Note 0 |
The Church of Rome gives NONLATINALPHABET to Saints in Heaven, NONLATINALPHABET more Worship to the B. Virgin: But the Church of England, NONLATINALPHABET. For the glory of religious Worship is not to be given to any Saint or Angel, though never so blessed and glorious. S. John falling at the feet of the holy Angel, with an intent to worship him, Rev. 22.8, 9. met with a timely prohibition, NONLATINALPHABET, See thou do it not: if that Spirit no less humble than glorious bright, had not given him to know that he was hi• fellow-servant; that honour belongs to our Master only, and not to me; worship God. Here let us remember those excellent words of S. Austin, Tutiùs & jucundiùs loquar ad meum Jesum, quàm ad aliquem sanctorum Spirituum Dei; I can speak safer and more pleasantly, or chearfully, to my Lord Jesus, than to any of the Saints and Spirits of God. If praying to Saints, or Angels, or the Holy Virgin had been a useful piece of Christian devotion, that during above 4000 years that God had a Church in the World, not one example (saith the Reverend Dr. B. in his Missale Romanum ) is recorded in Scripture, of any Holy man, who ever called upon any created Saint or Angel: And how is it like or possible, that the universal Church in after times should learn either new ways towards Heaven, or new ways of true help and comfort, which neither Patriarchs, nor Prophets, nor Apostles ever taught or knew? As the Pagans took the Idea of their NONLATINALPHABET, Demonology from the Scriptures account of the true Messiah; so in like manner the Papists received the original Idea of their NONLATINALPHABET, Saint-worship from this Pagan Demonology; as 'tis evident from 1 Tim. 4.1. NONLATINALPHABET, rarely demonstrated by Mede, in a Treatise called, The Apostasie of the latter Times. |
The Church of Room gives to Saints in Heaven, more Worship to the B. Virgae: But the Church of England,. For the glory of religious Worship is not to be given to any Saint or Angel, though never so blessed and glorious. S. John falling At the feet of the holy Angel, with an intent to worship him, Rev. 22.8, 9. met with a timely prohibition,, See thou do it not: if that Spirit no less humble than glorious bright, had not given him to know that he was hi• Fellow servant; that honour belongs to our Master only, and not to me; worship God. Here let us Remember those excellent words of S. Austin, Tutiùs & jucundiùs loquar ad meum Jesus, quàm ad aliquem sanctorum Spirituum Dei; I can speak safer and more pleasantly, or cheerfully, to my Lord jesus, than to any of the Saints and Spirits of God. If praying to Saints, or Angels, or the Holy Virgae had been a useful piece of Christian devotion, that during above 4000 Years that God had a Church in the World, not one Exampl (Says the Reverend Dr. B. in his Missale Romanum) is recorded in Scripture, of any Holy man, who ever called upon any created Saint or Angel: And how is it like or possible, that the universal Church in After times should Learn either new ways towards Heaven, or new ways of true help and Comfort, which neither Patriarchs, nor prophets, nor Apostles ever taught or knew? As the Pagans took the Idea of their, Demonology from the Scriptures account of the true Messiah; so in like manner the Papists received the original Idea of their, Saint-worship from this Pagan Demonology; as it's evident from 1 Tim. 4.1., rarely demonstrated by Mede, in a Treatise called, The Apostasy of the latter Times. |
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