Animadversions upon the doctrine of transubstantiation a sermon preached before the Right Honourable the lord mayor and the Court of Aldermen, Octob. XIX, 1679, at the Guild-Hall Chappel, London / by John Turner ...
FROM these words I design to speak some little of that great deal, which may be urged against the doctrine of Transubstantiation; a doctrine which though weak and unable to support its self,
FROM these words I Design to speak Some little of that great deal, which may be urged against the Doctrine of Transubstantiation; a Doctrine which though weak and unable to support its self,
yet it is of that consequence to the whole Fabrick of the Romish Church, that if this be but once throughly defeated and exposed, the other must of necessity fall together with it.
yet it is of that consequence to the Whole Fabric of the Romish Church, that if this be but once thoroughly defeated and exposed, the other must of necessity fallen together with it.
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Wherefore as this Doctrine unable to maintain its self, upon any bottom or foundation of its own, flies for refuge to a vain pretence of an infallible Spirit, that is, of the Spirit of God;
Wherefore as this Doctrine unable to maintain its self, upon any bottom or Foundation of its own, flies for refuge to a vain pretence of an infallible Spirit, that is, of the Spirit of God;
and then solidly proved, that the revealed will of God in the Scriptures of the New Testament, do plainly and directly oppose and condemn this Doctrine,
and then solidly proved, that the revealed will of God in the Scriptures of the New Testament, do plainly and directly oppose and condemn this Doctrine,
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but actually deceived, in their main Article of Faith, and in one of the most eminent marks of distinction betwixt those of That and the Reformed Communion.
but actually deceived, in their main Article of Faith, and in one of the most eminent marks of distinction betwixt those of That and the Reformed Communion.
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So that to overthrow this Doctrine by unquestionable strength of Reason, and by plain and undeniable testimony of Scripture, is in effect to do by the Religion of Rome, as she would have done by the persons of all that are not of the same grain and tincture with her self, to cut it off and utterly destroy it at a blow.
So that to overthrow this Doctrine by unquestionable strength of Reason, and by plain and undeniable testimony of Scripture, is in Effect to do by the Religion of Room, as she would have done by the Persons of all that Are not of the same grain and tincture with her self, to Cut it off and utterly destroy it At a blow.
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if men will not give themselves over to all manner of Imposture and delusion, without measure and without end, they must of necessity disclaim that doctrine as an error, which is so far from being defended, that it is manifestly and strongly opposed by the confessedly infallible Authority of Scripture.
if men will not give themselves over to all manner of Imposture and delusion, without measure and without end, they must of necessity disclaim that Doctrine as an error, which is so Far from being defended, that it is manifestly and strongly opposed by the confessedly infallible authority of Scripture.
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And because both parts of a contradiction cannot possibly be infallibly true, but the one must of necessity be infallibly true, the other infallibly false;
And Because both parts of a contradiction cannot possibly be infallibly true, but the one must of necessity be infallibly true, the other infallibly false;
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there is nothing more plain, than that, if they acknowledge the truth of the Scriptures, they must at the same time unavoidably renounce the pretended infallibility of the Church of Rome, and consequently the Church its self, the certainty of whose Faith and Doctrine is built upon this rotten and sandy foundation;
there is nothing more plain, than that, if they acknowledge the truth of the Scriptures, they must At the same time avoidable renounce the pretended infallibility of the Church of Rome, and consequently the Church its self, the certainty of whose Faith and Doctrine is built upon this rotten and sandy Foundation;
Secondly, that we are to keep the Feast in memory of this Passeover, as the Jewish Feast was a memorial of the Jewish Passeover, with the unleavened bread of Sincerity and Truth. 1. Christ is our Passeover, that is, he is the same thing to all mankind,
Secondly, that we Are to keep the Feast in memory of this Passover, as the Jewish Feast was a memorial of the Jewish Passover, with the unleavened bred of Sincerity and Truth. 1. christ is our Passover, that is, he is the same thing to all mankind,
but in a more eminent and transcendent manner, which the Jewish Passeover was to the Jews, only with this difference, that whereas the solemnity of the Passeover among the Jews was to be repeated every year at the stated and usual time, that is to say, on the Fourteenth day of the first,
but in a more eminent and transcendent manner, which the Jewish Passover was to the jews, only with this difference, that whereas the solemnity of the Passover among the jews was to be repeated every year At the stated and usual time, that is to say, on the Fourteenth day of the First,
or in some cases of the second Moneth, Christ who was typified by it, was to be but once offered to bear the sins of many, Heb. 9. 28. And we are sanctified through the offering of the body of Jesus Christ once for all, Heb. 10. 10.
or in Some cases of the second Monn, christ who was typified by it, was to be but once offered to bear the Sins of many, Hebrew 9. 28. And we Are sanctified through the offering of the body of jesus christ once for all, Hebrew 10. 10.
Wherefore if the eating the Body of Christ in the Sacrament, and the drinking of his Bloud, which is the effusion of it, be a renewal of his Passion, a sacrificing of and a feeding upon the Passeover afresh,
Wherefore if the eating the Body of christ in the Sacrament, and the drinking of his Blood, which is the effusion of it, be a renewal of his Passion, a sacrificing of and a feeding upon the Passover afresh,
Again, Christ being our Passeover, was for this very reason among others offered up at Jerusalem, because it was unlawful to kill the Passeover at any other place,
Again, christ being our Passover, was for this very reason among Others offered up At Jerusalem, Because it was unlawful to kill the Passover At any other place,
Thus those three great and solemn Passeovers which we read of in the times of Hezekiah, Jesiah, and Ezra were every one of them celebrated at Jerusalem; and it is said of Joseph and the blessed Virgin the Mother of our Lord, that they went to Jerusalem every year at the Feast of the Passeover.
Thus those three great and solemn Passovers which we read of in the times of Hezekiah, Jesiah, and Ezra were every one of them celebrated At Jerusalem; and it is said of Joseph and the blessed Virgae the Mother of our Lord, that they went to Jerusalem every year At the Feast of the Passover.
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Wherefore it is clear, that either Christ hath ceased to be our Passeover, and then it will be more easie than pleasant to pronounce what will become of us, we are all in a very miserable condition;
Wherefore it is clear, that either christ hath ceased to be our Passover, and then it will be more easy than pleasant to pronounce what will become of us, we Are all in a very miserable condition;
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and therefore we may assure our selves from this, (as well as from what has been said above that he could be offered up but once) that we neither do nor ought to feed upon him,
and Therefore we may assure our selves from this, (as well as from what has been said above that he could be offered up but once) that we neither doe nor ought to feed upon him,
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and why he should enable any Romish Priest to work a Miracle, such a strange Miracle as this of Transubstantiation, in contradiction both to the Law and Gospel, is a most Prodigiously strange and unaccountable thing.
and why he should enable any Romish Priest to work a Miracle, such a strange Miracle as this of Transubstantiation, in contradiction both to the Law and Gospel, is a most Prodigiously strange and unaccountable thing.
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Lastly, Christ is our Passeover, therefore it is unlawful to Drink his Bloud, for the bloud of the Passeover as of other Sacrifices, could not by the Law of Moses be either Eaten or Drunk,
Lastly, christ is our Passover, Therefore it is unlawful to Drink his Blood, for the blood of the Passover as of other Sacrifices, could not by the Law of Moses be either Eaten or Drunk,
therefore we may boldly affirm that the Priest when he pronounces those words, This is my bloud, or This is my bloud of the New Testament, does not by this means Transubstantiate the Wine into it,
Therefore we may boldly affirm that the Priest when he pronounces those words, This is my blood, or This is my blood of the New Testament, does not by this means Transubstantiate the Wine into it,
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and it is altogether incredible that such a wonderful power should accompany those words, This is my Body, when those other, This is my Bloud, which one would imagine in all reason, should be considered, by themselves, of equal force and validity with the former, have no such virtue or efficacy at all.
and it is altogether incredible that such a wondered power should accompany those words, This is my Body, when those other, This is my Blood, which one would imagine in all reason, should be considered, by themselves, of equal force and validity with the former, have no such virtue or efficacy At all.
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Now I beseech you, where is the Analogy, if those Paschal Lambs, whose bloud was first sprinkled in that great deliverance upon the Posts and Lentils of the Jewish houses, could be but once Offered,
Now I beseech you, where is the Analogy, if those Paschal Lambs, whose blood was First sprinkled in that great deliverance upon the Posts and Lentils of the Jewish houses, could be but once Offered,
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and all succeeding Paschatizations, were nothing else but Thankful acknowledgements and commemorations of this, while all this while the same, the very self same Christ, may be offered every day in the Year,
and all succeeding Paschatizations, were nothing Else but Thankful acknowledgements and commemorations of this, while all this while the same, the very self same christ, may be offered every day in the Year,
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and yet there is a necessity of drinking the Bloud of Christ? An Imputation which the Priest with all his Artifice and Sophistry cannot possibly avoid,
and yet there is a necessity of drinking the Blood of christ? an Imputation which the Priest with all his Artifice and Sophistry cannot possibly avoid,
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and this was the sin of the Israelites in the 14th. Chapter of the first book of Samuel, which I have formerly cited in what I have said elsewhere upon this subject.
and this was the since of the Israelites in the 14th. Chapter of the First book of Samuel, which I have formerly cited in what I have said elsewhere upon this Subject.
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It is Grotius his observation out of Servius, Flamines Farinam fermentatam contingere non lic•bat, nimirum, sayes he, NONLATINALPHABET significationem habent puritatis & animi sub•issi;
It is Grotius his observation out of Servius, Flamines Farinam fermentatam contingere non lic•bat, Nimirum, Says he, significationem habent puritatis & animi sub•issi;
Thus our Saviour forewarned his Disciples to beware of the leaven of the Pharisees and Sadducees, Matth. 16. 6. which in the twelfth verse is expounded of their doctrines;
Thus our Saviour forewarned his Disciples to beware of the leaven of the Pharisees and Sadducees, Matthew 16. 6. which in the twelfth verse is expounded of their doctrines;
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and so great a despiser of all other men besides, as he that labours under a religious mistake, he that consecrates error by making it an Article of his Creed,
and so great a despiser of all other men beside, as he that labours under a religious mistake, he that consecrates error by making it an Article of his Creed,
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and upholds, by the strength of Impudence and the strength of a strang• •nd of obstinate Faith, the discriminative non-sence 〈 … 〉rty which cannot be defended by the strength of Rea〈 … 〉
and upholds, by the strength of Impudence and the strength of a strang• •nd of obstinate Faith, the discriminative nonsense 〈 … 〉rty which cannot be defended by the strength of Rea〈 … 〉
From whence •t is, that in the Twelfth Chapter of S. Lukes Gospel, at the first Verse, our Saviour bids his disciples beware of the leaven of the Pharisees, which is Hypocrisie;
From whence •t is, that in the Twelfth Chapter of S. Lukes Gospel, At the First Verse, our Saviour bids his Disciples beware of the leaven of the Pharisees, which is Hypocrisy;
and in this very Chapter from whence the Text is taken, Fornication, Pride, Idolatry, Covetousness, Extortion ▪ and in a word, every thing almost that is but bad, are manifestly compared to Leaven;
and in this very Chapter from whence the Text is taken, Fornication, Pride, Idolatry, Covetousness, Extortion ▪ and in a word, every thing almost that is but bad, Are manifestly compared to Leaven;
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and it is of all these as well as of that glorying which is not good, that the Apostle says, Know ye not that a little leaven leaveneth the whole lump? purge out therefore the old leaven, that ye may be a new lump, as ye are, unleavened.
and it is of all these as well as of that glorying which is not good, that the Apostle Says, Know you not that a little leaven leaveneth the Whole lump? purge out Therefore the old leaven, that you may be a new lump, as you Are, unleavened.
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He exhorts them with great earnestness to deliver such an one unto Satan, to the destruction of the flesh, that the Spirit might be saved in the day of the Lord Jesus;
He exhorts them with great earnestness to deliver such an one unto Satan, to the destruction of the Flesh, that the Spirit might be saved in the day of the Lord jesus;
and the reason he gives, why he would have this done, is taken from the necessity of it, Know ye not that a little leaven leaveneth the whole lump, that is, a wicked man in a Party or Society is the same thing as Leaven in the kneaded lump, they both communicate their own bad qualities to the whole masse;
and the reason he gives, why he would have this done, is taken from the necessity of it, Know you not that a little leaven leaveneth the Whole lump, that is, a wicked man in a Party or Society is the same thing as Leaven in the kneaded lump, they both communicate their own bad qualities to the Whole mass;
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In the first respect, the Kingdom of Heaven, that is ▪ the miraculously strange propagation of the Gospel of Christ, notwithstanding all the opposition of its professed enemies is likened to Leaven,
In the First respect, the Kingdom of Heaven, that is ▪ the miraculously strange propagation of the Gospel of christ, notwithstanding all the opposition of its professed enemies is likened to Leaven,
and upon account of both these respects taken together it was, that Leaven was in all kind of sacrifices whatsoever forbidden, Levit. 2. 11. no meat-offering which ye shall bring unto the Lord shall be made with Leaven;
and upon account of both these respects taken together it was, that Leaven was in all kind of Sacrifices whatsoever forbidden, Levit. 2. 11. no Meat offering which you shall bring unto the Lord shall be made with Leaven;
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and by that means render them more effectual symbols of those bad habits and qualifications of mind, which the Jews by this prohibition were symbolically commanded to avoid.
and by that means render them more effectual symbols of those bad habits and qualifications of mind, which the jews by this prohibition were symbolically commanded to avoid.
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therefore neither is this bread the same thing in its self, or by any means changed into it, with that sacrifice of Christ, by which he offered up himself for the sins of men;
Therefore neither is this bred the same thing in its self, or by any means changed into it, with that sacrifice of christ, by which he offered up himself for the Sins of men;
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who though he neither did nor could suffer above once, yet is he virtually offered up by the merits and efficacy of his Passion, every time we come to the participation of this Holy mystery, behaving our selves in it like reverent and worthy partakers.
who though he neither did nor could suffer above once, yet is he virtually offered up by the merits and efficacy of his Passion, every time we come to the participation of this Holy mystery, behaving our selves in it like reverend and worthy partakers.
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but a perfect cheat in the shape and appearance of it? Does not that Religion, think you, give good encouragement to all manner of fraud and Imposture, whose very basis and foundation is laid upon so great a juggle as this? or what obligation can there be to believe and practice that doctrine, which does so manifestly destroy its self, by taking a way all safe appeal to our senses,
but a perfect cheat in the shape and appearance of it? Does not that Religion, think you, give good encouragement to all manner of fraud and Imposture, whose very basis and Foundation is laid upon so great a juggle as this? or what obligation can there be to believe and practice that Doctrine, which does so manifestly destroy its self, by taking a Way all safe appeal to our Senses,
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I will be somewhat more particular, if you please, and I will begin again with the first particular, Christ is our Passeover. It is with respect to this that Isaac who was a type of Christ is prophetically called a Lamb,
I will be somewhat more particular, if you please, and I will begin again with the First particular, christ is our Passover. It is with respect to this that Isaac who was a type of christ is prophetically called a Lamb,
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and he said, behold the fire and the wood, but where is the Lamb for a burnt offering? and he said, my Son, God will provide himself a Lamb for a burnt-offering;
and he said, behold the fire and the wood, but where is the Lamb for a burned offering? and he said, my Son, God will provide himself a Lamb for a Burnt-offering;
In the Thirteenth of the Revelations, at the Eighth, with allusion to this Paschal Feast, he is called, the lamb slain from the foundation of the world:
In the Thirteenth of the Revelations, At the Eighth, with allusion to this Paschal Feast, he is called, the lamb slave from the Foundation of the world:
by which marriage supper, in that place, is immediately understood, the final completion and consummation of the happiness of Saints in Heaven, by being perfectly freed and exempted from all the miseries of humane life,
by which marriage supper, in that place, is immediately understood, the final completion and consummation of the happiness of Saints in Heaven, by being perfectly freed and exempted from all the misery's of humane life,
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and in the 14. of S. Luke, where the Kingdom of Heaven, that is, the gracious offers of blessedness and immortality by the Gospel, is likened to a certain King, which made a marriage for his son, at the solemnity of which marriage a Feast is made, to which many rich and noble guests, such as were most suitable to the splendor of a Kingly entertainment are invited,
and in the 14. of S. Lycia, where the Kingdom of Heaven, that is, the gracious offers of blessedness and immortality by the Gospel, is likened to a certain King, which made a marriage for his son, At the solemnity of which marriage a Feast is made, to which many rich and noble guests, such as were most suitable to the splendour of a Kingly entertainment Are invited,
and of its manifest contrariety to their worldly designs and Interests: what was at first intended for magnificence is afterwards converted into charity;
and of its manifest contrariety to their worldly designs and Interests: what was At First intended for magnificence is afterwards converted into charity;
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and he sends his servants into the streets of the City, to call in the poor and the maimed, the halt and the blind, by which is signified the mean and seemingly contemptible condition of the first Disciples and Apostles of Christianity.
and he sends his Servants into the streets of the city, to call in the poor and the maimed, the halt and the blind, by which is signified the mean and seemingly contemptible condition of the First Disciples and Apostles of Christianity.
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Now as this marriage of the Kings son is really nothing else, but the conversion of Jew and Gentile, Greek and Barbarian, bond and free to the faith of Christ,
Now as this marriage of the Kings son is really nothing Else, but the conversion of Jew and Gentile, Greek and Barbarian, bound and free to the faith of christ,
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so the marriage Feast, or the more especial solemnities of this marriage, together with that union of the Spouse to her Husband, which is consequent thereupon, are no where better set forth than in the Sacrament of the body and bloud of Christ;
so the marriage Feast, or the more especial solemnities of this marriage, together with that Union of the Spouse to her Husband, which is consequent thereupon, Are not where better Set forth than in the Sacrament of the body and blood of christ;
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and by which the children of adoption, who are born under it, and engrafted by the merits of it into that body of which Christ is the head, are made heirs of grace and partakers of Eternal life.
and by which the children of adoption, who Are born under it, and engrafted by the merits of it into that body of which christ is the head, Are made Heirs of grace and partakers of Eternal life.
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So that this Feast in S. Luke differs only in degree from that in the Revelation, the presence of Christ by his Grace and Spirit, by the merits of his Passion,
So that this Feast in S. Luke differs only in degree from that in the Revelation, the presence of christ by his Grace and Spirit, by the merits of his Passion,
The first Notion of the Sacrament has been sufficiently proved already, our Saviour himself, if we will believe him, (and certainly he knew best what was his own meanning,) tells us plainly that he instituted this Sacrament, NONLATINALPHABET, for a remembrance of himself;
The First Notion of the Sacrament has been sufficiently proved already, our Saviour himself, if we will believe him, (and Certainly he knew best what was his own meaning,) tells us plainly that he instituted this Sacrament,, for a remembrance of himself;
NONLATINALPHABET, sayes Grotius, Laetitiam immortalem quae per vinum adumbrata intelligebatur, so we read of the New Jerusalem in the Book of the Revelation, which St. Paul calls the Jerusalem which is above, that is, the Spiritual Jerusalem of which the earthly City was a figure.
, Says Grotius, Laetitiam immortalem Quae per vinum adumbrata intelligebatur, so we read of the New Jerusalem in the Book of the Revelation, which Saint Paul calls the Jerusalem which is above, that is, the Spiritual Jerusalem of which the earthly city was a figure.
Thus we find mention also of a New Song, that is a most excellent, pleasant, and delightful song, an exquisite composition of some very famed and celebrated master.
Thus we find mention also of a New Song, that is a most excellent, pleasant, and delightful song, an exquisite composition of Some very famed and celebrated master.
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In the second of the Revelation at the 17th. we read of a new name, to him that overcometh, saith the Spirit to the Churches, I will give to eat of the hidden Manna, that is, the new, the spiritual Manna, and will give him a white stone,
In the second of the Revelation At the 17th. we read of a new name, to him that Overcometh, Says the Spirit to the Churches, I will give to eat of the hidden Manna, that is, the new, the spiritual Manna, and will give him a white stone,
What was this new name which the Spirit would bestow upon him that overcometh? why in the 3d Chapter at the 12th verse, it seems to be explained, I will make him a pillar in the Temple of my God,
What was this new name which the Spirit would bestow upon him that Overcometh? why in the 3d Chapter At the 12th verse, it seems to be explained, I will make him a pillar in the Temple of my God,
and the name of the City of my God, which is New Jerusalem which cometh down out of Heaven from my God, that is, I will make him an inhabitant of the New Jerusalem, an inheritor of Eternal life, I will bring him to the infinitely pleasant and delightful enjoyment of the Beatifical Vision in Heaven,
and the name of the city of my God, which is New Jerusalem which comes down out of Heaven from my God, that is, I will make him an inhabitant of the New Jerusalem, an inheritor of Eternal life, I will bring him to the infinitely pleasant and delightful enjoyment of the Beatifical Vision in Heaven,
and all this I will do because I will write my new name upon him, that is, I will set a mark upon him, by which he shall be known to be mine, he shall appear sprinkled with my Bloud, adorned with my Merits, cloathed with my Righteousness,
and all this I will do Because I will write my new name upon him, that is, I will Set a mark upon him, by which he shall be known to be mine, he shall appear sprinkled with my Blood, adorned with my Merits, clothed with my Righteousness,
And this New name of Christ is by the Author to the Hebrews called a more excellent Name, and all that is meant by it is, the transcendent happiness and glory of Jesus Christ far beyond the most excellent ranks and orders of Created Beings, who being the brightness of his Father's Glory and the express Image of his person, when he had by himself purged our sins, sat down on the right hand of the Majesty on High, being made so much better than the Angels,
And this New name of christ is by the Author to the Hebrews called a more excellent Name, and all that is meant by it is, the transcendent happiness and glory of jesus christ Far beyond the most excellent ranks and order of Created Beings, who being the brightness of his Father's Glory and the express Image of his person, when he had by himself purged our Sins, sat down on the right hand of the Majesty on High, being made so much better than the Angels,
and again, I will be to him a Father and he shall be to me a son, &c. In fine, to conclude this matter, we are told likewise of a New and better Covenant, a New Commandment,
and again, I will be to him a Father and he shall be to me a son, etc. In fine, to conclude this matter, we Are told likewise of a New and better Covenant, a New Commandment,
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until that day when I drink it new with you in my Fathers Kingdom, is as much as if he had said, I have now done with Types and Shadows and am hasting to the full and compleat enjoyment of the substance its self, to the actual possession of that happiness of which this Wine is but a Symbol:
until that day when I drink it new with you in my Father's Kingdom, is as much as if he had said, I have now done with Types and Shadows and am hasting to the full and complete enjoyment of the substance its self, to the actual possession of that happiness of which this Wine is but a Symbol:
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which notion however true in it's self if it will not pass upon the credit of this exposition, there are other places of Scripture which may be produced to help it out;
which notion however true in it's self if it will not pass upon the credit of this exposition, there Are other places of Scripture which may be produced to help it out;
In the 22d. Chapter of St. Lukes Gospel at the 15th verse, our Saviour tells his Disciples, with desire have I desired to eat this Passeover with you before I suffer,
In the 22d. Chapter of Saint Lukes Gospel At the 15th verse, our Saviour tells his Disciples, with desire have I desired to eat this Passover with you before I suffer,
For I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of God, and again in the 18th verse, I will not drink of the fruit of the vine,
For I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of God, and again in the 18th verse, I will not drink of the fruit of the vine,
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but am now leaving mortality and things below, and am hastening to the possession of that glory, which I had with the Father before the world was, that Feast of Eternal joy and comfort, of which this Passeover is a Type and shadow;
but am now leaving mortality and things below, and am hastening to the possession of that glory, which I had with the Father before the world was, that Feast of Eternal joy and Comfort, of which this Passover is a Type and shadow;
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as the King of Saints and Soveraign of Angels and Judge of all the world, am to exercise over all created Beings, from the time of my Ascension and for ever,
as the King of Saints and Sovereign of Angels and Judge of all the world, am to exercise over all created Beings, from the time of my Ascension and for ever,
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and so the NONLATINALPHABET, the NONLATINALPHABET the fulfilling of the Passeover, and of the Wine in St. Luke, will be the same with the NONLATINALPHABET, the NONLATINALPHABET the renovation of them in St. Matthew, and the Analogy between these two the Earthly and the Heavenly Feast is sufficiently manifest from the 29th and 30th verses of that Chapter of St. Luke, which I have just now cited, where immediately after the Institution and Celebration of the Lords Supper, our Saviour plainly alluding to that Feast, with which they had been just now entertaining one another, thus bespeaks his Disciples:
and so the, the the fulfilling of the Passover, and of the Wine in Saint Luke, will be the same with the, the the renovation of them in Saint Matthew, and the Analogy between these two the Earthly and the Heavenly Feast is sufficiently manifest from the 29th and 30th Verses of that Chapter of Saint Luke, which I have just now cited, where immediately After the Institution and Celebration of the lords Supper, our Saviour plainly alluding to that Feast, with which they had been just now entertaining one Another, thus bespeaks his Disciples:
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I appoint unto you a kingdom, as my Father hath appointed unto me, that ye may eat and drink at my table and sit on thrones, judging the twelve tribes of Israel.
I appoint unto you a Kingdom, as my Father hath appointed unto me, that you may eat and drink At my table and fit on thrones, judging the twelve tribes of Israel.
Again, as these Feasts had a plain allusion, respect and relation to one another, so the qualifications of the Guests are in both cases the same, only that the degree of those Qualifications in the Marriage of the Lamb, is much more high and intensive than in that of the King's son,
Again, as these Feasts had a plain allusion, respect and Relation to one Another, so the qualifications of the Guests Are in both cases the same, only that the degree of those Qualifications in the Marriage of the Lamb, is much more high and intensive than in that of the King's son,
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for the Lamb's wife in the 8th verse of the 19th Chapter of the Revelation, was to be arrayed in fine linnen, clean and white, which fine linnen, saith the voice there speaking, is the righteousness of saints, that is, no man must expect to be partaker of the Heavenly inheritance, who hath not wrought out his own Salvation with Fear and Trembling, not every one who puts in a lazy claim to the Merits and satisfaction of Christ, by an unactive Faith, a Faith without an inward and vital principle of goodness, a Faith without good works,
for the Lamb's wife in the 8th verse of the 19th Chapter of the Revelation, was to be arrayed in fine linen, clean and white, which fine linen, Says the voice there speaking, is the righteousness of Saints, that is, no man must expect to be partaker of the Heavenly inheritance, who hath not wrought out his own Salvation with fear and Trembling, not every one who puts in a lazy claim to the Merits and satisfaction of christ, by an unactive Faith, a Faith without an inward and vital principle of Goodness, a Faith without good works,
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so far forth as humane nature is capable, and by an unfeigned repentance for what by humane frailty they have done amiss, are made partakers of the benefits of Christs Sufferings, by having fulfilled the Conditions of his Gospel.
so Far forth as humane nature is capable, and by an unfeigned Repentance for what by humane frailty they have done amiss, Are made partakers of the benefits of Christ Sufferings, by having fulfilled the Conditions of his Gospel.
So likewise in the other Marriage in St. Matthew, it is said, that when the King came in to see his guests, he saw there a man which had not on a wedding garment;
So likewise in the other Marriage in Saint Matthew, it is said, that when the King Come in to see his guests, he saw there a man which had not on a wedding garment;
To which purpose it is likewise, that to the marriage of the Kings son, the good and bad are equally admitted, Matth. 22. 10. So those servants went out into the high ways,
To which purpose it is likewise, that to the marriage of the Kings son, the good and bad Are equally admitted, Matthew 22. 10. So those Servants went out into the high ways,
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The reason is, because it is naturally impossible in this life in very many cases, to distinguish the Saint from the Hypocrite, a due preparation from an imperfect, a sincere from a pretended and counterfeit repentance;
The reason is, Because it is naturally impossible in this life in very many cases, to distinguish the Saint from the Hypocrite, a due preparation from an imperfect, a sincere from a pretended and counterfeit Repentance;
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such as have at least a conditional and Evangelical, though not an absolute and legal righteousness, a perfection of true Faith and of sincere Repentance,
such as have At least a conditional and Evangelical, though not an absolute and Legal righteousness, a perfection of true Faith and of sincere Repentance,
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To make an end of this comparison of Christ to the Paschal Lamb, it is in allusion to this that John seeing Jesus coming unto him, saith Behold the lamb of God that taketh away the sins of the world;
To make an end of this comparison of christ to the Paschal Lamb, it is in allusion to this that John seeing jesus coming unto him, Says Behold the lamb of God that Takes away the Sins of the world;
as the Paschal Lambs by redeeming the first born, may be said to have taken away the sins of the Israelites: for by taking away sins, nothing else is meant,
as the Paschal Lambs by redeeming the First born, may be said to have taken away the Sins of the Israelites: for by taking away Sins, nothing Else is meant,
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And truly he that shall consider their repinings in the Wilderness, and their murmurings in the Desart, their disobedience to God and his servant Moses, their relapses to Idolatry both in the Wilderness and after;
And truly he that shall Consider their repinings in the Wilderness, and their murmurings in the Desert, their disobedience to God and his servant Moses, their relapses to Idolatry both in the Wilderness and After;
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but that they had some tang of it from their converse in Aegypt; especially considering that by such compliances as these, some of their hard Taskmasters might be rendred less cruel to them;
but that they had Some tang of it from their converse in Egypt; especially considering that by such compliances as these, Some of their hard Taskmasters might be rendered less cruel to them;
otherwise the Bridegroom and his marriage-Feast will be the same, and his guests instead of congratulating with him, upon so happy an occasion, will but devour him and eat him up, playing the perfect Cannibals with their friend and benefactor, which,
otherwise the Bridegroom and his Marriage-feast will be the same, and his guests instead of congratulating with him, upon so happy an occasion, will but devour him and eat him up, playing the perfect Cannibals with their friend and benefactor, which,
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For first, it appears from the 14. verse of this Chapter, that these words were spoken to the Angel of the Church of Laodicea, which is also alike clear all the way from the 14. verse to the 19. and in that verse it is said, which is my second proof;
For First, it appears from the 14. verse of this Chapter, that these words were spoken to the Angel of the Church of Laodicea, which is also alike clear all the Way from the 14. verse to the 19. and in that verse it is said, which is my second proof;
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for their repentance is but one part of their misery, therefore it would be fruitless to exhort either of them to it, which the Amen, that is, Christ in this place manifestly doth.
for their Repentance is but one part of their misery, Therefore it would be fruitless to exhort either of them to it, which the Amen, that is, christ in this place manifestly does.
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that is, he will at all times be sufficiently present to him by the grace and assistance of his good Spirit, to encourage him in well doing, to strengthen him in temptations,
that is, he will At all times be sufficiently present to him by the grace and assistance of his good Spirit, to encourage him in well doing, to strengthen him in temptations,
I grant indeed that it is a figure, but then it is such a strange figure as was never heard of before, that our fellow-boarder, our fellow-commoner should be taken for our diet;
I grant indeed that it is a figure, but then it is such a strange figure as was never herd of before, that our fellow-boarder, our fellow-commoner should be taken for our diet;
and one of these must be allowed, unless they will deny, that Christ does as really sup with, that is, is as much present to Believers at the receiving of the Sacrament, as upon other occasions.
and one of these must be allowed, unless they will deny, that christ does as really sup with, that is, is as much present to Believers At the receiving of the Sacrament, as upon other occasions.
it will follow, if we take these words literally, that the whole Church by being partakers of that one Bread, are transubstantiated into that one Bread, which is that one Body, which is Christ;
it will follow, if we take these words literally, that the Whole Church by being partakers of that one Bred, Are Transubstantiated into that one Bred, which is that one Body, which is christ;
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Thus I have proved in general, I could do it much more particularly if the time would permit or if there were any doubt of it amongst Christians, that Christ is our Passeover,
Thus I have proved in general, I could do it much more particularly if the time would permit or if there were any doubt of it among Christians, that christ is our Passover,
and accordingly they tell us fine stories of the deliverance of their Nation by him, upon that very day on which the Passeover was instituted, being some time or other to happen on the Anniversary of their deliverance from the Aegyptian bondage;
and accordingly they tell us fine stories of the deliverance of their nation by him, upon that very day on which the Passover was instituted, being Some time or other to happen on the Anniversary of their deliverance from the Egyptian bondage;
For this reason they have some of them employed their thoughts in finding out objections why our Jesus could not be Typified by the Passeover under the Law:
For this reason they have Some of them employed their thoughts in finding out objections why our jesus could not be Typified by the Passover under the Law:
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If the Lamb of the Passeover be a Type of the suspended, or the accursed, that is in their language, of Christ, it would be necessary that there should be many new Christs and new Jesus's born into the world one after another for ever,
If the Lamb of the Passover be a Type of the suspended, or the accursed, that is in their language, of christ, it would be necessary that there should be many new Christ and new Jesus's born into the world one After Another for ever,
as that such an infinite number of Rainbowes succeeding one another through all times and ages, should be a concurrent and joynt Seal of that one Covenant, which God had entred into with man that he would not drown the world any more.
as that such an infinite number of Rainbows succeeding one Another through all times and ages, should be a concurrent and joint Seal of that one Covenant, which God had entered into with man that he would not drown the world any more.
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as first, That that solemn Feast which was, or was to be Celebrated every year by the nation of the Jews, was not, to speak properly, the true Passeover it self,
as First, That that solemn Feast which was, or was to be Celebrated every year by the Nation of the jews, was not, to speak properly, the true Passover it self,
neither was it possible that one, nay, that one hundred thousand such Sacrifices an hundred thousand times told, could worthily Typif•e and represent so great an Attonement.
neither was it possible that one, nay, that one hundred thousand such Sacrifices an hundred thousand times told, could worthily Typif•e and represent so great an Atonement.
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A second Objection is this, Your Lamb shall be without blemish, a male of the first year, Exod. 12. 5. whereas Jesus at his Crucifixion was three and thirty.
A second Objection is this, Your Lamb shall be without blemish, a male of the First year, Exod 12. 5. whereas jesus At his Crucifixion was three and thirty.
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To which the Christian answers excellently well, That the Lambs being but a year old, was to Typifie the Innocence of Christ who was as free from all sin as a child of a year old, or under:
To which the Christian answers excellently well, That the Lambs being but a year old, was to Typify the Innocence of christ who was as free from all since as a child of a year old, or under:
and therefore, as I remember, the opinion of the Jewish Masters in this case is, that every Lamb being furnished with those other qualifications above mentioned, that is, being a male and without blemish, is fit for this purpose all the time from a moneth to a year old;
and Therefore, as I Remember, the opinion of the Jewish Masters in this case is, that every Lamb being furnished with those other qualifications above mentioned, that is, being a male and without blemish, is fit for this purpose all the time from a Monn to a year old;
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as this was not, only the bloud was sprinkled by the Priests, and Fat, cawl and kidneys, were indeed burnt upon the Altar, (these two things being essential to all Sacrifices in general, insomuch that even in the sin & trespass offerings, which by reason of their pollution were burnt without the Camp,
as this was not, only the blood was sprinkled by the Priests, and Fat, cawl and kidneys, were indeed burned upon the Altar, (these two things being essential to all Sacrifices in general, insomuch that even in the since & trespass offerings, which by reason of their pollution were burned without the Camp,
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and kidneys were consumed upon the Altar) I say in all other Sacrifices whatsoever, 〈 ◊ 〉 in the sin offering, the Trespass-offering, the Burnt-off••ing,
and kidneys were consumed upon the Altar) I say in all other Sacrifices whatsoever, 〈 ◊ 〉 in the since offering, the Trespass offering, the Burnt-off••ing,
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as well as in other Sacrifices wherein either the Priest or people or both had no share, is manifest from verse 29. of the same Chapter, where Moses immediately speaks of the Sacrifice of Thanksgiving which was one sort of Peace-offering,
as well as in other Sacrifices wherein either the Priest or people or both had no share, is manifest from verse 29. of the same Chapter, where Moses immediately speaks of the Sacrifice of Thanksgiving which was one sort of Peace-offering,
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But to this it is there answered and proved out of Scripture, That the words Shachat and Tabach made use of in the Hebrew to denote the killing of the Passeover, may sometimes be taken in a larger signification;
But to this it is there answered and proved out of Scripture, That the words Shachat and Tabach made use of in the Hebrew to denote the killing of the Passover, may sometime be taken in a larger signification;
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which evasion of his is also sufficiently justified by that place of the Author to the Hebrews, where he compares the suffering of Christ in general without the gate, to the burning of the sin-offering without the Camp;
which evasion of his is also sufficiently justified by that place of the Author to the Hebrews, where he compares the suffering of christ in general without the gate, to the burning of the Sin offering without the Camp;
and so was to dye an accursed death, and this punishment being to be inflicted by the Roman Authority, the burning of his body being more honourable and in better esteem among them, would not have answered to the sin-offering's being burnt without the gate,
and so was to die an accursed death, and this punishment being to be inflicted by the Roman authority, the burning of his body being more honourable and in better esteem among them, would not have answered to the sin-offering's being burned without the gate,
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Wherefore this Objector betrayes himself extreamly when he tells us that whereas the Paschal Lamb was to be killed as the Hebrew phrase imports between the two Evenings,
Wherefore this Objector betrays himself extremely when he tells us that whereas the Paschal Lamb was to be killed as the Hebrew phrase imports between the two Evenings,
yet Jesus Christ must needs have suffered in the morning, Chi col dinei Iisrael ella beboker, because all the punishments inflicted by the Jews were inflicted in the morning.
yet jesus christ must needs have suffered in the morning, Chi col dinei Israel Ella beboker, Because all the punishments inflicted by the jews were inflicted in the morning.
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For besides that this exception it self is a manifest confession that he suffered some time or other of that day on which the Passeover was to be killed,
For beside that this exception it self is a manifest Confessi that he suffered Some time or other of that day on which the Passover was to be killed,
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and not to mention that he forgets the History of those times, by which it is plain that the power of life and death was for several years before in the hands of the Romans; It is further clear that our Saviour was nailed to the Cross at the third hour, that is, at Nine in the morning,
and not to mention that he forgets the History of those times, by which it is plain that the power of life and death was for several Years before in the hands of the Romans; It is further clear that our Saviour was nailed to the Cross At the third hour, that is, At Nine in the morning,
and that is just, been haharbaim, between the two evenings, being about the middle space betwixt the meridian and settingsun, which was the very time when the Passeover ought to be killed according to the Law of Moses.
and that is just, been haharbaim, between the two evenings, being about the middle Molle betwixt the meridian and settingsun, which was the very time when the Passover ought to be killed according to the Law of Moses.
To maintain the similitude between the Paschal Lamb and the Sacrifice of Christ upon the Cross, it is enough to say, That as the destroying Angel spared the first-born of the Israelites upon seeing the bloud of the Passeover sprinkled upon the posts and lentils of their several houses;
To maintain the similitude between the Paschal Lamb and the Sacrifice of christ upon the Cross, it is enough to say, That as the destroying Angel spared the firstborn of the Israelites upon seeing the blood of the Passover sprinkled upon the posts and lentils of their several houses;
so God for the sake of Christ will pass over us, and will not impute sin to us, whereever he sees the bloud, that is, the Meritorious passion of his Son rightly applied by a hearty belief of the Gospel,
so God for the sake of christ will pass over us, and will not impute since to us, wherever he sees the blood, that is, the Meritorious passion of his Son rightly applied by a hearty belief of the Gospel,
while the Aegyptians had nothing but the voice of mourning and lamentation in their streets, was the last miracle wrought in the behalf of his people while they continued in Aegypt, accompanied with the last plague inflicted on the Aegyptians, bating their being drowned and finally destroyed in the red Sea (which red sea was likewise a Type of the bloud of Christ, by which they who are not saved by making a right use of it will be more effectually and inexcusably condemned for having abused so great a mercy) so the shedding of the Bloud of Christ upon the Cross is the last deliverance, the last Atonement which God will afford his people;
while the egyptians had nothing but the voice of mourning and lamentation in their streets, was the last miracle wrought in the behalf of his people while they continued in Egypt, accompanied with the last plague inflicted on the egyptians, bating their being drowned and finally destroyed in the read Sea (which read sea was likewise a Type of the blood of christ, by which they who Are not saved by making a right use of it will be more effectually and inexcusably condemned for having abused so great a mercy) so the shedding of the Blood of christ upon the Cross is the last deliverance, the last Atonement which God will afford his people;
but living in a perpetual opposition to the Laws of God, and the doctrine of the Gospel, have slighted all the gracious offers of pardon and forgiveness,
but living in a perpetual opposition to the Laws of God, and the Doctrine of the Gospel, have slighted all the gracious offers of pardon and forgiveness,
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And as the same red sea gave a safe and secure passage to the Israelites, but executed the utmost of its rage and fury upon Pharaoh and all the Host of the Aegyptians, so will the bloud of Christ give a safe and comfortable passage to all his hearty followers and disciples into the joys of Heaven,
And as the same read sea gave a safe and secure passage to the Israelites, but executed the utmost of its rage and fury upon Pharaoh and all the Host of the egyptians, so will the blood of christ give a safe and comfortable passage to all his hearty followers and Disciples into the Joys of Heaven,
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Again as that first Passeover of the destroying Angel, passing by the habitations of the Israelites did but prepare the way for the second Passeover, that is, the passage of the Israelites through the red sea and wilderness, into the land of Canaan; so God's passing over us, that is, his pardoning and forgiving our sins,
Again as that First Passover of the destroying Angel, passing by the habitations of the Israelites did but prepare the Way for the second Passover, that is, the passage of the Israelites through the read sea and Wilderness, into the land of Canaan; so God's passing over us, that is, his pardoning and forgiving our Sins,
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and not imputing them to as many of us, as heartily believe and obey the Gospel, does but prepare the way through the wilderness and red sea, all the troubles and difficulties of this life, into the land of Canaan, that is,
and not imputing them to as many of us, as heartily believe and obey the Gospel, does but prepare the Way through the Wilderness and read sea, all the Troubles and difficulties of this life, into the land of Canaan, that is,
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Farther, as the Paschal Lambs which the Jews fed upon for ever after, neither were nor could be the same with those which were killed by the respective families, the evening before the great deliverance of the first born,
Farther, as the Paschal Lambs which the jews fed upon for ever After, neither were nor could be the same with those which were killed by the respective families, the evening before the great deliverance of the First born,
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nay not so much as of Metaphors in common discourse, in which there is required no more than only some plain agreement in one or more particulars, without any gross repugnancy or inconsistency in any.
nay not so much as of Metaphors in Common discourse, in which there is required no more than only Some plain agreement in one or more particulars, without any gross repugnancy or inconsistency in any.
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and how little they understand the nature of our Saviour's Sacrifice for sin, when they deny him to have made a true and proper satisfaction to the justice of God for it;
and how little they understand the nature of our Saviour's Sacrifice for since, when they deny him to have made a true and proper satisfaction to the Justice of God for it;
for this reason it is, that he is said to have born our sins in his own body on the tree, to have been a Ransom for us, to have been made sin for us who knew no sin, and the like;
for this reason it is, that he is said to have born our Sins in his own body on the tree, to have been a Ransom for us, to have been made since for us who knew no since, and the like;
and from hence it was that Jesus, that he might sanctifie the people with his own Bloud, suffered without the gate, as the sin-offering under the Law was to do without the Camp, by reason of its uncleanness, being polluted with the sins of those on whose behalf it was offered,
and from hence it was that jesus, that he might sanctify the people with his own Blood, suffered without the gate, as the Sin offering under the Law was to do without the Camp, by reason of its uncleanness, being polluted with the Sins of those on whose behalf it was offered,
as the same inspired writer likewise takes notice in the same place, for the bodies, saith he, of those beasts, whose bloud is brought into the Sanctuary by the High Priest for sin, are burnt without the Camp:
as the same inspired writer likewise Takes notice in the same place, for the bodies, Says he, of those beasts, whose blood is brought into the Sanctuary by the High Priest for since, Are burned without the Camp:
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upon which account it was, that if the bloud of these Sacrifices were brought into the Tabernacle to make reconciliation withal, it was unlawful not only for God himself, (for that he never did in the sin & trespass-offering,) but even for the Priests or any body else to partake of them:
upon which account it was, that if the blood of these Sacrifices were brought into the Tabernacle to make reconciliation withal, it was unlawful not only for God himself, (for that he never did in the since & Trespass offering,) but even for the Priests or any body Else to partake of them:
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to which the same Author in the same place manifestly alludes, and brings the comparison home to the Sacrifice of Christ, We have an Altar, saith he, whereof they have no right to eat that serve the Tabernacle,
to which the same Author in the same place manifestly alludes, and brings the comparison home to the Sacrifice of christ, We have an Altar, Says he, whereof they have no right to eat that serve the Tabernacle,
and Christ being our sinoffering, and having sanctified the people with his own bloud, it is manifest that it must needs be unlawful for us to partake of this Sacrifice, in that sence which the Papists would have;
and christ being our Sin offering, and having sanctified the people with his own blood, it is manifest that it must needs be unlawful for us to partake of this Sacrifice, in that sense which the Papists would have;
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and so those words, This is my Body, must not be understood in the literal sence, much less must we imagine, that God will work miracles to contradict himself and his Apostles,
and so those words, This is my Body, must not be understood in the literal sense, much less must we imagine, that God will work Miracles to contradict himself and his Apostles,
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a deliverance of so high a nature, that though we had not been commanded to commemorate it by our Saviour himself, who with his own bloud purchased it for us,
a deliverance of so high a nature, that though we had not been commanded to commemorate it by our Saviour himself, who with his own blood purchased it for us,
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yet mere gratitude and good nature, nay, common honesty and common sence themselves would have prompted all hearty Christians not to sit down contented with a bare narrative, a cold story of such a redemption;
yet mere gratitude and good nature, nay, Common honesty and Common sense themselves would have prompted all hearty Christians not to fit down contented with a bore narrative, a cold story of such a redemption;
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And there could not possibly better symbols have been found out, than those of eating Bread and drinking Wine, by which both the manner of our Lords Passion, by the rending of his Body and the spilling of his Bloud is signified;
And there could not possibly better symbols have been found out, than those of eating Bred and drinking Wine, by which both the manner of our lords Passion, by the rending of his Body and the spilling of his Blood is signified;
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After this the same Objector goes on to raise difficulties, not so much against the resemblance of the Paschal Lamb to the Sacrifice of Christ upon the Cross,
After this the same Objector Goes on to raise difficulties, not so much against the resemblance of the Paschal Lamb to the Sacrifice of christ upon the Cross,
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whether the remainders of it were not that which he gave to his Disciples, saying, This is my Body, and This is my Bloud; that is, it is a part of that substance,
whither the remainders of it were not that which he gave to his Disciples, saying, This is my Body, and This is my Blood; that is, it is a part of that substance,
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he that has a mind to be better satisfied, may read him in his own words, in the Notes of Munster upon the 26. Chapter of S. Matthew; which suppositions of his the more frivolous and impertinent they are, the more clearly do they show, that nothing can be so absurd, which a man let alone to make use of his own faculties, would not rather pitch upon,
he that has a mind to be better satisfied, may read him in his own words, in the Notes of Munster upon the 26. Chapter of S. Matthew; which suppositions of his the more frivolous and impertinent they Are, the more clearly do they show, that nothing can be so absurd, which a man let alone to make use of his own faculties, would not rather pitch upon,
But he goes on further to object, that Body which the Disciples are said to have eat and drank, whither did it go? did it go through certain private passages of its own? or was it mixt in the stomach and Intestines with the rest of their usual diet? Which I confess against the doctrine of Transubstantiation would be no very weak or impertinent objection:
But he Goes on further to Object, that Body which the Disciples Are said to have eat and drank, whither did it go? did it go through certain private passages of its own? or was it mixed in the stomach and Intestines with the rest of their usual diet? Which I confess against the Doctrine of Transubstantiation would be no very weak or impertinent objection:
for upon supposition that the Elements of Bread and Wine are really and substantially changed into the Body and Bloud of Christ, which cannot now be distinguished from his glorified Body, (it being the same Body which was once crucified and is now glorified) one of these Four things must of necessity follow:
for upon supposition that the Elements of Bred and Wine Are really and substantially changed into the Body and Blood of christ, which cannot now be distinguished from his glorified Body, (it being the same Body which was once Crucified and is now glorified) one of these Four things must of necessity follow:
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or else lastly, which I abhor to think, it is as he expresses it, Mehouraf bekeebah him shear haochel, and passes out by the infamis ductus into the common slime and saburra of the world.
or Else lastly, which I abhor to think, it is as he Expresses it, Mehouraf bekeebah him shear haochel, and passes out by the infamis ductus into the Common slime and saburra of the world.
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whereas all this is easily taken off by saying, that the true Elements taken in the Lords Supper, are only a remembrance of his meritorious Death and Passion,
whereas all this is Easily taken off by saying, that the true Elements taken in the lords Supper, Are only a remembrance of his meritorious Death and Passion,
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Whither God of his infinite mercy bring us all, by the merits and mediation of the same Jesus Christ our Lord, to whom with the Father and the blessed Spirit be ascribed,
Whither God of his infinite mercy bring us all, by the merits and mediation of the same jesus christ our Lord, to whom with the Father and the blessed Spirit be ascribed,
