13) sermon (DIV1)
234
Image 77
1299
But when it is once Terra liquefacta, molten and dissolved, there is no footing, no foundation then.
But when it is once Terra liquefacta, melted and dissolved, there is no footing, no Foundation then.
p-acp c-crq pn31 vbz a-acp fw-la fw-la, j-vvn cc vvn, a-acp vbz dx n-vvg, dx n1 av.
(13) sermon (DIV1)
234
Image 77
1300
I sticke fast in the myre, where no ground is, Psal. 69. and myre is but terra liquefacta, molten and dissolved earth. All foule then, and no foundation. I stick fast in the mire, where no ground is, Psalm 69. and mire is but terra liquefacta, melted and dissolved earth. All foul then, and no Foundation.
pns11 vvb av-j p-acp dt n1, c-crq dx n1 vbz, np1 crd cc n1 vbz p-acp fw-la fw-la, j-vvn cc vvn n1. d j av, cc dx n1.
(13) sermon (DIV1)
234
Image 77
1301
And when a Kingdome melts indeed, that is, both wayes, In sinne, and under punishment, there's great reason the inhabitants should melt with it into feare, into danger, into ruine. For God never puts his fire to the melting of a State,
And when a Kingdom melts indeed, that is, both ways, In sin, and under punishment, there's great reason the inhabitants should melt with it into Fear, into danger, into ruin. For God never puts his fire to the melting of a State,
cc c-crq dt n1 vvz av, cst vbz, d n2, p-acp n1, cc p-acp n1, pc-acp|vbz j n1 dt n2 vmd vvi p-acp pn31 p-acp vvb, p-acp n1, p-acp n1. p-acp np1 av-x vvz po31 n1 p-acp dt vvg pp-f dt n1,
(13) sermon (DIV1)
235
Image 77
1302
but for sin, and sinne, that is never committed by the dead State, but by the living.
but for since, and sin, that is never committed by the dead State, but by the living.
cc-acp p-acp n1, cc n1, cst vbz av-x vvn p-acp dt j n1, cc-acp p-acp dt n-vvg.
(13) sermon (DIV1)
235
Image 77
1303
For when a fruitfull land is made barren, it is for the wickednesse of them that dwell therein.
For when a fruitful land is made barren, it is for the wickedness of them that dwell therein.
p-acp c-crq dt j n1 vbz vvn j, pn31 vbz p-acp dt n1 pp-f pno32 cst vvb av.
(13) sermon (DIV1)
235
Image 77
1304
And therefore there is great reason, when the earth dissolves, that the inhabitants should all sweat, and melt too.
And Therefore there is great reason, when the earth dissolves, that the inhabitants should all sweat, and melt too.
cc av pc-acp vbz j n1, c-crq dt n1 vvz, cst dt n2 vmd d n1, cc vvb av.
(13) sermon (DIV1)
235
Image 77
1305
When David came to the Crown 'twas thus.
When David Come to the Crown 'twas thus.
c-crq np1 vvd p-acp dt n1 pn31|vbds av.
(13) sermon (DIV1)
236
Image 77
1306
How is it now? Why, if you take the earth at large, for the Kingdomes about you, out of question there hath been liquefactio; a melting in the earth, and many Kingdomes have sweat blood. But if you take the earth, for the State at home,
How is it now? Why, if you take the earth At large, for the Kingdoms about you, out of question there hath been liquefactio; a melting in the earth, and many Kingdoms have sweat blood. But if you take the earth, for the State At home,
q-crq vbz pn31 av? uh-crq, cs pn22 vvb dt n1 p-acp j, p-acp dt n2 p-acp pn22, av pp-f n1 a-acp vhz vbn fw-la; dt vvg p-acp dt n1, cc d n2 vhb vvi n1. cc-acp cs pn22 vvb dt n1, p-acp dt n1 p-acp n1-an,
(13) sermon (DIV1)
236
Image 77
1307
then 'tis high time to magnifie God:
then it's high time to magnify God:
av pn31|vbz j n1 pc-acp vvi np1:
(13) sermon (DIV1)
236
Image 77
1308
First, for the Renowned, Religious, and peaceable Reigne of our late dread Soveraigne of blessed Memory, who for so many yeeers together, kept this Kingdome in peace,
First, for the Renowned, Religious, and peaceable Reign of our late dread Sovereign of blessed Memory, who for so many yeeers together, kept this Kingdom in peace,
ord, p-acp dt j-vvn, j, cc j vvi pp-f po12 j n1 j-jn pp-f j-vvn n1, r-crq p-acp av d n2 av, vvd d n1 p-acp n1,
(13) sermon (DIV1)
236
Image 77
1309
and from melting: And secondly, that now in the change of Princes, (which is not the least occasion for a State to melt) we live to see a miracle, Change without Alteration. Another King;
and from melting: And secondly, that now in the change of Princes, (which is not the least occasion for a State to melt) we live to see a miracle, Change without Alteration. another King;
cc p-acp vvg: cc ord, cst av p-acp dt n1 pp-f n2, (r-crq vbz xx dt ds n1 p-acp dt n1 p-acp vvb) pns12 vvb pc-acp vvi dt n1, n1 p-acp n1. j-jn n1;
(13) sermon (DIV1)
236
Image 77
1310
but the same life-expression of all the Royall and Religious Vertues of his Father; and no sinewes shrinking, or dissolving in the State.
but the same life-expression of all the Royal and Religious Virtues of his Father; and no sinews shrinking, or dissolving in the State.
cc-acp dt d n1 pp-f d dt j cc j n2 pp-f po31 n1; cc dx n2 vvg, cc vvg p-acp dt n1.
(13) sermon (DIV1)
236
Image 77
1311
If you aske me the cause of this happinesse, I can direct you to no other but God, and God in mercy.
If you ask me the cause of this happiness, I can Direct you to no other but God, and God in mercy.
cs pn22 vvb pno11 dt n1 pp-f d n1, pns11 vmb vvi pn22 p-acp dx j-jn p-acp np1, cc np1 p-acp n1.
(13) sermon (DIV1)
237
Image 77
1312
For as for the Kingdome, that is made of the same Earth with others, and is consequently subject to the same dissolution. And as for us that dwell therein, I doubt our sins have beene as clamorous upon God to heate his fire, and make it fall on melting, as the sinnes of them that inhabit other Countreys.
For as for the Kingdom, that is made of the same Earth with Others, and is consequently Subject to the same dissolution. And as for us that dwell therein, I doubt our Sins have been as clamorous upon God to heat his fire, and make it fallen on melting, as the Sins of them that inhabit other Countries'.
p-acp a-acp p-acp dt n1, cst vbz vvn pp-f dt d n1 p-acp n2-jn, cc vbz av-j j-jn p-acp dt d n1. cc c-acp p-acp pno12 cst vvb av, pns11 vvb po12 n2 vhb vbn a-acp j p-acp np1 pc-acp vvi po31 n1, cc vvi pn31 vvi p-acp vvg, p-acp dt n2 pp-f pno32 d vvb j-jn ng2.
(13) sermon (DIV1)
237
Image 77
1313
And though I doubt not but God hath the sure mercies of David in store for the King,
And though I doubt not but God hath the sure Mercies of David in store for the King,
cc cs pns11 vvb xx p-acp np1 vhz dt j n2 pp-f np1 p-acp n1 p-acp dt n1,
(13) sermon (DIV1)
238
Image 77
1314
and will never faile him, yet if Habitatores in eâ, they that dwell in this good and happy soile, will burden it and themselves with sinne, great sinne, multiplied sinne, unrepented sinne; it will not be in the power,
and will never fail him, yet if Habitatores in eâ, they that dwell in this good and happy soil, will burden it and themselves with sin, great sin, multiplied sin, unrepented sin; it will not be in the power,
cc vmb av-x vvi pno31, av cs n2 p-acp fw-la, pns32 cst vvb p-acp d j cc j n1, vmb vvi pn31 cc px32 p-acp n1, j n1, vvn n1, n1 n1; pn31 vmb xx vbi p-acp dt n1,
(13) sermon (DIV1)
238
Image 77
1315
or wisdome, or courage, or piety of a King, to keepe the State from melting: For David was all these,
or Wisdom, or courage, or piety of a King, to keep the State from melting: For David was all these,
cc n1, cc n1, cc n1 pp-f dt n1, pc-acp vvi dt n1 p-acp vvg: p-acp np1 vbds d d,
(13) sermon (DIV1)
238
Image 77
1316
and yet liquefacta est terra, the Earth was as good as dissolved for all that.
and yet liquefacta est terra, the Earth was as good as dissolved for all that.
cc av fw-la fw-la fw-la, dt n1 vbds a-acp j c-acp vvn p-acp d d.
(13) sermon (DIV1)
238
Image 77
1317
And therefore that this Kingdome is not a melting too, I can give no firme reason, but God and his Mercy.
And Therefore that this Kingdom is not a melting too, I can give no firm reason, but God and his Mercy.
cc av cst d n1 vbz xx dt vvg av, pns11 vmb vvi dx j n1, cc-acp np1 cc po31 n1.
(13) sermon (DIV1)
238
Image 77
1318
For he is content to give longer day for repentance, and repentance is able to doe all things with God.
For he is content to give longer day for Repentance, and Repentance is able to do all things with God.
p-acp pns31 vbz j pc-acp vvi jc n1 p-acp n1, cc n1 vbz j pc-acp vdi d n2 p-acp np1.
(13) sermon (DIV1)
238
Image 77
1319
And the time calls apace for repentance: The Heavens they melt into unseasonable weather; and the Earth melts and dissolves her Inhabitants into infectious humours;
And the time calls apace for Repentance: The Heavens they melt into unseasonable weather; and the Earth melts and dissolves her Inhabitants into infectious humours;
cc dt n1 vvz av p-acp n1: dt n2 pns32 vvb p-acp j n1; cc dt n1 vvz cc vvz po31 n2 p-acp j n2;
(13) sermon (DIV1)
238
Image 77
1320
and there's no way to stay these meltings, but by melting our selves, in, and by true repentance.
and there's no Way to stay these meltings, but by melting our selves, in, and by true Repentance.
cc pc-acp|vbz dx n1 pc-acp vvi d n2-vvg, p-acp p-acp vvg po12 n2, p-acp, cc p-acp j n1.
(13) sermon (DIV1)
238
Image 77
1321
Would you then have a setled and a flourishing State? Would you have no melting, no dissolution in the Church? I know you would, it is the honourable and religious designe of you all:
Would you then have a settled and a flourishing State? Would you have no melting, no dissolution in the Church? I know you would, it is the honourable and religious Design of you all:
vmd pn22 av vhb dt j-vvn cc dt j-vvg n1? vmd pn22 vhi dx vvg, dx n1 p-acp dt n1? pns11 vvb pn22 vmd, pn31 vbz dt j cc j n1 pp-f pn22 d:
(13) sermon (DIV1)
239
Image 77
1322
Why, but if you would indeed, The King must trust, and indeere his people: The people must honour, obey, and support their King:
Why, but if you would indeed, The King must trust, and endear his people: The people must honour, obey, and support their King:
uh-crq, cc-acp cs pn22 vmd av, dt n1 vmb vvi, cc vvi po31 n1: dt n1 vmb vvi, vvb, cc vvi po32 n1:
(13) sermon (DIV1)
239
Image 77
1323
Both King, and Peeres, and People must religiously serve and honour God. Shut out all Superstition on Gods Name, the farther the better;
Both King, and Peers, and People must religiously serve and honour God. Shut out all Superstition on God's Name, the farther the better;
d n1, cc n2, cc n1 vmb av-j vvi cc vvi np1. vvb av d n1 p-acp npg1 n1, dt jc dt av-jc;
(13) sermon (DIV1)
239
Image 77
1324
but let in no prophanenesse therewhile. If this be not done, take what care you can.
but let in no profaneness therewhile. If this be not done, take what care you can.
cc-acp vvb p-acp dx n1 av. cs d vbb xx vdn, vvb r-crq vvb pn22 vmb.
(13) sermon (DIV1)
239
Image 77
1325
God is above all humane wisdome, and in some degree or other there will be Liquefactio terrae, a melting, or a waste, both in Church and State.
God is above all humane Wisdom, and in Some degree or other there will be Liquefactio terrae, a melting, or a waste, both in Church and State.
np1 vbz p-acp d j n1, cc p-acp d n1 cc n-jn pc-acp vmb vbi fw-la fw-la, dt vvg, cc dt n1, av-d p-acp n1 cc n1.
(13) sermon (DIV1)
239
Image 77
1326
And this falls in upon the second generall part of the Text;
And this falls in upon the second general part of the Text;
cc d vvz p-acp p-acp dt ord n1 n1 pp-f dt n1;
(13) sermon (DIV1)
240
Image 77
1327
which is The Remedy, as it was then with the Jewes, the Prevention, as it is now with us;
which is The Remedy, as it was then with the Jews, the Prevention, as it is now with us;
r-crq vbz dt n1, c-acp pn31 vbds av p-acp dt np2, dt n1, c-acp pn31 vbz av p-acp pno12;
(13) sermon (DIV1)
240
Image 77
1328
which God and the King will use to keep the State and the Church from melting. This Remedy (and the Prevention is just the same) is expressed first in the execution of Justice. And this God promises for the King;
which God and the King will use to keep the State and the Church from melting. This Remedy (and the Prevention is just the same) is expressed First in the execution of justice. And this God promises for the King;
r-crq np1 cc dt n1 vmb vvi pc-acp vvi dt n1 cc dt n1 p-acp vvg. d n1 (cc dt n1 vbz j dt d) vbz vvn ord p-acp dt n1 pp-f n1. cc d np1 vvz p-acp dt n1;
(13) sermon (DIV1)
240
Image 77
1329
and the King promises under God. I will judge according unto right, saith God; and I, saith the King.
and the King promises under God. I will judge according unto right, Says God; and I, Says the King.
cc dt n1 vvz p-acp np1. pns11 vmb vvi vvg p-acp n-jn, vvz np1; cc pns11, vvz dt n1.
(13) sermon (DIV1)
240
Image 77
1330
Now Iustice and Iudgement, is the greatest binder up of a State; The great bounder of Peace and Warre.
Now justice and Judgement, is the greatest binder up of a State; The great bounder of Peace and War.
av n1 cc n1, vbz dt js n1 a-acp pp-f dt n1; dt j n1 pp-f n1 cc n1.
(13) sermon (DIV1)
241
Image 77
1331
And it is not possible to find dissolving sinews in a Kingdome, that is governed by Iustice. For if the King flourish, the Kingdome cannot melt: And the Kings Throne, that is established by Iustice. Nay farther;
And it is not possible to find dissolving sinews in a Kingdom, that is governed by Justice For if the King flourish, the Kingdom cannot melt: And the Kings Throne, that is established by Justice Nay farther;
cc pn31 vbz xx j pc-acp vvi vvg n2 p-acp dt n1, cst vbz vvn p-acp n1 c-acp cs dt n1 vvi, dt n1 vmbx vvb: cc dt ng1 n1, cst vbz vvn p-acp n1 uh av-jc;
(13) sermon (DIV1)
241
Image 77
1332
Nothing but Iustice can establish the Throne, and make it firme indeed.
Nothing but justice can establish the Throne, and make it firm indeed.
pix cc-acp n1 vmb vvi dt n1, cc vvi pn31 j av.
(13) sermon (DIV1)
241
Image 77
1333
But when God blesses the King with a heart full of Iustice, when God strengthens the King in the Execution of Iustice, when the King followes God as close as he can, with Ego judicabo, I my selfe will looke to the administration of Iustice, with which God hath trusted me;
But when God Blesses the King with a heart full of justice, when God strengthens the King in the Execution of justice, when the King follows God as close as he can, with Ego judicabo, I my self will look to the administration of justice, with which God hath trusted me;
p-acp c-crq np1 vvz dt n1 p-acp dt n1 j pp-f n1, c-crq np1 vvz dt n1 p-acp dt n1 pp-f n1, c-crq dt n1 vvz np1 c-acp av-j c-acp pns31 vmb, p-acp fw-la fw-la, pns11 po11 n1 vmb vvi p-acp dt n1 pp-f n1, p-acp r-crq np1 vhz vvn pno11;
(13) sermon (DIV1)
241
Image 77
1334
there can be no melting about the Throne of the King, none in the State, none in the Church.
there can be no melting about the Throne of the King, none in the State, none in the Church.
pc-acp vmb vbi dx vvg p-acp dt n1 pp-f dt n1, pix p-acp dt n1, pix p-acp dt n1.
(13) sermon (DIV1)
241
Image 77
1335
But then this Iustice, which preserves the King, and blesses the people, must be habituall.
But then this justice, which preserves the King, and Blesses the people, must be habitual.
p-acp av d n1, r-crq vvz dt n1, cc vvz dt n1, vmb vbi j.
(13) sermon (DIV1)
242
Image 77
1336
To doe Iustice casually, though the thing done be just, yet the doing of it is not Iustice. The State may melt for all that,
To do justice casually, though the thing done be just, yet the doing of it is not Justice The State may melt for all that,
p-acp vdb n1 av-j, cs dt n1 vdn vbi j, av dt vdg pp-f pn31 vbz xx n1 dt n1 vmb vvi p-acp d d,
(13) sermon (DIV1)
242
Image 77
1337
because the Remedy is but casuall.
Because the Remedy is but casual.
c-acp dt n1 vbz p-acp j.
(13) sermon (DIV1)
242
Image 77
1338
Again, since the whole State hath interest in the Justice of the King, his Iustice must be spreading over all persons, and in all causes.
Again, since the Whole State hath Interest in the justice of the King, his justice must be spreading over all Persons, and in all Causes.
av, c-acp dt j-jn n1 vhz n1 p-acp dt n1 pp-f dt n1, po31 n1 vmb vbi vvg p-acp d n2, cc p-acp d n2.
(13) sermon (DIV1)
243
Image 77
1339
And so 'tis plurall in the Text, I will judge, Iustitias, for every mans cause, so far as it is just.
And so it's plural in the Text, I will judge, Justice, for every men cause, so Far as it is just.
cc av pn31|vbz j p-acp dt n1, pns11 vmb vvi, np1, p-acp d ng1 n1, av av-j c-acp pn31 vbz j.
(13) sermon (DIV1)
243
Image 77
1340
Why, but then must the King doe all this himselfe? No, God forbid that burthen should lye all upon him;
Why, but then must the King do all this himself? No, God forbid that burden should lie all upon him;
q-crq, cc-acp av vmb dt n1 vdb d d px31? uh-dx, np1 vvb d n1 vmd vvi d p-acp pno31;
(13) sermon (DIV1)
244
Image 77
1341
Moses was not able alone for that. It was, and it is heavie. What then? why then Jethro's counsell must be followed. Moses was not able alone for that. It was, and it is heavy. What then? why then Jethro's counsel must be followed.
np1 vbds xx j av-j p-acp d. pn31 vbds, cc pn31 vbz j. q-crq av? uh-crq av n2 n1 vmb vbi vvn.
(13) sermon (DIV1)
244
Image 77
1342
There must be inferiour Iudges and Magistrates deputed by the King for this: Men of courage, fearing God, and hating Covetousnesse.
There must be inferior Judges and Magistrates deputed by the King for this: Men of courage, fearing God, and hating Covetousness.
pc-acp vmb vbi j-jn n2 cc n2 vvn p-acp dt n1 p-acp d: n2 pp-f n1, vvg np1, cc vvg n1.
(13) sermon (DIV1)
244
Image 77
1343
These must quit Moses from the inferiour trouble, that he may be active, and able for the great affaires of State.
These must quit Moses from the inferior trouble, that he may be active, and able for the great affairs of State.
np1 vmb vvi np1 p-acp dt j-jn n1, cst pns31 vmb vbi j, cc j p-acp dt j n2 pp-f n1.
(13) sermon (DIV1)
244
Image 77
1344
For if they be suffered to melt and drop downeward, there can be no standing dry or safe under them.
For if they be suffered to melt and drop downward, there can be no standing dry or safe under them.
p-acp cs pns32 vbb vvn p-acp vvb cc vvb av-j, pc-acp vmb vbi dx vvg j cc j p-acp pno32.
(13) sermon (DIV1)
244
Image 77
1345
And hence it followes, that, Ego judicabo, I will judge according unto right, is not onely the Kings engagement, betweene God, and the People;
And hence it follows, that, Ego judicabo, I will judge according unto right, is not only the Kings engagement, between God, and the People;
cc av pn31 vvz, cst, fw-la fw-la, pns11 vmb vvi vvg p-acp n-jn, vbz xx av-j dt ng1 n1, p-acp np1, cc dt n1;
(13) sermon (DIV1)
245
Image 77
1346
but it is the engagement of every Iudge, Magistrate, and Officer, betweene God, the King, and the State.
but it is the engagement of every Judge, Magistrate, and Officer, between God, the King, and the State.
cc-acp pn31 vbz dt n1 pp-f d n1, n1, cc n1, p-acp np1, dt n1, cc dt n1.
(13) sermon (DIV1)
245
Image 77
1347
The Kings power, that's from God. The Iudges, and the subordinate Magistrates power, that's from the King.
The Kings power, that's from God. The Judges, and the subordinate Magistrates power, that's from the King.
dt ng1 n1, d|vbz p-acp np1. dt n2, cc dt j ng1 n1, d|vbz p-acp dt n1.
(13) sermon (DIV1)
245
Image 77
1348
Both are for the good of the people, That they may lead a peaceable life in all godlynesse, and honesty.
Both Are for the good of the people, That they may led a peaceable life in all godliness, and honesty.
av-d vbr p-acp dt j pp-f dt n1, cst pns32 vmb vvi dt j n1 p-acp d n1, cc n1.
(13) sermon (DIV1)
245
Image 77
1349
All Judges, and Courts of Iustice, even this great Congregation, this great Councell, now ready to sit, receive influence and power from the King,
All Judges, and Courts of justice, even this great Congregation, this great Council, now ready to fit, receive influence and power from the King,
d n2, cc n2 pp-f n1, av d j n1, d j n1, av j pc-acp vvi, vvb n1 cc n1 p-acp dt n1,
(13) sermon (DIV1)
246
Image 77
1350
and are dispensers of his justice, as well as their owne, both in the Lawes they make,
and Are dispensers of his Justice, as well as their own, both in the Laws they make,
cc vbr n2 pp-f po31 n1, c-acp av c-acp po32 d, av-d p-acp dt n2 pns32 vvb,
(13) sermon (DIV1)
246
Image 77
1351
and in the Lawes they execute: in the Causes which they heare, and in the Sentences which they give.
and in the Laws they execute: in the Causes which they hear, and in the Sentences which they give.
cc p-acp dt n2 pns32 vvb: p-acp dt n2 r-crq pns32 vvb, cc p-acp dt n2 r-crq pns32 vvb.
(13) sermon (DIV1)
246
Image 77
1352
The King, Gods High Steward, and they Stewards under him.
The King, God's High Steward, and they Stewards under him.
dt n1, npg1 j n1, cc pns32 n2 p-acp pno31.
(13) sermon (DIV1)
246
Image 77
1353
And so long as Iustice and Iudgement sits upon all the Benches of a Kingdome, either its not possible for Fluxes and Meltings to begin in the State;
And so long as justice and Judgement sits upon all the Benches of a Kingdom, either its not possible for Fluxes and Meltings to begin in the State;
cc av av-j c-acp ng1 cc n1 vvz p-acp d dt n2 pp-f dt n1, d vbz xx j p-acp n2 cc n2-vvg pc-acp vvi p-acp dt n1;
(13) sermon (DIV1)
246
Image 77
1354
or if they doe begin, their Drip will be cured presenly.
or if they do begin, their Drip will be cured presently.
cc cs pns32 vdb vvi, po32 np1 vmb vbi vvn av-j.
(13) sermon (DIV1)
246
Image 77
1355
Now while the King keepes close to Ego judicabo, I will judge that which comes to me according unto right; if inferiour Iudges (which God forbid) judge other than right, they sinne against three at once, and against God in all.
Now while the King keeps close to Ego judicabo, I will judge that which comes to me according unto right; if inferior Judges (which God forbid) judge other than right, they sin against three At once, and against God in all.
av cs dt n1 vvz av-j p-acp fw-la fw-la, pns11 vmb vvi cst r-crq vvz p-acp pno11 p-acp p-acp n-jn; cs j-jn n2 (r-crq np1 vvb) vvb av-jn cs vvi, pns32 vvb p-acp crd p-acp a-acp, cc p-acp np1 p-acp d.
(13) sermon (DIV1)
247
Image 77
1356
For first, they sinne against the people, by doing them wrong in stead of Iustice. Secondly, they sinne against their owne conscience, not onely by calling, but by sentencing Good Evill, and Evill Good. Thirdly, they sinne against the King, the fountaine of Iustice under God, in slandering of his Iustice to the people, with the administration whereof they are trusted under him.
For First, they sin against the people, by doing them wrong in stead of Justice Secondly, they sin against their own conscience, not only by calling, but by sentencing Good Evil, and Evil Good. Thirdly, they sin against the King, the fountain of justice under God, in slandering of his justice to the people, with the administration whereof they Are trusted under him.
p-acp ord, pns32 vvb p-acp dt n1, p-acp vdg pno32 n-jn p-acp n1 pp-f n1 ord, pns32 vvb p-acp po32 d n1, xx av-j p-acp vvg, p-acp p-acp vvg j n-jn, cc j-jn j. ord, pns32 vvb p-acp dt n1, dt n1 pp-f n1 p-acp np1, p-acp vvg pp-f po31 n1 p-acp dt n1, p-acp dt n1 c-crq pns32 vbr vvn p-acp pno31.
(13) sermon (DIV1)
247
Image 77
1357
And once againe for inferiour Governours of all sorts. The King is the Sunne. Hee drawes up some vapours, some support, some supply from us. T'is true: he must doe so.
And once again for inferior Governors of all sorts. The King is the Sun. He draws up Some vapours, Some support, Some supply from us. it is true: he must do so.
cc c-acp av c-acp j-jn n2 pp-f d n2. dt n1 vbz dt n1. pns31 vvz a-acp d n2, d n1, d n1 p-acp pno12. pn31|vbz j: pns31 vmb vdi av.
(13) sermon (DIV1)
248
Image 77
1358
For, if the Sunne draw up no vapours, it can powre downe no raine, and the Earth may be too hard,
For, if the Sun draw up no vapours, it can pour down no rain, and the Earth may be too hard,
p-acp, cs dt n1 vvb a-acp dx n2, pn31 vmb vvi a-acp dx n1, cc dt n1 vmb vbi av j,
(13) sermon (DIV1)
248
Image 77
1359
as well as too soft and too melting. Now this Raine which descends, and is first caused by the Sunne, is prepared in the Clouds before it falleth on the Earth.
as well as too soft and too melting. Now this Rain which descends, and is First caused by the Sun, is prepared in the Clouds before it falls on the Earth.
c-acp av c-acp av j cc av vvg. av d n1 r-crq vvz, cc vbz ord vvd p-acp dt n1, vbz vvn p-acp dt n2 p-acp pn31 vvz p-acp dt n1.
(13) sermon (DIV1)
248
Image 77
1360
And all Great men that are raised higher than the rest; especially Iudges & Magistrates of all sorts, they are the Clouds.
And all Great men that Are raised higher than the rest; especially Judges & Magistrates of all sorts, they Are the Clouds.
cc d j n2 cst vbr vvn jc cs dt n1; av-j n2 cc n2 pp-f d n2, pns32 vbr dt n2.
(13) sermon (DIV1)
248
Image 77
1361
They receive the more immediate influence from the King;
They receive the more immediate influence from the King;
pns32 vvb dt av-dc j n1 p-acp dt n1;
(13) sermon (DIV1)
248
Image 77
1362
and if they be Gods Clouds, and retaine what he gave them, they drop fatnesse upon the people.
and if they be God's Clouds, and retain what he gave them, they drop fatness upon the people.
cc cs pns32 vbb n2 n2, cc vvb r-crq pns31 vvd pno32, pns32 vvb n1 p-acp dt n1.
(13) sermon (DIV1)
248
Image 77
1363
But, if they be clouds without water, they transmit no influence. If they be light clouds in the wind, then no certaine influence.
But, if they be Clouds without water, they transmit no influence. If they be Light Clouds in the wind, then no certain influence.
p-acp, cs pns32 vbb n2 p-acp n1, pns32 vvb dx n1. cs pns32 vbb j n2 p-acp dt n1, av dx j n1.
(13) sermon (DIV1)
248
Image 77
1364
If they be clouds driven NONLATINALPHABET, by a whirlewind, then it is passionate, and violent influence.
If they be Clouds driven, by a whirlwind, then it is passionate, and violent influence.
cs pns32 vbb n2 vvn, p-acp dt n1, av pn31 vbz j, cc j n1.
(13) sermon (DIV1)
248
Image 77
1365
And the Clouds, I hope, are not, I am sure, should not be thus, betweene the King, and his People.
And the Clouds, I hope, Are not, I am sure, should not be thus, between the King, and his People.
cc dt n2, pns11 vvb, vbr xx, pns11 vbm j, vmd xx vbi av, p-acp dt n1, cc po31 n1.
(13) sermon (DIV1)
248
Image 77
1366
There is then Ego judicabo, I will judge according unto right, both for the King, and all subordinate Magistrates under him.
There is then Ego judicabo, I will judge according unto right, both for the King, and all subordinate Magistrates under him.
pc-acp vbz av fw-la fw-la, pns11 vmb vvb vvg p-acp n-jn, d p-acp dt n1, cc d j n2 p-acp pno31.
(13) sermon (DIV1)
249
Image 77
1367
But here's Ego judicabo, and I will judge according to right, for God too.
But here's Ego judicabo, and I will judge according to right, for God too.
cc-acp av|vbz fw-la fw-la, cc pns11 vmb vvi vvg p-acp n-jn, p-acp np1 av.
(13) sermon (DIV1)
249
Image 77
1368
For many of the Fathers will have this to be Gods speech, or Davids in the person of God.
For many of the Father's will have this to be God's speech, or Davids in the person of God.
p-acp d pp-f dt n2 vmb vhi d pc-acp vbi npg1 n1, cc npg1 p-acp dt n1 pp-f np1.
(13) sermon (DIV1)
249
Image 77
1369
And then whatsoever men do with Iustice and Iudgement, God comes two wayes in upon the judgements of men to review them.
And then whatsoever men do with justice and Judgement, God comes two ways in upon the Judgments of men to review them.
cc av r-crq n2 vdb p-acp n1 cc n1, np1 vvz crd n2 p-acp p-acp dt n2 pp-f n2 pc-acp vvi pno32.
(13) sermon (DIV1)
249
Image 77
1370
For first, God comes in, when the Earth is melting by violence, and injustice.
For First, God comes in, when the Earth is melting by violence, and injustice.
p-acp ord, np1 vvz p-acp, c-crq dt n1 vbz vvg p-acp n1, cc n1.
(13) sermon (DIV1)
250
Image 77
1371
And then Gods Ego judicabo, I will judge, is either in Mercy to repaire the breaches, to stay the melting of the State;
And then God's Ego judicabo, I will judge, is either in Mercy to repair the Breaches, to stay the melting of the State;
cc av npg1 fw-la fw-la, pns11 vmb vvi, vbz av-d p-acp n1 pc-acp vvi dt n2, pc-acp vvi dt vvg pp-f dt n1;
(13) sermon (DIV1)
250
Image 77
1372
or else in Iudgement to punish the debasers of Iustice. And this God sometimes doth in this life.
or Else in Judgement to Punish the debasers of Justice And this God sometime does in this life.
cc av p-acp n1 pc-acp vvi dt n2 pp-f n1 cc d np1 av vdz p-acp d n1.
(13) sermon (DIV1)
250
Image 77
1373
But if he doe it not here, yet he never sailes to doe it at the last, and finall Iudgement;
But if he do it not Here, yet he never sails to do it At the last, and final Judgement;
p-acp cs pns31 vdb pn31 xx av, av pns31 av-x vvz pc-acp vdi pn31 p-acp dt ord, cc j n1;
(13) sermon (DIV1)
250
Image 77
1374
to which divers of the Fathers referre this passage of my Text. Secondly, God comes in when the Seats of Iustice, supreme and inferiour, all are entire.
to which diverse of the Father's refer this passage of my Text. Secondly, God comes in when the Seats of justice, supreme and inferior, all Are entire.
p-acp r-crq j pp-f dt n2 vvb d n1 pp-f po11 np1 ord, np1 vvz p-acp c-crq dt n2 pp-f n1, j cc j-jn, d vbr j.
(13) sermon (DIV1)
250
Image 77
1375
And then Gods Ego judicabo, I will judge, is alwayes to confirme, and countenance the proceedings of Iustice, and to blesse the instruments.
And then God's Ego judicabo, I will judge, is always to confirm, and countenance the proceedings of justice, and to bless the Instruments.
cc av npg1 fw-la fw-la, pns11 vmb vvi, vbz av pc-acp vvi, cc vvi dt n2-vvg pp-f n1, cc pc-acp vvi dt n2.
(13) sermon (DIV1)
251
Image 77
1376
And my Text hath it full.
And my Text hath it full.
cc po11 n1 vhz pn31 av-j.
(13) sermon (DIV1)
251
Image 77
1377
For it is not here said, I will judge the cause onely, or the men only whose cause it is,
For it is not Here said, I will judge the cause only, or the men only whose cause it is,
p-acp pn31 vbz xx av vvn, pns11 vmb vvi dt n1 av-j, cc dt n2 av-j r-crq n1 pn31 vbz,
(13) sermon (DIV1)
251
Image 77
1378
or the Iudges onely that sentence the cause;
or the Judges only that sentence the cause;
cc dt n2 av-j cst n1 dt n1;
(13) sermon (DIV1)
251
Image 77
1379
but Ego justitias, I will judge the very Iudgements themselves, how right, or otherwise thy passe.
but Ego Justitias, I will judge the very Judgments themselves, how right, or otherwise thy pass.
cc-acp fw-la fw-la, pns11 vmb vvi dt j n2 px32, c-crq av-jn, cc av po21 n1.
(13) sermon (DIV1)
251
Image 77
1380
And then this must needs be to confirme & honour them, if they be just;
And then this must needs be to confirm & honour them, if they be just;
cc av d vmb av vbi pc-acp vvi cc vvi pno32, cs pns32 vbb j;
(13) sermon (DIV1)
251
Image 77
1381
or to condemne and dissolve them, if they be unjust, rather than they shal melt, or dissolve the State;
or to condemn and dissolve them, if they be unjust, rather than they shall melt, or dissolve the State;
cc pc-acp vvi cc vvb pno32, cs pns32 vbb j, av-c cs pns32 vmb vvi, cc vvb dt n1;
(13) sermon (DIV1)
251
Image 77
1382
or somtimes to send a melting into that State in which Iustice is perverted,
or sometimes to send a melting into that State in which justice is perverted,
cc av pc-acp vvi dt vvg p-acp d n1 p-acp r-crq n1 vbz vvn,
(13) sermon (DIV1)
251
Image 77
1383
Now, howsoever men somtimes breake from their duty in judging according to right, yet there can be no question of Gods proceedings.
Now, howsoever men sometimes break from their duty in judging according to right, yet there can be no question of God's proceedings.
av, c-acp n2 av vvi p-acp po32 n1 p-acp vvg p-acp p-acp n-jn, av pc-acp vmb vbi dx n1 pp-f n2 n2-vvg.
(13) sermon (DIV1)
252
Image 77
1384
He will be sure to judge all things, and all men, according to right, who ever doe not.
He will be sure to judge all things, and all men, according to right, who ever do not.
pns31 vmb vbi j p-acp vvb d n2, cc d n2, vvg p-acp n-jn, r-crq av vdb xx.
(13) sermon (DIV1)
252
Image 77
1385
Shall not the Iudge of all the world doe right? Yes, no question. Shall not the Judge of all the world do right? Yes, no question.
vmb xx dt n1 pp-f d dt n1 vdb vvi? uh, dx n1.
(13) sermon (DIV1)
252
Image 77
1386
And therefore even Kings themselves, and all mighty men of the Earth, and Iudges of all sorts have need to looke to their wayes.
And Therefore even Kings themselves, and all mighty men of the Earth, and Judges of all sorts have need to look to their ways.
cc av av n2 px32, cc d j n2 pp-f dt n1, cc n2 pp-f d n2 vhb n1 pc-acp vvi p-acp po32 n2.
(13) sermon (DIV1)
252
Image 77
1387
For God is over them with Ego judicabo, I will one day call for an accompt.
For God is over them with Ego judicabo, I will one day call for an account.
p-acp np1 vbz p-acp pno32 p-acp fw-la fw-la, pns11 vmb crd n1 vvi p-acp dt n1.
(13) sermon (DIV1)
252
Image 77
1388
I will judge all the Executions of Iustice, with which I have trusted them. And this is the first Prevention of the melting of a Kingdome;
I will judge all the Executions of justice, with which I have trusted them. And this is the First Prevention of the melting of a Kingdom;
pns11 vmb vvi d dt n2 pp-f n1, p-acp r-crq pns11 vhb vvn pno32. cc d vbz dt ord n1 pp-f dt vvg pp-f dt n1;
(13) sermon (DIV1)
252
Image 77
1389
the first Remedy when it begins to melt: The maintenance and Execution of justice. The Second followes;
the First Remedy when it begins to melt: The maintenance and Execution of Justice. The Second follows;
dt ord n1 c-crq pn31 vvz p-acp vvi: dt n1 cc n1 pp-f n1. dt ord vvz;
(13) sermon (DIV1)
252
Image 77
1390
and it is the establishing of the Pillars of the Earth. I beare up the Pillars of it.
and it is the establishing of the Pillars of the Earth. I bear up the Pillars of it.
cc pn31 vbz dt vvg pp-f dt n2 pp-f dt n1. pns11 vvb a-acp dt n2 pp-f pn31.
(13) sermon (DIV1)
253
Image 77
1391
I, saith God, and I, saith the King.I, Says God, and I, Says the King.
pns11, vvz np1, cc pns11, vvz dt n1.
(13) sermon (DIV1)
253
Image 77
1392
Where first, it is not amisse to consider, what these great Pillars of the earth are.
Where First, it is not amiss to Consider, what these great Pillars of the earth Are.
c-crq ord, pn31 vbz xx av pc-acp vvi, r-crq d j n2 pp-f dt n1 vbr.
(13) sermon (DIV1)
254
Image 77
1393
The Earth it selfe, that hath but one Pillar, and that is the poize and aequilibre of the Center.
The Earth it self, that hath but one Pillar, and that is the poize and aequilibre of the Centre.
dt n1 pn31 n1, cst vhz cc-acp crd n1, cc d vbz dt vvi cc n1 pp-f dt n1.
(13) sermon (DIV1)
254
Image 77
1394
And that is borne up by the Word and Ordinance of God. Thou commandedst, and it stood fast;
And that is born up by the Word and Ordinance of God. Thou commandedst, and it stood fast;
cc cst vbz vvn a-acp p-acp dt n1 cc n1 pp-f np1. pns21 vvd2, cc pn31 vvd av-j;
(13) sermon (DIV1)
254
Image 77
1395
And (saith S. Ambrose) it needs no other thing to stay it. The kingdomes of the Earth, they have more Pillars than one. And (Says S. Ambrose) it needs no other thing to stay it. The kingdoms of the Earth, they have more Pillars than one.
cc (vvz np1 np1) pn31 vvz dx j-jn n1 pc-acp vvi pn31. dt n2 pp-f dt n1, pns32 vhb dc n2 cs crd.
(13) sermon (DIV1)
254
Image 77
1396
This one, which is Gods ordinance for Government, they have; but they have divers Administratours of this ordinance.
This one, which is God's Ordinance for Government, they have; but they have diverse Administrators of this Ordinance.
d crd, r-crq vbz ng1 n1 p-acp n1, pns32 vhb; cc-acp pns32 vhb j n2 pp-f d n1.
(13) sermon (DIV1)
255
Image 77
1397
And these Pillars are Kings, and Peeres, and Judges, and Magistrates. Not one of these under the nature of a Pillar: not one;
And these Pillars Are Kings, and Peers, and Judges, and Magistrates. Not one of these under the nature of a Pillar: not one;
cc d n2 vbr n2, cc n2, cc n2, cc n2. xx crd pp-f d p-acp dt n1 pp-f dt n1: xx pi;
(13) sermon (DIV1)
255
Image 77
1398
but yet with a great deale of difference. For though there be many Pillars, yet there is but Ʋnus Rex, one King;
but yet with a great deal of difference. For though there be many Pillars, yet there is but Ʋnus Rex, one King;
cc-acp av p-acp dt j n1 pp-f n1. p-acp cs pc-acp vbb d n2, av pc-acp vbz p-acp fw-la fw-la, crd n1;
(13) sermon (DIV1)
255
Image 77
1399
one great and Center-pillar; and all the rest in a kingdome doe but beare up under, and about him.
one great and Center-pillar; and all the rest in a Kingdom do but bear up under, and about him.
crd j cc n1; cc d dt n1 p-acp dt n1 vdb p-acp vvb a-acp p-acp, cc p-acp pno31.
(13) sermon (DIV1)
255
Image 77
1400
The Church, that is not without Pillars neither. No, God forbid. And it resembles in this the kingdomes among which it sojournes.
The Church, that is not without Pillars neither. No, God forbid. And it resembles in this the kingdoms among which it sojourns.
dt n1, cst vbz xx p-acp n2 av-dx. uh-dx, np1 vvb. cc pn31 vvz p-acp d dt n2 p-acp r-crq pn31 vvz.
(13) sermon (DIV1)
256
Image 77
1401
The great Master-pillar, Christ, he is the Foundation of all the rest; and other foundation can no man lay of the Church.
The great Master pillar, christ, he is the Foundation of all the rest; and other Foundation can no man lay of the Church.
dt j n1, np1, pns31 vbz dt n1 pp-f d dt n1; cc j-jn n1 vmb dx n1 vvi pp-f dt n1.
(13) sermon (DIV1)
256
Image 77
1402
Next to Christ, the Apostles & the Disciples are Pillars too, and so called, Gal. 2. After these their Successours, Bishops,
Next to christ, the Apostles & the Disciples Are Pillars too, and so called, Gal. 2. After these their Successors, Bishops,
ord p-acp np1, dt n2 cc dt n2 vbr n2 av, cc av vvn, np1 crd p-acp d po32 n2, n2,
(13) sermon (DIV1)
256
Image 77
1403
& Priests, the Fathers of the Church in their several ages, they came to be Pillars, and so shall successively continue to the end of the world.
& Priests, the Father's of the Church in their several ages, they Come to be Pillars, and so shall successively continue to the end of the world.
cc n2, dt n2 pp-f dt n1 p-acp po32 j n2, pns32 vvd pc-acp vbi n2, cc av vmb av-j vvi p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
256
Image 77
1404
And so soone as Emperours and Kings were converted to the Faith, they presently came into the nature of Pillars to the Church too. And so soon as emperors and Kings were converted to the Faith, they presently Come into the nature of Pillars to the Church too.
cc av av c-acp n2 cc n2 vbdr vvn p-acp dt n1, pns32 av-j vvd p-acp dt n1 pp-f n2 p-acp dt n1 av.
(13) sermon (DIV1)
256
Image 77
1405
If any man doubt this truth, Ile call in the Pope himselfe to witnesse it.
If any man doubt this truth, I'll call in the Pope himself to witness it.
cs d n1 vvb d n1, pns11|vmb vvi p-acp dt n1 px31 pc-acp vvi pn31.
(13) sermon (DIV1)
256
Image 77
1406
There are two great Props, or Pillars of the Church, (saith Leo) the Kings authority, and the Priests; both these:
There Are two great Props, or Pillars of the Church, (Says Leo) the Kings Authority, and the Priests; both these:
pc-acp vbr crd j n2, cc n2 pp-f dt n1, (vvz np1) dt n2 n1, cc dt n2; d d:
(13) sermon (DIV1)
256
Image 77
1407
and the Pope was content then to put the Kings first.
and the Pope was content then to put the Kings First.
cc dt n1 vbds j av pc-acp vvi dt n2 ord.
(13) sermon (DIV1)
256
Image 77
1408
And Kings (saith Saint Augustine) are indeed great Pillars of the Church, especially if they use their power, ad cultum Dei dilatandum, to enlarge (and support) the true religious worship of God.
And Kings (Says Faint Augustine) Are indeed great Pillars of the Church, especially if they use their power, ad cultum Dei dilatandum, to enlarge (and support) the true religious worship of God.
cc n2 (vvz j np1) vbr av j n2 pp-f dt n1, av-j cs pns32 vvb po32 n1, fw-la fw-la fw-la fw-la, pc-acp vvi (cc n1) dt j j n1 pp-f np1.
(13) sermon (DIV1)
256
Image 77
1409
You have seene what these Pillars are:
You have seen what these Pillars Are:
pn22 vhb vvn r-crq d n2 vbr:
(13) sermon (DIV1)
257
Image 77
1410
Will you consider next what they have to doe both in Church and Common-wealth? The office of a Pillar is knowne well enough what it is.
Will you Consider next what they have to do both in Church and Commonwealth? The office of a Pillar is known well enough what it is.
vmb pn22 vvb ord r-crq pns32 vhb pc-acp vdi d p-acp n1 cc n1? dt n1 pp-f dt n1 vbz vvn av av-d q-crq pn31 vbz.
(13) sermon (DIV1)
257
Image 77
1411
'Tis sustinere, to prop, and beare up the Earth. Quantum est columnarum nihil sustinentium, sed in ornamentum tantum.
It's Sustain, to prop, and bear up the Earth. Quantum est columnarum nihil sustinentium, sed in ornamentum Tantum.
pn31|vbz n1, pc-acp vvi, cc vvb a-acp dt n1. fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la.
(13) sermon (DIV1)
257
Image 77
1412
I know in luxurient buildings many Pillars stand onely for ornament, but beare no weight. It is not so with Pillars that are crown'd.
I know in Luxuriant buildings many Pillars stand only for ornament, but bear no weight. It is not so with Pillars that Are crowned.
pns11 vvb p-acp j-jn n2 d n2 vvb av-j p-acp n1, cc-acp vvb dx n1. pn31 vbz xx av p-acp n2 cst vbr vvn.
(13) sermon (DIV1)
257
Image 77
1413
Honour and ornament they have, and they deserve it, but they are loaded too.
Honour and ornament they have, and they deserve it, but they Are loaded too.
n1 cc n1 pns32 vhb, cc pns32 vvb pn31, cc-acp pns32 vbr vvn av.
(13) sermon (DIV1)
257
Image 77
1414
Kingdoms and States, the greatest, the strongest in the world, are as mouldring earth, as men.
Kingdoms and States, the greatest, the Strongest in the world, Are as mouldering earth, as men.
ng1 cc n2, dt js, dt js p-acp dt n1, vbr p-acp j-vvg n1, c-acp n2.
(13) sermon (DIV1)
257
Image 77
1415
Juda at this time was Terra liquefacta, like a dissolving Body. They cannot stand sine Columnis, without their pillars to beare them.Juda At this time was Terra liquefacta, like a dissolving Body. They cannot stand sine Columnis, without their pillars to bear them.
np1 p-acp d n1 vbds np1 fw-la, av-j dt vvg n1. pns32 vmbx vvi fw-la fw-la, p-acp po32 n2 pc-acp vvi pno32.
(13) sermon (DIV1)
257
Image 77
1416
And therefore the King hath ever been accounted, and truly, columna stare faciens terram, the maine pillar, and stay of the State.
And Therefore the King hath ever been accounted, and truly, columnam stare Faciens terram, the main pillar, and stay of the State.
cc av dt n1 vhz av vbn vvn, cc av-j, vmbx vvi n1 fw-la, dt j n1, cc n1 pp-f dt n1.
(13) sermon (DIV1)
257
Image 77
1417
And NONLATINALPHABET quasi NONLATINALPHABET, the King is the pillar, the foundation of the people.
And quasi, the King is the pillar, the Foundation of the people.
cc fw-la, dt n1 vbz dt n1, dt n1 pp-f dt n1.
(13) sermon (DIV1)
257
Image 77
1418
So S. Gregory; for he bears subjectorum suorum onera, not onely his subjects, but their burdens too.
So S. Gregory; for he bears subjectorum suorum Onera, not only his subject's, but their burdens too.
av np1 np1; c-acp pns31 vvz fw-la fw-la fw-la, xx av-j po31 n2-jn, cc-acp po32 n2 av.
(13) sermon (DIV1)
257
Image 77
1419
The office then of the Pillars is to beare;
The office then of the Pillars is to bear;
dt n1 av pp-f dt n2 vbz pc-acp vvi;
(13) sermon (DIV1)
258
Image 77
1420
but when is there use of them? When? why continually, they can be spared at no time:
but when is there use of them? When? why continually, they can be spared At no time:
cc-acp q-crq vbz pc-acp vvi pp-f pno32? q-crq? q-crq av-j, pns32 vmb vbi vvn p-acp dx n1:
(13) sermon (DIV1)
258
Image 77
1421
if they leave bearing, the State melts presently.
if they leave bearing, the State melts presently.
cs pns32 vvb vvg, dt n1 vvz av-j.
(13) sermon (DIV1)
258
Image 77
1422
We reade it foure times repeated in Scripture, but upon two great occasions onely, Idolatry, and Abominable lust, that there was no King in Israel, Judg. 17. and 19. no King.
We read it foure times repeated in Scripture, but upon two great occasions only, Idolatry, and Abominable lust, that there was no King in Israel, Judges 17. and 19. no King.
pns12 vvb pn31 crd n2 vvn p-acp n1, cc-acp p-acp crd j n2 av-j, n1, cc j n1, cst a-acp vbds dx n1 p-acp np1, np1 crd cc crd zz n1.
(13) sermon (DIV1)
258
Image 77
1423
And still there followed a melting and a dissolving of the State. Every man did what seem'd good in his owne eyes; and the punishment was great.
And still there followed a melting and a dissolving of the State. Every man did what seemed good in his own eyes; and the punishment was great.
cc av a-acp vvd dt vvg cc dt vvg pp-f dt n1. d n1 vdd r-crq vvd j p-acp po31 d n2; cc dt n1 vbds j.
(13) sermon (DIV1)
258
Image 77
1424
At this time David was King of Juda, and Ishbosheth would be King of Israel: Joab was for the one, and Abner with the other.
At this time David was King of Juda, and Ishbosheth would be King of Israel: Joab was for the one, and Abner with the other.
p-acp d n1 np1 vbds n1 pp-f np1, cc np1 vmd vbi n1 pp-f np1: np1 vbds p-acp dt pi, cc np1 p-acp dt n-jn.
(13) sermon (DIV1)
258
Image 77
1425
The Pillars here, in stead of bearing, fell a justling: What followed? Why you see, Liquefacta est terra, that kingdome melted.
The Pillars Here, in stead of bearing, fell a justling: What followed? Why you see, Liquefacta est terra, that Kingdom melted.
dt n2 av, p-acp n1 pp-f vvg, vvd dt j-vvg: r-crq vvd? q-crq pn22 vvb, fw-la fw-la fw-la, cst n1 vvn.
(13) sermon (DIV1)
258
Image 77
1426
The Pillars then can never be spared from their worke, continuall use of them; but yet at one time more need than another.
The Pillars then can never be spared from their work, continual use of them; but yet At one time more need than Another.
dt n2 av vmb av-x vbi vvn p-acp po32 n1, j n1 pp-f pno32; cc-acp av p-acp crd n1 av-dc n1 cs j-jn.
(13) sermon (DIV1)
259
Image 77
1427
And the time of the greatest necessity of these Pillars is, when there is any Liquefaction, or weakening of the Earth.
And the time of the greatest necessity of these Pillars is, when there is any Liquefaction, or weakening of the Earth.
cc dt n1 pp-f dt js n1 pp-f d n2 vbz, c-crq pc-acp vbz d n1, cc vvg pp-f dt n1.
(13) sermon (DIV1)
259
Image 77
1428
And that is in the Text, the Earth dissolving; and then by and by recourse to the Pillars.
And that is in the Text, the Earth dissolving; and then by and by recourse to the Pillars.
cc cst vbz p-acp dt n1, dt n1 vvg; cc av p-acp cc p-acp n1 p-acp dt n2.
(13) sermon (DIV1)
259
Image 77
1429
To the Pillars; and therefore they which weaken the government;
To the Pillars; and Therefore they which weaken the government;
p-acp dt n2; cc av pns32 r-crq vvi dt n1;
(13) sermon (DIV1)
260
Image 77
1430
nay, which doe but offer to impaire the honour and reputation of the Governours, are dangerous and unworthie members of any Common-wealth.
nay, which do but offer to impair the honour and reputation of the Governors, Are dangerous and unworthy members of any Commonwealth.
uh-x, q-crq vdb p-acp vvi pc-acp vvi dt n1 cc n1 pp-f dt n2, vbr j cc j n2 pp-f d n1.
(13) sermon (DIV1)
260
Image 77
1431
For to murmure, and make the people beleeve, there are I know not what cracks and flawes in the Pillars; to disesteeme their strength; to undervalue their bearing;
For to murmur, and make the people believe, there Are I know not what cracks and flaws in the Pillars; to disesteem their strength; to undervalue their bearing;
p-acp pc-acp vvi, cc vvi dt n1 vvb, pc-acp vbr pns11 vvb xx r-crq vvz cc n2 p-acp dt n2; p-acp vvb po32 n1; pc-acp vvi po32 n-vvg;
(13) sermon (DIV1)
260
Image 77
1432
is to trouble the Earth, and Inhabitants of it; To make the people feare a melting, where there's none.
is to trouble the Earth, and Inhabitants of it; To make the people Fear a melting, where there's none.
vbz pc-acp vvi dt n1, cc n2 pp-f pn31; pc-acp vvi dt n1 vvb dt vvg, c-crq pc-acp|vbz pix.
(13) sermon (DIV1)
260
Image 77
1433
And what office that is, you all know.
And what office that is, you all know.
cc q-crq n1 cst vbz, pn22 d vvb.
(13) sermon (DIV1)
260
Image 77
1434
Continuall use there is then of the Pillars. But what then? Can the Pillars beare up the earth in a melting time, by their owne strength? No sure, that they cannot; not at any time:
Continual use there is then of the Pillars. But what then? Can the Pillars bear up the earth in a melting time, by their own strength? No sure, that they cannot; not At any time:
j n1 pc-acp vbz av pp-f dt n2. cc-acp q-crq av? vmb dt n2 vvb a-acp dt n1 p-acp dt vvg n1, p-acp po32 d n1? uh-dx j, cst pns32 vmbx; xx p-acp d n1:
(13) sermon (DIV1)
261
Image 77
1435
and therefore least at a melting time.
and Therefore lest At a melting time.
cc av cs p-acp dt vvg n1.
(13) sermon (DIV1)
261
Image 77
1436
But what then? Why then here's Ego and Ego, I beare up the Pillars that are about me, saith David; and I, saith God, beare up both these and David too.
But what then? Why then here's Ego and Ego, I bear up the Pillars that Are about me, Says David; and I, Says God, bear up both these and David too.
p-acp r-crq av? uh-crq av av|vbz fw-la cc fw-la, pns11 vvb a-acp dt n2 cst vbr p-acp pno11, vvz np1; cc pns11, vvz np1, vvb a-acp d d cc np1 av.
(13) sermon (DIV1)
261
Image 77
1437
And indeed all Pillars are too weake, if they be left to themselves. There must be one to beare them, or else they can never beare the Earth.
And indeed all Pillars Are too weak, if they be left to themselves. There must be one to bear them, or Else they can never bear the Earth.
cc av d n2 vbr av j, cs pns32 vbb vvn p-acp px32. pc-acp vmb vbi pi pc-acp vvi pno32, cc av pns32 vmb av-x vvi dt n1.
(13) sermon (DIV1)
261
Image 77
1438
One, and it can be none under God: Ego confirmavi, 'tis I that in all times have borne up the Pillars of it.
One, and it can be none under God: Ego confirmavi, it's I that in all times have born up the Pillars of it.
pi, cc pn31 vmb vbi pix p-acp np1: fw-la fw-la, pn31|vbz pns11 cst p-acp d n2 vhb vvn a-acp dt n2 pp-f pn31.
(13) sermon (DIV1)
261
Image 77
1439
And it is per me, by me, saith God, Prov. 8. that Kings reigne:
And it is per me, by me, Says God, Curae 8. that Kings Reign:
cc pn31 vbz fw-la pno11, p-acp pno11, vvz np1, np1 crd d n2 vvi:
(13) sermon (DIV1)
261
Image 77
1440
And per me, by me, is not onely by Gods ordination, once set, and then no more,
And per me, by me, is not only by God's ordination, once Set, and then no more,
cc fw-la pno11, p-acp pno11, vbz xx av-j p-acp npg1 n1, a-acp vvd, cc av av-dx av-dc,
(13) sermon (DIV1)
261
Image 77
1441
but by his preservation, and his supportation too.
but by his preservation, and his supportation too.
cc-acp p-acp po31 n1, cc po31 n1 av.
(13) sermon (DIV1)
261
Image 77
1442
And (as S. Augustine observes) Quid essent ipsae columnae? What could the Pillars themselves doe, And (as S. Augustine observes) Quid essent ipsae Columnae? What could the Pillars themselves do,
np1 (c-acp np1 np1 vvz) fw-la n-jn fw-la fw-la? q-crq vmd dt n2 px32 vdb,
(13) sermon (DIV1)
261
Image 77
1443
if they were not borne up by God? But when it once comes to Ego confirmavi, I beare up the Pillars, there's nothing then to be feared.
if they were not born up by God? But when it once comes to Ego confirmavi, I bear up the Pillars, there's nothing then to be feared.
cs pns32 vbdr xx vvn a-acp p-acp np1? p-acp c-crq pn31 a-acp vvz p-acp fw-la fw-la, pns11 vvb a-acp dt n2, pc-acp|vbz pix av pc-acp vbi vvn.
(13) sermon (DIV1)
261
Image 77
1444
Now these of which we speake, are not stony or insensible, but living and understanding Pillars: understanding,
Now these of which we speak, Are not stony or insensible, but living and understanding Pillars: understanding,
av d pp-f r-crq pns12 vvb, vbr xx j cc j, cc-acp vvg cc vvg n2: vvg,
(13) sermon (DIV1)
262
Image 77
1445
therefore they feele Onus terrae, the burden of the Earth which lyes upon them, when the dull earth feeles not it selfe;
Therefore they feel Onus terrae, the burden of the Earth which lies upon them, when the dull earth feels not it self;
av pns32 vvb zz fw-la, dt n1 pp-f dt n1 r-crq vvz p-acp pno32, c-crq dt j n1 vvz xx pn31 n1;
(13) sermon (DIV1)
262
Image 77
1446
therefore as they feele, so are they able to compare their strength, and the burden, and the difference of the burden at severall times;
Therefore as they feel, so Are they able to compare their strength, and the burden, and the difference of the burden At several times;
av c-acp pns32 vvb, av vbr pns32 j pc-acp vvi po32 n1, cc dt n1, cc dt n1 pp-f dt n1 p-acp j n2;
(13) sermon (DIV1)
262
Image 77
1447
therefore while they compare they are sensible of the difference betweene supporting of earth, and Terrae liquefactae, dissolved or dissolving the earth:
Therefore while they compare they Are sensible of the difference between supporting of earth, and Terrae liquefactae, dissolved or dissolving the earth:
av cs pns32 vvb pns32 vbr j pp-f dt n1 p-acp vvg pp-f n1, cc fw-la fw-la, vvn cc vvg dt n1:
(13) sermon (DIV1)
262
Image 77
1448
For this latter is heavier a great deale;
For this latter is Heavier a great deal;
c-acp d d vbz jc dt j n1;
(13) sermon (DIV1)
262
Image 77
1449
therefore in the difference they can tell where they are likeliest to shrinke under the burden,
Therefore in the difference they can tell where they Are likeliest to shrink under the burden,
av p-acp dt n1 pns32 vmb vvi c-crq pns32 vbr js pc-acp vvi p-acp dt n1,
(13) sermon (DIV1)
262
Image 77
1450
if God come not in to beare them up.
if God come not in to bear them up.
cs np1 vvb xx p-acp p-acp vvb pno32 a-acp.
(13) sermon (DIV1)
262
Image 77
1451
And in all these cases, and many more, the Pillars of the earth must goe to God, as fast as the Inhabitants of the earth come to them. They must pray for themselves.
And in all these cases, and many more, the Pillars of the earth must go to God, as fast as the Inhabitants of the earth come to them. They must pray for themselves.
cc p-acp d d n2, cc d dc, dt n2 pp-f dt n1 vmb vvi p-acp np1, c-acp av-j c-acp dt n2 pp-f dt n1 vvb p-acp pno32. pns32 vmb vvi p-acp px32.
(13) sermon (DIV1)
263
Image 77
1452
And the Church, and the people must pray for them too.
And the Church, and the people must pray for them too.
cc dt n1, cc dt n1 vmb vvi p-acp pno32 av.
(13) sermon (DIV1)
263
Image 77
1453
And the cloze of the prayers must still bee, that God would beare up the Pillars, that they may be able to beare up the earth.
And the close of the Prayers must still be, that God would bear up the Pillars, that they may be able to bear up the earth.
cc dt vvi pp-f dt n2 vmb av vbi, cst np1 vmd vvi a-acp dt n2, cst pns32 vmb vbi j p-acp vvb a-acp dt n1.
(13) sermon (DIV1)
263
Image 77
1454
And for the honour of Kings and their great assistants;
And for the honour of Kings and their great assistants;
cc p-acp dt n1 pp-f n2 cc po32 j n2;
(13) sermon (DIV1)
264
Image 77
1455
marke it, God doth not say here, I beare up the Earth, and the Inhabitants of it,
mark it, God does not say Here, I bear up the Earth, and the Inhabitants of it,
vvb pn31, np1 vdz xx vvi av, pns11 vvb a-acp dt n1, cc dt n2 pp-f pn31,
(13) sermon (DIV1)
264
Image 77
1456
though he doth that too, and they cannot subsist without him;
though he does that too, and they cannot subsist without him;
cs pns31 vdz d av, cc pns32 vmbx vvi p-acp pno31;
(13) sermon (DIV1)
264
Image 77
1457
but as if he had quite put them over to the King, and the great Governours under him, he saith, I bear up the pillars;
but as if he had quite put them over to the King, and the great Governors under him, he Says, I bear up the pillars;
cc-acp c-acp cs pns31 vhd av vvn pno32 a-acp p-acp dt n1, cc dt j n2 p-acp pno31, pns31 vvz, pns11 vvb a-acp dt n2;
(13) sermon (DIV1)
264
Image 77
1458
and then, I look and will require of them, that they beare up the State, and the people.
and then, I look and will require of them, that they bear up the State, and the people.
cc av, pns11 vvb cc vmb vvi pp-f pno32, cst pns32 vvb a-acp dt n1, cc dt n1.
(13) sermon (DIV1)
264
Image 77
1459
Let me speake a little boldly, (saith Gr. Naz.) Shew your selves gods to your Subjects; gods, and no lesse: Gods;
Let me speak a little boldly, (Says Great Nazareth) Show your selves God's to your Subject's; God's, and no less: God's;
vvb pno11 vvi dt j av-j, (vvz np1 np1) vvb po22 n2 n2 p-acp po22 n2-jn; n2, cc dx av-dc: n2;
(13) sermon (DIV1)
265
Image 77
1460
why then you must doe Gods worke. And Gods work ever since the Creation, is to preserve, and beare up the world.
why then you must do God's work. And God's work ever since the Creation, is to preserve, and bear up the world.
q-crq av pn22 vmb vdi npg1 n1. np1 npg1 n1 av p-acp dt n1, vbz pc-acp vvi, cc vvb a-acp dt n1.
(13) sermon (DIV1)
265
Image 77
1461
Therefore as God beares up you, so you must beare up the Earth, and the people.
Therefore as God bears up you, so you must bear up the Earth, and the people.
av c-acp np1 vvz a-acp pn22, av pn22 vmb vvi a-acp dt n1, cc dt n1.
(13) sermon (DIV1)
265
Image 77
1462
God reteins his own power over you; but he hath given you his owne power over them, Rom. 13. His own power,
God retains his own power over you; but he hath given you his own power over them, Rom. 13. His own power,
np1 vvz po31 d n1 p-acp pn22; cc-acp pns31 vhz vvn pn22 po31 d n1 p-acp pno32, np1 crd po31 d n1,
(13) sermon (DIV1)
265
Image 77
1463
and that is to beare up the people at home; and in all just quarrels to force enemies abroad.
and that is to bear up the people At home; and in all just quarrels to force enemies abroad.
cc d vbz p-acp vvb a-acp dt n1 p-acp n1-an; cc p-acp d j n2 pc-acp vvi n2 av.
(13) sermon (DIV1)
265
Image 77
1464
And in all this 'tis Gods power still, but yet he will exercise it by the Pillars.
And in all this it's God's power still, but yet he will exercise it by the Pillars.
cc p-acp d d pn31|vbz ng1 n1 av, cc-acp av pns31 vmb vvi pn31 p-acp dt n2.
(13) sermon (DIV1)
265
Image 77
1465
Therefore in the first great leading of his people, himselfe went before them in the forme of a pillar, Exod. 13. And when he smote the armie of Egypt, he looked out of the pillar while he strook it, Exod. 14. And because this was an extraordinary pillar, and therefore can be no principle for ordinary conclusions, Hee makes Moses, which was the ordinary pillar, not beare onely, but strike too.
Therefore in the First great leading of his people, himself went before them in the Form of a pillar, Exod 13. And when he smote the army of Egypt, he looked out of the pillar while he strook it, Exod 14. And Because this was an extraordinary pillar, and Therefore can be no principle for ordinary conclusions, He makes Moses, which was the ordinary pillar, not bear only, but strike too.
av p-acp dt ord j n-vvg pp-f po31 n1, px31 vvd p-acp pno32 p-acp dt n1 pp-f dt n1, np1 crd cc c-crq pns31 vvd dt n1 pp-f np1, pns31 vvd av pp-f dt n1 cs pns31 vvn pn31, np1 crd cc c-acp d vbds dt j n1, cc av vmb vbi dx n1 p-acp j n2, pns31 vvz np1, r-crq vbds dt j n1, xx vvi av-j, cc-acp vvb av.
(13) sermon (DIV1)
266
Image 77
1466
He must stretch out his hand upon the Sea, Exod. 14.
He must stretch out his hand upon the Sea, Exod 14.
pns31 vmb vvi av po31 n1 p-acp dt n1, np1 crd
(13) sermon (DIV1)
266
Image 77
1467
Now this great worke of God in supporting the pillars, Kings and mighty Potentates of the Earth, is so manifest, that no reason can be brought to deny it.
Now this great work of God in supporting the pillars, Kings and mighty Potentates of the Earth, is so manifest, that no reason can be brought to deny it.
av d j n1 pp-f np1 p-acp vvg dt n2, n2 cc j n2 pp-f dt n1, vbz av j, cst dx n1 vmb vbi vvn pc-acp vvi pn31.
(13) sermon (DIV1)
267
Image 77
1468
First, in that the wisest, and mightiest Kings that ever were, have been in their severall times most religious.
First, in that the Wisest, and Mightiest Kings that ever were, have been in their several times most religious.
ord, p-acp d dt js, cc js n2 cst av vbdr, vhb vbn p-acp po32 j n2 av-ds j.
(13) sermon (DIV1)
268
Image 77
1469
Secondly, in that even those kings, and great men under them, which have not accounted God their strength, have yet thought it necessary to beare the world in hand, that they did relye upon God to beare them up. And this is a full proofe, that this principle is naturally printed in the heart of man, that God is Basis Columnarum, the foundation of the pillars.
Secondly, in that even those Kings, and great men under them, which have not accounted God their strength, have yet Thought it necessary to bear the world in hand, that they did rely upon God to bear them up. And this is a full proof, that this principle is naturally printed in the heart of man, that God is Basis Columnarum, the Foundation of the pillars.
ord, p-acp cst av d n2, cc j n2 p-acp pno32, r-crq vhb xx vvn np1 po32 n1, vhb av vvn pn31 j pc-acp vvi dt n1 p-acp n1, cst pns32 vdd vvi p-acp np1 p-acp vvb pno32 a-acp. cc d vbz dt j n1, cst d n1 vbz av-j vvn p-acp dt n1 pp-f n1, cst np1 vbz n1 fw-la, dt n1 pp-f dt n2.
(13) sermon (DIV1)
269
Image 77
1470
Thirdly, in that very many times, weaker Governours both for wisdome and courage, doe prosper,
Thirdly, in that very many times, Weaker Governors both for Wisdom and courage, do prosper,
ord, p-acp cst av d n2, jc n2 d p-acp n1 cc n1, vdb vvi,
(13) sermon (DIV1)
270
Image 77
1471
and performe greater workes, than some, which in themselves had farre greater abilities, and a more provident counsell about them.
and perform greater works, than Some, which in themselves had Far greater abilities, and a more provident counsel about them.
cc vvi jc n2, cs d, r-crq p-acp px32 vhn av-j jc n2, cc dt av-dc j n1 p-acp pno32.
(13) sermon (DIV1)
270
Image 77
1472
A famous instance of this, is Pope Julius 2. To ascribe this to Fortune onely, worldly wisdome it selfe would condemne for folly.
A famous instance of this, is Pope Julius 2. To ascribe this to Fortune only, worldly Wisdom it self would condemn for folly.
dt j n1 pp-f d, vbz n1 np1 crd p-acp vvi d p-acp n1 av-j, j n1 pn31 n1 vmd vvi p-acp n1.
(13) sermon (DIV1)
270
Image 77
1473
To give it to Destinie, is to bind up God in chaines unworthy for men:
To give it to Destiny, is to bind up God in chains unworthy for men:
p-acp vvi pn31 p-acp n1, vbz pc-acp vvi a-acp np1 p-acp n2 j p-acp n2:
(13) sermon (DIV1)
270
Image 77
1474
For worldly wisdome knows this, that God in his workes ad extra, must be most free, or no God. For worldly Wisdom knows this, that God in his works and extra, must be most free, or no God.
p-acp j n1 vvz d, cst np1 p-acp po31 n2 cc fw-la, vmb vbi av-ds j, cc dx n1.
(13) sermon (DIV1)
270
Image 77
1475
To worldly wisdome it selfe, it cannot be ascribed: For she hath openly disclaimed many of their Actions, which have prospered best.
To worldly Wisdom it self, it cannot be ascribed: For she hath openly disclaimed many of their Actions, which have prospered best.
p-acp j n1 pn31 n1, pn31 vmbx vbi vvn: c-acp pns31 vhz av-j vvn d pp-f po32 n2, r-crq vhb vvn js.
(13) sermon (DIV1)
270
Image 77
1476
Therefore of necessitie it must be ascribed to Gods blessing and protecting them. And certainly there's no true reason can be given of it, but this.
Therefore of necessity it must be ascribed to God's blessing and protecting them. And Certainly there's no true reason can be given of it, but this.
av pp-f n1 pn31 vmb vbi vvn p-acp npg1 n1 cc vvg pno32. cc av-j pc-acp|vbz dx j n1 vmb vbi vvn pp-f pn31, cc-acp d.
(13) sermon (DIV1)
270
Image 77
1477
First, Ego confirmo, I establish and beare up the Pillars. For so long the world cannot shake them.
First, Ego confirmo, I establish and bear up the Pillars. For so long the world cannot shake them.
ord, fw-la fw-la, pns11 vvb cc vvb a-acp dt n2. c-acp av j dt n1 vmbx vvi pno32.
(13) sermon (DIV1)
271
Image 77
1478
And secondly, Ego apto, I make fit the Pillars, (as Tremel. reades it) for so long they beare, even above their strength.
And secondly, Ego apto, I make fit the Pillars, (as Tremel. reads it) for so long they bear, even above their strength.
cc ord, fw-la fw-la, pns11 vvb vvi dt n2, (c-acp np1. vvz pn31) c-acp av av-j pns32 vvi, av p-acp po32 n1.
(13) sermon (DIV1)
271
Image 77
1479
And out of doubt, there is very much in the fitting of the Pillars. 'Tis not the great massinesse of a Pillar, but the cleane,
And out of doubt, there is very much in the fitting of the Pillars. It's not the great massiness of a Pillar, but the clean,
cc av pp-f n1, pc-acp vbz av av-d p-acp dt vvg pp-f dt n2. pn31|vbz xx dt j n1 pp-f dt n1, p-acp dt j,
(13) sermon (DIV1)
271
Image 77
1480
and true working of him, that makes him beare; the fitting of him in time, and to his place.
and true working of him, that makes him bear; the fitting of him in time, and to his place.
cc j n-vvg pp-f pno31, cst vvz pno31 vvi; dt j-vvg pp-f pno31 p-acp n1, cc p-acp po31 n1.
(13) sermon (DIV1)
271
Image 77
1481
And here, as for many other, so especially for two things, we have great cause to blesse and magnifie God.
And Here, as for many other, so especially for two things, we have great cause to bless and magnify God.
cc av, c-acp p-acp d n-jn, av av-j p-acp crd n2, pns12 vhb j n1 pc-acp vvi cc vvi np1.
(13) sermon (DIV1)
272
Image 77
1482
First, that since he would remove our Royall Pillar, which had stood now under the weight of this Government full 22. yeeres,
First, that since he would remove our Royal Pillar, which had stood now under the weight of this Government full 22. Years,
ord, cst c-acp pns31 vmd vvi po12 j n1, r-crq vhd vvn av p-acp dt n1 pp-f d n1 av-j crd n2,
(13) sermon (DIV1)
272
Image 77
1483
yet he would not doe it, till he had prepared another, and brought him to full strength, to beare up this Kingdome, to Gods great honour, and his owne.
yet he would not do it, till he had prepared Another, and brought him to full strength, to bear up this Kingdom, to God's great honour, and his own.
av pns31 vmd xx vdi pn31, c-acp pns31 vhd vvn j-jn, cc vvd pno31 p-acp j n1, p-acp vvb a-acp d n1, p-acp npg1 j n1, cc po31 d.
(13) sermon (DIV1)
272
Image 77
1484
Secondly, that by Gods great blessing, and his Royall Fathers prudent education, he is, and was from the first houre, confirmata Columna, an established,
Secondly, that by God's great blessing, and his Royal Father's prudent education, he is, and was from the First hour, confirmata Columna, an established,
ord, cst p-acp ng1 j n1, cc po31 j ng1 j n1, pns31 vbz, cc vbds p-acp dt ord n1, fw-la fw-la, dt vvn,
(13) sermon (DIV1)
272
Image 77
1485
and a setled Pillar. And I make no question, but aptata Columna too, A Pillar every way fitted to the State he beares;
and a settled Pillar. And I make no question, but aptata Columna too, A Pillar every Way fitted to the State he bears;
cc dt j-vvn n1. cc pns11 vvb dx n1, cc-acp fw-la fw-la av, dt n1 d n1 vvn p-acp dt n1 pns31 vvz;
(13) sermon (DIV1)
272
Image 77
1486
fitted to the difficulties of the time; fitted to the State, and fitted to the Church.fitted to the difficulties of the time; fitted to the State, and fitted to the Church.
vvn p-acp dt n2 pp-f dt n1; vvn p-acp dt n1, cc vvn p-acp dt n1.
(13) sermon (DIV1)
272
Image 77
1487
Now the Church, no question, for the externall support of it, hath need, great need of Temporall Pillars too.
Now the Church, no question, for the external support of it, hath need, great need of Temporal Pillars too.
av dt n1, dx n1, p-acp dt j n1 pp-f pn31, vhz n1, j n1 pp-f j n2 av.
(13) sermon (DIV1)
273
Image 77
1488
At this time a great Pillar of this Church is falne;
At this time a great Pillar of this Church is fallen;
p-acp d n1 dt j n1 pp-f d n1 vbz vvn;
(13) sermon (DIV1)
273
Image 77
1489
and doubtlesse a great part of the edifice had falne with it, if God had not made supply of another, and a very able Pillar.
and doubtless a great part of the edifice had fallen with it, if God had not made supply of Another, and a very able Pillar.
cc av-j dt j n1 pp-f dt n1 vhd vvn p-acp pn31, cs np1 vhd xx vvn n1 pp-f j-jn, cc dt j j n1.
(13) sermon (DIV1)
273
Image 77
1490
I finde Gen. 28. that there was an Anoynted Pillar; that it was anoynted by Jacob. The place was Bethel, the house of God.
I find Gen. 28. that there was an Anointed Pillar; that it was anointed by Jacob. The place was Bethel, the house of God.
pns11 vvb np1 crd d a-acp vbds dt vvn n1; cst pn31 vbds vvn p-acp np1 dt n1 vbds np1, dt n1 pp-f np1.
(13) sermon (DIV1)
274
Image 77
1491
In it the Ladder of heaven, by which the Angels goe and come. But out of doubt this Pillar is here.
In it the Ladder of heaven, by which the Angels go and come. But out of doubt this Pillar is Here.
p-acp pn31 dt n1 pp-f n1, p-acp r-crq dt n2 vvb cc vvi. p-acp av pp-f n1 d n1 vbz av.
(13) sermon (DIV1)
274
Image 77
1492
This Pillar not yet anoynted by the hand of the Priest;
This Pillar not yet anointed by the hand of the Priest;
d n1 xx av vvn p-acp dt n1 pp-f dt n1;
(13) sermon (DIV1)
274
Image 77
1493
but anointed already to the inheritance, and by the blessing of Jacob. The place where Jacob left him behind is the Church of God,
but anointed already to the inheritance, and by the blessing of Jacob. The place where Jacob left him behind is the Church of God,
cc-acp vvd av p-acp dt n1, cc p-acp dt n1 pp-f np1 dt n1 c-crq np1 vvd pno31 a-acp vbz dt n1 pp-f np1,
(13) sermon (DIV1)
274
Image 77
1494
and he left him a Pillar, for so he rested on him, and well he might.
and he left him a Pillar, for so he rested on him, and well he might.
cc pns31 vvd pno31 dt n1, p-acp av pns31 vvd p-acp pno31, cc av pns31 vmd.
(13) sermon (DIV1)
274
Image 77
1495
Old Jacob is gone by the Angels way to heaven, but he left the Pillar here behind at Bethel, for the house of God.
Old Jacob is gone by the Angels Way to heaven, but he left the Pillar Here behind At Bethel, for the house of God.
j np1 vbz vvn p-acp dt ng1 n1 p-acp n1, cc-acp pns31 vvd dt n1 av a-acp p-acp np1, p-acp dt n1 pp-f np1.
(13) sermon (DIV1)
274
Image 77
1496
And all the blessings of Heaven and Earth be upon him all the dayes of his life.
And all the blessings of Heaven and Earth be upon him all the days of his life.
cc d dt n2 pp-f n1 cc n1 vbb p-acp pno31 d dt n2 pp-f po31 n1.
(13) sermon (DIV1)
274
Image 77
1497
The Church in all times of her dissensions, when schisme and faction have made great Rents in her buildings, hath still had recourse to her Pillars, to her Civil & her Ecclesiasticall Pillars; and she goes right.
The Church in all times of her dissensions, when Schism and faction have made great Rends in her buildings, hath still had recourse to her Pillars, to her Civil & her Ecclesiastical Pillars; and she Goes right.
dt n1 p-acp d n2 pp-f po31 n2, c-crq n1 cc n1 vhb vvn j n2 p-acp po31 n2, vhz av vhn n1 p-acp po31 n2, p-acp po31 j cc po31 j n2; cc pns31 vvz av-jn.
(13) sermon (DIV1)
275
Image 77
1498
For her Pillars must support her, or she cannot be borne up. This very time is a time of Church division.
For her Pillars must support her, or she cannot be born up. This very time is a time of Church division.
p-acp po31 n2 vmb vvi pno31, cc pns31 vmbx vbi vvn a-acp. d j n1 vbz dt n1 pp-f n1 n1.
(13) sermon (DIV1)
275
Image 77
1499
What follows upon it? what? why the Church is become Terra liquefacta, there's melting almost in every part of it Christendome through, melting in all places,
What follows upon it? what? why the Church is become Terra liquefacta, there's melting almost in every part of it Christendom through, melting in all places,
q-crq vvz p-acp pn31? q-crq? q-crq dt n1 vbz vvn fw-la fw-la, pc-acp|vbz vvg av p-acp d n1 pp-f pn31 np1 a-acp, vvg p-acp d n2,
(13) sermon (DIV1)
276
Image 77
1500
but not at the same Fire. For in one place Truth melts away from the doctrine of the Church.
but not At the same Fire. For in one place Truth melts away from the Doctrine of the Church.
cc-acp xx p-acp dt d n1. c-acp p-acp crd n1 n1 vvz av p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
276
Image 77
1501
In another devotion and good life melt away from the practice of the Church.
In Another devotion and good life melt away from the practice of the Church.
p-acp j-jn n1 cc j n1 vvb av p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
276
Image 77
1502
In a third all externall meanes, and necessary supply melts away from the maintenance of the Church.
In a third all external means, and necessary supply melts away from the maintenance of the Church.
p-acp dt ord d j n2, cc j n1 vvz av p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
276
Image 77
1503
And, but that I know Hell gates cannot prevail against it, it melts so fast sometimes, that I should think it is,
And, but that I know Hell gates cannot prevail against it, it melts so fast sometime, that I should think it is,
np1, cc-acp cst pns11 vvb n1 n2 vmbx vvi p-acp pn31, pn31 vvz av av-j av, cst pns11 vmd vvi pn31 vbz,
(13) sermon (DIV1)
276
Image 77
1504
as the world takes it for, a house of Butter against the Sun.
as the world Takes it for, a house of Butter against the Sun.
c-acp dt n1 vvz pn31 p-acp, dt n1 pp-f n1 p-acp dt n1
(13) sermon (DIV1)
276
Image 77
1505
Well, what's the cause that there should be such melting in the Church? what? why surely there are many causes, would I complaine to you of them.
Well, what's the cause that there should be such melting in the Church? what? why surely there Are many Causes, would I complain to you of them.
av, q-crq|vbz dt n1 cst a-acp vmd vbi d vvg p-acp dt n1? q-crq? q-crq av-j a-acp vbr d n2, vmd pns11 vvi p-acp pn22 pp-f pno32.
(13) sermon (DIV1)
277
Image 77
1506
But there are two in the very letter of my Text, and them I cannot bank.
But there Are two in the very Letter of my Text, and them I cannot bank.
p-acp a-acp vbr crd p-acp dt j n1 pp-f po11 n1, cc pno32 pns11 vmbx n1.
(13) sermon (DIV1)
277
Image 77
1507
But I speak of the Church in generall, and still hope the best of our owne.
But I speak of the Church in general, and still hope the best of our own.
p-acp pns11 vvb pp-f dt n1 p-acp n1, cc av vvb dt js pp-f po12 d.
(13) sermon (DIV1)
277
Image 77
1508
The One is, that the Ecclesiasticall Pillars, which are the Churches most immediate bearers, are in many places of Christendome but hollow Pillars. And there's no trusting of hollow Pillars with such a weight as the Church is.
The One is, that the Ecclesiastical Pillars, which Are the Churches most immediate bearer, Are in many places of Christendom but hollow Pillars. And there's no trusting of hollow Pillars with such a weight as the Church is.
dt crd vbz, cst dt j n2, r-crq vbr dt n2 av-ds j n2, vbr p-acp d n2 pp-f np1 p-acp j-jn n2. cc pc-acp|vbz dx n-vvg pp-f j-jn n2 p-acp d dt n1 p-acp dt n1 vbz.
(13) sermon (DIV1)
278
Image 77
1509
And therefore here where God in mercy will stay the melting, 'tis NONLATINALPHABET, I will make the pillars solid.
And Therefore Here where God in mercy will stay the melting, it's, I will make the pillars solid.
cc av av c-crq np1 p-acp n1 vmb vvi dt vvg, pn31|vbz, pns11 vmb vvi dt n2 j.
(13) sermon (DIV1)
278
Image 77
1510
I will not leave the Church any longer upon hollow, hypocriticall, and deceitfull Pillars.
I will not leave the Church any longer upon hollow, hypocritical, and deceitful Pillars.
pns11 vmb xx vvi dt n1 d av-jc p-acp j-jn, j, cc j n2.
(13) sermon (DIV1)
278
Image 77
1511
The other is, that the Church ofttimes relyes too much upon her Pillars, upon the wisdome, and the power of them.
The other is, that the Church ofttimes relies too much upon her Pillars, upon the Wisdom, and the power of them.
dt n-jn vbz, cst dt n1 av vvz av av-d p-acp po31 n2, p-acp dt n1, cc dt n1 pp-f pno32.
(13) sermon (DIV1)
279
Image 77
1512
And so farre, that sometimes Ego confirmavi, God that beares up the pillars is quite forgotten.
And so Far, that sometime Ego confirmavi, God that bears up the pillars is quite forgotten.
cc av av-j, cst av fw-la fw-la, np1 cst vvz a-acp dt n2 vbz av vvn.
(13) sermon (DIV1)
279
Image 77
1513
And then whensoever she and her Pillars leave to rest upon God, they fall on melting Presently, and no wonder.
And then whensoever she and her Pillars leave to rest upon God, they fallen on melting Presently, and no wonder.
cc av c-crq pns31 cc po31 n2 vvb pc-acp vvi p-acp np1, pns32 vvb p-acp vvg av-j, cc dx n1.
(13) sermon (DIV1)
279
Image 77
1514
But whatsoever the Churches Error be, this I am sure will concerne the State, and you.
But whatsoever the Churches Error be, this I am sure will concern the State, and you.
cc-acp r-crq dt ng1 n1 vbi, d pns11 vbm j vmb vvi dt n1, cc pn22.
(13) sermon (DIV1)
280
Image 77
1515
It is not possible in any Christian Common-wealth, that the Church should melt, and the State stand firme.
It is not possible in any Christian Commonwealth, that the Church should melt, and the State stand firm.
pn31 vbz xx j p-acp d njp n1, cst dt n1 vmd vvi, cc dt n1 vvb j.
(13) sermon (DIV1)
280
Image 77
1516
For there can be no firmnesse without Law; and no Lawes can be binding if there be no conscience to obey them;
For there can be no firmness without Law; and no Laws can be binding if there be no conscience to obey them;
p-acp a-acp vmb vbi dx n1 p-acp n1; cc dx n2 vmb vbi vvg cs pc-acp vbb dx n1 pc-acp vvi pno32;
(13) sermon (DIV1)
280
Image 77
1517
penalty alone could never, can never doe it. And no schoole can teach conscience but the Church of Christ.
penalty alone could never, can never do it. And no school can teach conscience but the Church of christ.
n1 av-j vmd av-x, vmb av-x vdi pn31. cc dx n1 vmb vvi n1 p-acp dt n1 pp-f np1.
(13) sermon (DIV1)
280
Image 77
1518
For wherever you find the Church melt and dissolve, there you shall see conscience decay.
For wherever you find the Church melt and dissolve, there you shall see conscience decay.
p-acp c-crq pn22 vvb dt n1 vvb cc vvb, a-acp pn22 vmb vvi n1 vvi.
(13) sermon (DIV1)
280
Image 77
1519
Therefore be Pillars to the Church, and you shall be Pillars, strong Pillars to the State, and to your selves.
Therefore be Pillars to the Church, and you shall be Pillars, strong Pillars to the State, and to your selves.
av vbb n2 p-acp dt n1, cc pn22 vmb vbi n2, j n2 p-acp dt n1, cc p-acp po22 n2.
(13) sermon (DIV1)
280
Image 77
1520
The Third and last Circumstance of the Text is, The Time, that is chosen for both these, both for the execution of Justice, and establishing the Pillars; And that is a set,
The Third and last Circumstance of the Text is, The Time, that is chosen for both these, both for the execution of justice, and establishing the Pillars; And that is a Set,
dt ord cc ord n1 pp-f dt n1 vbz, dt n1, cst vbz vvn p-acp d d, av-d p-acp dt n1 pp-f n1, cc vvg dt n2; cc d vbz dt n1,
(13) sermon (DIV1)
281
Image 77
1521
and a convenient time, even when he shall receive the Congregation. For that time I'le take, saith God, and I, saith the King.
and a convenient time, even when he shall receive the Congregation. For that time I'll take, Says God, and I, Says the King.
cc dt j n1, j c-crq pns31 vmb vvi dt n1. p-acp d n1 pns11|vmb vvi, vvz np1, cc pns11, vvz dt n1.
(13) sermon (DIV1)
281
Image 77
1522
The first instant of this time set or taken is Opportunity.
The First instant of this time Set or taken is Opportunity.
dt ord n-jn pp-f d n1 vvn cc vvn vbz n1.
(13) sermon (DIV1)
282
Image 77
1523
'Tis NONLATINALPHABET in the Text. And opportunity is the best moment in all the extension of time, lose it, and lose all.
It's in the Text. And opportunity is the best moment in all the extension of time, loose it, and loose all.
pn31|vbz p-acp dt np1 cc n1 vbz dt js n1 p-acp d dt n1 pp-f n1, vvb pn31, cc vvi d.
(13) sermon (DIV1)
282
Image 77
1524
The right use of it is one of the things that differences wisdome from folly.
The right use of it is one of the things that differences Wisdom from folly.
dt j-jn n1 pp-f pn31 vbz crd pp-f dt n2 cst n2 n1 p-acp n1.
(13) sermon (DIV1)
282
Image 77
1525
Now a man would thinke that for these things in the Text, all times were times of opportunity.
Now a man would think that for these things in the Text, all times were times of opportunity.
av dt n1 vmd vvi cst p-acp d n2 p-acp dt n1, d n2 vbdr n2 pp-f n1.
(13) sermon (DIV1)
283
Image 77
1526
For can any time be unfit to doe justice, to judge according to right, to beare up the pillars of State and Church? no sure, there cannot.
For can any time be unfit to do Justice, to judge according to right, to bear up the pillars of State and Church? no sure, there cannot.
p-acp vmb d n1 vbb j pc-acp vdi n1, p-acp vvb vvg p-acp n-jn, p-acp vvb a-acp dt n2 pp-f n1 cc n1? uh-dx j, a-acp vmbx.
(13) sermon (DIV1)
283
Image 77
1527
And yet, even for these, here's both God and the King for opportunity.
And yet, even for these, here's both God and the King for opportunity.
cc av, av p-acp d, av|vbz d n1 cc dt n1 p-acp n1.
(13) sermon (DIV1)
283
Image 77
1528
For here David promises both for God and himselfe, that he will take a convenient time.
For Here David promises both for God and himself, that he will take a convenient time.
p-acp av np1 vvz d p-acp np1 cc px31, cst pns31 vmb vvi dt j n1.
(13) sermon (DIV1)
283
Image 77
1529
But then there is a great deale of difference betweene God and the King in taking of it.
But then there is a great deal of difference between God and the King in taking of it.
cc-acp av pc-acp vbz dt j n1 pp-f n1 p-acp np1 cc dt n1 p-acp vvg pp-f pn31.
(13) sermon (DIV1)
284
Image 77
1530
For when the King comes to beare up the State, 'tis simply cùm accepero tempus, when I shall take a convenient time.
For when the King comes to bear up the State, it's simply cùm accepero Tempus, when I shall take a convenient time.
p-acp c-crq dt n1 vvz p-acp vvb a-acp dt n1, pn31|vbz av-j fw-la fw-la fw-la, c-crq pns11 vmb vvi dt j n1.
(13) sermon (DIV1)
284
Image 77
1531
For no regall power hath any command over time. It can neither force on, nor draw backe, nor make stay of opportunity.
For no regal power hath any command over time. It can neither force on, nor draw back, nor make stay of opportunity.
p-acp dx j n1 vhz d n1 p-acp n1. pn31 vmb av-dx vvi a-acp, ccx vvi av, ccx vvi n1 pp-f n1.
(13) sermon (DIV1)
284
Image 77
1532
He must take it when God offers it, or not have it.
He must take it when God offers it, or not have it.
pns31 vmb vvi pn31 c-crq np1 vvz pn31, cc xx vhi pn31.
(13) sermon (DIV1)
284
Image 77
1533
And if it be let slip, he cannot promise it shall returne to his hand againe.
And if it be let slip, he cannot promise it shall return to his hand again.
cc cs pn31 vbb vvn n1, pns31 vmbx vvi pn31 vmb vvi p-acp po31 n1 av.
(13) sermon (DIV1)
284
Image 77
1534
Nor can this great Court make an Act of Parliament, to stay or reduce it. But when God comes to doe justice and to beare up the Pillars themselves;
Nor can this great Court make an Act of Parliament, to stay or reduce it. But when God comes to do Justice and to bear up the Pillars themselves;
ccx vmb d j n1 vvi dt n1 pp-f n1, pc-acp vvi cc vvi pn31. cc-acp c-crq np1 vvz pc-acp vdi n1 cc p-acp vvb a-acp dt n2 px32;
(13) sermon (DIV1)
284
Image 77
1535
then cùm accepero tempus, is not simply the taking of a convenient time, but the making of it too.
then cùm accepero Tempus, is not simply the taking of a convenient time, but the making of it too.
cs fw-la fw-la fw-la, vbz xx av-j dt n-vvg pp-f dt j n1, cc-acp dt n-vvg pp-f pn31 av.
(13) sermon (DIV1)
285
Image 77
1536
And it stands not for eligere but statuere, not for a choice of time, as if God must wait upon it;
And it Stands not for eligere but statuere, not for a choice of time, as if God must wait upon it;
cc pn31 vvz xx p-acp fw-la p-acp j, xx p-acp dt n1 pp-f n1, c-acp cs np1 vmb vvi p-acp pn31;
(13) sermon (DIV1)
285
Image 77
1537
but for appointing of time, and making it fit to serve both God and the King.
but for appointing of time, and making it fit to serve both God and the King.
cc-acp c-acp vvg pp-f n1, cc vvg pn31 j pc-acp vvi d n1 cc dt n1.
(13) sermon (DIV1)
285
Image 77
1538
For (saith S. Augustine) Deus non accipit (propriè,) sed gubernat tempora, God doth not attend opportunities of time,
For (Says S. Augustine) Deus non accipit (propriè,) sed Governor tempora, God does not attend opportunities of time,
c-acp (vvz np1 np1) fw-la fw-fr fw-la (fw-fr,) fw-la fw-la fw-la, np1 vdz xx vvi n2 pp-f n1,
(13) sermon (DIV1)
286
Image 77
1539
as if he could not worke without them, but he governes and disposes of time, and occasion, and makes them ready for us to take them.
as if he could not work without them, but he governs and disposes of time, and occasion, and makes them ready for us to take them.
c-acp cs pns31 vmd xx vvi p-acp pno32, cc-acp pns31 vvz cc vvz pp-f n1, cc n1, cc vvz pno32 j p-acp pno12 pc-acp vvi pno32.
(13) sermon (DIV1)
286
Image 77
1540
Otherwise obsequia temporum (as Arnob. calls them) the pliantnes of time, will not attend, nor be commanded by us. Otherwise obsequia Temporum (as Arnob calls them) the pliantness of time, will not attend, nor be commanded by us.
av fw-la fw-la (c-acp np1 vvz pno32) dt n1 pp-f n1, vmb xx vvi, ccx vbi vvn p-acp pno12.
(13) sermon (DIV1)
286
Image 77
1541
So that here God's taking of the time is nothing but God's fitting of the time to us, and us to it.
So that Here God's taking of the time is nothing but God's fitting of the time to us, and us to it.
av cst av npg1 vvg pp-f dt n1 vbz pix p-acp npg1 vvg pp-f dt n1 p-acp pno12, cc pno12 p-acp pn31.
(13) sermon (DIV1)
286
Image 77
1542
And when he is said to take it, it is for us, not for himselfe.
And when he is said to take it, it is for us, not for himself.
cc c-crq pns31 vbz vvn pc-acp vvi pn31, pn31 vbz p-acp pno12, xx p-acp px31.
(13) sermon (DIV1)
286
Image 77
1543
Now though God be at this taking of the time, yet it is not in men to give it him.
Now though God be At this taking of the time, yet it is not in men to give it him.
av cs np1 vbb p-acp d n-vvg pp-f dt n1, av pn31 vbz xx p-acp n2 pc-acp vvi pn31 pno31.
(13) sermon (DIV1)
287
Image 77
1544
No ability of man or any creature can doe that.
No ability of man or any creature can do that.
dx n1 pp-f n1 cc d n1 vmb vdi d.
(13) sermon (DIV1)
287
Image 77
1545
And therefore where the speech is of God, it is absolute, and simply Quum Ego, when I shall take it.
And Therefore where the speech is of God, it is absolute, and simply Whom Ego, when I shall take it.
cc av c-crq dt n1 vbz pp-f np1, pn31 vbz j, cc av-j np1 fw-la, c-crq pns11 vmb vvi pn31.
(13) sermon (DIV1)
287
Image 77
1546
Not I and you, not I from you;
Not I and you, not I from you;
xx pns11 cc pn22, xx pns11 p-acp pn22;
(13) sermon (DIV1)
287
Image 77
1547
But out of his owne wisedome he findes it, and out of his owne goodnesse he takes it,
But out of his own Wisdom he finds it, and out of his own Goodness he Takes it,
cc-acp av pp-f po31 d n1 pns31 vvz pn31, cc av pp-f po31 d n1 pns31 vvz pn31,
(13) sermon (DIV1)
287
Image 77
1548
and by his owne power he uses it, to beare up the pillars of the Earth.
and by his own power he uses it, to bear up the pillars of the Earth.
cc p-acp po31 d n1 pns31 vvz pn31, p-acp vvb a-acp dt n2 pp-f dt n1.
(13) sermon (DIV1)
287
Image 77
1549
And therefore here in the Text is never a Quum tu das, when thou givest me opportunity,
And Therefore Here in the Text is never a Whom tu das, when thou givest me opportunity,
cc av av p-acp dt n1 vbz av-x dt np1 fw-la fw-ge, c-crq pns21 vv2 pno11 n1,
(13) sermon (DIV1)
287
Image 77
1550
but when I take and order time by my selfe.
but when I take and order time by my self.
cc-acp c-crq pns11 vvb cc vvi n1 p-acp po11 n1.
(13) sermon (DIV1)
287
Image 77
1551
And yet let me tell you, that where mans strength can doe nothing to give God an opportunity to preserve the Earth,
And yet let me tell you, that where men strength can do nothing to give God an opportunity to preserve the Earth,
cc av vvb pno11 vvi pn22, cst c-crq vvz n1 vmb vdi pix pc-acp vvi np1 dt n1 pc-acp vvi dt n1,
(13) sermon (DIV1)
288
Image 77
1552
and the kingdomes of it from melting, there his weakensse can.
and the kingdoms of it from melting, there his weakensse can.
cc dt n2 pp-f pn31 p-acp vvg, a-acp po31 n1 vmb.
(13) sermon (DIV1)
288
Image 77
1553
For as weakenesse is the thing that needs, so the time of melting is the opportunity of establishing the pillars of the earth.
For as weakness is the thing that needs, so the time of melting is the opportunity of establishing the pillars of the earth.
p-acp p-acp n1 vbz dt n1 cst vvz, av dt n1 pp-f vvg vbz dt n1 pp-f vvg dt n2 pp-f dt n1.
(13) sermon (DIV1)
288
Image 77
1554
And so God in mercy is often pleased to make it. 'Twas so Psal. 9. The Lord will minister true Judgement unto the people: And so God in mercy is often pleased to make it. 'Twas so Psalm 9. The Lord will minister true Judgement unto the people:
cc av np1 p-acp n1 vbz av vvn pc-acp vvi pn31. pn31|vbds av np1 crd dt n1 vmb vvi j n1 p-acp dt n1:
(13) sermon (DIV1)
288
Image 77
1555
He will be a defence for the oppressed. When will he doe this? in opportunitatibus, in the needfull time of trouble; He will be a defence for the oppressed. When will he do this? in opportunitatibus, in the needful time of trouble;
pns31 vmb vbi dt n1 p-acp dt n-vvn. c-crq vmb pns31 vdi d? p-acp fw-mi, p-acp dt j n1 pp-f n1;
(13) sermon (DIV1)
288
Image 77
1556
and that is the melting time. And 'tis so in the Text, I beare up the Pillars of the Earth.
and that is the melting time. And it's so in the Text, I bear up the Pillars of the Earth.
cc cst vbz dt vvg n1. cc pn31|vbz av p-acp dt n1, pns11 vvb a-acp dt n2 pp-f dt n1.
(13) sermon (DIV1)
288
Image 77
1557
When doth he beare them? Quum terra liquefacta est, when States shake and seeme to be dissolving.
When does he bear them? Whom terra liquefacta est, when States shake and seem to be dissolving.
q-crq vdz pns31 vvi pno32? np1 fw-la fw-la fw-la, c-crq n2 vvb cc vvi pc-acp vbi vvg.
(13) sermon (DIV1)
288
Image 77
1558
And since our sufficiency can give Gods wisedome no opportunity, but yet our weaknesse gives his mercy opportunity enough;
And since our sufficiency can give God's Wisdom no opportunity, but yet our weakness gives his mercy opportunity enough;
cc p-acp po12 n1 vmb vvi npg1 n1 dx n1, cc-acp av po12 n1 vvz po31 n1 n1 av-d;
(13) sermon (DIV1)
289
Image 77
1559
it is manifest, that no one thing is more necessary for preservation against the melting of a kingdome,
it is manifest, that no one thing is more necessary for preservation against the melting of a Kingdom,
pn31 vbz j, cst dx crd n1 vbz av-dc j p-acp n1 p-acp dt vvg pp-f dt n1,
(13) sermon (DIV1)
289
Image 77
1560
then humble and hearty prayer, that God will come alwaies into that opportunity which our weakenesse makes.
then humble and hearty prayer, that God will come always into that opportunity which our weakness makes.
av j cc j n1, cst np1 vmb vvi av p-acp d n1 r-crq po12 n1 vvz.
(13) sermon (DIV1)
289
Image 77
1561
And now because God doth often take unto himselfe second meanes, and uses them in time, to watch over the opportunity which himselfe gives, here's a touch in the Text for that too,
And now Because God does often take unto himself second means, and uses them in time, to watch over the opportunity which himself gives, here's a touch in the Text for that too,
cc av c-acp np1 vdz av vvi p-acp px31 vvi n2, cc vvz pno32 p-acp n1, pc-acp vvi p-acp dt n1 r-crq px31 vvz, av|vbz dt n1 p-acp dt n1 p-acp d av,
(13) sermon (DIV1)
290
Image 77
1562
when this fit time of bearing up of the pillars of the Earth comes;
when this fit time of bearing up of the pillars of the Earth comes;
c-crq d j n1 pp-f vvg a-acp pp-f dt n2 pp-f dt n1 vvz;
(13) sermon (DIV1)
290
Image 77
1563
And that is (as S. Basil & some others read it) at the Receiving of the Congregation; that is,
And that is (as S. Basil & Some Others read it) At the Receiving of the Congregation; that is,
cc cst vbz (c-acp np1 np1 cc d n2-jn vvb pn31) p-acp dt vvg pp-f dt n1; cst vbz,
(13) sermon (DIV1)
290
Image 77
1564
when the people shall meet in the Synagogue to pray, and praise God:
when the people shall meet in the Synagogue to pray, and praise God:
c-crq dt n1 vmb vvi p-acp dt n1 pc-acp vvi, cc n1 np1:
(13) sermon (DIV1)
290
Image 77
1565
or, when Honourable and selected of the people shal be summoned, and gathered together in the name of the Lord, for Counsel or Justice.
or, when Honourable and selected of the people shall be summoned, and gathered together in the name of the Lord, for Counsel or justice.
cc, c-crq j cc vvn pp-f dt n1 vmb vbi vvn, cc vvd av p-acp dt n1 pp-f dt n1, p-acp n1 cc n1.
(13) sermon (DIV1)
290
Image 77
1566
For no time so fit to honour God; none to execute Justice; none to beare up the pillars of the Earth;
For no time so fit to honour God; none to execute justice; none to bear up the pillars of the Earth;
p-acp dx n1 av j pc-acp vvi np1; pix p-acp vvi n1; pix p-acp vvb a-acp dt n2 pp-f dt n1;
(13) sermon (DIV1)
290
Image 77
1567
as when the Congregation is received, to meet, and consider and weigh all those things which make for the honour and safety of a kingdom.
as when the Congregation is received, to meet, and Consider and weigh all those things which make for the honour and safety of a Kingdom.
c-acp c-crq dt n1 vbz vvn, pc-acp vvi, cc vvi cc vvi d d n2 r-crq vvb p-acp dt n1 cc n1 pp-f dt n1.
(13) sermon (DIV1)
290
Image 77
1568
And beginning that service with Gods:
And beginning that service with God's:
np1 vvg cst n1 p-acp n2:
(13) sermon (DIV1)
290
Image 77
1569
For God forbid this Honourable Councell of State should sit downe and beginne any where else than at God.
For God forbid this Honourable Council of State should fit down and begin any where Else than At God.
c-acp np1 vvb d j n1 pp-f n1 vmd vvi a-acp cc vvi d c-crq av cs p-acp np1.
(13) sermon (DIV1)
290
Image 77
1570
Now the great Congregation among the Jewes was the Sanedrim. And the going up of the Tribes to Jerusalem, was first to give thankes unto the Lord, and then to sit downe on the seate of judgement, Psal. 122. And Jerusalem at that time was the seat both of Religion and the State.
Now the great Congregation among the Jews was the Sanhedrin. And the going up of the Tribes to Jerusalem, was First to give thanks unto the Lord, and then to fit down on the seat of judgement, Psalm 122. And Jerusalem At that time was the seat both of Religion and the State.
av dt j n1 p-acp dt np2 vbds dt np1. cc dt vvg a-acp pp-f dt n2 p-acp np1, vbds ord pc-acp vvi n2 p-acp dt n1, cc av pc-acp vvi a-acp p-acp dt n1 pp-f n1, np1 crd np1 np1 p-acp d n1 vbds dt n1 av-d pp-f n1 cc dt n1.
(13) sermon (DIV1)
291
Image 77
1571
Differences I know there are many betweene us and them, our government & theirs, but not in this, That the Tribes are assembled and come up to one place; Differences I know there Are many between us and them, our government & theirs, but not in this, That the Tribes Are assembled and come up to one place;
n2 pns11 vvb pc-acp vbr d p-acp pno12 cc pno32, po12 n1 cc png32, cc-acp xx p-acp d, cst dt n2 vbr vvn cc vvb a-acp p-acp crd n1;
(13) sermon (DIV1)
291
Image 77
1572
Nor in this, That they come up first to give thanks to God, before they possesse the seate of judgement; Nor in this much, that there is a Session, a Convocation for Religion,
Nor in this, That they come up First to give thanks to God, before they possess the seat of judgement; Nor in this much, that there is a Session, a Convocation for Religion,
ccx p-acp d, cst pns32 vvb a-acp ord pc-acp vvi n2 p-acp np1, c-acp pns32 vvb dt n1 pp-f n1; ccx p-acp d d, cst pc-acp vbz dt n1, dt n1 p-acp n1,
(13) sermon (DIV1)
291
Image 77
1573
as well as Parliament for State. But to leave them, and come to our owne.
as well as Parliament for State. But to leave them, and come to our own.
c-acp av c-acp n1 p-acp n1. p-acp pc-acp vvi pno32, cc vvb p-acp po12 d.
(13) sermon (DIV1)
291
Image 77
1574
This great Councell of the kingdome, this Congregation is never received to meeting, but about the Pillars of the State, the Lawes, and the Government.
This great Council of the Kingdom, this Congregation is never received to meeting, but about the Pillars of the State, the Laws, and the Government.
d j n1 pp-f dt n1, d n1 vbz av vvd p-acp n1, cc-acp p-acp dt n2 pp-f dt n1, dt n2, cc dt n1.
(13) sermon (DIV1)
292
Image 77
1575
That by the Lawes there might be Judgement according to right; and by the Government the Pillars may both beare and be borne. I say beare, and be borne: For though in the text it be, I beare up the Pillars, That is, I at all times;
That by the Laws there might be Judgement according to right; and by the Government the Pillars may both bear and be born. I say bear, and be born: For though in the text it be, I bear up the Pillars, That is, I At all times;
cst p-acp dt n2 a-acp vmd vbi n1 vvg p-acp n-jn; cc p-acp dt n1 dt n2 vmb d vvb cc vbb vvn. pns11 vvb vvi, cc vbb vvn: c-acp cs p-acp dt n1 pn31 vbb, pns11 vvb a-acp dt n2, cst vbz, pns11 p-acp d n2;
(13) sermon (DIV1)
292
Image 77
1576
and I in some cases, where none can but I; and I when all forsake save I;
and I in Some cases, where none can but I; and I when all forsake save I;
cc pns11 p-acp d n2, c-crq pix vmb p-acp pns11; cc pns11 c-crq d vvb vvi pns11;
(13) sermon (DIV1)
292
Image 77
1577
yet that is not so to be taken, as if the people were not bound to beare up the Pillars, as well as the Pillars them.
yet that is not so to be taken, as if the people were not bound to bear up the Pillars, as well as the Pillars them.
av cst vbz xx av pc-acp vbi vvn, c-acp cs dt n1 vbdr xx vvn p-acp vvb a-acp dt n2, c-acp av c-acp dt n2 pno32.
(13) sermon (DIV1)
292
Image 77
1578
No, for there's no question but they are bound, and strictly bound too, Rom. 13. And certaine it is no State can flourish,
No, for there's no question but they Are bound, and strictly bound too, Rom. 13. And certain it is no State can flourish,
uh-dx, c-acp pc-acp|vbz dx n1 cc-acp pns32 vbr vvn, cc av-j vvn av, np1 crd cc j pn31 vbz dx n1 vmb vvi,
(13) sermon (DIV1)
292
Image 77
1579
if there be not mutuall support betweene the Earth and the Pillars: if it faile of either side, there's some melting or other presently.
if there be not mutual support between the Earth and the Pillars: if it fail of either side, there's Some melting or other presently.
cs pc-acp vbb xx j n1 p-acp dt n1 cc dt n2: cs pn31 vvi pp-f d n1, pc-acp|vbz d vvg cc j-jn av-j.
(13) sermon (DIV1)
292
Image 77
1580
For the strength of a King is in the multitude of his people, Prov. 14. His supply, and his defence is there.
For the strength of a King is in the multitude of his people, Curae 14. His supply, and his defence is there.
p-acp dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f po31 n1, np1 crd po31 vvi, cc po31 n1 vbz a-acp.
(13) sermon (DIV1)
293
Image 77
1581
And the strength of a People is in the honour and renowne of their King: His very name is their shield among the Nations;
And the strength of a People is in the honour and renown of their King: His very name is their shield among the nations;
cc dt n1 pp-f dt n1 vbz p-acp dt n1 cc n1 pp-f po32 n1: po31 j n1 vbz po32 n1 p-acp dt n2;
(13) sermon (DIV1)
293
Image 77
1582
and they must make accompt to beare, if they will be borne. And this is read in the very Dictates of Nature for government.
and they must make account to bear, if they will be born. And this is read in the very Dictates of Nature for government.
cc pns32 vmb vvi n1 p-acp vvb, cs pns32 vmb vbi vvn. cc d vbz vvn p-acp dt av vvz pp-f n1 p-acp n1.
(13) sermon (DIV1)
293
Image 77
1583
For no man ever saw building of State, but the Pillars which beare up it, are borne by the Earth.
For no man ever saw building of State, but the Pillars which bear up it, Are born by the Earth.
p-acp dx n1 av vvd n1 pp-f n1, cc-acp dt n2 r-crq vvb a-acp pn31, vbr vvn p-acp dt n1.
(13) sermon (DIV1)
293
Image 77
1584
Now God and the King doe both receive this Congregation, and in fitnesse of time, and yet with a difference too:
Now God and the King do both receive this Congregation, and in fitness of time, and yet with a difference too:
av np1 cc dt n1 vdb d vvb d n1, cc p-acp n1 pp-f n1, cc av p-acp dt n1 av:
(13) sermon (DIV1)
294
Image 77
1585
For the King receives the Congregation to consult, and advise with it; but God receives it, to direct, and to blesse it.
For the King receives the Congregation to consult, and Advice with it; but God receives it, to Direct, and to bless it.
c-acp dt n1 vvz dt n1 pc-acp vvi, cc vvi p-acp pn31; cc-acp np1 vvz pn31, pc-acp vvi, cc pc-acp vvi pn31.
(13) sermon (DIV1)
294
Image 77
1586
And God with his blessing is never wanting to us at these and the like times,
And God with his blessing is never wanting to us At these and the like times,
cc np1 p-acp po31 n1 vbz av-x vvg p-acp pno12 p-acp d cc dt j n2,
(13) sermon (DIV1)
294
Image 77
1587
if we be not wanting to Him, and our selves.
if we be not wanting to Him, and our selves.
cs pns12 vbb xx vvg p-acp pno31, cc po12 n2.
(13) sermon (DIV1)
294
Image 77
1588
And thus you have seene in what state the kingdome of Israel was in Davids time;
And thus you have seen in what state the Kingdom of Israel was in Davids time;
cc av pn22 vhb vvn p-acp r-crq n1 dt n1 pp-f np1 vbds p-acp np1 n1;
(13) sermon (DIV1)
295
Image 77
1589
and how easie it is for any kingdom to be in the like; in a melting, and a dissolving estate.
and how easy it is for any Kingdom to be in the like; in a melting, and a dissolving estate.
cc c-crq j pn31 vbz p-acp d n1 pc-acp vbi p-acp dt j; p-acp dt vvg, cc dt vvg n1.
(13) sermon (DIV1)
295
Image 77
1590
You have likewise seene what Remedy was then, and what Prevention is now to be thought of against this melting.
You have likewise seen what Remedy was then, and what Prevention is now to be Thought of against this melting.
pn22 vhb av vvn r-crq n1 vbds av, cc r-crq n1 vbz av pc-acp vbi vvn pp-f p-acp d vvg.
(13) sermon (DIV1)
295
Image 77
1591
This both Remedy, and Prevention consists especially in impartiall distribution of Justice to the people; and in Gods gracious and powerfull supporting of the pillars of the State.
This both Remedy, and Prevention consists especially in impartial distribution of justice to the people; and in God's gracious and powerful supporting of the pillars of the State.
d d n1, cc n1 vvz av-j p-acp j n1 pp-f n1 p-acp dt n1; cc p-acp npg1 j cc j vvg pp-f dt n2 pp-f dt n1.
(13) sermon (DIV1)
296
Image 77
1592
The time for this never so fit, as when the Congregation is received by the King to consultation, and by God to blessing.
The time for this never so fit, as when the Congregation is received by the King to consultation, and by God to blessing.
dt n1 p-acp d av av j, c-acp c-crq dt n1 vbz vvn p-acp dt n1 p-acp n1, cc p-acp np1 p-acp n1.
(13) sermon (DIV1)
296
Image 77
1593
It is not much which I have more to say.
It is not much which I have more to say.
pn31 vbz xx d r-crq pns11 vhb dc pc-acp vvi.
(13) sermon (DIV1)
297
Image 77
1594
The Congregation is now ready to be received. The very Receiving it joynes it with the fitnesse of opportunity. For it is the Kings opportunity to blesse his people with Iustice and Iudgement; and it is Gods opportunity to beare up both King and Peeres, both greater,
The Congregation is now ready to be received. The very Receiving it joins it with the fitness of opportunity. For it is the Kings opportunity to bless his people with justice and Judgement; and it is God's opportunity to bear up both King and Peers, both greater,
dt n1 vbz av j pc-acp vbi vvn. dt j vvg pn31 vvz pn31 p-acp dt n1 pp-f n1. p-acp pn31 vbz dt n2 n1 pc-acp vvi po31 n1 p-acp ng1 cc n1; cc pn31 vbz npg1 n1 p-acp vvb a-acp d n1 cc n2, d jc,
(13) sermon (DIV1)
297
Image 77
1595
and lesser Pillars of the State. My text delivers a promise of both. For 'tis Davids speech for himselfe, and for God.
and lesser Pillars of the State. My text delivers a promise of both. For it's Davids speech for himself, and for God.
cc jc n2 pp-f dt n1. po11 n1 vvz dt n1 pp-f d. p-acp pn31|vbz npg1 n1 p-acp px31, cc p-acp np1.
(13) sermon (DIV1)
297
Image 77
1596
I'le doe both, saith God, and I, saith the King. Now you may not distrust this promise on either side;
I'll do both, Says God, and I, Says the King. Now you may not distrust this promise on either side;
pns11|vmb vdi d, vvz np1, cc pns11, vvz dt n1. av pn22 vmb xx vvi d n1 p-acp d n1;
(13) sermon (DIV1)
297
Image 77
1597
neither on God nor Davids. Not on Gods side: For that is infidelity.
neither on God nor Davids. Not on God's side: For that is infidelity.
av-dx p-acp np1 ccx np1. xx p-acp n2 n1: c-acp d vbz n1.
(13) sermon (DIV1)
298
Image 77
1598
Nor the Kings: For what hath he done that can cause misbeliefe? or what hath he not done,
Nor the Kings: For what hath he done that can cause misbelief? or what hath he not done,
ccx dt n2: p-acp r-crq vhz pns31 vdn cst vmb vvi n1? cc q-crq vhz pns31 xx vdi,
(13) sermon (DIV1)
298
Image 77
1599
and that above his yeares, that may not merit, and challenge beliefe of all?
and that above his Years, that may not merit, and challenge belief of all?
cc cst p-acp po31 n2, cst vmb xx vvi, cc vvi n1 pp-f d?
(13) sermon (DIV1)
298
Image 77
1600
And for the comfort of this Kingdome, and all that dwell therein, the service of the day, which was first designed for this businesse, seems to me to prophesie, that another Hezekiah, a wise,
And for the Comfort of this Kingdom, and all that dwell therein, the service of the day, which was First designed for this business, seems to me to prophesy, that Another Hezekiah, a wise,
cc p-acp dt n1 pp-f d n1, cc d cst vvb av, dt n1 pp-f dt n1, r-crq vbds ord vvn p-acp d n1, vvz p-acp pno11 pc-acp vvi, cst j-jn np1, dt j,
(13) sermon (DIV1)
299
Image 77
1601
and a religious King, hath begun his Reigne.
and a religious King, hath begun his Reign.
cc dt j n1, vhz vvn po31 vvi.
(13) sermon (DIV1)
299
Image 77
1602
For the first Lesson appointed in the Church for Evening Prayer that day, is 4 Reg. 18. which begins the story of Hezekiah. Hezekiah was twenty five yeares old when he began to reigne. There's his age.
For the First lesson appointed in the Church for Evening Prayer that day, is 4 Reg. 18. which begins the story of Hezekiah. Hezekiah was twenty five Years old when he began to Reign. There's his age.
p-acp dt ord n1 vvn p-acp dt n1 p-acp n1 n1 cst n1, vbz crd np1 crd r-crq vvz dt n1 pp-f np1. np1 vbds crd crd n2 j c-crq pns31 vvd pc-acp vvi. pc-acp|vbz po31 n1.
(13) sermon (DIV1)
299
Image 77
1603
What did he when he came first into the Throne? Why one of his first works was, He gathered the Princes of the Citie (there was the receiving of the Congregation) and so went up to the house of the Lord.
What did he when he Come First into the Throne? Why one of his First works was, He gathered the Princes of the city (there was the receiving of the Congregation) and so went up to the house of the Lord.
q-crq vdd pns31 c-crq pns31 vvd ord p-acp dt n1? q-crq crd pp-f po31 ord n2 vbds, pns31 vvd dt n2 pp-f dt n1 (pc-acp vbds dt vvg pp-f dt n1) cc av vvd a-acp p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
299
Image 77
1604
After this, what was the course of his life? It follows, He clave to the Lord, and departed not from him.
After this, what was the course of his life? It follows, He clave to the Lord, and departed not from him.
p-acp d, r-crq vbds dt n1 pp-f po31 n1? pn31 vvz, pns31 vvd p-acp dt n1, cc vvd xx p-acp pno31.
(13) sermon (DIV1)
299
Image 77
1605
(And I hope I may make a prophecie of that which follows.) So that there was none like him among the kings of Judah, (And I hope I may make a prophecy of that which follows.) So that there was none like him among the Kings of Judah,
(cc pns11 vvb pns11 vmb vvi dt n1 pp-f d r-crq vvz.) av cst pc-acp vbds pix av-j pno31 p-acp dt n2 pp-f np1,
(13) sermon (DIV1)
299
Image 77
1606
neither were there any such before him. neither were there any such before him.
av-dx vbdr a-acp d d p-acp pno31.
(13) sermon (DIV1)
299
Image 77
1607
And thus is our Hezekiah come this day to receive this great Congregation in the Name of the Lord.
And thus is our Hezekiah come this day to receive this great Congregation in the Name of the Lord.
cc av vbz po12 np1 vvb d n1 p-acp vvb d j n1 p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
299
Image 77
1608
Let us therefore end with Prayer unto God. That he would blesse both the King and the State.
Let us Therefore end with Prayer unto God. That he would bless both the King and the State.
vvb pno12 av vvi p-acp n1 p-acp np1. cst pns31 vmd vvi d dt n1 cc dt n1.
(13) sermon (DIV1)
300
Image 77
1609
That this Kingdome may never be Terra liquefacta, like molten and dissolved Earth.
That this Kingdom may never be Terra liquefacta, like melted and dissolved Earth.
cst d n1 vmb av-x vbi fw-la fw-la, av-j j-vvn cc vvn n1.
(13) sermon (DIV1)
300
Image 77
1610
That if at any time for our sins it begin to melt, and wash away, the remedy may be forthwith applyed.
That if At any time for our Sins it begin to melt, and wash away, the remedy may be forthwith applied.
cst cs p-acp d n1 p-acp po12 n2 pn31 vvi p-acp vvb, cc vvi av, dt n1 vmb vbi av vvd.
(13) sermon (DIV1)
300
Image 77
1611
That Iustice and Iudgement may be given according to right. That the pillars of the Earth may be borne up;
That justice and Judgement may be given according to right. That the pillars of the Earth may be born up;
cst ng1 cc n1 vmb vbi vvn vvg p-acp n-jn. cst dt n2 pp-f dt n1 vmb vbi vvn a-acp;
(13) sermon (DIV1)
300
Image 77
1612
the inferiour and subordinate pillars by the King, and both the King as the Master-pillar, and they, by God.
the inferior and subordinate pillars by the King, and both the King as the Master pillar, and they, by God.
dt j-jn cc j n2 p-acp dt n1, cc d dt n1 p-acp dt n1, cc pns32, p-acp np1.
(13) sermon (DIV1)
300
Image 77
1613
That all this may be done in fit and convenient time. That God would make fit the time, and then give the King and the State,
That all this may be done in fit and convenient time. That God would make fit the time, and then give the King and the State,
cst d d vmb vbi vdn p-acp j cc j n1. cst np1 vmd vvi j dt n1, cc av vvb dt n1 cc dt n1,
(13) sermon (DIV1)
300
Image 77
1614
and this great Councel, all wisedome to lay hold of it.
and this great Council, all Wisdom to lay hold of it.
cc d j n1, d n1 pc-acp vvi n1 pp-f pn31.
(13) sermon (DIV1)
300
Image 77
1615
That this great Congregation may be in the fitnesse of time. That God would be pleased to receive and blesse it.
That this great Congregation may be in the fitness of time. That God would be pleased to receive and bless it.
cst d j n1 vmb vbi p-acp dt n1 pp-f n1. cst np1 vmd vbi vvn p-acp vvb cc vvb pn31.
(13) sermon (DIV1)
300
Image 77
1616
That the King will be pleased to receive & grace it.
That the King will be pleased to receive & grace it.
cst dt n1 vmb vbi vvn p-acp vvb cc vvb pn31.
(13) sermon (DIV1)
300
Image 77
1617
That it will be pleased to receive the King, according to his desert, and their duty, with love, honour, and necessary supplie:
That it will be pleased to receive the King, according to his desert, and their duty, with love, honour, and necessary supply:
cst pn31 vmb vbi vvn p-acp vvb dt n1, vvg p-acp po31 n1, cc po32 n1, p-acp n1, n1, cc j n1:
(13) sermon (DIV1)
300
Image 77
1618
that so he may beare up this Kingdome, and the honour of it, with comfort;
that so he may bear up this Kingdom, and the honour of it, with Comfort;
cst av pns31 vmb vvi a-acp d n1, cc dt n1 pp-f pn31, p-acp n1;
(13) sermon (DIV1)
300
Image 77
1619
and be a strong and a lasting pillar, to support both it and us, in the true worship of God, and all inferiour blessings.
and be a strong and a lasting pillar, to support both it and us, in the true worship of God, and all inferior blessings.
cc vbb dt j cc dt j-vvg n1, pc-acp vvi d pn31 cc pno12, p-acp dt j n1 pp-f np1, cc d j-jn n2.
(13) sermon (DIV1)
300
Image 77
1620
That he may dwell before God for ever; & that God would prepare his loving mercy and faithfulnesse, that they may preserve him.
That he may dwell before God for ever; & that God would prepare his loving mercy and faithfulness, that they may preserve him.
cst pns31 vmb vvi p-acp np1 c-acp av; cc cst np1 vmd vvi po31 j-vvg n1 cc n1, cst pns32 vmb vvi pno31.
(13) sermon (DIV1)
300
Image 77
1621
That all the blessings of Grace may attend him and this Congregation in this life;
That all the blessings of Grace may attend him and this Congregation in this life;
cst d dt n2 pp-f n1 vmb vvi pno31 cc d n1 p-acp d n1;
(13) sermon (DIV1)
300
Image 77
1622
and all the blessings of Glory crowne both Him and us in the life to come.
and all the blessings of Glory crown both Him and us in the life to come.
cc d dt n2 pp-f n1 vvi d pno31 cc pno12 p-acp dt n1 pc-acp vvi.
(13) sermon (DIV1)
300
Image 77
1623
And this Christ for his infinite mercy grant unto us: To whom, &c.
And this christ for his infinite mercy grant unto us: To whom, etc.
cc d np1 p-acp po31 j n1 vvb p-acp pno12: p-acp ro-crq, av
(13) sermon (DIV1)
300
Image 77
1624
SERM. V. Preached before His Majesty, at White-Hall, on Wednesday the 5. of July, 1626. at the solemne Fast then held. PSAL. 74. 22. Arise, O God (plead, or) maintaine thine owne Cause:
SERMON. V. Preached before His Majesty, At Whitehall, on Wednesday the 5. of July, 1626. At the solemn Fast then held. PSALM 74. 22. Arise, Oh God (plead, or) maintain thine own Cause:
n1. n1 vvn p-acp po31 n1, p-acp n1, p-acp np1 dt crd pp-f np1, crd p-acp dt j av-j av vvn. np1 crd crd vvb, uh np1 (vvi, cc) vvb po21 d n1:
(14) sermon (DIV1)
300
Image 77
1625
Remember how the foolish man (reprocheth or) blasphemeth thee daily.
remember how the foolish man (Reproacheth or) Blasphemeth thee daily.
vvb c-crq dt j n1 (vvz cc) vvz pno21 av-j.
(14) sermon (DIV1)
301
Image 77
1626
THis Psalme in the very Letter is a complaint of the wast that was made upon the City of Jerusalem; and the prophanation of the Temple that was in it. And these goe together.THis Psalm in the very letter is a complaint of the waste that was made upon the city of Jerusalem; and the profanation of the Temple that was in it. And these go together.
d n1 p-acp dt j n1 vbz dt n1 pp-f dt n1 cst vbds vvn p-acp dt n1 pp-f np1; cc dt n1 pp-f dt n1 cst vbds p-acp pn31. cc d vvb av.
(14) sermon (DIV1)
302
Image 77
1627
For when did any man see a Kingdome, or a great City wasted, and the Mother Church left standing in beauty? sure I think never.
For when did any man see a Kingdom, or a great city wasted, and the Mother Church left standing in beauty? sure I think never.
p-acp q-crq vdd d n1 vvi dt n1, cc dt j n1 vvn, cc dt n1 n1 vvd vvg p-acp n1? j pns11 vvb av.
(14) sermon (DIV1)
302
Image 77
1628
For Enemies when they have possessed a City seldome think themselves Masters of their owne possessions, till they have (as they thinke) plucked that God out of his House, which defended the City.
For Enemies when they have possessed a city seldom think themselves Masters of their own possessions, till they have (as they think) plucked that God out of his House, which defended the city.
p-acp n2 c-crq pns32 vhb vvn dt n1 av vvi px32 ng1 pp-f po32 d n2, c-acp pns32 vhb (c-acp pns32 vvb) vvd cst np1 av pp-f po31 n1, r-crq vvd dt n1.
(14) sermon (DIV1)
302
Image 77
1629
As you may see in that bragge of the Heathen in Minu. Foelix. And so 'twas here.
As you may see in that brag of the Heathen in Small Felix. And so 'twas Here.
p-acp pn22 vmb vvi p-acp d n1 pp-f dt j-jn p-acp np1 fw-la. cc av pn31|vbds av.
(14) sermon (DIV1)
302
Image 77
1630
The Enemies roared in the City, and displayed their Banners, vers. 5. And then by and by followes the defiling of the holy Place. The Enemies roared in the city, and displayed their Banners, vers. 5. And then by and by follows the defiling of the holy Place.
dt n2 vvd p-acp dt n1, cc vvd po32 n2, fw-la. crd cc av p-acp cc a-acp vvz dt n-vvg pp-f dt j n1.
(14) sermon (DIV1)
302
Image 77
1631
Downe goes the carved work with Axes and Hammers, and Fire on the rest, verse 6. A profanation upon the Temple, and upon all the Rites of Religion there was. All agree upon that. Downe Goes the carved work with Axes and Hammers, and Fire on the rest, verse 6. A profanation upon the Temple, and upon all the Rites of Religion there was. All agree upon that.
np1 vvz dt j-vvn n1 p-acp n2 cc n2, cc n1 p-acp dt n1, n1 crd dt n1 p-acp dt n1, cc p-acp d dt n2 pp-f n1 a-acp vbds. av-d vvb p-acp d.
(14) sermon (DIV1)
302
Image 77
1632
But it was yet but in Prophecie, not come.
But it was yet but in Prophecy, not come.
p-acp pn31 vbds av cc-acp p-acp n1, xx vvn.
(14) sermon (DIV1)
303
Image 77
1633
And the learned which lived after, and looked back upon the Prophecy, and the accomplishment of it, are not agreed.
And the learned which lived After, and looked back upon the Prophecy, and the accomplishment of it, Are not agreed.
cc dt j r-crq vvd a-acp, cc vvd av p-acp dt n1, cc dt n1 pp-f pn31, vbr xx vvn.
(14) sermon (DIV1)
303
Image 77
1634
For some say, the Text refers to the first great desolation by Nebuchadonozor; some, to the last by Titus; some, to that which came between by Antiochus Epiphanes; and some indefinitely to all. The best is you cannot refer the Text amisse.
For Some say, the Text refers to the First great desolation by Nebuchadnezzar; Some, to the last by Titus; Some, to that which Come between by Antiochus Epiphanes; and Some indefinitely to all. The best is you cannot refer the Text amiss.
p-acp d vvb, dt n1 vvz p-acp dt ord j n1 p-acp np1; d, p-acp dt ord p-acp np1; d, p-acp cst r-crq vvd p-acp p-acp np1 np1; cc d av-j p-acp d. dt js vbz pn22 vmbx vvi dt n1 av.
(14) sermon (DIV1)
303
Image 77
1635
For in every of these the City and the Temple; the State and the Church were threatned alike.
For in every of these the city and the Temple; the State and the Church were threatened alike.
p-acp p-acp d pp-f d dt n1 cc dt n1; dt n1 cc dt n1 vbdr vvn av.
(14) sermon (DIV1)
303
Image 77
1636
And I for my part see no great reason yet, why the Prophet should not mean all, since certaine it is both State and Church did suffer in all.
And I for my part see no great reason yet, why the Prophet should not mean all, since certain it is both State and Church did suffer in all.
cc pns11 p-acp po11 n1 vvi dx j n1 av, c-crq dt n1 vmd xx vvi av-d, p-acp j pn31 vbz d n1 cc n1 vdd vvi p-acp d.
(14) sermon (DIV1)
303
Image 77
1637
This Psalme as in the Letter it lookes back upon the State and Church of the Jewes, so in the Figure it lookes forward upon the whole course of the Church of Christ, entertained in any State: For if the State come to suffer, 'tis madnesse to thinke the Church can be free.
This Psalm as in the letter it looks back upon the State and Church of the Jews, so in the Figure it looks forward upon the Whole course of the Church of christ, entertained in any State: For if the State come to suffer, it's madness to think the Church can be free.
d n1 a-acp p-acp dt n1 pn31 vvz av p-acp dt n1 cc n1 pp-f dt np2, av p-acp dt n1 pn31 vvz av-j p-acp dt j-jn n1 pp-f dt n1 pp-f np1, vvn p-acp d n1: c-acp cs dt n1 vvb pc-acp vvi, pn31|vbz n1 pc-acp vvi dt n1 vmb vbi j.
(14) sermon (DIV1)
304
Image 77
1638
And therefore this Psalme certainely was penned to be Documentum perpetuum, an everlasting document to the Church of Christ, to labour and pray for the safety of the State; Because if any violence threaten the Kingdome with Waste, it must needs at once threaten the Church with both Prophanation and Persecution.
And Therefore this Psalm Certainly was penned to be Documentum perpetuum, an everlasting document to the Church of christ, to labour and pray for the safety of the State; Because if any violence threaten the Kingdom with Waste, it must needs At once threaten the Church with both Profanation and Persecution.
cc av d n1 av-j vbds vvn pc-acp vbi fw-la fw-la, dt j n1 p-acp dt n1 pp-f np1, pc-acp vvi cc vvi p-acp dt n1 pp-f dt n1; c-acp cs d n1 vvi dt n1 p-acp vvb, pn31 vmb av p-acp a-acp vvi dt n1 p-acp d n1 cc n1.
(14) sermon (DIV1)
304
Image 77
1639
Well, This danger is usually threatned before it come; And so 'twas here.
Well, This danger is usually threatened before it come; And so 'twas Here.
av, d n1 vbz av-j vvn p-acp pn31 vvb; cc av pn31|vbds av.
(14) sermon (DIV1)
305
Image 77
1640
But upon that threatning what remedy hath the State? What? why wisely to fore-see, carefully to provide against,
But upon that threatening what remedy hath the State? What? why wisely to foresee, carefully to provide against,
p-acp p-acp d n-vvg r-crq n1 vhz dt n1? q-crq? q-crq av-j pc-acp vvi, av-j pc-acp vvi p-acp,
(14) sermon (DIV1)
305
Image 77
1641
and unanimously and stoutly to resist the Insolence and the violence of the Enemie. And to this work every Subject is bound by all Law, of God, of Nature, and of Nations, to put hand, and meanes, life and livelyhood.
and unanimously and stoutly to resist the Insolence and the violence of the Enemy. And to this work every Subject is bound by all Law, of God, of Nature, and of nations, to put hand, and means, life and livelihood.
cc av-j cc av-j pc-acp vvi dt n1 cc dt n1 pp-f dt n1. cc p-acp d n1 d j-jn vbz vvn p-acp d n1, pp-f np1, pp-f n1, cc pp-f n2, pc-acp vvi n1, cc n2, n1 cc n1.
(14) sermon (DIV1)
305
Image 77
1642
But what remedy hath the Church? What? Why a Remedy beyond all this. Majora arma as Saint Chrysostome calls them, greater, sharper weapons.
But what remedy hath the Church? What? Why a Remedy beyond all this. Marjoram arma as Saint Chrysostom calls them, greater, sharper weapons.
p-acp r-crq n1 vhz dt n1? q-crq? q-crq dt n1 p-acp d d. n1 fw-la p-acp n1 np1 vvz pno32, jc, jc n2.
(14) sermon (DIV1)
305
Image 77
1643
For foresight, and care, and unanimity, and courage, sometimes come all too short:
For foresight, and care, and unanimity, and courage, sometime come all too short:
p-acp n1, cc vvb, cc n1, cc n1, av vvb d av j:
(14) sermon (DIV1)
305
Image 77
1644
For all these may dwell in greater proportion in the Exemies Camp. Whither goes the Church then? Whither? Why doubtlesse to God.
For all these may dwell in greater proportion in the Enemies Camp. Whither Goes the Church then? Whither? Why doubtless to God.
c-acp d d vmb vvi p-acp jc n1 p-acp dt n2 n1. q-crq vvz dt n1 av? q-crq? q-crq av-j p-acp np1.
(14) sermon (DIV1)
305
Image 77
1645
For when all things else faile, The helpe that is done upon Earth, he doth it himselfe, ver. 13. To God, and to God by Prayer.
For when all things Else fail, The help that is done upon Earth, he does it himself, ver. 13. To God, and to God by Prayer.
p-acp c-crq d n2 av vvi, dt n1 cst vbz vdn p-acp n1, pns31 vdz pn31 px31, fw-la. crd p-acp np1, cc p-acp np1 p-acp n1.
(14) sermon (DIV1)
305
Image 77
1646
That's the Church way. And the Church way is Via Regia, the Kings way (as Epiphan calls it.) The Prophet here is all upon this way.
That's the Church Way. And the Church Way is Via Regia, the Kings Way (as Epiphanius calls it.) The Prophet Here is all upon this Way.
d|vbz dt n1 n1. cc dt n1 n1 vbz fw-la fw-la, dt ng1 n1 (c-acp np1 vvz pn31.) dt n1 av vbz d p-acp d n1.
(14) sermon (DIV1)
306
Image 77
1647
For here in the Psalme is a Noise of Enemies comming. There's a Prophecie what they will doe if they get the better.
For Here in the Psalm is a Noise of Enemies coming. There's a Prophecy what they will do if they get the better.
p-acp av p-acp dt n1 vbz dt n1 pp-f n2 vvg. pc-acp|vbz dt n1 r-crq pns32 vmb vdi cs pns32 vvb dt jc.
(14) sermon (DIV1)
306
Image 77
1648
What doth the Church? Doth she stay till the Enemies be come? No sure.
What does the Church? Does she stay till the Enemies be come? No sure.
q-crq vdz dt n1? vdz pns31 vvi p-acp dt n2 vbb vvn? uh-dx av-j.
(14) sermon (DIV1)
306
Image 77
1649
'Tis no wisedome in the State; 'Tis no Religion in the Church to doe so. No:
It's no Wisdom in the State; It's no Religion in the Church to do so. No:
pn31|vbz dx n1 p-acp dt n1; pn31|vbz dx n1 p-acp dt n1 pc-acp vdi av. uh-dx:
(14) sermon (DIV1)
306
Image 77
1650
nor did the Church so here.
nor did the Church so Here.
ccx vdd dt n1 av av.
(14) sermon (DIV1)
306
Image 77
1651
But she called to minde what strange things God had done of old for his servants, ver. But she called to mind what strange things God had done of old for his Servants, ver.
p-acp pns31 vvd pc-acp vvi r-crq j n2 np1 vhd vdn pp-f j c-acp po31 n2, fw-la.
(14) sermon (DIV1)
306
Image 77
1652
14. Upon that mercy she grounds her confidence;
14. Upon that mercy she grounds her confidence;
crd p-acp d n1 pns31 n2 po31 n1;
(14) sermon (DIV1)
306
Image 77
1653
That upon the same Repentance, she shall have the like Deliverance. And upon this Faith and hope she repents and prayes, ver 20. My Text is the conclusion of this Prayer; And it hath two parts.
That upon the same Repentance, she shall have the like Deliverance. And upon this Faith and hope she repents and prays, for 20. My Text is the conclusion of this Prayer; And it hath two parts.
cst p-acp dt d n1, pns31 vmb vhi dt j n1. cc p-acp d n1 cc n1 pns31 vvz cc vvz, p-acp crd po11 n1 vbz dt n1 pp-f d n1; cc pn31 vhz crd n2.
(14) sermon (DIV1)
306
Image 77
1654
The one is the Invocation, that God would bestir himselfe;
The one is the Invocation, that God would Bestir himself;
dt pi vbz dt n1, cst np1 vmd vvi px31;
(14) sermon (DIV1)
307
Image 77
1655
Arise O God. The other is what the Prophet would have him doe when he is Risen: And they are two things which hee doth expresly desire of him.Arise Oh God. The other is what the Prophet would have him do when he is Risen: And they Are two things which he does expressly desire of him.
vvb uh np1. dt n-jn vbz q-crq dt n1 vmd vhi pno31 vdi c-crq pns31 vbz vvn: cc pns32 vbr crd n2 r-crq pns31 vdz av-j vvi pp-f pno31.
(14) sermon (DIV1)
307
Image 77
1656
The one is, that he would pleade and maintaine his owne cause. The other, that he would remember how the foolish man reproches, or blasphemes him daily.
The one is, that he would plead and maintain his own cause. The other, that he would Remember how the foolish man Reproaches, or blasphemes him daily.
dt pi vbz, cst pns31 vmd vvi cc vvi po31 d n1. dt j-jn, cst pns31 vmd vvi c-crq dt j n1 n2, cc n2 pno31 av-j.
(14) sermon (DIV1)
307
Image 77
1657
Arise O God, maintaine thine owne cause: Remember how the foolish man blasphemeth thee daily. The Text it selfe is all as it begins, a Prayer. Arise Oh God, maintain thine own cause: remember how the foolish man Blasphemeth thee daily. The Text it self is all as it begins, a Prayer.
vvb uh np1, vvb po21 d n1: vvb c-crq dt j n1 vvz pno21 av-j. dt n1 pn31 n1 vbz d c-acp pn31 vvz, dt n1.
(14) sermon (DIV1)
307
Image 77
1658
It must needs fit the worke of the day:
It must needs fit the work of the day:
pn31 vmb av vvi dt n1 pp-f dt n1:
(14) sermon (DIV1)
309
Image 77
1659
For that Proclaimes for Prayer. No time is or can be unfit to call upon God;
For that Proclaims for Prayer. No time is or can be unfit to call upon God;
c-acp d vvz p-acp n1. dx n1 vbz cc vmb vbi j pc-acp vvi p-acp np1;
(14) sermon (DIV1)
309
Image 77
1660
But such Times as this are necessary. And there cannot more well be said, than such Times as this.
But such Times as this Are necessary. And there cannot more well be said, than such Times as this.
cc-acp d n2 c-acp d vbr j. cc a-acp vmbx av-dc vvi vbi vvn, cs d n2 c-acp d.
(14) sermon (DIV1)
309
Image 77
1661
The Prophet David where he points out opportunity for Prayer goes not so farre.
The Prophet David where he points out opportunity for Prayer Goes not so Far.
dt n1 np1 c-crq pns31 vvz av n1 p-acp n1 vvz xx av av-j.
(14) sermon (DIV1)
309
Image 77
1662
Call upon me in the day of trouble, so will I heare thee, and thou shalt glorify me, Psal. 50. There 'twas but the day of Trouble. But these Times, might I be bold to put them under their just character, Call upon me in the day of trouble, so will I hear thee, and thou shalt Glorify me, Psalm 50. There 'twas but the day of Trouble. But these Times, might I be bold to put them under their just character,
vvb p-acp pno11 p-acp dt n1 pp-f n1, av vmb pns11 vvi pno21, cc pns21 vm2 vvi pno11, np1 crd a-acp pn31|vbds p-acp dt n1 pp-f n1. p-acp d n2, vmd pns11 vbi j pc-acp vvi pno32 p-acp po32 j n1,
(14) sermon (DIV1)
309
Image 77
1663
for difficulties both at home, and abroad, are more than the day of trouble. For, beside that they have made up a long Day of trouble already:
for difficulties both At home, and abroad, Are more than the day of trouble. For, beside that they have made up a long Day of trouble already:
c-acp n2 av-d p-acp n1-an, cc av, vbr dc cs dt n1 pp-f n1. p-acp, p-acp cst pns32 vhb vvn a-acp dt j n1 pp-f n1 av:
(14) sermon (DIV1)
309
Image 77
1664
These Times are the very concurse of Feare and Danger. The Cloudes have threatned from heaven now many dayes together, to destroy a hopefull and plentifull Harvest in the Day of Possession; These Times Are the very concourse of fear and Danger. The Clouds have threatened from heaven now many days together, to destroy a hopeful and plentiful Harvest in the Day of Possession;
d n2 vbr dt j n1 pp-f vvb cc n1. dt n2 vhb vvn p-acp n1 av d n2 av, pc-acp vvi dt j cc j n1 p-acp dt n1 pp-f n1;
(14) sermon (DIV1)
310
Image 77
1665
As the Prophet speakes, Esay 17. The Pestilence as if it were angry that God had driven it out of this great City of the Kingdome, wastes and destroyes far and neare in other places of it.
As the Prophet speaks, Isaiah 17. The Pestilence as if it were angry that God had driven it out of this great city of the Kingdom, wastes and Destroys Far and near in other places of it.
p-acp dt n1 vvz, np1 crd dt n1 c-acp cs pn31 vbdr j cst np1 vhd vvn pn31 av pp-f d j n1 pp-f dt n1, n2 cc vvz av-j cc av-j p-acp j-jn n2 pp-f pn31.
(14) sermon (DIV1)
310
Image 77
1666
The Sword of a forraigne Enemy threatens to make way for it selfe:
The Sword of a foreign Enemy threatens to make Way for it self:
dt n1 pp-f dt j n1 vvz pc-acp vvi n1 p-acp pn31 n1:
(14) sermon (DIV1)
310
Image 77
1667
And if it enter, 'tis worse than Famin and the Pestilence. The Prophet calls it a Rasor, Esay 7. But such as is readier to cut the Throat, than shave the Beard.
And if it enter, it's Worse than Famine and the Pestilence. The Prophet calls it a Razor, Isaiah 7. But such as is Readier to Cut the Throat, than shave the Beard.
cc cs pn31 vvb, pn31|vbz av-jc cs n1 cc dt n1. dt n1 vvz pn31 dt n1, np1 crd p-acp d c-acp vbz jc pc-acp vvi dt n1, cs vvi dt n1.
(14) sermon (DIV1)
310
Image 77
1668
Can yee tell where to sue out remedy against these, but at God? Perhaps you may think upon second and subordinate Helps; And 'tis fit yee should:
Can ye tell where to sue out remedy against these, but At God? Perhaps you may think upon second and subordinate Helps; And it's fit ye should:
vmb pn22 vvi c-crq pc-acp vvi av n1 p-acp d, cc-acp p-acp np1? av pn22 vmb vvi p-acp ord cc j n2; cc pn31|vbz j pn22 vmd:
(14) sermon (DIV1)
311
Image 77
1669
For these are simply necessary too.
For these Are simply necessary too.
c-acp d vbr av-j j av.
(14) sermon (DIV1)
311
Image 77
1670
And 'tis Gods great blessing upon the Kingdome, that to meete with the Distractions of the Time, he hath placed over us in the Throne, a wise, a stout, a vigilant, and a most provident King. Well:
And it's God's great blessing upon the Kingdom, that to meet with the Distractions of the Time, he hath placed over us in the Throne, a wise, a stout, a vigilant, and a most provident King. Well:
cc pn31|vbz npg1 j n1 p-acp dt n1, cst pc-acp vvi p-acp dt n2 pp-f dt n1, pns31 vhz vvn p-acp pno12 p-acp dt n1, dt j, dt j, dt j, cc dt av-ds j n1. av:
(14) sermon (DIV1)
311
Image 77
1671
But can you alwayes have these second helpes at hand? Can you always by them effect your end? Have you them ready at this time? Have you the Sinewes that move them? 'Tis well if you have.
But can you always have these second helps At hand? Can you always by them Effect your end? Have you them ready At this time? Have you the Sinews that move them? It's well if you have.
cc-acp vmb pn22 av vhb d ord vvz p-acp n1? vmb pn22 av p-acp pno32 vvi po22 n1? vhb pn22 dt j p-acp d n1? vhb pn22 dt n2 cst vvb pno32? pn31|vbz av cs pn22 vhb.
(14) sermon (DIV1)
311
Image 77
1672
But I doubt 'tis a great part of the sorrow and trouble of the time, that you have not.
But I doubt it's a great part of the sorrow and trouble of the time, that you have not.
p-acp pns11 vvb pn31|vbz dt j n1 pp-f dt n1 cc n1 pp-f dt n1, cst pn22 vhb xx.
(14) sermon (DIV1)
311
Image 77
1673
And howsoever, have, or have not, there is a commanding power both over you and these.
And howsoever, have, or have not, there is a commanding power both over you and these.
cc c-acp, vhb, cc vhb xx, pc-acp vbz dt vvg n1 av-d p-acp pn22 cc d.
(14) sermon (DIV1)
311
Image 77
1674
And therefore this is a time for Humiliation under that power, that he which gives Grace to the Humble, would resist the Pride of our Enemies, S. Jaco. 4. I need not presse this any further.
And Therefore this is a time for Humiliation under that power, that he which gives Grace to the Humble, would resist the Pride of our Enemies, S. Jacob. 4. I need not press this any further.
cc av d vbz dt n1 p-acp n1 p-acp cst n1, cst pns31 r-crq vvz n1 p-acp dt j, vmd vvi dt n1 pp-f po12 n2, np1 np1. crd pns11 vvb xx vvi d d jc.
(14) sermon (DIV1)
311
Image 77
1675
The necessity of these Times speakes out. 'Tis past whispering now that this is a day of Trouble. Of Trouble: The necessity of these Times speaks out. It's past whispering now that this is a day of Trouble. Of Trouble:
dt n1 pp-f d n2 vvz av. pn31|vbz j vvg av cst d vbz dt n1 pp-f n1. pp-f n1:
(14) sermon (DIV1)
312
Image 77
1676
therefore it ought to be a day of Prayer, humble and devout prayer, which may Out-cry our sinnes to God.
Therefore it ought to be a day of Prayer, humble and devout prayer, which may Outcry our Sins to God.
av pn31 vmd pc-acp vbi dt n1 pp-f n1, j cc j n1, r-crq vmb n1 po12 n2 p-acp np1.
(14) sermon (DIV1)
312
Image 77
1677
And as it ought to be, so Authority in a most religious hand commands it. And a powerfull Edict hath made that duty publique, which else perhaps would have beene,
And as it ought to be, so authority in a most religious hand commands it. And a powerful Edict hath made that duty public, which Else perhaps would have been,
cc c-acp pn31 vmd pc-acp vbi, av n1 p-acp dt av-ds j n1 vvz pn31. cc dt j n1 vhz vvn d n1 j, r-crq av av vmd vhi vbn,
(14) sermon (DIV1)
312
Image 77
1678
as much neglected in the private, as the time it selfe and the danger both have beene.
as much neglected in the private, as the time it self and the danger both have been.
c-acp av-d vvn p-acp dt j, c-acp dt n1 pn31 n1 cc dt n1 av-d vhb vbn.
(14) sermon (DIV1)
312
Image 77
1679
Will ye say, we see by the threatnings, that God is angry with us? will ye adde to this? If he be angry, he will not succour us;
Will you say, we see by the threatenings, that God is angry with us? will you add to this? If he be angry, he will not succour us;
vmb pn22 vvb, pns12 vvb p-acp dt n2-vvg, cst np1 vbz j p-acp pno12? vmb pn22 vvi p-acp d? cs pns31 vbb j, pns31 vmb xx vvi pno12;
(14) sermon (DIV1)
313
Image 77
1680
no nor regard the prayers that are made for succour? Well, suppose this:
no nor regard the Prayers that Are made for succour? Well, suppose this:
dx ccx vvi dt n2 cst vbr vvn p-acp n1? uh-av, vvb d:
(14) sermon (DIV1)
313
Image 77
1681
yet Prayer is necessary, and the ready way to bring God into the Battell on our side.
yet Prayer is necessary, and the ready Way to bring God into the Battle on our side.
av n1 vbz j, cc dt j n1 pc-acp vvi np1 p-acp dt n1 p-acp po12 n1.
(14) sermon (DIV1)
313
Image 77
1682
Will ye see how? First, God gives Grace: In the strength of Grace doe you repent, and God cannot continue angry.
Will you see how? First, God gives Grace: In the strength of Grace do you Repent, and God cannot continue angry.
n1 pn22 vvi q-crq? ord, np1 vvz n1: p-acp dt n1 pp-f vvb vdb pn22 vvi, cc np1 vmbx vvi j.
(14) sermon (DIV1)
313
Image 77
1683
In your Repentance pray, and God cannot but heare; and some way or other come in to help.
In your Repentance pray, and God cannot but hear; and Some Way or other come in to help.
p-acp po22 n1 vvb, cc np1 vmbx cc-acp vvi; cc d n1 cc n-jn vvn p-acp pc-acp vvi.
(14) sermon (DIV1)
313
Image 77
1684
And it was never a Church Conclusion; God is angry, therefore I wil not pray. No, but therefore I will, was the Churches voice.
And it was never a Church Conclusion; God is angry, Therefore I will not pray. No, but Therefore I will, was the Churches voice.
cc pn31 vbds av-x dt n1 n1; np1 vbz j, av pns11 vmb xx vvi. uh-dx, cc-acp av pns11 vmb, vbds dt ng1 n1.
(14) sermon (DIV1)
313
Image 77
1685
First, pray to appease his anger, and then pray againe to obtaine his love, and those blessings which he gives where he loves.
First, pray to appease his anger, and then pray again to obtain his love, and those blessings which he gives where he loves.
ord, vvb p-acp vvi po31 n1, cc av vvb av pc-acp vvi po31 n1, cc d n2 r-crq pns31 vvz c-crq pns31 vvz.
(14) sermon (DIV1)
313
Image 77
1686
And the Church of old often did upon great apprehensions, as we doe this day, Fast, and Pray together.
And the Church of old often did upon great apprehensions, as we do this day, Fast, and Pray together.
cc dt n1 pp-f j av vdd p-acp j n2, c-acp pns12 vdb d n1, av-j, cc vvb av.
(14) sermon (DIV1)
314
Image 77
1687
That is, labour by all meanes to make God for the State. First, because if there be any evill Spirit, as you lately heard, got in between Abimelech and the Men of Sechem, betweene the King and his People, Jud. 9. There's no Exorcisme so soveraigne to cast him out,
That is, labour by all means to make God for the State. First, Because if there be any evil Spirit, as you lately herd, god in between Abimelech and the Men of Shechem, between the King and his People, Jud. 9. There's no Exorcise so sovereign to cast him out,
cst vbz, n1 p-acp d n2 pc-acp vvi np1 p-acp dt n1. ord, c-acp cs pc-acp vbb d j-jn n1, c-acp pn22 av-j vvn, vvn p-acp p-acp np1 cc dt n2 pp-f np1, p-acp dt n1 cc po31 n1, np1 crd pc-acp|vbz dx n1 av j-jn pc-acp vvi pno31 av,
(14) sermon (DIV1)
314
Image 77
1688
as Fasting and Prayer. For some Devils, you know, will not otherwise out, S. Mat. 17. And because a soule, humbled by Fasting, growes hungry after God;
as Fasting and Prayer. For Some Devils, you know, will not otherwise out, S. Mathew 17. And Because a soul, humbled by Fasting, grows hungry After God;
c-acp vvg cc n1. p-acp d n2, pn22 vvb, vmb xx av av, np1 np1 crd cc c-acp dt n1, vvn p-acp vvg, vvz j p-acp np1;
(14) sermon (DIV1)
314
Image 77
1689
And that hunger shall be satisfied, S. Mat. 5. But one Fast there is, take heed of it. And that hunger shall be satisfied, S. Mathew 5. But one Fast there is, take heed of it.
cc d n1 vmb vbi vvn, n1 np1 crd p-acp crd av-j pc-acp vbz, vvb n1 pp-f pn31.
(14) sermon (DIV1)
314
Image 77
1690
'Tis a mighty Enemy both to Prayer and him that prayes. 'Tis to Fast from sustenance while we are in the Church:
It's a mighty Enemy both to Prayer and him that prays. It's to Fast from sustenance while we Are in the Church:
pn31|vbz dt j n1 av-d p-acp n1 cc pno31 cst vvz. pn31|vbz p-acp av-j p-acp n1 cs pns12 vbr p-acp dt n1:
(14) sermon (DIV1)
314
Image 77
1691
and to fall greedily like hungry Men, upon all our old sinnes, so soone as we are out at the Church dore.
and to fallen greedily like hungry Men, upon all our old Sins, so soon as we Are out At the Church door.
cc pc-acp vvi av-j av-j j n2, p-acp d po12 j n2, av av c-acp pns12 vbr av p-acp dt n1 n1.
(14) sermon (DIV1)
314
Image 77
1692
God himselfe cries out against this Fast, and will none of it, Esay 58. Well, Fasting then and Prayer 's necessary.
God himself cries out against this Fast, and will none of it, Isaiah 58. Well, Fasting then and Prayer is necessary.
np1 px31 vvz av p-acp d av-j, cc vmb pix pp-f pn31, np1 crd av, vvg av cc n1 vbz j.
(14) sermon (DIV1)
314
Image 77
1693
But how doth this Prayer of the Prophet fit us? How? Why sure it fits us every way.
But how does this Prayer of the Prophet fit us? How? Why sure it fits us every Way.
p-acp q-crq vdz d n1 pp-f dt n1 vvb pno12? q-crq? q-crq j pn31 vvz pno12 d n1.
(14) sermon (DIV1)
315
Image 77
1694
And we have as much need, every way as much, to powre out our prayers to God, as Israel had.
And we have as much need, every Way as much, to pour out our Prayers to God, as Israel had.
cc pns12 vhb p-acp d n1, d n1 c-acp av-d, pc-acp vvi av po12 n2 p-acp np1, c-acp np1 vhd.
(14) sermon (DIV1)
315
Image 77
1695
The Prayer is Exurge Deus, Arise O God.
The Prayer is Exurge Deus, Arise Oh God.
dt n1 vbz vvb fw-la, vvb uh np1.
(14) sermon (DIV1)
315
Image 77
1696
When the Priests of Baal had prayed long, and were not heard, Elias bid them cry lowder:
When the Priests of Baal had prayed long, and were not herd, Elias bid them cry Louder:
c-crq dt n2 pp-f np1 vhd vvn av-j, cc vbdr xx vvn, np1 vvb pno32 vvi av-jc:
(14) sermon (DIV1)
316
Image 77
1697
Their God was asleep, and must be awaked, ere he could help them, 3 Reg. 18. Asleepe? Yes, dead asleepe. And it was in just scorne of their grosse Idolatry, that he bid them cry lowder upon a deafe Idoll.
Their God was asleep, and must be awaked, ere he could help them, 3 Reg. 18. Asleep? Yes, dead asleep. And it was in just scorn of their gross Idolatry, that he bid them cry Louder upon a deaf Idol.
po32 n1 vbds j, cc vmb vbi vvn, c-acp pns31 vmd vvi pno32, crd np1 crd j? uh, j j. cc pn31 vbds p-acp j n1 pp-f po32 j n1, cst pns31 vvd pno32 vvi av-jc p-acp dt j n1.
(14) sermon (DIV1)
316
Image 77
1698
But that God that watches over Israel, doth neither slumber nor sleepe, Psal. 121. As appeares in the speedy returne which he there made to the praiers of Elias.
But that God that watches over Israel, does neither slumber nor sleep, Psalm 121. As appears in the speedy return which he there made to the Prayers of Elias.
p-acp cst np1 cst vvz p-acp np1, vdz d n1 ccx n1, np1 crd p-acp vvz p-acp dt j n1 r-crq pns31 a-acp vvd p-acp dt n2 pp-f np1.
(14) sermon (DIV1)
316
Image 77
1699
Why but then, if the God of Israel doth neither slumber nor sleepe;
Why but then, if the God of Israel does neither slumber nor sleep;
q-crq p-acp av, cs dt n1 pp-f np1 vdz d n1 ccx n1;
(14) sermon (DIV1)
317
Image 77
1700
why doth the Prophet call upon him to arise, and take care of the People? Why? Surely not because he was laid downe to rest:
why does the Prophet call upon him to arise, and take care of the People? Why? Surely not Because he was laid down to rest:
uh-crq vdz dt n1 vvb p-acp pno31 pc-acp vvi, cc vvb n1 pp-f dt n1? q-crq? np1 xx c-acp pns31 vbds vvn a-acp p-acp n1:
(14) sermon (DIV1)
317
Image 77
1701
But because this is one of the many speeches which are uttered of God in Scripture, NONLATINALPHABET, after the manner of men;
But Because this is one of the many Speeches which Are uttered of God in Scripture,, After the manner of men;
cc-acp c-acp d vbz pi pp-f dt d n2 r-crq vbr vvn pp-f np1 p-acp n1,, p-acp dt n1 pp-f n2;
(14) sermon (DIV1)
317
Image 77
1702
Not to expresse any such thing in God, but to make us understand something of God by our selves.
Not to express any such thing in God, but to make us understand something of God by our selves.
xx pc-acp vvi d d n1 p-acp np1, cc-acp pc-acp vvi pno12 vvi pi pp-f np1 p-acp po12 n2.
(14) sermon (DIV1)
317
Image 77
1703
So that while the Prophet prayes, that God would arise; here's no signification of any slumber in God:
So that while the Prophet prays, that God would arise; here's no signification of any slumber in God:
av cst cs dt n1 vvz, cst np1 vmd vvi; av|vbz dx n1 pp-f d vvi p-acp np1:
(14) sermon (DIV1)
317
Image 77
1704
But tis to teach us, that God sometimes in his providence over us, is Dormienti similis, like to a man that sleeps.
But this to teach us, that God sometime in his providence over us, is Dormienti Similis, like to a man that sleeps.
cc-acp pn31|vbz pc-acp vvi pno12, cst np1 av p-acp po31 n1 p-acp pno12, vbz fw-la fw-la, av-j p-acp dt n1 cst vvz.
(14) sermon (DIV1)
317
Image 77
1705
As some in Saint Basil render that in the Psalme 44. 23. For as he that sleeps must have some call to awaken him;
As Some in Saint Basil render that in the Psalm 44. 23. For as he that sleeps must have Some call to awaken him;
p-acp d p-acp n1 np1 vvb cst p-acp dt n1 crd crd c-acp c-acp pns31 cst vvz vmb vhi d vvb pc-acp vvi pno31;
(14) sermon (DIV1)
317
Image 77
1706
So when God either for our sinnes, or for triall of our Faith and Patience, So when God either for our Sins, or for trial of our Faith and Patience,
av c-crq np1 d p-acp po12 n2, cc p-acp n1 pp-f po12 n1 cc n1,
(14) sermon (DIV1)
318
Image 77
1707
or for some other cause best known to himselfe, shall suspend or drawe in the sensible comfort of his providence, by which we are presently exposed to Feare or Danger, our Prayers, must be the Call, to make it appeare by the Activenesse of his providence that he sleeps not.
or for Some other cause best known to himself, shall suspend or draw in the sensible Comfort of his providence, by which we Are presently exposed to fear or Danger, our Prayers, must be the Call, to make it appear by the Activeness of his providence that he sleeps not.
cc p-acp d j-jn n1 av-js vvn p-acp px31, vmb vvi cc vvi p-acp dt j n1 pp-f po31 n1, p-acp r-crq pns12 vbr av-j vvn p-acp vvb cc n1, po12 n2, vmb vbi dt vvb, pc-acp vvi pn31 vvi p-acp dt n1 pp-f po31 n1 cst pns31 vvz xx.
(14) sermon (DIV1)
318
Image 77
1708
And God is then said to Arise, when after long with-drawing, as it were his Act of Power and Providence, (For so 'tis called ver. 12. Why with-drawest thou thy hand?) he at last shews he was waking over his people.
And God is then said to Arise, when After long withdrawing, as it were his Act of Power and Providence, (For so it's called for. 12. Why withdrawest thou thy hand?) he At last shows he was waking over his people.
cc np1 vbz av vvn p-acp vvb, c-crq p-acp j vvg, c-acp pn31 vbdr po31 n1 pp-f n1 cc n1, (c-acp av pn31|vbz vvn p-acp. crd q-crq j pns21 po21 n1?) pns31 p-acp ord vvz pns31 vbds vvg p-acp po31 n1.
(14) sermon (DIV1)
318
Image 77
1709
And to manifest this to their comfort is the Prophets prayer: Arise, O God.
And to manifest this to their Comfort is the prophets prayer: Arise, Oh God.
cc pc-acp vvi d p-acp po32 n1 vbz dt n2 n1: vvb, uh np1.
(14) sermon (DIV1)
318
Image 77
1710
Now the Prophet pray'd here in the name of the Church and of the State. And the manner of the Prayer tells me, both were in danger, great danger:
Now the Prophet prayed Here in the name of the Church and of the State. And the manner of the Prayer tells me, both were in danger, great danger:
av dt n1 vvd av p-acp dt n1 pp-f dt n1 cc pp-f dt n1. cc dt n1 pp-f dt n1 vvz pno11, d vbdr p-acp n1, j n1:
(14) sermon (DIV1)
319
Image 77
1711
as they must ever be when God withholds his mercy, as here he did.
as they must ever be when God withholds his mercy, as Here he did.
c-acp pns32 vmb av vbi c-crq np1 vvz po31 n1, c-acp av pns31 vdd.
(14) sermon (DIV1)
319
Image 77
1712
For, Nisi Dominus, except the Lord keep the City, the watch-man waketh but in vaine, Psal. 127. And Nisi homo, except Men have some sensible experience of Gods favour that he doth keep the City, they are apt to doubt & distrust his goodnesse;
For, Nisi Dominus, except the Lord keep the city, the watchman waketh but in vain, Psalm 127. And Nisi homo, except Men have Some sensible experience of God's favour that he does keep the city, they Are apt to doubt & distrust his Goodness;
p-acp, fw-la fw-la, p-acp dt n1 vvb dt n1, dt n1 vvz p-acp p-acp j, np1 crd cc fw-la fw-la, c-acp n2 vhb d j n1 pp-f npg1 n1 cst pns31 vdz vvi dt n1, pns32 vbr j pc-acp vvi cc vvi po31 n1;
(14) sermon (DIV1)
319
Image 77
1713
And very ready to think he sleeps. Whereas he doth but as earthly Parents sometimes doe with their lesser children, hide themselves that they may be sought.
And very ready to think he sleeps. Whereas he does but as earthly Parents sometime do with their lesser children, hide themselves that they may be sought.
cc av j pc-acp vvi pns31 vvz. cs pns31 vdz cc-acp c-acp j n2 av vdb p-acp po32 jc n2, vvi px32 cst pns32 vmb vbi vvn.
(14) sermon (DIV1)
319
Image 77
1714
And the more their children cry at their absence, the stronger Argument they draw of their love;
And the more their children cry At their absence, the Stronger Argument they draw of their love;
cc dt av-dc po32 n2 vvb p-acp po32 n1, dt jc n1 pns32 vvb pp-f po32 n1;
(14) sermon (DIV1)
319
Image 77
1715
and Joy in their very Teares, to see they cannot call but Crying. And poore Infants they cry,
and Joy in their very Tears, to see they cannot call but Crying. And poor Infants they cry,
cc vvb p-acp po32 j n2, pc-acp vvi pns32 vmbx vvb p-acp vvg. cc j n2 pns32 vvb,
(14) sermon (DIV1)
319
Image 77
1716
because they know no safety but in their Mothers Armes. And certainly no safety for us,
Because they know no safety but in their Mother's Arms. And Certainly no safety for us,
c-acp pns32 vvb dx n1 cc-acp p-acp po32 ng1 n2. cc av-j av-dx n1 p-acp pno12,
(14) sermon (DIV1)
319
Image 77
1717
but in the hand of God: And therefore 'tis time to call, that God would be found of us, and Arise to succour us.
but in the hand of God: And Therefore it's time to call, that God would be found of us, and Arise to succour us.
cc-acp p-acp dt n1 pp-f np1: cc av pn31|vbz n1 pc-acp vvi, cst np1 vmd vbi vvn pp-f pno12, cc vvb pc-acp vvi pno12.
(14) sermon (DIV1)
319
Image 77
1718
But you will say, Though God cannot, yet Christ as man could and did sleepe. And 'tis in vaine for us to make any addresse to God,
But you will say, Though God cannot, yet christ as man could and did sleep. And it's in vain for us to make any address to God,
p-acp pn22 vmb vvi, cs np1 vmbx, av np1 p-acp n1 vmd cc vdd vvi. cc pn31|vbz p-acp j p-acp pno12 pc-acp vvi d vvi p-acp np1,
(14) sermon (DIV1)
320
Image 77
1719
if Christ be asl•epe and not with us: For, the well-pleasing of God is in him, not in us, S. Matt. 3. Yea, but marke.
if christ be asl•epe and not with us: For, the Well-pleasing of God is in him, not in us, S. Matt. 3. Yea, but mark.
cs np1 vbi j-jn cc xx p-acp pno12: c-acp, dt j pp-f np1 vbz p-acp pno31, xx p-acp pno12, n1 np1 crd uh, cc-acp vvb.
(14) sermon (DIV1)
320
Image 77
1720
Though Christ could and did sleepe while his body was pass••le:
Though christ could and did sleep while his body was pass••le:
cs np1 vmd cc vdd vvi cs po31 n1 vbds j:
(14) sermon (DIV1)
320
Image 77
1721
yet after his Resurrection that his body was glorified, as he can dye no more, Rom. 6. So can he sleepe no more.
yet After his Resurrection that his body was glorified, as he can die no more, Rom. 6. So can he sleep no more.
av p-acp po31 n1 cst po31 n1 vbds vvn, c-acp pns31 vmb vvi av-dx av-dc, np1 crd av vmb pns31 vvi dx av-dc.
(14) sermon (DIV1)
320
Image 77
1722
And he is more vigilant, a great deale, over all the Prayers we make, than we are to make them:
And he is more vigilant, a great deal, over all the Prayers we make, than we Are to make them:
cc pns31 vbz av-dc j, dt j n1, p-acp d dt n2 pns12 vvb, cs pns12 vbr pc-acp vvi pno32:
(14) sermon (DIV1)
320
Image 77
1723
Else we must deny him to be God.
Else we must deny him to be God.
av pns12 vmb vvi pno31 pc-acp vbi np1.
(14) sermon (DIV1)
320
Image 77
1724
For (as S. Austin tells us) Aures Dei in Corde Precantis sunt, The eares of God are in the heart of him that prayes.
For (as S. Austin tells us) Aures Dei in Corde Precantis sunt, The ears of God Are in the heart of him that prays.
p-acp (c-acp np1 np1 vvz pno12) fw-la fw-la p-acp np1 np1 fw-la, dt n2 pp-f np1 vbr p-acp dt n1 pp-f pno31 cst vvz.
(14) sermon (DIV1)
320
Image 77
1725
Not a motion in the heart, but the ear of God hath it presently. And so of Christ, or he cannot be God:
Not a motion in the heart, but the ear of God hath it presently. And so of christ, or he cannot be God:
xx dt n1 p-acp dt n1, cc-acp dt n1 pp-f np1 vhz pn31 av-j. cc av pp-f np1, cc pns31 vmbx vbi n1:
(14) sermon (DIV1)
320
Image 77
1726
So, no feare that Christ is asleepe neither
So, no Fear that christ is asleep neither
av, dx n1 cst np1 vbz j av-d
(14) sermon (DIV1)
320
Image 77
1727
And even in the time while he carried about him our flesh mortall, we never read that he slept but once,
And even in the time while he carried about him our Flesh Mortal, we never read that he slept but once,
cc av p-acp dt n1 cs pns31 vvd p-acp pno31 po12 n1 j-jn, pns12 av-x vvn cst pns31 vvn p-acp a-acp,
(14) sermon (DIV1)
321
Image 77
1728
And that was at Sea: and at Sea in a Tempest, S. Matt. 8. An ill time chosen, you will say, to sleepe in; But that's not so neither.
And that was At Sea: and At Sea in a Tempest, S. Matt. 8. an ill time chosen, you will say, to sleep in; But that's not so neither.
cc cst vbds p-acp n1: cc p-acp n1 p-acp dt n1, n1 np1 crd dt j-jn n1 vvn, pn22 vmb vvi, pc-acp vvi p-acp; cc-acp d|vbz xx av av-d.
(14) sermon (DIV1)
321
Image 77
1729
For he tooke opportunity onely of the Tempest, to shew his Disciples that his Command could lay the Sea. If any Enemy come upon us, he must come by Sea; It's therefore fit for us to pray, that though CHRIST now slumber not,
For he took opportunity only of the Tempest, to show his Disciples that his Command could lay the Sea. If any Enemy come upon us, he must come by Sea; It's Therefore fit for us to pray, that though CHRIST now slumber not,
p-acp pns31 vvd n1 av-j pp-f dt n1, pc-acp vvi po31 n2 cst po31 vvb vmd vvi dt n1 cs d n1 vvn p-acp pno12, pns31 vmb vvi p-acp n1; pn31|vbz av j p-acp pno12 pc-acp vvi, cst cs np1 av vvi xx,
(14) sermon (DIV1)
321
Image 77
1730
yet that he would remember where he once slept, but Arose to make a Calme. We have been in one Tempest, and we have cause to feare another;
yet that he would Remember where he once slept, but Arose to make a Cam. We have been in one Tempest, and we have cause to Fear Another;
av cst pns31 vmd vvi c-crq pns31 a-acp vvn, p-acp vvd pc-acp vvi dt vvb. pns12 vhb vbn p-acp crd n1, cc pns12 vhb n1 pc-acp vvi j-jn;
(14) sermon (DIV1)
321
Image 77
1731
Let us in any case get Christ to Sea, and aboard our Shippes; That no Tempest may untackle them,
Let us in any case get christ to Sea, and aboard our Ships; That no Tempest may untackle them,
vvb pno12 p-acp d n1 vvi np1 p-acp n1, cc p-acp po12 n2; cst dx n1 vmb n1 pno32,
(14) sermon (DIV1)
321
Image 77
1732
or rent their Keeles, or hew downe their Masts. That no enemie may come neere them with safety;
or rend their Keels, or hew down their Masts. That no enemy may come near them with safety;
cc vvb po32 n2, cc vvi a-acp po32 n2. cst dx n1 vmb vvi av-j pno32 p-acp n1;
(14) sermon (DIV1)
321
Image 77
1733
nor slide from them by escape.
nor slide from them by escape.
ccx vvb p-acp pno32 p-acp n1.
(14) sermon (DIV1)
321
Image 77
1734
This is the way, and you are now upon it, to make God and Christ arise together.
This is the Way, and you Are now upon it, to make God and christ arise together.
d vbz dt n1, cc pn22 vbr av p-acp pn31, pc-acp vvi np1 cc np1 vvb av.
(14) sermon (DIV1)
321
Image 77
1735
And this very Prayer here in the Text is grounded upon a wonderfull deliverance at Sea, Ver. 14.
And this very Prayer Here in the Text is grounded upon a wonderful deliverance At Sea, Ver. 14.
cc d j n1 av p-acp dt n1 vbz vvn p-acp dt j n1 p-acp n1, np1 crd
(14) sermon (DIV1)
321
Image 77
1736
Well, wee are safe enough at Sea and at Land, if we can but get God to Arise on our part.
Well, we Are safe enough At Sea and At Land, if we can but get God to Arise on our part.
av, pns12 vbr j av-d p-acp n1 cc p-acp n1, cs pns12 vmb cc-acp vvi np1 p-acp vvb p-acp po12 n1.
(14) sermon (DIV1)
322
Image 77
1737
But how shall we be able to doe it? How? why never dreame, (for it is a Dreame indeed,
But how shall we be able to do it? How? why never dream, (for it is a Dream indeed,
p-acp q-crq vmb pns12 vbi j pc-acp vdi pn31? q-crq? uh-crq av n1, (c-acp pn31 vbz dt vvb av,
(14) sermon (DIV1)
322
Image 77
1738
and a fond one too) that ye can ever be able without Gods Grace, to make God yours.
and a found one too) that you can ever be able without God's Grace, to make God yours.
cc dt j pi av) cst pn22 vmb av vbi j p-acp ng1 n1, pc-acp vvi np1 png22.
(14) sermon (DIV1)
322
Image 77
1739
But know that he hath Grace for you, and gives it, and he is half yours already:
But know that he hath Grace for you, and gives it, and he is half yours already:
cc-acp vvb cst pns31 vhz n1 p-acp pn22, cc vvz pn31, cc pns31 vbz av-jn png22 av:
(14) sermon (DIV1)
322
Image 77
1740
He will Arise and be all yours, if you pray in Grace.
He will Arise and be all yours, if you pray in Grace.
pns31 vmb vvb cc vbb d png22, cs pn22 vvb p-acp n1.
(14) sermon (DIV1)
322
Image 77
1741
But here two things are especially to be taken heed of, if we will have our Fasting and our Prayers prevaile.
But Here two things Are especially to be taken heed of, if we will have our Fasting and our Prayers prevail.
p-acp av crd n2 vbr av-j pc-acp vbi vvn n1 pp-f, cs pns12 vmb vhi po12 vvg cc po12 n2 vvi.
(14) sermon (DIV1)
322
Image 77
1742
And I doubt we are guilty of both: and have taken heed of neither.
And I doubt we Are guilty of both: and have taken heed of neither.
cc pns11 vvb pns12 vbr j pp-f d: cc vhb vvn n1 pp-f d.
(14) sermon (DIV1)
322
Image 77
1743
The one is Pride: and the worst of it, Rising against God. For, we must not looke that God should Arise to helpe us,
The one is Pride: and the worst of it, Rising against God. For, we must not look that God should Arise to help us,
dt crd vbz n1: cc dt js pp-f pn31, vvg p-acp np1. p-acp, pns12 vmb xx vvi cst np1 vmd vvb pc-acp vvi pno12,
(14) sermon (DIV1)
323
Image 77
1744
if we arise to oppose and unglory him. And marke the phrase of Scripture.
if we arise to oppose and unglory him. And mark the phrase of Scripture.
cs pns12 vvb pc-acp vvi cc n1 pno31. cc vvb dt n1 pp-f n1.
(14) sermon (DIV1)
323
Image 77
1745
God resists the proud S. Jac. 4. Resists: therefore that time which we would have God spend to defend us, our Pride forces him to use to Resist us. And certainly. God resists the proud S. Jacob 4. Resists: Therefore that time which we would have God spend to defend us, our Pride forces him to use to Resist us. And Certainly.
np1 vvz dt j n1 np1 crd vvz: av d n1 r-crq pns12 vmd vhi np1 vvi pc-acp vvi pno12, po12 n1 vvz pno31 pc-acp vvi p-acp vvb pno12. cc av-j.
(14) sermon (DIV1)
323
Image 77
1746
Rising against God, and raising our sinnes with us, even above Mercy, were it possible, is not the way to make God Arise for us, but against us.Rising against God, and raising our Sins with us, even above Mercy, were it possible, is not the Way to make God Arise for us, but against us.
vvg p-acp np1, cc vvg po12 n2 p-acp pno12, av p-acp n1, vbdr pn31 j, vbz xx dt n1 pc-acp vvi np1 vvb p-acp pno12, p-acp p-acp pno12.
(14) sermon (DIV1)
323
Image 77
1747
If we will have God Arise, we must fall low on our face before his Footstoole,
If we will have God Arise, we must fallen low on our face before his Footstool,
cs pns12 vmb vhi n1 vvb, pns12 vmb vvi av-j p-acp po12 n1 p-acp po31 n1,
(14) sermon (DIV1)
323
Image 77
1748
for hee is Holy, Psal. 99. And humble our selves as we have begun this day, that he which is all Mercy and Power, may be as willing, as we know him able to deliver us. for he is Holy, Psalm 99. And humble our selves as we have begun this day, that he which is all Mercy and Power, may be as willing, as we know him able to deliver us.
c-acp pns31 vbz j, np1 crd cc vvi po12 n2 c-acp pns12 vhb vvn d n1, cst pns31 r-crq vbz d n1 cc n1, vmb vbi c-acp j, c-acp pns12 vvb pno31 j pc-acp vvi pno12.
(14) sermon (DIV1)
323
Image 77
1749
The other is Security. And the worst kind of that too, Security in and under danger.
The other is Security. And the worst kind of that too, Security in and under danger.
dt n-jn vbz n1. cc dt js n1 pp-f cst av, n1 p-acp cc p-acp n1.
(14) sermon (DIV1)
324
Image 77
1750
For we must not looke that God should Arise and take care of us, if we will sleep on in Security, without care of our selves.
For we must not look that God should Arise and take care of us, if we will sleep on in Security, without care of our selves.
c-acp pns12 vmb xx vvi cst np1 vmd vvb cc vvb n1 pp-f pno12, cs pns12 vmb vvi a-acp p-acp n1, p-acp n1 pp-f po12 n2.
(14) sermon (DIV1)
324
Image 77
1751
And no destruction so suddaine as that which comes when security sings Peace and Safety, 1 Thes. 5. Nay, which is worse, the Apostle there tells us, that in the time of security God threatens it shall come.
And no destruction so sudden as that which comes when security sings Peace and Safety, 1 Thebes 5. Nay, which is Worse, the Apostle there tells us, that in the time of security God threatens it shall come.
cc dx n1 av av-j c-acp d r-crq vvz c-crq n1 vvz n1 cc n1, crd np1 crd uh-x, r-crq vbz av-jc, dt n1 a-acp vvz pno12, cst p-acp dt n1 pp-f n1 np1 vvz pn31 vmb vvi.
(14) sermon (DIV1)
324
Image 77
1752
So Security is both a meanes to bring danger, and a disinabling to resist it. And therefore if you will have God Arise, you must arise too. Arise in soule by devotion;
So Security is both a means to bring danger, and a Disabling to resist it. And Therefore if you will have God Arise, you must arise too. Arise in soul by devotion;
np1 n1 vbz d dt n2 pc-acp vvi n1, cc dt vvg pc-acp vvi pn31. cc av cs pn22 vmb vhi n1 vvb, pn22 vmb vvi av. vvb p-acp n1 p-acp n1;
(14) sermon (DIV1)
324
Image 77
1753
Arise in life by the workes of Sanctification;Arise in life by the works of Sanctification;
vvb p-acp n1 p-acp dt n2 pp-f n1;
(14) sermon (DIV1)
324
Image 77
1754
And arise in prudence and in provident care to be up, and not found sleeping in riot and excesse,
And arise in prudence and in provident care to be up, and not found sleeping in riot and excess,
cc vvb p-acp n1 cc p-acp j n1 pc-acp vbi a-acp, cc xx vvn vvg p-acp n1 cc n1,
(14) sermon (DIV1)
324
Image 77
1755
when an Enemy is, or ought to be feared.
when an Enemy is, or ought to be feared.
c-crq dt n1 vbz, cc pi pc-acp vbi vvn.
(14) sermon (DIV1)
324
Image 77
1756
I know 'tis hard to make you confesse that you have been, or are, either secure amongst men, or proud against God.
I know it's hard to make you confess that you have been, or Are, either secure among men, or proud against God.
pns11 vvb pn31|vbz j pc-acp vvi pn22 vvb cst pn22 vhb vbn, cc vbr, d j p-acp n2, cc j p-acp np1.
(14) sermon (DIV1)
325
Image 77
1757
And I am sorry 'tis so.
And I am sorry it's so.
cc pns11 vbm j pn31|vbz av.
(14) sermon (DIV1)
325
Image 77
1758
For the very difficulty of confession makes me doubt you are guilty of both, and so continue.
For the very difficulty of Confessi makes me doubt you Are guilty of both, and so continue.
p-acp dt j n1 pp-f n1 vvz pno11 vvi pn22 vbr j pp-f d, cc av vvi.
(14) sermon (DIV1)
325
Image 77
1759
For he was a wise Man, that gave this reason why a man doth not confesse his faults,
For he was a wise Man, that gave this reason why a man does not confess his Faults,
p-acp pns31 vbds dt j n1, cst vvd d n1 c-crq dt n1 vdz xx vvi po31 n2,
(14) sermon (DIV1)
325
Image 77
1760
namely, Quia etiam nunc in illis est; because he continues in them still. And you know Somnium narrare, vigilantis est, 'Tis a proofe that a man is awaked,
namely, Quia etiam nunc in illis est; Because he continues in them still. And you know Somnium narrare, vigilantis est, It's a proof that a man is awaked,
av, fw-la fw-la fw-la p-acp fw-la fw-la; c-acp pns31 vvz p-acp pno32 av. cc pn22 vvb np1 fw-la, fw-la fw-la, pn31|vbz dt n1 cst dt n1 vbz vvn,
(14) sermon (DIV1)
325
Image 77
1761
when he can tell, and doth acknowledge how his dreaming fancy fool'd him while he slept.
when he can tell, and does acknowledge how his dreaming fancy fooled him while he slept.
c-crq pns31 vmb vvi, cc vdz vvi c-crq po31 j-vvg n1 vvn pno31 cs pns31 vvd.
(14) sermon (DIV1)
325
Image 77
1762
But if after all this you doe not yet see you have beene in a dreame, I must crave leave to think you are secure and asleep still.
But if After all this you do not yet see you have been in a dream, I must crave leave to think you Are secure and asleep still.
p-acp cs p-acp d d pn22 vdb xx av vvi pn22 vhb vbn p-acp dt n1, pns11 vmb vvi n1 pc-acp vvi pn22 vbr j cc j av.
(14) sermon (DIV1)
325
Image 77
1763
Let us therefore confesse and amend these and all our other sinnes, that have made God stand aloofe from us,
Let us Therefore confess and amend these and all our other Sins, that have made God stand aloof from us,
vvb pno12 av vvb cc vvi d cc d po12 j-jn n2, cst vhb vvn np1 vvi av p-acp pno12,
(14) sermon (DIV1)
325
Image 77
1764
and then God will Arise before wee can call him up.
and then God will Arise before we can call him up.
cc av np1 vmb vvb c-acp pns12 vmb vvi pno31 a-acp.
(14) sermon (DIV1)
325
Image 77
1765
This for the Invocation. The second generall part of the Text is, What the Prophet would have God doe when he is Risen. And they are two things.
This for the Invocation. The second general part of the Text is, What the Prophet would have God do when he is Risen. And they Are two things.
d p-acp dt n1. dt ord n1 n1 pp-f dt n1 vbz, q-crq dt n1 vmd vhi np1 vdb c-crq pns31 vbz vvn. cc pns32 vbr crd n2.
(14) sermon (DIV1)
326
Image 77
1766
The first is, that God when he is risen would plead and maintaine his owne cause.
The First is, that God when he is risen would plead and maintain his own cause.
dt ord vbz, cst np1 c-crq pns31 vbz vvn vmd vvi cc vvi po31 d n1.
(14) sermon (DIV1)
327
Image 77
1767
In which the circumstances are many and important.
In which the Circumstances Are many and important.
p-acp r-crq dt n2 vbr d cc j.
(14) sermon (DIV1)
327
Image 77
1768
And first I find acknowledged here by the Prophet, that God hath a cause in hand;
And First I find acknowledged Here by the Prophet, that God hath a cause in hand;
cc ord pns11 vvb vvn av p-acp dt n1, cst np1 vhz dt vvb p-acp n1;
(14) sermon (DIV1)
328
Image 77
1769
not alwaies the same, but still a cause; and a cause in continuall agitation among the Sonnes of Men.
not always the same, but still a cause; and a cause in continual agitation among the Sons of Men.
xx av dt d, cc-acp av dt n1; cc dt n1 p-acp j n1 p-acp dt n2 pp-f n2.
(14) sermon (DIV1)
328
Image 77
1770
So 'tis allwaies Term with God; some cause still, and a trying.
So it's always Term with God; Some cause still, and a trying.
av pn31|vbz av n1 p-acp np1; d n1 av, cc dt vvg.
(14) sermon (DIV1)
328
Image 77
1771
And yet the opinion which some of the Heathen had, that God could not worke in providence over us,
And yet the opinion which Some of the Heathen had, that God could not work in providence over us,
cc av dt n1 r-crq d pp-f dt j-jn vhd, cst np1 vmd xx vvi p-acp n1 p-acp pno12,
(14) sermon (DIV1)
328
Image 77
1772
but he must be unquiet and troubled in himselfe, is as weak as false. Christ tels us otherwise, S. Joh. 5. My Father worketh hitherto, and I work.
but he must be unquiet and troubled in himself, is as weak as false. christ tells us otherwise, S. John 5. My Father works hitherto, and I work.
cc-acp pns31 vmb vbi j cc vvn p-acp px31, vbz a-acp j c-acp j. np1 vvz pno12 av, n1 np1 crd po11 n1 vvz av, cc pns11 vvb.
(14) sermon (DIV1)
328
Image 77
1773
For (as the Schoole observes) though he ceased the Seventh day from the work of the generall Creation of the kinds of things;
For (as the School observes) though he ceased the Seventh day from the work of the general Creation of the Kinds of things;
p-acp (c-acp dt n1 vvz) cs pns31 vvd dt ord n1 p-acp dt vvb pp-f dt j n1 pp-f dt n2 pp-f n2;
(14) sermon (DIV1)
329
Image 77
1774
yet there is another work from which he ceased not; That worke is in gubernatione Creaturarum, in his providence and government of the world. yet there is Another work from which he ceased not; That work is in gubernatione Creaturarum, in his providence and government of the world.
av pc-acp vbz j-jn vvb p-acp r-crq pns31 vvd xx; d n1 vbz p-acp fw-la fw-la, p-acp po31 n1 cc n1 pp-f dt n1.
(14) sermon (DIV1)
329
Image 77
1775
But this worke of God is questioned too.
But this work of God is questioned too.
p-acp d n1 pp-f np1 vbz vvn av.
(14) sermon (DIV1)
329
Image 77
1776
For many things in the workes of providence, many Men, yea and sometimes the best, are a great deale too busie with. For instance.
For many things in the works of providence, many Men, yea and sometime the best, Are a great deal too busy with. For instance.
p-acp d n2 p-acp dt n2 pp-f n1, d n2, uh cc av dt js, vbr dt j n1 av j p-acp. p-acp n1.
(14) sermon (DIV1)
329
Image 77
1777
They would faine know why many wicked Men prosper in the world;
They would feign know why many wicked Men prosper in the world;
pns32 vmd av-j vvi c-crq d j n2 vvb p-acp dt n1;
(14) sermon (DIV1)
330
Image 77
1778
And why many vertuous Men suffer? This secret hath exercised the world in all ages,
And why many virtuous Men suffer? This secret hath exercised the world in all ages,
cc c-crq d j n2 vvi? d j-jn vhz vvn dt n1 p-acp d n2,
(14) sermon (DIV1)
330
Image 77
1779
and the Church ever since it had a being.
and the Church ever since it had a being.
cc dt n1 av c-acp pn31 vhd dt vbg.
(14) sermon (DIV1)
330
Image 77
1780
It put such a stresse upon the Prophet, that it crushed these words out of him.
It put such a stress upon the Prophet, that it crushed these words out of him.
pn31 vvd d dt n1 p-acp dt n1, cst pn31 vvd d n2 av pp-f pno31.
(14) sermon (DIV1)
330
Image 77
1781
It is in vaine that I have clensed my heart, and washed my hands in Innocency, Psal. 73. In vaine; No, God forbid. It is in vain that I have cleansed my heart, and washed my hands in Innocency, Psalm 73. In vain; No, God forbid.
pn31 vbz p-acp j cst pns11 vhb vvd po11 n1, cc vvd po11 n2 p-acp n1, np1 crd p-acp j; av-dx, np1 vvb.
(14) sermon (DIV1)
330
Image 77
1782
And the Prophet corrects his passion after, ver. 16. In the meane time, here's the cause of God at tryall;
And the Prophet corrects his passion After, for. 16. In the mean time, here's the cause of God At trial;
cc dt n1 vvz po31 n1 a-acp, p-acp. crd p-acp dt j n1, av|vbz dt n1 pp-f np1 p-acp n1;
(14) sermon (DIV1)
330
Image 77
1783
And men apt to quarrell that for Injustice, which is not against the Rule, but above their reach: As at the day of Judgement shall plainly appear saith S. Augustine. Againe;
And men apt to quarrel that for Injustice, which is not against the Rule, but above their reach: As At the day of Judgement shall plainly appear Says S. Augustine. Again;
cc n2 j pc-acp vvi cst p-acp n1, r-crq vbz xx p-acp dt n1, p-acp p-acp po32 n1: a-acp p-acp dt n1 pp-f n1 vmb av-j vvi vvz n1 np1. av;
(14) sermon (DIV1)
330
Image 77
1784
They would faine know all the secrets of Predestination. But 'tis one of Gods foundations: And such a foundation as he hath set a Seale upon it, 2 Tim. 2. The Lord knowes who are his.
They would feign know all the secrets of Predestination. But it's one of God's foundations: And such a Foundation as he hath Set a Seal upon it, 2 Tim. 2. The Lord knows who Are his.
pns32 vmd av-j vvi d dt n2-jn pp-f n1. cc-acp pn31|vbz pi pp-f npg1 n2: cc d dt n1 c-acp pns31 vhz vvn dt n1 p-acp pn31, crd np1 crd dt n1 vvz q-crq vbr png31.
(14) sermon (DIV1)
331
Image 77
1785
'Tis very dangerous breaking up of Seales, especially Gods. The indorcement is enough for us, and very plaine to be read.
It's very dangerous breaking up of Seals, especially God's The endorsement is enough for us, and very plain to be read.
pn31|vbz av j vvg a-acp pp-f n2, av-j n2 dt n1 vbz av-d p-acp pno12, cc av j pc-acp vbi vvn.
(14) sermon (DIV1)
331
Image 77
1786
It followes, And let every Man that calls on the name of Christ, depart from Iniquity.
It follows, And let every Man that calls on the name of christ, depart from Iniquity.
pn31 vvz, cc vvb d n1 cst vvz p-acp dt n1 pp-f np1, vvb p-acp n1.
(14) sermon (DIV1)
331
Image 77
1787
If he doe not that, hee is not Christ's; Let him talke of Predestination while he wil.
If he do not that, he is not Christ's; Let him talk of Predestination while he will.
cs pns31 vdb xx d, pns31 vbz xx npg1; vvb pno31 vvi pp-f n1 cs pns31 vmb.
(14) sermon (DIV1)
331
Image 77
1788
And in these and all other causes of God, try them where you will, and how you can;
And in these and all other Causes of God, try them where you will, and how you can;
cc p-acp d cc d j-jn n2 pp-f np1, vvb pno32 c-crq pn22 vmb, cc c-crq pn22 vmb;
(14) sermon (DIV1)
331
Image 77
1789
David and Saint Paul agree upon it:David and Saint Paul agree upon it:
np1 cc n1 np1 vvb p-acp pn31:
(14) sermon (DIV1)
331
Image 77
1790
He will be Justified in his sayings, and cleare, and overcome when he is Judged, Psal. 51. and Rom. 3. Well: Gods cause is at triall;
He will be Justified in his sayings, and clear, and overcome when he is Judged, Psalm 51. and Rom. 3. Well: God's cause is At trial;
pns31 vmb vbi vvn p-acp po31 n2-vvg, cc j, cc vvb c-crq pns31 vbz vvn, np1 crd cc np1 crd av: npg1 n1 vbz p-acp n1;
(14) sermon (DIV1)
331
Image 77
1791
But what cause of his is it that's particularly meant in this place? For, if it be Gods, 'tis worth the knowing what ere it be;
But what cause of his is it that's particularly meant in this place? For, if it be God's, it's worth the knowing what ere it be;
cc-acp q-crq n1 pp-f png31 vbz pn31 d av-j vvn p-acp d n1? p-acp, cs pn31 vbb n2, pn31|vbz j dt vvg r-crq p-acp pn31 vbi;
(14) sermon (DIV1)
332
Image 77
1792
And no cause of his can be here, but men owe it, as well as him, some duty;
And no cause of his can be Here, but men owe it, as well as him, Some duty;
cc dx n1 pp-f png31 vmb vbi av, cc-acp n2 vvb pn31, c-acp av c-acp pno31, d n1;
(14) sermon (DIV1)
332
Image 77
1793
And therefore necessary to be known, that due may be performed unto it.
And Therefore necessary to be known, that due may be performed unto it.
cc av j pc-acp vbi vvn, cst j-jn vmb vbi vvn p-acp pn31.
(14) sermon (DIV1)
332
Image 77
1794
Now the Cause of God meant here, though it be proposed as Causa una, one cause,
Now the Cause of God meant Here, though it be proposed as Causa una, one cause,
av dt n1 pp-f np1 vvd av, cs pn31 vbb vvn p-acp fw-la fw-la, crd n1,
(14) sermon (DIV1)
333
Image 77
1795
yet 'tis very large, and comprehends many particulars under it.
yet it's very large, and comprehends many particulars under it.
av pn31|vbz av j, cc vvz d n2-jn p-acp pn31.
(14) sermon (DIV1)
333
Image 77
1796
Some directly concerne God, and some onely by reflex. But God is so tender of his Iustice and his Honour, that nothing can so much as touch upon him, but 'tis Gods cause presently:
some directly concern God, and Some only by reflex. But God is so tender of his justice and his Honour, that nothing can so much as touch upon him, but it's God's cause presently:
d av-j vvb np1, cc d av-j p-acp n1. p-acp np1 vbz av j pp-f po31 n1 cc po31 n1, cst pix vmb av av-d c-acp vvi p-acp pno31, cc-acp pn31|vbz npg1 n1 av-j:
(14) sermon (DIV1)
333
Image 77
1797
In as much as ye have done it, or not done it, to one of these little ones, you have done it, In as much as you have done it, or not done it, to one of these little ones, you have done it,
p-acp c-acp d c-acp pn22 vhb vdn pn31, cc xx vdi pn31, p-acp crd pp-f d j pi2, pn22 vhb vdn pn31,
(14) sermon (DIV1)
333
Image 77
1798
or not done it to mee, S. Matt. 25. And so goes the Text, Gods Cause, all, and but one, whether it be directed against him, or reflected upon him: or not done it to me, S. Matt. 25. And so Goes the Text, God's Cause, all, and but one, whither it be directed against him, or reflected upon him:
cc xx vdi pn31 p-acp pno11, np1 np1 crd cc av vvz dt n1, ng1 n1, d, cc p-acp crd, cs pn31 vbb vvn p-acp pno31, cc vvn p-acp pno31:
(14) sermon (DIV1)
333
Image 77
1799
Whether it be the Reproach which the Sonne of God suffered for us; Or the troubles, and afflictions which we suffer for him;
Whither it be the Reproach which the Son of God suffered for us; Or the Troubles, and afflictions which we suffer for him;
cs pn31 vbb dt n1 r-crq dt n1 pp-f np1 vvd p-acp pno12; cc dt n2, cc n2 r-crq pns12 vvb p-acp pno31;
(14) sermon (DIV1)
333
Image 77
1800
'tis Gods Cause still, and accounted as one. As one:
it's God's Cause still, and accounted as one. As one:
pn31|vbz n2 vvb av, cc vvn p-acp crd. p-acp crd:
(14) sermon (DIV1)
333
Image 77
1801
And yet I finde three things agreed upon, to be principally contain'd in this Cause of God.
And yet I find three things agreed upon, to be principally contained in this Cause of God.
cc av pns11 vvb crd n2 vvn p-acp, pc-acp vbi av-j vvn p-acp d n1 pp-f np1.
(14) sermon (DIV1)
334
Image 77
1802
First, the Magistrate and his Power and Justice. And resist either of these, and ye resist the power,
First, the Magistrate and his Power and justice. And resist either of these, and you resist the power,
ord, dt n1 cc po31 n1 cc n1. cc vvi d pp-f d, cc pn22 vvb dt n1,
(14) sermon (DIV1)
334
Image 77
1803
and the ordinance of God, Rom. 13. There's Gods cause plaine.
and the Ordinance of God, Rom. 13. There's God's cause plain.
cc dt n1 pp-f np1, np1 crd pc-acp|vbz n2 vvi j.
(14) sermon (DIV1)
334
Image 77
1804
And the Eye of nature could see Aliquid Divinum, somewhat that was divine in the Governours and Orderers of Common-wealths.
And the Eye of nature could see Aliquid Divinum, somewhat that was divine in the Governors and Orderers of Commonwealths.
cc dt n1 pp-f n1 vmd vvi j np1, av cst vbds j-jn p-acp dt n2 cc n2 pp-f n2.
(14) sermon (DIV1)
334
Image 77
1805
In their very Office: In as much as theyare singled out, to be the Ministers of divine Providence upon Earth:
In their very Office: In as much as theyare singled out, to be the Ministers of divine Providence upon Earth:
p-acp po32 j n1: p-acp c-acp d c-acp vvb vvd av, pc-acp vbi dt n2 pp-f j-jn n1 p-acp n1:
(14) sermon (DIV1)
334
Image 77
1806
And are expresly called the Officers of Gods Kingdome, Sap. 6. And therefore the Schoole concludes, that any the least irreverence of a King;
And Are expressly called the Officers of God's Kingdom, Sap. 6. And Therefore the School concludes, that any the least irreverence of a King;
cc vbr av-j vvn dt n2 pp-f npg1 n1, np1 crd cc av dt n1 vvz, cst d dt ds n1 pp-f dt n1;
(14) sermon (DIV1)
334
Image 77
1807
as to dispute of his Iudgements;
as to dispute of his Judgments;
c-acp pc-acp vvi pp-f po31 n2;
(14) sermon (DIV1)
334
Image 77
1808
And whether we ought to follow and obey him, Sacrilegium dicitur, is justly extended to be called Sacrilege. And whither we ought to follow and obey him, Sacrilege dicitur, is justly extended to be called Sacrilege.
cc cs pns12 vmd pc-acp vvi cc vvi pno31, np1 fw-la, vbz av-j vvn pc-acp vbi vvn n1.
(14) sermon (DIV1)
334
Image 77
1809
And since all Sacrilege is a violation of some thing that is holy; it is evident that the Office and Person of the King is sacred. Sacred, and therefore cannot be violated by the Hand, Tongue, or Heart of any Man, that is, by deed, word,
And since all Sacrilege is a violation of Some thing that is holy; it is evident that the Office and Person of the King is sacred. Sacred, and Therefore cannot be violated by the Hand, Tongue, or Heart of any Man, that is, by deed, word,
cc p-acp d n1 vbz dt n1 pp-f d n1 cst vbz j; pn31 vbz j cst dt n1 cc n1 pp-f dt n1 vbz j. j, cc av vmbx vbi vvn p-acp dt n1, n1, cc n1 pp-f d n1, cst vbz, p-acp n1, n1,
(14) sermon (DIV1)
334
Image 77
1810
or thought, But 'tis Gods cause, and he is violated in him.
or Thought, But it's God's cause, and he is violated in him.
cc vvd, cc-acp pn31|vbz n2 n1, cc pns31 vbz vvn p-acp pno31.
(14) sermon (DIV1)
334
Image 77
1811
And here Kings may learne if they will, I am sure 'tis fit they should, that those Men which are sacrilegious against God and his Church, are for the very Neigbourhood of the sin, the likeliest men to offer violence to the Honour of Princes first, and their Persons after,
And Here Kings may Learn if they will, I am sure it's fit they should, that those Men which Are sacrilegious against God and his Church, Are for the very Neighbourhood of the since, the likeliest men to offer violence to the Honour of Princes First, and their Persons After,
cc av n2 vmb vvi cs pns32 vmb, pns11 vbm j pn31|vbz j pns32 vmd, cst d n2 r-crq vbr j p-acp np1 cc po31 n1, vbr p-acp dt j n1 pp-f dt n1, dt js n2 pc-acp vvi n1 p-acp dt vvb pp-f n2 ord, cc po32 n2 a-acp,
(14) sermon (DIV1)
334
Image 77
1812
Secondly, the cause of the Church in what kind soever it be, Be it in the cause of truth, or in the cause of unity, or in in the cause of Right and meanes, 'tis Gods cause too:
Secondly, the cause of the Church in what kind soever it be, Be it in the cause of truth, or in the cause of unity, or in in the cause of Right and means, it's God's cause too:
ord, dt n1 pp-f dt n1 p-acp r-crq n1 av pn31 vbb, vbb pn31 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1, cc p-acp p-acp dt n1 pp-f j-jn cc n2, pn31|vbz npg1 n1 av:
(14) sermon (DIV1)
335
Image 77
1813
And it must needes be so.
And it must needs be so.
cc pn31 vmb av vbi av.
(14) sermon (DIV1)
335
Image 77
1814
For Christ and his Church are Head and Body, Ephes. 1. And therefore they must needs have one common cause. One cause:
For christ and his Church Are Head and Body, Ephesians 1. And Therefore they must needs have one Common cause. One cause:
p-acp np1 cc po31 n1 vbr n1 cc n1, np1 crd cc av pns32 vmb av vhi crd j n1. crd n1:
(14) sermon (DIV1)
335
Image 77
1815
And you cannot corrupt the Church in her Truth, or persecute her for it, nor distract her from her Vnity, nor impoverish and abuse her in her Meanes, but God suffers in the oppression. Nay more, no man can wilfully corrupt the Church in her doctrine, but he would have a falfe God. Nor persecute the profession of the Church, but he would have no God. Nor rent the Church into Sects, but he would have many Gods. Nor make the Church base, but he would pluck GOD as lowe, were God as much in his power as the Church is.
And you cannot corrupt the Church in her Truth, or persecute her for it, nor distract her from her Unity, nor impoverish and abuse her in her Means, but God suffers in the oppression. Nay more, no man can wilfully corrupt the Church in her Doctrine, but he would have a false God. Nor persecute the profession of the Church, but he would have no God. Nor rend the Church into Sects, but he would have many God's Nor make the Church base, but he would pluck GOD as low, were God as much in his power as the Church is.
cc pn22 vmbx vvi dt n1 p-acp po31 n1, cc vvi pno31 p-acp pn31, ccx vvi pno31 p-acp po31 n1, ccx vvi cc vvi pno31 p-acp po31 vvz, p-acp np1 vvz p-acp dt n1. uh n1, dx n1 vmb av-j j dt n1 p-acp po31 n1, p-acp pns31 vmd vhi dt j np1. ccx vvi dt n1 pp-f dt n1, p-acp pns31 vmd vhi dx n1. ccx n1 dt n1 p-acp n2, p-acp pns31 vmd vhi d n2 ccx vvb dt n1 j, p-acp pns31 vmd vvi np1 p-acp j, vbdr np1 p-acp d p-acp po31 n1 p-acp dt n1 vbz.
(14) sermon (DIV1)
335
Image 77
1816
And therefore the Churches Cause, is Gods Cause. And as Eusebius tells us, when by Stephen Bishop of Laodicea the state of that Church was much hazarded;
And Therefore the Churches Cause, is God's Cause. And as Eusebius tells us, when by Stephen Bishop of Laodicea the state of that Church was much hazarded;
cc av dt n2 vvb, vbz npg1 n1. cc p-acp np1 vvz pno12, c-crq p-acp np1 n1 pp-f np1 dt n1 pp-f d n1 vbds av-d vvn;
(14) sermon (DIV1)
335
Image 77
1817
it, and the meanes of it, were mightily upheld by God himselfe. And Elias Cretensis goes full upon it in the generall.
it, and the means of it, were mightily upheld by God himself. And Elias Cretensis Goes full upon it in the general.
pn31, cc dt n2 pp-f pn31, vbdr av-j vvn p-acp np1 px31. cc np1 np1 vvz j p-acp pn31 p-acp dt n1.
(14) sermon (DIV1)
335
Image 77
1818
'Tis Gods cause, any controversie that he debates against his Enemies.
It's God's cause, any controversy that he debates against his Enemies.
pn31|vbz npg1 n1, d n1 cst pns31 vvz p-acp po31 n2.
(14) sermon (DIV1)
335
Image 77
1819
Now this ever holds true, in whatsoever the Church suffers for the name of God and Christ. And therefore if either State or Church will have their cause Gods, the State must looke their proceedings be just,
Now this ever holds true, in whatsoever the Church suffers for the name of God and christ. And Therefore if either State or Church will have their cause God's, the State must look their proceedings be just,
av d av vvz j, p-acp r-crq dt n1 vvz p-acp dt n1 pp-f np1 cc np1. cc av cs d n1 cc n1 vmb vhi po32 n1 n2, dt n1 vmb vvi po32 n2-vvg vbb j,
(14) sermon (DIV1)
336
Image 77
1820
and the Church must looke their Devotions and Actions be pious. Else, if the State be all in worme-wood and Injustice;
and the Church must look their Devotions and Actions be pious. Else, if the State be all in wormwood and Injustice;
cc dt n1 vmb vvi po32 n2 cc n2 vbb j. av, cs dt n1 vbb d p-acp n1 cc n1;
(14) sermon (DIV1)
336
Image 77
1821
if the Church savour of impurity and irreligion; If either of these threaten either Body, neither can can call upon God then.
if the Church savour of impurity and irreligion; If either of these threaten either Body, neither can can call upon God then.
cs dt n1 n1 pp-f n1 cc n1; cs d pp-f d vvb d n1, dx vmb vmb vvi p-acp np1 av.
(14) sermon (DIV1)
336
Image 77
1822
For sinne is their owne and the Devills cause, no cause of Gods, who punishes sinne ever, but never causes it. For sin is their own and the Devils cause, no cause of God's, who Punishes sin ever, but never Causes it.
p-acp n1 vbz po32 d cc dt n2 n1, dx n1 pp-f n2, r-crq vvz n1 av, cc-acp av-x vvz pn31.
(14) sermon (DIV1)
336
Image 77
1823
Thirdly, 'Tis Gods cause, which is directly against himselfe, when Injustice that he will not,
Thirdly, It's God's cause, which is directly against himself, when Injustice that he will not,
ord, pn31|vbz npg1 n1, r-crq vbz av-j p-acp px31, c-crq n1 cst pns31 vmb xx,
(14) sermon (DIV1)
337
Image 77
1824
or weaknesse that he cannot, Arise and Helpe, are most unworthily, nay, blasphemously cast upon him.
or weakness that he cannot, Arise and Help, Are most unworthily, nay, blasphemously cast upon him.
cc n1 cst pns31 vmbx, vvb cc vvb, vbr av-ds av-j, uh-x, av-j vvn p-acp pno31.
(14) sermon (DIV1)
337
Image 77
1825
The very Text you see calls it no lesse than blasphemy. And as S. Basil tells us 'twas audacter effusa, most audaciously cast into the face of God.
The very Text you see calls it no less than blasphemy. And as S. Basil tells us 'twas Audacitèr effusa, most audaciously cast into the face of God.
dt j n1 pn22 vvb vvz pn31 dx dc cs n1. cc p-acp n1 np1 vvz pno12 pn31|vbds n1 fw-la, av-ds av-j vvn p-acp dt n1 pp-f np1.
(14) sermon (DIV1)
337
Image 77
1826
But how I pray? How? why they persecuted the Church of Christ with great extremities,
But how I pray? How? why they persecuted the Church of christ with great extremities,
p-acp c-crq pns11 vvb? q-crq? c-crq pns32 vvn dt n1 pp-f np1 p-acp j n2,
(14) sermon (DIV1)
337
Image 77
1827
and then because God did not alwayes, and in all particulars, deliver it, Deum ut infirmum traducebant, they accused God of Impotencie.
and then Because God did not always, and in all particulars, deliver it, God ut Infirmum traducebant, they accused God of Impotency.
cc av c-acp np1 vdd xx av, cc p-acp d n2-j, vvb pn31, fw-la fw-la fw-la fw-la, pns32 vvd np1 pp-f n1.
(14) sermon (DIV1)
337
Image 77
1828
Rabsaches case before Christ in the flesh:Rabsaches case before christ in the Flesh:
vvz n1 p-acp np1 p-acp dt n1:
(14) sermon (DIV1)
337
Image 77
1829
Which of the Gods have delivered the Nations that serve them, that the Lord should deliver Jerusalem? 4 Reg. 18. Pilates case to Christ: Which of the God's have Delivered the nations that serve them, that the Lord should deliver Jerusalem? 4 Reg. 18. Pilate's case to christ:
r-crq pp-f dt n2 vhb vvn dt n2 cst vvb pno32, cst dt n1 vmd vvi np1? crd np1 crd np2 vvb p-acp np1:
(14) sermon (DIV1)
337
Image 77
1830
Have not I power to crucifie thee, and power to loose thee? S. Joh. 19. Julians case after Christ:Have not I power to crucify thee, and power to lose thee? S. John 19. Julians case After christ:
vhb xx pns11 n1 pc-acp vvi pno21, cc n1 pc-acp vvi pno21? np1 np1 crd np1 n1 p-acp np1:
(14) sermon (DIV1)
337
Image 77
1831
For while he raged against the Christians, hee turn'd the contumely upon God; And charg'd omnipotence with weakenesse. For while he raged against the Christians, he turned the contumely upon God; And charged omnipotence with weakness.
c-acp cs pns31 vvd p-acp dt njpg2, pns31 vvd dt n1 p-acp np1; cc vvd n1 p-acp n1.
(14) sermon (DIV1)
337
Image 77
1832
So you see the Cause of God what it is, and withall that it is many, and but one. Many in the circumference of his creatures, which fill up the State and the Church: and yet but one in the point of that indivisible Center which is himselfe.
So you see the Cause of God what it is, and withal that it is many, and but one. Many in the circumference of his creatures, which fill up the State and the Church: and yet but one in the point of that indivisible Centre which is himself.
av pn22 vvb dt n1 pp-f np1 r-crq pn31 vbz, cc av cst pn31 vbz av-d, cc p-acp pi. d p-acp dt n1 pp-f po31 n2, r-crq vvb a-acp dt n1 cc dt n1: cc av p-acp crd p-acp dt n1 pp-f d j n1 r-crq vbz px31.
(14) sermon (DIV1)
337
Image 77
1833
Well, we have found Gods cause as 'tis tumbled upon the earth:
Well, we have found God's cause as it's tumbled upon the earth:
av, pns12 vhb vvn npg1 n1 c-acp pn31|vbz vvn p-acp dt n1:
(14) sermon (DIV1)
338
Image 77
1834
But what is it the Prophet would have God doe to it? What? Why that followes, Iudica, Pleade it, Judge it, Maintaine it Lord.
But what is it the Prophet would have God do to it? What? Why that follows, Iudica, Plead it, Judge it, Maintain it Lord.
cc-acp q-crq vbz pn31 dt n1 vmd vhi np1 vdb p-acp pn31? q-crq? q-crq d vvz, np1, vvb pn31, vvb pn31, vvb pn31 n1.
(14) sermon (DIV1)
338
Image 77
1835
For the King and the State; For thy Church and Service; For thy selfe and thine honours sake.
For the King and the State; For thy Church and Service; For thy self and thine honours sake.
p-acp dt n1 cc dt n1; p-acp po21 n1 cc n1; p-acp po21 n1 cc po21 n2 n1.
(14) sermon (DIV1)
338
Image 77
1836
Thou hast made their cause thine owne, therefore maintaine it, as thou doest thine owne. Now this God is never wanting to doe, nor never will be.
Thou hast made their cause thine own, Therefore maintain it, as thou dost thine own. Now this God is never wanting to do, nor never will be.
pns21 vh2 vvn po32 n1 po21 d, av vvb pn31, c-acp pns21 vd2 po21 d. av d np1 vbz av-x vvg pc-acp vdi, ccx av-x vmb vbi.
(14) sermon (DIV1)
338
Image 77
1837
So farre as Justice and Religion make the cause his, he will Plead it first, and Maintaine it after.
So Far as justice and Religion make the cause his, he will Plead it First, and Maintain it After.
av av-j c-acp n1 cc n1 vvb dt n1 po31, pns31 vmb vvb pn31 ord, cc vvb pn31 a-acp.
(14) sermon (DIV1)
339
Image 77
1838
But yet he doth not this alwayes with a Judgement that is visible to us;
But yet he does not this always with a Judgement that is visible to us;
p-acp av pns31 vdz xx d av p-acp dt n1 cst vbz j p-acp pno12;
(14) sermon (DIV1)
339
Image 77
1839
Nor with such a one as will make enemies confesse that Gods maintenance is on our part.
Nor with such a one as will make enemies confess that God's maintenance is on our part.
ccx p-acp d dt crd c-acp vmb vvi n2 vvi d ng1 n1 vbz p-acp po12 n1.
(14) sermon (DIV1)
339
Image 77
1840
And therefore as Ruffinus thinkes, these words are not onely a Prayer, that God would Arise, and maintaine his cause: And Therefore as Ruffinus thinks, these words Are not only a Prayer, that God would Arise, and maintain his cause:
cc av c-acp np1 vvz, d n2 vbr xx av-j dt n1, cst np1 vmd vvb, cc vvi po31 n1:
(14) sermon (DIV1)
339
Image 77
1841
but that he would so plead it, that he would make the Justice and Right of it appeare to Enemies and Opposers;
but that he would so plead it, that he would make the justice and Right of it appear to Enemies and Opposers;
p-acp cst pns31 vmd av vvi pn31, cst pns31 vmd vvi dt n1 cc n-jn pp-f pn31 vvi p-acp n2 cc n2;
(14) sermon (DIV1)
339
Image 77
1842
and the maintenance evident to friends and defenders of it.
and the maintenance evident to Friends and defenders of it.
cc dt n1 j p-acp n2 cc n2 pp-f pn31.
(14) sermon (DIV1)
339
Image 77
1843
So, maintaine thy Cause, is as much in effect, as make the world know 'tis thine, and thou wilt maintaine it.
So, maintain thy Cause, is as much in Effect, as make the world know it's thine, and thou wilt maintain it.
np1, vvb po21 n1, vbz p-acp av-d p-acp n1, c-acp vvb dt n1 vvb pn31|vbz png21, cc pns21 vm2 vvi pn31.
(14) sermon (DIV1)
339
Image 77
1844
That from Gods maintenance, the cause may have lafety: And from our hope of maintenance, we may receive Comfort.
That from God's maintenance, the cause may have lafety: And from our hope of maintenance, we may receive Comfort.
cst p-acp ng1 n1, dt n1 vmb vhi n1: cc p-acp po12 n1 pp-f n1, pns12 vmb vvi n1.
(14) sermon (DIV1)
339
Image 77
1845
Why, but why should God plead, judge, and maintaine his owne Cause? Is the Prayer of the Prophet just? Yes no question.
Why, but why should God plead, judge, and maintain his own Cause? Is the Prayer of the Prophet just? Yes no question.
q-crq, cc-acp q-crq vmd np1 vvi, n1, cc vvi po31 d n1? vbz dt n1 pp-f dt n1 j? uh uh-dx n1.
(14) sermon (DIV1)
340
Image 77
1846
For, the Cause of God is ever just, and therefore ought ever to be maintained. Nor is it any partiality in God to his owne Cause, that he comes to judge it.
For, the Cause of God is ever just, and Therefore ought ever to be maintained. Nor is it any partiality in God to his own Cause, that he comes to judge it.
p-acp, dt n1 pp-f np1 vbz av j, cc av vmd av pc-acp vbi vvn. ccx vbz pn31 d n1 p-acp np1 p-acp po31 d n1, cst pns31 vvz p-acp vvb pn31.
(14) sermon (DIV1)
340
Image 77
1847
But he is forced, as it were, to the maintenance of it himselfe, partly, because some men will not, and some men cannot defend his Cause; And partly,
But he is forced, as it were, to the maintenance of it himself, partly, Because Some men will not, and Some men cannot defend his Cause; And partly,
p-acp pns31 vbz vvn, c-acp pn31 vbdr, p-acp dt n1 pp-f pn31 px31, av, c-acp d n2 vmb xx, cc d n2 vmbx vvi po31 n1; cc av,
(14) sermon (DIV1)
340
Image 77
1848
because it must be judged at some Tribunall. Now there lye many appeales in the cause of God.
Because it must be judged At Some Tribunal. Now there lie many appeals in the cause of God.
c-acp pn31 vmb vbi vvn p-acp d n1. av pc-acp vvi d vvz p-acp dt n1 pp-f np1.
(14) sermon (DIV1)
340
Image 77
1849
And all appeale is to a superiour Court;
And all appeal is to a superior Court;
cc d n1 vbz p-acp dt j-jn n1;
(14) sermon (DIV1)
340
Image 77
1850
The highest is Gods. Therefore when Malice and Tyranny hath done what it can to Gods cause,
The highest is God's Therefore when Malice and Tyranny hath done what it can to God's cause,
dt js vbz n2 av c-crq n1 cc n1 vhz vdn r-crq pn31 vmb p-acp ng1 n1,
(14) sermon (DIV1)
340
Image 77
1851
if his Servants do but Appeale, as they ever doe; The Cause must in the end revolve to God himselfe, who alone hath no superiour.
if his Servants do but Appeal, as they ever do; The Cause must in the end revolve to God himself, who alone hath no superior.
cs po31 n2 vdb p-acp vvb, c-acp pns32 av vdb; dt n1 vmb p-acp dt n1 vvb p-acp np1 px31, r-crq av-j vhz dx j-jn.
(14) sermon (DIV1)
340
Image 77
1852
Yet his very Enemies need not feare:
Yet his very Enemies need not Fear:
av po31 j n2 vvb xx n1:
(14) sermon (DIV1)
340
Image 77
1853
For he will so pleade and judge his owne Cause, that their owne Consciences shall tell them his Judgement's right.
For he will so plead and judge his own Cause, that their own Consciences shall tell them his Judgement's right.
c-acp pns31 vmb av vvb cc vvb po31 d n1, cst po32 d n2 vmb vvi pno32 po31 n1|vbz n-jn.
(14) sermon (DIV1)
340
Image 77
1854
Now one thing which layes a kinde of necessity upon God to maintaine his owne cause, is as I told you, that some Men will not, and some men cannot maintain it.
Now one thing which lays a kind of necessity upon God to maintain his own cause, is as I told you, that Some Men will not, and Some men cannot maintain it.
av crd n1 r-crq vvz dt n1 pp-f n1 p-acp np1 pc-acp vvi po31 d n1, vbz c-acp pns11 vvd pn22, cst d n2 vmb xx, cc d n2 vmbx vvb pn31.
(14) sermon (DIV1)
341
Image 77
1855
I finde both these touched in the Text. First, they that will not.
I find both these touched in the Text. First, they that will not.
pns11 vvb d d vvn p-acp dt np1 ord, pns32 cst vmb xx.
(14) sermon (DIV1)
341
Image 77
1856
For these words, Arise, O God, and maintaine thine own Cause, are a grievous taxe upon all them to whom God hath given meanes and ability,
For these words, Arise, Oh God, and maintain thine own Cause, Are a grievous Tax upon all them to whom God hath given means and ability,
p-acp d n2, vvb, uh np1, cc vvi po21 d vvb, vbr dt j n1 p-acp d pno32 pc-acp ro-crq np1 vhz vvn n2 cc n1,
(14) sermon (DIV1)
342
Image 77
1857
yet will not stir to succour his cause. For 'tis as if he had said, Men will not maintaine thy cause:
yet will not stir to succour his cause. For it's as if he had said, Men will not maintain thy cause:
av vmb xx vvi pc-acp vvi po31 n1. p-acp pn31|vbz c-acp cs pns31 vhd vvn, n2 vmb xx vvi po21 n1:
(14) sermon (DIV1)
342
Image 77
1858
If thou wilt have it defended thou must do it thy selfe.
If thou wilt have it defended thou must do it thy self.
cs pns21 vm2 vhi pn31 vvn pns21 vmb vdi pn31 po21 n1.
(14) sermon (DIV1)
342
Image 77
1859
The Jewes it seemes were now very guilty of this, else the Prophet would never have runne with that earnestnesse to God.
The Jews it seems were now very guilty of this, Else the Prophet would never have run with that earnestness to God.
dt np2 pn31 vvz vbdr av av j pp-f d, av dt n1 vmd av-x vhi vvn p-acp d n1 p-acp np1.
(14) sermon (DIV1)
342
Image 77
1860
He would have prayed to God had Men been never so willing; yes, God forbid else;
He would have prayed to God had Men been never so willing; yes, God forbid Else;
pns31 vmd vhi vvn p-acp np1 vhd n2 vbn av av j; uh, np1 vvb av;
(14) sermon (DIV1)
342
Image 77
1861
but had they done their duty, the extremity had not beene fear'd.
but had they done their duty, the extremity had not been feared.
cc-acp vhd pns32 vdn po32 n1, dt n1 vhd xx vbn vvn.
(14) sermon (DIV1)
342
Image 77
1862
And marke and tremble at the curse of God which was called for upon some of that People for this sinne, Judge. 5. Curse ye Meroz, (saith the Angel of the Lord) curse the Inhabitants thereof. Why;
And mark and tremble At the curse of God which was called for upon Some of that People for this sin, Judge. 5. Curse you Meroz, (Says the Angel of the Lord) curse the Inhabitants thereof. Why;
cc vvb cc vvi p-acp dt n1 pp-f np1 r-crq vbds vvn p-acp p-acp d pp-f d n1 p-acp d n1, vvb. crd n1 pn22 np1, (vvz dt n1 pp-f dt n1) vvb dt n2 av. q-crq;
(14) sermon (DIV1)
342
Image 77
1863
because they came not up to helpe the Lord, to helpe the Lord against the mighty. Because they Come not up to help the Lord, to help the Lord against the mighty.
c-acp pns32 vvd xx a-acp pc-acp vvi dt n1, pc-acp vvi dt n1 p-acp dt j.
(14) sermon (DIV1)
342
Image 77
1864
To helpe the Lord. Why, What cause of God was this? What? Why 'twas his cause of Warre against Sisera; as appeares, Judg. 4. Against Sisera; yet to helpe the Lord.
To help the Lord. Why, What cause of God was this? What? Why 'twas his cause of War against Sisera; as appears, Judges 4. Against Sisera; yet to help the Lord.
p-acp vvb dt n1. q-crq, q-crq n1 pp-f np1 vbds d? q-crq? q-crq pn31|vbds po31 n1 pp-f n1 p-acp np1; c-acp vvz, np1 crd p-acp np1; av p-acp vvb dt n1.
(14) sermon (DIV1)
342
Image 77
1865
And certainly 'tis a great and grievous errour in any People as well as in Israel; and in any age of the world as well as in that;
And Certainly it's a great and grievous error in any People as well as in Israel; and in any age of the world as well as in that;
cc av-j pn31|vbz dt j cc j n1 p-acp d n1 c-acp av c-acp p-acp np1; cc p-acp d n1 pp-f dt n1 c-acp av c-acp p-acp d;
(14) sermon (DIV1)
343
Image 77
1866
to fast, and pray, and call upon God to Arise and Maintaine his cause and their owne joyn'd with it;
to fast, and pray, and call upon God to Arise and Maintain his cause and their own joined with it;
p-acp av-j, cc vvb, cc vvb p-acp np1 p-acp vvb cc vvb po31 n1 cc po32 d vvd p-acp pn31;
(14) sermon (DIV1)
343
Image 77
1867
if in the meane time they will put nor hand nor purse to maintaine either their owne, or Gods. Their owne in the State; Or Gods in the Church. These Men perhaps are of Tiberius his minde Deorum injuriae Diis curae; And what that Oracle meant,
if in the mean time they will put nor hand nor purse to maintain either their own, or God's Their own in the State; Or God's in the Church. These Men perhaps Are of Tiberius his mind Gods Injuries Dis Curae; And what that Oracle meant,
cs p-acp dt j n1 pns32 vmb vvi ccx n1 ccx n1 pc-acp vvi d po32 d, cc n2 po32 d p-acp dt n1; cc n2 p-acp dt n1. d n2 av vbr pp-f npg1 po31 n1 fw-la fw-la fw-la fw-la; cc q-crq d n1 vvd,
(14) sermon (DIV1)
343
Image 77
1868
when he writ so to the Senate; whether, It belongs to God to vindicate his owne cause;
when he writ so to the Senate; whither, It belongs to God to vindicate his own cause;
c-crq pns31 vvd av p-acp dt n1; cs, pn31 vvz p-acp np1 pc-acp vvi po31 d n1;
(14) sermon (DIV1)
343
Image 77
1869
Or, God will be sure to doe it; Or, let his cause sinke if he will not defend it; I am not certaine.
Or, God will be sure to do it; Or, let his cause sink if he will not defend it; I am not certain.
cc, np1 vmb vbi j pc-acp vdi pn31; cc, vvb po31 n1 vvi cs pns31 vmb xx vvi pn31; pns11 vbm xx j.
(14) sermon (DIV1)
343
Image 77
1870
This I am sure of, God can defend himselfe sine Patrocinio nostro, without any aide of ours.
This I am sure of, God can defend himself sine Patrocinio nostro, without any aid of ours.
d pns11 vbm j pp-f, np1 vmb vvi px31 fw-la fw-la fw-la, p-acp d n1 pp-f png12.
(14) sermon (DIV1)
343
Image 77
1871
But yet if we come not in to helpe when the Cause of God is deposited with us;
But yet if we come not in to help when the Cause of God is deposited with us;
p-acp av cs pns12 vvb xx p-acp pc-acp vvi c-crq dt n1 pp-f np1 vbz vvn p-acp pno12;
(14) sermon (DIV1)
343
Image 77
1872
the feare is, and 'tis Just, that God will Maintaine his cause, and leave us to maintaine our owne. Secondly; They that cannot.
the Fear is, and it's Just, that God will Maintain his cause, and leave us to maintain our own. Secondly; They that cannot.
dt n1 vbz, cc pn31|vbz j, cst np1 vmb vvi po31 n1, cc vvb pno12 p-acp vvb po12 d. ord; pns32 cst vmbx.
(14) sermon (DIV1)
343
Image 77
1873
For these words, Arise, O God, Maintaine thine owne cause, imply disability in Man, as well as malice.
For these words, Arise, Oh God, Maintain thine own cause, imply disability in Man, as well as malice.
p-acp d n2, vvb, uh np1, vvb po21 d n1, vvb n1 p-acp n1, c-acp av c-acp n1.
(14) sermon (DIV1)
344
Image 77
1874
For 'tis as if he had said, Men cannot at all times maintaine thy cause; If thou wilt have it defended, thou must doe it thy selfe.
For it's as if he had said, Men cannot At all times maintain thy cause; If thou wilt have it defended, thou must do it thy self.
p-acp pn31|vbz c-acp cs pns31 vhd vvn, n2 vmbx p-acp d n2 vvi po21 n1; cs pns21 vm2 vhi pn31 vvn, pns21 vmb vdi pn31 po21 n1.
(14) sermon (DIV1)
344
Image 77
1875
And this is true of the strongest of the Sonnes of Men, if they be left to themselves.
And this is true of the Strongest of the Sons of Men, if they be left to themselves.
cc d vbz j pp-f dt js pp-f dt n2 pp-f n2, cs pns32 vbb vvn p-acp px32.
(14) sermon (DIV1)
344
Image 77
1876
But this, though it puts us in more feare, yet it makes us not halfe so guilty.
But this, though it puts us in more Fear, yet it makes us not half so guilty.
p-acp d, cs pn31 vvz pno12 p-acp dc n1, av pn31 vvz pno12 xx j-jn av j.
(14) sermon (DIV1)
344
Image 77
1877
For Guilt followes malice more then Impotency.
For Gilded follows malice more then Impotency.
p-acp j-vvn vvz n1 dc cs n1.
(14) sermon (DIV1)
344
Image 77
1878
And our weakenesse and disability is such, that we are not able to hold up against so many and great Enemies, as the cause of God hath.
And our weakness and disability is such, that we Are not able to hold up against so many and great Enemies, as the cause of God hath.
cc po12 n1 cc n1 vbz d, cst pns12 vbr xx j pc-acp vvi a-acp p-acp av d cc j n2, p-acp dt n1 pp-f np1 vhz.
(14) sermon (DIV1)
344
Image 77
1879
This was the case of Hezekiah; He durst not trust to himselfe, and his owne strength against the Host of Assiria; Therefore to his Prayers he went, 4 Reg. 19. O Lord God, do thou save us out of his hand:
This was the case of Hezekiah; He durst not trust to himself, and his own strength against the Host of Assyria; Therefore to his Prayers he went, 4 Reg. 19. Oh Lord God, do thou save us out of his hand:
d vbds dt n1 pp-f np1; pns31 vvd xx vvi p-acp px31, cc po31 d n1 p-acp dt n1 pp-f np1; av p-acp po31 n2 pns31 vvd, crd np1 crd uh n1 np1, vdb pns21 vvi pno12 av pp-f po31 n1:
(14) sermon (DIV1)
344
Image 77
1880
which is all one with the Text, Arise and maintain thine owne cause. But I pray take this with you.
which is all one with the Text, Arise and maintain thine own cause. But I pray take this with you.
r-crq vbz d pi p-acp dt n1, vvb cc vvi po21 d n1. cc-acp pns11 vvb vvi d p-acp pn22.
(14) sermon (DIV1)
344
Image 77
1881
When Hezekiah pray'd thus, the People were in Armes. No deserting the cause, though no selfe-ability could hold it up.
When Hezekiah prayed thus, the People were in Arms. No deserting the cause, though no self-ability could hold it up.
c-crq np1 vvd av, dt n1 vbdr p-acp n2. dx vvg dt n1, cs dx n1 vmd vvi pn31 a-acp.
(14) sermon (DIV1)
344
Image 77
1882
But what Enemies had the cause of God then, or hath it at this day, that such earnest prayers were then,
But what Enemies had the cause of God then, or hath it At this day, that such earnest Prayers were then,
cc-acp r-crq n2 vhd dt n1 pp-f np1 av, cc vhz pn31 p-acp d n1, cst d j n2 vbdr av,
(14) sermon (DIV1)
345
Image 77
1883
and are now made, that God would Arise and maintaine it? Doe you aske what Enemies? I'le tell you;
and Are now made, that God would Arise and maintain it? Do you ask what Enemies? I'll tell you;
cc vbr av vvn, cst np1 vmd vvb cc vvi pn31? vdb pn22 vvi r-crq n2? pns11|vmb vvi pn22;
(14) sermon (DIV1)
345
Image 77
1884
Perhaps I shall not be able to tell you all: But what my Text tells me, I'le shew you.
Perhaps I shall not be able to tell you all: But what my Text tells me, I'll show you.
av pns11 vmb xx vbi j pc-acp vvi pn22 d: cc-acp q-crq po11 n1 vvz pno11, pns11|vmb vvi pn22.
(14) sermon (DIV1)
345
Image 77
1885
First, the Text tells me, the Enemies that came up against Gods cause were fierce, and got some hope of Advantage; Implyed in this, that the Israelites were faine to call for maintenance, & had supply against them.
First, the Text tells me, the Enemies that Come up against God's cause were fierce, and god Some hope of Advantage; Employed in this, that the Israelites were feign to call for maintenance, & had supply against them.
ord, dt n1 vvz pno11, dt n2 cst vvd a-acp p-acp ng1 n1 vbdr j, cc vvd d n1 pp-f n1; vvn p-acp d, cst dt np1 vbdr j pc-acp vvi p-acp n1, cc vhd n1 p-acp pno32.
(14) sermon (DIV1)
345
Image 77
1886
Next the Text tels me, these Enemies were thought too cunning and too strong for Israil, to whom the defence of Gods Cause was then committed;
Next the Text tells me, these Enemies were Thought too cunning and too strong for Israil, to whom the defence of God's Cause was then committed;
ord dt n1 vvz pno11, d n2 vbdr vvn av j-jn cc av j p-acp j, p-acp ro-crq dt n1 pp-f npg1 n1 vbds av vvn;
(14) sermon (DIV1)
345
Image 77
1887
Implyed in this, that they were faine to flie to God, and call him in to his owne defence: A signe, that all seconds were too weak.
Employed in this, that they were feign to fly to God, and call him in to his own defence: A Signen, that all seconds were too weak.
vvn p-acp d, cst pns32 vbdr j pc-acp vvi p-acp np1, cc vvb pno31 p-acp p-acp po31 d n1: dt n1, cst d ord vbdr av j.
(14) sermon (DIV1)
345
Image 77
1888
Thirdly, the Enemies were many, and not like to be beaten or mastered at once; And that's expressed, ver. 20. A multitude of Enemies.
Thirdly, the Enemies were many, and not like to be beaten or mastered At once; And that's expressed, ver. 20. A multitude of Enemies.
ord, dt n2 vbdr d, cc xx av-j pc-acp vbi vvn cc vvn p-acp a-acp; cc cst|vbz vvn, fw-la. crd dt n1 pp-f n2.
(14) sermon (DIV1)
345
Image 77
1889
And last of all, they were as cruel, as strong and numerous; For so we read, ver. 5. Where they are called Roaring Enemies. A name which ever had some affinitie with the Devil, 1 S. Peter 5. So in all likelyhood nothing remain'd but to get God to be absent,
And last of all, they were as cruel, as strong and numerous; For so we read, ver. 5. Where they Are called Roaring Enemies. A name which ever had Some affinity with the devil, 1 S. Peter 5. So in all likelihood nothing remained but to get God to be absent,
cc ord pp-f d, pns32 vbdr c-acp j, p-acp j cc j; p-acp av pns12 vvb, fw-la. crd c-crq pns32 vbr vvn vvg n2. dt n1 r-crq av vhd d n1 p-acp dt n1, crd n1 np1 crd av p-acp d n1 pix vvd cc-acp pc-acp vvi np1 pc-acp vbi j,
(14) sermon (DIV1)
345
Image 77
1890
and then they might easily swallow his People and his Cause together. To prevent this was the Prophets prayer, and so it is ours this day. For so the Psalme begins:
and then they might Easily swallow his People and his Cause together. To prevent this was the prophets prayer, and so it is ours this day. For so the Psalm begins:
cc av pns32 vmd av-j vvi po31 n1 cc po31 vvb av. p-acp vvi d vbds dt n2 n1, cc av pn31 vbz png12 d n1. p-acp av dt n1 vvz:
(14) sermon (DIV1)
345
Image 77
1891
O God (considering how thy cause is streitned) Wherefore art thou absent from us so long? And it ends at Arise and maintaine thy Cause against them.Oh God (considering how thy cause is straightened) Wherefore art thou absent from us so long? And it ends At Arise and maintain thy Cause against them.
uh np1 (vvg c-crq po21 n1 vbz vvn) c-crq vb2r pns21 j p-acp pno12 av av-j? cc pn31 vvz p-acp vvb cc vvi po21 n1 p-acp pno32.
(14) sermon (DIV1)
345
Image 77
1892
And the forme of the Prophets Prayer is very confiderable too, and a great example to the Church of Christ.
And the Form of the prophets Prayer is very considerable too, and a great Exampl to the Church of christ.
cc dt n1 pp-f dt n2 n1 vbz av j av, cc dt j n1 p-acp dt n1 pp-f np1.
(14) sermon (DIV1)
346
Image 77
1893
The Prayer is, that God would arise and maintaine his Cause.
The Prayer is, that God would arise and maintain his Cause.
dt n1 vbz, cst np1 vmd vvi cc vvi po31 n1.
(14) sermon (DIV1)
346
Image 77
1894
The first thing the Prophet aimes at is the Cause; the equity and right that belongs to it, not the respect it had to Persons. And this out of question is the way of Justice, to honour the person for the Cause, not to esteeme the cause of the person.
The First thing the Prophet aims At is the Cause; the equity and right that belongs to it, not the respect it had to Persons. And this out of question is the Way of justice, to honour the person for the Cause, not to esteem the cause of the person.
dt ord n1 dt n1 vvz a-acp vbz dt vvb; dt n1 cc n-jn cst vvz p-acp pn31, xx dt n1 pn31 vhd p-acp n2. cc d av pp-f n1 vbz dt n1 pp-f n1, pc-acp vvi dt n1 p-acp dt n1, xx pc-acp vvi dt n1 pp-f dt n1.
(14) sermon (DIV1)
346
Image 77
1895
Now men for the most part goe a crosse way to this, and therefore, when they will come into the way of Justice I cannot tell.
Now men for the most part go a cross Way to this, and Therefore, when they will come into the Way of justice I cannot tell.
av n2 p-acp dt av-ds n1 vvi dt j n1 p-acp d, cc av, c-crq pns32 vmb vvi p-acp dt n1 pp-f n1 pns11 vmbx vvi.
(14) sermon (DIV1)
346
Image 77
1896
For usually all businesse is sided into parties. 'Tis no matter for the Cause, let who will maintaine that simply for it selfe.
For usually all business is sided into parties. It's no matter for the Cause, let who will maintain that simply for it self.
p-acp av-j d n1 vbz vvn p-acp n2. pn31|vbz dx n1 p-acp dt vvb, vvb r-crq vmb vvi cst av-j c-acp pn31 n1.
(14) sermon (DIV1)
346
Image 77
1897
If it make for us and our party, so farre we will maintaine it;
If it make for us and our party, so Far we will maintain it;
cs pn31 vvb p-acp pno12 cc po12 n1, av av-j pns12 vmb vvi pn31;
(14) sermon (DIV1)
346
Image 77
1898
else be it Gods cause, or whose it will, whether it sink or swim, it shall not trouble us.
Else be it God's cause, or whose it will, whither it sink or swim, it shall not trouble us.
av vbb pn31 ng1 n1, cc r-crq pn31 vmb, cs pn31 vvi cc vvi, pn31 vmb xx vvi pno12.
(14) sermon (DIV1)
346
Image 77
1899
And I doubt as the practice of too many men is, so is their Prayer: For the Faction and the Party all;
And I doubt as the practice of too many men is, so is their Prayer: For the Faction and the Party all;
cc pns11 vvb p-acp dt n1 pp-f av d n2 vbz, av vbz po32 n1: p-acp dt n1 cc dt n1 d;
(14) sermon (DIV1)
346
Image 77
1900
not the Cause, either as 'tis Gods, the Churches, or the States. And parties are ever private ends.
not the Cause, either as it's God's, the Churches, or the States. And parties Are ever private ends.
xx dt vvb, d c-acp pn31|vbz npg1, dt n2, cc dt n2. cc n2 vbr av j n2.
(14) sermon (DIV1)
346
Image 77
1901
The Cause as 'tis Gods, the Churches, or the Kingdoms, is ever common, ever fit to be made the Object of our Prayers.
The Cause as it's God's, the Churches, or the Kingdoms, is ever Common, ever fit to be made the Object of our Prayers.
dt vvb c-acp pn31|vbz npg1, dt n2, cc dt n2, vbz av j, av j pc-acp vbi vvn dt n1 pp-f po12 n2.
(14) sermon (DIV1)
346
Image 77
1902
Yet this advantage may here be had:
Yet this advantage may Here be had:
av d n1 vmb av vbi vhn:
(14) sermon (DIV1)
347
Image 77
1903
If ever you may safely prefer the person before the cause, and yet be just, you may doe it here.
If ever you may safely prefer the person before the cause, and yet be just, you may do it Here.
cs av pn22 vmb av-j vvi dt n1 p-acp dt n1, cc av vbi j, pn22 vmb vdi pn31 av.
(14) sermon (DIV1)
347
Image 77
1904
God before his owne cause. And the reason is, because God as he can never tender an unjust cause to his People,God before his own cause. And the reason is, Because God as he can never tender an unjust cause to his People,
np1 p-acp po31 d n1. cc dt n1 vbz, c-acp np1 c-acp pns31 vmb av-x vvi dt j n1 p-acp po31 n1,
(14) sermon (DIV1)
347
Image 77
1905
so is he Justice it selfe: And ever juster than any cause of his that is without him.
so is he justice it self: And ever juster than any cause of his that is without him.
av vbz pns31 n1 pn31 n1: cc av jc cs d n1 pp-f po31 d vbz p-acp pno31.
(14) sermon (DIV1)
347
Image 77
1906
Therefore whatsoever others doe, Arise, O God, and maintaine thy selfe, and thine owne cause.
Therefore whatsoever Others do, Arise, Oh God, and maintain thy self, and thine own cause.
av r-crq n2-jn vdb, vvb, uh np1, cc vvi po21 n1, cc po21 d n1.
(14) sermon (DIV1)
347
Image 77
1907
Maintaine it even from Heaven, there's no great trust to the Earth, for that is full of darknesse and cruel habitations, ver. 21.
Maintain it even from Heaven, there's no great trust to the Earth, for that is full of darkness and cruel habitations, ver. 21.
vvb pn31 av p-acp n1, pc-acp|vbz dx j n1 p-acp dt n1, p-acp d vbz j pp-f n1 cc j n2, fw-la. crd
(14) sermon (DIV1)
347
Image 77
1908
Now all this while we have almost forgotten, who 'tis that makes this Prayer. Saint Hierom tels me,
Now all this while we have almost forgotten, who it's that makes this Prayer. Saint Hieronymus tells me,
av d d cs pns12 vhb av vvn, r-crq pn31|vbz cst vvz d n1. n1 np1 vvz pno11,
(14) sermon (DIV1)
348
Image 77
1909
and he is not alone in the opinion, the Psalme was Davids, and therefore the Prayer too.
and he is not alone in the opinion, the Psalm was Davids, and Therefore the Prayer too.
cc pns31 vbz xx av-j p-acp dt n1, dt n1 vbds np1, cc av dt n1 av.
(14) sermon (DIV1)
348
Image 77
1910
As a Prophet he foresaw the danger, and as a King he went on directly to the highest remedy.
As a Prophet he foresaw the danger, and as a King he went on directly to the highest remedy.
p-acp dt n1 pns31 vvd dt n1, cc p-acp dt n1 pns31 vvd a-acp av-j p-acp dt js n1.
(14) sermon (DIV1)
348
Image 77
1911
And though Kings now are not Prophets, yet 'tis a great blessing upon any Kingdome to have the King a Seer so farre as is possible.
And though Kings now Are not prophets, yet it's a great blessing upon any Kingdom to have the King a Seer so Far as is possible.
cc cs n2 av vbr xx n2, av pn31|vbz dt j n1 p-acp d n1 pc-acp vhi dt n1 dt n1 av av-j c-acp vbz j.
(14) sermon (DIV1)
348
Image 77
1912
To have him with both eyes open. His right eye open and up to heaven, for God to maintaine him;
To have him with both eyes open. His right eye open and up to heaven, for God to maintain him;
p-acp vhi pno31 p-acp d n2 j. po31 j-jn n1 j cc a-acp p-acp n1, p-acp np1 pc-acp vvi pno31;
(14) sermon (DIV1)
348
Image 77
1913
And his other eye downwards, but open upon his People, to take care of them, and maintaine them, with the same support that he hath received from God.
And his other eye downwards, but open upon his People, to take care of them, and maintain them, with the same support that he hath received from God.
cc po31 j-jn vvb av, cc-acp j p-acp po31 n1, pc-acp vvi n1 pp-f pno32, cc vvi pno32, p-acp dt d vvb cst pns31 vhz vvn p-acp np1.
(14) sermon (DIV1)
348
Image 77
1914
And herein above other Nations we are blesed this day, I say againe, Above other Nations; if we can see our blessing, and be thankefull.
And herein above other nations we Are blessed this day, I say again, Above other nations; if we can see our blessing, and be thankful.
cc av p-acp j-jn n2 pns12 vbr vvn d n1, pns11 vvb av, p-acp j-jn n2; cs pns12 vmb vvi po12 n1, cc vbi j.
(14) sermon (DIV1)
348
Image 77
1915
For the King keepes his eye as steddy upon God, as if he had no helpe below him:
For the King keeps his eye as steady upon God, as if he had no help below him:
p-acp dt n1 vvz po31 vvb p-acp j p-acp np1, c-acp cs pns31 vhd dx n1 p-acp pno31:
(14) sermon (DIV1)
348
Image 77
1916
And yet at the same time as gracious an eye upon his People to relieve their just grievances,
And yet At the same time as gracious an eye upon his People to relieve their just grievances,
cc av p-acp dt d n1 c-acp j dt n1 p-acp po31 n1 pc-acp vvi po32 j n2,
(14) sermon (DIV1)
348
Image 77
1917
as if he were more ready to helpe them, than to receive helpe from them.
as if he were more ready to help them, than to receive help from them.
c-acp cs pns31 vbdr av-dc j pc-acp vvi pno32, cs pc-acp vvi n1 p-acp pno32.
(14) sermon (DIV1)
348
Image 77
1918
Let not your hearts be troubled, neither feare, S. Joh. 14. Here are two Kings at once at Prayer for you, David and your owne King. They are up and calling upon God to Arise. For shame Lagge not behinde God and your King. You have been,
Let not your hearts be troubled, neither Fear, S. John 14. Here Are two Kings At once At Prayer for you, David and your own King. They Are up and calling upon God to Arise. For shame Lag not behind God and your King. You have been,
vvb xx po22 n2 vbb vvn, dx n1, n1 np1 crd av vbr crd n2 p-acp a-acp p-acp n1 p-acp pn22, np1 cc po22 d n1. pns32 vbr a-acp cc vvg p-acp np1 p-acp vvb. p-acp n1 j xx p-acp np1 cc po22 n1. pn22 vhb vbn,
(14) sermon (DIV1)
349
Image 77
1919
and I hope are, a valiant Nation, let nothing dead your spirits, in Gods and your Countries Service;
and I hope Are, a valiant nation, let nothing dead your spirits, in God's and your Countries Service;
cc pns11 vvb vbr, dt j n1, vvb pix j po22 n2, p-acp n2 cc po22 ng1 n1;
(14) sermon (DIV1)
349
Image 77
1920
And if any man drop malignant poyson into your Eares, powre it back into his owne bosom.
And if any man drop malignant poison into your Ears, pour it back into his own bosom.
cc cs d n1 vvi j n1 p-acp po22 n2, n1 pn31 av p-acp po31 d n1.
(14) sermon (DIV1)
349
Image 77
1921
And Sir, as you were first up, and summon'd the Church to awake, and have sounded an Alarum in the Eares of your People;
And Sir, as you were First up, and summoned the Church to awake, and have sounded an Alarm in the Ears of your People;
cc n1, c-acp pn22 vbdr ord p-acp, cc vvn dt n1 pc-acp vvi, cc vhb vvn dt n1 p-acp dt n2 pp-f po22 n1;
(14) sermon (DIV1)
350
Image 77
1922
Not that they should Fast and Pray, and serve God alone, but goe with you into the House of the Lord;
Not that they should Fast and Pray, and serve God alone, but go with you into the House of the Lord;
xx cst pns32 vmd av-j cc vvb, cc vvb np1 av-j, p-acp vvi p-acp pn22 p-acp dt n1 pp-f dt n1;
(14) sermon (DIV1)
350
Image 77
1923
so goe on to serve your Preserver.
so go on to serve your Preserver.
av vvb a-acp pc-acp vvi po22 n1.
(14) sermon (DIV1)
350
Image 77
1924
Your Merit, and the Noblenesse of your heart will glew the hearts of your People to you.
Your Merit, and the Nobleness of your heart will glew the hearts of your People to you.
po22 vvi, cc dt n1 pp-f po22 n1 vmb vvi dt n2 pp-f po22 n1 p-acp pn22.
(14) sermon (DIV1)
350
Image 77
1925
And your Religious care of Gods cause and service, will make him (I doubt not) Arise, and haste to the maintenance of your Cause, as of his owne.
And your Religious care of God's cause and service, will make him (I doubt not) Arise, and haste to the maintenance of your Cause, as of his own.
cc po22 j n1 pp-f npg1 n1 cc n1, vmb vvi pno31 (pns11 vvb xx) vvb, cc n1 p-acp dt n1 pp-f po22 n1, c-acp pp-f po31 d.
(14) sermon (DIV1)
350
Image 77
1926
Onely in these, and all times of difficulty, be strong and of a good courage, keepe close to the Law of the Lord.
Only in these, and all times of difficulty, be strong and of a good courage, keep close to the Law of the Lord.
j p-acp d, cc d n2 pp-f n1, vbb j cc pp-f dt j n1, vvb av-j p-acp dt n1 pp-f dt n1.
(14) sermon (DIV1)
350
Image 77
1927
Be full of Counsell, and then resolute to Act it.
Be full of Counsel, and then resolute to Act it.
vbb j pp-f n1, cc av j p-acp n1 pn31.
(14) sermon (DIV1)
350
Image 77
1928
Else, if you shall not be firme to deliberated Counsells, they which are bound to serve you, may seeke and finde opportunities to serve themselves upon you.
Else, if you shall not be firm to deliberated Counsels, they which Are bound to serve you, may seek and find opportunities to serve themselves upon you.
av, cs pn22 vmb xx vbi j p-acp vvn n2, pns32 r-crq vbr vvn pc-acp vvi pn22, vmb vvi cc vvi n2 pc-acp vvi px32 p-acp pn22.
(14) sermon (DIV1)
350
Image 77
1929
This doe, and God Arise and be with you, as he was with Moses, Jos. 1. This doe,
This do, and God Arise and be with you, as he was with Moses, Jos. 1. This do,
d vdb, cc np1 vvb cc vbb p-acp pn22, c-acp pns31 vbds p-acp np1, np1 crd d vdb,
(14) sermon (DIV1)
350
Image 77
1930
and as S. Chrysost. speakes, Aut non habebis Inimicum, aut irridebis eum:
and as S. Chrysostom speaks, Or non habebis Inimicum, Or irridebis Eum:
cc p-acp n1 np1 vvz, fw-la fw-fr fw-la np1, fw-la fw-la fw-la:
(14) sermon (DIV1)
350
Image 77
1931
Either you shall have no Enemy, or you shall be able to scorne him the world over.
Either you shall have no Enemy, or you shall be able to scorn him the world over.
av-d pn22 vmb vhi dx n1, cc pn22 vmb vbi j pc-acp vvi pno31 dt n1 a-acp.
(14) sermon (DIV1)
350
Image 77
1932
The second thing which the Prophet would have God doe when he is risen, is, that he would Remember how the foolish man blasphemeth him daily.
The second thing which the Prophet would have God do when he is risen, is, that he would remember how the foolish man Blasphemeth him daily.
dt ord n1 r-crq dt n1 vmd vhi np1 vdb c-crq pns31 vbz vvn, vbz, cst pns31 vmd vvi c-crq dt j n1 vvz pno31 av-j.
(14) sermon (DIV1)
351
Image 77
1933
The Enemies of Gods Truth, and of the peace of his People, it seemes, doe not onely seek to overthrow his Cause, but base and uncivilly irreligious as they are, they fly upon his Person too:
The Enemies of God's Truth, and of the peace of his People, it seems, do not only seek to overthrow his Cause, but base and uncivilly irreligious as they Are, they fly upon his Person too:
dt n2 pp-f npg1 n1, cc pp-f dt n1 pp-f po31 n1, pn31 vvz, vdb xx av-j vvi pc-acp vvi po31 n1, p-acp j cc av-j j c-acp pns32 vbr, pns32 vvb p-acp po31 n1 av:
(14) sermon (DIV1)
352
Image 77
1934
For so you see the Text changes from the Thing to the Person; Maintain thy cause:
For so you see the Text changes from the Thing to the Person; Maintain thy cause:
c-acp av pn22 vvb dt n1 n2 p-acp dt n1 p-acp dt n1; vvb po21 n1:
(14) sermon (DIV1)
352
Image 77
1935
but remember, the Reproach runs against thy selfe, They blaspheme thee. And by this you may see how dangerous a thing it is for any Men,
but Remember, the Reproach runs against thy self, They Blaspheme thee. And by this you may see how dangerous a thing it is for any Men,
cc-acp vvb, dt n1 vvz p-acp po21 n1, pns32 vvb pno21. cc p-acp d pn22 vmb vvi c-crq j dt n1 pn31 vbz p-acp d n2,
(14) sermon (DIV1)
352
Image 77
1936
or any States, to become Enemies to the Cause of God. For sinne will not stay till it have wrought them farther,
or any States, to become Enemies to the Cause of God. For sin will not stay till it have wrought them farther,
cc d n2, pc-acp vvi n2 p-acp dt n1 pp-f np1. p-acp vvb vmb xx vvi c-acp pn31 vhb vvn pno32 av-jc,
(14) sermon (DIV1)
352
Image 77
1937
even into enmity against God himselfe. And therefore this sin here, a high and a presumptuous sin, is not called the presumption of them that hate Gods Cause, but of them which hate God himselfe, ver. 24. Presumption easily falls to Reproach goodnesse it selfe.
even into enmity against God himself. And Therefore this since Here, a high and a presumptuous since, is not called the presumption of them that hate God's Cause, but of them which hate God himself, for. 24. Presumption Easily falls to Reproach Goodness it self.
av p-acp n1 p-acp np1 px31. cc av d n1 av, dt j cc dt j n1, vbz xx vvn dt n1 pp-f pno32 cst vvb ng1 n1, p-acp pp-f pno32 r-crq n1 np1 px31, p-acp. crd n1 av-j vvz p-acp n1 n1 pn31 n1.
(14) sermon (DIV1)
352
Image 77
1938
But what Reproach is it these Enemies cast upon God? What? Why, 'twas in the highest degree.
But what Reproach is it these Enemies cast upon God? What? Why, 'twas in the highest degree.
p-acp r-crq n1 vbz pn31 d n2 vvn p-acp np1? q-crq? uh-crq, pn31|vbds p-acp dt js n1.
(14) sermon (DIV1)
353
Image 77
1939
'Twas Blasphemy. For so Saint Basil renders my Text. And so 'tis called againe, Ver. 11. & 19 You may be sure the Prophet mistook it not:
'Twas Blasphemy. For so Saint Basil renders my Text. And so it's called again, Ver. 11. & 19 You may be sure the Prophet mistook it not:
pn31|vbds n1. c-acp av n1 np1 vvz po11 np1 cc av pn31|vbz vvn av, np1 crd cc crd pn22 vmb vbi av-j dt n1 vvd pn31 xx:
(14) sermon (DIV1)
353
Image 77
1940
It went not single, there were more than one; and Theodoret calls them Execrations, Cursings and Revilings of God.
It went not single, there were more than one; and Theodoret calls them Execrations, Cursings and Revilings of God.
pn31 vvd xx j, pc-acp vbdr dc cs crd; cc np1 vvz pno32 n2, n2-vvg cc n2-vvg pp-f np1.
(14) sermon (DIV1)
353
Image 77
1941
And men of all sorts, as well as usurping Enemies, had need be watchfull over this sinne.
And men of all sorts, as well as usurping Enemies, had need be watchful over this sin.
cc n2 pp-f d n2, c-acp av c-acp vvg n2, vhd n1 vbi j p-acp d n1.
(14) sermon (DIV1)
354
Image 77
1942
For a man may quickly be within the borders •o it, before he be aware;
For a man may quickly be within the borders •o it, before he be aware;
p-acp dt n1 vmb av-j vbi p-acp dt n2 vdb pn31, c-acp pns31 vbb j;
(14) sermon (DIV1)
354
Image 77
1943
especially, ••he be bold and busie with the Cause of God, as it is reserved and secret in himselfe.
especially, ••he be bold and busy with the Cause of God, as it is reserved and secret in himself.
av-j, av vbb j cc j p-acp dt n1 pp-f np1, c-acp pn31 vbz vvn cc j-jn p-acp px31.
(14) sermon (DIV1)
354
Image 77
1944
For since all Blasphemy is a Derogation of some Excellencie, chiefly in God, the Schoole collects and truly, That whosoever denies to God any attribute that is due unto him,
For since all Blasphemy is a Derogation of Some Excellency, chiefly in God, the School Collects and truly, That whosoever Denies to God any attribute that is due unto him,
p-acp p-acp d n1 vbz dt n1 pp-f d n1, av-jn p-acp np1, dt n1 n2 cc av-j, cst r-crq vvz p-acp np1 d n1 cst vbz j-jn p-acp pno31,
(14) sermon (DIV1)
354
Image 77
1945
or affirmes any of God that is not agreeable to his Nature; is within the Confines of Blasphemy. Entred, though perhaps not so farre gone.
or affirms any of God that is not agreeable to his Nature; is within the Confines of Blasphemy. Entered, though perhaps not so Far gone.
cc vvz d pp-f np1 cst vbz xx j p-acp po31 n1; vbz p-acp dt n2 pp-f n1. vvn, cs av xx av av-j vvn.
(14) sermon (DIV1)
354
Image 77
1946
But these Enemies, it seems, stuck at no degree of Blasphemy; Spared God himselfe no more than his Cause:
But these Enemies, it seems, stuck At no degree of Blasphemy; Spared God himself no more than his Cause:
p-acp d n2, pn31 vvz, vvn p-acp dx n1 pp-f n1; vvn np1 px31 av-dx dc cs po31 n1:
(14) sermon (DIV1)
354
Image 77
1947
And what reason can this State of Church have, to thinke these Enemies, or their like, that spared not God nor his Cause, will if they have power enough, spare them or theirs?
And what reason can this State of Church have, to think these Enemies, or their like, that spared not God nor his Cause, will if they have power enough, spare them or theirs?
cc r-crq n1 vmb d n1 pp-f n1 vhb, pc-acp vvi d n2, cc po32 j, cst vvd xx np1 ccx po31 n1, vmb cs pns32 vhb n1 av-d, vvb pno32 cc png32?
(14) sermon (DIV1)
354
Image 77
1948
But I pray, who or what manner of Enemy was it, that made thus bold with God? Who? why, my Text answers that too, Stultus fuit, it was the foolish Man:
But I pray, who or what manner of Enemy was it, that made thus bold with God? Who? why, my Text answers that too, Stultus fuit, it was the foolish Man:
cc-acp pns11 vvb, r-crq cc q-crq n1 pp-f n1 vbds pn31, cst vvd av j p-acp np1? q-crq? uh-crq, po11 n1 n2 cst av, fw-la fw-la, pn31 vbds dt j n1:
(14) sermon (DIV1)
355
Image 77
1949
And you may know so much by his boldnesse.
And you may know so much by his boldness.
cc pn22 vmb vvi av av-d p-acp po31 n1.
(14) sermon (DIV1)
355
Image 77
1950
We find Psal. 14. There was a Foole that blasphemed God. But 'twas in his heart.
We find Psalm 14. There was a Fool that blasphemed God. But 'twas in his heart.
pns12 vvb np1 crd a-acp vbds dt n1 cst vvn np1. cc-acp pn31|vbds p-acp po31 n1.
(14) sermon (DIV1)
355
Image 77
1951
Out of his mouth he durst not let it goe: not once. And this Foole was in the same feare at first:
Out of his Mouth he durst not let it go: not once. And this Fool was in the same Fear At First:
av pp-f po31 n1 pns31 vvd xx vvi pn31 vvi: xx a-acp. cc d n1 vbds p-acp dt d n1 p-acp ord:
(14) sermon (DIV1)
355
Image 77
1952
For, his Blasphemy kept in his heart, ver. 9. But now he was grown impudent, it brake out at his Lipps:
For, his Blasphemy kept in his heart, ver. 9. But now he was grown impudent, it brake out At his Lips:
c-acp, po31 n1 vvn p-acp po31 n1, fw-la. crd p-acp av pns31 vbds vvn j, pn31 vvd av p-acp po31 n2:
(14) sermon (DIV1)
355
Image 77
1953
For as S. Basil, and others observe, he did Palam maledicere, Blaspheme at large. For as S. Basil, and Others observe, he did palam maledicere, Blaspheme At large.
c-acp c-acp np1 np1, cc n2-jn vvb, pns31 vdd np1 fw-la, vvb p-acp j.
(14) sermon (DIV1)
355
Image 77
1954
The Prophet no question knew these Enemies what they were, & that they had other names beside Fools. But he fits them with their Name of Merit: That they deserved, that he gives them.
The Prophet no question knew these Enemies what they were, & that they had other names beside Fools. But he fits them with their Name of Merit: That they deserved, that he gives them.
dt n1 dx n1 vvd d n2 r-crq pns32 vbdr, cc cst pns32 vhd j-jn n2 p-acp n2. p-acp pns31 vvz pno32 p-acp po32 n1 pp-f n1: cst pns32 vvd, cst pns31 vvz pno32.
(14) sermon (DIV1)
356
Image 77
1955
I told you these Enemies were cunning, subtill Enemies. And 'tis true:
I told you these Enemies were cunning, subtle Enemies. And it's true:
pns11 vvd pn22 d n2 vbdr j-jn, j n2. cc pn31|vbz j:
(14) sermon (DIV1)
356
Image 77
1956
But Malignity against Gods cause, and Blasphemy against his Person, will make the greatest Wisdome in the world turne Foole. And Follie dares adventure any thing against Man; Nay, against God too;
But Malignity against God's cause, and Blasphemy against his Person, will make the greatest Wisdom in the world turn Fool And Folly dares adventure any thing against Man; Nay, against God too;
cc-acp n1 p-acp npg1 n1, cc n1 p-acp po31 n1, vmb vvi dt js n1 p-acp dt n1 vvb n1 cc np1-n vvz n1 d n1 p-acp n1; uh-x, p-acp np1 av;
(14) sermon (DIV1)
356
Image 77
1957
which is alike true of the Foole at home, and the Foole abroad. The Prophet pray'd against their Enemies, as we doe now against ours.
which is alike true of the Fool At home, and the Fool abroad. The Prophet prayed against their Enemies, as we do now against ours.
r-crq vbz av j pp-f dt n1 p-acp n1-an, cc dt n1 av. dt n1 vvd p-acp po32 n2, c-acp pns12 vdb av p-acp png12.
(14) sermon (DIV1)
356
Image 77
1958
O my God make them as a wheele, Psal. 83. And see in what a wheele they are: The worst that ever moved. Oh my God make them as a wheel, Psalm 83. And see in what a wheel they Are: The worst that ever moved.
uh po11 np1 vvi pno32 p-acp dt n1, np1 crd cc vvb p-acp r-crq dt n1 pns32 vbr: dt js cst av vvn.
(14) sermon (DIV1)
357
Image 77
1959
For their Blasphemy carries their Wisdome round into Folly; And their Folly turnes their malice round into higher degrees of Blasphemy. Thus is this Enemy no sooner a Blasphemer but a Foole: And no sooner a Foole, but a greater Blasphemer. So Blasphemy is punished with Folly, and Folly with Blasphemy. There's the wheele, both in the sin, and the punishment. And I pray observe:
For their Blasphemy carries their Wisdom round into Folly; And their Folly turns their malice round into higher Degrees of Blasphemy. Thus is this Enemy no sooner a Blasphemer but a Fool: And no sooner a Fool, but a greater Blasphemer. So Blasphemy is punished with Folly, and Folly with Blasphemy. There's the wheel, both in the since, and the punishment. And I pray observe:
p-acp po32 n1 vvz po32 n1 av-j p-acp n1; cc po32 n1 vvz po32 n1 av-j p-acp jc n2 pp-f n1. av vbz d n1 av-dx av-c dt n1 p-acp dt n1: cc av-dx av-c dt n1, p-acp dt jc n1. av n1 vbz vvn p-acp n1, cc n1 p-acp n1. pc-acp|vbz dt n1, av-d p-acp dt n1, cc dt n1. cc pns11 vvb vvi:
(14) sermon (DIV1)
357
Image 77
1960
These Enemies that beset Gods Cause at Jerusalem were a Nation. And so some reade here;
These Enemies that beset God's Cause At Jerusalem were a nation. And so Some read Here;
d n2 cst vvd npg1 n1 p-acp np1 vbdr dt n1. cc av d vvb av;
(14) sermon (DIV1)
358
Image 77
1961
Not the Foolish man, but the Foolish People. And a powerfull Nation they were, were they Babilonians, Syrians, or Romanes. And one of them they were.
Not the Foolish man, but the Foolish People. And a powerful nation they were, were they Babylonians, Syrians, or Romans. And one of them they were.
xx dt j n1, p-acp dt j n1. cc dt j n1 pns32 vbdr, vbdr pns32 njp2, njp2, cc njp2. cc crd pp-f pno32 pns32 vbdr.
(14) sermon (DIV1)
358
Image 77
1962
And yet you see the Prophet gives them no other, no better name, then Fool, when they violently persecute Gods Cause. Indeed they deserve it.
And yet you see the Prophet gives them not other, no better name, then Fool, when they violently persecute God's Cause. Indeed they deserve it.
cc av pn22 vvb dt n1 vvz pno32 xx j-jn, av-dx jc n1, av n1, c-crq pns32 av-j vvi npg1 n1. av pns32 vvb pn31.
(14) sermon (DIV1)
358
Image 77
1963
And this Sinne is as able to Foole a whole Nation, as a particular Man. Nay the holy Ghost here speakes of them as of one Man. As if Blasphemie could change a whole Nation into one Foole. And surely, 'tis no hard thing with God to make the wisdome of the whole world foolishnesse, 1 Cor. 1. And 'tis as easie with him, to confound the wisdome of a whole Nation, as of one Achitophell.
And this Sin is as able to Fool a Whole nation, as a particular Man. Nay the holy Ghost Here speaks of them as of one Man. As if Blasphemy could change a Whole nation into one Fool And surely, it's no hard thing with God to make the Wisdom of the Whole world foolishness, 1 Cor. 1. And it's as easy with him, to confound the Wisdom of a Whole nation, as of one Achitophel.
cc d n1 vbz a-acp j p-acp n1 dt j-jn n1, p-acp dt j n1 uh dt j n1 av vvz pp-f pno32 c-acp pp-f crd n1 c-acp cs n1 vmd vvi dt j-jn n1 p-acp crd n1 cc av-j, pn31|vbz dx j n1 p-acp np1 pc-acp vvi dt n1 pp-f dt j-jn n1 n1, crd np1 crd cc pn31|vbz c-acp j p-acp pno31, pc-acp vvi dt n1 pp-f dt j-jn n1, a-acp pp-f crd np1.
(14) sermon (DIV1)
358
Image 77
1964
And see I beseech you how their sinnes continue:
And see I beseech you how their Sins continue:
cc vvb pns11 vvb pn22 c-crq po32 n2 vvi:
(14) sermon (DIV1)
359
Image 77
1965
Once a Foole in this kinde, and an Enemie to Gods Cause, and a Blasphemer of his Person ever after, without a great deale of mercy.
Once a Fool in this kind, and an Enemy to God's Cause, and a Blasphemer of his Person ever After, without a great deal of mercy.
a-acp dt n1 p-acp d n1, cc dt n1 p-acp npg1 n1, cc dt n1 pp-f po31 n1 av a-acp, p-acp dt j n1 pp-f n1.
(14) sermon (DIV1)
359
Image 77
1966
And this is noted in the circumstance Tota Die, and Quotidie, Daily, and all the day long at this Blasphemy: And 'tis usuall this with Enemies; All the day:
And this is noted in the circumstance Tota Die, and Quotidie, Daily, and all the day long At this Blasphemy: And it's usual this with Enemies; All the day:
cc d vbz vvn p-acp dt n1 np1 vvb, cc n1, av-j, cc d dt n1 av-j p-acp d n1: cc pn31|vbz j d p-acp n2; d dt n1:
(14) sermon (DIV1)
359
Image 77
1967
For their studdy is upon it.
For their study is upon it.
p-acp po32 vvi vbz p-acp pn31.
(14) sermon (DIV1)
359
Image 77
1968
And every day: For these Enemies were the same in Blasphemy, The day of their preparation; The day of their Fight; and the day of their Victory. And Ruffinus observes that this Blasphemy grew in the continuance ▪ And either it derided God in his Servants,
And every day: For these Enemies were the same in Blasphemy, The day of their preparation; The day of their Fight; and the day of their Victory. And Ruffinus observes that this Blasphemy grew in the Continuance ▪ And either it derided God in his Servants,
np1 d n1: p-acp d n2 vbdr dt d p-acp n1, dt n1 pp-f po32 n1; dt n1 pp-f po32 vvi; cc dt n1 pp-f po32 n1. cc np1 vvz cst d n1 vvd p-acp dt n1 ▪ cc d pn31 vvn np1 p-acp po31 n2,
(14) sermon (DIV1)
359
Image 77
1969
or it menaced men for serving God.
or it menaced men for serving God.
cc pn31 vvd n2 p-acp vvg np1.
(14) sermon (DIV1)
359
Image 77
1970
How it flatter'd it selfe there while against both Man and God, is thus farre apparent in the Text: That they never durst have beene daily Blaspemers against God,
How it flattered it self there while against both Man and God, is thus Far apparent in the Text: That they never durst have been daily Blasphemers against God,
c-crq pn31 vvd pn31 n1 pc-acp n1 p-acp d n1 cc np1, vbz av av-j j p-acp dt n1: cst pns32 av-x vvd vhi vbn j n2 p-acp np1,
(14) sermon (DIV1)
359
Image 77
1971
if they had not beene Opinators at least, that God could never have maintained and made good his cause against them.
if they had not been Opinators At least, that God could never have maintained and made good his cause against them.
cs pns32 vhd xx vbn n2 p-acp ds, cst np1 vmd av-x vhi vvn cc vvd j po31 n1 p-acp pno32.
(14) sermon (DIV1)
359
Image 77
1972
It is too much to see the cause of God opposed; To heare the name of GOD Blasphemed, were it but once:
It is too much to see the cause of God opposed; To hear the name of GOD Blasphemed, were it but once:
pn31 vbz av av-d pc-acp vvi dt n1 pp-f np1 vvn; pc-acp vvi dt n1 pp-f np1 vvn, vbdr pn31 p-acp a-acp:
(14) sermon (DIV1)
360
Image 77
1973
But all the day long, and every day, is a Tentation almost unsupportable to Christian and religious hearts.
But all the day long, and every day, is a Tentation almost unsupportable to Christian and religious hearts.
cc-acp d dt n1 av-j, cc d n1, vbz dt n1 av j p-acp np1 cc j n2.
(14) sermon (DIV1)
360
Image 77
1974
Yet this we must be Inur'd to heare against King and Church, and God himselfe,
Yet this we must be Inured to hear against King and Church, and God himself,
av d pns12 vmb vbi vvn pc-acp vvi p-acp n1 cc n1, cc np1 px31,
(14) sermon (DIV1)
360
Image 77
1975
if we take not better course than hitherto we have done to keepe out the Enemy and his Blaspehmy.
if we take not better course than hitherto we have done to keep out the Enemy and his Blaspehmy.
cs pns12 vvb xx av-jc n1 cs av pns12 vhb vdn pc-acp vvi av dt n1 cc po31 n1.
(14) sermon (DIV1)
360
Image 77
1976
Against this 'twas time for the Prophet, and 'tis time for us to pray. The Blasphemy of an Enemie is a very urgent Motive to make Men pray.
Against this 'twas time for the Prophet, and it's time for us to pray. The Blasphemy of an Enemy is a very urgent Motive to make Men pray.
p-acp d pn31|vbds n1 p-acp dt n1, cc pn31|vbz n1 p-acp pno12 pc-acp vvi. dt n1 pp-f dt n1 vbz dt av j n1 pc-acp vvi n2 vvb.
(14) sermon (DIV1)
361
Image 77
1977
And the Prayer of the Prophet here, that God would remember the Blasphemer, was very fervent:
And the Prayer of the Prophet Here, that God would Remember the Blasphemer, was very fervent:
cc dt n1 pp-f dt n1 av, cst np1 vmd vvi dt n1, vbds av j:
(14) sermon (DIV1)
361
Image 77
1978
For he begins this Prayer, at Remember the Rebuke of the Enemy, ver. 20. And he ends his Prayer with Remember the Blasphemy of this Fool, ver.
For he begins this Prayer, At remember the Rebuke of the Enemy, ver. 20. And he ends his Prayer with remember the Blasphemy of this Fool, ver.
c-acp pns31 vvz d n1, p-acp vvb dt n1 pp-f dt n1, fw-la. crd cc pns31 vvz po31 n1 p-acp vvb dt n1 pp-f d n1, fw-la.
(14) sermon (DIV1)
361
Image 77
1979
23. Remember and forget it not, ver.
23. remember and forget it not, ver.
crd vvb cc vvi pn31 xx, fw-la.
(14) sermon (DIV1)
361
Image 77
1980
24. This was the Prophet's Zeale for Gods Cause, and you may learne by it, that cold Prayers are not they which remove the Blasphemy of Enemies.
24. This was the Prophet's Zeal for God's Cause, and you may Learn by it, that cold Prayers Are not they which remove the Blasphemy of Enemies.
crd d vbds dt ng1 n1 p-acp npg1 n1, cc pn22 vmb vvi p-acp pn31, cst j-jn n2 vbr xx pns32 r-crq vvb dt n1 pp-f n2.
(14) sermon (DIV1)
361
Image 77
1981
The Prayers indeed of but one righteous Man doth much, but 'tis when they are fervent. Saint Jaco. 5. But you will say: The Prayers indeed of but one righteous Man does much, but it's when they Are fervent. Saint Jacob. 5. But you will say:
dt n2 av pp-f p-acp crd j n1 vdz d, cc-acp pn31|vbz c-crq pns32 vbr j. n1 np1. crd p-acp pn22 vmb vvi:
(14) sermon (DIV1)
361
Image 77
1982
What needes all this calling upon God to Remember? Is it possible he should forget? not possible certainely.
What needs all this calling upon God to remember? Is it possible he should forget? not possible Certainly.
q-crq vvz d d vvg p-acp np1 p-acp vvb? vbz pn31 j pns31 vmd vvi? xx j av-j.
(14) sermon (DIV1)
362
Image 77
1983
But then as before, Though God cannot sleepe, Yet to awaken not him but our poore understanding concerning him the Prayer was, Arise, O God. So here,
But then as before, Though God cannot sleep, Yet to awaken not him but our poor understanding Concerning him the Prayer was, Arise, Oh God. So Here,
p-acp av c-acp a-acp, cs np1 vmbx vvi, av pc-acp vvi xx pno31 p-acp po12 j n1 vvg pno31 dt n1 vbds, vvb, uh np1. av av,
(14) sermon (DIV1)
362
Image 77
1984
though God cannot forget, yet because in his providence he sometimes carries himselfe to our sense and apprehension, Ad modum obliviscentis, as if he did forget,
though God cannot forget, yet Because in his providence he sometime carries himself to our sense and apprehension, Ad modum obliviscentis, as if he did forget,
cs np1 vmbx vvb, av c-acp p-acp po31 n1 pns31 av vvz px31 p-acp po12 n1 cc n1, fw-la fw-la fw-la, c-acp cs pns31 vdd vvi,
(14) sermon (DIV1)
362
Image 77
1985
and threatens that he will forget, Oblivione obliviscar eorum, Ose. 1. Forgeting, I will forget them,
and threatens that he will forget, Oblivion obliviscar Their, Ose. 1. Forgetting, I will forget them,
cc vvz cst pns31 vmb vvi, n1 fw-la fw-la, np1 crd vvg, pns11 vmb vvi pno32,
(14) sermon (DIV1)
362
Image 77
1986
Therefore here againe the Prayer runnes after the manner of men, Arise O Lord, yes, and Remember too.
Therefore Here again the Prayer runs After the manner of men, Arise Oh Lord, yes, and remember too.
av av av dt n1 vvz p-acp dt n1 pp-f n2, vvb uh n1, uh, cc vvb av.
(14) sermon (DIV1)
362
Image 77
1987
Why? but since here's Enmity against the Cause of God, and Blasphemy against himself,
Why? but since here's Enmity against the Cause of God, and Blasphemy against himself,
q-crq? cc-acp c-acp av|vbz n1 p-acp dt n1 pp-f np1, cc n1 p-acp px31,
(14) sermon (DIV1)
363
Image 77
1988
why doth the Prophet aske no more of God, but that he would Remember this? Why? why certainly 'tis,
why does the Prophet ask no more of God, but that he would remember this? Why? why Certainly it's,
q-crq vdz dt n1 vvb dx dc pp-f np1, cc-acp cst pns31 vmd vvi d? q-crq? q-crq av-j pn31|vbz,
(14) sermon (DIV1)
363
Image 77
1989
because there's abundantly enough of that.
Because there's abundantly enough of that.
c-acp pc-acp|vbz av-j av-d pp-f d.
(14) sermon (DIV1)
363
Image 77
1990
He knew if God did Remember, he would punish; And (as S. Jerome observes) hee therefore Remembers, that he may confound in Judgement.
He knew if God did remember, he would Punish; And (as S. Jerome observes) he Therefore Remembers, that he may confound in Judgement.
pns31 vvd cs np1 vdd vvi, pns31 vmd vvi; cc (c-acp np1 np1 vvz) pns31 av vvz, cst pns31 vmb vvi p-acp n1.
(14) sermon (DIV1)
363
Image 77
1991
And indeede in Gods Language to Marke and Remember, is many times to punish: and not to Remember, is to forgive sinne.
And indeed in God's Language to Mark and remember, is many times to Punish: and not to remember, is to forgive sin.
cc av p-acp ng1 n1 p-acp vvb cc vvb, vbz d n2 pc-acp vvi: cc xx pc-acp vvi, vbz p-acp vvb n1.
(14) sermon (DIV1)
364
Image 77
1992
If thou Lord shouldest be extreme to marke and observe, that is, to punish, What is done amisse, Psal. 130. And the Church hath learn'd not onely to speake, If thou Lord Shouldst be extreme to mark and observe, that is, to Punish, What is done amiss, Psalm 130. And the Church hath learned not only to speak,
cs pns21 n1 vmd2 vbi j-jn pc-acp vvi cc vvi, cst vbz, pc-acp vvi, q-crq vbz vdn av, np1 crd cc dt n1 vhz vvn xx av-j pc-acp vvi,
(14) sermon (DIV1)
364
Image 77
1993
but to pray of the Prophet. For so the Church prayes in the Letany: Not, punish not,
but to pray of the Prophet. For so the Church prays in the Letany: Not, Punish not,
cc-acp pc-acp vvi pp-f dt n1. c-acp av dt n1 vvz p-acp dt n1: xx, vvb xx,
(14) sermon (DIV1)
364
Image 77
1994
but Remember not Lord our offences.
but remember not Lord our offences.
cc-acp vvb xx n1 po12 n2.
(14) sermon (DIV1)
364
Image 77
1995
And therefore the Prophets Prayer was home enough, Remember Lord: Yes, doe but that, and we either have,
And Therefore the prophets Prayer was home enough, remember Lord: Yes, do but that, and we either have,
cc av dt n2 n1 vbds av-an av-d, vvb n1: uh, vdb p-acp d, cc pns12 av-d vhb,
(14) sermon (DIV1)
364
Image 77
1996
or shall have enough and our enemies too. We, I hope of deliverance and preservation, and they of punishment.
or shall have enough and our enemies too. We, I hope of deliverance and preservation, and they of punishment.
cc vmb vhi av-d cc po12 n2 av. pns12, pns11 vvb pp-f n1 cc n1, cc pns32 pp-f n1.
(14) sermon (DIV1)
364
Image 77
1997
Thus you have heard the Prophets prayer, and I hope made your owne, that God would Arise and bestir himselfe.
Thus you have herd the prophets prayer, and I hope made your own, that God would Arise and Bestir himself.
av pn22 vhb vvn dt n2 n1, cc pns11 vvb vvd po22 d, cst np1 vmd vvb cc vvb px31.
(14) sermon (DIV1)
365
Image 77
1998
And what he desired God would doe, both for State and Church when he was Risen, that is, That he would plead and maintaine his owne Cause.
And what he desired God would do, both for State and Church when he was Risen, that is, That he would plead and maintain his own Cause.
cc q-crq pns31 vvd np1 vmd vdi, av-d p-acp n1 cc n1 c-crq pns31 vbds vvn, cst vbz, cst pns31 vmd vvi cc vvi po31 d n1.
(14) sermon (DIV1)
365
Image 77
1999
And Remember, that is, punish in his owne time the Blasphemy of all them, that reproach or detract from it or him.
And remember, that is, Punish in his own time the Blasphemy of all them, that reproach or detract from it or him.
cc vvb, cst vbz, vvb p-acp po31 d n1 dt n1 pp-f d pno32, cst n1 cc vvi p-acp pn31 cc pno31.
(14) sermon (DIV1)
365
Image 77
2000
One thing yet remaines, and 'tis fit to be thought upon this day, every day, all the day long.
One thing yet remains, and it's fit to be Thought upon this day, every day, all the day long.
crd n1 av vvz, cc pn31|vbz j pc-acp vbi vvn p-acp d n1, d n1, d dt n1 av-j.
(14) sermon (DIV1)
366
Image 77
2001
And that is, what it it is that makes God a Protector of any King, any State, any Nationall Church, against either in-bred or forraine Enemies.
And that is, what it it is that makes God a Protector of any King, any State, any National Church, against either inbred or foreign Enemies.
cc cst vbz, r-crq pn31 pn31 vbz cst vvz np1 dt n1 pp-f d n1, d n1, d j n1, p-acp d j cc j n2.
(14) sermon (DIV1)
366
Image 77
2002
Against the Fox at home and the Lion abroad.
Against the Fox At home and the lion abroad.
p-acp dt n1 p-acp n1-an cc dt n1 av.
(14) sermon (DIV1)
366
Image 77
2003
And that certainly is, for the State to goe on with Honour and Iustice. And for the Church to labour Devotion as much at least,
And that Certainly is, for the State to go on with Honour and Justice And for the Church to labour Devotion as much At least,
cc cst av-j vbz, p-acp dt n1 pc-acp vvi a-acp p-acp vvb cc n1 cc p-acp dt n1 pc-acp vvi n1 p-acp d p-acp ds,
(14) sermon (DIV1)
366
Image 77
2004
if not more then knowledge. For else Gods Cause and ours may be two.
if not more then knowledge. For Else God's Cause and ours may be two.
cs xx av-dc cs n1. c-acp av npg1 n1 cc png12 vmb vbi crd.
(14) sermon (DIV1)
366
Image 77
2005
And then God may Arise, and maintaine his owne, but leave us to the Famine, to the Pestilence, to the Sword, to any other Judgement.
And then God may Arise, and maintain his own, but leave us to the Famine, to the Pestilence, to the Sword, to any other Judgement.
cc av np1 vmb vvb, cc vvi po31 d, p-acp vvi pno12 p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp d j-jn n1.
(14) sermon (DIV1)
366
Image 77
2006
The onely way to make God Arise as soone as ever we call:
The only Way to make God Arise as soon as ever we call:
dt j n1 pc-acp vvi np1 vvb c-acp av c-acp av pns12 vvb:
(14) sermon (DIV1)
367
Image 77
2007
Nay, to prevent our call and come in to helpe before we pray, is for both King and People, State and Church, to weave their Cause and Gods together;
Nay, to prevent our call and come in to help before we pray, is for both King and People, State and Church, to weave their Cause and God's together;
uh-x, pc-acp vvi po12 n1 cc vvi p-acp pc-acp vvi c-acp pns12 vvb, vbz p-acp d n1 cc n1, n1 cc n1, p-acp vvb po32 n1 cc n2 av;
(14) sermon (DIV1)
367
Image 77
2008
To incorporate them so, that no cunning of the Devil may be able to separate them.
To incorporate them so, that no cunning of the devil may be able to separate them.
p-acp j pno32 av, cst dx j-jn pp-f dt n1 vmb vbi j pc-acp vvi pno32.
(14) sermon (DIV1)
367
Image 77
2009
For then the benefit is apparent. God cannot Arise and maintaine his owne cause, but he must maintaine ours too: because 'tis one with his.
For then the benefit is apparent. God cannot Arise and maintain his own cause, but he must maintain ours too: Because it's one with his.
p-acp cs dt n1 vbz j. np1 vmbx vvb cc vvi po31 d n1, p-acp pns31 vmb vvi png12 av: c-acp pn31|vbz crd p-acp po31.
(14) sermon (DIV1)
367
Image 77
2010
And his owne (doubt you not) he will maintaine, against the proudest Enemy that can come against it.
And his own (doubt you not) he will maintain, against the proudest Enemy that can come against it.
cc po31 d (vvb pn22 xx) pns31 vmb vvi, p-acp dt js n1 cst vmb vvi p-acp pn31.
(14) sermon (DIV1)
367
Image 77
2011
And certainly the greatest hope and confidence of Gods Assistance to any Nation, to any Man, that can precede deliverance it selfe, is to make their Cause all one with Gods. And that is done by upholding his, and conforming theirs.
And Certainly the greatest hope and confidence of God's Assistance to any nation, to any Man, that can precede deliverance it self, is to make their Cause all one with God's And that is done by upholding his, and conforming theirs.
cc av-j dt js n1 cc n1 pp-f npg1 n1 p-acp d n1, p-acp d n1, cst vmb vvi n1 pn31 n1, vbz pc-acp vvi po32 vvb d pi p-acp n2 cc d vbz vdn p-acp vvg po31, cc vvg png32.
(14) sermon (DIV1)
367
Image 77
2012
Our safety then is when our cause is one with Gods:
Our safety then is when our cause is one with God's:
po12 n1 av vbz c-crq po12 n1 vbz crd p-acp n2:
(14) sermon (DIV1)
368
Image 77
2013
Our danger when they differ. But what is it that puts the difference between them? What? why that which put the first Enmity betweene God and Man, Sinne. And therefore if we wil quit the Enmity and be made friends, the onely way to reconcile us with God,
Our danger when they differ. But what is it that puts the difference between them? What? why that which put the First Enmity between God and Man, Sin. And Therefore if we will quit the Enmity and be made Friends, the only Way to reconcile us with God,
po12 n1 c-crq pns32 vvi. cc-acp q-crq vbz pn31 cst vvz dt n1 p-acp pno32? q-crq? q-crq d r-crq vvd dt ord n1 p-acp np1 cc n1, n1. cc av cs pns12 vmb vvi dt n1 cc vbi vvn n2, dt j n1 pc-acp vvi pno12 p-acp np1,
(14) sermon (DIV1)
368
Image 77
2014
and our Cause with his, is by Faith and Repentance to banish Sinne. The sooner this is done, the sooner we are safe:
and our Cause with his, is by Faith and Repentance to banish Sin. The sooner this is done, the sooner we Are safe:
cc po12 n1 p-acp png31, vbz p-acp n1 cc n1 pc-acp vvi n1. dt av-c d vbz vdn, dt av-c pns12 vbr j:
(14) sermon (DIV1)
368
Image 77
2015
which cannot be till our Cause be one with Gods. One, and yet when 'tis one, the preheminence is still with Gods Cause, we must not suffer ours to step on before him.
which cannot be till our Cause be one with God's One, and yet when it's one, the pre-eminence is still with God's Cause, we must not suffer ours to step on before him.
r-crq vmbx vbi p-acp po12 n1 vbb pi p-acp n2 pi, cc av c-crq pn31|vbz crd, dt n1 vbz av p-acp ng1 n1, pns12 vmb xx vvi png12 p-acp n1 p-acp p-acp pno31.
(14) sermon (DIV1)
368
Image 77
2016
For our Cause as 'tis spirituall and concernes our soules, if it be never so good, never so close joyned with God's,
For our Cause as it's spiritual and concerns our Souls, if it be never so good, never so close joined with God's,
p-acp po12 n1 c-acp pn31|vbz j cc vvz po12 n2, cs pn31 vbb av-x av j, av-x av av-j vvn p-acp npg1,
(14) sermon (DIV1)
369
Image 77
2017
yet God's is to have the precedence. For be ours never so good, I must beg of your humility to Remember, that Gods Grace did both prevent and follow, to make it so.
yet God's is to have the precedence. For be ours never so good, I must beg of your humility to remember, that God's Grace did both prevent and follow, to make it so.
av npg1 vbz pc-acp vhi dt n1. p-acp vbi png12 av av j, pns11 vmb vvi pp-f po22 n1 pc-acp vvi, cst ng1 n1 vdd av-d vvi cc vvi, pc-acp vvi pn31 av.
(14) sermon (DIV1)
369
Image 77
2018
And therefore we are to put his cause first, and to pray chiefly for the maintenance of that which gave worth to ours.
And Therefore we Are to put his cause First, and to pray chiefly for the maintenance of that which gave worth to ours.
cc av pns12 vbr pc-acp vvi po31 n1 ord, cc pc-acp vvi av-jn p-acp dt n1 pp-f d r-crq vvd n1 p-acp png12.
(14) sermon (DIV1)
369
Image 77
2019
And for our cause as 'tis temporall and concernes this life onely, Our safety, life, and lively-hood;
And for our cause as it's temporal and concerns this life only, Our safety, life, and livelihood;
cc p-acp po12 n1 c-acp pn31|vbz j cc vvz d n1 av-j, po12 n1, n1, cc n1;
(14) sermon (DIV1)
370
Image 77
2020
Gods cause is to have the precedence of that much more.God's cause is to have the precedence of that much more.
n2 n1 vbz pc-acp vhi dt n1 pp-f d d dc.
(14) sermon (DIV1)
370
Image 77
2021
Father and Mother, Wife and Children, Brethren and Sisters, Life and all, must be accounted as nothing to Gods Cause, S. Luke. 14. And it hath ever beene a signe that the soule of a man goes right, That a whole People keepe upon Gods path, when they seeke first the Kingdome of GOD and the righteousnesse thereof, Father and Mother, Wife and Children, Brothers and Sisters, Life and all, must be accounted as nothing to God's Cause, S. Lycia. 14. And it hath ever been a Signen that the soul of a man Goes right, That a Whole People keep upon God's path, when they seek First the Kingdom of GOD and the righteousness thereof,
n1 cc n1, n1 cc n2, n2 cc n2, n1 cc d, vmb vbi vvn c-acp pix p-acp ng1 n1, np1 av. crd cc pn31 vhz av vbn dt n1 cst dt n1 pp-f dt n1 vvz j-jn, cst dt j-jn n1 vvi p-acp ng1 n1, c-crq pns32 vvb ord dt n1 pp-f np1 cc dt n1 av,
(14) sermon (DIV1)
370
Image 77
2022
and leave God to minister and maintaine the rest, S. Mat. 6. When they are more tenderly affected to the Cause of God, and leave God to minister and maintain the rest, S. Mathew 6. When they Are more tenderly affected to the Cause of God,
cc vvi np1 pc-acp vvi cc vvi dt n1, np1 np1 crd c-crq pns32 vbr av-dc av-j vvn p-acp dt n1 pp-f np1,
(14) sermon (DIV1)
370
Image 77
2023
and more sensible of the Reproach or Blasphemy of his Name, than of any calamities, that might or malice can bring upon their persons.
and more sensible of the Reproach or Blasphemy of his Name, than of any calamities, that might or malice can bring upon their Persons.
cc av-dc j pp-f dt n1 cc n1 pp-f po31 n1, cs pp-f d n2, cst vmd cc n1 vmb vvi p-acp po32 n2.
(14) sermon (DIV1)
370
Image 77
2024
And yet our giving Gods Cause the precedence, in our Love to it, and our Prayers for it, is no exclusion of our owne Cause: Nay, the preferring of Gods before our owne,
And yet our giving God's Cause the precedence, in our Love to it, and our Prayers for it, is no exclusion of our own Cause: Nay, the preferring of God's before our own,
cc av po12 vvg n2 vvb dt n1, p-acp po12 vvb p-acp pn31, cc po12 n2 p-acp pn31, vbz dx n1 pp-f po12 d n1: uh, dt vvg pp-f n2 p-acp po12 d,
(14) sermon (DIV1)
371
Image 77
2025
And the making of our owne conformable to Gods, is the way to make God as jealous of our safety from all extremity, as he is to vindicate his owne honour from Reproach and Blasphemy. And therefore though the Prophet here (as Theodoret observes) doth not say, Arise, O God, and maintaine Causam meam, my cause, but thine owne;
And the making of our own conformable to God's, is the Way to make God as jealous of our safety from all extremity, as he is to vindicate his own honour from Reproach and Blasphemy. And Therefore though the Prophet Here (as Theodoret observes) does not say, Arise, Oh God, and maintain Causam meam, my cause, but thine own;
cc dt n-vvg pp-f po12 d j p-acp n2, vbz dt n1 pc-acp vvi np1 p-acp j pp-f po12 n1 p-acp d n1, c-acp pns31 vbz pc-acp vvi po31 d n1 p-acp n1 cc n1. cc av cs dt n1 av (c-acp np1 vvz) vdz xx vvi, vvb, uh np1, cc vvi np1 fw-la, po11 n1, cc-acp po21 d;
(14) sermon (DIV1)
371
Image 77
2026
Yet the same God that will have us prefer his cause, will have us pray for our owne likewise. And so the Prophet did:
Yet the same God that will have us prefer his cause, will have us pray for our own likewise. And so the Prophet did:
av dt d np1 cst vmb vhi pno12 vvi po31 n1, vmb vhi pno12 vvi p-acp po12 d av. cc av dt n1 vdd:
(14) sermon (DIV1)
371
Image 77
2027
For though he be here all for Gods cause; yet we have him very earnest for his owne too.
For though he be Here all for God's cause; yet we have him very earnest for his own too.
c-acp cs pns31 vbb av av-d c-acp ng1 n1; av pns12 vhb pno31 av j p-acp po31 d av.
(14) sermon (DIV1)
371
Image 77
2028
Plead thou my cause O Lord with them that strive with me, and fight thou against them, that fight against me. Plead thou my cause Oh Lord with them that strive with me, and fight thou against them, that fight against me.
vvb pns21 po11 n1 uh n1 p-acp pno32 cst vvb p-acp pno11, cc vvb pns21 p-acp pno32, cst vvb p-acp pno11.
(14) sermon (DIV1)
371
Image 77
2029
Psal. 35. And defend my cause O God, against the ungodly People, Psal. 43. 1. Well then: Thy cause O God; and my Cause O God. Psalm 35. And defend my cause Oh God, against the ungodly People, Psalm 43. 1. Well then: Thy cause Oh God; and my Cause Oh God.
np1 crd cc vvb po11 n1 uh np1, p-acp dt j n1, np1 crd crd av av: po21 n1 uh np1; cc po11 n1 uh np1.
(14) sermon (DIV1)
371
Image 77
2030
But the Rule of Practise goes here; Gods cause must leade, that ours may follow it, under the protection of God.
But the Rule of practice Goes Here; God's cause must lead, that ours may follow it, under the protection of God.
p-acp dt n1 pp-f n1 vvz av; ng1 n1 vmb vvi, cst png12 vmb vvi pn31, p-acp dt n1 pp-f np1.
(14) sermon (DIV1)
371
Image 77
2031
As we have therefore now begun, so let us pray on as the Prophet did, That God even our Gracious Father will be no longer like unto one that sleepes:
As we have Therefore now begun, so let us pray on as the Prophet did, That God even our Gracious Father will be no longer like unto one that sleeps:
c-acp pns12 vhb av av vvn, av vvb pno12 vvi p-acp p-acp dt n1 vdd, cst np1 av po12 j n1 vmb vbi av-dx av-jc vvi p-acp pi cst vvz:
(14) sermon (DIV1)
372
Image 77
2032
That he will Arise, and blow over these feares from us.
That he will Arise, and blow over these fears from us.
cst pns31 vmb vvb, cc vvb p-acp d n2 p-acp pno12.
(14) sermon (DIV1)
372
Image 77
2033
'Tis but his Breath, and he can dry the Cloudes, that they drop not Rottennesse upon our Harvest.
It's but his Breath, and he can dry the Clouds, that they drop not Rottenness upon our Harvest.
pn31|vbz p-acp po31 n1, cc pns31 vmb vvi dt n2, cst pns32 vvb xx n1 p-acp po12 n1.
(14) sermon (DIV1)
372
Image 77
2034
'Tis but his Breath, and he can cleare the Ayre of Infection, as well all over the Kingdome,
It's but his Breath, and he can clear the Air of Infection, as well all over the Kingdom,
pn31|vbz p-acp po31 n1, cc pns31 vmb vvi dt n1 pp-f n1, c-acp av av-d p-acp dt n1,
(14) sermon (DIV1)
372
Image 77
2035
as he hath, beyond admiration, done it in our chiefe City.
as he hath, beyond admiration, done it in our chief city.
c-acp pns31 vhz, p-acp n1, vdn pn31 p-acp po12 j-jn n1.
(14) sermon (DIV1)
372
Image 77
2036
And 'tis but the same Breath, and he can shake our Enemies to peeces in the Sea.
And it's but the same Breath, and he can shake our Enemies to Pieces in the Sea.
cc pn31|vbz p-acp dt d n1, cc pns31 vmb vvi po12 n2 p-acp n2 p-acp dt n1
(14) sermon (DIV1)
372
Image 77
2037
That God being Arisen and come neare in providence, will pleade first, and after maintaine his owne Cause. His owne in the hand of the King; His own in the heart of the Church; And his owne in the Holinesse of his Name. That he will give this State and Church, and every Member of both, such grace, that our cause may be his, and his Maintenance ours.
That God being Arisen and come near in providence, will plead First, and After maintain his own Cause. His own in the hand of the King; His own in the heart of the Church; And his own in the Holiness of his Name. That he will give this State and Church, and every Member of both, such grace, that our cause may be his, and his Maintenance ours.
cst np1 vbg np1 cc vvb av-j p-acp n1, vmb vvi ord, cc p-acp vvi po31 d n1. po31 d p-acp dt n1 pp-f dt n1; po31 d p-acp dt n1 pp-f dt n1; cc po31 d p-acp dt n1 pp-f po31 vvb. cst pns31 vmb vvi d n1 cc n1, cc d n1 pp-f d, d vvb, cst po12 vvi vmb vbi png31, cc po31 n1 png12.
(14) sermon (DIV1)
373
Image 77
2038
That he will remember and that's enough, that if his Cause be ours, our Enemies are his.
That he will Remember and that's enough, that if his Cause be ours, our Enemies Are his.
cst pns31 vmb vvi cc d|vbz av-d, cst cs po31 n1 vbb png12, po12 n2 vbr png31.
(14) sermon (DIV1)
373
Image 77
2039
That we may so order our lives by his Grace, that if these or any Enemies will Blaspheme, it may not be Him for our sinnes, but Ʋs for his service.
That we may so order our lives by his Grace, that if these or any Enemies will Blaspheme, it may not be Him for our Sins, but Ʋs for his service.
cst pns12 vmb av vvi po12 n2 p-acp po31 n1, cst cs d cc d n2 vmb vvi, pn31 vmb xx vbi pno31 p-acp po12 n2, cc-acp j p-acp po31 n1.
(14) sermon (DIV1)
373
Image 77
2040
That our Enemies and his, how-wise soever in other things, yet in their plots and practises against us may be written in the Text-Letters FOOLES. That we, being preserved from them and all other Adversity, may take warning in time to mend our lives,
That our Enemies and his, how-wise soever in other things, yet in their plots and practises against us may be written in the Text-Letters FOOLES. That we, being preserved from them and all other Adversity, may take warning in time to mend our lives,
cst po12 n2 cc png31, j av p-acp j-jn n2, av p-acp po32 n2 cc n2 p-acp pno12 vmb vbi vvn p-acp dt n2 n2. cst pns12, vbg vvn p-acp pno32 cc d j-jn n1, vmb vvi n1 p-acp n1 pc-acp vvi po12 n2,
(14) sermon (DIV1)
373
Image 77
2041
and so hereafter live to honour and serve him, that the world may see he hath beene mercyfull, and we labour to be Thankefull. That after the maintenance of his and our Cause here, we may in our severall times be received up to him in Glory, Through Jesus Christ our Lord:
and so hereafter live to honour and serve him, that the world may see he hath been merciful, and we labour to be Thankful. That After the maintenance of his and our Cause Here, we may in our several times be received up to him in Glory, Through jesus christ our Lord:
cc av av vvi pc-acp vvi cc vvi pno31, cst dt n1 vmb vvi pns31 vhz vbn j, cc pns12 vvb pc-acp vbi j. cst p-acp dt n1 pp-f png31 cc po12 n1 av, pns12 vmb p-acp po12 j n2 vbb vvn a-acp p-acp pno31 p-acp n1, p-acp np1 np1 po12 n1:
(14) sermon (DIV1)
373
Image 77
2042
To whom with the Father, &c.
To whom with the Father, etc.
p-acp ro-crq p-acp dt n1, av
(14) sermon (DIV1)
373
Image 77
2043
SERM. VI. Preached on Monday the 17. of March, 1628. at Westminster, at the opening of the Parliament. EPHES. 4. 3. Endeavouring to keepe the Ʋnity of the Spirit, in the bond of peace.
SERMON. VI. Preached on Monday the 17. of March, 1628. At Westminster, At the opening of the Parliament. EPHESIANS. 4. 3. Endeavouring to keep the Ʋnity of the Spirit, in the bound of peace.
n1. crd. vvn p-acp np1 dt crd pp-f n1, crd p-acp np1, p-acp dt n-vvg pp-f dt n1. np1. crd crd vvg pc-acp vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
373
Image 77
2044
THIS Chapter is a great Scripture for Unity: For, here we finde there is but One Lord whom we serve;
THIS Chapter is a great Scripture for Unity: For, Here we find there is but One Lord whom we serve;
d n1 vbz dt j n1 p-acp n1: c-acp, av pns12 vvb pc-acp vbz p-acp crd n1 r-crq pns12 vvb;
(15) sermon (DIV1)
375
Image 77
2045
v. 5. But One God and Father, whom we worship and obey; ver. 6. But One Spirit whom we receive, while he sanctifies us; v. 5. But One God and Father, whom we worship and obey; ver. 6. But One Spirit whom we receive, while he Sanctifies us;
n1 crd p-acp crd np1 cc n1, ro-crq pns12 vvb cc vvi; fw-la. crd p-acp crd n1 r-crq pns12 vvb, cs pns31 vvz pno12;
(15) sermon (DIV1)
375
Image 77
2046
ver. 4. One Lord, One God and Father, One Spirit. Three in One, all Three but one God, blessed for ever.ver. 4. One Lord, One God and Father, One Spirit. Three in One, all Three but one God, blessed for ever.
fw-la. crd crd n1, crd np1 cc n1, crd n1. crd p-acp crd, d crd p-acp crd np1, vvn p-acp av.
(15) sermon (DIV1)
375
Image 77
2047
But one Baptisme, by which we are cleansed; But one Faith by which we beleeve; ver. 5. But one hope upon which we relye;
But one Baptism, by which we Are cleansed; But one Faith by which we believe; ver. 5. But one hope upon which we rely;
p-acp crd n1, p-acp r-crq pns12 vbr vvn; cc-acp crd n1 p-acp r-crq pns12 vvb; fw-la. crd p-acp crd n1 p-acp r-crq pns12 vvi;
(15) sermon (DIV1)
375
Image 77
2048
ver. 4. But one knowledge by which we are illightned; ver. 13. But One Body of which we are members; ver. 4. But one knowledge by which we Are enlightened; for. 13. But One Body of which we Are members;
fw-la. crd p-acp crd n1 p-acp r-crq pns12 vbr vvn; p-acp. crd p-acp crd n1 pp-f r-crq pns12 vbr n2;
(15) sermon (DIV1)
375
Image 77
2049
ver. 4. Different Graces, but all tending to One Edification, Divers offices, but all joynt-Overseers of the same worke; Till the Building be One, and we One in it, ver. 11. This Chapter is as pressing a Scripture for Exhortation. ver. 4. Different Graces, but all tending to One Edification, Diverse Offices, but all joynt-Overseers of the same work; Till the Building be One, and we One in it, ver. 11. This Chapter is as pressing a Scripture for Exhortation.
fw-la. crd j n2, cc-acp d vvg p-acp crd n1, j n2, cc-acp d n2 pp-f dt d n1; p-acp dt n1 vbb crd, cc pns12 crd p-acp pn31, fw-la. crd d n1 vbz p-acp vvg dt n1 p-acp n1.
(15) sermon (DIV1)
375
Image 77
2050
And the first Exhortation is, That men would walk worthy of their calling, ver. 1. Their calling to be Christians; their calling in Christianity. And that to shew themselves worthy, they would endeavour to keep the Vnity of the Spirit in the bond of peace, ver. 3. All for Unity.
And the First Exhortation is, That men would walk worthy of their calling, ver. 1. Their calling to be Christians; their calling in Christianity. And that to show themselves worthy, they would endeavour to keep the Unity of the Spirit in the bound of peace, ver. 3. All for Unity.
cc dt ord n1 vbz, cst n2 vmd vvi j pp-f po32 n-vvg, fw-la. crd po32 n1 pc-acp vbi np1; po32 n-vvg p-acp np1. cc cst pc-acp vvi px32 j, pns32 vmd vvi pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, fw-la. crd d p-acp n1.
(15) sermon (DIV1)
376
Image 77
2051
And let me tell you, We often reade of One in the Scripture;
And let me tell you, We often read of One in the Scripture;
cc vvb pno11 vvi pn22, pns12 av vvi pp-f crd p-acp dt n1;
(15) sermon (DIV1)
377
Image 77
2052
but the word Ʋnity in the abstract, is no where read either in Old or New Testament,
but the word Ʋnity in the abstract, is no where read either in Old or New Testament,
cc-acp dt n1 n1 p-acp dt n-jn, vbz dx c-crq vvi av-d p-acp j cc j n1,
(15) sermon (DIV1)
377
Image 77
2053
but onely in this Chapter, and here 'tis twice.
but only in this Chapter, and Here it's twice.
cc-acp av-j p-acp d n1, cc av pn31|vbz av.
(15) sermon (DIV1)
377
Image 77
2054
For we are exhorted to keep it, ver. 3. But how long? why even till we be made perfect, ver. 13. that is, to the end of this life.
For we Are exhorted to keep it, for. 3. But how long? why even till we be made perfect, ver. 13. that is, to the end of this life.
c-acp pns12 vbr vvn pc-acp vvi pn31, p-acp. crd p-acp q-crq av-j? uh-crq av c-acp pns12 vbb vvn j, fw-la. crd d vbz, p-acp dt n1 pp-f d n1.
(15) sermon (DIV1)
377
Image 77
2055
Why, but what need was there of this Exhortation at Ephesus? what? why sure very great need.
Why, but what need was there of this Exhortation At Ephesus? what? why sure very great need.
uh-crq, cc-acp q-crq n1 vbds a-acp pp-f d n1 p-acp np1? q-crq? q-crq j av j n1.
(15) sermon (DIV1)
378
Image 77
2056
For Saint Anselm tells us, Schisma suit, there was a Schisme and a rupture there. For Saint Anselm tells us, Schisma suit, there was a Schism and a rupture there.
p-acp n1 np1 vvz pno12, np1 n1, a-acp vbds dt n1 cc dt n1 a-acp.
(15) sermon (DIV1)
378
Image 77
2057
And Charismata, the eminent Graces which God had given many of them, was made the cause of the Schisme.
And Charismata, the eminent Graces which God had given many of them, was made the cause of the Schism.
cc fw-la, dt j n2 r-crq np1 vhd vvn d pp-f pno32, vbds vvn dt n1 pp-f dt n1.
(15) sermon (DIV1)
378
Image 77
2058
For Corruption at the heart of man breeds pride even out of Gods graces.
For Corruption At the heart of man breeds pride even out of God's graces.
p-acp n1 p-acp dt n1 pp-f n1 vvz n1 av av pp-f npg1 n2.
(15) sermon (DIV1)
378
Image 77
2059
And they which had these gifts despised them which had them not, and separated from them.
And they which had these Gifts despised them which had them not, and separated from them.
cc pns32 r-crq vhd d n2 vvd pno32 r-crq vhd pno32 xx, cc vvn p-acp pno32.
(15) sermon (DIV1)
378
Image 77
2060
This gave occasion to false teachers to enter in, and lye in wayt to deceive, ver.
This gave occasion to false Teachers to enter in, and lie in wait to deceive, ver.
np1 vvd n1 p-acp j n2 pc-acp vvi p-acp, cc vvi p-acp vvi pc-acp vvi, fw-la.
(15) sermon (DIV1)
378
Image 77
2061
14. This was the state of the Church of Ephesus. How was it in the Citie and the Common-wealth there while? How? why, the Citie was then a very famous Citie in Ionia, a part of Asia the lesse; At this time subject to the Romane Empire; Their Proconsul and other Deputies were over them, Acts 19. But Diana was goddesse there, and the Citie heathen. Ephesus then was Ethnick:
14. This was the state of the Church of Ephesus. How was it in the city and the Commonwealth there while? How? why, the city was then a very famous city in Ionia, a part of Asia the less; At this time Subject to the Roman Empire; Their Proconsul and other Deputies were over them, Acts 19. But Diana was goddess there, and the city heathen. Ephesus then was Ethnic:
crd d vbds dt n1 pp-f dt n1 pp-f np1. q-crq vbds pn31 p-acp dt n1 cc dt n1 a-acp n1? q-crq? uh-crq, dt n1 vbds av dt j j n1 p-acp np1, dt n1 pp-f np1 dt av-dc; p-acp d n1 j-jn p-acp dt jp n1; po32 n1 cc j-jn n2 vbdr p-acp pno32, vvz crd p-acp np1 vbds n1 a-acp, cc dt n1 j-jn. np1 av vbds j-jn:
(15) sermon (DIV1)
378
Image 77
2062
No Religion but Paganisme avowed by the state. And the City was a stranger to the Church that was in it.
No Religion but Paganism avowed by the state. And the city was a stranger to the Church that was in it.
uh-dx n1 p-acp n1 vvn p-acp dt n1. cc dt n1 vbds dt n1 p-acp dt n1 cst vbds p-acp pn31.
(15) sermon (DIV1)
379
Image 77
2063
A Stranger and without as the Apostle speakes, 1 Cor. 5. Yet such is the force of Christian Religion, that as Herod and Jerusalem were troubled when Christ was borne, S. Math. 2. So here Demetrius and Ephesus were troubled when the name and Religion of Christ was borne and nursed up among them:
A Stranger and without as the Apostle speaks, 1 Cor. 5. Yet such is the force of Christian Religion, that as Herod and Jerusalem were troubled when christ was born, S. Math. 2. So Here Demetrius and Ephesus were troubled when the name and Religion of christ was born and nursed up among them:
dt jc cc p-acp p-acp dt n1 vvz, crd np1 crd av d vbz dt n1 pp-f njp n1, cst c-acp np1 cc np1 vbdr vvn c-crq np1 vbds vvn, np1 np1 crd av av npg1 cc np1 vbdr vvn c-crq dt n1 cc n1 pp-f np1 vbds vvn cc vvn a-acp p-acp pno32:
(15) sermon (DIV1)
379
Image 77
2064
For the word of God did no sooner grow and prevaile at Ephesus, Acts 19. 20. but by and by there arose no small trouble about it, ver. 23. The City and the State Heathen, yet troubled when Religion came in: For the word of God did no sooner grow and prevail At Ephesus, Acts 19. 20. but by and by there arose no small trouble about it, ver. 23. The city and the State Heathen, yet troubled when Religion Come in:
p-acp dt n1 pp-f np1 vdd dx av-c vvi cc vvi p-acp np1, n2 crd crd p-acp a-acp cc p-acp a-acp vvd dx j n1 p-acp pn31, fw-la. crd dt n1 cc dt n1 j-jn, av vvn c-crq n1 vvd p-acp:
(15) sermon (DIV1)
379
Image 77
2065
Therefore, A City and a State Christian must needes be more troubled when Religion goes out.
Therefore, A city and a State Christian must needs be more troubled when Religion Goes out.
av, dt n1 cc dt n1 np1 vmb av vbi av-dc vvn c-crq n1 vvz av.
(15) sermon (DIV1)
380
Image 77
2066
And the ready way to out Religion, is to breake the Vnity of it.
And the ready Way to out Religion, is to break the Unity of it.
cc dt j n1 p-acp av n1, vbz pc-acp vvi dt n1 pp-f pn31.
(15) sermon (DIV1)
380
Image 77
2067
And the breach of the Vnity of Religion will be sure to trouble the City first, and hazard the State after.
And the breach of the Unity of Religion will be sure to trouble the city First, and hazard the State After.
cc dt n1 pp-f dt n1 pp-f n1 vmb vbi j pc-acp vvi dt n1 ord, cc vvi dt n1 a-acp.
(15) sermon (DIV1)
380
Image 77
2068
For the State, whether Pagan or Christian, hath ever smarted more or lesse, as the Church hath crumbled into Divisions.
For the State, whither Pagan or Christian, hath ever smarted more or less, as the Church hath crumbled into Divisions.
p-acp dt n1, cs j-jn cc njp, vhz av vvn av-dc cc av-dc, c-acp dt n1 vhz vvd p-acp n2.
(15) sermon (DIV1)
380
Image 77
2069
S. Paul I know wrote this Epistle to the Church of Ephesus, not the City. And hee called for Vnitie bound up in peace for the Churches good, without any expresse mention either of City or State.
S. Paul I know wrote this Epistle to the Church of Ephesus, not the city. And he called for Unity bound up in peace for the Churches good, without any express mention either of city or State.
np1 np1 pns11 vvb vvd d n1 p-acp dt n1 pp-f np1, xx dt n1. cc pns31 vvd p-acp n1 vvn a-acp p-acp n1 p-acp dt n2 j, p-acp d j n1 av-d pp-f n1 cc n1.
(15) sermon (DIV1)
381
Image 77
2070
Yet he well knew that the good both of the State and the City would follow upon it.
Yet he well knew that the good both of the State and the city would follow upon it.
av pns31 av vvd cst dt j av-d pp-f dt n1 cc dt n1 vmd vvi p-acp pn31.
(15) sermon (DIV1)
381
Image 77
2071
For Vnity is a binder up;
For Unity is a binder up;
p-acp n1 vbz dt n1 a-acp;
(15) sermon (DIV1)
381
Image 77
2072
And Vnity of Spirit, (which is religion's unity) is the fastest binder that is.
And Unity of Spirit, (which is religion's unity) is the fastest binder that is.
cc n1 pp-f n1, (r-crq vbz ng1 n1) vbz dt av-s n1 d vbz.
(15) sermon (DIV1)
381
Image 77
2073
And lest it should not bind fast enough, it calls in the bond of peace. So that no man can exhort unto,
And lest it should not bind fast enough, it calls in the bound of peace. So that no man can exhort unto,
cc cs pn31 vmd xx vvi av-j av-d, pn31 vvz p-acp dt n1 pp-f n1. av cst dx n1 vmb vvi p-acp,
(15) sermon (DIV1)
381
Image 77
2074
and endeavour for the Vnity of the Church, but at the same time, he labours for the good of the State. And if it were so at Ephesus where the state was Heathen;
and endeavour for the Unity of the Church, but At the same time, he labours for the good of the State. And if it were so At Ephesus where the state was Heathen;
cc vvi p-acp dt n1 pp-f dt n1, p-acp p-acp dt d n1, pns31 vvz p-acp dt j pp-f dt n1. cc cs pn31 vbdr av p-acp np1 c-crq dt n1 vbds j-jn;
(15) sermon (DIV1)
381
Image 77
2075
much more must it needs be so, where the state is Christian.
much more must it needs be so, where the state is Christian.
d dc vmb pn31 av vbi av, c-crq dt n1 vbz np1.
(15) sermon (DIV1)
381
Image 77
2076
I shall follow my Text therefore both in it selfe, and in the Consequent which followes upon it. In it selfe;
I shall follow my Text Therefore both in it self, and in the Consequent which follows upon it. In it self;
pns11 vmb vvi po11 n1 av av-d p-acp pn31 n1, cc p-acp dt j r-crq vvz p-acp pn31. p-acp pn31 n1;
(15) sermon (DIV1)
382
Image 77
2077
and so 'tis for the Vnity of the Church. And a maine Text it is (saith S. Jerome) against Heresie and Schisme. In the Consequence it hath;
and so it's for the Unity of the Church. And a main Text it is (Says S. Jerome) against Heresy and Schism. In the Consequence it hath;
cc av pn31|vbz p-acp dt n1 pp-f dt n1. cc dt j n1 pn31 vbz (vvz np1 np1) p-acp n1 cc n1. p-acp dt n1 pn31 vhz;
(15) sermon (DIV1)
382
Image 77
2078
And so 'tis for the Ʋnity of the State. And a full Consequence it is. For Ʋnity not kept in the Church is lesse kept in the State.
And so it's for the Ʋnity of the State. And a full Consequence it is. For Ʋnity not kept in the Church is less kept in the State.
cc av pn31|vbz p-acp dt n1 pp-f dt n1. cc dt j n1 pn31 vbz. p-acp n1 xx vvn p-acp dt n1 vbz av-dc vvn p-acp dt n1.
(15) sermon (DIV1)
382
Image 77
2079
And the Schismes and divisions of the one, are both Mothers and Nurses of all disobedience and dis-joynting in the other.
And the Schisms and divisions of the one, Are both Mother's and Nurse's of all disobedience and disjointing in the other.
cc dt n2 cc n2 pp-f dt crd, vbr d ng1 cc n2 pp-f d n1 cc j p-acp dt n-jn.
(15) sermon (DIV1)
382
Image 77
2080
So the Apostles Exhortation goes on directly to the Church, by Consequent to the State.
So the Apostles Exhortation Goes on directly to the Church, by Consequent to the State.
np1 dt n2 n1 vvz a-acp av-j p-acp dt n1, p-acp j p-acp dt n1.
(15) sermon (DIV1)
382
Image 77
2081
And it will behove both Bodies that all the severall members of each Endeavour to keepe the Ʋnity of the Spirit in the bond of peace. The Text hath six particulars.
And it will behove both Bodies that all the several members of each Endeavour to keep the Ʋnity of the Spirit in the bound of peace. The Text hath six particulars.
cc pn31 vmb vvi d n2 cst d dt j n2 pp-f d vvb pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. dt n1 vhz crd n2-j.
(15) sermon (DIV1)
382
Image 77
2082
For first, here's the thing it selfe, to which the Apostle exhorts, That's Ʋnity. Secondly, All Unity will not serve the turne, It must be the Ʋnity of the Spirit. Thirdly, what's to be done with this Unity, It must be kept. Fourthly, there will be no keeping of it, without a strong Endeavour. Fiftly, this Endeavour to keepe will be to no purpose,
For First, here's the thing it self, to which the Apostle exhorts, That's Ʋnity. Secondly, All Unity will not serve the turn, It must be the Ʋnity of the Spirit. Thirdly, what's to be done with this Unity, It must be kept. Fourthly, there will be no keeping of it, without a strong Endeavour. Fifty, this Endeavour to keep will be to no purpose,
p-acp ord, av|vbz dt n1 pn31 n1, p-acp r-crq dt n1 vvz, d|vbz n1. ord, d n1 vmb xx vvi dt n1, pn31 vmb vbi dt n1 pp-f dt n1. ord, q-crq|vbz pc-acp vbi vdn p-acp d n1, pn31 vmb vbb vvn. ord, pc-acp vmb vbi dx vvg pp-f pn31, p-acp dt j n1. ord, d n1 pc-acp vvi vmb vbi pc-acp dx n1,
(15) sermon (DIV1)
383
Image 77
2083
if it be not in peace. And sixtly, Peace it selfe cannot hold it long, except it be bound up in Ʋinculo, in the strongest bond that peace hath.
if it be not in peace. And sixthly, Peace it self cannot hold it long, except it be bound up in Ʋinculo, in the Strongest bound that peace hath.
cs pn31 vbb xx p-acp n1. cc av-j, n1 pn31 n1 vmbx vvi pn31 av-j, c-acp pn31 vbb vvn a-acp p-acp np1, p-acp dt js n1 cst n1 vhz.
(15) sermon (DIV1)
383
Image 77
2084
I beginne with that which is the matter of the Apostles Exhortation, 'Tis Ʋnity;
I begin with that which is the matter of the Apostles Exhortation, It's Ʋnity;
pns11 vvb p-acp d r-crq vbz dt n1 pp-f dt n2 n1, pn31|vbz n1;
(15) sermon (DIV1)
384
Image 77
2085
A very charitable tye, but better knowne than loved. A thing so good, that 'tis never broken but by the worst men.
A very charitable tie, but better known than loved. A thing so good, that it's never broken but by the worst men.
dt j j n1, cc-acp jc vvn cs vvd. dt n1 av j, cst pn31|vbz av vvn cc-acp p-acp dt js n2.
(15) sermon (DIV1)
385
Image 77
2086
Nay, so good it is, that the very worst men pretend best when they breake it. 'Tis so in the Church;
Nay, so good it is, that the very worst men pretend best when they break it. It's so in the Church;
uh-x, av j pn31 vbz, cst dt av js n2 vvb av-js c-crq pns32 vvb pn31. pn31|vbz av p-acp dt n1;
(15) sermon (DIV1)
385
Image 77
2087
Never Heretick yet rent her bowels, but he pretended that he raked them for truth. 'Tis so in the State;
Never Heretic yet rend her bowels, but he pretended that he raked them for truth. It's so in the State;
av-x n1 av vvn po31 n2, cc-acp pns31 vvd cst pns31 vvd pno32 p-acp n1. pn31|vbz av p-acp dt n1;
(15) sermon (DIV1)
385
Image 77
2088
Seldome any unquiet Spirit divides her Union, but he pretends some great abuses, which his integrity would remedy.
Seldom any unquiet Spirit divides her union, but he pretends Some great Abuses, which his integrity would remedy.
av d j n1 vvz po31 n1, cc-acp pns31 vvz d j n2, r-crq po31 n1 vmd vvi.
(15) sermon (DIV1)
385
Image 77
2089
O that I were made a Iudge in the Land, that every man which hath any Controversie might come to me, that I might doe him Justice. Oh that I were made a Judge in the Land, that every man which hath any Controversy might come to me, that I might do him justice.
uh cst pns11 vbdr vvn dt n1 p-acp dt n1, cst d n1 r-crq vhz d n1 vmd vvi p-acp pno11, cst pns11 vmd vdi pno31 n1.
(15) sermon (DIV1)
385
Image 77
2090
And yet no worse than David was King, when this Cunning was used, 2 Sam. 15. Ʋnity then both in Church and Common-Wealth is so good, that none but the worst willingly breake it:
And yet no Worse than David was King, when this Cunning was used, 2 Sam. 15. Ʋnity then both in Church and commonwealth is so good, that none but the worst willingly break it:
cc av av-dx av-jc cs np1 vbds n1, c-crq d n-jn vbds vvn, crd np1 crd n1 av av-d p-acp n1 cc n1 vbz av j, cst pix cc-acp dt js av-j n1 pn31:
(15) sermon (DIV1)
385
Image 77
2091
And even they are so farre ashamed of the breach, that they must seeme holyer than the rest, that they may be thought to have a just cause to breake it.
And even they Are so Far ashamed of the breach, that they must seem Holier than the rest, that they may be Thought to have a just cause to break it.
cc av pns32 vbr av av-j j pp-f dt n1, cst pns32 vmb vvi jc cs dt n1, cst pns32 vmb vbi vvn pc-acp vhi dt j n1 pc-acp vvi pn31.
(15) sermon (DIV1)
385
Image 77
2092
Now to be one here, whether in Church or Common-wealth, is not properly taken, as if all were to be shrunke up into one Body. But One is taken here (saith Paulinus) pro multorum unanimitate, for the unanimitie and consent of many in one.
Now to be one Here, whither in Church or Commonwealth, is not properly taken, as if all were to be shrunk up into one Body. But One is taken Here (Says Paulinus) Pro multorum unanimitate, for the unanimity and consent of many in one.
av pc-acp vbi crd av, cs p-acp n1 cc n1, vbz xx av-j vvn, c-acp cs d vbdr pc-acp vbi vvn a-acp p-acp crd n1. p-acp crd vbz vvn av (vvz np1) fw-la fw-la vvb, p-acp dt n1 cc n1 pp-f d p-acp pi.
(15) sermon (DIV1)
386
Image 77
2093
And the Church and Common-wealth, take them severally, or together, they are, they can be no otherwise One than Ʋnione multorum, by the uniting and agreeing of many in one.
And the Church and Commonwealth, take them severally, or together, they Are, they can be no otherwise One than Ʋnione multorum, by the uniting and agreeing of many in one.
cc dt n1 cc n1, vvb pno32 av-j, cc av, pns32 vbr, pns32 vmb vbi av-dx av crd cs fw-la fw-la, p-acp dt n-vvg cc vvg pp-f d p-acp pi.
(15) sermon (DIV1)
386
Image 77
2094
And so S. Luke, Acts 4. The Church was a multitude of Beleevers, sed Cor unum, but they lived as if they had had but one heart among them.
And so S. Lycia, Acts 4. The Church was a multitude of Believers, sed Cor Unum, but they lived as if they had had but one heart among them.
cc av n1 av, n2 crd dt n1 vbds dt n1 pp-f n2, fw-la fw-la fw-la, p-acp pns32 vvd c-acp cs pns32 vhd vhn p-acp crd n1 p-acp pno32.
(15) sermon (DIV1)
386
Image 77
2095
This Ʋnity then is so One, as that it is the Uniting of more than one: This Ʋnity then is so One, as that it is the Uniting of more than one:
d n1 av vbz av pi, p-acp cst pn31 vbz dt n-vvg pp-f dc cs crd:
(15) sermon (DIV1)
386
Image 77
2096
yet such a uniting of many, as that when the Common Faith is endangered, the Church appeares for it as One; And when the common safety is doubted, yet such a uniting of many, as that when the Common Faith is endangered, the Church appears for it as One; And when the Common safety is doubted,
av d dt n-vvg pp-f d, c-acp cst c-crq dt j n1 vbz vvn, dt n1 vvz p-acp pn31 p-acp crd; cc c-crq dt j n1 vbz vvn,
(15) sermon (DIV1)
386
Image 77
2097
or the common peace troubled, the State appeares for it as One. As Israel was said to be knit together as one man, Jud. 20. And indeed when One Man is not more at Ʋnity in himselfe for his owne defence,
or the Common peace troubled, the State appears for it as One. As Israel was said to be knit together as one man, Jud. 20. And indeed when One Man is not more At Ʋnity in himself for his own defence,
cc dt j n1 vvn, dt n1 vvz p-acp pn31 p-acp crd. p-acp np1 vbds vvn pc-acp vbi vvn av p-acp crd n1, np1 crd cc av c-crq crd n1 vbz xx dc p-acp n1 p-acp px31 p-acp po31 d n1,
(15) sermon (DIV1)
386
Image 77
2098
than the Church and State are for publike defence, then both are justly said to be at Ʋnity. You see what Unity is.
than the Church and State Are for public defence, then both Are justly said to be At Ʋnity. You see what Unity is.
cs dt n1 cc n1 vbr p-acp j n1, cs d vbr av-j vvn pc-acp vbi p-acp n1. pn22 vvb r-crq n1 vbz.
(15) sermon (DIV1)
386
Image 77
2099
Will you see what hurt follows where tis broken? First Fraction makes uneven reckonings.
Will you see what hurt follows where this broken? First Fraction makes uneven reckonings.
n1 pn22 vvi r-crq n1 vvz c-crq pn31|vbz vvn? np1 n1 vvz j n2-vvg.
(15) sermon (DIV1)
387
Image 77
2100
And tis hard, very hard, for a man that breakes Vnity to give either God or man a good account of so doing.
And this hard, very hard, for a man that breaks Unity to give either God or man a good account of so doing.
cc pn31|vbz j, av av-j, p-acp dt n1 cst vvz n1 pc-acp vvi d n1 cc n1 dt j n1 pp-f av vdg.
(15) sermon (DIV1)
387
Image 77
2101
Hard to give account, but that's not all.
Hard to give account, but that's not all.
j pc-acp vvi n1, cc-acp d|vbz xx av-d.
(15) sermon (DIV1)
387
Image 77
2102
For, if Ʋnity be broken, if a Division be made, the parts must be aequall or unaequall. If the parts be aequall, neither of them hath more than halfe its strength.
For, if Ʋnity be broken, if a Division be made, the parts must be aequal or unequal. If the parts be aequal, neither of them hath more than half its strength.
p-acp, cs n1 vbb vvn, cs dt n1 vbb vvn, dt n2 vmb vbi j cc j. cs dt n2 vbb j, dx pp-f pno32 vhz dc cs j-jn po31 n1.
(15) sermon (DIV1)
388
Image 77
2103
If they be unaequall, one hath not so much. And that which hath more, usually hath more pride, and so lesse will to unite.
If they be unequal, one hath not so much. And that which hath more, usually hath more pride, and so less will to unite.
cs pns32 vbb j, pi vhz xx av av-d. cc cst r-crq vhz dc, av-j vhz dc n1, cc av av-dc n1 pc-acp vvi.
(15) sermon (DIV1)
388
Image 77
2104
And yet for all this pride, far weaker it is, than when there was Ʋnity, and altogether.
And yet for all this pride, Far Weaker it is, than when there was Ʋnity, and altogether.
cc av p-acp d d n1, av-j jc pn31 vbz, cs c-crq pc-acp vbds n1, cc av.
(15) sermon (DIV1)
388
Image 77
2105
Nay, in breach of Ʋnity there is not alwaies safety for the greater against the lesse.
Nay, in breach of Ʋnity there is not always safety for the greater against the less.
uh-x, p-acp n1 pp-f n1 a-acp vbz xx av n1 p-acp dt jc p-acp dt av-dc.
(15) sermon (DIV1)
388
Image 77
2106
For in that grievous breach in Israel, when the Eleven Tribes came out against Benjamin foure hundred thousand strong, and their quarrell good,
For in that grievous breach in Israel, when the Eleven Tribes Come out against Benjamin foure hundred thousand strong, and their quarrel good,
p-acp p-acp cst j n1 p-acp np1, c-crq dt crd n2 vvd av p-acp np1 crd crd crd j, cc po32 n1 j,
(15) sermon (DIV1)
388
Image 77
2107
yet they fell twice before them, Judg. 20.
yet they fell twice before them, Judges 20.
av pns32 vvd av p-acp pno32, np1 crd
(15) sermon (DIV1)
388
Image 77
2108
Nay this is not all, not any almost of the hurt which followes in either Church or State, when discontents have swallowed up their Ʋnity. For the Church; Nothing (saith S. Chrysostom) doth so provoke God to anger,
Nay this is not all, not any almost of the hurt which follows in either Church or State, when discontents have swallowed up their Ʋnity. For the Church; Nothing (Says S. Chrysostom) does so provoke God to anger,
uh d vbz xx d, xx d av pp-f dt n1 r-crq vvz p-acp d n1 cc n1, c-crq n2-jn vhb vvn a-acp po32 n1. p-acp dt n1; pix (vvz np1 np1) vdz av vvi np1 pc-acp vvi,
(15) sermon (DIV1)
389
Image 77
2109
as to see divisam Ecclesiam, his Church purchased by one bloud, to be One Body, made more, made other than One. as to see divisam Church, his Church purchased by one blood, to be One Body, made more, made other than One.
c-acp pc-acp vvi n1 np1, po31 n1 vvn p-acp crd n1, pc-acp vbi crd n1, vvn av-dc, vvd j-jn cs crd.
(15) sermon (DIV1)
389
Image 77
2110
And for the Common-Wealth; A people is as one City, yet such a one (saith Saint Augustine) cui est periculosa dissentio, as to whom all breach of Unity is full of danger. For Church and State together;
And for the commonwealth; A people is as one city, yet such a one (Says Saint Augustine) cui est Perilous dissentio, as to whom all breach of Unity is full of danger. For Church and State together;
cc p-acp dt n1; dt n1 vbz p-acp crd n1, av d dt pi (vvz n1 np1) fw-la fw-la fw-la fw-la, c-acp p-acp ro-crq d n1 pp-f n1 vbz j pp-f n1. p-acp n1 cc n1 av;
(15) sermon (DIV1)
389
Image 77
2111
It was a grievous Rent among the Jewes, when Manasses devoured Ephraim, Ephraim Manasses, and both fell upon Judah, Esay 9. What followed? was God pleased with this,
It was a grievous Rend among the Jews, when Manasses devoured Ephraim, Ephraim Manasses, and both fell upon Judah, Isaiah 9. What followed? was God pleased with this,
pn31 vbds dt j vvn p-acp dt np2, c-crq np1 vvn np1, np1 np1, cc d vvd p-acp np1, np1 crd q-crq vvd? vbds np1 vvn p-acp d,
(15) sermon (DIV1)
389
Image 77
2112
or were the Tribes in safety that were thus divided? No sure. For it followes.
or were the Tribes in safety that were thus divided? No sure. For it follows.
cc vbdr dt n2 p-acp n1 cst vbdr av vvn? uh-dx av-j. p-acp pn31 vvz.
(15) sermon (DIV1)
389
Image 77
2113
The wrath of the Lord was not turn'd away, but his hand was stretched out still. The wrath of the Lord was not turned away, but his hand was stretched out still.
dt n1 pp-f dt n1 vbds xx vvn av, cc-acp po31 n1 vbds vvn av av.
(15) sermon (DIV1)
389
Image 77
2114
Still? How long was that? How long? Why, Till Ephraim and Manasses, which could not agree at home, were with the rest of the ten Tribes carried away into perpetuall captivity.Still? How long was that? How long? Why, Till Ephraim and Manasses, which could not agree At home, were with the rest of the ten Tribes carried away into perpetual captivity.
av? c-crq av-j vbds d? c-crq av-j? uh-crq, c-acp np1 cc np1, r-crq vmd xx vvi p-acp n1-an, vbdr p-acp dt n1 pp-f dt crd n2 vvd av p-acp j n1.
(15) sermon (DIV1)
390
Image 77
2115
And Esay lived to see his Prophecy fulfilled upon them.
And Isaiah lived to see his Prophecy fulfilled upon them.
np1 np1 vvd pc-acp vvi po31 n1 vvn p-acp pno32.
(15) sermon (DIV1)
390
Image 77
2116
For they were carried away by Salmanasar in the sixt yeere of Hezekiah, when Esay flourished.
For they were carried away by Shalmaneser in the sixt year of Hezekiah, when Isaiah flourished.
p-acp pns32 vbdr vvn av p-acp np1 p-acp dt ord n1 pp-f np1, c-crq np1 vvn.
(15) sermon (DIV1)
390
Image 77
2117
This wrath of the Lord was fierce, and the people dranke deepe of this Cup. Therefore I goe a farre off both for time and place to fetch this Instance:
This wrath of the Lord was fierce, and the people drank deep of this Cup. Therefore I go a Far off both for time and place to fetch this Instance:
d n1 pp-f dt n1 vbds j, cc dt n1 vvd av-jn pp-f d np1 av pns11 vvb dt av-j a-acp av-d p-acp n1 cc n1 pc-acp vvi d n1:
(15) sermon (DIV1)
390
Image 77
2118
And doe you take care not to bring it neerer home. And I pray observe it too:
And do you take care not to bring it nearer home. And I pray observe it too:
cc vdb pn22 vvi vvb xx pc-acp vvi pn31 jc n1-an. cc pns11 vvb vvi pn31 av:
(15) sermon (DIV1)
390
Image 77
2119
The hand of God was stretched out upon Ephraim and Manasses, but there's no mention, which was the first,
The hand of God was stretched out upon Ephraim and Manasses, but there's no mention, which was the First,
dt n1 pp-f np1 vbds vvn av p-acp np1 cc np1, p-acp pc-acp|vbz dx n1, r-crq vbds dt ord,
(15) sermon (DIV1)
390
Image 77
2120
or which the greater offender, Ephraim or Manasses. What's the Reason? 'Tis because the breach of unity scarce leaves any Innocent;
or which the greater offender, Ephraim or Manasses. What's the Reason? It's Because the breach of unity scarce leaves any Innocent;
cc r-crq dt jc n1, np1 cc np1. q-crq|vbz dt n1? pn31|vbz p-acp dt n1 pp-f n1 av-j vvz d j-jn;
(15) sermon (DIV1)
390
Image 77
2121
and the hand of God is stretched out upon all.
and the hand of God is stretched out upon all.
cc dt n1 pp-f np1 vbz vvn av p-acp d.
(15) sermon (DIV1)
390
Image 77
2122
I presse Ʋnity hard upon you (pardon me this Zeale.) O that my thoughts could speak that to you that they doe to God;
I press Ʋnity hard upon you (pardon me this Zeal.) Oh that my thoughts could speak that to you that they do to God;
pns11 vvb n1 av-j p-acp pn22 (vvb pno11 d n1.) uh cst po11 n2 vmd vvi cst p-acp pn22 cst pns32 vdb p-acp np1;
(15) sermon (DIV1)
391
Image 77
2123
or that my tongue could expresse them but such as they are;
or that my tongue could express them but such as they Are;
cc cst po11 n1 vmd vvi pno32 p-acp d c-acp pns32 vbr;
(15) sermon (DIV1)
391
Image 77
2124
Or that there were an open passage that you might see them, as they pray faster than I can speak for Ʋnity.
Or that there were an open passage that you might see them, as they pray faster than I can speak for Ʋnity.
cc cst a-acp vbdr dt j n1 cst pn22 vmd vvi pno32, c-acp pns32 vvb av-jc cs pns11 vmb vvi p-acp n1.
(15) sermon (DIV1)
391
Image 77
2125
But what then? will any kinde of Ʋnity serve the turne? Surely, any will doe much good: But the best is fafest;
But what then? will any kind of Ʋnity serve the turn? Surely, any will do much good: But the best is fafest;
cc-acp q-crq av? vmb d n1 pp-f n1 vvi dt n1? np1, d vmb vdi d j: cc-acp dt js vbz js;
(15) sermon (DIV1)
392
Image 77
2126
and that is the Ʋnity of the Spirit.
and that is the Ʋnity of the Spirit.
cc d vbz dt n1 pp-f dt n1.
(15) sermon (DIV1)
392
Image 77
2127
The learned are not altogether agreed here, what is meant by the Ʋnity of the Spirit.
The learned Are not altogether agreed Here, what is meant by the Ʋnity of the Spirit.
dt j vbr xx av vvn av, r-crq vbz vvn p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
393
Image 77
2128
For some thinke no more is meant by it, than a bare concord and agreement in minde and will.
For Some think no more is meant by it, than a bore concord and agreement in mind and will.
p-acp d vvb dx dc vbz vvn p-acp pn31, cs dt j n1 cc n1 p-acp n1 cc n1.
(15) sermon (DIV1)
393
Image 77
2129
Let's keepe this, and both Church and State shall have a great deale of freedome from danger.
Let's keep this, and both Church and State shall have a great deal of freedom from danger.
vvb|pno12 vvb d, cc d n1 cc n1 vmb vhi dt j n1 pp-f n1 p-acp n1.
(15) sermon (DIV1)
393
Image 77
2130
But others take the Ʋnity of the Spirit to be that spirituall concord, which none doth, none can worke in the hearts of men,
But Others take the Ʋnity of the Spirit to be that spiritual concord, which none does, none can work in the hearts of men,
p-acp n2-jn vvb dt n1 pp-f dt n1 pc-acp vbi d j n1, r-crq pix vdz, pix vmb vvi p-acp dt n2 pp-f n2,
(15) sermon (DIV1)
393
Image 77
2131
but the Holy Ghost, And I am apter to follow this sense:
but the Holy Ghost, And I am apter to follow this sense:
cc-acp dt j n1, cc pns11 vbm jc pc-acp vvi d n1:
(15) sermon (DIV1)
393
Image 77
2132
because if you take it for a bare agreement in judgement, Saint Paul had said enough by naming Ʋnity, He needed have made no Addition of the Spirit. And because in the Text 'tis NONLATINALPHABET, which for the most, points out the Holy Spirit. And because else Saint Pauls words (which Bucer calls Ardentia verba, zealous and burning words) adde nothing to any even the coldest exhortation of the Heathen to Ʋnity.
Because if you take it for a bore agreement in judgement, Saint Paul had said enough by naming Ʋnity, He needed have made no Addition of the Spirit. And Because in the Text it's, which for the most, points out the Holy Spirit. And Because Else Saint Paul's words (which Bucer calls Ardentia verba, zealous and burning words) add nothing to any even the Coldest exhortation of the Heathen to Ʋnity.
c-acp cs pn22 vvb pn31 p-acp dt j n1 p-acp n1, n1 np1 vhd vvn av-d p-acp vvg n1, pns31 vvd vhb vvn dx n1 pp-f dt n1. cc c-acp p-acp dt n1 pn31|vbz, r-crq p-acp dt ds, vvz av dt j n1. cc c-acp av n1 npg1 n2 (r-crq np1 vvz np1 fw-la, j cc j-vvg n2) vvi pix p-acp d av dt js-jn n1 pp-f dt j-jn p-acp n1.
(15) sermon (DIV1)
393
Image 77
2133
The Ʋnity then of the Spirit, to which the Apostle exhorts, includes both;
The Ʋnity then of the Spirit, to which the Apostle exhorts, includes both;
dt n1 cs pp-f dt n1, p-acp r-crq dt n1 vvz, vvz d;
(15) sermon (DIV1)
394
Image 77
2134
Both concord in minde and affections, and love of charitable unity, which comes from the Spirit of God, and returnes to it.Both concord in mind and affections, and love of charitable unity, which comes from the Spirit of God, and returns to it.
d n1 p-acp n1 cc n2, cc n1 pp-f j n1, r-crq vvz p-acp dt n1 pp-f np1, cc n2 p-acp pn31.
(15) sermon (DIV1)
394
Image 77
2135
And indeede the Grace of Gods Spirit, is that alone, which makes men truly at peace and unity one with another.
And indeed the Grace of God's Spirit, is that alone, which makes men truly At peace and unity one with Another.
cc av dt n1 pp-f npg1 n1, vbz d j, r-crq vvz n2 av-j p-acp n1 cc n1 crd p-acp n-jn.
(15) sermon (DIV1)
394
Image 77
2136
Ei tribuendum non Nobis, To him it is to be attributed, not to us, (saith Saint Augustine) Tis he that makes men to be of one mind in an house, Psal. 68. Now one mind in the Church, Ei tribuendum non Nobis, To him it is to be attributed, not to us, (Says Faint Augustine) This he that makes men to be of one mind in an house, Psalm 68. Now one mind in the Church,
fw-la fw-la fw-fr fw-la, p-acp pno31 pn31 vbz pc-acp vbi vvn, xx p-acp pno12, (vvz j np1) pn31|vbz pns31 cst vvz n2 pc-acp vbi pp-f crd n1 p-acp dt n1, np1 crd av crd n1 p-acp dt n1,
(15) sermon (DIV1)
394
Image 77
2137
and one mind in the State, come from the same fountaine with One mind in an house;
and one mind in the State, come from the same fountain with One mind in an house;
cc crd n1 p-acp dt n1, vvb p-acp dt d n1 p-acp crd n1 p-acp dt n1;
(15) sermon (DIV1)
394
Image 77
2138
All from the Spirit. And so the Apostle cleerely ver. 4. One Body, and one Spirit, that is, One Body, by one Spirit.
All from the Spirit. And so the Apostle clearly for. 4. One Body, and one Spirit, that is, One Body, by one Spirit.
d p-acp dt n1. cc av dt n1 av-j p-acp. crd crd n1, cc crd n1, cst vbz, crd n1, p-acp crd n1.
(15) sermon (DIV1)
394
Image 77
2139
For 'tis the Spirit that joynes all the members of the Church into one Body.
For it's the Spirit that joins all the members of the Church into one Body.
p-acp pn31|vbz dt n1 cst vvz d dt n2 pp-f dt n1 p-acp crd n1.
(15) sermon (DIV1)
394
Image 77
2140
And 'tis the Church that blesses the State, not simply with unity; but with that unity with which it selfe is blessed of God.
And it's the Church that Blesses the State, not simply with unity; but with that unity with which it self is blessed of God.
cc pn31|vbz dt n1 cst vvz dt n1, xx av-j p-acp n1; p-acp p-acp cst n1 p-acp r-crq pn31 n1 vbz vvn pp-f np1.
(15) sermon (DIV1)
394
Image 77
2141
A State not Christian may have Ʋnity in it.
A State not Christian may have Ʋnity in it.
dt n1 xx np1 vmb vhi n1 p-acp pn31.
(15) sermon (DIV1)
394
Image 77
2142
Yes, And so may a State that hath lost all Christianity, save the Name. But Ʋnity of the Spirit, nor Church nor State can longer hold,
Yes, And so may a State that hath lost all Christianity, save the Name. But Ʋnity of the Spirit, nor Church nor State can longer hold,
uh, cc av vmb dt n1 cst vhz vvn d np1, p-acp dt n1. p-acp n1 pp-f dt n1, ccx n1 ccx n1 vmb av-jc vvi,
(15) sermon (DIV1)
394
Image 77
2143
than they doe in some measure obey the Spirit, and love the Ʋnity. This Vnity of the Spirit is closer than any corporall union can be.
than they do in Some measure obey the Spirit, and love the Ʋnity. This Unity of the Spirit is closer than any corporal Union can be.
cs pns32 vdb p-acp d n1 vvi dt n1, cc vvb dt n1. d n1 pp-f dt n1 vbz jc cs d j n1 vmb vbi.
(15) sermon (DIV1)
394
Image 77
2144
For Spirits meete where bodies cannot; and neerer than Bodies can.
For Spirits meet where bodies cannot; and nearer than Bodies can.
p-acp n2 vvb q-crq n2 vmbx; cc av-jc cs n2 vmb.
(15) sermon (DIV1)
395
Image 77
2145
The Reason is given by Saint Chrysostome: Because the Soule or Spirit of man is more simple and of one forme.
The Reason is given by Saint Chrysostom: Because the Soul or Spirit of man is more simple and of one Form.
dt n1 vbz vvn p-acp n1 np1: p-acp dt n1 cc n1 pp-f n1 vbz av-dc j cc pp-f crd n1.
(15) sermon (DIV1)
395
Image 77
2146
And the Soule apter in it selfe to Ʋnion is made more apt by the Spirit of God, which is One, and loves nothing but as it tends to One. Nay,
And the Soul apter in it self to Ʋnion is made more apt by the Spirit of God, which is One, and loves nothing but as it tends to One. Nay,
cc dt n1 jc p-acp pn31 n1 p-acp n1 vbz vvn av-dc j p-acp dt n1 pp-f np1, r-crq vbz pi, cc vvz pix cc-acp p-acp pn31 vvz p-acp crd. uh,
(15) sermon (DIV1)
395
Image 77
2147
as the Spirit of God is One, and cannot dissent from it selfe;
as the Spirit of God is One, and cannot dissent from it self;
c-acp dt n1 pp-f np1 vbz pi, cc vmbx vvi p-acp pn31 n1;
(15) sermon (DIV1)
395
Image 77
2148
no more ought they whom the Spirit hath joyn'd in One: and the Spirit hath joyn'd the Church in One; Therefore he that divides the Unity of the Church, practices against the Unity of the Spirit.
no more ought they whom the Spirit hath joined in One: and the Spirit hath joined the Church in One; Therefore he that divides the Unity of the Church, practices against the Unity of the Spirit.
dx dc vmd pns32 r-crq dt n1 vhz vvn p-acp crd: cc dt n1 vhz vvn dt n1 p-acp pi; av pns31 cst vvz dt n1 pp-f dt n1, n2 p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
395
Image 77
2149
Now this Ʋnity of the Spirit (so called, because it proceedes from the Spirit of Grace, continues in Obedience to it,
Now this Ʋnity of the Spirit (so called, Because it proceeds from the Spirit of Grace, continues in obedience to it,
av d n1 pp-f dt n1 (av vvn, c-acp pn31 vvz p-acp dt n1 pp-f n1, vvz p-acp n1 p-acp pn31,
(15) sermon (DIV1)
396
Image 77
2150
and in the end brings us to the Spirit that gave it) is the cause of all other unity that is good;
and in the end brings us to the Spirit that gave it) is the cause of all other unity that is good;
cc p-acp dt n1 vvz pno12 p-acp dt n1 cst vvd pn31) vbz dt n1 pp-f d j-jn n1 cst vbz j;
(15) sermon (DIV1)
396
Image 77
2151
and the want of it, the Cause of all defects in Ʋnity. The presence of it is the Cause of all unity that is good:
and the want of it, the Cause of all defects in Ʋnity. The presence of it is the Cause of all unity that is good:
cc dt n1 pp-f pn31, dt n1 pp-f d n2 p-acp n1. dt n1 pp-f pn31 vbz dt n1 pp-f d n1 cst vbz j:
(15) sermon (DIV1)
396
Image 77
2152
Of all within the Church, no man doubts. But 'tis of all without the Church too.
Of all within the Church, no man doubts. But it's of all without the Church too.
pp-f d p-acp dt n1, dx n1 n2. p-acp pn31|vbz pp-f d p-acp dt n1 av.
(15) sermon (DIV1)
396
Image 77
2153
For no Heathen men or States did ever agree in any good thing whatsoever, but their Ʋnity proceeded from this Spirit, and was so far forth at least a unity of the Spirit.
For no Heathen men or States did ever agree in any good thing whatsoever, but their Ʋnity proceeded from this Spirit, and was so Far forth At least a unity of the Spirit.
p-acp dx j-jn n2 cc n2 vdd av vvi p-acp d j n1 r-crq, cc-acp po32 n1 vvd p-acp d n1, cc vbds av av-j av p-acp ds dt n1 pp-f dt n1.
(15) sermon (DIV1)
396
Image 77
2154
And for States that are Christian, and have mutuall relations to the Church that is in them, S. Gregories Rule is true.
And for States that Are Christian, and have mutual relations to the Church that is in them, S. Gregories Rule is true.
cc p-acp n2 cst vbr np1, cc vhb j n2 p-acp dt n1 cst vbz p-acp pno32, np1 npg1 vvb vbz j.
(15) sermon (DIV1)
396
Image 77
2155
The unity of the State depends much upon the peace and unity of the Church: therefore upon the guidance of the same Spirit.The unity of the State depends much upon the peace and unity of the Church: Therefore upon the guidance of the same Spirit.
dt n1 pp-f dt n1 vvz av-d p-acp dt n1 cc n1 pp-f dt n1: av p-acp dt n1 pp-f dt d n1.
(15) sermon (DIV1)
396
Image 77
2156
And as the presence of the Ʋnity of the Spirit is the Cause of all Ʋnity that is good:
And as the presence of the Ʋnity of the Spirit is the Cause of all Ʋnity that is good:
cc p-acp dt n1 pp-f dt n1 pp-f dt n1 vbz dt n1 pp-f d n1 cst vbz j:
(15) sermon (DIV1)
397
Image 77
2157
So the want of it is the cause of all defects in Ʋnity. For as in the Body of a man the Spirit holds the members together;
So the want of it is the cause of all defects in Ʋnity. For as in the Body of a man the Spirit holds the members together;
av dt n1 pp-f pn31 vbz dt n1 pp-f d n2 p-acp n1. c-acp c-acp p-acp dt n1 pp-f dt n1 dt n1 vvz dt n2 av;
(15) sermon (DIV1)
397
Image 77
2158
but if the Soule depart, the members fall a sunder: So 'tis in the Church (saith Theophilact) and so in the State.
but if the Soul depart, the members fallen a sunder: So it's in the Church (Says Theophilact) and so in the State.
cc-acp cs dt n1 vvb, dt n2 vvb dt av: av pn31|vbz p-acp dt n1 (vvz vvd) cc av p-acp dt n1.
(15) sermon (DIV1)
397
Image 77
2159
So little unity then in Christendome as is, is a great Argument, that the Spirit is grieved, and hath justly withdrawne much of his influence. So little unity then in Christendom as is, is a great Argument, that the Spirit is grieved, and hath justly withdrawn much of his influence.
av av-j n1 av p-acp np1 a-acp vbz, vbz dt j n1, cst dt n1 vbz vvn, cc vhz av-j vvn d pp-f po31 n1.
(15) sermon (DIV1)
397
Image 77
2160
And how is the Spirit grieved? How? why, sure by our neglect, if not contempt of Him as He is One. For as he is the Spirit of fortitude, Esay 11. there wee'l have him, he shall defend us in warre.
And how is the Spirit grieved? How? why, sure by our neglect, if not contempt of Him as He is One. For as he is the Spirit of fortitude, Isaiah 11. there we'll have him, he shall defend us in war.
cc q-crq vbz dt n1 vvn? q-crq? uh-crq, av-j p-acp po12 n1, cs xx n1 pp-f pno31 c-acp pns31 vbz crd. c-acp c-acp pns31 vbz dt n1 pp-f n1, np1 crd a-acp pns12|vmb vhb pno31, pns31 vmb vvi pno12 p-acp n1.
(15) sermon (DIV1)
397
Image 77
2161
And as he is the Spirit of Wisdome, there wee'l have him too, he shall governe us in peace.
And as he is the Spirit of Wisdom, there we'll have him too, he shall govern us in peace.
cc c-acp pns31 vbz dt n1 pp-f n1, a-acp pns12|vmb vhb pno31 av, pns31 vmb vvi pno12 p-acp n1.
(15) sermon (DIV1)
397
Image 77
2162
But as he is One Spirit, and requires that we keepe his Ʋnity, there wee'l none of him;
But as he is One Spirit, and requires that we keep his Ʋnity, there we'll none of him;
cc-acp c-acp pns31 vbz crd n1, cc vvz cst pns12 vvb po31 n1, a-acp pns12|vmb pix pp-f pno31;
(15) sermon (DIV1)
397
Image 77
2163
though we know right well, that without Vnity peace cannot continue, nor warre prosper.
though we know right well, that without Unity peace cannot continue, nor war prosper.
cs pns12 vvb av-jn av, cst p-acp n1 n1 vmbx vvi, ccx n1 vvi.
(15) sermon (DIV1)
397
Image 77
2164
One unity there is (take heed of it) 'tis a great Enemy to the Vnity of the Spirit, both in Church and Common-wealth.One unity there is (take heed of it) it's a great Enemy to the Unity of the Spirit, both in Church and Commonwealth.
crd n1 a-acp vbz (vvb n1 pp-f pn31) pn31|vbz dt j n1 p-acp dt n1 pp-f dt n1, d p-acp n1 cc n1.
(15) sermon (DIV1)
398
Image 77
2165
S. Basil calls it Concors Odium, unity in hatred to persecute the Church. And to this worke there's unity enough;
S. Basil calls it Concourse Odium, unity in hatred to persecute the Church. And to this work there's unity enough;
np1 np1 vvz pn31 n2 np1, n1 p-acp n1 pc-acp vvi dt n1. cc p-acp d n1 pc-acp|vbz n1 av-d;
(15) sermon (DIV1)
398
Image 77
2166
Men take counsell together, Psal. 2. Saint Augustine calls it unitatem contra unitatem, a unity against unity; Men take counsel together, Psalm 2. Saint Augustine calls it unitatem contra unitatem, a unity against unity;
n2 vvb n1 av, np1 crd n1 np1 vvz pn31 fw-la fw-la fw-la, dt n1 p-acp n1;
(15) sermon (DIV1)
398
Image 77
2167
when Pagans, Jewes, and Hereticks, or any prophane crew whatsoever, make a league against the Churches unity.
when Pagans, Jews, and Heretics, or any profane crew whatsoever, make a league against the Churches unity.
q-crq n2-jn, np2, cc n2, cc d j n1 r-crq, vvb dt n1 p-acp dt ng1 n1.
(15) sermon (DIV1)
398
Image 77
2168
And about that worke, that the name of Israel may be no more in remembrance, that there may be no Church,
And about that work, that the name of Israel may be no more in remembrance, that there may be no Church,
cc p-acp d n1, cst dt n1 pp-f np1 vmb vbi dx dc p-acp n1, cst a-acp vmb vbi dx n1,
(15) sermon (DIV1)
398
Image 77
2169
or no reformed Church, Gebal, and Ammon, and Amaleck, the Philistims, and they that dwell at Tyre are Confederates together, Psal. 83. S. Hilary will not vouchsafe to call such union unity; Indeed It deserves not the name, 'Tis not unity (saith he) be it in Church or be it in State:
or not reformed Church, Gebal, and Ammon, and Amalek, the philistines, and they that dwell At Tyre Are Confederates together, Psalm 83. S. Hilary will not vouchsafe to call such Union unity; Indeed It deserves not the name, It's not unity (Says he) be it in Church or be it in State:
cc xx vvn n1, n1, cc np1, cc np1, dt njp2, cc pns32 cst vvb p-acp n1 vbr n2 av, np1 crd np1 np1 vmb xx vvi pc-acp vvi d n1 n1; av pn31 vvz xx dt n1, pn31|vbz xx n1 (vvz pns31) vbi pn31 p-acp n1 cc vbi pn31 p-acp n1:
(15) sermon (DIV1)
398
Image 77
2170
but 'tis a Combination. And hee gives his Reason.but it's a Combination. And he gives his Reason.
cc-acp pn31|vbz dt n1. cc pns31 vvz po31 n1.
(15) sermon (DIV1)
398
Image 77
2171
For unity is in faith (and Obedience:) but Combination is Consortium factionis, no other, no better, the consenting in a faction.For unity is in faith (and obedience:) but Combination is Consortium factionis, no other, no better, the consenting in a faction.
p-acp n1 vbz p-acp n1 (cc n1:) p-acp n1 vbz fw-la fw-la, dx n-jn, av-dx av-jc, dt vvg p-acp dt n1.
(15) sermon (DIV1)
398
Image 77
2172
And all Faction is a Fraction too, and an Enemy to unity, even while it combines in one. For while it combines but a part, it destroyes the unity of the whole.
And all Faction is a Fraction too, and an Enemy to unity, even while it combines in one. For while it combines but a part, it Destroys the unity of the Whole.
cc d n1 vbz dt n1 av, cc dt n1 p-acp n1, av cs pn31 vvz p-acp crd. c-acp cs pn31 vvz p-acp dt n1, pn31 vvz dt n1 pp-f dt j-jn.
(15) sermon (DIV1)
398
Image 77
2173
Is the Spirit in this? Out of question, No. For a Faction to compasse it's end, I will not say, when it sees a theefe it consents to him;
Is the Spirit in this? Out of question, No. For a Faction to compass it's end, I will not say, when it sees a thief it consents to him;
vbz dt n1 p-acp d? av pp-f n1, uh-dx p-acp dt n1 pc-acp vvi pn31|vbz n1, pns11 vmb xx vvi, c-crq pn31 vvz dt n1 pn31 vvz p-acp pno31;
(15) sermon (DIV1)
399
Image 77
2174
or that it is alwaies partaker with the Adulterers: but this it doth, It speaks against its owne Brother,
or that it is always partaker with the Adulterers: but this it does, It speaks against its own Brother,
cc cst pn31 vbz av n1 p-acp dt n2: p-acp d pn31 vdz, pn31 vvz p-acp po31 d n1,
(15) sermon (DIV1)
399
Image 77
2175
and slanders its owne Mothers Sonne, Psal. 50. Can any man call this the unity of the Spirit? or is this the way to Unity. and slanders its own Mother's Son, Psalm 50. Can any man call this the unity of the Spirit? or is this the Way to Unity.
cc vvz po31 d ng1 n1, np1 crd vmb d n1 vvb d dt n1 pp-f dt n1? cc vbz d dt n1 p-acp n1.
(15) sermon (DIV1)
399
Image 77
2176
And now I cannot but wonder what words S. Paul (were he now alive) would use, to call backe Ʋnity into dismembred Christendome.
And now I cannot but wonder what words S. Paul (were he now alive) would use, to call back Ʋnity into dismembered Christendom.
cc av pns11 vmbx p-acp vvi r-crq n2 np1 np1 (vbdr pns31 av j) vmd vvi, pc-acp vvi av n1 p-acp vvn np1.
(15) sermon (DIV1)
400
Image 77
2177
For my part, Death were easier to me, than it is to see and consider the face of the Church of Christ scratched and torne, till it bleeds in every part, as it doth this day:
For my part, Death were Easier to me, than it is to see and Consider the face of the Church of christ scratched and torn, till it bleeds in every part, as it does this day:
p-acp po11 n1, n1 vbdr jc p-acp pno11, cs pn31 vbz pc-acp vvi cc vvi dt n1 pp-f dt n1 pp-f np1 vvn cc vvn, c-acp pn31 vvz p-acp d n1, c-acp pn31 vdz d n1:
(15) sermon (DIV1)
400
Image 77
2178
And the Coat of Christ, which was once spared by Souldiers, because it was seamblesse, S. Ioh. 19. Rent every way,
And the Coat of christ, which was once spared by Soldiers, Because it was seamblesse, S. John 19. Rend every Way,
cc dt n1 pp-f np1, r-crq vbds a-acp vvn p-acp n2, c-acp pn31 vbds n1, n1 np1 crd vvb d n1,
(15) sermon (DIV1)
400
Image 77
2179
and which is the miserie of it, by the hand of the Priest; And the Pope, which Bellarmine hath put into the Definition of the Church, that there might bee one Ministeriall head to keep all in Vnity, is as great as any,
and which is the misery of it, by the hand of the Priest; And the Pope, which Bellarmine hath put into the Definition of the Church, that there might be one Ministerial head to keep all in Unity, is as great as any,
cc r-crq vbz dt n1 pp-f pn31, p-acp dt n1 pp-f dt n1; cc dt n1, r-crq np1 vhz vvn p-acp dt n1 pp-f dt n1, d a-acp vmd vbb crd j-jn n1 pc-acp vvi d p-acp n1, vbz a-acp j c-acp d,
(15) sermon (DIV1)
400
Image 77
2180
if not the greatest cause of divided Christianity.
if not the greatest cause of divided Christianity.
cs xx dt js n1 pp-f j-vvn np1.
(15) sermon (DIV1)
400
Image 77
2181
Good God, what preposterous thrift is this in men, to sowe up every small rent in their owne Coat;
Good God, what preposterous thrift is this in men, to sow up every small rend in their own Coat;
j np1, r-crq j n1 vbz d p-acp n2, pc-acp vvi a-acp d j n1 p-acp po32 d n1;
(15) sermon (DIV1)
400
Image 77
2182
and not care what rents they not onely suffer, but make in the Coat of Christ? What is it? Is Christ onely thought fit to weare a torne garment? Or can we thinke that the Spirit of Ʋnity which is one with Christ, will not depart to seeke warmer cloathing? Or if he be not gone already,
and not care what rends they not only suffer, but make in the Coat of christ? What is it? Is christ only Thought fit to wear a torn garment? Or can we think that the Spirit of Ʋnity which is one with christ, will not depart to seek warmer clothing? Or if he be not gone already,
cc xx vvi r-crq n2 pns32 xx av-j vvi, cc-acp vvb p-acp dt n1 pp-f np1? q-crq vbz pn31? vbz np1 av-j vvd j pc-acp vvi dt vvn n1? cc vmb pns12 vvi d dt n1 pp-f n1 r-crq vbz pi p-acp np1, vmb xx vvi pc-acp vvi jc n1? cc cs pns31 vbb xx vvn av,
(15) sermon (DIV1)
400
Image 77
2183
why is there not Ʋnity, which is where ere he is? Or if he be but yet gone from other parts of Christendome, in any case (for the passion and in the bowels of Iesus Christ I beg it) make stay of him here in our parts.
why is there not Ʋnity, which is where ere he is? Or if he be but yet gone from other parts of Christendom, in any case (for the passion and in the bowels of Iesus christ I beg it) make stay of him Here in our parts.
q-crq vbz pc-acp xx n1, r-crq vbz c-crq c-acp pns31 vbz? cc cs pns31 vbb p-acp av vvn p-acp j-jn n2 pp-f np1, p-acp d n1 (c-acp dt n1 cc p-acp dt n2 pp-f np1 np1 pns11 vvb pn31) vvb n1 pp-f pno31 av p-acp po12 n2.
(15) sermon (DIV1)
400
Image 77
2184
For so the Apostle goes on. Keepe the Unity of the Spirit.
For so the Apostle Goes on. Keep the Unity of the Spirit.
c-acp av dt n1 vvz a-acp. vvb dt n1 pp-f dt n1.
(15) sermon (DIV1)
401
Image 77
2185
This Exhortation requires two things (saith S. Ierome.) the one, that they which have this Unity of the Spirit keep it: the other, that they which have it not, labour to get it. And certainly nothing can be more beneficial,
This Exhortation requires two things (Says S. Jerome.) the one, that they which have this Unity of the Spirit keep it: the other, that they which have it not, labour to get it. And Certainly nothing can be more beneficial,
d n1 vvz crd n2 (vvz np1 np1.) dt crd, cst pns32 r-crq vhb d n1 pp-f dt n1 vvb pn31: dt n-jn, cst pns32 r-crq vhb pn31 xx, n1 p-acp vvb pn31. cc av-j pix vmb vbi av-dc j,
(15) sermon (DIV1)
402
Image 77
2186
or more honourable either for Church or State, than to get it when they have it not,
or more honourable either for Church or State, than to get it when they have it not,
cc av-dc j av-d p-acp n1 cc n1, cs pc-acp vvi pn31 c-crq pns32 vhb pn31 xx,
(15) sermon (DIV1)
402
Image 77
2187
or to keepe it when they have it.
or to keep it when they have it.
cc pc-acp vvi pn31 c-crq pns32 vhb pn31.
(15) sermon (DIV1)
402
Image 77
2188
And this is implyed in the very word, which the Apostle uses, Keepe. For no wise man will advise the treasuring up and keeping of any thing,
And this is employed in the very word, which the Apostle uses, Keep. For no wise man will Advice the treasuring up and keeping of any thing,
cc d vbz vvn p-acp dt j n1, r-crq dt n1 n2, vvb. p-acp dx j n1 vmb vvi dt n-vvg a-acp cc vvg pp-f d n1,
(15) sermon (DIV1)
402
Image 77
2189
but that which is of use and benefit.
but that which is of use and benefit.
cc-acp cst r-crq vbz pp-f n1 cc n1.
(15) sermon (DIV1)
402
Image 77
2190
And the word NONLATINALPHABET, doth not barely signifie to Keepe, but Tueri, to defend too, which is the stoutest keeping.
And the word, does not barely signify to Keep, but Tueri, to defend too, which is the Stoutest keeping.
cc dt n1, vdz xx av-j vvi p-acp vvb, p-acp fw-la, pc-acp vvi av, r-crq vbz dt js n-vvg.
(15) sermon (DIV1)
402
Image 77
2191
Now all wise men are for Ʋnity: And all good men for the Vnity of the Spirit. Yes (saith S. Isidor) Boni servant, Good men keepe it.
Now all wise men Are for Ʋnity: And all good men for the Unity of the Spirit. Yes (Says S. Isidore) Boni servant, Good men keep it.
av d j n2 vbr p-acp n1: cc d j n2 p-acp dt n1 pp-f dt n1. uh (vvz np1 np1) fw-la n1, j n2 vvb pn31.
(15) sermon (DIV1)
402
Image 77
2192
Wise and good men keepe it; why then none but fooles, and bad men breake it.
Wise and good men keep it; why then none but Fools, and bad men break it.
j cc j n2 vvb pn31; c-crq cs pix cc-acp n2, cc j n2 vvi pn31.
(15) sermon (DIV1)
403
Image 77
2193
Sly and cunning men perhaps may have their hands in Divisions, but wise or good men they are not.
Sly and cunning men perhaps may have their hands in Divisions, but wise or good men they Are not.
j cc j-jn n2 av vmb vhi po32 n2 p-acp n2, cc-acp j cc j n2 pns32 vbr xx.
(15) sermon (DIV1)
403
Image 77
2194
For are they not all without understanding that worke wickednesse Psal. 53. And a greater wickednesse men can hardly worke, For Are they not all without understanding that work wickedness Psalm 53. And a greater wickedness men can hardly work,
p-acp vbr pns32 xx d p-acp vvg d n1 n1 np1 crd cc dt jc n1 n2 vmb av vvi,
(15) sermon (DIV1)
403
Image 77
2195
than to dissolve the Ʋnity of the Spirit in either Church or Common-wealth. For they doe as much as in them lies to bring profanenesse into the Church, and desolation upon the State.
than to dissolve the Ʋnity of the Spirit in either Church or Commonwealth. For they do as much as in them lies to bring profaneness into the Church, and desolation upon the State.
cs pc-acp vvi dt n1 pp-f dt n1 p-acp d n1 cc n1. p-acp pns32 vdb p-acp d c-acp p-acp pno32 n2 pc-acp vvi n1 p-acp dt n1, cc n1 p-acp dt n1.
(15) sermon (DIV1)
403
Image 77
2196
Keepe therefore the Vnity of the Spirit. Keep Therefore the Unity of the Spirit.
vvb av dt n1 pp-f dt n1.
(15) sermon (DIV1)
403
Image 77
2197
Keep Ʋnity: why, but what needs that? will not unity keepe it selfe? Tis true, unity is very apt to hang together.Keep Ʋnity: why, but what needs that? will not unity keep it self? This true, unity is very apt to hang together.
vvb n1: uh-crq, cc-acp q-crq vvz d? vmb xx n1 vvb pn31 n1? pn31|vbz j, n1 vbz av j pc-acp vvi av.
(15) sermon (DIV1)
404
Image 77
2198
It proceeds from Charity, which is the glue of the Spirit, not severed without violence.
It proceeds from Charity, which is the glue of the Spirit, not severed without violence.
pn31 vvz p-acp n1, r-crq vbz dt n1 pp-f dt n1, xx vvn p-acp n1.
(15) sermon (DIV1)
404
Image 77
2199
Yea but for all this, it needs keeping. In the Church it needs keeping: And therefore the Prophets and Governours of the Church are called Custodes, Keepers, Watchmen and Overseers, Ezek. 3. and Acts 20. And they must watch as well over her Peace, as her Truth. And yet there are so many that scatter the tares of Schisme and Heresie, that her Vnity is not kept.
Yea but for all this, it needs keeping. In the Church it needs keeping: And Therefore the prophets and Governors of the Church Are called Custodes, Keepers, Watchmen and Overseers, Ezekiel 3. and Acts 20. And they must watch as well over her Peace, as her Truth. And yet there Are so many that scatter the tares of Schism and Heresy, that her Unity is not kept.
uh cc-acp p-acp d d, pn31 vvz vvg. p-acp dt n1 pn31 vvz vvg: cc av dt n2 cc n2 pp-f dt n1 vbr vvn n2, n2, n2 cc n2, np1 crd cc vvz crd cc pns32 vmb vvi c-acp av p-acp po31 n1, p-acp po31 n1. cc av a-acp vbr av d cst vvb dt n2 pp-f n1 cc n1, cst po31 n1 vbz xx vvn.
(15) sermon (DIV1)
404
Image 77
2200
In the Common-wealth it needs keeping too. For her Governours are Custodes Civitatis, Keepers of the City.
In the Commonwealth it needs keeping too. For her Governors Are Custodes Civitatis, Keepers of the city.
p-acp dt n1 pn31 vvz vvg av. p-acp po31 n2 vbr np1 fw-la, n2 pp-f dt n1.
(15) sermon (DIV1)
405
Image 77
2201
But there also, there are not few that trouble the waters for their owne fishing.
But there also, there Are not few that trouble the waters for their own fishing.
p-acp a-acp av, pc-acp vbr xx d cst vvb dt n2 p-acp po32 d vvg.
(15) sermon (DIV1)
405
Image 77
2202
And many times a Common-wealth is in danger to lose her Unity, just as Ephesus did, Act. 19. At which time all the City was troubled,
And many times a Commonwealth is in danger to loose her Unity, just as Ephesus did, Act. 19. At which time all the city was troubled,
cc d n2 dt n1 vbz p-acp n1 pc-acp vvi po31 n1, j p-acp np1 vdd, n1 crd p-acp r-crq n1 d dt n1 vbds vvn,
(15) sermon (DIV1)
405
Image 77
2203
but the greater part knew not why. And the true cause of the Division was no more but this;
but the greater part knew not why. And the true cause of the Division was no more but this;
cc-acp dt jc n1 vvd xx c-crq. cc dt j n1 pp-f dt n1 vbds dx dc p-acp d;
(15) sermon (DIV1)
405
Image 77
2204
Demetrius and his fellowes were afraid they should lose their gaine, if Diana and her Temple kept not up their greatnesse.Demetrius and his Fellows were afraid they should loose their gain, if Diana and her Temple kept not up their greatness.
np1 cc po31 n2 vbdr j pns32 vmd vvi po32 n1, cs np1 cc po31 n1 vvd xx p-acp po32 n1.
(15) sermon (DIV1)
405
Image 77
2205
Now this noyse at Ephesus doth not onely tell us that unity needs keeping, but it informes us farther of the way to keep it.
Now this noise At Ephesus does not only tell us that unity needs keeping, but it informs us farther of the Way to keep it.
av d n1 p-acp np1 vdz xx av-j vvi pno12 d n1 vvz vvg, p-acp pn31 vvz pno12 av-jc pp-f dt n1 p-acp vvb pn31.
(15) sermon (DIV1)
406
Image 77
2206
The way to keep unity both in Church and State is for the Governors to carry a watchfull eye over all such as are discoverd, or feard, to have private ends.
The Way to keep unity both in Church and State is for the Governors to carry a watchful eye over all such as Are discovered, or feared, to have private ends.
dt n1 p-acp vvb n1 av-d p-acp n1 cc n1 vbz p-acp dt n2 pc-acp vvi dt j n1 p-acp d d c-acp vbr vvn, cc vvd, pc-acp vhi j n2.
(15) sermon (DIV1)
406
Image 77
2207
For there's no private end, but in some thing or other it will be lead to run crosse the publique:
For there's no private end, but in Some thing or other it will be led to run cross the public:
p-acp pc-acp|vbz dx j n1, cc-acp p-acp d n1 cc av-jn pn31 vmb vbi vvn pc-acp vvi p-acp dt j:
(15) sermon (DIV1)
406
Image 77
2208
And if gaine come in, though it be by making shrines for Diana, 'tis no matter with them though Ephesus be in an uproare for it.
And if gain come in, though it be by making shrines for Diana, it's no matter with them though Ephesus be in an uproar for it.
cc cs vvb vvb p-acp, cs pn31 vbb p-acp vvg vvz p-acp np1, pn31|vbz dx n1 p-acp pno32 c-acp np1 vbi p-acp dt n1 p-acp pn31.
(15) sermon (DIV1)
406
Image 77
2209
And certainly there's no keeping of Unity in either Church or State, unlesse men will be so temperate (when it comes to a lump at least) as to lay down the private for the publique's sake, and perswade others to do the like:
And Certainly there's no keeping of Unity in either Church or State, unless men will be so temperate (when it comes to a lump At least) as to lay down the private for the public's sake, and persuade Others to do the like:
cc av-j pc-acp|vbz dx vvg pp-f n1 p-acp d n1 cc n1, cs n2 vmb vbi av j (c-crq pn31 vvz p-acp dt n1 p-acp ds) p-acp pc-acp vvi a-acp dt j p-acp dt ng1 n1, cc vvi n2-jn p-acp vdi dt av-j:
(15) sermon (DIV1)
407
Image 77
2210
Else (saith Saint Chrysostome) Quicquid ducit ad amorem sui, dividit unitatem, whatsoever leads men to any love of themselves and their owne ends, helpes to divide the unity.
Else (Says Faint Chrysostom) Quicquid Ducit ad amorem sui, dividit unitatem, whatsoever leads men to any love of themselves and their own ends, helps to divide the unity.
av (vvz j np1) fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, r-crq vvz n2 p-acp d n1 pp-f px32 cc po32 d n2, vvz pc-acp vvi dt n1.
(15) sermon (DIV1)
407
Image 77
2211
And the Schoole applyes it both to Church and State. And the School Applies it both to Church and State.
cc dt n1 vvz pn31 d p-acp n1 cc n1.
(15) sermon (DIV1)
407
Image 77
2212
For in the Church they which seeke their owne, and not that which is Christs (who is publicum Ecclesiae, the publique interest of the Church) depart from the Vnity of the Spirit. And in an earthly City, the unity of that is gone,
For in the Church they which seek their own, and not that which is Christ (who is publicum Ecclesiae, the public Interest of the Church) depart from the Unity of the Spirit. And in an earthly city, the unity of that is gone,
p-acp p-acp dt n1 pns32 r-crq vvb po32 d, cc xx d r-crq vbz npg1 (r-crq vbz fw-la np1, dt j n1 pp-f dt n1) vvb p-acp dt n1 pp-f dt n1. cc p-acp dt j n1, dt n1 pp-f d vbz vvn,
(15) sermon (DIV1)
407
Image 77
2213
when the Citizens studdy their owne, not the publique good.
when the Citizens study their own, not the public good.
c-crq dt n2 vvi po32 d, xx dt j j.
(15) sermon (DIV1)
407
Image 77
2214
Why, but when then is Ʋnity to be kept? When? why, surely at all times, if it be possible.
Why, but when then is Ʋnity to be kept? When? why, surely At all times, if it be possible.
q-crq, cc-acp c-crq av vbz n1 pc-acp vbi vvn? c-crq? uh-crq, av-j p-acp d n2, cs pn31 vbb j.
(15) sermon (DIV1)
408
Image 77
2215
But especially it is to bee kept, when Enemies are banded together against Church or State.
But especially it is to be kept, when Enemies Are banded together against Church or State.
p-acp av-j pn31 vbz pc-acp vbi vvn, c-crq n2 vbr vvd av p-acp n1 cc n1.
(15) sermon (DIV1)
408
Image 77
2216
Then above all other times looke well to the keeping of Ʋnity.
Then above all other times look well to the keeping of Ʋnity.
av p-acp d j-jn n2 vvb av p-acp dt n-vvg pp-f n1.
(15) sermon (DIV1)
408
Image 77
2217
Am I deceived? or is not this your case now? Are not many and great Enemies joyn'd against you? Are they not joyned both against the Church and against the State? Are they joyned, and are you divided? God forbid.
Am I deceived? or is not this your case now? are not many and great Enemies joined against you? are they not joined both against the Church and against the State? are they joined, and Are you divided? God forbid.
vbm pns11 vvn? cc vbz xx d po22 n1 av? vbr xx d cc j n2 vvn p-acp pn22? vbr pns32 xx vvn av-d p-acp dt n1 cc p-acp dt n1? vbr pns32 vvn, cc vbr pn22 vvn? np1 vvi.
(15) sermon (DIV1)
408
Image 77
2218
It cannot be that you should so forget the Church of Christ, or the Bowels of your owne Countrey, and your owne.
It cannot be that you should so forget the Church of christ, or the Bowels of your own Country, and your own.
pn31 vmbx vbi cst pn22 vmd av vvi dt n1 pp-f np1, cc dt n2 pp-f po22 d n1, cc po22 d.
(15) sermon (DIV1)
408
Image 77
2219
Ioyne then and keepe the Unity of the Spirit, and I'le feare no danger though Mars were Lord of the Ascendent, in the very instant of this Session of Parliament, and in the second house, or joyned, or in aspect with the Lord of the second, which yet Ptolomey thought brought much hurt to Common wealths.
Join then and keep the Unity of the Spirit, and I'll Fear no danger though Mars were Lord of the Ascendent, in the very instant of this Session of Parliament, and in the second house, or joined, or in aspect with the Lord of the second, which yet Ptolemy Thought brought much hurt to Common wealths.
vvb av cc vvi dt n1 pp-f dt n1, cc pns11|vmb vvb dx n1 cs vvz vbdr n1 pp-f dt n-jn, p-acp dt j n-jn pp-f d n1 pp-f n1, cc p-acp dt ord n1, cc vvn, cc p-acp n1 p-acp dt n1 pp-f dt ord, r-crq av np1 n1 vvd d n1 p-acp j n2.
(15) sermon (DIV1)
408
Image 77
2220
But suppose all danger over (I would it were) yet keepe Ʋnity at all times.
But suppose all danger over (I would it were) yet keep Ʋnity At all times.
p-acp vvb d n1 a-acp (pns11 vmd pn31 vbdr) av vvb n1 p-acp d n2.
(15) sermon (DIV1)
409
Image 77
2221
For Enemies are as Cunning as malice can make them:
For Enemies Are as Cunning as malice can make them:
p-acp n2 vbr a-acp j-jn c-acp n1 vmb vvi pno32:
(15) sermon (DIV1)
409
Image 77
2222
And if Ʋnity be not kept at al times, at that time when tis not kept they'l make their breach. And they'l make it certainly.
And if Ʋnity be not kept At all times, At that time when this not kept They'll make their breach. And They'll make it Certainly.
cc cs n1 vbb xx vvn p-acp d n2, p-acp d n1 c-crq pn31|vbz xx vvn pns32|vmb vvi po32 n1. cc pns32|vmb vvi pn31 av-j.
(15) sermon (DIV1)
409
Image 77
2223
For if the Ʋnity of the Spirit be gone, the Spirit is gone with it; And if the Spirit bee gone, Christ is gone with him:
For if the Ʋnity of the Spirit be gone, the Spirit is gone with it; And if the Spirit be gone, christ is gone with him:
p-acp cs dt n1 pp-f dt n1 vbb vvn, dt n1 vbz vvn p-acp pn31; cc cs dt n1 vbb vvn, np1 vbz vvn p-acp pno31:
(15) sermon (DIV1)
409
Image 77
2224
And if they be gone, God the Father is gone with them.
And if they be gone, God the Father is gone with them.
cc cs pns32 vbb vvn, np1 dt n1 vbz vvn p-acp pno32.
(15) sermon (DIV1)
409
Image 77
2225
And what misery will not follow when an Enemy shall come upon a State, and finde the whole blessed Trinity, Father, Sonne, and Holy Ghost gone from it, to accompany that Ʋnity which is banished out of it? Yea but you will say;
And what misery will not follow when an Enemy shall come upon a State, and find the Whole blessed Trinity, Father, Son, and Holy Ghost gone from it, to accompany that Ʋnity which is banished out of it? Yea but you will say;
cc q-crq n1 vmb xx vvi c-crq dt n1 vmb vvi p-acp dt n1, cc vvi dt j-jn j-vvn np1, n1, n1, cc j n1 vvn p-acp pn31, pc-acp vvi d n1 r-crq vbz vvn av pp-f pn31? uh p-acp pn22 vmb vvi;
(15) sermon (DIV1)
409
Image 77
2226
if Vnity be lost, we will quickly fetch it back againe. Soft: First tis more wisedome to keepe it, than to be driven to fetch it back.
if Unity be lost, we will quickly fetch it back again. Soft: First this more Wisdom to keep it, than to be driven to fetch it back.
cs n1 vbb vvn, pns12 vmb av-j vvi pn31 av av. j: ord pn31|vbz dc n1 p-acp vvb pn31, cs pc-acp vbi vvn pc-acp vvi pn31 av.
(15) sermon (DIV1)
410
Image 77
2227
Secondly, before Ʋnity be thrust off, it would be well thought upon, whether it be in your power to bring it back when you will.Secondly, before Ʋnity be thrust off, it would be well Thought upon, whither it be in your power to bring it back when you will.
ord, p-acp n1 vbb vvn a-acp, pn31 vmd vbi av vvn p-acp, cs pn31 vbb p-acp po22 n1 p-acp vvb pn31 av c-crq pn22 vmb.
(15) sermon (DIV1)
410
Image 77
2228
The Spirit, I am sure, is not, and tis His Ʋnity. And, lose it when you will, 'tis like the losse of health in the naturall body; Iust like.
The Spirit, I am sure, is not, and this His Ʋnity. And, loose it when you will, it's like the loss of health in the natural body; Just like.
dt n1, pns11 vbm j, vbz xx, cc pn31|vbz po31 n1. cc, vvb pn31 c-crq pn22 vmb, pn31|vbz av-j dt n1 pp-f n1 p-acp dt j n1; av av-j.
(15) sermon (DIV1)
410
Image 77
2229
For there every Disease is with some breach of Ʋnity; either by Inflammation in some noble or vitall part;
For there every Disease is with Some breach of Ʋnity; either by Inflammation in Some noble or vital part;
p-acp a-acp d n1 vbz p-acp d n1 pp-f n1; av-d p-acp n1 p-acp d j cc j n1;
(15) sermon (DIV1)
410
Image 77
2230
or by strife in the humors; or Luxations in the joynts; or by breaking veines or sinewes;
or by strife in the humours; or Luxations in the Joints; or by breaking Veins or sinews;
cc p-acp n1 p-acp dt n2; cc n2 p-acp dt n2; cc p-acp vvg n2 cc n2;
(15) sermon (DIV1)
410
Image 77
2231
still with some breach of Ʋnity. Well, what sayes the patient therewhile? What? Why, he sayes he will recover his health,
still with Some breach of Ʋnity. Well, what Says the patient therewhile? What? Why, he Says he will recover his health,
av p-acp d n1 pp-f n1. av, r-crq vvz dt j av? q-crq? uh-crq, pns31 vvz pns31 vmb vvi po31 n1,
(15) sermon (DIV1)
410
Image 77
2232
and then take care to keepe it. Yea, but what if Death seaze upon Him before health be recovered? What then? Had it not been better and safer a great deale to keepe health while he had it? And is not death a just reward of his distempering his humors? I will not apply, to either Church or Common-wealth:
and then take care to keep it. Yea, but what if Death seize upon Him before health be recovered? What then? Had it not been better and safer a great deal to keep health while he had it? And is not death a just reward of his distempering his humours? I will not apply, to either Church or Commonwealth:
cc av vvb n1 p-acp vvb pn31. uh, cc-acp q-crq cs n1 vvi p-acp pno31 p-acp n1 vbb vvn? q-crq av? vhd pn31 xx vbn j cc av-jc dt j n1 p-acp vvb n1 cs pns31 vhd pn31? cc vbz xx n1 dt j n1 pp-f po31 j-vvg po31 n2? pns11 vmb xx vvi, p-acp d n1 cc n1:
(15) sermon (DIV1)
410
Image 77
2233
but certainely 'tis better for both to keepe the Ʋnity of the Spirit, than to trust to the Recovery of it when 'tis lost.
but Certainly it's better for both to keep the Ʋnity of the Spirit, than to trust to the Recovery of it when it's lost.
cc-acp av-j pn31|vbz j p-acp d p-acp vvb dt n1 pp-f dt n1, cs pc-acp vvi p-acp dt n1 pp-f pn31 c-crq pn31|vbz vvn.
(15) sermon (DIV1)
410
Image 77
2234
Keepe then the Ʋnity of the Spirit; Keep then the Ʋnity of the Spirit;
vvb av dt n1 pp-f dt n1;
(15) sermon (DIV1)
411
Image 77
2235
but know withall, (and it followes in the Text) that if you will keepe it, you must endeavour to keepe it.
but know withal, (and it follows in the Text) that if you will keep it, you must endeavour to keep it.
p-acp vvi av, (cc pn31 vvz p-acp dt n1) d cs pn22 vmb vvi pn31, pn22 vmb vvi pc-acp vvi pn31.
(15) sermon (DIV1)
411
Image 77
2236
For it is not so easie a thing to keepe Unity in great Bodies as 'tis thought;
For it is not so easy a thing to keep Unity in great Bodies as it's Thought;
p-acp pn31 vbz xx av j dt n1 p-acp vvb n1 p-acp j n2 c-acp pn31|vbz vvn;
(15) sermon (DIV1)
412
Image 77
2237
There goes much labour and endeavour to it. The word is NONLATINALPHABET, studie, be carefull to keepe it.
There Goes much labour and endeavour to it. The word is, study, be careful to keep it.
pc-acp vvz d n1 cc vvb p-acp pn31. dt n1 vbz, n1, vbb j pc-acp vvi pn31.
(15) sermon (DIV1)
412
Image 77
2238
Saint Augustine reades it Satagentes, doe enough to keepe it: And he that doth enough, gives not over doing till it be kept. Saint Augustine reads it Satanites, do enough to keep it: And he that does enough, gives not over doing till it be kept.
n1 np1 vvz pn31 n2, vdb av-d pc-acp vvi pn31: cc pns31 cst vdz d, vvz xx a-acp vdg c-acp pn31 vbb vvn.
(15) sermon (DIV1)
412
Image 77
2239
Nay, the Apostle comes so home, that he uses two words, and both of singular care for Ʋnity: For he doth not simply say Keep it, nor simply Endeavour it, but study and endeavour to keep it. Now no man can keep that is not careful;
Nay, the Apostle comes so home, that he uses two words, and both of singular care for Ʋnity: For he does not simply say Keep it, nor simply Endeavour it, but study and endeavour to keep it. Now no man can keep that is not careful;
uh, dt n1 vvz av av-an, cst pns31 vvz crd n2, cc d pp-f j n1 p-acp n1: c-acp pns31 vdz xx av-j vvi vvi pn31, ccx av-j vvi pn31, p-acp vvb cc vvb p-acp vvb pn31. av dx n1 vmb vvi cst vbz xx j;
(15) sermon (DIV1)
413
Image 77
2240
and no man will endeavour that is not studious.
and no man will endeavour that is not studious.
cc dx n1 vmb vvi cst vbz xx j.
(15) sermon (DIV1)
413
Image 77
2241
Neither is it (saith Saint Chrysost.) every mans sufficiencie to be able to keep Ʋnity: Neither is it (Says Faint Chrysostom) every men sufficiency to be able to keep Ʋnity:
d vbz pn31 (vvz j np1) d ng1 n1 pc-acp vbi j pc-acp vvi n1:
(15) sermon (DIV1)
413
Image 77
2242
And the word implies such an endeavour as makes haste to keepe: and indeed no time is to bee lost at this worke And the word Implies such an endeavour as makes haste to keep: and indeed no time is to be lost At this work
cc dt n1 vvz d dt vvb a-acp vvz n1 p-acp vvb: cc av dx n1 vbz pc-acp vbi vvn p-acp d n1
(15) sermon (DIV1)
413
Image 77
2243
Why, but if there be need of such endeavouring, whence comes it, that that which clings so together,
Why, but if there be need of such endeavouring, whence comes it, that that which clings so together,
q-crq, cc-acp cs pc-acp vbi n1 pp-f d vvg, c-crq vvz pn31, cst d r-crq vvz av av,
(15) sermon (DIV1)
414
Image 77
2244
as all Ʋnity doth, is so hard to keepe? Whence? why I'le tell you:
as all Ʋnity does, is so hard to keep? Whence? why I'll tell you:
c-acp d n1 vdz, vbz av j p-acp vvi? q-crq? q-crq pns11|vmb vvi pn22:
(15) sermon (DIV1)
414
Image 77
2245
I presume you'll endeavour the more to keepe it.
I presume You'll endeavour the more to keep it.
pns11 vvb pn22|vmb vvb dt av-dc p-acp vvb pn31.
(15) sermon (DIV1)
414
Image 77
2246
First, then 'tis hard to be kept, in regard of the nature of this Ʋnity. For be it in Church,First, then it's hard to be kept, in regard of the nature of this Ʋnity. For be it in Church,
ord, av pn31|vbz j pc-acp vbi vvn, p-acp n1 pp-f dt n1 pp-f d n1. p-acp vbi pn31 p-acp n1,
(15) sermon (DIV1)
415
Image 77
2247
or be it in Common-wealth, tis Ʋnum aggregatum, One by Collection and Conjunction of many;
or be it in Commonwealth, this Ʋnum aggregatum, One by Collection and Conjunction of many;
cc vbi pn31 p-acp n1, pn31|vbz np1 fw-la, crd p-acp n1 cc n1 pp-f d;
(15) sermon (DIV1)
415
Image 77
2248
And the Schoole teaches us, that this Ʋnity is Minima Ʋnitas, A Unity that is least One:
And the School Teaches us, that this Ʋnity is Minima Ʋnitas, A Unity that is least One:
cc dt n1 vvz pno12, cst d n1 vbz fw-la fw-la, dt n1 cst vbz av-ds crd:
(15) sermon (DIV1)
415
Image 77
2249
and therefore aptest to fal asunder.
and Therefore aptest to fall asunder.
cc av js p-acp vvi av.
(15) sermon (DIV1)
415
Image 77
2250
Both because many are not easily kept at One; and because every one of the many, by reason of the contrary thoughts and affections which divide him, is not long together one in himselfe. Which is the Reason (as I conceive) of that in Philo, That a little difference is able to divide a City.
Both Because many Are not Easily kept At One; and Because every one of the many, by reason of the contrary thoughts and affections which divide him, is not long together one in himself. Which is the Reason (as I conceive) of that in Philo, That a little difference is able to divide a city.
av-d c-acp d vbr xx av-j vvn p-acp crd; cc c-acp d crd pp-f dt d, p-acp n1 pp-f dt j-jn n2 cc n2 r-crq vvb pno31, vbz xx av-j av pi p-acp px31. r-crq vbz dt n1 (c-acp pns11 vvb) pp-f d p-acp np1, cst dt j n1 vbz j pc-acp vvi dt n1.
(15) sermon (DIV1)
415
Image 77
2251
Secondly, tis hard to keepe in regard of Opposers against it, and slie practicers upon it.Secondly, this hard to keep in regard of Opposers against it, and sly practicers upon it.
ord, pn31|vbz j p-acp vvb p-acp n1 pp-f n2 p-acp pn31, cc j n2 p-acp pn31.
(15) sermon (DIV1)
416
Image 77
2252
And they are many, David complained of them in his time, Psal. 120. My soule hath long dwelt with them that are Enemies to peace.
And they Are many, David complained of them in his time, Psalm 120. My soul hath long dwelled with them that Are Enemies to peace.
cc pns32 vbr av-d, np1 vvd pp-f pno32 p-acp po31 n1, np1 crd po11 n1 vhz av-j vvn p-acp pno32 cst vbr n2 p-acp n1.
(15) sermon (DIV1)
416
Image 77
2253
And there's no Church, nor no State, but hath some of these.
And there's no Church, nor no State, but hath Some of these.
cc pc-acp|vbz dx n1, ccx dx n1, cc-acp vhz d pp-f d.
(15) sermon (DIV1)
416
Image 77
2254
And since the plotting and studdy of these is to breake, you must endeavour to keepe the Ʋnity of the Spirit.
And since the plotting and study of these is to break, you must endeavour to keep the Ʋnity of the Spirit.
cc c-acp dt vvg cc vvi pp-f d vbz pc-acp vvi, pn22 vmb vvi pc-acp vvi dt n1 pp-f dt n1.
(15) sermon (DIV1)
416
Image 77
2255
And you'll finde the worke hard enough.
And You'll find the work hard enough.
cc pn22|vmb vvi dt n1 av-j av-d.
(15) sermon (DIV1)
416
Image 77
2256
But as to keepe Ʋnity is a worke of Difficulty, and takes up much endeavour of the best:
But as to keep Ʋnity is a work of Difficulty, and Takes up much endeavour of the best:
p-acp c-acp p-acp vvb n1 vbz dt n1 pp-f n1, cc vvz a-acp d vvb pp-f dt js:
(15) sermon (DIV1)
417
Image 77
2257
so 'tis a glorious worke, and worth their endeavour. It is a pitifull thing to see a man but reputed wise, and his Endeavour, vaine:
so it's a glorious work, and worth their endeavour. It is a pitiful thing to see a man but reputed wise, and his Endeavour, vain:
av pn31|vbz dt j n1, cc j po32 vvi. pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp j-vvn n1, cc po31 vvi, j:
(15) sermon (DIV1)
417
Image 77
2258
But beside the comfort that is within, there's a great deale of honour to see a wisemans endeavour like himself.
But beside the Comfort that is within, there's a great deal of honour to see a wiseman's endeavour like himself.
cc-acp p-acp dt n1 cst vbz a-acp, pc-acp|vbz dt j n1 pp-f n1 pc-acp vvi dt ng1 n1 av-j px31.
(15) sermon (DIV1)
417
Image 77
2259
And nothing is more like wisedome than Ʋnity. For wise Counsells, are seldome better knowne by any thing than this;
And nothing is more like Wisdom than Ʋnity. For wise Counsels, Are seldom better known by any thing than this;
cc pix vbz av-dc j n1 cs n1. p-acp j n2, vbr av av-jc vvn p-acp d n1 cs d;
(15) sermon (DIV1)
417
Image 77
2260
That as they are in themselves One, and vary not; so they tend to One, and distract not:
That as they Are in themselves One, and vary not; so they tend to One, and distract not:
cst c-acp pns32 vbr p-acp px32 pi, cc vvb xx; av pns32 vvb p-acp crd, cc vvb xx:
(15) sermon (DIV1)
417
Image 77
2261
That One end is Verity in the Church, Safety in the State, and Ʋnity in both.
That One end is Verity in the Church, Safety in the State, and Ʋnity in both.
cst crd n1 vbz n1 p-acp dt n1, n1 p-acp dt n1, cc n1 p-acp d.
(15) sermon (DIV1)
417
Image 77
2262
Notwithstanding this, Good God, what spending there is of great endeavours, about vanity, and things of nought? Halfe that endeavour spent in keeping Ʋnity, would doe what all our hearts desire, and more too.
Notwithstanding this, Good God, what spending there is of great endeavours, about vanity, and things of nought? Half that endeavour spent in keeping Ʋnity, would do what all our hearts desire, and more too.
a-acp d, j np1, r-crq vvg a-acp vbz pp-f j n2, p-acp n1, cc n2 pp-f pix? n-jn cst vvb vvn p-acp vvg n1, vmd vdi r-crq d po12 n2 vvi, cc av-dc av.
(15) sermon (DIV1)
417
Image 77
2263
Why, but then how shall we be able to set our Endeavour right to the keeping of this Vnity of the Spirit? How? why the Apostle tells you that too, ver. 2. And the way hee proposes is so direct, that I dare say,
Why, but then how shall we be able to Set our Endeavour right to the keeping of this Unity of the Spirit? How? why the Apostle tells you that too, ver. 2. And the Way he proposes is so Direct, that I Dare say,
q-crq, cc-acp av q-crq vmb pns12 vbi j pc-acp vvi po12 vvb j-jn p-acp dt n-vvg pp-f d n1 pp-f dt n1? q-crq? q-crq dt n1 vvz pn22 cst av, fw-la. crd cc dt n1 pns31 vvz vbz av j, cst pns11 vvb vvi,
(15) sermon (DIV1)
418
Image 77
2264
if you endeavour, you shall keepe the unity of the Spirit, both in Church and State.
if you endeavour, you shall keep the unity of the Spirit, both in Church and State.
cs pn22 vvi, pn22 vmb vvi dt n1 pp-f dt n1, d p-acp n1 cc n1.
(15) sermon (DIV1)
418
Image 77
2265
First, then all Endeavour to keepe the Vnity of the Spirit is void, if it be not vertuous.First, then all Endeavour to keep the Unity of the Spirit is void, if it be not virtuous.
ord, av d vvb pc-acp vvi dt n1 pp-f dt n1 vbz j, cs pn31 vbb xx j.
(15) sermon (DIV1)
419
Image 77
2266
For the Spirit will neither be kept, nor keepe men together in vice. Next, among all vertues foure are most necessary to preserve Vnity. The Apostle nameth them; and I'le doe no more.
For the Spirit will neither be kept, nor keep men together in vice. Next, among all Virtues foure Are most necessary to preserve Unity. The Apostle names them; and I'll do no more.
p-acp dt n1 vmb av-dx vbi vvn, ccx vvi n2 av p-acp n1. ord, p-acp d n2 crd vbr av-ds j pc-acp vvi n1. dt n1 vvz pno32; cc pns11|vmb vdi av-dx av-dc.
(15) sermon (DIV1)
419
Image 77
2267
They are Humility at the heart. Meekenesse in the carriage. Patience in point of forbearance.
They Are Humility At the heart. Meekness in the carriage. Patience in point of forbearance.
pns32 vbr n1 p-acp dt n1. n1 p-acp dt n1. n1 p-acp n1 pp-f n1.
(15) sermon (DIV1)
419
Image 77
2268
And Charity, whose worke is supportation of the weake, that scandall be not taken, and Unity broken.
And Charity, whose work is supportation of the weak, that scandal be not taken, and Unity broken.
np1 n1, rg-crq n1 vbz n1 pp-f dt j, cst n1 vbb xx vvn, cc n1 vvn.
(15) sermon (DIV1)
419
Image 77
2269
And concerning this last great vertue whose worke is supportation of the weak, 'tis and excellent passage which S. Augustine hath. Art thou so perfect that there is nothing in thee which another need support? I wonder if it be so: Tis rare perfection. But be it so. And Concerning this last great virtue whose work is supportation of the weak, it's and excellent passage which S. Augustine hath. Art thou so perfect that there is nothing in thee which Another need support? I wonder if it be so: This rare perfection. But be it so.
cc vvg d ord j n1 rg-crq n1 vbz n1 pp-f dt j, pn31|vbz cc j n1 r-crq n1 np1 vhz. vb2r pns21 av j cst pc-acp vbz pix p-acp pno21 r-crq n-jn n1 vvi? pns11 vvb cs pn31 vbb av: pn31|vbz j n1. cc-acp vbb pn31 av.
(15) sermon (DIV1)
420
Image 77
2270
Why then thou art the stronger to support others.
Why then thou art the Stronger to support Others.
uh-crq av pns21 vb2r dt jc pc-acp vvi n2-jn.
(15) sermon (DIV1)
420
Image 77
2271
Is Vnity like to be broken, and dost thou say thou canst not support others? Ergo habes quod in te alii sustineant, Therefore thou art not yet so perfect as thou thoughtest,
Is Unity like to be broken, and dost thou say thou Canst not support Others? Ergo habes quod in te alii sustineant, Therefore thou art not yet so perfect as thou thoughtest,
vbz n1 av-j pc-acp vbi vvn, cc vd2 pns21 vvi pns21 vm2 xx vvi n2-jn? fw-la fw-la fw-la p-acp fw-la fw-la fw-la, av pns21 vb2r xx av av j c-acp pns21 vvd2,
(15) sermon (DIV1)
420
Image 77
2272
but thou hast somewhat that others may support and beare in thee. Endeavour then to keepe the Vnity of the Spirit, that we must.but thou hast somewhat that Others may support and bear in thee. Endeavour then to keep the Unity of the Spirit, that we must.
cc-acp pns21 vh2 av d n2-jn vmb vvi cc vvi p-acp pno21. vvb av pc-acp vvi dt n1 pp-f dt n1, cst pns12 vmb.
(15) sermon (DIV1)
420
Image 77
2273
But in what is Vnity best preserved? In what, why that followes next. Tis in peace, saith the Apostle.
But in what is Unity best preserved? In what, why that follows next. This in peace, Says the Apostle.
p-acp p-acp q-crq vbz n1 av-js vvn? p-acp r-crq, c-crq d vvz ord. pn31|vbz p-acp n1, vvz dt n1.
(15) sermon (DIV1)
421
Image 77
2274
Now Peace in this place is not taken as 'tis opposite to Warre: But it is that Peace which opposes all jarring and falling out, especially falling off one from another.
Now Peace in this place is not taken as it's opposite to War: But it is that Peace which opposes all jarring and falling out, especially falling off one from Another.
av n1 p-acp d n1 vbz xx vvn c-acp pn31|vbz j-jn pc-acp n1: p-acp pn31 vbz cst n1 r-crq vvz d j-vvg cc vvg av, av-j vvg a-acp pi p-acp n-jn.
(15) sermon (DIV1)
422
Image 77
2275
It is not considered here as opposite to Warre: For that Peace and Warre cannot possibly stand together.
It is not considered Here as opposite to War: For that Peace and War cannot possibly stand together.
pn31 vbz xx vvn av c-acp j-jn p-acp n1: c-acp d n1 cc vvb vmbx av-j vvi av.
(15) sermon (DIV1)
422
Image 77
2276
But this Peace in which Vnity is kept, is most usefull, most necessary, when Warre is either threatned or begun.
But this Peace in which Unity is kept, is most useful, most necessary, when War is either threatened or begun.
p-acp d n1 p-acp r-crq n1 vbz vvn, vbz av-ds j, av-ds j, c-crq vvb vbz av-d vvn cc vvn.
(15) sermon (DIV1)
422
Image 77
2277
For as there is most need of Vnity against United Enemies:
For as there is most need of Unity against United Enemies:
p-acp a-acp pc-acp vbz ds n1 pp-f n1 p-acp j-vvn n2:
(15) sermon (DIV1)
422
Image 77
2278
so is there most need of peacable dispositions to Unite at home, against forces from abroad:
so is there most need of peaceable dispositions to Unite At home, against forces from abroad:
av vbz a-acp av-ds n1 pp-f j n2 pc-acp vvi p-acp n1-an, p-acp n2 p-acp av:
(15) sermon (DIV1)
422
Image 77
2279
Therefore the Learned agree here, That Peace stands for a Calme, and quiet dispose of the hearts of men,
Therefore the Learned agree Here, That Peace Stands for a Cam, and quiet dispose of the hearts of men,
av dt j vvb av, cst n1 vvz p-acp dt j-jn, cc j-jn n1 pp-f dt n2 pp-f n2,
(15) sermon (DIV1)
422
Image 77
2280
and of their carriage too, that the Unity of the Spirit may be preserved. And certainly without this peacable disposition, tis in vaine to say we endeavour for Unity;and of their carriage too, that the Unity of the Spirit may be preserved. And Certainly without this peaceable disposition, this in vain to say we endeavour for Unity;
cc pp-f po32 n1 av, cst dt n1 pp-f dt n1 vmb vbi vvn. cc av-j p-acp d j n1, pn31|vbz p-acp j pc-acp vvi pns12 vvb p-acp n1;
(15) sermon (DIV1)
422
Image 77
2281
either to get, or to keepe it.
either to get, or to keep it.
d pc-acp vvi, cc pc-acp vvi pn31.
(15) sermon (DIV1)
422
Image 77
2282
The Peace then here spoken of, differs not much from the vertue of meekenesse. Onely it addes above meeknesse towards others, quietnesse with them.
The Peace then Here spoken of, differs not much from the virtue of meekness. Only it adds above meekness towards Others, quietness with them.
dt n1 av av vvn pp-f, vvz xx d p-acp dt n1 pp-f n1. av-j pn31 vvz p-acp n1 p-acp n2-jn, n1 p-acp pno32.
(15) sermon (DIV1)
423
Image 77
2283
As it agrees with meekenesse, so tis the way to Unity: As it addes above it;
As it agrees with meekness, so this the Way to Unity: As it adds above it;
p-acp pn31 vvz p-acp n1, av pn31|vbz dt n1 p-acp n1: c-acp pn31 vvz p-acp pn31;
(15) sermon (DIV1)
423
Image 77
2284
so tis the Treasury in which Vnity is kept. Tis an antient Rule for kingdomes and a good, Iisdem Artibus quibus parta sunt facilè retinentur, They are kept in subjection, order,
so this the Treasury in which Unity is kept. This an ancient Rule for kingdoms and a good, Iisdem Artibus quibus Parta sunt facilè retinentur, They Are kept in subjection, order,
av pn31|vbz dt n1 p-acp r-crq n1 vbz vvn. pn31|vbz dt j n1 p-acp ng1 cc dt j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns32 vbr vvn p-acp n1, n1,
(15) sermon (DIV1)
423
Image 77
2285
and obedience, by the same vertues by which they were first gotten.
and Obedience, by the same Virtues by which they were First got.
cc n1, p-acp dt d n2 p-acp r-crq pns32 vbdr ord vvn.
(15) sermon (DIV1)
423
Image 77
2286
Now the unity of the Spirit is a great part of the Kingdome of Grace; Therfore this Kingdome too,
Now the unity of the Spirit is a great part of the Kingdom of Grace; Therefore this Kingdom too,
av dt n1 pp-f dt n1 vbz dt j n1 pp-f dt n1 pp-f n1; av d n1 av,
(15) sermon (DIV1)
423
Image 77
2287
if it be gotten, as it is, by peace, then in peace it must be kept.
if it be got, as it is, by peace, then in peace it must be kept.
cs pn31 vbb vvn, c-acp pn31 vbz, p-acp n1, av p-acp n1 pn31 vmb vbi vvn.
(15) sermon (DIV1)
423
Image 77
2288
For you shall never see the Unity of the Spirit dwell in a froward heart, that is enemy to peace.
For you shall never see the Unity of the Spirit dwell in a froward heart, that is enemy to peace.
c-acp pn22 vmb av-x vvi dt n1 pp-f dt n1 vvb p-acp dt j n1, cst vbz n1 p-acp n1.
(15) sermon (DIV1)
423
Image 77
2289
That affection of which Saint Bernard was, is the great keeper of Unity.
That affection of which Saint Bernard was, is the great keeper of Unity.
cst n1 pp-f r-crq n1 np1 vbds, vbz dt j n1 pp-f n1.
(15) sermon (DIV1)
424
Image 77
2290
And sure he dwelt in peace. Adhaerebo vobis etsi nolitis, etsi nolim ipse, I will stick and be one with you,
And sure he dwelled in peace. Adhaerebo vobis Though nolitis, Though nolim ipse, I will stick and be one with you,
cc av-j pns31 vvd p-acp n1. np1 fw-la fw-la fw-la, fw-la fw-la fw-la, pns11 vmb vvi cc vbi pi p-acp pn22,
(15) sermon (DIV1)
424
Image 77
2291
though you would not have me doe it: nay, though any tentation in my selfe would not have me doe it.
though you would not have me do it: nay, though any tentation in my self would not have me do it.
cs pn22 vmd xx vhi pno11 vdi pn31: uh-x, cs d n1 p-acp po11 n1 vmd xx vhi pno11 vdi pn31.
(15) sermon (DIV1)
424
Image 77
2292
And therefore they are quite out of the way, in the Church (saith S. Jerom) that thinke they can hold the unity of the Spirit, Dissipatâ pace, when they have shaken peace asunder.
And Therefore they Are quite out of the Way, in the Church (Says S. Jerome) that think they can hold the unity of the Spirit, Dissipatâ pace, when they have shaken peace asunder.
cc av pns32 vbr av av pp-f dt n1, p-acp dt n1 (vvz np1 np1) d vvb pns32 vmb vvi dt n1 pp-f dt n1, np1 n1, c-crq pns32 vhb vvn n1 av.
(15) sermon (DIV1)
424
Image 77
2293
And they are as farre mistaken in the Common-wealth, that steepe all their humors in gall,
And they Are as Far mistaken in the Commonwealth, that steep all their humours in Gall,
cc pns32 vbr a-acp av-j vvn p-acp dt n1, cst vvb d po32 n2 p-acp n1,
(15) sermon (DIV1)
424
Image 77
2294
and yet would intitle themselves Patrons of unity. And surely such, in what State soever they live, know not of what Spirit they are, though all other men see, tis fire they call for, S. Luke 9.
and yet would entitle themselves Patrons of unity. And surely such, in what State soever they live, know not of what Spirit they Are, though all other men see, this fire they call for, S. Lycia 9.
cc av vmd vvi px32 n2 pp-f n1. cc av-j d, p-acp r-crq n1 av pns32 vvb, vvb xx pp-f r-crq n1 pns32 vbr, c-acp d j-jn n2 vvb, pn31|vbz n1 pns32 vvb p-acp, n1 av crd
(15) sermon (DIV1)
424
Image 77
2295
Why? but what need is there of this Exhortation to Peace? this Endeavour for Vnity? what need in regard of the times, the time it selfe preaches, I may hold my peace.
Why? but what need is there of this Exhortation to Peace? this Endeavour for Unity? what need in regard of the times, the time it self Preaches, I may hold my peace.
q-crq? cc-acp q-crq n1 vbz a-acp pp-f d n1 p-acp n1? d n1 p-acp n1? q-crq vvb p-acp n1 pp-f dt n2, dt n1 pn31 n1 vvz, pns11 vmb vvi po11 n1.
(15) sermon (DIV1)
425
Image 77
2296
But what need there is, in regard of mens persons and conditions, which are to comply with the times, that I'le tell you.
But what need there is, in regard of men's Persons and conditions, which Are to comply with the times, that I'll tell you.
p-acp q-crq vvb pc-acp vbz, p-acp n1 pp-f ng2 n2 cc n2, r-crq vbr pc-acp vvi p-acp dt n2, cst pns11|vmb vvi pn22.
(15) sermon (DIV1)
425
Image 77
2297
The best Peace that is, and the fairest calme that the Soule of man hath, is imperfect in this life.
The best Peace that is, and the Fairest Cam that the Soul of man hath, is imperfect in this life.
dt av-js n1 cst vbz, cc dt av-j j-jn cst dt n1 pp-f n1 vhz, vbz j p-acp d n1.
(15) sermon (DIV1)
425
Image 77
2298
What then? What? why therefore saies the Schoole, though the Soule be at rest and peace with God, and consequently in it selfe,
What then? What? why Therefore Says the School, though the Soul be At rest and peace with God, and consequently in it self,
q-crq av? q-crq? uh-crq av vvz dt n1, cs dt n1 vbb p-acp n1 cc n1 p-acp np1, cc av-j p-acp pn31 n1,
(15) sermon (DIV1)
425
Image 77
2299
and with others, yet there is still some repugnancy, both within, and without, which disturbes this peace.
and with Others, yet there is still Some repugnancy, both within, and without, which disturbs this peace.
cc p-acp n2-jn, av pc-acp vbz av d n1, d a-acp, cc p-acp, r-crq vvz d n1.
(15) sermon (DIV1)
425
Image 77
2300
For whatsoever is imperfect is under perturbation; And the more a Man is troubled, the lesse perfect is his peace. Out of which it followes againe, that all Exhortation to recall a mans passions to peace is very needfull for the keeping of Unity:
For whatsoever is imperfect is under perturbation; And the more a Man is troubled, the less perfect is his peace. Out of which it follows again, that all Exhortation to Recall a men passion to peace is very needful for the keeping of Unity:
p-acp r-crq vbz j vbz p-acp n1; cc dt av-dc dt n1 vbz vvn, dt av-dc j vbz po31 n1. av pp-f r-crq pn31 vvz av, cst d n1 pc-acp vvi dt ng1 n2 p-acp n1 vbz av j p-acp dt n-vvg pp-f n1:
(15) sermon (DIV1)
425
Image 77
2301
And he that is offended at S. Pauls Exhortation to peace, is not at peace in Himselfe.
And he that is offended At S. Paul's Exhortation to peace, is not At peace in Himself.
cc pns31 cst vbz vvn p-acp np1 npg1 n1 p-acp n1, vbz xx p-acp n1 p-acp px31.
(15) sermon (DIV1)
425
Image 77
2302
Will you say farther, that this peace which keeps, and this Ʋnity of the Spirit which is kept, is the blessing and the gift of God? It shall ever be far from me to deny that.
Will you say farther, that this peace which keeps, and this Ʋnity of the Spirit which is kept, is the blessing and the gift of God? It shall ever be Far from me to deny that.
vmb pn22 vvb av-jc, cst d n1 r-crq vvz, cc d n1 pp-f dt n1 r-crq vbz vvn, vbz dt n1 cc dt n1 pp-f np1? pn31 vmb av vbi av-j p-acp pno11 pc-acp vvi d.
(15) sermon (DIV1)
426
Image 77
2303
But what then? Because they are Gods blessings, must not you endeavour to get them? And because they are Gods gifts, must not you be carefull to keepe them? Nay ought not you be the more carefull to keepe, when God himselfe is so free to give? Tis true, You cannot endeavour till God give grace;
But what then? Because they Are God's blessings, must not you endeavour to get them? And Because they Are God's Gifts, must not you be careful to keep them? Nay ought not you be the more careful to keep, when God himself is so free to give? This true, You cannot endeavour till God give grace;
p-acp r-crq av? p-acp pns32 vbr n2 n2, vmb xx pn22 vvb pc-acp vvi pno32? cc c-acp pns32 vbr n2 n2, vmb xx pn22 vbb j p-acp vvb pno32? uh-x vmd xx pn22 vbi dt av-dc j pc-acp vvi, c-crq np1 px31 vbz av j pc-acp vvi? pn31|vbz j, pn22 vmbx vvi p-acp np1 vvb n1;
(15) sermon (DIV1)
426
Image 77
2304
But tis true too, that you are bound to endeavour, when he hath given it. Bound certainly;
But this true too, that you Are bound to endeavour, when he hath given it. Bound Certainly;
cc-acp pn31|vbz j av, cst pn22 vbr vvn pc-acp vvi, c-crq pns31 vhz vvn pn31. vvn av-j;
(15) sermon (DIV1)
426
Image 77
2305
and therefore Saint Ierome expounds this, which is but Counsell and Exhortation in Saint Paul, by a Praecipitur. Ther's Gods command upon you, that you endeavour for Vnity in Peace.
and Therefore Saint Jerome expounds this, which is but Counsel and Exhortation in Saint Paul, by a Praecipitur. Ther's God's command upon you, that you endeavour for Unity in Peace.
cc av n1 np1 vvz d, r-crq vbz p-acp n1 cc n1 p-acp n1 np1, p-acp dt fw-la. pc-acp|vbz n2 vvi p-acp pn22, cst pn22 vvb p-acp n1 p-acp n1.
(15) sermon (DIV1)
426
Image 77
2306
And now, what if God have given sufficiencie, nay abundance of Grace, and yet there be no Endeavour, can any bee blamed then for want of Unity but your selves? Tis true, that except the Lord keepe the City, your Watchmen wake in Vaine, Psal. 127. But is it any where said in Scripture, that if you will set no watch, take no care, that yet God will keepe the City? No sure.
And now, what if God have given sufficiency, nay abundance of Grace, and yet there be no Endeavour, can any be blamed then for want of Unity but your selves? This true, that except the Lord keep the city, your Watchmen wake in Vain, Psalm 127. But is it any where said in Scripture, that if you will Set no watch, take no care, that yet God will keep the city? No sure.
cc av, r-crq cs np1 vhb vvn n1, uh n1 pp-f n1, cc av pc-acp vbi dx vvi, vmb d vbi vvn av p-acp n1 pp-f n1 p-acp po22 n2? pn31|vbz j, cst p-acp dt n1 vvb dt n1, po22 n2 vvb p-acp j, np1 crd cc-acp vbz pn31 d q-crq vvd p-acp n1, cst cs pn22 vmb vvi dx n1, vvb dx n1, cst av np1 vmb vvi dt n1? uh-dx av-j.
(15) sermon (DIV1)
427
Image 77
2307
And this will ever be found certaine, when and wheresoever the Vnity of the Spirit is not kept, then and there was want of mans endeavour to keepe it in peace. And whensoever God laies that punishment which followes Disunion upon a Nation, the Sinne upon which the punishment falls is committed by mans misendeavouring, or want of Endeavouring.
And this will ever be found certain, when and wheresoever the Unity of the Spirit is not kept, then and there was want of men endeavour to keep it in peace. And whensoever God lays that punishment which follows Disunion upon a nation, the Sin upon which the punishment falls is committed by men misendeavouring, or want of Endeavouring.
cc d vmb av vbi vvn j, c-crq cc c-crq dt n1 pp-f dt n1 vbz xx vvn, av cc a-acp vbds n1 pp-f ng1 vvb p-acp vvb pn31 p-acp n1. cc c-crq np1 vvz d n1 r-crq vvz np1 p-acp dt n1, dt n1 p-acp r-crq dt n1 vvz vbz vvn p-acp ng1 vvg, cc n1 pp-f vvg.
(15) sermon (DIV1)
427
Image 77
2308
But Peace it selfe cannot hold Vnity long, if it be not a firme and a binding peace. And this brings in the end of the Text, the keeping of Unity in Vinculo Pacis, in the bond of peace.
But Peace it self cannot hold Unity long, if it be not a firm and a binding peace. And this brings in the end of the Text, the keeping of Unity in Vinculo Pacis, in the bound of peace.
p-acp n1 pn31 n1 vmbx vvi n1 av-j, cs pn31 vbb xx dt j cc dt vvg n1. cc d vvz p-acp dt n1 pp-f dt n1, dt n-vvg pp-f n1 p-acp np1 fw-la, p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
428
Image 77
2309
First then, if you will keepe a setled unity, you must have a firme peace. The reason is,
First then, if you will keep a settled unity, you must have a firm peace. The reason is,
ord av, cs pn22 vmb vvi dt j-vvn n1, pn22 vmb vhi dt j n1. dt n1 vbz,
(15) sermon (DIV1)
429
Image 77
2310
because in this Unity many are brought together; And many will not be held together without a bond. Saint Augustine discovered this. Vnitas sine nodo facilè dissolvitur;
Because in this Unity many Are brought together; And many will not be held together without a bound. Saint Augustine discovered this. Vnitas sine nodo facilè dissolvitur;
c-acp p-acp d n1 d vbr vvn av; cc d vmb xx vbi vvn av p-acp dt n1. n1 np1 vvn d. fw-la fw-la fw-la fw-la fw-la;
(15) sermon (DIV1)
429
Image 77
2311
That Unity (saith he) which hath no knot, is easily dissolved.
That Unity (Says he) which hath no knot, is Easily dissolved.
cst n1 (vvz pns31) r-crq vhz dx n1, vbz av-j vvn.
(15) sermon (DIV1)
429
Image 77
2312
This Unity is so comfortable, so beneficiall both to Church and State, that it cannot bee too fast bound.
This Unity is so comfortable, so beneficial both to Church and State, that it cannot be too fast bound.
d n1 vbz av j, av j av-d p-acp n1 cc n1, cst pn31 vmbx vbi av av-j vvn.
(15) sermon (DIV1)
429
Image 77
2313
But if it be not fast bound, both it and the benefit will soone be lost.
But if it be not fast bound, both it and the benefit will soon be lost.
p-acp cs pn31 vbb xx av-j vvn, av-d pn31 cc dt n1 vmb av vbi vvn.
(15) sermon (DIV1)
429
Image 77
2314
Now in vinculo, in that which bindes this, is to be observed:
Now in Vinculo, in that which binds this, is to be observed:
av p-acp fw-la, p-acp cst r-crq vvz d, vbz pc-acp vbi vvn:
(15) sermon (DIV1)
430
Image 77
2315
It compasses about all which it containes, and then where it meets there's the knot; So that which is bound is held close within the Imbracings of the bond;
It compasses about all which it contains, and then where it meets there's the knot; So that which is bound is held close within the Embracings of the bound;
pn31 vvz p-acp d r-crq pn31 vvz, cc av c-crq pn31 vvz pc-acp|vbz dt n1; av cst r-crq vbz vvn vbz vvn av-j p-acp dt n2 pp-f dt n1;
(15) sermon (DIV1)
430
Image 77
2316
And the bond is not of one substance, and the knot of another, but both of one and the same substance. So tis here.
And the bound is not of one substance, and the knot of Another, but both of one and the same substance. So this Here.
cc dt n1 vbz xx pp-f crd n1, cc dt n1 pp-f n-jn, cc-acp d pp-f crd cc dt d n1. av pn31|vbz av.
(15) sermon (DIV1)
430
Image 77
2317
For the unity of the Spirit is contained and compassed, as it were by peace: Peace goes before it, to bring it in;
For the unity of the Spirit is contained and compassed, as it were by peace: Peace Goes before it, to bring it in;
p-acp dt n1 pp-f dt n1 vbz vvn cc vvn, c-acp pn31 vbdr p-acp n1: n1 vvz p-acp pn31, pc-acp vvi pn31 p-acp;
(15) sermon (DIV1)
430
Image 77
2318
And Peace goes with it, when tis in; And Peace goes round about it, to keepe it in.
And Peace Goes with it, when this in; And Peace Goes round about it, to keep it in.
cc n1 vvz p-acp pn31, c-crq pn31|vbz p-acp; cc n1 vvz av-j p-acp pn31, pc-acp vvi pn31 p-acp.
(15) sermon (DIV1)
430
Image 77
2319
And where the two ends of Peace meete, there Unity is fast and knit up. And the knot is of the same substance with the bond, Peace too. And therefore where the antient reading of the Text is, To keepe Unity in the bond of peace, there some will have it, to keepe Vnity in vinculo quod est pax;
And where the two ends of Peace meet, there Unity is fast and knit up. And the knot is of the same substance with the bound, Peace too. And Therefore where the ancient reading of the Text is, To keep Unity in the bound of peace, there Some will have it, to keep Unity in Vinculo quod est pax;
cc c-crq dt crd n2 pp-f n1 vvi, a-acp n1 vbz j cc vvn a-acp. cc dt n1 vbz pp-f dt d n1 p-acp dt n1, n1 av. cc av c-crq dt j n-vvg pp-f dt n1 vbz, pc-acp vvi n1 p-acp dt n1 pp-f n1, a-acp d vmb vhi pn31, pc-acp vvi n1 p-acp fw-la fw-la fw-la fw-la;
(15) sermon (DIV1)
430
Image 77
2320
In that band which is peace.
In that band which is peace.
p-acp d n1 r-crq vbz n1.
(15) sermon (DIV1)
430
Image 77
2321
This bond as 'tis the bond of unity; so 'tis well fitted to the unity it bindes. For if you marke it, it bindes unity; and the bond is but One; In vinculo pacis, in the bond of peace;
This bound as it's the bound of unity; so it's well fitted to the unity it binds. For if you mark it, it binds unity; and the bound is but One; In Vinculo pacis, in the bound of peace;
d n1 c-acp pn31|vbz dt n1 pp-f n1; av pn31|vbz av vvn p-acp dt n1 pn31 vvz. c-acp cs pn22 vvb pn31, pn31 vvz n1; cc dt n1 vbz p-acp crd; p-acp fw-la fw-la, p-acp dt n1 pp-f n1;
(15) sermon (DIV1)
431
Image 77
2322
One band. And yet that which is unum, is not unius, that which is but One, is not onely of One, For it bindes many, whole Churches, whole Kingdomes.One band. And yet that which is Unum, is not unius, that which is but One, is not only of One, For it binds many, Whole Churches, Whole Kingdoms.
crd n1. cc av cst r-crq vbz fw-la, vbz xx fw-la, cst r-crq vbz p-acp crd, vbz xx j pp-f crd, p-acp pn31 vvz d, j-jn n2, j-jn n2.
(15) sermon (DIV1)
431
Image 77
2323
And both bodies are ever safest, when the bond is One; and that One able to hold them.
And both bodies Are ever Safest, when the bound is One; and that One able to hold them.
cc d n2 vbr av js, c-crq dt n1 vbz crd; cc d crd j pc-acp vvi pno32.
(15) sermon (DIV1)
431
Image 77
2324
For when this One bond of peace cannot bind close, 'tis a shrewd argument, either that some ill humor swells, and will not endure the bond;
For when this One bound of peace cannot bind close, it's a shrewd argument, either that Some ill humour Swells, and will not endure the bound;
p-acp c-crq d crd n1 pp-f n1 vmbx vvi av-j, pn31|vbz dt j n1, d cst d j-jn n1 vvz, cc vmb xx vvi dt n1;
(15) sermon (DIV1)
431
Image 77
2325
or that the bond it selfe is strained and made weake. And in both these cases, timely helpe must be applied,
or that the bound it self is strained and made weak. And in both these cases, timely help must be applied,
cc cst dt n1 pn31 n1 vbz vvn cc vvd j. cc p-acp d d n2, j n1 vmb vbi vvn,
(15) sermon (DIV1)
431
Image 77
2326
or the Ʋnity of the Body is in Danger.
or the Ʋnity of the Body is in Danger.
cc dt n1 pp-f dt n1 vbz p-acp n1.
(15) sermon (DIV1)
431
Image 77
2327
You may see this plaine in the Naturall body. The out-bond of the body is the skinne. If the body be too full of humors, and they foule and in Motion, the body swells till the skinne breakes.
You may see this plain in the Natural body. The out-bond of the body is the skin. If the body be too full of humours, and they foul and in Motion, the body Swells till the skin breaks.
pn22 vmb vvi d n1 p-acp dt j n1. dt n1 pp-f dt n1 vbz dt n1. cs dt n1 vbb av j pp-f n2, cc pns32 j cc p-acp n1, dt n1 vvz p-acp dt n1 vvz.
(15) sermon (DIV1)
432
Image 77
2328
So tis in the Church, and so tis in the State, when the body is too full of humours.
So this in the Church, and so this in the State, when the body is too full of humours.
av pn31|vbz p-acp dt n1, cc av pn31|vbz p-acp dt n1, c-crq dt n1 vbz av j pp-f n2.
(15) sermon (DIV1)
432
Image 77
2329
The inner-bond of the body is the Sinew. 'Tis NONLATINALPHABET, the very word which the Apostle uses, The bond or the sinew of peace. If the sinew be broken or over-strained, there's much paine and weakenesse in the body,
The inner-bond of the body is the Sinew. It's, the very word which the Apostle uses, The bound or the sinew of peace. If the sinew be broken or overstrained, there's much pain and weakness in the body,
dt n1 pp-f dt n1 vbz dt n1. pn31|vbz, dt j n1 r-crq dt n1 n2, dt n1 cc dt n1 pp-f n1. cs dt n1 vbb vvn cc j, pc-acp|vbz d n1 cc n1 p-acp dt n1,
(15) sermon (DIV1)
433
Image 77
2330
and the members hang as loose, as if they were falling one from another.
and the members hang as lose, as if they were falling one from Another.
cc dt n2 vvb p-acp j, c-acp cs pns32 vbdr vvg pi p-acp n-jn.
(15) sermon (DIV1)
433
Image 77
2331
And so tis in the Ecclesiasticall; And no other than so, in the Civill Body. If there be but a straining in the bond, though perhaps the sinew be not yet broken, tis high time to looke to the Unity of the Body.
And so this in the Ecclesiastical; And no other than so, in the Civil Body. If there be but a straining in the bound, though perhaps the sinew be not yet broken, this high time to look to the Unity of the Body.
cc av pn31|vbz p-acp dt j; cc dx n-jn cs av, p-acp dt j n1. cs pc-acp vbi p-acp dt vvg p-acp dt n1, c-acp av dt n1 vbb xx av vvn, pn31|vbz j n1 pc-acp vvi p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
433
Image 77
2332
Well, What Remedy then? What? Why, sure there's none but Vinculum Vinculi; The sinew must have a swathe: And that which was wont to bind the Body, must be bound up it selfe.
Well, What Remedy then? What? Why, sure there's none but Vinculum Vinculi; The sinew must have a swath: And that which was wont to bind the Body, must be bound up it self.
uh-av, q-crq n1 av? q-crq? uh-crq, av-j pc-acp|vbz pix cc-acp fw-la fw-la; dt n1 vmb vhi dt n1: cc cst r-crq vbds j pc-acp vvi dt n1, vmb vbi vvn p-acp pn31 n1.
(15) sermon (DIV1)
433
Image 77
2333
And if the Cure light not into honest and good Chirurgions hands, it may prove a lame Church, and a weake State ever after.
And if the Cure Light not into honest and good Chirurgeons hands, it may prove a lame Church, and a weak State ever After.
cc cs dt vvb vvb xx p-acp j cc j n2 n2, pn31 vmb vvi dt j n1, cc dt j n1 av a-acp.
(15) sermon (DIV1)
433
Image 77
2334
God blesse the Body therefore, and direct the Chirurgions.
God bless the Body Therefore, and Direct the Chirurgeons.
np1 vvb dt n1 av, cc vvi dt n2.
(15) sermon (DIV1)
433
Image 77
2335
Now as the bond of these great bodies, the Church, and the State, may be broken; so the knot, which hath ever beene hard to unty, may be cutte. And both Church and State have ever had Cause to feare both, both breaking and cutting. Saint Ignatius was afraid of this in the Church, by and by after the Apostles times;
Now as the bound of these great bodies, the Church, and the State, may be broken; so the knot, which hath ever been hard to untie, may be Cut. And both Church and State have ever had Cause to Fear both, both breaking and cutting. Saint Ignatius was afraid of this in the Church, by and by After the Apostles times;
av p-acp dt n1 pp-f d j n2, dt n1, cc dt n1, vmb vbi vvn; av dt n1, r-crq vhz av vbn j p-acp vvb, vmb vbi vvn. cc d n1 cc n1 vhb av vhd n1 pc-acp vvi d, d vvg cc vvg. n1 np1 vbds j pp-f d p-acp dt n1, p-acp cc a-acp p-acp dt n2 n2;
(15) sermon (DIV1)
434
Image 77
2336
And therefore He writes to the Church of Philadelphia, In any case to to flie and shunne NONLATINALPHABET, the partition or cutting off this knot.
And Therefore He writes to the Church of Philadelphia, In any case to to fly and shun, the partition or cutting off this knot.
cc av pns31 vvz p-acp dt n1 pp-f np1, p-acp d n1 p-acp pc-acp vvi cc vvi, dt n1 cc vvg a-acp d n1.
(15) sermon (DIV1)
434
Image 77
2337
And indeed tis not fit for any man imployed about this bond of peace, to have his Rasor about him.
And indeed this not fit for any man employed about this bound of peace, to have his Razor about him.
cc av pn31|vbz xx j p-acp d n1 vvn p-acp d n1 pp-f n1, pc-acp vhi po31 n1 p-acp pno31.
(15) sermon (DIV1)
434
Image 77
2338
And David was afraid of this in the State; and he had cause, great cause:
And David was afraid of this in the State; and he had cause, great cause:
np1 np1 vbds j pp-f d p-acp dt n1; cc pns31 vhd n1, j n1:
(15) sermon (DIV1)
434
Image 77
2339
For some wilde unruly men cryed out then, Let's break their bonds in sunder, and cast their cords from us, Psal. 2. What bonds? Why, All the bonds of peace,
For Some wild unruly men cried out then, Let's break their bonds in sunder, and cast their cords from us, Psalm 2. What bonds? Why, All the bonds of peace,
c-acp d j j n2 vvd av av, vvb|pno12 vvi po32 n2 p-acp av, cc vvd po32 n2 p-acp pno12, np1 crd q-crq n2? uh-crq, d dt n2 pp-f n1,
(15) sermon (DIV1)
434
Image 77
2340
and all the bonds of allegiance too. For the Consultation then was (saith Calvin) to depose David.
and all the bonds of allegiance too. For the Consultation then was (Says calvin) to depose David.
cc d dt n2 pp-f n1 av. p-acp dt n1 av vbds (vvz np1) pc-acp vvi np1.
(15) sermon (DIV1)
434
Image 77
2341
But he that dwells in heaven, laughed them to scorne, ver. But he that dwells in heaven, laughed them to scorn, ver.
cc-acp pns31 cst vvz p-acp n1, vvd pno32 pc-acp vvi, fw-la.
(15) sermon (DIV1)
434
Image 77
2342
4. And then brake them in pieces like a Potters vessell, ver. 9. Now the Breakers of the bond of peace both in Church and Common-wealth are pride and disobedience: For these two cry one to another, That is, Pride to disobedience, Come let's breake the bond.
4. And then brake them in Pieces like a Potters vessel, ver. 9. Now the Breakers of the bound of peace both in Church and Commonwealth Are pride and disobedience: For these two cry one to Another, That is, Pride to disobedience, Come let's break the bound.
crd cc av vvd pno32 p-acp n2 av-j dt ng1 n1, fw-la. crd av dt n2 pp-f dt n1 pp-f n1 av-d p-acp n1 cc n1 vbr n1 cc n1: p-acp d crd n1 crd p-acp n-jn, cst vbz, n1 p-acp n1, vvi vvb|pno12 vvi dt n1.
(15) sermon (DIV1)
434
Image 77
2343
And this is very observable, and with reference to this bond of peace too; You shall never see a disobedient man, but he is proud: For he would Obey,
And this is very observable, and with Referente to this bound of peace too; You shall never see a disobedient man, but he is proud: For he would Obey,
cc d vbz av j, cc p-acp n1 p-acp d n1 pp-f n1 av; pn22 vmb av-x vvi dt j n1, cc-acp pns31 vbz j: c-acp pns31 vmd vvi,
(15) sermon (DIV1)
435
Image 77
2344
if he did not thinke himselfe fitter to govern. Nor shall you ever see a proud man stoope to binde up any thing:
if he did not think himself fitter to govern. Nor shall you ever see a proud man stoop to bind up any thing:
cs pns31 vdd xx vvi px31 n1 pc-acp vvi. ccx vmb pn22 av vvi dt j n1 vvi p-acp vvb a-acp d n1:
(15) sermon (DIV1)
435
Image 77
2345
But if you see him stoope, take heede of him, 'tis, doubtlesse, to breake the bond of peace. The Reason's plaine;
But if you see him stoop, take heed of him, it's, doubtless, to break the bound of peace. The Reason's plain;
cc-acp cs pn22 vvb pno31 vvi, vvb n1 pp-f pno31, pn31|vbz, av-j, p-acp vvb dt n1 pp-f n1. dt ng1 n1;
(15) sermon (DIV1)
435
Image 77
2346
if hee stoope to binde up, He knowes he shall be but one of the bundle; which his pride cannot endure.
if he stoop to bind up, He knows he shall be but one of the bundle; which his pride cannot endure.
cs pns31 vvi pc-acp vvi a-acp, pns31 vvz pns31 vmb vbi p-acp crd pp-f dt n1; r-crq po31 n1 vmbx vvi.
(15) sermon (DIV1)
435
Image 77
2347
But if he stoope to loose the bond, then he may be free, and shew his vertue (as he calls it) that is, hope To runne formost in the head of a Faction. Fond men, that can be thus bewitched with pride against themselves.
But if he stoop to lose the bound, then he may be free, and show his virtue (as he calls it) that is, hope To run foremost in the head of a Faction. Found men, that can be thus bewitched with pride against themselves.
p-acp cs pns31 vvi pc-acp vvi dt n1, cs pns31 vmb vbi j, cc vvi po31 n1 (c-acp pns31 vvz pn31) cst vbz, vvb pc-acp vvi js p-acp dt n1 pp-f dt n1. j n2, cst vmb vbi av vvn p-acp n1 p-acp px32.
(15) sermon (DIV1)
435
Image 77
2348
For when they are bound up, though but as one of the Bundle, yet therein, under God, they are strong and safe:
For when they Are bound up, though but as one of the Bundle, yet therein, under God, they Are strong and safe:
p-acp c-crq pns32 vbr vvn a-acp, c-acp p-acp p-acp crd pp-f dt n1, av av, p-acp np1, pns32 vbr j cc j:
(15) sermon (DIV1)
435
Image 77
2349
But when the Bond is broken, and they perhaps, as they wish, in the Head, headlong they runne upon their owne Ruine.
But when the Bound is broken, and they perhaps, as they wish, in the Head, headlong they run upon their own Ruin.
cc-acp c-crq dt n1 vbz vvn, cc pns32 av, c-acp pns32 vvb, p-acp dt n1, av-j pns32 vvb p-acp po32 d n1.
(15) sermon (DIV1)
435
Image 77
2350
Thus you have seene the Apostles care for Ʋnity: For Unity, but faine would he have it of the Spirit. This Unity he desires you should keep; yea studdy and endeavour to keepe,
Thus you have seen the Apostles care for Ʋnity: For Unity, but feign would he have it of the Spirit. This Unity he Desires you should keep; yea study and endeavour to keep,
av pn22 vhb vvn dt n2 vvb p-acp n1: p-acp n1, cc-acp av-j vmd pns31 vhi pn31 pp-f dt n1. d n1 pns31 vvz pn22 vmd vvi; uh vvi cc vvb pc-acp vvi,
(15) sermon (DIV1)
436
Image 77
2351
as the Spirit is ready to prevent and assist, that you may be able to keepe it.
as the Spirit is ready to prevent and assist, that you may be able to keep it.
c-acp dt n1 vbz j pc-acp vvi cc vvi, cst pn22 vmb vbi j pc-acp vvi pn31.
(15) sermon (DIV1)
436
Image 77
2352
This Unity must be kept in peace: And if you will have it sure, in the bond of peace.
This Unity must be kept in peace: And if you will have it sure, in the bound of peace.
d n1 vmb vbi vvn p-acp n1: cc cs pn22 vmb vhi pn31 j, p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
436
Image 77
2353
That which remaines is, that you obey and follow the Apostles Exhortation:
That which remains is, that you obey and follow the Apostles Exhortation:
cst r-crq vvz vbz, cst pn22 vvb cc vvi dt n2 n1:
(15) sermon (DIV1)
437
Image 77
2354
That all of you in your selves, and with others, endeavour to keepe the Ʋnity of the Spirit in the bond of peace, both in Church and Common-wealth.
That all of you in your selves, and with Others, endeavour to keep the Ʋnity of the Spirit in the bound of peace, both in Church and Commonwealth.
cst d pp-f pn22 p-acp po22 n2, cc p-acp n2-jn, vvb pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, d p-acp n1 cc n1.
(15) sermon (DIV1)
437
Image 77
2355
For good Counsell, such as here our Apostles is, doth not make Church or State happy,
For good Counsel, such as Here our Apostles is, does not make Church or State happy,
p-acp j n1, d c-acp av po12 n2 vbz, vdz xx vvi n1 cc n1 j,
(15) sermon (DIV1)
437
Image 77
2356
when 'tis given, but when 'tis followed.
when it's given, but when it's followed.
c-crq pn31|vbz vvn, cc-acp c-crq pn31|vbz vvn.
(15) sermon (DIV1)
437
Image 77
2357
And to the danger that may come, it addes guilt, to all such as will not obey the counsell, that they may prevent the danger.
And to the danger that may come, it adds guilt, to all such as will not obey the counsel, that they may prevent the danger.
cc p-acp dt n1 cst vmb vvi, pn31 vvz n1, p-acp d d c-acp vmb xx vvi dt n1, cst pns32 vmb vvi dt n1.
(15) sermon (DIV1)
437
Image 77
2358
And let me say thus much for the Ʋnity of the Spirit; 'Tis that which ties us one to another,
And let me say thus much for the Ʋnity of the Spirit; It's that which ties us one to Another,
cc vvb pno11 vvi av av-d c-acp dt n1 pp-f dt n1; pn31|vbz d r-crq vvz pno12 crd p-acp n-jn,
(15) sermon (DIV1)
438
Image 77
2359
and all to God, and God to all. Without God we cannot be safe, either in this life, or that to come.
and all to God, and God to all. Without God we cannot be safe, either in this life, or that to come.
cc d p-acp np1, cc np1 p-acp d. p-acp np1 pns12 vmbx vbi j, av-d p-acp d n1, cc cst pc-acp vvi.
(15) sermon (DIV1)
438
Image 77
2360
And without this Ʋnity, no man is sure of his Neighbours assistance, nor any man of Gods. But by this Unity, GOD himselfe is content to be bound to you.
And without this Ʋnity, no man is sure of his Neighbours assistance, nor any man of God's But by this Unity, GOD himself is content to be bound to you.
cc p-acp d n1, dx n1 vbz j pp-f po31 ng1 n1, ccx d n1 pp-f n2 p-acp p-acp d n1, np1 px31 vbz j pc-acp vbi vvn p-acp pn22.
(15) sermon (DIV1)
438
Image 77
2361
And that which is bound, is sure and ready at need.
And that which is bound, is sure and ready At need.
cc cst r-crq vbz vvn, vbz j cc j p-acp n1.
(15) sermon (DIV1)
438
Image 77
2362
Et sortis cum debili ligatus, & illum portat & se, (saith Saint Chrysostome.) And strength bound to weakenesse, beares up both it selfe, and weaknesse. Et sortis cum debili Ligature, & Ilum Portat & se, (Says Faint Chrysostom.) And strength bound to weakness, bears up both it self, and weakness.
fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la cc fw-la, (vvz j np1.) cc n1 vvn p-acp n1, vvz a-acp av-d pn31 n1, cc n1.
(15) sermon (DIV1)
438
Image 77
2363
And in this sense I can admit of Scaligers Subtilty; That Ʋnity is Omnipotent.
And in this sense I can admit of Scaligers Subtlety; That Ʋnity is Omnipotent.
cc p-acp d n1 pns11 vmb vvi pp-f np1 n1; cst n1 vbz j.
(15) sermon (DIV1)
438
Image 77
2364
Keepe Ʋnity then, and be sowre (tis honourable Justice) upon any that shall endeavour to breake it.Keep Ʋnity then, and be sour (this honourable justice) upon any that shall endeavour to break it.
vvb n1 av, cc vbi j (pn31|vbz j n1) p-acp d cst vmb vvi pc-acp vvi pn31.
(15) sermon (DIV1)
439
Image 77
2365
He deserves not to live, that would dissolve that bond, by which God hath bound himselfe to assist the Church, and the Common-wealth.
He deserves not to live, that would dissolve that bound, by which God hath bound himself to assist the Church, and the Commonwealth.
pns31 vvz xx pc-acp vvi, cst vmd vvi d n1, p-acp r-crq np1 vhz vvn px31 pc-acp vvi dt n1, cc dt n1.
(15) sermon (DIV1)
439
Image 77
2366
Our adversaries make Ʋnity a Note of the Church, and they perswade such as will beleeve them, that we have no Unity,
Our Adversaries make Ʋnity a Note of the Church, and they persuade such as will believe them, that we have no Unity,
po12 n2 vvb n1 dt n1 pp-f dt n1, cc pns32 vvb d c-acp vmb vvi pno32, cst pns12 vhb dx n1,
(15) sermon (DIV1)
439
Image 77
2367
and so no Church. I would not have Occasion given them to inlarge their doctrine;
and so no Church. I would not have Occasion given them to enlarge their Doctrine;
cc av dx n1. pns11 vmd xx vhi n1 vvn pno32 pc-acp vvi po32 n1;
(15) sermon (DIV1)
439
Image 77
2368
lest in the next place they take upon them to prove, that we have no Common-wealth neither, for want of Ʋnity.
lest in the next place they take upon them to prove, that we have no Commonwealth neither, for want of Ʋnity.
cs p-acp dt ord n1 pns32 vvb p-acp pno32 pc-acp vvi, cst pns12 vhb dx n1 av-dx, p-acp n1 pp-f n1.
(15) sermon (DIV1)
439
Image 77
2369
Now to keepe Ʋnity, I have made bold to direct you one way already; and here's an other.
Now to keep Ʋnity, I have made bold to Direct you one Way already; and here's an other.
av p-acp vvb n1, pns11 vhb vvn j pc-acp vvi pn22 crd n1 av; cc av|vbz dt n-jn.
(15) sermon (DIV1)
440
Image 77
2370
'Tis necessary that the Governours have a good and a quick eye to discover the cunning of them that would breake the Ʋnity first, and the whole Body after.
It's necessary that the Governors have a good and a quick eye to discover the cunning of them that would break the Ʋnity First, and the Whole Body After.
pn31|vbz j cst dt n2 vhb dt j cc dt j n1 pc-acp vvi dt n-jn pp-f pno32 cst vmd vvi dt n1 ord, cc dt j-jn n1 a-acp.
(15) sermon (DIV1)
440
Image 77
2371
You shall give a guesse at them by this; They'll speake as much for Unity as any men;
You shall give a guess At them by this; They'll speak as much for Unity as any men;
pn22 vmb vvi dt n1 p-acp pno32 p-acp d; pns32|vmb vvi p-acp d c-acp n1 c-acp d n2;
(15) sermon (DIV1)
440
Image 77
2372
but yet, if you marke them, you shall still finde them busie about the knot, that bindes up Ʋnity in peace:
but yet, if you mark them, you shall still find them busy about the knot, that binds up Ʋnity in peace:
cc-acp av, cs pn22 vvb pno32, pn22 vmb av vvi pno32 j p-acp dt n1, cst vvz a-acp n1 p-acp n1:
(15) sermon (DIV1)
440
Image 77
2373
somewhat there is that wrings them there.
somewhat there is that wrings them there.
av pc-acp vbz d vvz pno32 a-acp.
(15) sermon (DIV1)
440
Image 77
2374
They will pretend perhaps, tis very good there should be Vinculum, A Bond to binde men to Obedience, O, God forbid else:
They will pretend perhaps, this very good there should be Vinculum, A Bound to bind men to obedience, Oh, God forbid Else:
pns32 vmb vvi av, pn31|vbz av j pc-acp vmd vbi np1, dt n1 pc-acp vvi n2 p-acp n1, uh, np1 vvb av:
(15) sermon (DIV1)
440
Image 77
2375
but they would not have the knot too hard. Take heed. Their aime is, They would have a little more liberty, that have too much already.
but they would not have the knot too hard. Take heed. Their Love is, They would have a little more liberty, that have too much already.
cc-acp pns32 vmd xx vhi dt n1 av av-j. vvb n1. po32 fw-fr vbz, pns32 vmd vhi dt j dc n1, cst vhb av av-d av.
(15) sermon (DIV1)
440
Image 77
2376
Or perhaps they'll pretend, they would not untie the knit, no, there may be danger in that,
Or perhaps They'll pretend, they would not untie the knit, no, there may be danger in that,
cc av pns32|vmb vvi, pns32 vmd xx vvi dt n1, av-dx, pc-acp vmb vbi n1 p-acp d,
(15) sermon (DIV1)
440
Image 77
2377
but they would onely turne it to the other side, because this way it lyes uneasily.
but they would only turn it to the other side, Because this Way it lies uneasily.
cc-acp pns32 vmd j vvb pn31 p-acp dt j-jn n1, c-acp d n1 pn31 vvz av-j.
(15) sermon (DIV1)
440
Image 77
2378
But this is but a shift neither.
But this is but a shift neither.
p-acp d vbz p-acp dt n1 av-dx.
(15) sermon (DIV1)
440
Image 77
2379
For turne the knot which way you will, all binding to Obedience will be grievous to some.
For turn the knot which Way you will, all binding to obedience will be grievous to Some.
p-acp vvb dt n1 r-crq n1 pn22 vmb, d vvg p-acp n1 vmb vbi j p-acp d.
(15) sermon (DIV1)
440
Image 77
2380
It may be they'll protest, that though they should untie it, yet they would not leave it loose. They would perhaps tie it otherwise,
It may be They'll protest, that though they should untie it, yet they would not leave it lose. They would perhaps tie it otherwise,
pn31 vmb vbi pns32|vmb vvi, cst cs pns32 vmd vvi pn31, av pns32 vmd xx vvi pn31 j. pns32 vmd av vvi pn31 av,
(15) sermon (DIV1)
440
Image 77
2381
but they would be sure to knot it as fast. Trust not this pretext neither.
but they would be sure to knot it as fast. Trust not this pretext neither.
cc-acp pns32 vmd vbi j pc-acp vvi pn31 a-acp av-j. n1 xx d n1 av-dx.
(15) sermon (DIV1)
440
Image 77
2382
Out of Question, their meaning is to tie up Vnity in a Bow-knot, which they might slip at One End when they list.
Out of Question, their meaning is to tie up Unity in a Bow-knot, which they might slip At One End when they list.
av pp-f n1, po32 n1 vbz pc-acp vvi a-acp n1 p-acp dt n1, r-crq pns32 vmd vvi p-acp crd vvb c-crq pns32 vvb.
(15) sermon (DIV1)
440
Image 77
2383
Indeed, whatsoever they pretend, if they be curious about the knot, I pray looke to their fingers, and to the Bond of peace too.
Indeed, whatsoever they pretend, if they be curious about the knot, I pray look to their fingers, and to the Bound of peace too.
np1, r-crq pns32 vvb, cs pns32 vbb j p-acp dt n1, pns11 vvb vvi p-acp po32 n2, cc p-acp dt n1 pp-f n1 av.
(15) sermon (DIV1)
440
Image 77
2384
For whatsoever the pretences be, they would be at the dissolving of Vnity. Well, Provide for the keeping of Vnity;
For whatsoever the pretences be, they would be At the dissolving of Unity. Well, Provide for the keeping of Unity;
p-acp r-crq dt n2 vbb, pns32 vmd vbi p-acp dt vvg pp-f n1. av, vvb p-acp dt n-vvg pp-f n1;
(15) sermon (DIV1)
440
Image 77
2385
And what then? Why, then, God blesse you with the Successe of this Day. For this Day, the seventeenth of March, I. Caesar overthrew Sex. Pompeius. And that Victory was in Spaine; and Spaine which had long beene troublesome, setled,
And what then? Why, then, God bless you with the Success of this Day. For this Day, the seventeenth of March, I Caesar overthrew Sex. Pompeius. And that Victory was in Spain; and Spain which had long been troublesome, settled,
cc q-crq av? uh-crq, av, np1 vvb pn22 p-acp dt n1 pp-f d n1. p-acp d n1, dt ord pp-f n1, uh np1 vvd n1 np1. cc d n1 vbds p-acp np1; cc np1 r-crq vhd av-j vbn j, j-vvn,
(15) sermon (DIV1)
441
Image 77
2386
and came quietly in, by that one Action.
and Come quietly in, by that one Actium.
cc vvd av-jn p-acp, p-acp d crd n1.
(15) sermon (DIV1)
441
Image 77
2387
And this very Day too, Fredericke the Second entered Jerusalem, and recoverd whatsoever Saladine had taken from the Christians.
And this very Day too, Frederick the Second entered Jerusalem, and recovered whatsoever Saladine had taken from the Christians.
cc d j n1 av, np1 dt ord vvd np1, cc vvn r-crq np1 vhd vvn p-acp dt np1.
(15) sermon (DIV1)
441
Image 77
2388
But I must tell you, These Emperours and their forces were great keepers of Vnity.
But I must tell you, These emperors and their forces were great keepers of Unity.
p-acp pns11 vmb vvi pn22, d n2 cc po32 n2 vbdr j n2 pp-f n1.
(15) sermon (DIV1)
441
Image 77
2389
The first Lesson at this Daies Evening prayer, is, Judg. 4. There Sisera, Captaine of Jabins Army, fell before Israel. But I must tell you, The two Tribes, Zabulon and Nepthali, went up in great both Vnity and courage against them, Judg. 5. And I make no doubt,
The First lesson At this Days Evening prayer, is, Judges 4. There Sisera, Captain of Jabins Army, fell before Israel. But I must tell you, The two Tribes, Zebulon and Naphtali, went up in great both Unity and courage against them, Judges 5. And I make no doubt,
dt ord n1 p-acp d n2 n1 n1, vbz, np1 crd a-acp np1, n1 pp-f n2 n1, vvd p-acp np1. cc-acp pns11 vmb vvi pn22, dt crd n2, np1 cc np1, vvd a-acp p-acp j av-d n1 cc n1 p-acp pno32, np1 crd cc pns11 vvb dx n1,
(15) sermon (DIV1)
442
Image 77
2390
but this Day may be a Day of happy successe to this Church and State,
but this Day may be a Day of happy success to this Church and State,
cc-acp d n1 vmb vbi dt n1 pp-f j n1 p-acp d n1 cc n1,
(15) sermon (DIV1)
442
Image 77
2391
if S. Paul may be heard, and that yet (before it be too too late) there be a hearty Endeavour to keepe the Vnity of the Spirit in the Bond of peace. And now, to conclude;
if S. Paul may be herd, and that yet (before it be too too late) there be a hearty Endeavour to keep the Unity of the Spirit in the Bound of peace. And now, to conclude;
cs n1 np1 vmb vbi vvn, cc cst av (c-acp pn31 vbb av av av-j) pc-acp vbi dt j vvb pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. cc av, pc-acp vvi;
(15) sermon (DIV1)
442
Image 77
2392
I beseech you Remember, That all this Vnity and Peace, what ere it be, and when tis at the best, is but Vestigium, a track,
I beseech you remember, That all this Unity and Peace, what ere it be, and when this At the best, is but Vestigium, a track,
pns11 vvb pn22 vvb, cst d d n1 cc n1, r-crq c-acp pn31 vbb, cc c-crq pn31|vbz p-acp dt js, vbz p-acp np1, dt n1,
(15) sermon (DIV1)
443
Image 77
2393
and a footing of that everlasting peace which is to come.
and a footing of that everlasting peace which is to come.
cc dt n-vvg pp-f cst j n1 r-crq vbz pc-acp vvi.
(15) sermon (DIV1)
443
Image 77
2394
And I would not have you so love this peace of Grace, that you should at any time forget the infinite peace of Glory: The bond whereof nor Earth, nor Hell can breake.
And I would not have you so love this peace of Grace, that you should At any time forget the infinite peace of Glory: The bound whereof nor Earth, nor Hell can break.
cc pns11 vmd xx vhi pn22 av vvi d n1 pp-f n1, cst pn22 vmd p-acp d n1 vvi dt j n1 pp-f n1: dt n1 c-crq ccx n1, ccx n1 vmb vvi.
(15) sermon (DIV1)
443
Image 77
2395
For tis not folly onely, but madnesse saith Saint Gregory) to love this Peace, this Vnity, which is but a foot-step, a print in the dust, soone worne out, soone defaced;
For this not folly only, but madness Says Saint Gregory) to love this Peace, this Unity, which is but a footstep, a print in the dust, soon worn out, soon defaced;
p-acp pn31|vbz xx n1 av-j, cc-acp n1 vvz n1 np1) pc-acp vvi d n1, d n1, r-crq vbz p-acp dt n1, dt n1 p-acp dt n1, av vvn av, av vvn;
(15) sermon (DIV1)
443
Image 77
2396
and not love God and his Peace, A quo impressum est, whose very foot made this so safe,
and not love God and his Peace, A quo Impressum est, whose very foot made this so safe,
cc xx vvi np1 cc po31 n1, dt fw-la fw-la fw-la, rg-crq j n1 vvd d av j,
(15) sermon (DIV1)
443
Image 77
2397
so happy, so pleasant as it is. But I cannot but hope better things of you, and such as accompany safety here, and Salvation hereafter.
so happy, so pleasant as it is. But I cannot but hope better things of you, and such as accompany safety Here, and Salvation hereafter.
av j, av j c-acp pn31 vbz. p-acp pns11 vmbx p-acp vvi jc n2 pp-f pn22, cc d c-acp vvi n1 av, cc n1 av.
(15) sermon (DIV1)
443
Image 77
2398
For you have not so learned Christ, as that you can preferre any Vnity before his;
For you have not so learned christ, as that you can prefer any Unity before his;
p-acp pn22 vhb xx av j np1, p-acp cst pn22 vmb vvi d n1 c-acp png31;
(15) sermon (DIV1)
443
Image 77
2399
Or neglect the safe keeping of that which is his foot-step in this world; The Vnity of the Spirit.
Or neglect the safe keeping of that which is his footstep in this world; The Unity of the Spirit.
cc vvb dt j n-vvg pp-f cst r-crq vbz po31 n1 p-acp d n1; dt n1 pp-f dt n1.
(15) sermon (DIV1)
443
Image 77
2400
Let us therefore all pray unto God, That he will evermore give both the King and his People the comfort of his Spirit;
Let us Therefore all pray unto God, That he will evermore give both the King and his People the Comfort of his Spirit;
vvb pno12 av d vvb p-acp np1, cst pns31 vmb av vvi d dt n1 cc po31 n1 dt n1 pp-f po31 n1;
(15) sermon (DIV1)
444
Image 77
2401
That that Spirit of his may so direct all your Counsells, that they may be for Ʋnity. That following the direction of this Spirit of Grace, we may enjoy the Ʋnity of the same Spirit, both in Church and Common-wealth. That all our Endeavours, publike & private, may tend to the keeping of this unity. That our keeping of unity may be such as it ought, in Peace, in the very bond of peace.
That that Spirit of his may so Direct all your Counsels, that they may be for Ʋnity. That following the direction of this Spirit of Grace, we may enjoy the Ʋnity of the same Spirit, both in Church and Commonwealth. That all our Endeavours, public & private, may tend to the keeping of this unity. That our keeping of unity may be such as it ought, in Peace, in the very bound of peace.
cst d n1 pp-f png31 vmb av vvi d po22 n2, cst pns32 vmb vbi p-acp n1. cst vvg dt n1 pp-f d n1 pp-f n1, pns12 vmb vvi dt n1 pp-f dt d n1, av-d p-acp n1 cc n1. cst d po12 n2, j cc j, vmb vvi p-acp dt vvg pp-f d n1. d po12 vvg pp-f n1 vmb vbi d c-acp pn31 vmd, p-acp n1, p-acp dt j n1 pp-f n1.
(15) sermon (DIV1)
444
Image 77
2402
I began with S. Pauls Exhortation.
I began with S. Paul's Exhortation.
pns11 vvd p-acp np1 npg1 n1.
(15) sermon (DIV1)
445
Image 77
2403
I end with his Prayer and Benediction, 2 Thes. 3. Tis the prayer of this Day; For tis the second Lesson at Evening Service. The God of Peace give you peace alwaies, & by al means:
I end with his Prayer and Benediction, 2 Thebes 3. This the prayer of this Day; For this the second lesson At Evening Service. The God of Peace give you peace always, & by all means:
pns11 vvb p-acp po31 n1 cc n1, crd np1 crd pn31|vbz dt n1 pp-f d n1; c-acp pn31|vbz dt ord n1 p-acp n1 n1. dt n1 pp-f n1 vvb pn22 n1 av, cc p-acp d n2:
(15) sermon (DIV1)
445
Image 77
2404
Peace in concord, and Peace in Charity; Peace on Earth, and Peace in Heaven; Peace of Grace, & Peace in Glory.
Peace in concord, and Peace in Charity; Peace on Earth, and Peace in Heaven; Peace of Grace, & Peace in Glory.
n1 p-acp n1, cc n1 p-acp n1; n1 p-acp n1, cc n1 p-acp n1; n1 pp-f n1, cc n1 p-acp n1.
(15) sermon (DIV1)
445
Image 77
2405
To all which Christ for his infinite mercies sake bring us all.
To all which christ for his infinite Mercies sake bring us all.
p-acp d r-crq np1 p-acp po31 j ng1 n1 vvb pno12 d.
(15) sermon (DIV1)
445
Image 77
2406
To whom with the Father and the Holy Spirit, be ascribed all Might, Majesty, and Dominion, this day and for ever. Amen.
To whom with the Father and the Holy Spirit, be ascribed all Might, Majesty, and Dominion, this day and for ever. Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb vvn d vmd, n1, cc n1, d n1 cc p-acp av. uh-n.
(15) sermon (DIV1)
445
Image 77
2407
SERM. VII. Preached at Pauls Crosse in Commemoration of King CHARLES his Inauguration. PSAL. 72. 1.
SERMON. VII. Preached At Paul's Cross in Commemoration of King CHARLES his Inauguration. PSALM 72. 1.
n1. np1. vvn p-acp npg1 n1 p-acp n1 pp-f n1 np1 po31 n1. np1 crd crd
(16) sermon (DIV1)
445
Image 149
2408
Give the King thy Judgements, O God, And thy Righteousnesse unto the Kings Son. THe Psalmes of David, and his Heart never went sweeter.
Give the King thy Judgments, Oh God, And thy Righteousness unto the Kings Son. THe Psalms of David, and his Heart never went Sweeten.
vvb dt n1 po21 n2, uh np1, cc po21 n1 p-acp dt ng1 n1 dt n2 pp-f np1, cc po31 n1 av-x vvd jc.
(16) sermon (DIV1)
446
Image 149
2409
The Title of the Psalme doth not onely tell us that;
The Title of the Psalm does not only tell us that;
dt n1 pp-f dt n1 vdz xx av-j vvi pno12 d;
(16) sermon (DIV1)
447
Image 149
2410
but it tels us that David had an eye upon his Son Solomon: An eye, that is true;
but it tells us that David had an eye upon his Son Solomon: an eye, that is true;
cc-acp pn31 vvz pno12 d np1 vhd dt n1 p-acp po31 n1 np1: dt n1, cst vbz j;
(16) sermon (DIV1)
447
Image 149
2411
but not both eyes upon Solomon; no, nor one absolutely fixed, because a greater than Solomon is here.
but not both eyes upon Solomon; no, nor one absolutely fixed, Because a greater than Solomon is Here.
cc-acp xx d n2 p-acp np1; av-dx, ccx pi av-j vvn, c-acp dt jc cs np1 vbz av.
(16) sermon (DIV1)
447
Image 149
2412
A greater than Solomon, who is that? who? why it is Christ.
A greater than Solomon, who is that? who? why it is christ.
dt jc cs np1, r-crq vbz d? q-crq? c-crq pn31 vbz np1.
(16) sermon (DIV1)
447
Image 149
2413
Solomon was the type and shadow (if you will) and so one eye may be upon him:Solomon was the type and shadow (if you will) and so one eye may be upon him:
np1 vbds dt n1 cc n1 (cs pn22 vmb) cc av crd n1 vmb vbi p-acp pno31:
(16) sermon (DIV1)
447
Image 149
2414
but the other eye must pierce through to the Antitype, and body of the Promise, which is Christ.
but the other eye must pierce through to the Antitype, and body of the Promise, which is christ.
cc-acp dt j-jn n1 vmb vvi a-acp p-acp dt n1, cc n1 pp-f dt n1, r-crq vbz np1.
(16) sermon (DIV1)
447
Image 149
2415
So the antient Fathers, Justine, Tertullian, Origen, Athanasius, and the rest are cleare: and upon very good ground:
So the ancient Father's, Justin, Tertullian, Origen, Athanasius, and the rest Are clear: and upon very good ground:
np1 dt j n2, np1, np1, np1, np1, cc dt n1 vbr j: cc p-acp av j n1:
(16) sermon (DIV1)
447
Image 149
2416
for there are many things in this Psalme, that cannot be applyed to Solomon, and no Type is bound to represent in all;
for there Are many things in this Psalm, that cannot be applied to Solomon, and no Type is bound to represent in all;
c-acp a-acp vbr d n2 p-acp d n1, cst vmbx vbi vvd p-acp np1, cc dx n1 vbz vvn pc-acp vvi p-acp d;
(16) sermon (DIV1)
447
Image 149
2417
and there are some typicall Propositions, as one observeth upon Deut. 18. that are applyable to the Type, or to the Antitype alone.
and there Are Some typical Propositions, as one observeth upon Deuteronomy 18. that Are appliable to the Type, or to the Antitype alone.
cc pc-acp vbr d j n2, c-acp pi vvz p-acp np1 crd cst vbr j p-acp dt n1, cc p-acp dt n1 av-j.
(16) sermon (DIV1)
447
Image 149
2418
There are many things in this Psalme, that are not applyable to Solomon. But some are,
There Are many things in this Psalm, that Are not appliable to Solomon. But Some Are,
pc-acp vbr d n2 p-acp d n1, cst vbr xx j p-acp np1. p-acp d vbr,
(16) sermon (DIV1)
447
Image 149
2419
and none more than the words of the Text. For these words can as hardly be applyed to Christ,
and none more than the words of the Text. For these words can as hardly be applied to christ,
cc pix av-dc cs dt n2 pp-f dt np1 p-acp d n2 vmb a-acp av vbi vvd p-acp np1,
(16) sermon (DIV1)
447
Image 149
2420
as that after to Solomon. Now that that agreed to Types before Christs comming, agrees to all that are like Christ after his comming.
as that After to Solomon. Now that that agreed to Types before Christ coming, agrees to all that Are like christ After his coming.
c-acp d c-acp pc-acp np1. av d cst vvd p-acp n2 p-acp npg1 n-vvg, vvz p-acp d cst vbr av-j np1 p-acp po31 n-vvg.
(16) sermon (DIV1)
447
Image 149
2421
Therefore this is applyable to all godly, religious Kings: For all have direction from, and share in, the prayer of Solomon.
Therefore this is appliable to all godly, religious Kings: For all have direction from, and share in, the prayer of Solomon.
av d vbz j p-acp d j, j n2: c-acp d vhb n1 p-acp, cc vvi p-acp, dt n1 pp-f np1.
(16) sermon (DIV1)
447
Image 149
2422
These words that begin the Psalme, I shall take in that sense as applyed to the Type, to Solomon, and in him to all religious Kings.
These words that begin the Psalm, I shall take in that sense as applied to the Type, to Solomon, and in him to all religious Kings.
d n2 cst vvb dt n1, pns11 vmb vvi p-acp d n1 c-acp vvd p-acp dt n1, pc-acp np1, cc p-acp pno31 p-acp d j n2.
(16) sermon (DIV1)
448
Image 149
2423
Which so to Solomon, that I am heartily glad to find Christ, so full in the Psalme, so near the King.
Which so to Solomon, that I am heartily glad to find christ, so full in the Psalm, so near the King.
r-crq av p-acp np1, cst pns11 vbm av-j j pc-acp vvi np1, av j p-acp dt n1, av av-j dt n1.
(16) sermon (DIV1)
448
Image 149
2424
First, I am glad to find him so full in the Psalme, because that is a confutation of all Judaisme:
First, I am glad to find him so full in the Psalm, Because that is a confutation of all Judaism:
ord, pns11 vbm j pc-acp vvi pno31 av av-j p-acp dt n1, c-acp d vbz dt n1 pp-f d n1:
(16) sermon (DIV1)
449
Image 149
2425
for they received the Psalmes as well as we;
for they received the Psalms as well as we;
c-acp pns32 vvd dt n2 c-acp av c-acp pns12;
(16) sermon (DIV1)
449
Image 149
2426
& here in this Psalme, there are many things that they cannot fasten upon Solomon, or any other but Christ.
& Here in this Psalm, there Are many things that they cannot fasten upon Solomon, or any other but christ.
cc av p-acp d n1, pc-acp vbr d n2 cst pns32 vmbx vvi p-acp np1, cc d n-jn p-acp np1.
(16) sermon (DIV1)
449
Image 149
2427
So cleare is that, that Tertullian hath observed long since against them:
So clear is that, that Tertullian hath observed long since against them:
av j vbz d, cst np1 vhz vvn av-j a-acp p-acp pno32:
(16) sermon (DIV1)
449
Image 149
2428
The Iewes (saith he) scorne us for receiving Christ as a Saviour, Praescribemus tamen, &c. yet we prove against them out of the Scriptures, that they receive, that Christ is come the promised, prophesied Messias.
The Iewes (Says he) scorn us for receiving christ as a Saviour, Praescribemus tamen, etc. yet we prove against them out of the Scriptures, that they receive, that christ is come the promised, prophesied Messias.
dt np2 (vvz pns31) vvb pno12 p-acp vvg np1 p-acp dt n1, fw-la fw-la, av av pns12 vvb p-acp pno32 av pp-f dt n2, cst pns32 vvb, cst np1 vbz vvn dt j-vvn, vvd np1.
(16) sermon (DIV1)
449
Image 149
2429
Secondly, I am glad to find Christ so neare the King:
Secondly, I am glad to find christ so near the King:
ord, pns11 vbm j pc-acp vvi np1 av av-j dt n1:
(16) sermon (DIV1)
450
Image 149
2430
because nothing can be more honourable, and safe, for David, and Solomon, the Father, and the Sonne that is to succeed the King,
Because nothing can be more honourable, and safe, for David, and Solomon, the Father, and the Son that is to succeed the King,
c-acp pix vmb vbi av-dc j, cc j, c-acp np1, cc np1, dt n1, cc dt n1 cst vbz pc-acp vvi dt n1,
(16) sermon (DIV1)
450
Image 149
2431
than to have God the Father, and Christ his Son so neare to them.
than to have God the Father, and christ his Son so near to them.
cs pc-acp vhi np1 dt n1, cc np1 po31 n1 av av-j p-acp pno32.
(16) sermon (DIV1)
450
Image 149
2432
So neare and close, not onely as they stand mixed in the Psalme, but farre more close by the Prayer of David, and by the blessings that follow in the Psalme upon the Prayer, Blessings, not upon David and Solomon onely,
So near and close, not only as they stand mixed in the Psalm, but Far more close by the Prayer of David, and by the blessings that follow in the Psalm upon the Prayer, Blessings, not upon David and Solomon only,
av av-j cc av-j, xx av-j c-acp pns32 vvb vvn p-acp dt n1, cc-acp av-j av-dc j p-acp dt n1 pp-f np1, cc p-acp dt n2 cst vvb p-acp dt n1 p-acp dt n1, n2, xx p-acp np1 cc np1 av-j,
(16) sermon (DIV1)
450
Image 149
2433
but upon the Father and the Sonne in any Kingdome, where the Father with a true religious heart imbraceth Christ,
but upon the Father and the Son in any Kingdom, where the Father with a true religious heart Embraceth christ,
cc-acp p-acp dt n1 cc dt n1 p-acp d n1, c-crq dt n1 p-acp dt j j n1 vvz np1,
(16) sermon (DIV1)
450
Image 149
2434
and will teach his Sonne to follow his steps:
and will teach his Son to follow his steps:
cc vmb vvi po31 n1 pc-acp vvi po31 n2:
(16) sermon (DIV1)
450
Image 149
2435
for then, and there, God will give plenty of judgement to the King, and a full measure of Righteousnesse to the Kings Son.
for then, and there, God will give plenty of judgement to the King, and a full measure of Righteousness to the Kings Son.
c-acp av, cc a-acp, np1 vmb vvi n1 pp-f n1 p-acp dt n1, cc dt j n1 pp-f n1 p-acp dt ng1 n1
(16) sermon (DIV1)
450
Image 149
2436
My Text then, as it is applyable to David, and Solomon, (for so I shall follow it, here) is the Prayer of David to God for himselfe first,
My Text then, as it is appliable to David, and Solomon, (for so I shall follow it, Here) is the Prayer of David to God for himself First,
po11 n1 av, c-acp pn31 vbz j p-acp np1, cc np1, (c-acp av pns11 vmb vvi pn31, av) vbz dt n1 pp-f np1 p-acp np1 p-acp px31 ord,
(16) sermon (DIV1)
451
Image 149
2437
and then for his Son Solomon after; for both have reference.
and then for his Son Solomon After; for both have Referente.
cc av p-acp po31 n1 np1 a-acp; p-acp d vhb n1.
(16) sermon (DIV1)
451
Image 149
2438
And the Blessings which follow upon this Prayer made by David, and granted by God, are very many,
And the Blessings which follow upon this Prayer made by David, and granted by God, Are very many,
cc dt n2 r-crq vvb p-acp d n1 vvd p-acp np1, cc vvn p-acp np1, vbr av d,
(16) sermon (DIV1)
452
Image 149
2439
and great, and follow in the Psalme; namely, Here is judgement for the people, and that according to right, at ver. 2.
and great, and follow in the Psalm; namely, Here is judgement for the people, and that according to right, At for. 2.
cc j, cc vvi p-acp dt n1; av, av vbz n1 p-acp dt n1, cc d vvg p-acp n-jn, p-acp p-acp. crd
(16) sermon (DIV1)
452
Image 149
2440
Then here is defence for the poore, I and for their very children too, ver. 4.
Then Here is defence for the poor, I and for their very children too, ver. 4.
av av vbz n1 p-acp dt j, pns11 cc p-acp po32 j n2 av, fw-la. crd
(16) sermon (DIV1)
454
Image 149
2441
Then after this here is peace, peace upon all, abundance of peace, at ver. 3.
Then After this Here is peace, peace upon all, abundance of peace, At for. 3.
av p-acp d av vbz n1, n1 p-acp d, n1 pp-f n1, p-acp p-acp. crd
(16) sermon (DIV1)
455
Image 149
2442
Then there is the punishment, and that as rightly settled as may be, upon the wrong doer, ver. 4.
Then there is the punishment, and that as rightly settled as may be, upon the wrong doer, ver. 4.
av pc-acp vbz dt n1, cc cst a-acp av-jn vvn c-acp vmb vbi, p-acp dt j-jn n1, fw-la. crd
(16) sermon (DIV1)
456
Image 149
2443
And all these come together, that righteous men may flourish, at ver. 7. So it is a necessary Prayer to be made, a very necessary Prayer:
And all these come together, that righteous men may flourish, At for. 7. So it is a necessary Prayer to be made, a very necessary Prayer:
cc d d vvb av, cst j n2 vmb vvi, p-acp p-acp. crd av pn31 vbz dt j n1 pc-acp vbi vvn, dt j j n1:
(16) sermon (DIV1)
457
Image 149
2444
for all these, and many more blessings follow, and come upon any nation, and any people,
for all these, and many more blessings follow, and come upon any Nation, and any people,
c-acp d d, cc d dc n2 vvi, cc vvb p-acp d n1, cc d n1,
(16) sermon (DIV1)
458
Image 149
2445
when God comes to Give his Judgements to the King, and his Righteousnesse to the Kings Sonne. My text is a Prayer;
when God comes to Give his Judgments to the King, and his Righteousness to the Kings Son. My text is a Prayer;
c-crq np1 vvz p-acp vvb po31 n2 p-acp dt n1, cc po31 n1 p-acp dt ng1 n1. po11 n1 vbz dt n1;
(16) sermon (DIV1)
458
Image 149
2446
and there are two Petitions, and these two Petitions divide my text into two parts. The one is, that God would give his judgements unto the King.
and there Are two Petitions, and these two Petitions divide my text into two parts. The one is, that God would give his Judgments unto the King.
cc pc-acp vbr crd n2, cc d crd n2 vvb po11 n1 p-acp crd n2. dt pi vbz, cst np1 vmd vvi po31 n2 p-acp dt n1.
(16) sermon (DIV1)
459
Image 149
2447
The other is, that he would Give his Righteousnesse unto the Kings son; for all other inferiour circumstances fall into one of these.
The other is, that he would Give his Righteousness unto the Kings son; for all other inferior Circumstances fallen into one of these.
dt n-jn vbz, cst pns31 vmd vvi po31 n1 p-acp dt ng1 n1; p-acp d j-jn j-jn n2 vvb p-acp crd pp-f d.
(16) sermon (DIV1)
461
Image 149
2448
I will begin at the first. Give the King thy judgements O God. My text I told you is a Prayer;
I will begin At the First. Give the King thy Judgments Oh God. My text I told you is a Prayer;
pns11 vmb vvi p-acp dt ord. vvb dt n1 po21 n2 uh np1. po11 n1 pns11 vvd pn22 vbz dt n1;
(16) sermon (DIV1)
461
Image 149
2449
and I have made choice of a praying text.
and I have made choice of a praying text.
cc pns11 vhb vvn n1 pp-f dt j-vvg n1.
(16) sermon (DIV1)
461
Image 149
2450
The Age is so bad, thy will not endure a good King to be commended for danger of flattery, I hope I shall offend none by praying for the King.
The Age is so bade, thy will not endure a good King to be commended for danger of flattery, I hope I shall offend none by praying for the King.
dt n1 vbz av vvd, po21 n1 xx vvi dt j n1 pc-acp vbi vvn p-acp n1 pp-f n1, pns11 vvb pns11 vmb vvi pix p-acp vvg p-acp dt n1.
(16) sermon (DIV1)
461
Image 149
2451
The text is a Prayer, and quis orat, who it is that prayes, is the first circumstance that appeares in the text;
The text is a Prayer, and quis Orat, who it is that prays, is the First circumstance that appears in the text;
dt n1 vbz dt n1, cc fw-la j, r-crq pn31 vbz cst vvz, vbz dt ord n1 cst vvz p-acp dt n1;
(16) sermon (DIV1)
462
Image 149
2452
it is David, it is the King, and he beares a prime, and a great part wheresoever he is. And it was Davids honour:
it is David, it is the King, and he bears a prime, and a great part wheresoever he is. And it was Davids honour:
pn31 vbz np1, pn31 vbz dt n1, cc pns31 vvz dt n-jn, cc dt j n1 c-crq pns31 vbz. cc pn31 vbds np1 n1:
(16) sermon (DIV1)
462
Image 149
2453
for there was never any King so often found at his prayers as David was;
for there was never any King so often found At his Prayers as David was;
c-acp a-acp vbds av-x d n1 av av vvn p-acp po31 n2 p-acp np1 vbds;
(16) sermon (DIV1)
462
Image 149
2454
seven times a day will I praise thee, Psal. 119. This was Davids promise, and for ought we know it was Davids performance too.seven times a day will I praise thee, Psalm 119. This was Davids promise, and for ought we know it was Davids performance too.
crd n2 dt n1 vmb pns11 vvi pno21, np1 crd d vbds npg1 vvb, cc c-acp pi pns12 vvi pn31 vbds np1 n1 av.
(16) sermon (DIV1)
462
Image 149
2455
And thorow all the booke of his Psalmes (that devout part of Scripture) all his praises goe mixed with prayer: so he prayed very oft.
And thorough all the book of his Psalms (that devout part of Scripture) all his praises go mixed with prayer: so he prayed very oft.
cc p-acp d dt n1 pp-f po31 n2 (cst j n1 pp-f n1) d po31 n2 vvb vvn p-acp n1: av pns31 vvd av av.
(16) sermon (DIV1)
462
Image 149
2456
And certainly, there is nothing more necessary for any King, than Prayer.
And Certainly, there is nothing more necessary for any King, than Prayer.
cc av-j, pc-acp vbz pix av-dc j p-acp d n1, cs n1.
(16) sermon (DIV1)
462
Image 149
2457
And therefore S. Austine accounts it one of the greatest happinesses of a King, not to neglect to offer to God sacrificium orationis, the sacrifice of prayer.
And Therefore S. Augustine accounts it one of the greatest Happinesses of a King, not to neglect to offer to God Sacrificium orationis, the sacrifice of prayer.
cc av n1 np1 vvz pn31 crd pp-f dt js n2 pp-f dt n1, xx pc-acp vvi pc-acp vvi p-acp np1 fw-la fw-la, dt n1 pp-f n1.
(16) sermon (DIV1)
462
Image 149
2458
1. And there is great need it should be so:
1. And there is great need it should be so:
crd cc pc-acp vbz j n1 pn31 vmd vbi av:
(16) sermon (DIV1)
463
Image 149
2459
for of all men (Priests onely excepted) Kings have the greatest account to make God:
for of all men (Priests only excepted) Kings have the greatest account to make God:
c-acp pp-f d n2 (n2 av-j vvn) n2 vhb dt js n1 pc-acp vvi np1:
(16) sermon (DIV1)
463
Image 149
2460
therefore prayer is very necessary for them;
Therefore prayer is very necessary for them;
av n1 vbz av j p-acp pno32;
(16) sermon (DIV1)
463
Image 149
2461
that since no man is able to keepe his accounts even, God would be pleased to be mercifull,
that since no man is able to keep his accounts even, God would be pleased to be merciful,
cst c-acp dx n1 vbz j pc-acp vvi po31 n2 av, np1 vmd vbi vvn pc-acp vbi j,
(16) sermon (DIV1)
463
Image 149
2462
and take Christ into the reckoning.
and take christ into the reckoning.
cc vvb np1 p-acp dt n-vvg.
(16) sermon (DIV1)
463
Image 149
2463
2. Of all men (could greatnesse let them feele their wants) none have such burthens on their shoulders, as Kings have;
2. Of all men (could greatness let them feel their Wants) none have such burdens on their shoulders, as Kings have;
crd pp-f d n2 (vmd n1 vvb pno32 vvi po32 n2) pix vhb d n2 p-acp po32 n2, c-acp n2 vhb;
(16) sermon (DIV1)
464
Image 149
2464
therefore prayer is necessary for them, that they may call as often upon God, as he calls oft upon them that are weary and heavy laden to refresh them, Mat. 11. 3. Of all men, none have so great troubles as Kings have.
Therefore prayer is necessary for them, that they may call as often upon God, as he calls oft upon them that Are weary and heavy laden to refresh them, Mathew 11. 3. Of all men, none have so great Troubles as Kings have.
av n1 vbz j p-acp pno32, cst pns32 vmb vvi c-acp av p-acp np1, c-acp pns31 vvz av p-acp pno32 d vbr j cc j vvn pc-acp vvi pno32, np1 crd crd pp-f d n2, pix vhb av j n2 c-acp n2 vhb.
(16) sermon (DIV1)
464
Image 149
2465
Indeed troubles must needs be great, or else they dare not sieze on Kings: therefore prayer is necessary then especially when the trouble is such,
Indeed Troubles must needs be great, or Else they Dare not seize on Kings: Therefore prayer is necessary then especially when the trouble is such,
np1 vvz vmb av vbi j, cc av pns32 vvb xx vvi p-acp n2: av n1 vbz j av av-j c-crq dt n1 vbz d,
(16) sermon (DIV1)
465
Image 149
2466
as no wit of man can worke off, and repell;
as no wit of man can work off, and repel;
c-acp dx n1 pp-f n1 vmb vvi a-acp, cc vvi;
(16) sermon (DIV1)
465
Image 149
2467
and such troubles there are, when there is no shelter, or helpe left in the world,
and such Troubles there Are, when there is no shelter, or help left in the world,
cc d n2 pc-acp vbr, c-crq pc-acp vbz dx n1, cc n1 vvn p-acp dt n1,
(16) sermon (DIV1)
465
Image 149
2468
but this, Lord remember David, and all his troubles.
but this, Lord Remember David, and all his Troubles.
cc-acp d, n1 vvb np1, cc d po31 n2.
(16) sermon (DIV1)
465
Image 149
2469
But be the troubles never so great, if David pray, and God remember, the King cannot be lost in any sorrow.
But be the Troubles never so great, if David pray, and God Remember, the King cannot be lost in any sorrow.
p-acp vbi dt n2 av-x av j, cs np1 vvb, cc np1 vvb, dt n1 vmbx vbi vvn p-acp d n1.
(16) sermon (DIV1)
465
Image 149
2470
Hezekiah found it so when he fasted and prayed, and turned to the Lord, Isa. 37. for then the Host of Zenacharib was presently broken, and himselfe saved.Hezekiah found it so when he fasted and prayed, and turned to the Lord, Isaiah 37. for then the Host of Sennacherib was presently broken, and himself saved.
np1 vvd pn31 av c-crq pns31 vvd cc vvd, cc vvd p-acp dt n1, np1 crd p-acp av dt n1 pp-f uh vbds av-j vvn, cc px31 vvn.
(16) sermon (DIV1)
465
Image 149
2471
So then David is at this necessary worke, he is at prayer. I, but for whom is it that David prayes?
So then David is At this necessary work, he is At prayer. I, but for whom is it that David prays?
av av np1 vbz p-acp d j n1, pns31 vbz p-acp n1. pns11, cc-acp p-acp ro-crq vbz pn31 cst np1 vvz?
(16) sermon (DIV1)
465
Image 149
2472
Surely, divers ancient, and moderne Divines, thinke that in this place the King, and the Kings sonne stand but for one person, the person of Solomon under two different relations, the King and the Kings son;
Surely, diverse ancient, and modern Divines, think that in this place the King, and the Kings son stand but for one person, the person of Solomon under two different relations, the King and the Kings son;
av-j, j n1, cc j n2-jn, vvb cst p-acp d n1 dt n1, cc dt n2 n1 vvb p-acp p-acp crd n1, dt n1 pp-f np1 p-acp crd j n2, dt n1 cc dt n2 n1;
(16) sermon (DIV1)
467
Image 149
2473
and that there is an Emphasis added by the Repetition.
and that there is an Emphasis added by the Repetition.
cc cst pc-acp vbz dt n1 vvn p-acp dt n1.
(16) sermon (DIV1)
467
Image 149
2474
And they thinke too that David penned this Psalme when he was dying, when he resigned his Crowne to Solomon, and delivered the Scepter into his hand;
And they think too that David penned this Psalm when he was dying, when he resigned his Crown to Solomon, and Delivered the Sceptre into his hand;
cc pns32 vvb av d np1 vvn d n1 c-crq pns31 vbds vvg, c-crq pns31 vvd po31 n1 p-acp np1, cc vvd dt n1 p-acp po31 n1;
(16) sermon (DIV1)
467
Image 149
2475
which the Jesuit Lorinus tels us (and he is very exact) that it was just foure yeeres, (surely I thinke he failes of his reckoning) before Davids death,
which the Jesuit Lorinus tells us (and he is very exact) that it was just foure Years, (surely I think he fails of his reckoning) before Davids death,
r-crq dt np1 np1 vvz pno12 (cc pns31 vbz av j) cst pn31 vbds av crd n2, (av-j pns11 vvb pns31 vvz pp-f po31 n-vvg) p-acp npg1 n1,
(16) sermon (DIV1)
467
Image 149
2476
when he made his prayer for Solomon. And hee avoucheth Jerome to be his Author:
when he made his prayer for Solomon. And he avoucheth Jerome to be his Author:
c-crq pns31 vvd po31 n1 p-acp np1. cc pns31 vvz np1 pc-acp vbi po31 n1:
(16) sermon (DIV1)
467
Image 149
2477
but it is not so, the Jesuit in this, as in divers greater businesses is too bold:
but it is not so, the Jesuit in this, as in diverse greater businesses is too bold:
cc-acp pn31 vbz xx av, dt np1 p-acp d, c-acp p-acp j jc n2 vbz av j:
(16) sermon (DIV1)
467
Image 149
2478
Indeed Jerome saith that David lived after Solomon was crowned aliquot annos, some yeers; but he saith not just four, it may be more, or fewer:
Indeed Jerome Says that David lived After Solomon was crowned aliquot annos, Some Years; but he Says not just four, it may be more, or fewer:
av np1 vvz cst np1 vvd p-acp np1 vbds vvn fw-la fw-la, d n2; cc-acp pns31 vvz xx j crd, pn31 vmb vbi av-dc, cc d:
(16) sermon (DIV1)
467
Image 149
2479
I will not enter upon the question quando, when David made this Prayer, and penned this Psalme.
I will not enter upon the question quando, when David made this Prayer, and penned this Psalm.
pns11 vmb xx vvi p-acp dt n1 fw-la, c-crq np1 vvd d n1, cc vvn d n1.
(16) sermon (DIV1)
467
Image 149
2480
First, because the quando, the time here is not in the Text, nor in any part else in Scripture:
First, Because the quando, the time Here is not in the Text, nor in any part Else in Scripture:
ord, c-acp dt fw-la, dt n1 av vbz xx p-acp dt n1, ccx p-acp d n1 av p-acp n1:
(16) sermon (DIV1)
468
Image 149
2481
therefore I may safely be ignorant.
Therefore I may safely be ignorant.
av pns11 vmb av-j vbi j.
(16) sermon (DIV1)
468
Image 149
2482
Secondly, because, suppose this were the last Psalme that ever David made, as some collect out of the last verse, yet that supposed will not prove that he made this Psalme after he had crowned Solomon King:
Secondly, Because, suppose this were the last Psalm that ever David made, as Some collect out of the last verse, yet that supposed will not prove that he made this Psalm After he had crowned Solomon King:
ord, c-acp, vvb d vbdr dt ord n1 cst av np1 vvn, c-acp d vvb av pp-f dt ord n1, av d j-vvn vmb xx vvi cst pns31 vvd d n1 c-acp pns31 vhd vvn np1 n1:
(16) sermon (DIV1)
469
Image 149
2483
for before Solomon was crowed David was little lesse then bedrid, 1 King. 1. at which time it is out of question that David prayed,
for before Solomon was crowed David was little less then bedrid, 1 King. 1. At which time it is out of question that David prayed,
c-acp p-acp np1 vbds vvn np1 vbds av-j av-dc cs j, crd n1. crd p-acp r-crq n1 pn31 vbz av pp-f n1 cst np1 vvd,
(16) sermon (DIV1)
469
Image 149
2484
therefore he did not then compose this Psalme.
Therefore he did not then compose this Psalm.
av pns31 vdd xx av vvi d n1.
(16) sermon (DIV1)
469
Image 149
2485
Therefore I shall take liberty to dissent from this opinion, with all submission to better judgements; but especially to the Church.
Therefore I shall take liberty to dissent from this opinion, with all submission to better Judgments; but especially to the Church.
av pns11 vmb vvi n1 pc-acp vvi p-acp d n1, p-acp d n1 p-acp jc n2; cc-acp av-j p-acp dt n1.
(16) sermon (DIV1)
469
Image 149
2486
Me thinks it was not so near night with the Prophet when he penned this Psalme.
Me thinks it was not so near night with the Prophet when he penned this Psalm.
pno11 vvz pn31 vbds xx av j n1 p-acp dt n1 c-crq pns31 vvn d n1.
(16) sermon (DIV1)
470
Image 149
2487
I rather think that David made it when himselfe was King, and his purpose was firmely set that Solomon should succeed him,
I rather think that David made it when himself was King, and his purpose was firmly Set that Solomon should succeed him,
pns11 av-c vvb d np1 vvd pn31 c-crq px31 vbds n1, cc po31 n1 vbds av-j vvd cst np1 vmd vvi pno31,
(16) sermon (DIV1)
470
Image 149
2488
for so he had sworne, 1 King. 3. And I think this prayer here in the beginning of the Psalm was made first by David for himselfe, and then for Solomon after.
for so he had sworn, 1 King. 3. And I think this prayer Here in the beginning of the Psalm was made First by David for himself, and then for Solomon After.
c-acp av pns31 vhd vvn, crd n1. crd cc pns11 vvb d n1 av p-acp dt n-vvg pp-f dt n1 vbds vvn ord p-acp np1 p-acp px31, cc av p-acp np1 a-acp.
(16) sermon (DIV1)
470
Image 149
2489
And since this opinion maintaines nothing contrary to the Analogie of faith, nothing that hinders the context, nothing that crosses any determination of the Church;
And since this opinion maintains nothing contrary to the Analogy of faith, nothing that hinders the context, nothing that Crosses any determination of the Church;
cc c-acp d n1 vvz pix j-jn p-acp dt n1 pp-f n1, pix cst vvz dt n1, pix cst vvz d n1 pp-f dt n1;
(16) sermon (DIV1)
470
Image 149
2490
nay since there is in it more piety to God, more duty to himselfe, more instruction to his Sonne,
nay since there is in it more piety to God, more duty to himself, more instruction to his Son,
uh-x p-acp pc-acp vbz p-acp pn31 av-dc n1 p-acp np1, dc n1 p-acp px31, dc n1 p-acp po31 n1,
(16) sermon (DIV1)
470
Image 149
2491
and more good example to other Kings, that the prayer begin at himselfe, I will take the prayer as I find it in the very words of the Psalme, to be a prayer,
and more good Exampl to other Kings, that the prayer begin At himself, I will take the prayer as I find it in the very words of the Psalm, to be a prayer,
cc av-dc j n1 p-acp j-jn n2, cst dt n1 vvb p-acp px31, pns11 vmb vvi dt n1 c-acp pns11 vvb pn31 p-acp dt j n2 pp-f dt n1, pc-acp vbi dt n1,
(16) sermon (DIV1)
470
Image 149
2492
first for David, and then for his Sonne, and so proceed.
First for David, and then for his Son, and so proceed.
ord p-acp np1, cc av p-acp po31 n1, cc av vvb.
(16) sermon (DIV1)
470
Image 149
2493
Well then, Davids prayer here, is first for himselfe, (we shall come to his Sonne after;) And he is an excellent example to Kings in this:
Well then, Davids prayer Here, is First for himself, (we shall come to his Son After;) And he is an excellent Exampl to Kings in this:
av av, np1 n1 av, vbz ord p-acp px31, (pns12 vmb vvi p-acp po31 n1 a-acp;) cc pns31 vbz dt j n1 p-acp n2 p-acp d:
(16) sermon (DIV1)
471
Image 149
2494
for the first thing that makes prayer necessary, absolutely necessary for a King, is himselfe:
for the First thing that makes prayer necessary, absolutely necessary for a King, is himself:
c-acp dt ord n1 cst vvz n1 j, av-j j p-acp dt n1, vbz px31:
(16) sermon (DIV1)
471
Image 149
2495
that a superiour hand, even Gods hand would set, and keepe him right, whom so many inferiour hands labour to set awry.
that a superior hand, even God's hand would Set, and keep him right, whom so many inferior hands labour to Set awry.
d dt j-jn n1, av ng1 n1 vmd vvi, cc vvi pno31 av-jn, ro-crq av d j-jn n2 vvb pc-acp vvi av.
(16) sermon (DIV1)
471
Image 149
2496
I, but what need the King to pray for himselfe? he wants no prayers whom all the people pray for.
I, but what need the King to pray for himself? he Wants no Prayers whom all the people pray for.
pns11, cc-acp q-crq vvb dt n1 pc-acp vvi p-acp px31? pns31 vvz dx n2 r-crq d dt n1 vvb p-acp.
(16) sermon (DIV1)
472
Image 149
2497
Indeed it is true, the people are bound to pray for their King 1 Tim. 2. and I make no doubt,
Indeed it is true, the people Are bound to pray for their King 1 Tim. 2. and I make no doubt,
av pn31 vbz j, dt n1 vbr vvn pc-acp vvi p-acp po32 n1 crd np1 crd cc pns11 vvb dx n1,
(16) sermon (DIV1)
473
Image 149
2498
but that the people performe this duty as they are bound, since it is a tribute which by the Law of God they ought to pay;
but that the people perform this duty as they Are bound, since it is a tribute which by the Law of God they ought to pay;
cc-acp cst dt n1 vvi d n1 c-acp pns32 vbr vvn, c-acp pn31 vbz dt n1 r-crq p-acp dt n1 pp-f np1 pns32 vmd pc-acp vvi;
(16) sermon (DIV1)
473
Image 149
2499
and David so great and so good a King, had out of question the prayers of all his people, both for himselfe, and his sonne;
and David so great and so good a King, had out of question the Prayers of all his people, both for himself, and his son;
cc np1 av j cc av j dt n1, vhd av pp-f n1 dt n2 pp-f d po31 n1, av-d p-acp px31, cc po31 n1;
(16) sermon (DIV1)
473
Image 149
2500
yet for all that you shall find David at his prayers for himselfe too. And certainly there is great reason for it;
yet for all that you shall find David At his Prayers for himself too. And Certainly there is great reason for it;
av p-acp d cst pn22 vmb vvi np1 p-acp po31 n2 p-acp px31 av. cc av-j a-acp vbz j n1 p-acp pn31;
(16) sermon (DIV1)
473
Image 149
2501
for of all acts of Charity, this of Prayer is aptest to begin at home.
for of all acts of Charity, this of Prayer is aptest to begin At home.
c-acp pp-f d n2 pp-f n1, d pp-f n1 vbz js pc-acp vvi p-acp n1-an.
(16) sermon (DIV1)
474
Image 149
2502
It is true indeed, the King ought to have the prayers of his people, and that man cannot deserve so much as the name of a Christian, that prayes not heartily for the King;
It is true indeed, the King ought to have the Prayers of his people, and that man cannot deserve so much as the name of a Christian, that prays not heartily for the King;
pn31 vbz j av, dt n1 vmd pc-acp vhi dt n2 pp-f po31 n1, cc d n1 vmbx vvi av av-d c-acp dt n1 pp-f dt njp, cst vvz xx av-j p-acp dt n1;
(16) sermon (DIV1)
475
Image 149
2503
because that is not the Kings good onely, but the peoples way to lead a life in godlinesse and honesty, 1 Tim. 5. Therefore, that man that makes no conscience of praying for the King, let him pretend what he can, he must be presumed to have as little care of all godlinesse and honesty.
Because that is not the Kings good only, but the peoples Way to led a life in godliness and honesty, 1 Tim. 5. Therefore, that man that makes no conscience of praying for the King, let him pretend what he can, he must be presumed to have as little care of all godliness and honesty.
c-acp d vbz xx dt ng1 j av-j, cc-acp dt ng1 n1 pc-acp vvi dt n1 p-acp n1 cc n1, crd np1 crd av, cst n1 cst vvz dx n1 pp-f vvg p-acp dt n1, vvb pno31 vvi r-crq pns31 vmb, pns31 vmb vbi vvn pc-acp vhi p-acp j n1 pp-f d n1 cc n1.
(16) sermon (DIV1)
475
Image 149
2504
I, but though the King ought to have the prayers of his people;
I, but though the King ought to have the Prayers of his people;
pns11, cc-acp cs dt n1 vmd pc-acp vhi dt n2 pp-f po31 n1;
(16) sermon (DIV1)
476
Image 149
2505
yet in the performance of their duty, I read not of any dispensation the King hath to neglect his owne, not to pray for himselfe.
yet in the performance of their duty, I read not of any Dispensation the King hath to neglect his own, not to pray for himself.
av p-acp dt n1 pp-f po32 n1, pns11 vvb xx pp-f d n1 dt n1 vhz p-acp vvi po31 d, xx pc-acp vvi p-acp px31.
(16) sermon (DIV1)
476
Image 149
2506
If he be a King like David, he must be a King at his prayers too, especially in those great things that concerne the King, that concerne the Kingdome, that concerne his Son,
If he be a King like David, he must be a King At his Prayers too, especially in those great things that concern the King, that concern the Kingdom, that concern his Son,
cs pns31 vbb dt n1 av-j np1, pns31 vmb vbi dt n1 p-acp po31 n2 av, av-j p-acp d j n2 cst vvb dt n1, cst vvb dt n1, cst vvb po31 n1,
(16) sermon (DIV1)
476
Image 149
2507
and his succession to his kingdome; there he of necessity must pray for himselfe. He may joy in his peoples prayers there, but he must pray for himselfe too.
and his succession to his Kingdom; there he of necessity must pray for himself. He may joy in his peoples Prayers there, but he must pray for himself too.
cc po31 n1 p-acp po31 n1; a-acp pns31 pp-f n1 vmb vvi p-acp px31. pns31 vmb vvi p-acp po31 ng1 n2 a-acp, cc-acp pns31 vmb vvi p-acp px31 av.
(16) sermon (DIV1)
476
Image 149
2508
And God be ever blessed for it, you have a King that is daily at his prayers, both for himselfe, and for you:
And God be ever blessed for it, you have a King that is daily At his Prayers, both for himself, and for you:
cc np1 vbb av vvn p-acp pn31, pn22 vhb dt n1 cst vbz j p-acp po31 n2, av-d p-acp px31, cc c-acp pn22:
(16) sermon (DIV1)
478
Image 149
2509
yet here, I pray take this along with you;
yet Here, I pray take this along with you;
av av, pns11 vvb vvi d a-acp p-acp pn22;
(16) sermon (DIV1)
478
Image 149
2510
that as it is the peoples duty to pray for the King, and that takes not off their King to pray for himselfe:
that as it is the peoples duty to pray for the King, and that Takes not off their King to pray for himself:
d c-acp pn31 vbz dt ng1 n1 pc-acp vvi p-acp dt n1, cc d vvz xx p-acp po32 n1 pc-acp vvi p-acp px31:
(16) sermon (DIV1)
478
Image 149
2511
So on the contrary side, the Kings religious care in praying for himselfe is so far from lessening, that it augments the obligation of the people to pray for the King.
So on the contrary side, the Kings religious care in praying for himself is so Far from lessening, that it augments the obligation of the people to pray for the King.
av p-acp dt j-jn n1, dt n2 j n1 p-acp vvg p-acp px31 vbz av av-j p-acp vvg, cst pn31 vvz dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1.
(16) sermon (DIV1)
478
Image 149
2512
And when both pray, the King for himselfe, and the people for the King, God will not refuse their prayers.
And when both pray, the King for himself, and the people for the King, God will not refuse their Prayers.
cc c-crq d vvb, dt n1 p-acp px31, cc dt n1 p-acp dt n1, np1 vmb xx vvi po32 n2.
(16) sermon (DIV1)
478
Image 149
2513
And the prayer granted, though it fall first upon the head of the King (as good reason it should) yet it becomes as Aarons oyle, Psal. 133. for it runs to the skirts of all his people;
And the prayer granted, though it fallen First upon the head of the King (as good reason it should) yet it becomes as Aaron's oil, Psalm 133. for it runs to the skirts of all his people;
cc dt n1 vvd, cs pn31 vvb ord p-acp dt n1 pp-f dt n1 (c-acp j n1 pn31 vmd) av pn31 vvz p-acp npg1 n1, np1 crd p-acp pn31 vvz p-acp dt n2 pp-f d po31 n1;
(16) sermon (DIV1)
479
Image 149
2514
so that they have the benefit, both of their own, and of his prayer.
so that they have the benefit, both of their own, and of his prayer.
av cst pns32 vhb dt n1, d pp-f po32 d, cc pp-f po31 n1.
(16) sermon (DIV1)
479
Image 149
2515
I will never misdoubt the piety of this nation in the performing this duty, of which both here,
I will never misdoubt the piety of this Nation in the performing this duty, of which both Here,
pns11 vmb av-x vvi dt n1 pp-f d n1 p-acp dt vvg d n1, pp-f r-crq d av,
(16) sermon (DIV1)
480
Image 149
2516
and in all places they are met this day to make publick proofe.
and in all places they Are met this day to make public proof.
cc p-acp d n2 pns32 vbr vvn d n1 pc-acp vvi j n1.
(16) sermon (DIV1)
480
Image 149
2517
For the person that keeps close to this duty, among many others, he shall be sure of this one great blessing, he cannot fall into the opposite sinne of murmuring against the King.
For the person that keeps close to this duty, among many Others, he shall be sure of this one great blessing, he cannot fallen into the opposite sin of murmuring against the King.
p-acp dt n1 cst vvz av-j p-acp d n1, p-acp d n2-jn, pns31 vmb vbi j pp-f d crd j n1, pns31 vmbx vvi p-acp dt j-jn n1 pp-f vvg p-acp dt n1.
(16) sermon (DIV1)
480
Image 149
2518
David the King in the text, he had faithfull and religious people;David the King in the text, he had faithful and religious people;
np1 dt n1 p-acp dt n1, pns31 vhd j cc j n1;
(16) sermon (DIV1)
480
Image 149
2519
yet there was a Shimei among them, that in stead of praying for the King, cursed and reviled him, 2 Sam. 16. David was very patient;
yet there was a Shimei among them, that in stead of praying for the King, cursed and reviled him, 2 Sam. 16. David was very patient;
av a-acp vbds dt np1 p-acp pno32, cst p-acp n1 pp-f vvg p-acp dt n1, j-vvn cc vvd pno31, crd np1 crd np1 vbds av j;
(16) sermon (DIV1)
480
Image 149
2520
but I pray remember what Solomon the Kings Sonne did to Shimei, 2 King. 2. remember that,
but I pray Remember what Solomon the Kings Son did to Shimei, 2 King. 2. Remember that,
cc-acp pns11 vvb vvb r-crq np1 dt ng1 n1 vdd p-acp np1, crd n1. crd vvi cst,
(16) sermon (DIV1)
480
Image 149
2521
and if the memory of his punishment would affright other men from running into this blasphemous iniquity, all would soon be well.
and if the memory of his punishment would affright other men from running into this blasphemous iniquity, all would soon be well.
cc cs dt n1 pp-f po31 n1 vmd vvi j-jn n2 p-acp vvg p-acp d j n1, d vmd av vbi av.
(16) sermon (DIV1)
480
Image 149
2522
We are to consider in the next place to whom it is here that the Prophet prayes,
We Are to Consider in the next place to whom it is Here that the Prophet prays,
pns12 vbr pc-acp vvi p-acp dt ord n1 p-acp ro-crq pn31 vbz av cst dt n1 vvz,
(16) sermon (DIV1)
481
Image 149
2523
and that is exprest, A deo. Give the King thy judgements O God. Doe thou give.
and that is expressed, A God. Give the King thy Judgments Oh God. Do thou give.
cc d vbz vvn, dt fw-la. np1 dt n1 po21 n2 uh np1. vdb pns21 vvi.
(16) sermon (DIV1)
481
Image 149
2524
And as this is all mens duty;
And as this is all men's duty;
cc c-acp d vbz d ng2 n1;
(16) sermon (DIV1)
482
Image 149
2525
so it it is the duty of the King too among the rest to goe in prayer to God, and to God alone.
so it it is the duty of the King too among the rest to go in prayer to God, and to God alone.
av pn31 pn31 vbz dt n1 pp-f dt n1 av p-acp dt n1 pc-acp vvi p-acp n1 p-acp np1, cc p-acp np1 av-j.
(16) sermon (DIV1)
482
Image 149
2526
Therefore Damascene puts God into the very difinition of prayer, Prayer saith that Father is petitio decentium à deo, the asking of those things that are fit to be asked of God.
Therefore Damascene puts God into the very definition of prayer, Prayer Says that Father is petitio decentium à God, the asking of those things that Are fit to be asked of God.
av j vvz np1 p-acp dt j n1 pp-f n1, n1 vvz d n1 vbz fw-la fw-la fw-fr fw-la, dt n-vvg pp-f d n2 cst vbr j pc-acp vbi vvn pp-f np1.
(16) sermon (DIV1)
482
Image 149
2527
For prayer is one of the greatest pats of divine worship:
For prayer is one of the greatest pats of divine worship:
p-acp n1 vbz pi pp-f dt js n2 pp-f j-jn n1:
(16) sermon (DIV1)
482
Image 149
2528
so great that Parmatius disputing against Sermonian, takes prayer for the whole entire worship of God.
so great that Parmatius disputing against Sermonian, Takes prayer for the Whole entire worship of God.
av j cst np1 vvg p-acp njp, vvz n1 p-acp dt j-jn j n1 pp-f np1.
(16) sermon (DIV1)
482
Image 149
2529
No Pope can dispense with King, or people, either not to pray, or not to pray to God, but Saints, or Angels.
No Pope can dispense with King, or people, either not to pray, or not to pray to God, but Saints, or Angels.
dx n1 vmb vvi p-acp n1, cc n1, av-d xx pc-acp vvi, cc xx pc-acp vvi p-acp np1, cc-acp n2, cc n2.
(16) sermon (DIV1)
483
Image 149
2530
As for their distinctions, they are all new; the antient Church knew them not;
As for their Distinctions, they Are all new; the ancient Church knew them not;
p-acp p-acp po32 n2, pns32 vbr d j; dt j n1 vvd pno32 xx;
(16) sermon (DIV1)
483
Image 149
2531
though these have their use sometimes, yet they are a great deale too nice to be used in prayer, that is so essentiall a part of divine worship.
though these have their use sometime, yet they Are a great deal too Nicaenae to be used in prayer, that is so essential a part of divine worship.
cs d vhi po32 n1 av, av pns32 vbr dt j n1 av j pc-acp vbi vvn p-acp n1, cst vbz av j dt n1 pp-f j-jn n1.
(16) sermon (DIV1)
483
Image 149
2532
And you have great cause againe to blesse and magnifie God, for a King, so constant in religion,
And you have great cause again to bless and magnify God, for a King, so constant in Religion,
cc pn22 vhb j n1 av pc-acp vvi cc vvi np1, p-acp dt n1, av j p-acp n1,
(16) sermon (DIV1)
484
Image 149
2533
so devout in prayer, so direct in his devotion to God alone, as he hath ever shewed himselfe to be;
so devout in prayer, so Direct in his devotion to God alone, as he hath ever showed himself to be;
av j p-acp n1, av vvb p-acp po31 n1 p-acp np1 av-j, c-acp pns31 vhz av vvn px31 pc-acp vbi;
(16) sermon (DIV1)
484
Image 149
2534
and God for his mercy sake ever hold him there, And indeed to whom should he,
and God for his mercy sake ever hold him there, And indeed to whom should he,
cc np1 p-acp po31 n1 n1 av vvb pno31 a-acp, cc av p-acp ro-crq vmd pns31,
(16) sermon (DIV1)
484
Image 149
2535
or any of you goe in prayer, but to God? for none can give but he;
or any of you go in prayer, but to God? for none can give but he;
cc d pp-f pn22 vvb p-acp n1, cc-acp p-acp np1? p-acp pix vmb vvi cc-acp pns31;
(16) sermon (DIV1)
484
Image 149
2536
nor none can blesse, or preserve that that is given, but he.
nor none can bless, or preserve that that is given, but he.
ccx pix vmb vvi, cc vvi d cst vbz vvn, cc-acp pns31.
(16) sermon (DIV1)
484
Image 149
2537
If the King look to have his Throne established to himselfe, or his Son after him, he must go to God for the setling of it,
If the King look to have his Throne established to himself, or his Son After him, he must go to God for the settling of it,
cs dt n1 vvb pc-acp vhi po31 n1 vvn p-acp px31, cc po31 n1 p-acp pno31, pns31 vmb vvi p-acp np1 p-acp dt vvg pp-f pn31,
(16) sermon (DIV1)
484
Image 149
2538
or else it will shake then when he thinkes it surest.
or Else it will shake then when he thinks it Surest.
cc av pn31 vmb vvi av c-crq pns31 vvz pn31 js.
(16) sermon (DIV1)
484
Image 149
2539
And since God hath proclaimed it himselfe, By me Kings reigne, Prov. 8. Princes have reason to looke up to him, that they may reign by him,
And since God hath proclaimed it himself, By me Kings Reign, Curae 8. Princes have reason to look up to him, that they may Reign by him,
cc p-acp np1 vhz vvn pn31 px31, p-acp pno11 np1 vvi, np1 crd ng1 vhb n1 pc-acp vvi a-acp p-acp pno31, cst pns32 vmb vvi p-acp pno31,
(16) sermon (DIV1)
484
Image 149
2540
since against him, nay without him, they cannot reigne. To God then the King goes by prayer.
since against him, nay without him, they cannot Reign. To God then the King Goes by prayer.
c-acp p-acp pno31, uh-x p-acp pno31, pns32 vmbx vvi. p-acp np1 cs dt n1 vvz p-acp n1.
(16) sermon (DIV1)
484
Image 149
2541
But al this is lost except we know for what? And that followes next in the text. It is for Judgement.
But all this is lost except we know for what? And that follows next in the text. It is for Judgement.
p-acp d d vbz vvn c-acp pns12 vvb p-acp q-crq? cc cst vvz ord p-acp dt n1. pn31 vbz p-acp n1.
(16) sermon (DIV1)
484
Image 149
2542
It is indeed for all that a Kingdome is, but principally for judgement. First, because under God, that is the establishing of the Kings Throne, Prov. 25.
It is indeed for all that a Kingdom is, but principally for judgement. First, Because under God, that is the establishing of the Kings Throne, Curae 25.
pn31 vbz av p-acp d cst dt n1 vbz, cc-acp av-j c-acp n1. ord, c-acp p-acp np1, cst vbz dt n-vvg pp-f dt ng1 n1, np1 crd
(16) sermon (DIV1)
485
Image 149
2543
Secondly, because that is one of the Kings maine vertues, for the ordering of his people:
Secondly, Because that is one of the Kings main Virtues, for the ordering of his people:
ord, c-acp d vbz pi pp-f dt n2 j n2, p-acp dt n-vvg pp-f po31 n1:
(16) sermon (DIV1)
487
Image 149
2544
for they cannot have their well-being but by justice, and judgement. Therefore in the Common Law of this Kingdome, justice is rightly styled. The supporter of the Common-wealth.
for they cannot have their well-being but by Justice, and judgement. Therefore in the Common Law of this Kingdom, Justice is rightly styled. The supporter of the Commonwealth.
c-acp pns32 vmbx vhi po32 n1 cc-acp p-acp n1, cc n1. av p-acp dt j n1 pp-f d n1, n1 vbz av-jn vvn. dt n1 pp-f dt n1.
(16) sermon (DIV1)
487
Image 149
2545
I will not fill your ears with curiosities, nor trouble you with disputes, wherein this judgement desired for the King,
I will not fill your ears with curiosities, nor trouble you with disputes, wherein this judgement desired for the King,
pns11 vmb xx vvi po22 n2 p-acp n2, ccx vvb pn22 p-acp vvz, c-crq d n1 vvd p-acp dt n1,
(16) sermon (DIV1)
488
Image 149
2546
and this justice and righteousnesse for the Kings Sonne differ one from another. I know they differ in Schoole learning, Judgement standing usually for the habite;
and this Justice and righteousness for the Kings Son differ one from Another. I know they differ in School learning, Judgement standing usually for the habit;
cc d n1 cc n1 p-acp dt ng1 n1 vvb pi p-acp n-jn. pns11 vvb pns32 vvb p-acp n1 n1, n1 vvg av-j p-acp dt n1;
(16) sermon (DIV1)
488
Image 149
2547
& Justice for the sentence, or execution accordingly.
& justice for the sentence, or execution accordingly.
cc n1 p-acp dt n1, cc n1 av-vvg.
(16) sermon (DIV1)
488
Image 149
2548
But here Rufinus, and Austin, and other Divines tell me that judgement and righteousnesse in this place stand for that justice,
But Here Rufinus, and Austin, and other Divines tell me that judgement and righteousness in this place stand for that Justice,
p-acp av np1, cc np1, cc n-jn n2-jn vvi pno11 d n1 cc n1 p-acp d n1 vvb p-acp d n1,
(16) sermon (DIV1)
488
Image 149
2549
and judgement, that the King is indifferently, & equally to administer to his people, and so for one vertue.
and judgement, that the King is indifferently, & equally to administer to his people, and so for one virtue.
cc n1, cst dt n1 vbz av-j, cc av-jn pc-acp vvi p-acp po31 n1, cc av p-acp crd n1.
(16) sermon (DIV1)
488
Image 149
2550
Here is the vertue and the power, both from the King, and both from God. The benefit of both are the peoples;
Here is the virtue and the power, both from the King, and both from God. The benefit of both Are the peoples;
av vbz dt n1 cc dt n1, av-d p-acp dt n1, cc d p-acp np1. dt n1 pp-f d vbr dt ng1;
(16) sermon (DIV1)
488
Image 149
2551
but from God by the King. Therefore David prayes here not for one vertue for himselfe, and another for his son;
but from God by the King. Therefore David prays Here not for one virtue for himself, and Another for his son;
cc-acp p-acp np1 p-acp dt n1. av np1 vvz av xx p-acp crd n1 p-acp px31, cc j-jn p-acp po31 n1;
(16) sermon (DIV1)
488
Image 149
2552
but for one, and the same vertue for both.
but for one, and the same virtue for both.
cc-acp p-acp crd, cc dt d n1 p-acp d.
(16) sermon (DIV1)
488
Image 149
2553
For the Sonne had as much need for this vertue as the Father, the one being a King,
For the Son had as much need for this virtue as the Father, the one being a King,
p-acp dt n1 vhd p-acp d n1 p-acp d n1 p-acp dt n1, dt pi vbg dt n1,
(16) sermon (DIV1)
488
Image 149
2554
and the other to be one;
and the other to be one;
cc dt n-jn pc-acp vbi crd;
(16) sermon (DIV1)
488
Image 149
2555
they both needed this great comprising Kingly vertue, without which there can be no religious peaceable government over a people.
they both needed this great comprising Kingly virtue, without which there can be no religious peaceable government over a people.
pns32 d vvd d j vvg j n1, p-acp r-crq a-acp vmb vbi dx j j n1 p-acp dt n1.
(16) sermon (DIV1)
488
Image 149
2556
So justice and judgement in this place (as usually when they attend the King) containe the vertue it selfe;
So Justice and judgement in this place (as usually when they attend the King) contain the virtue it self;
av n1 cc n1 p-acp d n1 (c-acp av-j c-crq pns32 vvb dt n1) vvi dt n1 pn31 n1;
(16) sermon (DIV1)
488
Image 149
2557
and the power that brings this vertue to act.
and the power that brings this virtue to act.
cc dt n1 cst vvz d n1 pc-acp vvi.
(16) sermon (DIV1)
488
Image 149
2558
The execution is as justice, and the power to give sentence, moderation and equity to smooth over the rigour of justice;
The execution is as Justice, and the power to give sentence, moderation and equity to smooth over the rigour of Justice;
dt n1 vbz p-acp n1, cc dt n1 pc-acp vvi n1, n1 cc n1 pc-acp vvi p-acp dt n1 pp-f n1;
(16) sermon (DIV1)
488
Image 149
2559
and all other vertues, as far as they serve to strengthen, or direct and keepe even the hands of justice, prudence especially.
and all other Virtues, as Far as they serve to strengthen, or Direct and keep even the hands of Justice, prudence especially.
cc d j-jn n2, c-acp av-j c-acp pns32 vvb pc-acp vvi, cc vvi cc vvi av dt n2 pp-f n1, n1 av-j.
(16) sermon (DIV1)
488
Image 149
2560
Then it is a wondrous necessary prayer here:
Then it is a wondrous necessary prayer Here:
av pn31 vbz dt j j n1 av:
(16) sermon (DIV1)
489
Image 149
2561
for if justice should not be in the Kings will (which God forbid) it must needs grow apt to turne to sourenesse.
for if Justice should not be in the Kings will (which God forbid) it must needs grow apt to turn to sourenesse.
c-acp cs n1 vmd xx vbi p-acp dt n2 vmb (r-crq np1 vvb) pn31 vmb av vvi j pc-acp vvi p-acp n1.
(16) sermon (DIV1)
489
Image 149
2562
And if judgement, and execution follow not upon the sentence of justice, the Kings hand must needs shake into remisnesse.
And if judgement, and execution follow not upon the sentence of Justice, the Kings hand must needs shake into remissness.
cc cs n1, cc n1 vvb xx p-acp dt n1 pp-f n1, dt ng1 n1 vmb av vvi p-acp n1.
(16) sermon (DIV1)
489
Image 149
2563
And one of these, sourenesse, will make judgement it selfe, or the pretext of it a scourage for the people.
And one of these, sourenesse, will make judgement it self, or the pretext of it a scourage for the people.
cc crd pp-f d, n1, vmb vvi n1 pn31 n1, cc dt n1 pp-f pn31 dt vvi p-acp dt n1.
(16) sermon (DIV1)
489
Image 149
2564
And the other, remisness, will make the people a worse scourge to themselves, for want of discipline to keep them in order:
And the other, remissness, will make the people a Worse scourge to themselves, for want of discipline to keep them in order:
cc dt n-jn, n1, vmb vvi dt n1 dt jc n1 p-acp px32, p-acp n1 pp-f n1 pc-acp vvi pno32 p-acp n1:
(16) sermon (DIV1)
489
Image 149
2565
For of all scourges, there is none answerable to the unrulinesse of the people.
For of all scourges, there is none answerable to the unruliness of the people.
c-acp pp-f d vvz, pc-acp vbz pix j p-acp dt n1 pp-f dt n1.
(16) sermon (DIV1)
489
Image 149
2566
Now this vertue as large as it is, when it fills the heart of the King, it is called another heart; it puts on other dismensions;
Now this virtue as large as it is, when it fills the heart of the King, it is called Another heart; it puts on other dismensions;
av d n1 c-acp j c-acp pn31 vbz, c-crq pn31 vvz dt n1 pp-f dt n1, pn31 vbz vvn j-jn n1; pn31 vvz p-acp j-jn n2;
(16) sermon (DIV1)
490
Image 149
2567
for it furnisheth the Kings brest with all rectitude, and prudence; and rectitude is the being, and prudence, the moderation, and guide of all justice:
for it furnisheth the Kings breast with all rectitude, and prudence; and rectitude is the being, and prudence, the moderation, and guide of all Justice:
p-acp pn31 vvz dt ng1 n1 p-acp d n1, cc n1; cc n1 vbz dt vbg, cc n1, dt n1, cc n1 pp-f d n1:
(16) sermon (DIV1)
490
Image 149
2568
for so without respect of persons it belongs to the wise, and prudent, Prov. 25.
for so without respect of Persons it belongs to the wise, and prudent, Curae 25.
c-acp av p-acp n1 pp-f n2 pn31 vvz p-acp dt j, cc j, np1 crd
(16) sermon (DIV1)
490
Image 149
2569
Nay further, though this vertne be so large, yet the heart of the King is so capacious, that justice and judgement cannot fill it, if it stand single:
Nay further, though this virtue be so large, yet the heart of the King is so capacious, that Justice and judgement cannot fill it, if it stand single:
uh av-jc, cs d n1 vbb av j, av dt n1 pp-f dt n1 vbz av j, cst n1 cc n1 vmbx vvi pn31, cs pn31 vvb j:
(16) sermon (DIV1)
491
Image 149
2570
therefore David: prayeth not for judgement single, but in the plurall number, Give thy judgements. And there is great reason, that he should pray so:
Therefore David: Prayeth not for judgement single, but in the plural number, Give thy Judgments. And there is great reason, that he should pray so:
av np1: vvz xx p-acp n1 j, cc-acp p-acp dt j n1, vvb po21 n2. cc pc-acp vbz j n1, cst pns31 vmd vvi av:
(16) sermon (DIV1)
491
Image 149
2571
for justice continuing, one and the same vertue, gives many times different judgements;
for Justice Continuing, one and the same virtue, gives many times different Judgments;
p-acp n1 vvg, crd cc dt d n1, vvz d n2 j n2;
(16) sermon (DIV1)
492
Image 149
2572
and it must needs be so, and the King must needs be an instrument in them all;
and it must needs be so, and the King must needs be an Instrument in them all;
cc pn31 vmb av vbi av, cc dt n1 vmb av vbi dt n1 p-acp pno32 d;
(16) sermon (DIV1)
492
Image 149
2573
And in the various occasions that himselfe and his people have use of. This David found in his owne heart; therefore he prayes for all.
And in the various occasions that himself and his people have use of. This David found in his own heart; Therefore he prays for all.
cc p-acp dt j n2 d px31 cc po31 n1 vhb n1 pp-f. d np1 vvn p-acp po31 d n1; av pns31 vvz p-acp d.
(16) sermon (DIV1)
492
Image 149
2574
And this pray we alway for the King, for all judgement for the King. So give Lord.
And this pray we always for the King, for all judgement for the King. So give Lord.
cc d vvb pns12 av p-acp dt n1, p-acp d n1 p-acp dt n1. av vvb n1.
(16) sermon (DIV1)
493
Image 149
2575
And here it is fit for you a little to take a view of your owne happinesse,
And Here it is fit for you a little to take a view of your own happiness,
cc av pn31 vbz j p-acp pn22 dt j pc-acp vvi dt n1 pp-f po22 d n1,
(16) sermon (DIV1)
494
Image 149
2576
and to blesse God for it: for you live under a King that keeps his Laws in his life;
and to bless God for it: for you live under a King that keeps his Laws in his life;
cc pc-acp vvi np1 p-acp pn31: c-acp pn22 vvb p-acp dt n1 cst vvz po31 n2 p-acp po31 n1;
(16) sermon (DIV1)
494
Image 149
2577
A King that lives so, as if he were a Law himselfe, and so needed none.
A King that lives so, as if he were a Law himself, and so needed none.
dt n1 cst vvz av, c-acp cs pns31 vbdr dt n1 px31, cc av vvd pix.
(16) sermon (DIV1)
494
Image 149
2578
A King that plants his Judges so, as they may equally distribute his judgement, and justice to his people;
A King that plants his Judges so, as they may equally distribute his judgement, and Justice to his people;
dt n1 cst vvz po31 n2 av, c-acp pns32 vmb av-j vvi po31 n1, cc n1 p-acp po31 n1;
(16) sermon (DIV1)
494
Image 149
2579
A King so blessed by God for your good, that whether it be for his owne prayers,
A King so blessed by God for your good, that whither it be for his own Prayers,
dt n1 av vvn p-acp np1 p-acp po22 j, cst cs pn31 vbb p-acp po31 d n2,
(16) sermon (DIV1)
494
Image 149
2580
or yours, or both, or neither, but that God is pleased to shew his mercy,
or yours, or both, or neither, but that God is pleased to show his mercy,
cc png22, cc d, cc d, cc-acp cst np1 vbz vvn pc-acp vvi po31 n1,
(16) sermon (DIV1)
494
Image 149
2581
and glory upon him to you, certaine it is, that God hath given him a very large heart,
and glory upon him to you, certain it is, that God hath given him a very large heart,
cc n1 p-acp pno31 p-acp pn22, j pn31 vbz, cst np1 vhz vvn pno31 dt j j n1,
(16) sermon (DIV1)
494
Image 149
2582
and filled it to the brim with justice and judgement. Take heed, I heartily beg it of you.
and filled it to the brim with Justice and judgement. Take heed, I heartily beg it of you.
cc vvd pn31 p-acp dt n1 p-acp n1 cc n1. vvb n1, pns11 av-j vvb pn31 pp-f pn22.
(16) sermon (DIV1)
494
Image 149
2583
I say it againe, take heed I heartily beg it of you, that no sinne of unthankfulnesse, no base detracting murmuring sin, possesse your soules,
I say it again, take heed I heartily beg it of you, that no sin of unthankfulness, no base detracting murmuring since, possess your Souls,
pns11 vvb pn31 av, vvb n1 pns11 av-j vvb pn31 pp-f pn22, cst dx n1 pp-f n1, dx j n-vvg vvg n1, vvb po22 n2,
(16) sermon (DIV1)
495
Image 149
2584
or whet your tongues, or sowre your brests against the Lord, and against his Anoynted: but remember in that these two things.
or whet your tongues, or sour your breasts against the Lord, and against his Anointed: but Remember in that these two things.
cc vvb po22 n2, cc j po22 n2 p-acp dt n1, cc p-acp po31 j-vvn: cc-acp vvb p-acp d d crd n2.
(16) sermon (DIV1)
495
Image 149
2585
First, remember, that it is as easie for God to take away any blessing (even the great blessing of a good King) as to give it, remember that.
First, Remember, that it is as easy for God to take away any blessing (even the great blessing of a good King) as to give it, Remember that.
ord, vvb, cst pn31 vbz a-acp j c-acp np1 pc-acp vvi av d n1 (av dt j n1 pp-f dt j n1) p-acp pc-acp vvi pn31, vvb d.
(16) sermon (DIV1)
496
Image 149
2586
And secondly, remember, that unthankfulnesse to God for so gracious a King, is the very ready way to doe it, remember that too:
And secondly, Remember, that unthankfulness to God for so gracious a King, is the very ready Way to do it, Remember that too:
cc ord, vvb, cst n1 p-acp np1 c-acp av j dt n1, vbz dt av j n1 pc-acp vdi pn31, vvb cst av:
(16) sermon (DIV1)
497
Image 149
2587
& therefore looke to these things in time.
& Therefore look to these things in time.
cc av vvb p-acp d n2 p-acp n1.
(16) sermon (DIV1)
497
Image 149
2588
I, but what then, hath a King enough, when God hath given him justice, and judgement? May his prayers then cease for himselfe,
I, but what then, hath a King enough, when God hath given him Justice, and judgement? May his Prayers then cease for himself,
pns11, cc-acp q-crq av, vhz dt n1 av-d, c-crq np1 vhz vvn pno31 n1, cc n1? vmb po31 n2 av vvb p-acp px31,
(16) sermon (DIV1)
498
Image 149
2589
as your prayers for him? hath he no more need of God, when God hath once given him judgement? O God forbid;
as your Prayers for him? hath he no more need of God, when God hath once given him judgement? Oh God forbid;
c-acp po22 n2 p-acp pno31? vhz pns31 dx dc n1 pp-f np1, c-crq np1 vhz a-acp vvn pno31 n1? uh np1 vvb;
(16) sermon (DIV1)
498
Image 149
2590
surely he hath, and it is to be presumed, that the King daily prayeth;
surely he hath, and it is to be presumed, that the King daily Prayeth;
av-j pns31 vhz, cc pn31 vbz pc-acp vbi vvn, cst dt n1 av-j vvz;
(16) sermon (DIV1)
499
Image 149
2591
I am sure his duty it is, to pray that God would ever please to continue,
I am sure his duty it is, to pray that God would ever please to continue,
pns11 vbm j po31 n1 pn31 vbz, pc-acp vvi cst np1 vmd av vvi pc-acp vvi,
(16) sermon (DIV1)
499
Image 149
2592
and increase the righteousnesse, and judgement he hath given to him. Nor can I think, but that David was very oft at this prayer too:
and increase the righteousness, and judgement he hath given to him. Nor can I think, but that David was very oft At this prayer too:
cc vvi dt n1, cc n1 pns31 vhz vvn p-acp pno31. ccx vmb pns11 vvi, cc-acp cst np1 vbds av av p-acp d n1 av:
(16) sermon (DIV1)
499
Image 149
2593
for he saith, Psal. 99. The Kings power loveth judgement. And it is more then probable, that that he loved, he would pray for;
for he Says, Psalm 99. The Kings power loves judgement. And it is more then probable, that that he loved, he would pray for;
c-acp pns31 vvz, np1 crd dt ng1 n1 vvz n1. cc pn31 vbz dc cs j, d cst pns31 vvd, pns31 vmd vvi p-acp;
(16) sermon (DIV1)
499
Image 149
2594
he prayed to have it, and to increase it.
he prayed to have it, and to increase it.
pns31 vvd pc-acp vhi pn31, cc pc-acp vvi pn31.
(16) sermon (DIV1)
499
Image 149
2595
And he that prayes so oft, Psal. 119. I say so oft that God would keepe him in the way of his commandements,
And he that prays so oft, Psalm 119. I say so oft that God would keep him in the Way of his Commandments,
cc pns31 cst vvz av av, np1 crd pns11 vvb av av cst np1 vmd vvi pno31 p-acp dt n1 pp-f po31 n2,
(16) sermon (DIV1)
499
Image 149
2596
and cause him to make much of his Law; and cause him to make much of his Law;
cc vvi pno31 pc-acp vvi d pp-f po31 n1;
(16) sermon (DIV1)
499
Image 149
2597
he must of necessity be presumed to pray for justice, and judgement, which is the vigour of all Lawes, divine, and humane.
he must of necessity be presumed to pray for Justice, and judgement, which is the vigour of all Laws, divine, and humane.
pns31 vmb pp-f n1 vbb vvn pc-acp vvi p-acp n1, cc n1, r-crq vbz dt n1 pp-f d n2, j-jn, cc j.
(16) sermon (DIV1)
499
Image 149
2598
And Kings have great need oft to pray for this grace, and for the continuance, and increase of it too.
And Kings have great need oft to pray for this grace, and for the Continuance, and increase of it too.
cc n2 vhb j n1 av pc-acp vvi p-acp d n1, cc p-acp dt n1, cc n1 pp-f pn31 av.
(16) sermon (DIV1)
500
Image 149
2599
For Kings stand high, that is true;
For Kings stand high, that is true;
p-acp n2 vvb j, cst vbz j;
(16) sermon (DIV1)
501
Image 149
2600
but the higher they stand, the more they are exposed to tempests, & windshakings, that passe lover the lower vallies with the lesse noyse, & danger. And Kings are great. That is true too:
but the higher they stand, the more they Are exposed to tempests, & windshakings, that pass lover the lower valleys with the less noise, & danger. And Kings Are great. That is true too:
cc-acp dt jc pns32 vvb, dt av-dc pns32 vbr vvn p-acp n2, cc n2, cst vvb n1 dt jc n2 p-acp dt av-dc n1, cc n1. cc n2 vbr j. cst vbz j av:
(16) sermon (DIV1)
501
Image 149
2601
but the greater they are, the stiffer are the blasts of all temptations on them to batter, at least to would be wise:
but the greater they Are, the stiffer Are the blasts of all temptations on them to batter, At least to would be wise:
cc-acp dt jc pns32 vbr, dt jc vbr dt n2 pp-f d n2 p-acp pno32 pc-acp vvi, p-acp ds p-acp vmd vbi j:
(16) sermon (DIV1)
502
Image 149
2602
For certainly, there can be no kingdome rightly constituted, further than God himselfe comes in, in laying the foundation of it in true, impartiall judgement.
For Certainly, there can be no Kingdom rightly constituted, further than God himself comes in, in laying the Foundation of it in true, impartial judgement.
c-acp av-j, pc-acp vmb vbi dx n1 av-jn vvn, av-jc cs np1 px31 vvz p-acp, p-acp vvg dt n1 pp-f pn31 p-acp j, j n1.
(16) sermon (DIV1)
502
Image 149
2603
When the foundation of a kingdome is perfectly laid (which is a blessing seldome perfect in al things in any kingdome whatsoever,
When the Foundation of a Kingdom is perfectly laid (which is a blessing seldom perfect in all things in any Kingdom whatsoever,
c-crq dt n1 pp-f dt n1 vbz av-j vvn (r-crq vbz dt n1 av j p-acp d n2 p-acp d n1 r-crq,
(16) sermon (DIV1)
502
Image 149
2604
yet) no kingdom can continue upon such a foundation, longer than it stands upright upon it.
yet) no Kingdom can continue upon such a Foundation, longer than it Stands upright upon it.
av) dx n1 vmb vvi p-acp d dt n1, av-jc cs pn31 vvz av-j p-acp pn31.
(16) sermon (DIV1)
502
Image 149
2605
If it sway on either side;
If it sway on either side;
cs pn31 vvb p-acp d n1;
(16) sermon (DIV1)
502
Image 149
2606
if it fall not presently, it growes weaker still, the more it leanes away from justice and judgement which is Gods.
if it fallen not presently, it grows Weaker still, the more it leans away from Justice and judgement which is God's
cs pn31 vvb xx av-j, pn31 vvz jc av, dt av-dc pn31 vvz av p-acp n1 cc n1 r-crq vbz n2
(16) sermon (DIV1)
502
Image 149
2607
And as it is with kingdomes in their foundation, and superstructure, so it is with Kings too, that are to manage, and dispose them:
And as it is with kingdoms in their Foundation, and superstructure, so it is with Kings too, that Are to manage, and dispose them:
cc c-acp pn31 vbz p-acp n2 p-acp po32 n1, cc n1, av pn31 vbz p-acp n2 av, cst vbr pc-acp vvi, cc vvi pno32:
(16) sermon (DIV1)
503
Image 149
2608
for if any King thinke himselfe sufficient by his owne vertue against the difficulties of a kingdome, by his owne justice,
for if any King think himself sufficient by his own virtue against the difficulties of a Kingdom, by his own Justice,
c-acp cs d n1 vvi px31 j p-acp po31 d n1 p-acp dt n2 pp-f dt n1, p-acp po31 d n1,
(16) sermon (DIV1)
503
Image 149
2609
and wisedome, and integrity, he will find by his losse, a Nebuchadnezar in his greatest greatnesse, Dan. 4. that he & all his vertue cannot long keep up, no not a setled King.
and Wisdom, and integrity, he will find by his loss, a Nebuchadnezzar in his greatest greatness, Dan. 4. that he & all his virtue cannot long keep up, no not a settled King.
cc n1, cc n1, pns31 vmb vvi p-acp po31 n1, dt np1 p-acp po31 js n1, np1 crd cst pns31 cc d po31 n1 vmbx av-j vvi a-acp, uh-dx xx dt j-vvn n1.
(16) sermon (DIV1)
503
Image 149
2610
Therefore David was wise, as well as religious, that he went to God for his judgements, without which he nor his Son after him, he knew was able to hold up the kingdome.
Therefore David was wise, as well as religious, that he went to God for his Judgments, without which he nor his Son After him, he knew was able to hold up the Kingdom.
av np1 vbds j, c-acp av c-acp j, cst pns31 vvd p-acp np1 p-acp po31 n2, p-acp r-crq pns31 ccx po31 n1 p-acp pno31, pns31 vvd vbds j pc-acp vvi a-acp dt n1.
(16) sermon (DIV1)
503
Image 149
2611
Give the King thy judgements O God. And what did David with them, when he had them?Give the King thy Judgments Oh God. And what did David with them, when he had them?
vvb dt n1 po21 n2 uh np1. cc q-crq vdd np1 p-acp pno32, c-crq pns31 vhd pno32?
(16) sermon (DIV1)
504
Image 149
2612
What, he resolved to make them the very rule of his government, and he did so: for
What, he resolved to make them the very Rule of his government, and he did so: for
q-crq, pns31 vvd pc-acp vvi pno32 dt j n1 pp-f po31 n1, cc pns31 vdd av: c-acp
(16) sermon (DIV1)
505
Image 149
2613
First for himselfe, he tels us in Psal. 119, Thy judgements have I laid before me.
First for himself, he tells us in Psalm 119, Thy Judgments have I laid before me.
ord p-acp px31, pns31 vvz pno12 p-acp np1 crd, po21 n2 vhb pns11 vvn p-acp pno11.
(16) sermon (DIV1)
506
Image 149
2614
There he makes them his owne rule.
There he makes them his own Rule.
a-acp pns31 vvz pno32 po31 d n1.
(16) sermon (DIV1)
506
Image 149
2615
Then he prayes over his Son Solomon. O Lord give here to Solomon my son a perfect heart, that he may keep thy commandements, that they might rule his Son. Well then Thy judgements.
Then he prays over his Son Solomon. O Lord give Here to Solomon my son a perfect heart, that he may keep thy Commandments, that they might Rule his Son. Well then Thy Judgments.
cs pns31 vvz p-acp po31 n1 np1. sy n1 vvb av p-acp np1 po11 n1 dt j n1, cst pns31 vmb vvi po21 n2, cst pns32 vmd vvi po31 n1 uh-av av po21 n2.
(16) sermon (DIV1)
506
Image 149
2616
But is not all justice, and judgement Gods? Yes, out of doubt; In generall justice and judgement are from him.
But is not all Justice, and judgement God's? Yes, out of doubt; In general Justice and judgement Are from him.
cc-acp vbz xx d n1, cc n1 n2? uh, av pp-f n1; p-acp j n1 cc n1 vbr p-acp pno31.
(16) sermon (DIV1)
507
Image 149
2617
Therefore it is a great advantage to people in any kingdome, even among Infidels, to have the kingdom administred by justice, and judgement.
Therefore it is a great advantage to people in any Kingdom, even among Infidels, to have the Kingdom administered by Justice, and judgement.
av pn31 vbz dt j n1 p-acp n1 p-acp d n1, av p-acp n2, pc-acp vhi dt n1 vvn p-acp n1, cc n1.
(16) sermon (DIV1)
507
Image 149
2618
But yet to make a kingdom perfect, and entire, to have the judgement Gods, and the kingdome firme;
But yet to make a Kingdom perfect, and entire, to have the judgement God's, and the Kingdom firm;
p-acp av pc-acp vvi dt n1 j, cc j, pc-acp vhi dt n1 n2, cc dt n1 j;
(16) sermon (DIV1)
507
Image 149
2619
then there must these graines be put into the ballance.
then there must these grains be put into the balance.
av pc-acp vmb d n2 vbb vvn p-acp dt n1.
(16) sermon (DIV1)
507
Image 149
2620
First, it must be justice, not onely given, but guided all along by God, and Grace.
First, it must be Justice, not only given, but guided all along by God, and Grace.
np1, pn31 vmb vbi n1, xx av-j vvn, cc-acp vvd d a-acp p-acp np1, cc n1.
(16) sermon (DIV1)
508
Image 149
2621
If this be not, judgement cannot remaine firme in any man, or any King. Now as it holds it workes, for worke it cannot beyond the strength it hath:
If this be not, judgement cannot remain firm in any man, or any King. Now as it holds it works, for work it cannot beyond the strength it hath:
cs d vbb xx, n1 vmbx vvi j p-acp d n1, cc d n1. av c-acp pn31 vvz pn31 vvz, p-acp n1 pn31 vmbx p-acp dt n1 pn31 vhz:
(16) sermon (DIV1)
508
Image 149
2622
therefore if Gods spirit assist it not, it may faint, and faile just there, and then when on the sudden it may shake a kingdome.
Therefore if God's Spirit assist it not, it may faint, and fail just there, and then when on the sudden it may shake a Kingdom.
av cs n2 n1 vvb pn31 xx, pn31 vmb vvi, cc vvi j a-acp, cc av c-crq p-acp dt j pn31 vmb vvi dt n1.
(16) sermon (DIV1)
508
Image 149
2623
Secondly, it must be judgement that is alway Gods; and it must distribute rewards and punishments, as God commands.
Secondly, it must be judgement that is always God's; and it must distribute rewards and punishments, as God commands.
ord, pn31 vmb vbi n1 cst vbz av n2; cc pn31 vmb vvi n2 cc n2, c-acp np1 vvz.
(16) sermon (DIV1)
509
Image 149
2624
If justice, and judgement role this eye aside, though it may continue for ought may appeare to others,
If Justice, and judgement role this eye aside, though it may continue for ought may appear to Others,
cs n1, cc n1 n1 d n1 av, cs pn31 vmb vvi p-acp pi vmb vvi p-acp n2-jn,
(16) sermon (DIV1)
509
Image 149
2625
and themselves, yet they begin to looke squint, and in part leave God.
and themselves, yet they begin to look squint, and in part leave God.
cc px32, av pns32 vvb pc-acp vvi j, cc p-acp n1 n1 np1.
(16) sermon (DIV1)
509
Image 149
2626
Therefore if any pretended cunning way of justice and judgement so called, shall debase, and sinke the honour of God, and the sincerity of Religion:
Therefore if any pretended cunning Way of Justice and judgement so called, shall debase, and sink the honour of God, and the sincerity of Religion:
av cs d j-vvn n-jn n1 pp-f n1 cc n1 av vvn, vmb vvi, cc vvi dt n1 pp-f np1, cc dt n1 pp-f n1:
(16) sermon (DIV1)
509
Image 149
2627
If any Municipall Law be made in any kingdome to strengthen such designes, as are injurious to God, and his worship;
If any Municipal Law be made in any Kingdom to strengthen such designs, as Are injurious to God, and his worship;
cs d j n1 vbi vvn p-acp d n1 pc-acp vvi d n2, c-acp vbr j p-acp np1, cc po31 n1;
(16) sermon (DIV1)
509
Image 149
2628
there must, there will come a failing upon all such kingdomes, wheresoever they are;
there must, there will come a failing upon all such kingdoms, wheresoever they Are;
pc-acp vmb, pc-acp vmb vvi dt vvg p-acp d d n2, c-crq pns32 vbr;
(16) sermon (DIV1)
509
Image 149
2629
and then it will appear, (though perhaps too late) that the judgements of their King were not Gods judgements.
and then it will appear, (though perhaps too late) that the Judgments of their King were not God's Judgments.
cc cs pn31 vmb vvi, (cs av av av-j) cst dt n2 pp-f po32 n1 vbdr xx n2 n2.
(16) sermon (DIV1)
509
Image 149
2630
Thirdly, it must be judgement, that (as much as humane infirmity can beare) must be free from taint, both within, and without;
Thirdly, it must be judgement, that (as much as humane infirmity can bear) must be free from taint, both within, and without;
ord, pn31 vmb vbi n1, cst (c-acp d c-acp j n1 vmb vvi) vmb vbi j p-acp n1, d a-acp, cc p-acp;
(16) sermon (DIV1)
510
Image 149
2631
within at the heart of the King, and his Judges under him; and without, from all possession in the ear, and from all corruption in the hand.
within At the heart of the King, and his Judges under him; and without, from all possession in the ear, and from all corruption in the hand.
p-acp p-acp dt n1 pp-f dt n1, cc po31 n2 p-acp pno31; cc p-acp, p-acp d n1 p-acp dt n1, cc p-acp d n1 p-acp dt n1.
(16) sermon (DIV1)
510
Image 149
2632
If this be not, Justice which should onely be blind to see no persons, becomes so blind, that it can see no truth;
If this be not, justice which should only be blind to see no Persons, becomes so blind, that it can see no truth;
cs d vbb xx, n1 r-crq vmd av-j vbi j pc-acp vvi dx n2, vvz av j, cst pn31 vmb vvi dx n1;
(16) sermon (DIV1)
510
Image 149
2633
and justice that is so blind cannot be Gods. Therefore if the justice and judgement of a kingdome cut up its owne foundation, can any man thinke it can build safely and wisely upon it for the State? it cannot be.
and Justice that is so blind cannot be God's Therefore if the Justice and judgement of a Kingdom Cut up its own Foundation, can any man think it can built safely and wisely upon it for the State? it cannot be.
cc n1 cst vbz av j vmbx vbi n2 av cs dt n1 cc n1 pp-f dt n1 vvn a-acp po31 d n1, vmb d n1 vvb pn31 vmb vvi av-j cc av-j p-acp pn31 p-acp dt n1? pn31 vmbx vbi.
(16) sermon (DIV1)
510
Image 149
2634
And this Thine in the text (for I must hasten) Thy judgements, It is so full a circumstance, I cannot leave it yet.
And this Thine in the text (for I must hasten) Thy Judgments, It is so full a circumstance, I cannot leave it yet.
cc d po21 p-acp dt n1 (c-acp pns11 vmb vvi) po21 n2, pn31 vbz av j dt n1, pns11 vmbx vvi pn31 av.
(16) sermon (DIV1)
511
Image 149
2635
For by it you may see how necessary it was then for David, and how requisite it is now for all Kings to pray to God;
For by it you may see how necessary it was then for David, and how requisite it is now for all Kings to pray to God;
p-acp p-acp pn31 pn22 vmb vvi c-crq j pn31 vbds av p-acp np1, cc c-crq j pn31 vbz av p-acp d n2 pc-acp vvi p-acp np1;
(16) sermon (DIV1)
511
Image 149
2636
and to him alone for judgement: For no King can master the Scepter well, but by justice and judgement.
and to him alone for judgement: For no King can master the Sceptre well, but by Justice and judgement.
cc p-acp pno31 av-j p-acp n1: c-acp dx n1 vmb vvi dt n1 av, cc-acp p-acp n1 cc n1.
(16) sermon (DIV1)
511
Image 149
2637
And you see it cannot be done by any kind of judgement neither; but that that is Gods judgement in the upright integrity of it:
And you see it cannot be done by any kind of judgement neither; but that that is God's judgement in the upright integrity of it:
cc pn22 vvb pn31 vmbx vbi vdn p-acp d n1 pp-f n1 av-dx; cc-acp d cst vbz npg1 n1 p-acp dt j n1 pp-f pn31:
(16) sermon (DIV1)
511
Image 149
2638
And then who can give Gods judgements but God himselfe? who is as he is called Isay. 30. The God, and the God of judgement:
And then who can give God's Judgments but God himself? who is as he is called Saiah 30. The God, and the God of judgement:
cc av q-crq vmb vvi npg1 n2 p-acp np1 px31? q-crq vbz a-acp pns31 vbz vvn np1 crd dt np1, cc dt n1 pp-f n1:
(16) sermon (DIV1)
511
Image 149
2639
surely none can have it but he in perfection, nor none can give it to others, to make them perfect but he.
surely none can have it but he in perfection, nor none can give it to Others, to make them perfect but he.
av-j pix vmb vhi pn31 p-acp pns31 p-acp n1, ccx pix vmb vvi pn31 p-acp n2-jn, pc-acp vvi pno32 j p-acp pns31.
(16) sermon (DIV1)
511
Image 149
2640
Therefore Austine askes the question, but meerely in scorne.
Therefore Augustine asks the question, but merely in scorn.
av np1 vvz dt n1, cc-acp av-j p-acp n1.
(16) sermon (DIV1)
512
Image 149
2641
What! is it come to that? dost thou thinke that thou canst give justice & judgement unto thy selfe? No, thou canst not;
What! is it come to that? dost thou think that thou Canst give Justice & judgement unto thy self? No, thou Canst not;
uh vbz pn31 vvn p-acp d? vd2 pns21 vvi cst pns21 vm2 vvi n1 cc n1 p-acp po21 n1? uh-dx, pns21 vm2 xx;
(16) sermon (DIV1)
512
Image 149
2642
for no man can give himselfe that that he hath not; & that that he hath already, he needs not.
for no man can give himself that that he hath not; & that that he hath already, he needs not.
c-acp dx n1 vmb vvi px31 d cst pns31 vhz xx; cc d cst pns31 vhz av, pns31 vvz xx.
(16) sermon (DIV1)
512
Image 149
2643
This our Prophet tels us plainly:
This our Prophet tells us plainly:
d po12 n1 vvz pno12 av-j:
(16) sermon (DIV1)
512
Image 149
2644
for tho the King love judgement, yet it is God that prepares Equity, and Righteousnesse in Jacob:
for though the King love judgement, yet it is God that prepares Equity, and Righteousness in Jacob:
c-acp cs dt n1 vvb n1, av pn31 vbz np1 cst vvz n1, cc n1 p-acp np1:
(16) sermon (DIV1)
512
Image 149
2645
O blessed are all they that waite for him. Oh blessed Are all they that wait for him.
uh j-vvn vbr d pns32 cst vvb p-acp pno31.
(16) sermon (DIV1)
512
Image 149
2646
For if they waite, he will give, and that no lesse than Judgement, his judgements to the King.
For if they wait, he will give, and that no less than Judgement, his Judgments to the King.
c-acp cs pns32 vvb, pns31 vmb vvi, cc cst dx av-dc cs n1, po31 n2 p-acp dt n1.
(16) sermon (DIV1)
512
Image 149
2647
One circumstance behind yet is, that the words are properly a prayer in the most native sense of prayer.
One circumstance behind yet is, that the words Are properly a prayer in the most native sense of prayer.
crd n1 a-acp av vbz, cst dt n2 vbr av-j dt n1 p-acp dt av-ds j-jn n1 pp-f n1.
(16) sermon (DIV1)
513
Image 149
2648
Not a thanksgiving onely, that God had given him his judgements. For though God had given David his judgements;
Not a thanksgiving only, that God had given him his Judgments. For though God had given David his Judgments;
xx dt n1 av-j, cst np1 vhd vvn pno31 po31 n2. p-acp cs np1 vhd vvn np1 po31 n2;
(16) sermon (DIV1)
513
Image 149
2649
and he was thankfull for such a gift as this: yet thinks here is not his proper worke, but humiliation, and supplication.
and he was thankful for such a gift as this: yet thinks Here is not his proper work, but humiliation, and supplication.
cc pns31 vbds j p-acp d dt n1 c-acp d: av vvz av vbz xx po31 j n1, cc-acp n1, cc n1.
(16) sermon (DIV1)
513
Image 149
2650
And it is an excellent thing to see a King at his prayers: for then you see two things at once;
And it is an excellent thing to see a King At his Prayers: for then you see two things At once;
cc pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp po31 n2: c-acp cs pn22 vvb crd n2 p-acp a-acp;
(16) sermon (DIV1)
514
Image 149
2651
a greater, and a lesser King, God and the King. And though wee cannot see God, as we see the King;
a greater, and a lesser King, God and the King. And though we cannot see God, as we see the King;
dt jc, cc dt jc n1, np1 cc dt n1. cc cs pns12 vmbx vvi np1, c-acp pns12 vvb dt n1;
(16) sermon (DIV1)
514
Image 149
2652
yet when we see Majesty humbled, and in the posture of a Supplicant, we cannot in a sort but see that infinite, unspeakeable Majesty of that God, whom even Kings adore,
yet when we see Majesty humbled, and in the posture of a Supplicant, we cannot in a sort but see that infinite, unspeakable Majesty of that God, whom even Kings adore,
av c-crq pns12 vvb n1 vvn, cc p-acp dt n1 pp-f dt n1, pns12 vmbx p-acp dt n1 cc-acp vvi d j, j n1 pp-f cst np1, ro-crq j n2 vvb,
(16) sermon (DIV1)
514
Image 149
2653
and are made far greater by their humblest adoration.
and Are made Far greater by their Humblest adoration.
cc vbr vvn av-j jc p-acp po32 js n1.
(16) sermon (DIV1)
514
Image 149
2654
For when I pray you was Solomon the Sonne of this King at his greatest glory? Surely, you shall finde him at his greatest,
For when I pray you was Solomon the Son of this King At his greatest glory? Surely, you shall find him At his greatest,
p-acp c-crq pns11 vvb pn22 vbds np1 dt n1 pp-f d n1 p-acp po31 js n1? np1, pn22 vmb vvi pno31 p-acp po31 js,
(16) sermon (DIV1)
514
Image 149
2655
then immediatly upon the finishing of the Temple. And how doe you find Solomon there? just at his Fathers worke;
then immediately upon the finishing of the Temple. And how do you find Solomon there? just At his Father's work;
av av-j p-acp dt j-vvg pp-f dt n1. cc q-crq vdb pn22 vvi np1 a-acp? j p-acp po31 ng1 n1;
(16) sermon (DIV1)
514
Image 149
2656
he was there at his prayers upon his knees, saith the text, 1. King. 8. upon his knees;
he was there At his Prayers upon his knees, Says the text, 1. King. 8. upon his knees;
pns31 vbds a-acp p-acp po31 n2 p-acp po31 n2, vvz dt n1, crd n1. crd p-acp po31 n2;
(16) sermon (DIV1)
514
Image 149
2657
whereas now many meane, unworthy men, are loath to bow their knees, or stoope in prayer to God.
whereas now many mean, unworthy men, Are loath to bow their knees, or stoop in prayer to God.
cs av d j, j n2, vbr j pc-acp vvi po32 n2, cc vvi p-acp n1 p-acp np1.
(16) sermon (DIV1)
514
Image 149
2658
Now this prayer was a prayer indeed: for prayer is apt to beg, not to buy.
Now this prayer was a prayer indeed: for prayer is apt to beg, not to buy.
av d n1 vbds dt n1 av: p-acp n1 vbz j pc-acp vvi, xx pc-acp vvi.
(16) sermon (DIV1)
515
Image 149
2659
He that pleads desert, challengeth reward of duty: but he that prayeth relies upon the mercy, and goodnesse of the Giver.
He that pleads desert, Challengeth reward of duty: but he that Prayeth relies upon the mercy, and Goodness of the Giver.
pns31 cst vvz n1, vvz n1 pp-f n1: cc-acp pns31 cst vvz vvz p-acp dt n1, cc n1 pp-f dt n1.
(16) sermon (DIV1)
515
Image 149
2660
And this is the way that David comes to God, both for himselfe and for his Son.
And this is the Way that David comes to God, both for himself and for his Son.
cc d vbz dt n1 cst np1 vvz p-acp np1, av-d p-acp px31 cc p-acp po31 n1
(16) sermon (DIV1)
515
Image 149
2661
And I pray marke it, David here, the great example of a praying King, he saith not retribue domine, Lord repay me for the paines of my government;
And I pray mark it, David Here, the great Exampl of a praying King, he Says not Retribute domine, Lord repay me for the pains of my government;
cc pns11 vvb vvi pn31, np1 av, dt j n1 pp-f dt j-vvg n1, pns31 vvz xx vvb fw-la, n1 vvb pno11 p-acp dt n2 pp-f po11 n1;
(16) sermon (DIV1)
516
Image 149
2662
for my service of the people, or for my worship to thy selfe; there is none of this;
for my service of the people, or for my worship to thy self; there is none of this;
p-acp po11 n1 pp-f dt n1, cc p-acp po11 n1 p-acp po21 n1; pc-acp vbz pix pp-f d;
(16) sermon (DIV1)
516
Image 149
2663
but da domine, Give Lord, that thou art able to doe by thy power, that thou art ready to do by thy goodnesse.
but da domine, Give Lord, that thou art able to do by thy power, that thou art ready to do by thy Goodness.
cc-acp zz fw-la, vvb n1, cst pns21 vb2r j pc-acp vdi p-acp po21 n1, cst pns21 vb2r j pc-acp vdi p-acp po21 n1.
(16) sermon (DIV1)
516
Image 149
2664
O Lord let not mine, or my peoples unworthinesse hinder that; Let not their murmuring, & disobedience be heard so farre as to thee;
O Lord let not mine, or my peoples unworthiness hinder that; Let not their murmuring, & disobedience be herd so Far as to thee;
sy n1 vvb xx png11, cc po11 ng1 n1 vvi d; vvb xx po32 j-vvg, cc n1 vbb vvn av av-j c-acp p-acp pno21;
(16) sermon (DIV1)
516
Image 149
2665
but Lord give the King thy judgements, and then I will execute them to thine honour, and their good.
but Lord give the King thy Judgments, and then I will execute them to thine honour, and their good.
cc-acp n1 vvb dt n1 po21 n2, cc av pns11 vmb vvi pno32 p-acp po21 n1, cc po32 j.
(16) sermon (DIV1)
516
Image 149
2666
This was Davids way, and it was prevalent.
This was Davids Way, and it was prevalent.
d vbds np1 n1, cc pn31 vbds j.
(16) sermon (DIV1)
516
Image 149
2667
And out of question be he King, or Subject, he that askes no more at Gods hands,
And out of question be he King, or Subject, he that asks no more At God's hands,
cc av pp-f n1 vbb pns31 n1, cc j-jn, pns31 cst vvz av-dx dc p-acp npg1 n2,
(16) sermon (DIV1)
517
Image 149
2668
than either of both, askes and shall have too little. But God gives much to humble Sutors, Iudgements, and his judgements.
than either of both, asks and shall have too little. But God gives much to humble Suitors, Judgments, and his Judgments.
cs d pp-f d, vvz cc vmb vhi av j. p-acp np1 vvz av-d p-acp j n2, n2, cc po31 n2.
(16) sermon (DIV1)
517
Image 149
2669
And neither the Prophet did ask, nor God did give the earnest and pledge of this judgement onely,
And neither the Prophet did ask, nor God did give the earnest and pledge of this judgement only,
cc d dt n1 vdd vvi, ccx n1 vdd vvi dt n1 cc n1 pp-f d n1 av-j,
(16) sermon (DIV1)
517
Image 149
2670
but judgement it selfe to the King. And certajnly the King had need to pray thus;
but judgement it self to the King. And certajnly the King had need to pray thus;
cc-acp n1 pn31 n1 p-acp dt n1. cc av-j dt n1 vhd n1 pc-acp vvi av;
(16) sermon (DIV1)
517
Image 149
2671
And so had the people as great need as the King:
And so had the people as great need as the King:
cc av vhd dt n1 c-acp j n1 p-acp dt n1:
(16) sermon (DIV1)
517
Image 149
2672
for if this prayer be not made, what assurance have you that God will give? and if God will not give, the King cannot have;
for if this prayer be not made, what assurance have you that God will give? and if God will not give, the King cannot have;
c-acp cs d n1 vbb xx vvn, r-crq n1 vhb pn22 d n1 vmb vvi? cc cs np1 vmb xx vvi, dt n1 vmbx vhi;
(16) sermon (DIV1)
517
Image 149
2673
and if the King cannot receive justice and judgement, hee cannot distribute it to the people, ver. 2. And if judgement be not distributed to the people, there will be no peace, ver. 3. And where the people doe not receive judgement from the King,
and if the King cannot receive Justice and judgement, he cannot distribute it to the people, ver. 2. And if judgement be not distributed to the people, there will be no peace, ver. 3. And where the people do not receive judgement from the King,
cc cs dt n1 vmbx vvi n1 cc n1, pns31 vmbx vvi pn31 p-acp dt n1, fw-la. crd cc cs n1 vbb xx vvn p-acp dt n1, pc-acp vmb vbi dx n1, fw-la. crd cc c-crq dt n1 vdb xx vvi n1 p-acp dt n1,
(16) sermon (DIV1)
517
Image 149
2674
and peace from themselves, what are they? Nothing but a heape of most infirme, and miserable creatures:
and peace from themselves, what Are they? Nothing but a heap of most infirm, and miserable creatures:
cc n1 p-acp px32, r-crq vbr pns32? pix p-acp dt n1 pp-f ds j, cc j n2:
(16) sermon (DIV1)
517
Image 149
2675
which you can never be as long as God gives his Judgements to the King, and his Righteousnesse to the King sonne.
which you can never be as long as God gives his Judgments to the King, and his Righteousness to the King son.
r-crq pn22 vmb av-x vbi c-acp av-j c-acp np1 vvz po31 n2 p-acp dt n1, cc po31 n1 p-acp dt n1 n1.
(16) sermon (DIV1)
517
Image 149
2676
I have now done with the first generall part of the text:
I have now done with the First general part of the text:
pns11 vhb av vdn p-acp dt ord j n1 pp-f dt n1:
(16) sermon (DIV1)
518
Image 149
2677
and it is time to descend from the King to his Son, the second part of the Fathers Prayer.
and it is time to descend from the King to his Son, the second part of the Father's Prayer.
cc pn31 vbz n1 pc-acp vvi p-acp dt n1 p-acp po31 n1, dt ord n1 pp-f dt ng1 n1.
(16) sermon (DIV1)
518
Image 149
2678
And thy Righteousnesse to the Kings sonne, give Lord.
And thy Righteousness to the Kings son, give Lord.
cc po21 n1 p-acp dt ng1 n1, vvb n1.
(16) sermon (DIV1)
519
Image 149
2679
Where first, though it be not exprest in the text, it may easily bee conceived, that such a King as Dauid prayed for a Son,
Where First, though it be not expressed in the text, it may Easily be conceived, that such a King as David prayed for a Son,
c-crq ord, cs pn31 vbb xx vvn p-acp dt n1, pn31 vmb av-j vbi vvn, cst d dt n1 p-acp np1 vvd p-acp dt n1,
(16) sermon (DIV1)
520
Image 149
2680
before he prayed for Righteousnesse to be given him:
before he prayed for Righteousness to be given him:
c-acp pns31 vvd p-acp n1 pc-acp vbi vvn pno31:
(16) sermon (DIV1)
520
Image 149
2681
and though David had divers sonnes before, yet in some respect or other, they were all to David ▪ as no sons:
and though David had diverse Sons before, yet in Some respect or other, they were all to David ▪ as no Sons:
cc cs np1 vhd j n2 a-acp, av p-acp d n1 cc n-jn, pns32 vbdr d p-acp np1 ▪ p-acp dx n2:
(16) sermon (DIV1)
520
Image 149
2682
therefore there is no question to be made, but he prayed for him ▪ I and therefore too,
Therefore there is no question to be made, but he prayed for him ▪ I and Therefore too,
av pc-acp vbz dx n1 pc-acp vbi vvn, cc-acp pns31 vvd p-acp pno31 ▪ pns11 cc av av,
(16) sermon (DIV1)
520
Image 149
2683
when God had given him Solomon, he calls him not bare his sonne, but his onely sonne, 1 Chron. 29. And no marvell,
when God had given him Solomon, he calls him not bore his son, but his only son, 1 Chronicles 29. And no marvel,
c-crq np1 vhd vvn pno31 np1, pns31 vvz pno31 xx j po31 n1, cc-acp po31 j n1, crd np1 crd cc dx n1,
(16) sermon (DIV1)
520
Image 149
2684
since he was that son, that God himself appointed to succeed in the kingdome for David, 1 Chron. 28. and such a son is alway worth the praying for.
since he was that son, that God himself appointed to succeed in the Kingdom for David, 1 Chronicles 28. and such a son is always worth the praying for.
c-acp pns31 vbds cst n1, cst np1 px31 vvd pc-acp vvi p-acp dt n1 p-acp np1, crd np1 crd cc d dt n1 vbz av j dt vvg p-acp.
(16) sermon (DIV1)
520
Image 149
2685
Well, but what then? when God had given David Solomon: when God hath given any other King a son,
Well, but what then? when God had given David Solomon: when God hath given any other King a son,
av, cc-acp q-crq av? c-crq np1 vhd vvn np1 np1: c-crq np1 vhz vvn d j-jn n1 dt n1,
(16) sermon (DIV1)
521
Image 149
2686
as he hath given our gracious King (Gods name be ever blessed) what then, is the Kings prayers then,
as he hath given our gracious King (God's name be ever blessed) what then, is the Kings Prayers then,
c-acp pns31 vhz vvn po12 j n1 (npg1 n1 vbb av vvn) r-crq av, vbz dt ng1 n2 av,
(16) sermon (DIV1)
521
Image 149
2687
or the peoples at an end? No, nothing lesse;
or the peoples At an end? No, nothing less;
cc dt ng1 p-acp dt n1? uh-dx, pix av-dc;
(16) sermon (DIV1)
521
Image 149
2688
nay, there is more need a great deale, both for the King, & for the people to go on in their prayers, as David did;
nay, there is more need a great deal, both for the King, & for the people to go on in their Prayers, as David did;
uh-x, pc-acp vbz dc n1 dt j n1, av-d p-acp dt n1, cc p-acp dt n1 pc-acp vvi a-acp p-acp po32 n2, c-acp np1 vdd;
(16) sermon (DIV1)
522
Image 149
2689
that the same God that hath given his judgements to the King, will proceed, and Give his Righteousnesse to the Kings sonne.
that the same God that hath given his Judgments to the King, will proceed, and Give his Righteousness to the Kings son.
d dt d np1 cst vhz vvn po31 n2 p-acp dt n1, vmb vvi, cc vvb po31 n1 p-acp dt ng1 n1.
(16) sermon (DIV1)
522
Image 149
2690
For it is a greater blessing to the King, when God gives his Righteousnesse to his son,
For it is a greater blessing to the King, when God gives his Righteousness to his son,
p-acp pn31 vbz dt jc n1 p-acp dt n1, c-crq np1 vvz po31 n1 p-acp po31 n1,
(16) sermon (DIV1)
522
Image 149
2691
than when he gives him a son.
than when he gives him a son.
cs c-crq pns31 vvz pno31 dt n1.
(16) sermon (DIV1)
522
Image 149
2692
For if Solomon succeed not David in his love to the Temple, as well as the Throne;
For if Solomon succeed not David in his love to the Temple, as well as the Throne;
p-acp cs np1 vvb xx np1 p-acp po31 n1 p-acp dt n1, c-acp av c-acp dt n1;
(16) sermon (DIV1)
522
Image 149
2693
if he inherit not the truth of his fathers Religion, as well as the right of his Crown;
if he inherit not the truth of his Father's Religion, as well as the right of his Crown;
cs pns31 vvb xx dt n1 pp-f po31 ng1 n1, c-acp av c-acp dt n-jn pp-f po31 n1;
(16) sermon (DIV1)
522
Image 149
2694
if he follow not his Fathers devotion, and pray for Justice, and Judgement to be given him,
if he follow not his Father's devotion, and pray for justice, and Judgement to be given him,
cs pns31 vvb xx po31 ng1 n1, cc vvb p-acp n1, cc n1 pc-acp vbi vvn pno31,
(16) sermon (DIV1)
522
Image 149
2695
as well as other temporary blessings:
as well as other temporary blessings:
c-acp av c-acp j-jn j n2:
(16) sermon (DIV1)
522
Image 149
2696
the very blessings of the Son would end in bitternesse, and be the discomfort, and dishonour of the Father.
the very blessings of the Son would end in bitterness, and be the discomfort, and dishonour of the Father.
dt j n2 pp-f dt n1 vmd vvi p-acp n1, cc vbb dt n1, cc n1 pp-f dt n1.
(16) sermon (DIV1)
522
Image 149
2697
But it is the wise, and prudent Sonne that is the Fathers Crown, and the Mothers joy, Prov. 10. And then the blessing of Sonne is a blessing indeed.
But it is the wise, and prudent Son that is the Father's Crown, and the Mother's joy, Curae 10. And then the blessing of Son is a blessing indeed.
p-acp pn31 vbz dt j, cc j n1 cst vbz dt ng1 n1, cc dt ng1 n1, np1 crd cc av dt n1 pp-f n1 vbz dt n1 av.
(16) sermon (DIV1)
523
Image 149
2698
David saw this therefore he continued his prayers. And it is more than fit for other Kings to doe so too.David saw this Therefore he continued his Prayers. And it is more than fit for other Kings to do so too.
np1 vvd d av pns31 vvd po31 n2. cc pn31 vbz dc cs j p-acp j-jn n2 pc-acp vdi av av.
(16) sermon (DIV1)
523
Image 149
2699
Thy Judgements Lord give the King, and thy Righteousnesse to the Kings son. Thy Judgments Lord give the King, and thy Righteousness to the Kings son.
po21 n2 n1 vvb dt n1, cc po21 n1 p-acp dt ng1 n1.
(16) sermon (DIV1)
523
Image 149
2700
And for the people, they have great need, not onely to say Amen to the prayers of the King;
And for the people, they have great need, not only to say Amen to the Prayers of the King;
cc p-acp dt n1, pns32 vhb j n1, xx av-j pc-acp vvi uh-n p-acp dt n2 pp-f dt n1;
(16) sermon (DIV1)
524
Image 149
2701
but to repeate the prayer, and with fervencie to drive it in at the ears of God, that so their children after them may be as happy under the Sonne,
but to repeat the prayer, and with fervency to drive it in At the ears of God, that so their children After them may be as happy under the Son,
cc-acp pc-acp vvi dt n1, cc p-acp n1 pc-acp vvi pn31 p-acp p-acp dt n2 pp-f np1, cst av po32 n2 p-acp pno32 vmb vbi a-acp j p-acp dt n1,
(16) sermon (DIV1)
524
Image 149
2702
as they themselves were under the Father, while God gives both the Father, and the Son zeale to his truth, and judgement over his people.
as they themselves were under the Father, while God gives both the Father, and the Son zeal to his truth, and judgement over his people.
c-acp pns32 px32 vbdr p-acp dt n1, cs np1 vvz d dt n1, cc dt n1 n1 p-acp po31 n1, cc n1 p-acp po31 n1.
(16) sermon (DIV1)
524
Image 149
2703
And here I should take occasion to tell you of the care, and devotion of our David in his dayes,
And Here I should take occasion to tell you of the care, and devotion of our David in his days,
cc av pns11 vmd vvi n1 pc-acp vvi pn22 pp-f dt n1, cc n1 pp-f po12 np1 p-acp po31 n2,
(16) sermon (DIV1)
525
Image 149
2704
and of his prayers, both for himselfe, and his Sonne;
and of his Prayers, both for himself, and his Son;
cc pp-f po31 n2, av-d p-acp px31, cc po31 n1;
(16) sermon (DIV1)
525
Image 149
2705
but that the age is so bad, that they will not beleeve that he is so good beyond them.
but that the age is so bad, that they will not believe that he is so good beyond them.
cc-acp cst dt n1 vbz av j, cst pns32 vmb xx vvi cst pns31 vbz av j p-acp pno32.
(16) sermon (DIV1)
525
Image 149
2706
And some (for they are but some) are so waspishly set to sting, that nothing can please their eares,
And Some (for they Are but Some) Are so waspishly Set to sting, that nothing can please their ears,
cc d (c-acp pns32 vbr p-acp d) vbr av av-j vvn pc-acp vvi, cst pix vmb vvi po32 n2,
(16) sermon (DIV1)
525
Image 149
2707
unlesse it sharpen their edge against authority. But take heed:
unless it sharpen their edge against Authority. But take heed:
cs pn31 vvb po32 n1 p-acp n1. p-acp vvi n1:
(16) sermon (DIV1)
525
Image 149
2708
for if this fault be not amended, Justice may seize upon them that are guilty God knows how soone:
for if this fault be not amended, justice may seize upon them that Are guilty God knows how soon:
c-acp cs d n1 vbb xx vvn, n1 vmb vvi p-acp pno32 cst vbr j np1 vvz c-crq av:
(16) sermon (DIV1)
526
Image 149
2709
And the Kings Judgement that God hath given him, may pull out their stings, that can imploy their tongues in nothing but to wound him, and his government.
And the Kings Judgement that God hath given him, may pull out their stings, that can employ their tongues in nothing but to wound him, and his government.
cc dt ng1 n1 cst np1 vhz vvn pno31, vmb vvi av po32 n2, cst vmb vvi po32 n2 p-acp pix cc-acp pc-acp vvi pno31, cc po31 n1.
(16) sermon (DIV1)
526
Image 149
2710
Well, these must not divert me, or any good subject from praying for the King, and the Kings Sonne. The Kings Sonne!
Well, these must not divert me, or any good Subject from praying for the King, and the Kings Son. The Kings Son!
av, d vmb xx vvi pno11, cc d j n-jn p-acp vvg p-acp dt n1, cc dt ng1 n1. dt ng1 n1!
(16) sermon (DIV1)
527
Image 149
2711
blessed name, what imports then to a King? surely David knew well:
blessed name, what imports then to a King? surely David knew well:
j-vvn n1, r-crq vvz av p-acp dt n1? av-j np1 vvd av:
(16) sermon (DIV1)
527
Image 149
2712
therefore you see he leaps for joy, into this prayer in the first words of the Psalme.
Therefore you see he leaps for joy, into this prayer in the First words of the Psalm.
av pn22 vvb pns31 vvz p-acp n1, p-acp d n1 p-acp dt ord n2 pp-f dt n1.
(16) sermon (DIV1)
527
Image 149
2713
Some tell me this name imports at large, the King, and his posterity, Sonnes or Daughters, not distinct.
some tell me this name imports At large, the King, and his posterity, Sons or Daughters, not distinct.
d vvb pno11 d n1 vvz p-acp j, dt n1, cc po31 n1, n2 cc n2, xx j.
(16) sermon (DIV1)
527
Image 149
2714
And I confesse the least is Gods great blessing upon a people.
And I confess the least is God's great blessing upon a people.
cc pns11 vvb dt ds vbz ng1 j n1 p-acp dt n1.
(16) sermon (DIV1)
527
Image 149
2715
For the wise Historian tells us, that Plena, &c. The Kings house full of them, is the Kings security; and the kingdomes too:
For the wise Historian tells us, that Plena, etc. The Kings house full of them, is the Kings security; and the kingdoms too:
p-acp dt j n1 vvz pno12, cst fw-la, av dt ng1 n1 j pp-f pno32, vbz dt ng1 n1; cc dt n2 av:
(16) sermon (DIV1)
527
Image 149
2716
and our Prophet proclames as much, for he proclames him blessed that hath his quiver full of them, he shall not be ashamed when he meets his enemy in the gate, Psal. 112. But when I find it Filio Regis, the Kings Sonne, I think David made a difference,
and our Prophet proclames as much, for he proclames him blessed that hath his quiver full of them, he shall not be ashamed when he meets his enemy in the gate, Psalm 112. But when I find it Filio Regis, the Kings Son, I think David made a difference,
cc po12 n1 vvz a-acp av-d, c-acp pns31 vvz pno31 vvn cst vhz po31 n1 j pp-f pno32, pns31 vmb xx vbi j c-crq pns31 vvz po31 n1 p-acp dt n1, np1 crd p-acp c-crq pns11 vvb pn31 fw-la fw-la, dt ng1 n1, pns11 vvb np1 vvd dt n1,
(16) sermon (DIV1)
527
Image 149
2717
and had a speciall eye upon Solomon, that God had given him to succeed after him, 1 Chron. 28. Well then, be it to the Kings Sonne. Why!
and had a special eye upon Solomon, that God had given him to succeed After him, 1 Chronicles 28. Well then, be it to the Kings Son. Why!
cc vhd dt j n1 p-acp np1, cst np1 vhd vvn pno31 pc-acp vvi p-acp pno31, crd np1 crd uh-av av, vbb pn31 p-acp dt ng1 n1. q-crq!
(16) sermon (DIV1)
527
Image 149
2718
but then is it but to one? out of doubt where there is but one, there can be no question:
but then is it but to one? out of doubt where there is but one, there can be no question:
p-acp av vbz pn31 p-acp p-acp crd? av pp-f n1 c-crq pc-acp vbz cc-acp pi, pc-acp vmb vbi dx n1:
(16) sermon (DIV1)
528
Image 149
2719
but when there are more Sons than one, as David had (and other Kings may have) there the Kings Sonne in the text, stands for that Sonne, that in the course of the kingdome, is to inherit,
but when there Are more Sons than one, as David had (and other Kings may have) there the Kings Son in the text, Stands for that Son, that in the course of the Kingdom, is to inherit,
cc-acp c-crq pc-acp vbr dc n2 cs pi, c-acp np1 vhd (cc j-jn n2 vmb vhi) a-acp dt ng1 n1 p-acp dt n1, vvz p-acp d n1, cst p-acp dt n1 pp-f dt n1, vbz pc-acp vvi,
(16) sermon (DIV1)
528
Image 149
2720
and to be King after him.
and to be King After him.
cc pc-acp vbi n1 p-acp pno31.
(16) sermon (DIV1)
528
Image 149
2721
Not that prayer is not neeessary, or not to be made for Gods blessings upon them all:
Not that prayer is not neeessary, or not to be made for God's blessings upon them all:
xx d n1 vbz xx j, cc xx pc-acp vbi vvn p-acp npg1 n2 p-acp pno32 d:
(16) sermon (DIV1)
529
Image 149
2722
But because in the course of time the sterne is to be held by that hand,
But Because in the course of time the stern is to be held by that hand,
cc-acp c-acp p-acp dt n1 pp-f n1 dt j vbz pc-acp vbi vvn p-acp d n1,
(16) sermon (DIV1)
529
Image 149
2723
therefore the prayer is most necessary to fill that hand, with justice, and judgement, of the Kings Sonne,
Therefore the prayer is most necessary to fill that hand, with Justice, and judgement, of the Kings Son,
av dt n1 vbz av-ds j pc-acp vvi d n1, p-acp n1, cc n1, pp-f dt ng1 n1,
(16) sermon (DIV1)
529
Image 149
2724
and to season the Kings Sonne with justice and judgement.
and to season the Kings Son with Justice and judgement.
cc pc-acp vvi dt ng1 n1 p-acp n1 cc n1.
(16) sermon (DIV1)
529
Image 149
2725
So then, the Son in the text was Solomon, not borne first, for he had other brethren living;
So then, the Son in the text was Solomon, not born First, for he had other brothers living;
av av, dt n1 p-acp dt n1 vbds np1, xx vvn ord, c-acp pns31 vhd j-jn n2 vvg;
(16) sermon (DIV1)
530
Image 149
2726
but designed by God, and by David himselfe to be King after him: designed by David, therefore he had great reason to pray;
but designed by God, and by David himself to be King After him: designed by David, Therefore he had great reason to pray;
cc-acp vvn p-acp np1, cc p-acp np1 px31 pc-acp vbi n1 p-acp pno31: vvd p-acp np1, av pns31 vhd j n1 pc-acp vvi;
(16) sermon (DIV1)
530
Image 149
2727
designed by God, therefore David had reason to hope, that God would give him a spirit of government. And it was so;
designed by God, Therefore David had reason to hope, that God would give him a Spirit of government. And it was so;
vvn p-acp np1, av np1 vhd n1 pc-acp vvi, cst np1 vmd vvi pno31 dt n1 pp-f n1. cc pn31 vbds av;
(16) sermon (DIV1)
530
Image 149
2728
for God gave him plenty of wisdome, and store of justice, 2 King. 1. The Sonne with which God hath blessed onr King, and us, as natus haeres, borne heire;
for God gave him plenty of Wisdom, and store of Justice, 2 King. 1. The Son with which God hath blessed onr King, and us, as Born haeres, born heir;
p-acp np1 vvd pno31 n1 pp-f n1, cc n1 pp-f n1, crd n1. crd dt n1 p-acp r-crq np1 vhz vvn po12 n1, cc pno12, c-acp fw-la fw-la, vvn n1;
(16) sermon (DIV1)
530
Image 149
2729
and I hope designed and marked out by God for long life, and happinesse:
and I hope designed and marked out by God for long life, and happiness:
cc pns11 vvb vvn cc vvn av p-acp np1 p-acp j n1, cc n1:
(16) sermon (DIV1)
531
Image 149
2730
In all things like Solomon, God make him, saving in those things in which Solomon fell from these prayers of his Father.
In all things like Solomon, God make him, Saving in those things in which Solomon fell from these Prayers of his Father.
p-acp d n2 av-j np1, np1 vvi pno31, vvg p-acp d n2 p-acp r-crq np1 vvd p-acp d n2 pp-f po31 n1.
(16) sermon (DIV1)
531
Image 149
2731
Now as it was to David, so it is to any King, a great happinesse to have a Son to pray for.
Now as it was to David, so it is to any King, a great happiness to have a Son to pray for.
av c-acp pn31 vbds p-acp np1, av pn31 vbz pc-acp d n1, dt j n1 pc-acp vhi dt n1 pc-acp vvi p-acp.
(16) sermon (DIV1)
532
Image 149
2732
For first, there is scarce such another exercise of a Kings piety, as to pray for his Sonne.
For First, there is scarce such Another exercise of a Kings piety, as to pray for his Son.
p-acp ord, pc-acp vbz av-j d j-jn n1 pp-f dt ng1 n1, c-acp pc-acp vvi p-acp po31 n1.
(16) sermon (DIV1)
533
Image 149
2733
Secondly, there is scarcely such another motive to make the King carefull of his Sonnes education, as this prayer is.
Secondly, there is scarcely such Another motive to make the King careful of his Sons education, as this prayer is.
ord, pc-acp vbz av-j d j-jn n1 pc-acp vvi dt n1 j pp-f po31 ng1 n1, c-acp d n1 vbz.
(16) sermon (DIV1)
534
Image 149
2734
For the more David prayed to God, for Gods justice and judgement, to descend upon his Son, the more he seemed to see what a want it was for the Sonne of a King to want justice and judgement,
For the more David prayed to God, for God's Justice and judgement, to descend upon his Son, the more he seemed to see what a want it was for the Son of a King to want Justice and judgement,
p-acp dt av-dc np1 vvd p-acp np1, p-acp ng1 n1 cc n1, pc-acp vvi p-acp po31 n1, dt av-dc pns31 vvd pc-acp vvi r-crq dt n1 pn31 vbds p-acp dt n1 pp-f dt n1 pc-acp vvi n1 cc n1,
(16) sermon (DIV1)
534
Image 149
2735
and the more he sees what this want is, the more undoubtedly must he indeavour by prayer to God,
and the more he sees what this want is, the more undoubtedly must he endeavour by prayer to God,
cc dt av-dc pns31 vvz r-crq d n1 vbz, dt av-dc av-j vmb pns31 vvi p-acp n1 p-acp np1,
(16) sermon (DIV1)
534
Image 149
2736
and his owne indeavour to looke to it, for the vertuous education of his Sonne. For it is impossible almost, that he that prayes to God to give;
and his own endeavour to look to it, for the virtuous education of his Son. For it is impossible almost, that he that prays to God to give;
cc po31 d n1 pc-acp vvi p-acp pn31, p-acp dt j n1 pp-f po31 n1. p-acp pn31 vbz j av, cst pns31 cst vvz p-acp np1 pc-acp vvi;
(16) sermon (DIV1)
534
Image 149
2737
should not also indeavour that it may be given.
should not also endeavour that it may be given.
vmd xx av vvi cst pn31 vmb vbi vvn.
(16) sermon (DIV1)
534
Image 149
2738
For when we our selves pray for any thing, that prayer if it be such as it ought, sets an edge on our indeavours:
For when we our selves pray for any thing, that prayer if it be such as it ought, sets an edge on our endeavours:
p-acp c-crq pns12 po12 n2 vvb p-acp d n1, cst n1 cs pn31 vbb d c-acp pn31 vmd, vvz dt n1 p-acp po12 n2:
(16) sermon (DIV1)
534
Image 149
2739
because in a manner it assures us, that God will give what we aske, if we indeavour by Gods grace, as we aske.
Because in a manner it assures us, that God will give what we ask, if we endeavour by God's grace, as we ask.
c-acp p-acp dt n1 pn31 vvz pno12, cst np1 vmb vvi r-crq pns12 vvb, cs pns12 vvb p-acp ng1 n1, c-acp pns12 vvb.
(16) sermon (DIV1)
534
Image 149
2740
And for our owne particular, I doubt not but we shall see Gods grace plentifully given to the Kings Sonne,
And for our own particular, I doubt not but we shall see God's grace plentifully given to the Kings Son,
cc p-acp po12 d j, pns11 vvb xx cc-acp pns12 vmb vvi npg1 n1 av-j vvn p-acp dt ng1 n1,
(16) sermon (DIV1)
535
Image 149
2741
after his pious Fathers carefull successefull indeavour in his education.
After his pious Father's careful successful endeavour in his education.
p-acp po31 j ng1 j j n1 p-acp po31 n1.
(16) sermon (DIV1)
535
Image 149
2742
That his heart may be full of justice, and his hand of judgement, against the time come, that the judiciary power must descend upon him.
That his heart may be full of Justice, and his hand of judgement, against the time come, that the judiciary power must descend upon him.
d po31 n1 vmb vbi j pp-f n1, cc po31 n1 pp-f n1, p-acp dt n1 vvb, cst dt j n1 vmb vvi p-acp pno31.
(16) sermon (DIV1)
535
Image 149
2743
And if you marke it here, the blessing that David desires for the Kings Sonne, is the very selfe-same that he askes for himselfe, Righteousnesse, that is, Justice, and Judgement.
And if you mark it Here, the blessing that David Desires for the Kings Son, is the very selfsame that he asks for himself, Righteousness, that is, justice, and Judgement.
cc cs pn22 vvb pn31 av, dt n1 cst np1 vvz p-acp dt ng1 n1, vbz dt av d cst pns31 vvz p-acp px31, n1, cst vbz, n1, cc n1.
(16) sermon (DIV1)
536
Image 149
2744
And there is great reason for it: for this vertue is as necessary for the Sonne, as for the Father.
And there is great reason for it: for this virtue is as necessary for the Son, as for the Father.
cc pc-acp vbz j n1 p-acp pn31: c-acp d n1 vbz a-acp j c-acp dt n1, c-acp p-acp dt n1.
(16) sermon (DIV1)
536
Image 149
2745
The same Crown being to be worne by both. The same Scepter to be welded by both.
The same Crown being to be worn by both. The same Sceptre to be wielded by both.
dt d n1 vbg pc-acp vbi vvn p-acp d. dt d n1 pc-acp vbi vvn p-acp d.
(16) sermon (DIV1)
536
Image 149
2746
The same people to be governed by both. The same Lawes to be maintained by both.
The same people to be governed by both. The same Laws to be maintained by both.
dt d n1 pc-acp vbi vvn p-acp d. dt d n2 pc-acp vbi vvn p-acp d.
(16) sermon (DIV1)
536
Image 149
2747
Therefore the same vertue is necessary for both.
Therefore the same virtue is necessary for both.
av dt d n1 vbz j p-acp d.
(16) sermon (DIV1)
536
Image 149
2748
And the copulative in the text, And thy righteousnesse for the Kings Sonne, joynes David and Solomon; the Father and the Sonne in one prayer for one blessing.
And the copulative in the text, And thy righteousness for the Kings Son, joins David and Solomon; the Father and the Son in one prayer for one blessing.
cc dt j p-acp dt n1, cc po21 n1 p-acp dt ng1 n1, vvz np1 cc np1; dt n1 cc dt n1 p-acp crd n1 p-acp crd n1.
(16) sermon (DIV1)
537
Image 149
2749
And this example of Davids prayer is a great leading case for Kings;
And this Exampl of Davids prayer is a great leading case for Kings;
cc d n1 pp-f np1 n1 vbz dt j j-vvg n1 p-acp n2;
(16) sermon (DIV1)
538
Image 149
2750
for this holy and pious King David, this King full of experience what the greatest want of a King might be;
for this holy and pious King David, this King full of experience what the greatest want of a King might be;
p-acp d j cc j n1 np1, d n1 j pp-f n1 r-crq dt js n1 pp-f dt n1 vmd vbi;
(16) sermon (DIV1)
538
Image 149
2751
he doth not aske at Gods hand, for his Son long life, an inlarged kingdome, heaps of wealth, (though that be very necessary) but the grace of judgement,
he does not ask At God's hand, for his Son long life, an enlarged Kingdom, heaps of wealth, (though that be very necessary) but the grace of judgement,
pns31 vdz xx vvi p-acp ng1 n1, p-acp po31 n1 av-j n1, dt vvn n1, n2 pp-f n1, (cs d vbb av j) p-acp dt n1 pp-f n1,
(16) sermon (DIV1)
538
Image 149
2752
and righteousnes, that so he may be able to goe through with the office of a King, that is Davids prayer.
and righteousness, that so he may be able to go through with the office of a King, that is Davids prayer.
cc n1, cst av pns31 vmb vbi j pc-acp vvi a-acp p-acp dt n1 pp-f dt n1, cst vbz np1 n1.
(16) sermon (DIV1)
538
Image 149
2753
And other blessings come within the adjicientur, Mat. 6. they shall be cast into the lap of the King,
And other blessings come within the adjicientur, Mathew 6. they shall be cast into the lap of the King,
cc j-jn n2 vvb p-acp dt fw-la, np1 crd pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1,
(16) sermon (DIV1)
538
Image 149
2754
if he first seeke the Kingdome of God, in the administration of Justice, and Judgement to the people.if he First seek the Kingdom of God, in the administration of justice, and Judgement to the people.
cs pns31 ord vvb dt n1 pp-f np1, p-acp dt n1 pp-f n1, cc n1 p-acp dt n1.
(16) sermon (DIV1)
538
Image 149
2755
For Kings are ordained of God for the good of the people. And this David understood well:
For Kings Are ordained of God for the good of the people. And this David understood well:
p-acp n2 vbr vvn pp-f np1 p-acp dt j pp-f dt n1. cc d np1 vvd av:
(16) sermon (DIV1)
538
Image 149
2756
for himselfe acknowledgeth it, Psal. 78. that God therefore made him King, that he might feed Jacob his people, and Israel his Inheritance; that he might feed them:
for himself acknowledgeth it, Psalm 78. that God Therefore made him King, that he might feed Jacob his people, and Israel his Inheritance; that he might feed them:
p-acp px31 vvz pn31, np1 crd cst np1 av vvd pno31 n1, cst pns31 vmd vvi np1 po31 n1, cc np1 po31 n1; cst pns31 vmd vvi pno32:
(16) sermon (DIV1)
538
Image 149
2757
and as David knew this, so he practised it too;
and as David knew this, so he practised it too;
cc c-acp np1 vvd d, av pns31 vvd pn31 av;
(16) sermon (DIV1)
538
Image 149
2758
for he fed them with a faithfull and prudent heart, and governed them wisely with all his power. for he fed them with a faithful and prudent heart, and governed them wisely with all his power.
p-acp pns31 vvd pno32 p-acp dt j cc j n1, cc vvd pno32 av-j p-acp d po31 n1.
(16) sermon (DIV1)
538
Image 149
2759
And even with this goes along the prayer of the Church for the King, that he may ever,
And even with this Goes along the prayer of the Church for the King, that he may ever,
cc av p-acp d vvz a-acp dt n1 pp-f dt n1 p-acp dt n1, cst pns31 vmb av,
(16) sermon (DIV1)
539
Image 149
2760
and first seeke Gods honour, and glory;
and First seek God's honour, and glory;
cc ord vvb n2 vvi, cc n1;
(16) sermon (DIV1)
539
Image 149
2761
and then study to preserve the people committed to his charge, to preserve them, which cannot possible be without Justice, and Judgement.
and then study to preserve the people committed to his charge, to preserve them, which cannot possible be without justice, and Judgement.
cc av vvb pc-acp vvi dt n1 vvn p-acp po31 n1, pc-acp vvi pno32, r-crq vmbx av-j vbi p-acp n1, cc n1.
(16) sermon (DIV1)
539
Image 149
2762
For as Austine proves at large, there is no bond of unity or concord that can be firme without it.
For as Augustine Proves At large, there is no bound of unity or concord that can be firm without it.
p-acp c-acp np1 vvz p-acp j, pc-acp vbz dx n1 pp-f n1 cc n1 cst vmb vbi j p-acp pn31.
(16) sermon (DIV1)
539
Image 149
2763
And I will not tell you, but Solomon may, what a King is, that hath not the grace of Justice, Prov. 28. But however, the more are you bound to God Almighty, that hath given you a King so full of Justice,
And I will not tell you, but Solomon may, what a King is, that hath not the grace of justice, Curae 28. But however, the more Are you bound to God Almighty, that hath given you a King so full of justice,
cc pns11 vmb xx vvi pn22, cc-acp np1 vmb, r-crq dt n1 vbz, cst vhz xx dt n1 pp-f n1, np1 crd p-acp a-acp, dt av-dc vbr pn22 vvn p-acp np1 j-jn, cst vhz vvn pn22 dt n1 av j pp-f n1,
(16) sermon (DIV1)
540
Image 149
2764
and Judgement, as you have found him to be. And it is worthy our consideration too, how David and Solomon agree in their prayers;
and Judgement, as you have found him to be. And it is worthy our consideration too, how David and Solomon agree in their Prayers;
cc n1, c-acp pn22 vhb vvn pno31 pc-acp vbi. cc pn31 vbz j po12 n1 av, q-crq np1 cc np1 vvb p-acp po32 n2;
(16) sermon (DIV1)
540
Image 149
2765
and what a Kings Son may learne, when he is exampled by such a Father.
and what a Kings Son may Learn, when he is exampled by such a Father.
cc q-crq dt ng1 n1 vmb vvi, c-crq pns31 vbz vvn p-acp d dt n1.
(16) sermon (DIV1)
541
Image 149
2766
For we find when Solomon came to yeeres, and wore the Crowne, he fell to prayer too:
For we find when Solomon Come to Years, and wore the Crown, he fell to prayer too:
c-acp pns12 vvb c-crq np1 vvd p-acp n2, cc vvd dt n1, pns31 vvd p-acp n1 av:
(16) sermon (DIV1)
541
Image 149
2767
and his prayer was built upon the same foundation. The prayer of David, & Solomon the son meet at once.
and his prayer was built upon the same Foundation. The prayer of David, & Solomon the son meet At once.
cc po31 n1 vbds vvn p-acp dt d n1. dt n1 pp-f np1, cc np1 dt n1 vvb p-acp a-acp.
(16) sermon (DIV1)
541
Image 149
2768
For David did not simply pray for wisedome; but for that wisdome that might enable him to governe the people.
For David did not simply pray for Wisdom; but for that Wisdom that might enable him to govern the people.
p-acp np1 vdd xx av-j vvi p-acp n1; cc-acp c-acp cst n1 cst vmd vvi pno31 pc-acp vvi dt n1.
(16) sermon (DIV1)
541
Image 149
2769
And indeed all the wisdome of a King, especially to direct Justice, and Judgement, is the very ready way to all Kingly wisdome.
And indeed all the Wisdom of a King, especially to Direct justice, and Judgement, is the very ready Way to all Kingly Wisdom.
cc av d dt n1 pp-f dt n1, av-j pc-acp vvi n1, cc n1, vbz dt av j n1 p-acp d j n1.
(16) sermon (DIV1)
541
Image 149
2770
Therefore Davids prayer went up first for Justice: because without that there is no wisdome. There may be wilinesse if you will to resemble wisdome:
Therefore Davids prayer went up First for justice: Because without that there is no Wisdom. There may be wiliness if you will to resemble Wisdom:
av npg1 n1 vvd a-acp ord p-acp n1: c-acp p-acp d pc-acp vbz dx n1. a-acp vmb vbi n1 cs pn22 vmb p-acp vvi n1:
(16) sermon (DIV1)
541
Image 149
2771
but there was never any wise King that was not just.
but there was never any wise King that was not just.
cc-acp a-acp vbds av-x d j n1 cst vbds xx j.
(16) sermon (DIV1)
542
Image 149
2772
And that policy will be fouud weake in the end, that perswades any King against Iustice and Judgement.
And that policy will be found weak in the end, that persuades any King against justice and Judgement.
cc d n1 vmb vbi vvd j p-acp dt n1, cst vvz d n1 p-acp n1 cc n1.
(16) sermon (DIV1)
542
Image 149
2773
And as before, it was not Judgement alone, that David desired for himselfe, but it must be Tuam, thy Iudgement.
And as before, it was not Judgement alone, that David desired for himself, but it must be Tuam, thy Judgement.
cc c-acp a-acp, pn31 vbds xx n1 av-j, cst np1 vvd p-acp px31, cc-acp pn31 vmb vbi fw-la, po21 n1.
(16) sermon (DIV1)
543
Image 149
2774
So Righteousnesse alone doth not content him for his Sonne, but it must be Tuam too, Thy righteousnesse.
So Righteousness alone does not content him for his Son, but it must be Tuam too, Thy righteousness.
np1 n1 av-j vdz xx vvi pno31 p-acp po31 n1, cc-acp pn31 vmb vbi fw-la av, po21 n1.
(16) sermon (DIV1)
543
Image 149
2775
And indeed morall Iustice alone cannot possibly be enough for a Christian King. Religious and pious Iustice must come in too.
And indeed moral justice alone cannot possibly be enough for a Christian King. Religious and pious justice must come in too.
cc av j n1 j vmbx av-j vbi av-d p-acp dt njp n1. j cc j n1 vmb vvi p-acp av.
(16) sermon (DIV1)
544
Image 149
2776
He must take care for the soules, as well as for the bodies and goods of his people.
He must take care for the Souls, as well as for the bodies and goods of his people.
pns31 vmb vvi n1 p-acp dt n2, c-acp av c-acp p-acp dt n2 cc n2-j pp-f po31 n1.
(16) sermon (DIV1)
544
Image 149
2777
Therefore one of the Churches prayers is, that the King may study to preserve the people, not in wealth onely,
Therefore one of the Churches Prayers is, that the King may study to preserve the people, not in wealth only,
av crd pp-f dt n2 n2 vbz, cst dt n1 vmb vvi pc-acp vvi dt n1, xx p-acp n1 av-j,
(16) sermon (DIV1)
544
Image 149
2778
and in peace, but in Godlinesse too. He must so give the people their owne, that is Iustice;
and in peace, but in Godliness too. He must so give the people their own, that is justice;
cc p-acp n1, cc-acp p-acp n1 av. pns31 vmb av vvi dt n1 po32 d, cst vbz n1;
(16) sermon (DIV1)
544
Image 149
2779
as that he command the people to give God his owne; that is, Justice with Religion.
as that he command the people to give God his own; that is, justice with Religion.
c-acp cst pns31 vvb dt n1 pc-acp vvi np1 po31 d; cst vbz, n1 p-acp n1.
(16) sermon (DIV1)
544
Image 149
2780
And there is no King, nor no Kings Sonne can possibly doe this, unlesse God give them the spirit of Judgement, and Justice.
And there is no King, nor no Kings Son can possibly do this, unless God give them the Spirit of Judgement, and justice.
cc pc-acp vbz dx n1, ccx dx ng1 n1 vmb av-j vdi d, cs np1 vvb pno32 dt n1 pp-f n1, cc n1.
(16) sermon (DIV1)
544
Image 149
2781
God must first give it the King, before the King give it the people.
God must First give it the King, before the King give it the people.
np1 vmb ord vvi pn31 dt n1, p-acp dt n1 vvb pn31 dt n1.
(16) sermon (DIV1)
544
Image 149
2782
And it is, Give Lord: For as Morall Justice onely will not serve, so neither will Theological,
And it is, Give Lord: For as Moral justice only will not serve, so neither will Theological,
cc pn31 vbz, vvb n1: c-acp c-acp j n1 av-j vmb xx vvi, av dx n1 np1,
(16) sermon (DIV1)
545
Image 149
2783
but only qua datur, as it is given.
but only qua datur, as it is given.
cc-acp av-j fw-la fw-la, c-acp pn31 vbz vvn.
(16) sermon (DIV1)
545
Image 149
2784
For as it is acquisita, as it is learned by study, be it by study or practise,
For as it is acquisitam, as it is learned by study, be it by study or practise,
p-acp c-acp pn31 vbz n1, c-acp pn31 vbz vvn p-acp n1, vbb pn31 p-acp n1 cc vvi,
(16) sermon (DIV1)
545
Image 149
2785
so it is speculative, or operative by rule (that is the most) but as it is given,
so it is speculative, or operative by Rule (that is the most) but as it is given,
av pn31 vbz j, cc j-jn p-acp n1 (cst vbz dt ds) p-acp c-acp pn31 vbz vvn,
(16) sermon (DIV1)
545
Image 149
2786
so it is at the heart, and so the King is not onely active by rule;
so it is At the heart, and so the King is not only active by Rule;
av pn31 vbz p-acp dt n1, cc av dt n1 vbz xx av-j j p-acp n1;
(16) sermon (DIV1)
545
Image 149
2787
but it makes the King, and the Kings Son to be in love, and to joy in the judgment that they are to put in excution.
but it makes the King, and the Kings Son to be in love, and to joy in the judgement that they Are to put in execution.
cc-acp pn31 vvz dt n1, cc dt ng1 n1 pc-acp vbi p-acp n1, cc pc-acp vvi p-acp dt n1 cst pns32 vbr pc-acp vvi p-acp n1.
(16) sermon (DIV1)
545
Image 149
2788
Then the King is fitted indeed for government, when there is the love of Justice, and truth in the inward parts, Psal. 51. For then they cannot but practice what they love, I,
Then the King is fitted indeed for government, when there is the love of justice, and truth in the inward parts, Psalm 51. For then they cannot but practice what they love, I,
av dt n1 vbz vvn av p-acp n1, c-crq pc-acp vbz dt n1 pp-f n1, cc n1 p-acp dt j n2, np1 crd p-acp cs pns32 vmbx p-acp n1 r-crq pns32 vvb, pns11,
(16) sermon (DIV1)
545
Image 149
2789
and then that Justice which is within at the heart, is vera tua, truly Gods Righteousnesse:
and then that justice which is within At the heart, is vera tua, truly God's Righteousness:
cc av d n1 r-crq vbz a-acp p-acp dt n1, vbz fw-la fw-la, av-j ng1 n1:
(16) sermon (DIV1)
545
Image 149
2790
and for this Justice, and Judgement, I shall therefore continue Davids prayer, and go on, Give Lord thy judgement to the King,
and for this justice, and Judgement, I shall Therefore continue Davids prayer, and go on, Give Lord thy judgement to the King,
cc p-acp d n1, cc n1, pns11 vmb av vvi npg1 n1, cc vvb a-acp, vvb n1 po21 n1 p-acp dt n1,
(16) sermon (DIV1)
545
Image 149
2791
and thy righteousnesse to the Kings son. and thy righteousness to the Kings son.
cc po21 n1 p-acp dt ng1 n1.
(16) sermon (DIV1)
545
Image 149
2792
For if God doe not give, it is not possible for Justice, and Judgement, any other way to descend into the heart of the King, and the Kings Son.
For if God do not give, it is not possible for justice, and Judgement, any other Way to descend into the heart of the King, and the Kings Son.
c-acp cs np1 vdb xx vvi, pn31 vbz xx j p-acp n1, cc n1, d j-jn n1 pc-acp vvi p-acp dt n1 pp-f dt n1, cc dt ng1 n1
(16) sermon (DIV1)
545
Image 149
2793
None but God can see to drop Justice and Iudgement into the deep heart of the King;
None but God can see to drop justice and Judgement into the deep heart of the King;
np1 p-acp np1 vmb vvi pc-acp vvi n1 cc n1 p-acp dt j-jn n1 pp-f dt n1;
(16) sermon (DIV1)
546
Image 149
2794
none but onely Pater luminum, the Father of Lights, that stand over, and sees how to doe it.
none but only Pater Luminum, the Father of Lights, that stand over, and sees how to do it.
pix cc-acp j fw-la fw-la, dt n1 pp-f n2, cst vvi a-acp, cc vvz c-crq pc-acp vdi pn31.
(16) sermon (DIV1)
546
Image 149
2795
And yet I must tell you here, that while he prayes for Gods Iustice, and Iudgement for himselfe,
And yet I must tell you Here, that while he prays for God's justice, and Judgement for himself,
cc av pns11 vmb vvi pn22 av, cst cs pns31 vvz p-acp ng1 n1, cc n1 p-acp px31,
(16) sermon (DIV1)
547
Image 149
2796
and his Son, it must be understood with a great deale of difference, and and that in two respects.
and his Son, it must be understood with a great deal of difference, and and that in two respects.
cc po31 n1, pn31 vmb vbi vvn p-acp dt j n1 pp-f n1, cc cc cst p-acp crd n2.
(16) sermon (DIV1)
547
Image 149
2797
First, because Gods Iudgement as it is in God, is substantiall. It is so in God, as it is his essence himselfe.
First, Because God's Judgement as it is in God, is substantial. It is so in God, as it is his essence himself.
ord, c-acp ng1 n1 c-acp pn31 vbz p-acp np1, vbz j. pn31 vbz av p-acp np1, c-acp pn31 vbz po31 n1 px31.
(16) sermon (DIV1)
548
Image 149
2798
This way no King is capable of Gods Justice, because it is his essence.
This Way no King is capable of God's justice, Because it is his essence.
d n1 dx n1 vbz j pp-f npg1 n1, c-acp pn31 vbz po31 n1.
(16) sermon (DIV1)
548
Image 149
2799
But Iustice as it is given to the King, is a quality, an accident, and that is separable,
But justice as it is given to the King, is a quality, an accident, and that is separable,
p-acp n1 c-acp pn31 vbz vvn p-acp dt n1, vbz dt n1, dt n1, cc d vbz j,
(16) sermon (DIV1)
548
Image 149
2800
if God either leave to give, or desist from preserving that that he hath given;
if God either leave to give, or desist from preserving that that he hath given;
cs np1 d n1 pc-acp vvi, cc vvi p-acp vvg d cst pns31 vhz vvn;
(16) sermon (DIV1)
548
Image 149
2801
therefore Kings have great need to pray for this Iustice, because they can neither have it, nor keepe it without him.
Therefore Kings have great need to pray for this justice, Because they can neither have it, nor keep it without him.
av n2 vhb j n1 pc-acp vvi p-acp d n1, c-acp pns32 vmb av-dx vhb pn31, ccx vvi pn31 p-acp pno31.
(16) sermon (DIV1)
548
Image 149
2802
Secondly, because Iustice as it is in God, is Lumen, all light, so bright, that even impious men themselves cannot but accknowledge it,
Secondly, Because justice as it is in God, is Lumen, all Light, so bright, that even impious men themselves cannot but acknowledge it,
ord, c-acp n1 c-acp pn31 vbz p-acp np1, vbz fw-la, d n1, av j, cst av j n2 px32 vmbx cc-acp vvi pn31,
(16) sermon (DIV1)
549
Image 149
2803
even when they are condemned by it. So cleare that no intangled cause can cloud it;
even when they Are condemned by it. So clear that no entangled cause can cloud it;
av c-crq pns32 vbr vvn p-acp pn31. av j cst dx vvn n1 vmb vvi pn31;
(16) sermon (DIV1)
549
Image 149
2804
no corner sinne can avoid it.
no corner sin can avoid it.
dx n1 n1 vmb vvi pn31.
(16) sermon (DIV1)
549
Image 149
2805
And this way againe no King is capable of Gods Light, because that is a thing in communicable,
And this Way again no King is capable of God's Light, Because that is a thing in communicable,
cc d n1 av dx n1 vbz j pp-f npg1 n1, c-acp cst vbz dt n1 p-acp j,
(16) sermon (DIV1)
549
Image 149
2806
as his substance, as essentiall as he. But Iustice as it is given to a King, is but Lucerna, but a Candle-Light, an imparted Light;
as his substance, as essential as he. But justice as it is given to a King, is but Lucerne, but a Candle-Light, an imparted Light;
c-acp po31 n1, c-acp j c-acp pns31. p-acp n1 c-acp pn31 vbz vvn p-acp dt n1, vbz p-acp np1, p-acp dt n1, dt vvn n1;
(16) sermon (DIV1)
549
Image 149
2807
a Light that is kindled, and set up in a materiall substance, & so darkned with dregs:
a Light that is kindled, and Set up in a material substance, & so darkened with dregs:
dt n1 cst vbz vvn, cc vvd a-acp p-acp dt j-jn n1, cc av vvn p-acp n2:
(16) sermon (DIV1)
549
Image 149
2808
yet even this Light Kings must pray for: and it is but need they should:
yet even this Light Kings must pray for: and it is but need they should:
av av d j n2 vmb vvi p-acp: cc pn31 vbz p-acp n1 pns32 vmd:
(16) sermon (DIV1)
549
Image 149
2809
for if God give not even this Light, it is impossible the King should see how to doe Iustice;
for if God give not even this Light, it is impossible the King should see how to do justice;
c-acp cs np1 vvb xx av d n1, pn31 vbz j dt n1 vmd vvi c-crq pc-acp vdi n1;
(16) sermon (DIV1)
549
Image 149
2810
or that he should discerne how to execute those judgements that God hath given him.
or that he should discern how to execute those Judgments that God hath given him.
cc cst pns31 vmd vvi c-crq pc-acp vvi d n2 cst np1 vhz vvn pno31.
(16) sermon (DIV1)
549
Image 149
2811
Therefore the Lighting up of this Candle in the heart of the King, the Light of Iustice and Iudgement, is a marvellous blessing,
Therefore the Lighting up of this Candle in the heart of the King, the Light of justice and Judgement, is a marvellous blessing,
av dt vvg a-acp pp-f d n1 p-acp dt n1 pp-f dt n1, dt n1 pp-f n1 cc n1, vbz dt j n1,
(16) sermon (DIV1)
550
Image 149
2812
and God himselfe accounts it so; and it appears,
and God himself accounts it so; and it appears,
cc np1 px31 vvz pn31 av; cc pn31 vvz,
(16) sermon (DIV1)
550
Image 149
2813
First, because among the many threatnings, that he thunders out against rebellions people, this is one, that he will take from them the Light of a Candle, Ier. 25. he wil not leave them so much light: and it was so;
First, Because among the many threatenings, that he Thunders out against rebellions people, this is one, that he will take from them the Light of a Candle, Jeremiah 25. he will not leave them so much Light: and it was so;
ord, c-acp p-acp dt d n2-vvg, cst pns31 vvz av p-acp ng1 n1, d vbz pi, cst pns31 vmb vvi p-acp pno32 dt n1 pp-f dt n1, np1 crd pns31 vmb xx vvi pno32 av d n1: cc pn31 vbds av;
(16) sermon (DIV1)
551
Image 149
2814
for Gods Iudgement departed away from the King, the King lost the Kingdome, and the people were lead away in darknesse to captivity.
for God's Judgement departed away from the King, the King lost the Kingdom, and the people were led away in darkness to captivity.
c-acp ng1 n1 vvd av p-acp dt n1, dt n1 vvd dt n1, cc dt n1 vbdr vvn av p-acp n1 p-acp n1.
(16) sermon (DIV1)
551
Image 149
2815
So you may see what it is to want this light of judgement in a King,
So you may see what it is to want this Light of judgement in a King,
av pn22 vmb vvi r-crq pn31 vbz pc-acp vvi d n1 pp-f n1 p-acp dt n1,
(16) sermon (DIV1)
551
Image 149
2816
Secondly, it appeares to be great by the promises of God:
Secondly, it appears to be great by the promises of God:
ord, pn31 vvz pc-acp vbi j p-acp dt n2 pp-f np1:
(16) sermon (DIV1)
552
Image 149
2817
for among the many professions, that he makes to this glorious King David, this was one, that he had ordained a light for him, Psal. 132. So then you see by the presence of this light, what the benefit is to have it.
for among the many professions, that he makes to this glorious King David, this was one, that he had ordained a Light for him, Psalm 132. So then you see by the presence of this Light, what the benefit is to have it.
c-acp p-acp dt d n2, cst pns31 vvz p-acp d j n1 np1, d vbds pi, cst pns31 vhd vvn dt n1 p-acp pno31, np1 crd av cs pn22 vvb p-acp dt n1 pp-f d n1, r-crq dt n1 vbz pc-acp vhi pn31.
(16) sermon (DIV1)
552
Image 149
2818
But then still Kings themselves, and the people must remember, it is but Lucerna, but a Candle lighted at that great light, the Lampe of God;
But then still Kings themselves, and the people must Remember, it is but Lucerne, but a Candle lighted At that great Light, the Lamp of God;
p-acp av j n2 px32, cc dt n1 vmb vvi, pn31 vbz p-acp np1, p-acp dt n1 vvd p-acp d j n1, dt n1 pp-f np1;
(16) sermon (DIV1)
552
Image 149
2819
And being but a Candle light, it is easily blowne out, if God keepe not his light about the King to renew it;
And being but a Candle Light, it is Easily blown out, if God keep not his Light about the King to renew it;
cc vbg p-acp dt n1 n1, pn31 vbz av-j vvn av, cs np1 vvb xx po31 n1 p-acp dt n1 pc-acp vvi pn31;
(16) sermon (DIV1)
552
Image 149
2820
and if God provide not a fence for this Light of Iustice against the winds of temptation that bluster about it.
and if God provide not a fence for this Light of justice against the winds of temptation that bluster about it.
cc cs np1 vvb xx dt n1 p-acp d n1 pp-f n1 p-acp dt n2 pp-f n1 cst vvb p-acp pn31.
(16) sermon (DIV1)
552
Image 149
2821
Therefore our old English Translation reads that place in the Psalme happily, I have provided (saith that Translation) not onely a light, but a Lanthorn for mine Annointed, to carry this Light.
Therefore our old English translation reads that place in the Psalm happily, I have provided (Says that translation) not only a Light, but a Lantern for mine Anointed, to carry this Light.
av po12 j jp n1 vvz d n1 p-acp dt n1 av-j, pns11 vhb vvn (vvz d n1) xx av-j dt n1, cc-acp dt n1 p-acp po11 j-vvn, pc-acp vvi d n1.
(16) sermon (DIV1)
552
Image 149
2822
And this improves the blessing a great deale further: For there is no carrying of this Light without the Lanthorne of Gods owne ordaining:
And this improves the blessing a great deal further: For there is no carrying of this Light without the Lanthorn of God's own ordaining:
cc d vvz dt n1 dt j n1 av-jc: c-acp pc-acp vbz dx vvg pp-f d n1 p-acp dt n1 pp-f n2 d vvg:
(16) sermon (DIV1)
552
Image 149
2823
the temptations that beset the King are so many, and so strong, that except this Lanthorn defend the light, all the light of Iustice and judgment will out.
the temptations that beset the King Are so many, and so strong, that except this Lantern defend the Light, all the Light of justice and judgement will out.
dt n2 cst vvd dt n1 vbr av d, cc av j, cst c-acp d n1 vvi dt n1, d dt n1 pp-f n1 cc n1 vmb av.
(16) sermon (DIV1)
552
Image 149
2824
And this Lanthorn is so hard to make, that God himselfe must ordaine it, or else the King cannot have it:
And this Lantern is so hard to make, that God himself must ordain it, or Else the King cannot have it:
cc d n1 vbz av j pc-acp vvi, cst np1 px31 vmb vvi pn31, cc av dt n1 vmbx vhi pn31:
(16) sermon (DIV1)
552
Image 149
2825
for who can fence, and keepe in Gods blessings, but himselfe? Therefore David here went very right in his prayer, marvellous right, both for himselfe,
for who can fence, and keep in God's blessings, but himself? Therefore David Here went very right in his prayer, marvellous right, both for himself,
c-acp r-crq vmb vvi, cc vvi p-acp npg1 n2, cc-acp px31? av np1 av vvd av av-jn p-acp po31 n1, j n-jn, av-d p-acp px31,
(16) sermon (DIV1)
552
Image 149
2826
and for his Son, da Domine ▪ Give Lord, not the light of thy judgement, and justice onely;
and for his Son, da Domine ▪ Give Lord, not the Light of thy judgement, and Justice only;
cc p-acp po31 n1, fw-la fw-la ▪ vvi n1, xx dt n1 pp-f po21 n1, cc n1 av-j;
(16) sermon (DIV1)
552
Image 149
2827
but give the Lanthorne too for thine Anointed, that he may be able with honour to carry thorow this Light of Iustice, and Iudgement, before his people.
but give the Lanthorn too for thine Anointed, that he may be able with honour to carry thorough this Light of justice, and Judgement, before his people.
cc-acp vvb dt n1 av p-acp po21 j-vvn, cst pns31 vmb vbi j p-acp n1 pc-acp vvi p-acp d n1 pp-f n1, cc n1, p-acp po31 n1.
(16) sermon (DIV1)
552
Image 149
2828
And let me me tell you one thing more, that filius regis the Kings Son here, is not onely a fit object of his Fathers prayers,
And let me me tell you one thing more, that filius regis the Kings Son Here, is not only a fit Object of his Father's Prayers,
cc vvb pno11 pno11 vvi pn22 crd n1 av-dc, cst fw-la fw-la dt ng1 n1 av, vbz xx av-j dt j n1 pp-f po31 ng1 n2,
(16) sermon (DIV1)
553
Image 149
2829
but of yours too, for the peoples prayers, as well as the Kings:
but of yours too, for the peoples Prayers, as well as the Kings:
cc-acp pp-f png22 av, p-acp dt ng1 n2, c-acp av c-acp dt n2:
(16) sermon (DIV1)
553
Image 149
2830
for filius regis, is filius regni too, the Son of the King, is the Son of the Kingdome;
for filius regis, is filius Regni too, the Son of the King, is the Son of the Kingdom;
c-acp fw-la fw-la, vbz fw-la fw-la av, dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1;
(16) sermon (DIV1)
553
Image 149
2831
his Fathers Son by nature, but the Kingdomes Son by right;
his Father's Son by nature, but the Kingdoms Son by right;
po31 ng1 n1 p-acp n1, cc-acp dt ng1 n1 p-acp n-jn;
(16) sermon (DIV1)
553
Image 149
2832
all the subjects having equall interest in the Iustice and Iudgement of the Kings Son. Therefore while David prayes, pray you also, that God would give his judgements to the King, and his righteousnesse to the Kings Sonne.
all the subject's having equal Interest in the justice and Judgement of the Kings Son. Therefore while David prays, pray you also, that God would give his Judgments to the King, and his righteousness to the Kings Son.
d dt n2-jn vhg j-jn n1 p-acp dt n1 cc n1 pp-f dt ng1 n1 av cs np1 vvz, vvb pn22 av, cst np1 vmd vvi po31 n2 p-acp dt n1, cc po31 n1 p-acp dt ng1 n1.
(16) sermon (DIV1)
553
Image 149
2833
I and where ever there is want for a Kings Son to succeed, and inherit his Father,
I and where ever there is want for a Kings Son to succeed, and inherit his Father,
pns11 cc q-crq av pc-acp vbz n1 p-acp dt ng1 n1 pc-acp vvi, cc vvi po31 n1,
(16) sermon (DIV1)
554
Image 149
2834
surely it is a marke, that God is somewhat angry with a people:
surely it is a mark, that God is somewhat angry with a people:
av-j pn31 vbz dt n1, cst np1 vbz av j p-acp dt n1:
(16) sermon (DIV1)
554
Image 149
2835
For if God doe not sometime divert the judgements, and sometime lessen them, when there is not a Son to succeed, that judgment nsually is a fore-runner of sorrows:
For if God do not sometime divert the Judgments, and sometime lessen them, when there is not a Son to succeed, that judgement nsually is a forerunner of sorrows:
c-acp cs np1 vdb xx av vvi dt n2, cc av vvi pno32, c-crq pc-acp vbz xx dt n1 pc-acp vvi, cst n1 av-j vbz dt n1 pp-f n2:
(16) sermon (DIV1)
554
Image 149
2836
of sorrowes sometimes that men can neither see, nor prevent.
of sorrows sometime that men can neither see, nor prevent.
pp-f n2 av d n2 vmb av-dx vvi, ccx vvi.
(16) sermon (DIV1)
554
Image 149
2837
I know they may easily foresee that troubles may follow us, but of what kinde they shall be, to what greatnesse they shall increase,
I know they may Easily foresee that Troubles may follow us, but of what kind they shall be, to what greatness they shall increase,
pns11 vvb pns32 vmb av-j vvi d n2 vmb vvi pno12, cc-acp pp-f q-crq n1 pns32 vmb vbi, p-acp r-crq n1 pns32 vmb vvi,
(16) sermon (DIV1)
554
Image 149
2838
how long they shall continue, what trembling they may make at the very foundation of a State,
how long they shall continue, what trembling they may make At the very Foundation of a State,
c-crq av-j pns32 vmb vvi, r-crq vvg pns32 vmb vvi p-acp dt j n1 pp-f dt n1,
(16) sermon (DIV1)
554
Image 149
2839
whether it will please God to give them an issue, or not an issue, I suppose none can tell but God himselfe.
whither it will please God to give them an issue, or not an issue, I suppose none can tell but God himself.
cs pn31 vmb vvi np1 pc-acp vvi pno32 dt n1, cc xx dt n1, pns11 vvb pix vmb vvi p-acp np1 px31.
(16) sermon (DIV1)
554
Image 149
2840
Therefore still let the prayer be exprest in what person it will, let it be made by the King,
Therefore still let the prayer be expressed in what person it will, let it be made by the King,
av av vvb dt n1 vbb vvn p-acp r-crq n1 pn31 vmb, vvb pn31 vbb vvn p-acp dt n1,
(16) sermon (DIV1)
555
Image 149
2841
or by the people, or by both;
or by the people, or by both;
cc p-acp dt n1, cc p-acp d;
(16) sermon (DIV1)
555
Image 149
2842
all shall goe well, so wee pray, and give thanks heartily for the King, and the Kings Sonne.
all shall go well, so we pray, and give thanks heartily for the King, and the Kings Son.
d vmb vvi av, av pns12 vvb, cc vvi n2 av-j p-acp dt n1, cc dt ng1 n1.
(16) sermon (DIV1)
555
Image 149
2843
I must break off the rest. Thus you have seene David praying for himselfe and his Sonne.
I must break off the rest. Thus you have seen David praying for himself and his Son.
pns11 vmb vvi a-acp dt n1. av pn22 vhb vvn np1 vvg p-acp px31 cc po31 n1.
(16) sermon (DIV1)
555
Image 149
2844
That it is an excellent thing to find a King at his prayers:
That it is an excellent thing to find a King At his Prayers:
cst pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp po31 n2:
(16) sermon (DIV1)
556
Image 149
2845
that his prayers cannot better begin, than for himselfe, nor better proceed than for his Sonne;
that his Prayers cannot better begin, than for himself, nor better proceed than for his Son;
cst po31 n2 vmbx vvi vvb, cs p-acp px31, ccx av-jc vvi cs p-acp po31 n1;
(16) sermon (DIV1)
556
Image 149
2846
nor be piously made to any but God; nor for a more necessary kingly vertue, than justice, and judgement;
nor be piously made to any but God; nor for a more necessary kingly virtue, than Justice, and judgement;
ccx vbb av-j vvn p-acp d p-acp np1; ccx p-acp dt av-dc j j n1, cs n1, cc n1;
(16) sermon (DIV1)
556
Image 149
2847
nor with more wisdome, than for the joyning of Gods judgement to morall justice:
nor with more Wisdom, than for the joining of God's judgement to moral Justice:
ccx p-acp dc n1, cs p-acp dt vvg pp-f npg1 n1 p-acp j n1:
(16) sermon (DIV1)
556
Image 149
2848
for that will ever be the setling of the Kings throne, and the honour and safety of the King himselfe.
for that will ever be the settling of the Kings throne, and the honour and safety of the King himself.
c-acp cst vmb av vbi dt vvg pp-f dt ng1 n1, cc dt n1 cc n1 pp-f dt n1 px31.
(16) sermon (DIV1)
556
Image 149
2849
This day, is the day of the Kings crowning;
This day, is the day of the Kings crowning;
d n1, vbz dt n1 pp-f dt n2 vvg;
(16) sermon (DIV1)
557
Image 149
2850
many yeares may it sit on his head, and crown all his dayes thorow with justice, and judgement;
many Years may it fit on his head, and crown all his days thorough with Justice, and judgement;
d n2 vmb pn31 vvi p-acp po31 n1, cc vvi d po31 n2 j p-acp n1, cc n1;
(16) sermon (DIV1)
557
Image 149
2851
and this solemnity in observing with prayer and devotion to God, the initiall dayes of the Crownes of Kings, is old, as well as any other;
and this solemnity in observing with prayer and devotion to God, the initial days of the Crowns of Kings, is old, as well as any other;
cc d n1 p-acp vvg p-acp n1 cc n1 p-acp np1, dt j n2 pp-f dt n2 pp-f n2, vbz j, c-acp av c-acp d n-jn;
(16) sermon (DIV1)
557
Image 149
2852
For Tertullian tells us that it was a practice long before his time.
For Tertullian tells us that it was a practice long before his time.
c-acp np1 vvz pno12 cst pn31 vbds dt n1 av-j p-acp po31 n1.
(16) sermon (DIV1)
557
Image 149
2853
I, and even they which serve no true God, Infidels themselves, were upon such dayes as this at their vows;
I, and even they which serve no true God, Infidels themselves, were upon such days as this At their vows;
pns11, cc av pns32 r-crq vvb dx j np1, n2 px32, vbdr p-acp d n2 c-acp d p-acp po32 n2;
(16) sermon (DIV1)
557
Image 149
2854
and prayers to such Gods as they had, for the happinesse, and safety of their Princes;
and Prayers to such God's as they had, for the happiness, and safety of their Princes;
cc n2 p-acp d n2 c-acp pns32 vhd, p-acp dt n1, cc n1 pp-f po32 n2;
(16) sermon (DIV1)
557
Image 149
2855
and I hope we shall never fall short of Infidels in our prayers to God, for the security and happinesse of the King:
and I hope we shall never fallen short of Infidels in our Prayers to God, for the security and happiness of the King:
cc pns11 vvb pns12 vmb av-x vvi j pp-f n2 p-acp po12 n2 p-acp np1, p-acp dt n1 cc n1 pp-f dt n1:
(16) sermon (DIV1)
557
Image 149
2856
but we shall take up the prayer here, as David begins it; Give thy judgements to the King O God, and thy righteousnesse to the Kings Sonne.
but we shall take up the prayer Here, as David begins it; Give thy Judgments to the King O God, and thy righteousness to the Kings Son.
cc-acp pns12 vmb vvi a-acp dt n1 av, c-acp np1 vvz pn31; vvb po21 n2 p-acp dt n1 sy np1, cc po21 n1 p-acp dt ng1 n1.
(16) sermon (DIV1)
557
Image 149
2857
And it is the best solemnity of this day to pray for the King. This is the day of the Kings crowning;
And it is the best solemnity of this day to pray for the King. This is the day of the Kings crowning;
cc pn31 vbz dt js n1 pp-f d n1 pc-acp vvi p-acp dt n1. d vbz dt n1 pp-f dt n2 vvg;
(16) sermon (DIV1)
557
Image 149
2858
and yet as I have not already, so neither shall I now break out into any large panegyricks,
and yet as I have not already, so neither shall I now break out into any large panegyrics,
cc av c-acp pns11 vhb xx av, av dx vmb pns11 av vvi av p-acp d j n2,
(16) sermon (DIV1)
558
Image 149
2859
and prayses, no not of a gracious King.
and praises, no not of a gracious King.
cc n2, uh-dx xx pp-f dt j n1.
(16) sermon (DIV1)
558
Image 149
2860
But I come hither to preach a kinde of Gospel to you, even glad tydings, that God in the mercies of Christ (whose the Gospell is) hath given you a wise, and just, and religious King;
But I come hither to preach a kind of Gospel to you, even glad tidings, that God in the Mercies of christ (whose the Gospel is) hath given you a wise, and just, and religious King;
p-acp pns11 vvb av pc-acp vvi dt n1 pp-f n1 p-acp pn22, av j n2, cst np1 p-acp dt n2 pp-f np1 (r-crq dt n1 vbz) vhz vvn pn22 dt j, cc j, cc j n1;
(16) sermon (DIV1)
558
Image 149
2861
a King whom God hath enabled to wind up all his other vertues in patience within himselfe, and clemency towards his people.
a King whom God hath enabled to wind up all his other Virtues in patience within himself, and clemency towards his people.
dt n1 ro-crq np1 vhz vvn pc-acp vvi a-acp d po31 j-jn n2 p-acp n1 p-acp px31, cc n1 p-acp po31 n1.
(16) sermon (DIV1)
558
Image 149
2862
A King made by God (for so I hope) not onely to beare (for that he hath done enough already) but to master the great difficulties of his time at home, and abroad;
A King made by God (for so I hope) not only to bear (for that he hath done enough already) but to master the great difficulties of his time At home, and abroad;
dt n1 vvd p-acp np1 (c-acp av pns11 vvb) xx av-j pc-acp vvi (p-acp cst pns31 vhz vdn d av) cc-acp pc-acp vvi dt j n2 pp-f po31 n1 p-acp n1-an, cc av;
(16) sermon (DIV1)
558
Image 149
2863
that so his people may not onely be, but may live, and flourish in peace and plenty.
that so his people may not only be, but may live, and flourish in peace and plenty.
cst av po31 n1 vmb xx av-j vbi, cc-acp vmb vvi, cc vvi p-acp n1 cc n1.
(16) sermon (DIV1)
558
Image 149
2864
This is the day of the Kings crowning;
This is the day of the Kings crowning;
d vbz dt n1 pp-f dt n2 vvg;
(16) sermon (DIV1)
559
Image 149
2865
and though not just upon this day, yet within the compasse of this year God hath crowned him againe with a Son, a Crown far more precious, than the Gold of Ophir.
and though not just upon this day, yet within the compass of this year God hath crowned him again with a Son, a Crown Far more precious, than the Gold of Ophir.
cc cs xx j p-acp d n1, av p-acp dt n1 pp-f d n1 np1 vhz vvn pno31 av p-acp dt n1, dt n1 av-j av-dc j, cs dt n1 pp-f np1.
(16) sermon (DIV1)
559
Image 149
2866
For since Children are in nature the Crowne of their parents rejoycing, what joy must this needs be, both to the King,
For since Children Are in nature the Crown of their Parents rejoicing, what joy must this needs be, both to the King,
p-acp p-acp n2 vbr p-acp n1 dt n1 pp-f po32 n2 vvg, r-crq n1 vmb d n2 vbb, av-d p-acp dt n1,
(16) sermon (DIV1)
559
Image 149
2867
and to the people, who have an interest, though not alike in the Kings Sonne? In the Kings Son;
and to the people, who have an Interest, though not alike in the Kings Son? In the Kings Son;
cc p-acp dt n1, r-crq vhb dt n1, cs xx av-j p-acp dt ng1 n1? p-acp dt ng1 n1;
(16) sermon (DIV1)
559
Image 149
2868
and he a Sonne given by God after some yeares expectation:
and he a Son given by God After Some Years expectation:
cc pns31 dt n1 vvn p-acp np1 p-acp d ng2 n1:
(16) sermon (DIV1)
559
Image 149
2869
and he a Son given after so great a losse of a Son in the former yeare;
and he a Son given After so great a loss of a Son in the former year;
cc pns31 dt n1 vvn p-acp av j dt n1 pp-f dt n1 p-acp dt j n1;
(16) sermon (DIV1)
559
Image 149
2870
and he a Son after so many feares that this blessing could not, or not so soone come upon us? So here are two great blessings that God hath given you at once, the King and the Kings Sonne; the tree, and the fruit;
and he a Son After so many fears that this blessing could not, or not so soon come upon us? So Here Are two great blessings that God hath given you At once, the King and the Kings Son; the tree, and the fruit;
cc pns31 dt n1 c-acp av d n2 cst d n1 vmd xx, cc xx av av vvn p-acp pno12? av av vbr crd j n2 cst np1 vhz vvn pn22 p-acp a-acp, dt n1 cc dt ng1 n1; dt n1, cc dt n1;
(16) sermon (DIV1)
559
Image 149
2871
the King to be a blessing to you, and the Kings Sonne to be a blessing for your children after you.
the King to be a blessing to you, and the Kings Son to be a blessing for your children After you.
dt n1 pc-acp vbi dt n1 p-acp pn22, cc dt ng1 n1 pc-acp vbi dt n1 p-acp po22 n2 p-acp pn22.
(16) sermon (DIV1)
559
Image 149
2872
And besides, all other blessings that are to come; here is a double blessing rising with this Sonne:
And beside, all other blessings that Are to come; Here is a double blessing rising with this Son:
cc p-acp, d j-jn n2 cst vbr pc-acp vvi; av vbz dt j-jn n1 vvg p-acp d n1:
(16) sermon (DIV1)
560
Image 149
2873
for it dispells the mists of your feares, and promiseth an influence to them that shall come after.
for it dispels the mists of your fears, and promises an influence to them that shall come After.
c-acp pn31 vvz dt n2 pp-f po22 n2, cc vvz dt n1 p-acp pno32 cst vmb vvi a-acp.
(16) sermon (DIV1)
560
Image 149
2874
And let me put you in minde of it; for it is most true, whether you will beleeve it or no;
And let me put you in mind of it; for it is most true, whither you will believe it or no;
cc vvb pno11 vvi pn22 p-acp n1 pp-f pn31; c-acp pn31 vbz av-ds j, cs pn22 vmb vvi pn31 cc uh-dx;
(16) sermon (DIV1)
560
Image 149
2875
There are no subjects in any State (I speake what I know) whatsoever, Christian,
There Are no subject's in any State (I speak what I know) whatsoever, Christian,
pc-acp vbr dx n2-jn p-acp d n1 (pns11 vvb r-crq pns11 vvb) q-crq, np1,
(16) sermon (DIV1)
560
Image 149
2876
or other, that live in that plenty, at that ease, with those liberties, and immunities that you doe.
or other, that live in that plenty, At that ease, with those Liberties, and immunities that you do.
cc j-jn, cst vvb p-acp d n1, p-acp d n1, p-acp d n2, cc n2 cst pn22 vdb.
(16) sermon (DIV1)
560
Image 149
2877
There is no nation under heaven so happy, if it did but know, and understand its owne happinesse.
There is no Nation under heaven so happy, if it did but know, and understand its own happiness.
pc-acp vbz dx n1 p-acp n1 av j, cs pn31 vdd p-acp vvi, cc vvi po31 d n1.
(16) sermon (DIV1)
560
Image 149
2878
To these, nay farre above all these, you have Religion as free as may be.
To these, nay Far above all these, you have Religion as free as may be.
p-acp d, uh-x av-j p-acp d d, pn22 vhb n1 c-acp j c-acp vmb vbi.
(16) sermon (DIV1)
560
Image 149
2879
And all this you have maintained to you by the justice and judgement that God hath given the King for your good.
And all this you have maintained to you by the Justice and judgement that God hath given the King for your good.
cc d d pn22 vhb vvn p-acp pn22 p-acp dt n1 cc n1 cst np1 vhz vvn dt n1 p-acp po22 j.
(16) sermon (DIV1)
560
Image 149
2880
Take heed, I beseech you, take heed, what returne you make to God and the King, for these blessings.
Take heed, I beseech you, take heed, what return you make to God and the King, for these blessings.
vvb n1, pns11 vvb pn22, vvb n1, q-crq vvb pn22 vvb p-acp np1 cc dt n1, p-acp d n2.
(16) sermon (DIV1)
561
Image 149
2881
Let not the sins of the time, murmuring, and disobedience, possesse any. They are great sins when they are at the least;
Let not the Sins of the time, murmuring, and disobedience, possess any. They Are great Sins when they Are At the least;
vvb xx dt n2 pp-f dt n1, vvg, cc n1, vvb d. pns32 vbr j n2 c-crq pns32 vbr p-acp dt ds;
(16) sermon (DIV1)
561
Image 149
2882
but they are crying sins, when they fly out against such a King, as God hath filled with Iustice, and Iudgement.
but they Are crying Sins, when they fly out against such a King, as God hath filled with justice, and Judgement.
cc-acp pns32 vbr vvg n2, c-crq pns32 vvb av p-acp d dt n1, c-acp np1 vhz vvn p-acp n1, cc n1.
(16) sermon (DIV1)
561
Image 149
2883
Rather set your selves to prayse God, and to blesse his name, and to give him thanks for his goodnesse.
Rather Set your selves to praise God, and to bless his name, and to give him thanks for his Goodness.
av-c vvd po22 n2 pc-acp vvi np1, cc pc-acp vvi po31 n1, cc pc-acp vvi pno31 n2 p-acp po31 n1.
(16) sermon (DIV1)
562
Image 149
2884
And pray to him that he would still preserve the King, and that his loving kindnesse may imbrace the Kings Son. That so no cloud no confused darknesse may be spread over this kingdom;
And pray to him that he would still preserve the King, and that his loving kindness may embrace the Kings Son. That so no cloud no confused darkness may be spread over this Kingdom;
cc vvb p-acp pno31 cst pns31 vmd av vvi dt n1, cc cst po31 j-vvg n1 vmb vvi dt ng1 n1 cst av dx n1 dx j-vvn n1 vmb vbi vvn p-acp d n1;
(16) sermon (DIV1)
562
Image 149
2885
that no cloud arising from your ingratitude to God may obscure the King;
that no cloud arising from your ingratitude to God may Obscure the King;
cst dx n1 vvg p-acp po22 n1 p-acp np1 vmb vvi dt n1;
(16) sermon (DIV1)
562
Image 149
2886
nor no eclipse caused by popular Lunacy may befall the Kings Son. For in this the King,
nor no eclipse caused by popular Lunacy may befall the Kings Son. For in this the King,
ccx dx n1 vvd p-acp j n1 vmb vvi dt ng1 n1 p-acp p-acp d dt n1,
(16) sermon (DIV1)
562
Image 149
2887
and the Kings Sonne are like the Sun in the firmament, seldome or never eclipsed,
and the Kings Son Are like the Sun in the firmament, seldom or never eclipsed,
cc dt ng1 n1 vbr av-j dt n1 p-acp dt n1, av cc av-x vvn,
(16) sermon (DIV1)
562
Image 149
2888
but by that Moon that receives all her Light from them, nor by that, but when it is in the head,
but by that Moon that receives all her Light from them, nor by that, but when it is in the head,
cc-acp p-acp d n1 cst vvz d po31 n1 p-acp pno32, ccx p-acp d, cc-acp c-crq pn31 vbz p-acp dt n1,
(16) sermon (DIV1)
562
Image 149
2889
or poisoned taile of the great Dragon, the Devill.
or poisoned tail of the great Dragon, the devil.
cc j-vvn n1 pp-f dt j n1, dt n1.
(16) sermon (DIV1)
562
Image 149
2890
In the multitude of people is the Kings honour, Prov. 14. But in the loyalty and love of the people, is the Kings safety;In the multitude of people is the Kings honour, Curae 14. But in the loyalty and love of the people, is the Kings safety;
p-acp dt n1 pp-f n1 vbz dt ng1 n1, np1 crd p-acp p-acp dt n1 cc n1 pp-f dt n1, vbz dt ng1 n1;
(16) sermon (DIV1)
563
Image 149
2891
and in the Kings justice, and judgement, is the happinesse of his people;
and in the Kings Justice, and judgement, is the happiness of his people;
cc p-acp dt ng1 n1, cc n1, vbz dt n1 pp-f po31 n1;
(16) sermon (DIV1)
563
Image 149
2892
& the ready way to make a King joy in justice, and judgement over his people, is for people to shew their loving obedience to the King.
& the ready Way to make a King joy in Justice, and judgement over his people, is for people to show their loving Obedience to the King.
cc dt j n1 pc-acp vvi dt n1 n1 p-acp n1, cc n1 p-acp po31 n1, vbz p-acp n1 pc-acp vvi po32 j-vvg n1 p-acp dt n1.
(16) sermon (DIV1)
563
Image 149
2893
And since none of us can tell how, or what to doe better, let us take up the pr•yer here, where David leaves it,
And since none of us can tell how, or what to do better, let us take up the pr•yer Here, where David leaves it,
cc c-acp pi pp-f pno12 vmb vvi c-crq, cc r-crq pc-acp vdi av-jc, vvb pno12 vvi a-acp dt n1 av, c-crq np1 vvz pn31,
(16) sermon (DIV1)
563
Image 149
2894
and proceed to pray as he did, That as God hath given us a King, and to that King justice and judgement;
and proceed to pray as he did, That as God hath given us a King, and to that King Justice and judgement;
cc vvb pc-acp vvi c-acp pns31 vdd, cst c-acp np1 vhz vvn pno12 dt n1, cc p-acp d n1 n1 cc n1;
(16) sermon (DIV1)
563
Image 149
2895
so he will most graciously be pleased to continue these great blessings to him for us;
so he will most graciously be pleased to continue these great blessings to him for us;
av pns31 vmb av-ds av-j vbi vvn pc-acp vvi d j n2 p-acp pno31 p-acp pno12;
(16) sermon (DIV1)
563
Image 149
2896
that the King may still receive comfort, and the people from the King justice, and judgement.
that the King may still receive Comfort, and the people from the King Justice, and judgement.
cst dt n1 vmb av vvi n1, cc dt n1 p-acp dt n1 n1, cc n1.
(16) sermon (DIV1)
563
Image 149
2897
That these judgements may be many, may be all, which may any way fit the King, or fill the people.
That these Judgments may be many, may be all, which may any Way fit the King, or fill the people.
cst d n2 vmb vbi d, vmb vbi d, r-crq vmb d n1 vvi dt n1, cc vvi dt n1.
(16) sermon (DIV1)
563
Image 149
2898
That these judgements may be Gods judgements;
That these Judgments may be God's Judgments;
cst d n2 vmb vbi npg1 n2;
(16) sermon (DIV1)
563
Image 149
2899
that is, as neare the uprightnesse of Gods judgements as may be, even such as may preserve Religion intire, as well as Equity.
that is, as near the uprightness of God's Judgments as may be, even such as may preserve Religion entire, as well as Equity.
d vbz, c-acp av-j dt n1 pp-f npg1 n2 c-acp vmb vbi, av d c-acp vmb vvi n1 j, c-acp av c-acp n1.
(16) sermon (DIV1)
563
Image 149
2900
And that God would graciously please, not to looke for pay from us, but to give where we cannot merit.
And that God would graciously please, not to look for pay from us, but to give where we cannot merit.
cc cst np1 vmd av-j vvi, xx pc-acp vvi p-acp n1 p-acp pno12, cc-acp pc-acp vvi c-crq pns12 vmbx n1.
(16) sermon (DIV1)
563
Image 149
2901
That since he hath not onely given us the King, but the Kings Son, he will at last double this blessing upon us,
That since he hath not only given us the King, but the Kings Son, he will At last double this blessing upon us,
cst c-acp pns31 vhz xx av-j vvn pno12 dt n1, cc-acp dt ng1 n1, pns31 vmb p-acp ord vvi d n1 p-acp pno12,
(16) sermon (DIV1)
563
Image 149
2902
and make the Queen a fruitfull Mother of more happy Children.
and make the Queen a fruitful Mother of more happy Children.
cc vvi dt n1 dt j n1 pp-f dc j n2.
(16) sermon (DIV1)
563
Image 149
2903
That to this Royall Prince, he would give many happy dayes, and a large portion of his mercy, that the King,
That to this Royal Prince, he would give many happy days, and a large portion of his mercy, that the King,
cst p-acp d j n1, pns31 vmd vvi d j n2, cc dt j n1 pp-f po31 n1, cst dt n1,
(16) sermon (DIV1)
563
Image 149
2904
and his Son, and the joyfull Mother that bare him, may rest in the middest of Gods blessings, both spirituall, and temporall;
and his Son, and the joyful Mother that bore him, may rest in the midst of God's blessings, both spiritual, and temporal;
cc po31 n1, cc dt j n1 cst vvd pno31, vmb vvi p-acp dt n1 pp-f npg1 n2, d j, cc j;
(16) sermon (DIV1)
563
Image 149
2905
that we may be in the middest of Gods blessings, and the Kings, till the Kings Son be grown up to continue these blessings to our Generations, and transmit them to them.
that we may be in the midst of God's blessings, and the Kings, till the Kings Son be grown up to continue these blessings to our Generations, and transmit them to them.
cst pns12 vmb vbi p-acp dt n1 pp-f npg1 n2, cc dt n2, c-acp dt ng1 n1 vbi vvn a-acp pc-acp vvi d n2 p-acp po12 n2, cc vvi pno32 p-acp pno32.
(16) sermon (DIV1)
563
Image 149
2906
And so O Lord, give and continue, and strengthen, and increase, and multiply thy judgements to the King, and thy righteousnesse to the Kings Son;
And so Oh Lord, give and continue, and strengthen, and increase, and multiply thy Judgments to the King, and thy righteousness to the Kings Son;
cc av uh n1, vvb cc vvi, cc vvi, cc vvi, cc vvb po21 n2 p-acp dt n1, cc po21 n1 p-acp dt ng1 n1;
(16) sermon (DIV1)
563
Image 149
2907
even so Amen Lord Iesus, and doe it.
even so Amen Lord Iesus, and do it.
av av uh-n n1 np1, cc vdb pn31.
(16) sermon (DIV1)
563
Image 149
2908
To whom with the Father, and the Holy Spirit, three Persons, but one everliving God, be ascribed all Might, Majesty,
To whom with the Father, and the Holy Spirit, three Persons, but one everliving God, be ascribed all Might, Majesty,
p-acp ro-crq p-acp dt n1, cc dt j n1, crd n2, cc-acp pi j np1, vbb vvn d vmd, n1,
(16) sermon (DIV1)
563
Image 149
2909
and Dominion, this day, and for ever, Amen. FINIS.
and Dominion, this day, and for ever, Amen. FINIS.
cc n1, d n1, cc p-acp av, uh-n. fw-la.
(16) sermon (DIV1)
563
Image 149
