Religion and loyalty maintained against all modern opposers in a treatise on the 29th of May 1681, being Trinity-Sunday and anniversary day of His Majesties happy birth and King and kingdoms restauration / by Henry Anderson.
THE HOLY TRINITY ASSERTED, AND MONARCHY MAINTAINED Against all disloyal Opponents, in a Treatise on the 29th of May, 1681. being Trinity-Sunday, and Anniversary Day of His Majesties happy Birth, and King and Kingdoms Restauration. Psal. 73. vers. 25. Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee.
THE HOLY TRINITY ASSERTED, AND MONARCHY MAINTAINED Against all disloyal Opponents, in a Treatise on the 29th of May, 1681. being Trinity-Sunday, and Anniversary Day of His Majesties happy Birth, and King and Kingdoms Restauration. Psalm 73. vers. 25. Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee.
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and however distant and contrary their ways and courses, their inclinations and constitutions are; yet here they all meet and concenter in this one reconciling object.
and however distant and contrary their ways and courses, their inclinations and constitutions Are; yet Here they all meet and concenter in this one reconciling Object.
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This Jewel the Merchant seeks in his dangerous Voyages, the ambitious in his passionate pursuit of Honour, the covetous in his unwearied heaping up of Treasure, the wanton in his pleasing Charms of Beauty, the Conquerour in his earnest desires of Victory,
This Jewel the Merchant seeks in his dangerous Voyages, the ambitious in his passionate pursuit of Honour, the covetous in his unwearied heaping up of Treasure, the wanton in his pleasing Charms of Beauty, the Conqueror in his earnest Desires of Victory,
the misery of Man is, That he would find that in the variety of the Creatures, which is no where to be found but in the unity of the Creator, the Father, the Son, and the Holy Ghost.
the misery of Man is, That he would find that in the variety of the Creatures, which is no where to be found but in the unity of the Creator, the Father, the Son, and the Holy Ghost.
It is not in Granaries fill'd with plenty, in ambitious Haman 's state and grandeur, in Samson 's lovely Dalilah 's, in Nebuchadnezzar 's Rule over the World;
It is not in Granaries filled with plenty, in ambitious Haman is state and grandeur, in samson is lovely Delilah is, in Nebuchadnezzar is Rule over the World;
And King David draws a right line to the immoveable Center, and directs the Soul to the true Zenith of happiness, God himself, Whom have I Heaven but thee? God alone is the purest Truth, the chiefest Good,
And King David draws a right line to the immoveable Centre, and directs the Soul to the true Zenith of happiness, God himself, Whom have I Heaven but thee? God alone is the Purest Truth, the chiefest Good,
and final End of intelligent Beings, which speaks the excellency of Christianity, in reference to the NONLATINALPHABET or sublimity of its object, which is not the NONLATINALPHABET, the Universe, or boundary of the World;
and final End of intelligent Beings, which speaks the excellency of Christianity, in Referente to the or sublimity of its Object, which is not the, the Universe, or boundary of the World;
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And Cicero contemplating God in the happy fruition of himself, saith, Ea est Dei vita quâ nihil beatius, nihil omnino bonis omnibus affluentius cogitari potest;
And Cicero contemplating God in the happy fruition of himself, Says, Ea est Dei vita quâ nihil Beatus, nihil Omnino bonis omnibus affluentius cogitari potest;
nihil enim agit, nullis occupationibus est implicatus, nulla opera molitur, suâ potentiâ & virtute gaudet, habet exploratum fore se semper tum maximis tum in aeternis voluptatibus: i. e.
nihil enim agit, nullis occupationibus est implicatus, nulla opera molitur, suâ potentiâ & virtute Gadet, habet exploratum before se semper tum maximis tum in Eternal voluptatibus: i. e.
God is the Haven of Eternal Felicity, where till we arrive in ou• Spirits, we are mazed in endless wandrings, tortur'd on the rack of self-vexation , our desires know no shore or bottom.
God is the Haven of Eternal Felicity, where till we arrive in ou• Spirits, we Are mazed in endless wanderings, tortured on the rack of Self-vexation, our Desires know no shore or bottom.
For the heart of man is triangular, which the whole circle of the world cannot fill (as Mathematicians say) but all the corner, will complain of emptiness for something else.
For the heart of man is triangular, which the Whole circle of the world cannot fill (as Mathematicians say) but all the corner, will complain of emptiness for something Else.
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and the Mystery of the Sacred Trinity shall be in full revelation, and that inconceivable joy shall be open'd to you, which changes not as the Moon, eclipsed as the Sun, nor set as the Stars.
and the Mystery of the Sacred Trinity shall be in full Revelation, and that inconceivable joy shall be opened to you, which changes not as the Moon, eclipsed as the Sun, nor Set as the Stars.
Holy David having trave••ed and coursed the whole world in his thoughts, for a resting place (like Noah 's Dove) finds not amidst the swelling Tides of this world, whereon to stay his feet, returns back again to the Ark with this Olive-branch in his mouth, Non est mortale quod opto.
Holy David having trave••ed and coursed the Whole world in his thoughts, for a resting place (like Noah is Dove) finds not amid the swelling Tides of this world, whereon to stay his feet, returns back again to the Ark with this Olive-branch in his Mouth, Non est mortale quod opto.
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He finds no sanctuary but in Heaven, no safe repose but in the Almighty, Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee.
He finds no sanctuary but in Heaven, no safe repose but in the Almighty, Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee.
and in all pressures or difficulties whatsoever takes himself to his Harp, and plays this divine Anthem, Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee.
and in all pressures or difficulties whatsoever Takes himself to his Harp, and plays this divine Anthem, Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee.
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They shall be possessed with such a sweet trinity of sight, love and joy, that the Soul will confess, being in an ecstasie of wonder and amazement, that it could not believe those things which now it sees with its eyes, in that it can look no way but it beholds unspeakable glory.
They shall be possessed with such a sweet trinity of sighed, love and joy, that the Soul will confess, being in an ecstasy of wonder and amazement, that it could not believe those things which now it sees with its eyes, in that it can look no Way but it beholds unspeakable glory.
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And this is the divine elevation of David 's spirit, Whom have I in Heaven but thee? It is the glory and honour of the Soul, to be originally from Heaven.
And this is the divine elevation of David is Spirit, Whom have I in Heaven but thee? It is the glory and honour of the Soul, to be originally from Heaven.
Os homini sublime dedit, coelúmque tueri jussit — How hard a thing is it to keep the flame from pointing upwards? And with what unwearied •••igence do the Rivulets seek out 〈 ◊ 〉 the main Ocean? Such an eager pursuit, such strong propensions (nay far stronger) may be justly expected in the Soul towards Heaven, seeking the NONLATINALPHABET, things above;
Os Homini sublime dedit, coelúmque tueri Jussit — How hard a thing is it to keep the flame from pointing upward? And with what unwearied •••igence do the Rivulets seek out 〈 ◊ 〉 the main Ocean? Such an eager pursuit, such strong propensions (nay Far Stronger) may be justly expected in the Soul towards Heaven, seeking the, things above;
To seek there NONLATINALPHABET, an habitation not made with hands, NONLATINALPHABET, Eternal in the Heavens, in as much as the End is incomparably greater,
To seek there, an habitation not made with hands,, Eternal in the Heavens, in as much as the End is incomparably greater,
it was not given to scrape eternally in earth, or heap up gold for private injoyment, to weary our selves with servile toils, to distract the mind with ignoble cares (this was not the Errand for which we are sent into the World) but to find out happiness.
it was not given to scrape eternally in earth, or heap up gold for private enjoyment, to weary our selves with servile toils, to distract the mind with ignoble Cares (this was not the Errand for which we Are sent into the World) but to find out happiness.
For the blessed Trinity is a Christians portion, he is truly possest of nothing but the Deity, Whom have I besides thee? How glorious art thou in Heaven above!
For the blessed Trinity is a Christians portion, he is truly possessed of nothing but the Deity, Whom have I beside thee? How glorious art thou in Heaven above!
How then may I, or can I take full content or delight in any thing that is here below? For I envy not secular glory nor sumptuous habitations of the ungodly:
How then may I, or can I take full content or delight in any thing that is Here below? For I envy not secular glory nor sumptuous habitations of the ungodly:
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but NONLATINALPHABET, to speak in the Epigrammatists Language, meer nothing to spiritual comfort. The gleanings of Spirituals are better than the vintage of Naturals and Morals,
but, to speak in the Epigrammatists Language, mere nothing to spiritual Comfort. The gleanings of Spirituals Are better than the vintage of Naturals and Morals,
when all earthly excellencies are buried in darkness, when this world and all the fashion of it are utterly vanish'd and gone, the infinite spaces of Eternity do yet remain;
when all earthly excellencies Are buried in darkness, when this world and all the fashion of it Are utterly vanished and gone, the infinite spaces of Eternity do yet remain;
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traffick therefore with the Talent of time, for the unspeakable advantages of Life eternal, because all our enjoyments under the Tropick of Mortality are fleeting and transitory.
traffic Therefore with the Talon of time, for the unspeakable advantages of Life Eternal, Because all our enjoyments under the Tropic of Mortality Are fleeting and transitory.
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and Train of Attendants, the Purple and fine Linen, and whole Pageantry of Greatness, hath but a sad Echo, Obad. 4. Though thou exalt thy self as the Eagle,
and Train of Attendants, the Purple and fine Linen, and Whole Pageantry of Greatness, hath but a sad Echo, Obadiah 4. Though thou exalt thy self as the Eagl,
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Who can fill the bottomless pit? or stop the unsatiable jaws of death? neither can the greedy humor of an haughty Spirit, the aspiring insolency of a boisterous Nimrod be possibly stayed or stinted, no not with the top and variety of highest honours,
Who can fill the bottomless pit? or stop the unsatiable Jaws of death? neither can the greedy humour of an haughty Spirit, the aspiring insolency of a boisterous Nimrod be possibly stayed or stinted, no not with the top and variety of highest honours,
but though their excellency mount up to the Heavens, saith Job, and his head reach unto the Clouds, yet they shall perish. Others are NONLATINALPHABET, Lovers of money;
but though their excellency mount up to the Heavens, Says Job, and his head reach unto the Clouds, yet they shall perish. Others Are, Lovers of money;
We knock at every Creatures door, but there's nothing within, no filling entertainment for the Soul. The Father of Spirits hath inspired into our immortal Souls an infinite appetite, that no finite excellency, created comfort,
We knock At every Creatures door, but there's nothing within, no filling entertainment for the Soul. The Father of Spirits hath inspired into our immortal Souls an infinite appetite, that no finite excellency, created Comfort,
Gold, Silver, Riches, Honours, Crowns, Kingdoms are no fit matter or adequate object for such an immaterial and heaven-born Spirit to repose and feed upon with delectation and contentment,
Gold, Silver, Riches, Honours, Crowns, Kingdoms Are no fit matter or adequate Object for such an immaterial and Heavenborn Spirit to repose and feed upon with delectation and contentment,
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but it would still be transported with a passionate disquietness , until it fasten and fix upon an object infinite both in excellency and endlesness, wherein is contained the whole latitude of Entity and Goodness, the ever blessed and only adored Trinity.
but it would still be transported with a passionate disquietness, until it fasten and fix upon an Object infinite both in excellency and Endlessness, wherein is contained the Whole latitude of Entity and goodness, the ever blessed and only adored Trinity.
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let us therefore besiege Heaven with our united forces, Faith and Prayer, and raise such batteries against Gods gates, that we may break open those everlasting doors,
let us Therefore besiege Heaven with our united forces, Faith and Prayer, and raise such batteries against God's gates, that we may break open those everlasting doors,
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Livy tells us, That the Gauls, when they had tasted the Wines of Italy, were so much taken with the pleasantness and lusciousness of them, that they would not after rest contented with a bare Commerce and Trade thither,
Livy tells us, That the Gauls, when they had tasted the Wines of Italy, were so much taken with the pleasantness and lusciousness of them, that they would not After rest contented with a bore Commerce and Trade thither,
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therefore his resolves are by a holy violence and conquest to get a possession in that spiritual Canaan from whence these Grapes are brought as Prelibations, that he may drink of that Wine of the Kingdom,
Therefore his resolves Are by a holy violence and conquest to get a possession in that spiritual Canaan from whence these Grapes Are brought as Prelibations, that he may drink of that Wine of the Kingdom,
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Whom have I besides thee? Thou, O God, dost far surpass all the contents of Israel, as light doth pitch'd darkness, thou art the joy of my heart, and my portion for ever;
Whom have I beside thee? Thou, Oh God, dost Far surpass all the contents of Israel, as Light does pitched darkness, thou art the joy of my heart, and my portion for ever;
And do not some dote on Images with the Romanists, and others on Imaginations with Factionists, who fall into the heat of contention, the fire of Schism.
And do not Some dote on Images with the Romanists, and Others on Imaginations with Factionists, who fallen into the heat of contention, the fire of Schism.
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Unity is written in the high Court of Bliss in Letters of Glory, and ought it not to be in golden Characters or capital Letters here below to be seen and read of all men,
Unity is written in the high Court of Bliss in Letters of Glory, and ought it not to be in golden Characters or capital Letters Here below to be seen and read of all men,
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Many that would be lookt upon as living stones in the spiritual building, go about to demolish so fair a structure, by bringing into the Temple the noise of axes and hammers;
Many that would be looked upon as living stones in the spiritual building, go about to demolish so fair a structure, by bringing into the Temple the noise of axes and hammers;
and when they may be sharers in the Communion of Saints, and bear a chief part in that spiritual consort, put all out of tune by Separation and Division .
and when they may be sharers in the Communion of Saints, and bear a chief part in that spiritual consort, put all out of tune by Separation and Division.
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O tell it not in Gath, they who are of the Ministration, and should be Ring-leaders in Obedience and Conformity, are become pernicious Nurseries of Fanatick Rage, Sedition and Rebellion, Factionum & discordiarum Duces, as it was said of the Syndicks of Geneva. The dangerous malady of Faction made S. Chrysostome with such zeal and fervor declare against it, NONLATINALPHABET — I say and protest to make Schism in the Church is no less evil than to fall into Heresie.
O tell it not in Gaza, they who Are of the Ministration, and should be Ringleaders in obedience and Conformity, Are become pernicious Nurseries of Fanatic Rage, Sedition and Rebellion, Factionum & discordiarum Duces, as it was said of the Syndics of Geneva. The dangerous malady of Faction made S. Chrysostom with such zeal and fervor declare against it, — I say and protest to make Schism in the Church is no less evil than to fallen into Heresy.
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as Members of the Catholick Church, not to be swelled with rage and fury, but big with Charity and universal kindness to the whole World, heaping those coals of Love, Blessing and Prayer on our Enemies heads;
as Members of the Catholic Church, not to be swelled with rage and fury, but big with Charity and universal kindness to the Whole World, heaping those coals of Love, Blessing and Prayer on our Enemies Heads;
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If we would justifie our wrath, curtesie must be the Executioner overcoming evil with good. Christianity takes away all malice and hatred, revenge and cruelty out of mens minds;
If we would justify our wrath, courtesy must be the Executioner overcoming evil with good. Christianity Takes away all malice and hatred, revenge and cruelty out of men's minds;
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And it is most certain, that living in Religion and Fear of God, in Obedience to the King, in Charities and Duties of Communion with our spiritual Pastors, Guides and Curates of the Soul, in Justice and Love with all the World in their several proportions, we shall not fail of a happy End:
And it is most certain, that living in Religion and fear of God, in obedience to the King, in Charities and Duties of Communion with our spiritual Pastors, Guides and Curates of the Soul, in justice and Love with all the World in their several proportions, we shall not fail of a happy End:
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It is profaneness and affront to look obsequiously with eyes and hands lift up to God in our Devotions, whom we scorn and revile in our lives and actions.
It is profaneness and affront to look obsequiously with eyes and hands lift up to God in our Devotions, whom we scorn and revile in our lives and actions.
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It is the special glory of our Religion, that it consists not in barren Speculations, or empty Formalities, not in fansying curiously, or speaking zealously, or looking demurely;
It is the special glory of our Religion, that it consists not in barren Speculations, or empty Formalities, not in fancying curiously, or speaking zealously, or looking demurely;
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Religion, whereever it is truly planted, is certainly the greatest obligation upon Conscience to all Civil Offices and Moral Duties, which are the great bands of peace and unity among men;
Religion, wherever it is truly planted, is Certainly the greatest obligation upon Conscience to all Civil Offices and Moral Duties, which Are the great bans of peace and unity among men;
for Christianity in the love and practice of it, is a Principle of truth and fidelity, of sobriety and discretion, of humility and condescension, of pity and forgiveness.
for Christianity in the love and practice of it, is a Principle of truth and Fidis, of sobriety and discretion, of humility and condescension, of pity and forgiveness.
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and obliges the hearts and affections of mankind to the service of one another, removing the occasions of passion and displeasure, corrects irregularities,
and obliges the hearts and affections of mankind to the service of one Another, removing the occasions of passion and displeasure, corrects irregularities,
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The Christian Religion (saith our worthy Diocesan in his Tracts ) truly so called, is so far from being a cause of commotion or disturbance in Kingdoms and States;
The Christian Religion (Says our worthy Diocesan in his Tracts) truly so called, is so Far from being a cause of commotion or disturbance in Kingdoms and States;
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that where the Christian Religion is truly taught and truly practised, it would be impossible there should be any dissension or discord, any open Rebellion,
that where the Christian Religion is truly taught and truly practised, it would be impossible there should be any dissension or discord, any open Rebellion,
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though many in this degenerate Age are Jews in Christian habit, not admitting Christ a Being in their hearts, living in direct contrariety to his Life and Doctrine by Irreligion and Atheism,
though many in this degenerate Age Are jews in Christian habit, not admitting christ a Being in their hearts, living in Direct contrariety to his Life and Doctrine by Irreligion and Atheism,
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were they so, their looks would not speak smiles, whilst storms did surge in their breasts, who about the froth of their own brains dare rent the peace and tranquillity of it,
were they so, their looks would not speak smiles, while storms did surge in their breasts, who about the froth of their own brains Dare rend the peace and tranquillity of it,
and war for the aery projections of their giddied heads, as if Heaven and Earth were little enough to be mingled in the quarrel, tearing the seamless Coat of the holy Jesus in pieces, causing Divisions and Schisms, that our holy Mother the Church is forced to utter her unwelcome voice, NONLATINALPHABET,
and war for the aery projections of their giddied Heads, as if Heaven and Earth were little enough to be mingled in the quarrel, tearing the seamless Coat of the holy jesus in Pieces, causing Divisions and Schisms, that our holy Mother the Church is forced to utter her unwelcome voice,,
as Caesar said to Brutus, What thou my Son? But we are of a strange disposition, we use not to regard the Sun or Moon till we see them in Eclipse, Lunâ non aspicimus nisi laborante, saith Seneca. And that course of Aristotle with his Auditors best suits with our Natures,
as Caesar said to Brutus, What thou my Son? But we Are of a strange disposition, we use not to regard the Sun or Moon till we see them in Eclipse, Lunâ non aspicimus nisi laborante, Says Senecca. And that course of Aristotle with his Auditors best suits with our Nature's,
but strifes and dissentions, like tempestuous Vapours and fiery Exhalations, come from the Earth, from the devillish hearts, designs and practices of men. The Orator said well, NONLATINALPHABET.
but strifes and dissensions, like tempestuous Vapours and fiery Exhalations, come from the Earth, from the devilish hearts, designs and practices of men. The Orator said well,.
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Private grudges and contentions (like several Cards in a Map, whose Lines are drawn infinitely crossing, cut and thwart each other) must needs shew us the way to publick calamity.
Private grudges and contentions (like several Cards in a Map, whose Lines Are drawn infinitely crossing, Cut and thwart each other) must needs show us the Way to public calamity.
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and we can't but behold a very sad Landskip of horrour and confusion, because animosities and divisions feed on envy and malice so long, till they break forth into a consuming fire, in ruine and desolation by an open Hostility.
and we can't but behold a very sad Landskip of horror and confusion, Because animosities and divisions feed on envy and malice so long, till they break forth into a consuming fire, in ruin and desolation by an open Hostility.
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And if he hath but reason enough to make him a man, and so much Religion as will name him Christian, I doubt not but he will hearken to S. Peters advice, to seek peace and ensue it:
And if he hath but reason enough to make him a man, and so much Religion as will name him Christian, I doubt not but he will harken to S. Peter's Advice, to seek peace and ensue it:
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for whether it be a security from open Invasions, or an immunity from home-bred Oppositions, it is dulce nomen pacis, even to them that know no more of it besides its name.
for whither it be a security from open Invasions, or an immunity from Homebred Oppositions, it is dulce Nome pacis, even to them that know no more of it beside its name.
in either of these respects, 'tis a thing delightful, under any notion it is amiable and lovely, NONLATINALPHABET, &c. Nazianzen. It is a kind of sweet, divine and heavenly concent, harmony or beauty of things subordinate one to another.
in either of these respects, it's a thing delightful, under any notion it is amiable and lovely,, etc. Nazianzen. It is a kind of sweet, divine and heavenly concent, harmony or beauty of things subordinate one to Another.
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by symbolical qualities so contempered and disposed by the will and pleasure of the All-wise Creator, that all agree to a perfect harmony of the Universe to make up one intire body, the World.
by symbolical qualities so contempered and disposed by the will and pleasure of the Alwise Creator, that all agree to a perfect harmony of the Universe to make up one entire body, the World.
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In the lesser Worlds of mixt Bodies, peace or unity is the equal balance, or NONLATINALPHABET due moderation and temper of humors and parts, which keep their true place and proportion;
In the lesser World's of mixed Bodies, peace or unity is the equal balance, or due moderation and temper of humours and parts, which keep their true place and proportion;
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for the whole design of Civil Power or Authority is to procure the private and publick happiness of Mankind, to preserve men in their Rights, against the insolent Usurpations and Outrages of murders, perjuries, fraud and violence,
for the Whole Design of Civil Power or authority is to procure the private and public happiness of Mankind, to preserve men in their Rights, against the insolent Usurpations and Outrages of murders, perjuries, fraud and violence,
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It is both Columna & Corona Reipublicae (saith a Reverend Father of the Church) a prop to make it subsist firm in it self, and as a Crown to render it glorious in the eyes of others.
It is both Columna & Corona Reipublicae (Says a Reverend Father of the Church) a prop to make it subsist firm in it self, and as a Crown to render it glorious in the eyes of Others.
In the rational World as men, (who are NONLATINALPHABET, rational and sociable Creatures) Unity is the conjunction of every mans powers and faculties in himself composing one individual inclination,
In the rational World as men, (who Are, rational and sociable Creatures) Unity is the conjunction of every men Powers and faculties in himself composing one Individu inclination,
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In the spiritual World, as Christians, the Church is not a name of division, but of unity and concord , being conjoyned together in one Communion and Fellowship in the mystical Body of Christ.
In the spiritual World, as Christians, the Church is not a name of division, but of unity and concord, being conjoined together in one Communion and Fellowship in the mystical Body of christ.
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There's such a Symmetry and proportion, as that the Members are joyn'd by Nerves, Veins, Arteries and Ligaments to their Head, from whence they receive strength and sensation,
There's such a Symmetry and proportion, as that the Members Are joined by Nerves, veins, Arteries and Ligaments to their Head, from whence they receive strength and sensation,
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So it is in the Body Politick, the King's Majesty the Golden Head of our Land, the Honourable Council the Eyes of it, the Nobles, Lords and Barons the Shields and Shoulders thereof, the Reverend Bishops and Clergy the Chariots and Horsmen of Israel the Tongues of the Land, the Judges (those grave Sages) the Hands of our Land for the Execution of Justice, the flower of our Gentry and Commons the Feet of our Land, Head, Eyes, Tongues, Shoulders, Hands, Feet:
So it is in the Body Politic, the King's Majesty the Golden Head of our Land, the Honourable Council the Eyes of it, the Nobles, lords and Barons the Shields and Shoulders thereof, the Reverend Bishops and Clergy the Chariots and Horsemen of Israel the Tongues of the Land, the Judges (those grave Sages) the Hands of our Land for the Execution of justice, the flower of our Gentry and Commons the Feet of our Land, Head, Eyes, Tongues, Shoulders, Hands, Feet:
all, even all should concur for the general good and publick safety, and in both for Gods Glory and Worship, that we may lead peaceable and quiet lives in all godliness and honesty,
all, even all should concur for the general good and public safety, and in both for God's Glory and Worship, that we may led peaceable and quiet lives in all godliness and honesty,
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therefore unanimity is a work worthy of every ones best endeavours, and of absolute necessity to the NONLATINALPHABET, the bene esse of the Church, it is the Life and Soul of it;
Therefore unanimity is a work worthy of every ones best endeavours, and of absolute necessity to the, the bene esse of the Church, it is the Life and Soul of it;
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And that multiplication of Unities, one Spirit, one Hope, one Lord, one Faith, one Baptism, one God and Father of us all, declare that we should be all of one mind in the Lord, all keep the unity of the Spirit in the bond of peace.
And that multiplication of Unities, one Spirit, one Hope, one Lord, one Faith, one Baptism, one God and Father of us all, declare that we should be all of one mind in the Lord, all keep the unity of the Spirit in the bound of peace.
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and it is a great pity, that two of so near alliance should suffer ever an injury of a Divorce, examine their descent, the root of both signifies to bind.
and it is a great pity, that two of so near alliance should suffer ever an injury of a Divorce, examine their descent, the root of both signifies to bind.
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even all that owne and profess the same Faith in sincerity. The irrational prejudice of many Schismatical Sectaries against the present Discipline would soon be removed,
even all that own and profess the same Faith in sincerity. The irrational prejudice of many Schismatical Sectaries against the present Discipline would soon be removed,
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if they do impartially weigh the purity and simplicity of the Doctrine of the Church of England. A Church that teaches no other Doctrine but what Christ and his Apostles delivered, derives none of its Principles from the impure Fountain of vain and uncertain Tradition;
if they do impartially weigh the purity and simplicity of the Doctrine of the Church of England. A Church that Teaches no other Doctrine but what christ and his Apostles Delivered, derives none of its Principles from the impure Fountain of vain and uncertain Tradition;
Add unto this the innocency and decency of her Ceremonies, the regularity and Decorum in her Offices and Administrations, the integrity and candour of her Manners and Principles.
Add unto this the innocency and decency of her Ceremonies, the regularity and Decorum in her Offices and Administrations, the integrity and candour of her Manners and Principles.
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It holds no Tenets, nor teaches any thing pernicious to Salvation, or dissentaneous to the rule of Faith, in purity of life and holiness of conversation, every way consonant to the Doctrine and Discipline of primitive times in the first and purest Ages of the Church.
It holds no Tenets, nor Teaches any thing pernicious to Salvation, or dissentaneous to the Rule of Faith, in purity of life and holiness of Conversation, every Way consonant to the Doctrine and Discipline of primitive times in the First and Purest Ages of the Church.
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than the measures which the holy primitive Church did hold, and we after them? Therefore we may conclude the Religion of our Church certainly Primitive and Apostolick,
than the measures which the holy primitive Church did hold, and we After them? Therefore we may conclude the Religion of our Church Certainly Primitive and Apostolic,
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and the best Transcript and Original Copy of Christianity that is left in the World. And there needs no better demonstration for bringing of men into the unity of Faith,
and the best Transcript and Original Copy of Christianity that is left in the World. And there needs no better demonstration for bringing of men into the unity of Faith,
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and the knowledge of the Son of God, or establishing a Community among us, than purity of Doctrine and of Worship in the Service of God by Prayers , Praises and Sacramental Celebrations, which are the great characters and confirmation of true Christians Communion with the blessed and glorious Trinity, with God, with their Saviour,
and the knowledge of the Son of God, or establishing a Community among us, than purity of Doctrine and of Worship in the Service of God by Prayers, Praises and Sacramental Celebrations, which Are the great characters and confirmation of true Christians Communion with the blessed and glorious Trinity, with God, with their Saviour,
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for the holy Word of God, the Scripture of the Old and New Testament which stream from the Fountain of our Saviour, is the only Standard of true Religion both in Doctrine and Devotion, the foundations of Faith,
for the holy Word of God, the Scripture of the Old and New Testament which stream from the Fountain of our Saviour, is the only Standard of true Religion both in Doctrine and Devotion, the foundations of Faith,
For a sweet Chorus of well-tun'd affections will cause the goodly Fabrick of the Church to go up with the voice of Eucharist, Acts 2.46, 47. shoutings and acclamations of joy, till it comes to the NONLATINALPHABET of eternal happiness and top of its spiritual glory.
For a sweet Chorus of well-tuned affections will cause the goodly Fabric of the Church to go up with the voice of Eucharist, Acts 2.46, 47. shoutings and acclamations of joy, till it comes to the of Eternal happiness and top of its spiritual glory.
And there is no outward Conservative of Ecclesiastical or Civil peace comparable to that of united Religion, saith a Reverend Prelate, whose Orb or Sphere is true Doctrine, its Center holy Devotion,
And there is no outward Conservative of Ecclesiastical or Civil peace comparable to that of united Religion, Says a Reverend Prelate, whose Orb or Sphere is true Doctrine, its Centre holy Devotion,
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and its Circumference good Government, which Blessing we enjoy by Divine Providence under our pious and religious Soveraign King Charles, for which all good Subjects and Loyal Protestants say, O King, live for ever.
and its Circumference good Government, which Blessing we enjoy by Divine Providence under our pious and religious Sovereign King Charles, for which all good Subject's and Loyal Protestants say, Oh King, live for ever.
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First, we all sprung from one Original, one Blood derived through several Chanels, one substance by miraculous efficacy of the Divine Benediction multiplied or dilated into several times and places.
First, we all sprung from one Original, one Blood derived through several Channels, one substance by miraculous efficacy of the Divine Benediction multiplied or dilated into several times and places.
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for the Soul is NONLATINALPHABET, a branch of a Deity. We all conspire in the same essential Ingredients, being of one Composition and elementary constitution;
for the Soul is, a branch of a Deity. We all conspire in the same essential Ingredients, being of one Composition and elementary constitution;
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knowing therefore we all came from one, we should love as one , Ʋt dum cognoscerent se ab uno esse omnes, se quasi unum amarent, saith the Master of the Sentences.
knowing Therefore we all Come from one, we should love as one, Ʋt dum cognoscerent se ab Uno esse omnes, se quasi Unum amarent, Says the Master of the Sentences.
Love as Brethren, saith S. Peter; and Logick can teach us, Relationes non egent locali contactu, Relative respects need not the union and touch of parties,
Love as Brothers, Says S. Peter; and Logic can teach us, Relationes non egent locali contactu, Relative respects need not the Union and touch of parties,
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then as many as are scatter'd in the remotest Regions, whether massacred in the Indies, whether strappado'd among Turks, or in that Hell of Torments, the Inquisition of the Spaniards, though they live in as divers places as persecutions;
then as many as Are scattered in the Remotest Regions, whither massacred in the Indies, whither strappadoed among Turks, or in that Hell of Torments, the Inquisition of the Spanish, though they live in as diverse places as persecutions;
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neither can their mean estates take away our tye of reference, NONLATINALPHABET, 'tis not the place, but quality of the persons that causeth the unity of their affections.
neither can their mean estates take away our tie of Referente,, it's not the place, but quality of the Persons that Causes the unity of their affections.
Though Joseph be sold into Egypt, and there lye manacled in the injurious Prison, yet he ceaseth not to be Jacobs Son. Jonathan and David were still Brethren,
Though Joseph be sold into Egypt, and there lie manacled in the injurious Prison, yet he ceases not to be Jacobs Son. Johnathan and David were still Brothers,
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Methinks Abrahams prudential motive to Lot, to win him to a Treaty of Peace, is an argument to the Christian World, we are Brethren. Strifes and Emulations might quickly be composed,
Methinks Abrahams prudential motive to Lot, to win him to a Treaty of Peace, is an argument to the Christian World, we Are Brothers. Strifes and Emulations might quickly be composed,
therefore to be in readiness at all hands, he hath his unitatem farmorosorum, as S. Bernard calls them, a Confederacy of zealous Complices that vow their furtherance at every display of the Devils Ensign.
Therefore to be in readiness At all hands, he hath his unitatem farmorosorum, as S. Bernard calls them, a Confederacy of zealous Accomplices that Voelli their furtherance At every display of the Devils Ensign.
lest their Kingdom should come to an end, this consideration should engage the most unnatural opposites of this Land (who are Protestants bred up in the Principles of the same Religion,
lest their Kingdom should come to an end, this consideration should engage the most unnatural opposites of this Land (who Are Protestants bred up in the Principles of the same Religion,
therefore let us labour to bring as much wisdom and courage to confront, as the Devils Agents cunning and malice to undermine the Kingdom of Christ Jesus, and glory of Christianity;
Therefore let us labour to bring as much Wisdom and courage to confront, as the Devils Agents cunning and malice to undermine the Kingdom of christ jesus, and glory of Christianity;
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if not ruled by Religion, yet perswaded by Reason, that we had need, as S. Paul exhorts us, NONLATINALPHABET, to strive together with a full concurrence of all our might,
if not ruled by Religion, yet persuaded by Reason, that we had need, as S. Paul exhorts us,, to strive together with a full concurrence of all our might,
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For how can it chuse but disparage our Cause, if jarring discord disperse our Forces? And certainly while we divide our selves, our Enemies in the mean time divide our spoils.
For how can it choose but disparage our Cause, if jarring discord disperse our Forces? And Certainly while we divide our selves, our Enemies in the mean time divide our spoils.
'Tis registred in Story, That Mars had in old Rome certain Priests called Salii, it was their office when Nations were together by the ears, to cast fire among them and confound their Armies;
It's registered in Story, That Mars had in old Room certain Priests called Salii, it was their office when nations were together by the ears, to cast fire among them and confound their Armies;
she hath bequeath'd unto the World a Society of Priests, whom she intends for State-Salamanders, that should live in the fire of other mens contentions,
she hath bequeathed unto the World a Society of Priests, whom she intends for State-Salamanders, that should live in the fire of other men's contentions,
They carry with them fierce Bulls, such as the Poet doth mention, Vulcanum naribus afflant, and breathe or speak nothing but in the fiery accents of desolation;
They carry with them fierce Bulls, such as the Poet does mention, Vulcanum naribus afflant, and breathe or speak nothing but in the fiery accents of desolation;
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of which temper the Jesuitick Spirit seems to be which deceives the Nations with the Cup of Errour, setting out Truths in a painted and meretricious Bravery,
of which temper the Jesuitic Spirit seems to be which deceives the nations with the Cup of Error, setting out Truths in a painted and meretricious Bravery,
(1.) Our Lord and Saviour hath commanded us to read the holy Scripture, and the Holy Ghost blesseth them that delight therein. But the Roman Church forbids the reading thereof to the Laity in the vulgar Tongue , which,
(1.) Our Lord and Saviour hath commanded us to read the holy Scripture, and the Holy Ghost Blesses them that delight therein. But the Roman Church forbids the reading thereof to the Laity in the Vulgar Tongue, which,
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and their not erring Bishop to be a grand Deceiver. Pope Clement VIII. in the Index of prohibited Books says, That the Bible published in vulgar Tongues ought not to be read and retained, no not so much as a Compendium or History of it.
and their not erring Bishop to be a grand Deceiver. Pope Clement VIII. in the Index of prohibited Books Says, That the bible published in Vulgar Tongues ought not to be read and retained, no not so much as a Compendium or History of it.
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This is to blot out the Canonical Scripture, and give us Apocrypha in the room of it, to make the Divine Oracles to speak to the patronizing of their own interest,
This is to blot out the Canonical Scripture, and give us Apocrypha in the room of it, to make the Divine Oracles to speak to the patronizing of their own Interest,
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So they substitute the devices of their own Brain in the place of Gods Word, putting that most excellent Candle under a bushel, to make the Decretals of the Pope as authentick as holy Writ,
So they substitute the devices of their own Brain in the place of God's Word, putting that most excellent Candle under a bushel, to make the Decretals of the Pope as authentic as holy Writ,
It is a great glory to the Church of England, that the Bible , which was shut up in an unknown Tongue from the generality, is now in our own Mother-tongue, and Language of the Kingdom.
It is a great glory to the Church of England, that the bible, which was shut up in an unknown Tongue from the generality, is now in our own mother-tongue, and Language of the Kingdom.
And what S. Chrysostome spake of old concerning the British Islands, is verified at this day, every where a man may hear the people discoursing of the Scriptures, strangers indeed in speech, yet of the Houshold of Faith, in tongue Barbarians,
And what S. Chrysostom spoke of old Concerning the Brit Islands, is verified At this day, every where a man may hear the people discoursing of the Scriptures, Strangers indeed in speech, yet of the Household of Faith, in tongue Barbarians,
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God grant that which is so great a mercy and happiness to us, we make it not our misery, by turning the cause of our thanksgiving into murmuring, repining and dissatisfaction;
God grant that which is so great a mercy and happiness to us, we make it not our misery, by turning the cause of our thanksgiving into murmuring, repining and dissatisfaction;
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for if ever Times were under cross and unluckly Aspects, if ever there were a publick Spirit of Phrensie and mischief in the World, certainly this Lot is fallen upon ours, in contending for Mint and Cummin, disagreeing in the lesser only,
for if ever Times were under cross and unluckily Aspects, if ever there were a public Spirit of Frenzy and mischief in the World, Certainly this Lot is fallen upon ours, in contending for Mint and Cummin, disagreeing in the lesser only,
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when they all agree in the substance and in the greater as matters of Faith and Articles of Belief, viz. to believe in the Father, Son and Holy Ghost, one Divinity of equal Majesty in the holy Trinity.
when they all agree in the substance and in the greater as matters of Faith and Articles of Belief, viz. to believe in the Father, Son and Holy Ghost, one Divinity of equal Majesty in the holy Trinity.
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It were to be heartily wish'd, that in matters that truly concern so much the glory of God, the honour, peace and welfare of the Church and Commonweal, that all prejudicate Opinions (varnish'd with plausible errour through pride and ambition) might be laid aside,
It were to be heartily wished, that in matters that truly concern so much the glory of God, the honour, peace and welfare of the Church and Commonweal, that all prejudicate Opinions (varnished with plausible error through pride and ambition) might be laid aside,
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For in the Council of Constance , they alter'd the Testamental Legacy and Ordinance of Christ himself, in taking away from the Laicks the Chalice of the Sacrament, the holy Symbol of Christs Blood, stiled by the Apostle, NONLATINALPHABET, the Cup of Blessing;
For in the Council of Constance, they altered the Testamental Legacy and Ordinance of christ himself, in taking away from the Laics the Chalice of the Sacrament, the holy Symbol of Christ Blood, styled by the Apostle,, the Cup of Blessing;
for the Eucharistical Elements are not Theories or empty Signs, but Seals to confirm, and Instruments to exhibit Christ with all the benefits of his Passion,
for the Eucharistical Elements Are not Theories or empty Signs, but Seals to confirm, and Instruments to exhibit christ with all the benefits of his Passion,
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Quomodo Testamentum nuncupant, qui mortem Testatoris negant? Quomodo libertatem usurpant, qui negant sanguinem, quo redempti sunt? S. Ambrose says, That he who receives the Mystery otherwise than Christ appointed, i. e. in one kind,
Quomodo Testamentum nuncupant, qui mortem Testators negant? Quomodo libertatem usurpant, qui negant sanguinem, quo redempti sunt? S. Ambrose Says, That he who receives the Mystery otherwise than christ appointed, i. e. in one kind,
Its innovation and novelty is clearly manifest, if we look into the Glass of Antiquity, but from the beginning it was not so (as our Saviour said of Divorce) which is a sufficient confutation.
Its innovation and novelty is clearly manifest, if we look into the Glass of Antiquity, but from the beginning it was not so (as our Saviour said of Divorce) which is a sufficient confutation.
than that the Church of Rome should seek to obscure the light of Truth, shining as clearly as the Sun in its Meridian beauty and splendor, arrogating to themselves a Dominion over our Faith,
than that the Church of Room should seek to Obscure the Light of Truth, shining as clearly as the Sun in its Meridian beauty and splendour, arrogating to themselves a Dominion over our Faith,
As Lawgivers, setting themselves down in S. Peters Chair, as they pretend, and magisterially decree Laws and Constitutions diametrically opposite to the Divine command, and Christs holy Institution.
As Lawgivers, setting themselves down in S. Peter's Chair, as they pretend, and magisterially Decree Laws and Constitutions diametrically opposite to the Divine command, and Christ holy Institution.
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and courts a shadow, the blackest errours and most palpable wickedness must needs cover the face of those Souls that start back and apostatize from their God, and their Reason.
and Courts a shadow, the Blackest errors and most palpable wickedness must needs cover the face of those Souls that start back and apostatise from their God, and their Reason.
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To preserve therefore its lustre and integrity in the memories of all those who bear any true love to substantial Truth, the ancient Light establish'd and receiv'd in the Church of England, is a secure Guide to direct us, not to be weary of old Truths, forsaking the ancient paths to espouse new and fond Opinions;
To preserve Therefore its lustre and integrity in the memories of all those who bear any true love to substantial Truth, the ancient Light established and received in the Church of England, is a secure Guide to Direct us, not to be weary of old Truths, forsaking the ancient paths to espouse new and found Opinions;
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And such is the arrogant disposition of some transported humors, being under the torrid Zone of unruly passion, that rather than they will acknowledge their errours (though never so apparent) the very State and Law it self must be condemn'd,
And such is the arrogant disposition of Some transported humours, being under the torrid Zone of unruly passion, that rather than they will acknowledge their errors (though never so apparent) the very State and Law it self must be condemned,
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or the sacred Rules of Piety and Truth, who have laboured to sow the Tares of Dissention in the Vineyard of the Lord, disquieting the Unity of Gods Church.
or the sacred Rules of Piety and Truth, who have laboured to sow the Tares of Dissension in the Vineyard of the Lord, disquieting the Unity of God's Church.
Division is the only musical note that sounds harmoniously in the ears of our Zimries. And it is a Truth undeniable, That these later times have produced a doleful Scene of various transactions,
Division is the only musical note that sounds harmoniously in the ears of our Zimri's. And it is a Truth undeniable, That these later times have produced a doleful Scene of various transactions,
and take down the Pyramids and Battlements of venerable Episcopacy, but like the rough Sons of Edom, raze it even to the ground? And under hypocritical disguises contrive the sad prodigy of Treason, whereby we see that Apostates to Atheism,
and take down the Pyramids and Battlements of venerable Episcopacy, but like the rough Sons of Edom, raze it even to the ground? And under hypocritical disguises contrive the sad prodigy of Treason, whereby we see that Apostates to Atheism,
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Loyalty, like fresh and fragrant odours, breathes forth sweetness in the nostrils of all those who hold Fidelity to the Scepter to be the best cognizance for the Coat of a Subject.
Loyalty, like fresh and fragrant odours, breathes forth sweetness in the nostrils of all those who hold Fidis to the Sceptre to be the best cognizance for the Coat of a Subject.
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But for the ungodly Principles and bloody Practices of implacable men and barbarous Miscreants plotting unnatural and hellish Conspiracies against the Person, Crown,
But for the ungodly Principles and bloody Practices of implacable men and barbarous Miscreants plotting unnatural and hellish Conspiracies against the Person, Crown,
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Many are zealously affected to Truth, but for want of sound knowledge, or meek and humble hearts, they are full of violence, their capacities are over-cast with a cloud of ignorance, that intercepts their view,
Many Are zealously affected to Truth, but for want of found knowledge, or meek and humble hearts, they Are full of violence, their capacities Are overcast with a cloud of ignorance, that intercepts their view,
Here I may recite the words of S. Austin against the Letters of Petilian the Donatist, changing Evangelium into Ecclesia quae mitiùs pertuli• Regum flammas;
Here I may recite the words of S. Austin against the Letters of Petilian the Donatist, changing Evangelium into Ecclesia Quae mitiùs pertuli• Regum Flammas;
The Church better endured the flames of Tyrants, than the tongues of Schismaticks. Nam illis incendentibus unitas mansit, vobis loquentibus manere non potuit;
The Church better endured the flames of Tyrants, than the tongues of Schismatics. Nam illis incendentibus unitas mansit, vobis loquentibus manner non Potuit;
for Schisms and Divisions set up the Kingdom of Satan, the Prince and subtle Commander of the Air, the potent Adversary of Mankind, who holds his Supremacy and Dominion by Variance and Enmity,
for Schisms and Divisions Set up the Kingdom of Satan, the Prince and subtle Commander of the Air, the potent Adversary of Mankind, who holds his Supremacy and Dominion by Variance and Enmity,
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nay the Scripture it self must strike Sail to their Judgments, as if the Oracle of the Word would only admit of their corrupt Glosses and false Annotations, which Irenaeus joyns together, scindentes, & elatos, & sibi placentes, Schismaticks, proud and self-pleasing men.
nay the Scripture it self must strike Sail to their Judgments, as if the Oracle of the Word would only admit of their corrupt Glosses and false Annotations, which Irnaeus joins together, scindentes, & Elatos, & sibi placentes, Schismatics, proud and self-pleasing men.
What store of this Coin is minted at Rome, to advance and support the Grandeur and Greatness of the Papal Monarchy (who dams up the clear waters of Antiquity ,
What store of this Coin is minted At Room, to advance and support the Grandeur and Greatness of the Papal Monarchy (who dams up the clear waters of Antiquity,
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Pope Boniface VIII. (who lived in the Reign of King Edward the First of England ) was the first that instituted the Merchandise or Sale of Pardons, and extended them to Purgatory;
Pope Boniface VIII. (who lived in the Reign of King Edward the First of England) was the First that instituted the Merchandise or Sale of Pardons, and extended them to Purgatory;
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and Salvation of the World, shall be made basely serviceable and contributary to the boundless pride and ambition of the Pontificality and See of Rome, who seeks to abuse Antiquity,
and Salvation of the World, shall be made basely serviceable and contributary to the boundless pride and ambition of the Pontificality and See of Room, who seeks to abuse Antiquity,
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and to patronize their own Errours, subjecting Religion into Maxims of humane Policy , and the ancient integrity of the Apostolick Faith into Innovations and a new Belief,
and to patronise their own Errors, subjecting Religion into Maxims of humane Policy, and the ancient integrity of the Apostolic Faith into Innovations and a new Belief,
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For at the Council of Trent they adjoyn'd new Articles of Faith to those twelve which the Apostles set down for a sufficient Summary of sound Doctrine,
For At the Council of Trent they adjoined new Articles of Faith to those twelve which the Apostles Set down for a sufficient Summary of found Doctrine,
and the like, were commanded to be embraced and received with the same pious affection and reverence as the holy Scripture, under no less penalty than Damnation,
and the like, were commanded to be embraced and received with the same pious affection and Reverence as the holy Scripture, under no less penalty than Damnation,
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And so long as the Romish Church continued in the profession and practice of Apostolical purity, i. e. of Faith and Doctrine which was once given to the Saints, all other Christian Churches held Communion with her;
And so long as the Romish Church continued in the profession and practice of Apostolical purity, i. e. of Faith and Doctrine which was once given to the Saints, all other Christian Churches held Communion with her;
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and usurps it wholly to her self, of which the Pope is Head. And the Papacy will have their Pope, by reason of the Kingdom of Christ, to be the Head and King of the Church in ordine ad Spiritualia, and consequently the Supreme Civil Power over the Monarchs of the Earth in ordine ad Temporalia, to be the Head and King of the Church.
and usurps it wholly to her self, of which the Pope is Head. And the Papacy will have their Pope, by reason of the Kingdom of christ, to be the Head and King of the Church in Order ad Spiritualia, and consequently the Supreme Civil Power over the Monarchs of the Earth in Order ad Temporal, to be the Head and King of the Church.
Such a Church was never in Rome; for many hundred years after our Saviour, no Bishop did assume Christs Title to be the Head of the Church, till Boniface the Third, who not contenting himself with his Jurisdiction Ecclesiastical,
Such a Church was never in Room; for many hundred Years After our Saviour, no Bishop did assume Christ Title to be the Head of the Church, till Boniface the Third, who not contenting himself with his Jurisdiction Ecclesiastical,
and fulness of Spiritual Power, but his towring Ambition aspires yet higher, and with much contention obtained of the Rebel Phocas about the year 604. (who murder'd Maurice the Emperour) the Title of Universal.
and fullness of Spiritual Power, but his towering Ambition aspires yet higher, and with much contention obtained of the Rebel Phocas about the year 604. (who murdered Maurice the Emperor) the Title of Universal.
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and mightiest Emperors do him Homage and swear Allegiance , contrary to the Divine Authority and Majesty of the Scripture, Let every Soul be subject to the higher powers, Rom. 13. and to the King as Supreme, 1 Pet. 2.13.
and Mightiest Emperor's do him Homage and swear Allegiance, contrary to the Divine authority and Majesty of the Scripture, Let every Soul be Subject to the higher Powers, Rom. 13. and to the King as Supreme, 1 Pet. 2.13.
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so Rome Christian falls under the NONLATINALPHABET of the Apostle, Sitting in the Temple of God as God, and exalting himself above all that is called God in a superlative Greatness,
so Room Christian falls under the of the Apostle, Sitting in the Temple of God as God, and exalting himself above all that is called God in a superlative Greatness,
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but of absolute Authority, claiming universal Jurisdiction in a Monarchi•al Superintendency or Regality over all Christendom, with a Power to depose Kings,
but of absolute authority, claiming universal Jurisdiction in a Monarchi•al Superintendency or Regality over all Christendom, with a Power to depose Kings,
Christ was no earthly King, and left no Regal Power to S. Peter; therefore the Pope can have no Civil Power or Temporal Dominion as the Vicegerent of Christ,
christ was no earthly King, and left no Regal Power to S. Peter; Therefore the Pope can have no Civil Power or Temporal Dominion as the Vicegerent of christ,
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and they to have the Managery and Government of it, as if the now See of Rome should be known to be the most Christian Bishop, not in having with Christ no Temporalties,
and they to have the Managery and Government of it, as if the now See of Room should be known to be the most Christian Bishop, not in having with christ no Temporalities,
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In the first Synod there is no prelation of one, or subordination of another, but all the Apostles have equal vote and choice in the Substitution or Election of Matthias.
In the First Synod there is no prelation of one, or subordination of Another, but all the Apostles have equal vote and choice in the Substitution or Election of Matthias.
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By which it is evident, there is no Preeminence or Superiority, but an Unity and Identity of Power, according to that excellent Saying of S. Cyprian , The other Apostles are the same that S. Peter was, to let us know, that they and their Successors are pari authoritate, pari consortio, endowed with an equal fellowship of honour and power.
By which it is evident, there is no Preeminence or Superiority, but an Unity and Identity of Power, according to that excellent Saying of S. Cyprian, The other Apostles Are the same that S. Peter was, to let us know, that they and their Successors Are Pair authoritate, Pair consortio, endowed with an equal fellowship of honour and power.
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therefore no Primacy or preeminence of dignity, being all Foundations of Evangelical Doctrine, upon which the height of the Ecclesiastical Edifice is raised, and Militant Church is built.
Therefore no Primacy or preeminence of dignity, being all Foundations of Evangelical Doctrine, upon which the height of the Ecclesiastical Edifice is raised, and Militant Church is built.
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And the greatest favours to lapsed Mankind are the Sacraments, where the visible corporeal Elements are the means by Faith to convey unto us spiritual Graces;
And the greatest favours to lapsed Mankind Are the Sacraments, where the visible corporeal Elements Are the means by Faith to convey unto us spiritual Graces;
for the holy Sacraments are the pledge of Glory, and earnest of Immortality, and the consecrated Symbols are the seeds of an eternal Duration, springing up in us to Life eternal, nourishing our spirits with Grace, which is but the Prologue of Glory.
for the holy Sacraments Are the pledge of Glory, and earnest of Immortality, and the consecrated Symbols Are the seeds of an Eternal Duration, springing up in us to Life Eternal, nourishing our spirits with Grace, which is but the Prologue of Glory.
but publick, not proper to S. Peter only, but common to all the Apostles, and consequently speaks an equal fellowship of honour and power as to order of Priesthood.
but public, not proper to S. Peter only, but Common to all the Apostles, and consequently speaks an equal fellowship of honour and power as to order of Priesthood.
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Our Lord and Saviour being to ascend into Heaven, commanded his Apostles, saying, Go ye teach all Nations, baptizing them in the Name of the (Sacred Trinity) Father, Son, and Holy Ghost.
Our Lord and Saviour being to ascend into Heaven, commanded his Apostles, saying, Go you teach all nations, baptizing them in the Name of the (Sacred Trinity) Father, Son, and Holy Ghost.
as if they were •specially NONLATINALPHABET, Gods portion and inheritance, and all Christian Churches were in a state of subordination unto them? whereas they are only Fellow-labourers and Workers together with us in the Vineyard of Christ.
as if they were •specially, God's portion and inheritance, and all Christian Churches were in a state of subordination unto them? whereas they Are only Fellow-labourers and Workers together with us in the Vineyard of christ.
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therefore let all Aaron 's Sons, who ascend the NONLATINALPHABET, and are devoted to the Altar as Gods Priests, consecrate themselves to God and Religion, that we and they may do the work of an Evangelist,
Therefore let all Aaron is Sons, who ascend the, and Are devoted to the Altar as God's Priests, consecrate themselves to God and Religion, that we and they may do the work of an Evangelist,
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and with alacrity and chearfulness NONLATINALPHABET, give our selves to prayer and the ministration of the Word, shewing the Divinity of our Function not in great swelling words of vanity, in an affected Predominancy, Rule,
and with alacrity and cheerfulness, give our selves to prayer and the ministration of the Word, showing the Divinity of our Function not in great swelling words of vanity, in an affected Predominancy, Rule,
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and Superiority over the Christian World, so much contended for by the Souldiers of the Camp of Rome. This in the words of Nazianzen , NONLATINALPHABET, to commend a goodly Statue from the shadow it casts,
and Superiority over the Christian World, so much contended for by the Soldiers of the Camp of Room. This in the words of Nazianzen,, to commend a goodly Statue from the shadow it Cast,
and to pass by NONLATINALPHABET, those perfections which deserve our chief commendations, i. e. sanctity and holiness of life which extol Gods praises,
and to pass by, those perfections which deserve our chief commendations, i. e. sanctity and holiness of life which extol God's praises,
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It is expected then, whatever habits are in fashion among others, that the Priests should be cloathed with righteousness, adorn'd with a decent conversation,
It is expected then, whatever habits Are in fashion among Others, that the Priests should be clothed with righteousness, adorned with a decent Conversation,
and of themselves the witness of it, to such a height of honour and ecstasie of love, that they received them as the Angels of God, and Ambassadors from Heaven.
and of themselves the witness of it, to such a height of honour and ecstasy of love, that they received them as the Angels of God, and ambassadors from Heaven.
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and Angels by us descend to bring Gods Word and Message to the people, that there may be the sweet contexture or agreement of Beings, one espoused to another in faithfulness and truth,
and Angels by us descend to bring God's Word and Message to the people, that there may be the sweet contexture or agreement of Beings, one espoused to Another in faithfulness and truth,
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even a blessed Union betwixt Prince and People, and a gracious accord too of the people among themselves (in an united conformity and conjunction in the Service of God) being knit together in the inviolable bonds of Loyalty and love,
even a blessed union betwixt Prince and People, and a gracious accord too of the people among themselves (in an united conformity and conjunction in the Service of God) being knit together in the inviolable bonds of Loyalty and love,
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but all professing that one eternal Truth, (which is both the Mother and Nurse of Peace) we may enjoy such a tranquillity as in the days of Solomon, when Judah and Israel dwelt safely every one under his Vine,
but all professing that one Eternal Truth, (which is both the Mother and Nurse of Peace) we may enjoy such a tranquillity as in the days of Solomon, when Judah and Israel dwelled safely every one under his Vine,
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and under his Fig-tree, from Dan even to Beershaba. Or as it was in the days of Constantine, when there was silence in Heaven for the space of half an hour,
and under his Fig tree, from Dan even to Beershaba. Or as it was in the days of Constantine, when there was silence in Heaven for the Molle of half an hour,
and Sanctification through the Spirit) consists in the beholding Brethren to dwell together in unity, which limns and shadows out the glorious Hierarchy of Heaven, the Trinity in Unity,
and Sanctification through the Spirit) consists in the beholding Brothers to dwell together in unity, which limns and shadows out the glorious Hierarchy of Heaven, the Trinity in Unity,
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than cementing counsel? that all Gods Building may be raised up as of one stone, by having cor unum & viam unam, one heart and one way, which was the Character of the Church, Christians primitive Age; for Division is a sad Prognostick threatning desolation,
than cementing counsel? that all God's Building may be raised up as of one stone, by having cor Unum & viam unam, one heart and one Way, which was the Character of the Church, Christians primitive Age; for Division is a sad Prognostic threatening desolation,
Did the godly Jews mourn for Judah? And shall not the English Nation for the Land of our desires and Nativity? O that ever such an inlightned Goshen should hatch or harbour such black Monsters, that would gnaw out the bowels of their own Mother!
Did the godly jews mourn for Judah? And shall not the English nation for the Land of our Desires and Nativity? O that ever such an enlightened Goshen should hatch or harbour such black Monsters, that would gnaw out the bowels of their own Mother!
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What scandalous and irreligious Libels of factious Brains have been exposed to the publick view of all Athenian Gazers? What indiscreet and Satyrical Pamphlets have been dispersed by a malevolent Party to incite a dislike and hatred of the Government in Church and State? For Sions sake then I cannot hold my peace,
What scandalous and irreligious Libels of factious Brains have been exposed to the public view of all Athenian Gazers? What indiscreet and Satyrical Pamphlets have been dispersed by a malevolent Party to incite a dislike and hatred of the Government in Church and State? For Zions sake then I cannot hold my peace,
but deplore the decay of Religion by the want of Union and Loyalty, and the defect of the practice of this ancient and heavenly Duty of Unanimity amongst us.
but deplore the decay of Religion by the want of union and Loyalty, and the defect of the practice of this ancient and heavenly Duty of Unanimity among us.
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therefore let us (in our several stations) endeavour the unity of the Spirit, NONLATINALPHABET, in the bond of peace, beating down all animosities, study of Parties,
Therefore let us (in our several stations) endeavour the unity of the Spirit,, in the bound of peace, beating down all animosities, study of Parties,
and obstinacy in Opinions, which breeds disaffection, and this humor grows impetuous , marching like Jehu, the Son of Nimshi, furiously, till it flames into open contention, giving to the restless Emissaries of the Church of Rome, and growing Sectaries, great advantage,
and obstinacy in Opinions, which breeds disaffection, and this humour grows impetuous, marching like Jehu, the Son of Nimshi, furiously, till it flames into open contention, giving to the restless Emissaries of the Church of Rome, and growing Sectaries, great advantage,
All as one mans children have the same food provided them, like Aristotle 's NONLATINALPHABET, such as are brought up with the same milk, the NONLATINALPHABET,
All as one men children have the same food provided them, like Aristotle is, such as Are brought up with the same milk, the,
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as S. Peter calls it, of the Word. For all Christians are Children of the same heavenly Father, regenerated to the same lively hope, coheirs of the same heavenly Inheritance, redeemed by a Saviour that breathed out nothing but Love, sanctified and sealed by a Spirit of Unity.
as S. Peter calls it, of the Word. For all Christians Are Children of the same heavenly Father, regenerated to the same lively hope, coheirs of the same heavenly Inheritance, redeemed by a Saviour that breathed out nothing but Love, sanctified and sealed by a Spirit of Unity.
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yet they'l be but one Soul, Crederes unam mentem in d•••bus fuisse divisam, as 'twas between Minutius Felix and his Octavius. God grant 'em a Soul that's one in will,
yet They'll be but one Soul, Crederes unam mentem in d•••bus Fuisse divisam, as 'twas between Minutius Felix and his Octavius. God grant they a Soul that's one in will,
for united Spirits graciously consorting together by a sweet harmony of affections, tend not only to the glory of our Jerusalem to be as a City that is at unity in it self, but the Nature of our Religion specially requires it,
for united Spirits graciously consorting together by a sweet harmony of affections, tend not only to the glory of our Jerusalem to be as a city that is At unity in it self, but the Nature of our Religion specially requires it,
As difference of Languages hindred the erection of Babel, so disunion of minds the going forward of the second Temple, whose foundation is laid in Love.
As difference of Languages hindered the erection of Babel, so disunion of minds the going forward of the second Temple, whose Foundation is laid in Love.
and to one another, to take away all feuds, and to extinguish animosities, to bring to an agreement Tempers most distant (saith a Learned Divine) to make the Lamb and the Wolf lye down together.
and to one Another, to take away all feuds, and to extinguish animosities, to bring to an agreement Tempers most distant (Says a Learned Divine) to make the Lamb and the Wolf lie down together.
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And this is the noblest Argument that can possibly be discussed to compose distractions, and allay the animosities, which particular respects, private interests,
And this is the Noblest Argument that can possibly be discussed to compose distractions, and allay the animosities, which particular respects, private interests,
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while it looks upon Union as the best Accommodation and choicest Treasure, the Heavens and Earth conspire to make it plentiful and abounding in all wealth and opulency. As those Pigeons then which having drunk of the River of Life, held up their Bill NONLATINALPHABET joyntly together in token of thankfulness:
while it looks upon union as the best Accommodation and Choicest Treasure, the Heavens and Earth conspire to make it plentiful and abounding in all wealth and opulency. As those Pigeons then which having drunk of the River of Life, held up their Bill jointly together in token of thankfulness:
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And what the Idea of the World could not, the sacred Pages and Volumes of holy Writ have discover'd of the Deity, the Co-eternity of the Son of God with the Father, the procession of the Holy Ghost from both, the Unity of the three in one uncreated Essence;
And what the Idea of the World could not, the sacred Pages and Volumes of holy Writ have discovered of the Deity, the Coeternity of the Son of God with the Father, the procession of the Holy Ghost from both, the Unity of the three in one uncreated Essence;
The desire of this Celestial place and state, causeth the Royal Prophet to despise all transitory flashes and sparks of earthly pleasures, which is the second part, viz. Low in a positive determination, And there is none upon Earth that I desire besides thee.
The desire of this Celestial place and state, Causes the Royal Prophet to despise all transitory flashes and sparks of earthly pleasures, which is the second part, viz. Low in a positive determination, And there is none upon Earth that I desire beside thee.
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and yet how many Shrines and Altars are there erected in mens hearts to this great Idol of the World? Most scarce acknowledge any other God but this Golden Calf, to which they pay their servile devotions.
and yet how many Shrines and Altars Are there erected in men's hearts to this great Idol of the World? Most scarce acknowledge any other God but this Golden Calf, to which they pay their servile devotions.
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Quod naturae satis est, homini non est, as Seneca, that grave Moralist, speaks of Alexander, who had swallowed up Darius and the Indies, and yet in those flouds did thirst,
Quod naturae satis est, Homini non est, as Senecca, that grave Moralist, speaks of Alexander, who had swallowed up Darius and the Indies, and yet in those floods did thirst,
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and could we enjoy the Land with its Minerals of Gold, and the Sea with the greatness of its Treasure, sending Ships to Tarshish, and fetching Spices from the East in the Navy of Hiram; all these things can't satiate the desires of the Soul,
and could we enjoy the Land with its Minerals of Gold, and the Sea with the greatness of its Treasure, sending Ships to Tarshish, and fetching Spices from the East in the Navy of Hiram; all these things can't satiate the Desires of the Soul,
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some slaves to poverty, others to riches, some to honour, others to meanness: And all these are interwoven with mixt varieties, as pain and grief, pleasure and sadness;
Some slaves to poverty, Others to riches, Some to honour, Others to meanness: And all these Are interwoven with mixed varieties, as pain and grief, pleasure and sadness;
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The Christian account (as to Divine Arithmetick ) is cast up for another world, to be a Denizen of the New Jerusalem, an Heir of Eden, a Peer of Paradise, a Pearl of Vertue, a Star of Glory.
The Christian account (as to Divine Arithmetic) is cast up for Another world, to be a Denizen of the New Jerusalem, an Heir of Eden, a Peer of Paradise, a Pearl of Virtue, a Star of Glory.
walk therefore worthy of this honourable City, whereof you are Members, and worthy of the Parents from whom you descended, NONLATINALPHABET, saith Thucydides .
walk Therefore worthy of this honourable city, whereof you Are Members, and worthy of the Parents from whom you descended,, Says Thucydides.
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In his thoughts Heaven takes the precedency of Earth, Whom have I in Heaven but thee, O Lord? This is his first care to seek NONLATINALPHABET, the Kingdom of God, here is the primum mobile that moves his heart, his will, and his affections, Heaven:
In his thoughts Heaven Takes the precedency of Earth, Whom have I in Heaven but thee, Oh Lord? This is his First care to seek, the Kingdom of God, Here is the primum mobile that moves his heart, his will, and his affections, Heaven:
Let us not now chaffer Heaven for Earth (as sottish Indians truck away Ore for glass) and for the gaudy nothing of this life, hazard our immortal Souls to everlasting flames,
Let us not now chaffer Heaven for Earth (as sottish Indians truck away Over for glass) and for the gaudy nothing of this life, hazard our immortal Souls to everlasting flames,
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and for the toyes and vanities of this world lose an Eternal Kingdom, and for a glorious mortality bid adieu to Heaven, which ought to have the precedency in our heart and affection.
and for the toys and vanities of this world loose an Eternal Kingdom, and for a glorious mortality bid adieu to Heaven, which ought to have the precedency in our heart and affection.
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and so beautiful an object will be enough to draw and attract our hearts unto thee, echoing forth the Anthem of the Text, Whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee.
and so beautiful an Object will be enough to draw and attract our hearts unto thee, echoing forth the Anthem of the Text, Whom have I in Heaven but thee? And there is none upon Earth that I desire beside thee.
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but in Heaven there are all things that may delight us, and solace the faculties of our Soul. For God is a plenitude of light to the understanding, a multitude of peace to the will, Eternal joy and consolation to the memory.
but in Heaven there Are all things that may delight us, and solace the faculties of our Soul. For God is a plenitude of Light to the understanding, a multitude of peace to the will, Eternal joy and consolation to the memory.
And in Heaven all our desires shall be satisfied with fruition, and those excellencies will always supply new and fresh desires to the Soul, which in the beatifical vision shall enlarge into that vast and infinite satisfaction, that it shall be lost in the enjoyment,
And in Heaven all our Desires shall be satisfied with fruition, and those excellencies will always supply new and fresh Desires to the Soul, which in the beatifical vision shall enlarge into that vast and infinite satisfaction, that it shall be lost in the enjoyment,
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and most happily plunged in that fruition which we shall never fully understand, but be still more and more happy in having pleasures so great as to transcend our knowledge.
and most happily plunged in that fruition which we shall never Fully understand, but be still more and more happy in having pleasures so great as to transcend our knowledge.
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yet would they never be able to supply the absence of one Sun. Neither can the sons of men, with all their Lamps and Torches of Reason, make up the least shadow of Glory, the least appearance of Heaven.
yet would they never be able to supply the absence of one Sun. Neither can the Sons of men, with all their Lamps and Torches of Reason, make up the least shadow of Glory, the least appearance of Heaven.
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for it is such, as eye hath not seen, ear heard, nor yet enter'd into the heart of man to conceive, what the Almighty, the great Being of Beings, hath prepar'd in Heaven for those that fear him.
for it is such, as eye hath not seen, ear herd, nor yet entered into the heart of man to conceive, what the Almighty, the great Being of Beings, hath prepared in Heaven for those that Fear him.
The Organ of a Christian Ear is not for Earth, its musick is mixt with too many discords, 'tis Heaven it aims at, the Angels with whom it would consort,
The Organ of a Christian Ear is not for Earth, its music is mixed with too many discords, it's Heaven it aims At, the Angels with whom it would consort,
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it will be joy to mans Soul, health to his body, beauty to his eyes, musick to his ears, honey to his mouth, perfume to his nostrils, whole happiness to every part.
it will be joy to men Soul, health to his body, beauty to his eyes, music to his ears, honey to his Mouth, perfume to his nostrils, Whole happiness to every part.
Therefore let us no longer doat upon this Mole-hill of Earth, or prize its artificial complexioned Pleasures, Structures of Cedar and Vermilion, Garments and Embroideries of Aholiab, Tables of Delicacies, Couches of Ease and Ivory;
Therefore let us no longer dote upon this Molehill of Earth, or prize its artificial complexioned Pleasures, Structures of Cedar and Vermilion, Garments and Embroideries of Aholiab, Tables of Delicacies, Couches of Ease and Ivory;
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how despicable and mean is the stateliest Palace of the greatest Monarch? If the Hangings be so precious, what must we think of the Room? If the Frontispiece be so glorious, what are those better parts yet unseen? Magnum & mirabile sub tanta Majestate.
how despicable and mean is the Stateliest Palace of the greatest Monarch? If the Hangings be so precious, what must we think of the Room? If the Frontispiece be so glorious, what Are those better parts yet unseen? Magnum & Marvelous sub tanta Majestate.
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O think then what Treasures, what Riches, what Excellencies are in those Courts above, where the Gates of the New Jerusalem are beyond the Orient Majesty of Pearl,
Oh think then what Treasures, what Riches, what Excellencies Are in those Courts above, where the Gates of the New Jerusalem Are beyond the Orient Majesty of Pearl,
where there is no need of the clear Light of the Moon, nor the bright Beams of the Sun! What ineffable Glory is in God, the Light of those heavenly Tabernacles? Consider but the Eternal Joys of that place,
where there is no need of the clear Light of the Moon, nor the bright Beams of the Sun! What ineffable Glory is in God, the Light of those heavenly Tabernacles? Consider but the Eternal Joys of that place,
And the Fathers under the Allegorical vail of that Unity, discover an undivided Deity, NONLATINALPHABET, as if That and God were so inseparably linkt together, that the thought of man could not possibly part them asunder.
And the Father's under the Allegorical Vail of that Unity, discover an undivided Deity,, as if That and God were so inseparably linked together, that the Thought of man could not possibly part them asunder.
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and these three are more peculiarly NONLATINALPHABET, that Trinity of Unities, wherein God by the Ministry of the holy Apostle, appears to his Church as it were in the shape of three Angels.
and these three Are more peculiarly, that Trinity of Unities, wherein God by the Ministry of the holy Apostle, appears to his Church as it were in the shape of three Angels.
Silence now, ye warbling Birds, Consorts of the World be still, and hear the Harmony of the Royal Prophet sung in an admirable Air, tune the Instruments of your hearts unto it, Thou art my portion, thou art my riches.
Silence now, you warbling Birds, Consorts of the World be still, and hear the Harmony of the Royal Prophet sung in an admirable Air, tune the Instruments of your hearts unto it, Thou art my portion, thou art my riches.
But in Heaven nothing that is impure or imperfect can have entry there: In that fair place Solomon 's wisdom will appear folly, his knowledge ignorance;
But in Heaven nothing that is impure or imperfect can have entry there: In that fair place Solomon is Wisdom will appear folly, his knowledge ignorance;
for according to an Axiom in Philosophy, Excellens objectum laedit sensum. Pliny prying into the Mountain Vesuvius, to discover the fiery irruptions of Natures Kiln, procured his death by his too bold attempts into the mysteries of Nature.
for according to an Axiom in Philosophy, Excellens Objectum laedit sensum. pliny prying into the Mountain Vesuvius, to discover the fiery irruptions of Nature's Kiln, procured his death by his too bold attempts into the Mysteres of Nature.
Surely it cannot but be dangerous to be too inquisitive into the Mysteries of the Trinity, which ought rather to be religiously ador'd than curiously search'd into,
Surely it cannot but be dangerous to be too inquisitive into the Mysteres of the Trinity, which ought rather to be religiously adored than curiously searched into,
As the Unity of the Godhead is clear to the Eye of Reason, so the Trinity of Persons, that is, three glorious Relations in one God, is as certain to an Eye of Faith Faith is NONLATINALPHABET, the evidence of things not seen, saith the Apostle.
As the Unity of the Godhead is clear to the Eye of Reason, so the Trinity of Persons, that is, three glorious Relations in one God, is as certain to an Eye of Faith Faith is, the evidence of things not seen, Says the Apostle.
The Soul imprisoned in a body, can but darkly conceive of spiritual Beings, those that are NONLATINALPHABET of the greatest apprehensions, do but NONLATINALPHABET, they have some broken and scatter'd notions, which can't represent heavenly Truths in their proper Species,
The Soul imprisoned in a body, can but darkly conceive of spiritual Beings, those that Are of the greatest apprehensions, do but, they have Some broken and scattered notions, which can't represent heavenly Truths in their proper Species,
for humane Wit knows not things here below, how then can it be satisfied in the search after Divinity? If he whom our Saviour cured of his blindness, saw men as trees walking, in what sh••e shall they discern Evangelical Truths, who have yet the scales upon their eyes? Now there is a Curtain drawn,
for humane Wit knows not things Here below, how then can it be satisfied in the search After Divinity? If he whom our Saviour cured of his blindness, saw men as trees walking, in what sh••e shall they discern Evangelical Truths, who have yet the scales upon their eyes? Now there is a Curtain drawn,
One of the Ancients glosses finely upon it, Ʋnum Jehovam celebrant repetendo unum & idem (Sanctus) trinum agnoscunt ter repetendo quod uni tribuerunt:
One of the Ancients Glosses finely upon it, Ʋnum Jehovam celebrant repetendo Unum & idem (Sanctus) Trinium agnoscunt ter repetendo quod uni tribuerunt:
We ought then to make God the object of our highest admiration, and of our greatest love, to offer Sacrifices of Prayers and Praises to him, in all our ways to acknowledge him,
We ought then to make God the Object of our highest admiration, and of our greatest love, to offer Sacrifices of Prayers and Praises to him, in all our ways to acknowledge him,
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Empedocles likewise being demanded why he desired to live in this world? answered, only to contemplate Heaven. Christianity is a kind of religious Astronomy, the contemplation and study of Heaven.
Empedoc likewise being demanded why he desired to live in this world? answered, only to contemplate Heaven. Christianity is a kind of religious Astronomy, the contemplation and study of Heaven.
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so, according to our comportment in these short moments, (wherein are compriz'd the Lines of Life, which we are to live on Earth) shall be the definitive Sentence of an Eternal abode.
so, according to our comportment in these short moments, (wherein Are Comprised the Lines of Life, which we Are to live on Earth) shall be the definitive Sentence of an Eternal Abided.
why do you not let your thoughts be more upon it? Your minds that love to count the days of this narrow life, extend themselves unto Eternity, where there are no limits at all.
why do you not let your thoughts be more upon it? Your minds that love to count the days of this narrow life, extend themselves unto Eternity, where there Are no Limits At all.
O my Soul, why dost thou not aspire, and mount up to the Center and Light of Glory, to the Fountain of Beams and Brightness, from whence thou wast derived? How happy shalt thou be,
Oh my Soul, why dost thou not aspire, and mount up to the Centre and Light of Glory, to the Fountain of Beams and Brightness, from whence thou wast derived? How happy shalt thou be,
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when thou shalt lay down corruptible rags of Earth, and being delivered out of the Prison of this wretched Body, may'st be thought worthy to hear the sacred Songs of that Celestial Harmony,
when thou shalt lay down corruptible rags of Earth, and being Delivered out of the Prison of this wretched Body, Mayest be Thought worthy to hear the sacred Songs of that Celestial Harmony,
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And as for the Soveraign King, who keeps his Residence in the midst of that glorious People, what tongue is able to speak his praise, O Israel! Now how goodly are thy Tabernacles, how delightful thy Pavilions!
And as for the Sovereign King, who keeps his Residence in the midst of that glorious People, what tongue is able to speak his praise, Oh Israel! Now how goodly Are thy Tabernacles, how delightful thy Pavilions!
The Father gave his only Son, the Son gave himself, left his Glory, and endured the bitter Death of the Cross, meerly to keep our Souls from perishing.
The Father gave his only Son, the Son gave himself, left his Glory, and endured the bitter Death of the Cross, merely to keep our Souls from perishing.
The Holy Ghost is become (as it were) our Attendant, waits upon us with continual offers of his Grace, to enable us to do that which may preserve them.
The Holy Ghost is become (as it were) our Attendant, waits upon us with continual offers of his Grace, to enable us to do that which may preserve them.
and Holy Ghost do co-operate and work together, for what one doth, all do; yet in congruity we attribute a distinct Act in regard of the Order and Object.
and Holy Ghost do cooperate and work together, for what one does, all do; yet in congruity we attribute a distinct Act in regard of the Order and Object.
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(1.) The Father Creates, Gen. 1.1. In Order the original of Action is ascribed to the Father, Joh. 5.17, 19. (2.) The Son Redeems, Gal. 3.13. The Nature and Manner of Working, to the Son, Joh. 1.3. Heb. 12. (3.) The Holy Ghost Illuminates, 2 Pet. 1.21. The Efficacy and Power to the Holy Ghost, 1 Cor. 11.12. The Father is to be adored, as altogether of Himself.
(1.) The Father Creates, Gen. 1.1. In Order the original of Actium is ascribed to the Father, John 5.17, 19. (2.) The Son Redeems, Gal. 3.13. The Nature and Manner of Working, to the Son, John 1.3. Hebrew 12. (3.) The Holy Ghost Illuminates, 2 Pet. 1.21. The Efficacy and Power to the Holy Ghost, 1 Cor. 11.12. The Father is to be adored, as altogether of Himself.
An Unity of Essence, and a Trinity of Order; Ordo Originis, though not Regiminis; Co-ordinativus, though not Sub-ordinativus; of Priority, though not Superiority;
an Unity of Essence, and a Trinity of Order; Ordo Originis, though not Regiminis; co-ordinativus, though not Sub-ordinativus; of Priority, though not Superiority;
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and determined thus, That God was NONLATINALPHABET, i. e. one Divine Essence; he was NONLATINALPHABET, one immutable Being; he was NONLATINALPHABET, one Eternal Being.
and determined thus, That God was, i. e. one Divine Essence; he was, one immutable Being; he was, one Eternal Being.
This Plato discourseth in his Philebus at large, shewing how NONLATINALPHABET was NONLATINALPHABET, and NONLATINALPHABET, One, was Many, and Many, One.
This Plato discourseth in his Philebus At large, showing how was, and, One, was Many, and Many, One.
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And the Soul carrieth an Image of the Unity of the Godhead, and Trinity of Persons, in that there is one Soul with three Faculties, of Understanding, Will, and Memory.
And the Soul Carrieth an Image of the Unity of the Godhead, and Trinity of Persons, in that there is one Soul with three Faculties, of Understanding, Will, and Memory.
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concluding with S. Basil 's Liturgy, NONLATINALPHABET, O God our God, who hast sent this heavenly Bread, the Food of all the World, Our Lord Jesus Christ, to be to us a Saviour, a Redeemer.
concluding with S. Basil is Liturgy,, Oh God our God, who hast sent this heavenly Bred, the Food of all the World, Our Lord jesus christ, to be to us a Saviour, a Redeemer.
The great Majesty of Heaven was a Helmet of Salvation unto him, a strong Tower of Defence against his cruel Enemies, Domestick and Foreign, at home and abroad.
The great Majesty of Heaven was a Helmet of Salvation unto him, a strong Tower of Defence against his cruel Enemies, Domestic and Foreign, At home and abroad.
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and Laws and Liberty were with no small violence invaded, (being as in the days of Jeroboam ) whoever would, were consecrated Priests of the high places.
and Laws and Liberty were with no small violence invaded, (being as in the days of Jeroboam) whoever would, were consecrated Priests of the high places.
and for its Arms hung in the Zodiack Man's Anatomy, to shew they were born with those that arose o• the Dragon's Teeth in the Poet, Mutuis perire gladiis, to bleed to death on one another's Swords.
and for its Arms hung in the Zodiac Man's Anatomy, to show they were born with those that arose o• the Dragon's Teeth in the Poet, Mutuis perire gladiis, to bleed to death on one another's Swords.
And the sight of one Aceldama, one field of Blood will raise mens careless thoughts to a due valuation and grateful apprehension of the comforts we enjoy under our most Gracious Soveraign.
And the sighed of one Aceldama, one field of Blood will raise men's careless thoughts to a due valuation and grateful apprehension of the comforts we enjoy under our most Gracious Sovereign.
He that has escaped with him, in Job, to bring news of rapine and violence, can best tell us what it is to see a flourishing Land become a Sea of Blood;
He that has escaped with him, in Job, to bring news of rapine and violence, can best tell us what it is to see a flourishing Land become a Sea of Blood;
It is no wonder now to complain (as the Orator to the Athenians ) whatsoever they gain in their thrifty Peace, they are deprived of by those consuming Tumults;
It is no wonder now to complain (as the Orator to the Athenians) whatsoever they gain in their thrifty Peace, they Are deprived of by those consuming Tumults;
for what Paradise is there under Heaven, which a lasting War will not easily turn into a Wilderness? Many in this N•tion have witnessed the truth of it with their eyes,
for what Paradise is there under Heaven, which a lasting War will not Easily turn into a Wilderness? Many in this N•tion have witnessed the truth of it with their eyes,
by these inconveniences we may judge of the benefits of Peace, and may see what gracious opportunities it doth yield for the practice of Religion and Godliness.
by these inconveniences we may judge of the benefits of Peace, and may see what gracious opportunities it does yield for the practice of Religion and Godliness.
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We may behold with joy and thankfulness, that the Ark, the Testimony of Gods presence, which was long held captive among the Philistins, is now returned and happily setled among us;
We may behold with joy and thankfulness, that the Ark, the Testimony of God's presence, which was long held captive among the philistines, is now returned and happily settled among us;
Let his lungs waste in his breast, let his spirits decay, let his tongue languish to a perpetual silence, that will not beseech God to establish this blessing as firm as the days of Heaven, and wish its continuance.
Let his lungs waste in his breast, let his spirits decay, let his tongue languish to a perpetual silence, that will not beseech God to establish this blessing as firm as the days of Heaven, and wish its Continuance.
The Fallacy having been put on the Kingdom, and Cheat acted once before, it will not easily prevail with men of sober and rational judgments, to renounce their Religion (the best in the world) or their Loyalty and obedience to the best of Kings, whose Princely Goodness is not more tender of the Imperial Crown and Dignity,
The Fallacy having been put on the Kingdom, and Cheat acted once before, it will not Easily prevail with men of Sobrium and rational Judgments, to renounce their Religion (the best in the world) or their Loyalty and Obedience to the best of Kings, whose Princely goodness is not more tender of the Imperial Crown and Dignity,
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and Liberty, Laws and Property to be safe and inviolable, (with the Blessings of Heaven) notwithstanding the subtile insinuations and cunning stratagems of the old Enemies of Monarchy and the Church, to throw us back into a relapse;
and Liberty, Laws and Property to be safe and inviolable, (with the Blessings of Heaven) notwithstanding the subtle insinuations and cunning stratagems of the old Enemies of Monarchy and the Church, to throw us back into a relapse;
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and these, like a mighty Torrent, did drive all before them, with an unruly violence, brake down the banks of Ecclesiastical Discipline, making no difference betwixt things Sacred and Common, swallowed up Churches with their Revenues,
and these, like a mighty Torrent, did drive all before them, with an unruly violence, brake down the banks of Ecclesiastical Discipline, making no difference betwixt things Sacred and Common, swallowed up Churches with their Revenues,
These were the miseries this Kingdom groan'd under, after the Barbarous and horrid Murder of that Glorious Martyr King Charles the First, of ever Blessed Memory.
These were the misery's this Kingdom groaned under, After the Barbarous and horrid Murder of that Glorious Martyr King Charles the First, of ever Blessed Memory.
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For has the holy Oyl been pour'd upon his Head, and the Crown setled upon it by Divine Providence, which over-rules Nature? He that has given him the Crown, gave the Sword also to secure and guard it:
For has the holy Oil been poured upon his Head, and the Crown settled upon it by Divine Providence, which overrules Nature? He that has given him the Crown, gave the Sword also to secure and guard it:
And the Princely Power, and Soveraign Authority (with God's Blessing) may still preserve the true and ancient Constitution both of Church and State from Anarchy and Disorder, from Popish Superstition and Fanatical Faction.
And the Princely Power, and Sovereign authority (with God's Blessing) may still preserve the true and ancient Constitution both of Church and State from Anarchy and Disorder, from Popish Superstition and Fanatical Faction.
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Whereas Christianity never used the Sword (the Kingdom of Heaven is another kind of Warfare ) Christianity came attired into the World with the white of meekness, humility and patience.
Whereas Christianity never used the Sword (the Kingdom of Heaven is Another kind of Warfare) Christianity Come attired into the World with the white of meekness, humility and patience.
Christ, the Prince of Peace, never pull'd the Crown from any Prince's head, but commands the payment of all Duties to Caesar, and acknowledgeth Pilate 's power to be from above.
christ, the Prince of Peace, never pulled the Crown from any Prince's head, but commands the payment of all Duties to Caesar, and acknowledgeth Pilate is power to be from above.
or caused Legions of Angels to have stood in his just defence to revenge the injury of the People, the violence of the Souldiers, the scorn of Herod, the judgment of Pilate, yet he yielded himself patiently to suffer;
or caused Legions of Angels to have stood in his just defence to revenge the injury of the People, the violence of the Soldiers, the scorn of Herod, the judgement of Pilate, yet he yielded himself patiently to suffer;
This made the Primitive Christians, those noble Spirits, where they could not comply, to suffer, and thought it the greatest piece of devotion to be patient under all oppositions.
This made the Primitive Christians, those noble Spirits, where they could not comply, to suffer, and Thought it the greatest piece of devotion to be patient under all oppositions.
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The ancient Martyrs in saddest days (as Tertullian tells us in his Apologetical Defence of Christians) had courage to say to their greatest Adversaries, Cruciate, torquete, damnate, atterite, probatio est innocentiae nostrae iniquitas vestra;
The ancient Martyrs in Saddest days (as Tertullian tells us in his Apologetical Defence of Christians) had courage to say to their greatest Adversaries, Cruciate, torquete, damnate, atterite, Probation est innocentiae Nostrae iniquitas Vestra;
Rack us, torture us, do with us what you will, or what you can, your iniquity is but the proof of our innocency, you think to weary out the Saints of the most High, by inventing of greater torments;
Rack us, torture us, do with us what you will, or what you can, your iniquity is but the proof of our innocency, you think to weary out the Saints of the most High, by inventing of greater torments;
S. Cyprian writing to Demetrianus, the Governour of Africa, and Christian Persecutor. God (saith he) is the revenger of his Servants, when they are annoyed;
S. Cyprian writing to Demetrianus, the Governor of Africa, and Christian Persecutor. God (Says he) is the revenger of his Servants, when they Are annoyed;
Eusebius tells us, That in the Dioclesian Persecution in Thebais, which was none of the greatest Countries of Africa, were slain, by various methods of cruel death,
Eusebius tells us, That in the Diocletian Persecution in Thebaid, which was none of the greatest Countries of Africa, were slave, by various methods of cruel death,
so the wits of their Tormentors, to turn their pity at their suffering into envy at their patience, to hug their Stakes as so many horns of the Altar, letting fall not so much as a tear,
so the wits of their Tormentors, to turn their pity At their suffering into envy At their patience, to hug their Stakes as so many horns of the Altar, letting fallen not so much as a tear,
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And the Church of England teaches no other Doctrine than what was taught by the Prophets and Apostles themselves, i. e. Obedience and Submission to Kings and Governours.
And the Church of England Teaches no other Doctrine than what was taught by the prophets and Apostles themselves, i. e. obedience and Submission to Kings and Governors.
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In the Prophecy of Obadiah they are called NONLATINALPHABET, Saviours or Deliverers. In Ezekiel 's language they are NONLATINALPHABET Shepherds, to feed and rule the People.
In the Prophecy of Obadiah they Are called, Saviors or Deliverers. In Ezekielem is language they Are Shepherd's, to feed and Rule the People.
The Apostles also charged those whom they employ'd in setling of the Churches, to put them in mind to be subject to Principalities and Powers, and to obey Magistrates. And S. Peter 's Exhortation is, Submit your selves to every ordinance of man for the Lords sake, not only unto the King NONLATINALPHABET, as supreme, but unto Governours NONLATINALPHABET, as being sent by him.
The Apostles also charged those whom they employed in settling of the Churches, to put them in mind to be Subject to Principalities and Powers, and to obey Magistrates. And S. Peter is Exhortation is, Submit your selves to every Ordinance of man for the lords sake, not only unto the King, as supreme, but unto Governors, as being sent by him.
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Rebellion then is as the sin of Witchcraft, and Disobedience as the iniquity of Idolatry. For whosoever disobeys the Viceroy, affronts the Soveraign;
Rebellion then is as the since of Witchcraft, and Disobedience as the iniquity of Idolatry. For whosoever disobeys the Viceroy, affronts the Sovereign;
they fight against God, and attempt to cross the Decrees of Heaven, and frustrate the Counsel of the most High, who says, By me Kings reign. And it is the assertion of Plato, That a Kingdom is NONLATINALPHABET, a Divine Good, which imprints on our minds a double instruction, to Fear God, and Honour the King, 1 Pet. 2.17.
they fight against God, and attempt to cross the Decrees of Heaven, and frustrate the Counsel of the most High, who Says, By me Kings Reign. And it is the assertion of Plato, That a Kingdom is, a Divine Good, which imprints on our minds a double instruction, to fear God, and Honour the King, 1 Pet. 2.17.
Religion is the most effectual instrument to reform mens lives, and bring them into an hatred of their vices, which all Moralists, especially the Pythagoreans, after all their industry, despaired of.
Religion is the most effectual Instrument to reform men's lives, and bring them into an hatred of their vices, which all Moralists, especially the pythagoreans, After all their industry, despaired of.
and withstand their own carnal and sensual Inclinations, the greatest and most noble Conquest. As the Lustre of Christianity was thus bright and glorious in the Primitive Constitution;
and withstand their own carnal and sensual Inclinations, the greatest and most noble Conquest. As the Lustre of Christianity was thus bright and glorious in the Primitive Constitution;
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so was the honour of its Professors, that they were of such piety and integrity, that their Adversaries confessed, that their Religion was their only ruine.
so was the honour of its Professors, that they were of such piety and integrity, that their Adversaries confessed, that their Religion was their only ruin.
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that reflecting still upon the same Image, it might be holy as he is holy. For a holy life and Christian works, are the very way to the glorious Vision,
that reflecting still upon the same Image, it might be holy as he is holy. For a holy life and Christian works, Are the very Way to the glorious Vision,
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Therefore, Fear God, and honour the King, which is the best Christian practice, and brings me to the next gradation in our Discourse, viz. to crown our Zeal with Loyalty to the King;
Therefore, fear God, and honour the King, which is the best Christian practice, and brings me to the next gradation in our Discourse, viz. to crown our Zeal with Loyalty to the King;
for he is NONLATINALPHABET, wears Gods Image, and beautifies the World with Order and Government, whereby so many millions of men do breathe the life of peace and comfort.
for he is, wears God's Image, and beautifies the World with Order and Government, whereby so many millions of men do breathe the life of peace and Comfort.
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For sooner might a heap of Ants be brought to an uniformity in motion, and those little bodies that play up and down the Air in a careless posture, to a regularity,
For sooner might a heap of Aunts be brought to an uniformity in motion, and those little bodies that play up and down the Air in a careless posture, to a regularity,
Gregory Nazianzen lived under five Emperours, Constantius, Julianus, Valens, Valentinianus, and Theodosius: in all which time he could find no remedy against the Tyranny, Heresie,
Gregory Nazianzen lived under five emperors, Constantius, Lulianus, Valens, Valentinian, and Theodosius: in all which time he could find no remedy against the Tyranny, Heresy,
And S. Austin saith, That though Julian was an Apostate, an Idolater, and a wicked man, the Christians were subject to him, their Temporal Lord, out of respect to their Eternal Lord.
And S. Austin Says, That though Julian was an Apostate, an Idolater, and a wicked man, the Christians were Subject to him, their Temporal Lord, out of respect to their Eternal Lord.
as several of your own Religion have been, Albinus, Niger, Cassius were Traitors against Marcus Antonius, Commodus, Pertinax, and Severus the Emperours. A Christian is Enemy to no man, much less the Emperours, knowing that Regal Dignity is constituted and ordained of God,
as several of your own Religion have been, Albinus, Niger, Cassius were Traitors against Marcus Antonius, Commodus, Pertinax, and Severus the emperors. A Christian is Enemy to no man, much less the emperors, knowing that Regal Dignity is constituted and ordained of God,
and therefore necessarily to be loved, reverenced, and honoured, whose prosperity, together with the welfare of all the Roman Empire, we wish and desire so long as the World shall endure.
and Therefore necessarily to be loved, reverenced, and honoured, whose Prosperity, together with the welfare of all the Roman Empire, we wish and desire so long as the World shall endure.
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And it is manifest, we live according to the Discipline of Divine patience, whilst being so great a multitude, we behave our selves with peace and submission.
And it is manifest, we live according to the Discipline of Divine patience, while being so great a multitude, we behave our selves with peace and submission.
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and to slight the Legislative Power, turning God out of his Soveraignty, affronting him in his Authority and in his Laws, making themselves the sure Heirs of Heaven,
and to slight the Legislative Power, turning God out of his Sovereignty, affronting him in his authority and in his Laws, making themselves the sure Heirs of Heaven,
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All Subjects, Prelates, Peers, and People are forbidden with the tongue to revile Kings, with the heart to think ill of them, or with the hand to resist them. It is not the wickedness of the Prince should cause any to neglect their duty to his Person,
All Subject's, Prelates, Peers, and People Are forbidden with the tongue to revile Kings, with the heart to think ill of them, or with the hand to resist them. It is not the wickedness of the Prince should cause any to neglect their duty to his Person,
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The Divine Wisdom by the Tyranny of cruel Kings , makes tryal of the Vertues and Graces of his Saints and people, that they who are found patient in tribulation, constant in truth, loyal in subjection, may be crown'd with glory and happiness.
The Divine Wisdom by the Tyranny of cruel Kings, makes trial of the Virtues and Graces of his Saints and people, that they who Are found patient in tribulation, constant in truth, loyal in subjection, may be crowned with glory and happiness.
It was the height of Caesar 's ambition to walk in the steps of Alexander; and of the Turkish Emperour to walk in the steps of Caesar; and of Themistocles to walk in the steps of Miltiades: so it is the height of a Christians glory to be a follower of Christ, who is the Mirrour of Angels,
It was the height of Caesar is ambition to walk in the steps of Alexander; and of the Turkish Emperor to walk in the steps of Caesar; and of Themistocles to walk in the steps of Miltiades: so it is the height of a Christians glory to be a follower of christ, who is the Mirror of Angels,
God is angry with them (says the elegant Moralist Plutarch ) that counterfeit his Thunder and Lightning, NONLATINALPHABET, his Scepter, his Thunderbolt, and his Trident:
God is angry with them (Says the elegant Moralist Plutarch) that counterfeit his Thunder and Lightning,, his Sceptre, his Thunderbolt, and his Trident:
or finger of his Miracles, but loves to see them darting out those amiable and cherishing NONLATINALPHABET, those beamings out of justice, goodness and clemency, imitating his meekness and humility, long-suffering and patience, charity and obedience.
or finger of his Miracles, but loves to see them darting out those amiable and cherishing, those beamings out of Justice, Goodness and clemency, imitating his meekness and humility, long-suffering and patience, charity and Obedience.
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And as many as lived to Christ's sacred Institution, did never revile the Government of Tyrants, (but carry themselves in a demeanour towards them, to obey and be subject, as one saith, NONLATINALPHABET.
And as many as lived to Christ's sacred Institution, did never revile the Government of Tyrants, (but carry themselves in a demeanour towards them, to obey and be Subject, as one Says,.
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What presumption is it then to contradict the Laws of our Superiors, and shew disrespect to that order of men, which God intends as his Vicegerents? The immense perfections of a Deity being such, that the frailty of humane Nature can't bear his immediate converses (let not our Law-giver speak unto us,
What presumption is it then to contradict the Laws of our Superiors, and show disrespect to that order of men, which God intends as his Vicegerents? The immense perfections of a Deity being such, that the frailty of humane Nature can't bear his immediate converses (let not our Lawgiver speak unto us,
As he hath given an eminent appellation unto them, so he hath conferred an eminent Authority upon them, a Divine power , representing and resembling his own Soveraignty,
As he hath given an eminent appellation unto them, so he hath conferred an eminent authority upon them, a Divine power, representing and resembling his own Sovereignty,
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Let us therefore shew our future Loyalty to the King, and readiness to obey him, by submitting our selves first unto God, whose MINISTER he is, that these things are enjoyned, not secular men only, saith S. Chrysostome ,
Let us Therefore show our future Loyalty to the King, and readiness to obey him, by submitting our selves First unto God, whose MINISTER he is, that these things Are enjoined, not secular men only, Says S. Chrysostom,
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but even tramples on the Crowns of Princes in a most presumptuous manner. Gregory VII. feared neither God nor man, when he erected the Papal Croisier against the Regal Scepter,
but even tramples on the Crowns of Princes in a most presumptuous manner. Gregory VII. feared neither God nor man, when he erected the Papal Croisier against the Regal Sceptre,
and read the Sentence of deprivation against the Emperour Henry; Ego Authoritate Apostolica, &c. I by my Power Apostolical do bereave Henry of the German Kingdom,
and read the Sentence of deprivation against the Emperor Henry; Ego Authoritate Apostolica, etc. I by my Power Apostolical do bereave Henry of the Germane Kingdom,
so I exalt Rodolph (Duke of Saxony, that was a sworn Subject to the Emperour) to govern the Kingdom, granting unto all men, that shall serve him against the Emperour, forgiveness of their sins in this life,
so I exalt Rudolph (Duke of Saxony, that was a sworn Subject to the Emperor) to govern the Kingdom, granting unto all men, that shall serve him against the Emperor, forgiveness of their Sins in this life,
The Pope advancing himself above the Emperour, goeth beyond humane bounds, and carrieth himself, not as man, but as God, in not reverencing him who of men is to be feared next after God.
The Pope advancing himself above the Emperor, Goes beyond humane bounds, and Carrieth himself, not as man, but as God, in not reverencing him who of men is to be feared next After God.
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The like may be said of the Bishop of Rome, who hath given you an exemption from this general Injunction? He that endeavours to exempt you, doth but seek to destroy you.
The like may be said of the Bishop of Rome, who hath given you an exemption from this general Injunction? He that endeavours to exempt you, does but seek to destroy you.
What shall we now say of those who have blinded their understanding, and overturn'd their Morals? to think them Saints who have courage only to controul their Governours,
What shall we now say of those who have blinded their understanding, and overturned their Morals? to think them Saints who have courage only to control their Governors,
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and transform Religion into Fancy, Vertue into Speculation, Zeal into Contention, Truth into Policy, and Faith into Faction, that can see sin in a harmless circumstance, a decency of habit,
and transform Religion into Fancy, Virtue into Speculation, Zeal into Contention, Truth into Policy, and Faith into Faction, that can see since in a harmless circumstance, a decency of habit,
and take great care of the Duties of the first Table, and yet can freely indulge themselves in the violation of the second, proving annoyances to the State by seditious Insurrections,
and take great care of the Duties of the First Table, and yet can freely indulge themselves in the violation of the second, proving annoyances to the State by seditious Insurrections,
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there are many persons that owne that Name, and yet entertain Positions wholly inconsistent with the Precepts of that Religion, and the safety of Princes,
there Are many Persons that own that Name, and yet entertain Positions wholly inconsistent with the Precepts of that Religion, and the safety of Princes,
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the reward of Rebellion shall be no better than the recompence of Satan, who is the Instrument of the Lords wrath for the punishment of all disobedience.
the reward of Rebellion shall be no better than the recompense of Satan, who is the Instrument of the lords wrath for the punishment of all disobedience.
First, They invade Gods Soveraignty, who saith, Vengeance is mine. Secondly, The Princes Prerogative, whose Office is to protect and punish, to defend the innocent,
First, They invade God's Sovereignty, who Says, Vengeance is mine. Secondly, The Princes Prerogative, whose Office is to Pact and Punish, to defend the innocent,
and correct the Spirit of Contumacy and Rebellion, relieve the oppressed, and support the vertuous; rewards to Merit, as well as punishment to Sin and Vice are dispensed:
and correct the Spirit of Contumacy and Rebellion, relieve the oppressed, and support the virtuous; rewards to Merit, as well as punishment to since and Vice Are dispensed:
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Secondly, As the goodness of Heaven shines in the preservation of our Royal Soveraign from the Usurpation of cruel Enemies at home; so likewise Divine Providence hath guarded him from Foreign Attempts of unreasonable men abroad, and made the Plots and Conspiracies of these (worse than Heathens) of none effect,
Secondly, As the Goodness of Heaven shines in the preservation of our Royal Sovereign from the Usurpation of cruel Enemies At home; so likewise Divine Providence hath guarded him from Foreign Attempts of unreasonable men abroad, and made the Plots and Conspiracies of these (Worse than heathens) of none Effect,
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The restless Emissaries of the Church of Rome, whether Priests, Jesuits, or Colledge of Cardinals, give daily proof of their inveterate malice against the King, the Government,
The restless Emissaries of the Church of Rome, whither Priests, Jesuits, or College of Cardinals, give daily proof of their inveterate malice against the King, the Government,
If the great God of Heaven (who refrains the Spirits of men that delight in Blood) had not been gracious to our King and Kingdom, you had not this Day been Auditors,
If the great God of Heaven (who refrains the Spirits of men that delight in Blood) had not been gracious to our King and Kingdom, you had not this Day been Auditors,
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And the Pope's Triple Crown would have been set with many red Roses of great Triumphs in a NONLATINALPHABET, nothing less than utter extirpation of us, and Memorial from under Heaven.
And the Pope's Triple Crown would have been Set with many read Roses of great Triumphos in a, nothing less than utter extirpation of us, and Memorial from under Heaven.
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an Extraction of Malice sublimated, spiritualized into a Religion. The cruel Massacres of Primitive Christians will teach us the price of our own happiness,
an Extraction of Malice sublimated, spiritualized into a Religion. The cruel Massacres of Primitive Christians will teach us the price of our own happiness,
Let three Kingdoms therefore bow themselves as the heart of one man, and praise God for his mercy unto his Servants under the Protection of our gracious and religious King Charles. Heaven hath preserved our Church from ruine and confusion, from the spreadings and prevailings of Errours, Heresies,
Let three Kingdoms Therefore bow themselves as the heart of one man, and praise God for his mercy unto his Servants under the Protection of our gracious and religious King Charles. Heaven hath preserved our Church from ruin and confusion, from the spreadings and prevailings of Errors, Heresies,
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O Lord, thou art become gracious unto thy Land, and hast turn'd away the Captivity of Jacob: Praise therefore waits on thee in Zion, and unto thee shall the Vow be perform'd in Jerusalem. We celebrate the Memory of this thy Mercy, in restoring our King,
O Lord, thou art become gracious unto thy Land, and hast turned away the Captivity of Jacob: Praise Therefore waits on thee in Zion, and unto thee shall the Voelli be performed in Jerusalem. We celebrate the Memory of this thy Mercy, in restoring our King,
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and meet with Hallelujahs, which the bright Morning-Stars in their Orbs pay to their Creator, NONLATINALPHABET, the Angels Liturgy is singing of Hymns of Glory.
and meet with Hallelujahs, which the bright Morning stars in their Orbs pay to their Creator,, the Angels Liturgy is singing of Hymns of Glory.
and shall we be NONLATINALPHABET, without natural affection? NONLATINALPHABET, without God in the world? not NONLATINALPHABET, return blessing and praise to the Divine Majesty for his infinite Blessing unto us.
and shall we be, without natural affection?, without God in the world? not, return blessing and praise to the Divine Majesty for his infinite Blessing unto us.
Let us now direct our Prayers and Supplications to the Glorious and Eternal Trinity, that all Blessings, Divine and Humane, Spiritual and Temporal like the precious Oyntment of Aaron 's may be pour'd out on the Head of ou• Royal Soveraign, length of days on hi• right hand, on his left Riches and Honour;
Let us now Direct our Prayers and Supplications to the Glorious and Eternal Trinity, that all Blessings, Divine and Humane, Spiritual and Temporal like the precious Ointment of Aaron is may be poured out on the Head of ou• Royal Sovereign, length of days on hi• right hand, on his left Riches and Honour;
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To whom with the Father and Holy Ghost, three Persons, one God, be ascribed, as most due is, all Honour, Glory, Power, Praise, Might, Majesty and Dominion, the residue of our lives, and for ever. Amen. FINIS.
To whom with the Father and Holy Ghost, three Persons, one God, be ascribed, as most due is, all Honour, Glory, Power, Praise, Might, Majesty and Dominion, the residue of our lives, and for ever. Amen. FINIS.
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Cor humanum in desiderio aeternitatis non fixum, nunquam stabile potest esse, sed omni volubi•itate volubilius, de alio in aliud transit, quaerens requiem ubi non est. In his autem caducis & transitoriis, in quibus ejus affectus captivi tenentur, veram requiem invenire non valet: quoniam tantae est dignitatis, ut nullum bonum praeter summum bonum, ei sufficere potest. S August.
Cor humanum in Desire aeternitatis non fixum, Never stabile potest esse, sed omni volubi•itate volubilius, de Alio in Aliud transit, Seeking requiem ubi non est. In his autem caducis & transitoriis, in quibus His affectus Captivi tenentur, Veram requiem invenire non valet: quoniam Tantae est dignitatis, ut nullum bonum praeter summum bonum, ei sufficere potest. S August.
Quid hâc vanâ & inani gloriâ fallacicius? quòd si in hac vita praesenti vicissitudinem hanc evadit, omnino mors veniens foelicitatem resecabit. Et quem hodie in foro magna pompa comitabatur, & qui in carcerem conjiciebat, & super thronum residebat, & inflabatur, & homines alios, quasi um bras despiciebat, is subitò postea jacebit mortuus absque spiritu, foetulentus, petitus innumeris convitiis, & his, quos pridem injuriâ affecit, & quos nullâ affecit injuriâ: condolentibus tamen his, qui ab isto injuriâ afflicti suerunt. Quid hoc miserabilius fuerit? Item collecta omnia saepenumerò inimici & hostes inter se partiuntur & distribnunt: peccata autem per quae haec coacervata sunt secum aufert, de quibus diligens & accurata ratio exigetur. S. Chrysostom. Hom. 22. in Gen.
Quid hâc vanâ & inani gloriâ fallacicius? quòd si in hac vita praesenti vicissitudinem hanc evadit, Omnino mors veniens foelicitatem resecabit. Et Whom hodie in foro Magna pompa comitabatur, & qui in carcerem conjiciebat, & super Throne residebat, & inflabatur, & homines Alioth, quasi um brass despiciebat, is subitò postea jacebit Mortuus absque spiritu, foetulentus, Petitus innumeris convitiis, & his, quos pridem injuriâ affecit, & quos nullâ affecit injuriâ: condolentibus tamen his, qui ab isto injuriâ affliction suerunt. Quid hoc miserabilius fuerit? Item Collecta omnia saepenumerò Inimici & hosts inter se partiuntur & distribnunt: Peccata autem per Quae haec coacervata sunt secum Aufert, de quibus Diligens & accurata ratio exigetur. S. Chrysostom. Hom. 22. in Gen.
NONLATINALPHABET, 2 Tim. 3.4. Incipit homini occurrere talis jucunditas, qualem solet habere in poculis, in prandiis, in avaritia, in honoribus seculi. Extolluntur enim homines, & laetitiâ quâdam insaniunt: sed non est gaudere impiis, dicit Dominus; est enim jucunditas quaedam, quam nec oculus vidit, nec auris audivit, nec in cor hominis ascendit. S. Aug.
, 2 Tim. 3.4. Incipit Homini occurrere Talis jucunditas, qualem Solent habere in poculis, in prandiis, in avaritia, in honoribus Seculi. Extolluntur enim homines, & laetitiâ quâdam insaniunt: sed non est Rejoice impiis, dicit Dominus; est enim jucunditas quaedam, quam nec oculus vidit, nec Auris audivit, nec in cor hominis ascendit. S. Aug.
Mat. 11.12. Faith is instrumentum ad scandendum coelum, and Prayer is clavis coeli, the Key that opens the Cabinet where the Jewel lies, no other Artillery but this can batter the Citadel of the great King, for Heaven it self can't be proof against Petitions often darted towards it, but the violen•• will take it by force.
Mathew 11.12. Faith is Instrument ad scandendum coelum, and Prayer is clavis coeli, the Key that Opens the Cabinet where the Jewel lies, no other artillery but this can batter the Citadel of the great King, for Heaven it self can't be proof against Petitions often darted towards it, but the violen•• will take it by force.
The Church of Rome gives NONLATINALPHABET to Saints in Heaven, NONLATINALPHABET more Worship to the B. Virgin: But the Church of England, NONLATINALPHABET. For the glory of religious Worship is not to be given to any Saint or Angel, though never so blessed and glorious. S. John falling at the feet of the holy Angel, with an intent to worship him, Rev. 22.8, 9. met with a timely prohibition, NONLATINALPHABET, See thou do it not: if that Spirit no less humble than glorious bright, had not given him to know that he was hi• fellow-servant; that honour belongs to our Master only, and not to me; worship God. Here let us remember those excellent words of S. Austin, Tutiùs & jucundiùs loquar ad meum Jesum, quàm ad aliquem sanctorum Spirituum Dei; I can speak safer and more pleasantly, or chearfully, to my Lord Jesus, than to any of the Saints and Spirits of God. If praying to Saints, or Angels, or the Holy Virgin had been a useful piece of Christian devotion, that during above 4000 years that God had a Church in the World, not one example (saith the Reverend Dr. B. in his Missale Romanum ) is recorded in Scripture, of any Holy man, who ever called upon any created Saint or Angel: And how is it like or possible, that the universal Church in after times should learn either new ways towards Heaven, or new ways of true help and comfort, which neither Patriarchs, nor Prophets, nor Apostles ever taught or knew? As the Pagans took the Idea of their NONLATINALPHABET, Demonology from the Scriptures account of the true Messiah; so in like manner the Papists received the original Idea of their NONLATINALPHABET, Saint-worship from this Pagan Demonology; as 'tis evident from 1 Tim. 4.1. NONLATINALPHABET, rarely demonstrated by Mede, in a Treatise called, The Apostasie of the latter Times.
The Church of Room gives to Saints in Heaven, more Worship to the B. Virgae: But the Church of England,. For the glory of religious Worship is not to be given to any Saint or Angel, though never so blessed and glorious. S. John falling At the feet of the holy Angel, with an intent to worship him, Rev. 22.8, 9. met with a timely prohibition,, See thou do it not: if that Spirit no less humble than glorious bright, had not given him to know that he was hi• Fellow servant; that honour belongs to our Master only, and not to me; worship God. Here let us Remember those excellent words of S. Austin, Tutiùs & jucundiùs loquar ad meum Jesus, quàm ad aliquem sanctorum Spirituum Dei; I can speak safer and more pleasantly, or cheerfully, to my Lord jesus, than to any of the Saints and Spirits of God. If praying to Saints, or Angels, or the Holy Virgae had been a useful piece of Christian devotion, that during above 4000 Years that God had a Church in the World, not one Exampl (Says the Reverend Dr. B. in his Missale Romanum) is recorded in Scripture, of any Holy man, who ever called upon any created Saint or Angel: And how is it like or possible, that the universal Church in After times should Learn either new ways towards Heaven, or new ways of true help and Comfort, which neither Patriarchs, nor prophets, nor Apostles ever taught or knew? As the Pagans took the Idea of their, Demonology from the Scriptures account of the true Messiah; so in like manner the Papists received the original Idea of their, Saint-worship from this Pagan Demonology; as it's evident from 1 Tim. 4.1., rarely demonstrated by Mede, in a Treatise called, The Apostasy of the latter Times.
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Lactantius says in relation to Images, Dubium non est, quin religio nulla sit, ubicun { que } simulacrum est: Where-ever an Image is (meaning for Worship) there is no Religion; for it robs God of honour, who will not have his glory given to another, nor his praise to graven Images, promulgated by his own holy Law. The Greek Church speaks emphatically, We do not forbid Pictures, the Art is noble, NONLATINALPHABET — but their adoration and worship we detest, as forbidden by the Holy Ghost in holy Scripture, Hab. 2.18, 19. lest we should ignorantly adore Colours, Art, and the Creature instead of our Creator. They worship the Creature (saith S. Paul, Rom. 1.25.) NONLATINALPHABET, besides the Creator, so it should be read: if we worship any Creature besides God, worshipping so, as the worship of him becomes a part of Religion, is a direct Superstition; therefore it is good reason, that the Watchmen who stand upon the Lords Tower, and tell what of the night should decry the darkness of Idolatry and Superstitition, and warn the people, that they may neither be taken into the whirlpools of danger, nor carried down the stream of ungodliness; but walk in the ways of Scripture and Christianity, contending for that Faith which forbids all worship of Images.
Lactantius Says in Relation to Images, Dubium non est, quin Religio nulla sit, ubicun { que } simulacrum est: Wherever an Image is (meaning for Worship) there is no Religion; for it robs God of honour, who will not have his glory given to Another, nor his praise to graved Images, promulgated by his own holy Law. The Greek Church speaks emphatically, We do not forbid Pictures, the Art is noble, — but their adoration and worship we detest, as forbidden by the Holy Ghost in holy Scripture, Hab. 2.18, 19. lest we should ignorantly adore Colours, Art, and the Creature instead of our Creator. They worship the Creature (Says S. Paul, Rom. 1.25.), beside the Creator, so it should be read: if we worship any Creature beside God, worshipping so, as the worship of him becomes a part of Religion, is a Direct Superstition; Therefore it is good reason, that the Watchmen who stand upon the lords Tower, and tell what of the night should decry the darkness of Idolatry and Superstition, and warn the people, that they may neither be taken into the whirlpools of danger, nor carried down the stream of ungodliness; but walk in the ways of Scripture and Christianity, contending for that Faith which forbids all worship of Images.
Principibus ad salutem sola satis vera est pietas; abs { que } illa verò nihil est vel exercitus, vel Imperatoris sortitudo, vel apparatus reliquus. Zoz. Eccles. Hist. lib. 9. cap. 1.
Principibus ad salutem sola satis vera est pietas; abs { que } illa verò nihil est vel Exercitus, vel Imperatoris sortitudo, vel apparatus reliquus. Zoz. Eccles. Hist. lib. 9. cap. 1.
It is not a Theory to talk only, but to be, makes Christians, saith Ignatius. The summ of Christian Religion is to imitate him whom thou worshippest, saith S. Augustine. Ye know these things (saith our Saviour to his Disciples) happy are ye, if you do them: here's knowing and doing, like the two Cherubims, turning both their faces to the Mercy-seat of Blessedness.
It is not a Theory to talk only, but to be, makes Christians, Says Ignatius. The sum of Christian Religion is to imitate him whom thou Worshippest, Says S. Augustine. You know these things (Says our Saviour to his Disciples) happy Are you, if you do them: here's knowing and doing, like the two Cherubims, turning both their faces to the Mercy-seat of Blessedness.
Humilitas in conversatione, stabilitas in fide, verecundia in verbis, in factis justitia, in operibus misericordia, in moribus disciplina, injuriam facere non nôsse, & factam tolerare posse, cum fratribus pacem tenere, Deum toto corde diligere, amare in illo quod Pater est, timere quod Deus est, Christo nihil omninò praeponere, quia nec nobis ille quicquam praeposuit charitati ejus inseparabiliter adhaerere — Quando de ejus nomine & honore certamen est, exhibere in sermone constantiam, quâ confitemur: in quaestione fiduciam, quâ congredimur: in morte patientiam, quâ coronamur. Hoc est cohaeredem Christi velle esse; hoc est praeceptum Dei facere; hoc est voluntatem Patris adimplere. S. Cyprian de Orat. Domin.
Humilitas in Conversation, stabilitas in fide, Verecundia in verbis, in factis justitia, in operibus misericordia, in moribus Discipline, Injuriam facere non nôsse, & factam tolerare posse, cum fratribus pacem tenere, God toto cord diligere, amare in illo quod Pater est, timere quod Deus est, Christ nihil omninò praeponere, quia nec nobis Isle quicquam praeposuit Charitati His inseparabiliter adhaerere — Quando de His nomine & honore certamen est, exhibere in sermon constantiam, quâ confitemur: in question fiduciam, quâ congredimur: in morte patientiam, quâ coronamur. Hoc est cohaeredem Christ velle esse; hoc est Precept Dei facere; hoc est voluntatem Patris adimplere. S. Cyprian de Orat Domini.
Fulgentius saith, That no kind of Sedition can stand with Religion, cùm pro nostra fide liberè respondemus, &c. When we answer freely for our profession, we ought not to be taxed with the least suspicion of disobedience or contumely, seeing we are not unmindful of the Regal Dignity, and do know, that we must fear God, and honour the King, according to the Apostle, 1 Pet. 2.17.
Fulgentius Says, That no kind of Sedition can stand with Religion, cùm Pro nostra fide liberè Respondemus, etc. When we answer freely for our profession, we ought not to be taxed with the least suspicion of disobedience or contumely, seeing we Are not unmindful of the Regal Dignity, and do know, that we must Fear God, and honour the King, according to the Apostle, 1 Pet. 2.17.
Pietas & justitia duo sulcra Reipub. columnae regni. Ʋbi non est pudor, nec cura juris, sanctitas, pietas, fides, instabile regnum est. As is well observed by the Tragedian.
Pietas & justitia duo sulcra Reipub Columnae Regni. Ʋbi non est pudor, nec Cure Juris, Sanctitas, pietas, fides, instabile Kingdom est. As is well observed by the Tragedian.
The Liturgy of the Church of England, or publick Form of Divine Worship, though contemned and depraved by its malicious Adversaries (out of a Spirit of contradiction and singularity, who do preach or speak perverse things against the Discipline and Government of our Church, out of their own Fanatical asseverations, NONLATINALPHABET, saith S. Basil, and the novel imaginations of their own brains) yet it is notwithstanding religious and holy, and recommends to us the wisdom and simplicity, purity and spirituality of Christian devotion. It is a compound of Texts of Scripture, exhortations to repentance, Psalms, Hymns, Doxologies, Lessons and Creeds. Forms for the Administrations of the holy Sacraments, Comminations against impenitent sinners, all mixed and diversified with great care to quicken attention, and stir up devotion.
The Liturgy of the Church of England, or public From of Divine Worship, though contemned and depraved by its malicious Adversaries (out of a Spirit of contradiction and singularity, who do preach or speak perverse things against the Discipline and Government of our Church, out of their own Fanatical asseverations,, Says S. Basil, and the novel Imaginations of their own brains) yet it is notwithstanding religious and holy, and recommends to us the Wisdom and simplicity, purity and spirituality of Christian devotion. It is a compound of Texts of Scripture, exhortations to Repentance, Psalms, Hymns, doxologies, Lessons and Creeds. Forms for the Administrations of the holy Sacraments, Comminations against impenitent Sinners, all mixed and diversified with great care to quicken attention, and stir up devotion.
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The Authority of the holy Scripture, for which it ought to be believed and obeyed, dependeth not upon the Testimony of any man or Church, but wholly upon God, 2 Pet. 1.19, 21. 2 Tim. 3.16. 1 Joh. 5.9. 1 Thess. 2.13. (who is Truth it self) the Author thereof, and consequently the Supreme Judge by which all Controversies of Religion are to be determined, and all Decrees of Councils, Opinions of ancient Writers, Doctrines of men, and private Spirits are to be examined, and in whose sentence we are to rest, can be no other but the holy Spirit in the Scripture, Mat. 21.29, 31. Eph. 2.20. with Acts 28.25.
The authority of the holy Scripture, for which it ought to be believed and obeyed, dependeth not upon the Testimony of any man or Church, but wholly upon God, 2 Pet. 1.19, 21. 2 Tim. 3.16. 1 John 5.9. 1 Thess 2.13. (who is Truth it self) the Author thereof, and consequently the Supreme Judge by which all Controversies of Religion Are to be determined, and all Decrees of Councils, Opinions of ancient Writers, Doctrines of men, and private Spirits Are to be examined, and in whose sentence we Are to rest, can be no other but the holy Spirit in the Scripture, Mathew 21.29, 31. Ephesians 2.20. with Acts 28.25.
Haeresin •sse, si quis dicit necessarium esse ut Scripturae in vulgares linguas convertantur. Sander. Visib. Monar. lib. 7. Credo institutum hoc à Diabolo esse inventum. Peres. de Trad. part. 1. assert. 3. pag. 47.
Heresy •sse, si quis dicit Necessary esse ut Scriptures in Common linguas convertantur. Sander. Visib. Monar. lib. 7. Credo institutum hoc à Diabolo esse Inventum. Peres. de Trad. part. 1. assert. 3. page. 47.
The difference between Pope Sixtus the Fifth, and Clement the Eighth, the one commanding one Bible only to be used, the other another, under their Curses; whereby the Romish Partisans are involved into a miserable necessity, being constrained not to read any, or be liable to the Anathema of Pope Clement, if they use Sixtus 's Bible; or of Sixtus, if they use Clement ' s.
The difference between Pope Sixtus the Fifth, and Clement the Eighth, the one commanding one bible only to be used, the other Another, under their Curses; whereby the Romish Partisans Are involved into a miserable necessity, being constrained not to read any, or be liable to the Anathema of Pope Clement, if they use Sixtus is bible; or of Sixtus, if they use Clement ' s.
It is a weighty Saying of Tertullian, Adoro pl nit•dinem Scripturarum; for all Scripture was given by Divine Inspiration. 2 Tim 3.16. and profitable NONLATINALPHABET for doctrine, NONLATINALPHABET for redargution, NONLATINALPHABET for correction, NONLATINALPHABET for instruction, that the man of God may be perfected unto all good works.
It is a weighty Saying of Tertullian, adore Pl nit•dinem Scripturarum; for all Scripture was given by Divine Inspiration. 2 Tim 3.16. and profitable for Doctrine, for redargution, for correction, for instruction, that the man of God may be perfected unto all good works.
Disunanimity and disuniformity are a breaking not only of the King's but of God's and the Churches peace. It causeth distraction, hinders devotion, and indisposeth men unto Religion, and clouds the understanding in the disquisition of Truth, and consequently hinders that blessed light which clarifies the Soul of man, and predisposeth it unto the brightness of eternal felicity.
Disunity and disuniformity Are a breaking not only of the King's but of God's and the Churches peace. It Causes distraction, hinders devotion, and indisposeth men unto Religion, and Clouds the understanding in the disquisition of Truth, and consequently hinders that blessed Light which clarifies the Soul of man, and predisposeth it unto the brightness of Eternal felicity.
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Et similiter. quod licèt in primitiva Ecclesia hujusmodi Sacramentum reciperetur à fidelibus sub utraque specie; tamen haec consuetudo ad evitandum aliqua pericula & scandala, est rationabiliter introducta, quod à conficientibus, sub utraque specie, & Laicis tantummodo sub una specie suscipiatur, &c. Const. Sess. 13.
Et similiter. quod licèt in Primitiva Ecclesia hujusmodi Sacramentum reciperetur à fidelibus sub Utraque specie; tamen haec consuetudo ad evitandum Any pericula & Scandal, est rationabiliter introducta, quod à conficientibus, sub Utraque specie, & Laicis tantummodo sub una specie suscipiatur, etc. Constantinople Sess. 13.
Ecclesia Orientalis in hunc usque diem; Occidentalis verò sive Romana mille amplius annis continuis, non aliter quàm sub duplici specie in conventu Ecclesiae Sacramentum hoc Dominici corporis & sanguinis administrasse, legitur, &c. Consult. de utra { que } Spec.
Ecclesia Oriental in hunc usque diem; Western verò sive Roman mille Amplius Annis continuis, non aliter quàm sub Duplicity specie in conventu Ecclesiae Sacramentum hoc Dominici corporis & Blood administrasse, legitur, etc. Consult. the utra { que } Spec.
Peractâ consecratione, omnes communicent, qui noluerint Ecclesiasticis carere hominibus; sic autem etiam Apostoli statuerunt, & Sancta Romana tenet Ecclesia. De Consecrat. dist. cap. 2.
Peractâ consecration, omnes communicent, qui noluerint Ecclesiasticis career hominibus; sic autem etiam Apostles statuerunt, & Sancta Roman tenet Ecclesia. De Consecrate. Dist. cap. 2.
Comperimus quòd quidam, sumptâ tantummodo corporis sacri portione, à calice sacri cruoris abstineant: Qui (pro culdubio, quoniam nescio quâ superstitione docentur astricti) aut integra Sacramenta percipiant, aut ab integris arceantur, quod divisio unius ejusdem { que } mysterii sine grandi non sit sacrilegio. De Cons. dist. cap. 2.
Comperimus quòd quidam, sumptâ tantummodo corporis sacri portion, à calais sacri cruoris abstineant: Qui (Pro culdubio, quoniam nescio quâ Superstition docentur astricti) Or Whole Sacraments percipiant, Or ab integris arceantur, quod divisio unius ejusdem { que } Mystery sine Grandi non sit sacrilegio. De Cons. Dist. cap. 2.
Si quis dixerit ex Dei praecepto, vel de necessitate salutis esse, omnes & singulos Christi fideles, utram { que } speciem Eucharistiae sumere debere, Anathema sit. Concil. Trident. Sess. 5. Can 1.
Si quis dixerit ex Dei praecepto, vel de necessitate Salutis esse, omnes & singulos Christ fideles, utram { que } Specimen Eucharistiae Sumere Debere, Anathema fit. Council. Trident. Sess. 5. Can 1.
The Separatists and Papists have been playing at Tennis, and the Government and Hierarchy are the Balls they toss. The Separatist strikes them into the Popes Hazard, calling them Antichristian Prelacy. The Papist with vehemence rackets them back again as Schismatical (but the Roman Church are the Schismaticks in renouncing al• communion with all Christian Churches in the World, except their o•••) and i•l it is with us, which soever wins the game. The one b••••s down the wall of Sion, by disturbing the peace of the Reformed C•••ch; •he other builds up the ruines of Babylon in superstitious Vanit•• And they are so fast linked and tied together (like Samsons F••••) with Fire-brands of Sedition, that if they be not quenched by th••• w•r of Majesty, they can't chuse (when the means are fitted to th•• Plot) but s•t the Church on fire, and the State in an uproar.
The Separatists and Papists have been playing At tennis, and the Government and Hierarchy Are the Balls they toss. The Separatist strikes them into the Popes Hazard, calling them Antichristian Prelacy. The Papist with vehemence rackets them back again as Schismatical (but the Roman Church Are the Schismatics in renouncing al• communion with all Christian Churches in the World, except their o•••) and i•l it is with us, which soever wins the game. The one b••••s down the wall of Sion, by disturbing the peace of the Reformed C•••ch; •he other builds up the ruins of Babylon in superstitious Vanit•• And they Are so fast linked and tied together (like Samsons F••••) with Firebrands of Sedition, that if they be not quenched by th••• w•r of Majesty, they can't choose (when the means Are fitted to th•• Plot) but s•t the Church on fire, and the State in an uproar.
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See His Majesties Declaration concerning the Treasonable Conspiracy against his Sacred Person and Government, read in all Churches and Chappels within this Kingdom, Septemb. 9. 1683.
See His Majesties Declaration Concerning the Treasonable conspiracy against his Sacred Person and Government, read in all Churches and Chapels within this Kingdom, September 9. 1683.
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The Reverend Bishop Taylor in his Disswasive from Popery, pag. 124. saith, The Roman Emissaries endeavour to prevail amongst the ignorant and prejudicate by boasting of Antiquity, and calling their Religion, the old Religion, and the Catholick: So by insnaring others by ignorant words in which is no truth, their Religion, as it distinguishes from the Religion of the Church of England, being neither the old nor the Catholick Religion, but new and superinduc'd by Arts known to all who with sincerity and diligence have looked into their pretences.
The Reverend Bishop Taylor in his Dissuasive from Popery, page. 124. Says, The Roman Emissaries endeavour to prevail among the ignorant and prejudicate by boasting of Antiquity, and calling their Religion, the old Religion, and the Catholic: So by ensnaring Others by ignorant words in which is no truth, their Religion, as it Distinguishes from the Religion of the Church of England, being neither the old nor the Catholic Religion, but new and superinduced by Arts known to all who with sincerity and diligence have looked into their pretences.
Sixtus the Fourth was wont to say, Papae non deerunt pecuniae quamdiu ipsi manus erunt & calamus; The Pope could never want money so long as his hand could hold a pen.
Sixtus the Fourth was wont to say, Pope non deerunt pecuniae Quamdiu ipsi manus erunt & calamus; The Pope could never want money so long as his hand could hold a pen.
All their Policy tends to maintain their archieved Majesty and Greatness, whereby his Holiness shall be estated not only in the City of Rome, but also in the Seigniory of the whole West, not in Spiritualibus only, as Vicarial Head, but also Lord Paramount in Temporalibus, as Monarch of the Church, in having all power upon Earth at his will, and the Crowns of Kings to stand or fall at his pleasure.
All their Policy tends to maintain their achieved Majesty and Greatness, whereby his Holiness shall be estated not only in the city of Room, but also in the Signiory of the Whole West, not in Spiritualibus only, as Vicarial Head, but also Lord Paramount in Temporalibus, as Monarch of the Church, in having all power upon Earth At his will, and the Crowns of Kings to stand or fallen At his pleasure.
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Rome once the Emporium of the World, and Mart of Christian Faith, when it enjoyed all the happiness this life is capable of, it grew exorbitant. That State which seem'd above foreign casualty, laboured with its own happiness, and from its height and glory found way to ebb again: Roma diu titubans variis erroribus acta Corruet, & mundi desinet esse caput.
Room once the Emporium of the World, and Mars of Christian Faith, when it enjoyed all the happiness this life is capable of, it grew exorbitant. That State which seemed above foreign casualty, laboured with its own happiness, and from its height and glory found Way to ebb again: Roma Diu titubans variis erroribus acta Corruet, & mundi desinet esse caput.
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Gregory Bishop of Rome: Ego fidenter dico, quia quisquis se universalem Sacerdotem vocat, vel vocari desiderat, in elatione s•â Antichristum praecurrit. Pope Pelagius distinct. 99. Ʋniversalis autem nec etiam Romanus Pontifex appelletur. Cyril Patriarch of Constantinople: NONLATINALPHABET.
Gregory Bishop of Rome: Ego Confidently dico, quia quisquis se Universalem Sacerdotem vocat, vel vocari Desiderate, in elatione s•â Antichrist praecurrit. Pope Pelagius distinct. 99. Ʋniversalis autem nec etiam Romanus Pontifex appelletur. Cyril Patriarch of Constantinople:.
Clement the Fifth call'd a Council at Vienna, An. 1311. in which it was ordained and decreed, That the Emperour his Lord should give his Oath of Allegiance to the Pope; for being not content with his Primacy, abused Religion into Policy; and casting off all moderation, the Pope devoured the Emperour. Thus the Head of the Church degenerated into a Monster, and in reaching at Temporal Soveraignty, he broke the Spiritual Unity.
Clement the Fifth called a Council At Vienna, Nias 1311. in which it was ordained and decreed, That the Emperor his Lord should give his Oath of Allegiance to the Pope; for being not content with his Primacy, abused Religion into Policy; and casting off all moderation, the Pope devoured the Emperor. Thus the Head of the Church degenerated into a Monster, and in reaching At Temporal Sovereignty, he broke the Spiritual Unity.
Zacharias Papa ex authoritate Sancti Petri Apostoli mandat populo Francorum, ut Pepinus qui potestate Regiâ utebatur, etiam nominis dignitate frueretur. Ita Hildericus ultimus Merovingorum, qui Francis imperabat, depositus est, & in monasterio missus est. Marian. Scot. Hist. lib. 3. Lambertus Danaeus in his Response to Bellarmine the great Master of Controversie, contending that Childerick was lawfully deposed by Pope Zacharias: Can Zachary (saith he) have Authority in France, being a Stranger? Can he depose the publick Magistrate, being but a private person? (though he were Bishop of Rome ) or transfer that Principality to Pepin, that he hath no Right unto? and commit so many Sacriledges and Impieties, stealing from Childerick, and giving to Pepin another mans Right? Authorizing Subjects to violate their Oaths, which they had sworn to their King? Transposing Kingdoms from one man to another, whereas it doth only belong to God to depose Kings, and dispose of Kingdoms? Thou mayest see (Bellarmine) how many outrages this thy Zachary hath committed. Resp. Danae. ad Bellar. lib. 2. cap. 17. pag. 316.
Zacharias Papa ex authoritate Sancti Petri Apostles mandat populo Francorum, ut Pepin qui potestate Regiâ utebatur, etiam Nominis dignitate frueretur. Ita Hildericus Ultimus Merovingorum, qui Francis imperabat, depositus est, & in Monastery missus est. Marian. Scot. Hist. lib. 3. Lambertus Danaeus in his Response to Bellarmine the great Master of Controversy, contending that Childerick was lawfully deposed by Pope Zacharias: Can Zachary (Says he) have authority in France, being a Stranger? Can he depose the public Magistrate, being but a private person? (though he were Bishop of Room) or transfer that Principality to Pepin, that he hath no Right unto? and commit so many Sacrileges and Impieties, stealing from Childerick, and giving to Pepin Another men Right? Authorizing Subjects to violate their Oaths, which they had sworn to their King? Transposing Kingdoms from one man to Another, whereas it does only belong to God to depose Kings, and dispose of Kingdoms? Thou Mayest see (Bellarmine) how many outrages this thy Zachary hath committed. Resp. Danae. ad Bellar lib. 2. cap. 17. page. 316.
Hoc erant utique caeteri Apostoli, quod fuit Petrus, pari consortio praediti & honoris & potestatis, sed exordium ab unitate profici•citur. Lib. de Unit. Eccles.
Hoc Erant Utique Caeteri Apostles, quod fuit Peter, Pair consortio praediti & Honoris & potestatis, sed exordium ab unitate profici•citur. Lib. de Unit. Eccles.
Mark 16.20. Eusebius and other Ecclesiastical Historians give us the recital and specification of the Nations and Countries. S. Peter preach'd in Judea, Antioch, Galatia, Cappadocia, Pontus in Asia, Bithynia and Rome. S. Andrew in Scythia, Europaea, in Epirus, Thracia and Achaia. S. James the Son of Zebedee in Judea and Spain. S. John in Judea and Asia the less. S. James the Brother of our Lord in Jerusalem. S. Philip in Scythia and Phrygia. S. Bartholomew in the farther India and Armenia the great. S. Matthew in Ethiopia. S. Thomas to the Parthians, Medes, Persians, Brachmans, Hyrcanians, Bactrians and Indians. S. Simon in Mesopotamia. S. Matthias in the higher Aethiopia. And S. Paul and Barnabas in many Countries of Europe and Asia.
Mark 16.20. Eusebius and other Ecclesiastical Historians give us the recital and specification of the nations and Countries. S. Peter preached in Judea, Antioch, Galatia, Cappadocia, Pontus in Asia, Bythynia and Room. S. Andrew in Scythia, European, in Epirus, Thracia and Achaia. S. James the Son of Zebedee in Judea and Spain. S. John in Judea and Asia the less. S. James the Brother of our Lord in Jerusalem. S. Philip in Scythia and Phrygia. S. Bartholomew in the farther India and Armenia the great. S. Matthew in Ethiopia. S. Thomas to the Parthians, Medes, Persians, Brachmans, Hyrcanians, Bactrians and Indians. S. Simon in Mesopotamia. S. Matthias in the higher Ethiopia. And S. Paul and Barnabas in many Countries of Europe and Asia.
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The Sun-beams disperst are but of small force, but they gather strength, if collected in a narrow glass. Scilurus the Scythian on his death-bed (as story tells us) taught his fourscore Sons the force of Unity by a Faggot of Rods; or, as it is in Plutarch, a bundle of shafts, while together, are hardly broken; but if you divide them, 'tis quickly done. And thus it is in Ecclesiae fasciculo, Hosea prophesieth destruction, but this doth usher it in, Their hearts are divided, Hos. 10.2.
The Sunbeams dispersed Are but of small force, but they gather strength, if collected in a narrow glass. Scilurus the Scythian on his deathbed (as story tells us) taught his fourscore Sons the force of Unity by a Faggot of Rods; or, as it is in Plutarch, a bundle of shafts, while together, Are hardly broken; but if you divide them, it's quickly done. And thus it is in Ecclesiae fasciculo, Hosea Prophesieth destruction, but this does usher it in, Their hearts Are divided, Hos. 10.2.
No Church so fair in this World, as to be without spot and wrinkle; none so happy, as to be wholly priviledged from jarrs and dissentions. The Jewish Church in Christs time was full of divisions, there were Pharisees, Sadducees, Essenes, &c. In the Church of Philippi, what contestations and tumults, broils and factions were there? and that not Oeconomical about meum and tuum, but Ecclesiastical, and in matters of Religion by those of the Concision, those evil workers, as S. Paul calls them. In the flourishing Church of Corinth, where there were so many Christians of the first magnitude, eminent for Religion and Piety; yet even here are strifes and divisions, inasmuch as S. Paul wrote his first Epistle to dissolve those factions, and repress those dissentions that were amongst them. In the Church of England (to come home to our selves) there is Presbyterian, Independent, Anabaptist, and Quaker; and it may be said of our days, as in S. Paul 's time at Corinth, There are divisions among us. In Paradise there was NONLATINALPHABET, only in Heaven there's NONLATINALPHABET, full and perfect harmony without any discord, but we can't look for a Church triumphant here below.
No Church so fair in this World, as to be without spot and wrinkle; none so happy, as to be wholly privileged from jars and dissensions. The Jewish Church in Christ time was full of divisions, there were Pharisees, Sadducees, Essenes, etc. In the Church of Philippi, what contestations and tumults, broils and factions were there? and that not Economical about meum and tuum, but Ecclesiastical, and in matters of Religion by those of the Concision, those evil workers, as S. Paul calls them. In the flourishing Church of Corinth, where there were so many Christians of the First magnitude, eminent for Religion and Piety; yet even Here Are strifes and divisions, inasmuch as S. Paul wrote his First Epistle to dissolve those factions, and repress those dissensions that were among them. In the Church of England (to come home to our selves) there is Presbyterian, Independent, Anabaptist, and Quaker; and it may be said of our days, as in S. Paul is time At Corinth, There Are divisions among us. In Paradise there was, only in Heaven there's, full and perfect harmony without any discord, but we can't look for a Church triumphant Here below.
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Whatever the pretensions of Rome are to love and concord among themselves, yet their want of unity appears in their different Opinions, Schisms, cruel Wars, and in the contests between their Popes, and Acts of their Councils contradicting one another. Bishop Hall in his Tract of Rome, sets down 300 differences of Opinions, maintained in the Popish Church, recited by Bellarmine himself, the Arch-pillar of the Roman Synagogue. The many Schisms in the Church of Rome may be easily conjectured, when there were several Popes at the same time, one fought against another, and the greatest Conquerour wore the Triple Crown. The people were wofully divided, and many thousands of Christians were slain in those bloody Battels between Pope Ʋrban and Pope Clement. This Schism continued almost fifty years, one resident at Rome, another at Avignon. The want of concord and unity in the See of Rome is also demonstrable in their cruel Wars between the Popes and Emperours, called Bellum Pontificum; whereby all Europe at one time or another has been divided by Feuds and Factions. And the Popes not only thundred out their Excommunications against the Emperours, but also perswading their own Subjects to levy War against them, as if Christ had ordained his Sacraments, not to be Seals of Grace, and helps of our Faith, but hooks to catch Kingdoms, and rods to scourge such Potentates as would not, or could not procure the Popes favour, and consequently has embroiled the Christian World in discord and dissention, in great and cruel Wars. It is a thankless work in the sight of God to improve his Worship by the dint of the Sword, and to found his Church, as Romulus did Rome, in blood. No such Sacrifices, no such Ambages of cruelty can be acceptable to the God of mercy and Prince of peace and pity. The bitter contention and envy of one Pope to another, speaks their privation or want of unity, one disannulling all the Acts of another, as Pope Stephen VI. abrogated all the Decrees of his Predecessor Formosus, and so of many others. The like appears in their Councils, contradicting one another; the Council of Basil decreed for the Council against the Pope, and the Council of Lateran under Leo X. decreed for the Pope against the Council. The Council of Toledo did prohibit the Worship of Images; the second Council of Nice commands it. And so our Adversaries of Rome, who boast of intire Unity, may see their own vanity.
Whatever the pretensions of Room Are to love and concord among themselves, yet their want of unity appears in their different Opinions, Schisms, cruel Wars, and in the contests between their Popes, and Acts of their Councils contradicting one Another. Bishop Hall in his Tract of Rome, sets down 300 differences of Opinions, maintained in the Popish Church, recited by Bellarmine himself, the Archpillar of the Roman Synagogue. The many Schisms in the Church of Room may be Easily conjectured, when there were several Popes At the same time, one fought against Another, and the greatest Conqueror wore the Triple Crown. The people were woefully divided, and many thousands of Christians were slave in those bloody Battles between Pope Ʋrban and Pope Clement. This Schism continued almost fifty Years, one resident At Room, Another At Avignon. The want of concord and unity in the See of Room is also demonstrable in their cruel Wars between the Popes and emperors, called Bellum Pontificum; whereby all Europe At one time or Another has been divided by Feuds and Factions. And the Popes not only thundered out their Excommunications against the emperors, but also persuading their own Subject's to levy War against them, as if christ had ordained his Sacraments, not to be Seals of Grace, and helps of our Faith, but hooks to catch Kingdoms, and rods to scourge such Potentates as would not, or could not procure the Popes favour, and consequently has embroiled the Christian World in discord and dissension, in great and cruel Wars. It is a thankless work in the sighed of God to improve his Worship by the dint of the Sword, and to found his Church, as Romulus did Room, in blood. No such Sacrifices, no such Ambages of cruelty can be acceptable to the God of mercy and Prince of peace and pity. The bitter contention and envy of one Pope to Another, speaks their privation or want of unity, one Disannulling all the Acts of Another, as Pope Stephen VI. abrogated all the Decrees of his Predecessor Formosus, and so of many Others. The like appears in their Councils, contradicting one Another; the Council of Basil decreed for the Council against the Pope, and the Council of Lateran under Leo X. decreed for the Pope against the Council. The Council of Toledo did prohibit the Worship of Images; the second Council of Nicaenae commands it. And so our Adversaries of Room, who boast of entire Unity, may see their own vanity.
r-crq dt n2 pp-f vvb vbr p-acp n1 cc n1 p-acp px32, av po32 n1 pp-f n1 vvz p-acp po32 j n2, n2, j n2, cc p-acp dt n2 p-acp po32 n2, cc n2 pp-f po32 n2 vvg pi j-jn. np1 n1 p-acp po31 n1 pp-f np1, vvz a-acp crd n2 pp-f n2, vvn p-acp dt j n1, vvn p-acp np1 px31, dt n1 pp-f dt njp n1. dt d n2 p-acp dt n1 pp-f vvb vmb vbi av-j vvn, c-crq a-acp vbdr j n2 p-acp dt d n1, pi vvd p-acp j-jn, cc dt js n1 vvd dt j n1. dt n1 vbdr av-j vvn, cc d crd pp-f np1 vbdr vvn p-acp d j n2 p-acp n1 j cc n1 np1. d n1 vvd av crd n2, crd j-jn p-acp vvb, j-jn p-acp np1. dt n1 pp-f n1 cc n1 p-acp dt vvb pp-f vvb vbz av j p-acp po32 j n2 p-acp dt n2 cc n2, vvn np1 np1; c-crq d np1 p-acp crd n1 cc j-jn vhz vbn vvn p-acp n2 cc n2. cc dt n2 xx av-j vvd av po32 n2 p-acp dt n2, cc-acp av vvg po32 d n2-jn pc-acp vvi n1 p-acp pno32, c-acp cs np1 vhd vvn po31 n2, xx pc-acp vbi n2 pp-f n1, cc n2 pp-f po12 n1, cc-acp n2 pc-acp vvi n2, cc n2 pc-acp vvi d n2 c-acp vmd xx, cc vmd xx vvi dt ng1 n1, cc av-j vhz vvn dt njp n1 p-acp n1 cc n1, p-acp j cc j n2. pn31 vbz dt j n1 p-acp dt n1 pp-f np1 pc-acp vvi po31 n1 p-acp dt n1 pp-f dt n1, cc pc-acp vvd po31 n1, c-acp npg1 vdd vvi, p-acp n1. dx d n2, dx d fw-la pp-f n1 vmb vbi j p-acp dt n1 pp-f n1 cc n1 pp-f n1 cc n1. dt j n1 cc n1 pp-f crd n1 p-acp j-jn, vvz po32 n1 cc n1 pp-f n1, pi vvg d dt n2 pp-f j-jn, c-acp n1 np1 crd. j d dt n2 pp-f po31 n1 fw-la, cc av pp-f d n2-jn. dt av-j vvz p-acp po32 n2, vvg pi j-jn; dt n1 pp-f np1 vvn p-acp dt n1 p-acp dt n1, cc dt n1 pp-f np1 p-acp np1 fw-la vvn p-acp dt n1 p-acp dt n1. dt n1 pp-f np1 vdd vvi dt n1 pp-f n2; dt ord n1 pp-f j vvz pn31. cc av po12 n2 pp-f vvi, r-crq n1 pp-f j n1, vmb vvi po32 d n1.
It is one evidence of the Truth of the Christian Religion, that Christ hath carried it on by means contemptible against all oppositions imaginable. Who could have thought, that a few illiterate Fishermen that had neither skill in Grammar, or knowledge in Rhetorick, should carry on the Truth in a Majestick simplicity? The Princes of the Earth being not only non-assistants, but all the great Monarchs of the World opposing Christianity in the infancy thereof, whilst it was in the cradle, Acts 4.26, 27. King Herod 's enraged jealousie burned so fiercely, that it sucked up the blood of all the male-infants within the Coasts of Bethlehem. And had not an heavenly inspiration diverted the Eastern NONLATINALPHABET from the intended way of their return, their blood also should have run among the ingredients, and made up the dose to allay the fury of an angry Prince. Add unto this those fierce persecutions continuing in their height and heat, with a rage reaching up to Heaven, for the space of three hundred years, no storms could blow out the light of this Sun, clouds might cover it, but never extinguish it, because the Gospel is from God, the World cannot overthrow it, Acts 5.39. whereas all those Religions which the Romans, Greeks, and all the Gentiles went a gadding after before the advent of our Saviour, are all come to nothing, and the rest risen since shall shortly be destroyed with the brightness of his coming, 2 Thess. 2.8. therefore stand fast in an united conformity, striving together for the Faith of the Gospel.
It is one evidence of the Truth of the Christian Religion, that christ hath carried it on by means contemptible against all oppositions imaginable. Who could have Thought, that a few illiterate Fishermen that had neither skill in Grammar, or knowledge in Rhetoric, should carry on the Truth in a Majestic simplicity? The Princes of the Earth being not only non-assistants, but all the great Monarchs of the World opposing Christianity in the infancy thereof, while it was in the cradle, Acts 4.26, 27. King Herod is enraged jealousy burned so fiercely, that it sucked up the blood of all the male-infants within the Coasts of Bethlehem. And had not an heavenly inspiration diverted the Eastern from the intended Way of their return, their blood also should have run among the ingredients, and made up the dose to allay the fury of an angry Prince. Add unto this those fierce persecutions Continuing in their height and heat, with a rage reaching up to Heaven, for the Molle of three hundred Years, no storms could blow out the Light of this Sun, Clouds might cover it, but never extinguish it, Because the Gospel is from God, the World cannot overthrow it, Acts 5.39. whereas all those Religions which the Roman, Greeks, and all the Gentiles went a gadding After before the advent of our Saviour, Are all come to nothing, and the rest risen since shall shortly be destroyed with the brightness of his coming, 2 Thess 2.8. Therefore stand fast in an united conformity, striving together for the Faith of the Gospel.
The language of Constantine to his Synod of Bishops, has been applied by the Royal Charles of Great Britain, our most gracious Constantine, to his Senate at Westminster, or several Houses of Parliament: I shall be as glad of your future Ʋnion, as now I am of your welcome Meeting.
The language of Constantine to his Synod of Bishops, has been applied by the Royal Charles of Great Britain, our most gracious Constantine, to his Senate At Westminster, or several Houses of Parliament: I shall be as glad of your future Ʋnion, as now I am of your welcome Meeting.
A Christians life is a meer pilgrimage, NONLATINALPHABET. We are all strangers and pilgrims, therefore let your conversation be in Heaven; and well may I with S. Paul advise you so to do, because it is the chiefest Principle in Christianity; for as the Stars move in their several Orbs, and the Planets in their Circles, so a Christians Sphere is above in Heaven, there he performs all his regular motions.
A Christians life is a mere pilgrimage,. We Are all Strangers and pilgrim's, Therefore let your Conversation be in Heaven; and well may I with S. Paul Advice you so to do, Because it is the chiefest Principle in Christianity; for as the Stars move in their several Orbs, and the Planets in their Circles, so a Christians Sphere is above in Heaven, there he performs all his regular motions.
dt np1 n1 vbz dt j n1,. pns12 vbr d n2 cc n2, av vvb po22 n1 vbb p-acp n1; cc av vmb pns11 p-acp n1 np1 vvb pn22 av pc-acp vdi, c-acp pn31 vbz dt js-jn n1 p-acp np1; c-acp c-acp dt n2 vvb p-acp po32 j n2, cc dt n2 p-acp po32 n2, av dt njpg2 n1 vbz a-acp p-acp n1, a-acp pns31 vvz d po31 j n2.
This Tradition of NONLATINALPHABET, was a point of great discourse amongst the Ancients; it was the great Principle on which Parmenides founded his divine Idea's, delivered by Plato: Platonicae ideae ortum habuerunt ex Parmenide, cujus magnum principium fuit NONLATINALPHABET, one and many: one in the Architype Idea God, many in their individual Natures; or otherwise it relates to the Unity of the Divine Essence, and the Plurality of Persons; for the Platonists speak much of NONLATINALPHABET, a Trinity.
This Tradition of, was a point of great discourse among the Ancients; it was the great Principle on which Parmenides founded his divine Idea's, Delivered by Plato: Platonicae Ideae Garden habuerunt ex Parmenide, cujus magnum principium fuit, one and many: one in the Archetype Idea God, many in their Individu Nature's; or otherwise it relates to the Unity of the Divine Essence, and the Plurality of Persons; for the Platonists speak much of, a Trinity.
d n1 pp-f, vbds dt n1 pp-f j n1 p-acp dt n2-j; pn31 vbds dt j n1 p-acp r-crq np1 vvd po31 j-jn n2, vvn p-acp np1: np1 fw-la fw-la fw-la fw-la vvd, fw-la fw-la fw-la fw-la, crd cc d: pi p-acp dt j n1 np1, d p-acp po32 j-jn n2; cc av pn31 vvz p-acp dt n1 pp-f dt j-jn n1, cc dt n1 pp-f n2; p-acp dt np1 vvb d pp-f, dt np1.
Quot obsidia, tot urbium funera; quot pugnae, tot hominum lanienae; quot agmina, tot ruris supplicia; quot turmae & catervae, cohortes & acies, tot suriae ad exitium agrorum & hominum armatae. Putean. in stat. bell. & pacis lit.
Quot obsidia, tot urbium funera; quot pugnae, tot hominum lanienae; quot agmina, tot ruris supplicia; quot turmae & catervae, cohorts & acies, tot suriae ad Exitium agrorum & hominum armatae. Putean. in stat. bell. & pacis lit.
fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la cc fw-gr, n2 cc fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. jp. p-acp fw-la. n1. cc fw-la fw-fr.
The Turkish History makes mention of the Scythian Tam•rlane, when he walked amongst the slain a•ter a bloody Victory against the Muscovites; He accounted those Princes unhappy, which by the destruction of their own kind, sought to advance their own honour, protesting himself grieved, even from his heart, to see such sorrowful tokens of his Victory.
The Turkish History makes mention of the Scythian Tam•rlane, when he walked among the slave a•ter a bloody Victory against the Muscovites; He accounted those Princes unhappy, which by the destruction of their own kind, sought to advance their own honour, protesting himself grieved, even from his heart, to see such sorrowful tokens of his Victory.
— Si hostes exertos agere ••llemus, non deesset nobis vis ••merorum & copiarum: Vestra omnia implevimus, urbes, insulas, castella, municipia, conciliabula, castra ipsa, tribus, decurias, palatium, senatum, sorum. Cui bello idonei non prom•ti suissemus. etiam impares copiis, qui tam libenter trucidamur? Si non apud istam disciplinam magis occidiliceret quàm occidere. Tertul.
— Si hosts exertos agere ••llemus, non Deceit nobis vis ••merorum & copiarum: Vestra omnia implevimus, Cities, insulas, Castella, municipia, conciliabula, Castles ipsa, tribus, decurias, Palatium, senatum, sorum. Cui bello idonei non prom•ti suissemus. etiam impares copiis, qui tam Libenter trucidamur? Si non apud istam Disciplinam magis occidiliceret quàm occidere. Tertulian
Nemo nostrûm quando apprehenditur, nec se adversus injuriam vestram, quamvis nimius copiosus sit noster populus, ulciscitur — Odisse non licet nobis, & sic Deo placemus, dum nullam pro injuria vicem reddimus. S. Cypr. ad Demetr.
Nemo nostrûm quando apprehenditur, nec se Adversus Injuriam vestram, Quamvis Nimius Abundant sit Noster populus, ulciscitur — Odyssey non licet nobis, & sic God placemus, dum Nullam Pro injuria vicem reddimus. S. Cyprus ad Demeter.
The World admires the Lacedaemonians and Romans, and they that had courage in any Age or place to dye for their Country, they were so esteem'd by the Heathens, that they had Statues erected, Pictures ingraven, Titles of Honour inscribed; the World doing what it could to make their Names immortal, how much better to suffer for Christ? What Soul would not desire to have his Name inrolled in that Catalogue among the Cloud of Witnesses, who wander'd up and down, destitute, afflicted, tormented, were stoned, slain with the Sword, sawn asunder, yet not accepting deliverance on unworthy terms, because they looked for a better resurrection, Heb. 11.35, 37.
The World admires the Lacedaemonians and Romans, and they that had courage in any Age or place to die for their Country, they were so esteemed by the heathens, that they had Statues erected, Pictures engraven, Titles of Honour inscribed; the World doing what it could to make their Names immortal, how much better to suffer for christ? What Soul would not desire to have his Name enrolled in that Catalogue among the Cloud of Witnesses, who wandered up and down, destitute, afflicted, tormented, were stoned, slave with the Sword, sawn asunder, yet not accepting deliverance on unworthy terms, Because they looked for a better resurrection, Hebrew 11.35, 37.
dt n1 vvz dt njp2 cc np1, cc pns32 cst vhd n1 p-acp d n1 cc n1 pc-acp vvi p-acp po32 n1, pns32 vbdr av vvn p-acp dt n2-jn, cst pns32 vhd n2 vvn, n2 vvn, n2 pp-f n1 vvn; dt n1 vdg q-crq pn31 vmd pc-acp vvi po32 n2 j, c-crq d jc pc-acp vvi p-acp np1? q-crq n1 vmd xx vvi pc-acp vhi po31 n1 vvn p-acp d n1 p-acp dt n1 pp-f n2, r-crq vvn a-acp cc a-acp, j, j-vvn, j-vvn, vbdr vvn, vvn p-acp dt n1, vvb av, av xx vvg n1 p-acp j n2, c-acp pns32 vvd p-acp dt jc n1, np1 crd, crd
Magni animi est injurias despicere. Sen. de Ira, l. 2. c. 32. Absit itaque à servo Christi tale inquinamentum, ut patientia majoribus tentationibus praeparata, in frivolis excidat. Tertul. de bon. pat.
Magni animi est injurias despicere. Sen. de Ira, l. 2. c. 32. Absit itaque à servo Christ tale inquinamentum, ut patientia majoribus tentationibus praeparata, in frivolis excidat. Tertulian de bon. pat.
Stahimus, & pugnabimus usque ad mortem, si ita oportuerit, pro matre nostra, non scutis & gladiis, sed precibus fletibus { que } ad Deum. S. Bern. Epist. 221.
Stahimus, & pugnabimus usque ad mortem, si ita oportuerit, Pro matre nostra, non scutis & gladiis, sed precibus fletibus { que } ad God. S. Bern. Epistle 221.
— Circa Majestatem Imperatoris infamamur, tamen nunquam Albiniani, nec Nigriani, nec Cassiani inveniri potuerunt Christiani. — Christianus nullius est hoslis, nedum Imperatoris, quem sciens à Deo suo constitui, necesse est ut & ipsum diligat, & revereatur, & honoret, & salvum velit, cum toto Romano Imperio quous { que } seculum stabit. — Colimus ergo & Imperatorem sic, quomodo & nobis licet, & ipsi expedit, ut hominem à Deo secundum, & quicquid est à Deo constitutum, & solo Deo minorem. Tertul. ad Scap.
— Circa Majestatem Imperatoris infamamur, tamen Never Albiniani, nec Nigriani, nec Cassiani inveniri potuerunt Christians. — Christian Nullius est hoslis, nedum Imperatoris, Whom sciens à God Sue constitui, Necessary est ut & ipsum diligat, & revereatur, & honoret, & Salvum velit, cum toto Romano Imperial quous { que } seculum stabit. — We worship ergo & Imperatorem sic, quomodo & nobis licet, & ipsi expedit, ut hominem à God secundum, & quicquid est à God constitutum, & solo God Minor. Tertulian and Scap.
— np1 fw-la np1 fw-la, fw-la fw-la np1, fw-la np1, fw-la np1 fw-la fw-la np1. — np1 fw-la fw-la fw-la, fw-la np1, fw-la fw-fr fw-fr fw-la fw-la fw-la, n1 fw-la fw-la cc fw-la n1, cc ng1, cc n1, cc fw-la fw-la, fw-la fw-la np1 np1 j { fw-fr } fw-la fw-la. — np1 fw-la cc fw-la fw-la, fw-la cc fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la, cc fw-la fw-la fw-fr fw-la fw-la, cc fw-la fw-la fw-la. np1 cc np1
— Si à saevo Principe crudeliter torquemur, &c. subeat primum delictorum nostrorum recordatio, quae talibus haud dubie Domini flagellis castigantur: inde humilitas impatientiam nostram fraenabit, nobis nullum aliud quàm parendi & patiendi datum est mandatum. Calv. Instit.
— Si à saevo Principe crudeliter torquemur, etc. subeat primum delictorum nostrorum recordatio, Quae Talibus haud dubie Domini flagellis castigantur: inde humilitas impatientiam nostram fraenabit, nobis nullum Aliud quàm parendi & Patiendi datum est mandatum. Calvin Institutio
— In homine deterrimo, honore { que } omni indignissimo, penes quem modò sit publica potestas, praeclara illa & divina potestas residet, quam Dominus justitiae & judicii sui ministris verbo suo detulit: proinde à subditis eadem in reverentia & dignitate habendus, quantum ad publicam obedientiam attinet, quâ optimum Regem, si daretur, habituri essent. Calv. Instit.
— In homine deterrimo, honore { que } omni indignissimo, penes Whom modò sit Public potestas, Praeclara illa & Divine potestas residet, quam Dominus justitiae & Judicii sui Ministris verbo Sue detulit: Therefore à subditis Same in Reverence & dignitate habendus, quantum ad publicam obedientiam attinet, quâ optimum Regem, si daretur, habituri essent. Calvin Institutio
— Etsi non loquatur Dominus, satis tamen flagellis ipsis & plagis vocat; ut enim Scripturam nobis omnem, Prophetas, Doctores, & Monitores deesse fingamus, aerumnis tamen & calamitatibus nos erudit, ut breviter definire possimus, plagam vocationem ad poenitentiam esse. Calvin. Wicked Princes by Divine permission are exalted to punish the sins of the people: tollenda est igitur culpa, ut cesset Tyrannorum plaga. Aquin. de Regim. Princ. l. 1. c. 6.
— Though non loquatur Dominus, satis tamen flagellis Ipse & plagis vocat; ut enim Scripturam nobis omnem, Prophets, Doctors, & Monitores deesse fingamus, aerumnis tamen & calamitatibus nos erudit, ut Briefly definire possimus, Plague vocationem ad poenitentiam esse. calvin. Wicked Princes by Divine permission Are exalted to Punish the Sins of the people: tollenda est igitur culpa, ut Cesset Tyrannorum plaga. Aquinas de Regim. Prince l. 1. c. 6.
Sic Alexand. III. Frederic. I. Imper. pede collum compressit. Philip. Bergom. Supplem. Anno 1160. Petr. Justin. rerum Venet. lib. 2. & Papyr. Masson. in Alex. 3. Et Coelestinus Hen. VI. Imper. Capiti coronam pedibus imposuit, eisdem { que } denuò dimovit. Roger. Hoveden. Annal. par. poster. in Rich. I. & Ranulph. Polychron. l. 1. c. 26.
Sic Alexander III. Frederick. I. Imper. pede collum compressit. Philip. Bergom. Supple. Anno 1160. Peter Justin rerum Venet. lib. 2. & Paper. Masson. in Alexander 3. Et Celestine Hen. VI. Imper. Capiti Crown pedibus imposuit, eisdem { que } denuò dimovit. Roger. Hoveden. Annal. par. poster. in Rich. I & Ranulph. Polychron. l. 1. c. 26.
Cùm supra Imperatorem non sit nisi Deus qui fecit Imperatorem, dum se Donatus super Imperatorem extollit, jam quasi hominum excesserat metas, non verendo eum qui post Deum ab hominibus timebatur. Optat. advers. Parmen. lib. 3.
Cùm supra Imperatorem non sit nisi Deus qui fecit Imperatorem, dum se Donatus super Imperatorem extollit, jam quasi hominum excesserat metas, non verendo Eum qui post God ab hominibus timebatur. Optat adverse. Parmen. lib. 3.
— There was a time, which is a precaution to posterity, when men pretended a Call from God, to do the work of the Devil, viz. rebelling, and then murdering the best of Kings, erecting him a Scaffold for a Throne, and for a Diadem of Gold, gave him a Crown of Thorns, and instead of a glorious Prince, made him a glorious Martyr.
— There was a time, which is a precaution to posterity, when men pretended a Call from God, to do the work of the devil, viz. rebelling, and then murdering the best of Kings, erecting him a Scaffold for a Throne, and for a Diadem of Gold, gave him a Crown of Thorns, and instead of a glorious Prince, made him a glorious Martyr.
If we reflect on ancient times, and look back to the course of the World in general; in the first Monarchy we find a fiery Furnace; in the second, a Den of Lions; in the third, the madness and fury of Antiochus, when to believe in one God was to be put on the Rack, and to abhor Idolatry, involved the Votary in cruel Tortures: In the fourth Monarchy the ten Persecutions more bloody and grievous than all that went before; for not to sacrifice to Idols, and to offer Incense to Heathen Gods, was cause enough to be torn in pieces by wild Beasts, and be exposed to all manner of terrible Torments, when bloody Tumults affrighted Christ's Members, and chased them from their Devotions, when the Priest became the Sacrifice, and his Books in disdain were made a Burnt-offering.
If we reflect on ancient times, and look back to the course of the World in general; in the First Monarchy we find a fiery Furnace; in the second, a Den of Lions; in the third, the madness and fury of Antiochus, when to believe in one God was to be put on the Rack, and to abhor Idolatry, involved the Votary in cruel Tortures: In the fourth Monarchy the ten Persecutions more bloody and grievous than all that went before; for not to sacrifice to Idols, and to offer Incense to Heathen God's, was cause enough to be torn in Pieces by wild Beasts, and be exposed to all manner of terrible Torments, when bloody Tumults affrighted Christ's Members, and chased them from their Devotions, when the Priest became the Sacrifice, and his Books in disdain were made a Burnt-offering.
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