Religion and loyalty maintained against all modern opposers in a treatise on the 29th of May 1681, being Trinity-Sunday and anniversary day of His Majesties happy birth and King and kingdoms restauration / by Henry Anderson.

Anderson, Henry
Publisher: Printed by J M for Will Abington and Will Clark
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A25358 ESTC ID: R27731 STC ID: A3092
Subject Headings: Sermons, English -- 17th century;
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Segment 121 located on Page 15

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Location Text Standardized Text Parts of Speech
In-Text nor yet the Holy Virgin , but thou, O Lord. nor yet the Holy Virgae, but thou, Oh Lord. ccx av dt j n1, cc-acp pns21, uh n1.
Note 0 The Church of Rome gives NONLATINALPHABET to Saints in Heaven, NONLATINALPHABET more Worship to the B. Virgin: But the Church of England, NONLATINALPHABET. For the glory of religious Worship is not to be given to any Saint or Angel, though never so blessed and glorious. S. John falling at the feet of the holy Angel, with an intent to worship him, Rev. 22.8, 9. met with a timely prohibition, NONLATINALPHABET, See thou do it not: if that Spirit no less humble than glorious bright, had not given him to know that he was hi• fellow-servant; that honour belongs to our Master only, and not to me; worship God. Here let us remember those excellent words of S. Austin, Tutiùs & jucundiùs loquar ad meum Jesum, quàm ad aliquem sanctorum Spirituum Dei; I can speak safer and more pleasantly, or chearfully, to my Lord Jesus, than to any of the Saints and Spirits of God. If praying to Saints, or Angels, or the Holy Virgin had been a useful piece of Christian devotion, that during above 4000 years that God had a Church in the World, not one example (saith the Reverend Dr. B. in his Missale Romanum ) is recorded in Scripture, of any Holy man, who ever called upon any created Saint or Angel: And how is it like or possible, that the universal Church in after times should learn either new ways towards Heaven, or new ways of true help and comfort, which neither Patriarchs, nor Prophets, nor Apostles ever taught or knew? As the Pagans took the Idea of their NONLATINALPHABET, Demonology from the Scriptures account of the true Messiah; so in like manner the Papists received the original Idea of their NONLATINALPHABET, Saint-worship from this Pagan Demonology; as 'tis evident from 1 Tim. 4.1. NONLATINALPHABET, rarely demonstrated by Mede, in a Treatise called, The Apostasie of the latter Times. The Church of Room gives to Saints in Heaven, more Worship to the B. Virgae: But the Church of England,. For the glory of religious Worship is not to be given to any Saint or Angel, though never so blessed and glorious. S. John falling At the feet of the holy Angel, with an intent to worship him, Rev. 22.8, 9. met with a timely prohibition,, See thou do it not: if that Spirit no less humble than glorious bright, had not given him to know that he was hi• Fellow servant; that honour belongs to our Master only, and not to me; worship God. Here let us Remember those excellent words of S. Austin, Tutiùs & jucundiùs loquar ad meum Jesus, quàm ad aliquem sanctorum Spirituum Dei; I can speak safer and more pleasantly, or cheerfully, to my Lord jesus, than to any of the Saints and Spirits of God. If praying to Saints, or Angels, or the Holy Virgae had been a useful piece of Christian devotion, that during above 4000 Years that God had a Church in the World, not one Exampl (Says the Reverend Dr. B. in his Missale Romanum) is recorded in Scripture, of any Holy man, who ever called upon any created Saint or Angel: And how is it like or possible, that the universal Church in After times should Learn either new ways towards Heaven, or new ways of true help and Comfort, which neither Patriarchs, nor prophets, nor Apostles ever taught or knew? As the Pagans took the Idea of their, Demonology from the Scriptures account of the true Messiah; so in like manner the Papists received the original Idea of their, Saint-worship from this Pagan Demonology; as it's evident from 1 Tim. 4.1., rarely demonstrated by Mede, in a Treatise called, The Apostasy of the latter Times. dt n1 pp-f vvb vvz p-acp n2 p-acp n1, av-dc n1 p-acp dt np1 n1: cc-acp dt n1 pp-f np1,. p-acp dt n1 pp-f j n1 vbz xx pc-acp vbi vvn p-acp d n1 cc n1, cs av-x av vvn cc j. np1 np1 vvg p-acp dt n2 pp-f dt j n1, p-acp dt n1 pc-acp vvi pno31, n1 crd, crd vvd p-acp dt j n1,, vvb pns21 vdi pn31 xx: cs d n1 av-dx av-dc j cs j j, vhd xx vvn pno31 pc-acp vvi cst pns31 vbds n1 n1; d n1 vvz p-acp po12 n1 av-j, cc xx p-acp pno11; vvb np1. av vvb pno12 vvi d j n2 pp-f n1 np1, npg1 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; pns11 vmb vvi av-jc cc av-dc av-j, cc av-j, p-acp po11 n1 np1, cs p-acp d pp-f dt n2 cc n2 pp-f np1. cs vvg p-acp n2, cc n2, cc dt j n1 vhd vbn dt j n1 pp-f njp n1, cst p-acp p-acp crd n2 cst np1 vhd dt n1 p-acp dt n1, xx crd n1 (vvz dt n-jn n1 np1 p-acp po31 np1 np1) vbz vvn p-acp n1, pp-f d j n1, r-crq av vvn p-acp d j-vvn n1 cc n1: cc q-crq vbz pn31 j cc j, cst dt j n1 p-acp p-acp n2 vmd vvi d j n2 p-acp n1, cc j n2 pp-f j n1 cc n1, r-crq av-dx n2, ccx n2, ccx n2 av vvn cc vvd? p-acp dt n2-jn vvd dt n1 pp-f po32, n1 p-acp dt n2 vvb pp-f dt j np1; av p-acp j n1 dt njp2 vvd dt j-jn n1 pp-f po32, n1 p-acp d j-jn n1; c-acp pn31|vbz j p-acp crd np1 crd., av-j vvn p-acp np1, p-acp dt n1 vvn, dt n1 pp-f dt d n2.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Timothy 4.1; Habakkuk 2.18; Habakkuk 2.19; Revelation 19.10 (Geneva); Revelation 22.8; Revelation 22.9; Romans 1.25; Romans 1.25 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Revelation 19.10 (Geneva) - 0 revelation 19.10: and i fell before his feete, to worship him: john falling at the feet of the holy angel, with an intent to worship him, rev True 0.726 0.733 1.587
Revelation 19.10 (AKJV) - 0 revelation 19.10: and i fell at his feete to worship him: john falling at the feet of the holy angel, with an intent to worship him, rev True 0.725 0.81 1.587
Revelation 22.8 (Geneva) - 1 revelation 22.8: and when i had heard and seene, i fell downe to worship before the feete of the angell which shewed me these things. john falling at the feet of the holy angel, with an intent to worship him, rev True 0.688 0.64 1.248
Revelation 19.10 (Tyndale) revelation 19.10: and i fell at his fete to worshyppe him. and he sayde vnto me se thou do it not. for i am thy felowe seruaunt and one of thy brethern and of them that have the testimony of iesus. worshyppe god. for the testymony of iesus ys the sprete of prophesy. john falling at the feet of the holy angel, with an intent to worship him, rev True 0.609 0.465 0.0
Revelation 22.8 (AKJV) revelation 22.8: and i iohn saw these things, and heard them. and when i had heard and seene, i fell downe, to worship before the feete of the angel, which shewed me these things. john falling at the feet of the holy angel, with an intent to worship him, rev True 0.606 0.729 3.584




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rev. 22.8, 9. Revelation 22.8; Revelation 22.9
Note 0 1 Tim. 4.1. 1 Timothy 4.1