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THE REIGNE OF GOD. PSALME 97.1, 2. The Lord reigneth, let the earth rejoyce: let the multitude of Isles be glad thereof.
THE REIGN OF GOD. PSALM 97.1, 2. The Lord Reigneth, let the earth rejoice: let the multitude of Isles be glad thereof.
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Clouds and darknesse are round about him: righteousnesse and judgement are the habitation of his Throne. HEre's good newes; glad tidings:
Clouds and darkness Are round about him: righteousness and judgement Are the habitation of his Throne. HEre's good news; glad tidings:
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[ The Lord reigneth. ] It cannot be published without praise, without rejoycing, without singing without blessing. We should dishonour this truth, if we should not publish it;
[ The Lord Reigneth. ] It cannot be published without praise, without rejoicing, without singing without blessing. We should dishonour this truth, if we should not publish it;
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if we should with silence suppresse it; if we should not speak well of it.
if we should with silence suppress it; if we should not speak well of it.
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It is so sweet and comfortable, that it fils the whole world with joy; and cals in every eare, and every tongue, and every heart, to be glad, to rejoyce, and to praise God.
It is so sweet and comfortable, that it fills the Whole world with joy; and calls in every ear, and every tongue, and every heart, to be glad, to rejoice, and to praise God.
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[ Let the Earth rejoyce, and the multitude of the Isles be glad ]
[ Let the Earth rejoice, and the multitude of the Isles be glad ]
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As though he should say, Let nothing fear but hell: let nothing be disquieted but devils. Let the lowest, the poorest of the People of God,
As though he should say, Let nothing Fear but hell: let nothing be disquieted but Devils. Let the lowest, the Poorest of the People of God,
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though but Earth, yet let them rejoyce in this; [ The Lord Reigneth ] First, Here is the thing affirmed. The Lord reigneth ]
though but Earth, yet let them rejoice in this; [ The Lord Reigneth ] First, Here is the thing affirmed. The Lord Reigneth ]
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Secondly, Here is the use of it, or the inference that is made from it. [ Let the Earth rejoyce, and the multitude of Isles be glad ]
Secondly, Here is the use of it, or the Inference that is made from it. [ Let the Earth rejoice, and the multitude of Isles be glad ]
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Thirdly, Here is the means by which he ascends into the Throne. [ Clouds and darkness are round about him ]
Thirdly, Here is the means by which he ascends into the Throne. [ Clouds and darkness Are round about him ]
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First, Here is a plain and certain Proposition affirmed, [ The Lord Reigneh ] The Lord saith it, and the Lord is it.
First, Here is a plain and certain Proposition affirmed, [ The Lord Reigneh ] The Lord Says it, and the Lord is it.
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What ever the Lord saith, it is a Kingdome: what ever he is, he is a Kingdome.
What ever the Lord Says, it is a Kingdom: what ever he is, he is a Kingdom.
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Men have Reigned; and when men Reign, God Reigns to by men:
Men have Reigned; and when men Reign, God Reigns to by men:
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and it was alwaies true, That all the Kingdomes of the Earth were the Lords and his Christs:
and it was always true, That all the Kingdoms of the Earth were the lords and his Christ:
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and so all the Kings of the Earth, have been the Reign of God in figure: God hath Reigned in them,
and so all the Kings of the Earth, have been the Reign of God in figure: God hath Reigned in them,
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as in types; but that which we must now affirm, & which the Lord affirms, is the immediate Reign of God:
as in types; but that which we must now affirm, & which the Lord affirms, is the immediate Reign of God:
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such as that is which is expressed, Rev. 11. Thou who wast, art, and art to come:
such as that is which is expressed, Rev. 11. Thou who waste, art, and art to come:
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hast taken to thee thy great power, and hast Reigned. God did Reign invisibly, while men Reigned. visibly;hast taken to thee thy great power, and hast Reigned. God did Reign invisibly, while men Reigned. visibly;
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or God Reigned, because he gave Reign to others:
or God Reigned, Because he gave Reign to Others:
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but as there is his Reigne in giving, so there is his Reign in taking. Thou hast taken to thee thy great power.
but as there is his Reign in giving, so there is his Reign in taking. Thou hast taken to thee thy great power.
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The Lord takes Reign, and Kingdome, and Power, into himself:
The Lord Takes Reign, and Kingdom, and Power, into himself:
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he takes off the Crown from the heads of Princes, and sets it on his own head.
he Takes off the Crown from the Heads of Princes, and sets it on his own head.
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It was adminstred before by instruments; now God administers power immediately by himself.
It was adminstred before by Instruments; now God administers power immediately by himself.
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The other Reign was a lesse, this the great Reign. Hast taken to thee thy great power.
The other Reign was a less, this the great Reign. Hast taken to thee thy great power.
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The greatest Power that ever the Lord gave to men, is nothing, to that power which Christ will put forth, when he Reigns himself.
The greatest Power that ever the Lord gave to men, is nothing, to that power which christ will put forth, when he Reigns himself.
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And observe the companion of this power: When thou reignest, the Nations are angry.
And observe the Companion of this power: When thou Reignest, the nations Are angry.
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When God Reigns, the devill rages: when God comes to set up his power; there is wrath and violence in the mindes of the men of the world:
When God Reigns, the Devil rages: when God comes to Set up his power; there is wrath and violence in the minds of the men of the world:
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and when you see this violence and rage in the mindes of the men of the world, it is a sure sign, that God hath taken the Kingdome, Power and strength from them.
and when you see this violence and rage in the minds of the men of the world, it is a sure Signen, that God hath taken the Kingdom, Power and strength from them.
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Here's two things of very sweet consideration, 1. The Reign of the Lord: and 2. The Reign of the Lord in the Saints.
Here's two things of very sweet consideration, 1. The Reign of the Lord: and 2. The Reign of the Lord in the Saints.
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First, This Kingdome that God is now setting up, is his everlasting Kingdome. It will not be administred by the weaknesse of man,
First, This Kingdom that God is now setting up, is his everlasting Kingdom. It will not be administered by the weakness of man,
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but by the power of God; not by the folly of man, but by the judgement of God.
but by the power of God; not by the folly of man, but by the judgement of God.
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God will in this Kingdome, nakedly manifest his own righteousnesse, his own compassion and pitie;
God will in this Kingdom, nakedly manifest his own righteousness, his own compassion and pity;
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his own love, his own peace: Hee will doe all things immediately by his owne self.
his own love, his own peace: He will do all things immediately by his own self.
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And therefore all the pride and ambition, all the oppression and tyranny, and miscarriages that hath been in the government of men, shall be wholly taken away.
And Therefore all the pride and ambition, all the oppression and tyranny, and miscarriages that hath been in the government of men, shall be wholly taken away.
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Pure righteousnesse, and judgement, and equity shall be infallibly dispensed;
Pure righteousness, and judgement, and equity shall be infallibly dispensed;
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and infinite power, strength, holinesse, goodnesse, and authority, shall shine forth nakedly in the face of God:
and infinite power, strength, holiness, Goodness, and Authority, shall shine forth nakedly in the face of God:
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and that shall be, the Judge of all men.
and that shall be, the Judge of all men.
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Wee shall no longer be abused and oppressed, by the will of men, by the lusts of men.
we shall no longer be abused and oppressed, by the will of men, by the Lustiest of men.
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The poor people shall no longer groan, under the burden of mens lusts, nor sweat for the pleasure and contents of men;
The poor people shall no longer groan, under the burden of men's Lustiest, nor sweat for the pleasure and contents of men;
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nor their faces any longer be ground, by the hardnesse of the spirit of men: but they shall be under the protection of God.
nor their faces any longer be ground, by the hardness of the Spirit of men: but they shall be under the protection of God.
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The great cry now of the people, is, Let's have a King! Ye shall have one, one that will reign in righteousnesse; the LORD himself.
The great cry now of the people, is, Let's have a King! You shall have one, one that will Reign in righteousness; the LORD himself.
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Secondly, And this Reign of the Lord shall be in his Saints; according to that in Dan. 7.27.
Secondly, And this Reign of the Lord shall be in his Saints; according to that in Dan. 7.27.
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And the kingdome, and dominion, and the greatnesse of the kingdome under the whole heaven, shall be given to the people of the Saints of the most high, whose kingdome is an everlasting kingdom, And the Kingdom, and dominion, and the greatness of the Kingdom under the Whole heaven, shall be given to the people of the Saints of the most high, whose Kingdom is an everlasting Kingdom,
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and all dominions shall serve & obey him. As this kingdom shal be administred in the glory of God:and all Dominions shall serve & obey him. As this Kingdom shall be administered in the glory of God:
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so also in the sweetnesse and gentlenesse of man, by brethren, by friends, by the Saints of the most High.
so also in the sweetness and gentleness of man, by brothers, by Friends, by the Saints of the most High.
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God lifting up himself in the Saints, will administer this Reign; and as he will do it by the Saints,
God lifting up himself in the Saints, will administer this Reign; and as he will do it by the Saints,
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so he will doe it by the softnesse and tendernesse of the Saints, The kingdome and dominion under the whole earth, shall be given to the people of the Saints of the most High. It• now doing;
so he will do it by the softness and tenderness of the Saints, The Kingdom and dominion under the Whole earth, shall be given to the people of the Saints of the most High. It• now doing;
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that ye shall obey none but the Lord; ye shall know no other laws, but the Law of God;
that you shall obey none but the Lord; you shall know no other laws, but the Law of God;
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ye shall know no other Master but Jehovah. He hath made us Priests and Kings, and we shall reign with him on earth.
you shall know no other Master but Jehovah. He hath made us Priests and Kings, and we shall Reign with him on earth.
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This nature of ours, this body of ours, shall reign with Christ, with God, and that upon earth. The Lord reignes
This nature of ours, this body of ours, shall Reign with christ, with God, and that upon earth. The Lord reigns
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The Lord hath served, hath been hitherto much (yea mostly) in the forme of a servant.
The Lord hath served, hath been hitherto much (yea mostly) in the Form of a servant.
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It hath been, as it were, the businesse of the Lord, whilst this world stood, to give supplies to men; to serve men;
It hath been, as it were, the business of the Lord, while this world stood, to give supplies to men; to serve men;
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to give men strength, and wisdome, and riches, and authority, and power, that men might be great and happy, with the goodnesse of God:
to give men strength, and Wisdom, and riches, and Authority, and power, that men might be great and happy, with the Goodness of God:
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and (in this) God hath been King too, but in an under way; As saith the Lord, I have served with your sinnes, and lusts:
and (in this) God hath been King too, but in an under Way; As Says the Lord, I have served with your Sins, and Lustiest:
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now he will no longer serve but Reigne. God will take all the Power and Authority into his own hands.
now he will no longer serve but Reign. God will take all the Power and authority into his own hands.
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Hee will not be any longer under men: but above all men. Its time He should be so:
He will not be any longer under men: but above all men. Its time He should be so:
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Its reason Hee should be so: Its just He should be so.
Its reason He should be so: Its just He should be so.
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Every thing now must bowe, stoop & submit, to the Law, and rule, and will of God.
Every thing now must bow, stoop & submit, to the Law, and Rule, and will of God.
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No man shall any longer say, it shall be so, because it is my will to have it so:
No man shall any longer say, it shall be so, Because it is my will to have it so:
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there shall not be found an heart, or tongue, that shall move against the Dominion of the Lord.
there shall not be found an heart, or tongue, that shall move against the Dominion of the Lord.
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Satan hath been a Prince; hee hath made Lawes of your captivity and misery: Hee hath kept you to his task, to doe him service.
Satan hath been a Prince; he hath made Laws of your captivity and misery: He hath kept you to his task, to do him service.
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He hath said, Be angry; and then you have been full of rage. He hath said, Be covetous; and then you have been full of covetousnesse. He hath said, Bee Dark; and then you have beene full of blindnesse. Hee hath said, Be proud; and then yee have been full of haughtinesse. And so he hath (but by Divine will) tormented the world.
He hath said, Be angry; and then you have been full of rage. He hath said, Be covetous; and then you have been full of covetousness. He hath said, be Dark; and then you have been full of blindness. He hath said, Be proud; and then ye have been full of haughtiness. And so he hath (but by Divine will) tormented the world.
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The sting of Satans whips are in your consciences I know.
The sting of Satan whips Are in your Consciences I know.
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His errors & mistakes, have beene in the kingdome of darknesse in you, that you do not know God; the holy will of God.
His errors & mistakes, have been in the Kingdom of darkness in you, that you do not know God; the holy will of God.
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You would come into the enjoyment of God; Satan will not let you: you would know God; hee will not suffer you:
You would come into the enjoyment of God; Satan will not let you: you would know God; he will not suffer you:
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You would be wise unto Salvation; hee will not permit you: Hee hath fettered you with his chains of darknesse; hee hath captivated your judgements;
You would be wise unto Salvation; he will not permit you: He hath fettered you with his chains of darkness; he hath captivated your Judgments;
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he hath made you to grinde at his mill, and to drudge in his service; and hath made you to cry-out, O when will the Lord come!
he hath made you to grind At his mill, and to drudge in his service; and hath made you to cry-out, Oh when will the Lord come!
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But now his wicked Reigne is at an end; what yee had, yee shall want; and what yee want, ye shall have:
But now his wicked Reign is At an end; what ye had, ye shall want; and what ye want, you shall have:
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what hath been, shall not be; that which shall be, must bee; and cannot chuse but be:
what hath been, shall not be; that which shall be, must be; and cannot choose but be:
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ye shall have Love, because the Law of God is Love; and ye shall have peace, because the Kingdome of God is peace; and yee shall have light, because this Inheritance is Marvelous light: yee shal have righteousnesse, because this state is true holinesse: ye shall have liberty, setlednesse, stability,
you shall have Love, Because the Law of God is Love; and you shall have peace, Because the Kingdom of God is peace; and ye shall have Light, Because this Inheritance is Marvelous Light: ye shall have righteousness, Because this state is true holiness: you shall have liberty, Settledness, stability,
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and every good thing in this Kingdome of God.
and every good thing in this Kingdom of God.
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Its alwaies ill with us, while Satan reigns; Its alwaies wel with us, while God Reignes: when our Husband is King, we shall have Preferment,
Its always ill with us, while Satan reigns; Its always well with us, while God Reigns: when our Husband is King, we shall have Preferment,
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and honour, and riches, and greatnesse, and power, and authority; because our God Reignes. The Lord Reignes, for us;
and honour, and riches, and greatness, and power, and Authority; Because our God Reigns. The Lord Reigns, for us;
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the Lord takes his Kingdome, and it is for us: the Lord hath Reigned in himself all this while; now hee Reignes by us:
the Lord Takes his Kingdom, and it is for us: the Lord hath Reigned in himself all this while; now he Reigns by us:
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the Lord counts himselfe not to have a Kingdome, till Wee have it with him: The Lord thinks himself meane, and despised, till We are exalted. He is poore without US.
the Lord counts himself not to have a Kingdom, till we have it with him: The Lord thinks himself mean, and despised, till We Are exalted. He is poor without US.
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He is weake, while absent from US. Hee is not himself, unlesse hee enjoyes US. Thou art my Excellency, my Firstborne:
He is weak, while absent from US. He is not himself, unless he enjoys US. Thou art my Excellency, my Firstborn:
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The power of God is in weaknesse, till We become almighty. The Kingdome of God is in darknesse, till Wee shine it forth.
The power of God is in weakness, till We become almighty. The Kingdom of God is in darkness, till we shine it forth.
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The treasures of God were of no worth to Him, if We were not his richest jewels. The Lord doth Reign
The treasures of God were of no worth to Him, if We were not his Richest Jewels. The Lord does Reign
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This is not to be passed by; its in the present tense.
This is not to be passed by; its in the present tense.
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This is the Song that wee heare, and see Angels sing. The Elders and Saints in Heaven sing it perpetually; we daily hear it. Hallelujah, Hallelujah, The Lord Reigneth.
This is the Song that we hear, and see Angels sing. The Elders and Saints in Heaven sing it perpetually; we daily hear it. Hallelujah, Hallelujah, The Lord Reigneth.
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There is administered into our hearts and eares, An Hallelujah; The Lord Reignes: indeed every creature speaks it; all in Heaven and Earth.
There is administered into our hearts and ears, an Hallelujah; The Lord Reigns: indeed every creature speaks it; all in Heaven and Earth.
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All these powers and darknesses on the face of the Earth, speak out this aloud; The Lord Reignes. Your King hath taken power to himself; and from every thing else.
All these Powers and Darknesses on the face of the Earth, speak out this aloud; The Lord Reigns. Your King hath taken power to himself; and from every thing Else.
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The Lord doth Reign ] and saith, I AM UPON MY THRONE. I AM GREAT. NONE IS GREAT BUT MY SELFE. I AM KING:The Lord does Reign ] and Says, I AM UPON MY THRONE. I AM GREAT. NONE IS GREAT BUT MY SELF. I AM KING:
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I HAVE THE SCEPTER IN MY HAND. I AM POWERFUL. NONE IS POWERFUL BUT I. All the power of men is broken.
I HAVE THE SCEPTER IN MY HAND. I AM POWERFUL. NONE IS POWERFUL BUT I. All the power of men is broken.
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All the Thrones of men are shattered into dust.
All the Thrones of men Are shattered into dust.
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All the wisdome of men is turned into folly. All the strength of men is melted into weaknesse and water.
All the Wisdom of men is turned into folly. All the strength of men is melted into weakness and water.
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The meltings and moulderings away of the powers and dignities of the world, speaks it aloud, The LORD Reigns ] — Let the Earth rejoyce,
The meltings and moulderings away of the Powers and dignities of the world, speaks it aloud, The LORD Reigns ] — Let the Earth rejoice,
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and the multitude of the Isles be glad This Reign torments none but wickednes, and wicked men.
and the multitude of the Isles be glad This Reign torments none but wickedness, and wicked men.
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The devil and his children may be dismaied:
The Devil and his children may be dismayed:
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but let Heaven and Earth rejoyce. The Heavens they doe rejoyce. All Saints, all Angels, Christ and all his members, they sing in this Kingdome.
but let Heaven and Earth rejoice. The Heavens they do rejoice. All Saints, all Angels, christ and all his members, they sing in this Kingdom.
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But that's not enough, that Heaven shall rejoyce; but Earth too. Poor Adam! That's his name, Earth! Poor man! poor earthy man!
But that's not enough, that Heaven shall rejoice; but Earth too. Poor Adam! That's his name, Earth! Poor man! poor earthy man!
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low Earth! The lowest of the creation; the basest and meanest of the whole world:
low Earth! The lowest of the creation; the Basest and Meanest of the Whole world:
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Poor dark Earth: Let this creation which is Earth, let it rejoyce. Let men and women and children, relations, and comforts, estates;
Poor dark Earth: Let this creation which is Earth, let it rejoice. Let men and women and children, relations, and comforts, estates;
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all the things of this World; Religion, worship, gifts, trading, dealing, eating, drinking, let all these things rejoyce. Object.
all the things of this World; Religion, worship, Gifts, trading, dealing, eating, drinking, let all these things rejoice. Object.
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Why, must not all these things be done away that God may Reign? The evill of them shall be done away;Why, must not all these things be done away that God may Reign? The evil of them shall be done away;
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the sinfulnesse, the basenesse, and filthinesse of them, shall be done away: the corruption, the vanity, the infirmity of them shall be done away:
the sinfulness, the baseness, and filthiness of them, shall be done away: the corruption, the vanity, the infirmity of them shall be done away:
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but this Earth must not be lost. The Kingdome of God must be established in this Earth: but the waies of men,
but this Earth must not be lost. The Kingdom of God must be established in this Earth: but the ways of men,
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and men, so far as they are acted by the devil, so far they shall be done away,
and men, so Far as they Are acted by the Devil, so Far they shall be done away,
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and destroyed by the breath of the Lord; be burnt up by the fire and Spirit of the Lord.
and destroyed by the breath of the Lord; be burned up by the fire and Spirit of the Lord.
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As they are in emnity with God; as they shut out God; as they are below God;
As they Are in Enmity with God; as they shut out God; as they Are below God;
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as they doe not own and acknowledge God, so they shall be done away: And they shall all be taken up into fellowship with God; purified, and sanctified, and restored.
as they do not own and acknowledge God, so they shall be done away: And they shall all be taken up into fellowship with God; purified, and sanctified, and restored.
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Every thing shall be brought up into the holinesse of God, the nature of God, the being of God, the Spirit of God. Therefore let the Earth rejoyce.
Every thing shall be brought up into the holiness of God, the nature of God, the being of God, the Spirit of God. Therefore let the Earth rejoice.
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Its good newes for the poorest creature that dwels in darknesse; that lives below; that are strangers from Heaven; that dwell at a great distance from God.
Its good news for the Poorest creature that dwells in darkness; that lives below; that Are Strangers from Heaven; that dwell At a great distance from God.
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You that live below in the world, in the meanest or lowest condition, rejoyce. God is come to dwell amongst you:
You that live below in the world, in the Meanest or lowest condition, rejoice. God is come to dwell among you:
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God is come to restore you; to make you all new. A new Heaven and a new Earth:
God is come to restore you; to make you all new. A new Heaven and a new Earth:
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and nothing shall be troubled but the Sea: The confusion of the devil, that shall roar, be vexed and tormented:
and nothing shall be troubled but the Sea: The confusion of the Devil, that shall roar, be vexed and tormented:
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but the low, poor, simple Earth: The mean Earth: whatsoever is pure Earth; those whose hearts are not set against God and Christ:
but the low, poor, simple Earth: The mean Earth: whatsoever is pure Earth; those whose hearts Are not Set against God and christ:
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so far as there is submission to the Lord, and subjection to God.
so Far as there is submission to the Lord, and subjection to God.
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If ye are not fierce, violent, and mad against the appearing of a holy God, rejoyce, though ye be never so low.
If you Are not fierce, violent, and mad against the appearing of a holy God, rejoice, though you be never so low.
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But if yee quarrell with God, or are angry with him, ye cannot rejoyce, That the Lord should Reign. — Let the multitude of the Isles rejoyce ]
But if ye quarrel with God, or Are angry with him, you cannot rejoice, That the Lord should Reign. — Let the multitude of the Isles rejoice ]
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There is a continent of Earth, and there are Isles that are naturally divided from the firme land, by water.
There is a continent of Earth, and there Are Isles that Are naturally divided from the firm land, by water.
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They are in a lower, a weaker condition, then firme Land. And so here is a fuller discovery of the poor people of God, that be as the multitude of Isles separated by the Sea, from the firm land.
They Are in a lower, a Weaker condition, then firm Land. And so Here is a fuller discovery of the poor people of God, that be as the multitude of Isles separated by the Sea, from the firm land.
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As Isles are divided from fellowship with the firm land, by Sea, and cannot passe to it without danger:
As Isles Are divided from fellowship with the firm land, by Sea, and cannot pass to it without danger:
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so there are people that are at a distance from God, that are cut off from that firmnes and stability that others have in the Lord; the Land of the living.
so there Are people that Are At a distance from God, that Are Cut off from that firmness and stability that Others have in the Lord; the Land of the living.
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There are divisions between them and God; and they are broken one from another, by the Sea of darknesse, that is in their world:
There Are divisions between them and God; and they Are broken one from Another, by the Sea of darkness, that is in their world:
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Broken in their understandings; broken in their apprehensions; broken in their peace; broken in their strength; broken in their joyes; broken in their waies; and they float in the Sea, and waters of fears, cares; disquietnesses are round about them,Broken in their understandings; broken in their apprehensions; broken in their peace; broken in their strength; broken in their Joys; broken in their ways; and they float in the Sea, and waters of fears, Cares; disquietnesses Are round about them,
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and beat upon them, that know not how to have fellowship with God in a setled state.
and beatrice upon them, that know not how to have fellowship with God in a settled state.
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Yet, Let the multitude of the Isles be glad. Indeed all the states of the Earth are broken in peeces, by flouds and inundations:
Yet, Let the multitude of the Isles be glad. Indeed all the states of the Earth Are broken in Pieces, by floods and inundations:
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And therefore let the multitude of the Isles be glad.
And Therefore let the multitude of the Isles be glad.
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It is the Kingdome of the Lord that makes you to be Isles. It is the floud of the Spirit of God that divides you, from that stability and firmnesse that ye had.
It is the Kingdom of the Lord that makes you to be Isles. It is the flood of the Spirit of God that divides you, from that stability and firmness that you had.
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The Isles shall hear the Word of the LORD: The Isles shall hear the Word of the LORD:
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The divided and broken state and condition of men, shall hear the word of the LORD. Those persons that are at the greatest distance from God;
The divided and broken state and condition of men, shall hear the word of the LORD. Those Persons that Are At the greatest distance from God;
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from constant trading and dealing with God; let them be glad and rejoyce. It is the LORD hath broken US off from the Earth:
from constant trading and dealing with God; let them be glad and rejoice. It is the LORD hath broken US off from the Earth:
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from that stability and firmnes that we had in our selves, that we might have it in himself;
from that stability and firmness that we had in our selves, that we might have it in himself;
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that so he might make US a new Kingdome:
that so he might make US a new Kingdom:
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He hath divided US from the Land, that He might plant himself a Kingdome in US;
He hath divided US from the Land, that He might plant himself a Kingdom in US;
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that He might make many Kingdomes for his own glory and righteousnesse to dwell in. Neither is this without respect to a litterall sense:
that He might make many Kingdoms for his own glory and righteousness to dwell in. Neither is this without respect to a literal sense:
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This Reign of God, first, begins in Isles, it rises up in little Isles, before it appears in the great Empires of the world. God will appear first in these lowest parts of the Earth. — Let the multitude of the Isles rejoyce ]
This Reign of God, First, begins in Isles, it rises up in little Isles, before it appears in the great Empires of the world. God will appear First in these lowest parts of the Earth. — Let the multitude of the Isles rejoice ]
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Let the whole bundle of Isles, England, Scotland and Ireland, rejoyce: Let the multitude of Isles be glad.
Let the Whole bundle of Isles, England, Scotland and Ireland, rejoice: Let the multitude of Isles be glad.
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It is visibly and sensibly, a time of the greatest sadnesse that ever was;
It is visibly and sensibly, a time of the greatest sadness that ever was;
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but really and truly, and in a spiritual sense, it is a time of the greatest joy and gladnesse that ever was:
but really and truly, and in a spiritual sense, it is a time of the greatest joy and gladness that ever was:
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To see things in the Lord is the time of the greatest rejoycing, and truest gladnesse.
To see things in the Lord is the time of the greatest rejoicing, and Truest gladness.
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This is the time of the LORDS Reigne, and the time of Englands rejoycing: If England knew her own time,
This is the time of the LORDS Reign, and the time of Englands rejoicing: If England knew her own time,
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but we know no• our seasons;
but we know no• our seasons;
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and this is it that makes us uncomfortable and unsutable to our conditions, The Lord Reigns, and this is the greatest cause of mirth and joy that ever the earth had.
and this is it that makes us uncomfortable and unsuitable to our conditions, The Lord Reigns, and this is the greatest cause of mirth and joy that ever the earth had.
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[ Let the earth rejoyce ]
[ Let the earth rejoice ]
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Poor earth hath been in bondage and captivity, but now let the earth rejoyce. We have been under the protection of men,
Poor earth hath been in bondage and captivity, but now let the earth rejoice. We have been under the protection of men,
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yea, under the government of Satan (for so long as wee are governed by any thing at a distance from God;
yea, under the government of Satan (for so long as we Are governed by any thing At a distance from God;
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there is a mixture of Satan in it) now we are under the protection of God, The Lord hath broken the rod of the oppressour.
there is a mixture of Satan in it) now we Are under the protection of God, The Lord hath broken the rod of the oppressor.
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And now we shall have the end of our hopes and expectations;
And now we shall have the end of our hope's and Expectations;
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the end of our praiers, now wee shall have peace, now we shall have settlement and stability, now we shall have Reformation indeed,
the end of our Prayers, now we shall have peace, now we shall have settlement and stability, now we shall have Reformation indeed,
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now we shall have every thing that we have desired, and our hearts have longed for;
now we shall have every thing that we have desired, and our hearts have longed for;
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freedome from oppression, love, quietnesse, righteousnesse, justice, propriety, full trade, all in an heavenly, holy, glorious, righteous, spirituall, eternall, sure, everlasting way;
freedom from oppression, love, quietness, righteousness, Justice, propriety, full trade, all in an heavenly, holy, glorious, righteous, spiritual, Eternal, sure, everlasting Way;
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for this kingdome of God hath in it, all greatnesse, fulnesse, freenesse, riches, pomp, state, goodnesse;
for this Kingdom of God hath in it, all greatness, fullness, freeness, riches, pomp, state, Goodness;
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and to this end it is said, — Hee shall come that is the desire of all Nations.
and to this end it is said, — He shall come that is the desire of all nations.
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Therefore sit down, and say what you will have: If you will have it in God, in an heavenly way, ye shall;
Therefore fit down, and say what you will have: If you will have it in God, in an heavenly Way, you shall;
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but if in a way of flesh, and darknesse, and fear (out of the pure light of God) ye shall not.
but if in a Way of Flesh, and darkness, and Fear (out of the pure Light of God) you shall not.
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[ Clouds and darknesse are round about him ]
[ Clouds and darkness Are round about him ]
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God that is the greatest light, dwels in thick darknesse; God is surrounded with darknesse. And this is your joy now, that in that darknesse that ye see upon the face of the Earth, ye see God dwelling in it; and your selves with him. While you are without it; its sad.
God that is the greatest Light, dwells in thick darkness; God is surrounded with darkness. And this is your joy now, that in that darkness that you see upon the face of the Earth, you see God Dwelling in it; and your selves with him. While you Are without it; its sad.
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Doe but come in thorow this darknesse, and there is light within it;
Doe but come in thorough this darkness, and there is Light within it;
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The light of God; And these Clouds of darknesse, are clouds of Witnesses, that manifest and testifie the presence of the Lord.The Light of God; And these Clouds of darkness, Are Clouds of Witnesses, that manifest and testify the presence of the Lord.
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— Christ comes in the clouds ] O how visible these clouds are now to the eye of reason!
— christ comes in the Clouds ] Oh how visible these Clouds Are now to the eye of reason!
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What a thick cloud hangs over the City! What a grosse thick cloud hangs over the Parliament! What a black, dark cloud hangs over the Army! There's none of them can see where they are; what they doe; or one another:
What a thick cloud hangs over the city! What a gross thick cloud hangs over the Parliament! What a black, dark cloud hangs over the Army! There's none of them can see where they Are; what they do; or one Another:
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The clouds are so thick that one neighbour or friend knows not another: can not trust one another.
The Clouds Are so thick that one neighbour or friend knows not Another: can not trust one Another.
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What a cloud is there in the Countrey! How these clouds doe gather every where! If you will not see, you may be ignorant;
What a cloud is there in the Country! How these Clouds do gather every where! If you will not see, you may be ignorant;
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but if ye will see, the Lord is in these clouds. What darknesses and clouds of opinions are there in the spirits of men!
but if you will see, the Lord is in these Clouds. What Darknesses and Clouds of opinions Are there in the spirits of men!
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What strange darknes there is in the minds of men! Most men grope and feel after God:
What strange darkness there is in the minds of men! Most men grope and feel After God:
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and truely there are none can set a right step towards him. What dark affections are there in man!
and truly there Are none can Set a right step towards him. What dark affections Are there in man!
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Dark fear, darke anger, darke disquietnesse and confusion? Clouds and darknesse are round about him ]
Dark Fear, dark anger, dark disquietness and confusion? Clouds and darkness Are round about him ]
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Every where, where God is not, you will finde clouds and darknes; but in the face of God, there you shall see glory and brightnesse.
Every where, where God is not, you will find Clouds and darkness; but in the face of God, there you shall see glory and brightness.
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There is nothing to be seen but clouds in all things, save in the face of God;
There is nothing to be seen but Clouds in all things, save in the face of God;
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and there it is bright and clear day. God gathering in all fair weather, light and brightnesse into himself:
and there it is bright and clear day. God gathering in all fair weather, Light and brightness into himself:
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So that indeed, if you will live any where but in God, you must live in clouds and darknes: Every where else there is not a beam of light, but every thing grows thicker and darker, till it come to a very hell, an eternall night: only there is light in the face of God. Yet now rejoyce ]
So that indeed, if you will live any where but in God, you must live in Clouds and darkness: Every where Else there is not a beam of Light, but every thing grows thicker and Darker, till it come to a very hell, an Eternal night: only there is Light in the face of God. Yet now rejoice ]
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These clouds are round about God;
These Clouds Are round about God;
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and though you doe not see him, because ye are in the dark, yet he is neer you,
and though you do not see him, Because you Are in the dark, yet he is near you,
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and he dwels secretly and sweetly in the midst of these clouds, that shade and darken all the earth:
and he dwells secretly and sweetly in the midst of these Clouds, that shade and darken all the earth:
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and you shall finde that God will suddenly step up into his throne, and reign in light and brightnesse.
and you shall find that God will suddenly step up into his throne, and Reign in Light and brightness.
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Will you not receive God in a cloud? Are ye not contented with a cloud of darknes, that so ye may meet with God there? God comes cloathed in this darknesse. God comes in a cloudy day, with fire, wasting and consuming all the world;
Will you not receive God in a cloud? are you not contented with a cloud of darkness, that so you may meet with God there? God comes clothed in this darkness. God comes in a cloudy day, with fire, wasting and consuming all the world;
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yet O who would not leap into those flames to meet God? Be not startled at these dark clouds, because God is in them, but rejoyce.
yet Oh who would not leap into those flames to meet God? Be not startled At these dark Clouds, Because God is in them, but rejoice.
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Let these clouds come into your estates, houses, means and enjoyments: Let them come in, for God is there:
Let these Clouds come into your estates, houses, means and enjoyments: Let them come in, for God is there:
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Welcome them, rejoyce in them, and be comforted, for God rides upon them: He rides in triumph upon them.
Welcome them, rejoice in them, and be comforted, for God rides upon them: He rides in triumph upon them.
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These clouds are his Gharriot, and all the powers of the Kings of the Earth, hee beats into dust, and it flies about him;
These Clouds Are his Gharriot, and all the Powers of the Kings of the Earth, he beats into dust, and it flies about him;
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therfore goe and meet the Lord in these clouds and dusts. Righteousnesse and judgement are the Habitation of his Throne.
Therefore go and meet the Lord in these Clouds and dusts. Righteousness and judgement Are the Habitation of his Throne.
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Thorow clouds and darknes you approach the throne; Righteousnesse and judgement are there: That is it you look for. — Righteousnesse ]
Thorough Clouds and darkness you approach the throne; Righteousness and judgement Are there: That is it you look for. — Righteousness ]
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Shall put an end to sin. Dan. 9.24. Righteousnesse and holinesse shall dwell so stabilly with us, as it shall blot out all iniquity, and make an end of sinne:
Shall put an end to since. Dan. 9.24. Righteousness and holiness shall dwell so stabilly with us, as it shall blot out all iniquity, and make an end of sin:
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That wretched thing that hath been the reason of all plagues, the root of all mischief, the ground of vexation in all families;
That wretched thing that hath been the reason of all plagues, the root of all mischief, the ground of vexation in all families;
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he shall make an end of all this, of all sinne; God will be revenged of it, by putting an end to it:
he shall make an end of all this, of all sin; God will be revenged of it, by putting an end to it:
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Ye shall not finde a sinne out of hell, nor a sinner out of hell: Sin shall be in its own place;
You shall not find a sin out of hell, nor a sinner out of hell: since shall be in its own place;
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ye shall see wickednesse no where, but in the devil and wicked men;
you shall see wickedness no where, but in the Devil and wicked men;
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and them ye shall see in hell, for their sin shall carry hell apparently with it.
and them you shall see in hell, for their since shall carry hell apparently with it.
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But the Saints shall be free, The LORD reigns ] Not so long as sinne is amongst US, and abides with US:
But the Saints shall be free, The LORD reigns ] Not so long as sin is among US, and abides with US:
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so long as sin is, there is a Traitour to his Kingdome, and he hath no quiet reign: But the LORD will have a constant habitation of holinesse, that sinne shall appear no where but in the devil and hell. And where ever you shall see sin, you shall be able to say, There is hell; sinne and its torment together.
so long as since is, there is a Traitor to his Kingdom, and he hath no quiet Reign: But the LORD will have a constant habitation of holiness, that sin shall appear no where but in the Devil and hell. And where ever you shall see since, you shall be able to say, There is hell; sin and its torment together.
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Sin shall carry hell in its bowels. The very face of hell and devil in every sin.
since shall carry hell in its bowels. The very face of hell and Devil in every since.
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The light of God shall break forth so clearly, that it will judge and manifest all the works of darknesse. Are the Habitation of his Throne ]
The Light of God shall break forth so clearly, that it will judge and manifest all the works of darkness. are the Habitation of his Throne ]
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All these waies of God that he is now dispensing come from the throne of God.
All these ways of God that he is now dispensing come from the throne of God.
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All these Clouds and judgements, against King, Parliament, Cavaleers, Army, they al flow from the throne,
All these Clouds and Judgments, against King, Parliament, Cavaliers, Army, they all flow from the throne,
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and are all dispensed in most exact righteousnesse and judgement, there's no fear of ruine, of those that are the Lords.
and Are all dispensed in most exact righteousness and judgement, there's no Fear of ruin, of those that Are the lords.
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All is in judgement and righteousnesse, to destroy the wicked, but to save his own people,
All is in judgement and righteousness, to destroy the wicked, but to save his own people,
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and to bring them out of the powers of darkenesse unto the throne of God.
and to bring them out of the Powers of darkness unto the throne of God.
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There is no reason to be offended at that which comes from the throne of God:
There is no reason to be offended At that which comes from the throne of God:
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these dispensations are confusions to men, to the reason and wisdome of men: but they are the wisdome and judgement of God;
these dispensations Are confusions to men, to the reason and Wisdom of men: but they Are the Wisdom and judgement of God;
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and God doth dispense them with an exact hand, with a watchfull eye, with a tender care towards his own people;
and God does dispense them with an exact hand, with a watchful eye, with a tender care towards his own people;
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not a hair of their head shall fall to the ground: Nothing shall suffer in any of you, but unrighteousnesse and sinne:
not a hair of their head shall fallen to the ground: Nothing shall suffer in any of you, but unrighteousness and sin:
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so farre as you are unrighteous, worldly and wicked, so farre yea shall suffer, and no more.
so Far as you Are unrighteous, worldly and wicked, so Far yea shall suffer, and no more.
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God is in every sparke of this Fire, in every corner of this Flame, in every inch of these clouds, in every jot of this darknesse; therefore rejoyce and be glad all ye Saints, the weakest, the poorest, the lowest, the meanest of Saints, Rejoyce, for the Lord Reigneth. The end of the first Sermon.
God is in every spark of this Fire, in every corner of this Flame, in every inch of these Clouds, in every jot of this darkness; Therefore rejoice and be glad all you Saints, the Weakest, the Poorest, the lowest, the Meanest of Saints, Rejoice, for the Lord Reigneth. The end of the First Sermon.
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Psalm 97. 1, 2, 3, 4, 5, 6. verses. The Lord reigneth, let the earth rejoyce:Psalm 97. 1, 2, 3, 4, 5, 6. Verses. The Lord Reigneth, let the earth rejoice:
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let the multitude of Isles be glad thereof. Clouds and darknesse are round about him: righteousnesse and judgement are the habitation of his throne. A fire goeth before him:
let the multitude of Isles be glad thereof. Clouds and darkness Are round about him: righteousness and judgement Are the habitation of his throne. A fire Goes before him:
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and burneth up his enemies round about. His lightnings enlightned the world: the earth saw, and trembled.
and burns up his enemies round about. His lightnings enlightened the world: the earth saw, and trembled.
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The hils melted like waxe at the presence of the Lord: at the presence of the Lord of the whole earth. The heavens declare his righteousnesse:
The hills melted like wax At the presence of the Lord: At the presence of the Lord of the Whole earth. The heavens declare his righteousness:
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and all the people see his glory. THe great point wee have in hand, is, The Reign of God.
and all the people see his glory. THe great point we have in hand, is, The Reign of God.
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Which is first asserted, The Lord doth Reign. And then made good.
Which is First asserted, The Lord does Reign. And then made good.
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In the Second verse, Clouds and darknesse are round about him ] testifying that hee is come,
In the Second verse, Clouds and darkness Are round about him ] testifying that he is come,
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and hee doth Reign. Wee have a Cloud of witnesses testifying this truth; The Lord doth Reign. And darknesse it self speaks him.
and he does Reign. we have a Cloud of Witnesses testifying this truth; The Lord does Reign. And darkness it self speaks him.
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That which is farthest from him, that declares him:
That which is farthest from him, that declares him:
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and if wee come within him, and come nearer to him, we shall finde a consent of righteousnesse and judgement,
and if we come within him, and come nearer to him, we shall find a consent of righteousness and judgement,
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as the habitation of his Throne. Righteousnes ]
as the habitation of his Throne. Righteousness ]
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The righteousnesse of God the Father in whom all things are righteous, and to whom all things in righteousnesse doth belong;
The righteousness of God the Father in whom all things Are righteous, and to whom all things in righteousness does belong;
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all things in righteousnesse are in him; all things in righteousnesse are due to him: here's judgment too:
all things in righteousness Are in him; all things in righteousness Are due to him: here's judgement too:
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that is the excellency of Christ, Psalm 94.15. Judgement shall returne to righteousnesse; the Son returnes to the Father.
that is the excellency of christ, Psalm 94.15. Judgement shall return to righteousness; the Son returns to the Father.
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All things are in the Father in righteousnesse: all things are in the Son in wisdome, in judgement:
All things Are in the Father in righteousness: all things Are in the Son in Wisdom, in judgement:
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all things are in the Father, as in their proper center: all things are brought forth in Christ, in their right order, in Judgement.
all things Are in the Father, as in their proper centre: all things Are brought forth in christ, in their right order, in Judgement.
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Righteousnesse and judgment, are the habitation of his Throne. ] These two are the Foundation of his Throne.
Righteousness and judgement, Are the habitation of his Throne. ] These two Are the Foundation of his Throne.
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The Spirit of God, or God exalted and lifted up in these two, Righteousnesse and Judgement; is a Throne:
The Spirit of God, or God exalted and lifted up in these two, Righteousness and Judgement; is a Throne:
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or the Righteousness of the Father; and the Judgement of the Son exalted, and triumphing in the Spirit: is the Throne.
or the Righteousness of the Father; and the Judgement of the Son exalted, and triumphing in the Spirit: is the Throne.
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The Righteousness of the Father, and the Wisdome of the Son, Reignes in the Spirit; is in-thron'd in the Spirit; is exalted and lifted up,
The Righteousness of the Father, and the Wisdom of the Son, Reigns in the Spirit; is Enthroned in the Spirit; is exalted and lifted up,
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and establisht eternally in truth, in the Spirit. And wee are made, saith the Apostle, Eph. 2.22. ver. through the Spirit, the habitation of God;
and established eternally in truth, in the Spirit. And we Are made, Says the Apostle, Ephesians 2.22. ver. through the Spirit, the habitation of God;
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the words are, In whom yee also are builded an habitation of God, through the Spirit.
the words Are, In whom ye also Are built an habitation of God, through the Spirit.
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The Spirit building up man in its owne holy forme, and enlarging of him into himself, is this habitation of God:
The Spirit building up man in its own holy Form, and enlarging of him into himself, is this habitation of God:
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Righteousnesse and Judgement In-thron'd in US: In man: this is the inward and spirituall view and sight of God:
Righteousness and Judgement Enthroned in US: In man: this is the inward and spiritual view and sighed of God:
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if you stand without in the world, there is darknesse; if yee come higher into the clouds, there is no cleare view, sight, and injoyment of him.
if you stand without in the world, there is darkness; if ye come higher into the Clouds, there is no clear view, sighed, and enjoyment of him.
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If yee are in any thing that is about him, there is nothing but darknesse round about him; but come within him; into his Throne; into his presence;
If ye Are in any thing that is about him, there is nothing but darkness round about him; but come within him; into his Throne; into his presence;
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and there you will see righteousnesse and judgement set up, exalted, In-throu'd. Righteousnesse in the Reigne of God, is In-thron'd.
and there you will see righteousness and judgement Set up, exalted, In-throued. Righteousness in the Reign of God, is Enthroned.
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Iniquity and transgression is done away, in the holinesse of God: and he makes us, by his own Reign in us, holy, as he is holy.
Iniquity and Transgression is done away, in the holiness of God: and he makes us, by his own Reign in us, holy, as he is holy.
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Hee doth wholly blot out Iniquity; and makes US the seate and habitation of Righteousnesse: and gives us righteous judgements; righteous understandings;
He does wholly blot out Iniquity; and makes US the seat and habitation of Righteousness: and gives us righteous Judgments; righteous understandings;
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a cleare and sound judgement in all things.
a clear and found judgement in all things.
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These two, righteousnesse and judgement, raised and exalted, are the greatest glory, and purity of the Kingdome of God, in the holy Spirit.
These two, righteousness and judgement, raised and exalted, Are the greatest glory, and purity of the Kingdom of God, in the holy Spirit.
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But here are yet further testimonies, that (it may bee) will bee more effectuall to most Christians: most men being without;
But Here Are yet further testimonies, that (it may be) will be more effectual to most Christians: most men being without;
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those proofs of the Reigne of God, that are without, are foonest, and easiest accepted: fleshly signes, much take fleshly Christians.
those proofs of the Reign of God, that Are without, Are soonest, and Easiest accepted: fleshly Signs, much take fleshly Christians.
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A Fire goeth before him, and burneth up his enemies round about him ]
A Fire Goes before him, and burns up his enemies round about him ]
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The forerunner of God Now is fire: not John the Baptist, that went before the flesh, of Christ, and ushered him in;
The forerunner of God Now is fire: not John the Baptist, that went before the Flesh, of christ, and ushered him in;
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but an Elias, in a Fierie Chariot. The messengers that goe before God now, are all fierie: he makes his Angels spirits,
but an Elias, in a Fiery Chariot. The messengers that go before God now, Are all fiery: he makes his Angels spirits,
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and his ministers flames of fire. and his Ministers flames of fire.
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And therefore its said, hee comes in flames of fire rendring vengeance to al that know him not.
And Therefore its said, he comes in flames of fire rendering vengeance to all that know him not.
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And this fire of God is not a materiall, but an Angelical fire. Those grosse conceits of a materiall fire, are chaffe, and must themselves be burnt up.
And this fire of God is not a material, but an Angelical fire. Those gross conceits of a material fire, Are chaff, and must themselves be burned up.
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The fire that Ushers in the holy God, and goes before God, is like himself; Spirituall, Heavenly.
The fire that Ushers in the holy God, and Goes before God, is like himself; Spiritual, Heavenly.
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The 〈 ◊ 〉 that men dreame of, is like unto themselves, earthly, grosse, fleshly: but the fire of God is like himself; spirituall, heavenly.
The 〈 ◊ 〉 that men dream of, is like unto themselves, earthly, gross, fleshly: but the fire of God is like himself; spiritual, heavenly.
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Now, this testimony doth the Lord send before him;
Now, this testimony does the Lord send before him;
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abundance of fire: this fire of God, and indignation of God, is kindled, and burns hot amongst us;
abundance of fire: this fire of God, and Indignation of God, is kindled, and burns hight among us;
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wee see there is no earthly thing is able to stand against it;
we see there is no earthly thing is able to stand against it;
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and although we see yet, but the feet of God (wee know hee hath not yet let downe his face into your view) yet yee may see (as Habakkuk saith) Coales of fire kindled at his feet.
and although we see yet, but the feet of God (we know he hath not yet let down his face into your view) yet ye may see (as Habakkuk Says) Coals of fire kindled At his feet.
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The LORD is walking amongst you; trampling with fierie indignation, upon all the excellency, beauty, and strength of this Creation;
The LORD is walking among you; trampling with fiery Indignation, upon all the excellency, beauty, and strength of this Creation;
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filling all things under his feet with wrath; burning up the Order, the peace, the comfort, and joy of the whole creation into ashes.
filling all things under his feet with wrath; burning up the Order, the peace, the Comfort, and joy of the Whole creation into Ashes.
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And the fire of hell, which is Confusion, Wrath, Death, torment, horrour, breakes forth exceeding thick, and fast upon the World:
And the fire of hell, which is Confusion, Wrath, Death, torment, horror, breaks forth exceeding thick, and fast upon the World:
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and it burns up Nations, Kingdomes, Cities, Governments, Religions, Ordinances, Knowledge, Peace, Love, and every thing here below.
and it burns up nations, Kingdoms, Cities, Governments, Religions, Ordinances, Knowledge, Peace, Love, and every thing Here below.
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Its more then b•ndled, it flames-out: and you wil see very suddenly this whole Creation nothing else but one flame; burning up that which goes before it.
Its more then b•ndled, it flames-out: and you will see very suddenly this Whole Creation nothing Else but one flame; burning up that which Goes before it.
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These burnings, these everlasting burnings, speak the presence of the LORD, the face of God; and tels the World, If they will hear and understand the LORD is come;
These burnings, these everlasting burnings, speak the presence of the LORD, the face of God; and tells the World, If they will hear and understand the LORD is come;
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they doe eminently publish and proclaim the LORD of glory, to those that are awake; they that are asleep in security and darknesse, they hear it not.
they do eminently publish and proclaim the LORD of glory, to those that Are awake; they that Are asleep in security and darkness, they hear it not.
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These are the fires that God allarmes the World with all, and burnes up his enemies round about:
These Are the fires that God alarms the World with all, and burns up his enemies round about:
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wheresoever there appeares emnity against God, there appeares fire; that indeed being the greatest part of Hell. Wrath against God, and Gods wrath against men:
wheresoever there appears Enmity against God, there appears fire; that indeed being the greatest part of Hell. Wrath against God, and God's wrath against men:
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emnity and hatred against God, and God hating wicked men and devils:
Enmity and hatred against God, and God hating wicked men and Devils:
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So that indeed there is no emnity but did we understand it, we should see plainly that its hel;
So that indeed there is no Enmity but did we understand it, we should see plainly that its hell;
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it is fire; and the discovery and breaking forth of it, will consume and burn up the World.
it is fire; and the discovery and breaking forth of it, will consume and burn up the World.
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Ther's not a mouth belching out Oaths or blasphemies against God, but it is kindled by this fire of hel. There's no man expressing rage, envy and cruelty against another,
Ther's not a Mouth belching out Oaths or Blasphemies against God, but it is kindled by this fire of hell. There's no man expressing rage, envy and cruelty against Another,
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but it is from this fire of hel in them: His tongue is set one fire of hel:
but it is from this fire of hell in them: His tongue is Set one fire of hell:
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passion, infirmity, weaknesse, doe for a while hide, cloath and mask hel, and wrath:
passion, infirmity, weakness, do for a while hide, cloth and mask hell, and wrath:
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but hel is too hot and too big to be kept any longer in such bounds:
but hell is too hight and too big to be kept any longer in such bounds:
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God loosens the bounds of hel, and saies to them. Now goe forth, shew your selves.
God loosens the bounds of hell, and Says to them. Now go forth, show your selves.
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God bring forth his own wrath in his own enemies, as well as his love in his friends.
God bring forth his own wrath in his own enemies, as well as his love in his Friends.
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There is not an enemy of God, but the fire of God hath already kindled upon him.
There is not an enemy of God, but the fire of God hath already kindled upon him.
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There's not a devil in hel, nor a wickednes in the minde of man (which is hellish) but begins to gnaw their tongues, and to fret and vex and feel their torments!
There's not a Devil in hell, nor a wickedness in the mind of man (which is hellish) but begins to gnaw their tongues, and to fret and vex and feel their torments!
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And though people are not fully sensible of it;
And though people Are not Fully sensible of it;
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yet those who are quicker sighted then others, may see and easily smell the brimstone, & taste the saltnesse of hel, breaking forth in the rage and violence of man.
yet those who Are quicker sighted then Others, may see and Easily smell the brimstone, & taste the saltness of hell, breaking forth in the rage and violence of man.
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And this fire burneth up the wicked into the fire of Gods wrath, even as fire burneth up all that's in it,
And this fire burns up the wicked into the fire of God's wrath, even as fire burns up all that's in it,
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untill it hath made it to be fire.
until it hath made it to be fire.
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And this fire of God, that is already kindled upon US, will never leave burning, till it hath burnt US all up into it self;
And this fire of God, that is already kindled upon US, will never leave burning, till it hath burned US all up into it self;
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into Heaven; into the pure divine Love of God;
into Heaven; into the pure divine Love of God;
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so that there shall remain no drosse at all, but all pure gold; no rag of infirmity, weaknesse,
so that there shall remain no dross At all, but all pure gold; no rag of infirmity, weakness,
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or earthinesse, shall be left in us.
or earthiness, shall be left in us.
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And the same God in wrath, will so burn up all his enemies, that they shall be nothing at all but pure wrath: nothing at all but perfect misery;
And the same God in wrath, will so burn up all his enemies, that they shall be nothing At all but pure wrath: nothing At all but perfect misery;
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nothing at all but utter destruction.
nothing At all but utter destruction.
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There shall not remain upon the Saints of God any thing on Earth to molest them:
There shall not remain upon the Saints of God any thing on Earth to molest them:
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All their enemies shall be burnt up; sin, Satan, and flesh, shall be cast into the Lake of fire; and there shall be nothing to molest or hinder their joy. And so much of the wrath of God shall fall upon wicked men, that there shall not be, The least drop of water to coole their tongues;
All their enemies shall be burned up; since, Satan, and Flesh, shall be cast into the Lake of fire; and there shall be nothing to molest or hinder their joy. And so much of the wrath of God shall fallen upon wicked men, that there shall not be, The least drop of water to cool their tongues;
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the least refreshment, the least mitigation;
the least refreshment, the least mitigation;
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but all they shall have or enjoy shal be in the fire of Gods wrath burnt up.
but all they shall have or enjoy shall be in the fire of God's wrath burned up.
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— Burneth up his enemies round about him.
— Burns up his enemies round about him.
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This wall of fire, is called in Scripture, Our defence; it compasseth US about on every side.
This wall of fire, is called in Scripture, Our defence; it Compasseth US about on every side.
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The holy, pure being of God;
The holy, pure being of God;
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the Holy Ghost and fire compasseth US round about, and burns up all things into it self;
the Holy Ghost and fire Compasseth US round about, and burns up all things into it self;
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that whatsoever hath been our enemies or adversaries, sin, Satan, flesh, man; we see this fire of the Spirit of God feeds upon them, is in them,
that whatsoever hath been our enemies or Adversaries, sin, Satan, Flesh, man; we see this fire of the Spirit of God feeds upon them, is in them,
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and keeps them at a distance from US, and they cannot approach and come neer US, We living in the LORD our God;
and keeps them At a distance from US, and they cannot approach and come near US, We living in the LORD our God;
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but this fire of God laies hold on them, and destroies them:
but this fire of God lays hold on them, and Destroys them:
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Nay, they cannot approach in any malice against US, but its clear, it is in Gods wrath:
Nay, they cannot approach in any malice against US, but its clear, it is in God's wrath:
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We doe not hear a word of Anger, nor a word of distaste that's uttered against the appearance of God in US,
We do not hear a word of Anger, nor a word of distaste that's uttered against the appearance of God in US,
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but it's this fire of Gods wrath: this We are sure of; and We delight and rejoyce in it;
but it's this fire of God's wrath: this We Are sure of; and We delight and rejoice in it;
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We delight to declare it abroad, That there shall not be left a heart thinking, a hand moving, a tongue speaking,
We delight to declare it abroad, That there shall not be left a heart thinking, a hand moving, a tongue speaking,
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but it is in the fire of God, in the wrath and displeasure of the LORD.
but it is in the fire of God, in the wrath and displeasure of the LORD.
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This fire doth grow and increase, and burns up round about;
This fire does grow and increase, and burns up round about;
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and all that are not in God; that doe not dwell with this everlasting burnings; that live not in and with God; shall be consumed and burnt up:
and all that Are not in God; that do not dwell with this everlasting burnings; that live not in and with God; shall be consumed and burned up:
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for this fire of God burns round about him: and whosoever is not within Him, shall be consumed and burnt up by Him.
for this fire of God burns round about him: and whosoever is not within Him, shall be consumed and burned up by Him.
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Therefore there is no rest, no peace, no safety, any where else, but in this everlasting burnings, in this fire of God:
Therefore there is no rest, no peace, no safety, any where Else, but in this everlasting burnings, in this fire of God:
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in the LORD: in the presence of the LORD: This is a bright and hot testimony of the Reign of God. — His lightenings enlightned the world, the earth saw it and trembled.
in the LORD: in the presence of the LORD: This is a bright and hight testimony of the Reign of God. — His lightenings enlightened the world, the earth saw it and trembled.
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Here's another testimony manifest to the world, the lightenings of the LORD our God: there is in the face of God, in the day of the LORD;
Here's Another testimony manifest to the world, the lightenings of the LORD our God: there is in the face of God, in the day of the LORD;
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a most constant bright shining light.
a most constant bright shining Light.
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But besides this, there is a distance from him, and in the world lightenings, certaine quick flashings, sudden motions of the Spirit of God upon the world, in the world;
But beside this, there is a distance from him, and in the world lightenings, certain quick flashings, sudden motions of the Spirit of God upon the world, in the world;
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and upon the mindes of worldly men:
and upon the minds of worldly men:
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and as it is said of Christ, speaking concerning his coming, That it is like the lightening that shineth from the East to the West,
and as it is said of christ, speaking Concerning his coming, That it is like the lightning that shines from the East to the West,
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so should the comming of the Sonne of man be. so should the coming of the Son of man be.
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The first, and the remotest, and the furthest appearances of God, are like lightenings: this the Lord hath testified abundantly amongst Us:
The First, and the Remotest, and the furthest appearances of God, Are like lightenings: this the Lord hath testified abundantly among Us:
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What strange flashings of God have been upon men, and upon the spirits of men? There are few that have slept so soundly these times,
What strange flashings of God have been upon men, and upon the spirits of men? There Are few that have slept so soundly these times,
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but this lightening hath broken in upon them into their beds betwixt their curtains: There's none have shut up themselves so close in the world;
but this lightning hath broken in upon them into their Beds betwixt their curtains: There's none have shut up themselves so close in the world;
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locked up themselves so close in the earth, and in the love of earthly things:
locked up themselves so close in the earth, and in the love of earthly things:
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but I know these lightenings of God have flasht in their consciences, and have in small, quick blasts and discoveries of God, told their hearts, it is the day of the Lord. I say,
but I know these lightenings of God have flashed in their Consciences, and have in small, quick blasts and discoveries of God, told their hearts, it is the day of the Lord. I say,
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if men could see, or would see, the most worldly men have had some flashings of these lightnings upon them.
if men could see, or would see, the most worldly men have had Some flashings of these lightnings upon them.
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Many sudden, quick throws, pangs, hot meltings, breakings, soul-terrifyings; telling them clearly, It is the LORD:
Many sudden, quick throws, pangs, hight meltings, breakings, soul-terrifyings; telling them clearly, It is the LORD:
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And though they recover againe out of them; and the world heales it selfe again: and makes haste to forget them (because these lightenings are sudden and quick:
And though they recover again out of them; and the world heals it self again: and makes haste to forget them (Because these lightenings Are sudden and quick:
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suddenly opening themselves, and suddenly again inclosing themselves:
suddenly opening themselves, and suddenly again enclosing themselves:
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for God hath suddenly flasht Himself forth, and suddenly extinguished Himself again) yet God hath to all men more or lesse, given enlightnings into their spirits;
for God hath suddenly flashed Himself forth, and suddenly extinguished Himself again) yet God hath to all men more or less, given enlightenings into their spirits;
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telling them plainly, they must give an account that Hee is come to judge them; that He is come to exalt & lift up Himself:
telling them plainly, they must give an account that He is come to judge them; that He is come to exalt & lift up Himself:
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that the end of their world, their profits & pleasure is come:
that the end of their world, their profits & pleasure is come:
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That all their earthly comforts and contents are a dying: That there is no rest or peace to be had here below.
That all their earthly comforts and contents Are a dying: That there is no rest or peace to be had Here below.
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These and such like motions, have been in the minds of many men.
These and such like motions, have been in the minds of many men.
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But especially these have bin in the hearts and spirits of Gods own people; though they are in the world,
But especially these have been in the hearts and spirits of God's own people; though they Are in the world,
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and though in a worldly state, and at a great distance from God:
and though in a worldly state, and At a great distance from God:
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yet they have had some glances of the light of God. I know your owne spirits are able to lead you to those flashings and lightenings: And if yee are not quite drunk with the world,
yet they have had Some glances of the Light of God. I know your own spirits Are able to led you to those flashings and lightenings: And if ye Are not quite drunk with the world,
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and have not lost your reason and memory, you must acknowledge, that the lightenings of God have shined upon you, and enlightened the world.
and have not lost your reason and memory, you must acknowledge, that the lightenings of God have shined upon you, and enlightened the world.
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— And the earth saw it and trembled ]
— And the earth saw it and trembled ]
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So visible, so manifest, are the lightnings of the Lord, that poor earthly man exceedingly trembles and quakes:
So visible, so manifest, Are the lightnings of the Lord, that poor earthly man exceedingly trembles and quakes:
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poore man, Adam, earth, the poore earthy frame of man hath seen and trembled; The earth saw and trembled.
poor man, Adam, earth, the poor earthy frame of man hath seen and trembled; The earth saw and trembled.
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you have seen the Lord, though I know ther's that in you that saies yee have not, you doe not.
you have seen the Lord, though I know ther's that in you that Says ye have not, you do not.
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I know you have seen the Lord; the earth hath seen;
I know you have seen the Lord; the earth hath seen;
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God hath set His feete upon the earth; all the earth have had a view of God;
God hath Set His feet upon the earth; all the earth have had a view of God;
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ther's never a doore at which God hath not knocked: every eye shall see Him; although when they see him, they turn away from him, and would forget him;
ther's never a door At which God hath not knocked: every eye shall see Him; although when they see him, they turn away from him, and would forget him;
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for so soon as ever the door is opened, and they see the Lord, they runne away from him,
for so soon as ever the door is opened, and they see the Lord, they run away from him,
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and cannot endure the sight of him.
and cannot endure the sighed of him.
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Amongst all the things of the world, its most dreadfull and and terrible, to see the lightnings of God.
among all the things of the world, its most dreadful and and terrible, to see the lightnings of God.
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I know yee had rather runne into the hottest fire, then into the fire of God: and though yee have seen; yee say ye have not;
I know ye had rather run into the hottest fire, then into the fire of God: and though ye have seen; ye say you have not;
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because yee have no minde to see him: but the whole earth hath seen the Lord;
Because ye have no mind to see him: but the Whole earth hath seen the Lord;
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though they have been suddaine startings, and quick motions, and flashings: yet the earth saw it: And that it hath seen; here's the effect, it trembles. — And trembled ]
though they have been sudden startings, and quick motions, and flashings: yet the earth saw it: And that it hath seen; here's the Effect, it trembles. — And trembled ]
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Its a constant, universal effect of the sight of God;
Its a constant, universal Effect of the sighed of God;
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this quaking, this trembling; there is no man hath the least view of God, but it strikes death to him. Oh man!
this quaking, this trembling; there is no man hath the least view of God, but it strikes death to him. O man!
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earthly man must die. This sight kils man.
earthly man must die. This sighed kills man.
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Oh now I must seace to bee! Now all is going! Now all is lost? Now every thing is drawing into the sad pit of destruction!
O now I must seance to be! Now all is going! Now all is lost? Now every thing is drawing into the sad pit of destruction!
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Now every thing is swallowed up into the horrible pit of nothingnesse! I have (saith the earthly man) seene, and known, and been: but now I shall know, and see, and bee no more.
Now every thing is swallowed up into the horrible pit of nothingness! I have (Says the earthly man) seen, and known, and been: but now I shall know, and see, and be no more.
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Wee know how dreadfull and fearfull, the view, and sight of God is! and though nothing more joyfull to the spiritual man;
we know how dreadful and fearful, the view, and sighed of God is! and though nothing more joyful to the spiritual man;
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yet nothing more joyfull to the earthly man!
yet nothing more joyful to the earthly man!
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What shal we doe, wee have seen the Lord, said they that saw an Angel The Lord cloathing himselfe with an Angel, was very terrible; for they said, we shal dye.
What shall we do, we have seen the Lord, said they that saw an Angel The Lord clothing himself with an Angel, was very terrible; for they said, we shall die.
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The appearance of the Lord is terrible to the flesh of man.
The appearance of the Lord is terrible to the Flesh of man.
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The mountains leape and fly away, the waters roule back, the foundations of the deep are discovered. The Mountains leap and fly away, the waters roll back, the foundations of the deep Are discovered.
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The whole Earth shakes! A general Earth-quake seizes upon the Nations!
The Whole Earth shakes! A general Earthquake seizes upon the nations!
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What ail you, yee mountains to bee removed? What ail you, yee waters, to divide asunder? What all you, yee Son, and Moon, that your lights are put out? What ail you, yee Stars, great and small, that yee drop down from Heaven,What ail you, ye Mountains to be removed? What ail you, ye waters, to divide asunder? What all you, ye Son, and Moon, that your lights Are put out? What ail you, ye Stars, great and small, that ye drop down from Heaven,
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like untimely Figgs? What ail you, all yee People and Languages, that your Faces gather palenesse,
like untimely Figgs? What ail you, all ye People and Languages, that your Faces gather paleness,
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and blackness? What ail you, that yee are afraid, and do tremble? What's the reason you so shiver, and quake? The reason is, ye are before the God of the whole Earth.
and blackness? What ail you, that ye Are afraid, and do tremble? What's the reason you so shiver, and quake? The reason is, you Are before the God of the Whole Earth.
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The presence of the LORD, is present Death to all but Himself: when the LORD comes, every thing retires: and as he comes neare;
The presence of the LORD, is present Death to all but Himself: when the LORD comes, every thing retires: and as he comes near;
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so all things Fly packing before Him! The Rod of God, is shaking over the hearts of men;
so all things Fly packing before Him! The Rod of God, is shaking over the hearts of men;
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which makes them exceedingly to tremble and quake! and if yee wil not yet bee sensible;
which makes them exceedingly to tremble and quake! and if ye will not yet be sensible;
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here's that which is more visible, more sensible: hee that hath an eare, must Heare, and doth Heare, what this Rod speakes. — The Hils melted ]
here's that which is more visible, more sensible: he that hath an ear, must Hear, and does Hear, what this Rod speaks. — The Hills melted ]
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Suppose there should bee that stoutnesse in the spirits of men, that they are become like mountains and hils:
Suppose there should be that stoutness in the spirits of men, that they Are become like Mountains and hills:
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suppose that there should bee that hardnesse, and brauninesse of hell and death upon the spirits of men, that they will not see: yet the hils do melt!
suppose that there should be that hardness, and brauninesse of hell and death upon the spirits of men, that they will not see: yet the hills do melt!
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The hils melted like waxe ]The hills melted like wax ]
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If any Creature be upheld and strengthned, it is by Satan; like Pharaoh's heart, that was hardened by the wrath of God, that he might bee destroyed.
If any Creature be upheld and strengthened, it is by Satan; like Pharaoh's heart, that was hardened by the wrath of God, that he might be destroyed.
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I know no man ignorant of this, but it is through his suffering the Devil to seduce him:
I know no man ignorant of this, but it is through his suffering the devil to seduce him:
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but though a man be seduced by Satan; hardned by hell; and do not see: yet the mountains doe see, and feels, and melt before the LORD.
but though a man be seduced by Satan; hardened by hell; and do not see: yet the Mountains do see, and feels, and melt before the LORD.
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Hils, Mountains, What are these? Not materiall mountains, or materiall hils: the mountains of the Earth, are Great-ones, Strong-ones, Kingdomes, Nations, Governments;Hills, Mountains, What Are these? Not material Mountains, or material hills: the Mountains of the Earth, Are Great-ones, Strong-ones, Kingdoms, nations, Governments;
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these are Great mountains, which the men of the Earth (yee may call them the beasts of the Earth) have continually lived upon;
these Are Great Mountains, which the men of the Earth (ye may call them the beasts of the Earth) have continually lived upon;
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fed upon, and been nourished by. And those Churches that have called themselves the hils and mountains of the LORD;fed upon, and been nourished by. And those Churches that have called themselves the hills and Mountains of the LORD;
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mount Sinay, and mount Sion; these everlasting hils, that have stood so long time, shall melt. mount Sinai, and mount Sion; these everlasting hills, that have stood so long time, shall melt.
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That Justice, Wisdome, Power, Strength, Order, Religion, Ordinances, Obedience, and Love, which hath been set up by God,
That justice, Wisdom, Power, Strength, Order, Religion, Ordinances, obedience, and Love, which hath been Set up by God,
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and by the Ministers and Angels of God; which have been the safety, peace, and comfort of the World;
and by the Ministers and Angels of God; which have been the safety, peace, and Comfort of the World;
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these hils will melt like waxe: Those glorious Angelicall Excellencies;
these hills will melt like wax: Those glorious Angelical Excellencies;
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those Excellent good things, that Angels have produced in the world, and which are nearer to God, then Poor, base man.
those Excellent good things, that Angels have produced in the world, and which Are nearer to God, then Poor, base man.
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WISDOME, KNOWLEDGE, UNDERSTANDING, JUSTICE, ORDER, GOVERNMENT, these Hils melt like waxe! There is not an Angel in Heaven able to maintain any of his works.
WISDOM, KNOWLEDGE, UNDERSTANDING, JUSTICE, ORDER, GOVERNMENT, these Hills melt like wax! There is not an Angel in Heaven able to maintain any of his works.
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Those excellent hils, before spoken of, melt downe before the brightnesse of the LORD:
Those excellent hills, before spoken of, melt down before the brightness of the LORD:
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And though man will not see; yet the mountains and hils, upon which they live, sinke under them;
And though man will not see; yet the Mountains and hills, upon which they live, sink under them;
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Secretly, and unsensibly doe the mountains of all humane confidence melt under them! There is a fearfull desolation of all the Powers and strength of the world:
Secretly, and unsensibly do the Mountains of all humane confidence melt under them! There is a fearful desolation of all the Powers and strength of the world:
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And those High exaltations of them, how they melt away! How low doth the high spirits of men fall!
And those High exaltations of them, how they melt away! How low does the high spirits of men fallen!
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How doth our strength and confidence, and that staff which we leaned upon, waste and consume away!
How does our strength and confidence, and that staff which we leaned upon, waste and consume away!
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And in what a deep consumption are all the good things of the world! — Melted like wax ]
And in what a deep consumption Are all the good things of the world! — Melted like wax ]
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The glory of man, or man refined (as we may say) is like wax. The LORD makes poor earth, fine Images of Himselfe in wax! He doth set up,
The glory of man, or man refined (as we may say) is like wax. The LORD makes poor earth, fine Images of Himself in wax! He does Set up,
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and drawes poor Earth in some likenesse to Himselfe! Gives him His own Image, Wisdome, Justice, Holinesse:
and draws poor Earth in Some likeness to Himself! Gives him His own Image, Wisdom, justice, Holiness:
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But when he comes Himselfe, He then melts this picture, melts these Images. And therefore where humane strength is in its greatest power exalting it self, in it greatest height: It now appears, what it is to be Earth; to be wax; and when God in his glory and brightnes appears, it gives place to the heat of God, to the fire of God:
But when he comes Himself, He then melts this picture, melts these Images. And Therefore where humane strength is in its greatest power exalting it self, in it greatest height: It now appears, what it is to be Earth; to be wax; and when God in his glory and brightness appears, it gives place to the heat of God, to the fire of God:
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That which as yet ye have seen of God, is but waxen Images of God;
That which as yet you have seen of God, is but waxed Images of God;
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and God hath hitherto upheld them by his absence; but now, because he comes, they go, they give place.
and God hath hitherto upheld them by his absence; but now, Because he comes, they go, they give place.
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— Like waxe at the presence of the LORD ]
— Like wax At the presence of the LORD ]
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Man would be, if God were not present: You would injoy whatsoever you injoy, if the presence of the LORD did not melt it away;
Man would be, if God were not present: You would enjoy whatsoever you enjoy, if the presence of the LORD did not melt it away;
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if the light of God did not come, if a greater light did not out-shine this Creation, The Sun would not be turned into darknes, nor the Moon into bloud.
if the Light of God did not come, if a greater Light did not outshine this Creation, The Sun would not be turned into darkness, nor the Moon into blood.
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If the presence of the LORD the Son of righteousnesse, did not rise, it would be still the day of man: nothing would destroy the glory of the world:
If the presence of the LORD the Son of righteousness, did not rise, it would be still the day of man: nothing would destroy the glory of the world:
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Satan hath bin at the worke a great while;Satan hath been At the work a great while;
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hee hath been hacking at it to bring the world to confusion; and the men of the world have been digging at the root of the world, and would fain over-turn it;
he hath been hacking At it to bring the world to confusion; and the men of the world have been digging At the root of the world, and would fain overturn it;
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though they would fain keep it for themselves:
though they would fain keep it for themselves:
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but it hath stood till now, and now it melts; now the presence of the LORD shall cause it to melt away; Rev. 20.11. At whose face the Earth and Heavens fled away, and there was no place found for them.
but it hath stood till now, and now it melts; now the presence of the LORD shall cause it to melt away; Rev. 20.11. At whose face the Earth and Heavens fled away, and there was no place found for them.
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Kingdoms, Powers, Governments, Dignities, Righteousnesse, Justice, and all at this appearance of the LORD, say, Come lets goe into confusion and darknesse; for here is a light come, that confumes us; our work is done; we were to give a representation of God, till He came;Kingdoms, Powers, Governments, Dignities, Righteousness, justice, and all At this appearance of the LORD, say, Come lets go into confusion and darkness; for Here is a Light come, that confumes us; our work is done; we were to give a representation of God, till He Come;
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and now Hee is come, there is no more place for us: There is no place for Images and Pictures, where God is: Where the brightnesse and majesty of God comes, no place for man! no place for creatures! no place for worldly and earthly things! The majesty, brightness, and glory of the LORD cannot endure them, nor they it; but GOD sits them flying, and they themselves hasten away.
and now He is come, there is no more place for us: There is no place for Images and Pictures, where God is: Where the brightness and majesty of God comes, no place for man! no place for creatures! no place for worldly and earthly things! The majesty, brightness, and glory of the LORD cannot endure them, nor they it; but GOD sits them flying, and they themselves hasten away.
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— At the presence of the LORD of the whole Earth ]
— At the presence of the LORD of the Whole Earth ]
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It is the presence of the LORD: nothing but the presence of the LORD; it is the LORD Himselfe;
It is the presence of the LORD: nothing but the presence of the LORD; it is the LORD Himself;
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the LORD Himselfe in His owne presence: It is My own Face (saies the LORD of the whole Earth) the Earth I made My foot-stool; it hath had some print of My feet; and as it hath served Me, in its being till I came: so now, it serves Mee in its departing. The earth is Mine, I made it; its Mine, I disolve it:
the LORD Himself in His own presence: It is My own Face (Says the LORD of the Whole Earth) the Earth I made My footstool; it hath had Some print of My feet; and as it hath served Me, in its being till I Come: so now, it serves Me in its departing. The earth is Mine, I made it; its Mine, I dissolve it:
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I am LORD of all these things; by My presence, I gave them a being! by a greater presence, I dissolve them!
I am LORD of all these things; by My presence, I gave them a being! by a greater presence, I dissolve them!
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They obeyed Me in their being: they obey Me in their not being. I by My Word brought them out of confusion, out of nothing, and now they obey My Word, in returning to that emptines and confusion againe!
They obeyed Me in their being: they obey Me in their not being. I by My Word brought them out of confusion, out of nothing, and now they obey My Word, in returning to that emptiness and confusion again!
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They served Mee, when I brought them forth;
They served Me, when I brought them forth;
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they serve Me, at their return: Satan hath had the Earth, hee shall have it no longer: Men have had the Earth, they shall possesse it no longer (saies the Lord ) I will possesse it My self:
they serve Me, At their return: Satan hath had the Earth, he shall have it no longer: Men have had the Earth, they shall possess it no longer (Says the Lord) I will possess it My self:
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I will enjoy it My self: I will redeem it from that bondage it hath bin in by wicked and ungodly men and Satan. I am LORD of the whole earth.
I will enjoy it My self: I will Redeem it from that bondage it hath been in by wicked and ungodly men and Satan. I am LORD of the Whole earth.
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Here are quick, short, dark, low, remote hints of God, of the presence of God:
Here Are quick, short, dark, low, remote hints of God, of the presence of God:
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but if yee are not yet sensible of it, come up higher and further, and you shall have a clear Discovery.
but if ye Are not yet sensible of it, come up higher and further, and you shall have a clear Discovery.
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— The Heavens declare the righteousnes of God, and all people see his glory ]
— The Heavens declare the righteousness of God, and all people see his glory ]
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Come to the open heavens, creep out of the earth of worldly affairs and businesses, and come into the open state of Heaven, and you shall see the righteousnesse of God declared; the heavenly discovery of God, the Spirit of the LORD, and the true presence of the LORD are so visible, that al the people that are therin do see the glory of God.
Come to the open heavens, creep out of the earth of worldly affairs and businesses, and come into the open state of Heaven, and you shall see the righteousness of God declared; the heavenly discovery of God, the Spirit of the LORD, and the true presence of the LORD Are so visible, that all the people that Are therein do see the glory of God.
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For truly, if you be men, you are there in this heaven; otherwise you are not worthy the name of men, but beasts:
For truly, if you be men, you Are there in this heaven; otherwise you Are not worthy the name of men, but beasts:
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In heaven the righteousnesse of God is so fully declared, that there's no question to be made of it;
In heaven the righteousness of God is so Fully declared, that there's no question to be made of it;
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its so openly, so fully discovered, so largely declared, that there is nothing else done, nothing else spoken of, but the Kingdome, righteousnesse, and glory of God:
its so openly, so Fully discovered, so largely declared, that there is nothing Else done, nothing Else spoken of, but the Kingdom, righteousness, and glory of God:
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and all the people, and all the spirituall people that have got out of their fetters, their banishments, that are got home to their owne places: See this glory of God.
and all the people, and all the spiritual people that have god out of their fetters, their banishments, that Are god home to their own places: See this glory of God.
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The most earthly craatures, have some heart-meltings, breakings, shakings, terrours, troubles upon their spirits, by the appearing of God;
The most earthly craatures, have Some heart-meltings, breakings, shakings, terrors, Troubles upon their spirits, by the appearing of God;
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by the lightnings and enlightnings of God; this fire of God:
by the lightnings and enlightenings of God; this fire of God:
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but those who are heavened into the spirit of God, who are awaked into the true life of God, where the righteousnesse and glory of God are openly discovered; where there's a full declaration of things, as they are in themselves;
but those who Are heavened into the Spirit of God, who Are awaked into the true life of God, where the righteousness and glory of God Are openly discovered; where there's a full declaration of things, as they Are in themselves;
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they clearly and manifestly see the glory of God, Beholding with open face the glory of God,
they clearly and manifestly see the glory of God, Beholding with open face the glory of God,
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and are changed into the same image from glory to glory, by the Spirit of the LORD. and Are changed into the same image from glory to glory, by the Spirit of the LORD.
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The end of the second Sermon.
The end of the second Sermon.
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THE COMMING OF THE KING of ZION. Zechariah 9.9. Rejoyce greatly, O daughter of Zion; shout, O daughter of Jerusalem:
THE COMING OF THE KING of ZION. Zechariah 9.9. Rejoice greatly, Oh daughter of Zion; shout, Oh daughter of Jerusalem:
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Behold thy King commeth unto thee:
Behold thy King comes unto thee:
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he is just, and having salvation, lowly, and riding upon an Asse, and upon a colt, the fole of an Asse.
he is just, and having salvation, lowly, and riding upon an Ass, and upon a colt, the sole of an Ass.
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ZION, hath long suffered; but must be delivered: Zion hath long mourn'd: but we have here a Voice, that turns our mournings into joy: A Voice so powerfull, so effectuall, that doth indeed cause sighings, and sorrowes to flee away: eternall and everlasting joy, saies, Rejoyce: A Fountain of joy, filling US with joy, saith, rejoyce! Joy it self, speaks it self in US,ZION, hath long suffered; but must be Delivered: Zion hath long mourned: but we have Here a Voice, that turns our mournings into joy: A Voice so powerful, so effectual, that does indeed cause sighings, and sorrows to flee away: Eternal and everlasting joy, Says, Rejoice: A Fountain of joy, filling US with joy, Says, rejoice! Joy it self, speaks it self in US,
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and saith, Rejoyce! I would not have you be troubled any longer! I shall not be satisfied, til I have wiped all teares from your eyes!
and Says, Rejoice! I would not have you be troubled any longer! I shall not be satisfied, till I have wiped all tears from your eyes!
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So long as you sigh, you wound and pierce my heart! I cannot be merry my self, till my Spouse doe rejoyce with me! So long as you are afflicted, I mourn; and your mirth, is my rejoycing! Therfore come, let's rejoyce together! Let's sing together!
So long as you sighs, you wound and pierce my heart! I cannot be merry my self, till my Spouse do rejoice with me! So long as you Are afflicted, I mourn; and your mirth, is my rejoicing! Therefore come, let's rejoice together! Let's sing together!
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Let Me be the matter of Thy joy! Knowing Me, Thou can'st not but rejoyce! I know nothing troubles you but the absence of GOD. And there is no grief but this, That GOD is absent. Nothing displeases you,
Let Me be the matter of Thy joy! Knowing Me, Thou Canst not but rejoice! I know nothing Troubles you but the absence of GOD. And there is no grief but this, That GOD is absent. Nothing displeases you,
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but that GOD doth not Reign. Nothing can disquiet a Saint but this, That GOD is not exalted: And therefore you shall be eased of your sadest thoughts, and greatest perplexities: and Yee shall see that which will abundantly comfort you;
but that GOD does not Reign. Nothing can disquiet a Saint but this, That GOD is not exalted: And Therefore you shall be eased of your Saddest thoughts, and greatest perplexities: and Ye shall see that which will abundantly Comfort you;
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Yee shall see your King; Ye shall see the LORD Reign: This Reign shall be in you.
Ye shall see your King; You shall see the LORD Reign: This Reign shall be in you.
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Thy King commeth unto thee ] Our God knowes our troubles, and knowes how to apply a remedy: He knows what mounds US;Thy King comes unto thee ] Our God knows our Troubles, and knows how to apply a remedy: He knows what mounds US;
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to see sin and Satan, lifting up their heads so high: to see the honour of our God in the dust: to see this, that Christ is crucified: to see that we are any thing but GOD: this is our sorrow; this is our mourning: and our God comes to US, and removes this sadnesse.
to see sin and Satan, lifting up their Heads so high: to see the honour of our God in the dust: to see this, that christ is Crucified: to see that we Are any thing but GOD: this is our sorrow; this is our mourning: and our God comes to US, and removes this sadness.
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Indeed we will not rejoyce, till we see our KING; we refuse to be comforted, because We are not: Rachel mourning for her children, refusing to be comforted, because they were not.
Indeed we will not rejoice, till we see our KING; we refuse to be comforted, Because We Are not: Rachel mourning for her children, refusing to be comforted, Because they were not.
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We will renounce all comforts without the presence of a God:
We will renounce all comforts without the presence of a God:
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We will not rejoyce: but in this Joy: and yet in obedience to this voyce, to this Lord, we cannot but rejoyce: We have all joy in speaking; We rejoyce at the heart, with joy unspeakable and full of glory:
We will not rejoice: but in this Joy: and yet in Obedience to this voice, to this Lord, we cannot but rejoice: We have all joy in speaking; We rejoice At the heart, with joy unspeakable and full of glory:
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We are full of the glory of God; and therefore Wee rejoyce greatly. — Rejoyce Greatly ]
We Are full of the glory of God; and Therefore we rejoice greatly. — Rejoice Greatly ]
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Every thing in US must rejoyce in God:
Every thing in US must rejoice in God:
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every thing must be satisfied and fild with joy: ther's no true mirth, except it be universall mirth; universall satisfaction:
every thing must be satisfied and filled with joy: ther's no true mirth, except it be universal mirth; universal satisfaction:
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if every part be not fil'd;
if every part be not filled;
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the whole cannot be pleased, if we have not all Joy; but if our God gives US all Joy, it is so great,
the Whole cannot be pleased, if we have not all Joy; but if our God gives US all Joy, it is so great,
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as to fill US every one;
as to fill US every one;
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and fill every one full. This joy and rejoycing, is the Infinite End, and Answer of fullnesse: and when God doth fill us full;
and fill every one full. This joy and rejoicing, is the Infinite End, and Answer of fullness: and when God does fill us full;
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the Rebound of this fullnesse, is joy. The Lord filling us so with Himself, that wee returne back again into himself;
the Rebound of this fullness, is joy. The Lord filling us so with Himself, that we return back again into himself;
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filling us so full, that wee flow out: this is our joy, when we have so much as wee can hold no more:
filling us so full, that we flow out: this is our joy, when we have so much as we can hold no more:
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when wee are weary of r•ceiving; pouring back to Him, that gave us all. This is our JOY, and Rejoyceing.
when we Are weary of r•ceiving; pouring back to Him, that gave us all. This is our JOY, and Rejoicing.
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So long as ther's a defect and want, wee cannot rejoyce: til all are compleatly satisfied. Indeed all Heavenly joy is great; hath a greatnesse and glory and Majesty in it:
So long as ther's a defect and want, we cannot rejoice: till all Are completely satisfied. Indeed all Heavenly joy is great; hath a greatness and glory and Majesty in it:
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we are never so awfull and terrible to our enemies, as when we are singing and rejoycing: we are mighty, strong,
we Are never so awful and terrible to our enemies, as when we Are singing and rejoicing: we Are mighty, strong,
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and powerfull in joy: the joy of God makes US to bee Great persons: Eminent persons!
and powerful in joy: the joy of God makes US to be Great Persons: Eminent Persons!
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and our joy is heightened, and doth daily rise higher and higher; it growes continually fuller and fuller: and the Spirit of the LORD doth screw us, and winde us up to the highest note of joy: great, HIGH and Excellent joy.
and our joy is heightened, and does daily rise higher and higher; it grows continually fuller and fuller: and the Spirit of the LORD does screw us, and wind us up to the highest note of joy: great, HIGH and Excellent joy.
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It pleaseth thee, Oh Lord our GOD, to hear our voices lifted up! Oh how it pleaseth the Lord to have a Triumphing joy in US;
It Pleases thee, O Lord our GOD, to hear our voices lifted up! O how it Pleases the Lord to have a Triumphing joy in US;
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as that wee should wholly forget all sorrow:
as that we should wholly forget all sorrow:
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that wee should bee even wilde, and drunke with joy; that wee should even forget our selves, in great rejoycing!
that we should be even wild, and drunk with joy; that we should even forget our selves, in great rejoicing!
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Rejoyce greatly; leape, dance and sing greatly! Lets have the largest of your hearts; the largest of your affections; and wee will fill them with joy: doe not live like low, mean, and base persons:Rejoice greatly; leap, dance and sing greatly! Lets have the Largest of your hearts; the Largest of your affections; and we will fill them with joy: do not live like low, mean, and base Persons:
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but Great persons, in the greatest height!
but Great Persons, in the greatest height!
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Not the joy of Common Men, or Common Creatures: but the highest joy, the fullest joy: Rejoyce greatly!
Not the joy of Common Men, or Common Creatures: but the highest joy, the Fullest joy: Rejoice greatly!
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— O Daughter of Zion ]
— Oh Daughter of Zion ]
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The Affections, and love of God, makes us rejoyce. And finding God a heart full of love, makes US to have hearts full of joy: to heare God breake forth in expressions of love, makes us break forth in expressions of joy: when he cryes, Oh my love! then we doe sing with joy: and when hee is in paine to deliver Himself into us; to deliver us into Himselfe, then do we rejoyce:
The Affections, and love of God, makes us rejoice. And finding God a heart full of love, makes US to have hearts full of joy: to hear God break forth in expressions of love, makes us break forth in expressions of joy: when he cries, O my love! then we do sing with joy: and when he is in pain to deliver Himself into us; to deliver us into Himself, then do we rejoice:
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when Wee finde our God ravisht with love, taken & enamoured with us, Oh Daughter! Wee cannot but rejoyce, when we see great love; large expressions of the favour of our God: then wee are well pleased.
when we find our God ravished with love, taken & enamoured with us, O Daughter! we cannot but rejoice, when we see great love; large expressions of the favour of our God: then we Are well pleased.
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— O Daughter of Zion ] What a sweet Name is this!
— Oh Daughter of Zion ] What a sweet Name is this!
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It shews our relation, though at a distance from him: it shews our tendernesse and weaknesse; yet the delight and pleasure that the Lord our Husband, takes to us, and in us.
It shows our Relation, though At a distance from him: it shows our tenderness and weakness; yet the delight and pleasure that the Lord our Husband, Takes to us, and in us.
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Zion is the mountain of GOD: Mount Zion, the mountain of the LORD; and we are the Daughter of this mountaine; the Daughter of the LORD.Zion is the mountain of GOD: Mount Zion, the mountain of the LORD; and we Are the Daughter of this mountain; the Daughter of the LORD.
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Take it as in a generation removed; and the further we are removed from God, the more need have wee of consolation, and the greater love.
Take it as in a generation removed; and the further we Are removed from God, the more need have we of consolation, and the greater love.
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The heavenly state of the Church of Jesus Christ in the Apostles, ye know is called, mount Zion; Ye are come to mount Zion, to Jerusalem, the City of the living God.
The heavenly state of the Church of jesus christ in the Apostles, you know is called, mount Zion; You Are come to mount Zion, to Jerusalem, the city of the living God.
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GOD dwelling with His people in a manifestation of his own Spirit and presence, is, mount Zion: Jesus Christ exalted in the resurrection,
GOD Dwelling with His people in a manifestation of his own Spirit and presence, is, mount Zion: jesus christ exalted in the resurrection,
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and His people walking with Him, and in Him, is mount Zion; and the poor Saints of God at this time, are but the daughter of this:
and His people walking with Him, and in Him, is mount Zion; and the poor Saints of God At this time, Are but the daughter of this:
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in the purest and best estate, it is but the daughter of Zion, dwelling with the daughter of Babylon; the daughter of Zion in captivitie.
in the Purest and best estate, it is but the daughter of Zion, Dwelling with the daughter of Babylon; the daughter of Zion in captivity.
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The uttermost that you have, and enjoy, and know of God, it is but that Gospel-state removed,
The uttermost that you have, and enjoy, and know of God, it is but that Gospel state removed,
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or something that the Spirit of the LORD begets in you, in some proportion and sutablenes unto the state that Christ and his Apostles had.
or something that the Spirit of the LORD begets in you, in Some proportion and suitableness unto the state that christ and his Apostles had.
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That uttermost Spirit of the LORD, forming in you, and begetting in you something of Himself,
That uttermost Spirit of the LORD, forming in you, and begetting in you something of Himself,
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and of His own grace, that hath (though in weaknesse and infirmity) some likenesse to that state the Church lived in in the primitive times; and that is, I acknowledge and confesse the daughter of that, the daughter of that faith, the daughter of that love, the daughter of that Gospel,
and of His own grace, that hath (though in weakness and infirmity) Some likeness to that state the Church lived in in the primitive times; and that is, I acknowledge and confess the daughter of that, the daughter of that faith, the daughter of that love, the daughter of that Gospel,
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and the daughter of that presence of God;
and the daughter of that presence of God;
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though in infirmity and weaknesse a childe, and that a female, and in captivity in Babylon: None hath this state and condition pure and perfect, but mingled with darknesse and weaknes, with much Antichristianisme.
though in infirmity and weakness a child, and that a female, and in captivity in Babylon: None hath this state and condition pure and perfect, but mingled with darkness and weakness, with much Antichristianism.
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This wee owne, there is some similitude and likenesse of the state, which was in deed and in truth in the primitive times, a childe of it, a daughter of it, amongst the Saints of God now.
This we own, there is Some similitude and likeness of the state, which was in deed and in truth in the primitive times, a child of it, a daughter of it, among the Saints of God now.
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Ye have not Zion, but a daughter of it;
You have not Zion, but a daughter of it;
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and ye are not Zion, but a daughter, a generation descended from Zion, or Zion descended;
and you Are not Zion, but a daughter, a generation descended from Zion, or Zion descended;
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a daughter of a Church in weaknes and in infirmity, in captivity: and this message unto you is, Rejoyce greatly.
a daughter of a Church in weakness and in infirmity, in captivity: and this message unto you is, Rejoice greatly.
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To the poor, low, weak, infirme Saints of God in bondage and captivity;
To the poor, low, weak, infirm Saints of God in bondage and captivity;
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they are the daughter of Zion, the beloved of God, owned to be the seed of Zion, the children of Zion: and when yee shall be nourished and fed with the bread of life, and the milke of the Word, ye will grow up to be Zion: but as yet ye are tender, weake, feeble;
they Are the daughter of Zion, the Beloved of God, owned to be the seed of Zion, the children of Zion: and when ye shall be nourished and fed with the bred of life, and the milk of the Word, you will grow up to be Zion: but as yet you Are tender, weak, feeble;
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weak vessels, subject to be spoild, tempted, carried away by the deceits of Satan, by the vanities of the world;
weak vessels, Subject to be spoiled, tempted, carried away by the Deceits of Satan, by the vanities of the world;
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yet tenderly beloved, and much affected by God, owned and acknowledged by Him to be His owne seed, His own children, bearing the Image of the heavenly Zion, and having the nature of the mountaine of God in You;
yet tenderly Beloved, and much affected by God, owned and acknowledged by Him to be His own seed, His own children, bearing the Image of the heavenly Zion, and having the nature of the mountain of God in You;
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and are indeed (though in extream weaknesse and infirmity) the seat, and habitation, and the rest of God:
and Are indeed (though in extreme weakness and infirmity) the seat, and habitation, and the rest of God:
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Therefore, Rejoyce greatly, O daughter of Zion! and ye are not only called to rejoycing, but also to shouting. — Shout ] Therefore, Rejoice greatly, Oh daughter of Zion! and you Are not only called to rejoicing, but also to shouting. — Shout ]
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Your language you know is poor, weak, broken, feeble;
Your language you know is poor, weak, broken, feeble;
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the most that is heard amongst you, is vaine disputes, Genealogies, boastings and gloryings in the spirit of Antichrist; humane and fleshly wisdome, exalting and glorying in it selfe:
the most that is herd among you, is vain disputes, Genealogies, boastings and gloryings in the Spirit of Antichrist; humane and fleshly Wisdom, exalting and glorying in it self:
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but a savoury, sound and spiritual voice, is much in fears, doubts, demands in asking questions (by people in the wildernesse) Which is the way to Zion? How shall we doe to know God? Just like one that's blinde, asks which is my friend, which is God? How shall I know God from Satan, Christ from Antichrist? How shall wee doe to understand the voice of the LORD? Here's a low, poor, mean voice;
but a savoury, found and spiritual voice, is much in fears, doubts, demands in asking questions (by people in the Wilderness) Which is the Way to Zion? How shall we do to know God? Just like one that's blind, asks which is my friend, which is God? How shall I know God from Satan, christ from Antichrist? How shall we do to understand the voice of the LORD? Here's a low, poor, mean voice;
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How is it? What shall we doe? How shall we live? And what shall we doe to get this and that? And what's the matter? These and such kinde of questions, demands, complaints, are the voice that is here amongst you:
How is it? What shall we do? How shall we live? And what shall we do to get this and that? And what's the matter? These and such kind of questions, demands, complaints, Are the voice that is Here among you:
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but yee are called to shouting, shout, shout, let's hear the voice of God amongst you;
but ye Are called to shouting, shout, shout, let's hear the voice of God among you;
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the voice of a King. Israel shouted, Balaam prophesied, That the shout of a King was in the midst of them.
the voice of a King. Israel shouted, balaam prophesied, That the shout of a King was in the midst of them.
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The King is in you, the King is with you, and in you in victory; triumphing in the meanest and lowest state and condition.
The King is in you, the King is with you, and in you in victory; triumphing in the Meanest and lowest state and condition.
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Ye may see by the Spirit of the LORD and faith, the mighty power of God;
You may see by the Spirit of the LORD and faith, the mighty power of God;
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there is with us, and in us, the fulnesse of God:
there is with us, and in us, the fullness of God:
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all wisdome, all righteousnesse, all certainty, all good, conquering all evil, all joy, removing all sadnesse, all sinne taken away,
all Wisdom, all righteousness, all certainty, all good, conquering all evil, all joy, removing all sadness, all sin taken away,
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therefore shout: Turn your complaints into triumphs: turn your demands and questions into liftings up the heart and spirit,
Therefore shout: Turn your complaints into Triumphos: turn your demands and questions into liftings up the heart and Spirit,
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& rejoyce in such acclamations as these: I have found; I am; I enjoy Kingdome, glory, life;
& rejoice in such acclamations as these: I have found; I am; I enjoy Kingdom, glory, life;
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Christ, and every thing that is good. Shout; speak out, speak aloud, in the name of the LORD, and say, Yee are the children of the living God; christ, and every thing that is good. Shout; speak out, speak aloud, in the name of the LORD, and say, Ye Are the children of the living God;
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say, God lives in you. Let's hear it aloud, speak boldly, confidently; open your hearts largely, and say, Christ is in you: I have Him; I am with Him; He is in me; I am in Him; here He is; He dwels in me; I am His Temple; I see Him now;
say, God lives in you. Let's hear it aloud, speak boldly, confidently; open your hearts largely, and say, christ is in you: I have Him; I am with Him; He is in me; I am in Him; Here He is; He dwells in me; I am His Temple; I see Him now;
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I see the LORD my Saviour, I have heard of Him with the hearing of the ear,
I see the LORD my Saviour, I have herd of Him with the hearing of the ear,
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but now mine eyes see Him: I have Him: I enjoy Him. — Shout O daughter of Jerusalem ] but now mine eyes see Him: I have Him: I enjoy Him. — Shout Oh daughter of Jerusalem ]
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Though the daughter of Zion, and in weaknes and lownes, yet the mountain of God;
Though the daughter of Zion, and in weakness and lowness, yet the mountain of God;
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begotten by God, and though as yet in infirmity, descended from heaven, yet the daughter of Jerusalem, and the City of God,
begotten by God, and though as yet in infirmity, descended from heaven, yet the daughter of Jerusalem, and the city of God,
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though very poor, and very weak;
though very poor, and very weak;
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yet this is the state and condition of the daughter of Jerusalem; that is, the Jerusalem that is descended from above, Come downe from heaven.
yet this is the state and condition of the daughter of Jerusalem; that is, the Jerusalem that is descended from above, Come down from heaven.
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The glorious state of the Church, in which are twelve foundations of the twelve Apostles; twelve gates, and twelve Angels, all of precious stones, all of pearls, all of pure gold transparent as glasse, all righteousnesse, beauty, glory:
The glorious state of the Church, in which Are twelve foundations of the twelve Apostles; twelve gates, and twelve Angels, all of precious stones, all of Pearls, all of pure gold transparent as glass, all righteousness, beauty, glory:
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all this is in us, and We are the daughter of it:
all this is in us, and We Are the daughter of it:
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all the glory, and all the excellency of Jesus Christ, and all his Apostles and Prophets are borne and brought forth in us: all the beauty, glory and excellency of Jesus Christ;
all the glory, and all the excellency of jesus christ, and all his Apostles and prophets Are born and brought forth in us: all the beauty, glory and excellency of jesus christ;
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of all the Saints, Prophets, Apostles and Angels are brought forth in us: thou art the daughter of it, the daughter of Jerusalem: a little Epitome of the heavenly Jerusalem, a low and little childe, and a babe of the heavenly Jerusalem; and when thou growest up to know thy self,
of all the Saints, prophets, Apostles and Angels Are brought forth in us: thou art the daughter of it, the daughter of Jerusalem: a little Epitome of the heavenly Jerusalem, a low and little child, and a babe of the heavenly Jerusalem; and when thou Growest up to know thy self,
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and what thou art, thou shalt be the mother of us all; and the mother of all the riches of God:
and what thou art, thou shalt be the mother of us all; and the mother of all the riches of God:
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thou art as (I may say) Christened: and in this day of the LORD, called by this name, the habitation and riches of all the fulnes of the LORD; the place where the infinite Deity, the divine excellency, delights to fix, to settle, to live; this is thy state;
thou art as (I may say) Christened: and in this day of the LORD, called by this name, the habitation and riches of all the fullness of the LORD; the place where the infinite Deity, the divine excellency, delights to fix, to settle, to live; this is thy state;
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thou art that building that is not made with hands, that is eternall in the heavens, the daughter of it:
thou art that building that is not made with hands, that is Eternal in the heavens, the daughter of it:
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and when thou shalt grow up in the name and strength of the LORD, then wilt thou appeare to be the Zion and Jerusalem of God.
and when thou shalt grow up in the name and strength of the LORD, then wilt thou appear to be the Zion and Jerusalem of God.
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O what need thou hast now of great joy!
O what need thou hast now of great joy!
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How should thy heart be inlarged, when thou art the seat and habitation of all the glory and excellency of God, that ever shin'd forth in all the Saints, Prophets, and Apostles, and Angels!
How should thy heart be enlarged, when thou art the seat and habitation of all the glory and excellency of God, that ever shined forth in all the Saints, prophets, and Apostles, and Angels!
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All this joy, glory, and excellencies, must come forth from thee, must be Produced from thee, must be inlarg'd in thee.
All this joy, glory, and excellencies, must come forth from thee, must be Produced from thee, must be enlarged in thee.
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O then what cause hast thou to rejoyce, and to shout greatly! — Behold thy King cometh unto thee ]
O then what cause hast thou to rejoice, and to shout greatly! — Behold thy King comes unto thee ]
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This Scripture hath been fulfilled once, in the first appearing of the Lord Christ, (when there was great joy in Jerusalem at his triumphant riding through Jerusalem upon an Asse; the multitude of people spread their garments in the way;
This Scripture hath been fulfilled once, in the First appearing of the Lord christ, (when there was great joy in Jerusalem At his triumphant riding through Jerusalem upon an Ass; the multitude of people spread their garments in the Way;
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and others cut downe branches of trees, and strewed in the way, crying, and saying, Hosannah to the Sonne of David;
and Others Cut down branches of trees, and strewed in the Way, crying, and saying, Hosannah to the Son of David;
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Blessed is hee that commeth in the Name of the LORD, Hosannah in the Highest ) And its now fullfiling the Second time, by the Second appearing of the Lord;Blessed is he that comes in the Name of the LORD, Hosannah in the Highest) And its now fullfiling the Second time, by the Second appearing of the Lord;
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by the Second and GREAT appearing of our Jesus: by the coming of the Son of God: not in infirmity and weaknesse;
by the Second and GREAT appearing of our jesus: by the coming of the Son of God: not in infirmity and weakness;
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but in the Majestie and Power of the Father; in the Kingdome and Power of God: and therefore, Behold it! Look out for it:
but in the Majesty and Power of the Father; in the Kingdom and Power of God: and Therefore, Behold it! Look out for it:
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Look out of your bondage and captivity: Looke forth of your feares, and darke and troubled thoughts: See who is here:
Look out of your bondage and captivity: Look forth of your fears, and dark and troubled thoughts: See who is Here:
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Open your Everlasting doores: stand open yee Everlasting gates: Open your everlasting eyes: Open your spirituall eyes: Look up: Look up, O yee lights of God,
Open your Everlasting doors: stand open ye Everlasting gates: Open your everlasting eyes: Open your spiritual eyes: Look up: Look up, Oh ye lights of God,
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Behold the KING of eternal glory! Arise, Awake and stand up out of your carnal, humane and fleshly state, into your heavenly and spiritual light; and see here: (What's here?) — Behold thy King cometh unto thee! — Behold thy King ]
Behold the KING of Eternal glory! Arise, Awake and stand up out of your carnal, humane and fleshly state, into your heavenly and spiritual Light; and see Here: (What's Here?) — Behold thy King comes unto thee! — Behold thy King ]
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Thou poor afflicted Zion; Thy Lord is a KING! Thy light is a KING! Thou shalt see this:
Thou poor afflicted Zion; Thy Lord is a KING! Thy Light is a KING! Thou shalt see this:
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Behold and see the KING in his glory! Jesus Christ glorified: thou shalt see Jesus Christ upon his Throne! Come see the Majesty of your Saviour: see him made KING!
Behold and see the KING in his glory! jesus christ glorified: thou shalt see jesus christ upon his Throne! Come see the Majesty of your Saviour: see him made KING!
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He that a long time hath bin subject to the emnity of Satan, and the world in you:
He that a long time hath been Subject to the Enmity of Satan, and the world in you:
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Now He is setting His feet upon Satan:
Now He is setting His feet upon Satan:
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see Him, whom men hated and despised, exalted upon the Throne! Come and be acquainted with a glorious Christ:
see Him, whom men hated and despised, exalted upon the Throne! Come and be acquainted with a glorious christ:
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Come and see the Reign of your Saviour:
Come and see the Reign of your Saviour:
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see Him in His Highest Kinglinesse, Lordlinesse! see Him taking His great Reign! Hee wil now take His great Reign; He hath Reigned in infirmity and weaknesse: He wil Reign (now) in power: He Reign's Greatly, Mightily! I know this wil make your hearts rejoyce; and nothing but this.
see Him in His Highest Kinglinesse, Lordliness! see Him taking His great Reign! He will now take His great Reign; He hath Reigned in infirmity and weakness: He will Reign (now) in power: He Reign's Greatly, Mightily! I know this will make your hearts rejoice; and nothing but this.
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I know you will never see good dayes, until yee see the KING upon His Throne: till you see Christ upon THE Throne:
I know you will never see good days, until ye see the KING upon His Throne: till you see christ upon THE Throne:
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and you will never see shouting, and rejoyceing, til you see your KING, your Owne KING:
and you will never see shouting, and rejoicing, till you see your KING, your Own KING:
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KING Jesus, KING Christ, upon the Throne: til yee see Him whom yee love: til ye come to see Jesus Christ Your LORD, Your Saviour;
KING jesus, KING christ, upon the Throne: till ye see Him whom ye love: till you come to see jesus christ Your LORD, Your Saviour;
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that died for You; that hath bin dead in you, living in you; quickning you, and doing whatsoeve Hee will, in Heaven and Earth.
that died for You; that hath been dead in you, living in you; quickening you, and doing whatsoeve He will, in Heaven and Earth.
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Hee hath been called a King;
He hath been called a King;
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but now He will be a KING indeed: you have said, He hath bin a King at a distance;
but now He will be a KING indeed: you have said, He hath been a King At a distance;
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but He wil be a KING come; Reigning here:
but He will be a KING come; Reigning Here:
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Come see, A KING cometh to Thee; Reigning in Thee; manifesting Power, and Glory, and Majestie in us, with us.
Come see, A KING comes to Thee; Reigning in Thee; manifesting Power, and Glory, and Majesty in us, with us.
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What joy can it be to us, if our KING reign elswhere, and be Inslav'd in us, Captiv'd in us? No,
What joy can it be to us, if our KING Reign elsewhere, and be Enslaved in us, Captived in us? No,
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but He comes to Reign in Thee, poore man;
but He comes to Reign in Thee, poor man;
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Hee cometh unto Thee, poore Daughter of Zion! Hee cometh, Hee cometh, saith the Psalmist, ( Psal. 96. last ver. ) to judge the earth:
He comes unto Thee, poor Daughter of Zion! He comes, He comes, Says the Psalmist, (Psalm 96. last for.) to judge the earth:
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He shall judge the world with righteousnesse, and the People with His truth: He comes; Hee comes;He shall judge the world with righteousness, and the People with His truth: He comes; He comes;
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Hee makes haste; Hee is already mounted into His Chariot; He hath got up already; He is not here, hee is Risen;
He makes haste; He is already mounted into His Chariot; He hath god up already; He is not Here, he is Risen;
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He is free from the grave; Hee is ascended:
He is free from the grave; He is ascended:
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He Rides upon the wings of the winde: Hee is in the Clouds, hasting Mightily to US:He Rides upon the wings of the wind: He is in the Clouds, hasting Mightily to US:
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and you shal see Him, and injoy Him; and He comes to bee with thee; Hee shal reign, and thou shalt reign with Him, and sit upon His Throne:
and you shall see Him, and enjoy Him; and He comes to be with thee; He shall Reign, and thou shalt Reign with Him, and fit upon His Throne:
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You shall injoy His great power; and Reign with Him. He comes to man, poor man; and make• man a King:
You shall enjoy His great power; and Reign with Him. He comes to man, poor man; and make• man a King:
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Hee comes to Thee, to glorify Thee; to fill thee with Royalty; to make Thee a KING.
He comes to Thee, to Glorify Thee; to fill thee with Royalty; to make Thee a KING.
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Hee doth not speake righteousnesse and comfort to thee, if he do not speak this; He comes to thee; Thou shalt live the life of a KING:
He does not speak righteousness and Comfort to thee, if he do not speak this; He comes to thee; Thou shalt live the life of a KING:
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and thou shalt have the power of God and Christ; All power in Heaven and Earth.
and thou shalt have the power of God and christ; All power in Heaven and Earth.
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— He is just, having Salvation, lowly, and riding upon an Asse ]
— He is just, having Salvation, lowly, and riding upon an Ass ]
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The first thing is, that we shall see him in his Justice. He will slay all his enemies:
The First thing is, that we shall see him in his justice. He will slay all his enemies:
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He is just, holy and righteous; a holy God: He hath the very extremity of Justice: He will not spare one: there shall not a wicked one stand before him:
He is just, holy and righteous; a holy God: He hath the very extremity of justice: He will not spare one: there shall not a wicked one stand before him:
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He wil severely punish his enemies: fear it not:
He will severely Punish his enemies: Fear it not:
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the sword of justice is in his hand, and its extream sharp: He will take away all filthinesse, and filthy things; all iniquity and wickednesse.
the sword of Justice is in his hand, and its extreme sharp: He will take away all filthiness, and filthy things; all iniquity and wickedness.
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Justice is the habitation of his Throne. justice is the habitation of his Throne.
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Nothing but pure justice shall dwell with our LORD: He will give to every man according to his workes;
Nothing but pure Justice shall dwell with our LORD: He will give to every man according to his works;
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so shall they receive at the hands of our KING: the hypocrite shall have a hipocrites portion: and the unbeliever, an unbelievers portion: the proud shall be brought down: the poor shall be lifted up: the low, exalted: the high, laid in the dust: men, evill men, wicked men, shall be slain; shall be plagued with the vengeance of the Lord.
so shall they receive At the hands of our KING: the hypocrite shall have a Hypocrites portion: and the unbeliever, an unbelievers portion: the proud shall be brought down: the poor shall be lifted up: the low, exalted: the high, laid in the dust: men, evil men, wicked men, shall be slave; shall be plagued with the vengeance of the Lord.
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The holy men, heavenly men, shal bee raised and restored: Who are righteous, shall bee known:
The holy men, heavenly men, shall be raised and restored: Who Are righteous, shall be known:
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Who are wicked, shall bee discovered: there shall be a just and righteous administration of all things:
Who Are wicked, shall be discovered: there shall be a just and righteous administration of all things:
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all the Goats shall be cul'd out from the Sheep; and the Sheep from the Goats: and though the Saints are with wicked men, & dwell together;
all the Goats shall be culed out from the Sheep; and the Sheep from the Goats: and though the Saints Are with wicked men, & dwell together;
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yet they shal bee set at a wide difference: Come ye blessed: Goe ye cursed:
yet they shall be Set At a wide difference: Come you blessed: Go you cursed:
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and the Righteous and Holy-ones, shal bee Highly Exalted, to the Highest Heavens: and the evill and good that so cleaves to you, shall be perfectly drawn forth, the Gold from the Dross; and bee refined with the exact Justice of Jesus Christ;
and the Righteous and Holy-ones, shall be Highly Exalted, to the Highest Heavens: and the evil and good that so cleaves to you, shall be perfectly drawn forth, the Gold from the Dross; and be refined with the exact justice of jesus christ;
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so that nothing that's holy and good, shal be lost; and nothing that's evill and wicked, shal be saved: Every thing that's holy, shal bee saved: just, just to a hair.
so that nothing that's holy and good, shall be lost; and nothing that's evil and wicked, shall be saved: Every thing that's holy, shall be saved: just, just to a hair.
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None of the elect shal be lost; and none of the wicked saved. No evill shall remaine to trouble our good any longer:None of the elect shall be lost; and none of the wicked saved. No evil shall remain to trouble our good any longer:
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the righteous shal be rewarded, the wicked punished by exact Justice: we shal be Just in Christ; He shal make US Just;
the righteous shall be rewarded, the wicked punished by exact justice: we shall be Just in christ; He shall make US Just;
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and He shal do Justice to all the flesh, and all the power of the flesh, and the strength of the flesh, and the wisdome of the flesh; He shal likewise do Justice to God:
and He shall do justice to all the Flesh, and all the power of the Flesh, and the strength of the Flesh, and the Wisdom of the Flesh; He shall likewise do justice to God:
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God shal have all the honour that is due to Him: Just honour, Just praise, Just wisdome; and His Enemies shall bee Justly plagued. — And having Salvation ]
God shall have all the honour that is due to Him: Just honour, Just praise, Just Wisdom; and His Enemies shall be Justly plagued. — And having Salvation ]
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Yee shal bee saved by Justice: yee shal bee saved with Vengeance: If the Lord Jesus be not Just, He cannot be a Saviour: but He is perfectly Just; therefore a perfect Saviour:
Ye shall be saved by justice: ye shall be saved with Vengeance: If the Lord jesus be not Just, He cannot be a Saviour: but He is perfectly Just; Therefore a perfect Saviour:
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If He were not Violent against iniquity, He could not save: If he were not an implacaple enemy to flesh, sin, Satan:
If He were not Violent against iniquity, He could not save: If he were not an implacaple enemy to Flesh, since, Satan:
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if flesh, sin and wickednesse, could possibly deceive the eyes of Justice, we could not be saved by Him:
if Flesh, since and wickedness, could possibly deceive the eyes of justice, we could not be saved by Him:
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If any iniquity could hide it self from his eyes, wee should never be saved: If hee were not Just for to pull down all wickednesse, all antichristianisme, there could bee no Salvation: but this is your KING;
If any iniquity could hide it self from his eyes, we should never be saved: If he were not Just for to pull down all wickedness, all antichristianism, there could be no Salvation: but this is your KING;
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this is your Saviour; one who is free from Iniquity and Sin: one who is just, and having Salvation. — And having salvation ]
this is your Saviour; one who is free from Iniquity and since: one who is just, and having Salvation. — And having salvation ]
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People now a-daies talk much of a King, and much is spoken every day of a King:
People now adais talk much of a King, and much is spoken every day of a King:
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but yet ye are not saved; here's no salvation appears:
but yet you Are not saved; here's no salvation appears:
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but here's a King that hath salvation; ye shall be saved: Salvation is heaven, glory, redemption, deliverance;
but here's a King that hath salvation; you shall be saved: Salvation is heaven, glory, redemption, deliverance;
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to be in a state and condition where we are safe from sinne; safe from trouble, safe from enemies, within and without;
to be in a state and condition where we Are safe from sin; safe from trouble, safe from enemies, within and without;
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ye shall have justice done too: yea Justice done against your enemies; and ye shall be advanced up into salvation, made safe, all saved in Justice.
you shall have Justice done too: yea justice done against your enemies; and you shall be advanced up into salvation, made safe, all saved in justice.
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His name is a Saviour: He saves Israel from their sins:
His name is a Saviour: He saves Israel from their Sins:
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from all our enemies, from all that hate us: having Christ, we have salvation: and our Lord hath salvation the height of salvation; glory, the height of glory; so also He is very lowly. And that particularly take notice of the meeknesse and lowlinesse of our King, our Lord, our Saviour: This high and lofty One, this King is very lowly, very meek, very mean, very poor; though a King, though Lord of all.
from all our enemies, from all that hate us: having christ, we have salvation: and our Lord hath salvation the height of salvation; glory, the height of glory; so also He is very lowly. And that particularly take notice of the meekness and lowliness of our King, our Lord, our Saviour: This high and lofty One, this King is very lowly, very meek, very mean, very poor; though a King, though Lord of all.
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And these two cannot consist in the thoughts of man, that he should be a King, and yet very lowly.
And these two cannot consist in the thoughts of man, that he should be a King, and yet very lowly.
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The narrow heart of man cannot match these two together; the highest of glory, in the lowest of man:
The narrow heart of man cannot match these two together; the highest of glory, in the lowest of man:
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but though man cannot reach this, God can: He dwels with poore, low, broken man:
but though man cannot reach this, God can: He dwells with poor, low, broken man:
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The greatest glory in the highest Majesty, lives in the brokenest spirits; and you will finde and see the LORD breaking forth, shining forth in those that are the lowest of people;
The greatest glory in the highest Majesty, lives in the brokenest spirits; and you will find and see the LORD breaking forth, shining forth in those that Are the lowest of people;
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those whose wisdome is dasht in pieces;
those whose Wisdom is dashed in Pieces;
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those who have lost their strength and confidence, their Religion, their forme of knowledge and worship;
those who have lost their strength and confidence, their Religion, their Form of knowledge and worship;
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that are fallen (as some maliciously say) from grace:
that Are fallen (as Some maliciously say) from grace:
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they had thought they had had some knowledge and acquaintance of God, but now they see they know nothing:
they had Thought they had had Some knowledge and acquaintance of God, but now they see they know nothing:
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they thought they were in a safe state and condition, but now they see they are in a wildernesse, in a desolate, barren estate:
they Thought they were in a safe state and condition, but now they see they Are in a Wilderness, in a desolate, barren estate:
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they had something, but now they are nothing. Thy King cometh to thee in this low estate, in this darknesse, in this nothingnes;
they had something, but now they Are nothing. Thy King comes to thee in this low estate, in this darkness, in this nothingness;
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Thy King comes, and hath humbled Himselfe in that state and condition, and delights to take up His residence in thee:
Thy King comes, and hath humbled Himself in that state and condition, and delights to take up His residence in thee:
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Hee comes to thee, as a thief, having stolen away the riches and treasures in the house, goes and lives in a poor cottage:
He comes to thee, as a thief, having stolen away the riches and treasures in the house, Goes and lives in a poor cottage:
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So the LORD hath stolen away the glory and greatnesse of the creature, and then chooses it for his Habitation,
So the LORD hath stolen away the glory and greatness of the creature, and then chooses it for his Habitation,
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and then lives in lownesse, in meannesse; a lowly Lord hears the King. I see the LORD (saith the Soul) in emptinesse, in nothingnesse, in weaknesse, and infirmity:
and then lives in lowness, in meanness; a lowly Lord hears the King. I see the LORD (Says the Soul) in emptiness, in nothingness, in weakness, and infirmity:
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Behold, What's here? A Mighty GOD, a Mighty KING, cloathed in raggs! One that hath all things,Behold, What's Here? A Mighty GOD, a Mighty KING, clothed in rags! One that hath all things,
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and yet yee hear nothing but complaints: Possessing all things, and yet poor and begging His bread:
and yet ye hear nothing but complaints: Possessing all things, and yet poor and begging His bred:
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The LORD of Glory, and yet in pitifull infirmitie, in a meane, low estate, and none regards Him:
The LORD of Glory, and yet in pitiful infirmity, in a mean, low estate, and none regards Him:
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This is the pleasure of the LORD; This is Thy good will, Oh LORD! — Riding upon an Asse ]
This is the pleasure of the LORD; This is Thy good will, O LORD! — Riding upon an Ass ]
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It was once fulfilled in a grosser way; in a more literall way;
It was once fulfilled in a grosser Way; in a more literal Way;
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now wee finde the Lord in His Second Coming, fulfilling of it in a more Spirituall way.
now we find the Lord in His Second Coming, fulfilling of it in a more Spiritual Way.
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An Asse is the dullest of all the creatures; the slowest, dullest, basest creature: and that by which we expresse fooles; a creature of scorn and contempt;
an Ass is the dullest of all the creatures; the slowest, dullest, Basest creature: and that by which we express Fools; a creature of scorn and contempt;
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and it was that creature, which in and under the Law, was refused; it might not bee Sacrificed:
and it was that creature, which in and under the Law, was refused; it might not be Sacrificed:
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the Law would not bee satisfied with it:
the Law would not be satisfied with it:
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the Law was so choise, so wise (as I may say) as it would not accept of an Asse: yet this the LORD Chooses of all other Creatures:
the Law was so choice, so wise (as I may say) as it would not accept of an Ass: yet this the LORD Chooses of all other Creatures:
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This is the lowlinesse of My LORD, to come in such a Meane state and condition, upon a dull, heavie, poor, scorned and contemptible Beast: Riding upon, exalting Himselfe upon a Poor despicable creature; the worst of Creatures;
This is the lowliness of My LORD, to come in such a Mean state and condition, upon a dull, heavy, poor, scorned and contemptible Beast: Riding upon, exalting Himself upon a Poor despicable creature; the worst of Creatures;
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dull, heavie, slow, beastly, poor, mean, and low Creatures: These the KING OF GLORY makes use of;dull, heavy, slow, beastly, poor, mean, and low Creatures: These the KING OF GLORY makes use of;
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and not of the High, Stout, Lofty Horses: You shal have some that are very quick, nimble and light of foot;
and not of the High, Stout, Lofty Horses: You shall have Some that Are very quick, nimble and Light of foot;
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highly carried up in the excellencies of the letter, knowledge, professions and formes; and now they are as lofty as Horses; and can be leaping from text to text, from truth to truth,
highly carried up in the excellencies of the Letter, knowledge, professions and forms; and now they Are as lofty as Horses; and can be leaping from text to text, from truth to truth,
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and out-runne, and runne round, a poor, dul and heavie Christian:
and outrun, and run round, a poor, dul and heavy Christian:
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and knowledge hath so puffed them up, that a poore, mean, low Christian is refused, despised, and scorn'd at.
and knowledge hath so puffed them up, that a poor, mean, low Christian is refused, despised, and scorned At.
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But these are not they which the LORD Chooses: but it is such as are in a low, mean, and dull way:
But these Are not they which the LORD Chooses: but it is such as Are in a low, mean, and dull Way:
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The wisdome of the LORD is condemned, rejected, and refused, by the wisdome of the World;
The Wisdom of the LORD is condemned, rejected, and refused, by the Wisdom of the World;
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and its counted foolishnesse: But the Lord wil Ride; wil bee Exalted in the poor, mean, low despicable things of the world.
and its counted foolishness: But the Lord will Ride; will be Exalted in the poor, mean, low despicable things of the world.
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— Riding upon an Asse ]
— Riding upon an Ass ]
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Me thinks Christ should choose a better beast, saith the Law, wee will not accept of him; and saith the letter, we wil not accept of an Asse: Doth not the Scripture say plainly, wee wil not have an Asse? But the Lord Christ chuses to come to such as are despised;
Me thinks christ should choose a better beast, Says the Law, we will not accept of him; and Says the Letter, we will not accept of an Ass: Does not the Scripture say plainly, we will not have an Ass? But the Lord christ chooses to come to such as Are despised;
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and in such a way, as the Law rejects, and as the letter disownes; and as men contemnes.
and in such a Way, as the Law rejects, and as the Letter disowns; and as men contemnes.
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— And upon a Colt, the foale of an Asse ] An Asse, an ignoble Beast: and upon a Colt too, The foal of an Asse;
— And upon a Colt, the foal of an Ass ] an Ass, an ignoble Beast: and upon a Colt too, The foal of an Ass;
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the weakest of that poor creature: the foal; the Colt, sets forth the weaknesse, insufficiency, indiscretion and foolishnesse.
the Weakest of that poor creature: the foal; the Colt, sets forth the weakness, insufficiency, indiscretion and foolishness.
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The foal of an Asse, is simpler then the Asse it self: The poor creature that hath no discretion; no judgement; no understanding of things:The foal of an Ass, is simpler then the Ass it self: The poor creature that hath no discretion; no judgement; no understanding of things:
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so simple, that hee knows nothing; understands nothing; is not acquainted with any thing: to these Christ comes.
so simple, that he knows nothing; understands nothing; is not acquainted with any thing: to these christ comes.
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We looked for Christ to come in another way then so mean, so low; wee now a dayes look for great things:
We looked for christ to come in Another Way then so mean, so low; we now a days look for great things:
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Signes, Myracles, Wonders, Professions, Ordinances, Ravishments, Astonishments; such as may take up our affections, wisdomes, and judgements:Signs, Miracles, Wonders, Professions, Ordinances, Ravishments, Astonishments; such as may take up our affections, wisdoms, and Judgments:
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This was the manner of the Jewes;
This was the manner of the Jews;
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they refused Christs in lownesse, and would not accept of him in such a mean estate:
they refused Christ in lowness, and would not accept of him in such a mean estate:
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even so, the Jewish estate in our dayes, is not forwarn'd by their fall, to lye down and bee humbled:
even so, the Jewish estate in our days, is not forwarned by their fallen, to lie down and be humbled:
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but this Jew doth in a more mystery of iniquity oppose, refuse, and reject Christ. Reioyce greatly, O Daughter of Zion; shout O Daughter of Jerusalem;
but this Jew does in a more mystery of iniquity oppose, refuse, and reject christ. Rejoice greatly, Oh Daughter of Zion; shout Oh Daughter of Jerusalem;
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for, Behold thy King, thy Lord, thy Saviour cometh to Thee; is with Thee;for, Behold thy King, thy Lord, thy Saviour comes to Thee; is with Thee;
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in Thee, Riding upon an Asse ] — Hee hath the Highest of Severity and Justice, Glory and Power, in the lowest state, in the meanest condition: He comes, Riding upon an Asse ] — His way,
in Thee, Riding upon an Ass ] — He hath the Highest of Severity and justice, Glory and Power, in the lowest state, in the Meanest condition: He comes, Riding upon an Ass ] — His Way,
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though disallowed, disapproved of by legal perfection, and looked upon by humane wisdome, to bee simple and foolish; yet, Behold thy King cometh; having justice, and salvation: Come rejoyce greatly!
though disallowed, disapproved of by Legal perfection, and looked upon by humane Wisdom, to be simple and foolish; yet, Behold thy King comes; having Justice, and salvation: Come rejoice greatly!
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Hee that wil not take Christ upon an Asse, shal never receive him.
He that will not take christ upon an Ass, shall never receive him.
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Thou that wilt not let him in, coming in a low, mean estate, shal never injoy him:
Thou that wilt not let him in, coming in a low, mean estate, shall never enjoy him:
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This is the way My Lord chuses to come.
This is the Way My Lord chooses to come.
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I choose this state: I Ride in a simple, foolish way; disregarded, disesteemed, despised by the wisdome of the world and by the strength of man:I choose this state: I Ride in a simple, foolish Way; disregarded, disesteemed, despised by the Wisdom of the world and by the strength of man:
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yet I am thy King, thy Lord, thy God, thy Saviour: and having Justice, and Salvation. The end of the third Sermon.
yet I am thy King, thy Lord, thy God, thy Saviour: and having justice, and Salvation. The end of the third Sermon.
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THE COMMING OF THE KINGDOM of GOD. LUKE 17.20, 21, 22.
THE COMING OF THE KINGDOM of GOD. LUKE 17.20, 21, 22.
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And when he was demanded of the Pharisees, when the kingdome of God should come, he answered them,
And when he was demanded of the Pharisees, when the Kingdom of God should come, he answered them,
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and said, The kingdome of God commeth not with observation. Neither shall they say, Loe here, or loe there:
and said, The Kingdom of God comes not with observation. Neither shall they say, Lo Here, or lo there:
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for behold, the kingdom of God is within you, &c. THis Scripture is proposed to be opened;
for behold, the Kingdom of God is within you, etc. THis Scripture is proposed to be opened;
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wherin we finde the Pharisees and Disciples, all enquiring concerning The kingdome of God. A parallel Scripture with this, is that in Mat. 24.3. A little of the appearing of God in Jesus Christ, makes both Disciples and Pharisees enquire after the Kingdome of God:
wherein we find the Pharisees and Disciples, all inquiring Concerning The Kingdom of God. A parallel Scripture with this, is that in Mathew 24.3. A little of the appearing of God in jesus christ, makes both Disciples and Pharisees inquire After the Kingdom of God:
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and you may observe how the Pharisees as wel as the Disciples are enquiring after heavenly things.
and you may observe how the Pharisees as well as the Disciples Are inquiring After heavenly things.
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Wee are troubled with the perversenesse of the Pharisees, as well as the weaknesse of the Disciples;
we Are troubled with the perverseness of the Pharisees, as well as the weakness of the Disciples;
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the Pharisee is most in question;
the Pharisee is most in question;
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they that are highest in their owne conceits, and most confident of their owne wisdome, do most abound in proposing questions, doe most desire to grow in notions; Therefore tis not every one that asks shal have,
they that Are highest in their own conceits, and most confident of their own Wisdom, do most abound in proposing questions, doe most desire to grow in notions; Therefore this not every one that asks shall have,
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nor every one that seeks shall find, but he that asks aright, We shal finde no question,nor every one that seeks shall find, but he that asks aright, We shall find no question,
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but we may see a Pharisee in it, though withall a Disciple.
but we may see a Pharisee in it, though withal a Disciple.
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The enquiry is after the kingdome of God. While it was present with them, they were in dispute and question concerning it;
The enquiry is After the Kingdom of God. While it was present with them, they were in dispute and question Concerning it;
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Christ telleth them, The kingdome of God is within you; it was in him, it was in them;
christ Telleth them, The Kingdom of God is within you; it was in him, it was in them;
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Tis in me, tis in you, and yet yee enquire after it: therefore there is no question but there's unbelief, there's darknesse: Take away unbelief, and darknesse,
This in me, this in you, and yet ye inquire After it: Therefore there is no question but there's unbelief, there's darkness: Take away unbelief, and darkness,
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and emnity against the kingdome of God, and ye shall see nothing, but the kingdom of God: For there is nothing but the kingdome of God, that shines from East to West;
and Enmity against the Kingdom of God, and you shall see nothing, but the Kingdom of God: For there is nothing but the Kingdom of God, that shines from East to West;
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and while every man questions it, and proposes doubts, he shews in that what the kingdome of God makes him,
and while every man questions it, and proposes doubts, he shows in that what the Kingdom of God makes him,
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and discovers the evil & punishment of his owne flesh.
and discovers the evil & punishment of his own Flesh.
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But here is proud flesh, wise Pharisees, asking after the highest glory, The kingdome of God.
But Here is proud Flesh, wise Pharisees, asking After the highest glory, The Kingdom of God.
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While flesh is up in questioning, the kingdom of God is trampled upon:
While Flesh is up in questioning, the Kingdom of God is trampled upon:
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and yet so cunning is the flesh, that when with cruel emnity they hate and persecute,
and yet so cunning is the Flesh, that when with cruel Enmity they hate and persecute,
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yet with seeming zeal they enquire after the Kingdom of God: and while the LORD saith — You are of your father the devil (you are murderers ) they say, We would fain see and enjoy the Kingdom of God.
yet with seeming zeal they inquire After the Kingdom of God: and while the LORD Says — You Are of your father the Devil (you Are murderers) they say, We would fain see and enjoy the Kingdom of God.
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Wretched man, while he is climbing high in his notions, in his understanding, to search and prie into the greatest mystery of God (of God in his Kingdom ) hee stands then at the greatest distance from God.
Wretched man, while he is climbing high in his notions, in his understanding, to search and pry into the greatest mystery of God (of God in his Kingdom) he Stands then At the greatest distance from God.
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The kingdom of God is the subject of every mans discourse, the object of every mans hatred: al men talk of it, and no man loves it;The Kingdom of God is the Subject of every men discourse, the Object of every men hatred: all men talk of it, and no man loves it;
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every man says, How, and when, & where is it? how shall I know it? how may I see it, and no man can endure it?
every man Says, How, and when, & where is it? how shall I know it? how may I see it, and no man can endure it?
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The Kingdome of God is the destruction of the world (so the Disciples knew) When shall thy comming, and the end of the world be? So long as the world is, The Kingdome is not.The Kingdom of God is the destruction of the world (so the Disciples knew) When shall thy coming, and the end of the world be? So long as the world is, The Kingdom is not.
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God reigns not, or there is a Kingdome of God in the world, which is not THE KINGDOME, or, The Kingdom Come. This Kingdom as it manifests it self, the world is not.
God reigns not, or there is a Kingdom of God in the world, which is not THE KINGDOM, or, The Kingdom Come. This Kingdom as it manifests it self, the world is not.
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And as every man dreads (every man corrupted by Satan dreads) and hates the end of the world,
And as every man dreads (every man corrupted by Satan dreads) and hates the end of the world,
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and the destruction of all things:
and the destruction of all things:
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so every man hates the Kingdome of God. There is nothing so much flattered, nothing so much abused,
so every man hates the Kingdom of God. There is nothing so much flattered, nothing so much abused,
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as the Kingdome of God. Men would see it and know it (because they cannot be saved without it) but are enemies to it,
as the Kingdom of God. Men would see it and know it (Because they cannot be saved without it) but Are enemies to it,
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because it comes with the destruction of the flesh. There are many now further off from the Kingdome of God then these Pharisees.
Because it comes with the destruction of the Flesh. There Are many now further off from the Kingdom of God then these Pharisees.
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If any thing of the Kingdome of God breake forth, they flie from it, they will not endure it.
If any thing of the Kingdom of God break forth, they fly from it, they will not endure it.
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This is the Kingdome of God so far as it manifests it selfe — God reigning, God triumphing all in all: Where nothing is but God, nothing lives but God, none speaks but God:
This is the Kingdom of God so Far as it manifests it self — God reigning, God triumphing all in all: Where nothing is but God, nothing lives but God, none speaks but God:
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Where God is upon the throne (of his own glory) where God lives alone, speakes alone, saith, I am, and there is none besides me;
Where God is upon the throne (of his own glory) where God lives alone, speaks alone, Says, I am, and there is none beside me;
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When I have conquered and overcome every thing to my self, by the brightnesse of my own glory, made every thing light like my self,
When I have conquered and overcome every thing to my self, by the brightness of my own glory, made every thing Light like my self,
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when all things speak me, and acknowledge mee, and every thing declares mee: This is my Kingdom. when all things speak me, and acknowledge me, and every thing declares me: This is my Kingdom.
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And this man hates, this man dreads, this is death, death to all the world.
And this man hates, this man dreads, this is death, death to all the world.
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This man cries out against as Blasphemy: Man can be well contented that God should be his Pillar to bear him up,
This man cries out against as Blasphemy: Man can be well contented that God should be his Pillar to bear him up,
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but not that God should come uppermost, and say, I am the LORD: He can be content that God should support him in his weaknesse,
but not that God should come uppermost, and say, I am the LORD: He can be content that God should support him in his weakness,
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and give him the hopes of a Kingdome, but cannot bee content that hee should bee a King.
and give him the hope's of a Kingdom, but cannot be content that he should be a King.
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— When the Kingdome of GOD should come ] It comes, it must come.
— When the Kingdom of GOD should come ] It comes, it must come.
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They were not so wicked (nor is there any Pharisee so wicked) as to say, it shall never bee,
They were not so wicked (nor is there any Pharisee so wicked) as to say, it shall never be,
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but they would not have it as yet: They love to talk of it, more then to heare it, or see it:
but they would not have it as yet: They love to talk of it, more then to hear it, or see it:
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and are great pretenders to believing, but great opposers to view and sight.
and Are great pretenders to believing, but great opposers to view and sighed.
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Pharisees are most certainely concluded in faith, to believe it shall bee, they care not for the sight.
Pharisees Are most Certainly concluded in faith, to believe it shall be, they care not for the sighed.
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The Kingdome of God is good at a distance, but hard and intollerable in presence,
The Kingdom of God is good At a distance, but hard and intolerable in presence,
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because it discovers and judges good and evil, it shewes men where they are, what they are.
Because it discovers and judges good and evil, it shows men where they Are, what they Are.
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The wretchedest Jew in the world will offer sacrifice in token of God to come, Christ to come; though when he comes they do oppose him, The same do men now.
The wretchedest Jew in the world will offer sacrifice in token of God to come, christ to come; though when he comes they do oppose him, The same do men now.
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— Hee answered, and said unto them, The Kingdome of GOD comes not with observation. By that reason, that judgement whereby you would comprehend and understand heavenly things; ye shall not.
— He answered, and said unto them, The Kingdom of GOD comes not with observation. By that reason, that judgement whereby you would comprehend and understand heavenly things; you shall not.
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The kingdome of God is no way subject to your observation;
The Kingdom of God is no Way Subject to your observation;
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its not the Kingdome of God, if you could see it, if you could observe it;
its not the Kingdom of God, if you could see it, if you could observe it;
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you are darknes, and cannot know the light. None can observe this Kingdom, but the Kingdome it selfe;
you Are darkness, and cannot know the Light. None can observe this Kingdom, but the Kingdom it self;
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when yee come to it and enjoy it, yee shall see it:
when ye come to it and enjoy it, ye shall see it:
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None can say this is the Kingdome, or that is the Kingdome, or this is not the Kingdome,
None can say this is the Kingdom, or that is the Kingdom, or this is not the Kingdom,
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or that is not the Kingdome, for it comes not with observation. It's not to be observed by the most studious, the most inquisitive, the most thirsting men after the knowledge of it;
or that is not the Kingdom, for it comes not with observation. It's not to be observed by the most studious, the most inquisitive, the most thirsting men After the knowledge of it;
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not by the best reason, the clearest judgement, the largest comprehension, the most curious speculation of man:
not by the best reason, the Clearest judgement, the Largest comprehension, the most curious speculation of man:
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compare times with times, seasons with seasons, Scriptures with Scriptures;
compare times with times, seasons with seasons, Scriptures with Scriptures;
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all this is but observation, and according to this way, the Kingdome of God doth not come: to say, this is not the Kingdome of God,
all this is but observation, and according to this Way, the Kingdom of God does not come: to say, this is not the Kingdom of God,
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because it doth not agree with this and with that, is to goe by observation; but The Kingdome of GOD, cometh not with observation.
Because it does not agree with this and with that, is to go by observation; but The Kingdom of GOD, comes not with observation.
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Wretched man, silly ignorant man, blinde man, that dares subject this Kingdome of God to his observation! But it comes not so.
Wretched man, silly ignorant man, blind man, that dares Subject this Kingdom of God to his observation! But it comes not so.
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Men talk and babble, and argue amongst themselves;
Men talk and babble, and argue among themselves;
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we know this the Scripture saith, and this the Word saith, and therfore the Kingdome of GOD must be so,we know this the Scripture Says, and this the Word Says, and Therefore the Kingdom of GOD must be so,
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and so (this is observation and) by this the Pharisees rejected Christ;
and so (this is observation and) by this the Pharisees rejected christ;
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and by this a spiritual Pharisee, a more subtill Pharisee, the heire of the Pharisee doth daily, and continually reject Christ.
and by this a spiritual Pharisee, a more subtle Pharisee, the heir of the Pharisee does daily, and continually reject christ.
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Away then with observation: The Kingdome of God is not so mean, and so base as to bee subject to humane capacity, to mens Reasons — Christ was this, did this, wrought this;
Away then with observation: The Kingdom of God is not so mean, and so base as to be Subject to humane capacity, to men's Reasons — christ was this, did this, wrought this;
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and therefore wee expect in the second coming he should do this, and work this, as he did then;
and Therefore we expect in the second coming he should do this, and work this, as he did then;
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this is the common vote of men, of reason;
this is the Common vote of men, of reason;
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— If thou beest Christ, doe this, for God saith this, and Christ doth this: all this is observation. Christ a Servant (indeed) comes with observation; but Christ a LORD, comes not with observation: Christ in meannesse and lownesse, is subject to your reason;
— If thou Best christ, do this, for God Says this, and christ does this: all this is observation. christ a Servant (indeed) comes with observation; but christ a LORD, comes not with observation: christ in meanness and lowness, is Subject to your reason;
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Christ in height and glory, is far above it. Christ doth the same in the Second appearance, as he did in the first;
christ in height and glory, is Far above it. christ does thee same in the Second appearance, as he did in the First;
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but not with observation: not visible and manifest in the flesh; as thus, he raised the dead, opened the Eyes of the blinde, cured the lame;
but not with observation: not visible and manifest in the Flesh; as thus, he raised the dead, opened the Eyes of the blind, cured the lame;
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all this is done in his Second appearance; but in a higher, in a heavenly way, above and beyond observation.
all this is done in his Second appearance; but in a higher, in a heavenly Way, above and beyond observation.
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Christ will not (you would have him, but he wil not) come againe in that Low Meane way, subject to Observation; and so, subject to the basenesse of the Creature.
christ will not (you would have him, but he will not) come again in that Low Mean Way, Subject to Observation; and so, Subject to the baseness of the Creature.
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If any thing take notice of Christ, besides himself, its not Christ. He saith, That which men approve of, I will not owne;
If any thing take notice of christ, beside himself, its not christ. He Says, That which men approve of, I will not own;
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that which man commends, I abhorre. that which man commends, I abhor.
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The Lord will not continue in such a state and condition, wherin the Jewes shall cry Hosannah to him;
The Lord will not continue in such a state and condition, wherein the Jews shall cry Hosannah to him;
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But will presently passe into such a state, wherein they shall Crucifie him: Hee will bee what the world hates.
But will presently pass into such a state, wherein they shall Crucify him: He will be what the world hates.
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You will finde false Christs, coming with signes and wonders, Mat. 24.24. There shall arise false Christs, and false Prophets, and shall shew great signes and wonders, insomuch that (if it were possible) they shall deceive the very elect.
You will find false Christ, coming with Signs and wonders, Mathew 24.24. There shall arise false Christ, and false prophets, and shall show great Signs and wonders, insomuch that (if it were possible) they shall deceive the very elect.
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You shall have Christs according to your desire (I speak to Parisaical man, carnal fleshly man) you shall have Christs to do what you desire;
You shall have Christ according to your desire (I speak to Parisaical man, carnal fleshly man) you shall have Christ to do what you desire;
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false Christs: & this shal be your judgement: false Christs to shew you such signes and wonders, as you gape after:false Christ: & this shall be your judgement: false Christ to show you such Signs and wonders, as you gape After:
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God (in judgement) hath false christs: for false seekers, for false inquierers: This is the plague of the flesh, it shall have what it doth desire:
God (in judgement) hath false Christ's: for false seekers, for false inquierers: This is the plague of the Flesh, it shall have what it does desire:
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such things as you would now be glad to see and do inquire after, yee shall have;
such things as you would now be glad to see and do inquire After, ye shall have;
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one that wil open Scriptures, doe mighty miracles shew great gifts;
one that will open Scriptures, do mighty Miracles show great Gifts;
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and yet all this but a false christ; and the very elect, so far as is possible, shal be deceived therewith.
and yet all this but a false Christ; and the very elect, so Far as is possible, shall be deceived therewith.
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So long as ye live in observation, and not in the pure being of God, ye shall bee abused and deceived.
So long as you live in observation, and not in the pure being of God, you shall be abused and deceived.
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Its easie for Satan to bring forth such a forme, such delusions as shall beguile & deceive, the subtilest of your observations.
Its easy for Satan to bring forth such a Form, such delusions as shall beguile & deceive, the subtlest of your observations.
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— Neither shall they say, Loe here, or Loe there ]
— Neither shall they say, Lo Here, or Loe there ]
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Neither shall they say, and yet they wil sweare (at the 23. ver. — They shall say unto you, see here, see there:
Neither shall they say, and yet they will swear (At the 23. ver. — They shall say unto you, see Here, see there:
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These two verses contradict one another;
These two Verses contradict one Another;
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they shall, and they shall not. They shall say, but they shall not say it rightly:
they shall, and they shall not. They shall say, but they shall not say it rightly:
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they shall speak it, but they shal bee discovered to speake it falsly; not groundedly and truely:
they shall speak it, but they shall be discovered to speak it falsely; not groundedly and truly:
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though they shall speak it, yet they shall not bee able so to speak it, as to performe it:
though they shall speak it, yet they shall not be able so to speak it, as to perform it:
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They shal speak it an hundred times over; Here is Christ, now I have him, here hee is, this is hee;
They shall speak it an hundred times over; Here is christ, now I have him, Here he is, this is he;
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and yet they shal quickly after, bee forced to unsay it againe:
and yet they shall quickly After, be forced to unsay it again:
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Oh tis not hee, I thought this was Christ, but now I see tis not; or yee shal say,O this not he, I Thought this was christ, but now I see this not; or ye shall say,
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but not be able to make it good: yee shall say it with much carnal confidence;
but not be able to make it good: ye shall say it with much carnal confidence;
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but not say it certainly, with any stabillity or assurance.
but not say it Certainly, with any stabillity or assurance.
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The brightnesse of the shining of the LORD GOD, wil out shine all false christs: wil utterly confute,
The brightness of the shining of the LORD GOD, will out shine all false Christ's: will utterly confute,
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and judge all the Imaginations of men; that say, now I have Christ;
and judge all the Imaginations of men; that say, now I have christ;
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here he is, it is he, I injoy him in this faith, I have him in this comfort, I injoy him in this ordinance: all this ye shal say,Here he is, it is he, I enjoy him in this faith, I have him in this Comfort, I enjoy him in this Ordinance: all this you shall say,
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and ye have said (and I know your consciences witnesse it in you) and by and by, quickly after, yee (have and) shall unsay it againe;
and you have said (and I know your Consciences witness it in you) and by and by, quickly After, ye (have and) shall unsay it again;
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and say, O I am mistaken, I am deceived, this was not Christ;
and say, Oh I am mistaken, I am deceived, this was not christ;
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it looked like an Angel of light, but it is not Christ, it is a delusion; I thought it was the Messiah, but it is a Judas; I thought it was a shining-light, but it is but a Meteor;
it looked like an Angel of Light, but it is not christ, it is a delusion; I Thought it was the Messiah, but it is a Judas; I Thought it was a shining-light, but it is but a Meteor;
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it is not what I took it for; I was beguiled. Most mens finding, and injoying of Christ, it is but observation;
it is not what I took it for; I was beguiled. Most men's finding, and enjoying of christ, it is but observation;
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for a while (or time) men think, and say, they have Christ ( by observation and experience,
for a while (or time) men think, and say, they have christ (by observation and experience,
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and the like) but they shall learn another language, they shall not say so long:
and the like) but they shall Learn Another language, they shall not say so long:
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yee doe (and shall) often say it, and unsay it again; I have Christ; here is Christ:
ye do (and shall) often say it, and unsay it again; I have christ; Here is christ:
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and yet this is not he. Before the Kingdome of GOD appeares, every one must have acquaintance with false Christs; it must be so:
and yet this is not he. Before the Kingdom of GOD appears, every one must have acquaintance with false Christ; it must be so:
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offences must come, be not offended at it; yee must be deceived;
offences must come, be not offended At it; ye must be deceived;
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yee shall bee deceived (GOD hath a great designe of glory in this) yee wil be, yee cannot but bee deceived, til all your observation bee worne out;
ye shall be deceived (GOD hath a great Design of glory in this) ye will be, ye cannot but be deceived, till all your observation be worn out;
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til ye are gon beyond observation, yee wil bee cozened:
till you Are gone beyond observation, ye will be cozened:
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with much joy yee shal say Christ is here; and then by and by unsay it again.
with much joy ye shall say christ is Here; and then by and by unsay it again.
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— Neither shall they say, Loe here, or Loe there ] False Christs are here described;
— Neither shall they say, Lo Here, or Loe there ] False Christ Are Here described;
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and this is their Language — Loe here, Loe there, Mat. 24.23. If any man shall say unto you, Loe here is Christ, or Loe there; believe it not:
and this is their Language — Lo Here, Lo there, Mathew 24.23. If any man shall say unto you, Lo Here is christ, or Loe there; believe it not:
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The summe is this, Christ will bee spoken by no man; no man shall bee able to Speake Christ;
The sum is this, christ will be spoken by no man; no man shall be able to Speak christ;
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to say here is Christ: and if you hear any say (any man say) here is Christ;
to say Here is christ: and if you hear any say (any man say) Here is christ;
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or if you (man) say, this is Christ, or there is Christ; that's a deluder, that's a deceiver.
or if you (man) say, this is christ, or there is christ; that's a deluder, that's a deceiver.
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Christ will bee understood and known by no man, while wee are man, wee cannot understand and know Christ;
christ will be understood and known by no man, while we Are man, we cannot understand and know christ;
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till wee are dead and rais'd up into Christ, wee understand not Christ: None but Christ, can speak Christ;
till we Are dead and raised up into christ, we understand not christ: None but christ, can speak christ;
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none but Christ can declare Christ.
none but christ can declare christ.
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Its not the Kingdome of GOD, if man be able to utter it and declare it.
Its not the Kingdom of GOD, if man be able to utter it and declare it.
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Christ comes and slays, and throws off al man; and speaks himslf, — I AM.
christ comes and slays, and throws off all man; and speaks himslf, — I AM.
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— If any man shall say to you, if man in you shall say, this is Christ,
— If any man shall say to you, if man in you shall say, this is christ,
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or that is Christ, it is a lyer; or if you thinke you hear man speak Christ, yee are deceived.
or that is christ, it is a liar; or if you think you hear man speak christ, ye Are deceived.
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Yee shall never bee free from deceit, til the Lord Jesus comes forth and declares Himselfe in every one of You: I AM The LORD.
Ye shall never be free from deceit, till the Lord jesus comes forth and declares Himself in every one of You: I AM The LORD.
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— NO man shall say ] Let not man say, Loe here or Loe there: This is the wretchednesse of man, to bee something in himselfe;
— NO man shall say ] Let not man say, Lo Here or Loe there: This is the wretchedness of man, to be something in himself;
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to take part himself, and to give part to Christ;
to take part himself, and to give part to christ;
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or to say, here I AM, when HE is not, or This is Christ, when it is not Christ.
or to say, Here I AM, when HE is not, or This is christ, when it is not christ.
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And thus every man must speake, and cannot speake otherwise. Its the speech of some; I am in Christ, and Christ is in mee:
And thus every man must speak, and cannot speak otherwise. Its the speech of Some; I am in christ, and christ is in me:
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hee is in spirituall things, hee is in preaching and praying; but hee is not in outward things: loe here hee is,
he is in spiritual things, he is in preaching and praying; but he is not in outward things: lo Here he is,
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when I am wrapt up in heavenly enjoyments; but when I am in my businesses, in my calling, I cannot say hee is there:
when I am wrapped up in heavenly enjoyments; but when I am in my businesses, in my calling, I cannot say he is there:
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I have Christ in me, there is something of Christ in me, he is in my spirit, there he is spiritually, but I have flesh, and a body, there hee is not.
I have christ in me, there is something of christ in me, he is in my Spirit, there he is spiritually, but I have Flesh, and a body, there he is not.
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This voice is the same with that in the Text, Loe here is Christ, and there is Christ,
This voice is the same with that in the Text, Lo Here is christ, and there is christ,
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and here hee is not, and there hee is not. To shut Christ out of any place, out of any thing;and Here he is not, and there he is not. To shut christ out of any place, out of any thing;
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this is to say, Loe here, or loe there; these are false Christs.
this is to say, Lo Here, or lo there; these Are false Christ.
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This is the wickednes of man to include and exclude Christ, to imprison him into one thing;
This is the wickedness of man to include and exclude christ, to imprison him into one thing;
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to make him to bee one where, and not another where; but Christ is, and there is none besides him;
to make him to be one where, and not Another where; but christ is, and there is none beside him;
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hee is weaknes as wel as strength, darknesse as well as light, evil as well as good;
he is weakness as well as strength, darkness as well as Light, evil as well as good;
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Christ in mee, Christ in all;
christ in me, christ in all;
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the LORD in triumph, the LORD crucified, the LORD exalting, the LORD humbling, the LORD in life, the LORD in death, the LORD saving, the LORD destroying,
the LORD in triumph, the LORD Crucified, the LORD exalting, the LORD humbling, the LORD in life, the LORD in death, the LORD Saving, the LORD destroying,
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the the LORD here blessing, the LORD there cursing: this is Christ:
the the LORD Here blessing, the LORD there cursing: this is christ:
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if ye cannot see him in one thing as well as another (in wicked men as well as good men, in this death as well as his resurrection, in lengths and depths,
if you cannot see him in one thing as well as Another (in wicked men as well as good men, in this death as well as his resurrection, in lengths and depths,
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and breadths, and all) ye doe not see him at all.
and breadths, and all) you do not see him At all.
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Here's the narrownesse of the heart of every man (a sensible creature, full of observation, and his own reason) saying, Loe here is Christ, there is Christ, here hee is not, there hee is not;
Here's the narrowness of the heart of every man (a sensible creature, full of observation, and his own reason) saying, Lo Here is christ, there is christ, Here he is not, there he is not;
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narrowing of him into their owne observation; he is in me, when I am so qualified,
narrowing of him into their own observation; he is in me, when I am so qualified,
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and hee is not in mee, when I am not so qualified; and he is not in me, when I am not so qualified;
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not knowing or understanding, that hee is in some, trampled on under the feet of his enemies, and yet there in glory;
not knowing or understanding, that he is in Some, trampled on under the feet of his enemies, and yet there in glory;
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in some hee is at the top, in some he is at the bottome; in some withering them; in some, bringing forth fruit;
in Some he is At the top, in Some he is At the bottom; in Some withering them; in Some, bringing forth fruit;
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in some, sweetning and moderating their nature; in some, letting forth wrath and emnity. — For behold the Kingdome of GOD is within you ]
in Some, sweetening and moderating their nature; in Some, letting forth wrath and Enmity. — For behold the Kingdom of GOD is within you ]
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God will be all or nothing;
God will be all or nothing;
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ye shall not thinke him like your selves, The kingdom of God is within you, in every one of you.
you shall not think him like your selves, The Kingdom of God is within you, in every one of you.
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The kingdome of God is amongst you; ye are possessours of it, it is not without yee, ye have it:The Kingdom of God is among you; you Are possessors of it, it is not without ye, you have it:
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while yee are led out by your carnall reason to observe it without, it is neglected within.
while ye Are led out by your carnal reason to observe it without, it is neglected within.
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Behold, Behold (saith hee) the kingdome of God is within you ] Heavenly blessednesse is within yee,Behold, Behold (Says he) the Kingdom of God is within you ] Heavenly blessedness is within ye,
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and ye doe not see it till ye see it there;
and you do not see it till you see it there;
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If yee had eyes to see (saith he) ye would see your selves in the kingdome, and the kingdom in you.
If ye had eyes to see (Says he) you would see your selves in the Kingdom, and the Kingdom in you.
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This is a sweet Behold, and a word of speciall grace and favour:
This is a sweet Behold, and a word of special grace and favour:
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Those thoughts that leade you out of your selves for God, for Christ, believe them not, hate them, abhorre them:
Those thoughts that lead you out of your selves for God, for christ, believe them not, hate them, abhor them:
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O lay down all those wicked imaginations, those carnal observations, those cursed reasonings of the kingdom of God within yee.
Oh lay down all those wicked Imaginations, those carnal observations, those cursed reasonings of the Kingdom of God within ye.
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Some men thinke to see the Kingdome of God comming in such and such a person;
some men think to see the Kingdom of God coming in such and such a person;
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to see the Kingdome of God comming in such and such sights and voices, these are delusions, Behold the kingdome of Christ, the kingdome of God, the kingdome of heaven is within you;
to see the Kingdom of God coming in such and such sights and voices, these Are delusions, Behold the Kingdom of christ, the Kingdom of God, the Kingdom of heaven is within you;
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use it as you will, deal with it as you please, but in you tis; tis in you supprest;
use it as you will, deal with it as you please, but in you this; this in you suppressed;
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tis covered over with a deale of desperate wickednesse, with a thicke vail; and none knowes that it is there, but it self;
this covered over with a deal of desperate wickedness, with a thick Vail; and none knows that it is there, but it self;
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there tis seen only, and enjoy'd only by it self. Or give mee leave to say, I am within you, all that I speak, am, and doe, is within you:
there this seen only, and enjoyed only by it self. Or give me leave to say, I am within you, all that I speak, am, and do, is within you:
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all the light and glory that I have, is within you, and yee doe not understand me,
all the Light and glory that I have, is within you, and ye do not understand me,
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if ye do not see me within you. There is another comes between me & you, if you hear me without you.
if you do not see me within you. There is Another comes between me & you, if you hear me without you.
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If ye hear not this LORD speaking within you, ye understand nothing, and so the words that I speake they are cast into another forme, before they reach your ear;
If you hear not this LORD speaking within you, you understand nothing, and so the words that I speak they Are cast into Another Form, before they reach your ear;
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the evil one takes them from the Spirit (which is in you ) and carries them about to you, thorow the ear.
the evil one Takes them from the Spirit (which is in you) and carries them about to you, thorough the ear.
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While I speake and am understood in that sense, I am abused and wrong'd.
While I speak and am understood in that sense, I am abused and wronged.
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That speech that I will bee understood (in & must be understood in) is to speak in the heart within you. That life that I live is in you, and speakes that that I speak;
That speech that I will be understood (in & must be understood in) is to speak in the heart within you. That life that I live is in you, and speaks that that I speak;
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and I doe nothing but interpret and open, what your heart speakes. Let mee not bee another from you, for then yee oppose mee, and resist mee,
and I do nothing but interpret and open, what your heart speaks. Let me not be Another from you, for then ye oppose me, and resist me,
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and yee will not heare not receive the truth that I declare, which is my own heart, my life, my bosome, my self.
and ye will not hear not receive the truth that I declare, which is my own heart, my life, my bosom, my self.
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These are the things than are lodg'd and wrapt up in my heart to eternity; these are my very soul;
These Are the things than Are lodged and wrapped up in my heart to eternity; these Are my very soul;
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only I have been asleep, and now (being awakened) I see they are all in mee: If yee hear with the inward ear,
only I have been asleep, and now (being awakened) I see they Are all in me: If ye hear with the inward ear,
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and see with the inward eye, you will say, This is not a man, but the Son of God;
and see with the inward eye, you will say, This is not a man, but the Son of God;
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This is my bosome friend, my LORD, and husband, that begins to awake and rowse me: This is a fountain and no streame.
This is my bosom friend, my LORD, and husband, that begins to awake and rouse me: This is a fountain and no stream.
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I doe you injury if I speake of a Kingdome of God without you (that is, I my selfe without you (that is I my self without you ) for the true spirituall new man is the kingdom of God; what I am indistinction from you, is an evil to you:
I do you injury if I speak of a Kingdom of God without you (that is, I my self without you (that is I my self without you) for the true spiritual new man is the Kingdom of God; what I am indistinction from you, is an evil to you:
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if your unbelieving spirits say, I am a man, and another, woe be to that distinction; but if ye say, this is my LORD and my Father, happy is that union.
if your unbelieving spirits say, I am a man, and Another, woe be to that distinction; but if you say, this is my LORD and my Father, happy is that Union.
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— The kingdom of GOD is within you ] It is not without you, in Ordinances, in Scriptures: The kingdome of God.
— The Kingdom of GOD is within you ] It is not without you, in Ordinances, in Scriptures: The Kingdom of God.
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The whole kingdome, all is in you; The Whole Kingdom, all is in you;
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all Truth, all Scriptures, all Wisdome, all Power, all Strength, all that I AM, all that God is, all that Christ is, all that Heaven is, all that God in Reign and Kingdom is, is within you. all Truth, all Scriptures, all Wisdom, all Power, all Strength, all that I AM, all that God is, all that christ is, all that Heaven is, all that God in Reign and Kingdom is, is within you.
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I hear, I see, the kingdome of God comming forth, breaking forth in every man;
I hear, I see, the Kingdom of God coming forth, breaking forth in every man;
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and every man alwaies is (but now begins to appear to be) what God is in him, The Kingdome of God, either justifying or condemning, either punishing or rewarding;
and every man always is (but now begins to appear to be) what God is in him, The Kingdom of God, either justifying or condemning, either punishing or rewarding;
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punishing man & flesh with darknes, or rewarding Man with light, glory and blessednesse.
punishing man & Flesh with darkness, or rewarding Man with Light, glory and blessedness.
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He that lives indeed, I know hears mee, and smiles at this, and rejoyces in his soul:
He that lives indeed, I know hears me, and smiles At this, and rejoices in his soul:
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The true life, the true man, the true ear rejoyces at this, and speaks it selfe, That all the Power, all the Excellency of God is in mee, its with mee, its not out of mee, it declares it self in me;
The true life, the true man, the true ear rejoices At this, and speaks it self, That all the Power, all the Excellency of God is in me, its with me, its not out of me, it declares it self in me;
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all the Majesty of God, the Kingdome of God, All, Every thing, its here, its in this man, in this creature, in you, within you, and reignes there, its King there,
all the Majesty of God, the Kingdom of God, All, Every thing, its Here, its in this man, in this creature, in you, within you, and reigns there, its King there,
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though a King crucified, though on the Crosse, yet hee is King of the Jews: Though denied for a while and opposed,
though a King Crucified, though on the Cross, yet he is King of the jews: Though denied for a while and opposed,
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yet a King, and a Kingdome.
yet a King, and a Kingdom.
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This is the bravery and noblenes of this Kingdome, it is not lessened by hatred, by death, its as glorious in the grave, as it is in exaltation;
This is the bravery and nobleness of this Kingdom, it is not lessened by hatred, by death, its as glorious in the grave, as it is in exaltation;
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as glorious in rejection and persecution, as it is in height and glory.
as glorious in rejection and persecution, as it is in height and glory.
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The Sonne of God, this Kingdome, it passeth thorow lownesse and meannesse, to excellencie and honour;
The Son of God, this Kingdom, it passes thorough lowness and meanness, to excellency and honour;
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and therefore all the reason and parts of man (in this generation) are set against it, that this may be fulfilled — He must suffer many things,
and Therefore all the reason and parts of man (in this generation) Are Set against it, that this may be fulfilled — He must suffer many things,
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and be rejected of this generation. The end of the fourth Sermon.and be rejected of this generation. The end of the fourth Sermon.
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THE COMMING OF THE KINGDOM of GOD. LUKE 17.22.
THE COMING OF THE KINGDOM of GOD. LUKE 17.22.
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And hee said unto the Desciples, The dayes will come when ye shall desire to see one of the dayes of the Son of man,
And he said unto the Disciples, The days will come when you shall desire to see one of the days of the Son of man,
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and ye shall not see it. QUestionings Occation this Scripture. They that are least knowing, are fullest of disputes.
and you shall not see it. QUestionings Occasion this Scripture. They that Are least knowing, Are Fullest of disputes.
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They that have something to satisfy them, are least in questioning.
They that have something to satisfy them, Are least in questioning.
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To the Pharisees ther's a rebuke, ver. 20. The Kingdome of God cometh not with obsevation.
To the Pharisees ther's a rebuke, ver. 20. The Kingdom of God comes not with obsevation.
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And then a comfort, ver. 21. Behold, the Kingdome of God is within you. But now to the Disciples, there is a sharp sentence;
And then a Comfort, ver. 21. Behold, the Kingdom of God is within you. But now to the Disciples, there is a sharp sentence;
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The dayes will come, when yee shal desire to see one of the dayes of the Son of man, The days will come, when ye shall desire to see one of the days of the Son of man,
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and ye shall not see it. This is spoken to them that desire to see Christ:and you shall not see it. This is spoken to them that desire to see christ:
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The Disciples: You that acknowledge Christ present with you, your Master: you that are called to an owning and confessing Christ to bee come;The Disciples: You that acknowledge christ present with you, your Master: you that Are called to an owning and confessing christ to be come;
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To you that have believed and do believe, and have published this — This is the Messiah: This is hee whom we looked for; To you it is spoken: for you are the Disciples. What is a Disciple?
To you that have believed and do believe, and have published this — This is the Messiah: This is he whom we looked for; To you it is spoken: for you Are the Disciples. What is a Disciple?
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One that hath devoted himself, and given himself to a constant, and continual attendance upon Jesus; or, one that is seperated from the world,
One that hath devoted himself, and given himself to a constant, and continual attendance upon jesus; or, one that is separated from the world,
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and liveth in the family of Christ; who alwayes is with the Lord. Then, there is a sharp fentence to beloved Disciples.
and lives in the family of christ; who always is with the Lord. Then, there is a sharp fentence to Beloved Disciples.
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In love to you, I could be content to conceale it, were it not love to you, to declare it;
In love to you, I could be content to conceal it, were it not love to you, to declare it;
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That the dayes will come, when yee shall desire to see one of the dayes of the Sonne of man, That the days will come, when ye shall desire to see one of the days of the Son of man,
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and yee shall not see it. and ye shall not see it.
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Such tribulation, such darknesse, such confusion, within and without, every where such trials and combustions, that yee shal desire to see something of God, something of the arme of God, of the appearance of God,
Such tribulation, such darkness, such confusion, within and without, every where such trials and combustions, that ye shall desire to see something of God, something of the arm of God, of the appearance of God,
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and ye shall not see it.
and you shall not see it.
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Such flouds of darknesse, wil bee let loose upon you, and so drown all your understandings, your senses, your experiences, your hopes, your injoyments, your comforts, your confidences, within and without, That yee shall desire to see one of the dayes of the Sonne of man,
Such floods of darkness, will be let lose upon you, and so drown all your understandings, your Senses, your experiences, your hope's, your enjoyments, your comforts, your confidences, within and without, That ye shall desire to see one of the days of the Son of man,
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and yee shall not be able to see it: and ye shall not be able to see it:
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yee shal desire to see, and shal not see, the least spark of the light of one of the dayes that ye have had.
ye shall desire to see, and shall not see, the least spark of the Light of one of the days that you have had.
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— The dayes will come ] It cannot bee avoided: Heaven and Earth shall passe away, but not one tittle of my word shall faile. Nights wil follow dayes;
— The days will come ] It cannot be avoided: Heaven and Earth shall pass away, but not one tittle of my word shall fail. Nights will follow days;
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and the best day that ye have ever yet seen, is not Eternall; and therfore it will bee pursued, and followed with a darke night.
and the best day that you have ever yet seen, is not Eternal; and Therefore it will be pursued, and followed with a dark night.
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— The dayes will come ] Nothing can withstand them. What is to come, must come, before the word of GOD can bee fulfilled.
— The days will come ] Nothing can withstand them. What is to come, must come, before the word of GOD can be fulfilled.
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All that ever you have known and understood, is no more able to resist them,
All that ever you have known and understood, is no more able to resist them,
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then a poor straw is able to resist the greatest river; or dry stubble, to withstand fire.
then a poor straw is able to resist the greatest river; or dry stubble, to withstand fire.
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These dayes are so firmly Decreed, resolvedly Purposed, in the Holy Conncell of God, that all that ye have and know, shal not be able to resist it.
These days Are so firmly Decreed, resolvedly Purposed, in the Holy Conceal of God, that all that you have and know, shall not be able to resist it.
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These things I tel you before hand, that when they come to passe, yee may remember that I told them you — Its appointed for man, once to die;
These things I tell you before hand, that when they come to pass, ye may Remember that I told them you — Its appointed for man, once to die;
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&c. Its appointed for your lives, the life of all that yee have and are, the life of man to die, and come to judgement. and in these daies, yee shall desire to see one of the dayes of the Son of man &c. Ye think ye see GOD, ye see Christ;
etc. Its appointed for your lives, the life of all that ye have and Are, the life of man to die, and come to judgement. and in these days, ye shall desire to see one of the days of the Son of man etc. You think you see GOD, you see christ;
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the time wil be, when ye shal desire to see, and shal not; when yee shal confesse yee are in the dark;
the time will be, when you shall desire to see, and shall not; when ye shall confess ye Are in the dark;
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when yee shal confesse yee know nothing: when ye shal not say, ye see, but yee desire to see.
when ye shall confess ye know nothing: when you shall not say, you see, but ye desire to see.
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People that now are very confident that they do see, and know something; it wil be manifest that they do see and know nothing.
People that now Are very confident that they do see, and know something; it will be manifest that they do see and know nothing.
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— YE shall desire to see ] Though Disciples, yet YE shall desire to see. An earnest hunger and thirst, shall bee after the view and sight of Christ:
— you shall desire to see ] Though Disciples, yet you shall desire to see. an earnest hunger and thirst, shall be After the view and sighed of christ:
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when you wil long not to hear but to see Christ: You are now satisfied with the report of him;
when you will long not to hear but to see christ: You Are now satisfied with the report of him;
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that's nothing, you shal desire to see him.that's nothing, you shall desire to see him.
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After all your injoyments, there wil come a heavie thirst; a grievious parching heat and thirst; and nothing wil satisfy but this, I must see GOD, and Christ.
After all your enjoyments, there will come a heavy thirst; a grievious parching heat and thirst; and nothing will satisfy but this, I must see GOD, and christ.
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Yee shal bee in such tribulation and desolation, that nothing but the sight of Christ can cure you;
Ye shall be in such tribulation and desolation, that nothing but the sighed of christ can cure you;
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at such a losse, that if all the gifts and comforts of men & Angels should be presented to you, ye would throw them at your feet:
At such a loss, that if all the Gifts and comforts of men & Angels should be presented to you, you would throw them At your feet:
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and nothing wil content but This, I must see the LORD; all that hath comforted you, now will bee nothing;
and nothing will content but This, I must see the LORD; all that hath comforted you, now will be nothing;
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yee will not bee at peace, unlesse ye see the Lord Jesus;
ye will not be At peace, unless you see the Lord jesus;
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yee wil bee in such a streight, that yee shall desire to see [ one of the daies ] of the Son of man.
ye will be in such a straight, that ye shall desire to see [ one of the days ] of the Son of man.
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Mary would see Christ, though a Crucifi'd Christ; and would see the Son of God,Mary would see christ, though a crucified christ; and would see the Son of God,
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though in the grave. You wil desire to see him, though in the meanest and lowest condition.
though in the grave. You will desire to see him, though in the Meanest and lowest condition.
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O, that I might have but one glimse of the light of God:Oh, that I might have but one glimpse of the Light of God:
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If he would but look through the lattis, through the key-hole; but without sight and view of him, I can never bee at rest: If I may injoy himself, his Own-self (though in never so small a degree) it is wel.
If he would but look through the lattis, through the keyhole; but without sighed and view of him, I can never be At rest: If I may enjoy himself, his Ownself (though in never so small a degree) it is well.
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Now ye are full, yee shal be empty; yee are rich, yee shal be poor; ye say yee see, ye shal bee made blinde;
Now you Are full, ye shall be empty; ye Are rich, ye shall be poor; you say ye see, you shall be made blind;
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ye think ye have all, and are rich and have need of nothing, but ye shall finde that ye are nothing, and have nothing.
you think you have all, and Are rich and have need of nothing, but you shall find that you Are nothing, and have nothing.
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Ye are contented new with the daies of man, with the works of man; these things make a good man;
You Are contented new with the days of man, with the works of man; these things make a good man;
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yee think ye doe well, if ye doe like wise men, honest men, and holy men;
ye think you do well, if you do like wise men, honest men, and holy men;
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this wil not alwaies satisfy you, this wil not alwaies be desirable; that which ye now rest in, wil be unsatisfactory:
this will not always satisfy you, this will not always be desirable; that which you now rest in, will be unsatisfactory:
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and ye wil desire to see, one of the dayes of the Son of man &c. — One of the dayes of the Sonne of Man ]
and you will desire to see, one of the days of the Son of man etc. — One of the days of the Son of Man ]
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The Son of GOD, is the Son of man; Christ borne of a woman: Jesus Christ, the Anointed of GOD, descending from Man, springing forth from Man:
The Son of GOD, is the Son of man; christ born of a woman: jesus christ, the Anointed of GOD, descending from Man, springing forth from Man:
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This fruit of the Spirit, This Holy Childe Jesus, growing out of man.
This fruit of the Spirit, This Holy Child jesus, growing out of man.
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There is first The day of man, wherein man liveth, and liveth upon faith, and expectation of Christ;
There is First The day of man, wherein man lives, and lives upon faith, and expectation of christ;
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and lives in looking, and wayting for the Son of man, the Sonne of GOD. In this state the Disciples and John were:
and lives in looking, and waiting for the Son of man, the Son of GOD. In this state the Disciples and John were:
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and they that bee in this state, are (by the knowledge that they have of Jesus Christ) washed from the polutions of the world, have fellowship and communion with Christ;
and they that be in this state, Are (by the knowledge that they have of jesus christ) washed from the pollutions of the world, have fellowship and communion with christ;
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are given up •o obedience to Christ: But this is but the day of man. What's this if I goe Childlesse; if I may not see the Sonne of Man, that springs forth of man; if I may not see the Heire brought forth;
Are given up •o Obedience to christ: But this is but the day of man. What's this if I go Childless; if I may not see the Son of Man, that springs forth of man; if I may not see the Heir brought forth;
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if I may not see Jesus Christ borne;
if I may not see jesus christ born;
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This Man Childe born in to the world, I cannot bee Satisfied? — The Son of Man ]
This Man Child born in to the world, I cannot be Satisfied? — The Son of Man ]
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This Holy Childe, is contented to acknowledge man to bee his Father, or his Mother rather;
This Holy Child, is contented to acknowledge man to be his Father, or his Mother rather;
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to succeed man. But when Hee comes forth, Hee lives, and man gives place to Christ;
to succeed man. But when He comes forth, He lives, and man gives place to christ;
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and though in another respect he is called the Son of man, yet Hee is the Son of GOD. (Hee is also called the Son of man,
and though in Another respect he is called the Son of man, yet He is the Son of GOD. (He is also called the Son of man,
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as hee is born of man, borne of the flesh, taking our nature. ) This is that the Desciples must thirst after;
as he is born of man, born of the Flesh, taking our nature.) This is that the Disciples must thirst After;
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to see the generation of Jesus Christ; to see the birth, and bringing forth into open view, the Son of God:
to see the generation of jesus christ; to see the birth, and bringing forth into open view, the Son of God:
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shall I give to conceive, and shall I not bring forth. shall I give to conceive, and shall I not bring forth.
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Though ye are as that Woman in the Revelation (in an excellent condition) Gloathed with the Sunne, and the Moon under her feet, yet shee travelled to bring forth the Son. Though ye are never so glorious,
Though you Are as that Woman in the Revelation (in an excellent condition) Gloathed with the Sun, and the Moon under her feet, yet she traveled to bring forth the Son. Though you Are never so glorious,
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and cloathed with brightnesse and light, and are above the World, and above the Letter, and above Ordinances;
and clothed with brightness and Light, and Are above the World, and above the letter, and above Ordinances;
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yet ye must Travell to bring forth the Man-Childe. — Ye shall desire to see one of the dayes of the Son of man, and shall not.
yet you must Travel to bring forth the Man-Childe. — You shall desire to see one of the days of the Son of man, and shall not.
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When ye have conceiv'd him, and have felt the Babe stirring in you, Ye shall not be satisfied till ye have seen him brought forth.
When you have conceived him, and have felt the Babe stirring in you, You shall not be satisfied till you have seen him brought forth.
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Ye shal have many desires, & shal not attain your desires, many longings and lose your longings;
You shall have many Desires, & shall not attain your Desires, many longings and loose your longings;
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and ye shall cry and thirst, and thirst and cry so long, that ye can cry no longer;
and you shall cry and thirst, and thirst and cry so long, that you can cry no longer;
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ye shall cry till the tongue cleaves to the roofe of your mouth; ye shall be parched with thirst;
you shall cry till the tongue cleaves to the roof of your Mouth; you shall be parched with thirst;
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ye shall be as Dives in hel, cry for a drop of water, one drop;
you shall be as Dives in hell, cry for a drop of water, one drop;
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so here in the Text, one day. Ye shall desire to see one day of &c. Many rejoyce in their desires, and I know God in desires is sweet:
so Here in the Text, one day. You shall desire to see one day of etc. Many rejoice in their Desires, and I know God in Desires is sweet:
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but there are desires that shall not be satisfied; there are desires, and of seeing the Son of man.
but there Are Desires that shall not be satisfied; there Are Desires, and of seeing the Son of man.
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What will God deal so hardly with the Disciples? so harshly? Can the LORD hide himselfe from his own flesh? LORD, Canst thou be so harsh as to deny those that doe so much desire to see thee? Yes, I can and will be so hard,
What will God deal so hardly with the Disciples? so harshly? Can the LORD hide himself from his own Flesh? LORD, Canst thou be so harsh as to deny those that do so much desire to see thee? Yes, I can and will be so hard,
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and so cruell, as when they shall earnestly desire, I will deny their desires;
and so cruel, as when they shall earnestly desire, I will deny their Desires;
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though they be mine own desires, begotten in them, yet to purifie their desires, I will burn them, I will deny them.
though they be mine own Desires, begotten in them, yet to purify their Desires, I will burn them, I will deny them.
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Is there nothing in Christ but kindenesse and mercie? No! there is extream severitie:
Is there nothing in christ but kindness and mercy? No! there is extreme severity:
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If there be but a grain of flesh come forth in your greatest desires, hee will nip all for that one, that there may be pure desires to a pure Christ;
If there be but a grain of Flesh come forth in your greatest Desires, he will nip all for that one, that there may be pure Desires to a pure christ;
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If there be a thousand-fold heavenly Angels in your desires;
If there be a thousandfold heavenly Angels in your Desires;
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and but one carnall, fleshly evil in them, he will deny all, till he hath killed that evil.
and but one carnal, fleshly evil in them, he will deny all, till he hath killed that evil.
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He knows in the greatest severitie, how to fift every grain of dust from the wheat,
He knows in the greatest severity, how to fift every grain of dust from the wheat,
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and to burn up all the drosse from the gold. He is most cruell to flesh, but most mercifull to spirit;
and to burn up all the dross from the gold. He is most cruel to Flesh, but most merciful to Spirit;
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and when he doth most reject desires, he doth most answer desires: But you must not, nor shall not enjoy Christ so easily as you thought for.
and when he does most reject Desires, he does most answer Desires: But you must not, nor shall not enjoy christ so Easily as you Thought for.
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Such daies come as ye shall not see Christ;
Such days come as you shall not see christ;
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ye shall have enflam'd desires, and they shall be unsatisfied, and there shall be nothing but darknes within you,
you shall have inflamed Desires, and they shall be unsatisfied, and there shall be nothing but darkness within you,
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and without you, earnest parching, thirsting desires, and yet not satisfied; but all your desires shall be throwne into the fire; and you with them.
and without you, earnest parching, thirsting Desires, and yet not satisfied; but all your Desires shall be thrown into the fire; and you with them.
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There is a boldnesse and saucinesse in the flesh, grown up in a literal and fleshly acquaintance with Christ.
There is a boldness and sauciness in the Flesh, grown up in a literal and fleshly acquaintance with christ.
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Men come to have a little acquaintance with Christ in the letter and flesh, and then they think all evil is pall, all sorrow is done away,
Men come to have a little acquaintance with christ in the Letter and Flesh, and then they think all evil is pall, all sorrow is done away,
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and they thinke they have Christ at command, and they shall no sooner ask then have; but that will not alwaies last:
and they think they have christ At command, and they shall no sooner ask then have; but that will not always last:
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there will come that which will check this vanitie in the flesh:
there will come that which will check this vanity in the Flesh:
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Ye shall praie, and seek, and hunger, and thirst, for one little glimpse, one view of the Sonne of God,
You shall pray, and seek, and hunger, and thirst, for one little glimpse, one view of the Son of God,
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and ye shall not have it:
and you shall not have it:
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If the Sonne of God were not as wise to denie, as free to give, I could tell what men would doe,
If the Son of God were not as wise to deny, as free to give, I could tell what men would do,
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if God did not as well kill as make alive, men would be Judge, and not God:
if God did not as well kill as make alive, men would be Judge, and not God:
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If hee knew not how to afflict and scourge, as well as reward, every one would abuse him, and be Lord over him:
If he knew not how to afflict and scourge, as well as reward, every one would abuse him, and be Lord over him:
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If Christ had not a knife to cut off evil branches, all the juice and sap of God would run waste:
If christ had not a knife to Cut off evil branches, all the juice and sap of God would run waste:
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If hee knew not how to lock up & conceal himselfe, as well as to open himself, he would be scatter'd, shed abroad and lost. Object.
If he knew not how to lock up & conceal himself, as well as to open himself, he would be scattered, shed abroad and lost. Object.
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But, saith the flesh, this is not God, hee is not so sharpe and fierce, hee is milde and gentle. But, Says the Flesh, this is not God, he is not so sharp and fierce, he is mild and gentle.
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Sol. But if the LORD were not fire to you, to burn up evil dispositions in you, he would not be water to refresh you.Sol. But if the LORD were not fire to you, to burn up evil dispositions in you, he would not be water to refresh you.
np1 cc-acp cs dt n1 vbdr xx n1 p-acp pn22, pc-acp vvi a-acp j-jn n2 p-acp pn22, pns31 vmd xx vbi n1 pc-acp vvi pn22.
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And here is not all your evil neither; The Sun shall be turned into darknesse, and the Moon into bloud.
And Here is not all your evil neither; The Sun shall be turned into darkness, and the Moon into blood.
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In these evil daies, the light and comfort of all your enjoyments, within and without shall be darkned;
In these evil days, the Light and Comfort of all your enjoyments, within and without shall be darkened;
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and then they shall say to you, Loe here, and loe there; that's the time when your false Christs shall be seen.
and then they shall say to you, Lo Here, and lo there; that's the time when your false Christ shall be seen.
cc cs pns32 vmb vvi p-acp pn22, uh av, cc uh a-acp; cst|vbz dt n1 c-crq po22 j npg1 vmb vbi vvn.
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(Now) the Father is so mercifull to you, as not to let you (Yet) know what a false Christ is, what an Antichrist is,(Now) the Father is so merciful to you, as not to let you (Yet) know what a false christ is, what an Antichrist is,
(av) dt n1 vbz av j p-acp pn22, c-acp xx pc-acp vvi pn22 (av) vvb q-crq dt j np1 vbz, q-crq dt np1 vbz,
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but doth forbid Antichrist to appeare:
but does forbid Antichrist to appear:
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They shall not say, Loe here, loe there, ye are not yet acquainted with such a temptation as a false Christ is.
They shall not say, Lo Here, lo there, you Are not yet acquainted with such a temptation as a false christ is.
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But when the day of tribulation shall come, and when the desires of seeing and enjoying the Sonne of God,
But when the day of tribulation shall come, and when the Desires of seeing and enjoying the Son of God,
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then shall be the discovery of false Christs, and then shall ye be tempted with false Christs, Mat. 24.23.
then shall be the discovery of false Christ, and then shall you be tempted with false Christ, Mathew 24.23.
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Then shall be great tribulation, such as was not since the beginning of the world, to this time, no, Then shall be great tribulation, such as was not since the beginning of the world, to this time, no,
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nor ever shall be, — and except those daies be shortened, there should no flesh be saved:
nor ever shall be, — and except those days be shortened, there should not Flesh be saved:
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but for the Elects sake those daies shall be shortened, but for the Elects sake those days shall be shortened,
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Hitherto your desires were never much drawne out after an immediate view and sight of God:
Hitherto your Desires were never much drawn out After an immediate view and sighed of God:
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People look for that when they die:
People look for that when they die:
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in the mean time, they will talk of God, they will hear Sermons, and goe to Church; yet there are some Disciples, that secretly long after Christ, to see Christ; but false Christs never appear till we are gone beyond man, and above all the waies and daies of man: There are temptations sutable to all conditions,
in the mean time, they will talk of God, they will hear Sermons, and go to Church; yet there Are Some Disciples, that secretly long After christ, to see christ; but false Christ never appear till we Are gone beyond man, and above all the ways and days of man: There Are temptations suitable to all conditions,
p-acp dt j n1, pns32 vmb vvi pp-f np1, pns32 vmb vvi n2, cc vvi p-acp n1; av a-acp vbr d n2, cst av-jn j p-acp np1, pc-acp vvi np1; p-acp j npg1 av vvi c-acp pns12 vbr vvn p-acp n1, cc p-acp d dt n2 cc n2 pp-f n1: pc-acp vbr n2 j p-acp d n2,
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and when ye are comming into the highest condition, ye shall have the highest temptation; when ye come farre from and above all men,
and when you Are coming into the highest condition, you shall have the highest temptation; when you come Far from and above all men,
cc c-crq pn22 vbr vvg p-acp dt js n1, pn22 vmb vhi dt js n1; c-crq pn22 vvb av-j p-acp cc p-acp d n2,
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and long to see Christ, then ye shall have Antichrist stirre and appear.
and long to see christ, then you shall have Antichrist stir and appear.
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While ye would be sober men, ye are tempted to intemperance, While ye would be knowing men, ye are tempted to erre. While ye would be honest men, ye are tempted to deceit: but when ye would live the life of Christ, then ye are tempted with Antichrist, and have false Christs presenting themselves to you.
While you would be Sobrium men, you Are tempted to intemperance, While you would be knowing men, you Are tempted to err. While you would be honest men, you Are tempted to deceit: but when you would live the life of christ, then you Are tempted with Antichrist, and have false Christ presenting themselves to you.
cs pn22 vmd vbi j n2, pn22 vbr vvn p-acp n1, cs pn22 vmd vbi vvg n2, pn22 vbr vvn p-acp vvb. cs pn22 vmd vbi j n2, pn22 vbr vvn p-acp n1: cc-acp c-crq pn22 vmd vvi dt n1 pp-f np1, cs pn22 vbr vvn p-acp np1, cc vhb j npg1 vvg px32 p-acp pn22.
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When ye come to thirst after the day of the LORD, then will be the triall of these false Christs: Then ye shall have false Christs, presenting themselves unto you, ye shal have Christ come upon you more then you would have. If ye goe into the desert, ther's Christ;
When you come to thirst After the day of the LORD, then will be the trial of these false Christ: Then you shall have false Christ, presenting themselves unto you, you shall have christ come upon you more then you would have. If you go into the desert, ther's christ;
c-crq pn22 vvb p-acp vvb p-acp dt n1 pp-f dt n1, av vmb vbi dt n1 pp-f d j npg1: av pn22 vmb vhi j npg1, vvg px32 p-acp pn22, pn22 vmb vhi np1 vvn p-acp pn22 av-dc cs pn22 vmd vhi. cs pn22 vvb p-acp dt n1, pc-acp|vbz np1;
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if into the City, ther's Christ.
if into the city, ther's christ.
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Some shall say, Loe here; others, Loe there; Ye shall have false Christs every where, a false spirit, a false resurrection, a false glory, a false God, continually offering themselves unto you, Loe here, loe there.
some shall say, Lo Here; Others, Lo there; You shall have false Christ every where, a false Spirit, a false resurrection, a false glory, a false God, continually offering themselves unto you, Lo Here, lo there.
d vmb vvi, uh av; n2-jn, uh a-acp; pn22 vmb vhi j npg1 d c-crq, dt j n1, dt j n1, dt j n1, dt j np1, av-j vvg px32 p-acp pn22, uh av, uh a-acp.
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Such excellent, glorious, high, ravishing, delightful, comfortable, wonderful, admirable discoveries of spiritual things, that they shal say plainly to you, I am Christ. Such things so farre excelling al that ever you have knowne,
Such excellent, glorious, high, ravishing, delightful, comfortable, wondered, admirable discoveries of spiritual things, that they shall say plainly to you, I am christ. Such things so Far excelling all that ever you have known,
d j, j, j, vvg, j, j, j, j n2 pp-f j n2, cst pns32 vmb vvi av-j p-acp pn22, pns11 vbm np1. d n2 av av-j vvg d cst av pn22 vhb vvn,
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so heavenly, so glorious, as thereby ye shal be able to judge al men, to judge al Angels,
so heavenly, so glorious, as thereby you shall be able to judge all men, to judge all Angels,
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and to say with open face, Here's Christ. Ye shal have a light above men and Angels, and al;
and to say with open face, Here's christ. You shall have a Light above men and Angels, and all;
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and yet al this shal be but a delusion. I know you are not acquainted with this, as yet;
and yet all this shall be but a delusion. I know you Are not acquainted with this, as yet;
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but you shal have such glorious discoveries, in such illustrious brightnesse, Majesty and authority, that shal absolutely say in you, I am the Christ, I am the LORD, I am the Sonne of the living God.
but you shall have such glorious discoveries, in such illustrious brightness, Majesty and Authority, that shall absolutely say in you, I am the christ, I am the LORD, I am the Son of the living God.
cc-acp pn22 vmb vhi d j n2, p-acp d j n1, n1 cc n1, cst vmb av-j vvi p-acp pn22, pns11 vbm dt np1, pns11 vbm dt n1, pns11 vbm dt n1 pp-f dt j-vvg np1.
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It is that which I have been acquainted withal. In Ezek. 28.2. there is a type of the wicked appearance of the God of this world;
It is that which I have been acquainted withal. In Ezekiel 28.2. there is a type of the wicked appearance of the God of this world;
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— Thine heart is lifted up, and thou hast said, I am God, and I sit in the seat of God,
— Thine heart is lifted up, and thou hast said, I am God, and I fit in the seat of God,
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yet thou art a man, and not God, though thou set thine heart as the heart of God;
yet thou art a man, and not God, though thou Set thine heart as the heart of God;
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Behold thou art wiser then Daniel, there is no secret that they can hide from thee, &c. Ye shall be so transported and carried up out of the world, that al men shal be as dwarfs to you, as beasts to you:Behold thou art Wiser then daniel, there is no secret that they can hide from thee, etc. You shall be so transported and carried up out of the world, that all men shall be as dwarfs to you, as beasts to you:
vvb pns21 vb2r jc cs np1, pc-acp vbz dx n-jn cst pns32 vmb vvi p-acp pno21, av pn22 vmb vbi av vvn cc vvn a-acp av pp-f dt n1, cst d n2 vmb vbi c-acp ng1 p-acp pn22, c-acp n2 p-acp pn22:
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such heavenly mighty, inlargements shal be in you; such a spirit as shal say, I am the LORD;
such heavenly mighty, enlargements shall be in you; such a Spirit as shall say, I am the LORD;
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such a majestie as now ye dare not aproach to, that shal say, I sit in the seat of GOD;
such a majesty as now you Dare not approach to, that shall say, I fit in the seat of GOD;
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but though thou set thy heart as GOD, yet thou art a man, and not GOD &c. Ye shal be so enlarged in understanding, that ye shal be wiser then Daniel, that ye shal see through al the mysterie of Daniel, through al the dark Prophesies of Daniel, as a cleare thing:but though thou Set thy heart as GOD, yet thou art a man, and not GOD etc. You shall be so enlarged in understanding, that you shall be Wiser then daniel, that you shall see through all the mystery of daniel, through all the dark prophecies of daniel, as a clear thing:
p-acp cs pns21 vvb po21 n1 c-acp np1, av pns21 vb2r dt n1, cc xx np1 av pn22 vmb vbi av vvn p-acp n1, cst pn22 vmb vbi jc cs np1, cst pn22 vmb vvi p-acp d dt n1 pp-f np1, p-acp d dt j n2 pp-f np1, p-acp dt j n1:
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yet there wil be a false christ, an Antichrist under al this. It is that man of sin, we have not yet been acquainted with al;
yet there will be a false Christ, an Antichrist under all this. It is that man of since, we have not yet been acquainted with all;
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we have not yet known that man of sin; we have a long time known the woman of sin;
we have not yet known that man of since; we have a long time known the woman of since;
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sin in that sex, s•in in its weaknesse; but we have not known the man of sin. — Goe not after them, follow them not.
since in that sex, s•in in its weakness; but we have not known the man of since. — Go not After them, follow them not.
n1 p-acp cst n1, vvb p-acp po31 n1; p-acp pns12 vhb xx vvn dt n1 pp-f n1. — vvb xx p-acp pno32, vvb pno32 xx.
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Such appearances wil present themselves unto you, and invite you to the discovery and clear understanding of the dark places of Scriptures:
Such appearances will present themselves unto you, and invite you to the discovery and clear understanding of the dark places of Scriptures:
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but (saith GOD) folow them not. They are such, that if it were possible, they should deceive the very elect:
but (Says GOD) follow them not. They Are such, that if it were possible, they should deceive the very elect:
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so glorious and so beautiful, as for a while (so far as ye are men) ye shal be deceived.
so glorious and so beautiful, as for a while (so Far as you Are men) you shall be deceived.
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That wisdome and knowledge in which you live, that experience you have of the way of God in your hearts, the utmost light and understanding that ye have attain'd unto by reading,
That Wisdom and knowledge in which you live, that experience you have of the Way of God in your hearts, the utmost Light and understanding that you have attained unto by reading,
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and searching, and knowing the Scriptures, is no more able to keep you from falling down before (and worshipping) these false christs, then a little Childe is able to withstand a mighty giant.
and searching, and knowing the Scriptures, is no more able to keep you from falling down before (and worshipping) these false Christ's, then a little Child is able to withstand a mighty giant.
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Al you that seem to be knowing men, shal be deceived;
All you that seem to be knowing men, shall be deceived;
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only there is an elect (a secret seed of the blessed GOD) that wil keep you from being utterly deceived:
only there is an elect (a secret seed of the blessed GOD) that will keep you from being utterly deceived:
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nothing but the seed of God, nothing but the chosen elect one can preserve you, and secure you from being beguilded by them.
nothing but the seed of God, nothing but the chosen elect one can preserve you, and secure you from being beguiled by them.
pix cc-acp dt n1 pp-f np1, pix cc-acp dt vvn j crd vmb vvi pn22, cc vvb pn22 p-acp vbg vvn p-acp pno32.
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The Son himself saith — Goe not after them, for as the lightning shines from one part of heaven,
The Son himself Says — Go not After them, for as the lightning shines from one part of heaven,
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unto the other &c. Here is a greiveous condition; Evil daies, such as never were before, nor ever shall be: earnest desires after Christ,unto the other etc. Here is a grievous condition; Evil days, such as never were before, nor ever shall be: earnest Desires After christ,
p-acp dt n-jn av av vbz dt j n1; j-jn n2, d c-acp av-x vbdr a-acp, ccx av vmb vbi: j n2 p-acp np1,
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and yet no sight of him;
and yet no sighed of him;
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seeking and hunting after the true Christ, and beautiful and glorious false Christs coming and saying, I AM HE: This is he whom ye seeke.
seeking and hunting After the true christ, and beautiful and glorious false Christ coming and saying, I AM HE: This is he whom you seek.
vvg cc vvg p-acp dt j np1, cc j cc j j npg1 vvg cc vvg, pns11 vbm pns31: d vbz pns31 ro-crq pn22 vvb.
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Hungry to death, and excellent meat (in appearance) offered, and no daring to meddle with it;
Hungry to death, and excellent meat (in appearance) offered, and no daring to meddle with it;
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thirsty and panting for refreshment, and a river of pleasures presented, and yet not daring to venture on it.
thirsty and panting for refreshment, and a river of pleasures presented, and yet not daring to venture on it.
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A sad state, much darknesse, great troubles, an earnest seeking after deliverance, a voice from one that stands by, speaking thus, here is one will save thee, and shew thee light;
A sad state, much darkness, great Troubles, an earnest seeking After deliverance, a voice from one that Stands by, speaking thus, Here is one will save thee, and show thee Light;
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shal I follow him (saith the soul?) No saith Christ. Shal I lye in this darknesse and trouble and torment? Yea. Why? For as the lightning lightneth from one part under heaven to the other,
shall I follow him (Says the soul?) No Says christ. Shall I lie in this darkness and trouble and torment? Yea. Why? For as the lightning lighteneth from one part under heaven to the other,
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so shall the coming of the Son of man be. so shall the coming of the Son of man be.
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Here's the reason why we must waite in these unheard of tribulations, because Christ wil come on a suddain, as lightning; and then Hea will Shew US the truth of ALL.
Here's the reason why we must wait in these unheard of tribulations, Because christ will come on a sudden, as lightning; and then Heap will Show US the truth of ALL.
av|vbz dt n1 c-crq pns12 vmb vvi p-acp d j pp-f n2, p-acp np1 vmb vvi p-acp dt j, p-acp n1; cc av zz vmb vvi pno32 dt n1 pp-f av-d.
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Christ wil immediately come, as quick as lightning; though he doth with-draw himself and deny our desires, yet he wil come suddenly;
christ will immediately come, as quick as lightning; though he does withdraw himself and deny our Desires, yet he will come suddenly;
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and no flesh (in its fleshly condition) shall be saved; and except those daies should be shortened, no flesh should bee saved:
and no Flesh (in its fleshly condition) shall be saved; and except those days should be shortened, no Flesh should be saved:
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it shal be intolenable for flesh.
it shall be intolenable for Flesh.
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This coming of Christ (or this day of Christ) it is beyond al the patience,
This coming of christ (or this day of christ) it is beyond all the patience,
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and hope, and comfort, and strength, of all flesh: He wil come as quick as lightning; and though hee doth delay to come, at many disires,
and hope, and Comfort, and strength, of all Flesh: He will come as quick as lightning; and though he does Delay to come, At many disires,
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yet now he wil come at the first desire;
yet now he will come At the First desire;
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even then when ye are in the depth, under heaven; below heaven; under the earth, in the depths of the earth; even then the light of the brightnes of the Lord (Jesus Christ) shines from one end under heaven to another:
even then when you Are in the depth, under heaven; below heaven; under the earth, in the depths of the earth; even then the Light of the brightness of the Lord (jesus christ) shines from one end under heaven to Another:
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and ye shal see and know then, that ye are in Christ.
and you shall see and know then, that you Are in christ.
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When yee most desire to see, and your desires are unsatisfied and perplexed for want of it;
When ye most desire to see, and your Desires Are unsatisfied and perplexed for want of it;
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even then, The light of Jesus Christ shines into the bottom of that yee are;
even then, The Light of jesus christ shines into the bottom of that ye Are;
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in the darkest night of that Sunne set, (that West:) even in the most unsatisfied condition that ye can pobssile come unto, shal Jesus Christ break forth,
in the Darkest night of that Sun Set, (that West:) even in the most unsatisfied condition that you can pobssile come unto, shall jesus christ break forth,
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and shine in that dark pit. Goe not gaping after another, yee are in it already;
and shine in that dark pit. Go not gaping After Another, ye Are in it already;
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The kingdome of heaven is within you. All this is but himself; His light shines from East to West.
The Kingdom of heaven is within you. All this is but himself; His Light shines from East to West.
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He is as glorious in the Setting, as in the Rising. Yee cannot be any where out of him.
He is as glorious in the Setting, as in the Rising. Ye cannot be any where out of him.
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He saith, When you think I am farthest off, then I will bee nearest; when yee are hungry, I will give you bread;
He Says, When you think I am farthest off, then I will be nearest; when ye Are hungry, I will give you bred;
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when ye are thirsty, I will give you water; when ye are in darknesse, I will be you light: when you Are thirsty, I will give you water; when you Are in darkness, I will be you Light:
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and this only shal be your rest and satisfaction: the Lord is salvation, where ever he is.
and this only shall be your rest and satisfaction: the Lord is salvation, where ever he is.
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Saith Antichrist, I'le give you a cleare discovery of all things; I'le give you peace:
Says Antichrist, I'll give you a clear discovery of all things; I'll give you peace:
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No saith the Elect, I am already with Christ, I am nothing but what He is, Hee is nothing but what I am;No Says the Elect, I am already with christ, I am nothing but what He is, He is nothing but what I am;
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I am with Him, and in Him; He is with me and in me: why should I goe out after another? For as the lightning &c. Jesus Christ is the lowest state and condition in which you can be;
I am with Him, and in Him; He is with me and in me: why should I go out After Another? For as the lightning etc. jesus christ is the lowest state and condition in which you can be;
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and he comes quick as lightning, and then as lightning, wil give you, and is giving you, the ful discovery of all things.
and he comes quick as lightning, and then as lightning, will give you, and is giving you, the full discovery of all things.
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When he is in you at the depth, the lowest point, the centre of hell, the bottom of the grave, it is that hee might give you a full Restoration of all things.
When he is in you At the depth, the lowest point, the centre of hell, the bottom of the grave, it is that he might give you a full Restoration of all things.
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The lightning from east to west, makes east and west meet together:
The lightning from east to west, makes east and west meet together:
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so this appearing of the Son of God, darkens, flesh, confounds man, and makes the highest glory of God to be in the lowest pit;
so this appearing of the Son of God, darkens, Flesh, confounds man, and makes the highest glory of God to be in the lowest pit;
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and takes the lowest state of darknesse, into the highest pich of light. By these flashes, flesh shal be blasted, and destroied, and consumed.
and Takes the lowest state of darkness, into the highest pich of Light. By these flashes, Flesh shall be blasted, and destroyed, and consumed.
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These blasts of the Spirit of the Lord doth open US, and enlarge US to a large comprehension of all things;
These blasts of the Spirit of the Lord does open US, and enlarge US to a large comprehension of all things;
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of all in the East, of all in the West, of all above, and all below:
of all in the East, of all in the West, of all above, and all below:
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Til wee be low, we can't be high;
Till we be low, we can't be high;
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til we be the worst, we cannot be the best; and we are best, when we are worst; in the greatest darknesse, He is present;
till we be the worst, we cannot be the best; and we Are best, when we Are worst; in the greatest darkness, He is present;
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in the bottom and heart of such tribulations, that all before it is nothing to it, and nothing is like it, that comes after it.
in the bottom and heart of such tribulations, that all before it is nothing to it, and nothing is like it, that comes After it.
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In this tribulation, not to see and know Jesus Christ; in this tribulation to have longing desires,
In this tribulation, not to see and know jesus christ; in this tribulation to have longing Desires,
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and then to have peace and deliverance seemingly tendered to us by a tempter; we cannot but obhor it:
and then to have peace and deliverance seemingly tendered to us by a tempter; we cannot but obhor it:
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to have joy and gladnesse sounded in our eares, and not be able to touch it;
to have joy and gladness sounded in our ears, and not be able to touch it;
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What an extreamity is here? The absence of the highest good, the presence of the greatest evill;
What an extremity is Here? The absence of the highest good, the presence of the greatest evil;
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our desires not answered by God, and answered by Satan. Out of this darknesse, wil Christ arise;
our Desires not answered by God, and answered by Satan. Out of this darkness, will christ arise;
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out of the extreamity of deaths and confusions, doth the Son nf God arise:
out of the extremity of death's and confusions, does the Son nf God arise:
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it is as nesesary ye should bee brought into this state, as it is that the Night should go before the Day.
it is as nesesary you should be brought into this state, as it is that the Night should go before the Day.
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— But first must hee suffer many things, and be rejected of this generation. The Desciples of God, shal not injoy Christ, til they have rejected him.
— But First must he suffer many things, and be rejected of this generation. The Disciples of God, shall not enjoy christ, till they have rejected him.
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Ye must forsake him and leave him, and (bee Pharisees) and persecute him, before ye can be Coroned with Him.
the must forsake him and leave him, and (bee Pharisees) and persecute him, before you can be Coroned with Him.
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That which is, in a high degree, malignity in the Pharisees, is in a lesse degree (and qualified) in the Disciples:
That which is, in a high degree, malignity in the Pharisees, is in a less degree (and qualified) in the Disciples:
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the Pharisees killing, the Disciples departing; its all flesh, man, weaknesse and ignorance.
the Pharisees killing, the Disciples departing; its all Flesh, man, weakness and ignorance.
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Before any man see The Kingdome of GOD, he must first reject it. Doe ye long to see the Kingdome of GOD? Do ye say,
Before any man see The Kingdom of GOD, he must First reject it. Do you long to see the Kingdom of GOD? Do you say,
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When wil it come? How shal I see it? Where is it? Ye shal not see it, til He suffers by you. Ye shal do him many injuries before ye know him.
When will it come? How shall I see it? Where is it? You shall not see it, till He suffers by you. You shall do him many injuries before you know him.
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Ye shal be offended at him; ye shal stumble and fall, and reject him, before ye finde him.
You shall be offended At him; you shall Stumble and fallen, and reject him, before you find him.
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Ye shal never be acquainted with Christ, til ye know that ye have Murthered Him; til ye have killed Him, and beheaded Him; and hanged Him;
You shall never be acquainted with christ, till you know that you have Murdered Him; till you have killed Him, and beheaded Him; and hanged Him;
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He must suffer many things of YOƲ: He must be rejected of the best of you, and the best in you;
He must suffer many things of YOƲ: He must be rejected of the best of you, and the best in you;
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and the best of the best, of you.
and the best of the best, of you.
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Ye shal reject, hate and persecute Him, before the kingdome of GOD can come in you. Object.
You shall reject, hate and persecute Him, before the Kingdom of GOD can come in you. Object.
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I know you wil say, Must wee be guilty of this wickednesse? Is there such wretchednes in the heart of man, to doe thus? Why have you such hard thoughts of us? Thus speaks the flesh.
I know you will say, Must we be guilty of this wickedness? Is there such wretchedness in the heart of man, to do thus? Why have you such hard thoughts of us? Thus speaks the Flesh.
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But thus saith the LORD — The Son of man must suffer many things from this generation.
But thus Says the LORD — The Son of man must suffer many things from this generation.
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Christ must suffer from some, and be rejected by others:
christ must suffer from Some, and be rejected by Others:
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some are so wicked, as to kill him; others so unbelieving, as to forsake him; some so cruel,
Some Are so wicked, as to kill him; Others so unbelieving, as to forsake him; Some so cruel,
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as to slay him; some so faint, as to leave him and not to own him; some revile him; others shake their heads,
as to slay him; Some so faint, as to leave him and not to own him; Some revile him; Others shake their Heads,
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and cannot tel what to think of him: some cry out violently against him; others are not able to speak a word for him: Ye shal never see the LORD, til ye can say, this is he whom we have peirced; this is he that I reviled, that I hated.
and cannot tell what to think of him: Some cry out violently against him; Others Are not able to speak a word for him: You shall never see the LORD, till you can say, this is he whom we have pierced; this is he that I reviled, that I hated.
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Thus speaks Christ, If ye stand upon termes and say, What, we crucifie Christ? O, God forbid that we should crucifie our Saviour, the LORD of glory? What, we that are Gods own People, Jews and Disciples, we that are his own deare Children, and shall be saved by him?
Thus speaks christ, If you stand upon terms and say, What, we crucify christ? Oh, God forbid that we should crucify our Saviour, the LORD of glory? What, we that Are God's own People, jews and Disciples, we that Are his own deer Children, and shall be saved by him?
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To whom Christ wil say, If I suffer not by you, I will not be deliverance to you:
To whom christ will say, If I suffer not by you, I will not be deliverance to you:
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If ye are so nice and curious, that ye wil not make me a sacrifice, ye shal never feed upon me. If ever you see me, you wil see you have pierced and murthered me. I will save none, but those that kill me:
If you Are so Nicaenae and curious, that you will not make me a sacrifice, you shall never feed upon me. If ever you see me, you will see you have pierced and murdered me. I will save none, but those that kill me:
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If ye wil not owne that ye have slaine me, ye shall not injoy me;
If you will not own that you have slain me, you shall not enjoy me;
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ye shal never eat my flesh, and drinke my bloud, unlesse ye slay my flesh, and spill my bloud.
you shall never eat my Flesh, and drink my blood, unless you slay my Flesh, and spill my blood.
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Jesus Christ suffers by all men;
jesus christ suffers by all men;
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which is clear in this, That in all ye have, in al that ye doe, in all that ye are,
which is clear in this, That in all you have, in all that you do, in all that you Are,
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and in al that ye speak, nothing is free from the bloud of Jesus;
and in all that you speak, nothing is free from the blood of jesus;
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nothing that ye doe, speak, live or act, in the highest, devoutest, and most glorious way, ye wil finde is nothing but Murther; Murther and Bloud;
nothing that you do, speak, live or act, in the highest, devoutest, and most glorious Way, you will find is nothing but Murder; Murder and Blood;
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killing the LORD of life. Yea, It is necessary, he must suffer by you:killing the LORD of life. Yea, It is necessary, he must suffer by you:
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hee wil not finde a throne in you, til he hath found a grave in you:
he will not find a throne in you, till he hath found a grave in you:
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he• wil not be raised in you, til he hath been dead and buried in you:
he• will not be raised in you, till he hath been dead and buried in you:
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ye shal never see him in the resurrection, til ye see him kil'd; and then he wil rise againe in your hearts:
you shall never see him in the resurrection, till you see him killed; and then he will rise again in your hearts:
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this Son of righteousnesse wil arise with healing in his wings, to your everlasting joy, peace and comfort.
this Son of righteousness will arise with healing in his wings, to your everlasting joy, peace and Comfort.
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The end of the fifth Sermon.
The end of the fifth Sermon.
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THE EXCELLENCY OF THE LOVE of GOD. PSALM 36.7, 8.
THE EXCELLENCY OF THE LOVE of GOD. PSALM 36.7, 8.
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How Excellent is thy loving kindnesse O, God! therfore the children of men, put their trust under the shadow of thy wings.
How Excellent is thy loving kindness Oh, God! Therefore the children of men, put their trust under the shadow of thy wings.
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They shall be aboundantly satisfied with the fatnesse of thy house, and thou shalt make them drinke of the river of thy pleasure.
They shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the river of thy pleasure.
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THis Psalm doth fitly set forth unto us the estate and condition of these times, wherin wickednes increaseth:
THis Psalm does fitly Set forth unto us the estate and condition of these times, wherein wickedness increases:
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and so in the former part of the Psalm, is a discovery of wickednesse, ver. 3. the words of his mouth are iniquity and deseit, he hath left of to be wise and to doe good:
and so in the former part of the Psalm, is a discovery of wickedness, ver. 3. the words of his Mouth Are iniquity and deseit, he hath left of to be wise and to do good:
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Men now speak nothing but wickednesse and deceit, and have left off to be wise:
Men now speak nothing but wickedness and deceit, and have left off to be wise:
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they have left off to doe good, and set themselves in a way which is not good;
they have left off to do good, and Set themselves in a Way which is not good;
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abhorre not evil. And what should we do when there is such wickednesse in the earth? In the fift verse, Thy mercy (O Lord) is in the heavens, abhor not evil. And what should we do when there is such wickedness in the earth? In the fift verse, Thy mercy (Oh Lord) is in the heavens,
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and thy faithfulnesse reacheth to the clouds. God is gathering up al goodnesse, mercy and peace from man, to himself:and thy faithfulness reaches to the Clouds. God is gathering up all Goodness, mercy and peace from man, to himself:
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and though there is cruelty, mischief and wickednesse in the world; in the earth; yet there is mercy, truth and faithfulness in the clouds:
and though there is cruelty, mischief and wickedness in the world; in the earth; yet there is mercy, truth and faithfulness in the Clouds:
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and its good that wisdome, goodnesse, truth and righteousnesse leave the world, and cleaves to God;
and its good that Wisdom, Goodness, truth and righteousness leave the world, and cleaves to God;
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that so we may follow it:
that so we may follow it:
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and what goodness, mercy truth and faithfulness we formerly injoyed in man, we may injoy it in God.
and what Goodness, mercy truth and faithfulness we formerly enjoyed in man, we may enjoy it in God.
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And when wickedness increaseth, righteousnesse increaseth likewise; Thy righteousnesse is like a great mountain.
And when wickedness increases, righteousness increases likewise; Thy righteousness is like a great mountain.
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When the world teares and breakes it self in peeses, then is the righteousnesse of God a great mountain.
When the world tears and breaks it self in peeses, then is the righteousness of God a great mountain.
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Thy judgements are a great deepe; Thy Judgments Are a great deep;
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when the whole world is become one Sea of confusion, then are the judgements of the Lord a great deep:
when the Whole world is become one Sea of confusion, then Are the Judgments of the Lord a great deep:
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where not only man, but beasts may rest safly, Thou preservest man and beast: And though this time, is a time of growing and spreading of wickednesse in man,where not only man, but beasts may rest safely, Thou preservest man and beast: And though this time, is a time of growing and spreading of wickedness in man,
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yet it is a time of sweetest admiration and love in God:
yet it is a time of Sweetest admiration and love in God:
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and when men that sin, doe cry out O, wofull man! they that injoy God, cry out O, happy man! And though men that live in the earth, cry out O, miserable! What times are here? Men that live in heaven cry out, How excellent is thy loving kindnes O, God! The LORD makes al things naked and bare, that we only may have him to be our safety.
and when men that since, do cry out Oh, woeful man! they that enjoy God, cry out Oh, happy man! And though men that live in the earth, cry out Oh, miserable! What times Are Here? Men that live in heaven cry out, How excellent is thy loving kindness Oh, God! The LORD makes all things naked and bore, that we only may have him to be our safety.
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In the first part of this verse, our God sets up a standard, and proclaims the excellency of his own name, in these troubleous times;
In the First part of this verse, our God sets up a standard, and proclaims the excellency of his own name, in these troublous times;
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O how excellent is thy loving kindnesse ▪ and he doth it to this purpose only, that the children of God should put their trust under the shaddow of his wings: O how excellent is thy loving kindness ▪ and he does it to this purpose only, that the children of God should put their trust under the shadow of his wings:
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and when they are abundantly troubled, They shall bee abundantly satisfied with the fatnesse of thy house.
and when they Are abundantly troubled, They shall be abundantly satisfied with the fatness of thy house.
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— How excellent is thy loving kindnesse O, God ] Wee have thought men and creatures, have bin excellent;
— How excellent is thy loving kindness Oh, God ] we have Thought men and creatures, have been excellent;
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and we have bin much taken up with them; but now we see al creatures fallen, and nothing but GOD exalted: Thou O, GOD!
and we have been much taken up with them; but now we see all creatures fallen, and nothing but GOD exalted: Thou O, GOD!
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dost exalt all things: thou dost exalt all treatures. dost exalt all things: thou dost exalt all treatures.
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The Lord our GOD sets forth the vanity, emptinesse and weaknes of the creature, that so he may set forth his own excellency.
The Lord our GOD sets forth the vanity, emptiness and weakness of the creature, that so he may Set forth his own excellency.
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The Lord our God is not only good, but exceeding good; not only gracious, but exceeding gracious;
The Lord our God is not only good, but exceeding good; not only gracious, but exceeding gracious;
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O, the loving kindnesse of God! and the grace of God is most sweet, it is most satisfying, most precious:
Oh, the loving kindness of God! and the grace of God is most sweet, it is most satisfying, most precious:
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How excellent, How great, How good it is! Come tel us, you that have large hearts, how excellent and good he is;
How excellent, How great, How good it is! Come tell us, you that have large hearts, how excellent and good he is;
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come tel us the glory and riches of our God;
come tell us the glory and riches of our God;
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you that have the liveliest, quickest inversion, set your hearts on work in setting forth the loving kindness of God: it is so ful,
you that have the Liveliest, quickest inversion, Set your hearts on work in setting forth the loving kindness of God: it is so full,
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so glorious, so compleat, that instead of murmurring, it sets us on rejoycing. — Loving kindnesse ]
so glorious, so complete, that instead of murmuring, it sets us on rejoicing. — Loving kindness ]
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That thou shouldest impart all thy selfe to us, make us so hppy as thy selfe;
That thou Shouldst impart all thy self to us, make us so hppy as thy self;
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O, here is a kind heart indeed! doth all for us, suffers all for us; we doe not suffer, thou sufferest;
Oh, Here is a kind heart indeed! does all for us, suffers all for us; we do not suffer, thou sufferest;
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we are not reproacht, the world reproacheth thee in us;
we Are not reproached, the world Reproacheth thee in us;
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we are not hated, no, thou art hated, thou takest all upon thy self; only we are greived to see thy sufferings:
we Are not hated, no, thou art hated, thou Takest all upon thy self; only we Are grieved to see thy sufferings:
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so kind art thou that thou doest empty thy self into us;
so kind art thou that thou dost empty thy self into us;
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and doest un-heaven thy self, unglory thy self, that thou maiest make us heavenly and glorious: Its thy kindness to dwel with us,
and dost un-heaven thy self, unglory thy self, that thou Mayest make us heavenly and glorious: Its thy kindness to dwell with us,
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and to dwel with us these evil times; and to dwel in afflictions themselves to make them speak kindly to us;
and to dwell with us these evil times; and to dwell in afflictions themselves to make them speak kindly to us;
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to come down into a shaddow of death, that we might receive no hurt there:
to come down into a shadow of death, that we might receive no hurt there:
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to come and dwel in a tempest of stormes and earthquakes, that they might be kinde and gentle to us. — Thy loving kindnesse ]
to come and dwell in a tempest of storms and earthquakes, that they might be kind and gentle to us. — Thy loving kindness ]
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Thou doest not only shew us kindnesse, but loving kindnesse:
Thou dost not only show us kindness, but loving kindness:
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not only kindness to such who are in distress, but the loving kindnesse of a Father to a childe, a Husband to a wife:
not only kindness to such who Are in distress, but the loving kindness of a Father to a child, a Husband to a wife:
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1075
not only kindnesse to us as strangers, but loving kindnesse as a Father and Husband:
not only kindness to us as Strangers, but loving kindness as a Father and Husband:
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Thou doest not only shew us kindnesse, but love, that bindes thee to be kidnesse to us:
Thou dost not only show us kindness, but love, that binds thee to be kidnesse to us:
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The fountaine of love, the cause of thy kindnesse. Yee are my Children, I love you; my love begat you; yee are descended from me;
The fountain of love, the cause of thy kindness. Ye Are my Children, I love you; my love begat you; ye Are descended from me;
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1078
I must needs use you kindly:
I must needs use you kindly:
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1079
ye came out of my loines: yee were once in me, yea, yee were alwaies in my loines: ye are my spouse, my wife; ye were taken out of me:
you Come out of my loins: ye were once in me, yea, ye were always in my loins: you Are my spouse, my wife; you were taken out of me:
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1080
ye are my companions, my friends: My Felowship is with you; I am solitary when I injoy you not:
you Are my Sodales, my Friends: My Fellowship is with you; I am solitary when I enjoy you not:
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ye are my House and habitation; I must preserve you:
you Are my House and habitation; I must preserve you:
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1082
ye are my self, and when I hurt you, I hurt my self, when ye are wronged, I am wronged. — O, GOD ]
you Are my self, and when I hurt you, I hurt my self, when you Are wronged, I am wronged. — Oh, GOD ]
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1083
This is excellency of love, because its O, GOD!
This is excellency of love, Because its O, GOD!
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1084
It would not excel if it were not GOD, if it were not Divine, it were not excellent.
It would not excel if it were not GOD, if it were not Divine, it were not excellent.
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1085
Thou givest us thy self O, GOD!
Thou givest us thy self Oh, GOD!
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1086
to give us thy love in thy self, to be as kinde to us as to thy selfe;
to give us thy love in thy self, to be as kind to us as to thy self;
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to binde us upon thee, and to write thy self upon us O, GOD!
to bind us upon thee, and to write thy self upon us Oh, GOD!
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1088
We speak the same thing with joy, comfort, confidence and triumph, that once we spake with fear, sorrow and doubtfullnesse;
We speak the same thing with joy, Comfort, confidence and triumph, that once we spoke with Fear, sorrow and doubtfullnesse;
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1089
O, God! When shall wee come unto thee;
Oh, God! When shall we come unto thee;
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1090
O, God! when shal we see thy face, and injoy thy loving kindnesse? When shal we be filled with thy beauty O, GOD?
Oh, God! when shall we see thy face, and enjoy thy loving kindness? When shall we be filled with thy beauty Oh, GOD?
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1091
Now, How excellent is thy face O, GOD! How excellent is thy loving kindnesse O, GOD!
Now, How excellent is thy face Oh, GOD! How excellent is thy loving kindness Oh, GOD!
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1092
Wee beg that thou wouldest love us O, God!
we beg that thou Wouldst love us Oh, God!
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1093
Now thou shewest us that thy loving kindnesse is excellent O GOD, now wee can doe nothing but admire the goodnesse and loving kindnesse of our God: wee delight in nothing else:
Now thou shewest us that thy loving kindness is excellent Oh GOD, now we can do nothing but admire the Goodness and loving kindness of our God: we delight in nothing Else:
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1094
We fix here; we live here; wee wil sit down here; wee wil rest here. This song wee wil sing, O, GOD! the Excellency of our GOD:
We fix Here; we live Here; we will fit down Here; we will rest Here. This song we will sing, Oh, GOD! the Excellency of our GOD:
pns12 vvb av; pns12 vvb av; pns12 vmb vvi a-acp av; pns12 vmb vvi av. d n1 pns12 vmb vvi, uh, np1! dt n1 pp-f po12 np1:
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This shall bee our safety, our Castle, our protection, The loving kindnesse and goodnesse of our God.
This shall be our safety, our Castle, our protection, The loving kindness and Goodness of our God.
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— Therefore the children of men put their trust under the shadow of thy wings. God is so excellent that he preserves man and beast;
— Therefore the children of men put their trust under the shadow of thy wings. God is so excellent that he preserves man and beast;
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and yet men are but the children of men and the devil.
and yet men Are but the children of men and the Devil.
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Thy loving kindnes is so excellent, so sweet, that all the children of men, wil put their trust under the shadow of thy wings.
Thy loving kindness is so excellent, so sweet, that all the children of men, will put their trust under the shadow of thy wings.
po21 j-vvg n1 vbz av j, av j, cst d dt n2 pp-f n2, vmb vvi po32 n1 p-acp dt n1 pp-f po21 n2.
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There wil not be found a man that shal be groping and looking after any Idol, any creature to be saved by it:
There will not be found a man that shall be groping and looking After any Idol, any creature to be saved by it:
pc-acp vmb xx vbi vvn dt n1 cst vmb vbi vvg cc vvg p-acp d n1, d n1 pc-acp vbi vvn p-acp pn31:
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1100
It is and would be found inhumane to trust in any thing but in the LORD; for the LORD wil write so visibly and manifestly, Folly, Vanity and Fashood upon all creatures;
It is and would be found inhumane to trust in any thing but in the LORD; for the LORD will write so visibly and manifestly, Folly, Vanity and Falsehood upon all creatures;
pn31 vbz cc vmd vbi vvn j pc-acp vvi p-acp d n1 cc-acp p-acp dt n1; p-acp dt n1 vmb vvi av av-j cc av-j, n1, n1 cc n1 p-acp d n2;
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that it shall not onely be man-like, but devil-like to look for any good from man.
that it shall not only be manlike, but devil-like to look for any good from man.
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The LORD doth so visibly appear in judging and condemning the creature, that children; the lowest and weakest, shall trust in nothing but in God:
The LORD does so visibly appear in judging and condemning the creature, that children; the lowest and Weakest, shall trust in nothing but in God:
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the veriest babes in knowledge, shall trust in the LORD: a man shal scorn to look after any creature;
the veriest babes in knowledge, shall trust in the LORD: a man shall scorn to look After any creature;
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a man shal scorn to owne any creature in the world: every babe, every childe shal scorn the glory of the creature:
a man shall scorn to own any creature in the world: every babe, every child shall scorn the glory of the creature:
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he that hath the least acquaintance with God:
he that hath the least acquaintance with God:
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though a babe and childe, yet he shal be able to puff at them to despise all the glory and strength and power of the creature.
though a babe and child, yet he shall be able to puff At them to despise all the glory and strength and power of the creature.
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— The children of men ] The new man, is the LORD from Heaven:
— The children of men ] The new man, is the LORD from Heaven:
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children and men, and the children of men, all believe the great God of Heaven and Earth:children and men, and the children of men, all believe the great God of Heaven and Earth:
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children with Christ, the holy childe Jesus. — The children of men put their trust under the shadow of thy wings ]children with christ, the holy child jesus. — The children of men put their trust under the shadow of thy wings ]
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Grown men shal come into the light of thy countenance: but Children shall trust under the shadow of thy wings.
Grown men shall come into the Light of thy countenance: but Children shall trust under the shadow of thy wings.
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1111
The LORDS wings take the near unto himself: but the shadow of his winds takes in the most poorest, and weakest:
The LORDS wings take the near unto himself: but the shadow of his winds Takes in the most Poorest, and Weakest:
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the shadow of his wings reaches very far.
the shadow of his wings reaches very Far.
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The excellency of the loving kindnesse of God makes every one glad to gather near unto him,
The excellency of the loving kindness of God makes every one glad to gather near unto him,
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and glad to get under shelter of the name of the LORD:
and glad to get under shelter of the name of the LORD:
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glad that they can in the least manner be shadowed and kept by the goodnesse of God;
glad that they can in the least manner be shadowed and kept by the Goodness of God;
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it is that which the LORD saith.
it is that which the LORD Says.
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How often would I have gathered you together as a hen gathereth her chicken under her wings &c. It is an expression often used in Scripture, covering with wings; the wings of God:How often would I have gathered you together as a hen gathereth her chicken under her wings etc. It is an expression often used in Scripture, covering with wings; the wings of God:
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I will carry you upon Eagles wings: As birds flying so will the LORD defend Jerusalem: I will carry you upon Eagles wings: As Birds flying so will the LORD defend Jerusalem:
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It shewes the excellency of the goodnes of God;
It shows the excellency of the Goodness of God;
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his spirit, his power, is to his in the worst times soft and tender as feathered wings: when God is the hardest and ruffest to the world,
his Spirit, his power, is to his in the worst times soft and tender as feathered wings: when God is the Hardest and ruffest to the world,
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then is he gentlest, as feathered wings to his people:
then is he gentlest, as feathered wings to his people:
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or that great darknesse that is upon the world and upon the enemies of God, is but shadowes of Gods wings, to his own people:
or that great darkness that is upon the world and upon the enemies of God, is but shadows of God's wings, to his own people:
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and we seeing these troubles that are abroad in the world, we know they are but the shadowes of Gods wings with which he doth cover his people:
and we seeing these Troubles that Are abroad in the world, we know they Are but the shadows of God's wings with which he does cover his people:
cc pns12 vvg d n2 cst vbr av p-acp dt n1, pns12 vvb pns32 vbr p-acp dt n2 pp-f npg1 n2 p-acp r-crq pns31 vdz vvi po31 n1:
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and when God opens and spreads forth his wings, and causeth that darknes and confusion to be upon the people;
and when God Opens and spreads forth his wings, and Causes that darkness and confusion to be upon the people;
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its cause of joy and comfort to his people, for they see them to be the wings of God, in which they have peace and rest;
its cause of joy and Comfort to his people, for they see them to be the wings of God, in which they have peace and rest;
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and therefore that which is the worlds trouble, is our safety; that which is the worlds grief, is our joy;
and Therefore that which is the world's trouble, is our safety; that which is the world's grief, is our joy;
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and that which is the worlds and the men of the earths disquietnesse, is our comfort and consolation.
and that which is the world's and the men of the earth's disquietness, is our Comfort and consolation.
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When wee see these motions and commotions, wars and tumults in and upon the earth,
When we see these motions and commotions, wars and tumults in and upon the earth,
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then God is risen from his seat and he is flying, he is upon his wings; and therefore as the world, the flesh, the earth, dreads these things and runs from them:
then God is risen from his seat and he is flying, he is upon his wings; and Therefore as the world, the Flesh, the earth, dreads these things and runs from them:
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the children of God shal run to them, and put their trust in them:
the children of God shall run to them, and put their trust in them:
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what though wee doe not see the face of God in brightnes and clearnesse, yet I see this is the shadow of his wings: though I doe not triumpt with him upon the Throne, yet I see this is the shadow of himself.
what though we do not see the face of God in brightness and clearness, yet I see this is the shadow of his wings: though I do not triumpt with him upon the Throne, yet I see this is the shadow of himself.
r-crq cs pns12 vdb xx vvi dt n1 pp-f np1 p-acp n1 cc n1, av pns11 vvb d vbz dt n1 pp-f po31 n2: c-acp pns11 vdb xx vvn p-acp pno31 p-acp dt n1, av pns11 vvb d vbz dt vvb pp-f px31.
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— Therefore the children of men put their trust under the shadow of thy wings ]
— Therefore the children of men put their trust under the shadow of thy wings ]
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The weakest, and poorest Saints of God shall be able, ney are able to put confidence and trust in God in trouble:
The Weakest, and Poorest Saints of God shall be able, ney Are able to put confidence and trust in God in trouble:
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and that which darkens the joy and comfort of others, is a comfort and shelter to the Saints;
and that which darkens the joy and Comfort of Others, is a Comfort and shelter to the Saints;
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and that which they so much complaine of, That the Sunne is turned into darknesse, all our ligts, created comforts and peace appears to be nothing but darknesse; yet this is a shadow, a shelter unto them,
and that which they so much complain of, That the Sun is turned into darkness, all our ligts, created comforts and peace appears to be nothing but darkness; yet this is a shadow, a shelter unto them,
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and they shall see that this is the wing of God, by which he will carry us up into himself:
and they shall see that this is the wing of God, by which he will carry us up into himself:
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And though God doth not walke with us in the setled way of creatures as he hath done,
And though God does not walk with us in the settled Way of creatures as he hath done,
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yet wee see him flying about us with the wings of his own Spirit, with the wings of his own favour and love;
yet we see him flying about us with the wings of his own Spirit, with the wings of his own favour and love;
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so there is a shelter and safety for us:
so there is a shelter and safety for us:
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1140
but that is not enough; though this be good for children, for the children of men;
but that is not enough; though this be good for children, for the children of men;
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but they shall also be aboundantly satisfied with the fatnes of thy house. — They shall be abundantly satisfiid with the fatnesse of thy house.
but they shall also be abundantly satisfied with the fatness of thy house. — They shall be abundantly satisfiid with the fatness of thy house.
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I shal rejoyce a little to speake of these words: Protection is very sweet: to lie down in the shadow of God:
I shall rejoice a little to speak of these words: Protection is very sweet: to lie down in the shadow of God:
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1143
the hollow of GODS hand is very comfortable:
the hollow of GOD'S hand is very comfortable:
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but not onely so, But they shall be abundantly satisfied with the fatnesse of thy house:
but not only so, But they shall be abundantly satisfied with the fatness of thy house:
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heer's not onely protection and safety, but food and plenty:
here's not only protection and safety, but food and plenty:
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satisfaction, abundance of satisfaction, and that of the richest and chiefest of all [ Fatnesse ] and that in the [ house of God ] wee shal be alwaies full: we shal alwaies feast:satisfaction, abundance of satisfaction, and that of the Richest and chiefest of all [ Fatness ] and that in the [ house of God ] we shall be always full: we shall always feast:
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we shal alwaies have our table richly furnished: we shal continually have bread enough; and our waters shal not faile: wee shal want nothing:
we shall always have our table richly furnished: we shall continually have bred enough; and our waters shall not fail: we shall want nothing:
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we shal not say of any thing, I would we had this, or if we had this or that it would be wel with us:
we shall not say of any thing, I would we had this, or if we had this or that it would be well with us:
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wee shal see compleatnesse, not a desire unsatisfied: not a longing expression, unles longing it selfe may have its satisfaction in it self:
we shall see completeness, not a desire unsatisfied: not a longing expression, unless longing it self may have its satisfaction in it self:
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not a desire but shall be satisfied; and then the desire shal be satisfaction it selfe:
not a desire but shall be satisfied; and then the desire shall be satisfaction it self:
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and this is the greatest happines that is satisfaction: and dissatisfaction is the root of unquietnesse:
and this is the greatest happiness that is satisfaction: and dissatisfaction is the root of unquietness:
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to look for and long for that which you dave not, is restlesnesse: but in this enjoyment of God wee have alwaies what wee would have:
to look for and long for that which you Dave not, is Restlessness: but in this enjoyment of God we have always what we would have:
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the LORD wil so manifest himself that wee shal not say of any thing, wee would have this:
the LORD will so manifest himself that we shall not say of any thing, we would have this:
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wee shal never be baging and craving, but alwaies enjoying:
we shall never be baging and craving, but always enjoying:
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never be hungering, unlesse hunger sets an appetite to heavenly things, and so makes them more delightful to us:
never be hungering, unless hunger sets an appetite to heavenly things, and so makes them more delightful to us:
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wee have nothing present that shall be absent; there shal bee no corner of our heart unfill'd:
we have nothing present that shall be absent; there shall be no corner of our heart unfilled:
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but every thing shal be compleated: every thing shal have enough; so we shal be satisfied. — And abundantly satisfied ] Not a little: but very large satisfaction:
but every thing shall be completed: every thing shall have enough; so we shall be satisfied. — And abundantly satisfied ] Not a little: but very large satisfaction:
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abundant of satisfaction: we have enough and shal have enough and to spare: we shal have overflowings of light, peace, joy, power, strength and of every good thing.abundant of satisfaction: we have enough and shall have enough and to spare: we shall have overflowings of Light, peace, joy, power, strength and of every good thing.
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The LORD our GOD feeds us not in a nigerdly way; but gives us abundance, enough to spare:
The LORD our GOD feeds us not in a nigerdly Way; but gives us abundance, enough to spare:
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we have more then wee are able to receive;
we have more then we Are able to receive;
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more then we are able to carry, or makes us know such abundance, that if it were not a abundance it would be a burthen to us:
more then we Are able to carry, or makes us know such abundance, that if it were not a abundance it would be a burden to us:
dc cs pns12 vbr j pc-acp vvi, cc vvz pno12 vvi d n1, cst cs pn31 vbdr xx dt n1 pn31 vmd vbi dt n1 p-acp pno12:
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so thronged with joy, comfort, peace, wisdome, power and strength, that if it were not GOD, we might complain we had too much:
so thronged with joy, Comfort, peace, Wisdom, power and strength, that if it were not GOD, we might complain we had too much:
av vvn p-acp vvb, n1, n1, n1, n1 cc n1, cst cs pn31 vbdr xx np1, pns12 vmd vvi pns12 vhd av av-d:
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it doth superabound all nessessaries, all wants; it's even more then we desire, onely we have a desire created in it:
it does superabound all nessessaries, all Wants; it's even more then we desire, only we have a desire created in it:
pn31 vdz n1 d n2-j, d n2; pn31|vbz av dc cs pns12 vvb, av-j pns12 vhb dt n1 vvn p-acp pn31:
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if there be any difficulty, it is because it's too much; too great; too large: if we have any reason to complain, it is because it's excessive:
if there be any difficulty, it is Because it's too much; too great; too large: if we have any reason to complain, it is Because it's excessive:
cs pc-acp vbb d n1, pn31 vbz c-acp pn31|vbz av av-d; av j; av j: cs pns12 vhb d n1 pc-acp vvi, pn31 vbz c-acp pn31|vbz j:
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and if any desires come from us, it is that God would withhold:
and if any Desires come from us, it is that God would withhold:
cc cs d n2 vvb p-acp pno12, pn31 vbz cst np1 vmd vvi:
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and if any paine, it's because we cannot stand under the weight of glory. But this is goodnesse to be overcome with this fulnesse, drowned with mercy.
and if any pain, it's Because we cannot stand under the weight of glory. But this is Goodness to be overcome with this fullness, drowned with mercy.
cc cs d n1, pn31|vbz c-acp pns12 vmbx vvi p-acp dt n1 pp-f n1. p-acp d vbz n1 pc-acp vbi vvn p-acp d n1, vvn p-acp n1.
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We are even laden with blessings, and because they are blessings, they are no loads, else it would be a huge load indeed;
We Are even laden with blessings, and Because they Are blessings, they Are no loads, Else it would be a huge load indeed;
pns12 vbr av vvn p-acp n2, cc c-acp pns32 vbr n2, pns32 vbr dx n2, av pn31 vmd vbi dt j n1 av;
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if that they were not bessings, wee should bee undone with them; and to be undone with this, hath it's satisfaction. — With the fatnesse ]
if that they were not bessings, we should be undone with them; and to be undone with this, hath it's satisfaction. — With the fatness ]
cs cst pns32 vbdr xx n2, pns12 vmd vbi vvn p-acp pno32; cc pc-acp vbi vvn p-acp d, vhz pn31|vbz n1. — p-acp dt n1 ]
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These blessings and mercies are not the meanest: but the fattest of thy house: it's not common or ordinary food; but the fattest, richest, preciousest.
These blessings and Mercies Are not the Meanest: but the Fattest of thy house: it's not Common or ordinary food; but the Fattest, Richest, preciousest.
d n2 cc n2 vbr xx dt js: cc-acp dt js pp-f po21 n1: pn31|vbz xx j cc j n1; cc-acp dt js, js, js.
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We have made shift to live with God in creatures, but that's poor food.
We have made shift to live with God in creatures, but that's poor food.
pns12 vhb vvn n1 pc-acp vvi p-acp np1 p-acp n2, cc-acp d|vbz j n1.
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Wee have made shift to live with morsels and crums, that have come from the table.
we have made shift to live with morsels and crumbs, that have come from the table.
pns12 vhb vvn n1 pc-acp vvi p-acp n2 cc n2, cst vhb vvn p-acp dt n1.
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We have made shift with things that have been scattered out to us: but now the chiefest, the best, the fattest: The fat Calfe;
We have made shift with things that have been scattered out to us: but now the chiefest, the best, the Fattest: The fat Calf;
pns12 vhb vvn n1 p-acp n2 cst vhb vbn vvn av p-acp pno12: cc-acp av dt js-jn, dt js, dt js: dt j n1;
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the fat Lambe Jesus Christ: the Lamb, the Calfe fatted with the fulnesse of God; Jesus Christ raised up, highly exalted in the fulnes of God:
the fat Lamb jesus christ: the Lamb, the Calf fatted with the fullness of God; jesus christ raised up, highly exalted in the fullness of God:
dt j n1 np1 np1: dt n1, dt n1 vvn p-acp dt n1 pp-f np1; np1 np1 vvn a-acp, av-j vvn p-acp dt n1 pp-f np1:
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Jesus Christ long prepared fedde and fatted with the excellency of the majesty of the LORD our God.
jesus christ long prepared fed and fatted with the excellency of the majesty of the LORD our God.
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— With the fatnesse of thy house.
— With the fatness of thy house.
— p-acp dt n1 pp-f po21 n1.
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This plenty is not in the field; though it were good there in a Tent, in a Tabernacle:
This plenty is not in the field; though it were good there in a Tent, in a Tabernacle:
d n1 vbz xx p-acp dt n1; cs pn31 vbdr j a-acp p-acp dt n1, p-acp dt n1:
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but we have it in the house; and in a house not made with hands: and not onely a house; but the house of God.
but we have it in the house; and in a house not made with hands: and not only a house; but the house of God.
cc-acp pns12 vhb pn31 p-acp dt n1; cc p-acp dt n1 xx vvn p-acp n2: cc xx av-j dt n1; p-acp dt n1 pp-f np1.
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To have a little comfort and refreshing when we are wandering in a desert, in a wildernesse is good:
To have a little Comfort and refreshing when we Are wandering in a desert, in a Wilderness is good:
p-acp vhi dt j n1 cc n-vvg c-crq pns12 vbr vvg p-acp dt n1, p-acp dt n1 vbz j:
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but to come to a setled house and habitation where God dwels;
but to come to a settled house and habitation where God dwells;
cc-acp pc-acp vvi p-acp dt j-vvn n1 cc n1 c-crq np1 vvz;
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The riches of God become, a house, a house to us, A house whose builder and maker is God, a house whose foundation, building, roofe, top and covering and all is GOD: The Saints habitation is God.
The riches of God become, a house, a house to us, A house whose builder and maker is God, a house whose Foundation, building, roof, top and covering and all is GOD: The Saints habitation is God.
dt n2 pp-f np1 vvi, dt n1, dt n1 p-acp pno12, dt n1 rg-crq n1 cc n1 vbz np1, dt n1 rg-crq n1, n1, n1, n1 cc vvg cc d vbz np1: dt n2 n1 vbz np1.
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Now what provision is laid up for us in the lowest estate, in a shadow, in a shed or shelter, it's very safe, comfortable and pleasant;
Now what provision is laid up for us in the lowest estate, in a shadow, in a shed or shelter, it's very safe, comfortable and pleasant;
av q-crq n1 vbz vvn a-acp p-acp pno12 p-acp dt js n1, p-acp dt n1, p-acp dt vvb cc n1, pn31|vbz av j, j cc j;
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it's great safety to be under the tender fethers of the Fathers love; compassing us about with his loving kindnesse;
it's great safety to be under the tender Feathers of the Father's love; compassing us about with his loving kindness;
pn31|vbz j n1 pc-acp vbi p-acp dt j n2 pp-f dt ng1 vvb; vvg pno12 p-acp p-acp po31 j-vvg n1;
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and this when ye were children, and children of men; then we found great joy and comfort and safety in God, which caused us to put our trust under the shadow of thy wings:
and this when you were children, and children of men; then we found great joy and Comfort and safety in God, which caused us to put our trust under the shadow of thy wings:
cc d c-crq pn22 vbdr n2, cc n2 pp-f n2; cs pns12 vvd j vvb cc vvb cc n1 p-acp np1, r-crq vvd pno12 pc-acp vvi po12 n1 p-acp dt n1 pp-f po21 n2:
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but that's not all, but heer's also such a rest, peace, comfort, such abundance of satisfaction, and that with the chiefest, and richest exelency of God our Father;
but that's not all, but here's also such a rest, peace, Comfort, such abundance of satisfaction, and that with the chiefest, and Richest exelency of God our Father;
cc-acp d|vbz xx av-d, cc-acp av|vbz av d dt n1, n1, n1, d n1 pp-f n1, cc cst p-acp dt js-jn, cc js n1 pp-f np1 po12 n1;
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and those sure and setled, for it's in the house, and in the everlasting house and habitation of our God:
and those sure and settled, for it's in the house, and in the everlasting house and habitation of our God:
cc d j cc j-vvn, c-acp pn31|vbz p-acp dt n1, cc p-acp dt j n1 cc n1 pp-f po12 n1:
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Lo this is the good wil and loving kindnes of of our God. The end of the sixth Sermon.
Lo this is the good will and loving kindness of of our God. The end of the sixth Sermon.
np1 d vbz dt j n1 cc j-vvg n1 pp-f pp-f po12 n1. dt n1 pp-f dt ord n1.
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THE EXCELLENCY. OF THE LOVE of GOD PSALM 36.7, 8.
THE EXCELLENCY. OF THE LOVE of GOD PSALM 36.7, 8.
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How Excellent is thy loving bindnesse O, God! therfore the children of men, put their trust under the shadow of thy wings.
How Excellent is thy loving bindnesse Oh, God! Therefore the children of men, put their trust under the shadow of thy wings.
q-crq j vbz po21 vvg n1 uh, np1 av dt n2 pp-f n2, vvd po32 n1 p-acp dt n1 pp-f po21 n2.
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They shall bee abundantly satisfied with the fatnesse of thy house, and thou shalt make them drinke of the river of thy pleasures.
They shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the river of thy pleasures.
pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po21 n1, cc pns21 vm2 vvi pno32 vvi pp-f dt n1 pp-f po21 n2.
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For with thee is the fountain of life: in thy light shall we see light.
For with thee is the fountain of life: in thy Light shall we see Light.
c-acp p-acp pno21 vbz dt n1 pp-f n1: p-acp po21 n1 vmb pns12 vvi n1.
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O continue thy loving kindnes unto them that know thee, and thy righteousnes to the upright in heart.
Oh continue thy loving kindness unto them that know thee, and thy righteousness to the upright in heart.
uh vvb po21 j-vvg n1 p-acp pno32 cst vvb pno21, cc po21 n1 p-acp dt j p-acp n1.
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GOD wil excell; GOD doth excell. Every thing goes down, that God may goe up. God abaseth the creature, that his owne name may be seen.
GOD will excel; GOD does excel. Every thing Goes down, that God may go up. God abaseth the creature, that his own name may be seen.
np1 n1 vvi; np1 vdz vvi. d n1 vvz a-acp, cst np1 vmb vvi a-acp. np1 vvz dt n1, cst po31 d n1 vmb vbi vvn.
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The loving kindness of the LORD our GOD, is now breaking forth;
The loving kindness of the LORD our GOD, is now breaking forth;
dt j-vvg n1 pp-f dt n1 po12 np1, vbz av vvg av;
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and it wil be so, and must be so, that every one shall have cause to trust in Him.
and it will be so, and must be so, that every one shall have cause to trust in Him.
cc pn31 vmb vbi av, cc vmb vbi av, cst d pi vmb vhi n1 pc-acp vvi p-acp pno31.
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Therfore the children of men shall put their trust under the shadow of thy wings ] Children of men.
Therefore the children of men shall put their trust under the shadow of thy wings ] Children of men.
av dt n2 pp-f n2 vmb vvi po32 n1 p-acp dt n1 pp-f po21 n2 ] n2 pp-f n2.
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The weakest babes doe trust in God. There is the little childe Jesus in the heart, that doth trust in God;
The Weakest babes do trust in God. There is the little child jesus in the heart, that does trust in God;
dt js n2 vdb vvi p-acp np1. pc-acp vbz dt j n1 np1 p-acp dt n1, cst vdz vvi p-acp np1;
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and that wil trust in God.
and that will trust in God.
cc cst vmb vvi p-acp np1.
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Jesus Christ and his People, wil finde shelter in a shadow; in a shadow of the wing of God.
jesus christ and his People, will find shelter in a shadow; in a shadow of the wing of God.
np1 np1 cc po31 n1, vmb vvi n1 p-acp dt n1; p-acp dt n1 pp-f dt n1 pp-f np1.
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The Lord our God is so rich in mercy, that the shadow of his wings, affoord comfort and support.
The Lord our God is so rich in mercy, that the shadow of his wings, afford Comfort and support.
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They shall be abundantly satisfied with the fatnesse of thy house ] We goe on in the strength of GOD, in the power of GOD;
They shall be abundantly satisfied with the fatness of thy house ] We go on in the strength of GOD, in the power of GOD;
pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po21 n1 ] pns12 vvb a-acp p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1;
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we delight our selves in the LORD our GOD. — Thou shalt make them drink of the rivers of thy pleasures.
we delight our selves in the LORD our GOD. — Thou shalt make them drink of the Rivers of thy pleasures.
pns12 vvb po12 n2 p-acp dt n1 po12 np1. — pns21 vm2 vvi pno32 vvi pp-f dt n2 pp-f po21 n2.
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There, There's abundance of satisfaction and excellencies of God, that are in to house of God; But how shal we do to pertake of them? The well is deep, How shal wee draw out the water? Or, being broken eisterns, we cannot keep,
There, There's abundance of satisfaction and excellencies of God, that Are in to house of God; But how shall we do to partake of them? The well is deep, How shall we draw out the water? Or, being broken eisterns, we cannot keep,
a-acp, pc-acp|vbz n1 pp-f n1 cc n2 pp-f np1, cst vbr p-acp p-acp n1 pp-f np1; cc-acp q-crq vmb pns12 vdi pc-acp vvi pp-f pno32? dt av vbz j-jn, q-crq vmb pns12 vvi av dt n1? cc, vbg vvn n2, pns12 vmbx vvi,
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or retain this water when we have it? — Thou shalt make them drink of the river of thy pleasures.
or retain this water when we have it? — Thou shalt make them drink of the river of thy pleasures.
cc vvi d n1 c-crq pns12 vhb pn31? — pns21 vm2 vvi pno32 vvi pp-f dt n1 pp-f po21 n2.
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The Lord wil make us to drink of his own rivers of pleasures, whether we wil or no.
The Lord will make us to drink of his own Rivers of pleasures, whither we will or no.
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The Lord wil not only discover heavenly things to us, but make us receive them.
The Lord will not only discover heavenly things to us, but make us receive them.
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When Hagars eyes were opened, shee saw a fountain; and if our eyes were open we should see a fountain round us. And as the Lord taketh away the vaile, that keeps us from seeing,
When Hagars eyes were opened, she saw a fountain; and if our eyes were open we should see a fountain round us. And as the Lord Takes away the veil, that keeps us from seeing,
c-crq n2 n2 vbdr vvn, pns31 vvd dt n1; cc cs po12 n2 vbdr j pns12 vmd vvi dt n1 av-j pno12. cc p-acp dt n1 vvz av dt n1, cst vvz pno12 p-acp vvg,
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so he wil remove every thing that keeps us from drinking; Hee will make US to drink.
so he will remove every thing that keeps us from drinking; He will make US to drink.
av pns31 vmb vvi d n1 cst vvz pno12 p-acp vvg; pns31 vmb vvi pno32 p-acp vvb.
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The LORD wil, by the parching beas of his own wrath, dry up all other streames; ye shal have nothing to drink of, but God.
The LORD will, by the parching beas of his own wrath, dry up all other streams; you shall have nothing to drink of, but God.
dt n1 vmb, p-acp dt j-vvg fw-es pp-f po31 d n1, vvb a-acp d j-jn n2; pn22 vmb vhi pix pc-acp vvi pp-f, cc-acp np1.
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And as hee wil dry up all other streames, so he wil dry up every desire;
And as he will dry up all other streams, so he will dry up every desire;
cc c-acp pns31 vmb vvi a-acp d j-jn n2, av pns31 vmb vvi a-acp d n1;
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those filthy lusts shal bee consumed in that wrath, that there wil be no water to drink;
those filthy Lustiest shall be consumed in that wrath, that there will be no water to drink;
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or any appetite, to drink any other but God. And the LORD wil not only give us drink, but desire and love to it,
or any appetite, to drink any other but God. And the LORD will not only give us drink, but desire and love to it,
cc d n1, pc-acp vvi d n-jn p-acp np1. cc dt n1 vmb xx av-j vvi pno12 vvi, cc-acp vvb cc vvi p-acp pn31,
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and a great delight in it. The Lord opens the mouth and fils it. The Lord opens the ear and speaks in it:
and a great delight in it. The Lord Opens the Mouth and fills it. The Lord Opens the ear and speaks in it:
cc dt j n1 p-acp pn31. dt n1 vvz dt n1 cc vvz pn31. dt n1 vvz dt n1 cc vvz p-acp pn31:
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and the word of the LORD, and the presence of the LORD, is both mouth, and water to drink.
and the word of the LORD, and the presence of the LORD, is both Mouth, and water to drink.
cc dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vbz d n1, cc n1 pc-acp vvi.
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— Thou shalt make them drink of the river of thy pleasures. God is a river, a constant stream;
— Thou shalt make them drink of the river of thy pleasures. God is a river, a constant stream;
— pns21 vm2 vvi pno32 vvi pp-f dt n1 pp-f po21 n2. np1 vbz dt n1, dt j n1;
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a river into which many streames continually empty themselves, a large river; there we have water enough: an exceeding sweet river;
a river into which many streams continually empty themselves, a large river; there we have water enough: an exceeding sweet river;
dt n1 p-acp r-crq d n2 av-j vvi px32, dt j n1; a-acp pns12 vhb vvi av-d: dt j-vvg j n1;
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every drop of this is life; its the river of life. Not a river only to satisfy our thirst, but to swime in;
every drop of this is life; its the river of life. Not a river only to satisfy our thirst, but to swim in;
d n1 pp-f d vbz n1; po31 dt n1 pp-f n1. xx dt n1 av-j pc-acp vvi po12 vvb, p-acp p-acp vvi p-acp;
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the waters that came from under the threshold of the Sanctuary arose so high, that men might swime in them;
the waters that Come from under the threshold of the Sanctuary arose so high, that men might swim in them;
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waters in which we may wash our selves, and bathe our selves continually: pure waters, that cleanseth us from all sin, from al iniquity;
waters in which we may wash our selves, and bathe our selves continually: pure waters, that Cleanseth us from all since, from all iniquity;
n2 p-acp r-crq pns12 vmb vvi po12 n2, cc vvb po12 n2 av-j: j n2, cst vvz pno12 p-acp d n1, p-acp d n1;
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water that makes us white: water that washeth, and refresheth us to: and this we have in abundance.
water that makes us white: water that washes, and refresheth us to: and this we have in abundance.
n1 cst vvz pno12 j-jn: n1 cst vvz, cc vvz pno12 p-acp: cc d pns12 vhb p-acp n1.
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Wee need not force, nor can we force the love of God; it comes so naturally, wee need not pumpe for it; it flows of it self:
we need not force, nor can we force the love of God; it comes so naturally, we need not pump for it; it flows of it self:
pns12 vvb xx vvi, ccx vmb pns12 vvb dt n1 pp-f np1; pn31 vvz av av-j, pns12 vvb xx n1 p-acp pn31; pn31 vvz pp-f pn31 n1:
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we need dig no wel•, we have a river neer us;
we need dig no wel•, we have a river near us;
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we need not strive to keep the water in, its best when it runs, and passeth away.
we need not strive to keep the water in, its best when it runs, and passes away.
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This water is troublesome when it is stopt, but quiet and stil when it runs without disturbance:
This water is troublesome when it is stopped, but quiet and still when it runs without disturbance:
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When earthly and carnal things hinder the running, it swels and is angry, Never ceaseth til it hath broke down every thing that standeth before it:
When earthly and carnal things hinder the running, it Swells and is angry, Never ceases till it hath broke down every thing that Stands before it:
c-crq j cc j n2 vvi dt j-vvg, pn31 vvz cc vbz j, av-x vvz c-acp pn31 vhz vvn a-acp d n1 cst vvz p-acp pn31:
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It is such a River as wil not bee kept in a standing state: such a River as comes freely from the Osian, and is never at quiet until it carries us into the Osian: and when the Earth opens it self to it, it doth most willingly, and readily, powre forth it self into it:
It is such a River as will not be kept in a standing state: such a River as comes freely from the Osian, and is never At quiet until it carries us into the Osian: and when the Earth Opens it self to it, it does most willingly, and readily, pour forth it self into it:
pn31 vbz d dt n1 c-acp vmb xx vbi vvn p-acp dt j-vvg n1: d dt n1 c-acp vvz av-j p-acp dt j, cc vbz av-x p-acp j-jn c-acp pn31 vvz pno12 p-acp dt j: cc c-crq dt n1 vvz pn31 n1 p-acp pn31, pn31 vdz av-ds av-j, cc av-j, n1 av pn31 n1 p-acp pn31:
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And this is a River of an High nature — of (Thy) pleasures. We have been acquainted but with little pleasure in the world; much labour, and little pleasure.
And this is a River of an High nature — of (Thy) pleasures. We have been acquainted but with little pleasure in the world; much labour, and little pleasure.
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If some times, wee have found some sparks and drops of pleasure, how sweet have they been unto us!
If Some times, we have found Some sparks and drops of pleasure, how sweet have they been unto us!
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But Man is borne unto sorrow, as the sparks fly upward. But here, in the LORD our GOD, There are Rivers of pleasures.
But Man is born unto sorrow, as the sparks fly upward. But Here, in the LORD our GOD, There Are rivers of pleasures.
p-acp n1 vbz vvn p-acp n1, c-acp dt n2 vvb av-j. p-acp av, p-acp dt n1 po12 np1, pc-acp vbr n2 pp-f n2.
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The whole age of a Spiritual life, is a holy day, a feastical day; a Sabbath day; a jubily, a marriage day; a time of continual delight and pleasure. — The River of pleasures.
The Whole age of a Spiritual life, is a holy day, a feastical day; a Sabbath day; a jubilee, a marriage day; a time of continual delight and pleasure. — The River of pleasures.
dt j-jn n1 pp-f dt j n1, vbz dt j n1, dt j n1; dt n1 n1; dt n1, dt n1 n1; dt n1 pp-f j n1 cc n1. — dt n1 pp-f n2.
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Wherin (as I may say) we may tumble in pleasures, wee may Swime in pleasures; wherin wee have constant and continual pleasures; pleasures without cessation;
Wherein (as I may say) we may tumble in pleasures, we may Swim in pleasures; wherein we have constant and continual pleasures; pleasures without cessation;
c-crq (c-acp pns11 vmb vvi) pns12 vmb vvi p-acp n2, pns12 vmb vvi p-acp n2; c-crq pns12 vhb j cc j n2; n2 p-acp n1;
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Rich and exceeding great pleasures; a sweet and full pleasure; a River of pleasure: A sweet and ful expression;
Rich and exceeding great pleasures; a sweet and full pleasure; a River of pleasure: A sweet and full expression;
j cc j-vvg j n2; dt j cc j n1; dt n1 pp-f n1: dt j cc j n1;
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a River of thy pleasure. And — Pleasures; Not only pleasure, But pleasures. Many things must concur to make one pleasure:
a River of thy pleasure. And — Pleasures; Not only pleasure, But pleasures. Many things must concur to make one pleasure:
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Man is not pleased except many contents meet together: Except he hath good Company, good Cheere, good Conditions, a good House, a good Conscience; Many delights;
Man is not pleased except many contents meet together: Except he hath good Company, good Cheer, good Conditions, a good House, a good Conscience; Many delights;
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a heap together, doth but make one ple•sure. But here are many, multitudes of Pleasures meeting together:
a heap together, does but make one ple•sure. But Here Are many, Multitudes of Pleasures meeting together:
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where there are Varieties of pleasures; GOD pleasing Man, Man pleasing GOD:
where there Are Varieties of pleasures; GOD pleasing Man, Man pleasing GOD:
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God in his greatest Varietie, opening himself, un-folding himself, to the Varietie and state of Man, to Man, many pleasures; And many pleasures united together.
God in his greatest Variety, opening himself, unfolding himself, to the Variety and state of Man, to Man, many pleasures; And many pleasures united together.
np1 p-acp po31 js n1, vvg px31, j px31, p-acp dt n1 cc n1 pp-f n1, p-acp n1, d n2; cc d n2 vvn av.
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There is nothing in God but is pleasant;
There is nothing in God but is pleasant;
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and there is nothing that we drinke but the pleasure: every thing hath musick in it:
and there is nothing that we drink but the pleasure: every thing hath music in it:
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every thing hath spirit in it: every thing laughs and smiles: every thing hath a hermony and agreement in it:
every thing hath Spirit in it: every thing laughs and smiles: every thing hath a hermony and agreement in it:
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every thing doth tickle and please us, and administers joy and content to us. There's no smart, no torment, no vexation, no disquiet; but exery thing speaks God;
every thing does tickle and please us, and administers joy and content to us. There's no smart, no torment, no vexation, no disquiet; but exery thing speaks God;
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it's pleasant. — And it's the Rivers of thy pleasures ]
it's pleasant. — And it's the rivers of thy pleasures ]
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If God were not pleased, we could not be wholly pleased: and if it were not the pleasure of our God, wee could not be satisfied:
If God were not pleased, we could not be wholly pleased: and if it were not the pleasure of our God, we could not be satisfied:
cs np1 vbdr xx vvn, pns12 vmd xx vbi av-jn j-vvn: cc cs pn31 vbdr xx dt n1 pp-f po12 n1, pns12 vmd xx vbi vvn:
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and if God and we did not take pleasure together, there were no pleasure in it; o• if it were not divine pleasure, it were but a •inckling Simball; it would savor all of madnesse, if it were not all divine;
and if God and we did not take pleasure together, there were no pleasure in it; o• if it were not divine pleasure, it were but a •inckling Simball; it would savour all of madness, if it were not all divine;
cc cs np1 cc pns12 vdd xx vvi vvi av, pc-acp vbdr dx n1 p-acp pn31; n1 cs pn31 vbdr xx vvi n1, pn31 vbdr p-acp dt vvg n1; pn31 vmd n1 d pp-f n1, cs pn31 vbdr xx d j-jn;
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if it were not thy pleasure: What everlasting and eternall way and pleasure our GOD hath in himself, that he continually streams out by us, to us:
if it were not thy pleasure: What everlasting and Eternal Way and pleasure our GOD hath in himself, that he continually streams out by us, to us:
cs pn31 vbdr xx po21 n1: r-crq j cc j n1 cc n1 po12 np1 vhz p-acp px31, cst pns31 av-j n2 av p-acp pno12, p-acp pno12:
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ravisheth us with pleasures: the whole mystery of the LORD our God, discovers it selfe in one River of pleasure to us:
ravisheth us with pleasures: the Whole mystery of the LORD our God, discovers it self in one River of pleasure to us:
vvz pno12 p-acp n2: dt j-jn n1 pp-f dt n1 po12 n1, vvz pn31 n1 p-acp crd n1 pp-f n1 p-acp pno12:
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God sayes in every thing that he is to us, and in every thing that we are, He is well pleased: and that is our delight and pleasure, that stil our LORD and God smiles upon us;
God Says in every thing that he is to us, and in every thing that we Are, He is well pleased: and that is our delight and pleasure, that still our LORD and God smiles upon us;
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and stil our LORD and Husband hath pleasure in us:
and still our LORD and Husband hath pleasure in us:
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and all that our God doth to us it's still in pleasure; and all his waies that he walks in unto us, it's in the light:
and all that our God does to us it's still in pleasure; and all his ways that he walks in unto us, it's in the Light:
cc d d po12 np1 vdz p-acp pno12 pn31|vbz av p-acp n1; cc d po31 n2 cst pns31 vvz p-acp p-acp pno12, pn31|vbz p-acp dt n1:
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Wee doe not from one end of the weeke to the other hear him chide; wee doe not see one discontent or other in his browe at any time;
we do not from one end of the Week to the other hear him chide; we do not see one discontent or other in his brow At any time;
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but in pleasure shewes himselfe unto US. We are in the LORD our God a River of pleasures:
but in pleasure shows himself unto US. We Are in the LORD our God a River of pleasures:
cc-acp p-acp n1 vvz px31 p-acp pno32. pns12 vbr p-acp dt n1 po12 np1 dt n1 pp-f n2:
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The LORD our God delightfully powres out himself into us. It pleaseth God: God takes pleasure in it, to powre out himself into us;
The LORD our God delightfully Powers out himself into us. It Pleases God: God Takes pleasure in it, to pour out himself into us;
dt n1 po12 np1 av-j n2 av px31 p-acp pno12. pn31 vvz np1: np1 vvz n1 p-acp pn31, pc-acp vvi av px31 p-acp pno12;
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or the pleasures and delights of God, continually stream in us. This is that — Thou shalt make them drinkt of.
or the pleasures and delights of God, continually stream in us. This is that — Thou shalt make them drinkt of.
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Take into thee these divine pleasures, these pleasures of God: God freely communicates, and makes us free to receive.
Take into thee these divine pleasures, these pleasures of God: God freely communicates, and makes us free to receive.
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Some time this River flowes out of us. Out of their belly shall flow Rivers of living water:
some time this River flows out of us. Out of their belly shall flow rivers of living water:
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and when it flowes out of us, it delights to return againe into us; and we again return what flowes from us.
and when it flows out of us, it delights to return again into us; and we again return what flows from us.
cc c-crq pn31 vvz av pp-f pno12, pn31 vvz pc-acp vvi av p-acp pno12; cc pns12 av vvb r-crq vvz p-acp pno12.
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As this River of life turnes and winds it selfe into various postures, or gives us delight and content:
As this River of life turns and winds it self into various postures, or gives us delight and content:
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it flowes out from us, and goes again into us; and pleaseth it self to return whence it came;
it flows out from us, and Goes again into us; and Pleases it self to return whence it Come;
pn31 vvz av p-acp pno12, cc vvz av p-acp pno12; cc vvz pn31 n1 pc-acp vvi c-crq pn31 vvd;
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and so takes pleasure in giving out, and pleasure in receiving in. — For with thee is the fountain of life ]
and so Takes pleasure in giving out, and pleasure in receiving in. — For with thee is the fountain of life ]
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Wee drink it, and shal drink it, as the Earth drinks Rivers.
we drink it, and shall drink it, as the Earth drinks rivers.
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The whole stream of divine love, shal continually run in us, as the water when it finds a passage, through the Earth, it stil windes it passage,
The Whole stream of divine love, shall continually run in us, as the water when it finds a passage, through the Earth, it still winds it passage,
dt j-jn n1 pp-f j-jn n1, vmb av-j vvi p-acp pno12, c-acp dt n1 c-crq pn31 vvz dt n1, p-acp dt n1, pn31 av n2 pn31 n1,
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and weaves away it's passage, til at last it findes a way easily to passe along:
and weaves away it's passage, till At last it finds a Way Easily to pass along:
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so this River of life makes its own way thorow the passage of our hearts, & continually wears the banks of the heart larger and larger, til quietly and peaceably it passeth thorow us:
so this River of life makes its own Way thorough the passage of our hearts, & continually wears the banks of the heart larger and larger, till quietly and peaceably it passes thorough us:
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and this is the joy of our heart, that the glory of God wil stil wash and were open our banks, til it makes us receive all its fulnesse;
and this is the joy of our heart, that the glory of God will still wash and were open our banks, till it makes us receive all its fullness;
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til it hath widened and made a passage thorow us: and for this reason;
till it hath widened and made a passage thorough us: and for this reason;
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For with thee is the fountain of Life ] Ye shal drinke of the fountain of the great deep. God is open.For with thee is the fountain of Life ] You shall drink of the fountain of the great deep. God is open.
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the Spirit of God is abundantly powred forth; ye shal drink or drown: ye must receive this water into you or perish; For with thee is the fountain ]
the Spirit of God is abundantly poured forth; you shall drink or drown: you must receive this water into you or perish; For with thee is the fountain ]
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The fountain doth now burst open, and makes it way, and never ceaseth running til it hath made it self a way to passe.
The fountain does now burst open, and makes it Way, and never ceases running till it hath made it self a Way to pass.
dt n1 vdz av vvi j, cc vvz pn31 n1, cc av-x vvz vvg p-acp pn31 vhz vvn pn31 n1 dt n1 pc-acp vvi.
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— For with thee is the fountain ]
— For with thee is the fountain ]
— p-acp p-acp pno21 vbz dt n1 ]
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The Spirit of the LORD is not a winter stream; It's a Fountain. It comes not by fits it flowes constantly. We finde it alwaies working; alwaies flowing forth; alwies powreing forth it self.
The Spirit of the LORD is not a winter stream; It's a Fountain. It comes not by fits it flows constantly. We find it always working; always flowing forth; alwies powreing forth it self.
dt n1 pp-f dt n1 vbz xx dt n1 n1; pn31|vbz dt n1. pn31 vvz xx p-acp vvz pn31 vvz av-j. pns12 vvb pn31 av vvg; av vvg av; n2 vvg av pn31 n1.
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You may lie down and sleep in carelesnes; this Fountain runs whether we sleep or wake;
You may lie down and sleep in carelessness; this Fountain runs whither we sleep or wake;
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We cannot possibly binde in this Fountaine from running: O, it gusheth forth, and will not be stopt! Alwaies sends forth it's streames:
We cannot possibly bind in this Fountain from running: Oh, it gusheth forth, and will not be stopped! Always sends forth it's streams:
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Wee are no more fearful or thoughtful of the want of water, because of a Fountdin: Nay, We are rather thoughtfull, what We shal doe with this abundance of water; and our greatest care is to widen a passage for it,
we Are no more fearful or thoughtful of the want of water, Because of a Fountdin: Nay, We Are rather thoughtful, what We shall do with this abundance of water; and our greatest care is to widen a passage for it,
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lest it over-flow and drown us; but grace and mercy in Jesus Christ, is the most excellent Fountain. Yee have lived upon the stream,
lest it overflow and drown us; but grace and mercy in jesus christ, is the most excellent Fountain. Ye have lived upon the stream,
cs pn31 j cc vvb pno12; p-acp n1 cc n1 p-acp np1 np1, vbz dt av-ds j n1. pn22 vhb vvn p-acp dt n1,
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and ye have tasted the water of life at much distance:
and you have tasted the water of life At much distance:
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If ye wil follow this stream, ye wil at last come to the Fountaine• Where's that? — WITH THEE ] — With thee is the fountain ]
If you will follow this stream, you will At last come to the Fountaine• Where's that? — WITH THEE ] — With thee is the fountain ]
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There is danger and fear so long as We live upon a stream; there is onely rest and satisfaction in God.
There is danger and Fear so long as We live upon a stream; there is only rest and satisfaction in God.
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— With thee is the fountain ] and being brought to the LORD our God, we are brought to the fountain: Now we enjoy that originall that hath alwaies refreshed us:
— With thee is the fountain ] and being brought to the LORD our God, we Are brought to the fountain: Now we enjoy that original that hath always refreshed us:
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Now wee see that Rock, being clean by Jesus Christ:
Now we see that Rock, being clean by jesus christ:
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Jesus Christ comming forth, wee see that passage out of which the waters flow: and this is our exceeding satisfaction, that we are with the fountain, in the fountain, and the fountain of life.
jesus christ coming forth, we see that passage out of which the waters flow: and this is our exceeding satisfaction, that we Are with the fountain, in the fountain, and the fountain of life.
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Our sweetest life, it's in the pleasure of pleasures; Life, it is the great piller upon which all comfort hangs;
Our Sweetest life, it's in the pleasure of pleasures; Life, it is the great pillar upon which all Comfort hangs;
po12 js n1, pn31|vbz p-acp dt n1 pp-f n2; n1, pn31 vbz dt j n1 p-acp r-crq d n1 vvz;
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Life, it's that which gives subsistance and being to every thing in us, and the life of man is but a shadow of the life of God;Life, it's that which gives subsistence and being to every thing in us, and the life of man is but a shadow of the life of God;
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and when wee come to God, wee come to Life: Now wee can say we live: Now indeed we live:
and when we come to God, we come to Life: Now we can say we live: Now indeed we live:
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Wee are Life: Before we were living; but now we are life it self: Wee were quickned, or life was derived to us:
we Are Life: Before we were living; but now we Are life it self: we were quickened, or life was derived to us:
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but now we have that which did derive life to us, and is life it self: We were acted;
but now we have that which did derive life to us, and is life it self: We were acted;
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but now Wee have that life that acts us:
but now we have that life that acts us:
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or we had the streame; but now We have the Fountain. And this life is called immortality and life.
or we had the stream; but now We have the Fountain. And this life is called immortality and life.
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The best life of this life is mortality; that which is made to live by another,
The best life of this life is mortality; that which is made to live by Another,
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and cut off from the original, dyes, or that which receives life (if the conveighance be stopt) loseth it's life: but that which is Life it self, cannot dye;
and Cut off from the original, dies, or that which receives life (if the Conveyance be stopped) loses it's life: but that which is Life it self, cannot die;
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or that which receives the life it selfe, must needs be mortal:
or that which receives the life it self, must needs be Mortal:
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now every thing that is acted, is immortality, and every thing that is seen and enjoyed is immortality; life it selfe.
now every thing that is acted, is immortality, and every thing that is seen and enjoyed is immortality; life it self.
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Now if there be so much in a living soul;
Now if there be so much in a living soul;
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how much is there in a quickned Spirit? The least life is better then the most excellent death: A living Dog is better then a dead Lyon:
how much is there in a quickened Spirit? The least life is better then the most excellent death: A living Dog is better then a dead lion:
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How sweet is life? It's that which indeed is proper to us in God; and to GOD in us. And is is proper to me to live in GOD.
How sweet is life? It's that which indeed is proper to us in God; and to GOD in us. And is is proper to me to live in GOD.
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None truly lives, or lives indeed, but GOD; who is indeed the author and fountain of life;
None truly lives, or lives indeed, but GOD; who is indeed the author and fountain of life;
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yea, that is life it self. — With thee is the fountain of life. — In thy Light we shall see light ]
yea, that is life it self. — With thee is the fountain of life. — In thy Light we shall see Light ]
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Life and Light: next to Life, nothing so pleasant as Light; or Life is pleasant when Light is in it: darknes and death goe together:Life and Light: next to Life, nothing so pleasant as Light; or Life is pleasant when Light is in it: darkness and death go together:
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and Life and Light go together.
and Life and Light go together.
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Where ever there is darknesse, there's death, and where ever ther's death, there's darknesse. — In thy light we shall see light ] This Fountain of life and light is ours;
Where ever there is darkness, there's death, and where ever ther's death, there's darkness. — In thy Light we shall see Light ] This Fountain of life and Light is ours;
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or this life and light takes us into it:
or this life and Light Takes us into it:
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We are in this light, we walke in this light; or this light is in us; it's not another from us, it's one with us: We are not another from it; We are in it:
We Are in this Light, we walk in this Light; or this Light is in us; it's not Another from us, it's one with us: We Are not Another from it; We Are in it:
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O, this light is comprehesive and large like the light of the Sun, the true light indeed!
Oh, this Light is comprehesive and large like the Light of the Sun, the true Light indeed!
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The light of the Stars and of the Moon is but a borrowed light. Is the light of a Candle true light?
The Light of the Stars and of the Moon is but a borrowed Light. Is the Light of a Candle true Light?
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But this light of GOD, is most comprehensive, most large! This is called dwelling in the light, living in the light:
But this Light of GOD, is most comprehensive, most large! This is called Dwelling in the Light, living in the Light:
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being in be light, We are altogether light: We are in this light as Cristal, or Gold transparent, Revel. 21.21. The streets of the City were as pure gold; as transparent glasse: being in be Light, We Are altogether Light: We Are in this Light as Crystal, or Gold transparent, Revel. 21.21. The streets of the city were as pure gold; as transparent glass:
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This is the nature of Glasse especially if bee that is pure it doth not at all obstruct the light; but willingly takes the light into it:
This is the nature of Glass especially if bee that is pure it does not At all obstruct the Light; but willingly Takes the Light into it:
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Nay, in a cristall the light shines clearer then in the Ayre; the brightnesse, and clearnesse of a crystall, makes the light it self more manifest;
Nay, in a crystal the Light shines clearer then in the Air; the brightness, and clearness of a crystal, makes the Light it self more manifest;
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or gives a lightening to the light; or if it be rightly composed by its thicknesse, it doth gather up the light into it self.
or gives a lightning to the Light; or if it be rightly composed by its thickness, it does gather up the Light into it self.
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The Stars are the thicker part of the Orbe, therefore the light gathers into them fixes there:
The Stars Are the thicker part of the Orb, Therefore the Light gathers into them fixes there:
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so the Lord prepares us (though Earth) by himselfe;
so the Lord prepares us (though Earth) by himself;
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that we are apt to receive in the light, and the light gathers into us, and becomes in us more light: so We naturally opposing the light of GOD, and maintaining our selves,
that we Are apt to receive in the Light, and the Light gathers into us, and becomes in us more Light: so We naturally opposing the Light of GOD, and maintaining our selves,
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as Earth in darknes, til We be purified in the fire, and made gold transparent; crystalized: til by the Spirit of Christ We are made true Crystall; so rarified by the Spirit of God;
as Earth in darkness, till We be purified in the fire, and made gold transparent; crystallized: till by the Spirit of christ We Are made true Crystal; so rarified by the Spirit of God;
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so rarified, that the light of the God-head doth as it were gather it self in an heap together;
so rarified, that the Light of the Godhead does as it were gather it self in an heap together;
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imbodi'd it self, & so shines clearly in us; that as we are from the light, so we are in the light; and God doth in this vessel as it were lose it self; infuse it selfe in such a vessel as Christ is;
embodied it self, & so shines clearly in us; that as we Are from the Light, so we Are in the Light; and God does in this vessel as it were loose it self; infuse it self in such a vessel as christ is;
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there it fixes and settles, and gathers it self together, and shewes it selfe delightfully. — In thy light we shall see light ]
there it fixes and settles, and gathers it self together, and shows it self delightfully. — In thy Light we shall see Light ]
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We are in the light of God, and our light is the light of God: The day is broken;
We Are in the Light of God, and our Light is the Light of God: The day is broken;
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The Sun of righteousnesse is risen, with bealing in his wings: What We see, We now in thy light, which is certain, clear, most sure; it cannot fail us: It's Thy light. The Sun of righteousness is risen, with bealing in his wings: What We see, We now in thy Light, which is certain, clear, most sure; it cannot fail us: It's Thy Light.
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The judgement that we have, is the very judgement of God; and the light in which we walk, is the light of God;
The judgement that we have, is the very judgement of God; and the Light in which we walk, is the Light of God;
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though it be but early day, yet it's day: and the light of thy righteousnesse, shall shine unto the Perfect day, unto high noon: In this light, we see light.
though it be but early day, yet it's day: and the Light of thy righteousness, shall shine unto the Perfect day, unto high noon: In this Light, we see Light.
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It's light by which wee see, it's light we see, the light of God; or, That which wee see, is that by which we doe see: We see nothing but God.
It's Light by which we see, it's Light we see, the Light of God; or, That which we see, is that by which we do see: We see nothing but God.
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In all things we see light, we see God. When we see any thing, any thing separated from GOD, its darkness;
In all things we see Light, we see God. When we see any thing, any thing separated from GOD, its darkness;
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and though darknes in us, as seperate from God, yet, as it is in God, its light.
and though darkness in us, as separate from God, yet, as it is in God, its Light.
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The light of God shining upon us, doth so lighten us, that we see nothing but light: and walking in his light, wee walk with confidence:
The Light of God shining upon us, does so lighten us, that we see nothing but Light: and walking in his Light, we walk with confidence:
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There is no fear, where there is no darkness. If we saw men, we would not bee afraid of men;
There is no Fear, where there is no darkness. If we saw men, we would not be afraid of men;
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and herein we are like starting Horses, seeing things unperfectly, wee fly from them; And if wee had a perfect view of things, wee should start at nothing:
and herein we Are like starting Horses, seeing things unperfectly, we fly from them; And if we had a perfect view of things, we should start At nothing:
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It's weaknesse and dimnesse that feares. When God vails himself, when hee dims and shuts up himselfe, there is feare:
It's weakness and dimness that fears. When God vails himself, when he dims and shuts up himself, there is Fear:
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When he opens himselfe, it flees away; so that, In the day of the LORD, There is neither fear, nor stumbling.
When he Opens himself, it flees away; so that, In the day of the LORD, There is neither Fear, nor stumbling.
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As by the light, every thing is discovered: as things are discovered to bee good, and so desirable;
As by the Light, every thing is discovered: as things Are discovered to be good, and so desirable;
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so things are discovered to bee evill, and to be avoided. There is not a Bait or Snare, but is discovered;
so things Are discovered to be evil, and to be avoided. There is not a Bait or Snare, but is discovered;
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and being discoveeed, it's out of danger. — In thy light, shall we see light ]
and being discoveeed, it's out of danger. — In thy Light, shall we see Light ]
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We see nothing but what God is: we see what God d•th, and nothing but what he doth:
We see nothing but what God is: we see what God d•th, and nothing but what he does:
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being in the light of God, we see and enjoy the light of God: that light that our God is, that we have, that we enjoy:
being in the Light of God, we see and enjoy the Light of God: that Light that our God is, that we have, that we enjoy:
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it doth not exclude us from it, but willingly receives us into it. What thou hast, we have;
it does not exclude us from it, but willingly receives us into it. What thou hast, we have;
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what we are, we are in thy light; we see nothing but thee; and when we see our selves in thy light, we see thee: wee see nothing but that which is good,
what we Are, we Are in thy Light; we see nothing but thee; and when we see our selves in thy Light, we see thee: we see nothing but that which is good,
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for we see nothing but God; and nothing, but in the light of God.
for we see nothing but God; and nothing, but in the Light of God.
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Our eye made light, is in the light; and it being in the light, it cannot bee dark. The light that we receive, is not from another, out of us;
Our eye made Light, is in the Light; and it being in the Light, it cannot be dark. The Light that we receive, is not from Another, out of us;
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but we are gathered up into the body of the Son, the light; and So the Light goes from us:
but we Are gathered up into the body of the Son, the Light; and So the Light Goes from us:
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Not the Light to bee judged by others, but the light to judge and discover others.
Not the Light to be judged by Others, but the Light to judge and discover Others.
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Tis the great presumption of those that live in darknesse, to say in the face of the light, they are not what the light makes them to be.
This the great presumption of those that live in darkness, to say in the face of the Light, they Are not what the Light makes them to be.
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That which stood up for truth, is mannifest by the shining light of God, to be falfhood:
That which stood up for truth, is manifest by the shining Light of God, to be falfhood:
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and that which called it self by the name of God, is Idolatry: and that which stood up for Christ, is Antichrist.
and that which called it self by the name of God, is Idolatry: and that which stood up for christ, is Antichrist.
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Its boldnesse for darknes to stand up in the light, and say, Its not so. None knows the light, but they that are in the light: nor none can make a judgement of any thing,
Its boldness for darkness to stand up in the Light, and say, Its not so. None knows the Light, but they that Are in the Light: nor none can make a judgement of any thing,
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but he that is in the ligdt. If the LORD hath not gathered up our judgements,
but he that is in the ligdt. If the LORD hath not gathered up our Judgments,
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and understanding into himself, wee cannot judge between good and evill:
and understanding into himself, we cannot judge between good and evil:
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being gathered up, and seeing as God sees, now wee see what men do, and are:
being gathered up, and seeing as God sees, now we see what men do, and Are:
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Men cannot (now) possibly keep themselves from this light, that now breaks forth;
Men cannot (now) possibly keep themselves from this Light, that now breaks forth;
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but every mans heart shal be as open, before this light, as his face before the Sun. — O continue thy loving kindnesse unto them that know thee ] A supplication upon good ground.
but every men heart shall be as open, before this Light, as his face before the Sun. — Oh continue thy loving kindness unto them that know thee ] A supplication upon good ground.
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We have enjoyed mercy, and would have it continually; it shal be to them that know Thee. The LORD GOD wil not do us less good, but more good:
We have enjoyed mercy, and would have it continually; it shall be to them that know Thee. The LORD GOD will not do us less good, but more good:
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God is enlarging, and increasing in his love to us; not lessening, and decreasing. The loving kindness of our GOD, growes upon us;
God is enlarging, and increasing in his love to us; not lessening, and decreasing. The loving kindness of our GOD, grows upon us;
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it doth not fail. We have tasted a little, wee shal drink Rivers: wee have seen a little of the Streames, wee shal have the Fountain.
it does not fail. We have tasted a little, we shall drink rivers: we have seen a little of the Streams, we shall have the Fountain.
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GOD hath been mercifull to us in a low estate, he wil abundantly satisfy us, in a high estate:
GOD hath been merciful to us in a low estate, he will abundantly satisfy us, in a high estate:
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and this hee wil do, to you that know God. You that know God, know him a Fountain, that cannot be Exhosted: and you that know GOD, know that in all his dispensations, he is good; you that know Ood;
and this he will do, to you that know God. You that know God, know him a Fountain, that cannot be Exhosted: and you that know GOD, know that in all his dispensations, he is good; you that know Ood;
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know that there is life in every thing that God doth:
know that there is life in every thing that God does:
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and they that know the fountain, know the Fountain to be Sweet; and was Sweet, when shut up in the Earth, in Prison, in the deepest love and mercy.
and they that know the fountain, know the Fountain to be Sweet; and was Sweet, when shut up in the Earth, in Prison, in the Deepest love and mercy.
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Therefore the loving kindnesse of GOD, doth, and shal for ever continue; it shal here, for ever abide with us:
Therefore the loving kindness of GOD, does, and shall for ever continue; it shall Here, for ever abide with us:
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for there is nothing here, but abiding:
for there is nothing Here, but abiding:
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Here every thing is stable and firme. In the world every thing is unstable, and infirme: And therefore, your fear of the discontinuing of love, is in the going away of the world;
Here every thing is stable and firm. In the world every thing is unstable, and infirm: And Therefore, your Fear of the discontinuing of love, is in the going away of the world;
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and that which made you enjoy God by times and fits, in the world; These are going away, that yee may alwaies enjoy him.
and that which made you enjoy God by times and fits, in the world; These Are going away, that ye may always enjoy him.
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GOD is cracking every vessel: that which had before water, shall have none: And he is thowing them away, that hee may bee a continuall stream.
GOD is cracking every vessel: that which had before water, shall have none: And he is thowing them away, that he may be a continual stream.
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God is doing great and wonderfull works unto us;
God is doing great and wonderful works unto us;
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hee is taking away those vanishing shadows that wee did enjoy, that he might give us an everlasting enjoyment of the substance.
he is taking away those vanishing shadows that we did enjoy, that he might give us an everlasting enjoyment of the substance.
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The world, flesh, men, they do fly away, they shal fly away;
The world, Flesh, men, they do fly away, they shall fly away;
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but thy loving kindnesse shall continue, and all things else doe goe away, that nothing but, love may be for ever:
but thy loving kindness shall continue, and all things Else do go away, that nothing but, love may be for ever:
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And it is the perpetuity and constancy of love, that throwes away the inconstancy of those things that we did enjoy.
And it is the perpetuity and constancy of love, that throws away the inconstancy of those things that we did enjoy.
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— To them that know thee ] If ye have known God, ye know him unchangable, ye have known him a Fountain:
— To them that know thee ] If you have known God, you know him unchangeable, you have known him a Fountain:
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if yee have not known him, yee have known nothing but broken Cisterns. Therefore they that know God do not fear changes;
if ye have not known him, ye have known nothing but broken Cisterns. Therefore they that know God do not Fear changes;
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and they that doe know him, know that loving kindnesse shall continue. — And thy righteousnesse ]
and they that do know him, know that loving kindness shall continue. — And thy righteousness ]
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We can spare the love of men, the love of the world. The righteousnesse of men, we can spare it, let it goe: but then, let thi•• continue:
We can spare the love of men, the love of the world. The righteousness of men, we can spare it, let it go: but then, let thi•• continue:
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We are contented to see men unrighteous, but GOD is Righteous for ever; that shal abide:
We Are contented to see men unrighteous, but GOD is Righteous for ever; that shall abide:
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And God is Righteous in all that he hath done, and now doth:
And God is Righteous in all that he hath done, and now does:
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and therefore we say, In the way that thou art going on, go on, do not stay.
and Therefore we say, In the Way that thou art going on, go on, do not stay.
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We may doubt the Righteousnesse of men, when we see men great; but we doubt not the righteousnesse of God, when we see it not in men.
We may doubt the Righteousness of men, when we see men great; but we doubt not the righteousness of God, when we see it not in men.
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— And thy righteousnesse to the upright in heart ] To them that know thee, and to the upright in heart.
— And thy righteousness to the upright in heart ] To them that know thee, and to the upright in heart.
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As none know Thee but Christ, so there is none upright but Christ: every man is a lye; Every Man:
As none know Thee but christ, so there is none upright but christ: every man is a lie; Every Man:
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There's not one righteous, no, not one: They are all gon out of the way. They have left off to be good. There's not one righteous, no, not one: They Are all gone out of the Way. They have left off to be good.
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Wicked men, deceitfull men, doe no good at al; they are fools, they are ignorant; astonished fools, they have no wit to do good; wise to destroy, to confound;
Wicked men, deceitful men, do not good At all; they Are Fools, they Are ignorant; astonished Fools, they have no wit to do good; wise to destroy, to confound;
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but to doe good they have no wit: Therefore, there is none upright but Christ:
but to do good they have no wit: Therefore, there is none upright but christ:
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hee is The upright one, The holy one, that lookes only to God, that eyes only the Lord.
he is The upright one, The holy one, that looks only to God, that eyes only the Lord.
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The heart of Christ came from GOD, and returns to GOD; knows whence he is, and whether hee goes;
The heart of christ Come from GOD, and returns to GOD; knows whence he is, and whither he Goes;
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and is an upright heart, an honest heart: and as this seed acts in any, it discovers God.
and is an upright heart, an honest heart: and as this seed acts in any, it discovers God.
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I came out from him, I go to him: I am in my Pilgrimage whil'st I am out of him:I Come out from him, I go to him: I am in my Pilgrimage whilst I am out of him:
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I came from him, I live not till I bee in him; and though I lose all, yet thither I am bound.
I Come from him, I live not till I be in him; and though I loose all, yet thither I am bound.
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— And thy righteousness to the upright in heart ] It's righteous, that the holy Christ should enjoy the whole GOD.
— And thy righteousness to the upright in heart ] It's righteous, that the holy christ should enjoy the Whole GOD.
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Is it not righteous that God should enjoy his owne Son, and his own Saints? Is it a righteous thing that the Saints should bee alwayes Captives in the world? The end of the seventh sermon.
Is it not righteous that God should enjoy his own Son, and his own Saints? Is it a righteous thing that the Saints should be always Captives in the world? The end of the seventh sermon.
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GOD the HEAD OF CHRIST, AS CHRIST OF HIS CHVRCH. 1 Cor. 11.10, 11, 12. GOD the HEAD OF CHRIST, AS CHRIST OF HIS CHURCH. 1 Cor. 11.10, 11, 12.
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For this cause ought the woman to have power on her head, because of the Angels.
For this cause ought the woman to have power on her head, Because of the Angels.
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Neverthelesse, neither is the man without the &c. SO it pleased divine providence, to stamp and imprint it self upon his lowest creatures. And the glory of the LORD our God being cumpleate and ful it self:
Nevertheless, neither is the man without the etc. SO it pleased divine providence, to stamp and imprint it self upon his lowest creatures. And the glory of the LORD our God being cumpleate and full it self:
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desires to make out it self;
Desires to make out it self;
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to break forth and shew it self in various and several shadowes; And therefore is the highest and most glorious Fellowship of the Father and the Sonne, of GOD and of Christ, sweetly and fairely written out in that relation of the Man and Woman. What Man is to the Woman, that is Christ to the Church. That is GOD to Christ.
to break forth and show it self in various and several shadows; And Therefore is the highest and most glorious Fellowship of the Father and the Son, of GOD and of christ, sweetly and fairly written out in that Relation of the Man and Woman. What Man is to the Woman, that is christ to the Church. That is GOD to christ.
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Christ is a woman to GOD; the Lamb, the Wife, the Spouse: GOD the Head, the Husband of Christ:
christ is a woman to GOD; the Lamb, the Wife, the Spouse: GOD the Head, the Husband of christ:
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Christ the Head, the Husband, the Lord of Man: Man the Spouse, the wife of Christ.
christ the Head, the Husband, the Lord of Man: Man the Spouse, the wife of christ.
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So in direct tearmes saith the Apostle in the third verse, The head of every man is Christ, the head of the woman is the man,
So in Direct terms Says the Apostle in the third verse, The head of every man is christ, the head of the woman is the man,
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and the head of Christ is God. and the head of christ is God.
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And this is the happines of the creature to be restored and brought back to that fountain whence it comes;
And this is the happiness of the creature to be restored and brought back to that fountain whence it comes;
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and so this Earth is married to live in love with that which made it. And as it is it selfe a shadow of that substance;
and so this Earth is married to live in love with that which made it. And as it is it self a shadow of that substance;
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to lose it's being and subsistance in the shadow, and be found in the substance. And there is true Man, true woman; true Husband; true wife, in God and Christ.
to loose it's being and subsistence in the shadow, and be found in the substance. And there is true Man, true woman; true Husband; true wife, in God and christ.
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Sin and iniquity perverts and overthrowes that fellowship and comfort which is between these two; the Man and the Woman.
since and iniquity perverts and overthrows that fellowship and Comfort which is between these two; the Man and the Woman.
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It disorders and breaks in peeces the harmony and consent that God makes: There's an excellency in both:
It disorders and breaks in Pieces the harmony and consent that God makes: There's an excellency in both:
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both in some respect excel each other; and both are superior (as we shall see) yet both equal;
both in Some respect excel each other; and both Are superior (as we shall see) yet both equal;
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and the superiority and inferiority of each, doth mutually perfect each other.
and the superiority and inferiority of each, does mutually perfect each other.
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Now the discovery of the originall of these two, is the onely way to rectifie the disorder and discontent between these two.
Now the discovery of the original of these two, is the only Way to rectify the disorder and discontent between these two.
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The man is the head of the woman ] he may exercise too much of that headship. The man is the head of the woman ] he may exercise too much of that headship.
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The Woman is inferiour to the Man: Shee may be denied that honour that's due unto Her. The Woman hath an honour:
The Woman is inferior to the Man: She may be denied that honour that's due unto Her. The Woman hath an honour:
dt n1 vbz j-jn p-acp dt n1: pns31 vmb vbi vvn cst n1 cst|vbz j-jn p-acp po31 dt n1 vhz dt n1:
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she may assume too much to her self. The Man hath a head-ship, that may denied him.she may assume too much to her self. The Man hath a headship, that may denied him.
pns31 vmb vvi av av-d p-acp po31 n1. dt n1 vhz dt n1, cst vmb vvd pno31.
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This is all reduceable to that originall tipe that makes these two; God and Christ, or Christ and the Elect.
This is all reduceable to that original tipe that makes these two; God and christ, or christ and the Elect.
d vbz d j p-acp d j-jn n1 cst vvz d crd; np1 cc np1, cc np1 cc dt np1
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First, Heer's the subjected part of the Woman set down; which shewes Jesus Christ in subordination to the Father:
First, Here's the subjected part of the Woman Set down; which shows jesus christ in subordination to the Father:
ord, av|vbz dt vvn n1 pp-f dt n1 vvn a-acp; r-crq vvz np1 np1 p-acp n1 p-acp dt n1:
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and therein must the woman expect that her duty and place should be as Christs; Covered; and onely let the Head, the LORD God be uncovered.
and therein must the woman expect that her duty and place should be as Christ; Covered; and only let the Head, the LORD God be uncovered.
cc av vmb dt n1 vvb cst po31 n1 cc n1 vmd vbi p-acp npg1; j-vvn; cc av-j vvb dt n1, dt n1 np1 vbb vvn.
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Christ vailes himself, covers himself in infirmity, that the glory and majesty might be by right uncovered; and so shewes that Christ,
christ vails himself, covers himself in infirmity, that the glory and majesty might be by right uncovered; and so shows that christ,
np1 vvz px31, vvz px31 p-acp n1, cst dt n1 cc n1 vmd vbi p-acp j-jn vvn; cc av vvz cst np1,
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and that man and woman, are in subordination to a superior end. But Christ is not, appears not; but for the Father:
and that man and woman, Are in subordination to a superior end. But christ is not, appears not; but for the Father:
cc d n1 cc n1, vbr p-acp n1 p-acp dt j-jn n1. p-acp np1 vbz xx, vvz xx; cc-acp p-acp dt n1:
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as Man appears not, is not, lives not; but for Christ. As the Woman is not;
as Man appears not, is not, lives not; but for christ. As the Woman is not;
c-acp n1 vvz xx, vbz xx, vvz xx; cc-acp c-acp np1. p-acp dt n1 vbz xx;
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but is made for the man. — Neither was the man created for the woman; but the woman for the man ]but is made for the man. — Neither was the man created for the woman; but the woman for the man ]
cc-acp vbz vvn p-acp dt n1. — d vbds dt n1 vvn p-acp dt n1; cc-acp dt n1 p-acp dt n1 ]
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The end being more noble and excellent then that which aimes at the end. GOD being the Head, the end of Christ;
The end being more noble and excellent then that which aims At the end. GOD being the Head, the end of christ;
dt n1 vbg av-dc j cc j av cst r-crq vvz p-acp dt n1. np1 vbg dt n1, dt n1 pp-f np1;
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and therefore more noble and excellent: Christ the Head and end of his people, and therefore more excellent.
and Therefore more noble and excellent: christ the Head and end of his people, and Therefore more excellent.
cc av av-dc j cc j: np1 dt n1 cc n1 pp-f po31 n1, cc av av-dc j.
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Man the Head, the end of Woman, and therefore more excellent. Yet there's another ground of the superiority — The woman is of the man ] God sends forth Christ;
Man the Head, the end of Woman, and Therefore more excellent. Yet there's Another ground of the superiority — The woman is of the man ] God sends forth christ;
n1 dt n1, dt n1 pp-f n1, cc av av-dc j. av pc-acp|vbz j-jn n1 pp-f dt n1 — dt n1 vbz pp-f dt n1 ] np1 vvz av np1;
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Christ is of God; Man is of Christ. The woman is of the man. The first is above the second;
christ is of God; Man is of christ. The woman is of the man. The First is above the second;
np1 vbz pp-f np1; n1 vbz pp-f np1. dt n1 vbz pp-f dt n1. dt ord vbz p-acp dt ord;
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and is that which causes and gives being to the effect, therefore greater then the effect. Christ descends from God; is of him. Man is of Christ: Woman is of the Man.
and is that which Causes and gives being to the Effect, Therefore greater then the Effect. christ descends from God; is of him. Man is of christ: Woman is of the Man.
cc vbz d r-crq n2 cc vvz n1 p-acp dt n1, av jc cs dt n1. np1 vvz p-acp np1; vbz pp-f pno31. n1 vbz pp-f np1: n1 vbz pp-f dt n1
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But this is most common and evident, and People are best acquainted with it. God descending down to Christ; Christ ascending up to GOD. Christ decending downe to man:
But this is most Common and evident, and People Are best acquainted with it. God descending down to christ; christ ascending up to GOD. christ decending down to man:
p-acp d vbz av-ds j cc j, cc n1 vbr js vvn p-acp pn31. np1 vvg a-acp p-acp np1; np1 vvg a-acp p-acp np1. np1 vvg a-acp p-acp n1:
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Man ascending up to Christ Man descending to the Woman: Woman ascending to the Man.
Man ascending up to christ Man descending to the Woman: Woman ascending to the Man.
n1 vvg a-acp p-acp np1 n1 vvg p-acp dt n1: n1 vvg p-acp dt n1
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But there's another mystery: How, or in what respect the woman hath honour? Or in what respect shee may be superior to her Husband? For this cause hath a woman power on her head —
But there's Another mystery: How, or in what respect the woman hath honour? Or in what respect she may be superior to her Husband? For this cause hath a woman power on her head —
cc-acp pc-acp|vbz j-jn n1: c-crq, cc p-acp r-crq n1 dt n1 vhz n1? cc p-acp r-crq n1 pns31 vmb vbi j-jn p-acp po31 n1? p-acp d n1 vhz dt n1 n1 p-acp po31 n1 —
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GOD hath given a power to Christ, over himself. And Christ hath given a power to Man over himself.GOD hath given a power to christ, over himself. And christ hath given a power to Man over himself.
np1 vhz vvn dt n1 p-acp np1, p-acp px31. np1 np1 vhz vvn dt n1 p-acp n1 p-acp px31.
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As man doth give a power to the woman over himself. Though GOD be the original of his own power,
As man does give a power to the woman over himself. Though GOD be the original of his own power,
p-acp n1 vdz vvi dt n1 p-acp dt n1 p-acp px31. cs np1 vbb dt n-jn pp-f po31 d n1,
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yet he is pleased to give it to his Son.
yet he is pleased to give it to his Son.
av pns31 vbz vvn pc-acp vvi pn31 p-acp po31 n1
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It pleaseth God so to exalt Christ that he sets him on his right hand. It pleaseth Christ to exalt Man and doe as much for him;
It Pleases God so to exalt christ that he sets him on his right hand. It Pleases christ to exalt Man and do as much for him;
pn31 vvz np1 av pc-acp vvi np1 cst pns31 vvz pno31 p-acp po31 j-jn n1. pn31 vvz np1 pc-acp vvi n1 cc vdb c-acp av-d p-acp pno31;
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set him at his right hand. And so it pleaseth Man to honour Woman, and set her at his right hand.
Set him At his right hand. And so it Pleases Man to honour Woman, and Set her At his right hand.
vvb pno31 p-acp po31 j-jn n1. cc av pn31 vvz n1 p-acp vvb n1, cc vvi pno31 p-acp po31 j-jn n1.
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The Love of the Father is so great to his Sonne, that as he is for his nature equal with him;
The Love of the Father is so great to his Son, that as he is for his nature equal with him;
dt vvb pp-f dt n1 vbz av j p-acp po31 n1, cst a-acp pns31 vbz p-acp po31 n1 j-jn p-acp pno31;
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so for his love he sets him above him. He delights to see him Honoured whom He loves; to set Him above himself.
so for his love he sets him above him. He delights to see him Honoured whom He loves; to Set Him above himself.
av p-acp po31 vvb pns31 vvz pno31 p-acp pno31. pns31 vvz pc-acp vvi pno31 vvn r-crq pns31 vvz; pc-acp vvi pno31 p-acp px31.
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Christ is so delighted in Man, that hee gives him that honour, as to set him at His Right band.
christ is so delighted in Man, that he gives him that honour, as to Set him At His Right band.
np1 vbz av vvn p-acp n1, cst pns31 vvz pno31 cst n1, c-acp pc-acp vvi pno31 p-acp po31 j-jn n1.
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God hath not the lesse Honour because he gives it to Christ, or to Man. The Husband hath the greater glory,
God hath not the less Honour Because he gives it to christ, or to Man. The Husband hath the greater glory,
np1 vhz xx dt av-dc n1 c-acp pns31 vvz pn31 p-acp np1, cc p-acp n1 dt n1 vhz dt jc n1,
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when he gives it to the woman. The love of God hath this designe upon Christ, and through Christ upon us;
when he gives it to the woman. The love of God hath this Design upon christ, and through christ upon us;
c-crq pns31 vvz pn31 p-acp dt n1. dt n1 pp-f np1 vhz d n1 p-acp np1, cc p-acp np1 p-acp pno12;
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and Christ hath this designe upon us, which the Man hath over the Woman; to give us Power over Himself.
and christ hath this Design upon us, which the Man hath over the Woman; to give us Power over Himself.
cc np1 vhz d n1 p-acp pno12, r-crq dt n1 vhz p-acp dt n1; pc-acp vvi pno12 n1 p-acp px31.
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Though all Power be in the Lord our God, yet he is pleased to give us Power over Himself.
Though all Power be in the Lord our God, yet he is pleased to give us Power over Himself.
cs d n1 vbb p-acp dt n1 po12 np1, av pns31 vbz vvn pc-acp vvi pno12 n1 p-acp px31.
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And this is the reason, Because of the Angels.
And this is the reason, Because of the Angels.
cc d vbz dt n1, c-acp pp-f dt n2.
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The Question is Stated, and Confirmed in the two former Verses, For this Cause ought the woman to have power on her head.
The Question is Stated, and Confirmed in the two former Verses, For this Cause ought the woman to have power on her head.
dt n1 vbz vvn, cc vvn p-acp dt crd j n2, p-acp d n1 vmd dt n1 pc-acp vhi n1 p-acp po31 n1.
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Ther's not a full harmony betwen God and Christ, and Christ and us, til by the grace that hee gives us, we have power over him;
Ther's not a full harmony between God and christ, and christ and us, till by the grace that he gives us, we have power over him;
pc-acp|vbz xx dt j n1 p-acp np1 cc np1, cc np1 cc pno12, c-acp p-acp dt vvb cst pns31 vvz pno12, pns12 vhb n1 p-acp pno31;
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or the Father hath not done all that he hath to do, til he hath set his Son at his Right hand. The Son hath not done all that he ought to doe, til hee hath set us at his Right hand.
or the Father hath not done all that he hath to do, till he hath Set his Son At his Right hand. The Son hath not done all that he ought to do, till he hath Set us At his Right hand.
cc dt n1 vhz xx vdn d cst pns31 vhz pc-acp vdi, c-acp pns31 vhz vvn po31 n1 p-acp po31 j-jn n1. dt n1 vhz xx vdn d cst pns31 vmd pc-acp vdi, c-acp pns31 vhz vvn pno12 p-acp po31 j-jn n1.
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The Father oweth to Christ the Kingdome, the Throne; and hee doth not right til hee gives it him:
The Father owes to christ the Kingdom, the Throne; and he does not right till he gives it him:
dt n1 vvz p-acp np1 dt n1, dt n1; cc pns31 vdz xx vvi c-acp pns31 vvz pn31 pno31:
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and saith, Son take the Throne, It's thine: I have exercised dominion and power hitherto; Now do thou take it, do thou reigne.
and Says, Son take the Throne, It's thine: I have exercised dominion and power hitherto; Now do thou take it, do thou Reign.
cc vvz, n1 vvb dt n1, pn31|vbz png21: pns11 vhb vvn n1 cc n1 av; av vdb pns21 vvi pn31, vdb pns21 vvi.
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And Christ hath not done all that he hath to do, til he hath set us down in his Throne, as he is set down in his Fathers Throne.
And christ hath not done all that he hath to do, till he hath Set us down in his Throne, as he is Set down in his Father's Throne.
cc np1 vhz xx vdn d cst pns31 vhz pc-acp vdi, c-acp pns31 vhz vvn pno12 p-acp p-acp po31 n1, c-acp pns31 vbz vvn a-acp p-acp po31 ng1 n1.
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And (saith Christ) though the Father be greater then I, yet through the love of the Father, I have power to say to the Father, Father, I will; and I wil have it so and so.
And (Says christ) though the Father be greater then I, yet through the love of the Father, I have power to say to the Father, Father, I will; and I will have it so and so.
cc (vvz np1) cs dt n1 vbb jc cs pns11, av p-acp dt n1 pp-f dt n1, pns11 vhb n1 pc-acp vvi p-acp dt n1, n1, pns11 vmb; cc pns11 vmb vhi pn31 av cc av.
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and though we are creatures below Christ, yet we have the same priviledge to say, I will; and I will have it so.
and though we Are creatures below christ, yet we have the same privilege to say, I will; and I will have it so.
cc cs pns12 vbr n2 p-acp np1, av pns12 vhb dt d n1 pc-acp vvi, pns11 vmb; cc pns11 vmb vhi pn31 av.
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And if GOD exerciseth his Dominion without this free, and volentary submission, he doth not all the worke of a Lord, of a Husband.
And if GOD Exerciseth his Dominion without this free, and volentary submission, he does not all the work of a Lord, of a Husband.
cc cs np1 vvz po31 n1 p-acp d j, cc j n1, pns31 vdz xx d dt n1 pp-f dt n1, pp-f dt n1.
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Except Christ doth descend from his greatnesse in some measure;
Except christ does descend from his greatness in Some measure;
c-acp np1 vdz vvi p-acp po31 n1 p-acp d n1;
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I say from His greatnesse, and come down a little from strict termes of his Highnesse, he doth not what he should do.
I say from His greatness, and come down a little from strict terms of his Highness, he does not what he should do.
pns11 vvb p-acp po31 n1, cc vvb a-acp dt j p-acp j n2 pp-f po31 n1, pns31 vdz xx r-crq pns31 vmd vdi.
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— For this cause ought the woman to have power over her Husband ]
— For this cause ought the woman to have power over her Husband ]
— p-acp d n1 vmd dt n1 pc-acp vhi n1 p-acp po31 n1 ]
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It's the duty that the Superiour owes to the Inferiour, to love, to give honour and respect.
It's the duty that the Superior owes to the Inferior, to love, to give honour and respect.
pn31|vbz dt n1 cst dt j-jn vvz p-acp dt j-jn, pc-acp vvi, pc-acp vvi n1 cc n1.
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GOD hath written out this exceeding plain and clear; as he saith to Moses, Let me alone.
GOD hath written out this exceeding plain and clear; as he Says to Moses, Let me alone.
np1 vhz vvn av d vvg j cc j; c-acp pns31 vvz p-acp np1, vvb pno11 av-j.
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The loving opertunity of Moses was exceeding pleasing to God, and held him by a kinde of violence;
The loving opportunity of Moses was exceeding pleasing to God, and held him by a kind of violence;
dt j-vvg n1 pp-f np1 vbds vvg j-vvg p-acp np1, cc vvd pno31 p-acp dt n1 pp-f n1;
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a power and strength under which GOD suffered, Let mee alone. Jacob was admitted to the same priviledge, Let me goe, saith God; no, saith he, I will not let thee goe:
a power and strength under which GOD suffered, Let me alone. Jacob was admitted to the same privilege, Let me go, Says God; no, Says he, I will not let thee go:
dt n1 cc n1 p-acp r-crq np1 vvn, vvb pno11 av-j. np1 vbds vvn p-acp dt d n1, vvb pno11 vvi, vvz np1; av-dx, vvz pns31, pns11 vmb xx vvi pno21 vvb:
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he had that power to chain God to his pleasure, No, thou shalt blesse me; I will not let thee goe.
he had that power to chain God to his pleasure, No, thou shalt bless me; I will not let thee go.
pns31 vhd d n1 p-acp vvb np1 p-acp po31 n1, uh-dx, pns21 vm2 vvi pno11; pns11 vmb xx vvi pno21 vvi.
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1449
Yet this wil in us, is the wil of our husband and head; and it pleaseth him to put this wil into us, that it might overcome himself.
Yet this will in us, is the will of our husband and head; and it Pleases him to put this will into us, that it might overcome himself.
av d n1 p-acp pno12, vbz dt n1 pp-f po12 n1 cc n1; cc pn31 vvz pno31 pc-acp vvi d n1 p-acp pno12, cst pn31 vmd vvi px31.
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That which a Husband loves, and is agreeable to his nature, that he loves should come from his wife.
That which a Husband loves, and is agreeable to his nature, that he loves should come from his wife.
cst r-crq dt n1 vvz, cc vbz j p-acp po31 n1, cst pns31 vvz vmd vvi p-acp po31 n1.
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Though a thing seeme never so good and pleasant to God, yet it delights him to have it come from our requests:
Though a thing seem never so good and pleasant to God, yet it delights him to have it come from our requests:
cs dt n1 vvi av-x av j cc j p-acp np1, av pn31 vvz pno31 pc-acp vhi pn31 vvn p-acp po12 n2:
(13) sermon (DIV1)
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1452
Nay, our requests do not please Him, so much as our violence: It pleaseth him to be held by violence by that love which hee gives;
Nay, our requests do not please Him, so much as our violence: It Pleases him to be held by violence by that love which he gives;
uh-x, po12 n2 vdb xx vvi pno31, av av-d c-acp po12 n1: pn31 vvz pno31 pc-acp vbi vvn p-acp n1 p-acp cst n1 r-crq pns31 vvz;
(13) sermon (DIV1)
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1453
Hee was held in the galleries.
He was held in the galleries.
pns31 vbds vvn p-acp dt n2.
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He is contented to have his own will to bee subjected to the will of those that he delights in.
He is contented to have his own will to be subjected to the will of those that he delights in.
pns31 vbz vvn pc-acp vhi po31 d n1 pc-acp vbi vvn p-acp dt n1 pp-f d cst pns31 vvz p-acp.
(13) sermon (DIV1)
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1455
And in plain termes, He hath given out this priviledge — Concerning the works of my hands, Command ye Me.
And in plain terms, He hath given out this privilege — Concerning the works of my hands, Command you Me.
cc p-acp j n2, pns31 vhz vvn av d n1 — vvg dt n2 pp-f po11 n2, vvb pn22 np1
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A loving Husband gives all the power that hee hath over his Family, unto his wife; and saith, They are at thy command, all in thy power;
A loving Husband gives all the power that he hath over his Family, unto his wife; and Says, They Are At thy command, all in thy power;
dt j-vvg n1 vvz d dt n1 cst pns31 vhz p-acp po31 n1, p-acp po31 n1; cc vvz, pns32 vbr p-acp po21 n1, d p-acp po21 n1;
(13) sermon (DIV1)
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1457
though they are mine, yet I freely bestow them upon thee. — And concerning the works of my hands, Command ye me.
though they Are mine, yet I freely bestow them upon thee. — And Concerning the works of my hands, Command you me.
cs pns32 vbr png11, av pns11 av-j vvb pno32 p-acp pno21. — cc vvg dt n2 pp-f po11 n2, vvb pn22 pno11.
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1458
The greatnesse of God never manifests it self more, then in coming down and being a Servant;
The greatness of God never manifests it self more, then in coming down and being a Servant;
dt n1 pp-f np1 av-x vvz pn31 n1 av-dc, cs p-acp vvg a-acp cc vbg dt n1;
(13) sermon (DIV1)
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1459
or, his power appeares most in Subjection. If power can only Reign, and not Serve, it is not Excellent power:
or, his power appears most in Subjection. If power can only Reign, and not Serve, it is not Excellent power:
cc, po31 n1 vvz av-ds p-acp n1. cs n1 vmb av-j vvi, cc xx vvb, pn31 vbz xx j n1:
(13) sermon (DIV1)
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1460
but when power exerciseth it self, Now in a Command, and then again sends forth it self into obedience and Subjection, ther's the Excellency of it.
but when power Exerciseth it self, Now in a Command, and then again sends forth it self into Obedience and Subjection, ther's the Excellency of it.
cc-acp q-crq n1 vvz pn31 n1, av p-acp dt n1, cc av av vvz av pn31 n1 p-acp n1 cc n1, pc-acp|vbz dt n1 pp-f pn31.
(13) sermon (DIV1)
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1461
To give Lawes, and only to give Lawes, were to be a Tyrant; and to make Lawes to keep us under, were Slavery:
To give Laws, and only to give Laws, were to be a Tyrant; and to make Laws to keep us under, were Slavery:
pc-acp vvi n2, cc av-j pc-acp vvi n2, vbdr pc-acp vbi dt n1; cc pc-acp vvi n2 pc-acp vvi pno12 p-acp, vbdr n1:
(13) sermon (DIV1)
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1462
But to inable us to give Lawes to Him;
But to inable us to give Laws to Him;
cc-acp p-acp j pno12 pc-acp vvi n2 p-acp pno31;
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1463
and rule us so, as we may rule Him, to communicate to us so, as that Hee himselfe can take the place of a Servant, This is Excellent Power and Lord-ship.
and Rule us so, as we may Rule Him, to communicate to us so, as that He himself can take the place of a Servant, This is Excellent Power and Lordship.
cc n1 pno12 av, c-acp pns12 vmb vvi pno31, pc-acp vvi p-acp pno12 av, c-acp cst pns31 px31 vmb vvi dt n1 pp-f dt n1, d vbz j n1 cc n1.
(13) sermon (DIV1)
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When the LORD hath exercised the part of a KING over us, towards us, he delights then to descend from his Throne, and to see us (as KINGS) act our part, our power over Him.
When the LORD hath exercised the part of a KING over us, towards us, he delights then to descend from his Throne, and to see us (as KINGS) act our part, our power over Him.
c-crq dt n1 vhz vvn dt n1 pp-f dt n1 p-acp pno12, p-acp pno12, pns31 vvz av pc-acp vvi p-acp po31 n1, cc pc-acp vvi pno12 (c-acp n2) n1 po12 n1, po12 n1 p-acp pno31.
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— For This Cause ought the woman to have Power over her head ]
— For This Cause ought the woman to have Power over her head ]
— p-acp d n1 vmd dt n1 pc-acp vhi n1 p-acp po31 n1 ]
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For this cause, That there may be a Harmony and an Agreement between them. For this cause, That the Womans yoke may bee easie, delightfull and pleasant.For this cause, That there may be a Harmony and an Agreement between them. For this cause, That the Woman's yoke may be easy, delightful and pleasant.
p-acp d n1, cst a-acp vmb vbi dt n1 cc dt n1 p-acp pno32. p-acp d n1, cst dt ng1 n1 vmb vbi j, j cc j.
(13) sermon (DIV1)
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For this cause, That there may be no discontent: for this cause, That there may be perfect love. For this cause, That there may be no discontent: for this cause, That there may be perfect love.
p-acp d n1, cst a-acp vmb vbi dx n-jn: p-acp d n1, cst a-acp vmb vbi j n1.
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There could not be such a Harmony, if the LORD should alwaies shut up himselfe in Power,
There could not be such a Harmony, if the LORD should always shut up himself in Power,
pc-acp vmd xx vbi d dt n1, cs dt n1 vmd av vvi a-acp px31 p-acp n1,
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and wee alwayes Serve him in Strictnes of Authority, and ▪ hee alwaies hold forth himself unto us, in Commanding us, doe this, and doe that, and the other; What delight could He have in us, or we in Him? If it were nothing but thus, wee should alwaies stand at a distance,
and we always Serve him in Strictness of authority, and ▪ he always hold forth himself unto us, in Commanding us, do this, and do that, and the other; What delight could He have in us, or we in Him? If it were nothing but thus, we should always stand At a distance,
cc pns12 av vvb pno31 p-acp n1 pp-f n1, cc ▪ pns31 av vvb av px31 p-acp pno12, p-acp vvg pno12, vdb d, cc vdb cst, cc dt j-jn; r-crq n1 vmd pns31 vhb p-acp pno12, cc pns12 p-acp pno31? cs pn31 vbdr pix cc-acp av, pns12 vmd av vvi p-acp dt n1,
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or run away way from him in fear.
or run away Way from him in Fear.
cc vvi av n1 p-acp pno31 p-acp n1.
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Would he? No he could not take content in us, because wee should be to weake and low for him;
Would he? No he could not take content in us, Because we should be to weak and low for him;
vmd pns31? uh-dx pns31 vmd xx vvi n1 p-acp pno12, c-acp pns12 vmd vbi p-acp j cc j p-acp pno31;
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if he did not give us Power, we were not sutable for him:
if he did not give us Power, we were not suitable for him:
cs pns31 vdd xx vvi pno12 n1, pns12 vbdr xx j p-acp pno31:
(13) sermon (DIV1)
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And if the LORD did not open himself to us, and shew us our power over His heart, as wel as His Power over us, we could not so approach to him as we doe; we could not so take pleasure in him.
And if the LORD did not open himself to us, and show us our power over His heart, as well as His Power over us, we could not so approach to him as we do; we could not so take pleasure in him.
cc cs dt n1 vdd xx vvi px31 p-acp pno12, cc vvb pno12 po12 n1 p-acp po31 n1, c-acp av c-acp po31 n1 a-acp pno12, pns12 vmd xx av vvb p-acp pno31 c-acp pns12 vdb; pns12 vmd xx av vvb n1 p-acp pno31.
(13) sermon (DIV1)
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And we know this, That it pleaseth the LORD our GOD, that our fellowship with him, should bee delightfull and satisfactory to us. If we were below Him, below the greatnes of God, if he did not greaten us, and heighten us, we were not fit for his Society.
And we know this, That it Pleases the LORD our GOD, that our fellowship with him, should be delightful and satisfactory to us. If we were below Him, below the greatness of God, if he did not greaten us, and heighten us, we were not fit for his Society.
cc pns12 vvb d, cst pn31 vvz dt n1 po12 np1, cst po12 n1 p-acp pno31, vmd vbi j cc j p-acp pno12. cs pns12 vbdr p-acp pno31, p-acp dt n1 pp-f np1, cs pns31 vdd xx vvi pno12, cc vvb pno12, pns12 vbdr xx j p-acp po31 n1.
(13) sermon (DIV1)
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If he did not give such priviledges to us as these, we might say to him, as the Woman did to David, shall I wash the feet of the servants of my LORD.
If he did not give such privileges to us as these, we might say to him, as the Woman did to David, shall I wash the feet of the Servants of my LORD.
cs pns31 vdd xx vvi d n2 p-acp pno12 p-acp d, pns12 vmd vvi p-acp pno31, p-acp dt n1 vdd p-acp np1, vmb pns11 vvi dt n2 pp-f dt n2 pp-f po11 n1.
(13) sermon (DIV1)
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If God did not cloath us with his owne garments, his owne Power and glory, put upon us his own Majestie, his own self; if it were not his owne greatnesse with which we come unto him;
If God did not cloth us with his own garments, his own Power and glory, put upon us his own Majesty, his own self; if it were not his own greatness with which we come unto him;
cs np1 vdd xx n1 pno12 p-acp po31 d n2, po31 d n1 cc n1, vvn p-acp pno12 po31 d n1, po31 d n1; cs pn31 vbdr xx po31 d n1 p-acp r-crq pns12 vvb p-acp pno31;
(13) sermon (DIV1)
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if he did not make us fit, with that which hee makes for himself, we should not be fit society for him.
if he did not make us fit, with that which he makes for himself, we should not be fit society for him.
cs pns31 vdd xx vvi pno12 j, p-acp d r-crq pns31 vvz p-acp px31, pns12 vmd xx vbi j n1 p-acp pno31.
(13) sermon (DIV1)
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Hee owes this to Christ upon this ground, that Christ is equal with himself. And Christ owes this to Man upon this ground that man is equall with himself.
He owes this to christ upon this ground, that christ is equal with himself. And christ owes this to Man upon this ground that man is equal with himself.
pns31 vvz d p-acp np1 p-acp d n1, cst np1 vbz j-jn p-acp px31. cc np1 vvz d p-acp n1 p-acp d n1 cst n1 vbz j-jn p-acp px31.
(13) sermon (DIV1)
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There is a certain equallity between the Father and the Son — He thought it no robbery to be equall with God.
There is a certain equality between the Father and the Son — He Thought it no robbery to be equal with God.
pc-acp vbz dt j n1 p-acp dt n1 cc dt n1 — pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1.
(13) sermon (DIV1)
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And we are exceeding bold (in the presence of God) to say, it's no robbery, in some sence, that we are equall too:
And we Are exceeding bold (in the presence of God) to say, it's no robbery, in Some sense, that we Are equal too:
cc pns12 vbr av-vvg j (p-acp dt n1 pp-f np1) pc-acp vvi, pn31|vbz dx n1, p-acp d n1, cst pns12 vbr j-jn av:
(13) sermon (DIV1)
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Therefore Christ is entered into a low estate with us, that he might be one with us in a low estate.
Therefore christ is entered into a low estate with us, that he might be one with us in a low estate.
av np1 vbz vvn p-acp dt j n1 p-acp pno12, cst pns31 vmd vbi pi p-acp pno12 p-acp dt j n1.
(13) sermon (DIV1)
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And we are raised to a high estate, to be one with him in power and great glory; that it may be counted no robbery to be epuall with him; To sit down with him in heavenly places; to be as he is; to be where he is; to sit at his table; to eat as he eates; drink as he drinks;
And we Are raised to a high estate, to be one with him in power and great glory; that it may be counted no robbery to be epuall with him; To fit down with him in heavenly places; to be as he is; to be where he is; to fit At his table; to eat as he eats; drink as he drinks;
cc pns12 vbr vvn p-acp dt j n1, pc-acp vbi pi p-acp pno31 p-acp n1 cc j n1; cst pn31 vmb vbi vvn dx n1 pc-acp vbi j p-acp pno31; pc-acp vvi a-acp p-acp pno31 p-acp j n2; pc-acp vbi c-acp pns31 vbz; pc-acp vbi c-crq pns31 vbz; pc-acp vvi p-acp po31 n1; pc-acp vvi c-acp pns31 vvz; vvb c-acp pns31 vvz;
(13) sermon (DIV1)
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drink and be merry. But this is readily confest, the equallity between the Father and the Son.
drink and be merry. But this is readily confessed, the equality between the Father and the Son.
vvb cc vbb j. p-acp d vbz av-j vvn, dt n1 p-acp dt n1 cc dt n1
(13) sermon (DIV1)
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1484
If the Father gives not power to him over himself there were no equallity.
If the Father gives not power to him over himself there were no equality.
cs dt n1 vvz xx n1 p-acp pno31 p-acp px31 pc-acp vbdr dx n1.
(13) sermon (DIV1)
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If I did not give that power that I have to command thee, unto thee, that thou shouldest by this power command me by way of love;
If I did not give that power that I have to command thee, unto thee, that thou Shouldst by this power command me by Way of love;
cs pns11 vdd xx vvi d n1 cst pns11 vhb pc-acp vvi pno21, p-acp pno21, cst pns21 vmd2 p-acp d n1 vvb pno11 p-acp n1 pp-f n1;
(13) sermon (DIV1)
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and as I have ruled thee as a Father, thou shouldest rule me as a Son: And as I have ruled thee as a Head: If I were not contented now to lay down my bead-ship, that thou may'st as a wife over-rule me with thy Love; there were no equallity.
and as I have ruled thee as a Father, thou Shouldst Rule me as a Son: And as I have ruled thee as a Head: If I were not contented now to lay down my bead-ship, that thou Mayest as a wife overrule me with thy Love; there were no equality.
cc c-acp pns11 vhb vvn pno21 p-acp dt n1, pns21 vmd2 vvi pno11 p-acp dt n1: cc c-acp pns11 vhb vvn pno21 p-acp dt n1: cs pns11 vbdr xx vvn av pc-acp vvi a-acp po11 n1, cst pns21 vm2 c-acp dt n1 vvi pno11 p-acp po21 vvb; a-acp vbdr dx n1.
(13) sermon (DIV1)
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But there is a lesser reason, yet a great one; Because of the Angels.
But there is a lesser reason, yet a great one; Because of the Angels.
p-acp pc-acp vbz dt jc n1, av dt j pi; p-acp pp-f dt n2.
(13) sermon (DIV1)
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This power of the Wife over the Husband is but what he gives, and what he lowes.
This power of the Wife over the Husband is but what he gives, and what he lowes.
d n1 pp-f dt n1 p-acp dt n1 vbz cc-acp r-crq pns31 vvz, cc r-crq pns31 vvz.
(13) sermon (DIV1)
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Yet there is a reason for it, and that is the Angels. The Angels are friends to this truth:
Yet there is a reason for it, and that is the Angels. The Angels Are Friends to this truth:
av pc-acp vbz dt n1 p-acp pn31, cc d vbz dt n2. dt n2 vbr n2 p-acp d n1:
(13) sermon (DIV1)
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or this is the Angels priviledge.
or this is the Angels privilege.
cc d vbz dt n2 n1.
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When the great God brought forth his Son: (Mark) as he did in this lower creation so he did in the Heavenly creation;
When the great God brought forth his Son: (Mark) as he did in this lower creation so he did in the Heavenly creation;
c-crq dt j np1 vvd av po31 n1: (n1) c-acp pns31 vdd p-acp d jc n1 av pns31 vdd p-acp dt j n1;
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he brought forth male and female, in that Heavenly ▪ creation he brought forth the first borne, he brought forth male and female; or he bouught forth head and members: Christ and Angels.
he brought forth male and female, in that Heavenly ▪ creation he brought forth the First born, he brought forth male and female; or he bouught forth head and members: christ and Angels.
pns31 vvd av j-jn cc j-jn, p-acp d j ▪ n1 pns31 vvd av dt ord vvn, pns31 vvd av j-jn cc n-jn; cc pns31 vvd av n1 cc n2: np1 cc n2.
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And that which I shall say is this: In this state doth all the Sons of God sing together;
And that which I shall say is this: In this state does all the Sons of God sing together;
cc cst r-crq pns11 vmb vvi vbz d: p-acp d n1 vdz d dt n2 pp-f np1 vvg av;
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heer was that the Son took pleasure in; in the habitable parts of his Earth Christ was brought forth:
her was that the Son took pleasure in; in the habitable parts of his Earth christ was brought forth:
po31 vbds d dt n1 vvd n1 p-acp; p-acp dt j n2 pp-f po31 n1 np1 vbds vvn av:
(13) sermon (DIV1)
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and Angels are as it were his body, or his Spouse. Now in this state and condition the Angels and Christ they sung together,
and Angels Are as it were his body, or his Spouse. Now in this state and condition the Angels and christ they sung together,
cc n2 vbr p-acp pn31 vbdr po31 n1, cc po31 n1. av p-acp d n1 cc n1 dt n2 cc np1 pns32 vvd av,
(13) sermon (DIV1)
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or the Sons of God sung together; as Iob saith. There is no note that Christ the head of Angels sung, but they sung too:
or the Sons of God sung together; as Job Says. There is no note that christ the head of Angels sung, but they sung too:
cc dt n2 pp-f np1 vvd av; c-acp np1 vvz. pc-acp vbz dx n1 cst np1 dt n1 pp-f n2 vvn, cc-acp pns32 vvd av:
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there is no praise that Christ gave to God, but the Angels that have fellowship with him, gave to God the the same.
there is no praise that christ gave to God, but the Angels that have fellowship with him, gave to God the the same.
pc-acp vbz dx n1 cst np1 vvd p-acp np1, cc-acp dt n2 cst vhb n1 p-acp pno31, vvd p-acp np1 dt dt d.
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There's no favour that Christ received from his Father: but they receiv'd the same in their proportion;
There's no favour that christ received from his Father: but they received the same in their proportion;
pc-acp|vbz dx n1 cst np1 vvd p-acp po31 n1: cc-acp pns32 vvd dt d p-acp po32 n1;
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and by vertue of that, they had that which we speak of; power over Christ.
and by virtue of that, they had that which we speak of; power over christ.
cc p-acp n1 pp-f d, pns32 vhd d r-crq pns12 vvb pp-f; n1 p-acp np1.
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Oh, there was such an intimate, dear and sweet fellowship between Christ and them, that they had power over him,
O, there was such an intimate, dear and sweet fellowship between christ and them, that they had power over him,
uh, pc-acp vbds d dt vvi, j-jn cc j n1 p-acp np1 cc pno32, cst pns32 vhd n1 p-acp pno31,
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as he had power over them. Now when the LORD makes an Image of this heavenly creation, in this lower World;
as he had power over them. Now when the LORD makes an Image of this heavenly creation, in this lower World;
c-acp pns31 vhd n1 p-acp pno32. av c-crq dt n1 vvz dt n1 pp-f d j n1, p-acp d jc n1;
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and brings forth that world into this World; he makes heer as he did there;
and brings forth that world into this World; he makes her as he did there;
cc vvz av d n1 p-acp d n1; pns31 vvz av c-acp pns31 vdd a-acp;
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Man and woman; therfore doth the Apostle require that the woman should have that power over her head, that her antitype Angell had.Man and woman; Therefore does the Apostle require that the woman should have that power over her head, that her antitype Angel had.
n1 cc n1; av vdz dt n1 vvb cst dt n1 vmd vhi d n1 a-acp po31 n1, cst po31 n1 n1 vhd.
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Or Angels will secure and make this good: the excellent Angels will make this good:
Or Angels will secure and make this good: the excellent Angels will make this good:
cc n2 vmb vvi cc vvi d j: dt j n2 vmb vvi d j:
(13) sermon (DIV1)
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That the Womon should have power over her head, because it is their priviledge, to have power over Christ their head. That the Woman should have power over her head, Because it is their privilege, to have power over christ their head.
cst dt n1 vmd vhi n1 p-acp po31 n1, c-acp pn31 vbz po32 vvi, pc-acp vhi n1 p-acp np1 po32 n1.
(13) sermon (DIV1)
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Though the devil would debar the creature from it, yet the Angels, good Angels, do defend it;
Though the Devil would debar the creature from it, yet the Angels, good Angels, do defend it;
cs dt n1 vmd vvi dt n1 p-acp pn31, av dt n2, j n2, vdb vvi pn31;
(13) sermon (DIV1)
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they secure it, it's their place, their priveledge. So that Christ who is the great Angel, the Angel of presence;
they secure it, it's their place, their privilege. So that christ who is the great Angel, the Angel of presence;
pns32 vvb pn31, pn31|vbz po32 n1, po32 n1. av cst np1 r-crq vbz dt j n1, dt n1 pp-f n1;
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it is his priviledge to have power over his head. He is an Angel, a Messenger, sent out from God:
it is his privilege to have power over his head. He is an Angel, a Messenger, sent out from God:
pn31 vbz po31 n1 pc-acp vhi n1 p-acp po31 n1. pns31 vbz dt n1, dt n1, vvd av p-acp np1:
(13) sermon (DIV1)
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yet can say, I am such an Angel, such a Messenger sent out from God, that I have such priviledge, such favour to have power over him. Angels come forth from him;
yet can say, I am such an Angel, such a Messenger sent out from God, that I have such privilege, such favour to have power over him. Angels come forth from him;
av vmb vvi, pns11 vbm d dt n1, d dt n1 vvd av p-acp np1, cst pns11 vhb d n1, d n1 pc-acp vhi n1 p-acp pno31. ng1 vvb av p-acp pno31;
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may say, Thou hast sent us forth from thee, thy Messengers; yet we have this priviledge, to have power over thee.
may say, Thou hast sent us forth from thee, thy Messengers; yet we have this privilege, to have power over thee.
vmb vvi, pns21 vh2 vvn pno12 av p-acp pno21, po21 n2; av pns12 vhb d n1, pc-acp vhi n1 p-acp pno21.
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And man may say freely to, Lord thou hast sent me forth, thy servant:
And man may say freely to, Lord thou hast sent me forth, thy servant:
cc n1 vmb vvi av-j p-acp, n1 pns21 vh2 vvn pno11 av, po21 n1:
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I am thy Messenger, thy Angel, and though sent out from thee, yet still I have power over thee.
I am thy Messenger, thy Angel, and though sent out from thee, yet still I have power over thee.
pns11 vbm po21 n1, po21 n1, cc cs vvn av p-acp pno21, av av pns11 vhb n1 p-acp pno21.
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The Father sends out the Angel, Christ to doe his will; yet is stil contented to take wisdome and councel of Christ,
The Father sends out the Angel, christ to do his will; yet is still contented to take Wisdom and council of christ,
dt n1 vvz av dt n1, np1 pc-acp vdi po31 vmb; av vbz av vvn pc-acp vvi n1 cc n1 pp-f np1,
(13) sermon (DIV1)
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and to be instructed by him: — Thy right hand shall teach thee terrible things. Christ comes out as a Messenger from God concerning men.
and to be instructed by him: — Thy right hand shall teach thee terrible things. christ comes out as a Messenger from God Concerning men.
cc pc-acp vbi vvn p-acp pno31: — po21 j-jn n1 vmb vvi pno21 j n2. np1 vvz av p-acp dt n1 p-acp np1 vvg n2.
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God takes councell of Christ of the things of man.
God Takes council of christ of the things of man.
np1 vvz n1 pp-f np1 pp-f dt n2 pp-f n1.
(13) sermon (DIV1)
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Christ sends out Man, and Man is his Messenger; yet is willing to take instructions from him, in managing the affaires of the World. To confirme this truth.
christ sends out Man, and Man is his Messenger; yet is willing to take instructions from him, in managing the affairs of the World. To confirm this truth.
np1 vvz av n1, cc n1 vbz po31 n1; av vbz j pc-acp vvi n2 p-acp pno31, p-acp vvg dt n2 pp-f dt n1. pc-acp vvi d n1.
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That there is a kinde of honour, true honour, that the woman hath given her by the man over the man. So Christ over God: And we over Christ. That there is a kind of honour, true honour, that the woman hath given her by the man over the man. So christ over God: And we over christ.
d a-acp vbz dt n1 pp-f n1, j n1, cst dt n1 vhz vvn pno31 p-acp dt n1 p-acp dt n1. av np1 p-acp np1: cc pns12 p-acp np1.
(13) sermon (DIV1)
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Yea, the same thing affirmed, and the reason of it, in the last chapter of the Proverbs at the tenth verse and so on.
Yea, the same thing affirmed, and the reason of it, in the last chapter of the Proverbs At the tenth verse and so on.
uh, dt d n1 vvd, cc dt n1 pp-f pn31, p-acp dt ord n1 pp-f dt n2 p-acp dt ord n1 cc av a-acp.
(13) sermon (DIV1)
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Who can finde a vertuous woman, for her price is far above rubies. Who can find a virtuous woman, for her price is Far above rubies.
r-crq vmb vvi dt j n1, p-acp po31 n1 vbz av-j p-acp n2.
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The heart of her Husband doth safely trust in her, so that he shall have no need of spoil; The heart of her Husband does safely trust in her, so that he shall have no need of spoil;
dt n1 pp-f po31 n1 vdz av-j vvi p-acp pno31, av cst pns31 vmb vhi dx n1 pp-f n1;
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1521
she will doe him good and not evil all the gaies of her life: She seeketh wool and flax, and worketh dilligently with her hands.
she will do him good and not evil all the gaies of her life: She seeks wool and flax, and works diligently with her hands.
pns31 vmb vdi pno31 j cc xx j-jn d dt n2 pp-f po31 n1: pns31 vvz n1 cc n1, cc vvz av-j p-acp po31 n2.
(13) sermon (DIV1)
436
Page 170
1522
She is like the Merchants ships, she bringeth her food from afarre. She considereth a field and buieth it with the fuit of her hands. She planeth a vinyard &c. We know the figure; how woman is to Man she is made a meet healp to him.She is like the Merchant's ships, she brings her food from afar. She Considereth a field and buyeth it with the fuit of her hands. She planeth a vineyard etc. We know the figure; how woman is to Man she is made a meet help to him.
pns31 vbz av-j dt ng1 n2, pns31 vvz po31 n1 p-acp av. pns31 vvz dt n1 cc vvz pn31 p-acp dt fw-la pp-f po31 n2. pns31 vvz dt n1 av pns12 vvb dt n1; c-crq n1 vbz p-acp n1 pns31 vbz vvn dt j n1 p-acp pno31.
(13) sermon (DIV1)
436
Page 170
1523
How soletary and alone is Man without the woman: how desolate, wanting that society; how unable he is to multiply himself;
How soletary and alone is Man without the woman: how desolate, wanting that society; how unable he is to multiply himself;
q-crq j cc j vbz n1 p-acp dt n1: c-crq j, vvg d n1; c-crq j pns31 vbz pc-acp vvi px31;
(13) sermon (DIV1)
437
Page 170
1524
to perpetuate a generation to himselfe without her.
to perpetuate a generation to himself without her.
pc-acp vvi dt n1 p-acp px31 p-acp pno31.
(13) sermon (DIV1)
437
Page 170
1525
How loose, ayrie, and wandering a thing is he, till he fixeth and fasteneth by marriage. Such benefit hath God by Christ:
How lose, airy, and wandering a thing is he, till he fixeth and fasteneth by marriage. Such benefit hath God by christ:
q-crq j, j, cc vvg dt n1 vbz pns31, c-acp pns31 vvz cc vvz p-acp n1. d n1 vhz n1 p-acp np1:
(13) sermon (DIV1)
437
Page 170
1526
such benefit hath Christ by us.
such benefit hath christ by us.
d n1 vhz np1 p-acp pno12.
(13) sermon (DIV1)
437
Page 170
1527
Such reason hath the Father to exalt the Son. Such reason hath our Lord to exalt us.
Such reason hath the Father to exalt the Son. Such reason hath our Lord to exalt us.
d n1 vhz dt n1 pc-acp vvi dt n1 d n1 vhz po12 n1 pc-acp vvi pno12.
(13) sermon (DIV1)
437
Page 170
1528
— Her price is far above Rubies. Woman is the glory of the Man: The Church is the riches of Christ.
— Her price is Far above Rubies. Woman is the glory of the Man: The Church is the riches of christ.
— po31 n1 vbz av-j p-acp n2. n1 vbz dt n1 pp-f dt n1: dt n1 vbz dt n2 pp-f np1.
(13) sermon (DIV1)
438
Page 170
1529
We are the glory of Christ. Christ the glory of God. A man shines not gloriously, but in his wife.
We Are the glory of christ. christ the glory of God. A man shines not gloriously, but in his wife.
pns12 vbr dt n1 pp-f np1. np1 dt n1 pp-f np1. dt n1 vvz xx av-j, cc-acp p-acp po31 n1.
(13) sermon (DIV1)
439
Page 171
1530
Christ shines not gloriously but in his Church. God shines not gloriously, but in his Son. God is poor without Christ;
christ shines not gloriously but in his Church. God shines not gloriously, but in his Son. God is poor without christ;
np1 vvz xx av-j cc-acp p-acp po31 n1. np1 vvz xx av-j, cc-acp p-acp po31 n1 np1 vbz j p-acp np1;
(13) sermon (DIV1)
440
Page 171
1531
mean, hath no riches if he have not his Son. Christ is a poor head, if he hath not his Church.mean, hath no riches if he have not his Son. christ is a poor head, if he hath not his Church.
vvb, vhz dx n2 cs pns31 vhb xx po31 n1 np1 vbz dt j n1, cs pns31 vhz xx po31 n1.
(13) sermon (DIV1)
441
Page 171
1532
God is alone, solitary, wanting society, till he entertaines his Sonne into fellowship with himself. Christ is alone and solitary, till he entertains the Church into fellowship with himself.God is alone, solitary, wanting society, till he entertains his Son into fellowship with himself. christ is alone and solitary, till he entertains the Church into fellowship with himself.
np1 vbz j, j, vvg n1, c-acp pns31 vvz po31 n1 p-acp n1 p-acp px31. np1 vbz j cc j, c-acp pns31 vvz dt n1 p-acp n1 p-acp px31.
(13) sermon (DIV1)
443
Page 171
1533
GOD certainly gives all his power to do his Son good. I know that my glory thou art.
GOD Certainly gives all his power to do his Son good. I know that my glory thou art.
np1 av-j vvz d po31 n1 pc-acp vdi po31 n1 j. pns11 vvb cst po11 n1 pns21 vb2r.
(13) sermon (DIV1)
445
Page 171
1534
I have it not except you have it. I can freely and sufely commit it to you, for you are my self. So saith Christ.
I have it not except you have it. I can freely and sufely commit it to you, for you Are my self. So Says christ.
pns11 vhb pn31 xx c-acp pn22 vhb pn31. pns11 vmb av-j cc av-j vvi pn31 p-acp pn22, c-acp pn22 vbr po11 n1. av vvz np1.
(13) sermon (DIV1)
446
Page 171
1535
I have no glory except you have it.
I have no glory except you have it.
pns11 vhb dx n1 c-acp pn22 vhb pn31.
(13) sermon (DIV1)
447
Page 171
1536
Yea, I have it in the sweetest way when I have it in you. (I mean a chast Church;
Yea, I have it in the Sweetest Way when I have it in you. (I mean a chaste Church;
uh, pns11 vhb pn31 p-acp dt js n1 c-crq pns11 vhb pn31 p-acp pn22. (pns11 vvb dt j n1;
(13) sermon (DIV1)
447
Page 171
1537
a chast Spouse, married to Christ) Christ can as certainly commit his power to her, as to himself.
a chaste Spouse, married to christ) christ can as Certainly commit his power to her, as to himself.
dt j n1, vvn p-acp np1) np1 vmb a-acp av-j vvi po31 n1 p-acp pno31, c-acp p-acp px31.
(13) sermon (DIV1)
447
Page 171
1538
The heart of her husband doth safely trust in her. The heart of her husband does safely trust in her.
dt n1 pp-f po31 n1 vdz av-j vvi p-acp pno31.
(13) sermon (DIV1)
448
Page 171
1539
As we are safe no where but in GOD, so GOD is safe no where but in US;
As we Are safe no where but in GOD, so GOD is safe no where but in US;
c-acp pns12 vbr j av-d c-crq cc-acp p-acp np1, av np1 vbz j dx c-crq cc-acp p-acp pno32;
(13) sermon (DIV1)
449
Page 172
1540
as GOD is our keeper, so we are his.
as GOD is our keeper, so we Are his.
c-acp np1 vbz po12 n1, av pns12 vbr png31.
(13) sermon (DIV1)
449
Page 172
1541
And this treasure would be lost (the treasure of God) if not found in Christ.
And this treasure would be lost (the treasure of God) if not found in christ.
cc d n1 vmd vbi vvn (dt vvb pp-f np1) cs xx vvn p-acp np1.
(13) sermon (DIV1)
449
Page 172
1542
The treasure of Christ would be lost, if not found in the Church:
The treasure of christ would be lost, if not found in the Church:
dt n1 pp-f np1 vmd vbi vvn, cs xx vvn p-acp dt n1:
(13) sermon (DIV1)
449
Page 172
1543
The Heavenly liquor, or wine of Heaven, GOD, would be lost, if there were not this vessel, Christ, to put it in.
The Heavenly liquour, or wine of Heaven, GOD, would be lost, if there were not this vessel, christ, to put it in.
dt j n1, cc n1 pp-f n1, np1, vmd vbi vvn, cs pc-acp vbdr xx d n1, np1, pc-acp vvi pn31 p-acp.
(13) sermon (DIV1)
449
Page 172
1544
And this Heavenly liquor, or wine, Christ, were lost, if there were not you to but it in.
And this Heavenly liquour, or wine, christ, were lost, if there were not you to but it in.
cc d j n1, cc n1, np1, vbdr vvn, cs pc-acp vbdr xx pn22 p-acp p-acp pn31 p-acp.
(13) sermon (DIV1)
450
Page 172
1545
God needs such a vessel as Christ, to put himself in; Christ needs such a vessel as you, to put himself in.
God needs such a vessel as christ, to put himself in; christ needs such a vessel as you, to put himself in.
np1 vvz d dt n1 p-acp np1, pc-acp vvi px31 p-acp; np1 vvz d dt n1 p-acp pn22, pc-acp vvi px31 p-acp.
(13) sermon (DIV1)
451
Page 172
1546
GOD would runne every way, settle no where, be bounded in nothing, if he did not settle in his Son. The Son would rest no where, have no content,
GOD would run every Way, settle no where, be bounded in nothing, if he did not settle in his Son. The Son would rest no where, have no content,
np1 vmd vvi d n1, vvb dx c-crq, vbb vvn p-acp pix, cs pns31 vdd xx vvi p-acp po31 n1 dt n1 vmd vvi dx c-crq, vhb dx n1,
(13) sermon (DIV1)
452
Page 172
1547
if it were not in thee. Men would run every way, rest no where, if not bounded by a wife.
if it were not in thee. Men would run every Way, rest no where, if not bounded by a wife.
cs pn31 vbdr xx p-acp pno21. n2 vmd vvi d n1, vvb dx c-crq, cs xx vvn p-acp dt n1.
(13) sermon (DIV1)
452
Page 172
1548
God is not well, or safe, til he is committed to you, in you — The Gospell is committed to you.
God is not well, or safe, till he is committed to you, in you — The Gospel is committed to you.
np1 vbz xx av, cc j, c-acp pns31 vbz vvn p-acp pn22, p-acp pn22 — dt n1 vbz vvn p-acp pn22.
(13) sermon (DIV1)
453
Page 172
1549
The Glory of the God-head is committed to Christ, and there tis safe: Christ is committed to you, and there is safe.
The Glory of the Godhead is committed to christ, and there this safe: christ is committed to you, and there is safe.
dt n1 pp-f dt n1 vbz vvn p-acp np1, cc a-acp pn31|vbz j: np1 vbz vvn p-acp pn22, cc pc-acp vbz j.
(13) sermon (DIV1)
454
Page 172
1550
The God of all excellency and treasure, is most safe, when he is committed to us. The God of all excellency and treasure, is most safe, when he is committed to us.
dt n1 pp-f d n1 cc n1, vbz av-ds j, c-crq pns31 vbz vvn p-acp pno12.
(13) sermon (DIV1)
455
Page 172
1551
So that he shall have no deed of spoil. So that he shall have no deed of spoil.
av cst pns31 vmb vhi dx n1 pp-f n1.
(13) sermon (DIV1)
456
Page 173
1552
Being made vertuous by the Spirit of our God (for therein we are made vertuous ) being one Spirit, He shall have no need of spoile: God hath no need to use the Septer and Sword, to arme himself against us, but in love and kindnesse;
Being made virtuous by the Spirit of our God (for therein we Are made virtuous) being one Spirit, He shall have no need of spoil: God hath no need to use the Scepter and Sword, to arm himself against us, but in love and kindness;
vbg vvn j p-acp dt n1 pp-f po12 n1 (c-acp av pns12 vbr vvn j) vbg crd n1, pns31 vmb vhi dx n1 pp-f n1: np1 vhz dx n1 pc-acp vvi dt n1 cc n1, p-acp vvb px31 p-acp pno12, cc-acp p-acp n1 cc n1;
(13) sermon (DIV1)
457
Page 173
1553
there need's no forcing of us: When we are subdued into himself — Ther's no need of spoil.
there need's no forcing of us: When we Are subdued into himself — Ther's no need of spoil.
a-acp ng1 uh-dx vvg pp-f pno12: c-crq pns12 vbr vvn p-acp px31 — pc-acp|vbz dx n1 pp-f n1.
(13) sermon (DIV1)
457
Page 173
1554
This assurance that he hath of us, by giving Himself unto us, is the quiet that Hee hath in us.
This assurance that he hath of us, by giving Himself unto us, is the quiet that He hath in us.
d n1 cst pns31 vhz pp-f pno12, p-acp vvg px31 p-acp pno12, vbz dt j-jn cst pns31 vhz p-acp pno12.
(13) sermon (DIV1)
457
Page 173
1555
And when Hee hath charmed us with Himselfe in us, then Hee is become our Rest and quiet.
And when He hath charmed us with Himself in us, then He is become our Rest and quiet.
cc c-crq pns31 vhz vvn pno12 p-acp px31 p-acp pno12, cs pns31 vbz vvn po12 n1 cc j-jn.
(13) sermon (DIV1)
457
Page 173
1556
She will do him no hurt, but good all the daies of her life. She will do him no hurt, but good all the days of her life.
pns31 vmb vdi pno31 dx n1, cc-acp j d dt n2 pp-f po31 n1.
(13) sermon (DIV1)
458
Page 173
1557
Thou mayest wel give thy Power to us, thou know'st that Power will never hurt thee:
Thou Mayest well give thy Power to us, thou Knowest that Power will never hurt thee:
pns21 vm2 av vvi po21 n1 p-acp pno12, pns21 vv2 d n1 vmb av-x vvi pno21:
(13) sermon (DIV1)
459
Page 173
1558
Thou mayest well give that to her, thou knowest that will Command thee.
Thou Mayest well give that to her, thou Knowest that will Command thee.
pns21 vm2 av vvi cst p-acp pno31, pns21 vv2 d n1 n1 pno21.
(13) sermon (DIV1)
459
Page 173
1559
When the LORD our GOD opens Himself most to us, then we are most his Servants:
When the LORD our GOD Opens Himself most to us, then we Are most his Servants:
c-crq dt n1 po12 np1 vvz px31 av-ds p-acp pno12, cs pns12 vbr av-ds po31 n2:
(13) sermon (DIV1)
460
Page 173
1560
Wh•n he stands upon terms of Authority and Lord-ship still, then we reserve something;
Wh•n he Stands upon terms of authority and Lordship still, then we reserve something;
av pns31 vvz p-acp n2 pp-f n1 cc n1 av, cs pns12 vvb pi;
(13) sermon (DIV1)
460
Page 173
1561
but when he opens himself to us, then wee reserve nothing — we do him no evill but good.
but when he Opens himself to us, then we reserve nothing — we do him no evil but good.
cc-acp c-crq pns31 vvz px31 p-acp pno12, cs pns12 vvb pix — pns12 vdb pno31 dx j-jn p-acp j.
(13) sermon (DIV1)
460
Page 173
1562
When he doth us all good, then wee doe him all good;
When he does us all good, then we do him all good;
c-crq pns31 vdz pno12 d j, cs pns12 vdb pno31 d j;
(13) sermon (DIV1)
461
Page 174
1563
for we are all good in Him: We are so fill'd with that goodnesse (Himself) that we can do him no evill,
for we Are all good in Him: We Are so filled with that Goodness (Himself) that we can do him no evil,
c-acp pns12 vbr d j p-acp pno31: pns12 vbr av vvn p-acp d n1 (px31) cst pns12 vmb vdi pno31 dx n-jn,
(13) sermon (DIV1)
461
Page 174
1564
but good all the daies of our life. She seeketh wooll and flax, and worketh willingly with her hands. but good all the days of our life. She seeks wool and flax, and works willingly with her hands.
cc-acp j d dt n2 pp-f po12 n1. pns31 vvz n1 cc n1, cc vvz av-j p-acp po31 n2.
(13) sermon (DIV1)
461
Page 174
1565
A Woman whil'st shee is a Servant, a Maid, is not so profitable to her Master,
A Woman whilst she is a Servant, a Maid, is not so profitable to her Master,
dt n1 cs pns31 vbz dt n1, dt n1, vbz xx av j p-acp po31 n1,
(13) sermon (DIV1)
463
Page 174
1566
as a wife: when our Lord is Married to us, then have wee power to give our selves to Him.
as a wife: when our Lord is Married to us, then have we power to give our selves to Him.
c-acp dt n1: c-crq po12 n1 vbz vvn p-acp pno12, av vhb pns12 n1 pc-acp vvi po12 n2 p-acp pno31.
(13) sermon (DIV1)
463
Page 174
1567
With what Care doth the Woman answer her Husbands love; with what dilligence doth she labor for him, when fill'd with love.
With what Care does the Woman answer her Husbands love; with what diligence does she labour for him, when filled with love.
p-acp r-crq n1 vdz dt n1 vvb po31 ng1 n1; p-acp r-crq n1 vdz pns31 vvi p-acp pno31, c-crq vvn p-acp n1.
(13) sermon (DIV1)
463
Page 174
1568
When the LORD our GOD over-comes us with love, then we seek wooll and flax: Now we can be willing to labor;
When the LORD our GOD overcomes us with love, then we seek wool and flax: Now we can be willing to labour;
c-crq dt n1 po12 np1 j pno12 p-acp vvb, cs pns12 vvb n1 cc n1: av pns12 vmb vbi j pc-acp vvi;
(13) sermon (DIV1)
464
Page 174
1569
before wee did it, but now wee willingly doe it; now wee seek it — she seeketh wooll and flax.
before we did it, but now we willingly do it; now we seek it — she seeks wool and flax.
c-acp pns12 vdd pn31, cc-acp av pns12 av-j vdb pn31; av pns12 vvb pn31 — pns31 vvz n1 cc n1.
(13) sermon (DIV1)
464
Page 174
1570
All her houshold are cloathed with scarlet. The fruit of the Womans labor, is the Husbands cloathing.All her household Are clothed with scarlet. The fruit of the Woman's labour, is the Husbands clothing.
d po31 n1 vbr vvn p-acp j-jn. dt n1 pp-f dt ng1 n1, vbz dt ng1 n1.
(13) sermon (DIV1)
465
Page 174
1571
The LORD our GOD is Cloathed, God and all the People of God, are cloathed by Christ:
The LORD our GOD is Clothed, God and all the People of God, Are clothed by christ:
dt n1 po12 np1 vbz vvn, np1 cc d dt n1 pp-f np1, vbr vvn p-acp np1:
(13) sermon (DIV1)
467
Page 174
1572
And Christ and all his Family, are cloathed by the Church.
And christ and all his Family, Are clothed by the Church.
cc np1 cc d po31 n1, vbr vvn p-acp dt n1.
(13) sermon (DIV1)
467
Page 174
1573
Let the Church have this Felowship, None shall goe uncloathed, every thing amongst us shall bee full of the Spirit of our God;
Let the Church have this Fellowship, None shall go Unclothed, every thing among us shall be full of the Spirit of our God;
vvb dt n1 vhb d n1, pix vmb vvi vvn, d n1 p-acp pno12 vmb vbi j pp-f dt n1 pp-f po12 n1;
(13) sermon (DIV1)
467
Page 175
1574
all the Family of God now, is Cloathed in Righteousnesse. She is like the Marchants ships, she bringeth her food from farre:
all the Family of God now, is Clothed in Righteousness. She is like the Merchants ships, she brings her food from Far:
d dt n1 pp-f np1 av, vbz vvn p-acp n1. pns31 vbz av-j dt ng1 n2, pns31 vvz po31 n1 p-acp av-j:
(13) sermon (DIV1)
467
Page 175
1575
she considereth a field, and byeth it; with the fruit of her hands, she planteth a vinyard. she Considereth a field, and buyeth it; with the fruit of her hands, she plants a vineyard.
pns31 vvz dt n1, cc vvz pn31; p-acp dt n1 pp-f po31 n2, pns31 vvz dt n1.
(13) sermon (DIV1)
468
Page 175
1576
When Christ hath this fulnesse of the Father, He puts forth and plants a Church, and eats the fruit. When wee have this fullnesse, we plant and eate too.
When christ hath this fullness of the Father, He puts forth and plants a Church, and eats the fruit. When we have this fullness, we plant and eat too.
c-crq np1 vhz d n1 pp-f dt n1, pns31 vvz av cc vvz dt n1, cc vvz dt n1. c-crq pns12 vhb d n1, pns12 vvi cc vvi av.
(13) sermon (DIV1)
469
Page 175
1577
Christ comes down to us, as into a far country, to carry us to God.
christ comes down to us, as into a Far country, to carry us to God.
np1 vvz a-acp p-acp pno12, c-acp p-acp dt av-j n1, pc-acp vvi pno12 p-acp np1.
(13) sermon (DIV1)
469
Page 175
1578
Christ comes down to us; we come down into the world, to trade, traffick and deal for God.
christ comes down to us; we come down into the world, to trade, traffic and deal for God.
np1 vvz a-acp p-acp pno12; pns12 vvb a-acp p-acp dt n1, p-acp n1, n1 cc vvi p-acp np1.
(13) sermon (DIV1)
469
Page 175
1579
So in all this, the favour that God gives to us, is to give US a Propriety with Himself, over Himself.
So in all this, the favour that God gives to us, is to give US a Propriety with Himself, over Himself.
av p-acp d d, dt n1 cst np1 vvz p-acp pno12, vbz pc-acp vvi pno32 dt n1 p-acp px31, p-acp px31.
(13) sermon (DIV1)
470
Page 175
1580
Neverthelesse, Neither is the Man without the Woman, nor the Woman without the Man in the LORD.
Nevertheless, Neither is the Man without the Woman, nor the Woman without the Man in the LORD.
av, av-dx vbz dt n1 p-acp dt n1, ccx dt n1 p-acp dt n1 p-acp dt n1.
(13) sermon (DIV1)
471
Page 175
1581
For as the Woman is of the Man, even so is the Man also by the Woman.
For as the Woman is of the Man, even so is the Man also by the Woman.
c-acp p-acp dt n1 vbz pp-f dt n1, av av vbz dt n1 av p-acp dt n1.
(13) sermon (DIV1)
472
Page 175
1582
These two are unseperable, Man and Woman: In the LORD, they are unpartable.
These two Are unseparable, Man and Woman: In the LORD, they Are unpartable.
d crd vbr j, n1 cc n1: p-acp dt n1, pns32 vbr j.
(13) sermon (DIV1)
473
Page 175
1583
It's Sin and Satan, the accuser (of the breathren ) that makes a breach between these two.
It's since and Satan, the accuser (of the brethren) that makes a breach between these two.
pn31|vbz n1 cc np1, dt n1 (pp-f dt n2) cst vvz dt n1 p-acp d crd.
(13) sermon (DIV1)
473
Page 176
1584
— The Man is not without the Woman, nor the Woman without the Man ] Yee never see God, but with Christ in his bosome;
— The Man is not without the Woman, nor the Woman without the Man ] Ye never see God, but with christ in his bosom;
— dt n1 vbz xx p-acp dt n1, ccx dt n1 p-acp dt n1 ] pn22 av-x vvi np1, cc-acp p-acp np1 p-acp po31 n1;
(13) sermon (DIV1)
473
Page 176
1585
you never hear of a God, but you hear of a Christ too. GOD will never speak, or act any thing but with Christ.
you never hear of a God, but you hear of a christ too. GOD will never speak, or act any thing but with christ.
pn22 av-x vvi pp-f dt np1, cc-acp pn22 vvb pp-f dt np1 av. np1 vmb av-x vvi, cc vvi d n1 cc-acp p-acp np1.
(13) sermon (DIV1)
474
Page 176
1586
And yee never see Christ without his Church. Ye never see the Son of God, but ye see the Spouse in his bosome.
And ye never see christ without his Church. You never see the Son of God, but you see the Spouse in his bosom.
cc pn22 av-x vvi np1 p-acp po31 n1. pn22 av-x vvi dt n1 pp-f np1, cc-acp pn22 vvb dt n1 p-acp po31 n1.
(13) sermon (DIV1)
475
Page 176
1587
If ever Christ be torne ffo from God, it is by violence of Death, of Satan, and of Sin.
If ever christ be torn ffo from God, it is by violence of Death, of Satan, and of Sin.
cs av np1 vbb vvn av p-acp np1, pn31 vbz p-acp n1 pp-f n1, pp-f np1, cc pp-f np1
(13) sermon (DIV1)
476
Page 176
1588
If ever wee bee rent from the bosome of Christ, its by the Devil, Death and Sin. Yet then when wee are rent from him, are we with him.
If ever we be rend from the bosom of christ, its by the devil, Death and Sin. Yet then when we Are rend from him, Are we with him.
cs av pns12 vbb vvn p-acp dt n1 pp-f np1, pn31|vbz p-acp dt n1, n1 cc np1 av av c-crq pns12 vbr vvn p-acp pno31, vbr pns12 p-acp pno31.
(13) sermon (DIV1)
477
Page 176
1589
When Christ was in the lowest estate, in hel, hee was in Heaven also; Noe one is descended from Heaven,
When christ was in the lowest estate, in hell, he was in Heaven also; No one is descended from Heaven,
c-crq np1 vbds p-acp dt js n1, p-acp n1, pns31 vbds p-acp n1 av; dx pi vbz vvn p-acp n1,
(13) sermon (DIV1)
478
Page 176
1590
but he which is in Heaven. Ye never finde God without Christ, nor Christ without the Church, nor Man without Woman.but he which is in Heaven. You never find God without christ, nor christ without the Church, nor Man without Woman.
cc-acp pns31 r-crq vbz p-acp n1. pn22 av-x vvi np1 p-acp np1, ccx np1 p-acp dt n1, ccx n1 p-acp n1.
(13) sermon (DIV1)
478
Page 176
1591
Yee never finde the Church without Christ, nor Christ without God, nor Woman without the Man.
Ye never find the Church without christ, nor christ without God, nor Woman without the Man.
pn22 av-x vvi dt n1 p-acp np1, ccx np1 p-acp np1, ccx n1 p-acp dt n1
(13) sermon (DIV1)
480
Page 177
1592
If ye finde a Church without Christ, tis a Harlot; if you finde a Christ without a God, 'tis an Antichrist. The true Church is alwayes as the Woman, never without the Man;
If you find a Church without christ, this a Harlot; if you find a christ without a God, it's an Antichrist. The true Church is always as the Woman, never without the Man;
cs pn22 vvb dt n1 p-acp np1, pn31|vbz dt n1; cs pn22 vvb dt np1 p-acp dt n1, pn31|vbz dt np1. dt j n1 vbz av p-acp dt n1, av-x p-acp dt n1;
(13) sermon (DIV1)
481
Page 177
1593
you never finde her but in banishment, in sin without the Man: you never finde Cirist without God, nor the Woman without the Man, in the LORD. — In the LORD.
you never find her but in banishment, in since without the Man: you never find Cirist without God, nor the Woman without the Man, in the LORD. — In the LORD.
pn22 av-x vvi pno31 p-acp p-acp n1, p-acp n1 p-acp dt n1: pn22 av-x vvi n1 p-acp np1, ccx dt n1 p-acp dt n1, p-acp dt n1. — p-acp dt n1.
(13) sermon (DIV1)
481
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1594
If these two are partable, it's not in the LORD, it's without the LORD; but if they are reconciled in the LORD, they are never parted — Neither is the Man without the Woman,
If these two Are partable, it's not in the LORD, it's without the LORD; but if they Are reconciled in the LORD, they Are never parted — Neither is the Man without the Woman,
cs d crd vbr j, pn31|vbz xx p-acp dt n1, pn31|vbz p-acp dt n1; p-acp cs pns32 vbr vvn p-acp dt n1, pns32 vbr av-x vvn — av-dx vbz dt n1 p-acp dt n1,
(13) sermon (DIV1)
482
Page 177
1595
Neither is the Woman without the Man. Therefore give us leave to disclaim a God without a Christ;Neither is the Woman without the Man. Therefore give us leave to disclaim a God without a christ;
av-dx vbz dt n1 p-acp dt n1 av vvb pno12 vvi pc-acp vvi dt np1 p-acp dt np1;
(13) sermon (DIV1)
482
Page 177
1596
or a Christ without a People. Ye do not see God, except ye see Christ; ye see not Christ, but ye see GOD also;
or a christ without a People. You do not see God, except you see christ; you see not christ, but you see GOD also;
cc dt np1 p-acp dt n1. pn22 vdb xx vvi np1, c-acp pn22 vvb np1; pn22 vvb xx np1, cc-acp pn22 vvb np1 av;
(13) sermon (DIV1)
483
Page 177
1597
yee see not Christ, but you see your selfe.
ye see not christ, but you see your self.
pn22 vvb xx np1, cc-acp pn22 vvb po22 n1.
(13) sermon (DIV1)
483
Page 177
1598
It is not true Christ, only Christ, THE Christ, except thou seest him in thy owne person;
It is not true christ, only christ, THE christ, except thou See him in thy own person;
pn31 vbz xx j np1, av-j np1, dt np1, c-acp pns21 vv2 pno31 p-acp po21 d n1;
(13) sermon (DIV1)
484
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1599
except thou seest thy self with him.
except thou See thy self with him.
c-acp pns21 vv2 po21 n1 p-acp pno31.
(13) sermon (DIV1)
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1600
If thou seest him one, and thy self another, its a Sad sight, an Ill sight, its no true fight:
If thou See him one, and thy self Another, its a Sad sighed, an Ill sighed, its no true fight:
cs pns21 vv2 pno31 crd, cc po21 n1 j-jn, pn31|vbz dt j n1, dt j-jn n1, pn31|vbz dx j n1:
(13) sermon (DIV1)
484
Page 177
1601
you cannot see the Son, but you must see your self with him:
you cannot see the Son, but you must see your self with him:
pn22 vmbx vvi dt n1, cc-acp pn22 vmb vvi po22 n1 p-acp pno31:
(13) sermon (DIV1)
484
Page 178
1602
see him in the highest glory that you can, you see him not right, except you see your self there — Man is not without the Woman.
see him in the highest glory that you can, you see him not right, except you see your self there — Man is not without the Woman.
vvb pno31 p-acp dt js n1 cst pn22 vmb, pn22 vvb pno31 xx av-jn, c-acp pn22 vvb po22 n1 a-acp — n1 vbz xx p-acp dt n1.
(13) sermon (DIV1)
484
Page 178
1603
If you would give God an exaltation above your self, hee will not. God saith, I will not be exalted except my Son be there:
If you would give God an exaltation above your self, he will not. God Says, I will not be exalted except my Son be there:
cs pn22 vmd vvi np1 dt n1 p-acp po22 n1, pns31 vmb xx. np1 vvz, pns11 vmb xx vbi vvn p-acp po11 n1 vbb a-acp:
(13) sermon (DIV1)
485
Page 178
1604
God will not exalt his Son where you are not. And the Son saith, I will not be where you are not;God will not exalt his Son where you Are not. And the Son Says, I will not be where you Are not;
np1 vmb xx vvi po31 n1 c-crq pn22 vbr xx. cc dt n1 vvz, pns11 vmb xx vbi c-crq pn22 vbr xx;
(13) sermon (DIV1)
485
Page 178
1605
I cannot be where you are not, I cannot bee without you — The Man is not without the Woman.
I cannot be where you Are not, I cannot be without you — The Man is not without the Woman.
pns11 vmbx vbi c-crq pn22 vbr xx, pns11 vmbx vbi p-acp pn22 — dt n1 vbz xx p-acp dt n1.
(13) sermon (DIV1)
486
Page 178
1606
— Neither the Woman without the Man ] You cannot be without Christ; you cannot possibly bee The wife and spouse without Christ:
— Neither the Woman without the Man ] You cannot be without christ; you cannot possibly be The wife and spouse without christ:
— av-d dt n1 p-acp dt n1 ] pn22 vmbx vbi p-acp np1; pn22 vmbx av-j vbi dt n1 cc n1 p-acp np1:
(13) sermon (DIV1)
486
Page 178
1607
And if thou art sick, he is sick with thee; if thou art tempted, he is tempted with thee; if thou art afflicted, hee is afflicted also.
And if thou art sick, he is sick with thee; if thou art tempted, he is tempted with thee; if thou art afflicted, he is afflicted also.
cc cs pns21 vb2r j, pns31 vbz j p-acp pno21; cs pns21 vb2r vvn, pns31 vbz vvn p-acp pno21; cs pns21 vb2r vvn, pns31 vbz vvn av.
(13) sermon (DIV1)
487
Page 178
1608
Christ cannot be any where but the Father is with him, I am not alone, the Father is with me:
christ cannot be any where but the Father is with him, I am not alone, the Father is with me:
np1 vmbx vbi d q-crq p-acp dt n1 vbz p-acp pno31, pns11 vbm xx j, dt n1 vbz p-acp pno11:
(13) sermon (DIV1)
488
Page 178
1609
when he was in the lowest condition that could bee, when God seemed to leave him, y•t he was really with him;
when he was in the lowest condition that could be, when God seemed to leave him, y•t he was really with him;
c-crq pns31 vbds p-acp dt js n1 cst vmd vbi, c-crq np1 vvd pc-acp vvi pno31, vvd pns31 vbds av-j p-acp pno31;
(13) sermon (DIV1)
488
Page 178
1610
and when he was in death then he was in death too: when Christ suffered and dyed, God suffered and dyed;
and when he was in death then he was in death too: when christ suffered and died, God suffered and died;
cc c-crq pns31 vbds p-acp n1 cs pns31 vbds p-acp n1 av: c-crq np1 vvd cc vvd, np1 vvd cc vvd;
(13) sermon (DIV1)
488
Page 179
1611
it was the bloud of GOD: If I go down to hel, thou art there.
it was the blood of GOD: If I go down to hell, thou art there.
pn31 vbds dt n1 pp-f np1: cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp.
(13) sermon (DIV1)
488
Page 179
1612
And when thou knowest thy selfe to bee the wife and spouse of Christ, then thou canst say, I am in hel indeed,
And when thou Knowest thy self to be the wife and spouse of christ, then thou Canst say, I am in hell indeed,
cc c-crq pns21 vv2 po21 n1 pc-acp vbi dt n1 cc n1 pp-f np1, cs pns21 vm2 vvi, pns11 vbm p-acp n1 av,
(13) sermon (DIV1)
489
Page 179
1613
but my Lord is with me; I am in hel, in death and sorrow, but Christ is with mee — The Woman is not without the Man.
but my Lord is with me; I am in hell, in death and sorrow, but christ is with me — The Woman is not without the Man.
cc-acp po11 n1 vbz p-acp pno11; pns11 vbm p-acp n1, p-acp n1 cc n1, cc-acp np1 vbz p-acp pno11 — dt n1 vbz xx p-acp dt n1
(13) sermon (DIV1)
489
Page 179
1614
All the violence of Satan cannot take the Son from the Father; If he doth take him any whither, the Father will go with him:
All the violence of Satan cannot take the Son from the Father; If he does take him any whither, the Father will go with him:
d dt n1 pp-f np1 vmbx vvi dt n1 p-acp dt n1; cs pns31 vdz vvi pno31 d q-crq, dt n1 vmb vvi p-acp pno31:
(13) sermon (DIV1)
490
Page 179
1615
yea, though the Son doth go away, the Father goes along with him into that humiliation. Neither can any thing rend us from the bosome of the Father;
yea, though the Son does go away, the Father Goes along with him into that humiliation. Neither can any thing rend us from the bosom of the Father;
uh, cs dt n1 vdz vvi av, dt n1 vvz a-acp p-acp pno31 p-acp d n1. av-d vmb d n1 vvb pno12 p-acp dt n1 pp-f dt n1;
(13) sermon (DIV1)
490
Page 179
1616
but if we be, or hereafter may bee by temptation rended from him, yet wee shall see our Lord in temptation:
but if we be, or hereafter may be by temptation rended from him, yet we shall see our Lord in temptation:
p-acp cs pns12 vbb, cc av vmb vbi p-acp n1 vvn p-acp pno31, av pns12 vmb vvi po12 n1 p-acp n1:
(13) sermon (DIV1)
490
Page 179
1617
Where the one is, the other is: where one is, both are. — The Man is not without the Woman ]
Where the one is, the other is: where one is, both Are. — The Man is not without the Woman ]
c-crq dt pi vbz, dt n-jn vbz: c-crq pi vbz, d vbr. — dt n1 vbz xx p-acp dt n1 ]
(13) sermon (DIV1)
490
Page 179
1618
He saith, I have no glory, but what thou hast; wee say, wee have no weaknesse, but what thou hast.
He Says, I have no glory, but what thou hast; we say, we have no weakness, but what thou hast.
pns31 vvz, pns11 vhb dx n1, cc-acp r-crq pns21 vh2; pns12 vvb, pns12 vhb dx n1, cc-acp r-crq pns21 vh2.
(13) sermon (DIV1)
491
Page 179
1619
Thus doth the LORD our GOD enterchange with us; He makes US High and great with Him:
Thus does the LORD our GOD interchange with us; He makes US High and great with Him:
av vdz dt n1 po12 np1 n1 p-acp pno12; pns31 vvz pno32 j cc j p-acp pno31:
(13) sermon (DIV1)
491
Page 179
1620
and makes Himself Low and Nean with US. And this is another reason that secures that power which is given to us.
and makes Himself Low and Nean with US. And this is Another reason that secures that power which is given to us.
cc vvz px31 j cc np1 p-acp pno32. cc d vbz j-jn n1 cst vvz d n1 r-crq vbz vvn p-acp pno12.
(13) sermon (DIV1)
491
Page 180
1621
And though she rule over me; yet I rule, because she is my self. And though I give her my power, I give her my will too: Fo 'tis what I please.And though she Rule over me; yet I Rule, Because she is my self. And though I give her my power, I give her my will too: Foe it's what I please.
cc cs pns31 vvb p-acp pno11; av pns11 vvb, c-acp pns31 vbz po11 n1. cc cs pns11 vvb pno31 po11 n1, pns11 vvb pno31 po11 n1 av: n1 pns31|vbz q-crq pns11 vvb.
(13) sermon (DIV1)
493
Page 180
1622
And (saith Christ) though I give it you, yet tis mine; and there is nothing in you but my will; yea, for my good.
And (Says christ) though I give it you, yet this mine; and there is nothing in you but my will; yea, for my good.
cc (vvz np1) cs pns11 vvb pn31 pn22, av pn31|vbz png11; cc pc-acp vbz pix p-acp pn22 p-acp po11 n1; uh, p-acp po11 j.
(13) sermon (DIV1)
494
Page 180
1623
And as I give you my will, so I give you my power;
And as I give you my will, so I give you my power;
cc c-acp pns11 vvb pn22 po11 n1, av pns11 vvb pn22 po11 n1;
(13) sermon (DIV1)
495
Page 180
1624
and you cannot abuse me, be cause you are my self. (No one hateth his own flesh but loves and cherisheth it) And when you exercise this power over me, it is my self.
and you cannot abuse me, be cause you Are my self. (No one hates his own Flesh but loves and Cherishes it) And when you exercise this power over me, it is my self.
cc pn22 vmbx vvi pno11, vbb n1 pn22 vbr po11 n1. (uh-dx pi vvz po31 d n1 p-acp n2 cc vvz pn31) cc c-crq pn22 vvb d n1 p-acp pno11, pn31 vbz po11 n1.
(13) sermon (DIV1)
495
Page 180
1625
— The Woman is not without the Man ] In communion, you are now the Man, and I the Woman;
— The Woman is not without the Man ] In communion, you Are now the Man, and I the Woman;
— dt n1 vbz xx p-acp dt n1 ] p-acp n1, pn22 vbr av dt n1, cc pns11 dt n1;
(13) sermon (DIV1)
495
Page 180
1626
as I was the man, and you the woman: as I was mighty in you; and you weak in me:
as I was the man, and you the woman: as I was mighty in you; and you weak in me:
c-acp pns11 vbds dt n1, cc pn22 dt n1: c-acp pns11 vbds j p-acp pn22; cc pn22 j p-acp pno11:
(13) sermon (DIV1)
496
Page 180
1627
as I was weak in you, and you mighty in me.
as I was weak in you, and you mighty in me.
c-acp pns11 vbds j p-acp pn22, cc pn22 j p-acp pno11.
(13) sermon (DIV1)
496
Page 180
1628
If the Husband should reserve any thing from the Wife; then the Husband would be without the Wife.
If the Husband should reserve any thing from the Wife; then the Husband would be without the Wife.
cs dt n1 vmd vvi d n1 p-acp dt n1; av dt n1 vmd vbi p-acp dt n1.
(13) sermon (DIV1)
497
Page 180
1629
If God should reserve any thing from Christ, and did not communicate his uncommunicablenes; And with all things his power:
If God should reserve any thing from christ, and did not communicate his uncommunicablenes; And with all things his power:
cs np1 vmd vvi d n1 p-acp np1, cc vdd xx vvi po31 n1; cc p-acp d n2 po31 n1:
(13) sermon (DIV1)
498
Page 181
1630
then God would be some where where Christ is not; or Christ some where where God is not.
then God would be Some where where christ is not; or christ Some where where God is not.
av np1 vmd vbi d c-crq c-crq np1 vbz xx; cc np1 d c-crq q-crq np1 vbz xx.
(13) sermon (DIV1)
498
Page 181
1631
Or if Christ had power without, the Father; then he would be some thing that the Father is not:
Or if christ had power without, the Father; then he would be Some thing that the Father is not:
cc cs np1 vhd n1 p-acp, dt n1; cs pns31 vmd vbi d n1 cst dt n1 vbz xx:
(13) sermon (DIV1)
499
Page 181
1632
If the Father were not in subjection with the Son, the Son would be some thing that the Father is not.
If the Father were not in subjection with the Son, the Son would be Some thing that the Father is not.
cs dt n1 vbdr xx p-acp n1 p-acp dt n1, dt n1 vmd vbi d n1 cst dt n1 vbz xx.
(13) sermon (DIV1)
499
Page 181
1633
If I did not give you that power that I have by my spirit, I should still be something without you.
If I did not give you that power that I have by my Spirit, I should still be something without you.
cs pns11 vdd xx vvi pn22 d n1 cst pns11 vhb p-acp po11 n1, pns11 vmd av vbb pi p-acp pn22.
(13) sermon (DIV1)
499
Page 181
1634
And if you should be the subjector, and I not servant; then would you be some thing without me; which I cannot indure.
And if you should be the subjector, and I not servant; then would you be Some thing without me; which I cannot endure.
cc cs pn22 vmd vbi dt n1, cc pns11 xx n1; av vmd pn22 vbb d n1 p-acp pno11; r-crq pns11 vmbx vvi.
(13) sermon (DIV1)
499
Page 181
1635
I be nothing but what you are: and you shall be nothing but what I am.
I be nothing but what you Are: and you shall be nothing but what I am.
pns11 vbb pix p-acp r-crq pn22 vbr: cc pn22 vmb vbi pix p-acp r-crq pns11 vbm.
(13) sermon (DIV1)
500
Page 181
1636
There would still be some jarres between us, if there wrre any thing un-made-over, ungiven.
There would still be Some jars between us, if there wrre any thing un-made-over, ungiven.
pc-acp vmd av vbi d n2 p-acp pno12, cs pc-acp vvi d n1 j, vvn.
(13) sermon (DIV1)
500
Page 181
1637
If thou did est not take every thing that we have into Thee, and set it on high; we could not be exalted.
If thou did est not take every thing that we have into Thee, and Set it on high; we could not be exalted.
cs pns21 vdd fw-la xx vvi d n1 cst pns12 vhb p-acp pno21, cc vvd pn31 p-acp j; pns12 vmd xx vbi vvn.
(13) sermon (DIV1)
501
Page 181
1638
And if thou did'st not take our meannes and subjection upon Thee, and walk in the flesh; we could not enjoy Thee. Heer's another reason.
And if thou didst not take our meanness and subjection upon Thee, and walk in the Flesh; we could not enjoy Thee. Here's Another reason.
cc cs pns21 vdd2 xx vvi po12 n1 cc n1 p-acp pno21, cc vvi p-acp dt n1; pns12 vmd xx vvi pno21. av|vbz j-jn n1.
(13) sermon (DIV1)
501
Page 181
1639
As the woman is of the man, so the man is by the woman: but all things of God. As the woman is of the man, so the man is by the woman: but all things of God.
p-acp dt n1 vbz pp-f dt n1, av dt n1 vbz p-acp dt n1: cc-acp d n2 pp-f np1.
(13) sermon (DIV1)
502
Page 181
1640
— The Woman is of the Man ] Christ saith, I am of the Father.
— The Woman is of the Man ] christ Says, I am of the Father.
— dt n1 vbz pp-f dt n1 ] np1 vvz, pns11 vbm pp-f dt n1.
(13) sermon (DIV1)
502
Page 182
1641
The Church saith, I am of Christ. I have nothing saith Christ; but what I have of the Father. I have nothing saith the Soul, but what I have in Christ. I doe nothing of my self,
The Church Says, I am of christ. I have nothing Says christ; but what I have of the Father. I have nothing Says the Soul, but what I have in christ. I do nothing of my self,
dt n1 vvz, pns11 vbm pp-f np1. pns11 vhb pix vvz np1; p-acp r-crq pns11 vhb pp-f dt n1. pns11 vhb pix vvz dt n1, p-acp r-crq pns11 vhb p-acp np1. pns11 vdb pix pp-f po11 n1,
(13) sermon (DIV1)
503
Page 182
1642
but what I see the Father doe, saith Christ.but what I see the Father do, Says christ.
cc-acp r-crq pns11 vvb dt n1 vdb, vvz np1.
(13) sermon (DIV1)
503
Page 182
1643
I doe nothing of my self, nothing of my own, but as I see Christ doe;
I do nothing of my self, nothing of my own, but as I see christ do;
pns11 vdb pix pp-f po11 n1, pix pp-f po11 d, cc-acp c-acp pns11 vvb np1 vdb;
(13) sermon (DIV1)
503
Page 182
1644
what I have or am, I am of him, saith Man: I am all of him and in him. This is more easily confest.
what I have or am, I am of him, Says Man: I am all of him and in him. This is more Easily confessed.
r-crq pns11 vhb cc vbm, pns11 vbm pp-f pno31, vvz n1: pns11 vbm d pp-f pno31 cc p-acp pno31. d vbz av-dc av-j vvn.
(13) sermon (DIV1)
503
Page 182
1645
But then, — Even so is man by the woman ]
But then, — Even so is man by the woman ]
p-acp av, — av av vbz n1 p-acp dt n1 ]
(13) sermon (DIV1)
503
Page 182
1646
As I am of Christ (saith the Soul ) even so is Christ by me As the woman saith, I am of man I confesse;
As I am of christ (Says the Soul) even so is christ by me As the woman Says, I am of man I confess;
c-acp pns11 vbm pp-f np1 (vvz dt n1) av av vbz np1 p-acp pno11 p-acp dt n1 vvz, pns11 vbm pp-f n1 pns11 vvb;
(13) sermon (DIV1)
504
Page 182
1647
so is man by me, and he hath his being from me. Question. How comes this to be so? Answ. First, Thus:
so is man by me, and he hath his being from me. Question. How comes this to be so? Answer First, Thus:
av vbz n1 p-acp pno11, cc pns31 vhz po31 vbg p-acp pno11. n1. c-crq vvz d pc-acp vbi av? np1 ord, av:
(13) sermon (DIV1)
504
Page 182
1648
Man is by the Woman in the stubstance, in Jesus Christ: As Wisdome borne of a woman.
Man is by the Woman in the stubstance, in jesus christ: As Wisdom born of a woman.
n1 vbz p-acp dt n1 p-acp dt n1, p-acp np1 np1: c-acp n1 vvn pp-f dt n1.
(13) sermon (DIV1)
506
Page 182
1649
He is therefore called the Sonne of Man, descended from Man.
He is Therefore called the Son of Man, descended from Man.
pns31 vbz av vvn dt n1 pp-f n1, vvn p-acp n1
(13) sermon (DIV1)
506
Page 182
1650
As Christ descends from God in a way of descending (the Father begets the Sonne;
As christ descends from God in a Way of descending (the Father begets the Son;
p-acp np1 vvz p-acp np1 p-acp dt n1 pp-f vvg (dt n1 vvz dt n1;
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1651
the Son begets us) so the Sonne ariseth out of us. The Father out of him.
the Son begets us) so the Son arises out of us. The Father out of him.
dt n1 vvz pno12) av dt n1 vvz av pp-f pno12. dt n1 av pp-f pno31.
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1652
As Christ receives substance from the Father, and we from him: so Christ ariseth out of us: The Father out of him.
As christ receives substance from the Father, and we from him: so christ arises out of us: The Father out of him.
p-acp np1 vvz n1 p-acp dt n1, cc pns12 p-acp pno31: av np1 vvz av pp-f pno12: dt n1 av pp-f pno31.
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1653
And as we borrow our selves of him; so he is borrowed out of us.
And as we borrow our selves of him; so he is borrowed out of us.
cc c-acp pns12 vvb po12 n2 pp-f pno31; av pns31 vbz vvn av pp-f pno12.
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1654
As by his travel we are brought forth, he labours six daies and brings forth us; so by our labor he is brought forth by us.
As by his travel we Are brought forth, he labours six days and brings forth us; so by our labour he is brought forth by us.
c-acp p-acp po31 n1 pns12 vbr vvn av, pns31 vvz crd n2 cc vvz av pno12; av p-acp po12 n1 pns31 vbz vvn av p-acp pno12.
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1655
And he doth as freely confesse us to be his Mother, as he is willing to be our Father.
And he does as freely confess us to be his Mother, as he is willing to be our Father.
cc pns31 vdz p-acp av-j vvb pno12 pc-acp vbi po31 n1, c-acp pns31 vbz j pc-acp vbi po12 n1.
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1656
He hath his originall from us, and doth confesse that it is his glory, that he hath his birth, rice and growth out of such a poore mean stock and root as Man. Jesus Christ is by us; he is of man, he is called the Son of man.
He hath his original from us, and does confess that it is his glory, that he hath his birth, rice and growth out of such a poor mean stock and root as Man. jesus christ is by us; he is of man, he is called the Son of man.
pns31 vhz po31 j-jn p-acp pno12, cc vdz vvi cst pn31 vbz po31 n1, cst pns31 vhz po31 n1, n1 cc n1 av pp-f d dt j j n1 cc n1 p-acp n1 np1 np1 vbz p-acp pno12; pns31 vbz pp-f n1, pns31 vbz vvn dt n1 pp-f n1.
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1657
First, Nan is in the World, then Christ, then God:
First, Nan is in the World, then christ, then God:
ord, np1 vbz p-acp dt n1, av np1, av np1:
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1658
as God is first in Heaven, then Christ, then Man. And so if ye will take the point of the lowest from the Earth: Then first, Man is begotten; Man is; Man lives;
as God is First in Heaven, then christ, then Man. And so if you will take the point of the lowest from the Earth: Then First, Man is begotten; Man is; Man lives;
c-acp np1 vbz ord p-acp n1, av np1, av n1 cc av cs pn22 vmb vvi dt n1 pp-f dt js p-acp dt n1: av ord, n1 vbz vvn; n1 vbz; n1 vvz;
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1659
and after man is, then comes Christ borne of Man: an age after Man, the second unto unto Man:
and After man is, then comes christ born of Man: an age After Man, the second unto unto Man:
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1660
when Christ hath lived heer a time; then is God. As we are of him, so he is of us:
when christ hath lived her a time; then is God. As we Are of him, so he is of us:
c-crq np1 vhz vvn av dt n1; av vbz np1. c-acp pns12 vbr pp-f pno31, av pns31 vbz pp-f pno12:
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1661
— Even so is the man by the woman ]
— Even so is the man by the woman ]
— av av vbz dt n1 p-acp dt n1 ]
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1662
God doth so empty Himself of all that he hath into the Son, that he doth as it were receive a new being from the Sonne.
God does so empty Himself of all that he hath into the Son, that he does as it were receive a new being from the Son.
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(13) sermon (DIV1)
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1663
God doth so love Jesus Christ, that he doth deny himselfe for his sake.
God does so love jesus christ, that he does deny himself for his sake.
np1 vdz av vvi np1 np1, cst pns31 vdz vvi px31 p-acp po31 n1.
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1664
I doe even spoyle my self of my glory, my Son, to empty it into thee. I do even spoil my self of my glory, my Son, to empty it into thee.
pns11 vdb av vvi po11 n1 pp-f po11 n1, po11 n1, pc-acp vvi pn31 p-acp pno21.
(13) sermon (DIV1)
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1665
I doe divest my self of my glory, to put it upon and in thee. Christ comes and empties himselfe by his humiliation into us.I do divest my self of my glory, to put it upon and in thee. christ comes and empties himself by his humiliation into us.
pns11 vdb vvi po11 n1 pp-f po11 n1, pc-acp vvi pn31 p-acp cc p-acp pno21. np1 vvz cc vvz px31 p-acp po31 n1 p-acp pno12.
(13) sermon (DIV1)
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1666
I will powre out my Kingdome into you. I will suffer my Kingdome to be wholly emptied into flesh, into man. I will pour out my Kingdom into you. I will suffer my Kingdom to be wholly emptied into Flesh, into man.
pns11 vmb vvi av po11 n1 p-acp pn22. pns11 vmb vvi po11 n1 pc-acp vbi av-jn vvn p-acp n1, p-acp n1.
(13) sermon (DIV1)
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1667
And the next Kingdome that I have, shall be in Man, in you.
And the next Kingdom that I have, shall be in Man, in you.
cc dt ord n1 cst pns11 vhb, vmb vbi p-acp n1, p-acp pn22.
(13) sermon (DIV1)
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1668
And if I am not emptied enough into you by my incarnation, then Ile come forth on the crosse and be slain, that I might be more in you.
And if I am not emptied enough into you by my incarnation, then I'll come forth on the cross and be slave, that I might be more in you.
cc cs pns11 vbm xx vvn av-d p-acp pn22 p-acp po11 n1, av pns11|vmb vvi av p-acp dt n1 cc vbi vvn, cst pns11 vmd vbi av-dc p-acp pn22.
(13) sermon (DIV1)
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1669
And the glory that I had distinct from you, I have lost it.
And the glory that I had distinct from you, I have lost it.
cc dt n1 cst pns11 vhd j p-acp pn22, pns11 vhb vvn pn31.
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1670
And ever I be raised again, it shall be by you, and in you, or in you and with you. And ever I be raised again, it shall be by you, and in you, or in you and with you.
cc av pns11 vbb vvn av, pn31 vmb vbi p-acp pn22, cc p-acp pn22, cc p-acp pn22 cc p-acp pn22.
(13) sermon (DIV1)
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1671
— Even so is Man also by the Woman ] That seeing it hath pleased me to humble my self so low;
— Even so is Man also by the Woman ] That seeing it hath pleased me to humble my self so low;
— av-j av vbz n1 av p-acp dt n1 ] cst vvg pn31 vhz vvn pno11 pc-acp vvi po11 n1 av j;
(13) sermon (DIV1)
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1672
or it hath pleased thee for my sake, in obedience to me, to be abased,
or it hath pleased thee for my sake, in Obedience to me, to be abased,
cc pn31 vhz vvn pno21 p-acp po11 n1, p-acp n1 p-acp pno11, pc-acp vbi vvd,
(13) sermon (DIV1)
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1673
therefore in reward to this righteousnesse and subjection of thine, Ile have my glory out of thee, by thee.
Therefore in reward to this righteousness and subjection of thine, I'll have my glory out of thee, by thee.
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(13) sermon (DIV1)
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1674
And then, when our Lord Jesus hath brought us into subjection, and slain us.
And then, when our Lord jesus hath brought us into subjection, and slave us.
cc av, c-crq po12 n1 np1 vhz vvn pno12 p-acp n1, cc vvn pno12.
(13) sermon (DIV1)
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1675
Now (Mark) That out of an empty and dying state, I will arise into glory,
Now (Mark) That out of an empty and dying state, I will arise into glory,
av (n1) d av pp-f dt j cc j-vvg n1, pns11 vmb vvi p-acp n1,
(13) sermon (DIV1)
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1676
and I will come to my greatnesse and majesty by this meanes that you are in.
and I will come to my greatness and majesty by this means that you Are in.
cc pns11 vmb vvi p-acp po11 n1 cc n1 p-acp d n2 cst pn22 vbr p-acp.
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1677
Though Man be the head of the Woman, yet Man is by the woman;
Though Man be the head of the Woman, yet Man is by the woman;
cs n1 vbb dt n1 pp-f dt n1, av n1 vbz p-acp dt n1;
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1678
and though this be the greatnesse of Man, yet he must have his being by the Woman.
and though this be the greatness of Man, yet he must have his being by the Woman.
cc cs d vbb dt n1 pp-f n1, av pns31 vmb vhi po31 n1 p-acp dt n1.
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1679
— A woman shall compasse a man.
— A woman shall compass a man.
— dt n1 vmb vvi dt n1.
(13) sermon (DIV1)
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1680
And he is swollowed up and lost even in this weaknesse, that he might receive another glory, out of us, by us and in us.
And he is swollowed up and lost even in this weakness, that he might receive Another glory, out of us, by us and in us.
cc pns31 vbz vvn a-acp cc vvn av p-acp d n1, cst pns31 vmd vvi j-jn n1, av pp-f pno12, p-acp pno12 cc p-acp pno12.
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1681
— But all things of God ]
— But all things of God ]
— cc-acp d n2 pp-f np1 ]
(13) sermon (DIV1)
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1682
Now if ye meet with this mystery in any peece of it, if you meet with this truth in in any percel of it,
Now if you meet with this mystery in any piece of it, if you meet with this truth in in any percel of it,
av cs pn22 vvb p-acp d n1 p-acp d n1 pp-f pn31, cs pn22 vvb p-acp d n1 p-acp p-acp d n1 pp-f pn31,
(13) sermon (DIV1)
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1683
or if you meet with this in a side-look, it will have no comlinesse at all in it, or nothing to be desired:
or if you meet with this in a side-look, it will have no comeliness At all in it, or nothing to be desired:
cc cs pn22 vvb p-acp d p-acp dt j, pn31 vmb vhi dx n1 p-acp d p-acp pn31, cc pix pc-acp vbi vvn:
(13) sermon (DIV1)
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1684
but if you see this in open face, as in God; if you see God below. and God above;
but if you see this in open face, as in God; if you see God below. and God above;
cc-acp cs pn22 vvb d p-acp j n1, c-acp p-acp np1; cs pn22 vvb np1 a-acp. cc np1 a-acp;
(13) sermon (DIV1)
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1685
God in you, and GOD without you; God in Christ; GOD in his People: If you see God fill all in all;
God in you, and GOD without you; God in christ; GOD in his People: If you see God fill all in all;
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1686
how he is the highest in the lowest, the lowest in the highest; how he is gift in taking, and taking in giving;
how he is the highest in the lowest, the lowest in the highest; how he is gift in taking, and taking in giving;
c-crq pns31 vbz dt js p-acp dt js, dt js p-acp dt js; c-crq pns31 vbz n1 p-acp vvg, cc vvg p-acp vvg;
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1687
that what he gives, he hath, and what he hath, he gives: O, this is order and harmony!
that what he gives, he hath, and what he hath, he gives: Oh, this is order and harmony!
cst r-crq pns31 vvz, pns31 vhz, cc r-crq pns31 vhz, pns31 vvz: uh, d vbz n1 cc n1!
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1688
there's no striffe or jarre in this tune, every string speaks to one another, and imbrace each other;
there's no striffe or jar in this tune, every string speaks to one Another, and embrace each other;
pc-acp|vbz dx n1 cc n1 p-acp d n1, d n1 vvz p-acp crd j-jn, cc vvi d n-jn;
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1689
all points are good in their place, and every period if you take them in God:
all points Are good in their place, and every Period if you take them in God:
d n2 vbr j p-acp po32 n1, cc d n1 cs pn22 vvb pno32 p-acp np1:
(13) sermon (DIV1)
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1690
as all things are in God, O, now 'tis excellent, here 'tis precious! Heavenly mysteries are pleasant, reconciled;
as all things Are in God, Oh, now it's excellent, Here it's precious! Heavenly Mysteres Are pleasant, reconciled;
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(13) sermon (DIV1)
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1691
sweet, no where but in God, of GOD; but out of him they are full of weaknesse, obsurdity and meer vanity.
sweet, no where but in God, of GOD; but out of him they Are full of weakness, obsurdity and mere vanity.
j, av-dx c-crq cc-acp p-acp np1, pp-f np1; cc-acp av pp-f pno31 pns32 vbr j pp-f n1, n1 cc j n1.
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1692
And any of these enjoyments, outward beings, inward speculations, outward actions &c. if they are not all as of God, in GOD, they are all nothing.
And any of these enjoyments, outward beings, inward speculations, outward actions etc. if they Are not all as of God, in GOD, they Are all nothing.
cc d pp-f d n2, j n2, j n2, j n2 av cs pns32 vbr xx d c-acp pp-f np1, p-acp np1, pns32 vbr av-d pix.
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1693
In being broken off from the whole they are kil'd and slain: but in the head ye see them joyntly imbrace one another: as many, and yet one; being two, and yet one:
In being broken off from the Whole they Are killed and slave: but in the head you see them jointly embrace one Another: as many, and yet one; being two, and yet one:
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(13) sermon (DIV1)
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1694
being two, and yet the same: being one and yet devided: devided, yet whole. This is sweet.
being two, and yet the same: being one and yet divided: divided, yet Whole. This is sweet.
vbg crd, cc av dt d: vbg pi cc av vvn: vvn, av j-jn. d vbz j.
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1695
The end of the eight sermon.
The end of the eight sermon.
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1696
THE WITNESSES DEATH AND RESURRECTION. REVEL. 11.11, 12.
THE WITNESSES DEATH AND RESURRECTION. REVEL. 11.11, 12.
dt n2 n1 cc n1. vvb. crd, crd
(14) sermon (DIV1)
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Page 187
1697
And after three daies and a halfe, the Spirit of life from God entered into them, and they stood upon-their feet:
And After three days and a half, the Spirit of life from God entered into them, and they stood upon-their feet:
cc p-acp crd n2 cc dt n-jn, dt n1 pp-f n1 p-acp np1 vvd p-acp pno32, cc pns32 vvd j n2:
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1698
and great fear fell upon them which saw them. And they heard a great voice from Heaven, saying unto them, Come up hither.
and great Fear fell upon them which saw them. And they herd a great voice from Heaven, saying unto them, Come up hither.
cc j n1 vvd p-acp pno32 r-crq vvd pno32. cc pns32 vvd dt j n1 p-acp n1, vvg p-acp pno32, vvb a-acp av.
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1699
And they ascended up to Heaven in a cloud, and their enemies beheld them.
And they ascended up to Heaven in a cloud, and their enemies beheld them.
cc pns32 vvd a-acp p-acp n1 p-acp dt n1, cc po32 n2 vvd pno32.
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1700
THere is much talk and discourse of the two witnesses, and of the slaying of the witnesses, which hath occasions the opening of this Scripture at this time.
THere is much talk and discourse of the two Witnesses, and of the slaying of the Witnesses, which hath occasions the opening of this Scripture At this time.
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1701
I shall briefly passe through the former part of the Chapter, which shews the mystery of these two witnesses in a lower and sadder state, Prophes•ing in sack-cloth, together with their death,
I shall briefly pass through the former part of the Chapter, which shows the mystery of these two Witnesses in a lower and sadder state, Prophes•ing in Sackcloth, together with their death,
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1702
and the lying of their dead bodies in the streets of the great City:
and the lying of their dead bodies in the streets of the great city:
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1703
And shall hasten to that which (to me) is the most pleasant and delightfull, Their Resurrection and Ascension;
And shall hasten to that which (to me) is the most pleasant and delightful, Their Resurrection and Ascension;
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1704
which are exprest in the verses now read.
which Are expressed in the Verses now read.
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1705
Its said in the first verse of the chap. There was given to me a Reed like unto a Rod,
Its said in the First verse of the chap. There was given to me a Reed like unto a Rod,
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1706
and the Angel stood, saying, Rise and measure the Temple of God, and the Alter, and they that worship therein. and the Angel stood, saying, Rise and measure the Temple of God, and the Altar, and they that worship therein.
cc dt n1 vvd, vvg, vvb cc vvi dt n1 pp-f np1, cc dt vvb, cc pns32 cst vvb av.
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1707
We know concerning the Revelation in general ( John saith) It was The Revelation of Jesus Christ, which was given to him of the knowledge of things that should shortly come to passe.
We know Concerning the Revelation in general (John Says) It was The Revelation of jesus christ, which was given to him of the knowledge of things that should shortly come to pass.
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1708
The state and condition of the Church of God, from the Apostles time to the end:
The state and condition of the Church of God, from the Apostles time to the end:
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1709
or, the discovery of that wickednesse and apostasie which was to come in upon the Church,
or, the discovery of that wickedness and apostasy which was to come in upon the Church,
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Page 189
1710
and we see is come into the Church since the powring forth of the Spirit of God after the Ascension of Jesus Christ. with the nature, kindes, and effects, of this Apostasie.
and we see is come into the Church since the Pouring forth of the Spirit of God After the Ascension of jesus christ. with the nature, Kinds, and effects, of this Apostasy.
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(14) sermon (DIV1)
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1711
And (saith he) there was given me a reed like unto a rod, And (Says he) there was given me a reed like unto a rod,
cc (vvz pns31) pc-acp vbds vvn pno11 dt n1 av-j p-acp dt n1,
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1712
and the Angel said, Arise and measure the Temple of God, and the Alter, and they that worship therein. and the Angel said, Arise and measure the Temple of God, and the Altar, and they that worship therein.
cc dt n1 vvd, vvb cc vvi dt n1 pp-f np1, cc dt vvb, cc pns32 cst vvb av.
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Page 188
1713
Its that which every one would bee at, the measuring of Heavenly things, the Temple of God; but before ye are able to give the measure of Divine things, ye must have a Rule given into your hand.
Its that which every one would be At, the measuring of Heavenly things, the Temple of God; but before you Are able to give the measure of Divine things, you must have a Rule given into your hand.
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1714
Every one presumes to have this faculty to judge all things, to try all things,
Every one Presumest to have this faculty to judge all things, to try all things,
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1715
and yet have not that Standard or Rule given them, where by they should Judge and Trye.
and yet have not that Standard or Rule given them, where by they should Judge and Try.
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1716
This Reed or Rod is the standard of the Spirit of GOD, It is the Rod of Gods mouth. And until ye have this standard, this Rule, to try and measure things by, all ye doe is vaine,
This Reed or Rod is the standard of the Spirit of GOD, It is the Rod of God's Mouth. And until you have this standard, this Rule, to try and measure things by, all you do is vain,
d n1 cc n1 vbz dt n1 pp-f dt n1 pp-f np1, pn31 vbz dt n1 pp-f npg1 n1. cc c-acp pn22 vhb d n1, d n1, pc-acp vvi cc vvi n2 p-acp, d pn22 vdb vbz j,
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1717
and yee shall in measuring, measure only the outward court, and neglect and leave out the inward Temple of God, and Alter,
and ye shall in measuring, measure only the outward court, and neglect and leave out the inward Temple of God, and Altar,
cc pn22 vmb p-acp vvg, vvb av-j dt j n1, cc n1 cc vvi av dt j n1 pp-f np1, cc vvb,
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Page 188
1718
and they that are the True Worshippers.
and they that Are the True Worshippers.
cc pns32 cst vbr dt j n2.
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Page 188
1719
And as we must have a Reed or Rule given us, wherwith to measure Divine things,
And as we must have a Reed or Rule given us, wherewith to measure Divine things,
cc c-acp pns12 vmb vhi dt n1 cc n1 vvn pno12, c-crq pc-acp vvi j-jn n2,
(14) sermon (DIV1)
532
Page 188
1720
so it must be an Angel, I say, an Angel at least, or the Spirit of an Angell that must measure;
so it must be an Angel, I say, an Angel At least, or the Spirit of an Angel that must measure;
av pn31 vmb vbi dt n1, pns11 vvb, dt n1 p-acp ds, cc dt n1 pp-f dt n1 cst vmb n1;
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Page 190
1721
for that is the lowest estate that can bee admitted to measure Divine things. — And he call's [ Arise ]
for that is the lowest estate that can be admitted to measure Divine things. — And he call's [ Arise ]
p-acp d vbz dt js n1 cst vmb vbi vvn pc-acp vvi j-jn n2. — cc pns31 vvz [ vvb ]
(14) sermon (DIV1)
532
Page 190
1722
Arise out of flesh, Arise out of the world, Arise out of your owne reason; Arise far above the traditions of men;
Arise out of Flesh, Arise out of the world, Arise out of your own reason; Arise Far above the traditions of men;
vvb av pp-f n1, vvb av pp-f dt n1, vvb av pp-f po22 d n1; vvb av-j p-acp dt n2 pp-f n2;
(14) sermon (DIV1)
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Page 190
1723
Arise from that you have known, from that you have heard of men;
Arise from that you have known, from that you have herd of men;
vvb p-acp cst pn22 vhb vvn, p-acp cst pn22 vhb vvn pp-f n2;
(14) sermon (DIV1)
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Page 190
1724
come up far Higher and far above that dark, deceitfull, lying world in which ye have lived.
come up Far Higher and Far above that dark, deceitful, lying world in which you have lived.
vvb a-acp av-j jc cc av-j p-acp cst j, j, vvg n1 p-acp r-crq pn22 vhb vvn.
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Page 190
1725
And what must be measured? There are three things to bee measured: The Temple, the Alter, and they that Worship therein.
And what must be measured? There Are three things to be measured: The Temple, the Altar, and they that Worship therein.
cc q-crq vmb vbi vvn? pc-acp vbr crd n2 pc-acp vbi vvn: dt n1, dt vvb, cc pns32 cst vvb av.
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Page 190
1726
The Lord hath afforded his presence in the mid'st of that generall Anti-christian Apostacie that hath befallen the Church.
The Lord hath afforded his presence in the midst of that general Antichristian Apostasy that hath befallen the Church.
dt n1 vhz vvn po31 n1 p-acp dt n1 pp-f cst j j n1 cst vhz vvn dt n1.
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535
Page 190
1727
The Temple is the presence of God, the indwelling of God with his People;
The Temple is the presence of God, the indwelling of God with his People;
dt n1 vbz dt n1 pp-f np1, dt n-vvg pp-f np1 p-acp po31 n1;
(14) sermon (DIV1)
536
Page 190
1728
or such a measure of the Spirit of the Lord in his People, as makes them a fit Temple for the Lord to dwell in.
or such a measure of the Spirit of the Lord in his People, as makes them a fit Temple for the Lord to dwell in.
cc d dt n1 pp-f dt n1 pp-f dt n1 p-acp po31 n1, c-acp vvz pno32 dt j n1 p-acp dt n1 pc-acp vvi p-acp.
(14) sermon (DIV1)
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Page 190
1729
An Alter is such a presence of God, as makes us kill and, slay, and shed the bloud of those beasts that are in the Church. And they that worship therein:
an Altar is such a presence of God, as makes us kill and, slay, and shed the blood of those beasts that Are in the Church. And they that worship therein:
dt vvb vbz d dt n1 pp-f np1, c-acp vvz pno12 vvi cc, vvb, cc vvi dt n1 pp-f d n2 cst vbr p-acp dt n1. cc pns32 cst vvb av:
(14) sermon (DIV1)
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Page 190
1730
That is, Al that inwardly, & spiritually do worshid in the Temple, and Sacrifice upon the Alter, that have an assurance of the presence of God dwelling with them;
That is, All that inwardly, & spiritually doe worshid in the Temple, and Sacrifice upon the Altar, that have an assurance of the presence of God Dwelling with them;
cst vbz, d cst av-j, cc av-j n1 vvn p-acp dt n1, cc n1 p-acp dt vvb, cst vhb dt n1 pp-f dt n1 pp-f np1 vvg p-acp pno32;
(14) sermon (DIV1)
538
Page 191
1731
GOD dwelling in flesh, and crucifying flesh; God dwelling in flesh, is the Temple; GOD killing, slaying and offering up flesh, is the Alter:
GOD Dwelling in Flesh, and crucifying Flesh; God Dwelling in Flesh, is the Temple; GOD killing, slaying and offering up Flesh, is the Alter:
np1 vvg p-acp n1, cc vvg n1; np1 vvg p-acp n1, vbz dt n1; np1 vvg, vvg cc vvg a-acp n1, vbz dt fw-la:
(14) sermon (DIV1)
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Page 191
1732
and God in these is known and worshipped.
and God in these is known and worshipped.
cc np1 p-acp d vbz vvn cc vvn.
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538
Page 191
1733
They in whom GOD dwels, in whom God kils and crucifies flesh, They are the Temple; They are the Alter;
They in whom GOD dwells, in whom God kills and Crucifies Flesh, They Are the Temple; They Are the Alter;
pns32 p-acp ro-crq np1 vvz, p-acp ro-crq np1 vvz cc vvz n1, pns32 vbr dt n1; pns32 vbr dt fw-la;
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539
Page 191
1734
They are the true Worshippers of GOD.
They Are the true Worshippers of GOD.
pns32 vbr dt j n2 pp-f np1.
(14) sermon (DIV1)
539
Page 191
1735
This is that which must be measured; the Temple, the Alter, and they that worship therein.
This is that which must be measured; the Temple, the Altar, and they that worship therein.
d vbz d r-crq vmb vbi vvn; dt n1, dt vvb, cc pns32 cst vvb av.
(14) sermon (DIV1)
539
Page 191
1736
— But the Court that is without the Temple leave out, and measure it not ]
— But the Court that is without the Temple leave out, and measure it not ]
— cc-acp dt n1 cst vbz p-acp dt n1 vvb av, cc vvb pn31 xx ]
(14) sermon (DIV1)
539
Page 191
1737
All your outward, visible prophessions, wisdome, arts, knowledge, gifts, Churches, ordinances, all that is without the Temple of GOD, all that is without the Spirit of GOD (saith He) leave it out, measure it not;
All your outward, visible prophessions, Wisdom, arts, knowledge, Gifts, Churches, ordinances, all that is without the Temple of GOD, all that is without the Spirit of GOD (Says He) leave it out, measure it not;
av-d po22 j, j n2, n1, n2, n1, n2, n2, n2, d cst vbz p-acp dt n1 pp-f np1, d cst vbz p-acp dt n1 pp-f np1 (vvz pns31) vvb pn31 av, vvb pn31 xx;
(14) sermon (DIV1)
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Page 191
1738
Its that which the Gentils are exercised in, Its given to the Gentiles.
Its that which the Gentiles Are exercised in, Its given to the Gentiles.
vbz d r-crq dt n2-j vbr vvn p-acp, pn31|vbz vvn p-acp dt n2-j.
(14) sermon (DIV1)
540
Page 191
1739
Worldly christians, Gentile christians (for they will be called christians) Gentile Saints (for they will be called Saints,
Worldly Christians, Gentile Christians (for they will be called Christians) Gentile Saints (for they will be called Saints,
j njpg2, j njpg2 (c-acp pns32 vmb vbi vvn njpg2) j n2 (c-acp pns32 vmb vbi vvn n2,
(14) sermon (DIV1)
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Page 192
1740
and wee will give it them:) Its their businesse to measure the outward court; for it's given to idem; Ordinances, Scriptures, gifts, Churches, Governments;
and we will give it them:) Its their business to measure the outward court; for it's given to idem; Ordinances, Scriptures, Gifts, Churches, Governments;
cc pns12 vmb vvi pn31 pno32:) pn31 po32 n1 pc-acp vvi dt j n1; c-acp pn31|vbz vvn p-acp fw-la; n2, n2, n2, n2, n2;
(14) sermon (DIV1)
540
Page 192
1741
all these things are the outward court•: they are given to the world, therfore leave them out, measure them not.
all these things Are the outward court•: they Are given to the world, Therefore leave them out, measure them not.
d d n2 vbr dt j n1: pns32 vbr vvn p-acp dt n1, av vvb pno32 av, vvb pno32 xx.
(14) sermon (DIV1)
540
Page 192
1742
They are the outward Court, therefore take no pains about it;
They Are the outward Court, Therefore take no pains about it;
pns32 vbr dt j vvb, av vvb dx n2 p-acp pn31;
(14) sermon (DIV1)
540
Page 192
1743
cast it off, owne it not, acknowledge it not measure it not, for it is not worth the measuring.
cast it off, own it not, acknowledge it not measure it not, for it is not worth the measuring.
vvb pn31 a-acp, d pn31 xx, vvb pn31 xx vvi pn31 xx, p-acp pn31 vbz xx j dt vvg.
(14) sermon (DIV1)
540
Page 192
1744
There is indeed an inward secret Temple of God, and Alter of GOD; God in the flesh, God offering up flesh;
There is indeed an inward secret Temple of God, and Altar of GOD; God in the Flesh, God offering up Flesh;
pc-acp vbz av dt j j-jn n1 pp-f np1, cc vvb pp-f np1; np1 p-acp dt n1, np1 vvg a-acp n1;
(14) sermon (DIV1)
541
Page 192
1745
These are to be measured: but as for all visible, outward, earthly things, have nothing to doe with them, they are the Gentils portion, the Heathens, the Nations portion.
These Are to be measured: but as for all visible, outward, earthly things, have nothing to do with them, they Are the Gentiles portion, the heathens, the nations portion.
d vbr pc-acp vbi vvn: cc-acp c-acp p-acp d j, j, j n2, vhb pix pc-acp vdi p-acp pno32, pns32 vbr dt n2-j n1, dt n2-jn, dt ng1 n1.
(14) sermon (DIV1)
541
Page 192
1746
Those only that are Spiritual, that know the in-dwellings of God with them; the dwelling of God in flesh, and the offering up of the flesh unto God:
Those only that Are Spiritual, that know the in-dwellings of God with them; the Dwelling of God in Flesh, and the offering up of the Flesh unto God:
d av-j cst vbr j, cst vvb dt n2 pp-f np1 p-acp pno32; dt n-vvg pp-f np1 p-acp n1, cc dt vvg a-acp pp-f dt n1 p-acp np1:
(14) sermon (DIV1)
541
Page 192
1747
These are the Temple and Alter that are to be measured; But The outward Court leave out, measure it not. Object.
These Are the Temple and Altar that Are to be measured; But The outward Court leave out, measure it not. Object.
d vbr dt n1 cc vvb cst vbr pc-acp vbi vvn; cc-acp dt j n1 vvb av, vvb pn31 xx. n1.
(14) sermon (DIV1)
541
Page 192
1748
But these are holy things (you will say) holy Ordinances, holy Scriptures, holy Praiers holy Faith; But these Are holy things (you will say) holy Ordinances, holy Scriptures, holy Prayers holy Faith;
p-acp d vbr j n2 (pn22 vmb vvi) j n2, j n2, j n2 j n1;
(14) sermon (DIV1)
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Page 192
1749
These are the holy City of God? These Are the holy city of God?
d vbr dt j n1 pp-f np1?
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Page 192
1750
Ans. True, and yet all these are given to the Gentiles, to be trampled upon and trodden under foot. And all that which worldly Saints, Gentile Saints, worldly professors do with these things, is only to tread upon and trample them under their feet;Ans. True, and yet all these Are given to the Gentiles, to be trampled upon and trodden under foot. And all that which worldly Saints, Gentile Saints, worldly professors do with these things, is only to tread upon and trample them under their feet;
np1 j, cc av d d vbr vvn p-acp dt np1, pc-acp vbi vvn p-acp cc vvn p-acp n1. cc d d r-crq j n2, j n2, j n2 vdb p-acp d n2, vbz av-j pc-acp vvi p-acp cc vvi pno32 p-acp po32 n2;
(14) sermon (DIV1)
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Page 193
1751
this is the use they make of them, and of all the holy things of God that are outward;
this is the use they make of them, and of all the holy things of God that Are outward;
d vbz dt n1 pns32 vvb pp-f pno32, cc pp-f d dt j n2 pp-f np1 cst vbr j;
(14) sermon (DIV1)
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Page 193
1752
holy ordinances, Scriptures, Churches, &c. they shall tread them under foot, and use them like beasts and swine.
holy ordinances, Scriptures, Churches, etc. they shall tread them under foot, and use them like beasts and Swine.
j n2, n2, n2, av pns32 vmb vvi pno32 p-acp n1, cc vvi pno32 av-j n2 cc n1.
(14) sermon (DIV1)
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Page 193
1753
And how long? — Fourty and two moneths.
And how long? — Fourty and two months.
cc c-crq av-j? — crd cc crd n2.
(14) sermon (DIV1)
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Page 193
1754
It's the time of the Reign of Antichrist, the time of slaying the witnesses: It's exprest in the 11. verse, by three daies and an halfe:
It's the time of the Reign of Antichrist, the time of slaying the Witnesses: It's expressed in the 11. verse, by three days and an half:
pn31|vbz dt n1 pp-f dt vvi pp-f np1, dt n1 pp-f vvg dt n2: pn31|vbz vvn p-acp dt crd n1, p-acp crd n2 cc dt n-jn:
(14) sermon (DIV1)
544
Page 193
1755
and here, by Fourty and two moneths; which is a season or time that is measured by the Moon;
and Here, by Fourty and two months; which is a season or time that is measured by the Moon;
cc av, p-acp crd cc crd n2; r-crq vbz dt n1 cc n1 cst vbz vvn p-acp dt n1;
(14) sermon (DIV1)
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Page 193
1756
and shews, that in all these things there is only a Moon light, a coole, weake light, a light borrowed from the Sun, not the immediate light of the LORD:
and shows, that in all these things there is only a Moon Light, a cool, weak Light, a Light borrowed from the Sun, not the immediate Light of the LORD:
cc vvz, cst p-acp d d n2 pc-acp vbz av-j dt n1 n1, dt j, j n1, dt n1 vvd p-acp dt n1, xx dt j n1 pp-f dt n1:
(14) sermon (DIV1)
544
Page 193
1757
and ye know the Moon is alwaies changable, increasing or decreasing, in the wane, full, or at the change;
and you know the Moon is always changeable, increasing or decreasing, in the wane, full, or At the change;
cc pn22 vvb dt n1 vbz av j, vvg cc vvg, p-acp dt n1, j, cc p-acp dt n1;
(14) sermon (DIV1)
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Page 193
1758
it's alwaies up and down, never at one stay; so is the state of the World, of the Worldly Church; uncertain, unconstant, and variable.
it's always up and down, never At one stay; so is the state of the World, of the Worldly Church; uncertain, unconstant, and variable.
pn31|vbz av a-acp cc a-acp, av-x p-acp crd n1; av vbz dt n1 pp-f dt n1, pp-f dt j n1; j, j, cc j.
(14) sermon (DIV1)
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Page 193
1759
And you shall have them in twenty four moneths, in severall moones, in severall states; and called by them, severall dispensations;
And you shall have them in twenty four months, in several moons, in several states; and called by them, several dispensations;
cc pn22 vmb vhi pno32 p-acp crd crd n2, p-acp j n2, p-acp j n2; cc vvn p-acp pno32, j n2;
(14) sermon (DIV1)
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Page 194
1760
one while in Episcopacy, another while in Presbytery, then in Independency, then in Annabaptisme; every one have their severall moneths measured out;
one while in Episcopacy, Another while in Presbytery, then in Independency, then in Annabaptisme; every one have their several months measured out;
crd n1 p-acp n1, j-jn n1 p-acp n1, av p-acp n1, av p-acp n1; d crd vhb po32 j n2 vvd av;
(14) sermon (DIV1)
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Page 194
1761
in which are various operations of that moon light: but all these Ordinances, Scriptures, Churches, Prayers, &c. are the Gentiles portion.
in which Are various operations of that moon Light: but all these Ordinances, Scriptures, Churches, Prayers, etc. Are the Gentiles portion.
p-acp r-crq vbr j n2 pp-f d n1 n1: cc-acp d d n2, n2, n2, n2, av vbr dt n2-j n1.
(14) sermon (DIV1)
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Page 194
1762
And let them take them, and use them all their moneths. — And I will give unto my two witnesses ]
And let them take them, and use them all their months. — And I will give unto my two Witnesses ]
cc vvb pno32 vvi pno32, cc vvi pno32 d po32 n2. — cc pns11 vmb vvi p-acp po11 crd n2 ]
(14) sermon (DIV1)
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Page 194
1763
I will give ] GOD gives that which the witnesses have. It's said of the holy City It's given:I will give ] GOD gives that which the Witnesses have. It's said of the holy city It's given:
pns11 vmb vvi ] np1 vvz cst r-crq dt n2 vhb. pn31|vbz vvn pp-f dt j n1 pn31|vbz vvn:
(14) sermon (DIV1)
545
Page 194
1764
God gives to the witnesses to Prophesie by daies, not by moneths; but it's given to the Gentiles, to Antichrist, to trample under foot the holy City, the outward Court by moneths, not by daies; by a coole weake moon-light;
God gives to the Witnesses to Prophesy by days, not by months; but it's given to the Gentiles, to Antichrist, to trample under foot the holy city, the outward Court by months, not by days; by a cool weak moonlight;
np1 vvz p-acp dt n2 p-acp vvb p-acp n2, xx p-acp n2; p-acp pn31|vbz vvn p-acp dt n2-j, p-acp np1, p-acp vvb p-acp n1 dt j n1, dt j n1 p-acp n2, xx p-acp n2; p-acp dt j j n1;
(14) sermon (DIV1)
545
Page 194
1765
not by the light of the Sun, not by day light. Though the witnesses prophesying in sack-cloth, be a sad and dark time,
not by the Light of the Sun, not by day Light. Though the Witnesses prophesying in Sackcloth, be a sad and dark time,
xx p-acp dt n1 pp-f dt n1, xx p-acp n1 n1. cs dt n2 vvg p-acp n1, vbb dt j cc j n1,
(14) sermon (DIV1)
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Page 194
1766
yet it is not without a glorious light, a bright shining light; It's by daies.
yet it is not without a glorious Light, a bright shining Light; It's by days.
av pn31 vbz xx p-acp dt j n1, dt j j-vvg n1; pn31|vbz p-acp n2.
(14) sermon (DIV1)
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Page 194
1767
But more particularly, — I will give ] God Himself will give this inward spirituall glorious light of Himself;
But more particularly, — I will give ] God Himself will give this inward spiritual glorious Light of Himself;
p-acp av-dc av-jn, — pns11 vmb vvi ] np1 px31 vmb vvi d j j j j pp-f px31;
(14) sermon (DIV1)
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Page 195
1768
Hee will give to his two witnesses a more Immediate discovery of Himself, a more Divine and Heavenly light then to all the World besides:
He will give to his two Witnesses a more Immediate discovery of Himself, a more Divine and Heavenly Light then to all the World beside:
pns31 vmb vvi p-acp po31 crd n2 dt av-dc j n1 pp-f px31, dt av-dc j-jn cc j j av p-acp d dt n1 a-acp:
(14) sermon (DIV1)
546
Page 195
1769
More Spirituall light, more life, more grace, more glory shall appeare when there shall bee an explicateing and unfolding of the secret (but sweet) Name of the LORD. The LORD saith it, This I will doe;
More Spiritual Light, more life, more grace, more glory shall appear when there shall be an explicateing and unfolding of the secret (but sweet) Name of the LORD. The LORD Says it, This I will do;
av-dc j n1, dc n1, dc n1, dc n1 vmb vvi c-crq pc-acp vmb vbi dt j cc n-vvg pp-f dt n-jn (cc-acp j) n1 pp-f dt n1. dt n1 vvz pn31, d pns11 vmb vdi;
(14) sermon (DIV1)
546
Page 195
1770
and the LORD doth whatsoever He saith — I will give unto my two witnesses. ] — MY two witnesses ]
and the LORD does whatsoever He Says — I will give unto my two Witnesses. ] — MY two Witnesses ]
cc dt n1 vdz r-crq pns31 vvz — pns11 vmb vvi p-acp po11 crd n2. ] — po11 crd n2 ]
(14) sermon (DIV1)
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Page 195
1771
The two witnesses are described to bee two Olive trees and two Candlesticks, standing before the GOD of the whole Farth.
The two Witnesses Are described to be two Olive trees and two Candlesticks, standing before the GOD of the Whole Farth.
dt crd n2 vbr vvn pc-acp vbi crd n1 n2 cc crd n2, vvg p-acp dt np1 pp-f dt j-jn np1.
(14) sermon (DIV1)
547
Page 195
1772
I the LORD will give unto MY witnesses. — To my TWO witnesses ] The LORD hath TWO Witnesses that testify concerning Himself;
I the LORD will give unto MY Witnesses. — To my TWO Witnesses ] The LORD hath TWO Witnesses that testify Concerning Himself;
sy dt n1 vmb vvi p-acp po11 n2. — p-acp po11 crd n2 ] dt n1 vhz crd n2 cst vvb vvg px31;
(14) sermon (DIV1)
547
Page 195
1773
which are Christ and the Spirit, Two witnesses; first the Son, then the Spirit; first Christ in flesh, and then Christ in Spirit.
which Are christ and the Spirit, Two Witnesses; First the Son, then the Spirit; First christ in Flesh, and then christ in Spirit.
r-crq vbr np1 cc dt n1, crd n2; ord dt n1, cs dt n1; ord np1 p-acp n1, cc av np1 p-acp n1.
(14) sermon (DIV1)
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Page 195
1774
These are the two Olive trees, Through which the golden Oyle of the God-head and Dietie runnes into the Church; into the two golden Candlesticks: That Holy anointing which runnes through the flesh and Spirit of Christ, into the Saints;These Are the two Olive trees, Through which the golden Oil of the Godhead and Diety runs into the Church; into the two golden Candlesticks: That Holy anointing which runs through the Flesh and Spirit of christ, into the Saints;
d vbr dt crd n1 n2, p-acp r-crq dt j n1 pp-f dt n1 cc n1 vvz p-acp dt n1; p-acp dt crd j n2: cst j vvg r-crq vvz p-acp dt n1 cc n1 pp-f np1, p-acp dt n2;
(14) sermon (DIV1)
548
Page 196
1775
whereby they come to bee the Holy Anointed ones of GOD: and these two testifie that there is a God in the Earth.
whereby they come to be the Holy Anointed ones of GOD: and these two testify that there is a God in the Earth.
c-crq pns32 vvb pc-acp vbi dt j vvn pi2 pp-f np1: cc d crd vvi cst pc-acp vbz dt n1 p-acp dt n1.
(14) sermon (DIV1)
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Page 196
1776
The first Witnesse is Christ in the flesh, testifying in weaknesse, in lownesse, in meannesse; and this is the Olive tree on the left hand.
The First Witness is christ in the Flesh, testifying in weakness, in lowness, in meanness; and this is the Olive tree on the left hand.
dt ord n1 vbz np1 p-acp dt n1, vvg p-acp n1, p-acp n1, p-acp n1; cc d vbz dt n1 n1 p-acp dt j n1.
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The other Witnesse is, Christ in spirit, in more power and glory, testifying, or bearing Witnesse to GOD, in more brightnesse, strength and power;
The other Witness is, christ in Spirit, in more power and glory, testifying, or bearing Witness to GOD, in more brightness, strength and power;
dt j-jn n1 vbz, np1 p-acp n1, p-acp dc n1 cc n1, vvg, cc vvg n1 p-acp np1, p-acp dc n1, n1 cc n1;
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1778
and this is The Olive tree on the right hand, Christ in Majestie, Christ exalted. — And I will give to my two witnesses ]
and this is The Olive tree on the right hand, christ in Majesty, christ exalted. — And I will give to my two Witnesses ]
cc d vbz dt n1 n1 p-acp dt j-jn n1, np1 p-acp n1, np1 vvn. — cc pns11 vmb vvi p-acp po11 crd n2 ]
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1779
I, I the LORD will give, I the Father wil give: It's the proper nature of the Father to give, to send forth from Himself:I, I the LORD will give, I the Father will give: It's the proper nature of the Father to give, to send forth from Himself:
pns11, pns11 dt n1 vmb vvi, pns11 dt n1 vmb vvi: pn31|vbz dt j n1 pp-f dt n1 p-acp vvb, pc-acp vvi av p-acp px31:
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1780
And they to whom the Lord gives, are first, Christ in flesh, and secondly, Christ in Spirit.
And they to whom the Lord gives, Are First, christ in Flesh, and secondly, christ in Spirit.
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1781
And these testifie and shew forth what God is. — And they shall prohesie a thousond two hundred and sixty daies clothed in sackcloth.
And these testify and show forth what God is. — And they shall prophesy a thousond two hundred and sixty days clothed in Sackcloth.
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Such is the wisdome of GOD, that when he will have the holy City, the outward court left to the Gentiles; to worldly Professours, to be trodden under foot, it's for so many moneths: Its for a space of time, measured by the Moon. — But he will give to his two witnesses to prophesie by daies.
Such is the Wisdom of GOD, that when he will have the holy city, the outward court left to the Gentiles; to worldly Professors, to be trodden under foot, it's for so many months: Its for a Molle of time, measured by the Moon. — But he will give to his two Witnesses to prophesy by days.
d vbz dt n1 pp-f np1, cst c-crq pns31 vmb vhi dt j n1, dt j n1 vvn p-acp dt n2-j; p-acp j n2, pc-acp vbi vvn p-acp n1, pn31|vbz p-acp av d n2: pn31|vbz p-acp dt n1 pp-f n1, vvn p-acp dt n1. — cc-acp pns31 vmb vvi p-acp po31 crd n2 pc-acp vvi p-acp n2.
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They shall prophesie a thousand two hundred and sixty daies. They shall prophesy a thousand two hundred and sixty days.
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The course of the Moon is by months. The course of the Sun is by daies.
The course of the Moon is by months. The course of the Sun is by days.
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1785
A day is measured by the Sun, as a moneth is by the Moon. And it is to be observed, that though the prophesying of the Witnesses be reckoned by shorter and quicker spaces, daies being shorter then moneths; yet is for a speciall reason;
A day is measured by the Sun, as a Monn is by the Moon. And it is to be observed, that though the prophesying of the Witnesses be reckoned by shorter and quicker spaces, days being shorter then months; yet is for a special reason;
dt n1 vbz vvn p-acp dt n1, p-acp dt n1 vbz p-acp dt n1. cc pn31 vbz pc-acp vbi vvn, cst cs dt vvg pp-f dt n2 vbb vvn p-acp jc cc jc n2, n2 vbg jc cs n2; av vbz p-acp dt j n1;
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1786
to signify that this time of the prophesying of the witnesses, is a day-time: it's a day; the day of the Lord.
to signify that this time of the prophesying of the Witnesses, is a daytime: it's a day; the day of the Lord.
pc-acp vvi cst d n1 pp-f dt vvg pp-f dt n2, vbz dt n1: pn31|vbz dt n1; dt n1 pp-f dt n1.
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1787
And though the Gentiles time is more in bulk, by moneths, yet it is no more then the time of the prophesie of the witnesses is by daies. It's a glorious time;
And though the Gentiles time is more in bulk, by months, yet it is no more then the time of the prophesy of the Witnesses is by days. It's a glorious time;
cc cs dt n2-j n1 vbz av-dc p-acp n1, p-acp n2, av pn31 vbz dx dc cs dt n1 pp-f dt vvb pp-f dt n2 vbz p-acp n2. pn31|vbz dt j n1;
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1788
it's the time of the appearing of the Sonne of righteousnesse: though it be reckoned by daies yet it is the same time,
it's the time of the appearing of the Son of righteousness: though it be reckoned by days yet it is the same time,
pn31|vbz dt n1 pp-f dt j-vvg pp-f dt n1 pp-f n1: c-acp pn31 vbb vvn p-acp n2 av pn31 vbz dt d n1,
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1789
and of as long continuance as the other that is reckoned by moneths.
and of as long Continuance as the other that is reckoned by months.
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1790
When the outward Court is trampled under foot by the Gentiles forty two moneths, then the two witnesses are prophesying a thousand two hundred and sixty daies. I wil give you a particular reason why the time of the witnesses prophesying is reckoned by daies. It is to note the infinite variety of dispensations in the prophesying of the witnesses: In which time are many sweet, bright shining daies; many excellent discoveries;
When the outward Court is trampled under foot by the Gentiles forty two months, then the two Witnesses Are prophesying a thousand two hundred and sixty days. I will give you a particular reason why the time of the Witnesses prophesying is reckoned by days. It is to note the infinite variety of dispensations in the prophesying of the Witnesses: In which time Are many sweet, bright shining days; many excellent discoveries;
c-crq dt j n1 vbz vvn p-acp n1 p-acp dt n2-j crd crd n2, av dt crd n2 vbr vvg dt crd crd crd cc crd n2. pns11 vmb vvi pn22 dt j n1 c-crq dt n1 pp-f dt n2 vvg vbz vvn p-acp n2. pn31 vbz pc-acp vvi dt j n1 pp-f n2 p-acp dt vvg pp-f dt n2: p-acp r-crq n1 vbr d j, j j-vvg n2; d j n2;
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1791
many glorious mysteries, are voutsafed unto the People of God, in the time of their prophesying; and yet the nature of their prophesie is, They are cloathed in sackcloth:
many glorious Mysteres, Are vouchsafed unto the People of God, in the time of their prophesying; and yet the nature of their prophesy is, They Are clothed in Sackcloth:
d j n2, vbr vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po32 j-vvg; cc av dt n1 pp-f po32 vvi vbz, pns32 vbr vvn p-acp n1:
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1792
It is a darke, mournfull expression, holding forth thus much;
It is a dark, mournful expression, holding forth thus much;
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1793
That they are in a dark, low, course, sad, mean, and poor estate, and but prophesying neither.
That they Are in a dark, low, course, sad, mean, and poor estate, and but prophesying neither.
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1794
The LORD comes and sets up his two witnesses, Christ in flesh, and Christ in spirit. He gives two witnesses of himself:
The LORD comes and sets up his two Witnesses, christ in Flesh, and christ in Spirit. He gives two Witnesses of himself:
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1795
the flesh of Christ, and the spirit of Christ; the one to be crucified, the other to revive;
the Flesh of christ, and the Spirit of christ; the one to be Crucified, the other to revive;
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1796
the one prophesying and foretelling what shall be, in sackcloth; in a very dark, low, mean estate:
the one prophesying and foretelling what shall be, in Sackcloth; in a very dark, low, mean estate:
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1797
the other prophesying and fore-telling heavenly things to come. More high, more glorious, more divine discoveries are made known by the Spirit of Christ,
the other prophesying and foretelling heavenly things to come. More high, more glorious, more divine discoveries Are made known by the Spirit of christ,
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1798
then by the flesh of Christ: And these are the two Olive trees and two golden chandlesticks, standing at the right hand and left hand of the God of the whole earth.
then by the Flesh of christ: And these Are the two Olive trees and two golden chandlesticks, standing At the right hand and left hand of the God of the Whole earth.
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1799
— To my two witnesses ]
— To my two Witnesses ]
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1800
There are many and various interpretations that People doe make of these two Witnesses, which though very remote from the inward and spirituall pith and marrow; yet they may bear some Analogie or proportion with the minde of the Spirit,
There Are many and various interpretations that People do make of these two Witnesses, which though very remote from the inward and spiritual pith and marrow; yet they may bear Some Analogy or proportion with the mind of the Spirit,
pc-acp vbr d cc j n2 cst n1 vdb vvi pp-f d crd n2, r-crq c-acp av j p-acp dt j cc j n1 cc n1; av pns32 vmb vvi d n1 cc n1 p-acp dt n1 pp-f dt n1,
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1801
as they are a dark figure of truth; and in their greatest distance may be gathered up into these two;
as they Are a dark figure of truth; and in their greatest distance may be gathered up into these two;
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1802
Christ in flesh, and Christ in Spirit. Some interpret them to be the Magistracy and Ministry: this is a very darke interpretation, christ in Flesh, and christ in Spirit. some interpret them to be the Magistracy and Ministry: this is a very dark Interpretation,
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1803
and very remote from the Adequate sense and meaning of the place; and yet it may hold forth some-thing of truth in it;
and very remote from the Adequate sense and meaning of the place; and yet it may hold forth something of truth in it;
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1804
it being a dark figure of the Magistracy and Ministry of Christ.
it being a dark figure of the Magistracy and Ministry of christ.
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1805
Christ a Minister, a Servant, a Prophet, a Priest: So he is in the flesh. Christ a Lord, a King, Reigning, Governing, and so he is the Spirit.
christ a Minister, a Servant, a Prophet, a Priest: So he is in the Flesh. christ a Lord, a King, Reigning, Governing, and so he is the Spirit.
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1806
Some again interpret them to be the two Testaments, the old and the new;
some again interpret them to be the two Testaments, the old and the new;
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1807
which they call, Law and Gospel. A remote and dark figure, still of Ghrist in flesh and Spirit.
which they call, Law and Gospel. A remote and dark figure, still of Christ in Flesh and Spirit.
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1808
Christ in flesh, having much in it of the nature of the old Testament; christ in Flesh, having much in it of the nature of the old Testament;
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1809
Christ in Spirit, the new man, the LORD from heaven; having much in it of the nature of the new Covenant or new Testament. christ in Spirit, the new man, the LORD from heaven; having much in it of the nature of the new Covenant or new Testament.
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1810
But it's generally understood to be the Saints of God, and (to speake in proper language) these are the Saints of God,
But it's generally understood to be the Saints of God, and (to speak in proper language) these Are the Saints of God,
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1811
or the holy ones of God, Christ in the Spirit:
or the holy ones of God, christ in the Spirit:
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1812
Christ in the flesh, and Christ in Spirit, where these two are bearing witnesse in any, they are the Saints of God, they are the holy ones of God; christ in the Flesh, and christ in Spirit, where these two Are bearing witness in any, they Are the Saints of God, they Are the holy ones of God;
np1 p-acp dt n1, cc np1 p-acp n1, c-crq d crd vbr vvg n1 p-acp d, pns32 vbr dt n2 pp-f np1, pns32 vbr dt j pi2 pp-f n1;
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1813
These are the two Olive trees spoken of, and the two anointed ones that stand by the Lord of the whole earth.
These Are the two Olive trees spoken of, and the two anointed ones that stand by the Lord of the Whole earth.
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1814
Zech. 4. last verse. These are the two holy anointed ones of God
Zechariah 4. last verse. These Are the two holy anointed ones of God
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1815
If the question be, What be these two Olive trees which through the golden pipes empty the golden oyle out of themselves? It's answered, They are the two anointed ones of God.
If the question be, What be these two Olive trees which through the golden pipes empty the golden oil out of themselves? It's answered, They Are the two anointed ones of God.
cs dt n1 vbi, q-crq vbb d crd n1 n2 r-crq p-acp dt j n2 vvb dt j n1 av pp-f px32? pn31|vbz vvn, pns32 vbr dt crd j-vvn pi2 pp-f n1.
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1816
It's too much for men, meer men, to be the Olive trees, or the Olive branches arising out of the root of God, emptying the golden Oyle out of themselves:
It's too much for men, mere men, to be the Olive trees, or the Olive branches arising out of the root of God, emptying the golden Oil out of themselves:
pn31|vbz av av-d c-acp n2, j n2, pc-acp vbi dt n1 n2, cc dt n1 n2 vvg av pp-f dt n1 pp-f np1, vvg dt j n1 av pp-f px32:
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1817
for men take oyle into themselves:
for men take oil into themselves:
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1818
but Christ in flesh and spirit, gives forth the golden Oyle into the two golden candlesticks.
but christ in Flesh and Spirit, gives forth the golden Oil into the two golden candlesticks.
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1819
The Spirit in the anointed ones, or the anointing of the Spirit in the flesh of the Saints, are the two Olive trees, and the two golden candlesticks, standing by the Lord of the whole Earth. Emanuel, God with us. God with man: God in flesh.
The Spirit in the anointed ones, or the anointing of the Spirit in the Flesh of the Saints, Are the two Olive trees, and the two golden candlesticks, standing by the Lord of the Whole Earth. Emmanuel, God with us. God with man: God in Flesh.
dt n1 p-acp dt j-vvn pi2, cc dt vvg pp-f dt n1 p-acp dt n1 pp-f dt n2, vbr dt crd n1 n2, cc dt crd j n2, vvg p-acp dt n1 pp-f dt j-jn n1. np1, np1 p-acp pno12. np1 p-acp n1: np1 p-acp n1.
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— And they have mighty power — If any man hurt them, fire proceeds out of their mouths to devoure their enemies ]
— And they have mighty power — If any man hurt them, fire proceeds out of their mouths to devour their enemies ]
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1821
If any thing within or without riseth up against Christ and the Spirit, against these two Olive trees, against these two witnesses prophesying, fire proceeds out of their mouths and devoureth it.
If any thing within or without Riseth up against christ and the Spirit, against these two Olive trees, against these two Witnesses prophesying, fire proceeds out of their mouths and devoureth it.
cs d n1 a-acp cc a-acp vvz a-acp p-acp np1 cc dt n1, p-acp d crd n1 n2, p-acp d crd n2 vvg, n1 vvz av pp-f po32 n2 cc vvz pn31.
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If any man hurt them he must in this manner be killed. They have great power, though but prophesying, and in sackcloth.
If any man hurt them he must in this manner be killed. They have great power, though but prophesying, and in Sackcloth.
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1823
— Fire proceeds out of their mouths &c. Not materiall fire: but spirituall fire.
— Fire proceeds out of their mouths etc. Not material fire: but spiritual fire.
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1824
The fire of God in the Iowest •state of the two witnesses, though but prophesying in sackcloth, is very firce and terrible.
The fire of God in the Lowest •state of the two Witnesses, though but prophesying in Sackcloth, is very fierce and terrible.
dt n1 pp-f np1 p-acp dt js n1 pp-f dt crd n2, c-acp p-acp vvg p-acp n1, vbz av j cc j.
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1825
If any man rise up against the Test mony of Christ in Spirit against these two Olive trees; they have power to destroy it:
If any man rise up against the Test money of christ in Spirit against these two Olive trees; they have power to destroy it:
cs d n1 vvi a-acp p-acp dt n1 n1 pp-f np1 p-acp n1 p-acp d crd n1 n2; pns32 vhb n1 pc-acp vvi pn31:
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1826
fire proceeds from the Spirit, torments, consumes and destroyes it:fire proceeds from the Spirit, torments, consumes and Destroys it:
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1827
whatsoever riseth up against these two witnesses in this our age, this fire it hath, it doth constantly destroy and devour it up.
whatsoever Riseth up against these two Witnesses in this our age, this fire it hath, it does constantly destroy and devour it up.
r-crq vvz a-acp p-acp d crd n2 p-acp d po12 n1, d n1 pn31 vhz, pn31 vdz av-j vvi cc vvi pn31 a-acp.
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1828
And I am sure of it, the cause of all the devouring plagues that are upon the world in this age, at this time:
And I am sure of it, the cause of all the devouring plagues that Are upon the world in this age, At this time:
cc pns11 vbm j pp-f pn31, dt n1 pp-f d dt j-vvg n2 cst vbr p-acp dt n1 p-acp d n1, p-acp d n1:
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1829
the distractions and confusions that are upon all powers ecclesiasticall and civell, is for the hurting and opposing the low, poor,
the distractions and confusions that Are upon all Powers ecclesiastical and civil, is for the hurting and opposing the low, poor,
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1830
and mean beginnings and appearances of the Lord in his witnesses. And this be ye assured of,
and mean beginnings and appearances of the Lord in his Witnesses. And this be you assured of,
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1831
if any man will hurt or oppose them, be he never so great, be he never so wise, be he never so strong and powerfull, be he never so rich & wealthy, be he never so devout and religious,
if any man will hurt or oppose them, be he never so great, be he never so wise, be he never so strong and powerful, be he never so rich & wealthy, be he never so devout and religious,
cs d n1 vmb vvi cc vvi pno32, vbb pns31 av-x av j, vbb pns31 av-x av j, vbb pns31 av-x av j cc j, vbb pns31 av-x av j cc j, vbb pns31 av-x av j cc j,
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1832
if he or they shall oppose the Spirit of the LORD, Christ in his People:
if he or they shall oppose the Spirit of the LORD, christ in his People:
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1833
in their prophesying either as they leave out the outward Court and holy City; or as they are measuring the inward Temple and Alier, as they are worshipping God in the Temple sacrificing and offering up their flesh and fleshlinesse:
in their prophesying either as they leave out the outward Court and holy city; or as they Are measuring the inward Temple and Alier, as they Are worshipping God in the Temple sacrificing and offering up their Flesh and fleshliness:
p-acp po32 vvg d c-acp pns32 vvb av dt j n1 cc j n1; cc c-acp pns32 vbr vvg dt j n1 cc np1, c-acp pns32 vbr vvg n1 p-acp dt n1 vvg cc vvg a-acp po32 n1 cc n1:
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I say, whosoever shall make opposition against the Spirit and spirituall actings of the Lord Christ and his People, must in this manner be killed.
I say, whosoever shall make opposition against the Spirit and spiritual actings of the Lord christ and his People, must in this manner be killed.
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Fire puoceedeth out of their mouths &c. Fire shall destroy the whole world, and all that which is of the world.Fire puoceedeth out of their mouths etc. Fire shall destroy the Whole world, and all that which is of the world.
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I have found, that whatsoever in me hath risen up in opposition against these two witnesses, the fire of the LORD hath fallen upon it and destroyed it:
I have found, that whatsoever in me hath risen up in opposition against these two Witnesses, the fire of the LORD hath fallen upon it and destroyed it:
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and I have found that the two witnesses have power to shut heaven, that it raine not.
and I have found that the two Witnesses have power to shut heaven, that it rain not.
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— These have power to shut heaven that it rain not in the daies of their Prophesie ]
— These have power to shut heaven that it rain not in the days of their Prophesy ]
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1839
When these two witnesses testify against any thing, any man, any creature, any way, any ordinances, any judgement, saying, This is hethenisme, this is gentileisme, this is carnall, this is fleshly, this is the creature, this is man,
When these two Witnesses testify against any thing, any man, any creature, any Way, any ordinances, any judgement, saying, This is Heathenism, this is gentileisme, this is carnal, this is fleshly, this is the creature, this is man,
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and not God, or of God; presently it is destroyed, consumed, blasted and brought to nothing.
and not God, or of God; presently it is destroyed, consumed, blasted and brought to nothing.
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1841
And in this they shall shut Heaven: through men have formerly been sweetly affected by the power of grace,
And in this they shall shut Heaven: through men have formerly been sweetly affected by the power of grace,
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yet when any thing in them hath risen up against these witnesses, they have power to shut. Heaven against them.
yet when any thing in them hath risen up against these Witnesses, they have power to shut. Heaven against them.
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As they have power to open Heaven upon some, so they hove power to shut Heaven upon others:
As they have power to open Heaven upon Some, so they hove power to shut Heaven upon Others:
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1844
that is, effectually to exclude all carnal, fleshly, earthly man, from the showers and dewes of the grace of God.
that is, effectually to exclude all carnal, fleshly, earthly man, from the showers and dews of the grace of God.
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Though they have made never so great a shew of holines, religiousnes and godlines, though they have been able to say much, and execute what they say;
Though they have made never so great a show of holiness, religiousness and godliness, though they have been able to say much, and execute what they say;
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1846
yet when the two witnesses have declared, that it is not God; it is not Christ, it is not the holy one of God;
yet when the two Witnesses have declared, that it is not God; it is not christ, it is not the holy one of God;
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1847
but it's man, it's the flesh; it's the outward Court that is excluded: not the inward Temple; Therefore measure it not, leave it out, meddle not with it;
but it's man, it's the Flesh; it's the outward Court that is excluded: not the inward Temple; Therefore measure it not, leave it out, meddle not with it;
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1848
exclude it from having the dewes and showers of Heaven fall upon it; let not the sweet distilling strerms of God fall upon it;
exclude it from having the dews and showers of Heaven fallen upon it; let not the sweet distilling strerms of God fallen upon it;
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1849
for it is not God, nor off God. Presently Heaven hath been shut, and they have had no rain:
for it is not God, nor off God. Presently Heaven hath been shut, and they have had no rain:
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1850
This we have experience of in their ministration. This me have found with a bundance of justnesse. When any man,
This we have experience of in their ministration. This me have found with a bundance of justness. When any man,
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1851
or any thing, hath risen up against these witnesses, these Prophets (and so it hath been frequently seen) though they have been never so glorious in the Word,
or any thing, hath risen up against these Witnesses, these prophets (and so it hath been frequently seen) though they have been never so glorious in the Word,
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1852
and under never so glorious professions of Gospel, Christ, free-grace; the light of the knowledge of God, Church felowships, and such like notions as these;
and under never so glorious professions of Gospel, christ, Free grace; the Light of the knowledge of God, Church fellowships, and such like notions as these;
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yet, When ever they have risen up against the Spirit of Christ, so soon as the same Spirit hath declared,
yet, When ever they have risen up against the Spirit of christ, so soon as the same Spirit hath declared,
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1854
and witnessed, what they are, presently they have deen blasted, withered, scattered and broken: They have had no more Raine from Heaven;
and witnessed, what they Are, presently they have deen blasted, withered, scattered and broken: They have had no more Rain from Heaven;
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1855
and have withered as a plant, that God hath not planted, as a branch that hath had no showers. — And have power to turne water into Bloud ]
and have withered as a plant, that God hath not planted, as a branch that hath had no showers. — And have power to turn water into Blood ]
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1856
This we have seen to (for we speak nothing else but what wee have seen) that whereas professors have formerly had many pleasant streames, many sweet waters, many refreshing comforts and joyes:
This we have seen to (for we speak nothing Else but what we have seen) that whereas professors have formerly had many pleasant streams, many sweet waters, many refreshing comforts and Joys:
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1857
Immediately upon the Witnesses Prophesying all their sweet waters have been turned into bloud; ordinances, duties, gifts,
Immediately upon the Witnesses Prophesying all their sweet waters have been turned into blood; ordinances, duties, Gifts,
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1858
when they are not spirituall, and spiritually exercised, the Witnesses Prophesying, have turned them into-bloud; into contention, strife, debate, distraction and confusion.
when they Are not spiritual, and spiritually exercised, the Witnesses Prophesying, have turned them into-bloud; into contention, strife, debate, distraction and confusion.
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1859
— And to smite the earth with all Plagues ] The Earth is Thy creation, the subject on which these Plagues are inflicted.
— And to smite the earth with all Plagues ] The Earth is Thy creation, the Subject on which these Plagues Are inflicted.
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1860
Whenfoever the Spirit of the Lord appeares, either on the right hand or on the left, that is,
Whenfoever the Spirit of the Lord appears, either on the right hand or on the left, that is,
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1861
as Christ in flesh, and Christ in Spirit:
as christ in Flesh, and christ in Spirit:
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1862
whensoever these Two witnesses, these two Anointed ones, that stand by the LORD of the whole Earth, shall testify and beare witnesse of flesh to be crucified, killed and slain;
whensoever these Two Witnesses, these two Anointed ones, that stand by the LORD of the Whole Earth, shall testify and bear witness of Flesh to be Crucified, killed and slave;
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1863
presently their testimony smite the Earth, and all earthly things with Plagues. These Prophets have the Power of God, and all the Power of GOD;
presently their testimony smite the Earth, and all earthly things with Plagues. These prophets have the Power of God, and all the Power of GOD;
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1864
and can smite the Earth with what Plagues they will. I have found them Smiting the Earth with sicknesses, spirituall sicknesses, weaknesses, consumptions, leprosies, plague-sores, running-sores, famine, death, warres, feares, frightings, amazments, wild-beasts; with all these Plagues.
and can smite the Earth with what Plagues they will. I have found them Smiting the Earth with Sicknesses, spiritual Sicknesses, Weaknesses, consumptions, Leprosies, plague-sores, running-sores, famine, death, wars, fears, frightings, amazments, Wild beasts; with all these Plagues.
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1865
The Earth is now full of Plagues, sent forth from the mouthes of these two witnesses.
The Earth is now full of Plagues, sent forth from the mouths of these two Witnesses.
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1866
And when they shall have finished their testimony, the beast that ascendeth out of the bottomlesse pit, shall make warre against them, And when they shall have finished their testimony, the beast that Ascendeth out of the bottomless pit, shall make war against them,
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1867
and shall oversome them, and kill them. There is a time to Witnesse, and a time to Finish their work;and shall oversome them, and kill them. There is a time to Witness, and a time to Finish their work;
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1868
and you have it here Prophesied, that they must first Finish their Testimony, and that they shall bee overcome and killed;
and you have it Here Prophesied, that they must First Finish their Testimony, and that they shall be overcome and killed;
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1869
but not before they have finished their Testimony. But How must they be killed?
but not before they have finished their Testimony. But How must they be killed?
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1870
The beast that ascends out of the bottomlesse pit shall made warre against them, and kill them. The beast that ascends out of the bottomless pit shall made war against them, and kill them.
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1871
This Beast which ascends out of the bottomlesse pit, is Antichrist.
This Beast which ascends out of the bottomless pit, is Antichrist.
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1872
Many speake of the slaying of the Witnesses, and it is in many peoples mouthes now, which doth certainly foretell (though in them very darkly) something that is to come.
Many speak of the slaying of the Witnesses, and it is in many peoples mouths now, which does Certainly foretell (though in them very darkly) something that is to come.
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1873
But first let me tel you, that that which shall kill them must Ascend out of the Bottomlesse pit.
But First let me tell you, that that which shall kill them must Ascend out of the Bottomless pit.
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1874
It shall bee no outward, or visible force that shall slay these two Witnesses:
It shall be no outward, or visible force that shall slay these two Witnesses:
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1875
It shall bee by no visible Power of Kings or Princes, Papists or Malignants, that these Witnesses shall be killed:
It shall be by no visible Power of Kings or Princes, Papists or Malignants, that these Witnesses shall be killed:
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1876
no, we may see to the Bottom of al these.
no, we may see to the Bottom of all these.
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1877
That which shall slay these two Witnesses, shall Ascend from a pit that hath no Bottom;
That which shall slay these two Witnesses, shall Ascend from a pit that hath no Bottom;
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1878
that is, There shall such hellish fins, such Hideous Monstrous darknesse, such filthy Beastlinesse, arise in the mindes and spirits of men, that shall fight against the very Light of Christ,
that is, There shall such hellish fins, such Hideous Monstrous darkness, such filthy Beastliness, arise in the minds and spirits of men, that shall fight against the very Light of christ,
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1879
and the Spirit of Christ in His People: But these Witnesses are above the rage, and reach of all visible Powers.
and the Spirit of christ in His People: But these Witnesses Are above the rage, and reach of all visible Powers.
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1880
They may indeed kill and slay the bodies of men, and after that can doe no more;
They may indeed kill and slay the bodies of men, and After that can do no more;
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1881
for (alas) that is not that which is here slain; But the two Olive Trees, Christ in Fesh and Spirit:
for (alas) that is not that which is Here slave; But the two Olive Trees, christ in Fesh and Spirit:
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1882
And that which kills them is a Beast, a Beastlinesse below the Beastlinesse of man; It's not man, it's by no power of man;
And that which kills them is a Beast, a Beastliness below the Beastliness of man; It's not man, it's by no power of man;
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1883
It's Beastly darknesse, Beastly lusts, Hellish wickedness;
It's Beastly darkness, Beastly Lustiest, Hellish wickedness;
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1884
such as ariseth from a Pit that hath no bottom; such as you cannot tel whence it is, nor what it is;
such as arises from a Pit that hath no bottom; such as you cannot tell whence it is, nor what it is;
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1885
such as hath not been visibly manifest amongst the Sons of men. Ye shall see yet more abominable, hellish, hiddious beastly, black wickednesse, then ever yet appeared.
such as hath not been visibly manifest among the Sons of men. You shall see yet more abominable, hellish, hiddious beastly, black wickedness, then ever yet appeared.
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1886
Ye cannot yet tel the Father of these wickednesses: Ye are able to say, such and such wickednesses comes from the Pope;
You cannot yet tell the Father of these Wickednesses: You Are able to say, such and such Wickednesses comes from the Pope;
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1887
such and such from Jesuites and Papists; such and such from your owne hearts:
such and such from Jesuits and Papists; such and such from your own hearts:
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1888
But yee shall finde such black hellish wickednesse, such disorder and confusion, such torment, such disquietment, such ignorance, such base ignorance, come out of a Pit deeper,
But ye shall find such black hellish wickedness, such disorder and confusion, such torment, such disquietment, such ignorance, such base ignorance, come out of a Pit Deeper,
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1889
and darker, and filthyer then hath yet been found out amongst the sons of men; such as is without length, or breadth;
and Darker, and filthyer then hath yet been found out among the Sons of men; such as is without length, or breadth;
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1890
such as is not to be fathomed, or measured;
such as is not to be fathomed, or measured;
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1891
such a pit shal be opened, and such darknesse come in to the world, as never before appeared:
such a pit shall be opened, and such darkness come in to the world, as never before appeared:
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1892
such as shall be blacker, and baser, and fouler, then hitherto hath been brought forth.
such as shall be blacker, and baser, and Fowler, then hitherto hath been brought forth.
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1893
And these shall make warre against the Witnesses, and overcome them: First, fight, then overcome and kill them.
And these shall make war against the Witnesses, and overcome them: First, fight, then overcome and kill them.
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1894
First, oppose the light of the LORD, the Spirit of the LORD Christ. I say, oppose these two witnesses and testimonies of the presence of the LORD;
First, oppose the Light of the LORD, the Spirit of the LORD christ. I say, oppose these two Witnesses and testimonies of the presence of the LORD;
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1895
of GOD dwelling in flesh, killing flesh, offering up flesh upon the Alter: These shal be opposed.
of GOD Dwelling in Flesh, killing Flesh, offering up Flesh upon the Altar: These shall be opposed.
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578
Page 209
1896
Secondly, overcome them, and kill them: There is a continuall opposition of the Death, and of the Resurrection of Christ;
Secondly, overcome them, and kill them: There is a continual opposition of the Death, and of the Resurrection of christ;
ord, vvn pno32, cc vvi pno32: pc-acp vbz dt j n1 pp-f dt n1, cc pp-f dt n1 pp-f np1;
(14) sermon (DIV1)
579
Page 209
1897
and of Christ Risen in us; of GOD dwelling with us, and in us.
and of christ Risen in us; of GOD Dwelling with us, and in us.
cc pp-f np1 vvn p-acp pno12; pp-f np1 vvg p-acp pno12, cc p-acp pno12.
(14) sermon (DIV1)
579
Page 209
1898
And there shal such a darknesse, such a black darknesse, arise out of this bottomles pit, that shal fight with this light, overcome it and kill it;
And there shall such a darkness, such a black darkness, arise out of this bottomless pit, that shall fight with this Light, overcome it and kill it;
cc a-acp vmb d dt n1, d dt j-jn n1, vvb av pp-f d j n1, cst vmb vvi p-acp d j, vvb pn31 cc vvi pn31;
(14) sermon (DIV1)
579
Page 210
1899
So that ye shal not bee able to say, ye have God in you.
So that you shall not be able to say, you have God in you.
av cst pn22 vmb xx vbi j pc-acp vvi, pn22 vhb np1 p-acp pn22.
(14) sermon (DIV1)
579
Page 210
1900
These Olive trees shall not give forth their Oyle; they shall not bee able to speake their own Language in you;
These Olive trees shall not give forth their Oil; they shall not be able to speak their own Language in you;
np1 n1 n2 vmb xx vvi av po32 n1; pns32 vmb xx vbi j pc-acp vvi po32 d n1 p-acp pn22;
(14) sermon (DIV1)
579
Page 210
1901
ye shal not enjoy those sweet inward refreshings, that some times yee have had. The Witnesses shal be overcome, killed and slain:
you shall not enjoy those sweet inward refreshings, that Some times ye have had. The Witnesses shall be overcome, killed and slave:
pn22 vmb xx vvi d j j n2-vvg, cst d n2 pn22 vhb vhn. dt n2 vmb vbi vvn, vvn cc vvn:
(14) sermon (DIV1)
579
Page 210
1902
such hidious, monsterous darknesse shal arise in you, that yee shall not know that yee have the Spirit of God, that Christ dwels in you:
such hideous, monstrous darkness shall arise in you, that ye shall not know that ye have the Spirit of God, that christ dwells in you:
d j, j n1 vmb vvi p-acp pn22, cst pn22 vmb xx vvi cst pn22 vhb dt n1 pp-f np1, cst np1 vvz p-acp pn22:
(14) sermon (DIV1)
580
Page 210
1903
ye shal not be able to see, or say, that yee have the presence of God with you;
you shall not be able to see, or say, that ye have the presence of God with you;
pn22 vmb xx vbi j pc-acp vvi, cc vvi, cst pn22 vhb dt n1 pp-f np1 p-acp pn22;
(14) sermon (DIV1)
580
Page 210
1904
that ye have the presence of these two Olive trees, Emptying their Golden Oyle into you:
that you have the presence of these two Olive trees, Emptying their Golden Oil into you:
d pn22 vhb dt n1 pp-f d crd n1 n2, vvg po32 j n1 p-acp pn22:
(14) sermon (DIV1)
580
Page 210
1905
Al their opperations shal be quite killed, slain and dead.
All their operations shall be quite killed, slave and dead.
d po32 n2 vmb vbi av vvd, vvn cc j.
(14) sermon (DIV1)
580
Page 210
1906
— And their dead bodies shall lye in the streets of the great City, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
— And their dead bodies shall lie in the streets of the great city, which spiritually is called Sodom and Egypt, where also our Lord was Crucified.
— cc po32 j n2 vmb vvi p-acp dt n2 pp-f dt j n1, r-crq av-j vbz vvn np1 cc np1, c-crq av po12 n1 vbds vvn.
(14) sermon (DIV1)
580
Page 210
1907
The place of the dead bodies, is the streets of the great City, Babylon. The world govern'd by Satan, the god of the world, is Babylon.
The place of the dead bodies, is the streets of the great city, Babylon. The world governed by Satan, the god of the world, is Babylon.
dt n1 pp-f dt j n2, vbz dt n2 pp-f dt j n1, np1. dt n1 vvn p-acp np1, dt n1 pp-f dt n1, vbz np1.
(14) sermon (DIV1)
581
Page 210
1908
In the Streets of the great City, Babylon, yee shall have the dead bodies of the Witnesses lye un-buried. There yee shall have some formes,
In the Streets of the great city, Babylon, ye shall have the dead bodies of the Witnesses lie unburied. There ye shall have Some forms,
p-acp dt n2 pp-f dt j n1, np1, pn22 vmb vhi dt j n2 pp-f dt n2 vvb j. a-acp pn22 vmb vhi d n2,
(14) sermon (DIV1)
581
Page 211
1909
and figures of what they have said, and done, but dead; without life, without power, without spirit.
and figures of what they have said, and done, but dead; without life, without power, without Spirit.
cc n2 pp-f r-crq pns32 vhb vvn, cc vdn, cc-acp j; p-acp n1, p-acp n1, p-acp n1.
(14) sermon (DIV1)
581
Page 211
1910
Yee shal have strange workings of the Devill, and Satan, in the streets of the great City, when the Witnesses are killed, to preserve their carcasses, formes and figures, spiritless and life-less:
Ye shall have strange workings of the devil, and Satan, in the streets of the great city, when the Witnesses Are killed, to preserve their carcases, forms and figures, spiritless and Lifeless:
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(14) sermon (DIV1)
582
Page 211
1911
And this is the wickednes of the flesh Heightened.
And this is the wickedness of the Flesh Heightened.
cc d vbz dt n1 pp-f dt n1 vvn.
(14) sermon (DIV1)
582
Page 211
1912
There are these two Streets in the great City, Sodom, and Egypt, that will bee found in you,
There Are these two Streets in the great city, Sodom, and Egypt, that will be found in you,
pc-acp vbr d crd n2 p-acp dt j n1, np1, cc np1, cst vmb vbi vvn p-acp pn22,
(14) sermon (DIV1)
583
Page 211
1913
though they doe not yet appeare: The filthinesse of Sodom, pride, gluttony, fulnesse of bread, and abundance of Idlenesse.
though they do not yet appear: The filthiness of Sodom, pride, gluttony, fullness of bred, and abundance of Idleness.
cs pns32 vdb xx av vvi: dt n1 pp-f np1, n1, n1, n1 pp-f n1, cc n1 pp-f n1.
(14) sermon (DIV1)
583
Page 211
1914
The wickednes of Egypt, Idolatry, enmity, rage and malice, against the Israel of GOD. — Where also our Lord was Crucified ]
The wickedness of Egypt, Idolatry, enmity, rage and malice, against the Israel of GOD. — Where also our Lord was crucified ]
dt n1 pp-f np1, n1, n1, n1 cc n1, p-acp dt np1 pp-f np1. — q-crq av po12 n1 vbds vvn ]
(14) sermon (DIV1)
583
Page 211
1915
Our Lord was Crucified at Jerusalem litterally, or according to the Letter; But spiritually it was in Sodom and Egypt: It was the filthy wickednesse of Sodom,
Our Lord was crucified At Jerusalem literally, or according to the letter; But spiritually it was in Sodom and Egypt: It was the filthy wickedness of Sodom,
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(14) sermon (DIV1)
584
Page 211
1916
and the cursed enmity of Egypt, that Crucified Christ. And you wil finde that that spirituall Sodom and Egypt, that filthy wickednesse of Sodom,
and the cursed enmity of Egypt, that crucified christ. And you will find that that spiritual Sodom and Egypt, that filthy wickedness of Sodom,
cc dt j-vvn n1 pp-f np1, cst vvn np1. cc pn22 vmb vvi cst d j np1 cc np1, cst j n1 pp-f np1,
(14) sermon (DIV1)
584
Page 212
1917
and that cursed Idolatry of Egypt, is that same wickednesse which shal, wil, and must, kill and slay these two witnesses: or thus, That wickednesse in the Scribes and Pharisees, that crucified Christ formerly;
and that cursed Idolatry of Egypt, is that same wickedness which shall, will, and must, kill and slay these two Witnesses: or thus, That wickedness in the Scribes and Pharisees, that Crucified christ formerly;
cc cst j-vvn n1 pp-f np1, vbz d d n1 r-crq vmb, n1, cc vmb, vvb cc vvi d crd n2: cc av, cst n1 p-acp dt n2 cc np2, cst vvd np1 av-j;
(14) sermon (DIV1)
584
Page 212
1918
I say, that wickednesse Heightened, and Spirituallized in the worldly, fleshly part of the Saints; that wickednesse growne more vil'd, and more abominable, then ever was known before.
I say, that wickedness Heightened, and Spiritualized in the worldly, fleshly part of the Saints; that wickedness grown more vile, and more abominable, then ever was known before.
pns11 vvb, cst n1 vvn, cc vvn p-acp dt j, j n1 pp-f dt n2; d n1 vvn av-dc j, cc av-dc j, av av vbds vvn a-acp.
(14) sermon (DIV1)
584
Page 212
1919
The wickednesse of the Scribes and Pharisees that accused Christ, of the High Priest that condemned Christ, of Judas that betrayed Christ, that grown as Sodom and Egypt,
The wickedness of the Scribes and Pharisees that accused christ, of the High Priest that condemned christ, of Judas that betrayed christ, that grown as Sodom and Egypt,
dt n1 pp-f dt n2 cc np1 cst vvd np1, pp-f dt j n1 cst vvd np1, pp-f np1 cst vvd np1, cst vvn p-acp np1 cc np1,
(14) sermon (DIV1)
584
Page 212
1920
as the filthy whordome of Sodom, as the cursed emnity of Egypt, shal make warre against these two witnesses, and kill them: Here the Dead bodies of these two Witnesses Lyeth. — And they of the people,
as the filthy whoredom of Sodom, as the cursed Enmity of Egypt, shall make war against these two Witnesses, and kill them: Here the Dead bodies of these two Witnesses Lies. — And they of the people,
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(14) sermon (DIV1)
584
Page 212
1921
and kinreds, and tongues, and nations, shall see their dead bodies three daies and an halfe,
and kindreds, and tongues, and Nations, shall see their dead bodies three days and an half,
cc ng1, cc n2, cc n2, vmb vvi po32 j n2 crd n2 cc dt n-jn,
(14) sermon (DIV1)
584
Page 212
1922
and shall not suffer their dead bodies to be put in graves. ]
and shall not suffer their dead bodies to be put in graves. ]
cc vmb xx vvi po32 j n2 pc-acp vbi vvn p-acp n2. ]
(14) sermon (DIV1)
584
Page 212
1923
Peoples, Kinreds, Nations, Tongues, Gifts, Strengths, Powers, &c. Shal see the dead bodies of the two Witnesses, the outward forme,
Peoples, Kindreds, nations, Tongues, Gifts, Strengths, Powers, etc. Shall see the dead bodies of the two Witnesses, the outward Form,
vvz, n2, n2, n2, n2, n2, n2, av vmb vvi dt j n2 pp-f dt crd n2, dt j n1,
(14) sermon (DIV1)
585
Page 213
1924
and figure, without spirit and life; The outward carcasse that these Heavenly lights, that these two witnesses, did minister in:
and figure, without Spirit and life; The outward carcase that these Heavenly lights, that these two Witnesses, did minister in:
cc n1, p-acp n1 cc n1; dt j n1 cst d j n2, cst d crd n2, vdd vvi p-acp:
(14) sermon (DIV1)
585
Page 213
1925
They shal see them and shal not suffer them to be buried, to bee put in graves.
They shall see them and shall not suffer them to be buried, to be put in graves.
pns32 vmb vvi pno32 cc vmb xx vvi pno32 pc-acp vbi vvn, pc-acp vbi vvn p-acp n2.
(14) sermon (DIV1)
585
Page 213
1926
The earthly, carnal, worldly part of man, cannot endure that these bodies should bee buried: And why? They live upon them, they cannot subsist without them;
The earthly, carnal, worldly part of man, cannot endure that these bodies should be buried: And why? They live upon them, they cannot subsist without them;
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(14) sermon (DIV1)
585
Page 213
1927
their very life and being is upheld and maintained by the carcass, by the body, the dead body;
their very life and being is upheld and maintained by the carcase, by the body, the dead body;
po32 j n1 cc n1 vbz vvn cc vvn p-acp dt n1, p-acp dt n1, dt j n1;
(14) sermon (DIV1)
585
Page 213
1928
by the fleshly part that is in man, in the Saints. The Remembrance and sight of these, is their very life;
by the fleshly part that is in man, in the Saints. The Remembrance and sighed of these, is their very life;
p-acp dt j n1 cst vbz p-acp n1, p-acp dt n2. dt n1 cc n1 pp-f d, vbz po32 j n1;
(14) sermon (DIV1)
585
Page 213
1929
therefore they will not suffer them to bee put in graves: to bee buried out of their sight.
Therefore they will not suffer them to be put in graves: to be buried out of their sighed.
av pns32 vmb xx vvi pno32 pc-acp vbi vvn p-acp n2: pc-acp vbi vvn av pp-f po32 n1.
(14) sermon (DIV1)
585
Page 213
1930
They keep up al outward, and fleshly formes above ground as long as they can. It is their life, their peace, their comfort, their joy;
They keep up all outward, and fleshly forms above ground as long as they can. It is their life, their peace, their Comfort, their joy;
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(14) sermon (DIV1)
585
Page 213
1931
they are glad that the Spirit and life is gon, that was wont to vex and torment them.
they Are glad that the Spirit and life is gone, that was wont to vex and torment them.
pns32 vbr j cst dt n1 cc n1 vbz vvn, cst vbds j pc-acp vvi cc vvi pno32.
(14) sermon (DIV1)
585
Page 213
1932
And they that dwell on the earth shall rejoyce over them, and make merry, and shall send gifts one to another, And they that dwell on the earth shall rejoice over them, and make merry, and shall send Gifts one to Another,
cc pns32 cst vvb p-acp dt n1 vmb vvi p-acp pno32, cc vvi j, cc vmb vvi n2 crd p-acp n-jn,
(14) sermon (DIV1)
586
Page 213
1933
because these two Prophets tormented them, &c. — They that dwell on the Earth shal rejoyce ]Because these two prophets tormented them, etc. — They that dwell on the Earth shall rejoice ]
c-acp d crd n2 vvn pno32, av — pns32 d vvb p-acp dt n1 vmb vvi ]
(14) sermon (DIV1)
586
Page 214
1934
All fleshly powers, and parts, rejoyce and are glad in these formes.
All fleshly Powers, and parts, rejoice and Are glad in these forms.
d j n2, cc n2, vvb cc vbr j p-acp d n2.
(14) sermon (DIV1)
587
Page 214
1935
There is an ease, a freedome, a joy, a rejoycing, that ariseth in, and amongst earthly men,
There is an ease, a freedom, a joy, a rejoicing, that arises in, and among earthly men,
pc-acp vbz dt n1, dt n1, dt n1, dt vvg, cst vvz p-acp, cc p-acp j n2,
(14) sermon (DIV1)
587
Page 214
1936
when these two Prophets are slain. — And shall send gifts one to another ] Those that were before counted earthly men, are now in their owne Esteem, Heavenly.
when these two prophets Are slave. — And shall send Gifts one to Another ] Those that were before counted earthly men, Are now in their own Esteem, Heavenly.
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(14) sermon (DIV1)
587
Page 214
1937
Wee are (say they) good Christians, Religious men (yea, in their owne esteem;
we Are (say they) good Christians, Religious men (yea, in their own esteem;
pns12 vbr (vvb pns32) j np1, j n2 (uh, p-acp po32 d n1;
(14) sermon (DIV1)
588
Page 214
1938
and so they judge of them selves in the midest of their merriment) And though wee bee in the Earth, and on the Earth;
and so they judge of them selves in the midst of their merriment) And though we be in the Earth, and on the Earth;
cc av pns32 vvb pp-f pno32 n2 p-acp dt n1 pp-f po32 n1) cc cs pns12 vbb p-acp dt n1, cc p-acp dt n1;
(14) sermon (DIV1)
588
Page 214
1939
yet wee have Peace, and Quietnesse, and gladnesse; wee rejoyce and are merry together; Now, there is nothing to vex us, because they that tormented us are dead.
yet we have Peace, and Quietness, and gladness; we rejoice and Are merry together; Now, there is nothing to vex us, Because they that tormented us Are dead.
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(14) sermon (DIV1)
588
Page 214
1940
This is the manner of their boasting, and glorying over the dead bodies, the Carcasses of the witnesses, when they are slain. — But after three daies and an half, the Spirit of life from God entered into them ]
This is the manner of their boasting, and glorying over the dead bodies, the Carcases of the Witnesses, when they Are slave. — But After three days and an half, the Spirit of life from God entered into them ]
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(14) sermon (DIV1)
588
Page 215
1941
After the death of the witnesses, followes their resurrection: there must be a death, before there can be a resurrection.
After the death of the Witnesses, follows their resurrection: there must be a death, before there can be a resurrection.
p-acp dt n1 pp-f dt n2, vvz po32 n1: pc-acp vmb vbi dt n1, c-acp pc-acp vmb vbi dt n1.
(14) sermon (DIV1)
589
Page 215
1942
People would fain ascend into Heaven, and possesse Heaven, and attain to the resurrection of the dead:
People would fain ascend into Heaven, and possess Heaven, and attain to the resurrection of the dead:
n1 vmd av-j vvi p-acp n1, cc vvi n1, cc vvi p-acp dt n1 pp-f dt j:
(14) sermon (DIV1)
589
Page 215
1943
but this they cannot doe, untill they be first slain.
but this they cannot do, until they be First slave.
cc-acp d pns32 vmbx vdi, c-acp pns32 vbb ord vvn.
(14) sermon (DIV1)
589
Page 215
1944
You must die, before you can rise (I speak to those that are spirituall, into whom these Olive trees have emptied themselves) I say there must be a death,
You must die, before you can rise (I speak to those that Are spiritual, into whom these Olive trees have emptied themselves) I say there must be a death,
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(14) sermon (DIV1)
589
Page 215
1945
before there can be a resurrection.
before there can be a resurrection.
c-acp pc-acp vmb vbi dt n1.
(14) sermon (DIV1)
589
Page 215
1946
The most excellent, the most glorious christians that I know, must be slain. — After three daies and an halfe ]
The most excellent, the most glorious Christians that I know, must be slave. — After three days and an half ]
dt av-ds j, dt av-ds j njpg2 cst pns11 vvb, vmb vbi vvn. — p-acp crd n2 cc dt n-jn ]
(14) sermon (DIV1)
589
Page 215
1947
It's a sad time, this, The slaying of the witnesses. The prophesie is mournfull, yet very effectuall.
It's a sad time, this, The slaying of the Witnesses. The prophesy is mournful, yet very effectual.
pn31|vbz dt j n1, d, dt vvg pp-f dt n2. dt vvb vbz j, av av j.
(14) sermon (DIV1)
590
Page 215
1948
When the Beast ascendes out of the bottomlesse pit, killing the witnesses, it's a sad time:When the Beast ascends out of the bottomless pit, killing the Witnesses, it's a sad time:
c-crq dt n1 vvz av pp-f dt j n1, vvg dt n2, pn31|vbz dt j n1:
(14) sermon (DIV1)
590
Page 215
1949
but when they rise again, it is a time of great rejoycing. Though their death be grievious, yet their resurrection is glorious.
but when they rise again, it is a time of great rejoicing. Though their death be grievious, yet their resurrection is glorious.
cc-acp c-crq pns32 vvb av, pn31 vbz dt n1 pp-f j vvg. cs po32 n1 vbb j, av po32 n1 vbz j.
(14) sermon (DIV1)
590
Page 215
1950
— After three daies and a half ] This is expressed else-where, by a time, times, and half a time.
— After three days and a half ] This is expressed elsewhere, by a time, times, and half a time.
— p-acp crd n2 cc dt n-jn ] d vbz vvn av, p-acp dt n1, n2, cc av-jn dt n1.
(14) sermon (DIV1)
590
Page 216
1951
First, A Time, that's one day. Then times, that's two daies. Then half a time, or the division of time, that's half a day. The meaning is this.
First, A Time, that's one day. Then times, that's two days. Then half a time, or the division of time, that's half a day. The meaning is this.
ord, dt n1, d|vbz crd n1. cs n2, d|vbz crd n2. av j-jn dt n1, cc dt n1 pp-f n1, d|vbz n-jn dt n1. dt n1 vbz d.
(14) sermon (DIV1)
592
Page 216
1952
It will be but a while that the witnesses must lie in this sad and dead condition.
It will be but a while that the Witnesses must lie in this sad and dead condition.
pn31 vmb vbi p-acp dt n1 cst dt n2 vmb vvi p-acp d j cc j n1.
(14) sermon (DIV1)
592
Page 216
1953
It will be but a day and two daies and half a day: or a time, times, and half a time, and then they shall rise again.
It will be but a day and two days and half a day: or a time, times, and half a time, and then they shall rise again.
pn31 vmb vbi p-acp dt n1 cc crd n2 cc j-jn dt n1: cc dt n1, n2, cc j-jn dt n1, cc av pns32 vmb vvi av.
(14) sermon (DIV1)
593
Page 216
1954
In this sad condition there will be an expectation of a quick and sudden deliverance.
In this sad condition there will be an expectation of a quick and sudden deliverance.
p-acp d j n1 a-acp vmb vbi dt n1 pp-f dt j cc j n1.
(14) sermon (DIV1)
594
Page 216
1955
Well (saith the Soul ) after one day is past, I shall be delivered and recover again.
Well (Says the Soul) After one day is past, I shall be Delivered and recover again.
n1 (vvz dt n1) p-acp crd n1 vbz j, pns11 vmb vbi vvn cc vvi av.
(14) sermon (DIV1)
594
Page 216
1956
This is comfortable that it is but a day.
This is comfortable that it is but a day.
d vbz j cst pn31 vbz p-acp dt n1.
(14) sermon (DIV1)
594
Page 216
1957
O, the slaying of the witnesses (though a sad time) will not be without a day to your spirits:
O, the slaying of the Witnesses (though a sad time) will not be without a day to your spirits:
sy, dt vvg pp-f dt n2 (cs dt j n1) vmb xx vbi p-acp dt n1 p-acp po22 n2:
(14) sermon (DIV1)
594
Page 216
1958
A day wherein ye shall see God.
A day wherein you shall see God.
dt n1 c-crq pn22 vmb vvi np1.
(14) sermon (DIV1)
594
Page 216
1959
A day wherein ye shall know 'tis day. A day wherein shall be an expectation of a seasonable and sweet deliverance.
A day wherein you shall know it's day. A day wherein shall be an expectation of a seasonable and sweet deliverance.
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594
Page 216
1960
But then (alas) there are yet two dries and half a day, wherein it will grow more dark; there will be multiplied evils;
But then (alas) there Are yet two dries and half a day, wherein it will grow more dark; there will be multiplied evils;
p-acp av (uh) a-acp vbr av crd vvz cc j-jn dt n1, c-crq pn31 vmb vvi av-dc j; pc-acp vmb vbi vvn n2-jn;
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595
Page 216
1961
there will be division of times. Now (saith the Soul) let it be when God will; I am contented to wait:
there will be division of times. Now (Says the Soul) let it be when God will; I am contented to wait:
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595
Page 216
1962
I am not carefull when it shall be. When the heart shall lose its expectation of a quick deliverance;
I am not careful when it shall be. When the heart shall loose its expectation of a quick deliverance;
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595
Page 217
1963
and shall scarce have a thought of deliverance at all, much lesse know when it shall be:
and shall scarce have a Thought of deliverance At all, much less know when it shall be:
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595
Page 217
1964
and shall ly down in a sweet submission, now let it be when God pleaseth.
and shall lie down in a sweet submission, now let it be when God Pleases.
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595
Page 217
1965
When this state (daies or times) is past, then comes half a day, or half a time:
When this state (days or times) is passed, then comes half a day, or half a time:
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596
Page 217
1966
And this is a short time, now deliverance hasteneth. He will cut his work short in righteousnesse:
And this is a short time, now deliverance hasteneth. He will Cut his work short in righteousness:
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596
Page 217
1967
For except these daies should be shortened no flesh should be saved: but for the Elects sake they are shortend. For except these days should be shortened no Flesh should be saved: but for the Elects sake they Are shortend.
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596
Page 217
1968
They are but half so much at last as they were at first. God will cut his work short in righteousnesse.
They Are but half so much At last as they were At First. God will Cut his work short in righteousness.
pns32 vbr p-acp j-jn av av-d p-acp ord c-acp pns32 vbdr p-acp ord. np1 vmb vvi po31 n1 j p-acp n1.
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596
Page 217
1969
— And the Spirit of life from God entered into them ] There is not true life, but by the Spirit of life which is in God.
— And the Spirit of life from God entered into them ] There is not true life, but by the Spirit of life which is in God.
— cc dt n1 pp-f n1 p-acp np1 vvd p-acp pno32 ] pc-acp vbz xx j n1, cc-acp p-acp dt n1 pp-f n1 r-crq vbz p-acp np1.
(14) sermon (DIV1)
596
Page 217
1970
When the Spirit of the holy God comes into us, then we live, that's a life in deed.
When the Spirit of the holy God comes into us, then we live, that's a life in deed.
c-crq dt n1 pp-f dt j np1 vvz p-acp pno12, cs pns12 vvb, d|vbz dt n1 p-acp n1.
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597
Page 217
1971
Before, it was the Spirit of God working in a poor, low, sad state; it was a life in sack-cloth; a mournfull, a dying life: a life next the grave.
Before, it was the Spirit of God working in a poor, low, sad state; it was a life in Sackcloth; a mournful, a dying life: a life next the grave.
p-acp, pn31 vbds dt n1 pp-f np1 vvg p-acp dt j, j, j n1; pn31 vbds dt n1 p-acp n1; dt j, dt j-vvg n1: dt n1 ord dt n1.
(14) sermon (DIV1)
597
Page 217
1972
But when the Spirit of life from God, the Spirit of life (that is life it self) lives in man; then he is well; then he lives; then he hath life indeed.
But when the Spirit of life from God, the Spirit of life (that is life it self) lives in man; then he is well; then he lives; then he hath life indeed.
p-acp c-crq dt n1 pp-f n1 p-acp np1, dt n1 pp-f n1 (cst vbz n1 pn31 n1) vvz p-acp n1; av pns31 vbz av; av pns31 vvz; cs pns31 vhz n1 av.
(14) sermon (DIV1)
597
Page 218
1973
— And I heard a great voice from Heaven saying, come up hither ]
— And I herd a great voice from Heaven saying, come up hither ]
— cc pns11 vvd dt j n1 p-acp n1 vvg, vvb a-acp av ]
(14) sermon (DIV1)
597
Page 218
1974
Untill we hear this great voice, Come up hither, there is no life, there is no motion:
Until we hear this great voice, Come up hither, there is no life, there is no motion:
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598
Page 218
1975
but when we hear this Voyce, then we live.
but when we hear this Voice, then we live.
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598
Page 218
1976
I see People are gaping after Heaven, but they cannot come up thither, see the glory of God,
I see People Are gaping After Heaven, but they cannot come up thither, see the glory of God,
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(14) sermon (DIV1)
599
Page 218
1977
or know any true solid joy, or peace, till they be dead and raised again:
or know any true solid joy, or peace, till they be dead and raised again:
cc vvb d j j n1, cc n1, c-acp pns32 vbb j cc vvn av:
(14) sermon (DIV1)
599
Page 218
1978
Then shall they hear a great Voice, saying, COME ƲP HITHER. And yet this is but the sixt Trumpet. So much briefly for this time.
Then shall they hear a great Voice, saying, COME ƲP HITHER. And yet this is but the sixt Trumpet. So much briefly for this time.
av vmb pns32 vvi dt j n1, vvg, vvb n1 av. cc av d vbz p-acp dt ord n1. av av-d av-j p-acp d n1.
(14) sermon (DIV1)
599
Page 218
1979
The end of the ninth sermon.
The end of the ninth sermon.
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599
Page 218
1980
THE WITNESSES DEATH AND RESURRECTION. REVEL. 11.11, 12.
THE WITNESSES DEATH AND RESURRECTION. REVEL. 11.11, 12.
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(15) sermon (DIV1)
599
Page 219
1981
And after three daies and a halfe, the Spirit of life from God entered into them,
And After three days and a half, the Spirit of life from God entered into them,
cc p-acp crd n2 cc dt n-jn, dt n1 pp-f n1 p-acp np1 vvd p-acp pno32,
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600
Page 219
1982
and they stood upon their feet: and great fear fell upon them which saw them. And they heard a great voice from Heaven, saying unto them, Come up hither.
and they stood upon their feet: and great Fear fell upon them which saw them. And they herd a great voice from Heaven, saying unto them, Come up hither.
cc pns32 vvd p-acp po32 n2: cc j n1 vvd p-acp pno32 r-crq vvd pno32. cc pns32 vvd dt j n1 p-acp n1, vvg p-acp pno32, vvb a-acp av.
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600
Page 219
1983
And they ascended up to Heaven in a cloud, and their enemies beheld them.
And they ascended up to Heaven in a cloud, and their enemies beheld them.
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601
Page 219
1984
WE have already opened part of this mystery, of the two witnesses; and have shewed you who they are.
WE have already opened part of this mystery, of the two Witnesses; and have showed you who they Are.
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602
Page 219
1985
These two Olive trees, or the two golden Candlesticks, that stand on the right hand, and on the left, before the God of the whole earth;
These two Olive trees, or the two golden Candlesticks, that stand on the right hand, and on the left, before the God of the Whole earth;
d crd n1 n2, cc dt crd j n2, cst vvb p-acp dt j-jn n1, cc p-acp dt j, p-acp dt n1 pp-f dt j-jn n1;
(15) sermon (DIV1)
603
Page 219
1986
are Christ and the Spirit, who do testify and witnesse concerning the Father. And though other ordinary Interpretations of the two Witnesses may be taken in;
Are christ and the Spirit, who do testify and witness Concerning the Father. And though other ordinary Interpretations of the two Witnesses may be taken in;
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603
Page 220
1987
as that it is the Magestracy and the Ministry, the old and new Testament, and the Saints;
as that it is the Magestracy and the Ministry, the old and new Testament, and the Saints;
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603
Page 220
1988
yet al of them in a very far and remote way: and as they have some analogy and similitude with Christ and the Spirit:
yet all of them in a very Far and remote Way: and as they have Some analogy and similitude with christ and the Spirit:
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603
Page 220
1989
Christ in the flesh, being the Minister, Priest, or Prophet of the Church: and Christ in the Spirit being the Magestrate, King or Governour of his Church. christ in the Flesh, being the Minister, Priest, or Prophet of the Church: and christ in the Spirit being the Magistrate, King or Governor of his Church.
np1 p-acp dt n1, vbg dt n1, n1, cc n1 pp-f dt n1: cc np1 p-acp dt n1 vbg dt n1, n1 cc n1 pp-f po31 n1.
(15) sermon (DIV1)
603
Page 220
1990
Some take them to be the old and new Testtament, which is indeed a dark Figure of Christ in flesh, and Christ in Spirit: The Old Testament, which stood in types, shadowes and figures of Christ to come in the flesh, may be taken to bee a dark figure of Christ in flesh:
some take them to be the old and new Testtament, which is indeed a dark Figure of christ in Flesh, and christ in Spirit: The Old Testament, which stood in types, shadows and figures of christ to come in the Flesh, may be taken to be a dark figure of christ in Flesh:
d vvi pno32 pc-acp vbi dt j cc j n1, r-crq vbz av dt j n1 pp-f np1 p-acp n1, cc np1 p-acp n1: dt j n1, r-crq vvd p-acp n2, n2 cc n2 pp-f np1 pc-acp vvi p-acp dt n1, vmb vbi vvn pc-acp vbi dt j n1 pp-f np1 p-acp n1:
(15) sermon (DIV1)
604
Page 220
1991
and the New testament, or New Covenant, being the testimony and witness of God more clearly, with open face, may be taken in,
and the New Testament, or New Covenant, being the testimony and witness of God more clearly, with open face, may be taken in,
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(15) sermon (DIV1)
604
Page 220
1992
as a figure of Christ in Spirit.
as a figure of christ in Spirit.
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604
Page 220
1993
Some say they are the Saints, and these are indeed the Saints of God, the Holy ones of GOD, the truly Anointed ones of God:
some say they Are the Saints, and these Are indeed the Saints of God, the Holy ones of GOD, the truly Anointed ones of God:
d vvb pns32 vbr dt n2, cc d vbr av dt n2 pp-f np1, dt j pi2 pp-f np1, dt av-j vvn pi2 pp-f np1:
(15) sermon (DIV1)
605
Page 220
1994
These have power, that if any man will hurt them fire proceeds out of their mouthes (fire proceeds out of the mouth of Christ, in the Sdirit) and this devours their enemies, and if any man wil hurt them it is death, they must in this manner be killed — These have power to shut heaven that it raine not in the daies of their Prophesie, &c. To deny the blessing, grace, and favour of God to any man, any creature, or to any thing.These have power, that if any man will hurt them fire proceeds out of their mouths (fire proceeds out of the Mouth of christ, in the Sdirit) and this devours their enemies, and if any man will hurt them it is death, they must in this manner be killed — These have power to shut heaven that it rain not in the days of their Prophesy, etc. To deny the blessing, grace, and favour of God to any man, any creature, or to any thing.
d vhb n1, cst cs d n1 vmb vvi pno32 n1 vvz av pp-f po32 n2 (n1 vvz av pp-f dt n1 pp-f np1, p-acp dt n1) cc d vvz po32 n2, cc cs d n1 vmb vvi pno32 pn31 vbz n1, pns32 vmb p-acp d n1 vbi vvn — np1 vhb n1 pc-acp vvi n1 cst pn31 vvb xx p-acp dt n2 pp-f po32 vvi, av pc-acp vvi dt n1, n1, cc n1 pp-f np1 p-acp d n1, d n1, cc p-acp d n1.
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605
Page 221
1995
— And they have power over waters, to turne them into bloud &c. To kill and slay, and to mingle strifes, contentions, debates, envie, malice, and wrath in the minds of men; because they are disobeyed.
— And they have power over waters, to turn them into blood etc. To kill and slay, and to mingle strifes, contentions, debates, envy, malice, and wrath in the minds of men; Because they Are disobeyed.
— cc pns32 vhb n1 p-acp n2, pc-acp vvi pno32 p-acp n1 av pc-acp vvi cc vvi, cc pc-acp vvi n2, n2, n2, vvi, n1, cc n1 p-acp dt n2 pp-f n2; c-acp pns32 vbr vvn.
(15) sermon (DIV1)
606
Page 221
1996
— And to smite the earth with ALL plagues, &c. Plagues both inward and outward: The Plague of Sword, Pestilence, Famine, Blindness, Barrenness, Nakedness &c. as often as they will.
— And to smite the earth with ALL plagues, etc. Plagues both inward and outward: The Plague of Sword, Pestilence, Famine, Blindness, barrenness, Nakedness etc. as often as they will.
— cc pc-acp vvi dt n1 p-acp av-d n2, av n2 d j cc j: dt n1 pp-f n1, n1, n1, n1, n1, n1 av c-acp av c-acp pns32 vmb.
(15) sermon (DIV1)
607
Page 221
1997
— And when they have finished their testimony &c. Wee have seen their death, when their testimony was finished, but not before.
— And when they have finished their testimony etc. we have seen their death, when their testimony was finished, but not before.
— cc c-crq pns32 vhb vvn po32 n1 av pns12 vhb vvn po32 n1, c-crq po32 n1 vbds vvn, cc-acp xx a-acp.
(15) sermon (DIV1)
608
Page 221
1998
When the Sonne of Man had finished his testimony, when his houre was come, then must he suffer, and not before:
When the Son of Man had finished his testimony, when his hour was come, then must he suffer, and not before:
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610
Page 206
1999
So when the Witnesses have finished their Testimony, they must be killed, and not before.
So when the Witnesses have finished their Testimony, they must be killed, and not before.
av c-crq dt n2 vhb vvn po32 n1, pns32 vmb vbi vvn, cc xx a-acp.
(15) sermon (DIV1)
610
Page 206
2000
Then, there ascends a beast out of the bottomlesse pit, out of the lowest hel, the nethermost hell.
Then, there ascends a beast out of the bottomless pit, out of the lowest hell, the nethermost hell.
av, a-acp vvz dt n1 av pp-f dt j n1, av pp-f dt js n1, dt j n1.
(15) sermon (DIV1)
610
Page 206
2001
A new, and undiscovered wickednesse and uncleannesse of Spirit, riseth out of this Bottomlesse pit, against the two Witnesses.
A new, and undiscovered wickedness and uncleanness of Spirit, Riseth out of this Bottomless pit, against the two Witnesses.
dt j, cc j n1 cc n1 pp-f n1, vvz av pp-f d j n1, p-acp dt crd n2.
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610
Page 206
2002
— And makes warre against them, overcomes them, and kills them.
— And makes war against them, overcomes them, and kills them.
— cc vvz n1 p-acp pno32, vvz pno32, cc vvz pno32.
(15) sermon (DIV1)
610
Page 206
2003
And then their dead bodies lye in the streets of the great City, which spiritually is called Sodom and Egypt.
And then their dead bodies lie in the streets of the great city, which spiritually is called Sodom and Egypt.
cc av po32 j n2 vvb p-acp dt n2 pp-f dt j n1, r-crq av-j vbz vvn np1 cc np1.
(15) sermon (DIV1)
610
Page 206
2004
This whole World is this great City, as it's governed and ruled by the God of this World:
This Whole World is this great city, as it's governed and ruled by the God of this World:
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(15) sermon (DIV1)
611
Page 206
2005
and in this great City of the World, is the filthines of Sodom, and the Idolatry of Egypt.
and in this great city of the World, is the filthiness of Sodom, and the Idolatry of Egypt.
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(15) sermon (DIV1)
611
Page 206
2006
— Where also our Lord was Crucified.
— Where also our Lord was crucified.
— q-crq av po12 n1 vbds vvn.
(15) sermon (DIV1)
611
Page 206
2007
It was a spirituall wickedness that Crucified the Lord Jesus, and it shal be a more spirituall wickedness, that shal kill and slay these two Witnesses.
It was a spiritual wickedness that crucified the Lord jesus, and it shall be a more spiritual wickedness, that shall kill and slay these two Witnesses.
pn31 vbds dt j n1 cst vvn dt n1 np1, cc pn31 vmb vbi dt av-dc j n1, cst vmb vvi cc vvi d crd n2.
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612
Page 206
2008
— And they of the People, and Kinreds, and Tongues, and Nations, &c.
— And they of the People, and Kindreds, and Tongues, and nations, etc.
— cc pns32 pp-f dt n1, cc n2, cc n2, cc n2, av
(15) sermon (DIV1)
612
Page 206
2009
Humane, Carnal, Fleshly, Gentile Christians, the Nations of this world, shal see these witnesses lie dead,
Humane, Carnal, Fleshly, Gentile Christians, the nations of this world, shall see these Witnesses lie dead,
j, j, j, j np1, dt n2 pp-f d n1, vmb vvi d n2 vvb j,
(15) sermon (DIV1)
613
Page 207
2010
and shall not suffer their dead bodies to be put in graves:
and shall not suffer their dead bodies to be put in graves:
cc vmb xx vvi po32 j n2 pc-acp vbi vvn p-acp n2:
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613
Page 207
2011
When the Spirit is with-drawn, kil'd and slain by the Beast, or cloud of darknesse, that riseth out of the bottomless pit:
When the Spirit is withdrawn, killed and slave by the Beast, or cloud of darkness, that Riseth out of the bottomless pit:
c-crq dt n1 vbz j, vvn cc vvn p-acp dt n1, cc n1 pp-f n1, cst vvz av pp-f dt j n1:
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613
Page 207
2012
these Gentiles, People, worldly Christans, shall not suffer their dead bodies, (outward formes) to be buried;
these Gentiles, People, worldly Christians, shall not suffer their dead bodies, (outward forms) to be buried;
d n2-j, n1, j n2, vmb xx vvi po32 j n2, (j n2) pc-acp vbi vvn;
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613
Page 207
2013
the natural man upholds the body or form without the spirit; a bare, humane, carnall remembrance;
the natural man upholds the body or from without the Spirit; a bore, humane, carnal remembrance;
dt j n1 vvz dt n1 cc n1 p-acp dt n1; dt j, j, j n1;
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613
Page 207
2014
to keep up the forme and flesh of Christ, left spiritless and life-lesse: this is the nature of the men of the world, or earthly and fleshly men;
to keep up the Form and Flesh of christ, left spiritless and Lifeless: this is the nature of the men of the world, or earthly and fleshly men;
pc-acp vvi a-acp dt n1 cc n1 pp-f np1, vvd j cc j: d vbz dt n1 pp-f dt n2 pp-f dt n1, cc j cc j n2;
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613
Page 207
2015
to live upon the dead carcasse of Christ: but they cannot indure the spirit and life of Christ;
to live upon the dead carcase of christ: but they cannot endure the Spirit and life of christ;
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613
Page 207
2016
they can live no longer then they have the body dead and slain; if that revive, they dye.
they can live no longer then they have the body dead and slave; if that revive, they die.
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613
Page 207
2017
— And they that dwell on the Earth shall rejoyce over them and make merry.
— And they that dwell on the Earth shall rejoice over them and make merry.
— cc pns32 cst vvb p-acp dt n1 vmb vvi p-acp pno32 cc vvi j.
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613
Page 207
2018
And shall send gifts one to another, because these two Prophets tormented them that dwelt on the Earth.
And shall send Gifts one to Another, Because these two prophets tormented them that dwelled on the Earth.
cc vmb vvi n2 crd p-acp n-jn, c-acp d crd n2 vvn pno32 cst vvd p-acp dt n1.
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613
Page 207
2019
An expression of joy and rejoycing:
an expression of joy and rejoicing:
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614
Page 207
2020
and this is the wickednesse of earthly People, that dwell in the Earth, that dwell in the World;
and this is the wickedness of earthly People, that dwell in the Earth, that dwell in the World;
cc d vbz dt n1 pp-f j n1, cst vvb p-acp dt n1, cst vvb p-acp dt n1;
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614
Page 207
2021
they have no peace, no joy, longer then they get the mastery of the Spirit of God;
they have no peace, no joy, longer then they get the mastery of the Spirit of God;
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614
Page 224
2022
and when they can by the strngth of that wickednes that ariseth out of the bottomlesse pit, trample upon the Spirit of God and of Christ,
and when they can by the strngth of that wickedness that arises out of the bottomless pit, trample upon the Spirit of God and of christ,
cc c-crq pns32 vmb p-acp dt n1 pp-f d n1 cst vvz av pp-f dt j n1, vvb p-acp dt n1 pp-f np1 cc pp-f np1,
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614
Page 224
2023
then they are well, then they can goe rejoycing from one to another, blessing themselves,
then they Are well, then they can go rejoicing from one to Another, blessing themselves,
cs pns32 vbr av, cs pns32 vmb vvi vvg p-acp pi p-acp n-jn, vvg px32,
(15) sermon (DIV1)
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and comforting one another, telling vain and foolish stories, of their victory that they have killed and slain the Lord,
and comforting one Another, telling vain and foolish stories, of their victory that they have killed and slave the Lord,
cc vvg pi j-jn, vvg j cc j n2, pp-f po32 n1 cst pns32 vhb vvn cc vvn dt n1,
(15) sermon (DIV1)
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2025
and denied him to reigne over them.
and denied him to Reign over them.
cc vvd pno31 pc-acp vvi p-acp pno32.
(15) sermon (DIV1)
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2026
In these three verses following is the reviving of the two witnesses. — After three daies and an half ]
In these three Verses following is the reviving of the two Witnesses. — After three days and an half ]
p-acp d crd n2 vvg vbz dt vvg pp-f dt crd n2. — p-acp crd n2 cc dt n-jn ]
(15) sermon (DIV1)
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2027
When these two witnesses shall appear in any, shall finish their Testimony, bee killed and slain;
When these two Witnesses shall appear in any, shall finish their Testimony, be killed and slave;
c-crq d crd n2 vmb vvi p-acp d, vmb vvi po32 n1, vbb vvn cc vvn;
(15) sermon (DIV1)
616
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2028
they shall ly dead three daies and an halfe (or, as it is exprest in the next chapter of the Womans being in the wildernesse ) for a time, times and half a time.
they shall lie dead three days and an half (or, as it is expressed in the next chapter of the Woman's being in the Wilderness) for a time, times and half a time.
pns32 vmb vvi j crd n2 cc dt n-jn (cc, c-acp pn31 vbz vvn p-acp dt ord n1 pp-f dt ng1 n1 p-acp dt n1) p-acp dt n1, n2 cc av-jn dt n1.
(15) sermon (DIV1)
616
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2029
The time of the killing of the witnesses, shall be a time of great joy and rejoycing to them that dwell one the Earth; eartly Christians, carnall Christians:
The time of the killing of the Witnesses, shall be a time of great joy and rejoicing to them that dwell one the Earth; eartly Christians, carnal Christians:
dt n1 pp-f dt n-vvg pp-f dt n2, vmb vbi dt n1 pp-f j n1 cc vvg p-acp pno32 cst vvb pi dt n1; av np1, j np1:
(15) sermon (DIV1)
617
Page 224
2030
Yet there shall be in it a day. Jesus Christ makes the grave a day:
Yet there shall be in it a day. jesus christ makes the grave a day:
av pc-acp vmb vbi p-acp pn31 dt n1. np1 np1 vvz dt j dt n1:
(15) sermon (DIV1)
617
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2031
There is a quiet rest, and a sweet day in the death of Christ, in the killing of the witnesses: and though in it self it be very grievious and terrible;
There is a quiet rest, and a sweet day in the death of christ, in the killing of the Witnesses: and though in it self it be very grievious and terrible;
pc-acp vbz dt j-jn n1, cc dt j n1 p-acp dt n1 pp-f np1, p-acp dt vvg pp-f dt n2: cc cs p-acp pn31 n1 pn31 vbb av j cc j;
(15) sermon (DIV1)
617
Page 225
2032
yet you shal see brightnesse and glory, shinings and twinklings forth of light, so that ye shall be able to call it a day.
yet you shall see brightness and glory, shinings and twinklings forth of Light, so that you shall be able to call it a day.
av pn22 vmb vvi n1 cc n1, n2 cc n2-vvg av pp-f n1, av cst pn22 vmb vbi j pc-acp vvi pn31 dt n1.
(15) sermon (DIV1)
617
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2033
But there is a day and two daies, and half a day, or a time, times and half a time.
But there is a day and two days, and half a day, or a time, times and half a time.
p-acp pc-acp vbz dt n1 cc crd n2, cc j-jn dt n1, cc dt n1, n2 cc av-jn dt n1.
(15) sermon (DIV1)
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2034
First a day and season in which there shall be a comfortable expectation of a seasonable and speedy deliverance, where-we are able to say, These witnesses are now slain;
First a day and season in which there shall be a comfortable expectation of a seasonable and speedy deliverance, where-we Are able to say, These Witnesses Are now slave;
ord dt n1 cc n1 p-acp r-crq a-acp vmb vbi dt j n1 pp-f dt j cc j n1, j vbr j pc-acp vvi, d n2 vbr av vvn;
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2035
but they shall speedily revive and rise again.
but they shall speedily revive and rise again.
cc-acp pns32 vmb av-j vvi cc vvi av.
(15) sermon (DIV1)
619
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2036
After that comes times, or two daies, wherein there will be lesse expectation, and more trouble; multiplied evils, time devided;
After that comes times, or two days, wherein there will be less expectation, and more trouble; multiplied evils, time divided;
p-acp cst vvz n2, cc crd n2, c-crq pc-acp vmb vbi av-dc n1, cc av-dc vvi; vvn n2-jn, n1 vvn;
(15) sermon (DIV1)
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2037
and then there shall not be such an expectation of a speedy deliverance as was before.
and then there shall not be such an expectation of a speedy deliverance as was before.
cc av pc-acp vmb xx vbi d dt n1 pp-f dt j n1 a-acp vbds p-acp.
(15) sermon (DIV1)
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2038
The Soul shall be able to say, I shall be delivered, but I know not when:
The Soul shall be able to say, I shall be Delivered, but I know not when:
dt n1 vmb vbi j pc-acp vvi, pns11 vmb vbi vvn, cc-acp pns11 vvb xx c-crq:
(15) sermon (DIV1)
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2039
for ought that appears I may lie long in this state; but I will waite with patience;
for ought that appears I may lie long in this state; but I will wait with patience;
c-acp vmd cst vvz pns11 vmb vvi av-j p-acp d n1; cc-acp pns11 vmb vvi p-acp n1;
(15) sermon (DIV1)
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2040
I will submit to the will of the Lord.
I will submit to the will of the Lord.
pns11 vmb vvi p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
620
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2041
Then after this there's half a day, or a season wherein there shall be a sudden reviving, an unexpected deliverance.
Then After this there's half a day, or a season wherein there shall be a sudden reviving, an unexpected deliverance.
av p-acp d pc-acp|vbz j-jn dt n1, cc dt n1 c-crq pc-acp vmb vbi dt j vvg, dt j n1.
(15) sermon (DIV1)
621
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2042
A short work will the Lord make on the Earth. — The Spirit of life from God entred into them ]A short work will the Lord make on the Earth. — The Spirit of life from God entered into them ]
dt j n1 vmb dt n1 vvb p-acp dt n1. — dt n1 pp-f n1 p-acp np1 vvd p-acp pno32 ]
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621
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2043
They had before but the Spirit of prophesie (The Spirit of Prophesie is the testimony of Jesus) wherein,
They had before but the Spirit of prophesy (The Spirit of Prophesy is the testimony of jesus) wherein,
pns32 vhd a-acp p-acp dt n1 pp-f vvb (dt n1 pp-f vvb vbz dt n1 pp-f np1) c-crq,
(15) sermon (DIV1)
622
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2044
though they live'd, yet their life was but a saying they should live: but a fore-telling of a higher, and further state of life to come:
though they lived, yet their life was but a saying they should live: but a foretelling of a higher, and further state of life to come:
cs pns32 vvd, av po32 n1 vbds p-acp dt n-vvg pns32 vmd vvi: cc-acp dt n-vvg pp-f dt jc, cc jc n1 pp-f n1 pc-acp vvi:
(15) sermon (DIV1)
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2045
but now they have a Spirit of life — The Spirit of life from God entred into them.
but now they have a Spirit of life — The Spirit of life from God entered into them.
cc-acp av pns32 vhb dt n1 pp-f n1 — dt n1 pp-f n1 p-acp np1 vvd p-acp pno32.
(15) sermon (DIV1)
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2046
Not the Spirit of prophesie only, but the Spirit of life: not only to bee able to fore-tel what they should be, but what they are;
Not the Spirit of prophesy only, but the Spirit of life: not only to be able to foretell what they should be, but what they Are;
xx dt n1 pp-f vvb av-j, cc-acp dt n1 pp-f n1: xx av-j pc-acp vbi j pc-acp vvi r-crq pns32 vmd vbi, cc-acp q-crq pns32 vbr;
(15) sermon (DIV1)
622
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2047
That they are righteous, holy, happy;
That they Are righteous, holy, happy;
d pns32 vbr j, j, j;
(15) sermon (DIV1)
622
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2048
that they live. Yea, not only to be able to say they live, but to be life it self.
that they live. Yea, not only to be able to say they live, but to be life it self.
cst pns32 vvi. uh, xx av-j pc-acp vbi j pc-acp vvi pns32 vvi, p-acp pc-acp vbi n1 pn31 n1.
(15) sermon (DIV1)
622
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2049
Not only to Prophesie in sack-cloth; to be under a vaile; but by the re-entry of the Spirit of life into them;
Not only to Prophesy in Sackcloth; to be under a veil; but by the reentry of the Spirit of life into them;
xx av-j pc-acp vvi p-acp n1; pc-acp vbi p-acp dt n1; p-acp p-acp dt n1 pp-f dt n1 pp-f n1 p-acp pno32;
(15) sermon (DIV1)
622
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2050
to see GOD opening, and un-vailing his face.
to see GOD opening, and un-vailing his face.
pc-acp vvi np1 vvg, cc j po31 n1.
(15) sermon (DIV1)
622
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2051
These Witnesses must, and wil Prophesie before they live: First, wear sack-cloth, Prophesie darkly, that they shal live, then live. First, be in expectation and Prophesie of live,
These Witnesses must, and will Prophesy before they live: First, wear Sackcloth, Prophesy darkly, that they shall live, then live. First, be in expectation and Prophesy of live,
d n2 vmb, cc vmb vvi c-acp pns32 vvi: ord, vvb n1, vvb av-j, cst pns32 vmb vvi, av vvb. ord, vbb p-acp n1 cc vvi pp-f vvb,
(15) sermon (DIV1)
623
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2052
then live: first, beleive, hope and expect, then live. We never lose any thing, but we gain by it.
then live: First, believe, hope and expect, then live. We never loose any thing, but we gain by it.
cs vvb: ord, vvb, vvb cc vvi, cs vvb. pns12 av vvi d n1, cc-acp pns12 vvb p-acp pn31.
(15) sermon (DIV1)
623
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2053
If we lose the Spirit of prophesie, we gaine the Spirit of life for it: we gaine by sufferings; we gaine by losing.
If we loose the Spirit of prophesy, we gain the Spirit of life for it: we gain by sufferings; we gain by losing.
cs pns12 vvb dt n1 pp-f vvb, pns12 vvb dt n1 pp-f n1 p-acp pn31: pns12 vvb p-acp n2; pns12 vvb p-acp vvg.
(15) sermon (DIV1)
624
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2054
If a spirit of darkneses ascend out of the bottomlesse pit, clouding our comfort, we receive a better Spirit for it — The Spirit of life from God: and so are gainers.
If a Spirit of darkneses ascend out of the bottomless pit, clouding our Comfort, we receive a better Spirit for it — The Spirit of life from God: and so Are gainers.
cs dt n1 pp-f n2 vvb av pp-f dt j n1, vvg po12 n1, pns12 vvb dt jc n1 p-acp pn31 — dt n1 pp-f n1 p-acp np1: cc av vbr n2.
(15) sermon (DIV1)
625
Page 227
2055
This we may be assured of, for the LORD saith it.
This we may be assured of, for the LORD Says it.
np1 pns12 vmb vbi vvn pp-f, p-acp dt n1 vvz pn31.
(15) sermon (DIV1)
625
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2056
He will not leave my soul in hell, nor suffer his holy one to see corruption. He will not leave my soul in hell, nor suffer his holy one to see corruption.
pns31 vmb xx vvi po11 n1 p-acp n1, ccx vvi po31 j pi pc-acp vvi n1.
(15) sermon (DIV1)
625
Page 227
2057
We may be brought to the death, we may bee killed and slain, wee may be dead carcasses;
We may be brought to the death, we may be killed and slave, we may be dead carcases;
pns12 vmb vbi vvn p-acp dt n1, pns12 vmb vbi vvn cc vvn, pns12 vmb vbi j n2;
(15) sermon (DIV1)
626
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2058
But where the carcasse is, thither will the Eagles bee gathered together. Thither this Eagle (the Divine Spirit of GOD ) doth resort:But where the carcase is, thither will the Eagles be gathered together. Thither this Eagl (the Divine Spirit of GOD) does resort:
cc-acp c-crq dt n1 vbz, av vmb dt n2 vbb vvn av. av d n1 (dt j-jn n1 pp-f np1) vdz vvi:
(15) sermon (DIV1)
626
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2059
to this Carcasse (I say) to Revive it.
to this Carcase (I say) to Revive it.
p-acp d n1 (pns11 vvb) a-acp vvb pn31.
(15) sermon (DIV1)
626
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2060
This heavenly Eagle, or Spirit of GOD, comes and eats up all the deadliness, all the corruption, all the Carcass;
This heavenly Eagl, or Spirit of GOD, comes and eats up all the deadliness, all the corruption, all the Carcase;
d j n1, cc n1 pp-f np1, vvz cc vvz a-acp d dt n1, d dt n1, d dt n1;
(15) sermon (DIV1)
627
Page 227
2061
that he in us, might live in the Spirit.
that he in us, might live in the Spirit.
cst pns31 p-acp pno12, vmd vvi p-acp dt n1.
(15) sermon (DIV1)
627
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2062
There is no true life, but the Spirit of life. Then may we say we live, when we live in the Spirit of GOD: this is called the quickning Spirit. The first Man was made a living soul, the Second was made a quickning Spirit.
There is no true life, but the Spirit of life. Then may we say we live, when we live in the Spirit of GOD: this is called the quickening Spirit. The First Man was made a living soul, the Second was made a quickening Spirit.
pc-acp vbz dx j n1, p-acp dt n1 pp-f n1. av vmb pns12 vvb pns12 vvi, c-crq pns12 vvb p-acp dt n1 pp-f np1: d vbz vvn dt j-vvg n1. dt ord n1 vbds vvn dt j-vvg n1, dt ord vbds vvn dt j-vvg n1.
(15) sermon (DIV1)
628
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2063
Man is a living soul, a living creature;
Man is a living soul, a living creature;
n1 vbz dt j-vvg n1, dt j-vvg n1;
(15) sermon (DIV1)
628
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2064
and it is the Spirit of GOD that makes him to live a Spiritual life: but when that life is killed and slain,
and it is the Spirit of GOD that makes him to live a Spiritual life: but when that life is killed and slave,
cc pn31 vbz dt n1 pp-f np1 cst vvz pno31 p-acp vvb dt j n1: cc-acp c-crq d n1 vbz vvn cc vvn,
(15) sermon (DIV1)
628
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2065
then he hath a second life for it; a better life, The Spirit of life, life it selfe; true life indeed.
then he hath a second life for it; a better life, The Spirit of life, life it self; true life indeed.
cs pns31 vhz dt ord n1 p-acp pn31; dt jc n1, dt n1 pp-f n1, n1 pn31 n1; j n1 av.
(15) sermon (DIV1)
628
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2066
And we know no life, no true life, but in the LORD, our life. — When HE who is OƲR life, shall appear &c.
And we know no life, no true life, but in the LORD, our life. — When HE who is OƲR life, shall appear etc.
cc pns12 vvb dx n1, dx j n1, p-acp p-acp dt n1, po12 n1. — c-crq pns31 r-crq vbz j-jn n1, vmb vvi av
(15) sermon (DIV1)
628
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2067
While the Witnesses prophesie, they cannot say that they live; but when they have received the Spirit of life, then they can truly say they live: Now they can claime that title, I was dead, but am alive.
While the Witnesses prophesy, they cannot say that they live; but when they have received the Spirit of life, then they can truly say they live: Now they can claim that title, I was dead, but am alive.
cs dt n2 vvb, pns32 vmbx vvi cst pns32 vvb; p-acp c-crq pns32 vhb vvn dt n1 pp-f n1, av pns32 vmb av-j vvi pns32 vvi: av pns32 vmb vvi d n1, pns11 vbds j, cc-acp vbm j.
(15) sermon (DIV1)
629
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2068
I am the resurrection and the life. There is no true life til there be a Resurrection;I am the resurrection and the life. There is no true life till there be a Resurrection;
pns11 vbm dt n1 cc dt n1. pc-acp vbz dx j n1 c-acp pc-acp vbi dt n1;
(15) sermon (DIV1)
629
Page 228
2069
til then it's but a state of mortallity:
till then it's but a state of mortality:
c-acp av pn31|vbz p-acp dt n1 pp-f n1:
(15) sermon (DIV1)
630
Page 228
2070
It is not yet life: But when we revive, and rise again, mortallity is swallowed up of life: now we live indeed.
It is not yet life: But when we revive, and rise again, mortality is swallowed up of life: now we live indeed.
pn31 vbz xx av n1: cc-acp c-crq pns12 vvb, cc vvi av, n1 vbz vvn a-acp pp-f n1: av pns12 vvb av.
(15) sermon (DIV1)
630
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2071
That's true life that is not subject to death; that is true life, that cannot be killed.
That's true life that is not Subject to death; that is true life, that cannot be killed.
d|vbz j n1 cst vbz xx j-jn p-acp n1; d vbz j n1, cst vmbx vbi vvn.
(15) sermon (DIV1)
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2072
That life that is under the Power of death, that is under the Command of death, that can be extinguished by death, is no true life. Its life to be set free from death; to be dis-engaged and dis-obliged from the command of this King of fears:
That life that is under the Power of death, that is under the Command of death, that can be extinguished by death, is no true life. Its life to be Set free from death; to be disengaged and disobliged from the command of this King of fears:
cst n1 cst vbz p-acp dt n1 pp-f n1, cst vbz p-acp dt n1 pp-f n1, cst vmb vbi vvn p-acp n1, vbz dx j n1. pn31|vbz n1 pc-acp vbi vvn j p-acp n1; pc-acp vbi j cc j p-acp dt n1 pp-f d n1 pp-f n2:
(15) sermon (DIV1)
632
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2073
when we can say, O death! Where is thy sting? O grave! Where is thy victory? When wee can trample upon death;
when we can say, Oh death! Where is thy sting? O grave! Where is thy victory? When we can trample upon death;
c-crq pns12 vmb vvi, uh n1! q-crq vbz po21 n1? sy n1! q-crq vbz po21 n1? c-crq pns12 vmb vvi p-acp n1;
(15) sermon (DIV1)
632
Page 228
2074
that is life, true Life indeed. — The Spirit of life from God ]
that is life, true Life indeed. — The Spirit of life from God ]
d vbz n1, j n1 av. — dt n1 pp-f n1 p-acp np1 ]
(15) sermon (DIV1)
632
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2075
True life consists in a continual flowing forth from God, a daily powring out of the Divine life, the Divine nature into us;
True life consists in a continual flowing forth from God, a daily Pouring out of the Divine life, the Divine nature into us;
j n1 vvz p-acp dt j n-vvg av p-acp np1, dt j vvg av pp-f dt j-jn n1, dt j-jn n1 p-acp pno12;
(15) sermon (DIV1)
633
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2076
enlivening and quickning all our actions and services.
enlivening and quickening all our actions and services.
n1 cc j-vvg d po12 n2 cc n2.
(15) sermon (DIV1)
633
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2077
Those are not living actions, living services, living performances, that flow not from the life of GOD in us.
Those Are not living actions, living services, living performances, that flow not from the life of GOD in us.
d vbr xx vvg n2, vvg n2, vvg n2, cst vvb xx p-acp dt n1 pp-f np1 p-acp pno12.
(15) sermon (DIV1)
634
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2078
We live when every thing we act or speak flows from the life of God in us:
We live when every thing we act or speak flows from the life of God in us:
pns12 vvb c-crq d n1 pns12 vvi cc vvi n2 p-acp dt n1 pp-f np1 p-acp pno12:
(15) sermon (DIV1)
634
Page 229
2079
Then wee live, when al we do comes from GOD, when God sends it forth, God speakes it, God doth it;
Then we live, when all we do comes from GOD, when God sends it forth, God speaks it, God does it;
av pns12 vvi, c-crq av-d pns12 vdb vvz p-acp np1, c-crq np1 vvz pn31 av, np1 vvz pn31, np1 vdz pn31;
(15) sermon (DIV1)
634
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2080
then they are living words, living actions — In thy presence is life.
then they Are living words, living actions — In thy presence is life.
cs pns32 vbr vvg n2, vvg n2 — p-acp po21 n1 vbz n1.
(15) sermon (DIV1)
634
Page 229
2081
The absence of the soul from the body, is the shadow (and but the shadow) of death; but the absence of GOD from a thing,
The absence of the soul from the body, is the shadow (and but the shadow) of death; but the absence of GOD from a thing,
dt n1 pp-f dt n1 p-acp dt n1, vbz dt n1 (cc p-acp dt n1) pp-f n1; p-acp dt n1 pp-f np1 p-acp dt n1,
(15) sermon (DIV1)
635
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2082
or person, that's death, Spiritual death.
or person, that's death, Spiritual death.
cc n1, d|vbz n1, j n1.
(15) sermon (DIV1)
635
Page 229
2083
You cannot say a man lives, except you see his soul act, move, speak &c. If yee were Christians indeed, ye would not say you live, until yee hear the voice of GOD saying to you, This is the way of God, these are the words and works of God.
You cannot say a man lives, except you see his soul act, move, speak etc. If ye were Christians indeed, you would not say you live, until ye hear the voice of GOD saying to you, This is the Way of God, these Are the words and works of God.
pn22 vmbx vvi dt n1 vvz, c-acp pn22 vvb po31 n1 n1, vvb, vvb av cs pn22 vbdr np1 av, pn22 vmd xx vvi pn22 vvb, c-acp pn22 vvi dt n1 pp-f np1 vvg p-acp pn22, d vbz dt n1 pp-f np1, d vbr dt n2 cc n2 pp-f np1.
(15) sermon (DIV1)
636
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2084
There is life true life indeed.
There is life true life indeed.
a-acp vbz n1 j n1 av.
(15) sermon (DIV1)
636
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2085
The reviving and life of these two witnesses is the resurrection and the life, the life of the Sonne of God.
The reviving and life of these two Witnesses is the resurrection and the life, the life of the Son of God.
dt vvg cc n1 pp-f d crd n2 vbz dt n1 cc dt n1, dt n1 pp-f dt n1 pp-f np1.
(15) sermon (DIV1)
636
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2086
God comes forth in these two, in the Son and in the Spirit;
God comes forth in these two, in the Son and in the Spirit;
np1 vvz av p-acp d crd, p-acp dt n1 cc p-acp dt n1;
(15) sermon (DIV1)
637
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2087
the fulnes of God shewing it self in the flesh of Christ and the Spirit of Christ, this is life.
the fullness of God showing it self in the Flesh of christ and the Spirit of christ, this is life.
dt n1 pp-f np1 vvg pn31 n1 p-acp dt n1 pp-f np1 cc dt n1 pp-f np1, d vbz n1.
(15) sermon (DIV1)
637
Page 230
2088
These three are all in union together, the Father, the Son and Spirit, in one conjunction and unity.
These three Are all in Union together, the Father, the Son and Spirit, in one conjunction and unity.
np1 crd vbr av-d p-acp n1 av, dt n1, dt n1 cc n1, p-acp crd n1 cc n1.
(15) sermon (DIV1)
637
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2089
The Father puting forth himself in the Son by the Spirit: The Father acting, quickning and inlivening the Son, by the Spirit; these mutually imbracing each other, is our life.
The Father putting forth himself in the Son by the Spirit: The Father acting, quickening and enlivening the Son, by the Spirit; these mutually embracing each other, is our life.
dt n1 vvg av px31 p-acp dt n1 p-acp dt n1: dt n1 vvg, j-vvg cc vvg dt n1, p-acp dt n1; d av-j vvg d n-jn, vbz po12 n1.
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Concerning this resurrection of the witnesses observe, that it is graduall, The Spirit of life from God first entred into them; after that they live:
Concerning this resurrection of the Witnesses observe, that it is gradual, The Spirit of life from God First entered into them; After that they live:
vvg d n1 pp-f dt n2 vvb, cst pn31 vbz j-jn, dt n1 pp-f n1 p-acp np1 ord vvd p-acp pno32; c-acp cst pns32 vvb:
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there was a kinde of absence before; but now a presence of the Spirit of God.
there was a kind of absence before; but now a presence of the Spirit of God.
pc-acp vbds dt n1 pp-f n1 a-acp; cc-acp av dt n1 pp-f dt n1 pp-f np1.
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The holy God suffers a kinde of parting to be between himself and his Son; ney, betwixt himself and his own Spirit which is himself;
The holy God suffers a kind of parting to be between himself and his Son; ney, betwixt himself and his own Spirit which is himself;
dt j np1 vvz dt n1 pp-f vvg pc-acp vbi p-acp px31 cc po31 n1; zz, p-acp px31 cc po31 d n1 r-crq vbz px31;
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and after this again there is a reuniting.
and After this again there is a Reuniting.
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First, There must be an entrance, The Spirit of God first enters into them, then they live.
First, There must be an Entrance, The Spirit of God First enters into them, then they live.
ord, pc-acp vmb vbi dt n1, dt n1 pp-f np1 ord vvz p-acp pno32, cs pns32 vvb.
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The Resurrection though it be quick, though it be in a moment, in the twinkling of an eye, yet it is graduall.
The Resurrection though it be quick, though it be in a moment, in the twinkling of an eye, yet it is gradual.
dt n1 cs pn31 vbb j, cs pn31 vbb p-acp dt n1, p-acp dt n-vvg pp-f dt n1, av pn31 vbz j-jn.
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First, There is an entrance of the Spirit; The Spirit of life from God entered into them.
First, There is an Entrance of the Spirit; The Spirit of life from God entered into them.
ord, pc-acp vbz dt n1 pp-f dt n1; dt n1 pp-f n1 p-acp np1 vvd p-acp pno32.
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Secondly, There is a double effect of this entering of the Spirit. 1. They stood upon their feet.
Secondly, There is a double Effect of this entering of the Spirit. 1. They stood upon their feet.
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2. They heard a great voiyce saying, Come up hither. First, The Spirit of the Lord entered into them;
2. They herd a great voiyce saying, Come up hither. First, The Spirit of the Lord entered into them;
crd pns32 vvd dt j n1 vvg, vvb a-acp av. ord, dt n1 pp-f dt n1 vvd p-acp pno32;
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while they are dead, while their dead bodies were lying in the streets of the great City, the breath of life from God entered into them.
while they Are dead, while their dead bodies were lying in the streets of the great city, the breath of life from God entered into them.
cs pns32 vbr j, cs po32 j n2 vbdr vvg p-acp dt n2 pp-f dt j n1, dt n1 pp-f n1 p-acp np1 vvd p-acp pno32.
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And this is very certain, we shall not lose any thing that we have had.
And this is very certain, we shall not loose any thing that we have had.
cc d vbz av j, pns12 vmb xx vvi d n1 cst pns12 vhb vhn.
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Though the Lord withdraw himselfe from us a little while, yet he will returne to us again,
Though the Lord withdraw himself from us a little while, yet he will return to us again,
cs dt n1 vvb px31 p-acp pno12 dt j n1, av pns31 vmb vvi p-acp pno12 av,
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and then he wil gather up al that is scattered, and enter into all that's dead.
and then he will gather up all that is scattered, and enter into all that's dead.
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— And they stood upon their feet ] This is the second gradation, or the second degree of their Resurrection, which is two-fold.
— And they stood upon their feet ] This is the second gradation, or the second degree of their Resurrection, which is twofold.
— cc pns32 vvd p-acp po32 n2 ] d vbz dt ord n1, cc dt ord n1 pp-f po32 n1, r-crq vbz n1.
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1. They could own the Lord, they could say, The Lord is with us; our God is with us, and in us. Life is come to us.
1. They could own the Lord, they could say, The Lord is with us; our God is with us, and in us. Life is come to us.
crd pns32 vmd vvi dt n1, pns32 vmd vvi, dt n1 vbz p-acp pno12; po12 np1 vbz p-acp pno12, cc p-acp pno12. n1 vbz vvn p-acp pno12.
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We are the holy ones of God. We are the golden candlesticks, upon whom the light of God doth shine.
We Are the holy ones of God. We Are the golden candlesticks, upon whom the Light of God does shine.
pns12 vbr dt j pi2 pp-f n1. pns12 vbr dt j n2, p-acp ro-crq dt n1 pp-f np1 vdz vvi.
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This is the Spirit of life from our God. And then secondly, they are raised from the earth;
This is the Spirit of life from our God. And then secondly, they Are raised from the earth;
d vbz dt n1 pp-f n1 p-acp po12 n1. cc av ord, pns32 vbr vvn p-acp dt n1;
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and so raised as that they can stand upon their feet;
and so raised as that they can stand upon their feet;
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an expression of the dry bones, Ezek. 37. into whom when the breath of the Lord came, they lived, they stood upon their feet, an exceeding great Army.
an expression of the dry bones, Ezekiel 37. into whom when the breath of the Lord Come, they lived, they stood upon their feet, an exceeding great Army.
dt n1 pp-f dt j n2, np1 crd p-acp ro-crq c-crq dt n1 pp-f dt n1 vvd, pns32 vvd, pns32 vvd p-acp po32 n2, dt j-vvg j n1.
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So the Prophet Ezekel when he was overcome by the glory of God in the great vision he saw chapter 2. it's said, The Spirit of the Lord entred into him,
So the Prophet Ezekiel when he was overcome by the glory of God in the great vision he saw chapter 2. it's said, The Spirit of the Lord entered into him,
np1 dt n1 np1 c-crq pns31 vbds vvn p-acp dt n1 pp-f np1 p-acp dt j n1 pns31 vvd n1 crd pn31|vbz vvd, dt n1 pp-f dt n1 vvd p-acp pno31,
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and he stood upon his feet. And so Daniel was raised, chapter 10.10, 11. O, Daniel, a man greatly beloved!
and he stood upon his feet. And so daniel was raised, chapter 10.10, 11. Oh, daniel, a man greatly Beloved!
cc pns31 vvd p-acp po31 n2. cc av np1 vbds vvn, n1 crd, crd uh, np1, dt n1 av-j vvn!
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understand the words that I speak unto thee, and stand upright: Which is the same with this:understand the words that I speak unto thee, and stand upright: Which is the same with this:
vvb dt n2 cst pns11 vvb p-acp pno21, cc vvb av-j: r-crq vbz dt d p-acp d:
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The Spirit of the Lord intring into us, standing up in us, manifesting and shewing what wee are, making us visibly to appear the anointed ones of God; inabling us to stand up and own a heavenly and spiritual life and light, to appear, to arise, to shew our selves, that we are the holy ones of God.The Spirit of the Lord intring into us, standing up in us, manifesting and showing what we Are, making us visibly to appear the anointed ones of God; enabling us to stand up and own a heavenly and spiritual life and Light, to appear, to arise, to show our selves, that we Are the holy ones of God.
dt n1 pp-f dt n1 vvg p-acp pno12, vvg a-acp p-acp pno12, vvg cc vvg r-crq pns12 vbr, vvg pno12 av-j pc-acp vvi dt vvd pi2 pp-f n1; vvg pno12 pc-acp vvi a-acp cc d dt j cc j n1 cc j, pc-acp vvi, pc-acp vvi, pc-acp vvi po12 n2, cst pns12 vbr dt j pi2 pp-f n1.
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And though whilest wee were slain and dead we could not owne the Lord, or acknowledge him;
And though whilst we were slave and dead we could not own the Lord, or acknowledge him;
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we could not confesse the Lord, who he was, and what he was, because we were in death and darknesse:
we could not confess the Lord, who he was, and what he was, Because we were in death and darkness:
pns12 vmd xx vvi dt n1, r-crq pns31 vbds, cc r-crq pns31 vbds, c-acp pns12 vbdr p-acp n1 cc n1:
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yet now having the Spirit of the Lord entred into us;
yet now having the Spirit of the Lord entered into us;
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we now being raised from the dead, we stand up and are able to say, Wee are the Lords;
we now being raised from the dead, we stand up and Are able to say, we Are the lords;
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wee are the holy anointed ones of God. There is life and strength and confidence appearing in the witnesses standing upon their feet,
we Are the holy anointed ones of God. There is life and strength and confidence appearing in the Witnesses standing upon their feet,
pns12 vbr dt j vvn pi2 pp-f n1. pc-acp vbz n1 cc n1 cc n1 vvg p-acp dt n2 vvg p-acp po32 n2,
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so that they can say, We (by this life or in this life of God) are able to live amonst men, to walk about in the Name of the Lord;
so that they can say, We (by this life or in this life of God) Are able to live amongst men, to walk about in the Name of the Lord;
av cst pns32 vmb vvi, pns12 (p-acp d n1 cc p-acp d n1 pp-f np1) vbr j pc-acp vvi p-acp n2, pc-acp vvi a-acp p-acp dt n1 pp-f dt n1;
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to owne and confesse God amongst men; and with confidence to looke men in the face; Hell in the face; Devils in the face:
to own and confess God among men; and with confidence to look men in the face; Hell in the face; Devils in the face:
p-acp d cc vvi np1 p-acp n2; cc p-acp n1 pc-acp vvi n2 p-acp dt n1; n1 p-acp dt n1; n2 p-acp dt n1:
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To out-look, out-speak, out-act, all our adversaries. To say, We live, and God lives in us.
To outlook, outspeak, outact, all our Adversaries. To say, We live, and God lives in us.
p-acp j, j, vvi, d po12 n2. p-acp vvb, pns12 vvb, cc np1 vvz p-acp pno12.
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We dare owne our selves what we are;
We Dare own our selves what we Are;
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We dare go up and down, and act and speak in the Name of our God.
We Dare go up and down, and act and speak in the Name of our God.
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— And they stood upon their feet ] Time was, that the glory of God was carried about upon the shoulders of men.
— And they stood upon their feet ] Time was, that the glory of God was carried about upon the shoulders of men.
— cc pns32 vvd p-acp po32 n2 ] n1 vbds, cst dt n1 pp-f np1 vbds vvn a-acp p-acp dt n2 pp-f n2.
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The Prophets did testifie and witnes in the strength and by the strength of the creature and in and by the meanes and use of some creature, gifts, parts, Scriptures, experiences,
The prophets did testify and witness in the strength and by the strength of the creature and in and by the means and use of Some creature, Gifts, parts, Scriptures, experiences,
dt n2 vdd vvi cc vvi p-acp dt n1 cc p-acp dt n1 pp-f dt n1 cc p-acp cc p-acp dt n2 cc n1 pp-f d n1, n2, n2, n2, n2,
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and such like things, wherein God stood upon the shoulders of man; upon the feet of man;
and such like things, wherein God stood upon the shoulders of man; upon the feet of man;
cc d j n2, c-crq np1 vvd p-acp dt n2 pp-f n1; p-acp dt n2 pp-f n1;
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was upheld and borne up by the strength, power and authority of the creature;
was upheld and born up by the strength, power and Authority of the creature;
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by reason, by judgement, by opinion, by strength of argument &c. but this they are now dead unto,
by reason, by judgement, by opinion, by strength of argument etc. but this they Are now dead unto,
p-acp n1, p-acp n1, p-acp n1, p-acp n1 pp-f n1 av p-acp d pns32 vbr av j p-acp,
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and now there appears in them a high, a more excellent way: the witnesses (Christ in flesh and Spirit) stand now upon their own feet;
and now there appears in them a high, a more excellent Way: the Witnesses (christ in Flesh and Spirit) stand now upon their own feet;
cc av a-acp vvz p-acp pno32 dt j, dt av-dc j n1: dt n2 (np1 p-acp n1 cc n1) vvb av p-acp po32 d n2;
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upon their own strength, simply and immediatly upon their own strength and power, not leaning upon cratckes of man, the wisdome of man, the strength of man, the parts of man;
upon their own strength, simply and immediately upon their own strength and power, not leaning upon cratckes of man, the Wisdom of man, the strength of man, the parts of man;
p-acp po32 d n1, av-j cc av-j p-acp po32 d n1 cc n1, xx vvg p-acp n2 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f n1;
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not borrowing ought from any creature, but standing barely upon their strength, their own power, their own authority: And because they are the Saints of God,
not borrowing ought from any creature, but standing barely upon their strength, their own power, their own Authority: And Because they Are the Saints of God,
xx vvg vmd p-acp d n1, cc-acp vvg av-j p-acp po32 n1, po32 d n1, po32 d n1: cc c-acp pns32 vbr dt n2 pp-f np1,
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therefor they stand and require not helpe from creatures. Now they can say, This authority God gives us;
Therefore they stand and require not help from creatures. Now they can say, This Authority God gives us;
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this power doth God administer to us, and this we dare challenge and claim, being the holy ones of God;
this power does God administer to us, and this we Dare challenge and claim, being the holy ones of God;
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being the anointed ones of God. We need no strength from others; wee care for no crartches; wee lean upon none;
being the anointed ones of God. We need no strength from Others; we care for no crartches; we lean upon none;
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wee stand barely and simply upon the strength and power of our God. We need no arguments to confirme us; no reasons to parswade us;
we stand barely and simply upon the strength and power of our God. We need no Arguments to confirm us; no Reasons to parswade us;
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no authority of men to strengthen us; wee stand upon our own feet; we dare say, Heer we are in the Name of our God. Because we are, we are: because we llve, wee live;
no Authority of men to strengthen us; we stand upon our own feet; we Dare say, Her we Are in the Name of our God. Because we Are, we Are: Because we llve, we live;
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And because we are the anointed of God, therefore we act, therefore we speak, therefore we live,
And Because we Are the anointed of God, Therefore we act, Therefore we speak, Therefore we live,
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and upon no other account at all. — And they stood upon their feet ] They yet are upon the Earth, and have not wholly put off their earthlines;
and upon no other account At all. — And they stood upon their feet ] They yet Are upon the Earth, and have not wholly put off their earthliness;
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though they are able to live, to act, to speak in the Name of the Lord,though they Are able to live, to act, to speak in the Name of the Lord,
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yet they goe upon the ground. Though they need not cratches, yet they stand upon the Earth.
yet they go upon the ground. Though they need not cratches, yet they stand upon the Earth.
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Afterwards they ascended up into Heaven, into a higher and more spirituall life then this; when they hear that great voyce from Heaven, Come up hither.
Afterwards they ascended up into Heaven, into a higher and more spiritual life then this; when they hear that great voice from Heaven, Come up hither.
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The Feet, the lower and inferiour part of the body, are alwaies subject to defilement by dirt and filth of the Earth,
The Feet, the lower and inferior part of the body, Are always Subject to defilement by dirt and filth of the Earth,
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for they have continually fellowship with the Earth.
for they have continually fellowship with the Earth.
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But these two witnesses though living in the earth, though standing upon the Earth, yet have some fellowship with the Lord of Heaven.
But these two Witnesses though living in the earth, though standing upon the Earth, yet have Some fellowship with the Lord of Heaven.
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— And great fear fell upon them that saw them.
— And great Fear fell upon them that saw them.
— cc j n1 vvd p-acp pno32 cst vvd pno32.
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Earthly men, and they that dwell onely on the Earth, when the witnesses are slaine, they looke and expect that that state of death and darknes wherein they lie should utterly swallow them up;
Earthly men, and they that dwell only on the Earth, when the Witnesses Are slain, they look and expect that that state of death and darkness wherein they lie should utterly swallow them up;
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O, (say they) what a dark, what a sad condition are they in?
Oh, (say they) what a dark, what a sad condition Are they in?
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While the witnesses prophesied and testified against the flesh, against the strength and wisdome of man, earthly men were troubled and cast down;
While the Witnesses prophesied and testified against the Flesh, against the strength and Wisdom of man, earthly men were troubled and cast down;
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but when the witnesses are slain and lie dead in the streets without the actings of the life of God in them:
but when the Witnesses Are slave and lie dead in the streets without the actings of the life of God in them:
cc-acp c-crq dt n2 vbr vvn cc vvi j p-acp dt n2 p-acp dt n2 pp-f dt n1 pp-f np1 p-acp pno32:
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presently they conclude they are wholly destroyed.
presently they conclude they Are wholly destroyed.
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O, (say they) see what a sad state they are in, they are quite undone, they have lost their life, their strength, their joy, their peace, their comfort, they are dead, they are gone, there is an end of them.
O, (say they) see what a sad state they Are in, they Are quite undone, they have lost their life, their strength, their joy, their peace, their Comfort, they Are dead, they Are gone, there is an end of them.
sy, (vvb pns32) vvb r-crq dt j n1 pns32 vbr p-acp, pns32 vbr av vvn, pns32 vhb vvn po32 n1, po32 n1, po32 vvb, po32 n1, po32 vvi, pns32 vbr j, pns32 vbr vvn, pc-acp vbz dt n1 pp-f pno32.
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Thus they speak, thinking they shall never revive again. These are the thoughts, and this is the language of earthly men:
Thus they speak, thinking they shall never revive again. These Are the thoughts, and this is the language of earthly men:
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but when they see them stand up upon their feet, revive and live again, O, this strikes them to the very heart:
but when they see them stand up upon their feet, revive and live again, Oh, this strikes them to the very heart:
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to see the Lord standing upon the Earth, owning himself in his People, is terrible and dreadfull to earthly men:
to see the Lord standing upon the Earth, owning himself in his People, is terrible and dreadful to earthly men:
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the glorious appearance of God, strikes man to the very heart:
the glorious appearance of God, strikes man to the very heart:
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O, I shall dye, I have seen the Lord. So Daniel when he saw the Lord, he fell upon his face.
Oh, I shall die, I have seen the Lord. So daniel when he saw the Lord, he fell upon his face.
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So Job, when his eyes had seen the Lord, he repented in sack-coth and ashes.
So Job, when his eyes had seen the Lord, he repented in sack-coth and Ashes.
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And know this, that the reviving grace, the reviving Spirit of the Lord, bringing up his holy ones from the depths of temptations and troubles, to a state of life and joy, is terrour to the world, a terrour to them that see it:
And know this, that the reviving grace, the reviving Spirit of the Lord, bringing up his holy ones from the depths of temptations and Troubles, to a state of life and joy, is terror to the world, a terror to them that see it:
cc vvb d, cst dt vvg n1, dt vvg n1 pp-f dt n1, vvg a-acp po31 j pi2 p-acp dt n2 pp-f n2 cc n2, p-acp dt n1 pp-f n1 cc n1, vbz n1 p-acp dt n1, dt n1 p-acp pno32 cst vvb pn31:
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When any thing of the appearance of God, of the clear brightnes of the Lord breaks forth, and speaks thus;
When any thing of the appearance of God, of the clear brightness of the Lord breaks forth, and speaks thus;
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I am the Lord, the holy one of God; man cannot stand, he fears, he trembles, he fals down as dead:I am the Lord, the holy one of God; man cannot stand, he fears, he trembles, he falls down as dead:
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when men live onely in the light and strength of God, then great feare fals on them that see them.
when men live only in the Light and strength of God, then great Fear falls on them that see them.
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— Great fear fell upon them ] It fals irresistably, they cannot avoid it;
— Great Fear fell upon them ] It falls irresistible, they cannot avoid it;
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every creature that is earthly, within or without, Fear fals upon them, Fear surprizeth them, at the reviving of the witnesses.
every creature that is earthly, within or without, fear falls upon them, fear surpriseth them, At the reviving of the Witnesses.
d n1 cst vbz j, p-acp cc a-acp, vvb vvz p-acp pno32, vvb vvz pno32, p-acp dt vvg pp-f dt n2.
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I know palenesse and sadnesse, fears and astonishments, and great troubles, fall upon the flesh of man:
I know paleness and sadness, fears and astonishments, and great Troubles, fallen upon the Flesh of man:
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It hath upon me, and it doth upon the flesh of man, and upon al that hear any thing of the tidings of the appearing of Jesus Christ: I say, The reviving of the witnesses, the enterance of the life of God into them;
It hath upon me, and it does upon the Flesh of man, and upon all that hear any thing of the tidings of the appearing of jesus christ: I say, The reviving of the Witnesses, the Entrance of the life of God into them;
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the quickning, the appearing of Jesus Christ in the Spirit: God being in man, and man being in God;
the quickening, the appearing of jesus christ in the Spirit: God being in man, and man being in God;
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this life of God strikes horrour, terrour, and amazment into the hearts of earthly and carnall men:
this life of God strikes horror, terror, and amazement into the hearts of earthly and carnal men:
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It fals upon them like a Milstone it breaks them to peeces, it grinds them to powder.
It falls upon them like a Millstone it breaks them to Pieces, it grinds them to powder.
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Men are weak things, poore things, base things, fearfull things, guilty things, and therefore fearfull things;
Men Are weak things, poor things, base things, fearful things, guilty things, and Therefore fearful things;
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full of bondage and slavish fear.
full of bondage and slavish Fear.
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The least appearance of the high power and glory of God, doth affright, startle and confound rhe strongest, the nost stout-harted amongst men.
The least appearance of the high power and glory of God, does affright, startle and confound rhe Strongest, the nost stout-harted among men.
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No man, no earthly man, no fleshly man, Dares, Dares look upon God when he appears.
No man, no earthly man, no fleshly man, Dares, Dares look upon God when he appears.
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While man is able to say, it is not God;
While man is able to say, it is not God;
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while he is able (as he thinks) to shut his eyes against him and not see him, he may please himself (at least a while) in having a little peace,
while he is able (as he thinks) to shut his eyes against him and not see him, he may please himself (At least a while) in having a little peace,
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and perswade himselfe that he shall doe well:
and persuade himself that he shall do well:
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but this appearance of God is so sharpe, so bright, that he cannot, must not, shall not be able to shut his eyes:
but this appearance of God is so sharp, so bright, that he cannot, must not, shall not be able to shut his eyes:
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possibly he may doe as a man that shuts his eyes against the Sun: the man that lies in the Sun, though he doth shut his eyes as fast,possibly he may do as a man that shuts his eyes against the Sun: the man that lies in the Sun, though he does shut his eyes as fast,
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as close as he is able, yet the bright beames of the Sun, doe so pierce and work into his eyes that he doth see, do what he can.
as close as he is able, yet the bright beams of the Sun, do so pierce and work into his eyes that he does see, do what he can.
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So when men say, This is not Christ; this is not the Spirit:
So when men say, This is not christ; this is not the Spirit:
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yet the bright beames of the Sun of righteousnesse do so pierce into their eyes, into their hearts, that (I know) they see,
yet the bright beams of the Sun of righteousness do so pierce into their eyes, into their hearts, that (I know) they see,
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and connot but see, and say, This is the Lord; and they tremble. — And I heard a great voyce saying, Come up hither ]
and connote but see, and say, This is the Lord; and they tremble. — And I herd a great voice saying, Come up hither ]
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When we are alive we hear the voyce of GOD.
When we Are alive we hear the voice of GOD.
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And though the voyce of GOD be a mighty voyce, a great voyce, a strong voyce; yet when we hear God speak we rejoyce:
And though the voice of GOD be a mighty voice, a great voice, a strong voice; yet when we hear God speak we rejoice:
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O, pleasant voyce! (pleasant because from Heaven) O, Heavenly voyce! When Heaven speakes, it speakes love,
Oh, pleasant voice! (pleasant Because from Heaven) Oh, Heavenly voice! When Heaven speaks, it speaks love,
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and life, and joy, and glory, and kingdome, and power, and goodness, and excellency, and majesty:
and life, and joy, and glory, and Kingdom, and power, and Goodness, and excellency, and majesty:
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We hear it, we hear it continually; an eternal word: It is alwaies sounding in our hearts and eares;
We hear it, we hear it continually; an Eternal word: It is always sounding in our hearts and ears;
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O, this great voyce, this mighty voyce! Every thing that is in us heares it;
Oh, this great voice, this mighty voice! Every thing that is in us hears it;
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every faculty, every part, every gift, Every thing heares this voyce: It speaks largely, it speaks mightily and powerfully, it speakes to the whole man:
every faculty, every part, every gift, Every thing hears this voice: It speaks largely, it speaks mightily and powerfully, it speaks to the Whole man:
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It is so big and great, that it makes us to become all ear; or the ear to be every where, and every thing;
It is so big and great, that it makes us to become all ear; or the ear to be every where, and every thing;
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the head, the feet, the body, the soul, the spirit, the inward man, the outward man, all hear this great voyce: It speaks with Authority and Power:
the head, the feet, the body, the soul, the Spirit, the inward man, the outward man, all hear this great voice: It speaks with authority and Power:
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It removes, and sets aside every thought that hinders obedience to it: hile we hear it we obey it, we receive it:
It removes, and sets aside every Thought that hinders Obedience to it: hile we hear it we obey it, we receive it:
pn31 vvz, cc vvz av d vvn cst vvz n1 p-acp pn31: av pns12 vvb pn31 pns12 vvi pn31, pns12 vvb pn31:
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It is so great that there is nothing else left but it.
It is so great that there is nothing Else left but it.
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This great Voyce saith, Come up hither; it is so great a voice that it turnes us into Heaven;
This great Voice Says, Come up hither; it is so great a voice that it turns us into Heaven;
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it turnes us into the voyce it selfe; we are the voyce; it fils Heaven and Earth;
it turns us into the voice it self; we Are the voice; it fills Heaven and Earth;
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so mighty, so powerfull, so full of majesty;
so mighty, so powerful, so full of majesty;
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O, it's the great answer of our praiers, the great end of our hopes, the great glory we look for, the great reward of our sufferings, the great joy of our GOD, the great love of our God! O; It's the voyce of our beloved, of our Father, of our King, of our GOD! Its thy voyce O GOD!
Oh, it's the great answer of our Prayers, the great end of our hope's, the great glory we look for, the great reward of our sufferings, the great joy of our GOD, the great love of our God! Oh; It's the voice of our Beloved, of our Father, of our King, of our GOD! Its thy voice Oh GOD!
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— A great voyce from Heaven saying unto them, Come up hither.
— A great voice from Heaven saying unto them, Come up hither.
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To them, to none else, none but the Holy ones, the Anointed ones of God, none but they that live in the Spirit of God: though it be a great voyce, yet it is spoken to none but them.
To them, to none Else, none but the Holy ones, the Anointed ones of God, none but they that live in the Spirit of God: though it be a great voice, yet it is spoken to none but them.
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You my Son, you my Spirit, you my Self, Come up hither. Rev. 4.1. saith John. A voyce said unto mee, Come up hither, and immediately I was in the Spirit.
You my Son, you my Spirit, you my Self, Come up hither. Rev. 4.1. Says John. A voice said unto me, Come up hither, and immediately I was in the Spirit.
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So here, When the Witnesses heare the voyce, immediately they ascend. The voyce takes them up into Heaven, up into it selfe.
So Here, When the Witnesses hear the voice, immediately they ascend. The voice Takes them up into Heaven, up into it self.
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The voyce saiith unto them, Come up hither; Come to Me, live in Me, live in My Power, live in My Strength, live in My Glory, live in My Kingdome;
The voice saiith unto them, Come up hither; Come to Me, live in Me, live in My Power, live in My Strength, live in My Glory, live in My Kingdom;
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Be as I Am, Be where I Am, Be what I Am; Do what I Do, Do as I Do: Come into My Glory:
Be as I Am, Be where I Am, Be what I Am; Do what I Do, Do as I Do: Come into My Glory:
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live not below the glory of God; live no longer like creatures, live no longer in the world;
live not below the glory of God; live no longer like creatures, live no longer in the world;
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but Come up hither and live in the glory of the Creator, the glory of GOD: Live not amongst men; live not amongst Angels;
but Come up hither and live in the glory of the Creator, the glory of GOD: Live not among men; live not among Angels;
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but live the life of GOD: Come up hither, Come to Me.
but live the life of GOD: Come up hither, Come to Me.
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This is not a going from place to place, in a carnal way by a bodily motion;
This is not a going from place to place, in a carnal Way by a bodily motion;
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but the true ascending and coming to God, is in the Spirit of God, in the life of God; to live in the presence of God, in the Face of God, in the Kingdome of God, in the Glory of God. — Come up hither ]
but the true ascending and coming to God, is in the Spirit of God, in the life of God; to live in the presence of God, in the Face of God, in the Kingdom of God, in the Glory of God. — Come up hither ]
cc-acp dt j j-vvg cc vvg p-acp np1, vbz p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1; pc-acp vvi p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1. — vvb a-acp av ]
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O, Excellent voyce! O, powerfull voicel O, precious voyce! O, pleasant voycel Transcendent love! Infinite goodnesse! The bosome of the LORD opened! Heaven it self opened! The LORD Himself opening Himself,
Oh, Excellent voice! Oh, powerful voicel Oh, precious voice! Oh, pleasant voycel Transcendent love! Infinite Goodness! The bosom of the LORD opened! Heaven it self opened! The LORD Himself opening Himself,
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and reaching forth his hand saying, Come hither, Come hither. Ye cannot live any longer without me;
and reaching forth his hand saying, Come hither, Come hither. You cannot live any longer without me;
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I can live no longer without you: Let's live together:
I can live no longer without you: Let's live together:
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Ye are a part of my selfe, I can no longer be parted from my self, my self must come to my self;
You Are a part of my self, I can no longer be parted from my self, my self must come to my self;
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we can live strangers no longer; ye must come and live with me, in my house: Here's a Throne, sit down;
we can live Strangers no longer; you must come and live with me, in my house: Here's a Throne, fit down;
pns12 vmb vvi n2 av-dx av-jc; pn22 vmb vvi cc vvi p-acp pno11, p-acp po11 n1: av|vbz dt n1, vvb a-acp;
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here's a Crown, put it on thy head; here's Glory, weare it; here's a Kingdome, its yours. We Come, wee Ascend.
here's a Crown, put it on thy head; here's Glory, wear it; here's a Kingdom, its yours. We Come, we Ascend.
av|vbz dt n1, vvb pn31 p-acp po21 n1; av|vbz n1, vvb pn31; av|vbz dt n1, pn31|vbz png22. pns12 vvb, pns12 vvb.
(15) sermon (DIV1)
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— And they ascended up to Heaven in a cloud ] The third degree of their rising is upon their hearing.
— And they ascended up to Heaven in a cloud ] The third degree of their rising is upon their hearing.
— cc pns32 vvd a-acp p-acp n1 p-acp dt n1 ] dt ord n1 pp-f po32 j-vvg vbz p-acp po32 n-vvg.
(15) sermon (DIV1)
673
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We do arise, we do ascend; it is our nature to ascend:
We do arise, we do ascend; it is our nature to ascend:
pns12 vdb vvi, pns12 vdb vvi; pn31 vbz po12 n1 pc-acp vvi:
(15) sermon (DIV1)
674
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and seeing we are now living the life of the LORD, in the Spirit of the LORD; we are able to ascend.
and seeing we Are now living the life of the LORD, in the Spirit of the LORD; we Are able to ascend.
cc vvg pns12 vbr av vvg dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1; pns12 vbr j pc-acp vvi.
(15) sermon (DIV1)
674
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While wee were only men, our faces tended to the earth, down-wards;
While we were only men, our faces tended to the earth, downwards;
cs pns12 vbdr j n2, po12 n2 vvd p-acp dt n1, av-j;
(15) sermon (DIV1)
675
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2217
but now our natural course is turn'd, through the divine life of God in us, we do ascend to Heaven, to God;
but now our natural course is turned, through the divine life of God in us, we do ascend to Heaven, to God;
cc-acp av po12 j n1 vbz vvn, p-acp dt j-jn n1 pp-f np1 p-acp pno12, pns12 vdb vvi p-acp n1, p-acp np1;
(15) sermon (DIV1)
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or thus, our ascending up daily more and more to God, is become our naturall course.
or thus, our ascending up daily more and more to God, is become our natural course.
cc av, po12 vvg a-acp av-j av-dc cc av-dc p-acp np1, vbz vvn po12 j n1.
(15) sermon (DIV1)
675
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2219
Now we can quit the earth, quit the creature, quit the flesh; al things below the glory of God we let them all go:
Now we can quit the earth, quit the creature, quit the Flesh; all things below the glory of God we let them all go:
av pns12 vmb vvi dt n1, vvb dt n1, vvb dt n1; d n2 p-acp dt n1 pp-f np1 pns12 vvb pno32 d vvi:
(15) sermon (DIV1)
676
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Now we bid farewel men, farewel griefs and troubles and shame; the companions of men. Farewel earth, farewel weaknesses, cares and fears, companions of the earth farewell;
Now we bid farewell men, farewell griefs and Troubles and shame; the Sodales of men. Farewell earth, farewell Weaknesses, Cares and fears, Sodales of the earth farewell;
av pns12 vvb n1 n2, n1 n2 cc n2 cc n1; dt n2 pp-f n2. n1 n1, n1 n2, n2 cc n2, n2 pp-f dt n1 uh-n;
(15) sermon (DIV1)
676
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now wee ascend to Heaven in a cloud. — In a cloud ]
now we ascend to Heaven in a cloud. — In a cloud ]
av pns12 vvb p-acp n1 p-acp dt n1. — p-acp dt n1 ]
(15) sermon (DIV1)
676
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Whil'st we ascend in a Cloud somthing yet of darknesse and weakness accompanieth us, Though we are hastening to glory, hastening to God, yet it's in a cloud.
Whilst we ascend in a Cloud something yet of darkness and weakness accompanieth us, Though we Are hastening to glory, hastening to God, yet it's in a cloud.
cs pns12 vvb p-acp dt n1 pi av pp-f n1 cc n1 vvz pno12, cs pns12 vbr vvg p-acp n1, vvg p-acp np1, av pn31|vbz p-acp dt n1.
(15) sermon (DIV1)
678
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God descends, Christ descends, the Spirit descends, and wee ascend;
God descends, christ descends, the Spirit descends, and we ascend;
np1 vvz, np1 vvz, dt n1 vvz, cc pns12 vvb;
(15) sermon (DIV1)
678
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yet we meet in a cloud. GOD comes down to us, we go up to meet God,
yet we meet in a cloud. GOD comes down to us, we go up to meet God,
av pns12 vvb p-acp dt n1. np1 vvz a-acp p-acp pno12, pns12 vvb a-acp pc-acp vvi np1,
(15) sermon (DIV1)
678
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yet both in a cloud. We meet together, we converse together, yet in a cloud. Here's the glory of God in the Saints, not yet breaking forth into naked and open brightnesse;
yet both in a cloud. We meet together, we converse together, yet in a cloud. Here's the glory of God in the Saints, not yet breaking forth into naked and open brightness;
av av-d p-acp dt n1. pns12 vvb av, pns12 vvb av, av p-acp dt n1. av|vbz dt n1 pp-f np1 p-acp dt n2, xx av vvg av p-acp j cc j n1;
(15) sermon (DIV1)
678
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but covered with Clouds, with some weakness, with some infirmity. — And their enemies beheld them ]
but covered with Clouds, with Some weakness, with Some infirmity. — And their enemies beheld them ]
cc-acp vvn p-acp n2, p-acp d n1, p-acp d n1. — cc po32 n2 vvd pno32 ]
(15) sermon (DIV1)
678
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Satan, the Nations, Kinreds, Tongues, religious Voyces, religious Opinions, Flesh, and World: all their enemies beheld them:
Satan, the nations, Kindreds, Tongues, religious Voices, religious Opinions, Flesh, and World: all their enemies beheld them:
np1, dt n2, n2, n2, j n2, j n2, n1, cc n1: d po32 n2 vvd pno32:
(15) sermon (DIV1)
680
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2228
look upon them, but its little comfort to them, little joy to them, to see them ascend.
look upon them, but its little Comfort to them, little joy to them, to see them ascend.
vvb p-acp pno32, cc-acp pn31|vbz j n1 p-acp pno32, j n1 p-acp pno32, pc-acp vvi pno32 vvi.
(15) sermon (DIV1)
680
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2229
This is an increase and addition to our glory, that we must ascend in the sight and view of al those that hated us,
This is an increase and addition to our glory, that we must ascend in the sighed and view of all those that hated us,
d vbz dt n1 cc n1 p-acp po12 n1, cst pns12 vmb vvi p-acp dt n1 cc n1 pp-f d d cst vvd pno12,
(15) sermon (DIV1)
681
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2230
and persecuted us, and were enimies to us;
and persecuted us, and were enemies to us;
cc vvn pno12, cc vbdr n2 p-acp pno12;
(15) sermon (DIV1)
681
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2231
and as they rejoyced when we were down, so they must be troubled when we arise.
and as they rejoiced when we were down, so they must be troubled when we arise.
cc c-acp pns32 vvd c-crq pns12 vbdr a-acp, av pns32 vmb vbi vvn c-crq pns12 vvi.
(15) sermon (DIV1)
681
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2232
Hel, death devil, look on us and behold us, and yet cannot hinder our asent; we ascend and goe up in the sight and presence of all our adversaries,
Hell, death Devil, look on us and behold us, and yet cannot hinder our asent; we ascend and go up in the sighed and presence of all our Adversaries,
n1, n1 n1, vvb p-acp pno12 cc vvb pno12, cc av vmbx vvi po12 j; pns12 vvb cc vvb a-acp p-acp dt n1 cc n1 pp-f d po12 n2,
(15) sermon (DIV1)
682
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2233
yet they are not able to hold us down.
yet they Are not able to hold us down.
av pns32 vbr xx j pc-acp vvi pno12 p-acp.
(15) sermon (DIV1)
682
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2234
The witnesses that were slain, arise, and ascend into heaven, yet their enemies cannot in the least measure hinder them.
The Witnesses that were slave, arise, and ascend into heaven, yet their enemies cannot in the least measure hinder them.
dt n2 cst vbdr vvn, vvb, cc vvi p-acp n1, av po32 n2 vmbx p-acp dt ds n1 vvi pno32.
(15) sermon (DIV1)
683
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2235
As we ascend in the sight and view of God, so in the sight and view of al our enemies.
As we ascend in the sighed and view of God, so in the sighed and view of all our enemies.
p-acp po12 vvb p-acp dt n1 cc n1 pp-f np1, av p-acp dt n1 cc n1 pp-f d po12 n2.
(15) sermon (DIV1)
684
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2236
As heaven is filled with joy at our arrivall, so the world is filled with affrightment and amazment at parting with us:
As heaven is filled with joy At our arrival, so the world is filled with affrightment and amazement At parting with us:
p-acp n1 vbz vvn p-acp n1 p-acp po12 n1, av dt n1 vbz vvn p-acp n1 cc n1 p-acp vvg p-acp pno12:
(15) sermon (DIV1)
685
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2237
we cannot leave the earth, but we carry the life of the earth with us;
we cannot leave the earth, but we carry the life of the earth with us;
pns12 vmbx vvb dt n1, cc-acp pns12 vvb dt n1 pp-f dt n1 p-acp pno12;
(15) sermon (DIV1)
685
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2238
we take al good from hence, and carry all good and glory into heaven with us.
we take all good from hence, and carry all good and glory into heaven with us.
pns12 vvb d j p-acp av, cc vvi d j cc n1 p-acp n1 p-acp pno12.
(15) sermon (DIV1)
685
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2239
Hel, death, devil, shal al look upon us and shal bee troubled, and not be able to keep one ragge of us from enjoying this Glory, Majesty, Brightnes and Excellency of GOD.
Hell, death, Devil, shall all look upon us and shall be troubled, and not be able to keep one rag of us from enjoying this Glory, Majesty, Brightness and Excellency of GOD.
n1, n1, n1, vmb d vvb p-acp pno12 cc vmb vbi vvn, cc xx vbi j pc-acp vvi crd n1 pp-f pno12 p-acp vvg d n1, n1, n1 cc n1 pp-f np1.
(15) sermon (DIV1)
685
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2240
The end of the tenth Sermon.
The end of the tenth Sermon.
dt n1 pp-f dt ord n1.
(15) sermon (DIV1)
685
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2241
THE WITNESSES DEATH AND RESURRECTION. REVEL. 11.13.
THE WITNESSES DEATH AND RESURRECTION. REVEL. 11.13.
dt n2 n1 cc n1. vvb. crd.
(16) sermon (DIV1)
685
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2242
And the same houre was there a great earthquake, and the tenth part of the City fell,
And the same hour was there a great earthquake, and the tenth part of the city fell,
cc dt d n1 vbds a-acp dt j n1, cc dt ord n1 pp-f dt n1 vvd,
(16) sermon (DIV1)
686
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2243
and in this earth-quake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of Heaven.
and in this earthquake were slave of men seven thousand: and the remnant were affrighted, and gave glory to the God of Heaven.
cc p-acp d n1 vbdr vvn pp-f n2 crd crd: cc dt n1 vbdr vvn, cc vvd n1 p-acp dt n1 pp-f n1.
(16) sermon (DIV1)
686
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2244
WE are unfolding the mystery of the two witnesses, which are the witnesses of God: in which, and by which every word of God is confirmed:
WE Are unfolding the mystery of the two Witnesses, which Are the Witnesses of God: in which, and by which every word of God is confirmed:
pns12 vbr n-vvg dt n1 pp-f dt crd n2, r-crq vbr dt n2 pp-f np1: p-acp r-crq, cc p-acp r-crq d n1 pp-f np1 vbz vvn:
(16) sermon (DIV1)
687
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2245
they are two in their prophesie in sackcloth: but their is a third conjoyned with them in their resurrection,
they Are two in their prophesy in Sackcloth: but their is a third conjoined with them in their resurrection,
pns32 vbr crd p-acp po32 vvb p-acp n1: p-acp po32 vbz dt ord vvn p-acp pno32 p-acp po32 n1,
(16) sermon (DIV1)
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2246
as they are in Heaven, Ascended and Risen.
as they Are in Heaven, Ascended and Risen.
c-acp pns32 vbr p-acp n1, vvn cc vvn.
(16) sermon (DIV1)
687
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2247
There are thee that bear witnes in heaven, and by these three, is every word establisht: The Father, the Son and the Spirit; There Are thee that bear witness in heaven, and by these three, is every word established: The Father, the Son and the Spirit;
pc-acp vbr pno21 d n1 n1 p-acp n1, cc p-acp d crd, vbz d n1 vvn: dt n1, dt n1 cc dt n1;
(16) sermon (DIV1)
688
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2248
each of them having a sufficiency to confirm each other; and together to put an end to all controversies. each of them having a sufficiency to confirm each other; and together to put an end to all controversies.
d pp-f pno32 vhg dt n1 pc-acp vvi d n-jn; cc av pc-acp vvi dt n1 p-acp d n2.
(16) sermon (DIV1)
688
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2249
You heard in the morning that there were severall degrees of the reviving of the witnesses, the first degree is the entering of the Spirit of life from God into them, which caused them to stand upon their feet.
You herd in the morning that there were several Degrees of the reviving of the Witnesses, the First degree is the entering of the Spirit of life from God into them, which caused them to stand upon their feet.
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(16) sermon (DIV1)
689
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2250
Secondly, They heard a great Voyce from Heaven, calling them up, Come up hither. And thirdly, There is their Ascention into Heaven: They were taken up in a cloud, and their enemies beheld them.
Secondly, They herd a great Voice from Heaven, calling them up, Come up hither. And Thirdly, There is their Ascension into Heaven: They were taken up in a cloud, and their enemies beheld them.
ord, pns32 vvd dt j n1 p-acp n1, vvg pno32 a-acp, vvb a-acp av. cc ord, pc-acp vbz po32 n1 p-acp n1: pns32 vbdr vvn a-acp p-acp dt n1, cc po32 n2 vvd pno32.
(16) sermon (DIV1)
690
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2251
And in the 13, verse, there is the effect of al this.
And in the 13, verse, there is the Effect of all this.
cc p-acp dt crd, n1, a-acp vbz dt n1 pp-f d d.
(16) sermon (DIV1)
692
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2252
In the same hour there was a great earthquake, and the tenth part of the City fell: In the same hour there was a great earthquake, and the tenth part of the city fell:
p-acp dt d n1 a-acp vbds dt j n1, cc dt ord n1 pp-f dt n1 vvd:
(16) sermon (DIV1)
692
Page 248
2253
These works of God are not yet pure, though they are very excellent.
These works of God Are not yet pure, though they Are very excellent.
d n2 pp-f np1 vbr xx av j, cs pns32 vbr av j.
(16) sermon (DIV1)
693
Page 248
2254
Though there be a Resurrestion and Ascention into heaven; yet it is in a cloud, covered with some infirmity and darknesse;
Though there be a Resurrection and Ascension into heaven; yet it is in a cloud, covered with Some infirmity and darkness;
cs pc-acp vbi dt n1 cc n1 p-acp n1; av pn31 vbz p-acp dt n1, vvn p-acp d n1 cc n1;
(16) sermon (DIV1)
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and yet in this there is the greatest glory. And the same hour was an Earthquake ]
and yet in this there is the greatest glory. And the same hour was an Earthquake ]
cc av p-acp d pc-acp vbz dt js n1. cc dt d n1 vbds dt n1 ]
(16) sermon (DIV1)
693
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2256
Or (to speak the language of God elsewhere) A rejoycing with trembling.
Or (to speak the language of God elsewhere) A rejoicing with trembling.
cc (pc-acp vvi dt n1 pp-f np1 av) dt vvg p-acp vvg.
(16) sermon (DIV1)
695
Page 248
2257
In the greatest appearance and manifestation of God, so long as there is any Earth it Trembleth:
In the greatest appearance and manifestation of God, so long as there is any Earth it Trembleth:
p-acp dt js n1 cc n1 pp-f np1, av av-j c-acp pc-acp vbz d n1 pn31 vvz:
(16) sermon (DIV1)
696
Page 249
2258
and indeed, the more glorious the discoveries of God are, the greater the Earthquake. No Earth can be without moving and trouble, that bears the weight of the glory of God upon it
and indeed, the more glorious the discoveries of God Are, the greater the Earthquake. No Earth can be without moving and trouble, that bears the weight of the glory of God upon it
cc av, dt av-dc j dt n2 pp-f np1 vbr, dt jc dt n1. dx n1 vmb vbi p-acp vvg cc n1, cst vvz dt n1 pp-f dt n1 pp-f np1 p-acp pn31
(16) sermon (DIV1)
696
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2259
In this hour of ascention, there is a mixture of some secret rejoycing;
In this hour of Ascension, there is a mixture of Some secret rejoicing;
p-acp d n1 pp-f n1, a-acp vbz dt n1 pp-f d n-jn vvg;
(16) sermon (DIV1)
697
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2260
and some trouble occasioned by the Earthquake; or else take the Earth heer as distinct from the witnesses, and then their ascending up from the Earth, makes the Earth to shake.
and Some trouble occasioned by the Earthquake; or Else take the Earth her as distinct from the Witnesses, and then their ascending up from the Earth, makes the Earth to shake.
cc d n1 vvn p-acp dt n1; cc av vvb dt n1 av p-acp j p-acp dt n2, cc av po32 vvg a-acp p-acp dt n1, vvz dt n1 pc-acp vvi.
(16) sermon (DIV1)
697
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2261
Christ and the Spirit of God, those two witnesses are the streneth and stability of the Earth;
christ and the Spirit of God, those two Witnesses Are the streneth and stability of the Earth;
np1 cc dt n1 pp-f np1, d crd n2 vbr dt vvz cc n1 pp-f dt n1;
(16) sermon (DIV1)
697
Page 249
2262
yea, the strength of the Pillars of the Earth: I uphold the Pillars of the Earth saith the Lord:
yea, the strength of the Pillars of the Earth: I uphold the Pillars of the Earth Says the Lord:
uh, dt n1 pp-f dt n2 pp-f dt n1: pns11 vvi dt n2 pp-f dt n1 vvz dt n1:
(16) sermon (DIV1)
697
Page 249
2263
He it is that strengthens the very foundations of the Earth.
He it is that strengthens the very foundations of the Earth.
pns31 pn31 vbz cst vvz dt j n2 pp-f dt n1.
(16) sermon (DIV1)
697
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2264
And therefore when these witnesses, the strength and Pillars of the Earth, ascend and remove from it, the Earth must needs quake and tremble.
And Therefore when these Witnesses, the strength and Pillars of the Earth, ascend and remove from it, the Earth must needs quake and tremble.
cc av c-crq d n2, dt n1 cc n2 pp-f dt n1, vvb cc vvi p-acp pn31, dt n1 vmb av vvi cc vvi.
(16) sermon (DIV1)
697
Page 249
2265
The witnesses are the corner stone of the World; The Witnesses Are the corner stone of the World;
dt n2 vbr dt n1 n1 pp-f dt n1;
(16) sermon (DIV1)
698
Page 249
2266
It was by the word of the Lord, that Eternall word, that the Worlds were made, that the Worlds are supported:
It was by the word of the Lord, that Eternal word, that the World's were made, that the World's Are supported:
pn31 vbds p-acp dt n1 pp-f dt n1, cst j n1, cst dt n2 vbdr vvn, cst dt n2 vbr vvn:
(16) sermon (DIV1)
698
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2267
therefore when this Word of the Lord Ascends out of the World, the World must needs shake.
Therefore when this Word of the Lord Ascends out of the World, the World must needs shake.
av c-crq d n1 pp-f dt n1 vvz av pp-f dt n1, dt n1 vmb av vvi.
(16) sermon (DIV1)
698
Page 249
2268
The whole World hath lived and leaned upon Christ and the Spirit of Christ, and now his arising and removall out of the World, must needs prove the ruine and downfall of the World.
The Whole World hath lived and leaned upon christ and the Spirit of christ, and now his arising and removal out of the World, must needs prove the ruin and downfall of the World.
dt j-jn n1 vhz vvn cc vvd p-acp np1 cc dt n1 pp-f np1, cc av po31 vvg cc n1 av pp-f dt n1, vmb av vvi dt n1 cc n1 pp-f dt n1.
(16) sermon (DIV1)
699
Page 250
2269
All your strength, peace and comfort, hath been borrowed of Christ; and now his leaving the World,
All your strength, peace and Comfort, hath been borrowed of christ; and now his leaving the World,
av-d po22 n1, n1 cc n1, vhz vbn vvn pp-f np1; cc av po31 vvg dt n1,
(16) sermon (DIV1)
699
Page 250
2270
and carrying the Pillars of the World with him (as Sampson the Gates of the City) makes all the World fall to confusion. — A great Earthquake ]
and carrying the Pillars of the World with him (as Sampson the Gates of the city) makes all the World fallen to confusion. — A great Earthquake ]
cc vvg dt n2 pp-f dt n1 p-acp pno31 (c-acp np1 dt n2 pp-f dt n1) vvz d dt n1 vvb p-acp n1. — dt j n1 ]
(16) sermon (DIV1)
699
Page 250
2271
The naturall cause of an Earthquake, is the wind pent up in the bowels of the Earth, which seeking vent, breakes forth and so shakes the Earth.
The natural cause of an Earthquake, is the wind penned up in the bowels of the Earth, which seeking vent, breaks forth and so shakes the Earth.
dt j n1 pp-f dt n1, vbz dt n1 vvn a-acp p-acp dt n2 pp-f dt n1, r-crq vvg n1, vvz av cc av vvz dt n1.
(16) sermon (DIV1)
701
Page 250
2272
So the Spirit, or breath, or wind of the Lord, pent up in the bowels of the Earth, shut up amongst earthly men (as the Son a Man was three daies and three nights in the heart or bowels of of the Earth) when it breaks forth it shakes and rends the World:
So the Spirit, or breath, or wind of the Lord, penned up in the bowels of the Earth, shut up among earthly men (as the Son a Man was three days and three nights in the heart or bowels of of the Earth) when it breaks forth it shakes and rends the World:
np1 dt n1, cc n1, cc n1 pp-f dt n1, vvn a-acp p-acp dt n2 pp-f dt n1, vvn a-acp p-acp j n2 (c-acp dt n1 dt n1 vbds crd n2 cc crd n2 p-acp dt n1 cc n2 pp-f pp-f dt n1) q-crq pn31 vvz av pn31 vvz cc vvz dt n1:
(16) sermon (DIV1)
701
Page 250
2273
And this is the cause of the Earthquake and commotions that are now abroad in the World:
And this is the cause of the Earthquake and commotions that Are now abroad in the World:
cc d vbz dt n1 pp-f dt n1 cc n2 cst vbr av av p-acp dt n1:
(16) sermon (DIV1)
701
Page 250
2274
The breaking forth, or ascending of the Spirit of God out of the World.
The breaking forth, or ascending of the Spirit of God out of the World.
dt vvg av, cc vvg pp-f dt n1 pp-f np1 av pp-f dt n1.
(16) sermon (DIV1)
701
Page 250
2275
An Earthquake is one of the greatest perplexities and evils that can befall the world; the Earth being the Center and stay of man.
an Earthquake is one of the greatest perplexities and evils that can befall the world; the Earth being the Centre and stay of man.
dt n1 vbz pi pp-f dt js n2 cc n2-jn cst vmb vvi dt n1; dt n1 vbg dt n1 cc n1 pp-f n1.
(16) sermon (DIV1)
702
Page 250
2276
The very bottome and foundation upon which all the camfort and good of the life of man stands.
The very bottom and Foundation upon which all the camfort and good of the life of man Stands.
dt j n1 cc n1 p-acp r-crq d dt vvb cc j pp-f dt n1 pp-f n1 vvz.
(16) sermon (DIV1)
702
Page 251
2277
When this center, this rest or stay, this foundation shakes, nothing more affrightens, and astonishes man.
When this centre, this rest or stay, this Foundation shakes, nothing more affrightens, and astonishes man.
c-crq d n1, d n1 cc vvi, d n1 vvz, pix av-dc vvz, cc vvz n1.
(16) sermon (DIV1)
702
Page 251
2278
These Witnesses ascending out of the world, the Bottom and Foundation of peoples strength and comfort trembles and quakes:
These Witnesses ascending out of the world, the Bottom and Foundation of peoples strength and Comfort trembles and quakes:
d n2 vvg av pp-f dt n1, dt n1 cc n1 pp-f ng1 n1 cc n1 vvz cc vvz:
(16) sermon (DIV1)
703
Page 251
2279
the root of al humane life is cut insunder at once: the bottom of al humane joy is taken away:
the root of all humane life is Cut insunder At once: the bottom of all humane joy is taken away:
dt n1 pp-f d j n1 vbz vvn av p-acp a-acp: dt n1 pp-f d j n1 vbz vvn av:
(16) sermon (DIV1)
703
Page 251
2280
The foundation of Ecclesiastical and Civil power is shaken; the ground-worke of all earthly stability and comfort, of Church and Comon-wealth quakes and trembles;
The Foundation of Ecclesiastical and Civil power is shaken; the groundwork of all earthly stability and Comfort, of Church and Commonwealth quakes and trembles;
dt n1 pp-f j cc j n1 vbz vvn; dt n1 pp-f d j n1 cc n1, pp-f n1 cc n1 vvz cc vvz;
(16) sermon (DIV1)
703
Page 251
2281
I say, the world is losing the foundation and ground-work upon which Religion and Civil-government stands;
I say, the world is losing the Foundation and groundwork upon which Religion and Civil-government Stands;
pns11 vvb, dt n1 vbz vvg dt n1 cc n1 p-acp r-crq n1 cc n1 vvz;
(16) sermon (DIV1)
703
Page 251
2282
and this makes the Earth to shake. — And the tenth part of the City fell ]
and this makes the Earth to shake. — And the tenth part of the city fell ]
cc d vvz dt n1 p-acp vvb. — cc dt ord n1 pp-f dt n1 vvd ]
(16) sermon (DIV1)
703
Page 251
2283
This City is Babylon, called the holy City.
This city is Babylon, called the holy city.
d n1 vbz np1, vvd dt j n1.
(16) sermon (DIV1)
705
Page 251
2284
This holy City is trampled under foot, as you may read in the second verse of this Chapter. This holy City,
This holy city is trampled under foot, as you may read in the second verse of this Chapter. This holy city,
d j n1 vbz vvn p-acp n1, c-acp pn22 vmb vvi p-acp dt ord n1 pp-f d n1. d j n1,
(16) sermon (DIV1)
705
Page 251
2285
or the outward Court, is left to bee possessed by the men of the world, by the Gentiles, by men uncircumcised in heart and spirit; by fleshly and carnal men:
or the outward Court, is left to be possessed by the men of the world, by the Gentiles, by men uncircumcised in heart and Spirit; by fleshly and carnal men:
cc dt j n1, vbz vvn pc-acp vbi vvn p-acp dt n2 pp-f dt n1, p-acp dt n2-j, p-acp n2 j p-acp n1 cc n1; p-acp j cc j n2:
(16) sermon (DIV1)
705
Page 251
2286
This is the fate of this City. — The tenth part ]
This is the fate of this city. — The tenth part ]
d vbz dt n1 pp-f d n1. — dt ord n1 ]
(16) sermon (DIV1)
705
Page 251
2287
The tenth part (you know) was the Levits part, which was holy to the LORD, or dedicated to the LORD;
The tenth part (you know) was the Levits part, which was holy to the LORD, or dedicated to the LORD;
dt ord n1 (pn22 vvb) vbds dt n2 n1, r-crq vbds j p-acp dt n1, cc vvn p-acp dt n1;
(16) sermon (DIV1)
707
Page 252
2288
it was offered up to the Priests under the Law, it was the chiefe maintenance of the legal priesthood.
it was offered up to the Priests under the Law, it was the chief maintenance of the Legal priesthood.
pn31 vbds vvn a-acp p-acp dt n2 p-acp dt n1, pn31 vbds dt j-jn n1 pp-f dt j n1.
(16) sermon (DIV1)
707
Page 252
2289
And here the tenth part of the City, the chiefest part, the devoted part (as you say) Gods inheritance, the lot and portion of the Priest-hood, this part of the City fell; in summe, the holyest, the chiefest, the excellentest part of the City fell.
And Here the tenth part of the city, the chiefest part, the devoted part (as you say) God's inheritance, the lot and portion of the Priesthood, this part of the city fell; in sum, the Holiest, the chiefest, the excellentest part of the city fell.
cc av dt ord n1 pp-f dt n1, dt js-jn n1, dt j-vvn n1 (c-acp pn22 vvb) npg1 n1, dt n1 cc n1 pp-f dt n1, d n1 pp-f dt n1 vvd; p-acp n1, dt js, dt js-jn, dt js n1 pp-f dt n1 vvd.
(16) sermon (DIV1)
708
Page 252
2290
The waies of worldly Prophessors and Christians, are somthing that is holy, somthing that is offered up to God,
The ways of worldly Prophessors and Christians, Are something that is holy, something that is offered up to God,
dt n2 pp-f j n2 cc np1, vbr pi cst vbz j, pi cst vbz vvn a-acp p-acp np1,
(16) sermon (DIV1)
709
Page 252
2291
but in the hands of the world, trampled under foot by the world.
but in the hands of the world, trampled under foot by the world.
cc-acp p-acp dt n2 pp-f dt n1, vvn p-acp n1 p-acp dt n1.
(16) sermon (DIV1)
709
Page 252
2292
There is an excellency in this, this is that that's called the tenth part, that part wherein men have thought themselves most sacred and holy, that which they have offered up to God, that which they have seperated from the world and their owne proper use, and given to God;
There is an excellency in this, this is that that's called the tenth part, that part wherein men have Thought themselves most sacred and holy, that which they have offered up to God, that which they have separated from the world and their own proper use, and given to God;
pc-acp vbz dt n1 p-acp d, d vbz d cst|vbz vvn dt ord n1, cst n1 c-crq n2 vhb vvn px32 av-ds j cc j, cst r-crq pns32 vhb vvn a-acp p-acp np1, cst r-crq pns32 vhb vvn p-acp dt n1 cc po32 d j n1, cc vvn p-acp np1;
(16) sermon (DIV1)
709
Page 252
2293
some of their wisdome, some of their estates, some of their time, some of their strength, &c. the tenth part. This tenth part of the City fell;
Some of their Wisdom, Some of their estates, Some of their time, Some of their strength, etc. the tenth part. This tenth part of the city fell;
d pp-f po32 n1, d pp-f po32 n2, d pp-f po32 n1, d pp-f po32 n1, av dt ord n1. d ord n1 pp-f dt n1 vvd;
(16) sermon (DIV1)
709
Page 253
2294
this chiefest and most excellent part:
this chiefest and most excellent part:
d js-jn cc av-ds j n1:
(16) sermon (DIV1)
709
Page 253
2295
This tenth part, when they have reserved nine parts to themselves and dedicated the tenth to God:
This tenth part, when they have reserved nine parts to themselves and dedicated the tenth to God:
d ord n1, c-crq pns32 vhb vvn crd n2 p-acp px32 cc vvn dt ord p-acp np1:
(16) sermon (DIV1)
709
Page 253
2296
That which hath bin mens Religion, and that wherein they have placed their confidence and comfort and by which they have thought to be saved, this excellent part, this tenth part of the City fell in this earth-quake.
That which hath been men's Religion, and that wherein they have placed their confidence and Comfort and by which they have Thought to be saved, this excellent part, this tenth part of the city fell in this earthquake.
cst r-crq vhz vbn ng2 n1, cc cst c-crq pns32 vhb vvn po32 n1 cc n1 cc p-acp r-crq pns32 vhb vvn pc-acp vbi vvn, d j n1, d ord n1 pp-f dt n1 vvd p-acp d n1.
(16) sermon (DIV1)
709
Page 253
2297
I tel you againe, When these two Witnesses ascend and leave the earth, then the highest formes of religion, the most excellent seperated things of men, those holy things wherein they have most devoted themselves to GOD,
I tell you again, When these two Witnesses ascend and leave the earth, then the highest forms of Religion, the most excellent separated things of men, those holy things wherein they have most devoted themselves to GOD,
pns11 vvb pn22 av, c-crq d crd n2 vvb cc vvi dt n1, cs dt js n2 pp-f n1, dt av-ds j vvn n2 pp-f n2, d j n2 c-crq pns32 vhb ds vvn px32 p-acp np1,
(16) sermon (DIV1)
710
Page 253
2298
and the Temple of God, their hours of Praier, their Sabbaths their Fastings, their Engagements and Covenants to serve the Lord;
and the Temple of God, their hours of Prayer, their Sabbaths their Fastings, their Engagements and Covenants to serve the Lord;
cc dt n1 pp-f np1, po32 n2 pp-f n1, po32 n2 po32 n2-vvg, po32 n2 cc n2 pc-acp vvi dt n1;
(16) sermon (DIV1)
710
Page 253
2299
this tenth part in the Earth quake falls al to the ground: the tenth part &c.
this tenth part in the Earth quake falls all to the ground: the tenth part etc.
d ord n1 p-acp dt n1 n1 vvz d p-acp dt n1: dt ord n1 av
(16) sermon (DIV1)
710
Page 253
2300
— And in the earth-quake were slain of men seven thousand ]
— And in the earthquake were slave of men seven thousand ]
— cc p-acp dt n1 vbdr vvn pp-f n2 crd crd ]
(16) sermon (DIV1)
711
Page 253
2301
As the tenth part of the City fell, the chiefest part, the best part, the excellentest part of the holy City;
As the tenth part of the city fell, the chiefest part, the best part, the excellentest part of the holy city;
p-acp dt ord n1 pp-f dt n1 vvd, dt js-jn n1, dt js n1, dt js n1 pp-f dt j n1;
(16) sermon (DIV1)
712
Page 253
2302
so the best part of men, or an excellent number of men, and both understood by this number seven thousand: one thousand is a great number and an excellent number as wel as a great number: ten hath an excellency in it,
so the best part of men, or an excellent number of men, and both understood by this number seven thousand: one thousand is a great number and an excellent number as well as a great number: ten hath an excellency in it,
av dt js n1 pp-f n2, cc dt j n1 pp-f n2, cc d vvd p-acp d n1 crd crd: crd crd vbz dt j n1 cc dt j n1 c-acp av c-acp dt j n1: crd vhz dt n1 p-acp pn31,
(16) sermon (DIV1)
712
Page 254
2303
therefore the tenth part was given to GOD; one hundred is ten times ten, one thousand is ten times an hundred, which in the Law is multiplied to hundreds and thousands.
Therefore the tenth part was given to GOD; one hundred is ten times ten, one thousand is ten times an hundred, which in the Law is multiplied to hundreds and thousands.
av dt ord n1 vbds vvn p-acp np1; crd crd vbz crd n2 crd, crd crd vbz crd n2 dt crd, r-crq p-acp dt n1 vbz vvn p-acp crd cc crd.
(16) sermon (DIV1)
712
Page 254
2304
Seven thousand is the perfection of the creature as it is able to be numbered; or it is the multiplying of al the perfections of man;
Seven thousand is the perfection of the creature as it is able to be numbered; or it is the multiplying of all the perfections of man;
crd crd vbz dt n1 pp-f dt n1 c-acp pn31 vbz j pc-acp vbi vvn; cc pn31 vbz dt j-vvg pp-f d dt n2 pp-f n1;
(16) sermon (DIV1)
713
Page 254
2305
or man numbered into the highest perfection, or largest number that may be multiplied that is not Infinite, which is God. — Seven thousand ] Seven is a Holy number;
or man numbered into the highest perfection, or Largest number that may be multiplied that is not Infinite, which is God. — Seven thousand ] Seven is a Holy number;
cc n1 vvn p-acp dt js n1, cc js n1 cst vmb vbi vvn cst vbz xx j, r-crq vbz np1. — crd crd ] np1 vbz dt j n1;
(16) sermon (DIV1)
713
Page 254
2306
and therefore the seventh day was sanctified and made holy.
and Therefore the seventh day was sanctified and made holy.
cc av dt ord n1 vbds vvn cc vvd j.
(16) sermon (DIV1)
715
Page 254
2307
A blessed number, therefore GOD blessed the seventh day. Its also a number of rest, GOD rested the seventh day and appointed the seventh day to be observed as an holy rest.
A blessed number, Therefore GOD blessed the seventh day. Its also a number of rest, GOD rested the seventh day and appointed the seventh day to be observed as an holy rest.
dt j-vvn n1, av np1 vvn dt ord n1. pn31|vbz av dt n1 pp-f n1, np1 vvd dt ord n1 cc vvn dt ord n1 pc-acp vbi vvn p-acp dt j n1.
(16) sermon (DIV1)
715
Page 254
2308
Here is humane perfection in the greatest number, in the blessedest number, in the quietest estate, wherein men have thought themselves to be holy men, blessed men, men at rest;
Here is humane perfection in the greatest number, in the blessedest number, in the Quietest estate, wherein men have Thought themselves to be holy men, blessed men, men At rest;
av vbz j n1 p-acp dt js n1, p-acp dt js n1, p-acp dt js-jn n1, c-crq n2 vhb vvn px32 pc-acp vbi j n2, j-vvn n2, n2 p-acp n1;
(16) sermon (DIV1)
716
Page 255
2309
wherein they have thought themselves truly blessed, truly holy, truly happy.
wherein they have Thought themselves truly blessed, truly holy, truly happy.
c-crq pns32 vhb vvn px32 av-j vvn, av-j j, av-j j.
(16) sermon (DIV1)
716
Page 255
2310
When men have numbered up themselves to such a state, to seven thousand, a holy number, a blessed number, a number of perfection;
When men have numbered up themselves to such a state, to seven thousand, a holy number, a blessed number, a number of perfection;
c-crq n2 vhb vvn a-acp px32 p-acp d dt n1, p-acp crd crd, dt j n1, dt j-vvn n1, dt n1 pp-f n1;
(16) sermon (DIV1)
717
Page 255
2311
to such a state wherein they have thought themselves holier then others; more blessed and happy then others:
to such a state wherein they have Thought themselves Holier then Others; more blessed and happy then Others:
p-acp d dt n1 c-crq pns32 vhb vvn px32 jc cs n2-jn; av-dc j-vvn cc j cs n2-jn:
(16) sermon (DIV1)
717
Page 255
2312
when they have thought themselves at rest;
when they have Thought themselves At rest;
c-crq pns32 vhb vvn px32 p-acp n1;
(16) sermon (DIV1)
717
Page 255
2313
and indeed (in humane account) have had abundance of blessedness, thousands of blessednesses, thousands of blessed hopes, blessed believings, blessed joyes and comforts, such a state wherein they have rested and been satisfied;
and indeed (in humane account) have had abundance of blessedness, thousands of Blessednesses, thousands of blessed hope's, blessed believings, blessed Joys and comforts, such a state wherein they have rested and been satisfied;
cc av (p-acp j n1) vhb vhn n1 pp-f n1, crd pp-f n2, crd pp-f j-vvn n2, j-vvn n2, j-vvn n2 cc n2, d dt n1 c-crq pns32 vhb vvn cc vbn vvn;
(16) sermon (DIV1)
717
Page 255
2314
yet now in this Earthquake, in the same houre that the Lord leaves the Earth, that the Witnesses ascend up to Heaven,
yet now in this Earthquake, in the same hour that the Lord leaves the Earth, that the Witnesses ascend up to Heaven,
av av p-acp d n1, p-acp dt d n1 cst dt n1 vvz dt n1, cst dt n2 vvb a-acp p-acp n1,
(16) sermon (DIV1)
717
Page 255
2315
when the LORD wil no longer converse with Earth, but with Heaven, when he wil no longer converse with his People in an earthly,
when the LORD will no longer converse with Earth, but with Heaven, when he will no longer converse with his People in an earthly,
c-crq dt n1 vmb av-dx av-jc vvi p-acp n1, cc-acp p-acp n1, c-crq pns31 vmb av-dx av-jc vvi p-acp po31 n1 p-acp dt j,
(16) sermon (DIV1)
717
Page 255
2316
but in an heavenly way and manner, he and they walking together and enjoying each other in Heaven;
but in an heavenly Way and manner, he and they walking together and enjoying each other in Heaven;
cc-acp p-acp dt j n1 cc n1, pns31 cc pns32 vvg av cc vvg d n-jn p-acp n1;
(16) sermon (DIV1)
717
Page 255
2317
Then those thousands, those seven thousands, all those holy, happy, blessed, resting men, shall be slain.
Then those thousands, those seven thousands, all those holy, happy, blessed, resting men, shall be slave.
av d crd, d crd crd, d d j, j, j-vvn, vvg n2, vmb vbi vvn.
(16) sermon (DIV1)
717
Page 256
2318
— And the remnant were affrighted, and gave glory to the GOD of heaven ]
— And the remnant were affrighted, and gave glory to the GOD of heaven ]
— cc dt n1 vbdr vvn, cc vvd n1 p-acp dt np1 pp-f n1 ]
(16) sermon (DIV1)
718
Page 256
2319
The chiefest and choisest part of men are gon, and that which remaines now is but a Remnant, a small part;
The chiefest and Choicest part of men Are gone, and that which remains now is but a Remnant, a small part;
dt js-jn cc js n1 pp-f n2 vbr vvn, cc cst r-crq vvz av vbz p-acp dt n1, dt j n1;
(16) sermon (DIV1)
719
Page 256
2320
so mean and poor a part as is not worth the numbering, or to be gathered up into order and beauty,
so mean and poor a part as is not worth the numbering, or to be gathered up into order and beauty,
av j cc j dt n1 c-acp vbz xx j dt n-vvg, cc pc-acp vbi vvn a-acp p-acp n1 cc n1,
(16) sermon (DIV1)
719
Page 256
2321
or into the account of holiness and blessedness, as other men are; they are onely a poor remnant.
or into the account of holiness and blessedness, as other men Are; they Are only a poor remnant.
cc p-acp dt n1 pp-f n1 cc n1, c-acp j-jn n2 vbr; pns32 vbr av-j dt j n1.
(16) sermon (DIV1)
719
Page 256
2322
This Remnant was affrighted and gave glory to the GOD of heaven. This Remnant was affrighted and gave glory to the GOD of heaven.
d n1 vbds vvn cc vvd n1 p-acp dt np1 pp-f n1.
(16) sermon (DIV1)
720
Page 256
2323
Nothing is more frequent in the Prophets, where mension is made of the judgements of God (through which he brings his people to salvation) then this, That a remnant shall be saved, a remnant shall be brought through the fire.
Nothing is more frequent in the prophets, where mension is made of the Judgments of God (through which he brings his people to salvation) then this, That a remnant shall be saved, a remnant shall be brought through the fire.
np1 vbz av-dc j p-acp dt n2, c-crq n1 vbz vvn pp-f dt n2 pp-f np1 (p-acp r-crq pns31 vvz po31 n1 p-acp n1) av d, cst dt n1 vmb vbi vvn, dt n1 vmb vbi vvn p-acp dt n1.
(16) sermon (DIV1)
721
Page 256
2324
Here one and there another, as the gleanings of the vintage; like small bunches of grapes upon the uppermost boughs;
Here one and there Another, as the gleanings of the vintage; like small bunches of grapes upon the uppermost boughs;
av pi cc a-acp j-jn, p-acp dt n2-vvg pp-f dt n1; av-j j n2 pp-f n2 p-acp dt j n2;
(16) sermon (DIV1)
721
Page 256
2325
a smal company, and them not regarded, a remnant. They are but little, and exceeding little, a Remnant shal come to happiness.
a small company, and them not regarded, a remnant. They Are but little, and exceeding little, a Remnant shall come to happiness.
dt j n1, cc pno32 xx vvn, dt n1. pns32 vbr p-acp j, cc j-vvg j, dt n1 vmb vvi p-acp n1.
(16) sermon (DIV1)
721
Page 256
2326
The bulk and body, the head, the crown and glory of man falleth and are slain; and a Remnant only escapes:
The bulk and body, the head, the crown and glory of man falls and Are slave; and a Remnant only escapes:
dt n1 cc n1, dt n1, dt n1 cc n1 pp-f n1 vvz cc vbr vvn; cc dt n1 av-j vvz:
(16) sermon (DIV1)
722
Page 256
2327
The LORD wil take off the head of man, according to that saying, And I saw the souls of them that were beheaded for the witnesse of Jesus Rev. 20. I say, the LORD wil take off the head, the glory, the top, the crown, the wisdome, the excellency of man;
The LORD will take off the head of man, according to that saying, And I saw the Souls of them that were beheaded for the witness of jesus Rev. 20. I say, the LORD will take off the head, the glory, the top, the crown, the Wisdom, the excellency of man;
dt n1 vmb vvi a-acp dt n1 pp-f n1, vvg p-acp d vvg, cc pns11 vvd dt n2 pp-f pno32 cst vbdr vvn p-acp dt n1 pp-f np1 n1 crd pns11 vvb, dt n1 vmb vvi a-acp dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f n1;
(16) sermon (DIV1)
722
Page 257
2328
the maine, the chiefe, the principle part wil th e LORD slay; al these in man shal be taken away, and only a remnant shal remain.
the main, the chief, the principle part will th e LORD slay; all these in man shall be taken away, and only a remnant shall remain.
dt j, dt j-jn, dt n1 n1 vmb zz sy n1 vvi; d d p-acp n1 vmb vbi vvn av, cc av-j dt n1 vmb vvi.
(16) sermon (DIV1)
722
Page 257
2329
The LORD wil waste and consume flesh to a very low state;
The LORD will waste and consume Flesh to a very low state;
dt n1 vmb vvi cc vvi n1 p-acp dt j j n1;
(16) sermon (DIV1)
723
Page 257
2330
He wil bring down man to a fragment, to a very small Remnant, til ther's almost nothing left;
He will bring down man to a fragment, to a very small Remnant, till ther's almost nothing left;
pns31 vmb vvi a-acp n1 p-acp dt n1, p-acp dt j j n1, c-acp pc-acp|vbz av pix vvd;
(16) sermon (DIV1)
723
Page 257
2331
to a state and condition that shal not be considerable, that shal scarce be fit for any use. The thousands, the seven thousand;
to a state and condition that shall not be considerable, that shall scarce be fit for any use. The thousands, the seven thousand;
p-acp dt n1 cc n1 cst vmb xx vbi j, cst vmb av-j vbi j p-acp d n1. dt crd, dt crd crd;
(16) sermon (DIV1)
723
Page 257
2332
the excellentest, the greatest, the richest, the most numerous, the most religious and devoted part shal be slain;
the excellentest, the greatest, the Richest, the most numerous, the most religious and devoted part shall be slave;
dt js, dt js, dt js, dt av-ds j, dt av-ds j cc j-vvn n1 vmb vbi vvn;
(16) sermon (DIV1)
724
Page 257
2333
a remnant only shal be left and those affrighted too. — And great fear fell upon them that saw them ]
a remnant only shall be left and those affrighted too. — And great Fear fell upon them that saw them ]
dt n1 av-j vmb vbi vvn cc d vvn av. — cc j n1 vvd p-acp pno32 cst vvd pno32 ]
(16) sermon (DIV1)
724
Page 257
2334
When they saw the LORD ascending out of Earth, leaving the Earth desolate; leaving Religion, Society, Commonwealthes, to wasting and destruction;
When they saw the LORD ascending out of Earth, leaving the Earth desolate; leaving Religion, Society, Commonwealths, to wasting and destruction;
c-crq pns32 vvd dt n1 vvg av pp-f n1, vvg dt n1 j; vvg n1, n1, n2, p-acp vvg cc n1;
(16) sermon (DIV1)
726
Page 257
2335
when they, saw stability, goodness, wisdome, righteousnes and holyness forsaking the earth, and ascending up into the holiness of God, this affrights men;
when they, saw stability, Goodness, Wisdom, righteousness and holiness forsaking the earth, and ascending up into the holiness of God, this affrights men;
c-crq pns32, vvd n1, n1, n1, n1 cc n1 vvg dt n1, cc vvg a-acp p-acp dt n1 pp-f np1, d vvz n2;
(16) sermon (DIV1)
726
Page 258
2336
and it affrights them (almost out of their wits) to see that there is no living amongst such men;
and it affrights them (almost out of their wits) to see that there is no living among such men;
cc pn31 vvz pno32 (av av pp-f po32 n2) pc-acp vvi cst pc-acp vbz dx vvg p-acp d n2;
(16) sermon (DIV1)
726
Page 258
2337
that there is nothing to be seen amongst them but death, horrour and confusion in the whole creation:
that there is nothing to be seen among them but death, horror and confusion in the Whole creation:
cst pc-acp vbz pix pc-acp vbi vvn p-acp pno32 p-acp n1, n1 cc n1 p-acp dt j-jn n1:
(16) sermon (DIV1)
726
Page 258
2338
And to see that if we do not submit to the Lord, live in the Spirit of the Lord,
And to see that if we do not submit to the Lord, live in the Spirit of the Lord,
cc pc-acp vvi cst cs pns12 vdb xx vvi p-acp dt n1, vvb p-acp dt n1 pp-f dt n1,
(16) sermon (DIV1)
726
Page 258
2339
and follow the guidance and conduct of the Spirit of the Lord, we are for ever ruin'd.
and follow the guidance and conduct of the Spirit of the Lord, we Are for ever ruined.
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If we are not able to ascend with these Witnesses, go up with them to Heaven and live with Christ and the Spirit of God an heavenly life, we are utterly undone for ever;
If we Are not able to ascend with these Witnesses, go up with them to Heaven and live with christ and the Spirit of God an heavenly life, we Are utterly undone for ever;
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we shal see hel opening her mouth to devour us; miseries, feares and wrath ready to cease upon us and swallow us up:
we shall see hell opening her Mouth to devour us; misery's, fears and wrath ready to cease upon us and swallow us up:
pns12 vmb vvi n1 vvg po31 n1 pc-acp vvi pno12; n2, n2 cc n1 j pc-acp vvi p-acp pno12 cc vvb pno12 a-acp:
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therefore if we cannot ascend to Heaven with these witnesses, Wo be unto us; for we shal see there is no possible way of subsistence out of heaven.
Therefore if we cannot ascend to Heaven with these Witnesses, Woe be unto us; for we shall see there is no possible Way of subsistence out of heaven.
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We shal see much hellish wrath and darknes and confusion fall upon men; that they cannot live in that state and condition wherein they have lived.
We shall see much hellish wrath and darkness and confusion fallen upon men; that they cannot live in that state and condition wherein they have lived.
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— And they gave glory to the GOD of Heaven ]
— And they gave glory to the GOD of Heaven ]
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Strange language, that a Remnant, a poor affrighted remnant, should be able to give glory to God.
Strange language, that a Remnant, a poor affrighted remnant, should be able to give glory to God.
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Yet thither we must be brought before we can give glory to the God of Heaven.
Yet thither we must be brought before we can give glory to the God of Heaven.
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Whil'st we have any glory left, we give glory to our selves, and not to God;
Whilst we have any glory left, we give glory to our selves, and not to God;
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but when we are become a Remnant, Affrighted and dasht in peeces, then shal we glorify God.
but when we Are become a Remnant, Affrighted and dashed in Pieces, then shall we Glorify God.
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We think that men of excellent wisdome and strength should glorify GOD, O no, they take from the glory of God, and give it to themselves.
We think that men of excellent Wisdom and strength should Glorify GOD, Oh no, they take from the glory of God, and give it to themselves.
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We think that Assemblies, and Parliaments, and Synods, and Councels of great Men, should give glory to God; no, none at all; they give glory to themselves:
We think that Assemblies, and Parliaments, and Synods, and Counsels of great Men, should give glory to God; no, none At all; they give glory to themselves:
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None but an affrighted remnant gives glory to God.
None but an affrighted remnant gives glory to God.
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God neither hath, nor wil have any glory til man be brought to an affrighted Remnant — they that were affrighted gave glory to God:
God neither hath, nor will have any glory till man be brought to an affrighted Remnant — they that were affrighted gave glory to God:
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Mark it, if you are able to mark it, that such a poor and affrighted remnant should give glory to the God of Heaven;
Mark it, if you Are able to mark it, that such a poor and affrighted remnant should give glory to the God of Heaven;
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that the God of Heaven should receive glory from so poor an affrighted remnant, a poor fag-end of the world, wasted and consumed by sword, plagues, and judgements;
that the God of Heaven should receive glory from so poor an affrighted remnant, a poor fag-end of the world, wasted and consumed by sword, plagues, and Judgments;
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that they that have nothing, should yet give to God:
that they that have nothing, should yet give to God:
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When men are wasted and consum'd to nothing, yet that that nothing should be able to adde and give to God, this is worth your observation.
When men Are wasted and consumed to nothing, yet that that nothing should be able to add and give to God, this is worth your observation.
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So long as we are any thing, we are still attributing and giving to our selves;
So long as we Are any thing, we Are still attributing and giving to our selves;
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and when we are wholly revelled out into nothing and lost, then we are contented to give all to God.
and when we Are wholly reveled out into nothing and lost, then we Are contented to give all to God.
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(16) sermon (DIV1)
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It is much that we that are nothing, should give to him that is al things;
It is much that we that Are nothing, should give to him that is all things;
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and it is very much that we should give him glory;
and it is very much that we should give him glory;
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that which is most dear to him, and that he should accept of it from a poor affrighted Remnant:
that which is most dear to him, and that he should accept of it from a poor affrighted Remnant:
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Though (I say) the glory of God be that which is exceeding deare to him,
Though (I say) the glory of God be that which is exceeding deer to him,
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and that of which he is most Jelous, yet it is not dear to him until we give it him; and then it's double glory;
and that of which he is most Jealous, yet it is not dear to him until we give it him; and then it's double glory;
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even then when it comes from a poor affrighted Remnant:
even then when it comes from a poor affrighted Remnant:
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When God can come and speak out of the mouth of a poor creature, wasted and consumed to nothing that is his glory.
When God can come and speak out of the Mouth of a poor creature, wasted and consumed to nothing that is his glory.
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It is not his glory that he hath it from Mighty Angels;
It is not his glory that he hath it from Mighty Angels;
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No, he laies aside that nature, and is pleased to accept of it from poor flesh, poor man, poor wasted, consumed man.
No, he lays aside that nature, and is pleased to accept of it from poor Flesh, poor man, poor wasted, consumed man.
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I say, Our God hath his glory from wasted, consumed man. God hath glory in wasting and consuming flesh in man:
I say, Our God hath his glory from wasted, consumed man. God hath glory in wasting and consuming Flesh in man:
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He takes away the glory from the creature into himself. Gods greatest glory is to repair wasted man.
He Takes away the glory from the creature into himself. God's greatest glory is to repair wasted man.
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When man is carried out of himself, into the lowest estate that can be;
When man is carried out of himself, into the lowest estate that can be;
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when the glory of man is laid flat upon the Earth, then GOD is gathering it up into his garner.
when the glory of man is laid flat upon the Earth, then GOD is gathering it up into his garner.
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And this is certain, til this poor remnant gives glory to God, God hath visibly and manifestively no glory at all.
And this is certain, till this poor remnant gives glory to God, God hath visibly and manifestively no glory At all.
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It must be this poor man, this wasted man, this poor flesh, this poor creature, walking through the fire, and passing through many tribulations that must set this Crown of glory upon the head of God; that must make God glorious; a glorious blessed God.
It must be this poor man, this wasted man, this poor Flesh, this poor creature, walking through the fire, and passing through many tribulations that must Set this Crown of glory upon the head of God; that must make God glorious; a glorious blessed God.
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The root and foundation of the glory of God, is lost and undone man. — And gave glory to the God of heaven ]
The root and Foundation of the glory of God, is lost and undone man. — And gave glory to the God of heaven ]
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Before (as I said) they gave glory to themselves;
Before (as I said) they gave glory to themselves;
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or if they gave glory to any God, it was to that God that is the God of this world.
or if they gave glory to any God, it was to that God that is the God of this world.
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All that men contend for in the strength or power of man, is to give glory to the Gods of this world, the Gods of the earth.
All that men contend for in the strength or power of man, is to give glory to the God's of this world, the God's of the earth.
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Thers is indeed a seed of sincerity in the Saints, that gives glory to the God of Heaven,
The is indeed a seed of sincerity in the Saints, that gives glory to the God of Heaven,
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but it is in a poor low, dark, way; Prophesying in sack-cloth.
but it is in a poor low, dark, Way; Prophesying in Sackcloth.
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These stand before the God of the Earth as the Olive tree on the left hand of God, offering Sacrifice to the God of Heaven,
These stand before the God of the Earth as the Olive tree on the left hand of God, offering Sacrifice to the God of Heaven,
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though it is as yet but in an Earthly manner: unto God it is, though in weaknesse;
though it is as yet but in an Earthly manner: unto God it is, though in weakness;
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or, unto the God of Heaven in an Earthly way.
or, unto the God of Heaven in an Earthly Way.
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That which most men in this world doe, is to give glory to themselves, or to the God of this world, the devill, as Rev. 9.20 And the rest of the men which were not killed by these plagues,
That which most men in this world do, is to give glory to themselves, or to the God of this world, the Devil, as Rev. 9.20 And the rest of the men which were not killed by these plagues,
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yet repented not of the works of their hands, that they should not worship devils and Idols, of gold, silver and brasse,
yet repented not of the works of their hands, that they should not worship Devils and Idols, of gold, silver and brass,
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and stone, and wood, which can neither see, nor hear nor walk. and stone, and wood, which can neither see, nor hear nor walk.
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The greatest care and industry of most men, is onely to maintaine an outward, earthly power;
The greatest care and industry of most men, is only to maintain an outward, earthly power;
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an outward government, an outward worldly Kingdom a State Religion:
an outward government, an outward worldly Kingdom a State Religion:
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which is nothing else but secretly to provide for their owne carnall peace, carnal ease, fleshly and diabolical State and so they worship the divel,
which is nothing Else but secretly to provide for their own carnal peace, carnal ease, fleshly and diabolical State and so they worship the Devil,
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and give glory to the god of this World:
and give glory to the god of this World:
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Now when a man is wasted and consumed, and affrighted, and brought to a Remnant, he is contented to give glory to God, to the true God,
Now when a man is wasted and consumed, and affrighted, and brought to a Remnant, he is contented to give glory to God, to the true God,
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and to him in Heaven, in a heavenly way: and the matching of these two together, is an exceeding wonderfull and glorious thing;
and to him in Heaven, in a heavenly Way: and the matching of these two together, is an exceeding wonderful and glorious thing;
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that the lower end of man cut down by the Ax of the Spirit to a stump, and left a poor remnant;
that the lower end of man Cut down by the Ax of the Spirit to a stump, and left a poor remnant;
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That this retched creature, this poor Remnant, should be able to give glory to the God of Heaven: That is, should so speak, act and live,
That this retched creature, this poor Remnant, should be able to give glory to the God of Heaven: That is, should so speak, act and live,
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as to be alwaies giving glory to the God of Heaven, or rather, that it should speak, act and live the glory of the God of Heaven, and enjoy continuall communion and fellowship with the God of Heaven;
as to be always giving glory to the God of Heaven, or rather, that it should speak, act and live the glory of the God of Heaven, and enjoy continual communion and fellowship with the God of Heaven;
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that it should be able to set forth, adorne and beautify the God of Heaven, in a heavenly way;
that it should be able to Set forth, adorn and beautify the God of Heaven, in a heavenly Way;
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to hold forth God in his brightnes, excellency and majesty.
to hold forth God in his brightness, excellency and majesty.
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This is the work we are called unto, through death, through slaying, through Earth-quakes, through commotions, through temptations, to ascribe and give glory to the God of Heaven; to give up our selves to the glory of the God of Heaven; to give up that little, that nothing that remaines of us, that Remnant to be to the glory,
This is the work we Are called unto, through death, through slaying, through Earthquakes, through commotions, through temptations, to ascribe and give glory to the God of Heaven; to give up our selves to the glory of the God of Heaven; to give up that little, that nothing that remains of us, that Remnant to be to the glory,
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or to be the glory of the God of Heaven, or to suffer the God of Heaven, to render himself glorious upon us; I say, This is wonderful.
or to be the glory of the God of Heaven, or to suffer the God of Heaven, to render himself glorious upon us; I say, This is wondered.
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Why have we heads, bearts, hands & tongues to be kill'd and slain, wasted and consumed to nothing;
Why have we Heads, bearts, hands & tongues to be killed and slave, wasted and consumed to nothing;
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but to be raised again? What is it for, but that the God of Heaven should enjoy them? So long as we kept and enjoyed them to our selves, we used them to the glory of the god of the Earth;
but to be raised again? What is it for, but that the God of Heaven should enjoy them? So long as we kept and enjoyed them to our selves, we used them to the glory of the god of the Earth;
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but now having been wasted and consumed to nothing, and raised again, they are to be imployed in the service,
but now having been wasted and consumed to nothing, and raised again, they Are to be employed in the service,
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for the use, and to the glory of the God of Heaven: And now in this condition, we are in Heaven; now we are in the Kingdome of God, in the presence of GOD, in the Majesty and glory of the GOD of Heaven.
for the use, and to the glory of the God of Heaven: And now in this condition, we Are in Heaven; now we Are in the Kingdom of God, in the presence of GOD, in the Majesty and glory of the GOD of Heaven.
p-acp dt n1, cc p-acp dt n1 pp-f dt n1 pp-f n1: cc av p-acp d n1, pns12 vbr p-acp n1; av pns12 vbr p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, p-acp dt n1 cc n1 pp-f dt np1 pp-f n1.
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— The second Wo is past, behold the third Wo commeth quickly ]
— The second Woe is past, behold the third Woe comes quickly ]
— dt ord n1 vbz j, vvb dt ord n1 vvz av-j ]
(16) sermon (DIV1)
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2404
We are not yet at the higth of our glory, nor past through all our woe.
We Are not yet At the highth of our glory, nor past through all our woe.
pns12 vbr xx av p-acp dt n1 pp-f po12 n1, ccx j p-acp d po12 n1.
(16) sermon (DIV1)
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2405
It pleased God to devide these woes into three parts, a first, a second, and a third.
It pleased God to divide these woes into three parts, a First, a second, and a third.
pn31 vvd np1 pc-acp vvi d n2 p-acp crd n2, dt ord, dt ord, cc dt ord.
(16) sermon (DIV1)
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The first, is not the greatest, the second is (as I may call it) the wofulest it is the middle woe; it is as it were the heart of the woe; it's such a one as is like that tribulation, Mat. 24.21. such as never was before, nor ever shall be like come after;
The First, is not the greatest, the second is (as I may call it) the wofulest it is the middle woe; it is as it were the heart of the woe; it's such a one as is like that tribulation, Mathew 24.21. such as never was before, nor ever shall be like come After;
dt ord, vbz xx dt js, dt ord vbz (c-acp pns11 vmb vvi pn31) dt js pn31 vbz dt j-jn n1; pn31 vbz c-acp pn31 vbdr dt n1 pp-f dt n1; pn31|vbz d dt pi a-acp vbz j cst n1, np1 crd. d a-acp av-x vbds a-acp, ccx av vmb vbi av-j vvn a-acp;
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2407
Tis that which is the very Center of the woes, and this at the Resurrection of the witnesses is past,
This that which is the very Centre of the woes, and this At the Resurrection of the Witnesses is passed,
pn31|vbz d r-crq vbz dt j n1 pp-f dt n2, cc d p-acp dt n1 pp-f dt n2 vbz vvn,
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2408
then the heart of the woe is broken, and we are fully delivered from the middle woe; then wee are broken out of the bowels of the Earth, out of the bitterrest woe.
then the heart of the woe is broken, and we Are Fully Delivered from the middle woe; then we Are broken out of the bowels of the Earth, out of the Bitterest woe.
cs dt n1 pp-f dt n1 vbz vvn, cc pns12 vbr av-j vvn p-acp dt j-jn n1; cs pns12 vbr vvn av pp-f dt n2 pp-f dt n1, av pp-f dt js n1.
(16) sermon (DIV1)
746
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2409
As Christ lay three daies in the grave, and rose again the third day: so the witnesses having laine dead in the streets of the great City three daies and an halfe;
As christ lay three days in the grave, and rose again the third day: so the Witnesses having lain dead in the streets of the great city three days and an half;
p-acp np1 vvd crd n2 p-acp dt j, cc vvd av dt ord n1: av dt n2 vhg vvn j p-acp dt n2 pp-f dt j n1 crd n2 cc dt n-jn;
(16) sermon (DIV1)
747
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2410
at the end they are raised up again. — And behold the third woe commeth quickly ]
At the end they Are raised up again. — And behold the third woe comes quickly ]
p-acp dt n1 pns32 vbr vvn a-acp av. — cc vvb dt ord n1 vvz av-j ]
(16) sermon (DIV1)
747
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2411
The great woe of all is the lying of the dead bodies of the witnesses, three daies and an half in the streets of the great City:
The great woe of all is the lying of the dead bodies of the Witnesses, three days and an half in the streets of the great city:
dt j n1 pp-f d vbz dt vvg pp-f dt j n2 pp-f dt n2, crd n2 cc dt n-jn p-acp dt n2 pp-f dt j n1:
(16) sermon (DIV1)
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but it is some mittigation of the evil, that it is quick, short, full of dispatch;
but it is Some mitigation of the evil, that it is quick, short, full of dispatch;
p-acp pn31 vbz d n1 pp-f dt n-jn, cst pn31 vbz j, j, j pp-f n1;
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but three daies and an half:
but three days and an half:
p-acp crd n2 cc dt n-jn:
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Therefore saith Christ (who had the infirmity and flesh of man) to Judas; That thou doest, doe quickly.
Therefore Says christ (who had the infirmity and Flesh of man) to Judas; That thou dost, do quickly.
av vvz np1 (r-crq vhd dt n1 cc n1 pp-f n1) p-acp np1; cst pns21 vd2, vdb av-j.
(16) sermon (DIV1)
748
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2415
Lasting woes, are the worst woes. Then commeth the third woe, which shall last but half a day: And as it is short,
Lasting woes, Are the worst woes. Then comes the third woe, which shall last but half a day: And as it is short,
j-vvg n2, vbr dt js n2. av vvz dt ord n1, r-crq vmb vvi p-acp j-jn dt n1: cc c-acp pn31 vbz j,
(16) sermon (DIV1)
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2416
so it is that which shall let us into the third state of the glory of God.
so it is that which shall let us into the third state of the glory of God.
av pn31 vbz d r-crq vmb vvi pno12 p-acp dt ord n1 pp-f dt n1 pp-f np1.
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2417
As there is the day of man, the day of Christ, and the day of God;
As there is the day of man, the day of christ, and the day of God;
p-acp pc-acp vbz dt n1 pp-f n1, dt n1 pp-f np1, cc dt n1 pp-f np1;
(16) sermon (DIV1)
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2418
so their is the glory of Man, the glory of Christ, and the glory of God.
so their is the glory of Man, the glory of christ, and the glory of God.
av po32 vbz dt n1 pp-f n1, dt n1 pp-f np1, cc dt n1 pp-f np1.
(16) sermon (DIV1)
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2419
This Heaven, into which the witnesses ascended, is not the highest Heaven, the highest glory. There must come a third woe, that will carry them thither.
This Heaven, into which the Witnesses ascended, is not the highest Heaven, the highest glory. There must come a third woe, that will carry them thither.
d n1, p-acp r-crq dt n2 vvn, vbz xx dt js n1, dt js n1. pc-acp vmb vvi dt ord n1, cst vmb vvi pno32 av.
(16) sermon (DIV1)
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2420
— And it comes quickly ]
— And it comes quickly ]
— cc pn31 vvz av-j ]
(16) sermon (DIV1)
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2421
It is an happy state the witnesses are in when they are raised from the dead: yet it's not lasting,
It is an happy state the Witnesses Are in when they Are raised from the dead: yet it's not lasting,
pn31 vbz dt j n1 dt n2 vbr p-acp c-crq pns32 vbr vvn p-acp dt j: av pn31|vbz xx j,
(16) sermon (DIV1)
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2422
though their condition be glorious yet it hath a woe stealing upon it; yea, though it be a very blessed state;
though their condition be glorious yet it hath a woe stealing upon it; yea, though it be a very blessed state;
cs po32 n1 vbb j av pn31 vhz dt n1 vvg p-acp pn31; uh, cs pn31 vbb dt j j-vvn n1;
(16) sermon (DIV1)
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2423
a Resurrection from a sinfull Earth: yet it is such a blessed state as is subject to warre;
a Resurrection from a sinful Earth: yet it is such a blessed state as is Subject to war;
dt n1 p-acp dt j n1: av pn31 vbz d dt vvn n1 c-acp vbz j-jn p-acp n1;
(16) sermon (DIV1)
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2424
for immediately succeeds the third woe. This clear bright Sun of righteousnesse is subject to an eclips:
for immediately succeeds the third woe. This clear bright Sun of righteousness is Subject to an eclipse:
c-acp av-j vvz dt ord n1. d j j n1 pp-f n1 vbz j-jn p-acp dt n1:
(16) sermon (DIV1)
751
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2425
The tenth part falls, and 7000. are slaine, yet all earth is not cleared away:
The tenth part falls, and 7000. Are slain, yet all earth is not cleared away:
dt ord n1 vvz, cc crd vbr vvn, av d n1 vbz xx vvn av:
(16) sermon (DIV1)
751
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2426
There were sweet enjoyments of the glory of GOD, yet it was mingled with some weaknesse:
There were sweet enjoyments of the glory of GOD, yet it was mingled with Some weakness:
pc-acp vbdr j n2 pp-f dt n1 pp-f np1, av pn31 vbds vvn p-acp d n1:
(16) sermon (DIV1)
751
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2427
and this is our happinesse, that our God wil never cease refining us, til all Earth, till all flesh bee quite removed from us;
and this is our happiness, that our God will never cease refining us, till all Earth, till all Flesh be quite removed from us;
cc d vbz po12 n1, cst po12 n1 vmb av-x vvi vvg pno12, c-acp d n1, c-acp d n1 vbb av vvn p-acp pno12;
(16) sermon (DIV1)
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2428
til he hath perfected us into himself.
till he hath perfected us into himself.
c-acp pns31 vhz vvn pno12 p-acp px31.
(16) sermon (DIV1)
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2429
The Third woe is a tolerable woe: though it hath its sting, yet it comes quickly and goes quickly:
The Third woe is a tolerable woe: though it hath its sting, yet it comes quickly and Goes quickly:
dt ord n1 vbz dt j n1: c-acp pn31 vhz po31 n1, av pn31 vvz av-j cc vvz av-j:
(16) sermon (DIV1)
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2430
It's such a one as we are wel able to endure.
It's such a one as we Are well able to endure.
pn31|vbz d dt crd c-acp pns12 vbr av j pc-acp vvi.
(16) sermon (DIV1)
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2431
And then cometh the seventh Angell Sounding, and hee saith aloud, — The Kingdomes of this world are become The Kingdomes of our Lord, and of his Christ ]
And then comes the seventh Angel Sounding, and he Says aloud, — The Kingdoms of this world Are become The Kingdoms of our Lord, and of his christ ]
cc av vvz dt ord n1 j-vvg, cc pns31 vvz av, — dt n2 pp-f d n1 vbr vvn dt n2 pp-f po12 n1, cc pp-f po31 np1 ]
(16) sermon (DIV1)
752
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2432
The two Witnesses, their prophesying, their slaying, resurrection, and ascension, is in the Mysterie of the Spirit, Angels sounding: It comes neere to perfection,
The two Witnesses, their prophesying, their slaying, resurrection, and Ascension, is in the Mystery of the Spirit, Angels sounding: It comes near to perfection,
dt crd n2, po32 j-vvg, po32 vvg, n1, cc n1, vbz p-acp dt n1 pp-f dt n1, n2 vvg: pn31 vvz av-j p-acp n1,
(16) sermon (DIV1)
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2433
but yet is not absolute perfection;
but yet is not absolute perfection;
cc-acp av vbz xx j n1;
(16) sermon (DIV1)
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2434
the highest Reign and Kingdome of the Lord, and of his Christ, breakes forth at the sounding of the seventh Angel.
the highest Reign and Kingdom of the Lord, and of his christ, breaks forth At the sounding of the seventh Angel.
dt js vvi cc n1 pp-f dt n1, cc pp-f po31 np1, vvz av p-acp dt vvg pp-f dt ord n1.
(16) sermon (DIV1)
753
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2435
The seven Trumpets are all but one Trumpet, The last Trump shall sound.
The seven Trumpets Are all but one Trumpet, The last Trump shall found.
dt crd n2 vbr d p-acp crd n1, dt ord n1 vmb vvi.
(16) sermon (DIV1)
754
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2436
The Spirit of the LORD being able either to contract all into one, or to enlarge one into seven, when, and as he pleaseth:
The Spirit of the LORD being able either to contract all into one, or to enlarge one into seven, when, and as he Pleases:
dt n1 pp-f dt n1 vbg j av-d pc-acp vvi d p-acp crd, cc pc-acp vvi pi p-acp crd, c-crq, cc c-acp pns31 vvz:
(16) sermon (DIV1)
754
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2437
He can give all to one, call it one, make it one;
He can give all to one, call it one, make it one;
pns31 vmb vvi d p-acp crd, vvb pn31 pi, vvb pn31 pi;
(16) sermon (DIV1)
754
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2438
discover it and open it into one, or enlarge it into seven. Seven dayes make but one with him;
discover it and open it into one, or enlarge it into seven. Seven days make but one with him;
vvb pn31 cc vvi pn31 p-acp crd, cc vvi pn31 p-acp crd. crd n2 vvb p-acp pi p-acp pno31;
(16) sermon (DIV1)
754
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2439
Seven Angels, and seven Trumpets, make but one Angel, and one Trumpet with him. Seven is a number of rest and blessedness:
Seven Angels, and seven Trumpets, make but one Angel, and one Trumpet with him. Seven is a number of rest and blessedness:
crd n2, cc crd n2, vvb p-acp crd n1, cc crd n1 p-acp pno31. np1 vbz dt n1 pp-f n1 cc n1:
(16) sermon (DIV1)
754
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2440
and here is the seventh Angel, or the ange licall nature in et's perfection; Christ the Head of Angels, or the Perfection of Angels.
and Here is the seventh Angel, or the ange licall nature in ȝet's perfection; christ the Head of Angels, or the Perfection of Angels.
cc av vbz dt ord n1, cc dt j j n1 p-acp ng1 n1; np1 dt n1 pp-f n2, cc dt n1 pp-f n2.
(16) sermon (DIV1)
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2441
Angels are ministring spirits sent forth from God; Ministers and Trumpets sounding forth the Kingdome of glory.
Angels Are ministering spirits sent forth from God; Ministers and Trumpets sounding forth the Kingdom of glory.
n2 vbr j-vvg n2 vvd av p-acp np1; n2 cc n2 vvg av dt n1 pp-f n1.
(16) sermon (DIV1)
756
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2442
The exellency or perfection of Angels is to trumpet out the last and greatest glory of God:
The excellency or perfection of Angels is to trumpet out the last and greatest glory of God:
dt n1 cc n1 pp-f n2 vbz p-acp n1 av dt ord cc js n1 pp-f np1:
(16) sermon (DIV1)
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2443
Yet Christ the Arch-angel, the head and chiefest Angel, takes pleasure to sound forth the glory of God,
Yet christ the Archangel, the head and chiefest Angel, Takes pleasure to found forth the glory of God,
av np1 dt n1, dt n1 cc js-jn n1, vvz n1 pc-acp vvi av dt n1 pp-f np1,
(16) sermon (DIV1)
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2444
before the breaking forth of the Highest and Last glory. Trumpeting is a proclaiming or declaring of the glory of GOD.
before the breaking forth of the Highest and Last glory. Trumpeting is a proclaiming or declaring of the glory of GOD.
p-acp dt n-vvg av pp-f dt js cc ord n1. n1 vbz dt vvg cc vvg pp-f dt n1 pp-f np1.
(16) sermon (DIV1)
757
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2445
Jesus Christ, the Arch-angel, the head or chiefest Angel sounds and sends forth a proclaimation or declaration of the Kingdome of GOD.
jesus christ, the Archangel, the head or chiefest Angel sounds and sends forth a proclamation or declaration of the Kingdom of GOD.
np1 np1, dt n1, dt n1 cc js-jn n1 vvz cc vvz av dt n1 cc n1 pp-f dt n1 pp-f np1.
(16) sermon (DIV1)
758
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2446
And when we hear the sound of this great Trump, we enter into glory;
And when we hear the found of this great Trump, we enter into glory;
cc c-crq pns12 vvb dt n1 pp-f d j n1, pns12 vvb p-acp n1;
(16) sermon (DIV1)
758
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2447
or the sounding of the last Trump by Jesus Christ, the great Archangel, goes before the approach of the highest glory of God. And its said, — There were great voices in heaven ]
or the sounding of the last Trump by jesus christ, the great Archangel, Goes before the approach of the highest glory of God. And its said, — There were great voices in heaven ]
cc dt n-vvg pp-f dt ord n1 p-acp np1 np1, dt j np1, vvz p-acp dt n1 pp-f dt js n1 pp-f np1. cc po31 j-vvn, — pc-acp vbdr j n2 p-acp n1 ]
(16) sermon (DIV1)
758
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2448
After the sounding of the Trumpet comes forth the voices; which is a more distinct and excellent note in musick then the sound of the Trumpet.
After the sounding of the Trumpet comes forth the voices; which is a more distinct and excellent note in music then the found of the Trumpet.
p-acp dt n-vvg pp-f dt n1 vvz av dt n2; r-crq vbz dt av-dc j cc j n1 p-acp n1 cs dt n1 pp-f dt n1.
(16) sermon (DIV1)
759
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2449
No Organ or Instrument sends forth so sweet a note as the tongue of man. Its said, There were great voyces in heaven:
No Organ or Instrument sends forth so sweet a note as the tongue of man. Its said, There were great voices in heaven:
dx n1 cc n1 vvz av av j dt n1 p-acp dt n1 pp-f n1. vbz vvn, pc-acp vbdr j n2 p-acp n1:
(16) sermon (DIV1)
759
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2450
and (as its exprest afterwards) these voyces are uttered by the four and twenty Elders that sate before the Throne, worshipping God.
and (as its expressed afterwards) these voices Are uttered by the four and twenty Elders that sat before the Throne, worshipping God.
cc (c-acp pn31|vbz vvn av) d n2 vbr vvn p-acp dt crd cc crd n2-jn cst vvd p-acp dt n1, vvg np1.
(16) sermon (DIV1)
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2451
Twelve (you know) was the number of the Apostles, who had only the first fruits of the Spirit:
Twelve (you know) was the number of the Apostles, who had only the First fruits of the Spirit:
crd (pn22 vvb) vbds dt n1 pp-f dt n2, r-crq vhd j dt ord n2 pp-f dt n1:
(16) sermon (DIV1)
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2452
We (saith the Apostle) have the first fruits of the Spirit. We (Says the Apostle) have the First fruits of the Spirit.
pns12 (vvz dt n1) vhi dt ord n2 pp-f dt n1.
(16) sermon (DIV1)
761
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2453
They had (as it were) a single harmony of musick, publishing and declaring the glory of God;
They had (as it were) a single harmony of music, publishing and declaring the glory of God;
pns32 vhd (c-acp pn31 vbdr) dt j n1 pp-f n1, vvg cc vvg dt n1 pp-f np1;
(16) sermon (DIV1)
761
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2454
But here is not onely twelve, but twenty and four Elders;
But Here is not only twelve, but twenty and four Elders;
cc-acp av vbz xx av-j crd, p-acp crd cc crd n2-jn;
(16) sermon (DIV1)
761
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2455
The Spirit of God appearing in a double measure, twice as much as in the Apostles, having the full harvest of the Spirit;
The Spirit of God appearing in a double measure, twice as much as in the Apostles, having the full harvest of the Spirit;
dt n1 pp-f np1 vvg p-acp dt j-jn n1, av c-acp d c-acp p-acp dt n2, vhg dt j n1 pp-f dt n1;
(16) sermon (DIV1)
761
Page 270
2456
a greater company of Saints, and the Apostolicall Spirit;
a greater company of Saints, and the Apostolical Spirit;
dt jc n1 pp-f n2, cc dt j n1;
(16) sermon (DIV1)
761
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2457
or the gifts and graces of the Spirit in the Apostles doubled upon the heads of the Saints; or Jesus Christ appering in the Saints in a double measure of the Spirit of God.
or the Gifts and graces of the Spirit in the Apostles doubled upon the Heads of the Saints; or jesus christ appearing in the Saints in a double measure of the Spirit of God.
cc dt n2 cc n2 pp-f dt n1 p-acp dt n2 vvn p-acp dt n2 pp-f dt n2; cc np1 np1 vvg p-acp dt n2 p-acp dt j-jn n1 pp-f dt n1 pp-f np1.
(16) sermon (DIV1)
761
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2458
And they are all Elders too; al taken up into the Ancient of daies, living in the eternall and everlasting Spirit.
And they Are all Elders too; all taken up into the Ancient of days, living in the Eternal and everlasting Spirit.
cc pns32 vbr d n2-jn av; d vvn a-acp p-acp dt j pp-f n2, vvg p-acp dt j cc j n1.
(16) sermon (DIV1)
761
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2459
He is an Elder indeed, who was before the World was made;
He is an Elder indeed, who was before the World was made;
pns31 vbz dt n-jn av, r-crq vbds p-acp dt n1 vbds vvn;
(16) sermon (DIV1)
762
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2460
he is but an Novice, and of yesterday that can speak but from the begining of the World.
he is but an Novice, and of yesterday that can speak but from the beginning of the World.
pns31 vbz p-acp dt n1, cc pp-f av-an cst vmb vvi cc-acp p-acp dt n-vvg pp-f dt n1.
(16) sermon (DIV1)
762
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2461
These are the great voyces in heaven, by the four and twenty Elders:
These Are the great voices in heaven, by the four and twenty Elders:
d vbr dt j n2 p-acp n1, p-acp dt crd cc crd np1:
(16) sermon (DIV1)
763
Page 270
2462
In this dispensation you have that measure of the Spirit of God that was given to the twelve Apostles and Church in the primative time, doubled: raised up to the Ancient of daies.
In this Dispensation you have that measure of the Spirit of God that was given to the twelve Apostles and Church in the primitive time, doubled: raised up to the Ancient of days.
p-acp d n1 pn22 vhb d n1 pp-f dt n1 pp-f np1 cst vbds vvn p-acp dt crd n2 cc n1 p-acp dt j n1, vvn: vvd a-acp p-acp dt j pp-f n2.
(16) sermon (DIV1)
763
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2463
— And there were GREAT voyces in heaven ]
— And there were GREAT voices in heaven ]
— cc a-acp vbdr j n2 p-acp n1 ]
(16) sermon (DIV1)
763
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2464
Some times our God speaks in a low still voice, and indeed His very whisperings are pleasant.
some times our God speaks in a low still voice, and indeed His very whisperings Are pleasant.
d n2 po12 np1 vvz p-acp dt j av n1, cc av po31 j n2-vvg vbr j.
(16) sermon (DIV1)
764
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2465
Here is not only one voyce, or a low whispering voyce, but many and Great voyces: Audible and Mighty declarations;
Here is not only one voice, or a low whispering voice, but many and Great voices: Audible and Mighty declarations;
av vbz xx av-j crd n1, cc dt j j-vvg n1, p-acp d cc j n2: j cc j n2;
(16) sermon (DIV1)
764
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2466
Great and various discoveries of our God When the witnesses Prophesied in sack-cloth, Thousands were sufficient;
Great and various discoveries of our God When the Witnesses Prophesied in Sackcloth, Thousands were sufficient;
j cc j n2 pp-f po12 n1 c-crq dt n2 vvn p-acp n1, crd vbdr j;
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2467
but now here are Thousands of Thousands. Now here's Christ in the flesh, and Christ in the Spirit joyned together:
but now Here Are Thousands of Thousands. Now here's christ in the Flesh, and christ in the Spirit joined together:
cc-acp av av vbr crd pp-f crd. av av|vbz np1 p-acp dt n1, cc np1 p-acp dt n1 vvn av:
(16) sermon (DIV1)
764
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2468
Now they are multiplied to Thousands of Thousands in heaven: Many voices tuned, multitudes of hearts enlarged in heaven: they are four and twenty.
Now they Are multiplied to Thousands of Thousands in heaven: Many voices tuned, Multitudes of hearts enlarged in heaven: they Are four and twenty.
av pns32 vbr vvn p-acp crd pp-f crd p-acp n1: d n2 vvn, n2 pp-f n2 vvn p-acp n1: pns32 vbr crd cc crd.
(16) sermon (DIV1)
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2469
In the former dispensations they were shut up in Earth, they were cloathed in sack-cloth, they were but twelve; Here they are increased to twenty four: All the voices crying out Now in one Great voice; and that so clear,
In the former dispensations they were shut up in Earth, they were clothed in Sackcloth, they were but twelve; Here they Are increased to twenty four: All the voices crying out Now in one Great voice; and that so clear,
p-acp dt j n2 pns32 vbdr vvn a-acp p-acp n1, pns32 vbdr vvn p-acp n1, pns32 vbdr cc-acp crd; av pns32 vbr vvn p-acp crd crd: d dt n2 vvg av av p-acp crd j n1; cc cst av j,
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so shril, that it shal spread thorrow the whole Earth. — The Kingdomes of this world &c.
so shrill, that it shall spread thorrow the Whole Earth. — The Kingdoms of this world etc.
av j, cst pn31 vmb vvi av-an dt j-jn n1. — dt n2 pp-f d n1 av
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It may be those people that are of the earth, that are of the world, question and doubt what these voyces say,
It may be those people that Are of the earth, that Are of the world, question and doubt what these voices say,
pn31 vmb vbi d n1 cst vbr pp-f dt n1, cst vbr pp-f dt n1, n1 cc vvb r-crq d n2 vvb,
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2472
and they cannot say after them, or with them, The LORD lives, the LORD reignes; they think it, they dare not speake it;
and they cannot say After them, or with them, The LORD lives, the LORD reigns; they think it, they Dare not speak it;
cc pns32 vmbx vvi p-acp pno32, cc p-acp pno32, dt n1 vvz, dt n1 vvz; pns32 vvb pn31, pns32 vvb xx vvi pn31;
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or if they do speak it, it is but poorly and weakly, from a bare letter, not from the Spirit of God:
or if they do speak it, it is but poorly and weakly, from a bore Letter, not from the Spirit of God:
cc cs pns32 vdb vvi pn31, pn31 vbz p-acp av-j cc av-j, p-acp dt j n1, xx p-acp dt n1 pp-f np1:
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2474
But hear when Heaven is opened, the glory of God manifested, and the Spirit of God doubled.
But hear when Heaven is opened, the glory of God manifested, and the Spirit of God doubled.
cc-acp vvb c-crq n1 vbz vvn, dt n1 pp-f np1 vvd, cc dt n1 pp-f np1 vvn.
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There are great Voyces, thousands of voices, concenting and concentering together; al speaking aloud, al singing that heavenly Halelujah, saying, The Kingdom of the LORD;
There Are great Voices, thousands of voices, concenting and concentering together; all speaking aloud, all singing that heavenly Hallelujah, saying, The Kingdom of the LORD;
pc-acp vbr j n2, crd pp-f n2, vvg cc vvg av; d vvg av, d vvg cst j np1, vvg, dt n1 pp-f dt n1;
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2476
The Kingdom of of the LORD, The Kingdome of the LORD: Now heer's ful Language;
The Kingdom of of the LORD, The Kingdom of the LORD: Now here's full Language;
dt n1 pp-f pp-f dt n1, dt n1 pp-f dt n1: av av|vbz j n1;
(16) sermon (DIV1)
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ful speech, bold and loud speech in Heaven saying, The Kingdome of the LORD, The Kingdome of the LORD.
full speech, bold and loud speech in Heaven saying, The Kingdom of the LORD, The Kingdom of the LORD.
j n1, j cc j n1 p-acp n1 vvg, dt n1 pp-f dt n1, dt n1 pp-f dt n1.
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There are many and great Voyces in Heaven, saying, The Kingdomes of this World are become the Kingdomes of OƲR Lord. When the seventh Angel sounds;
There Are many and great Voices in Heaven, saying, The Kingdoms of this World Are become the Kingdoms of OƲR Lord. When the seventh Angel sounds;
pc-acp vbr d cc j n2 p-acp n1, vvg, dt n2 pp-f d n1 vbr vvn dt n2 pp-f j n1. c-crq dt ord n1 vvz;
(16) sermon (DIV1)
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2479
when there is freedome and liberty in the hearts of the Saints, they all now say, The Kingdomes of the LORD.
when there is freedom and liberty in the hearts of the Saints, they all now say, The Kingdoms of the LORD.
c-crq pc-acp vbz n1 cc n1 p-acp dt n2 pp-f dt n2, pns32 d av vvb, dt n2 pp-f dt n1.
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— There were great voyces in Heaven ] They talk aloud of God in Heaven.
— There were great voices in Heaven ] They talk aloud of God in Heaven.
— pc-acp vbdr j n2 p-acp n1 ] pns32 vvb av pp-f np1 p-acp n1.
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Below in the Earth people whisper and speak (as it were) in a corner of God;
Below in the Earth people whisper and speak (as it were) in a corner of God;
p-acp p-acp dt n1 n1 vvi cc vvb (c-acp pn31 vbdr) p-acp dt n1 pp-f np1;
(16) sermon (DIV1)
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they speak low and in private, therefore (saith Christ ) What you speak in a cornes shall be published on the house top.
they speak low and in private, Therefore (Says christ) What you speak in a corns shall be published on the house top.
pns32 vvb j cc p-acp j, av (vvz np1) r-crq pn22 vvb p-acp dt n2 vmb vbi vvn p-acp dt n1 n1.
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Al the appearances of God, have been but as in a corner.
All the appearances of God, have been but as in a corner.
d dt n2 pp-f np1, vhb vbn cc-acp c-acp p-acp dt n1.
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Though the sending out of the Apostles into the World, did typify that universal, free, abundant declaration of GOD, this Name of God in the World:
Though the sending out of the Apostles into the World, did typify that universal, free, abundant declaration of GOD, this Name of God in the World:
cs dt n-vvg av pp-f dt n2 p-acp dt n1, vdd vvi d j, j, j n1 pp-f np1, d n1 pp-f np1 p-acp dt n1:
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2485
Yet al that which hath been made known of God hitherto, hath been but a speaking in a corner, in comparison of that which is now breaking forth.
Yet all that which hath been made known of God hitherto, hath been but a speaking in a corner, in comparison of that which is now breaking forth.
av d d r-crq vhz vbn vvn vvn pp-f np1 av, vhz vbn p-acp dt vvg p-acp dt n1, p-acp n1 pp-f d r-crq vbz av vvg av.
(16) sermon (DIV1)
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2486
God hath been spoken of in a corner, heer a little and there a little:
God hath been spoken of in a corner, her a little and there a little:
np1 vhz vbn vvn pp-f p-acp dt n1, av dt j cc a-acp dt j:
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But now there comes a great Voyce, that throwes downe State, Kings, Kingdomes and al the powers of the Earth;
But now there comes a great Voice, that throws down State, Kings, Kingdoms and all the Powers of the Earth;
cc-acp av a-acp vvz dt j n1, cst vvz a-acp n1, n2, ng1 cc d dt n2 pp-f dt n1;
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to make way for the glory of God.
to make Way for the glory of God.
pc-acp vvi n1 p-acp dt n1 pp-f np1.
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God wil whisper it no longer, nor speak with a faint Voyce, with a cold language;
God will whisper it no longer, nor speak with a faint Voice, with a cold language;
np1 vmb vvi pn31 av-dx av-jc, ccx vvi p-acp dt j n1, p-acp dt j-jn n1;
(16) sermon (DIV1)
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but wil speak so, and come so, That every Eye shall see him; every Eare shall heare him;
but will speak so, and come so, That every Eye shall see him; every Ear shall hear him;
cc-acp vmb vvi av, cc vvb av, cst d n1 vmb vvi pno31; d n1 vmb vvi pno31;
(16) sermon (DIV1)
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every Tongue shal speak him, and every heart shal acknowledge and confesse him; This is the LORD. Now doth GOD REIGNE. Now is Christ exalted.
every Tongue shall speak him, and every heart shall acknowledge and confess him; This is the LORD. Now does GOD REIGN. Now is christ exalted.
d n1 vmb vvi pno31, cc d n1 vmb vvi cc vvi pno31; d vbz dt n1. av vdz np1 vvi. av vbz np1 vvn.
(16) sermon (DIV1)
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This Voyce may be heard in Hel, and spoken in wrath:
This Voice may be herd in Hell, and spoken in wrath:
d n1 vmb vbi vvn p-acp n1, cc vvn p-acp n1:
(16) sermon (DIV1)
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but when ever it is spoken freely and aloud with joy, then it is in Heaven to the Saints:
but when ever it is spoken freely and aloud with joy, then it is in Heaven to the Saints:
cc-acp c-crq av pn31 vbz vvn av-j cc av p-acp n1, cs pn31 vbz p-acp n1 p-acp dt n2:
(16) sermon (DIV1)
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And this is the close of the great Voyce The Kingdomes of this world are become the Kingdomes of our Lord and of his Christ ] — The Kingdomes of this world are become &c. God heretofore hath had the meanest of this World:
And this is the close of the great Voice The Kingdoms of this world Are become the Kingdoms of our Lord and of his christ ] — The Kingdoms of this world Are become etc. God heretofore hath had the Meanest of this World:
cc d vbz dt j pp-f dt j n1 dt n2 pp-f d n1 vbr vvn dt n2 pp-f po12 n1 cc pp-f po31 np1 ] — dt n2 pp-f d n1 vbr vvn av np1 av vhz vhn dt js pp-f d n1:
(16) sermon (DIV1)
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2495
A sort of poor, low, mean People only have testified a little for God and Christ:
A sort of poor, low, mean People only have testified a little for God and christ:
dt n1 pp-f j, j, j n1 av-j vhb vvn dt j p-acp np1 cc np1:
(16) sermon (DIV1)
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heer a little, and there an handful:
her a little, and there an handful:
av dt j, cc a-acp dt n1:
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but doe you think it, or can it be thought, That God wil alwaies be contented with this? Or doe you thinke the GREAT things of the World were made eternally for the Devil and wicked men? Or can it be imagined that God should fil a World with men,
but do you think it, or can it be Thought, That God will always be contented with this? Or do you think the GREAT things of the World were made eternally for the devil and wicked men? Or can it be imagined that God should fill a World with men,
cc-acp vdb pn22 vvi pn31, cc vmb pn31 vbi vvn, cst np1 vmb av vbi vvn p-acp d? cc vdb pn22 vvi dt j n2 pp-f dt n1 vbdr vvn av-j p-acp dt n1 cc j n2? cc vmb pn31 vbi vvn cst np1 vmd vvi dt n1 p-acp n2,
(16) sermon (DIV1)
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2498
and furnish them with parts and abilities;
and furnish them with parts and abilities;
cc vvi pno32 p-acp n2 cc n2;
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2499
Greatnesse, Wisdome, Riches, Majesty, Authority, &c. that wicked men should alwaies abuse them, and devils alwaies have the command of them,
Greatness, Wisdom, Riches, Majesty, authority, etc. that wicked men should always abuse them, and Devils always have the command of them,
n1, n1, n2, n1, n1, av cst j n2 vmd av vvi pno32, cc n2 av vhb dt n1 pp-f pno32,
(16) sermon (DIV1)
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and God forever be excluded and shut out. No, no such matter:
and God forever be excluded and shut out. No, no such matter:
cc np1 av vbi vvn cc vvn av. uh-dx, dx d n1:
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No, the Kingdomes of this World, al the Riches, al the Strength, al the Authority, al the Power, al the Righteousnesse, Justice, Judgement and Excellency of this World, both in respect of Civel and Ecclesiastical Government:
No, the Kingdoms of this World, all the Riches, all the Strength, all the authority, all the Power, all the Righteousness, justice, Judgement and Excellency of this World, both in respect of Civel and Ecclesiastical Government:
uh-dx, dt n2 pp-f d n1, d dt n2, d dt n1, d dt n1, d dt n1, d dt n1, n1, n1 cc n1 pp-f d n1, av-d p-acp n1 pp-f n1 cc j n1:
(16) sermon (DIV1)
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2502
Al the Kingdomes of this World, shall become the Kingdomes of our Lord and of his Christ: All the Kingdoms of this World, shall become the Kingdoms of our Lord and of his christ:
d dt n2 pp-f d n1, vmb vvi dt n2 pp-f po12 n1 cc pp-f po31 np1:
(16) sermon (DIV1)
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2503
We dare in the power of the Lord speak it:
We Dare in the power of the Lord speak it:
pns12 vvb p-acp dt n1 pp-f dt n1 vvb pn31:
(16) sermon (DIV1)
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2504
The Voyce wil be, No man hath to doe with any Power, Authority, Wisdome, Riches or any thing in the World:
The Voice will be, No man hath to do with any Power, authority, Wisdom, Riches or any thing in the World:
dt n1 vmb vbi, dx n1 vhz pc-acp vdi p-acp d n1, n1, n1, n2 cc d n1 p-acp dt n1:
(16) sermon (DIV1)
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2505
No creature hath any power or priviledge to dispose of any thing on the Earth: Al Power, Strength, Riches &c. are taken from men;
No creature hath any power or privilege to dispose of any thing on the Earth: All Power, Strength, Riches etc. Are taken from men;
uh-dx n1 vhz d n1 cc n1 pc-acp vvi pp-f d n1 p-acp dt n1: d n1, n1, n2 av vbr vvn p-acp n2;
(16) sermon (DIV1)
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2506
or if any thing be left, that which remaines is consuming and blasting, and shal wast away, til al greatnes and excellency whatsoever resolves it selfe into the Kingdome of OUR Lord and of his Christ; The Kingdome of Our Lord they are become. OUR Lord now must Reign:
or if any thing be left, that which remains is consuming and blasting, and shall wast away, till all greatness and excellency whatsoever resolves it self into the Kingdom of OUR Lord and of his christ; The Kingdom of Our Lord they Are become. OUR Lord now must Reign:
cc cs d n1 vbi vvn, cst r-crq vvz vbz vvg cc vvg, cc vmb vvi av, c-acp d n1 cc n1 r-crq vvz pn31 n1 p-acp dt n1 pp-f po12 n1 cc pp-f po31 np1; dt n1 pp-f po12 n1 pns32 vbr vvn. po12 n1 av vmb vvi:
(16) sermon (DIV1)
774
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2507
Al things now are become his. They were Our Lords from the beginning, and of right al did belong to him:
All things now Are become his. They were Our lords from the beginning, and of right all did belong to him:
d n2 av vbr vvn png31. pns32 vbdr po12 n2 p-acp dt n1, cc pp-f j-jn d vdd vvi p-acp pno31:
(16) sermon (DIV1)
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2508
If he did intrust them to other Kings, Nobles, Great ones, &c. it was but onely as they were his Servants;
If he did intrust them to other Kings, Nobles, Great ones, etc. it was but only as they were his Servants;
cs pns31 vdd vvi pno32 p-acp j-jn n2, n2-j, j pi2, av pn31 vbds cc-acp av-j c-acp pns32 vbdr po31 n2;
(16) sermon (DIV1)
774
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2509
they were but intrusted and committed to them as Talents; they are but his Stewards; and woe be his Stewards, when he turnes them out of their Sewardship;
they were but Entrusted and committed to them as Talents; they Are but his Stewards; and woe be his Stewards, when he turns them out of their Sewardship;
pns32 vbdr p-acp vvn cc vvn p-acp pno32 p-acp n2; pns32 vbr p-acp po31 n2; cc n1 vbi po31 n2, c-crq pns31 vvz pno32 av pp-f po32 n1;
(16) sermon (DIV1)
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2510
they must be Stewards no longer;
they must be Stewards no longer;
pns32 vmb vbi n2 av-dx av-jc;
(16) sermon (DIV1)
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2511
but must give an account of their Stewardship, of their Talents: And these Kingdomes of the World, must immediately become the Kingdomes of Our Lord, and of his Christ.
but must give an account of their Stewardship, of their Talents: And these Kingdoms of the World, must immediately become the Kingdoms of Our Lord, and of his christ.
cc-acp vmb vvi dt n1 pp-f po32 n1, pp-f po32 n2: cc d n2 pp-f dt n1, vmb av-j vvi dt n2 pp-f po12 n1, cc pp-f po31 np1.
(16) sermon (DIV1)
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2512
Wee have a Lord that is a Lord indeed, The great Lord of Heaven and Earth, The Lord af Lords, and King of Kings:
we have a Lord that is a Lord indeed, The great Lord of Heaven and Earth, The Lord of lords, and King of Kings:
pns12 vhb dt n1 cst vbz dt n1 av, dt j n1 pp-f n1 cc n1, dt n1 pp-f n2, cc n1 pp-f n2:
(16) sermon (DIV1)
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2513
others are but Images and Pictures of this OƲR LORD, they are but his Substitutes; and now OƲR Lord comes and throwes out al other Lords;
Others Are but Images and Pictures of this OƲR LORD, they Are but his Substitutes; and now OƲR Lord comes and throws out all other lords;
ng2-jn vbr p-acp n2 cc n2 pp-f d j n1, pns32 vbr p-acp po31 n2; cc av j n1 vvz cc vvz av d j-jn n2;
(16) sermon (DIV1)
775
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2514
He casts these Stewards out of their places; and the Kingdomes of the World return again to Him, whose they are.
He Cast these Stewards out of their places; and the Kingdoms of the World return again to Him, whose they Are.
pns31 vvz d n2 av pp-f po32 n2; cc dt n2 pp-f dt n1 vvb av p-acp pno31, r-crq pns32 vbr.
(16) sermon (DIV1)
775
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2515
They were of old thine, only they were let out to use for a while: The original right is in OƲR Lord; he hath it, and wil maintain it; and he himself wil Reigne.
They were of old thine, only they were let out to use for a while: The original right is in OƲR Lord; he hath it, and will maintain it; and he himself will Reign.
pns32 vbdr pp-f j png21, av-j pns32 vbdr vvn av pc-acp vvi p-acp dt n1: dt j-jn j-jn vbz p-acp j n1; pns31 vhz pn31, cc vmb vvi pn31; cc pns31 px31 vmb vvi.
(16) sermon (DIV1)
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2516
The Spirit of God hath prophesied of this in al Ages, and now he is performing it;
The Spirit of God hath prophesied of this in all Ages, and now he is performing it;
dt n1 pp-f np1 vhz vvn pp-f d p-acp d n2, cc av pns31 vbz vvg pn31;
(16) sermon (DIV1)
776
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2517
The next Age, nay, at this time, this dominion is Our Lords.
The next Age, nay, At this time, this dominion is Our lords.
dt ord n1, uh-x, p-acp d n1, d n1 vbz po12 n2.
(16) sermon (DIV1)
776
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2518
Now for Our LORD, now for the great GOD. Now for Our King: Now all the Kingdomes of the World, are become the Kingdomes of OƲR Lord.
Now for Our LORD, now for the great GOD. Now for Our King: Now all the Kingdoms of the World, Are become the Kingdoms of OƲR Lord.
av p-acp po12 n1, av p-acp dt j np1. av p-acp po12 n1: av d dt n2 pp-f dt n1, vbr vvn dt n2 pp-f j n1.
(16) sermon (DIV1)
777
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2519
OUR Lord wil take al, and leave nothing un-possessed. He must have al, and we must have all in him:
OUR Lord will take all, and leave nothing un-possessed. He must have all, and we must have all in him:
po12 n1 vmb vvi d, cc vvb pix j. pns31 vmb vhi d, cc pns12 vmb vhi d p-acp pno31:
(16) sermon (DIV1)
777
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2520
He must Reign, and we must Reign with him. He that upholds us and comforts us;
He must Reign, and we must Reign with him. He that upholds us and comforts us;
pns31 vmb vvi, cc pns12 vmb vvi p-acp pno31. pns31 cst vvz pno12 cc vvz pno12;
(16) sermon (DIV1)
777
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2521
He that is in us and with us;
He that is in us and with us;
pns31 cst vbz p-acp pno12 cc p-acp pno12;
(16) sermon (DIV1)
777
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2522
He that speakes this language in us, and puts forth this expression by us, is OUR.
He that speaks this language in us, and puts forth this expression by us, is OUR.
pns31 cst vvz d n1 p-acp pno12, cc vvz av d n1 p-acp pno12, vbz po12.
(16) sermon (DIV1)
777
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2523
Lord, God with us, or Emanuel. This LORD shall have all the Kingdomes of the Earth;
Lord, God with us, or Emmanuel. This LORD shall have all the Kingdoms of the Earth;
n1, np1 p-acp pno12, cc np1. d n1 vmb vhi d dt n2 pp-f dt n1;
(16) sermon (DIV1)
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2524
and he will put us in possesson of al that is good, excellent, rich, beautiful, all that is Kingly and Noble; all that excels;
and he will put us in possession of all that is good, excellent, rich, beautiful, all that is Kingly and Noble; all that excels;
cc pns31 vmb vvi pno12 p-acp n1 pp-f d cst vbz j, j, j, j, d cst vbz j cc j; d cst vvz;
(16) sermon (DIV1)
778
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2525
al the Kingdomes of the World.
all the Kingdoms of the World.
d dt n2 pp-f dt n1.
(16) sermon (DIV1)
778
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2526
And out of the Lord, and from the Lord shal be nothing but desolation and confusion:
And out of the Lord, and from the Lord shall be nothing but desolation and confusion:
cc av pp-f dt n1, cc p-acp dt n1 vmb vbi pix p-acp n1 cc n1:
(16) sermon (DIV1)
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2527
yea, desolation and confusion it selfe is our Lords prison, into which our Lord wil cast his enemies.
yea, desolation and confusion it self is our lords prison, into which our Lord will cast his enemies.
uh, n1 cc n1 pn31 n1 vbz po12 ng1 n1, p-acp r-crq po12 n1 vmb vvi po31 n2.
(16) sermon (DIV1)
779
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2528
They are al become Our Lords and his Christs, OUR Lords and his Anointeds.
They Are all become Our lords and his Christ, OUR lords and his Anointeds.
pns32 vbr d vvn po12 n2 cc po31 npg1, po12 n2 cc po31 n2.
(16) sermon (DIV1)
779
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2529
It is Christ in the glory of the Father that is Our happinesse and Our life.
It is christ in the glory of the Father that is Our happiness and Our life.
pn31 vbz np1 p-acp dt n1 pp-f dt n1 cst vbz po12 n1 cc po12 n1.
(16) sermon (DIV1)
780
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2530
The Son in the glory and power of the Father: God exalting the Son into himselfe.
The Son in the glory and power of the Father: God exalting the Son into himself.
dt n1 p-acp dt n1 cc n1 pp-f dt n1: np1 vvg dt n1 p-acp px31.
(16) sermon (DIV1)
780
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2531
The Kingdomes of the World are the LORDS yet so the LORDS as that Christ is King epual with the Father.
The Kingdoms of the World Are the LORDS yet so the LORDS as that christ is King epual with the Father.
dt n2 pp-f dt n1 vbr dt ng1 av av dt ng1 p-acp d np1 vbz n1 j p-acp dt n1.
(16) sermon (DIV1)
781
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2532
Christ laies down his Kingdome, that he might ascend into the Kingdome of the Father.
christ lays down his Kingdom, that he might ascend into the Kingdom of the Father.
np1 vvz a-acp po31 n1, cst pns31 vmd vvi p-acp dt n1 pp-f dt n1.
(16) sermon (DIV1)
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2533
And we lay down our Kingdomes of the World and creatures, that we might live in the Kingdome of Christ;
And we lay down our Kingdoms of the World and creatures, that we might live in the Kingdom of christ;
cc pns12 vvb a-acp po12 n2 pp-f dt n1 cc n2, cst pns12 vmd vvi p-acp dt n1 pp-f np1;
(16) sermon (DIV1)
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2534
that so the Father, Christ and Wee might Reigne together. — The Kingdomes of our Lord and of his Christ ] or his Anointed.
that so the Father, christ and we might Reign together. — The Kingdoms of our Lord and of his christ ] or his Anointed.
cst av dt n1, np1 cc pns12 vmd vvi av. — dt n2 pp-f po12 n1 cc pp-f po31 np1 ] cc po31 j-vvn.
(16) sermon (DIV1)
782
Page 278
2535
There are many Anointed, that pretend to be THE Anointed of God: And many there be that have some Anointing:
There Are many Anointed, that pretend to be THE Anointed of God: And many there be that have Some Anointing:
pc-acp vbr d vvn, cst vvb pc-acp vbi dt j-vvn pp-f np1: cc d pc-acp vbi cst vhb d vvg:
(16) sermon (DIV1)
783
Page 278
2536
But none shal Reign, but His Anointed: The holy one of God; the Anointed of God;
But none shall Reign, but His Anointed: The holy one of God; the Anointed of God;
cc-acp pix vmb vvi, cc-acp po31 j-vvn: dt j pi pp-f np1; dt j-vvn pp-f np1;
(16) sermon (DIV1)
783
Page 278
2537
Hee that is filled with the Spirit of God;
He that is filled with the Spirit of God;
pns31 cst vbz vvn p-acp dt n1 pp-f np1;
(16) sermon (DIV1)
783
Page 278
2538
Hee that is Anointed with the Oyle (the Oyle of GGD) He shal Reign for ever; no other:
He that is Anointed with the Oil (the Oil of GOD) He shall Reign for ever; no other:
pns31 cst vbz vvn p-acp dt n1 (dt n1 pp-f vvn) pns31 vmb vvi p-acp av; dx j-jn:
(16) sermon (DIV1)
783
Page 278
2539
None but the ANOINTED of GOD. OUR God Anoints US, and We are the Anointed of GOD; the Christ of GOD; the holy one of God;
None but the ANOINTED of GOD. OUR God Anoints US, and We Are the Anointed of GOD; the christ of GOD; the holy one of God;
pi cc-acp dt j-vvn pp-f np1. po12 np1 vvz pno32, cc pns12 vbr dt j-vvn pp-f np1; dt np1 pp-f np1; dt j pi pp-f np1;
(16) sermon (DIV1)
783
Page 278
2540
all gathered up into one Anointing, one Anointed, one God:
all gathered up into one Anointing, one Anointed, one God:
d vvd a-acp p-acp crd vvg, pi vvn, crd np1:
(16) sermon (DIV1)
784
Page 279
2541
and in this unity, all in one, we shal Reign with him for ever and ever:
and in this unity, all in one, we shall Reign with him for ever and ever:
cc p-acp d n1, d p-acp pi, pns12 vmb vvi p-acp pno31 p-acp av cc av:
(16) sermon (DIV1)
784
Page 279
2542
And so its said, Revelations 5. He hath made us Kings and Priests to our God:
And so its said, Revelations 5. He hath made us Kings and Priests to our God:
cc av pn31|vbz vvn, n2 crd pns31 vhz vvn pno12 n2 cc n2 p-acp po12 n1:
(16) sermon (DIV1)
784
Page 279
2543
and we shall reign on the earth: The World shal become ours. Al worldly things, are taken into Heavenly:and we shall Reign on the earth: The World shall become ours. All worldly things, Are taken into Heavenly:
cc pns12 vmb vvi p-acp dt n1: dt n1 vmb vvi png12. d j n2, vbr vvn p-acp j:
(16) sermon (DIV1)
784
Page 279
2544
they have bin devided and distinguished (you know) some things are carnal, some things are spiritual; some things are of God:
they have been divided and distinguished (you know) Some things Are carnal, Some things Are spiritual; Some things Are of God:
pns32 vhb vbn vvn cc vvn (pn22 vvb) d n2 vbr j, d n2 vbr j; d n2 vbr pp-f np1:
(16) sermon (DIV1)
784
Page 279
2545
some things are of the World-But now al things shal be taken up into the glory of God; into the glory of Christ:
Some things Are of the World-But now all things shall be taken up into the glory of God; into the glory of christ:
d n2 vbr pp-f dt j av d n2 vmb vbi vvn a-acp p-acp dt n1 pp-f np1; p-acp dt n1 pp-f np1:
(16) sermon (DIV1)
784
Page 279
2546
Which is the redemption of the body, the deliverance of the creatures out of bondage wherein they have been held.
Which is the redemption of the body, the deliverance of the creatures out of bondage wherein they have been held.
r-crq vbz dt n1 pp-f dt n1, dt n1 pp-f dt n2 av pp-f n1 c-crq pns32 vhb vbn vvn.
(16) sermon (DIV1)
784
Page 279
2547
The whole Earth, the whole Creation shal be taken up and filled with the righteousnesse and glory of the Lord.
The Whole Earth, the Whole Creation shall be taken up and filled with the righteousness and glory of the Lord.
dt j-jn n1, dt j-jn n1 vmb vbi vvn a-acp cc vvn p-acp dt n1 cc vvb pp-f dt n1.
(16) sermon (DIV1)
785
Page 279
2548
— And he shall Reign for ever and ever ] Satan and wicked men have Reigned long, but they shall Reign no longer.
— And he shall Reign for ever and ever ] Satan and wicked men have Reigned long, but they shall Reign no longer.
— cc pns31 vmb vvi p-acp av cc av ] np1 cc j n2 vhb vvd av-j, p-acp pns32 vmb vvi av-dx av-jc.
(16) sermon (DIV1)
785
Page 279
2549
So long as Satan can Reign over us, we are subject to many evills;
So long as Satan can Reign over us, we Are Subject to many evils;
np1 av-j p-acp np1 vmb vvi p-acp pno12, pns12 vbr j-jn p-acp d n2-jn;
(16) sermon (DIV1)
786
Page 280
2550
but now he is cast down, and now none can Reign over us but the Lord;
but now he is cast down, and now none can Reign over us but the Lord;
cc-acp av pns31 vbz vvn a-acp, cc av pix vmb vvi p-acp pno12 p-acp dt n1;
(16) sermon (DIV1)
786
Page 280
2551
we shall now receive no good from man, so also we shall receive no evill from man;
we shall now receive no good from man, so also we shall receive no evil from man;
pns12 vmb av vvi dx j p-acp n1, av av pns12 vmb vvi dx j-jn p-acp n1;
(16) sermon (DIV1)
786
Page 280
2552
no good from good Angels, no evil from evil Angels: No man, no creature hath any power over us; none but the LORD.
no good from good Angels, no evil from evil Angels: No man, no creature hath any power over us; none but the LORD.
dx j p-acp j n2, dx j-jn p-acp j-jn n2: dx n1, dx n1 vhz d n1 p-acp pno12; pix cc-acp dt n1.
(16) sermon (DIV1)
786
Page 280
2553
We are the Lords, the Holy ones of God; and none but the HOLY ONE of God Reignes over us.
We Are the lords, the Holy ones of God; and none but the HOLY ONE of God Reigns over us.
pns12 vbr dt n2, dt j pi2 pp-f n1; cc pix p-acp dt j crd pp-f np1 vvz p-acp pno12.
(16) sermon (DIV1)
786
Page 280
2554
— Wee give thee thanks O LORD GOD ALMIGHTY, which ART, and WAST, and art to GOME;
— we give thee thanks Oh LORD GOD ALMIGHTY, which ART, and WAST, and art to GOME;
— pns12 vvb pno21 n2 uh n1 np1 j-jn, r-crq n1, cc vbd2s, cc n1 p-acp np1;
(16) sermon (DIV1)
786
Page 280
2555
because thou hast taken to thee thy GREAT Power and hast Reigned. The LORD, the LORD Reigns, he hath taken to him his Kingdome;
Because thou hast taken to thee thy GREAT Power and haste Reigned. The LORD, the LORD Reigns, he hath taken to him his Kingdom;
c-acp pns21 vh2 vvn p-acp pno21 po21 j n1 cc n1 vvd. dt n1, dt n1 vvz, pns31 vhz vvn p-acp pno31 po31 n1;
(16) sermon (DIV1)
786
Page 280
2556
that is it for which wee give Thanks; His Kingdome, and Our Thanks-giving. And wee thank not man, but God:
that is it for which we give Thanks; His Kingdom, and Our Thanksgiving. And we thank not man, but God:
d vbz pn31 p-acp r-crq pns12 vvb n2; po31 n1, cc po12 j. cc pns12 vvb xx n1, cc-acp np1:
(16) sermon (DIV1)
787
Page 280
2557
Thanks are due to none but GOD. Because the Lord Reigns, and wee shall Reign, Therefore we give thanks.
Thanks Are due to none but GOD. Because the Lord Reigns, and we shall Reign, Therefore we give thanks.
n2 vbr j-jn p-acp pix cc-acp np1. p-acp dt n1 vvz, cc pns12 vmb vvi, av pns12 vvb n2.
(16) sermon (DIV1)
787
Page 280
2558
The Reign of Christ is an Eternall Reign; For ever. But the Reign of GOD is for ever and ever; two Eternals.
The Reign of christ is an Eternal Reign; For ever. But the Reign of GOD is for ever and ever; two Eternals.
dt vvi pp-f np1 vbz dt j vvi; p-acp av. p-acp dt vvi pp-f np1 vbz p-acp av cc av; crd np1.
(16) sermon (DIV1)
789
Page 281
2559
The Reign of Christ is an Everlasting Reign, yet he gives it up into the hands of the Father;
The Reign of christ is an Everlasting Reign, yet he gives it up into the hands of the Father;
dt vvi pp-f np1 vbz dt j vvi, av pns31 vvz pn31 a-acp p-acp dt n2 pp-f dt n1;
(16) sermon (DIV1)
790
Page 281
2560
and God becomes all in all, and Reignes for ever and ever.
and God becomes all in all, and Reigns for ever and ever.
cc np1 vvz av-d p-acp d, cc vvz p-acp av cc av.
(16) sermon (DIV1)
790
Page 281
2561
There are two Eternities in this Reign, the Lords and his Christs. The LORD delights to double his excellencies; to multiply Eternities:
There Are two Eternities in this Reign, the lords and his Christ. The LORD delights to double his excellencies; to multiply Eternities:
pc-acp vbr crd ng1 p-acp d vvi, dt n2 cc po31 npg1. dt n1 n2 pc-acp vvi po31 n2; pc-acp vvi ng1:
(16) sermon (DIV1)
791
Page 281
2562
and there is no minute wherein it can be said our LORD doth not Reign, no season or time wherein it can bee said our LORD doth not Reign.
and there is no minute wherein it can be said our LORD does not Reign, no season or time wherein it can be said our LORD does not Reign.
cc pc-acp vbz dx n1 c-crq pn31 vmb vbi vvn po12 n1 vdz xx vvi, dx n1 cc n1 c-crq pn31 vmb vbi vvn po12 n1 vdz xx vvi.
(16) sermon (DIV1)
791
Page 281
2563
Whilest the LORD doth give forth favour and grace by man, and man gives thanks to man, its not the Eternal Reign of God and Christ.
Whilst the LORD does give forth favour and grace by man, and man gives thanks to man, its not the Eternal Reign of God and christ.
cs dt n1 vdz vvi av n1 cc n1 p-acp n1, cc n1 vvz n2 p-acp n1, pn31|vbz xx dt j vvi pp-f np1 cc np1.
(16) sermon (DIV1)
792
Page 281
2564
The Reign of God is without intermission; it's for ever: It is in all things, and at all times:
The Reign of God is without intermission; it's for ever: It is in all things, and At all times:
dt vvi pp-f np1 vbz p-acp n1; pn31|vbz p-acp av: pn31 vbz p-acp d n2, cc p-acp d n2:
(16) sermon (DIV1)
793
Page 281
2565
It is in height and depth, in day and night, in summer and winter:
It is in height and depth, in day and night, in summer and winter:
pn31 vbz p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1:
(16) sermon (DIV1)
793
Page 281
2566
It's Eternal, for ever and ever. — Which art, and wast, and art to come ] Here are three Eternals.
It's Eternal, for ever and ever. — Which art, and wast, and art to come ] Here Are three Eternals.
pn31|vbz j, c-acp av cc av. — q-crq n1, cc vvi, cc n1 pc-acp vvi ] av vbr crd np1.
(16) sermon (DIV1)
793
Page 282
2567
First, The Eternal that was before the world.
First, The Eternal that was before the world.
ord, dt j cst vbds p-acp dt n1.
(16) sermon (DIV1)
795
Page 282
2568
This Kingdome was before all times, and shall bee after all times, when times shall be no more. — Which ART ]
This Kingdom was before all times, and shall be After all times, when times shall be no more. — Which ART ]
d n1 vbds p-acp d n2, cc vmb vbi p-acp d n2, c-crq n2 vmb vbi dx av-dc. — q-crq vb2r ]
(16) sermon (DIV1)
795
Page 282
2569
It is present, it's no longer absent: yet it is to come, but not so to come as that we want it;
It is present, it's no longer absent: yet it is to come, but not so to come as that we want it;
pn31 vbz j, pn31|vbz dx av-jc vvi: av pn31 vbz pc-acp vvi, cc-acp xx av pc-acp vvi p-acp cst pns12 vvb pn31;
(16) sermon (DIV1)
796
Page 282
2570
but it is so to come, that we shal enjoy it everlastingly: It takes in all times, past, present, and to come.
but it is so to come, that we shall enjoy it everlastingly: It Takes in all times, past, present, and to come.
cc-acp pn31 vbz av pc-acp vvi, cst pns12 vmb vvi pn31 av-j: pn31 vvz p-acp d n2, j, j, cc pc-acp vvi.
(16) sermon (DIV1)
796
Page 282
2571
It is that Circle of Eternity that comprehends al, beginning and ending. — And HE shall Reign for ever, and ever ]
It is that Circle of Eternity that comprehends all, beginning and ending. — And HE shall Reign for ever, and ever ]
pn31 vbz cst n1 pp-f n1 cst vvz d, n1 cc vvg. — cc pns31 vmb vvi p-acp av, cc av ]
(16) sermon (DIV1)
796
Page 282
2572
Now there is a bouble use made of this by the Spirit of God. Thanks be to God, by them that dwell in Heaven:
Now there is a bouble use made of this by the Spirit of God. Thanks be to God, by them that dwell in Heaven:
av pc-acp vbz dt j-jn n1 vvn pp-f d p-acp dt n1 pp-f np1. n2 vbi p-acp np1, p-acp pno32 cst vvb p-acp n1:
(16) sermon (DIV1)
797
Page 282
2573
Down with al your glory, lay down al your excellency; that is, the excellency of al that are heavenly, to give thanks to God.
Down with all your glory, lay down all your excellency; that is, the excellency of all that Are heavenly, to give thanks to God.
a-acp p-acp d po22 n1, vvd a-acp d po22 n1; d vbz, dt n1 pp-f d cst vbr j, pc-acp vvi n2 p-acp np1.
(16) sermon (DIV1)
798
Page 283
2574
In the 16. verse its said, They fell upon their faces and worshipped God:
In the 16. verse its said, They fell upon their faces and worshipped God:
p-acp dt crd n1 po31 j-vvn, pns32 vvd p-acp po32 n2 cc j-vvn np1:
(16) sermon (DIV1)
799
Page 283
2575
They lie down in the dust, are base and worth-less in their own eyes, that they may give glory to GOD.
They lie down in the dust, Are base and worthless in their own eyes, that they may give glory to GOD.
pns32 vvb a-acp p-acp dt n1, vbr j cc j p-acp po32 d n2, cst pns32 vmb vvi n1 p-acp np1.
(16) sermon (DIV1)
799
Page 283
2576
Now they say, nothing is excellent, righteous or good but God. Worship God, fear none, acknowledge none but God:
Now they say, nothing is excellent, righteous or good but God. Worship God, Fear none, acknowledge none but God:
av pns32 vvb, pix vbz j, j cc j p-acp np1. n1 np1, vvb pix, vvb pix cc-acp np1:
(16) sermon (DIV1)
800
Page 283
2577
speak nothing, love nothing, be nothing, do nothing but God. — Wee give THEE thanks ]
speak nothing, love nothing, be nothing, do nothing but God. — we give THEE thanks ]
vvb pix, vvb pix, vbb pix, vdb pix cc-acp np1. — pns12 vvb pno21 n2 ]
(16) sermon (DIV1)
800
Page 283
2578
Here is thanks, here's praises, here's rejoycing;
Here is thanks, here's praises, here's rejoicing;
av vbz n2, av|vbz n2, av|vbz vvg;
(16) sermon (DIV1)
801
Page 283
2579
LORD GOD ALMIGHTY, We blesse THEE, wee rejoyce in THEE, wee are exceeding glad of THEE; we never expected good from men,
LORD GOD ALMIGHTY, We bless THEE, we rejoice in THEE, we Are exceeding glad of THEE; we never expected good from men,
n1 np1 j-jn, pns12 vvb pno21, pns12 vvb p-acp pno21, pns12 vbr av-vvg j pp-f pno21; pns12 av-x vvd j p-acp n2,
(16) sermon (DIV1)
801
Page 283
2580
if wee did, they fail'd us: There is nothing but oppression in man: But in THEE is deliverance.
if we did, they failed us: There is nothing but oppression in man: But in THEE is deliverance.
cs pns12 vdd, pns32 vvd pno12: pc-acp vbz pix p-acp n1 p-acp n1: cc-acp p-acp pno21 vbz n1.
(16) sermon (DIV1)
801
Page 283
2581
Certainly God wil Reign in righteousnesse, in justice and truth. Men are in tumults, wars, plots, mischiefs:
Certainly God will Reign in righteousness, in Justice and truth. Men Are in tumults, wars, plots, mischiefs:
av-j n1 vmb vvi p-acp n1, p-acp n1 cc n1. n2 vbr p-acp n2, n2, n2, n2:
(16) sermon (DIV1)
802
Page 283
2582
But GOD Reignes in truth and righteousnesse. And the GREAT Kingdome of the LORD is our joy;
But GOD Reigns in truth and righteousness. And the GREAT Kingdom of the LORD is our joy;
cc-acp np1 vvz p-acp n1 cc n1. cc dt j n1 pp-f dt n1 vbz po12 n1;
(16) sermon (DIV1)
802
Page 284
2583
Therefore — Wee give THEE thanks O LORD GOD ALMIGHTY. — The Nations were angry, and thy wrath is come ]
Therefore — we give THEE thanks Oh LORD GOD ALMIGHTY. — The nations were angry, and thy wrath is come ]
av — pns12 vvb pno21 n2 uh n1 np1 np1. — dt n2 vbdr j, cc po21 n1 vbz vvn ]
(16) sermon (DIV1)
802
Page 284
2584
The World, and the powers of the World are angry; they fret, they vex, they cry-out this is Blasphemy.
The World, and the Powers of the World Are angry; they fret, they vex, they cry-out this is Blasphemy.
dt n1, cc dt n2 pp-f dt n1 vbr j; pns32 vvb, pns32 vvb, pns32 j d vbz n1.
(16) sermon (DIV1)
803
Page 284
2585
And we expect nothing but wrath from the world, and it's proper for them that they should be wrath; our joy is their wrath:
And we expect nothing but wrath from the world, and it's proper for them that they should be wrath; our joy is their wrath:
cc pns12 vvb pix cc-acp n1 p-acp dt n1, cc pn31|vbz j p-acp pno32 cst pns32 vmd vbi n1; po12 n1 vbz po32 n1:
(16) sermon (DIV1)
803
Page 284
2586
See how angry man is, freting, and vexing at Gods pulling down the Kingdoms of the Earth.
See how angry man is, fretting, and vexing At God's pulling down the Kingdoms of the Earth.
vvb c-crq j n1 vbz, vvg, cc vvg p-acp n2 vvg a-acp dt n2 pp-f dt n1.
(16) sermon (DIV1)
803
Page 284
2587
This is the reason of that bitternesse and malice, that fury and madnesse, that is amongst men:
This is the reason of that bitterness and malice, that fury and madness, that is among men:
d vbz dt n1 pp-f d n1 cc n1, cst n1 cc n1, cst vbz p-acp n2:
(16) sermon (DIV1)
803
Page 284
2588
What makes them so unquiet, killing and destroying one another:
What makes them so unquiet, killing and destroying one Another:
q-crq vvz pno32 av j, vvg cc vvg pi j-jn:
(16) sermon (DIV1)
803
Page 284
2589
but because God is over-turning the glory of the world? What makes men so full of wrath,
but Because God is overturning the glory of the world? What makes men so full of wrath,
cc-acp c-acp np1 vbz j dt n1 pp-f dt n1? q-crq vvz n2 av j pp-f n1,
(16) sermon (DIV1)
803
Page 284
2590
but because Thy wrath O LORD is come? — And the time of the dead that they should be judged ]
but Because Thy wrath Oh LORD is come? — And the time of the dead that they should be judged ]
cc-acp c-acp po21 n1 uh n1 vbz vvn? — cc dt n1 pp-f dt j cst pns32 vmd vbi vvn ]
(16) sermon (DIV1)
803
Page 285
2591
All the dead shal de judged, Dead Ordinances, dead Authorities &c. all that live not in the life of God, shall be judged.
All the dead shall de judged, Dead Ordinances, dead Authorities etc. all that live not in the life of God, shall be judged.
d dt j vmb vbi vvn, j n2, j n2 av d cst vvb xx p-acp dt n1 pp-f np1, vmb vbi vvn.
(16) sermon (DIV1)
804
Page 285
2592
Nothing is life and light but the LORD; nothing lives but the LORD, and those that live in the Spirit of the Lord:
Nothing is life and Light but the LORD; nothing lives but the LORD, and those that live in the Spirit of the Lord:
np1 vbz n1 cc j p-acp dt n1; pix ng2 p-acp dt n1, cc d cst vvb p-acp dt n1 pp-f dt n1:
(16) sermon (DIV1)
805
Page 285
2593
as for others, they are dead, and shal be judged as the dead: But those who live in the Spirit of life which is in God, they triumph over death,
as for Others, they Are dead, and shall be judged as the dead: But those who live in the Spirit of life which is in God, they triumph over death,
c-acp p-acp n2-jn, pns32 vbr j, cc vmb vbi vvn p-acp dt j: p-acp d r-crq vvb p-acp dt n1 pp-f n1 r-crq vbz p-acp np1, pns32 vvb p-acp n1,
(16) sermon (DIV1)
805
Page 285
2594
and that destruction that comes upon the Kingdomes of the world: They with joy can speak on this manner, Their Wrath, is our Love; their Griefe, is our Comfort; their Anger is our Peace; their Trouble is our Reward; their Ruine is our Life.
and that destruction that comes upon the Kingdoms of the world: They with joy can speak on this manner, Their Wrath, is our Love; their Grief, is our Comfort; their Anger is our Peace; their Trouble is our Reward; their Ruin is our Life.
cc d n1 cst vvz p-acp dt n2 pp-f dt n1: pns32 p-acp n1 vmb vvi p-acp d n1, po32 n1, vbz po12 n1; po32 n1, vbz po12 n1; po32 n1 vbz po12 n1; po32 n1 vbz po12 n1; po32 n1 vbz po12 n1.
(16) sermon (DIV1)
805
Page 285
2595
This is the application the Spirit of the Lord makes to the Nations, which none can with stand.
This is the application the Spirit of the Lord makes to the nations, which none can with stand.
d vbz dt n1 dt n1 pp-f dt n1 vvz p-acp dt n2, r-crq pix vmb p-acp vvi.
(16) sermon (DIV1)
807
Page 285
2596
God dvides the world into love and wrath, blessings and cursings: hee wraps the world up in wrath and cursings, and the Saints in thanks givings and blessings.
God dvides the world into love and wrath, blessings and cursings: he wraps the world up in wrath and cursings, and the Saints in thanks givings and blessings.
np1 vvz dt n1 p-acp vvb cc n1, n2 cc n2-vvg: pns31 vvz dt n1 a-acp p-acp j cc n2-vvg, cc dt n2 p-acp n2 n2 cc n2.
(16) sermon (DIV1)
808
Page 286
2597
To the Saints he saith, Let them say, The Lord our Reward, our Comfort, our Love, our Joy, our Strength, our Heaven, our Life, our Father, our Head, our Prince, our King is Come.
To the Saints he Says, Let them say, The Lord our Reward, our Comfort, our Love, our Joy, our Strength, our Heaven, our Life, our Father, our Head, our Prince, our King is Come.
p-acp dt n2 pns31 vvz, vvb pno32 vvi, dt n1 po12 vvb, po12 vvi, po12 vvi, po12 vvb, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1 vbz vvn.
(16) sermon (DIV1)
809
Page 286
2598
But to the world he saith, Let them say, our Doome, our Judgement, our Darknes, our Confusion, our Dreadful day, and the Dreadfull day of the Lord is Come. FINIS.
But to the world he Says, Let them say, our Doom, our Judgement, our Darkness, our Confusion, our Dreadful day, and the Dreadful day of the Lord is Come. FINIS.
cc-acp p-acp dt n1 pns31 vvz, vvb pno32 vvi, po12 n1, po12 n1, po12 n1, po12 n1, po12 j n1, cc dt j n1 pp-f dt n1 vbz vvn. fw-la.
(16) sermon (DIV1)
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