0
ENGLANDES SICKENES.
ENGLANDES SICKNESS.
npg1 n1.
(2) lectures (DIV1)
0
Page 1
1
THE First Lecture. Ierem. Chap. 8. Ver. 22.
THE First Lecture. Jeremiah Chap. 8. Ver. 22.
dt ord n1. np1 np1 crd np1 crd
(3) lecture (DIV2)
0
Page 1
2
Is there no balme at Gilead? is there no Physitian there? why then is not the health of the daughter of my people recouered?
Is there no balm At Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?
vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn?
(3) lecture (DIV2)
1
Page 1
3
SIcke is the daughter of Sion ; and the complexion of England giues her not to be sound.Sick is the daughter of Sion; and the complexion of England gives her not to be found.
j vbz dt n1 pp-f np1; cc dt n1 pp-f np1 vvz pno31 xx pc-acp vbi j.
(3) lecture (DIV2)
2
Page 1
4
If shee feele her own pulse, and examin the Symptomes of her ilnes, her works of disobedience;
If she feel her own pulse, and examine the Symptoms of her ilnes, her works of disobedience;
cs pns31 vvb po31 d n1, cc vvi dt n2 pp-f po31 n1, po31 n2 pp-f n1;
(3) lecture (DIV2)
2
Page 1
5
shee must confesse that her health is empaired, or if shee feele it not, shee is obstupe•ied.
she must confess that her health is impaired, or if she feel it not, she is obstupe•ied.
pns31 vmb vvi cst po31 n1 vbz vvn, cc cs pns31 vvb pn31 xx, pns31 vbz vvn.
(3) lecture (DIV2)
2
Page 1
6
The Coast I am bound for, is Israel :
The Coast I am bound for, is Israel:
dt n1 pns11 vbm vvn p-acp, vbz np1:
(3) lecture (DIV2)
3
Page 1
7
but (like faithfull Merchants) if I can traffique or transport thence any good commodity into our own country, I will venter the welcom of it.
but (like faithful Merchant's) if I can traffic or transport thence any good commodity into our own country, I will venture the welcome of it.
cc-acp (av-j j n2) cs pns11 vmb vvi cc vvi av d j n1 p-acp po12 d n1, pns11 vmb vvi dt j-jn pp-f pn31.
(3) lecture (DIV2)
3
Page 1
8
Israel & England, though they lie in a diuers climat, may be said right Paralels ; not so vnfit in Cosmographicall as fit in Theologicall comparison.Israel & England, though they lie in a diverse climate, may be said right Parallels; not so unfit in Cosmographical as fit in Theological comparison.
np1 cc np1, c-acp pns32 vvb p-acp dt j n1, vmb vbi vvn j-jn n2; xx av j p-acp j p-acp j p-acp j n1.
(3) lecture (DIV2)
3
Page 1
9
And sauing Israels Apostacie, and punishment for it, wee neede not thinke it harsh to be sampled.
And Saving Israel's Apostasy, and punishment for it, we need not think it harsh to be sampled.
np1 vvg npg1 n1, cc n1 p-acp pn31, pns12 vvi xx vvi pn31 j pc-acp vbi vvn.
(3) lecture (DIV2)
3
Page 2
10
They could plead much of Gods mercy; if wee can speake of more, let vs thankefully embrace our transcendent happinesse.
They could plead much of God's mercy; if we can speak of more, let us thankfully embrace our transcendent happiness.
pns32 vmd vvi d pp-f npg1 n1; cs pns12 vmb vvi pp-f dc, vvb pno12 av-j vvi po12 j n1.
(3) lecture (DIV2)
3
Page 2
11
Two maine passages are directed my discourse to saile through;
Two main passages Are directed my discourse to sail through;
crd j n2 vbr vvn po11 n1 pc-acp vvi p-acp;
(3) lecture (DIV2)
4
Page 2
12
which shall limit my speech, and your attentions for this time. 1. The Patient. 2. The Passion. The Sicke, and the disease. The Person labouring of griefe, is the daughter of Israel :
which shall limit my speech, and your attentions for this time. 1. The Patient. 2. The Passion. The Sick, and the disease. The Person labouring of grief, is the daughter of Israel:
r-crq vmb vvi po11 n1, cc po22 n2 p-acp d n1. crd dt n1. crd dt n1. dt j, cc dt n1. dt n1 vvg pp-f n1, vbz dt n1 pp-f np1:
(3) lecture (DIV2)
4
Page 2
13
her Passion or griefe is sicknes: Why is not the health of the daughter of my people recouered? These two coastes will affoorde vs many subordinate obseruations, worthy both our trauels.
her Passion or grief is sickness: Why is not the health of the daughter of my people recovered? These two coasts will afford us many subordinate observations, worthy both our travels.
po31 n1 cc n1 vbz n1: q-crq vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn? d crd n2 vmb vvi pno12 d j n2, j d po12 n2.
(3) lecture (DIV2)
4
Page 2
14
The Patient, whom we must visite, is described, 1. Qu• sit, 2. Cuiui sit. God speaketh of her, 1. Positiuely, 2. Possessiuely. Positiuely, what shee is of her selfe. The daughter of the people.
The Patient, whom we must visit, is described, 1. Qu• fit, 2. Cuiui sit. God speaks of her, 1. Positively, 2. Possessively. Positively, what she is of her self. The daughter of the people.
dt j, r-crq pns12 vmb vvi, vbz vvn, crd np1 vvi, crd fw-la fw-la. np1 vvz pp-f pno31, crd av-j, crd av-j. av-j, r-crq pns31 vbz pp-f po31 n1. dt n1 pp-f dt n1.
(3) lecture (DIV2)
5
Page 2
15
Possessiuely, what shee is by relation, in regard of her owner, populi mei, Gods people.Possessively, what she is by Relation, in regard of her owner, People mei, God's people.
av-j, r-crq pns31 vbz p-acp n1, p-acp n1 pp-f po31 n1, fw-la fw-la, npg1 n1.
(3) lecture (DIV2)
5
Page 2
16
Daughter. This title is vsuall according to Hebraisme, Daughter of Israel, for Israel. Daughter of Sion, for Slon Say yee to the daughter of Sion, Daughter. This title is usual according to Hebraism, Daughter of Israel, for Israel. Daughter of Sion, for Slon Say ye to the daughter of Sion,
n1. d n1 vbz j vvg p-acp n1, n1 pp-f np1, p-acp np1. n1 pp-f np1, p-acp np1 vvb pn22 p-acp dt n1 pp-f np1,
(3) lecture (DIV2)
6
Page 2
17
Behold thy saluation commeth &c. Daughter of Iudah, for Iudah The Lord hath troden the daughter of Iudah, as a Wine-presse.
Behold thy salvation comes etc. Daughter of Iudah, for Iudah The Lord hath trodden the daughter of Iudah, as a Winepress.
vvb po21 n1 vvz av n1 pp-f np1, p-acp np1 dt n1 vhz vvn dt n1 pp-f np1, c-acp dt j.
(3) lecture (DIV2)
6
Page 2
18
Daughter of Ierusalem, for Ierusalem, Lament, 2. Of Babilon, for Babylon, Oh daughter of Babylon, who art to be destroyed, &c. So Christ cals himselfe the Sonne of man, because he tooke on him mans nature, Esay 2 1. Oh my threshing, and the sonne of my floore, for the floore it selfe, or the corne of it. Daughter of Ierusalem, for Ierusalem, Lament, 2. Of Babylon, for Babylon, O daughter of Babylon, who art to be destroyed, etc. So christ calls himself the Son of man, Because he took on him men nature, Isaiah 2 1. O my threshing, and the son of my floor, for the floor it self, or the corn of it.
n1 pp-f np1, p-acp np1, vvb, crd pp-f np1, p-acp np1, uh n1 pp-f np1, r-crq n1 pc-acp vbi vvn, av av np1 vvz px31 dt n1 pp-f n1, c-acp pns31 vvd p-acp pno31 vvz n1, np1 crd crd uh po11 vvg, cc dt n1 pp-f po11 n1, p-acp dt n1 pn31 n1, cc dt n1 pp-f pn31.
(3) lecture (DIV2)
6
Page 2
19
And Augustine obserues on the 72. Psalme, that by the children of the poore, is meant the poore themselues.
And Augustine observes on the 72. Psalm, that by the children of the poor, is meant the poor themselves.
np1 np1 vvz p-acp dt crd n1, cst p-acp dt n2 pp-f dt j, vbz vvn dt j px32.
(3) lecture (DIV2)
6
Page 2
20
This is an abstractiue Phrase, and vox indulgentis ; implying propense fauour in the speaker, and tendernes in the person spoken of;
This is an abstractive Phrase, and vox indulgentis; implying propense favour in the speaker, and tenderness in the person spoken of;
d vbz dt j n1, cc fw-la fw-la; vvg j n1 p-acp dt n1, cc n1 p-acp dt n1 vvn pp-f;
(3) lecture (DIV2)
6
Page 2
21
filia populi. It is a word of relation, simply taken:filia People. It is a word of Relation, simply taken:
fw-la fw-la. pn31 vbz dt n1 pp-f n1, av-j vvn:
(3) lecture (DIV2)
6
Page 2
22
for daughter depends on the respect of Parent. Here it is Phrasicall, and therefore not to be forced.
for daughter depends on the respect of Parent. Here it is Phrasicall, and Therefore not to be forced.
c-acp n1 vvz p-acp dt n1 pp-f n1. av pn31 vbz j, cc av xx pc-acp vbi vvn.
(3) lecture (DIV2)
6
Page 2
23
Yet because ( cunctae apices ) euery letter and accent in holy West is diuinely significant;
Yet Because (cunctae apices) every Letter and accent in holy West is divinely significant;
av c-acp (fw-la n2) d n1 cc n1 p-acp j n1 vbz av-jn j;
(3) lecture (DIV2)
6
Page 2
24
let vs not neglectfully passe it ouer, without some vsefull obseruation.
let us not neglectfully pass it over, without Some useful observation.
vvb pno12 xx j vvi pn31 a-acp, p-acp d j n1.
(3) lecture (DIV2)
6
Page 2
25
There is somewhat in it, that Filia non Filius dicitur, the name of Daughter, not of Sonne is here giuen to Israel. Iaraels offspring, must be a Daughter, that she may be married to the God of Israels Sonne. Christ is the beloued :
There is somewhat in it, that Filia non Filius dicitur, the name of Daughter, not of Son is Here given to Israel. Iaraels offspring, must be a Daughter, that she may be married to the God of Israel's Son. christ is the Beloved:
pc-acp vbz av p-acp pn31, cst np1 fw-fr fw-la fw-la, dt n1 pp-f n1, xx pp-f n1 vbz av vvn p-acp np1. npg1 n2, vmb vbi dt n1, cst pns31 vmb vbi vvn p-acp dt n1 pp-f npg1 n1. np1 vbz dt vvn:
(3) lecture (DIV2)
7
Page 3
26
the Church is his Spouse. My beloued is mine, and I am his: hee feedeth among the Lillies.
the Church is his Spouse. My Beloved is mine, and I am his: he feeds among the Lilies.
dt n1 vbz po31 n1. po11 j-vvn vbz png11, cc pns11 vbm po31: pns31 vvz p-acp dt n2.
(3) lecture (DIV2)
7
Page 3
27
Betroathed to him in this life. ( I will betroth thee vnto me for euer:
Betrothed to him in this life. (I will betrothed thee unto me for ever:
vvn p-acp pno31 p-acp d n1. (pns11 vmb vvi pno21 p-acp pno11 c-acp av:
(3) lecture (DIV2)
7
Page 3
28
yea I will betroth thee vnto me in righteousnesse &c. ) Solemnly maried in the next:yea I will betrothed thee unto me in righteousness etc.) Solemnly married in the next:
uh pns11 vmb vvi pno21 p-acp pno11 p-acp n1 av) av-j vvn p-acp dt ord:
(3) lecture (DIV2)
7
Page 3
29
at what time the Saints shall sing: Let vs be glad and reioyce, and giue honour to him:
At what time the Saints shall sing: Let us be glad and rejoice, and give honour to him:
p-acp r-crq n1 dt n2 vmb vvi: vvb pno12 vbi j cc vvi, cc vvi n1 p-acp pno31:
(3) lecture (DIV2)
7
Page 3
30
for the marriage of the Lambe is come, and his wife hath made her selfe ready :for the marriage of the Lamb is come, and his wife hath made her self ready:
c-acp dt n1 pp-f dt n1 vbz vvn, cc po31 n1 vhz vvn po31 n1 j:
(3) lecture (DIV2)
7
Page 3
31
and verse 9. Blessed are they that are called to the marriage Supper of the Lambe.
and verse 9. Blessed Are they that Are called to the marriage Supper of the Lamb.
cc n1 crd vvn vbr pns32 cst vbr vvn p-acp dt n1 n1 pp-f dt n1.
(3) lecture (DIV2)
7
Page 3
32
Thus God the Father, that had a Sonne by eternall generation, hath now a Daughter also by adoption.
Thus God the Father, that had a Son by Eternal generation, hath now a Daughter also by adoption.
av np1 dt n1, cst vhd dt n1 p-acp j n1, vhz av dt n1 av p-acp n1.
(3) lecture (DIV2)
7
Page 3
33
Hence the Church is called the Kings daughter, Ps. 45. ( The kings daughter is all glorious within, her clothing is of wrought gold.
Hence the Church is called the Kings daughter, Ps. 45. (The Kings daughter is all glorious within, her clothing is of wrought gold.
av dt n1 vbz vvn dt ng1 n1, np1 crd (dt ng1 n1 vbz d j p-acp, po31 n1 vbz a-acp vvn n1.
(3) lecture (DIV2)
7
Page 3
34
•) because shee is wedded to the Kings sonne. God is a Father in many respects. 1 In Creation, Deut. 32. Is not he thy father, that hath bought thee? Hath hee not made thee,
•) Because she is wedded to the Kings son. God is a Father in many respects. 1 In Creation, Deuteronomy 32. Is not he thy father, that hath bought thee? Hath he not made thee,
•) c-acp pns31 vbz vvn p-acp dt n2 n1. np1 vbz dt n1 p-acp d n2. crd p-acp n1, np1 crd vbz xx pns31 po21 n1, cst vhz vvn pno21? vhz pns31 xx vvn pno21,
(3) lecture (DIV2)
7
Page 3
35
and established thee? Hee gaue vs all essentiam & formam, subsistence and forme. 2 In Education, Esa 1. I haue nourished and brought vp children,
and established thee? He gave us all essentiam & formam, subsistence and Form. 2 In Education, Isaiah 1. I have nourished and brought up children,
cc vvd pno21? pns31 vvd pno12 d fw-la cc fw-la, n1 cc n1. crd p-acp n1, np1 crd pns11 vhb vvn cc vvn a-acp n2,
(3) lecture (DIV2)
7
Page 3
36
and they haue rebelled against me. and they have rebelled against me.
cc pns32 vhb vvd p-acp pno11.
(3) lecture (DIV2)
7
Page 3
37
We are brought vp in this House of this world, and fed from the table of his blessings. 3 In compassion, Psal. 103, Like as a Father pittieth his children,
We Are brought up in this House of this world, and fed from the table of his blessings. 3 In compassion, Psalm 103, Like as a Father Pitieth his children,
pns12 vbr vvn a-acp p-acp d n1 pp-f d n1, cc vvd p-acp dt n1 pp-f po31 n2. crd p-acp n1, np1 crd, av-j p-acp dt n1 vvz po31 n2,
(3) lecture (DIV2)
7
Page 3
38
so the Lord pittieth them that feare him. so the Lord Pitieth them that Fear him.
av dt n1 vvz pno32 cst vvb pno31.
(3) lecture (DIV2)
7
Page 3
39
Yeeld, that a mother (which is rare and vnnaturall) can forget the Sonne of her wombe ;
Yield, that a mother (which is rare and unnatural) can forget the Son of her womb;
vvi, cst dt n1 (r-crq vbz j cc j) vmb vvi dt n1 pp-f po31 n1;
(3) lecture (DIV2)
7
Page 3
40
yet God cannot forget the children of his Election. 3 In Correction, Heb. 12, Whom the Lord loueth hee chasteneth,
yet God cannot forget the children of his Election. 3 In Correction, Hebrew 12, Whom the Lord loves he Chasteneth,
av np1 vmbx vvi dt n2 pp-f po31 n1. crd p-acp n1, np1 crd, ro-crq dt n1 vvz pns31 vvz,
(3) lecture (DIV2)
7
Page 3
41
and scourgeth euery sonne whom he receiueth. Qui excipitur à numero flagellatorum, excipitur à numero siliorum :and scourges every son whom he receiveth. Qui excipitur à numero flagellatorum, excipitur à numero siliorum:
cc vvz d n1 r-crq pns31 vvz. np1 fw-la fw-fr n1 fw-la, fw-la fw-fr n1 fw-la:
(3) lecture (DIV2)
7
Page 3
42
He that scapes affliction, may suspect his adoption. Wee are not exempted from misery, that wee may not be excepted from mercy.
He that escapes affliction, may suspect his adoption. we Are not exempted from misery, that we may not be excepted from mercy.
pns31 cst vvz n1, vmb vvi po31 n1. pns12 vbr xx vvn p-acp n1, cst pns12 vmb xx vbi vvn p-acp n1.
(3) lecture (DIV2)
7
Page 3
43
The rod walkes ouer vs, left wee should grow wanton with his blessings.
The rod walks over us, left we should grow wanton with his blessings.
dt n1 vvz p-acp pno12, vvd pns12 vmd vvi j-jn p-acp po31 n2.
(3) lecture (DIV2)
7
Page 4
44
5 In Adoption, and that most principally, Rom. 8. Wee haue receiued the spirite of Adoption, whereby wee cry Abba, Father: 5 In Adoption, and that most principally, Rom. 8. we have received the Spirit of Adoption, whereby we cry Abba, Father:
crd n1 n1, cc cst av-ds av-j, np1 crd pns12 vhb vvn dt n1 pp-f n1, c-crq pns12 vvb np1, n1:
(3) lecture (DIV2)
7
Page 4
45
God sent his sonne made of a woman, that wee redeemed by him, might receiue the adoption of sonnes. God sent his son made of a woman, that we redeemed by him, might receive the adoption of Sons.
np1 vvd po31 n1 vvn pp-f dt n1, cst pns12 vvd p-acp pno31, vmd vvi dt n1 pp-f n2.
(3) lecture (DIV2)
7
Page 4
46
All these may be reduced to three, God is a Father singularly, generally, specially. 1. singularly, the Father of Christ, by nature, 2, generally, the Father of all men, All these may be reduced to three, God is a Father singularly, generally, specially. 1. singularly, the Father of christ, by nature, 2, generally, the Father of all men,
d d vmb vbi vvn p-acp crd, np1 vbz dt n1 av-j, av-j, av-j. crd av-j, dt n1 pp-f np1, p-acp n1, crd, av-j, dt n1 pp-f d n2,
(3) lecture (DIV2)
8
Page 4
47
and al things by creation. 3. specially, the Father of the Elect by adoption. The first priuiledge belongs onely to Christ.
and all things by creation. 3. specially, the Father of the Elect by adoption. The First privilege belongs only to christ.
cc d n2 p-acp n1. crd av-j, dt n1 pp-f dt j-vvn p-acp n1. dt ord n1 vvz av-j p-acp np1.
(3) lecture (DIV2)
8
Page 4
48
The second to many, who haue made themselues by Apostacie the children of Beliall. The third is blessed, and neuer to bee forfeited.
The second to many, who have made themselves by Apostasy the children of Belial. The third is blessed, and never to be forfeited.
dt ord p-acp d, r-crq vhb vvn px32 p-acp n1 dt n2 pp-f np1. dt ord vbz vvn, cc av-x pc-acp vbi vvn.
(3) lecture (DIV2)
8
Page 4
49
This is a happy aduancement, that the daughter of Sion is made the daughter of God;
This is a happy advancement, that the daughter of Sion is made the daughter of God;
d vbz dt j n1, cst dt n1 pp-f np1 vbz vvn dt n1 pp-f np1;
(3) lecture (DIV2)
9
Page 4
50
whom his equall and eternal sonne hath vouchsafed to marry.
whom his equal and Eternal son hath vouchsafed to marry.
r-crq po31 j-jn cc j n1 vhz vvn pc-acp vvi.
(3) lecture (DIV2)
9
Page 4
51
It was no smal preferment in Dauids ōpinion, by wedding Saules daughter, to bee made sonne in Law to a King :
It was no small preferment in David opinion, by wedding Saul's daughter, to be made son in Law to a King:
pn31 vbds dx j n1 p-acp npg1 n1, p-acp n1 np1 n1, pc-acp vbi vvn n1 p-acp n1 p-acp dt n1:
(3) lecture (DIV2)
9
Page 4
52
how farre higher doth the Churches honour transcend, that by marrying the sonne of God, is made daughter in Law to the King of Kinges? Specially,
how Far higher does the Churches honour transcend, that by marrying the son of God, is made daughter in Law to the King of Kings? Specially,
c-crq av-j av-jc vdz dt n2 n1 vvi, cst p-acp vvg dt n1 pp-f np1, vbz vvn n1 p-acp n1 p-acp dt n1 pp-f n2? av-j,
(3) lecture (DIV2)
9
Page 4
53
when this bond is indissoluble by the hand of death; vncancellable by the sentence of man, vndiuorceable by any defect or default in the Spouse :
when this bound is indissoluble by the hand of death; uncancellable by the sentence of man, vndiuorceable by any defect or default in the Spouse:
c-crq d n1 vbz j p-acp dt n1 pp-f n1; n1 p-acp dt n1 pp-f n1, j p-acp d n1 cc n1 p-acp dt n1:
(3) lecture (DIV2)
9
Page 4
54
for hee that chose her to himselfe, will preserue her from all cause, why hee may not take pleasure in her beauty.
for he that chosen her to himself, will preserve her from all cause, why he may not take pleasure in her beauty.
c-acp pns31 cst vvd pno31 p-acp px31, vmb vvi pno31 p-acp d n1, c-crq pns31 vmb xx vvi n1 p-acp po31 n1.
(3) lecture (DIV2)
9
Page 4
55
And as Christ now in heauen, dwels with his Church on earth by grace: so shee, though partly now on earth, dwels with him in heauen;
And as christ now in heaven, dwells with his Church on earth by grace: so she, though partly now on earth, dwells with him in heaven;
cc p-acp np1 av p-acp n1, vvz p-acp po31 n1 p-acp n1 p-acp n1: av pns31, c-acp av av p-acp n1, vvz p-acp pno31 p-acp n1;
(3) lecture (DIV2)
9
Page 4
56
all her members being Burgesses of that celestiall Corporation. Since animus est, vb•amat, non vb•animat.
all her members being Burgesses of that celestial Corporation. Since animus est, vb•amat, non vb•animat.
d po31 n2 vbg n2 pp-f d j n1. p-acp n1 fw-la, fw-la, fw-fr vvi.
(3) lecture (DIV2)
9
Page 4
57
Our conuersation is in heauen, whence also wee looke for the Sauiour, the Lord Iesus Christ. Our Conversation is in heaven, whence also we look for the Saviour, the Lord Iesus christ.
po12 n1 vbz p-acp n1, c-crq av pns12 vvb p-acp dt n1, dt n1 np1 np1.
(3) lecture (DIV2)
9
Page 4
58
Thus Augustine, Et ille adhuc deorsum est, & no• iam s••sum. His mercies are still descending to vs, our affections ascending to him.
Thus Augustine, Et Isle Adhoc deorsum est, & no• iam s••sum. His Mercies Are still descending to us, our affections ascending to him.
av np1, fw-la fw-la fw-la fw-la fw-la, cc n1 fw-la fw-la. po31 n2 vbr av vvg p-acp pno12, po12 n2 vvg p-acp pno31.
(3) lecture (DIV2)
9
Page 4
59
The desires of the faithfull Spouse are with her Beloued. Such is the insolubility of that misticall vnion, which no eloquence of man can expresse, no violence of diuels shal suppresse.
The Desires of the faithful Spouse Are with her beloved. Such is the insolubility of that mystical Union, which no eloquence of man can express, no violence of Devils shall suppress.
dt n2 pp-f dt j n1 vbr p-acp po31 vvn. d vbz dt n1 pp-f cst j n1, r-crq dx n1 pp-f n1 vmb vvi, dx n1 pp-f n2 vmb vvi.
(3) lecture (DIV2)
9
Page 5
60
Therefore ascendamus interim corde, vt sequamur corpore : let vs send vp our affections before, that our persons may follow after.
Therefore Ascend interim cord, vt Sequamur corpore: let us send up our affections before, that our Persons may follow After.
av fw-la n1 n1, fw-la fw-la fw-la: vvb pno12 vvi a-acp po12 n2 a-acp, cst po12 n2 vmb vvi a-acp.
(3) lecture (DIV2)
9
Page 5
61
As Christ hath sent thee downe his spirit, as a pawne and pledge of this assurance:
As christ hath sent thee down his Spirit, as a pawn and pledge of this assurance:
p-acp np1 vhz vvn pno21 p-acp po31 n1, p-acp dt n1 cc n1 pp-f d n1:
(3) lecture (DIV2)
9
Page 5
62
so doe thou send him vp thy heart, for a token of thy acceptance: yea of thy hopefull expectation and desire to bee with him:
so do thou send him up thy heart, for a token of thy acceptance: yea of thy hopeful expectation and desire to be with him:
av vdb pns21 vvi pno31 a-acp po21 n1, p-acp dt n1 pp-f po21 n1: uh a-acp po21 j n1 cc n1 pc-acp vbi p-acp pno31:
(3) lecture (DIV2)
9
Page 5
63
Minus anima promisit se Christo, quae non praemisit se Christo :Minus anima Promised se Christ, Quae non praemisit se Christ:
fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la:
(3) lecture (DIV2)
9
Page 5
64
that soule hath nothing lesse then vowed it selfe to Christ, that houers and hankers about the world,
that soul hath nothing less then vowed it self to christ, that hovers and hankers about the world,
cst n1 vhz pix av-dc cs vvd pn31 n1 p-acp np1, cst vvz cc n2 p-acp dt n1,
(3) lecture (DIV2)
9
Page 5
65
and is loath to come at him. This is ineffable, inestimable happines. Hence the daughter of Israel (vnderstand me not topically, but typically;
and is loath to come At him. This is ineffable, inestimable happiness. Hence the daughter of Israel (understand me not topically, but typically;
cc vbz j pc-acp vvi p-acp pno31. d vbz j, j n1. av dt n1 pp-f np1 (vvb pno11 xx av-j, cc-acp av-j;
(3) lecture (DIV2)
9
Page 5
66
not Israel in the flesh, but the Israel of God: children of that Ierusalem, which is aboue, or (at least from aboue, ) doth apportion all the riches of her Husband. If it be ( vox amici, Tuus sum totus ) the voyce of a friend, I am wholy thine:
not Israel in the Flesh, but the Israel of God: children of that Ierusalem, which is above, or (At least from above,) does apportion all the riches of her Husband. If it be (vox Friends, Thy sum totus) the voice of a friend, I am wholly thine:
xx np1 p-acp dt n1, cc-acp dt np1 pp-f np1: n2 pp-f d np1, r-crq vbz a-acp, cc (p-acp ds p-acp a-acp,) vdz vvi d dt n2 pp-f po31 n1. cs pn31 vbb (fw-la fw-la, fw-la fw-la fw-la) dt n1 pp-f dt n1, pns11 vbm av-jn png21:
(3) lecture (DIV2)
10
Page 5
67
it is more liuingly, more louingly ( vox mariti ) the speech of a husband.
it is more livingly, more lovingly (vox Mariti) the speech of a husband.
pn31 vbz av-dc av-j, av-dc av-vvg (fw-la fw-la) dt n1 pp-f dt n1.
(3) lecture (DIV2)
10
Page 5
68
The Bride (among the heathen) on the first day of her marriage, challenged of the Bridegroome, vbi tu Caius, ego C•••, where you are Master, I must be mistresse.
The Bride (among the heathen) on the First day of her marriage, challenged of the Bridegroom, vbi tu Caius, ego C•••, where you Are Master, I must be mistress.
dt n1 (p-acp dt j-jn) p-acp dt ord n1 pp-f po31 n1, vvn pp-f dt n1, fw-la fw-la np1, fw-la np1, c-crq pn22 vbr n1, pns11 vmb vbi n1.
(3) lecture (DIV2)
10
Page 5
69
Mariage is a strong bond by Gods ordinance, and knowes no other methode but composition. God, that increation made two of one, by marriage made one of two.
Marriage is a strong bound by God's Ordinance, and knows no other method but composition. God, that increation made two of one, by marriage made one of two.
n1 vbz dt j n1 p-acp npg1 n1, cc vvz dx j-jn n1 p-acp n1. np1, cst n1 vvd crd pp-f crd, p-acp n1 vvd crd pp-f crd.
(3) lecture (DIV2)
10
Page 5
70
Hence the Daughter of Israell is made one with the sonne of God; by an vnion, which the heart may feele, but no art describe.
Hence the Daughter of Israel is made one with the son of God; by an Union, which the heart may feel, but no art describe.
av dt n1 pp-f np1 vbz vvn crd p-acp dt n1 pp-f np1; p-acp dt n1, r-crq dt n1 vmb vvi, cc-acp dx n1 vvi.
(3) lecture (DIV2)
10
Page 5
71
Those gracious and glorious riches, which the master of all the world, is proprietarie of, are in some sort communicate toys.
Those gracious and glorious riches, which the master of all the world, is proprietary of, Are in Some sort communicate toys.
d j cc j n2, r-crq dt n1 pp-f d dt n1, vbz n1 pp-f, vbr p-acp d n1 vvi n2.
(3) lecture (DIV2)
10
Page 5
72
His righteousnes, holinesse, obedience, satisfaction, expiation, inheritance is made ours:
His righteousness, holiness, Obedience, satisfaction, expiation, inheritance is made ours:
po31 n1, n1, n1, n1, n1, n1 vbz vvn png12:
(3) lecture (DIV2)
10
Page 5
73
as our sinne, sorrow, suffrings, death and damnation were made his not by transfusion, but by imputation.
as our sin, sorrow, sufferings, death and damnation were made his not by transfusion, but by imputation.
c-acp po12 n1, n1, n2, n1 cc n1 vbdr vvn png31 xx p-acp n1, cc-acp p-acp n1.
(3) lecture (DIV2)
10
Page 5
74
His sorrow, paine, passion, for vs, was so heauy, so grieuous, so pearcing such a Sic that all the world could not match it with a Sic•t Our ioy by him is so gracious, shall be so glorious, that pro qualitate, pro aequalitate nihil in comparationem adm•titur : His sorrow, pain, passion, for us, was so heavy, so grievous, so piercing such a Sic that all the world could not match it with a Sic•t Our joy by him is so gracious, shall be so glorious, that Pro qualitate, Pro aequalitate nihil in comparationem adm•titur:
po31 n1, n1, n1, p-acp pno12, vbds av j, av j, av vvg d dt fw-la cst d dt n1 vmd xx vvi pn31 p-acp dt j po12 n1 p-acp pn31 vbz av j, vmb vbi av j, cst fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la:
(3) lecture (DIV2)
10
Page 6
75
for quality, for quantity it refuseth all comparison.
for quality, for quantity it Refuseth all comparison.
p-acp n1, p-acp n1 pn31 vvz d n1.
(3) lecture (DIV2)
10
Page 6
76
Oh blessed mutation, blessed mutuation • what wee had ill, (and what had wee but ill?) wee changed it away for his good:
O blessed mutation, blessed mutuation • what we had ill, (and what had we but ill?) we changed it away for his good:
uh j-vvn n1, j-vvn n1 • q-crq pns12 vhd j-jn, (cc r-crq vhd pns12 p-acp j-jn?) pns12 vvd pn31 av p-acp po31 j:
(3) lecture (DIV2)
10
Page 6
77
what he hath good, (and what other nature can come from goodnesse it selfe?) we happily enioy, vel in esse, vel in posse, either in possession or assurance.
what he hath good, (and what other nature can come from Goodness it self?) we happily enjoy, vel in esse, vel in posse, either in possession or assurance.
r-crq pns31 vhz j, (cc r-crq j-jn n1 vmb vvi p-acp n1 pn31 n1?) pns12 av-j vvi, av p-acp fw-la, fw-la p-acp fw-la, d p-acp n1 cc n1.
(3) lecture (DIV2)
10
Page 6
78
Our Sauiour died our death, that we might liue his life. He suffered our hell, to bring vs to his heauen.
Our Saviour died our death, that we might live his life. He suffered our hell, to bring us to his heaven.
po12 n1 vvd po12 n1, cst pns12 vmd vvi po31 n1. pns31 vvd po12 n1, pc-acp vvi pno12 p-acp po31 n1.
(3) lecture (DIV2)
10
Page 6
79
It is somewhat, not vnworthy the noting, that Filia dicitur, non filiae, Israel is called by the name of daughter, not of daughters. Sion hath but one daughter. The whole people is vnica, quia vnita: As she is one, shee must be at one, not •arring, not repugnant to her selfe. It is somewhat, not unworthy the noting, that Filia dicitur, non Filial, Israel is called by the name of daughter, not of daughters. Sion hath but one daughter. The Whole people is One, quia vnita: As she is one, she must be At one, not •arring, not repugnant to her self.
pn31 vbz av, xx j dt vvg, cst np1 fw-la, fw-la fw-la, np1 vbz vvn p-acp dt n1 pp-f n1, xx pp-f n2. np1 vhz p-acp crd n1. dt j-jn n1 vbz fw-la, fw-la fw-la: c-acp pns31 vbz pi, pns31 vmb vbi p-acp crd, xx vvg, xx j p-acp po31 n1.
(3) lecture (DIV2)
11
Page 6
80
Confusion belongs to Babel: Let peace dwell in the Pallaces of Ierusalem. They are refractary spirits, vnworthy to dwell in the Daughter of Sions house, that are euer in preparation, for separation from her.Confusion belongs to Babel: Let peace dwell in the Palaces of Ierusalem. They Are refractory spirits, unworthy to dwell in the Daughter of Zions house, that Are ever in preparation, for separation from her.
n1 vvz p-acp np1: vvb n1 vvb p-acp dt n2 pp-f np1. pns32 vbr j n2, j pc-acp vvi p-acp dt n1 pp-f n2 n1, cst vbr av p-acp n1, p-acp n1 p-acp pno31.
(3) lecture (DIV2)
11
Page 6
81
The Church consists of a Communion of Saints, an vnited Flocke vnder one sheepheard, not a company of stragling sheepe, getting schisme, & forgetting their chrisme :
The Church consists of a Communion of Saints, an united Flock under one shepherd, not a company of straggling sheep, getting Schism, & forgetting their chrism:
dt n1 vvz pp-f dt n1 pp-f n2, dt j-vvn vvb p-acp crd n1, xx dt n1 pp-f j-vvg n1, vvg n1, cc vvg po32 n1:
(3) lecture (DIV2)
11
Page 6
82
the vnity of the spirit, that makes men bee of one mind in one house, But as the spirits in man cease to quicken any member sundred from the body,
the unity of the Spirit, that makes men bee of one mind in one house, But as the spirits in man cease to quicken any member sundered from the body,
dt n1 pp-f dt n1, cst vvz n2 n1 pp-f crd n1 p-acp crd n1, p-acp c-acp dt n2 p-acp n1 vvb pc-acp vvi d n1 vvn p-acp dt n1,
(3) lecture (DIV2)
11
Page 6
83
and the scattered bones in Ezechiels vision receiued no life, till they were incorporate into a body.
and the scattered bones in Ezechiels vision received no life, till they were incorporate into a body.
cc dt j-vvn n2 p-acp np1 n1 vvd dx n1, c-acp pns32 vbdr j p-acp dt n1.
(3) lecture (DIV2)
11
Page 6
84
So the spirit of God, which is anima corporis, the soule of his mysticall body, forbeares the derivation of grace and comfort, to those that cut off themselues from it.
So the Spirit of God, which is anima corporis, the soul of his mystical body, forbears the derivation of grace and Comfort, to those that Cut off themselves from it.
np1 dt n1 pp-f np1, r-crq vbz fw-la fw-la, dt n1 pp-f po31 j n1, vvz dt n1 pp-f n1 cc n1, p-acp d cst vvd a-acp px32 p-acp pn31.
(3) lecture (DIV2)
11
Page 6
85
Shee is one, vna vnica, that is mother of vs all. Though there bee threescore Queenes, and fourescore Concubines, and virgines without number :
She is one, Una One, that is mother of us all. Though there be threescore Queens, and fourescore Concubines, and Virgins without number:
pns31 vbz pi, fw-la fw-la, cst vbz n1 pp-f pno12 d. cs pc-acp vbi crd n2, cc crd ng1, cc n2 p-acp n1:
(3) lecture (DIV2)
12
Page 6
86
yet my doue my vndefiled is but one, shee is the onely one of her mother, the choice one of her that bare her.
yet my dove my undefiled is but one, she is the only one of her mother, the choice one of her that bore her.
av po11 n1 po11 j vbz cc-acp pi, pns31 vbz dt j pi pp-f po31 n1, dt n1 crd pp-f po31 cst vvd pno31.
(3) lecture (DIV2)
12
Page 6
87
There is one body, many members, 1. Cor. 12. The eye must not quarrell with the hand,
There is one body, many members, 1. Cor. 12. The eye must not quarrel with the hand,
pc-acp vbz crd n1, d n2, crd np1 crd dt n1 vmb xx vvi p-acp dt n1,
(3) lecture (DIV2)
12
Page 6
88
nor the head with the foot, If we be one against another, let vs beware, least God be against all.
nor the head with the foot, If we be one against Another, let us beware, lest God be against all.
ccx dt n1 p-acp dt n1, cs pns12 vbb pi p-acp n-jn, vvb pno12 vvi, cs np1 vbb p-acp d.
(3) lecture (DIV2)
12
Page 7
89
We haue one Lord, whose Liuery is Loue, Iohn 15. ( By this shall all men know that you are my Disciples,
We have one Lord, whose Livery is Love, John 15. (By this shall all men know that you Are my Disciples,
pns12 vhb crd n1, rg-crq n1 vbz n1, np1 crd (p-acp d vmb d n2 vvb cst pn22 vbr po11 n2,
(3) lecture (DIV2)
12
Page 7
90
if yee haue loue one to another :) whose doctrine is peace, Ephes. 2. ( He preached peace to you that were farre off,
if ye have love one to Another:) whose Doctrine is peace, Ephesians 2. (He preached peace to you that were Far off,
cs pn22 vhb n1 crd p-acp j-jn:) r-crq n1 vbz n1, np1 crd (pns31 vvd n1 p-acp pn22 d vbdr av-j a-acp,
(3) lecture (DIV2)
12
Page 7
91
and to them that were nigh :) Let vs then serue him, professing one truth, with one heart. It is wretched,and to them that were High:) Let us then serve him, professing one truth, with one heart. It is wretched,
cc p-acp pno32 cst vbdr av-j:) vvb pno12 av vvi pno31, vvg crd n1, p-acp crd n1. pn31 vbz j,
(3) lecture (DIV2)
12
Page 7
92
when sects vie number with Cities; and there are so many creedes as heads;
when Sects vie number with Cities; and there Are so many creeds as Heads;
c-crq n2 vvb n1 p-acp n2; cc pc-acp vbr av d n2 c-acp n2;
(3) lecture (DIV2)
12
Page 7
93
Qui conātur vel corrumpere fidem, vel disrumpere charitatem, who striue either to corrupt faith or dissolue charitie ;Qui conātur vel corrumpere fidem, vel disrumpere charitatem, who strive either to corrupt faith or dissolve charity;
fw-la fw-la fw-la n1 fw-la, fw-la n1 fw-la, r-crq vvb av-d pc-acp vvi n1 cc vvi n1;
(3) lecture (DIV2)
12
Page 7
94
none performing his function without faction.
none performing his function without faction.
pi vvg po31 n1 p-acp n1.
(3) lecture (DIV2)
12
Page 7
95
It is testified of those pure and primitiue times, that the multitude of them that beleeued were of one heart, and of one soule.
It is testified of those pure and primitive times, that the multitude of them that believed were of one heart, and of one soul.
pn31 vbz vvn pp-f d j cc j n2, cst dt n1 pp-f pno32 d vvn vbdr pp-f crd n1, cc pp-f crd n1.
(3) lecture (DIV2)
12
Page 7
96
One mind in many bodies? Behold how good and pleasant a thing it is for brethren to dwell together in vnitie, sayth the Psalmist, when inter multa corpora, non multa corda, as August - sweetly; One mind in many bodies? Behold how good and pleasant a thing it is for brothers to dwell together in unity, say the Psalmist, when inter Multa corpora, non Multa Corda, as August - sweetly;
crd n1 p-acp d n2? vvb c-crq j cc j dt n1 pn31 vbz p-acp n2 pc-acp vvi av p-acp n1, vvz dt n1, c-crq fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp np1 - av-j;
(3) lecture (DIV2)
12
Page 7
97
when among diuers men there are not diuers minds:
when among diverse men there Are not diverse minds:
c-crq p-acp j n2 pc-acp vbr xx j n2:
(3) lecture (DIV2)
12
Page 7
98
Sic viuentes in vnum, vt vnum bominem faciant, so louing and liuing together in one, that they all make but (as it were) one man.Sic viventes in One, vt One bominem faciant, so loving and living together in one, that they all make but (as it were) one man.
fw-la n2 p-acp fw-la, fw-la fw-la fw-la fw-la, av vvg cc vvg av p-acp crd, cst pns32 d vvi p-acp (c-acp pn31 vbdr) crd n1.
(3) lecture (DIV2)
12
Page 7
99
There is no knot of loue so sure, as that which Religion ties:
There is no knot of love so sure, as that which Religion ties:
pc-acp vbz dx n1 pp-f n1 av j, c-acp d r-crq n1 n2:
(3) lecture (DIV2)
13
Page 7
100
It is able to draw together East and West, sea and land, and make one of two, of ten, of thousands, of all.
It is able to draw together East and West, sea and land, and make one of two, of ten, of thousands, of all.
pn31 vbz j pc-acp vvi av n1 cc n1, n1 cc n1, cc vvi crd pp-f crd, pp-f crd, pp-f crd, pp-f d.
(3) lecture (DIV2)
13
Page 7
101
This is that, which gathereth the saints together, not to a locall, but misticall vnion;
This is that, which gathereth the Saints together, not to a local, but mystical Union;
d vbz d, r-crq vvz dt n2 av, xx p-acp dt j, cc-acp j n1;
(3) lecture (DIV2)
13
Page 7
102
whereby they are compacted vnder the gouernement of one Lord, tied by the bonds of one faith, washed from their sinsin one lauer, assigned, assured, assumed by one spirit, to the inheritance of one kingdome:
whereby they Are compacted under the government of one Lord, tied by the bonds of one faith, washed from their sinsin one laver, assigned, assured, assumed by one Spirit, to the inheritance of one Kingdom:
c-crq pns32 vbr vvn p-acp dt n1 pp-f crd n1, vvn p-acp dt n2 pp-f crd n1, vvn p-acp po32 n1 crd n1, vvn, j-vvn, vvn p-acp crd n1, p-acp dt n1 pp-f crd n1:
(3) lecture (DIV2)
13
Page 7
103
but the vnity of brethren agreeing, is not more intire, then their dissention, falling out is violent.
but the unity of brothers agreeing, is not more entire, then their dissension, falling out is violent.
cc-acp dt n1 pp-f n2 vvg, vbz xx av-dc j, av po32 n1, vvg av vbz j.
(3) lecture (DIV2)
13
Page 7
104
Pro. 18. A brother offended is harder to be wonne, then a strong City: and their contentions are like the barres of a Castle :
Pro 18. A brother offended is harder to be won, then a strong city: and their contentions Are like the bars of a Castle:
np1 crd dt n1 vvn vbz jc pc-acp vbi vvn, cs dt j n1: cc po32 n2 vbr av-j dt n2 pp-f dt n1:
(3) lecture (DIV2)
13
Page 7
105
but their owne losse is the enemies gaine.
but their own loss is the enemies gain.
cc-acp po32 d n1 vbz dt ng1 n1.
(3) lecture (DIV2)
13
Page 7
106
It is vsually seene, that ( amicorum dispen••a, hostium compendia ) dissention is a Lent to friends, a Christmas to foes.
It is usually seen, that (amicorum dispen••a, Enemies compendia) dissension is a Lent to Friends, a Christmas to foes.
pn31 vbz av-j vvn, cst (fw-la fw-la, fw-la fw-it) n1 vbz dt vvn p-acp n2, dt np1 p-acp n2.
(3) lecture (DIV2)
13
Page 7
107
They that so labour to vntie vnitie, that true-louers knot, which euery christian heart should weare, and neuer be weary of;
They that so labour to untie unity, that true-lovers knot, which every christian heart should wear, and never be weary of;
pns32 d av n1 pc-acp vvi n1, cst n2 n1, r-crq d njp n1 vmd vvi, cc av-x vbb j pp-f;
(3) lecture (DIV2)
13
Page 7
108
finde at last by miserable experience, that destruction doth striue to follow, where distraction went before.
find At last by miserable experience, that destruction does strive to follow, where distraction went before.
vvb p-acp ord p-acp j n1, cst n1 vdz vvi pc-acp vvi, c-crq n1 vvd a-acp.
(3) lecture (DIV2)
13
Page 8
109
When in steade of the right hands of fellowship, strucke for consent, they like the Atheni•ns will sacrifice for none but themselues,
When in stead of the right hands of fellowship, struck for consent, they like the Atheni•ns will sacrifice for none but themselves,
c-crq p-acp n1 pp-f dt j-jn n2 pp-f n1, vvd p-acp n1, pns32 av-j dt n2 vmb vvi p-acp pix p-acp px32,
(3) lecture (DIV2)
13
Page 8
110
and their neighbours of Chios. Needes must the Daughter of Israel be disquieted, when such opposites,
and their neighbours of Chios. Needs must the Daughter of Israel be disquieted, when such opposites,
cc po32 n2 pp-f np1. av vmb dt n1 pp-f np1 vbi vvn, c-crq d n2-jn,
(3) lecture (DIV2)
13
Page 8
111
like Rebeccas twinnes, struggle in her wombe. If the distraction of voices hindered the building of Babel :
like Rebeccas twins, struggle in her womb. If the distraction of voices hindered the building of Babel:
av-j npg1 n2, vvi p-acp po31 n1. cs dt n1 pp-f n2 vvd dt n-vvg pp-f np1:
(3) lecture (DIV2)
13
Page 8
112
needes must the distraction of hearts hinder the building of Ierusalem.
needs must the distraction of hearts hinder the building of Ierusalem.
av vmb dt n1 pp-f n2 vvi dt n-vvg pp-f np1.
(3) lecture (DIV2)
13
Page 8
113
Behold yee working spirits that must be doing, though you haue no thanks for your labour;
Behold ye working spirits that must be doing, though you have no thanks for your labour;
vvb pn22 vvg n2 cst vmb vbi vdg, cs pn22 vhb dx n2 p-acp po22 n1;
(3) lecture (DIV2)
14
Page 8
114
behold the daughter of Sion, - opposed on both sides, as Christ was crucified betwixt two malefactors;
behold the daughter of Sion, - opposed on both sides, as christ was Crucified betwixt two malefactors;
vvb dt n1 pp-f np1, - j-vvn p-acp d n2, c-acp np1 vbds vvn p-acp crd n2;
(3) lecture (DIV2)
14
Page 8
115
straytened as the Host of Israel, once betwixt the Aramites and the Syrians (when Ioab & Abishai disposed themselues to mutuall helpe,
straitened as the Host of Israel, once betwixt the Aramites and the Syrians (when Ioab & Abishai disposed themselves to mutual help,
vvn c-acp dt n1 pp-f np1, a-acp p-acp dt n2 cc dt np1 (c-crq np1 cc np1 vvn px32 p-acp j n1,
(3) lecture (DIV2)
14
Page 8
116
as need required.) Atheists on one side, Papists on the other. Bend all your forces against them, that make breaches in the walles of Sion ;
as need required.) Atheists on one side, Papists on the other. Bend all your forces against them, that make Breaches in the walls of Sion;
c-acp n1 vvd.) n2 p-acp crd n1, njp2 p-acp dt n-jn. vvb d po22 n2 p-acp pno32, cst vvb n2 p-acp dt n2 pp-f np1;
(3) lecture (DIV2)
14
Page 8
117
and seeke, ensue, procure the Peace of Ierusalem, who is the onely Daughter of her Mother, and Spouse of her Sauiour.
and seek, ensue, procure the Peace of Ierusalem, who is the only Daughter of her Mother, and Spouse of her Saviour.
cc vvb, vvi, vvb dt n1 pp-f np1, r-crq vbz dt j n1 pp-f po31 n1, cc n1 pp-f po31 n1.
(3) lecture (DIV2)
14
Page 8
118
I might here inferre to your obseruation (without any non-residence from the Text ) that the Church is called Filia Ierusalem, the daughter of the people, for her beauty, for her purity ; I might Here infer to your observation (without any nonresidence from the Text) that the Church is called Filia Ierusalem, the daughter of the people, for her beauty, for her purity;
pns11 vmd av vvi p-acp po22 n1 (p-acp d n1 p-acp dt n1) cst dt n1 vbz vvn np1 np1, dt n1 pp-f dt n1, p-acp po31 n1, p-acp po31 n1;
(3) lecture (DIV2)
15
Page 8
119
I desire you to interpret by Church, not only that Church, then visible in the Iewes, but the Catholike Church also, whereof theirs was but a part;
I desire you to interpret by Church, not only that Church, then visible in the Iewes, but the Catholic Church also, whereof theirs was but a part;
pns11 vvb pn22 pc-acp vvi p-acp n1, xx av-j d n1, av j p-acp dt np2, p-acp dt jp n1 av, c-crq png32 vbds cc-acp dt n1;
(3) lecture (DIV2)
15
Page 8
120
many things being figuratiuely spoken of the particular, which properly belong to the vniuersall. The Church of God (then and euer) may bee called the daughter of Sion, for her virgine fairenesse, matchlesse by all the daughters of women.
many things being figuratively spoken of the particular, which properly belong to the universal. The Church of God (then and ever) may be called the daughter of Sion, for her Virgae fairness, matchless by all the daughters of women.
d n2 vbg av-j vvn pp-f dt j, r-crq av-j vvb p-acp dt j. dt n1 pp-f np1 (av cc av) vmb vbi vvn dt n1 pp-f np1, p-acp po31 n1 n1, j p-acp d dt n2 pp-f n2.
(3) lecture (DIV2)
15
Page 8
121
The Prophet in those solemne lamentations of Israels ruine, giues her the title of Virgin, with this of daughter, Chap. 1. The Lord hath troden the virgine, the daughter of Iudah,
The Prophet in those solemn lamentations of Israel's ruin, gives her the title of Virgae, with this of daughter, Chap. 1. The Lord hath trodden the Virgae, the daughter of Iudah,
dt n1 p-acp d j n2 pp-f npg1 vvi, vvz pno31 dt n1 pp-f n1, p-acp d pp-f n1, np1 crd dt n1 vhz vvn dt n1, dt n1 pp-f np1,
(3) lecture (DIV2)
15
Page 8
122
as in a Winepresse, and Chapter 2. What shall I equall to thee, that I may comfort thee, oh Virgine daughter of Sion? The holy promise of God for her restauration is recorded by the same Prophet. as in a Winepress, and Chapter 2. What shall I equal to thee, that I may Comfort thee, o Virgae daughter of Sion? The holy promise of God for her restauration is recorded by the same Prophet.
c-acp p-acp dt n1, cc n1 crd q-crq vmb pns11 vvi p-acp pno21, cst pns11 vmb vvi pno21, uh n1 n1 pp-f np1? dt j n1 pp-f np1 p-acp po31 n1 vbz vvn p-acp dt d n1.
(3) lecture (DIV2)
15
Page 8
123
to her vnder this vnstained title. Again I wil build thee Oh Virgin of Israel;
to her under this unstained title. Again I will built thee O Virgae of Israel;
p-acp pno31 p-acp d j n1. av pns11 vmb vvi pno21 uh n1 pp-f np1;
(3) lecture (DIV2)
15
Page 9
124
thou shalt again be adorned with thy tabrets and shalt go forth in the dances of them that make merry. thou shalt again be adorned with thy tabrets and shalt go forth in the dances of them that make merry.
pns21 vm2 av vbi vvn p-acp po21 n2-jn cc vm2 vvi av p-acp dt n2 pp-f pno32 cst vvb j.
(3) lecture (DIV2)
15
Page 9
125
This may insinuate ( intemeratam pulchritudinem Ecclesiae ) the vnpolluted beauty of the Church. So Christ testifieth of his elected Spouse, Cant. 4. Tota pulchra es amica mea, Thou art all faire, my loue,
This may insinuate (intemeratam pulchritudinem Ecclesiae) the unpolluted beauty of the Church. So christ Testifieth of his elected Spouse, Cant 4. Tota Beautiful es amica mea, Thou art all fair, my love,
d vmb vvi (fw-la fw-la np1) dt j n1 pp-f dt n1. av np1 vvz pp-f po31 j-vvn n1, np1 crd np1 fw-la fw-la fw-la fw-la, pns21 vb2r d j, po11 n1,
(3) lecture (DIV2)
16
Page 9
126
and there is no spot in thee. and there is no spot in thee.
cc pc-acp vbz dx n1 p-acp pno21.
(3) lecture (DIV2)
16
Page 9
127
Now beauty consists in a sweet variety of colours and in a concinne disposition of different parts.
Now beauty consists in a sweet variety of colours and in a concinne disposition of different parts.
av n1 vvz p-acp dt j n1 pp-f n2 cc p-acp dt n1 n1 pp-f j n2.
(3) lecture (DIV2)
16
Page 9
128
So the forraine congregations call her, the fayrest among women :
So the foreign congregations call her, the Fairest among women:
np1 dt j n2 vvb pno31, dt js p-acp n2:
(3) lecture (DIV2)
16
Page 9
129
Whither is thy Beloued gone, oh thou fayrest among women, that wee may seeke him with thee? For her simplicity shee is called a Doue, for her fruitfulnes a vine: Mount Sion for her stedfastnesse: Whither is thy beloved gone, o thou Fairest among women, that we may seek him with thee? For her simplicity she is called a Dove, for her fruitfulness a vine: Mount Sion for her steadfastness:
q-crq vbz po21 j-vvn n1, uh pns21 js p-acp n2, cst pns12 vmb vvi pno31 p-acp pno21? p-acp po31 n1 pns31 vbz vvn dt n1, p-acp po31 n1 dt n1: vvb np1 p-acp po31 n1:
(3) lecture (DIV2)
16
Page 9
130
for her royalty, she is called a Queene, for her brightnesse and eminence, an Iuory Tower :
for her royalty, she is called a Queen, for her brightness and eminence, an Ivory Tower:
c-acp po31 n1, pns31 vbz vvn dt n1, p-acp po31 n1 cc n1, dt n1 n1:
(3) lecture (DIV2)
16
Page 9
131
for her beauty, the fayrest among women. As the Cedar in the for rest.
for her beauty, the Fairest among women. As the Cedar in the for rest.
p-acp po31 n1, dt js p-acp n2. p-acp dt n1 p-acp dt p-acp n1.
(3) lecture (DIV2)
16
Page 9
132
the lillie among the flowers of the valleyes, Sion among the mountaines, Ierusalem among the Cities;
the Lily among the flowers of the valleys, Sion among the Mountains, Ierusalem among the Cities;
dt n1 p-acp dt n2 pp-f dt n2, np1 p-acp dt n2, np1 p-acp dt n2;
(3) lecture (DIV2)
16
Page 9
133
as Di•a among all the daughtees of the land, so the daughter of Iudah among her sisters.
as Di•a among all the daughtees of the land, so the daughter of Iudah among her Sisters.
c-acp vhb p-acp d dt n2 pp-f dt n1, av dt n1 pp-f np1 p-acp po31 n2.
(3) lecture (DIV2)
16
Page 9
134
None so faire as the Shunamite to content king Dauid, none else can plead that the Son of Dauid takes delight in her beauty.
None so fair as the Shunamite to content King David, none Else can plead that the Son of David Takes delight in her beauty.
pix av j c-acp dt n1 p-acp j n1 np1, pix av vmb vvi d dt n1 pp-f np1 vvz n1 p-acp po31 n1.
(3) lecture (DIV2)
16
Page 9
135
But the kings daughter is all glorious within, Omnis decor ab intus. It consists not in outward face, but in inward grace.
But the Kings daughter is all glorious within, Omnis decor ab intus. It consists not in outward face, but in inward grace.
p-acp dt ng1 n1 vbz d j p-acp, fw-la fw-la fw-la fw-la. pn31 vvz xx p-acp j n1, cc-acp p-acp j n1.
(3) lecture (DIV2)
16
Page 9
136
How comes shee thus faire? Here her speak of her selfe? I am blacke O yee daughters of Ierusalem,
How comes she thus fair? Here her speak of her self? I am black O ye daughters of Ierusalem,
q-crq vvz pns31 av j? av pno31 vvi pp-f po31 n1? pns11 vbm j-jn np1 pn22 n2 pp-f np1,
(3) lecture (DIV2)
16
Page 9
137
but comely as the tents of Kedar, as the curtaines of Salomon. Blacke indeede by her owne misery, white and faire by her Sauiours mercy.but comely as the tents of Kedar, as the curtains of Solomon. Black indeed by her own misery, white and fair by her Saviour's mercy.
cc-acp j c-acp dt n2 pp-f np1, c-acp dt n2 pp-f np1. j-jn av p-acp po31 d n1, j-jn cc j p-acp po31 ng1 n1.
(3) lecture (DIV2)
16
Page 9
138
Euery soule is blacke by nature: originally soilde, actually spoyled.
Every soul is black by nature: originally soilde, actually spoiled.
d n1 vbz j-jn p-acp n1: av-j vvn, av-j vvn.
(3) lecture (DIV2)
16
Page 9
139
Wee haue all primitiuam & priuatinum corruptionem, a pennary corruption, that depriues vs of all habituall goodnes.
we have all primitiuam & priuatinum corruptionem, a pennary corruption, that deprives us of all habitual Goodness.
pns12 vhb av-d fw-la cc fw-la fw-la, dt n1 n1, cst vvz pno12 pp-f d j n1.
(3) lecture (DIV2)
16
Page 9
140
Wee are borne Moores, and haue encreased this swarthinesse, by the continuall tanning of vnceased sinnes.
we Are born Moors, and have increased this swarthiness, by the continual tanning of unceased Sins.
pns12 vbr vvn n2, cc vhb vvn d n1, p-acp dt j vvg pp-f j n2.
(3) lecture (DIV2)
16
Page 9
141
We haue no nitre of our owne virtuall, enough to whiten vs. Iob had no water of snow, nor Dauid of Hysope, nor had the poole of Bethesda, though stirred with a thousand Angels, power to clense vs. Let Nature doe her best, we dwelt at the Signe of the Labour-in-vaine. Onely Christ hath washed 〈 ◊ 〉, that wee might haue part with him.
We have no nitre of our own virtual, enough to whiten us Job had no water of snow, nor David of Hyssop, nor had the pool of Bethesda, though stirred with a thousand Angels, power to cleanse us Let Nature do her best, we dwelled At the Signen of the Labour-in-vaine. Only christ hath washed 〈 ◊ 〉, that we might have part with him.
pns12 vhb dx n1 pp-f po12 d j, av-d pc-acp vvn pno12 np1 vhd dx n1 pp-f n1, ccx np1 pp-f n1, ccx vhd dt n1 pp-f np1, cs vvd p-acp dt crd n2, n1 pc-acp vvi pno12 vvb n1 vdb po31 js, pns12 vvd p-acp dt n1 pp-f dt j. av-j np1 vhz vvn 〈 sy 〉, cst pns12 vmd vhi n1 p-acp pno31.
(3) lecture (DIV2)
16
Page 10
142
A medicine of Water and bloud, let out of the side of Iesus by a murdering speare hath made the daughter of Sion faire.
A medicine of Water and blood, let out of the side of Iesus by a murdering spear hath made the daughter of Sion fair.
dt n1 pp-f n1 cc n1, vvb av pp-f dt n1 pp-f np1 p-acp dt j-vvg n1 vhz vvn dt n1 pp-f np1 j.
(3) lecture (DIV2)
16
Page 10
143
In this sacred fountain hath Christ bathed her crimson sins and vlcerated sores;
In this sacred fountain hath christ bathed her crimson Sins and ulcerated sores;
p-acp d j n1 vhz np1 vvn po31 j-jn n2 cc vvn n2;
(3) lecture (DIV2)
16
Page 10
144
till she is becom whiter then wooll, or the driuen snow. He made her faire, whom hee found foule, that hee might present it to himselfe a glorious church, not hauing spot or wrinckle, or any such thing;
till she is become Whiter then wool, or the driven snow. He made her fair, whom he found foul, that he might present it to himself a glorious Church, not having spot or wrinkle, or any such thing;
c-acp pns31 vbz vvn jc-jn cs n1, cc dt j-vvn n1. pns31 vvd po31 j, ro-crq pns31 vvd j, cst pns31 vmd vvi pn31 pc-acp px31 dt j n1, xx vhg n1 cc n1, cc d d n1;
(3) lecture (DIV2)
16
Page 10
145
but that it should be holy and without blemish. Shee must bee pulchra, or not sponsa, to him that is higher then the heauens, and holier then the Angels.but that it should be holy and without blemish. Shee must be Beautiful, or not Sponsa, to him that is higher then the heavens, and Holier then the Angels.
cc-acp cst pn31 vmd vbi j cc p-acp n1. np1 vmb vbi fw-la, cc xx fw-la, p-acp pno31 cst vbz jc cs dt n2, cc jc cs dt n2.
(3) lecture (DIV2)
16
Page 10
146
His Spouse must be no blowse: Shee is adorned by him, let him be adorned by her.
His Spouse must be no blowse: She is adorned by him, let him be adorned by her.
po31 n1 vmb vbi dx n1: pns31 vbz vvn p-acp pno31, vvb pno31 vbi vvn p-acp pno31.
(3) lecture (DIV2)
16
Page 10
147
The vsefull benefite of this Obseruation teacheth vs, to make way through our owne naturall wretchednesse, to the admiration of our Sauiours gratious goodnesse.
The useful benefit of this Observation Teaches us, to make Way through our own natural wretchedness, to the admiration of our Saviour's gracious Goodness.
dt j n1 pp-f d n1 vvz pno12, pc-acp vvi n1 p-acp po12 d j n1, p-acp dt n1 pp-f po12 ng1 j n1.
(3) lecture (DIV2)
17
Page 10
148
Hee loued vs tantillos & tales, paruos & prauos, so small in deserts, so vile in defects;
He loved us Tantillos & tales, paruos & prauos, so small in deserts, so vile in defects;
pns31 vvd pno12 n1 cc n2, fw-la cc fw-la, av j p-acp n2, av j p-acp n2;
(3) lecture (DIV2)
17
Page 10
149
without any precedent congruity, or subsequent cond•gnity, in nobis, quod à nobis, in our selues, that was or is of our selues:
without any precedent congruity, or subsequent cond•gnity, in nobis, quod à nobis, in our selves, that was or is of our selves:
p-acp d j n1, cc j n1, p-acp fw-la, fw-la fw-fr fw-la, p-acp po12 n2, cst vbds cc vbz pp-f po12 n2:
(3) lecture (DIV2)
17
Page 10
150
For all the beauty of S•ons daughter, is deriued from Gods sonne. Thy renowne went forth among the Heathen for thy beauty:
For all the beauty of S•ons daughter, is derived from God's son. Thy renown went forth among the Heathen for thy beauty:
c-acp d dt n1 pp-f n2 n1, vbz vvn p-acp npg1 n1. po21 n1 vvd av p-acp dt j-jn p-acp po21 n1:
(3) lecture (DIV2)
17
Page 10
151
for it was perfect through my comelinesse, which I had put vpon thee, sayeth the Lord God. for it was perfect through my comeliness, which I had put upon thee, Saith the Lord God.
c-acp pn31 vbds j p-acp po11 n1, r-crq pns11 vhd vvn p-acp pno21, vvz dt n1 np1.
(3) lecture (DIV2)
17
Page 10
152
God said once to Ierusalem, Thy birth and thy Nati•ity is of the land of Canaean, Thy Father was an Amorite,
God said once to Ierusalem, Thy birth and thy Nati•ity is of the land of Canaan, Thy Father was an Amorite,
np1 vvd a-acp pc-acp np1, po21 n1 cc po21 n1 vbz pp-f dt n1 pp-f jp, po21 n1 vbds dt n1,
(3) lecture (DIV2)
17
Page 10
153
and thy mother as i Iustite.
and thy mother as i Iustite.
cc po21 n1 c-acp pns11 n1.
(3) lecture (DIV2)
17
Page 10
154
None eye pittied thee, but thou wast cast out in the open field, to the loathing of thy person. None eye pitied thee, but thou wast cast out in the open field, to the loathing of thy person.
np1 n1 vvd pno21, cc-acp pns21 vbd2s vvn av p-acp dt j n1, p-acp dt n-vvg pp-f po21 n1.
(3) lecture (DIV2)
17
Page 10
155
But when I passed by thee, and •wor• thee polluted in thine own blo•d, I had compassion on thee :
But when I passed by thee, and •wor• thee polluted in thine own blo•d, I had compassion on thee:
cc-acp c-crq pns11 vvd p-acp pno21, cc n1 pno21 vvn p-acp po21 d n1, pns11 vhd n1 p-acp pno21:
(3) lecture (DIV2)
17
Page 10
156
I washed thee with water, cloathed thee with broydered wo•k, decked thee also with ornaments, put a Iewell on thy forehead, and a beautifull crown on thy head. We haue all an Amorite to our Father, an H••ne to our mother;
I washed thee with water, clothed thee with broidered wo•k, decked thee also with Ornament, put a Jewel on thy forehead, and a beautiful crown on thy head. We have all an Amorite to our Father, an H••ne to our mother;
pns11 vvd pno21 p-acp n1, vvd pno21 p-acp vvn n1, vvn pno21 av p-acp n2, vvd dt n1 p-acp po21 n1, cc dt j n1 p-acp po21 n1. pns12 vhb d dt n1 p-acp po12 n1, dt j p-acp po12 n1;
(3) lecture (DIV2)
17
Page 10
157
I meane, are concei•ed and borne in sin;
I mean, Are concei•ed and born in since;
pns11 vvb, vbr vvn cc vvn p-acp n1;
(3) lecture (DIV2)
17
Page 10
158
to •o•le, and full of corruption, that there could no temptation be shot from vs, to wound the breast of Christ with loue.
to •o•le, and full of corruption, that there could not temptation be shot from us, to wound the breast of christ with love.
pc-acp vvi, cc j pp-f n1, cst a-acp vmd xx n1 vbb vvn p-acp pno12, pc-acp vvi dt n1 pp-f np1 p-acp n1.
(3) lecture (DIV2)
17
Page 11
159
Sported wee were, and nothing but nakednesse was left to couer vs: sicke, but without care of our own cure:
Sported we were, and nothing but nakedness was left to cover us: sick, but without care of our own cure:
vvn pns12 vbdr, cc pix cc-acp n1 vbds vvn pc-acp vvi pno12: j, cc-acp p-acp n1 pp-f po12 d n1:
(3) lecture (DIV2)
17
Page 11
160
deformed and luxate with the persecution of vanities; quadrupedated with an earthly, stooping, groping, groucling, couetousnes:
deformed and luxate with the persecution of vanities; quadrupedated with an earthly, stooping, groping, groucling, covetousness:
j-vvn cc vvi p-acp dt n1 pp-f n2; vvn p-acp dt j, vvg, vvg, vvg, n1:
(3) lecture (DIV2)
17
Page 11
161
not onely spotted and speckled ( in concret• ) but spots and blemishes, (in abstracto ) pollution it selfe.
not only spotted and speckled (in concret•) but spots and blemishes, (in abstracto) pollution it self.
xx av-j vvn cc j-vvg (p-acp n1) p-acp n2 cc n2, (p-acp fw-la) n1 pn31 n1.
(3) lecture (DIV2)
17
Page 11
162
As Micah cals Ierusalem and Samaria, not pec•antes, but peccata: What is the transgression of Iacob? Is it not Samaria and what are the high places of Iudah? are they not Ierusalem? Or as Lucan speakes of the wounded body. Totum est pro vulnere corpus.
As micah calls Ierusalem and Samaria, not pec•antes, but Peccata: What is the Transgression of Iacob? Is it not Samaria and what Are the high places of Iudah? Are they not Ierusalem? Or as Lucan speaks of the wounded body. Totum est Pro vulnere corpus.
p-acp np1 vvz np1 cc np1, xx n2, p-acp n1: q-crq vbz dt n1 pp-f np1? vbz pn31 xx np1 cc q-crq vbr dt j n2 pp-f np1? vbr pns32 xx np1? cc p-acp np1 vvz pp-f dt j-vvn n1. fw-la fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
17
Page 11
163
The whole body is as one wound. Bloud touched bloud, and sore broke out into sore:
The Whole body is as one wound. Blood touched blood, and soar broke out into soar:
dt j-jn n1 vbz p-acp crd n1. n1 vvd n1, cc av-j vvd av p-acp n1:
(3) lecture (DIV2)
17
Page 11
164
all vleers were coagulated into one by a generall rupture; that euen our righteousnes was as filthy ragges.
all vleers were coagulated into one by a general rupture; that even our righteousness was as filthy rags.
d n2 vbdr vvn p-acp pi p-acp dt j n1; cst av po12 n1 vbds a-acp j n2.
(3) lecture (DIV2)
17
Page 11
165
Oh then how vgly were our sinnes!
O then how ugly were our Sins!
uh av c-crq j vbdr po12 n2!
(3) lecture (DIV2)
17
Page 11
166
If olde iniquities could prouoke, or new ones reuoke his fauour, we had store to tempt him.
If old iniquities could provoke, or new ones revoke his favour, we had store to tempt him.
cs j n2 vmd vvi, cc j pi2 vvi po31 n1, pns12 vhd n1 pc-acp vvi pno31.
(3) lecture (DIV2)
17
Page 11
167
If the raw and bleeding wounds of voluntary sinnes:
If the raw and bleeding wounds of voluntary Sins:
cs dt j cc j-vvg n2 pp-f j-jn n2:
(3) lecture (DIV2)
17
Page 11
168
if the halting foote of neuterality, the bleare eye of ignorance, the eare deafe to his word, the tongue dumbe in his praise:
if the halting foot of neuterality, the blear eye of ignorance, the ear deaf to his word, the tongue dumb in his praise:
cs dt j-vvg n1 pp-f n1, dt vvi n1 pp-f n1, dt n1 j p-acp po31 n1, dt n1 j p-acp po31 n1:
(3) lecture (DIV2)
17
Page 11
169
if the sullen brow of auersenesse, or the stinking breath of hypocrisie, (if these) could inflame his loue, •oe our beautie. What moued thee then.
if the sullen brow of averseness, or the stinking breath of hypocrisy, (if these) could inflame his love, •oe our beauty. What moved thee then.
cs dt j n1 pp-f n1, cc dt j-vvg n1 pp-f n1, (cs d) vmd vvi po31 n1, vdb po12 n1. q-crq vvd pno21 av.
(3) lecture (DIV2)
17
Page 11
170
Oh Sauiour to loue vs? besides the incomprehensible delight, and infinite content, which God hath in himselfe;
O Saviour to love us? beside the incomprehensible delight, and infinite content, which God hath in himself;
uh n1 pc-acp vvi pno12? p-acp dt j n1, cc j n1, r-crq np1 vhz p-acp px31;
(3) lecture (DIV2)
18
Page 11
171
thousands of Angels stand about him, and ten thousands of those glorious spirits minister vnto him, What then is man, Lord, that thou takest knowledge of him? or the sonne of man, that thou makest account of him? the meditation of Saint Augustine is pertinent to this consideration, and what sonne of man may not confesse it with him? Neque enim equistime, aut egotale bonumsum, quo tu adi•veris: thousands of Angels stand about him, and ten thousands of those glorious spirits minister unto him, What then is man, Lord, that thou Takest knowledge of him? or the son of man, that thou Makest account of him? the meditation of Saint Augustine is pertinent to this consideration, and what son of man may not confess it with him? Neque enim equistime, Or egotale bonumsum, quo tu adi•veris:
crd pp-f n2 vvb p-acp pno31, cc crd crd pp-f d j n2 vvi p-acp pno31, r-crq av vbz n1, n1, cst pns21 vv2 n1 pp-f pno31? cc dt n1 pp-f n1, cst pns21 vv2 n1 pp-f pno31? dt n1 pp-f n1 np1 vbz j p-acp d n1, cc r-crq n1 pp-f n1 vmb xx vvi pn31 p-acp pno31? fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la:
(3) lecture (DIV2)
18
Page 11
172
nec minor sit potestas tun carens obsequio men. Neither didst thou lacke me, Oh Lord: nor was there that good in me, whereby thou mightest bee helped:
nec minor sit potestas tun carens Obsequio men. Neither didst thou lack me, O Lord: nor was there that good in me, whereby thou Mightest be helped:
fw-la fw-la fw-la fw-la n1 fw-la fw-la n2. av-d vdd2 pns21 vvi pno11, uh n1: ccx vbds a-acp d j p-acp pno11, c-crq pns21 vmd2 vbi vvn:
(3) lecture (DIV2)
18
Page 11
173
neyther is thy power lessened through the want of my seruice. If wee had been good yet God needed vs not:neither is thy power lessened through the want of my service. If we had been good yet God needed us not:
av-dx vbz po21 n1 vvn p-acp dt n1 pp-f po11 n1. cs pns12 vhd vbn j av np1 vvd pno12 xx:
(3) lecture (DIV2)
18
Page 11
174
being bad, whence ariseth his loue? what a roughnesse of soule findest thou, Oh Christ, when tho• embracest vs? what deformity when thou beholdest vs? what stinch of sinne when thou ku•est? when thou discoursest, what rotten speeches drop from vs? when thou takest vs into thy garden, what contrariety of affection to thy expectation? our embraces haue been rougher then thy crosses, our persecutions like vineger, hidden in the spunge of our sacrifices;
being bad, whence arises his love? what a roughness of soul Findest thou, O christ, when tho• embracest us? what deformity when thou Beholdest us? what stinch of sin when thou ku•est? when thou discoursest, what rotten Speeches drop from us? when thou Takest us into thy garden, what contrariety of affection to thy expectation? our embraces have been rougher then thy Crosses, our persecutions like vinegar, hidden in the sponge of our Sacrifices;
vbg j, q-crq vvz po31 n1? q-crq dt n1 pp-f n1 vv2 pns21, uh np1, c-crq n1 vv2 pno12? q-crq n1 c-crq pns21 vv2 pno12? q-crq n1 pp-f n1 c-crq pns21 vv2? c-crq pns21 vv2, q-crq j-vvn n2 vvb p-acp pno12? c-crq pns21 vv2 pno12 p-acp po21 n1, r-crq n1 pp-f n1 p-acp po21 n1? po12 n2 vhb vbn jc cs po21 n2, po12 n2 j n1, vvn p-acp dt n1 pp-f po12 n2;
(3) lecture (DIV2)
18
Page 12
175
our words swordes, our oathes as bitter as crucifige, our kisses haue been treasonable to thee; as Iudas his: our contempts thy thornes:
our words swords, our Oaths as bitter as crucifige, our Kisses have been treasonable to thee; as Iudas his: our contempts thy thorns:
po12 n2 n2, po12 n2 p-acp j c-acp fw-la, po12 n2 vhb vbn j p-acp pno21; c-acp np1 po31: po12 n2 po21 n2:
(3) lecture (DIV2)
18
Page 12
176
our oppressions a speare to gore thy side, and wound thy bowels.
our oppressions a spear to gore thy side, and wound thy bowels.
po12 n2 dt n1 pc-acp vvi po21 n1, cc vvb po21 n2.
(3) lecture (DIV2)
18
Page 12
177
Such was our kindenesse to thee, Oh blessed Redeemer when thou offeredst thy selfe to vs,
Such was our kindness to thee, O blessed Redeemer when thou offeredst thy self to us,
d vbds po12 n1 p-acp pno21, uh j-vvn n1 c-crq pns21 vvd2 po21 n1 p-acp pno12,
(3) lecture (DIV2)
19
Page 12
178
and to the Father for vs The best thing in vs, yea in the best man of vs, had nothing of merite, nothing neere it.
and to the Father for us The best thing in us, yea in the best man of us, had nothing of merit, nothing near it.
cc p-acp dt n1 p-acp pno12 dt js n1 p-acp pno12, uh p-acp dt js n1 pp-f pno12, vhd pix pp-f n1, pix av-j pn31.
(3) lecture (DIV2)
19
Page 12
179
Our wages is death; thy gift is life, bona naturae, melior gratiae, optima gloriae.
Our wages is death; thy gift is life, Bona naturae, melior Gratiae, optima Glory.
np1 n2 vbz n1; po21 n1 vbz n1, fw-la fw-la, fw-la fw-la, fw-la fw-la.
(3) lecture (DIV2)
19
Page 12
180
Thou gauest vs a good life of nature, thou gauest vs a better of grace, thou wilt giue vs the best of glory.
Thou Gavest us a good life of nature, thou Gavest us a better of grace, thou wilt give us the best of glory.
pns21 vvd2 pno12 dt j n1 pp-f n1, pns21 vvd2 pno12 dt jc pp-f n1, pns21 vm2 vvi pno12 dt js pp-f n1.
(3) lecture (DIV2)
19
Page 12
181
Whether it bee pro via, or pro vita, for the way or the end, it is thy gratuitall goodnesse, who hast promised of thy mercy, both donaere bonatua & condonare mala nostra, both to giue vs thy good things,
Whither it be Pro via, or Pro vita, for the Way or the end, it is thy gratuitall Goodness, who hast promised of thy mercy, both donaere bonatua & condonare mala nostra, both to give us thy good things,
cs pn31 vbb fw-la fw-la, cc fw-la fw-la, p-acp dt n1 cc dt n1, pn31 vbz po21 n1 n1, q-crq vh2 vvn pp-f po21 n1, d av n1 cc fw-la fw-la fw-la, av-d pc-acp vvi pno12 po21 j n2,
(3) lecture (DIV2)
19
Page 12
182
and to forgiue vs our euill things, Wee had miserie from our parents, and haue beene parents of our owne greater misery, Miseri miserum in hanc lucis miseriam 〈 ◊ 〉 :
and to forgive us our evil things, we had misery from our Parents, and have been Parents of our own greater misery, Miseri miserum in hanc lucis Miseriam 〈 ◊ 〉:
cc pc-acp vvi pno12 po12 n-jn n2, pns12 vhd n1 p-acp po12 n2, cc vhb vbn n2 pp-f po12 d jc n1, fw-la fw-la p-acp fw-la fw-la fw-la 〈 sy 〉:
(3) lecture (DIV2)
19
Page 12
183
Miserable parents haue brought sorth a miserable offspring into the misery of this world.
Miserable Parents have brought forth a miserable offspring into the misery of this world.
j n2 vhb vvn av dt j n1 p-acp dt n1 pp-f d n1.
(3) lecture (DIV2)
19
Page 12
184
And for our selues, euen when we were young in yeares, wee had an 〈 ◊ 〉 about vs, Tantillus p•er, tantus pec••tor.
And for our selves, even when we were young in Years, we had an 〈 ◊ 〉 about us, Tantalus p•er, Tantus pec••tor.
cc p-acp po12 n2, av c-crq pns12 vbdr j p-acp n2, pns12 vhd dt 〈 sy 〉 a-acp pno12, np1 n1, fw-la fw-la.
(3) lecture (DIV2)
19
Page 12
185
A little child a great sinner. Sic generant pater 〈 … 〉 regenera••nt p•ter ca•sstis, So wretched our generation left vs,
A little child a great sinner. Sic generant pater 〈 … 〉 regenera••nt p•ter ca•sstis, So wretched our generation left us,
dt j n1 dt j n1. fw-la fw-la fw-la 〈 … 〉 vbbx fw-la fw-la, av j po12 n1 vvd pno12,
(3) lecture (DIV2)
19
Page 12
186
so blessed our regeneration hath mad vs. So beggerly were wee, till Christ enriched vs.
so blessed our regeneration hath mad us So beggarly were we, till christ enriched us
av vvn po12 n1 vhz j pno12 av j vbdr pns12, c-acp np1 vvd pno12
(3) lecture (DIV2)
19
Page 12
187
If you aske still, what moued Christ? I answere his owne free mercy, working on our great miserie.
If you ask still, what moved christ? I answer his own free mercy, working on our great misery.
cs pn22 vvb av, r-crq vvd np1? pns11 vvb po31 d j n1, vvg p-acp po12 j n1.
(3) lecture (DIV2)
20
Page 12
188
A fit obiect for so infinite a goodnes to worke on.
A fit Object for so infinite a Goodness to work on.
dt j n1 p-acp av j dt n1 pc-acp vvi a-acp.
(3) lecture (DIV2)
20
Page 13
189
He was not now to part a sea, or bring water out of a Rocke, or raine Bread from heauen,
He was not now to part a sea, or bring water out of a Rock, or rain Bred from heaven,
pns31 vbds xx av pc-acp vvi dt n1, cc vvi n1 av pp-f dt n1, cc n1 n1 p-acp n1,
(3) lecture (DIV2)
20
Page 13
190
but to conquer Death by death, to breake the head of the Leuiathan, to ransom captiues from the power of hel to satisfie his owne iustice for sinne;
but to conquer Death by death, to break the head of the Leviathan, to ransom captives from the power of hell to satisfy his own Justice for sin;
cc-acp pc-acp vvi n1 p-acp n1, pc-acp vvi dt n1 pp-f dt np1, pc-acp vvi n2-jn p-acp dt n1 pp-f n1 pc-acp vvi po31 d n1 p-acp n1;
(3) lecture (DIV2)
20
Page 13
191
and all this by giuing his owne Sonne to die for vs; by making him man, who was the maker of man.
and all this by giving his own Son to die for us; by making him man, who was the maker of man.
cc d d p-acp vvg po31 d n1 pc-acp vvi p-acp pno12; p-acp vvg pno31 n1, r-crq vbds dt n1 pp-f n1.
(3) lecture (DIV2)
20
Page 13
192
This was dignus vindice nodus, a worke worth the greatnesse and goodnesse of God. Decet en•m magnum magna facere.
This was Dignus vindice nodus, a work worth the greatness and Goodness of God. Deceit en•m magnum Magna facere.
d vbds fw-la fw-la fw-la, dt n1 j dt n1 cc n1 pp-f np1. fw-la fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
20
Page 13
193
For it becommeth him that is Allmighty, to doe mighty works.
For it becomes him that is Almighty, to do mighty works.
p-acp pn31 vvz pno31 cst vbz j-jn, pc-acp vdi j n2.
(3) lecture (DIV2)
20
Page 13
194
Thus to make the Daughter of Ierusalem faire, cost the Sonne of God the effusion of his bloud. This giues vs strong consolation.
Thus to make the Daughter of Ierusalem fair, cost the Son of God the effusion of his blood. This gives us strong consolation.
av pc-acp vvi dt n1 pp-f np1 j, vvb dt n1 pp-f np1 dt n1 pp-f po31 n1. d vvz pno12 j n1.
(3) lecture (DIV2)
20
Page 13
195
Qui dilexit pollutos, non deseret politos. Qui dilexit pollutos, non deseret politos.
fw-la fw-la fw-la, fw-la fw-la fw-la.
(3) lecture (DIV2)
21
Page 13
196
He that loued vs when we were not, when we were nought, will not now loose vs, whom he hath bought with his death, interessed to his life Hauing loued his own which were in the world, hee loued them vnto the end.
He that loved us when we were not, when we were nought, will not now lose us, whom he hath bought with his death, interested to his life Having loved his own which were in the world, he loved them unto the end.
pns31 cst vvd pno12 c-crq pns12 vbdr xx, c-crq pns12 vbdr pix, vmb xx av vvi pno12, ro-crq pns31 vhz vvn p-acp po31 n1, vvn p-acp po31 n1 vhg vvn po31 d r-crq vbdr p-acp dt n1, pns31 vvd pno32 p-acp dt n1.
(3) lecture (DIV2)
21
Page 13
197
vsque ad finem, nay absque fine, vnto the end, in the end, without end. vsque ad finem, nay absque fine, unto the end, in the end, without end.
fw-la fw-la fw-la, uh fw-la fw-la, p-acp dt n1, p-acp dt n1, p-acp n1.
(3) lecture (DIV2)
21
Page 13
198
Hee will not neglect Dauid in the Throne, that did protect him in the folde. He that visited Zacheus a sinner will not forsake him a Saint. If he bore affection to vs in our ragges, his loue will not leaue vs,
He will not neglect David in the Throne, that did Pact him in the fold. He that visited Zacchaeus a sinner will not forsake him a Saint. If he boar affection to us in our rags, his love will not leave us,
pns31 vmb xx vvi np1 p-acp dt n1, cst vdd vvi pno31 p-acp dt vvb. pns31 cst vvd np1 dt n1 vmb xx vvi pno31 dt n1. cs pns31 vvd n1 p-acp pno12 p-acp po12 n2, po31 n1 vmb xx vvi pno12,
(3) lecture (DIV2)
21
Page 13
199
when highted with his righteousnesse, and shining with his rewels.
when highted with his righteousness, and shining with his rewels.
c-crq vvn p-acp po31 n1, cc vvg p-acp po31 zz.
(3) lecture (DIV2)
21
Page 13
200
If Ruth were louely in the eyes of Bo•z, gleaning after the Reapers, what is shee, made Mistresse of the Haruest? Hee neuer meant to loose vs, that laide out his bloud to purchase vs. Sathan hath no tricke to deceiue him of vs, vs of him.
If Ruth were lovely in the eyes of Bo•z, gleaning After the Reapers, what is she, made Mistress of the Harvest? He never meant to lose us, that laid out his blood to purchase us Sathan hath no trick to deceive him of us, us of him.
cs n1 vbdr j p-acp dt n2 pp-f np1, vvg p-acp dt n2, r-crq vbz pns31, vvd n1 pp-f dt n1? pns31 av-x vvd pc-acp vvi pno12, cst vvd av po31 n1 pc-acp vvi pno12 np1 vhz dx n1 pc-acp vvi pno31 pp-f pno12, pno12 pp-f pno31.
(3) lecture (DIV2)
21
Page 13
201
As hee had no power, to preuent the first, so none against the second Redemption. Christ was Agnus in passione, but Leo in R•surrectione: a lambe suffering death,
As he had no power, to prevent the First, so none against the second Redemption. christ was Agnus in passion, but Leo in R•surrectione: a lamb suffering death,
p-acp pns31 vhd dx n1, pc-acp vvi dt ord, av pix p-acp dt ord n1. np1 vbds np1 p-acp n1, p-acp np1 p-acp fw-la: dt n1 vvg n1,
(3) lecture (DIV2)
21
Page 13
202
but a Lion rising from death.
but a lion rising from death.
cc-acp dt n1 vvg p-acp n1.
(3) lecture (DIV2)
21
Page 13
203
If he could saue vs being a Lambe, hee will not suffer vs to bee lost, being a Lion. Feare not thou daughter of Sion ;
If he could save us being a Lamb, he will not suffer us to be lost, being a lion. fear not thou daughter of Sion;
cs pns31 vmd vvi pno12 vbg dt n1, pns31 vmb xx vvi pno12 pc-acp vbi vvn, vbg dt n1. vvb xx pns21 n1 pp-f np1;
(3) lecture (DIV2)
21
Page 13
204
he that chose thee sicke, sinneful, rebellious, will preserue thee sound, holy, his friend, his Spouse. There is neyther death, nor life, nor principal•itie:
he that chosen thee sick, sinful, rebellious, will preserve thee found, holy, his friend, his Spouse. There is neither death, nor life, nor principal•itie:
pns31 cst vvd pno21 j, j, j, vmb vvi pno21 n1, j, po31 n1, po31 n1. pc-acp vbz dx n1, ccx n1, ccx n1:
(3) lecture (DIV2)
21
Page 13
205
nor power, nor h••ght, nor depth that shall bee able to separate vs from his loue, or plucke vs out of the armes of his mercy. But tremble yee wicked;nor power, nor h••ght, nor depth that shall be able to separate us from his love, or pluck us out of the arms of his mercy. But tremble ye wicked;
ccx n1, ccx n1, ccx n1 cst vmb vbi j p-acp vvb pno12 p-acp po31 vvi, cc vvi pno12 av pp-f dt n2 pp-f po31 n1. cc-acp vvb pn22 j;
(3) lecture (DIV2)
21
Page 14
206
if yee haue not fought in his Campe, you shal neuer shine in his Court.
if ye have not fought in his Camp, you shall never shine in his Court.
cs pn22 vhb xx vvn p-acp po31 n1, pn22 vmb av-x vvi p-acp po31 n1.
(3) lecture (DIV2)
21
Page 14
207
To presse this point too farre, 1. were but to write Iliades after the Homers of our Church, 2. Besides there are many that offer to sit downe in this chayre before they come at it,
To press this point too Far, 1. were but to write Iliades After the Homers of our Church, 2. Beside there Are many that offer to fit down in this chair before they come At it,
pc-acp vvi d n1 av av-j, crd vbdr p-acp pc-acp vvi np1 p-acp dt npg1 pp-f po12 n1, crd p-acp a-acp vbr d cst vvb pc-acp vvi a-acp p-acp d n1 c-acp pns32 vvb p-acp pn31,
(3) lecture (DIV2)
22
Page 14
208
and presume of God, that they shall not bee forsaken, when they are not yet taken into his fauour.
and presume of God, that they shall not be forsaken, when they Are not yet taken into his favour.
cc vvi pp-f np1, cst pns32 vmb xx vbi vvn, c-crq pns32 vbr xx av vvn p-acp po31 n1.
(3) lecture (DIV2)
22
Page 14
209
Enow would bee saued by this priuiledge, if there were no more matter in it, then the pleading of it.
Enough would be saved by this privilege, if there were no more matter in it, then the pleading of it.
av-d vmd vbi vvn p-acp d n1, cs pc-acp vbdr dx dc n1 p-acp pn31, cs dt n-vvg pp-f pn31.
(3) lecture (DIV2)
22
Page 14
210
But in vain doth the beggars sonne boast himselfe of the bloud royall, or the wicked soule of partaking the diuine nature, when hee cannot demonstrate his adoption, by his sanctification So that as we giue comfort to them that except themselues;
But in vain does the beggars son boast himself of the blood royal, or the wicked soul of partaking the divine nature, when he cannot demonstrate his adoption, by his sanctification So that as we give Comfort to them that except themselves;
p-acp p-acp j vdz dt ng1 n1 vvi px31 pp-f dt n1 j, cc dt j n1 pp-f vvg dt j-jn n1, c-crq pns31 vmbx vvi po31 n1, p-acp po31 n1 av d c-acp pns12 vvb n1 p-acp pno32 cst c-acp px32;
(3) lecture (DIV2)
22
Page 14
211
so terror to them that accept themselues, when God doth not, make sure to thy soule, that thou art once Gods;
so terror to them that accept themselves, when God does not, make sure to thy soul, that thou art once God's;
av n1 p-acp pno32 cst vvb px32, c-crq np1 vdz xx, vvb av-j p-acp po21 n1, cst pns21 vb2r a-acp n2;
(3) lecture (DIV2)
22
Page 14
212
and my life for thine, thou shalt euer be his.
and my life for thine, thou shalt ever be his.
cc po11 n1 p-acp png21, pns21 vm2 av vbi png31.
(3) lecture (DIV2)
22
Page 14
213
Lastly, from this titular phrase obserue, that the daughter of Ierusalem, is our mother Ierusalem which is aboue is free, which is the mother of vs all: Lastly, from this titular phrase observe, that the daughter of Ierusalem, is our mother Ierusalem which is above is free, which is the mother of us all:
ord, p-acp d j n1 vvi, cst dt n1 pp-f np1, vbz po12 n1 np1 r-crq vbz a-acp vbz j, r-crq vbz dt n1 pp-f pno12 d:
(3) lecture (DIV2)
23
Page 14
214
NONLATINALPHABET. The holy Church is our mother, if the most holy God be our Father. She feedes vs with sincere milke from her two breastes, the scriptures of both the Testaments ;
. The holy Church is our mother, if the most holy God be our Father. She feeds us with sincere milk from her two breasts, the Scriptures of both the Testaments;
. dt j n1 vbz po12 n1, cs dt av-ds j np1 vbb po12 n1. pns31 vvz pno12 p-acp j n1 p-acp po31 crd n2, dt n2 pp-f d dt n2;
(3) lecture (DIV2)
23
Page 14
215
those Oracles which God hath committed to her keeping. God doth beget vs of unmortallseed, by the word which liueth and abideth for euer ; those Oracles which God hath committed to her keeping. God does beget us of unmortallseed, by the word which lives and Abideth for ever;
d n2 r-crq np1 vhz vvn p-acp po31 n-vvg. np1 vdz vvi pno12 pp-f n1, p-acp dt n1 r-crq vvz cc vvz p-acp av;
(3) lecture (DIV2)
23
Page 14
216
but not without the wombe of the Church . Non enim nascimur, •edrenascimur Christian• : wee are not Christians by our first, but by our second birth.
but not without the womb of the Church. Non enim nascimur, •edrenascimur Christian•: we Are not Christians by our First, but by our second birth.
cc-acp xx p-acp dt n1 pp-f dt n1. fw-fr fw-la fw-la, fw-la np1: pns12 vbr xx np1 p-acp po12 ord, cc-acp p-acp po12 ord n1.
(3) lecture (DIV2)
23
Page 14
217
Neither is she the mother of all, but vs all, whom God hath chosen before all time,
Neither is she the mother of all, but us all, whom God hath chosen before all time,
av-d vbz pns31 dt n1 pp-f d, cc-acp pno12 d, r-crq np1 vhz vvn p-acp d n1,
(3) lecture (DIV2)
23
Page 14
218
and called in time to himselfe, Qui sic sunt in dom• Dei, vt ipsi sint dom•s Dei, who are so in the House of God, that themselues are the house of God.
and called in time to himself, Qui sic sunt in dom• Dei, vt ipsi sint dom•s Dei, who Are so in the House of God, that themselves Are the house of God.
cc vvn p-acp n1 p-acp px31, fw-la fw-la fw-la p-acp n1 fw-la, fw-la fw-la fw-la fw-la fw-la, r-crq vbr av p-acp dt n1 pp-f np1, cst px32 vbr dt n1 pp-f np1.
(3) lecture (DIV2)
23
Page 14
219
He that ouercommeth I will write vpon him the name of my God, and the name of the City of my God, which is now Ierusalem, that commeth out of heauen from my God. He that Overcometh I will write upon him the name of my God, and the name of the city of my God, which is now Ierusalem, that comes out of heaven from my God.
pns31 cst vvz pns11 vmb vvi p-acp pno31 dt n1 pp-f po11 n1, cc dt n1 pp-f dt n1 pp-f po11 n1, r-crq vbz av np1, cst vvz av pp-f n1 p-acp po11 n1.
(3) lecture (DIV2)
23
Page 14
220
So that à quo dominatio, ab •o denominatio, our name is giuen vs, according to her name that cherisheth,
So that à quo dominatio, ab •o denominatio, our name is given us, according to her name that Cherishes,
av cst fw-fr fw-la fw-la, fw-la fw-la fw-la, po12 n1 vbz vvn pno12, vvg p-acp po31 n1 cst vvz,
(3) lecture (DIV2)
24
Page 15
221
and is Mother vnto vs. Hence euery beleeuing soule is a daughter of Ierusalem, and a spouse of Christ. Anima credentis est sponsaredimentis.
and is Mother unto us Hence every believing soul is a daughter of Ierusalem, and a spouse of christ. Anima Credentis est sponsaredimentis.
cc vbz n1 p-acp pno12 av d vvg n1 vbz dt n1 pp-f np1, cc dt n1 pp-f np1. fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
24
Page 15
222
The soule of him that beleeues, is the spouse of him that saues. As a multitude is but a heape of vnites;
The soul of him that believes, is the spouse of him that saves. As a multitude is but a heap of unites;
dt n1 pp-f pno31 cst vvz, vbz dt n1 pp-f pno31 cst vvz. p-acp dt n1 vbz p-acp dt n1 pp-f vvz;
(3) lecture (DIV2)
24
Page 15
223
so the Church is a congregation of Saints. And as that which belongs to the body, belongs to euery member:
so the Church is a congregation of Saints. And as that which belongs to the body, belongs to every member:
av dt n1 vbz dt n1 pp-f n2. cc p-acp d r-crq vvz p-acp dt n1, vvz p-acp d n1:
(3) lecture (DIV2)
24
Page 15
224
so the priuiledges of our mother Ierusalem, are the prerogatiues of all her children:
so the privileges of our mother Ierusalem, Are the prerogatives of all her children:
av dt n2 pp-f po12 n1 np1, vbr dt n2 pp-f d po31 n2:
(3) lecture (DIV2)
24
Page 15
225
not onely the daughter of Sion her selfe, but euery daughter of hers, euery faithfull soule, ' is a pure virgin, and so to be presented to Iesus Christ. As Paul to his particular Church of Corinth :
not only the daughter of Sion her self, but every daughter of hers, every faithful soul, ' is a pure Virgae, and so to be presented to Iesus christ. As Paul to his particular Church of Corinth:
xx av-j dt n1 pp-f np1 po31 n1, cc-acp d n1 pp-f png31, d j n1, ' vbz dt j n1, cc av pc-acp vbi vvn p-acp np1 np1. p-acp np1 p-acp po31 j n1 pp-f np1:
(3) lecture (DIV2)
24
Page 15
226
I am iealous ouer you with a godly iealousie: I am jealous over you with a godly jealousy:
pns11 vbm j p-acp pn22 p-acp dt j n1:
(3) lecture (DIV2)
24
Page 15
227
for I haue espoused you to one husband, that I may present you as a chast virgin to Christ. for I have espoused you to one husband, that I may present you as a chaste Virgae to christ.
c-acp pns11 vhb vvn pn22 p-acp crd n1, cst pns11 vmb vvi pn22 p-acp dt j n1 p-acp np1.
(3) lecture (DIV2)
24
Page 15
228
Mans soule is of an excellent nature, and like a beautious damsel hath many Sutours. 1. First, the Deuill, who comes like an old dotard, neatly tricked and licked vp:
men soul is of an excellent nature, and like a beauteous damsel hath many Sutures. 1. First, the devil, who comes like an old dotard, neatly tricked and licked up:
n2 n1 vbz pp-f dt j n1, cc av-j dt j n1 vhz d n2. crd ord, dt n1, r-crq vvz av-j dt j n1, av-j vvn cc vvd a-acp:
(3) lecture (DIV2)
24
Page 15
229
his wrinckled hide smoothed and sleeked with tentations; he comes euer masqu'd, and dares not shew his face.
his wrinkled hide smoothed and sleeked with tentations; he comes ever masqued, and dares not show his face.
po31 j-vvn n1 vvn cc vvn p-acp n2; pns31 vvz av vvn, cc vvz xx vvi po31 n1.
(3) lecture (DIV2)
25
Page 15
230
Take away his vizour, and the soule is worse then a witch that can affect him.
Take away his vizor, and the soul is Worse then a witch that can affect him.
vvb av po31 n1, cc dt n1 vbz jc cs dt n1 cst vmb vvi pno31.
(3) lecture (DIV2)
25
Page 15
231
And as when hee temptes wretched Sorceresses to some reall couenant with him, hee assumes the forme of familiar and vnfeared creatures;
And as when he tempts wretched Sorceresses to Some real Covenant with him, he assumes the Form of familiar and unfeared creatures;
cc c-acp c-crq pns31 vvz j n2 p-acp d j n1 p-acp pno31, pns31 vvz dt n1 pp-f j-jn cc j n2;
(3) lecture (DIV2)
25
Page 15
232
left in a horrid and strange shape they should not endure him.
left in a horrid and strange shape they should not endure him.
vvn p-acp dt j cc j n1 pns32 vmd xx vvi pno31.
(3) lecture (DIV2)
25
Page 15
233
So in his spirituall circumuentions, for the more facile, flie and suspect•esse insinuation into mortall hearts;
So in his spiritual circumventions, for the more facile, fly and suspect•esse insinuation into Mortal hearts;
av p-acp po31 j n2, p-acp dt av-dc j, vvb cc vvi n1 p-acp j-jn n2;
(3) lecture (DIV2)
25
Page 15
234
Hee transformes himselfe into an Angell of light. The promises of this Sutour are large and faire;
He transforms himself into an Angel of Light. The promises of this Sutor Are large and fair;
pns31 vvz px31 p-acp dt n1 pp-f n1. dt n2 pp-f d n1 vbr j cc j;
(3) lecture (DIV2)
25
Page 15
235
hee offers the soule, if it will bee his spouse, a greater Ioynture. Iudas shall haue money, Esau pleasures, Naball plenty.
he offers the soul, if it will be his spouse, a greater Jointure. Iudas shall have money, Esau pleasures, Nabal plenty.
pns31 vvz dt n1, cs pn31 vmb vbi po31 n1, dt jc n1. np1 vmb vhi n1, np1 n2, np1 n1.
(3) lecture (DIV2)
26
Page 15
236
Christ himselfe shall bee ioyntu•'d in many kingdoms, but euer hee indents, that wee must loue him, christ himself shall be ioyntu•ed in many kingdoms, but ever he indents, that we must love him,
np1 px31 vmb vbi vvn p-acp d n2, cc-acp av pns31 n2, cst pns12 vmb vvi pno31,
(3) lecture (DIV2)
26
Page 15
237
and ioyne with him in marriage. Doeg shall haue a place in the court so he will maligne Gods Priests.
and join with him in marriage. Doeg shall have a place in the court so he will malign God's Priests.
cc vvi p-acp pno31 p-acp n1. np1 vmb vhi dt n1 p-acp dt n1 av pns31 vmb vvi npg1 n2.
(3) lecture (DIV2)
26
Page 15
238
Pilate shall be Iudge, so he will ply his vsury hard. The Proctor shall bee made an Eccle•asticall Iudge.Pilate shall be Judge, so he will ply his Usury hard. The Proctor shall be made an Eccle•asticall Judge.
np1 vmb vbi n1, av pns31 vmb vvi po31 n1 av-j. dt n1 vmb vbi vvn dt j n1.
(3) lecture (DIV2)
26
Page 16
239
if he will promise more conuiuence, then conscience, and suffer Master bribery to giue the censure.
if he will promise more conuiuence, then conscience, and suffer Master bribery to give the censure.
cs pns31 vmb vvi dc n1, cs n1, cc vvi n1 n1 pc-acp vvi dt n1.
(3) lecture (DIV2)
26
Page 16
240
Euery Bal•am shall be promoted, that is readier to curse, then blesse the people. These things to the wicked doth Sathan forme in speculation, though not performe in action.
Every Bal•am shall be promoted, that is Readier to curse, then bless the people. These things to the wicked does Sathan Form in speculation, though not perform in actium.
d vvb vmb vbi vvn, cst vbz jc pc-acp vvi, av vvb dt n1. d n2 p-acp dt j vdz np1 n1 p-acp n1, cs xx vvi p-acp n1.
(3) lecture (DIV2)
26
Page 16
241
Hee is an ill wooer that wanteth wordes. Heare his voyce, and see not his face;
He is an ill wooer that Wants words. Hear his voice, and see not his face;
pns31 vbz dt j-jn n1 cst vvz n2. vvb po31 n1, cc vvb xx po31 n1;
(3) lecture (DIV2)
27
Page 16
242
belieue his promises, and consider him not as a lyer, as a murderer, and he will goe neere to carry thy hart from all.
believe his promises, and Consider him not as a liar, as a murderer, and he will go near to carry thy heart from all.
vvb po31 n2, cc vvb pno31 xx c-acp dt n1, c-acp dt n1, cc pns31 vmb vvi av-j pc-acp vvi po21 n1 p-acp d.
(3) lecture (DIV2)
27
Page 16
243
But he that hath two infirmities, nay enormities that betray him: a stinking breath, and a halting foot.
But he that hath two infirmities, nay enormities that betray him: a stinking breath, and a halting foot.
p-acp pns31 cst vhz crd n2, uh-x n2 cst vvb pno31: dt j-vvg n1, cc dt j-vvg n1.
(3) lecture (DIV2)
27
Page 16
244
1 For his breath, though it smell of sulphure, and the hote steame of sinne and hell,
1 For his breath, though it smell of sulphur, and the hight steam of sin and hell,
vvn p-acp po31 n1, cs pn31 n1 pp-f n1, cc dt j n1 pp-f n1 cc n1,
(3) lecture (DIV2)
28
Page 16
245
yet hee hath art to sweeten it.
yet he hath art to sweeten it.
av pns31 vhz n1 pc-acp vvi pn31.
(3) lecture (DIV2)
28
Page 16
246
So hee can rellish couetice with thrift•nes, voluptuousnes with good diet, idlenes with good quiet, drunkennes,
So he can relish covetousness with thrift•nes, voluptuousness with good diet, idleness with good quiet, Drunkenness,
av pns31 vmb vvi n1 p-acp n2, n1 p-acp j n1, n1 p-acp j j-jn, n1,
(3) lecture (DIV2)
28
Page 16
247
because it is very sowre, fulsome, and odious •u•n to nature and reason, shall be season'd, sweeten'd with good fellowship.
Because it is very sour, fulsome, and odious •u•n to nature and reason, shall be seasoned, sweetened with good fellowship.
c-acp pn31 vbz av j, j, cc j n1 p-acp n1 cc n1, vmb vbi vvn, vvn p-acp j n1.
(3) lecture (DIV2)
28
Page 16
248
Malice is the argument of a noble Spirit, and murder the maintenance of reputation.
Malice is the argument of a noble Spirit, and murder the maintenance of reputation.
n1 vbz dt n1 pp-f dt j n1, cc vvi dt n1 pp-f n1.
(3) lecture (DIV2)
28
Page 16
249
Lust is the direction of nature, and swearing a gracefull testimony to the truth of our speeches.
Lust is the direction of nature, and swearing a graceful testimony to the truth of our Speeches.
n1 vbz dt n1 pp-f n1, cc vvg dt j n1 p-acp dt n1 pp-f po12 n2.
(3) lecture (DIV2)
28
Page 16
250
With such luscious confections he labours to conserue his lungs from stinking If it were not for those mists and shadowes, sinne would want both fautors and factors.
With such luscious confections he labours to conserve his lungs from stinking If it were not for those mists and shadows, sin would want both fautors and Factors.
p-acp d j n2 pns31 vvz pc-acp vvi po31 n2 p-acp vvg cs pn31 vbdr xx p-acp d n2 cc n2, n1 vmd vvi d n2 cc n2.
(3) lecture (DIV2)
28
Page 16
251
2 But his lame foot cannot bee hidden (as they once foolishly fabled among the vulgar, that his clouen foote could not bee changed) for his disobedience is manifest.
2 But his lame foot cannot be hidden (as they once foolishly fabled among the Vulgar, that his cloven foot could not be changed) for his disobedience is manifest.
crd p-acp po31 j n1 vmbx vbi vvn (c-acp pns32 a-acp av-j vvn p-acp dt j, cst po31 vvn n1 vmd xx vbi vvn) p-acp po31 n1 vbz j.
(3) lecture (DIV2)
29
Page 16
252
If hee saith, Steale, and God saieth, Thou shalt not steale: Sweare, when God saith, Sweare not, dissemble, when hee cries, Woe against hypocrites:
If he Says, Steal, and God Saith, Thou shalt not steal: Swear, when God Says, Swear not, dissemble, when he cries, Woe against Hypocrites:
cs pns31 vvz, vvb, cc np1 vvz, pns21 vm2 xx vvi: vvb, c-crq np1 vvz, vvb xx, vvb, c-crq pns31 vvz, n1 p-acp n2:
(3) lecture (DIV2)
29
Page 16
253
bee an vsurer, when God sayeth, thou shalt not then dwell in my glory: what pretences soeuer glosse his Text, his lamenesse cannot bee hidden.be an usurer, when God Saith, thou shalt not then dwell in my glory: what pretences soever gloss his Text, his lameness cannot be hidden.
vbb dt n1, c-crq np1 vvz, pns21 vm2 xx av vvb p-acp po11 n1: r-crq n2 av n1 po31 n1, po31 n1 vmbx vbi vvn.
(3) lecture (DIV2)
29
Page 16
254
All his pollicy cannot deuise a boot to keepe him from this halting. This is the first & worst Sutour.
All his policy cannot devise a boot to keep him from this halting. This is the First & worst Sutor.
av-d po31 n1 vmbx vvi dt n1 pc-acp vvi pno31 p-acp d n-vvg. d vbz dt ord cc js n1.
(3) lecture (DIV2)
29
Page 16
255
2 The World comes in like a blustering Captaine, with more nations on his backe, then crownes in his purse, or (at least) vertues in his conscience.
2 The World comes in like a blustering Captain, with more Nations on his back, then crowns in his purse, or (At least) Virtues in his conscience.
crd dt n1 vvz p-acp j dt j-vvg n1, p-acp dc n2 p-acp po31 n1, av vvz p-acp po31 n1, cc (p-acp ds) n2 p-acp po31 n1.
(3) lecture (DIV2)
30
Page 17
256
This wooer is handsomely breasted, but ill backed: better to meete, then to follow:
This wooer is handsomely breasted, but ill backed: better to meet, then to follow:
d n1 vbz av-j vvd, p-acp n-jn vvn: av-jc pc-acp vvi, cs pc-acp vvi:
(3) lecture (DIV2)
30
Page 17
257
for hee is all vanity before, all vexation behind, by the witnesse of him that tried and knew him.
for he is all vanity before, all vexation behind, by the witness of him that tried and knew him.
c-acp pns31 vbz d n1 a-acp, d n1 a-acp, p-acp dt n1 pp-f pno31 cst vvd cc vvd pno31.
(3) lecture (DIV2)
30
Page 17
258
Sometimes trouble followes him, but surely followes him.
Sometime trouble follows him, but surely follows him.
av n1 vvz pno31, cc-acp av-j vvz pno31.
(3) lecture (DIV2)
30
Page 17
259
The desire of money is the roote of all euill, which while sons coueted after, they haue erred from the faith, The desire of money is the root of all evil, which while Sons coveted After, they have erred from the faith,
dt n1 pp-f n1 vbz dt n1 pp-f d n-jn, r-crq n1 n2 vvd a-acp, pns32 vhb vvn p-acp dt n1,
(3) lecture (DIV2)
30
Page 17
260
and pierced themselues through with many sorrowes. Hee is like a Bee or an Epigram, all his sting is in his tayle.and pierced themselves through with many sorrows. He is like a Bee or an Epigram, all his sting is in his tail.
cc vvd px32 p-acp p-acp d n2. pns31 vbz av-j dt n1 cc dt n1, d po31 n1 vbz p-acp po31 n1.
(3) lecture (DIV2)
30
Page 17
261
Hee is troubled with a thousand diseases, and is attended on with more plagues, then euer was Galens study.
He is troubled with a thousand diseases, and is attended on with more plagues, then ever was Galens study.
pns31 vbz vvn p-acp dt crd n2, cc vbz vvn a-acp p-acp dc n2, av av vbds np1 n1.
(3) lecture (DIV2)
30
Page 17
262
He is now growne exceeding olde, and hath but a few minutes to liue. Hee is decayed both in stature and nature:
He is now grown exceeding old, and hath but a few minutes to live. He is decayed both in stature and nature:
pns31 vbz av vvn vvg j, cc vhz p-acp dt d n2 pc-acp vvi. pns31 vbz vvn av-d p-acp n1 cc n1:
(3) lecture (DIV2)
30
Page 17
263
especially hee is troubled with a stooping, and a stopping, a stooping in his ioynts, a stopping in his lungs.
especially he is troubled with a stooping, and a stopping, a stooping in his Joints, a stopping in his lungs.
av-j pns31 vbz vvn p-acp dt j-vvg, cc dt vvg, dt vvg p-acp po31 n2, dt vvg p-acp po31 n2.
(3) lecture (DIV2)
30
Page 17
264
He neither hath an vpright face, nor a light heart.
He neither hath an upright face, nor a Light heart.
pns31 av-dx vhz dt av-j n1, ccx dt j n1.
(3) lecture (DIV2)
30
Page 17
265
1 For the former, hee is euer poring on the earth, as if he had no other heauen,
1 For the former, he is ever poring on the earth, as if he had no other heaven,
vvn p-acp dt j, pns31 vbz av j-vvg p-acp dt n1, c-acp cs pns31 vhd dx j-jn n1,
(3) lecture (DIV2)
31
Page 17
266
or were set to digge there for Paradise. His eye neuer lookes vp to heauen, but to obserue what weather it will be.
or were Set to dig there for Paradise. His eye never looks up to heaven, but to observe what weather it will be.
cc vbdr vvn pc-acp vvi a-acp p-acp n1. po31 n1 av-x vvz a-acp p-acp n1, cc-acp pc-acp vvi r-crq n1 pn31 vmb vbi.
(3) lecture (DIV2)
31
Page 17
267
This is his curuitie, hee is a warped, aged and decrepite Sutour. There is no straightnes in him.
This is his curvity, he is a warped, aged and decrepit Sutor. There is no straightness in him.
d vbz po31 n1, pns31 vbz dt j-vvn, j-vvn cc j n1. pc-acp vbz dx n1 p-acp pno31.
(3) lecture (DIV2)
31
Page 17
268
2 For the other, hee cannot be lightsome, because hee neuer did giue good conscience one nights lodging which onely,
2 For the other, he cannot be lightsome, Because he never did give good conscience one nights lodging which only,
crd p-acp dt n-jn, pns31 vmbx vbi j, c-acp pns31 av-x vdd vvi j n1 crd n2 vvg r-crq av-j,
(3) lecture (DIV2)
32
Page 17
269
truely, can make the heart merry. He striues to be merry, but his mirth is madnesse.
truly, can make the heart merry. He strives to be merry, but his mirth is madness.
av-j, vmb vvi dt n1 j. pns31 vvz pc-acp vbi j, cc-acp po31 n1 vbz n1.
(3) lecture (DIV2)
32
Page 17
270
Hee cannot dance vnlesse vanity be his mate, and iniquity his Minstrell.
He cannot dance unless vanity be his mate, and iniquity his Minstrel.
pns31 vmbx vvi cs n1 vbb po31 n1, cc n1 po31 n1.
(3) lecture (DIV2)
32
Page 17
271
All his ioy is vel in vitys, vel in diuiti•s, eyther in his wealth, or his wickednesse.
All his joy is vel in vitys, vel in diuiti•s, either in his wealth, or his wickedness.
av-d po31 n1 vbz av p-acp n2, av p-acp n2, d p-acp po31 n1, cc po31 n1.
(3) lecture (DIV2)
32
Page 17
272
He cannot be merry, if God bee in the company.
He cannot be merry, if God be in the company.
pns31 vmbx vbi j, cs np1 vbb p-acp dt n1.
(3) lecture (DIV2)
32
Page 17
273
For the good onely keepe Christmas all the yeare in their conscience, though not at their table.
For the good only keep Christmas all the year in their conscience, though not At their table.
p-acp dt j av-j vvi np1 d dt n1 p-acp po32 n1, cs xx p-acp po32 n1.
(3) lecture (DIV2)
32
Page 17
274
Hee hath three inducements to perswade, and three defects to disswade the soule from accepting his loue.
He hath three inducements to persuade, and three defects to dissuade the soul from accepting his love.
pns31 vhz crd n2 pc-acp vvi, cc crd n2 pc-acp vvi dt n1 p-acp vvg po31 n1.
(3) lecture (DIV2)
32
Page 17
275
If the former induce any to him, let the latter reduce them from him. 1. His first allurement is a mellifluous language, able to blanch mischiefe.
If the former induce any to him, let the latter reduce them from him. 1. His First allurement is a mellifluous language, able to blanch mischief.
cs dt j vvi d p-acp pno31, vvb dt d vvi pno32 p-acp pno31. crd po31 ord n1 vbz dt j n1, j pc-acp vvi n1.
(3) lecture (DIV2)
32
Page 17
276
His words drop Nectar, as if hee had beene brought vp at Court. And by his Logicke hee can make quidlibit ex quolibet, anything of euery thing:
His words drop Nectar, as if he had been brought up At Court. And by his Logic he can make quidlibit ex quolibet, anything of every thing:
po31 n2 vvb n1, c-acp cs pns31 vhd vbn vvn a-acp p-acp n1. cc p-acp po31 n1 pns31 vmb vvi fw-la fw-la fw-la, pi pp-f d n1:
(3) lecture (DIV2)
33
Page 18
277
so by his Rhetoricke hee can make (stones) hard hearted worldlings dance to his pipe,
so by his Rhetoric he can make (stones) hard hearted worldlings dance to his pipe,
av p-acp po31 n1 pns31 vmb vvi (n2) j j-vvn n2 vvi p-acp po31 n1,
(3) lecture (DIV2)
33
Page 18
278
as it is fabled of Orpheus, Cusus ex ore non tam ver•a, quam mella fluunt, as I haue read of Origem. Euery syllable is like a drop of honey from his lips.
as it is fabled of Orpheus, Cusus ex over non tam ver•a, quam Mella fluunt, as I have read of Origin. Every syllable is like a drop of honey from his lips.
c-acp pn31 vbz vvn pp-f np1, np1 fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la, c-acp pns11 vhb vvn pp-f n1. d n1 vbz av-j dt n1 pp-f n1 p-acp po31 n2.
(3) lecture (DIV2)
33
Page 18
279
Magicis verborum viribus, quasi transformat homines. Magicis verborum viribus, quasi transformate homines.
fw-la fw-la fw-la, fw-la n1 fw-la.
(3) lecture (DIV2)
33
Page 18
280
There lies a magicke in his tempt•ng speech, able to inchant, and transforme mens hearts, making a voluptuous man a hogge,
There lies a magic in his tempt•ng speech, able to inchant, and transform men's hearts, making a voluptuous man a hog,
a-acp vvz dt j-jn p-acp po31 j-vvg n1, j pc-acp vvi, cc vvb ng2 n2, vvg dt j n1 dt n1,
(3) lecture (DIV2)
33
Page 18
281
an oppressor, a Wolfe, the lustfull a Goate, the Drunkard a Diuell.
an oppressor, a Wolf, the lustful a Goat, the Drunkard a devil.
dt n1, dt n1, dt j dt n1, dt n1 dt n1.
(3) lecture (DIV2)
33
Page 18
282
His arguments are not empty, but carry the weight of golden eloquence, the musicall sound of profite and pleasure.
His Arguments Are not empty, but carry the weight of golden eloquence, the musical found of profit and pleasure.
po31 n2 vbr xx j, cc-acp vvb dt n1 pp-f j n1, dt j n1 pp-f n1 cc n1.
(3) lecture (DIV2)
33
Page 18
283
2 Besides his captiuing elocution, hee mends the ill fabricke of his person with rich acoutrements.
2 Beside his captiuing elocution, he mends the ill fabric of his person with rich acoutrements.
crd p-acp po31 j-vvg n1, pns31 vvz dt j-jn n1 pp-f po31 n1 p-acp j n2.
(3) lecture (DIV2)
34
Page 18
284
He weares all his cloathes, as Saint Paul saith, in the fashion. Hee hath change of suites.
He wears all his clothes, as Saint Paul Says, in the fashion. He hath change of suits.
pns31 vvz d po31 n2, p-acp n1 np1 vvz, p-acp dt n1. pns31 vhz n1 pp-f n2.
(3) lecture (DIV2)
34
Page 18
285
Hee puts on pride, when he goes to the Court: Bribery, when hee goes to the Hall: Ebriety, when to a Tauerne:
He puts on pride, when he Goes to the Court: Bribery, when he Goes to the Hall: Ebriety, when to a Tavern:
pns31 vvz p-acp n1, c-crq pns31 vvz p-acp dt n1: n1, c-crq pns31 vvz p-acp dt n1: n1, c-crq p-acp dt n1:
(3) lecture (DIV2)
34
Page 18
286
Prodigality, when he shufles in among Gallants: Vsurie, when hee would walke in the Exchange :Prodigality, when he shuffles in among Gallants: Usury, when he would walk in the Exchange:
n1, c-crq pns31 n2 p-acp p-acp n2-jn: n1, c-crq pns31 vmd vvi p-acp dt vvb:
(3) lecture (DIV2)
34
Page 18
287
& Oppression, when hee would ride downe into the Country. Onely, Auarice is the girdle of his loines, he is neuer without it.
& Oppression, when he would ride down into the Country. Only, Avarice is the girdle of his loins, he is never without it.
cc n1, c-crq pns31 vmd vvi a-acp p-acp dt n1. av-j, n1 vbz dt n1 pp-f po31 n2, pns31 vbz av-x p-acp pn31.
(3) lecture (DIV2)
34
Page 18
288
It is fashion, to be of any fashion, & to apply himselfe to thy humour, whom he courts.
It is fashion, to be of any fashion, & to apply himself to thy humour, whom he Courts.
pn31 vbz n1, pc-acp vbi pp-f d n1, cc pc-acp vvi px31 p-acp po21 n1, ro-crq pns31 vvz.
(3) lecture (DIV2)
34
Page 18
289
He hath a sute to speed of his suite, to please thy affection. 3 This is not all, he tenders thee a faire and large iointure.
He hath a suit to speed of his suit, to please thy affection. 3 This is not all, he tenders thee a fair and large jointure.
pns31 vhz dt n1 p-acp n1 pp-f po31 n1, pc-acp vvi po21 n1. crd d vbz xx d, pns31 vvz pno21 dt j cc j n1.
(3) lecture (DIV2)
34
Page 18
290
Giue him but marriage, and he will giue thee maintenance. Iura, periura, Defraude, dissemble, sweare, for sweare, bribe, flatter, temporize;
Give him but marriage, and he will give thee maintenance. Jerusalem, periura, Defraud, dissemble, swear, for swear, bribe, flatter, temporize;
vvb pno31 p-acp n1, cc pns31 vmb vvi pno21 n1. np1, fw-la, n1, vvb, vvb, c-acp vvb, n1, vvb, vvi;
(3) lecture (DIV2)
35
Page 18
291
make vse of all men, loue onely thy selfe; and riches (with preferment in his company) shall seeke thee out.
make use of all men, love only thy self; and riches (with preferment in his company) shall seek thee out.
vvb n1 pp-f d n2, vvb av-j po21 n1; cc n2 (p-acp n1 p-acp po31 n1) vmb vvi pno21 av.
(3) lecture (DIV2)
35
Page 18
292
Thou shalt hazard no Straights, climbe no Alpes, prison not thy selfe in a study, nor apprentice thy life to the warres:
Thou shalt hazard no Straights, climb no Alps, prison not thy self in a study, nor apprentice thy life to the wars:
pns21 vm2 vvi dx n2, vvi dx np1, n1 xx po21 n1 p-acp dt n1, ccx n1 po21 n1 p-acp dt n2:
(3) lecture (DIV2)
35
Page 18
293
entertaine but the worlde for thy husband, and thou art out of all hunger and cold:
entertain but the world for thy husband, and thou art out of all hunger and cold:
vvb p-acp dt n1 p-acp po21 n1, cc pns21 vb2r av pp-f d n1 cc j-jn:
(3) lecture (DIV2)
35
Page 18
294
wealth shal come trolling in euē whiles thou sleepest. (But happy is hee, that can bee rich with honesty,
wealth shall come trolling in even while thou Sleepest. (But happy is he, that can be rich with honesty,
n1 vmb vvi vvg p-acp av cs pns21 vv2. (cc-acp j vbz pns31, cst vmb vbi j p-acp n1,
(3) lecture (DIV2)
35
Page 19
295
or poore with content.) These are the glories, whereof hee would enamour thee: thus would hee possesse thee with his possessions. But hee hath three deterringes:
or poor with content.) These Are the Glories, whereof he would enamour thee: thus would he possess thee with his possessions. But he hath three deterrings:
cc j p-acp n1.) d vbr dt n2, c-crq pns31 vmd vvi pno21: av vmd pns31 vvi pno21 p-acp po31 n2. p-acp pns31 vhz crd n2:
(3) lecture (DIV2)
35
Page 19
296
heare them. 1 He hath sore eyes, bleare and raw with cares: for hee is euer in expectation, either of remedy to griefes, or supply to wants.
hear them. 1 He hath soar eyes, blear and raw with Cares: for he is ever in expectation, either of remedy to griefs, or supply to Wants.
vvb pno32. crd pns31 vhz j n2, vvi cc j p-acp n2: c-acp pns31 vbz av p-acp n1, av-d pp-f n1 p-acp n2, cc vvi p-acp n2.
(3) lecture (DIV2)
35
Page 19
297
What opulency can boast immunity from sorrow, exemption from crosses? And such is the secure worldlings impatience,
What opulency can boast immunity from sorrow, exemption from Crosses? And such is the secure worldlings impatience,
q-crq n1 vmb vvi n1 p-acp n1, n1 p-acp n2? cc d vbz dt j n2 n1,
(3) lecture (DIV2)
35
Page 19
298
when once angred with afflictions, that a little misery makes him greatly miserable He makes his yoke the more troublous to him,
when once angered with afflictions, that a little misery makes him greatly miserable He makes his yoke the more troublous to him,
c-crq a-acp vvd p-acp n2, cst dt j n1 vvz pno31 av-j j pns31 vvz po31 n1 dt av-dc j p-acp pno31,
(3) lecture (DIV2)
35
Page 19
299
because he hath not learned to draw quietly in it.
Because he hath not learned to draw quietly in it.
c-acp pns31 vhz xx vvn pc-acp vvi av-jn p-acp pn31.
(3) lecture (DIV2)
35
Page 19
300
Though hee hath alreadie more then enough, he keepes his eyes sore, with seeking for addition.
Though he hath already more then enough, he keeps his eyes soar, with seeking for addition.
cs pns31 vhz av dc cs av-d, pns31 vvz po31 n2 av-j, p-acp vvg p-acp n1.
(3) lecture (DIV2)
35
Page 19
301
In the quest of wealth hee denies himselfe rest. Needes must his eyes be sore that sleepeth not.
In the quest of wealth he Denies himself rest. Needs must his eyes be soar that Sleepeth not.
p-acp dt n1 pp-f n1 pns31 vvz px31 n1. av vmb po31 n2 vbb j cst vvz xx.
(3) lecture (DIV2)
35
Page 19
302
This is one disease incident to the world. 2 He hath swolne legges, diseased with surfets.
This is one disease incident to the world. 2 He hath swollen legs, diseased with Surfeits.
d vbz crd n1 j p-acp dt n1. crd pns31 vhz vvn n2, vvn p-acp n2.
(3) lecture (DIV2)
35
Page 19
303
For the world comprehends more then couetousnesse, by the testimony of S. Iohn :
For the world comprehends more then covetousness, by the testimony of S. John:
p-acp dt n1 vvz av-dc cs n1, p-acp dt n1 pp-f n1 np1:
(3) lecture (DIV2)
35
Page 19
304
The lust of the flesh, the lust of the eyes, the pride of life is of the world. The lust of the Flesh, the lust of the eyes, the pride of life is of the world.
dt n1 pp-f dt n1, dt n1 pp-f dt n2, dt n1 pp-f n1 vbz pp-f dt n1.
(3) lecture (DIV2)
35
Page 19
305
Wee renounced in our Baptism with the world, pompes and vanities Riot, lust, intemperance, Epicurisme, dissolutenes are members of the world as well as auarice.
we renounced in our Baptism with the world, pomps and vanities Riot, lust, intemperance, Epicurism, dissoluteness Are members of the world as well as avarice.
pns12 vvd p-acp po12 n1 p-acp dt n1, n2 cc n2 n1, n1, n1, n1, n1 vbr n2 pp-f dt n1 c-acp av c-acp n1.
(3) lecture (DIV2)
35
Page 19
306
Tam I say, if not tantum. And therfore our Sauiour by that terrible sentence against rich men intends not couetousnesse for a sole and singular obstacle, (yeelde it a principall) but pride, ambition, lust, vaineglory, luxurie, the effects of an opulent state, as well as couetice.Tam I say, if not Tantum. And Therefore our Saviour by that terrible sentence against rich men intends not covetousness for a sole and singular obstacle, (yield it a principal) but pride, ambition, lust, vainglory, luxury, the effects of an opulent state, as well as covetousness.
fw-la pns11 vvb, cs xx fw-la. cc av po12 n1 p-acp cst j n1 p-acp j n2 vvz xx n1 p-acp dt j cc j n1, (vvb pn31 dt n-jn) p-acp n1, n1, n1, n1, n1, dt n2 pp-f dt j n1, c-acp av c-acp n1.
(3) lecture (DIV2)
35
Page 19
307
There are more burdens to loade the Cammell when he should passe through the smal posterne of Grace, (that needlesse eye ) then onely auarous affections.
There Are more burdens to load the Camel when he should pass through the small postern of Grace, (that needless eye) then only avarous affections.
pc-acp vbr dc n2 pc-acp vvi dt n1 c-crq pns31 vmd vvi p-acp dt j n1 pp-f n1, (cst j n1) av av-j j n2.
(3) lecture (DIV2)
35
Page 19
308
What lesson of vice is not the rich man apt to learne? Therefore this makes the world haue swolne legges, as the other sore eyes.
What Lesson of vice is not the rich man apt to Learn? Therefore this makes the world have swollen legs, as the other soar eyes.
q-crq n1 pp-f n1 vbz xx dt j n1 j pc-acp vvi? av d vvz dt n1 vhb vvn n2, c-acp dt j-jn j n2.
(3) lecture (DIV2)
35
Page 19
309
Hee is blinde, hee is lame, both ill qualities in a Sutour. 3 He hath a very weak tenur of al he possesseth, he is Gods tenant at will,
He is blind, he is lame, both ill qualities in a Sutor. 3 He hath a very weak tenur of all he Possesses, he is God's tenant At will,
pns31 vbz j, pns31 vbz j, d j-jn n2 p-acp dt n1. crd pns31 vhz dt j j n1 pp-f d pns31 vvz, pns31 vbz ng1 n1 p-acp n1,
(3) lecture (DIV2)
35
Page 20
310
& hath leasse of nothing, but durante Domini bene placito, during the great Landlord of heauen & earth his fauour.
& hath lease of nothing, but durante Domini bene placito, during the great Landlord of heaven & earth his favour.
cc vhz n1 pp-f pix, cc-acp fw-la fw-la fw-la fw-la, p-acp dt j n1 pp-f n1 cc n1 po31 n1.
(3) lecture (DIV2)
35
Page 20
311
At vtmost, his hold is but for terme of life;
At utmost, his hold is but for term of life;
p-acp j, po31 n1 vbz p-acp p-acp n1 pp-f n1;
(3) lecture (DIV2)
35
Page 20
312
& that a warish, short, and transient life, scarce so long as the first line of an indenture.
& that a warish, short, and Transient life, scarce so long as the First line of an indenture.
cc cst dt n1, j, cc j n1, av-j av av-j c-acp dt ord n1 pp-f dt n1.
(3) lecture (DIV2)
35
Page 20
313
Nay, hee, hath right to nothing;
Nay, he, hath right to nothing;
uh-x, pns31, vhz av-jn p-acp pix;
(3) lecture (DIV2)
35
Page 20
314
for he holds not in Capite, from the Lord of all, Iesus Christ. Therefore euery wordling shall be accountant,
for he holds not in Capite, from the Lord of all, Iesus christ. Therefore every Worldling shall be accountant,
c-acp pns31 vvz xx p-acp fw-la, p-acp dt n1 pp-f d, np1 np1. av d n1 vmb vbi j-jn,
(3) lecture (DIV2)
35
Page 20
315
for each crumme of bread, and droppe of water, which they haue receiued.
for each crumb of bred, and drop of water, which they have received.
c-acp d n1 pp-f n1, cc n1 pp-f n1, r-crq pns32 vhb vvn.
(3) lecture (DIV2)
35
Page 20
316
For the right of the creatures lost in the first Adam, cannot be recouered, but by the second.
For the right of the creatures lost in the First Adam, cannot be recovered, but by the second.
p-acp dt n-jn pp-f dt n2 vvn p-acp dt ord np1, vmbx vbi vvn, cc-acp p-acp dt ord.
(3) lecture (DIV2)
35
Page 20
317
So that hee enters on them as an Intruder, and possesseth them as an Vsurper his title being so bad, his tenure is certaine in nothing, but in being vncertaine. Sic transit gloria mundi :
So that he enters on them as an Intruder, and Possesses them as an Usurper his title being so bad, his tenure is certain in nothing, but in being uncertain. Sic transit gloria mundi:
av cst pns31 vvz p-acp pno32 p-acp dt n1, cc vvz pno32 p-acp dt n1 po31 n1 vbg av j, po31 n1 vbz j p-acp pix, cc-acp p-acp vbg j. fw-la fw-la fw-la fw-la:
(3) lecture (DIV2)
35
Page 20
318
So the fashion of this world passeth away. So the fashion of this world passes away.
av dt n1 pp-f d n1 vvz av.
(3) lecture (DIV2)
35
Page 20
319
What soule soeuer marries him, either he leaues his wife, or his wife must leaue him, without euer being satisfied.
What soul soever Marries him, either he leaves his wife, or his wife must leave him, without ever being satisfied.
q-crq n1 av vvz pno31, av-d pns31 vvz po31 n1, cc po31 n1 vmb vvi pno31, p-acp av vbg vvn.
(3) lecture (DIV2)
35
Page 20
320
You see then the fraudulent proffers of your personable wooer, the world. What is there in him, that any daughter of Ierusalem should affect him? Only be you simple as Doues, in not louing him,
You see then the fraudulent proffers of your personable wooer, the world. What is there in him, that any daughter of Ierusalem should affect him? Only be you simple as Dove, in not loving him,
pn22 vvb av dt j n2 pp-f po22 j n1, dt n1. q-crq vbz a-acp p-acp pno31, cst d n1 pp-f np1 vmd vvi pno31? j vbb pn22 j p-acp n2, p-acp xx vvg pno31,
(3) lecture (DIV2)
36
Page 20
321
but wi•e as Serpents, in liuing by him. Loue not the world, saith Saint Iohn : yet make vse of it saith Saint Paule, Vtere mundo, fruero Deo :
but wi•e as Serpents, in living by him. Love not the world, Says Saint John: yet make use of it Says Saint Paul, Vtere mundo, fruero God:
cc-acp j c-acp n2, p-acp vvg p-acp pno31. vvb xx dt n1, vvz n1 np1: av vvb n1 pp-f pn31 vvz n1 np1, fw-la fw-la, fw-la fw-la:
(3) lecture (DIV2)
36
Page 20
322
Vse the world, but enioy God: for the world, wax•th old as a garment, and fadeth away ;
Use the world, but enjoy God: for the world, wax•th old as a garment, and fades away;
vvb dt n1, cc-acp vvb np1: c-acp dt n1, av j c-acp dt n1, cc vvz av;
(3) lecture (DIV2)
36
Page 20
323
but Iesus Christ yesterday, and to day, and the same for euer. The world, like fire, may be a good seruant, will bee an ill Master.
but Iesus christ yesterday, and to day, and the same for ever. The world, like fire, may be a good servant, will be an ill Master.
cc-acp np1 np1 av-an, cc p-acp n1, cc dt d p-acp av. dt n1, av-j n1, vmb vbi dt j n1, vmb vbi dt j-jn n1.
(3) lecture (DIV2)
36
Page 20
324
Make it thy slaue, it is not good ynough to be thy husband. How base is it, for a freewoman to marry her seruant.
Make it thy slave, it is not good enough to be thy husband. How base is it, for a freewoman to marry her servant.
n1 pn31 po21 n1, pn31 vbz xx j av-d pc-acp vbi po21 n1. q-crq j vbz pn31, p-acp dt n1 pc-acp vvi po31 n1.
(3) lecture (DIV2)
36
Page 20
325
3 The third is the Flesh. This Sutour comes boldly in, like a home-borne childe, and hopes to speede for old acquaintance.
3 The third is the Flesh. This Sutor comes boldly in, like a homeborn child, and hope's to speed for old acquaintance.
crd dt ord vbz dt n1. d n1 vvz av-j p-acp, av-j dt j n1, cc n2 pc-acp vvi p-acp j n1.
(3) lecture (DIV2)
37
Page 20
326
He can plead more then familiaritie.
He can plead more then familiarity.
pns31 vmb vvi av-dc cs n1.
(3) lecture (DIV2)
37
Page 20
327
euen inherence, inheritance of what nature hath left vs. He is not only collaterall, but connaturall to vs. One house hath held vs, one breath serued vs, one nutriment fed vs, euer since one conception bred vs. Like Hippocrates twinnes we should haue inseparably liued togither,
even inherence, inheritance of what nature hath left us He is not only collateral, but connatural to us One house hath held us, one breath served us, one nutriment fed us, ever since one conception bred us Like Hippocrates twins we should have inseparably lived together,
av n1, n1 pp-f r-crq n1 vhz vvn pno12 pns31 vbz xx av-j j, cc-acp j p-acp pno12 crd n1 vhz vvn pno12, crd n1 vvd pno12, crd n1 vvd pno12, av c-acp crd n1 vvn pno12 j np1 n2 pns12 vmd vhi av-j vvn av,
(3) lecture (DIV2)
37
Page 21
328
and loued together, if the prerogatiue Court of grace and mercie had not diuorced vs. And euen in the sanctified, this impudent, wooer cannot be quite shaken off, till death shall at once deliuer that to death, vs to life.
and loved together, if the prerogative Court of grace and mercy had not divorced us And even in the sanctified, this impudent, wooer cannot be quite shaken off, till death shall At once deliver that to death, us to life.
cc vvd av, cs dt n1 n1 pp-f n1 cc n1 vhd xx vvn pno12 cc av-j p-acp dt j-vvn, d j, n1 vmbx vbi av vvn a-acp, c-acp n1 vmb p-acp a-acp vvb cst p-acp n1, pno12 p-acp n1.
(3) lecture (DIV2)
37
Page 21
329
For though with the mind, I delight in the law of God; yet I see another law in my members rebelling against the law of my minde,
For though with the mind, I delight in the law of God; yet I see Another law in my members rebelling against the law of my mind,
p-acp cs p-acp dt n1, pns11 vvb p-acp dt n1 pp-f np1; av pns11 vvb j-jn n1 p-acp po11 n2 vvg p-acp dt n1 pp-f po11 n1,
(3) lecture (DIV2)
37
Page 21
330
and bringing me vnto captiuity to the law of sinne. and bringing me unto captivity to the law of sin.
cc vvg pno11 p-acp n1 p-acp dt n1 pp-f n1.
(3) lecture (DIV2)
37
Page 21
331
His companie is wearisom, his sollicitings tedious, to the virgine-daughter of Sion. Oh wretched man that I am, who shall deliuer mee from the bodie of this death? I thanke God through Iesus Christ our Lord.
His company is wearisome, his solicitings tedious, to the virgin-daughter of Sion. O wretched man that I am, who shall deliver me from the body of this death? I thank God through Iesus christ our Lord.
po31 n1 vbz j, po31 n2-vvg j, p-acp dt n1 pp-f np1. uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? pns11 vvb np1 p-acp np1 np1 po12 n1.
(3) lecture (DIV2)
37
Page 21
332
So then with the minde we serue the Law of God, but with the flesh the law of sinne.
So then with the mind we serve the Law of God, but with the Flesh the law of sin.
av av p-acp dt n1 pns12 vvb dt n1 pp-f np1, cc-acp p-acp dt n1 dt n1 pp-f n1.
(3) lecture (DIV2)
37
Page 21
333
He will perpetually vrge his sute; and not after many reiections be said nay.
He will perpetually urge his suit; and not After many rejections be said nay.
pns31 vmb av-j vvi po31 n1; cc xx p-acp d n2 vbb vvn uh.
(3) lecture (DIV2)
38
Page 21
334
Thy soule cannot be rid of him, so long as thou holdest him in any hope of successe.
Thy soul cannot be rid of him, so long as thou holdest him in any hope of success.
po21 n1 vmbx vbi vvn pp-f pno31, av av-j c-acp pns21 vv2 pno31 p-acp d n1 pp-f n1.
(3) lecture (DIV2)
38
Page 21
335
And so long he will hope, as thou giuest him a cold and timerous deniall.
And so long he will hope, as thou givest him a cold and timorous denial.
cc av av-j pns31 vmb vvi, c-acp pns21 vv2 pno31 dt j-jn cc j n1.
(3) lecture (DIV2)
38
Page 21
336
Sutours are drawne on with an easie repulse, & take that as halfe granted, that is but faintly opposed.
Sutures Are drawn on with an easy repulse, & take that as half granted, that is but faintly opposed.
ng1 vbr vvn a-acp p-acp dt j n1, cc vvb cst p-acp n-jn vvn, cst vbz cc-acp av-j vvn.
(3) lecture (DIV2)
38
Page 21
337
In whom this wooer preuailes least, he wearles him with importunity, till a peremptory answere hath put him out of hart.
In whom this wooer prevails least, he wearles him with importunity, till a peremptory answer hath put him out of heart.
p-acp ro-crq d n1 vvz ds, pns31 n2 pno31 p-acp n1, c-acp dt j n1 vhz vvn pno31 av pp-f n1.
(3) lecture (DIV2)
38
Page 21
338
The wauering and weakely-resisting spirit cannot sleepe in the Chamber of quiet:
The wavering and weakly-resisting Spirit cannot sleep in the Chamber of quiet:
dt j-vvg cc j n1 vmbx vvi p-acp dt n1 pp-f n-jn:
(3) lecture (DIV2)
38
Page 21
339
whiles innumerable lusts (which are the sollicitors and spokesmen of the flesh ) beate at the dore with their earely knockes:
while innumerable Lustiest (which Are the solicitors and spokesmen of the Flesh) beat At the door with their early knocks:
cs j n2 (r-crq vbr dt n2 cc n2 pp-f dt n1) vvd p-acp dt n1 p-acp po32 av-j vvz:
(3) lecture (DIV2)
38
Page 21
340
pressing more impudently for audience, then instruments of villany to Machianell, or wronged Clients to an Aduocate.
pressing more impudently for audience, then Instruments of villainy to Machinel, or wronged Clients to an Advocate.
vvg av-dc av-j p-acp n1, cs n2 pp-f n1 p-acp np1, cc j-vvn n2 p-acp dt n1.
(3) lecture (DIV2)
38
Page 21
341
Remisse answeres prouoke his fiercer attempts. He is shamelesse, when he meetes not with a bold heart.
Remiss answers provoke his fierce attempts. He is shameless, when he meets not with a bold heart.
j n2 vvi po31 jc n2. pns31 vbz j, c-crq pns31 vvz xx p-acp dt j n1.
(3) lecture (DIV2)
38
Page 21
342
He thinkes that though Pugnabit primò fortassis, & improbe dicet, Pugnando vinci se tamen illa volet.
He thinks that though Pugnabit primò Fortassis, & improbe dicet, Pugnando Vinci se tamen illa volet.
pns31 vvz d cs n1 uh fw-la, cc vvi fw-la, np1 fw-la fw-la fw-la fw-la n1.
(3) lecture (DIV2)
38
Page 21
343
Though at the first the Soule refuse to yeelde, Shee meanes on further strife to loose the field.
Though At the First the Soul refuse to yield, She means on further strife to lose the field.
cs p-acp dt ord dt n1 vvb pc-acp vvi, pns31 vvz p-acp jc n1 pc-acp vvi dt n1.
(3) lecture (DIV2)
38
Page 21
344
Onely resolution can make him giue backe, giue ouer. His insinuations are many, 1. by promises.
Only resolution can make him give back, give over. His insinuations Are many, 1. by promises.
j n1 vmb vvi pno31 vvi av, vvb a-acp. po31 n2 vbr d, crd p-acp n2.
(3) lecture (DIV2)
38
Page 21
345
Pollicitis diues. He is neither a begger, nor a niggard in promising They are the cheapest chaffer, a man can part withall, 2. By tedious and stintlesse sollicitations,Promises dives. He is neither a beggar, nor a niggard in promising They Are the cheapest chaffer, a man can part withal, 2. By tedious and stintless solicitations,
np1 vvz. pns31 vbz av-dx dt n1, ccx dt n1 p-acp j-vvg pns32 vbr dt js n1, dt n1 vmb vvi av, crd p-acp j cc j n2,
(3) lecture (DIV2)
39
Page 22
346
as if time could win thee. Quid magis est durum saxo: quid mollius vnda? Dura tamen teneris saxa cauantur aquis.
as if time could win thee. Quid magis est durum saxon: quid Mollius Unda? Dura tamen teneris Rock cauantur aquis.
c-acp cs n1 vmd vvi pno21. fw-la fw-la fw-la fw-la jp: fw-la fw-la fw-la? np1 fw-la fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
39
Page 22
347
The stone is very hard, the water soft, Yet doth this hollow that, by dropping oft.
The stone is very hard, the water soft, Yet does this hollow that, by dropping oft.
dt n1 vbz av j, dt n1 j, av vdz d n-jn cst, p-acp vvg av.
(3) lecture (DIV2)
39
Page 22
348
As if the strongest sort were not long able to holde out, 3. By shadow (by reall proffers) of friendship, Tut a frequensque via est, per amici fallere nomen, It is a safe and common way:
As if the Strongest sort were not long able to hold out, 3. By shadow (by real proffers) of friendship, Tut a frequensque via est, per Friends fallere Nome, It is a safe and Common Way:
p-acp cs dt js n1 vbdr xx av-j j pc-acp vvi av, crd p-acp n1 (p-acp j n2) pp-f n1, uh dt fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pn31 vbz dt j cc j n1:
(3) lecture (DIV2)
39
Page 22
349
by name of friendship to shew false play. by name of friendship to show false play.
p-acp n1 pp-f n1 pc-acp vvi j n1.
(3) lecture (DIV2)
39
Page 22
350
It was not mine enemy (sayth Dauid ) but my familiar friend, that did mee the mischiefe. 4. By tendring to the soule, pleasing and contentfull obiects,
It was not mine enemy (say David) but my familiar friend, that did me the mischief. 4. By tendering to the soul, pleasing and contentful objects,
pn31 vbds xx po11 n1 (vvz np1) cc-acp po11 j-jn n1, cst vdd pno11 dt n1. crd p-acp vvg p-acp dt n1, vvg cc j n2,
(3) lecture (DIV2)
39
Page 22
351
as if — non vincere possit Flumina, si contra quàm rapit vnda, na•et. The flouds would easily master him, If he against the streame should swim.
as if — non vincere possit Flumina, si contra quàm rapit Unda, na•et. The floods would Easily master him, If he against the stream should swim.
c-acp cs — uh fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la. dt n2 vmd av-j vvi pno31, cs pns31 p-acp dt n1 vmd vvi.
(3) lecture (DIV2)
39
Page 22
352
Therefore he formes his insidious baites to our inclinations, diuersifieth his lusts according to the varietie of our humours.
Therefore he forms his insidious baits to our inclinations, diversifieth his Lustiest according to the variety of our humours.
av pns31 n2 po31 j n2 p-acp po12 n2, vvz po31 n2 vvg p-acp dt n1 pp-f po12 n2.
(3) lecture (DIV2)
39
Page 22
353
Hic Procus innumeris moribus aptus crit. Hic Procus innumeris moribus Apt crit.
fw-la np1 fw-la fw-la fw-la fw-fr.
(3) lecture (DIV2)
39
Page 22
354
This Wooer can vary his Protean formes, obserue all straines, reserue and conceale his owne, till hee bee sure, that the pill he giues will worke.
This Wooer can vary his Protean forms, observe all strains, reserve and conceal his own, till he be sure, that the pill he gives will work.
d n1 vmb vvi po31 jp n2, vvb d n2, vvi cc vvi po31 d, c-acp pns31 vbb j, cst dt n1 pns31 vvz vmb vvi.
(3) lecture (DIV2)
39
Page 22
355
This Sutour is dangerous, and preuailes much with the soule: a handsome fellow if you plucke off his skin:
This Sutor is dangerous, and prevails much with the soul: a handsome fellow if you pluck off his skin:
d n1 vbz j, cc vvz d p-acp dt n1: dt j n1 cs pn22 vvi a-acp po31 n1:
(3) lecture (DIV2)
40
Page 22
356
for this saith Saint Iude, is spotted all ouer. A virgin well natur'd, well nurtur'd, that sets ought by herselfe, will not fasten her loue on a lazar, leper, or vlcerous Moore. Why then.
for this Says Saint Iude, is spotted all over. A Virgae well natured, well nurtured, that sets ought by herself, will not fasten her love on a lazar, leper, or ulcerous More. Why then.
c-acp d vvz n1 np1, vbz vvn d a-acp. dt n1 av j-vvn, av vvn, cst vvz pi p-acp px31, vmb xx vvi po31 n1 p-acp dt n1, n1, cc j n1. uh-crq av.
(3) lecture (DIV2)
40
Page 22
357
Oh why should the soule, so heauenly generate thus become degenerate, as to wed her affections to the polluted flesh. God, indeed, once married the soule to the body, the Celestial to a terrene nature,
O why should the soul, so heavenly generate thus become degenerate, as to wed her affections to the polluted Flesh. God, indeed, once married the soul to the body, the Celestial to a terrene nature,
uh q-crq vmd dt n1, av j vvb av vvi j, c-acp pc-acp vvi po31 n2 p-acp dt j-vvn n1. np1, av, a-acp vvd dt n1 p-acp dt n1, dt j p-acp dt j n1,
(3) lecture (DIV2)
40
Page 22
358
but to the lusts of the body, which Paul cals the flesh, he neuer gaue his consent.
but to the Lustiest of the body, which Paul calls the Flesh, he never gave his consent.
cc-acp p-acp dt n2 pp-f dt n1, r-crq np1 vvz dt n1, pns31 av-x vvd po31 n1.
(3) lecture (DIV2)
40
Page 22
359
This clandestine match was made without the consent of Parents, of God our Father, of the church our mother; therfore most sinnefull, most intollerable.
This clandestine match was made without the consent of Parents, of God our Father, of the Church our mother; Therefore most sinful, most intolerable.
d j n1 vbds vvn p-acp dt n1 pp-f n2, pp-f np1 po12 n1, pp-f dt n1 po12 n1; av av-ds j, av-ds j.
(3) lecture (DIV2)
40
Page 23
360
Cashier then this sawey Sutour, who (like some riotous yonger brother, with some great heire) promiseth much, both of estate and loue;
Cashier then this sawey Sutor, who (like Some riotous younger brother, with Some great heir) promises much, both of estate and love;
vvb av d j n1, r-crq (av-j d j jc n1, p-acp d j n1) vvz d, av-d pp-f n1 cc n1;
(3) lecture (DIV2)
40
Page 23
361
but once married, and made Lord of all, soone consumes all to our finall vndoing.
but once married, and made Lord of all, soon consumes all to our final undoing.
cc-acp a-acp vvn, cc vvd n1 pp-f d, av vvz d p-acp po12 j n-vvg.
(3) lecture (DIV2)
40
Page 23
362
He breakes open the Cabinet of our heart, and takes out all the Iewels of our graces ;
He breaks open the Cabinet of our heart, and Takes out all the Jewels of our graces;
pns31 vvz av-j dt n1 pp-f po12 n1, cc vvz av d dt n2 pp-f po12 n2;
(3) lecture (DIV2)
40
Page 23
363
and stintes not his lauisning, till he hath beggerd vs. This is the third Sutour.
and stints not his lauisning, till he hath beggared us This is the third Sutor.
cc vvz xx po31 n1, c-acp pns31 vhz vvn pno12 d vbz dt ord n1.
(3) lecture (DIV2)
40
Page 23
364
4 The last and best, and onely worthy to speed is Iesus Christ. What is thy beloued more then another beloued, O thou fayrest among women :
4 The last and best, and only worthy to speed is Iesus christ. What is thy Beloved more then Another Beloved, Oh thou Fairest among women:
crd dt ord cc js, cc av-j j p-acp n1 vbz np1 np1. q-crq vbz po21 j-vvn n1 av j-jn vvn, uh pns21 js p-acp n2:
(3) lecture (DIV2)
41
Page 23
365
Say forraine Congregations to the Church. To whom she answeres:
Say foreign Congregations to the Church. To whom she answers:
vvb j n2 p-acp dt n1. p-acp ro-crq pns31 n2:
(3) lecture (DIV2)
41
Page 23
366
My beloued is white and ruddy (he hath an exact mixture of the best colours, arguments of the purest and healthfullest complexion.) The chiefest among ten thousand ; (Infinitely fayrer then all the sonnes of men;My Beloved is white and ruddy (he hath an exact mixture of the best colours, Arguments of the Purest and healthfullest complexion.) The chiefest among ten thousand; (Infinitely Fairer then all the Sons of men;
po11 j-vvn vbz j-jn cc j (pns31 vhz dt j n1 pp-f dt js n2, n2 pp-f dt js cc js n1.) dt js-jn p-acp crd crd; (av-j jc cs d dt n2 pp-f n2;
(3) lecture (DIV2)
41
Page 23
367
who, alone may beare the standerd of comely grace, and personall goodlinesse among all.) His head is as the most fine gold ; (the Deitie which dwelleth in him, is most pure and glorious,) His lockes are curled, and blacke as a Rauen, (his godhead deriuing to his humane nature such wondrous beauty, who, alone may bear the standard of comely grace, and personal goodliness among all.) His head is as the most fine gold; (the Deity which dwells in him, is most pure and glorious,) His locks Are curled, and black as a Raven, (his godhead deriving to his humane nature such wondrous beauty,
r-crq, av-j vmb vvi dt n1 pp-f j n1, cc j n1 p-acp d.) po31 n1 vbz p-acp dt av-ds j n1; (dt n1 r-crq vvz p-acp pno31, vbz av-ds j cc j,) po31 n2 vbr vvn, cc j-jn c-acp dt n1, (po31 n1 vvg p-acp po31 j n1 d j n1,
(3) lecture (DIV2)
41
Page 23
368
as the blacke curled locks become a fresh and well fauoured countenance) His eyes are like doues, &c. who will, let him there reade and regarde his graces:
as the black curled locks become a fresh and well favoured countenance) His eyes Are like Dove, etc. who will, let him there read and regard his graces:
c-acp dt j-jn j-vvn n2 vvi dt j cc av j-vvn n1) po31 n2 vbr j n2, av r-crq vmb, vvb pno31 pc-acp vvi cc vvi po31 n2:
(3) lecture (DIV2)
41
Page 23
369
His name is as oyntment powred forth, therefore doe the Virgins loue him. His name is as ointment poured forth, Therefore do the Virgins love him.
po31 n1 vbz p-acp n1 vvd av, av vdb dt ng1 n1 pno31.
(3) lecture (DIV2)
41
Page 23
370
He hath 1 a rich Wardrobe of righteousnesse to apparrell vs, 2. a glorious house, a City of golde to entertaine vs;
He hath 1 a rich Wardrobe of righteousness to apparel us, 2. a glorious house, a city of gold to entertain us;
pns31 vhz vvn dt j n1 pp-f n1 p-acp n1 pno12, crd dt j n1, dt n1 pp-f n1 pc-acp vvi pno12;
(3) lecture (DIV2)
42
Page 23
371
whose foundation is Iasper and Saphire, and such precious stone;
whose Foundation is Iasper and Sapphire, and such precious stone;
rg-crq n1 vbz np1 cc n1, cc d j n1;
(3) lecture (DIV2)
42
Page 23
372
the least of them richer then ten Escurials, 3. His Ioynture is Glory, Ioynture I may call it,
the least of them Richer then ten Escurials, 3. His Jointure is Glory, Jointure I may call it,
dt ds pp-f pno32 jc cs crd n2-j, crd po31 n1 vbz n1, n1 pns11 vmb vvi pn31,
(3) lecture (DIV2)
42
Page 23
373
for so we are with him ioin'd heires, though not ioyn'd purchasers. If the house of this World be so esteem'd, wherein God lets his enemies dwell;
for so we Are with him joined Heirs, though not joined purchasers. If the house of this World be so esteemed, wherein God lets his enemies dwell;
c-acp av pns12 vbr p-acp pno31 vvd n2, cs xx vvn n2. cs dt n1 pp-f d n1 vbb av vvn, c-crq np1 vvz po31 n2 vvi;
(3) lecture (DIV2)
42
Page 23
374
what is the mansion hee hath prouided for himselfe, and his Spouse, the daughter of Sion • 4. His fruition is sweet and blessed, ob eminentiam, ob permanentiam, for perfection,
what is the mansion he hath provided for himself, and his Spouse, the daughter of Sion • 4. His fruition is sweet and blessed, ob eminentiam, ob permanentiam, for perfection,
q-crq vbz dt n1 pns31 vhz vvn p-acp px31, cc po31 n1, dt n1 pp-f np1 • crd po31 n1 vbz j cc j-vvn, fw-la fw-la, fw-la fw-la, p-acp n1,
(3) lecture (DIV2)
42
Page 16
375
for perpetuity, a Kingdome, and such a one, as cannot be shaken, which no sinne, like a polliticke Papist shal blow vp, no sorrow like a turbulent Atheist shal inuade.
for perpetuity, a Kingdom, and such a one, as cannot be shaken, which no sin, like a politic Papist shall blow up, no sorrow like a turbulent Atheist shall invade.
p-acp n1, dt n1, cc d dt pi, c-acp vmbx vbi vvn, r-crq dx n1, av-j dt j njp vmb vvi a-acp, dx n1 av-j dt j n1 vmb vvi.
(3) lecture (DIV2)
42
Page 16
376
This Sutour is onely beautifull, onely bountiful:
This Sutor is only beautiful, only bountiful:
d n1 vbz av-j j, av-j j:
(3) lecture (DIV2)
43
Page 16
377
let him possesse your soules, which with his bloud he bought out, and with his power brought out from Captiuitie,
let him possess your Souls, which with his blood he bought out, and with his power brought out from Captivity,
vvb pno31 vvi po22 n2, r-crq p-acp po31 n1 pns31 vvd av, cc p-acp po31 n1 vvd av p-acp n1,
(3) lecture (DIV2)
43
Page 16
378
for him am I deputed wooer at this time, (for as though God did beseech you through vs wee pray you in Christes stead, bee yee reconciled to God, ) who would faine • present your soules pure Virgins to Iesus Christ Forbeare the prostitution:
for him am I deputed wooer At this time, (for as though God did beseech you through us we pray you in Christ's stead, be ye reconciled to God,) who would feign • present your Souls pure Virgins to Iesus christ Forbear the prostitution:
p-acp pno31 vbm pns11 vvn n1 p-acp d n1, (c-acp c-acp cs np1 vdd vvi pn22 p-acp pno12 pns12 vvi pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1,) r-crq vmd av-j • vvb po22 n2 j n2 p-acp np1 np1 vvb dt n1:
(3) lecture (DIV2)
43
Page 16
379
of them to any rauisher, to any sinne: For peccare to sinne, in the literall word, is to commit adulterie:
of them to any ravisher, to any sin: For Peccare to sin, in the literal word, is to commit adultery:
pp-f pno32 p-acp d n1, p-acp d n1: c-acp uh p-acp n1, p-acp dt j n1, vbz pc-acp vvi n1:
(3) lecture (DIV2)
43
Page 16
380
quasipellicare, id est cum pellice c•ire. Christ layes iust Title to you: giue your selues from your selues to him:quasipellicare, id est cum pellice c•ire. christ lays just Title to you: give your selves from your selves to him:
fw-la, fw-la fw-la fw-la n1 n1. np1 vvz j n1 p-acp pn22: vvb po22 n2 p-acp po22 n2 p-acp pno31:
(3) lecture (DIV2)
43
Page 16
381
you are not your own, vnlesse you be his. We haue heard the Daughter of Sion described, qua sit :
you Are not your own, unless you be his. We have herd the Daughter of Sion described, qua sit:
pn22 vbr xx po22 d, cs pn22 vbb png31. pns12 vhb vvn dt n1 pp-f np1 vvn, fw-la fw-la:
(3) lecture (DIV2)
43
Page 16
382
let vs now heare cu•us sit, the daughter of my people saith the Lord. God was pleased with that Title, the God of Israel His owne Scriptures frequently giue it him, Ierem. 32. Thus saith the Lord, the God of Israel, &c. The children are vsually called after the name of then Father:
let us now hear cu•us fit, the daughter of my people Says the Lord. God was pleased with that Title, the God of Israel His own Scriptures frequently give it him, Jeremiah 32. Thus Says the Lord, the God of Israel, etc. The children Are usually called After the name of then Father:
vvb pno12 av vvi av vvi, dt n1 pp-f po11 n1 vvz dt n1. np1 vbds vvn p-acp d n1, dt n1 pp-f np1 po31 d n2 av-j vvi pn31 pno31, np1 crd av vvz dt n1, dt n1 pp-f np1, av dt n2 vbr av-j vvn p-acp dt n1 pp-f av n1:
(3) lecture (DIV2)
44
Page 16
383
here the Father is content to bee called after the name of his children. The God of Abraham, the God of Isaacke, &c. So Darius proclaimes in his decree:
Here the Father is content to be called After the name of his children. The God of Abraham, the God of Isaacke, etc. So Darius proclaims in his Decree:
av dt n1 vbz j pc-acp vbi vvn p-acp dt n1 pp-f po31 n2. dt n1 pp-f np1, dt n1 pp-f np1, av av npg1 vvz p-acp po31 n1:
(3) lecture (DIV2)
44
Page 16
384
The God of Daniel, Esa. 44 One shall say, I am the Lords, and another shall call himselfe by the name of Iacob, The God of daniel, Isaiah 44 One shall say, I am the lords, and Another shall call himself by the name of Iacob,
dt n1 pp-f np1, np1 crd crd vmb vvi, pns11 vbm dt n2, cc j-jn vmb vvi px31 p-acp dt n1 pp-f np1,
(3) lecture (DIV2)
44
Page 16
385
and another shall subscribe with his hand vnto the Lord, and surname himselfe by the name of Israel.
and Another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
cc j-jn vmb vvi p-acp po31 n1 p-acp dt n1, cc n1 px31 p-acp dt n1 pp-f np1.
(3) lecture (DIV2)
44
Page 16
386
Thus sayth the King of Israel, &c. And Esa. 45. For Iacob my seruants sake, and Israel mine Elect, I haue euen called thee by thy name:
Thus say the King of Israel, etc. And Isaiah 45. For Iacob my Servants sake, and Israel mine Elect, I have even called thee by thy name:
av vvz dt n1 pp-f np1, av cc np1 crd p-acp np1 po11 ng1 n1, cc np1 po11 j-vvn, pns11 vhb av vvn pno21 p-acp po21 n1:
(3) lecture (DIV2)
44
Page 16
387
I haue surnamed thee, though thou hast not known me. I have surnamed thee, though thou hast not known me.
pns11 vhb vvn pno21, cs pns21 vh2 xx vvn pno11.
(3) lecture (DIV2)
44
Page 16
388
Here might be inferred the inutterable compassion of God to Israel. It is my people, that is thus sicke. But I haue not scanted this obseruation before.
Here might be inferred the inutterable compassion of God to Israel. It is my people, that is thus sick. But I have not scanted this observation before.
av vmd vbi vvn dt j n1 pp-f np1 p-acp np1. pn31 vbz po11 n1, cst vbz av j. cc-acp pns11 vhb xx vvn d n1 a-acp.
(3) lecture (DIV2)
44
Page 16
389
That which I would now direct my speech, and your attention to, is the strangenesse of this complaint; That which I would now Direct my speech, and your attention to, is the strangeness of this complaint;
cst r-crq pns11 vmd av vvi po11 n1, cc po22 n1 p-acp, vbz dt n1 pp-f d n1;
(3) lecture (DIV2)
45
Page 25
390
agrotat Israel. Others to haue been sicke, not so rare.agrotat Israel. Others to have been sick, not so rare.
fw-fr np1. ng2-jn pc-acp vhi vbn j, xx av j.
(3) lecture (DIV2)
45
Page 25
391
It had beene no wonder in Aegypt, Ammon, Edom, Babilon, Israel hath the best meanes for health,
It had been no wonder in Egypt, Ammon, Edom, Babylon, Israel hath the best means for health,
pn31 vhd vbn dx n1 p-acp np1, np1, np1, np1, np1 vhz dt js n2 p-acp n1,
(3) lecture (DIV2)
45
Page 25
392
therfore the more inexcusable her sicknes. They should haue beene so maner'd, as they were manur'd;
Therefore the more inexcusable her sickness. They should have been so mannered, as they were manured;
av dt av-dc j po31 n1. pns32 vmd vhi vbn av vvn, c-acp pns32 vbdr vvn;
(3) lecture (DIV2)
45
Page 25
393
and brought forth grapes according to their dressing: Sidon shall iudge Chorazin; Niniuch Ierusalem ; In Sidon where was no Prophet, was lesse wickednesse:
and brought forth grapes according to their dressing: Sidon shall judge Chorazin; Ninjuch Ierusalem; In Sidon where was no Prophet, was less wickedness:
cc vvd av n2 vvg p-acp po32 n-vvg: np1 vmb vvi np1; vvb np1; p-acp np1 c-crq vbds dx n1, vbds dc n1:
(3) lecture (DIV2)
45
Page 25
394
in Niniueh, where lesse prophesying, greater repentance. This conuiction was demonstrated in many particulars.
in Nineveh, where less prophesying, greater Repentance. This conviction was demonstrated in many particulars.
p-acp np1, q-crq av-dc vvg, jc n1. d n1 vbds vvn p-acp d n2-j.
(3) lecture (DIV2)
45
Page 25
395
The prayse of the Centurion, is the shame of Israel. The mercy of the Samaritan, the Priests and Leuits condemnation.
The praise of the Centurion, is the shame of Israel. The mercy of the Samaritan, the Priests and Leuits condemnation.
dt n1 pp-f dt n1, vbz dt n1 pp-f np1. dt n1 pp-f dt np1, dt n2 cc n2 n1.
(3) lecture (DIV2)
45
Page 25
396
The very dogges licking Lazarus fores, confute the stony bowels of Diues. The returning of the strange Leper, with a song of thanksgiuing in his mouth, was an exprobration to all the nine;
The very Dogs licking Lazarus fores, confute the stony bowels of Diues. The returning of the strange Leper, with a song of thanksgiving in his Mouth, was an exprobration to all the nine;
dt j n2 vvg np1 zz, vvi dt j n2 pp-f fw-la. dt vvg pp-f dt j n1, p-acp dt n1 pp-f n1 p-acp po31 n1, vbds dt n1 p-acp d dt crd;
(3) lecture (DIV2)
45
Page 25
397
when Christ had the tythe of a person, he least expected. God reproacheth this daughter of Sion, Ezek. 16: that Samaria and Sodo••e were of her Sisterhood, yea, as if their abominations were a very little thing, thou wast corrupted more then they in all thy wayes. Nay;
when christ had the tithe of a person, he least expected. God Reproacheth this daughter of Sion, Ezekiel 16: that Samaria and Sodo••e were of her Sisterhood, yea, as if their abominations were a very little thing, thou wast corrupted more then they in all thy ways. Nay;
c-crq np1 vhd dt n1 pp-f dt n1, pns31 av-ds vvn. np1 vvz d n1 pp-f np1, np1 crd: d np1 cc vbr vbdr pp-f po31 n1, uh, c-acp cs po32 n2 vbdr dt j j n1, pns21 vbd2s vvn av-dc cs pns32 p-acp d po21 n2. uh;
(3) lecture (DIV2)
45
Page 25
398
thou hast iustified thy sisters, in that their abominations came short of thine, by the one half? The people of thy holines, as the Prophet Esay cals them, are become by the same Prophets testimony, a sinfull nation, a people laden with iniquity. thou hast justified thy Sisters, in that their abominations Come short of thine, by the one half? The people of thy holiness, as the Prophet Isaiah calls them, Are become by the same prophets testimony, a sinful Nation, a people laden with iniquity.
pns21 vh2 vvn po21 n2, p-acp d po32 n2 vvd j pp-f png21, p-acp dt crd j-jn? dt n1 pp-f po21 n1, p-acp dt n1 np1 vvz pno32, vbr vvn p-acp dt d ng1 n1, dt j n1, dt n1 vvn p-acp n1.
(3) lecture (DIV2)
46
Page 25
399
They that were not called by thy name, are not so rebellious. E• sunt deteriores, quo meliores Deus reddere conatus est. They that were not called by thy name, Are not so rebellious. E• sunt deteriores, quo meliores Deus reddere conatus est.
pns32 cst vbdr xx vvn p-acp po21 n1, vbr xx av j. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
46
Page 25
400
It is grieuous, that Gods goodnes should make men worse;
It is grievous, that God's Goodness should make men Worse;
pn31 vbz j, cst ng1 n1 vmd vvi n2 av-jc;
(3) lecture (DIV2)
46
Page 25
401
and the more kinde God hath beene to them, the more vnkind they should be to themselues, the more vnthankefull to him.
and the more kind God hath been to them, the more unkind they should be to themselves, the more unthankful to him.
cc dt av-dc j np1 vhz vbn p-acp pno32, dt av-dc j pns32 vmd vbi p-acp px32, dt av-dc j p-acp pno31.
(3) lecture (DIV2)
46
Page 25
402
Christ for the Iewes turned their water into wine : the Iewes for Christ, turned their wine into vineger, & offered it him to drinke. christ for the Iewes turned their water into wine: the Iewes for christ, turned their wine into vinegar, & offered it him to drink.
np1 p-acp dt npg1 vvd po32 n1 p-acp n1: dt npg1 p-acp np1, vvd po32 n1 p-acp n1, cc vvd pn31 pno31 pc-acp vvi.
(3) lecture (DIV2)
46
Page 25
403
They that were the richest of Gods own making, became the most bankroute sin religion.
They that were the Richest of God's own making, became the most bankroute since Religion.
pns32 cst vbdr dt js pp-f n2 d vvg, vvd dt av-ds vvi n1 n1.
(3) lecture (DIV2)
46
Page 25
404
They changed Cathedrā magistery, wherin God placed their Doctors, in sodem pestilentiae, into the scorners chayre, contemning his benefits:
They changed Cathedrā magistery, wherein God placed their Doctors, in Sodom pestilentiae, into the Scorner's chair, contemning his benefits:
pns32 vvd np1 n1, c-crq np1 vvd po32 n2, p-acp fw-la fw-la, p-acp dt n2 n1, vvg po31 n2:
(3) lecture (DIV2)
46
Page 25
405
they had a Vineyard at an easie rate, yet payed no fruites of obedience.
they had a Vineyard At an easy rate, yet paid no fruits of Obedience.
pns32 vhd dt n1 p-acp dt j n1, av vvd dx n2 pp-f n1.
(3) lecture (DIV2)
46
Page 26
406
It is hard to say, whether God was more gracious to them, or they more greeuous to him.
It is hard to say, whither God was more gracious to them, or they more grievous to him.
pn31 vbz j pc-acp vvi, cs np1 vbds av-dc j p-acp pno32, cc pns32 av-dc j p-acp pno31.
(3) lecture (DIV2)
46
Page 26
407
This boldly, neuer was more piery required with lesse piety. God sowed mercy, and reaped a crop of iniquity.
This boldly, never was more piery required with less piety. God sowed mercy, and reaped a crop of iniquity.
np1 av-j, av-x vbds av-dc j vvn p-acp dc n1. np1 vvd n1, cc vvd dt n1 pp-f n1.
(3) lecture (DIV2)
46
Page 26
408
God can brooke this in none, but as hee forsooke his Temple in Sion, when it became a denne of theeues, so he will take out his ornaments where with he graced the temple of the soule, when we set vp the Dagon of this world in it;
God can brook this in none, but as he forsook his Temple in Sion, when it became a den of thieves, so he will take out his Ornament where with he graced the temple of the soul, when we Set up the Dagon of this world in it;
np1 vmb vvi d p-acp pi, cc-acp c-acp pns31 vvd po31 n1 p-acp np1, c-crq pn31 vvd dt n1 pp-f n2, av pns31 vmb vvi av po31 n2 c-crq p-acp pns31 vvd dt n1 pp-f dt n1, c-crq pns12 vvd a-acp dt np1 pp-f d n1 p-acp pn31;
(3) lecture (DIV2)
47
Page 26
409
and withdraw his riches, as from a diuorced Spouse, running after other louers. Whiles Adam serued God, God serued him;
and withdraw his riches, as from a divorced Spouse, running After other lovers. While Adam served God, God served him;
cc vvb po31 n2, c-acp p-acp dt vvn n1, vvg p-acp j-jn n2. cs np1 vvn np1, np1 vvd pno31;
(3) lecture (DIV2)
47
Page 26
410
he prouides for him a 〈 ◊ 〉 a companion, and sustentation.
he provides for him a 〈 ◊ 〉 a Companion, and sustentation.
pns31 vvz p-acp pno31 dt 〈 sy 〉 dt n1, cc n1.
(3) lecture (DIV2)
47
Page 26
411
We read of nothing, that God did sixe dayes together (and his works were not small nor few) but work for Adam ;
We read of nothing, that God did sixe days together (and his works were not small nor few) but work for Adam;
pns12 vvb pp-f pix, cst np1 vdd crd n2 av (cc po31 n2 vbdr xx j ccx d) p-acp n1 p-acp np1;
(3) lecture (DIV2)
47
Page 26
412
as if hee had beene hired to labour for him:
as if he had been hired to labour for him:
c-acp cs pns31 vhd vbn vvn pc-acp vvi p-acp pno31:
(3) lecture (DIV2)
47
Page 26
413
Is it not strange that such a childe should rebell to such a father? Let none thinke, his fault was small, in eating an apple,
Is it not strange that such a child should rebel to such a father? Let none think, his fault was small, in eating an apple,
vbz pn31 xx j cst d dt n1 vmd vvi p-acp d dt n1? vvb pix vvi, po31 n1 vbds j, p-acp vvg dt n1,
(3) lecture (DIV2)
47
Page 26
414
or that his punishment waighed heauier then his trespasse.
or that his punishment weighed Heavier then his trespass.
cc cst po31 n1 vvn jc cs po31 n1.
(3) lecture (DIV2)
47
Page 26
415
His sinne was so much the greater, because against a God (and) so good vnto him.
His sin was so much the greater, Because against a God (and) so good unto him.
po31 n1 vbds av av-d dt jc, c-acp p-acp dt n1 (cc) av j p-acp pno31.
(3) lecture (DIV2)
47
Page 26
416
The more gloriously the Sunne and Summer haue apparrelled a tree, the more wee admire the blazing;
The more gloriously the Sun and Summer have appareled a tree, the more we admire the blazing;
dt av-dc av-j dt n1 cc n1 vhb vvn dt n1, dt av-dc pns12 vvb dt j-vvg;
(3) lecture (DIV2)
47
Page 26
417
when God hath planted a soule in his owne holy ground, watered it with those sacred, purifying dewes of his graces, shone on it with the radiant beames of his soule reuiuing mercies, spent much ( & opera & olei ) both of care and cost vpon it;
when God hath planted a soul in his own holy ground, watered it with those sacred, purifying dews of his graces, shone on it with the radiant beams of his soul reviving Mercies, spent much (& opera & olei) both of care and cost upon it;
c-crq np1 vhz vvn dt n1 p-acp po31 d j n1, vvd pn31 p-acp d j, n-vvg n2 pp-f po31 n2, vvd p-acp pn31 p-acp dt j n2 pp-f po31 n1 vvg n2, vvn d (cc fw-la cc fw-la) d pp-f n1 cc vvi p-acp pn31;
(3) lecture (DIV2)
47
Page 26
418
and hath his expectation required, abused with a meere flourish of seaues; with eyther ( anequam, ornequic quam fructus ) none or euill fruites;
and hath his expectation required, abused with a mere flourish of seaves; with either (anequam, ornequic quam fructus) none or evil fruits;
cc vhz po31 n1 vvd, vvn p-acp dt j n1 pp-f n2; p-acp d (fw-la, fw-la fw-la fw-la) pi cc j-jn n2;
(3) lecture (DIV2)
47
Page 26
419
there goes out a curse, Neuer fruit grow on thee more.
there Goes out a curse, Never fruit grow on thee more.
pc-acp vvz av dt n1, av-x n1 vvb p-acp pno21 av-dc.
(3) lecture (DIV2)
47
Page 26
420
When God hath put his grace into our vnworthy vessels, how abusiue is it, to empty our selues of that precious liquor,
When God hath put his grace into our unworthy vessels, how abusive is it, to empty our selves of that precious liquour,
c-crq np1 vhz vvn po31 vvb p-acp po12 j n2, c-crq j vbz pn31, pc-acp vvi po12 n2 pp-f d j n1,
(3) lecture (DIV2)
47
Page 26
421
and swell our spirites with the poyson of hell? How iust is it with him to take away, what hee gaue, Luke 8. and to put a consumption into our vitall parts? Hence (without wonder) our iudgement rusts, like a neuer drawne sword:
and swell our spirits with the poison of hell? How just is it with him to take away, what he gave, Lycia 8. and to put a consumption into our vital parts? Hence (without wonder) our judgement rusts, like a never drawn sword:
cc vvb po12 n2 p-acp dt n1 pp-f n1? q-crq j vbz pn31 p-acp pno31 p-acp vvb av, r-crq pns31 vvd, av crd cc pc-acp vvi dt n1 p-acp po12 j n2? av (p-acp n1) po12 n1 vvz, av-j dt av-x vvn n1:
(3) lecture (DIV2)
47
Page 26
422
our knowledge looseth the rellish, like the Iewes putrified Manna. Our faith dissolues as a cloud, our zeale trembles,
our knowledge loses the relish, like the Iewes Putrified Manna. Our faith dissolves as a cloud, our zeal trembles,
po12 n1 vvz dt n1, av-j dt npg1 vvd n1. po12 n1 vvz p-acp dt n1, po12 n1 vvz,
(3) lecture (DIV2)
47
Page 27
423
as if held with a palsie; our loue freezeth the harder, as water that once was warme.
as if held with a palsy; our love freezeth the harder, as water that once was warm.
c-acp cs vvn p-acp dt n1; po12 vvb vvz dt jc, c-acp n1 cst a-acp vbds j.
(3) lecture (DIV2)
47
Page 27
424
Our repentance turns to yce, & our hope to snow : which the heat of affliction melts to water, not to be gathered vp;
Our Repentance turns to ice, & our hope to snow: which the heat of affliction melts to water, not to be gathered up;
po12 n1 vvz p-acp n1, cc po12 n1 p-acp n1: r-crq dt n1 pp-f n1 vvz p-acp n1, xx pc-acp vbi vvn a-acp;
(3) lecture (DIV2)
47
Page 27
425
the image of death is vpon all our religion. Was this strange in Israel ; and is it nothing in England :
the image of death is upon all our Religion. Was this strange in Israel; and is it nothing in England:
dt n1 pp-f n1 vbz p-acp d po12 n1. vbds d j p-acp np1; cc vbz pn31 pix p-acp np1:
(3) lecture (DIV2)
47
Page 27
426
Looke vpon the inhabitants of the earth, somwhat remote from vs, to whose face the Sunne of the Gospell hath not yet sent his rayes;
Look upon the inhabitants of the earth, somewhat remote from us, to whose face the Sun of the Gospel hath not yet sent his rays;
vvb p-acp dt n2 pp-f dt n1, av j p-acp pno12, p-acp rg-crq n1 dt n1 pp-f dt n1 vhz xx av vvn po31 n2;
(3) lecture (DIV2)
48
Page 27
427
people blinded with ignorance, blended with lusts.
people blinded with ignorance, blended with Lustiest.
n1 vvn p-acp n1, vvn p-acp n2.
(3) lecture (DIV2)
48
Page 27
428
What were our desires or deserts, former mater or latter merite, congruity before conuersion, or condignity after, more then they might shew;
What were our Desires or deserts, former mater or latter merit, congruity before conversion, or condignity After, more then they might show;
q-crq vbdr po12 n2 cc n2, j fw-la cc d n1, n1 p-acp n1, cc n1 a-acp, av-dc cs pns32 vmd vvi;
(3) lecture (DIV2)
48
Page 27
429
that God should put vs into the Horizon of his Grace? whiles they sit in darkenesse and shade of death ? Want they nature,
that God should put us into the Horizon of his Grace? while they fit in darkness and shade of death? Want they nature,
cst np1 vmd vvi pno12 p-acp dt n1 pp-f po31 n1? cs pns32 vvb p-acp n1 cc n1 pp-f n1? n1 pns32 n1,
(3) lecture (DIV2)
48
Page 27
430
or the strength of flesh? are they not temperd of the same morter? are not their heads vpward toward heauen? haue they not reasonable soules, able for comprehension, apt for impression, if God would set his Seale on them,
or the strength of Flesh? Are they not tempered of the same mortar? Are not their Heads upward towards heaven? have they not reasonable Souls, able for comprehension, apt for impression, if God would Set his Seal on them,
cc dt n1 pp-f n1? vbr pns32 xx vvn pp-f dt d n1? vbr xx po32 n2 av-j p-acp n1? vhb pns32 xx j n2, j p-acp n1, j p-acp n1, cs np1 vmd vvi po31 n1 p-acp pno32,
(3) lecture (DIV2)
48
Page 27
431
as well as we? Are they not as likely for flesh and bloude, prouident to forecast, ingenuous to inuent, actiue to execute,
as well as we? are they not as likely for Flesh and blood, provident to forecast, ingenuous to invent, active to execute,
c-acp av c-acp pns12? vbr pns32 xx p-acp j c-acp n1 cc n1, j pc-acp vvi, j pc-acp vvi, j pc-acp vvi,
(3) lecture (DIV2)
48
Page 27
432
if not more then we? Why haue wee that starre of the gospell, to light vs to Christ Iesus, standing ouer our Country,
if not more then we? Why have we that star of the gospel, to Light us to christ Iesus, standing over our Country,
cs xx av-dc cs pns12? uh-crq vhb pns12 d n1 pp-f dt n1, pc-acp vvi pno12 p-acp np1 np1, vvg p-acp po12 n1,
(3) lecture (DIV2)
48
Page 27
433
whiles they neither see it, nor seeke it: It is clearely, meerly Gods mercy.
while they neither see it, nor seek it: It is clearly, merely God's mercy.
cs pns32 d vvb pn31, ccx vvi pn31: pn31 vbz av-j, av-j npg1 n1.
(3) lecture (DIV2)
48
Page 27
434
Now why are our liues worse, our knowledge is better? Why deuoure wee their venome, refusing our owne healthfull foode;
Now why Are our lives Worse, our knowledge is better? Why devour we their venom, refusing our own healthful food;
av q-crq vbr po12 n2 av-jc, po12 n1 vbz j? q-crq vvb pns12 po32 n1, vvg po12 d j n1;
(3) lecture (DIV2)
48
Page 27
435
whiles they would feed on our crums, and haue it not.
while they would feed on our crumbs, and have it not.
cs pns32 vmd vvi p-acp po12 n2, cc vhb pn31 xx.
(3) lecture (DIV2)
48
Page 27
436
Woe vnto vs, if we scant God of our fruites, that hath not scanted vs of his blessings.
Woe unto us, if we scant God of our fruits, that hath not scanted us of his blessings.
n1 p-acp pno12, cs pns12 vvb np1 pp-f po12 n2, cst vhz xx vvn pno12 pp-f po31 n2.
(3) lecture (DIV2)
48
Page 27
437
Bring presents to the King of glory ;Bring presents to the King of glory;
vvb n2 p-acp dt n1 pp-f n1;
(3) lecture (DIV2)
49
Page 27
438
yee childrn of his holinesse, and worship before him. Indanger not your selues to the greater misery, by abusing his great mercy.
ye children of his holiness, and worship before him. Endanger not your selves to the greater misery, by abusing his great mercy.
pn22 n2 pp-f po31 n1, cc vvb p-acp pno31. vvi xx po22 n2 p-acp dt jc n1, p-acp vvg po31 j n1.
(3) lecture (DIV2)
49
Page 27
439
Hee hath loued vs much and long in our election, when we could not loue him:
He hath loved us much and long in our election, when we could not love him:
pns31 vhz vvn pno12 d cc av-j p-acp po12 n1, c-crq pns12 vmd xx vvi pno31:
(3) lecture (DIV2)
49
Page 27
440
in our redemption, when wee would not loue him. His loue was not merited by ours:
in our redemption, when we would not love him. His love was not merited by ours:
p-acp po12 n1, c-crq pns12 vmd xx vvi pno31. po31 n1 vbds xx vvn p-acp png12:
(3) lecture (DIV2)
49
Page 27
441
let our loue bee deserued, inflamed by his.
let our love be deserved, inflamed by his.
vvb po12 n1 vbb vvd, vvn p-acp png31.
(3) lecture (DIV2)
49
Page 28
442
If God preuent vs with loue, we can doe no lesse then answere him in the same nature,
If God prevent us with love, we can do no less then answer him in the same nature,
cs np1 vvb pno12 p-acp n1, pns12 vmb vdi dx dc cs vvb pno31 p-acp dt d n1,
(3) lecture (DIV2)
49
Page 28
443
though not (it is impossible) in the same measure.
though not (it is impossible) in the same measure.
cs xx (pn31 vbz j) p-acp dt d n1.
(3) lecture (DIV2)
49
Page 28
444
Publicans will loue those, that loue Publicans. The Poet could say, Ut prastem Pyladen, aliquis mihi praestet Oreslen, Hoc non sit verbis: Publicans will love those, that love Publicans. The Poet could say, Ut prastem Pylades, aliquis mihi praestet Oreslen, Hoc non sit verbis:
np1 vmb vvi d, cst n1 n2. dt n1 vmd vvi, fw-it fw-la np1, fw-la fw-la fw-la vvn, fw-la fw-fr fw-la fw-la:
(3) lecture (DIV2)
49
Page 28
445
Marce, vt ameris 〈 ◊ 〉. Giue me Orestes, I shall Pylades proue, Then truely, that thou mayest be loued, loue.
Mark, vt ameris 〈 ◊ 〉. Give me Orestes, I shall Pylades prove, Then truly, that thou Mayest be loved, love.
np1, fw-la fw-la 〈 sy 〉. vvb pno11 np1, pns11 vmb np1 vvi, av av-j, cst pns21 vm2 vbi vvn, n1.
(3) lecture (DIV2)
49
Page 28
446
But God loued vs, euen being his enemies, Eitu charitas est substantia, nostra accidextalis. His loue is a substance, ours onely accidentall.
But God loved us, even being his enemies, Eitu charitas est Substance, nostra accidextalis. His love is a substance, ours only accidental.
p-acp np1 vvd pno12, av vbg po31 n2, fw-la fw-la fw-la fw-la, fw-la fw-la. po31 n1 vbz dt n1, png12 j j.
(3) lecture (DIV2)
49
Page 28
447
His, ignis accendens, ours ignis accensu•. His loue is that holy fire, that inkindles ours.
His, ignis accendens, ours ignis accensu•. His love is that holy fire, that inkindles ours.
po31, fw-la fw-la, png12 fw-la n1. po31 n1 vbz d j n1, cst vvz png12.
(3) lecture (DIV2)
49
Page 28
448
If wee returne not our little mite of loue for his great treasures, his great loue shall turne to great anger;
If we return not our little mite of love for his great treasures, his great love shall turn to great anger;
cs pns12 vvb xx po12 j n1 pp-f n1 p-acp po31 j n2, po31 j n1 vmb vvi p-acp j n1;
(3) lecture (DIV2)
49
Page 28
449
and wee shall fare the worse that euer, we fared sowel.
and we shall fare the Worse that ever, we fared sowel.
cc pns12 vmb vvi dt jc cst av, pns12 vvd n1.
(3) lecture (DIV2)
49
Page 28
450
God (as he hath aduanced vs into his fauor) so hath he set vs as a light on a hill ; among the Nations:
God (as he hath advanced us into his favour) so hath he Set us as a Light on a hill; among the nations:
np1 (c-acp pns31 vhz vvd pno12 p-acp po31 n1) av vhz pns31 vvn pno12 p-acp dt n1 p-acp dt n1; p-acp dt n2:
(3) lecture (DIV2)
49
Page 28
451
if darknesse bee on the hill, what light can bee in the valley? A small scar on the face is eminent.
if darkness be on the hill, what Light can be in the valley? A small scar on the face is eminent.
cs n1 vbb p-acp dt n1, r-crq n1 vmb vbi p-acp dt n1? dt j n1 p-acp dt n1 vbz j.
(3) lecture (DIV2)
49
Page 28
452
If one eye-brow be shaued, how little is taken from the body, how much from the beauty? We are now the worlds enuy;
If one eyebrow be shaved, how little is taken from the body, how much from the beauty? We Are now the world's envy;
cs crd n1 vbb vvn, c-crq j vbz vvn p-acp dt n1, c-crq d p-acp dt n1? pns12 vbr av dt ng1 n1;
(3) lecture (DIV2)
49
Page 28
453
oh let vs not become their declamation.
o let us not become their declamation.
uh vvb pno12 xx vvi po32 n1.
(3) lecture (DIV2)
49
Page 28
454
Is the daughter of Gods people sicke ? it may then bee in ferred, that the Church may be sicke, though not die and perish; die it cannot.
Is the daughter of God's people sick? it may then be in ferred, that the Church may be sick, though not die and perish; die it cannot.
vbz dt n1 pp-f npg1 n1 j? pn31 vmb av vbi p-acp vvn, cst dt n1 vmb vbi j, cs xx vvi cc vvi; vvb pn31 vmbx.
(3) lecture (DIV2)
50
Page 28
455
The bloud of an eternal king bought it, the power of an eternall spirit, preserues it;
The blood of an Eternal King bought it, the power of an Eternal Spirit, preserves it;
dt n1 pp-f dt j n1 vvd pn31, dt n1 pp-f dt j n1, vvz pn31;
(3) lecture (DIV2)
50
Page 28
456
the mercy of an eternall God shall crowne it.
the mercy of an Eternal God shall crown it.
dt n1 pp-f dt j np1 vmb vvi pn31.
(3) lecture (DIV2)
50
Page 28
457
The heathens haue imagined to vaunt themselues and daunt vs, with the downfall of our Church.
The Heathens have imagined to vaunt themselves and daunt us, with the downfall of our Church.
dt n2-jn vhb vvn pc-acp vvi px32 cc vvb pno12, p-acp dt n1 pp-f po12 n1.
(3) lecture (DIV2)
50
Page 28
458
Ad certum tempus sunt Christiani, postea perihunt, r•dibunt Idola, & quod fuit antea. Ad certum Tempus sunt Christians, postea perihunt, r•dibunt Idola, & quod fuit Antea.
fw-la fw-la fw-la fw-la np1, fw-la n1, fw-la np1, cc fw-la fw-la fw-la.
(3) lecture (DIV2)
50
Page 28
459
These Christians are but for a time, then they shall perish, and our Idols shal bee returned to their former adoration. To whom that father replies:These Christians Are but for a time, then they shall perish, and our Idols shall be returned to their former adoration. To whom that father replies:
np1 np1 vbr p-acp p-acp dt n1, cs pns32 vmb vvi, cc po12 n2 vmb vbi vvn p-acp po32 j n1. p-acp ro-crq d n1 n2:
(3) lecture (DIV2)
50
Page 28
460
Verum in cum expectas, miser Infidelis, vt transeunt Christiani, trāsis ipse sine Christianis. Verum in cum expectas, miser Infidels, vt transeunt Christians, trāsis ipse sine Christianis.
fw-la p-acp fw-la fw-la, n1 np1, fw-la fw-la np1, fw-la fw-la fw-la np1.
(3) lecture (DIV2)
50
Page 28
461
But whilst thou O wretched Insulei, exp••test the Christians to perish, thou doest perish thy selfe,
But while thou Oh wretched Insulei, exp••test the Christians to perish, thou dost perish thy self,
p-acp cs pns21 uh j fw-la, fw-la dt np1 pc-acp vvi, pns21 vd2 vvi po21 n1,
(3) lecture (DIV2)
50
Page 29
462
and leaue them safe behinde thee. and leave them safe behind thee.
cc vvi pno32 j p-acp pno21.
(3) lecture (DIV2)
50
Page 29
463
Whiles they boast in their selfe flatteries, that we had a time to begin, and shall haue a time to continue, themselues vanish and wee remaine to prayse the Lord our God from generation to generation.
While they boast in their self flatteries, that we had a time to begin, and shall have a time to continue, themselves vanish and we remain to praise the Lord our God from generation to generation.
cs pns32 vvb p-acp po32 n1 n2, cst pns12 vhd dt n1 pc-acp vvi, cc vmb vhi dt n1 pc-acp vvi, px32 vvi cc pns12 vvb pc-acp vvi dt n1 po12 np1 p-acp n1 p-acp n1.
(3) lecture (DIV2)
50
Page 29
464
Indeed, Matth. 15. Euery plant which my heauenly Father hath not planted, shall bee rooted vp :
Indeed, Matthew 15. Every plant which my heavenly Father hath not planted, shall be rooted up:
np1, np1 crd d n1 r-crq po11 j n1 vhz xx vvn, vmb vbi vvn a-acp:
(3) lecture (DIV2)
50
Page 29
465
But whom he loues, for euer he loues.
But whom he loves, for ever he loves.
cc-acp r-crq pns31 vvz, c-acp av pns31 vvz.
(3) lecture (DIV2)
50
Page 29
466
Yet may his Church whiles it is not freed from militancy bee very sicke in the visible body of it.
Yet may his Church while it is not freed from militancy be very sick in the visible body of it.
av vmb po31 n1 cs pn31 vbz xx vvn p-acp n1 vbi av j p-acp dt j n1 pp-f pn31.
(3) lecture (DIV2)
50
Page 29
467
Aegrotat Israel, yet in Israel was the true Church of God.Aegrotat Israel, yet in Israel was the true Church of God.
fw-fr np1, av p-acp np1 vbds dt j n1 pp-f np1.
(3) lecture (DIV2)
50
Page 29
468
It was so sicke in Elias time, that Rom. 11. he complayneth, Lord they haue killed thy Prophets,
It was so sick in Elias time, that Rom. 11. he Complaineth, Lord they have killed thy prophets,
pn31 vbds av j p-acp np1 n1, cst np1 crd pns31 vvz, n1 pns32 vhb vvn po21 n2,
(3) lecture (DIV2)
50
Page 29
469
and digged downe thine altars, and I am left alone, and they seeke my life. The Church was sicke you see;and dug down thine Altars, and I am left alone, and they seek my life. The Church was sick you see;
cc vvd a-acp po21 n2, cc pns11 vbm vvn av-j, cc pns32 vvb po11 n1. dt n1 vbds j pn22 vvb;
(3) lecture (DIV2)
50
Page 29
470
yet the next verse of Gods answere frees it from being dead, I haue reserued to my selfe seuen thousand men, that neuer bowed the knee to the Image of Baal.
yet the next verse of God's answer frees it from being dead, I have reserved to my self seuen thousand men, that never bowed the knee to the Image of Baal.
av dt ord n1 pp-f npg1 n1 vvz pn31 p-acp vbg j, pns11 vhb vvn p-acp po11 n1 crd crd n2, cst av-x vvd dt n1 p-acp dt n1 pp-f np1.
(3) lecture (DIV2)
50
Page 29
471
What Church since hath been so happy, as to ioy in her freedome from this cause of complaint? The Church was from the beginning, shall be to the end without limitation of time, of place.
What Church since hath been so happy, as to joy in her freedom from this cause of complaint? The Church was from the beginning, shall be to the end without limitation of time, of place.
q-crq n1 c-acp vhz vbn av j, c-acp pc-acp vvi p-acp po31 n1 p-acp d n1 pp-f n1? dt n1 vbds p-acp dt n1, vmb vbi p-acp dt n1 p-acp n1 pp-f n1, pp-f n1.
(3) lecture (DIV2)
51
Page 29
472
Yet she is a Garden, (Cant 4. A garden inclosed is my sister, my spouse ) sometime by diligence kept neate and cleane, sometimes by negligence ouer-run with weedes.
Yet she is a Garden, (Cant 4. A garden enclosed is my sister, my spouse) sometime by diligence kept neat and clean, sometime by negligence overrun with weeds.
av pns31 vbz dt n1, (n1 crd dt n1 vvn vbz po11 n1, po11 n1) av p-acp n1 vvd j cc j, av p-acp n1 vvn p-acp n2.
(3) lecture (DIV2)
51
Page 29
473
She is a Moone, est cleare and beautifull, est waning and waxing dark esome. Die then it cannot, be sicke it may.
She is a Moon, est clear and beautiful, est waning and waxing dark esome. Die then it cannot, be sick it may.
pns31 vbz dt n1, fw-fr j cc j, fw-la vvg cc j-vvg j j. vvb av pn31 vmbx, vbi j pn31 vmb.
(3) lecture (DIV2)
51
Page 29
474
Time was, saith Chrysostome, that Ecclesiacalum fuit, spiritu cuncta administrante &c. The Church was a heauen, the holy Spirit gouerning all things &c. Now the very steps and tokens thereof doe but scarcely remaine. Mali prosiciunt, boni deficiunt : Wickednesse grows strong, goodnesse faints.
Time was, Says Chrysostom, that Ecclesiacalum fuit, spiritu Everything administrante etc. The Church was a heaven, the holy Spirit governing all things etc. Now the very steps and tokens thereof do but scarcely remain. Mali prosiciunt, boni deficiunt: Wickedness grows strong, Goodness faints.
n1 vbds, vvz np1, cst fw-la fw-la, fw-la fw-la fw-la av dt n1 vbds dt n1, dt j n1 vvg d n2 av av dt j n2 cc n2 av vdb p-acp av-j vvi. np1 fw-la, fw-la fw-la: n1 vvz j, n1 vvz.
(3) lecture (DIV2)
51
Page 29
475
The lambes are few, the goates swarme, Little faith shall be found, When the last trumpe shall sound.
The Lambs Are few, the Goats swarm, Little faith shall be found, When the last trump shall found.
dt n2 vbr d, dt ng1 n1, j n1 vmb vbi vvn, c-crq dt ord n1 vmb vvi.
(3) lecture (DIV2)
51
Page 29
476
We haue read often the Church compared to a body, Cuius caput Christus, whose head is Iesus Christ. In the 4. 10 the Ephesians, we haue it likened to a man, Cuius anima Christus, whose soule is Christ. Till we all come to a perfect man &c. Now the soule encreaseth in a man, not augmentatiuely, but secundum vigorem ;
We have read often the Church compared to a body, Cuius caput Christus, whose head is Iesus christ. In the 4. 10 the Ephesians, we have it likened to a man, Cuius anima Christus, whose soul is christ. Till we all come to a perfect man etc. Now the soul increases in a man, not augmentatively, but secundum vigorem;
pns12 vhb vvn av dt n1 vvn p-acp dt n1, crd fw-la fw-la, rg-crq n1 vbz np1 np1. p-acp dt crd crd dt np1, pns12 vhb pn31 vvn p-acp dt n1, crd fw-la fw-la, rg-crq n1 vbz np1. c-acp pns12 d vvb p-acp dt j n1 av av dt n1 vvz p-acp dt n1, xx av-j, p-acp fw-la fw-la;
(3) lecture (DIV2)
52
Page 30
477
transfusing into the body her virtuall powers and operations more strongly.
transfusing into the body her virtual Powers and operations more strongly.
vvg p-acp dt n1 po31 j n2 cc n2 av-dc av-j.
(3) lecture (DIV2)
52
Page 30
478
Christ is ( semper Idem obiectiuè, subiectiuè, effectiuè, euer the same in himselfe, and to vs: christ is (semper Idem obiectiuè, subiectiuè, effectiuè, ever the same in himself, and to us:
np1 vbz (fw-la fw-la fw-fr, fw-fr, fw-fr, av dt d p-acp px31, cc p-acp pno12:
(3) lecture (DIV2)
52
Page 30
479
but this body growes vp with the head, this man with the soule, this Church encreaseth with the encreasing of God.
but this body grows up with the head, this man with the soul, this Church increases with the increasing of God.
cc-acp d n1 vvz a-acp p-acp dt n1, d n1 p-acp dt n1, d n1 vvz p-acp dt n-vvg pp-f np1.
(3) lecture (DIV2)
52
Page 30
480
Sickenesse then to the Church cannot be mortall, yet may the body be distempered: her doctrine may be sound, her members want health.Sickness then to the Church cannot be Mortal, yet may the body be distempered: her Doctrine may be found, her members want health.
n1 av p-acp dt n1 vmbx vbi j-jn, av vmb dt n1 vbb vvn: po31 n1 vmb vbi j, po31 n2 vvb n1.
(3) lecture (DIV2)
52
Page 30
481
Why is not the health of the daughter &c.Why is not the health of the daughter etc.
q-crq vbz xx dt n1 pp-f dt n1 av
(3) lecture (DIV2)
52
Page 30
482
But to descend from the vniuersall to a particular, from the inuisible to a visible Church ;
But to descend from the universal to a particular, from the invisible to a visible Church;
p-acp pc-acp vvi p-acp dt j p-acp dt j, p-acp dt j p-acp dt j n1;
(3) lecture (DIV2)
53
Page 30
483
this may be sicke, 1. Either by some inbred distemperature, 2. or by the accession of some outward malady.
this may be sick, 1. Either by Some inbred distemperature, 2. or by the accession of Some outward malady.
d vmb vbi j, crd av-d p-acp d j n1, crd cc p-acp dt n1 pp-f d j n1.
(3) lecture (DIV2)
53
Page 30
484
There may be grieuances in eyther respect, to afflict the daughter of Israel.
There may be grievances in either respect, to afflict the daughter of Israel.
pc-acp vmb vbi n2 p-acp d n1, pc-acp vvi dt n1 pp-f np1.
(3) lecture (DIV2)
53
Page 30
485
1 Inwardly, Corruption may gather on it by degrees, & put it in neede of physicke.
1 Inwardly, Corruption may gather on it by Degrees, & put it in need of physic.
crd av-j, n1 vmb vvi p-acp pn31 p-acp n2, cc vvd pn31 p-acp n1 pp-f n1.
(3) lecture (DIV2)
54
Page 30
486
For as the naturall body of man, when it is ouer charged in the veines and parts with ranke and rotten humours, which it hath gathered by misdiet, surfetting, or infest ayres;
For as the natural body of man, when it is over charged in the Veins and parts with rank and rotten humours, which it hath gathered by misdiet, surfeiting, or infest airs;
p-acp p-acp dt j n1 pp-f n1, c-crq pn31 vbz p-acp vvn p-acp dt n2 cc n2 p-acp n1 cc j-vvn n2, r-crq pn31 vhz vvn p-acp n1, vvg, cc j n2;
(3) lecture (DIV2)
54
Page 30
487
the man growes dangerously sicke, til by some fit euacuation he can be discharged of that burthen.
the man grows dangerously sick, till by Some fit evacuation he can be discharged of that burden.
dt n1 vvz av-j j, c-acp p-acp d j n1 pns31 vmb vbi vvn pp-f d n1.
(3) lecture (DIV2)
54
Page 30
488
So the body of a Church being infected with humours, and swolne with tumours of vnsound doctrine, of vnsounder life, superstitious ceremonies, corrupting the vitall pores and powers therof:
So the body of a Church being infected with humours, and swollen with tumours of unsound Doctrine, of unsounder life, superstitious ceremonies, corrupting the vital pores and Powers thereof:
np1 dt n1 pp-f dt n1 vbg vvn p-acp n2, cc vvn p-acp n2 pp-f j n1, pp-f av n1, j n2, vvg dt j n2 cc n2 av:
(3) lecture (DIV2)
54
Page 30
489
troubled with the colde shakings of indeuotion, or taken with the numnesse of induration, or terrified with windy passions of turbulent spirits.
troubled with the cold shakings of indevotion, or taken with the numbness of induration, or terrified with windy passion of turbulent spirits.
vvd p-acp dt j-jn n2 pp-f n1, cc vvn p-acp dt n1 pp-f n1, cc vvn p-acp j n2 pp-f j n2.
(3) lecture (DIV2)
54
Page 30
490
cannot be at ease, till due reformation hath cured it.
cannot be At ease, till due Reformation hath cured it.
vmbx vbi p-acp n1, c-acp j-jn n1 vhz vvn pn31.
(3) lecture (DIV2)
54
Page 30
491
Now such a Church sometimes is more swelling in bignes, & oftents a more bulky shew;
Now such a Church sometime is more swelling in bigness, & oftents a more bulky show;
av d dt n1 av vbz av-dc j-vvg p-acp n1, cc n2 dt av-dc j n1;
(3) lecture (DIV2)
54
Page 30
492
but once truly purged of such crude superfluities, it becomes lesse great and numerous, but withall more sound, apt and fit for spirituall promotions.
but once truly purged of such crude superfluities, it becomes less great and numerous, but withal more found, apt and fit for spiritual promotions.
cc-acp a-acp av-j vvn pp-f d j n2, pn31 vvz av-dc j cc j, cc-acp av av-dc j, j cc j p-acp j n2.
(3) lecture (DIV2)
54
Page 30
493
Our particular Church of England, now fined from the drosse of Rome, had a true substantiall beeing before,
Our particular Church of England, now fined from the dross of Room, had a true substantial being before,
po12 j n1 pp-f np1, av vvn p-acp dt n1 pp-f vvi, vhd dt j j vbg a-acp,
(3) lecture (DIV2)
55
Page 30
494
but hath gotten a better being, by the repurgation wrought by the Gospell, maintained of our Christian Princes, the true defenders of the faith of Christ.
but hath got a better being, by the repurgation wrought by the Gospel, maintained of our Christian Princes, the true defenders of the faith of christ.
cc-acp vhz vvn dt jc vbg, p-acp dt n1 vvn p-acp dt n1, vvn pp-f po12 np1 n2, dt j n2 pp-f dt n1 pp-f np1.
(3) lecture (DIV2)
55
Page 31
495
God had doubtlesse his Church among vs before; for it is Catholike and vniuersall: but his floore was full of chaffe.
God had doubtless his Church among us before; for it is Catholic and universal: but his floor was full of chaff.
np1 vhd av-j po31 n1 p-acp pno12 p-acp; p-acp pn31 vbz jp cc j: cc-acp po31 n1 vbds j pp-f n1.
(3) lecture (DIV2)
55
Page 31
496
The Papists demand where our Church was before Luthers time. We answere, it lay hid vnder a great bulke of chaffe:
The Papists demand where our Church was before Luthers time. We answer, it lay hid under a great bulk of chaff:
dt njp2 vvb c-crq po12 n1 vbds p-acp np1 n1. pns12 vvb, pn31 vvd vvn p-acp dt j n1 pp-f n1:
(3) lecture (DIV2)
55
Page 31
497
and Mat. 3. since Christ vouchsafed to come with his fanne to purge it of the chaffe, it now shewes it selfe with greater eminence,
and Mathew 3. since christ vouchsafed to come with his fan to purge it of the chaff, it now shows it self with greater eminence,
cc np1 crd c-acp np1 vvd pc-acp vvi p-acp po31 n1 pc-acp vvi pn31 pp-f dt n1, pn31 av vvz pn31 n1 p-acp jc n1,
(3) lecture (DIV2)
55
Page 31
498
and is clearer both in shew and substance.
and is clearer both in show and substance.
cc vbz jc av-d p-acp n1 cc n1.
(3) lecture (DIV2)
55
Page 31
499
It was before a wedge of pure gold, but comming into the hands of impostors, was by their mixtures & sophistications,
It was before a wedge of pure gold, but coming into the hands of impostors, was by their mixtures & sophistications,
pn31 vbds p-acp dt n1 pp-f j n1, cc-acp vvg p-acp dt n2 pp-f n2, vbds p-acp po32 n2 cc n2,
(3) lecture (DIV2)
55
Page 31
500
for gain and such sinister respects, augmented into a huge body and masse, retaining still an outward faire shew and tincture of golde.
for gain and such sinister respects, augmented into a huge body and mass, retaining still an outward fair show and tincture of gold.
p-acp n1 cc d j n2, vvn p-acp dt j n1 cc n1, vvg av dt j j n1 cc n1 pp-f n1.
(3) lecture (DIV2)
55
Page 31
501
They demand, where was the golde? demonstrate the place. I answere in that Masse.
They demand, where was the gold? demonstrate the place. I answer in that Mass.
pns32 vvb, c-crq vbds dt n1? vvb dt n1. pns11 vvb p-acp d n1.
(3) lecture (DIV2)
55
Page 31
502
But for the extracting therof, and purifying it from drosse, God hath giuen vs the true touchstone, his sacred Word, which can onely manifest the true Church :
But for the extracting thereof, and purifying it from dross, God hath given us the true touchstone, his sacred Word, which can only manifest the true Church:
p-acp p-acp dt j-vvg av, cc n-vvg pn31 p-acp n1, np1 vhz vvn pno12 dt j n1, po31 j n1, r-crq vmb av-j vvi dt j n1:
(3) lecture (DIV2)
55
Page 31
503
and withall reuerend Bishops, and worthy Ministers, that haue beene instruments to refine & purge it from the drosse of superstitions, foule ceremonies, and iugling inuentions.
and withal reverend Bishops, and worthy Ministers, that have been Instruments to refine & purge it from the dross of superstitions, foul ceremonies, and juggling Inventions.
cc av j-jn n2, cc j n2, cst vhb vbn n2 pc-acp vvi cc vvi pn31 p-acp dt n1 pp-f n2, j n2, cc j-vvg n2.
(3) lecture (DIV2)
55
Page 31
504
The Papists brag themselues the true ancient Church, and taxe ours of nouelty, of heresie. But wee iustly tell them, that Eccles••enomen tenent, & contra Ecclesiam dimicant ;
The Papists brag themselves the true ancient Church, and Tax ours of novelty, of heresy. But we justly tell them, that Eccles••enomen tenent, & contra Church dimicant;
dt njp2 vvb px32 dt j j n1, cc n1 png12 pp-f n1, pp-f n1. cc-acp pns12 av-j vvb pno32, cst fw-la fw-la, cc fw-la fw-la fw-la;
(3) lecture (DIV2)
56
Page 31
505
that they vsurpe the name of the Church, yet persecute it.
that they usurp the name of the Church, yet persecute it.
cst pns32 vvb dt n1 pp-f dt n1, av vvi pn31.
(3) lecture (DIV2)
56
Page 31
506
For the truth of our Church, wee appeale to the Scriptures. Nolo humanis documentis, sed diuinis oraculis sanctam Ecclesiam demonstrari :
For the truth of our Church, we appeal to the Scriptures. Nolo humanis documentis, sed Diuinis oraculis Sanctam Church demonstrari:
p-acp dt n1 pp-f po12 n1, pns12 vvb p-acp dt n2. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
(3) lecture (DIV2)
56
Page 31
507
It is fit the holy Church should be proued rather by diuine oracles, then humane precepts or traditions.
It is fit the holy Church should be proved rather by divine oracles, then humane Precepts or traditions.
pn31 vbz j dt j n1 vmd vbi vvn av-c p-acp j-jn n2, av j n2 cc n2.
(3) lecture (DIV2)
56
Page 31
508
We stand not vpon numbers (which yet, wee blesse God, are not small) but vpon truth.
We stand not upon numbers (which yet, we bless God, Are not small) but upon truth.
pns12 vvb xx p-acp n2 (r-crq av, pns12 vvb np1, vbr xx j) cc-acp p-acp n1.
(3) lecture (DIV2)
56
Page 31
509
You see, as the Church of the Iewes, so any particular Church may be sicke inwardly. To describe these internall diseases, I will limite them into 4. 1 Error, indeed Heresie cannot possesse a Church, but it giues a subuersion to it.
You see, as the Church of the Iewes, so any particular Church may be sick inwardly. To describe these internal diseases, I will limit them into 4. 1 Error, indeed Heresy cannot possess a Church, but it gives a subversion to it.
pn22 vvb, c-acp dt n1 pp-f dt np2, av d j n1 vmb vbi j av-j. pc-acp vvi d j n2, pns11 vmb vvi pno32 p-acp crd crd n1, av n1 vmbx vvi dt n1, p-acp pn31 vvz dt n1 p-acp pn31.
(3) lecture (DIV2)
56
Page 31
510
Errare possum, Hereticus esse non Possum, sayth that Father, I may erre, an heretike I cannot be. Errare possum, Hereticus esse non Possum, say that Father, I may err, an heretic I cannot be.
fw-la fw-la, np1 fw-la fw-fr fw-la, vvz d n1, pns11 vmb vvi, dt n1 pns11 vmbx vbi.
(3) lecture (DIV2)
56
Page 32
511
Now, Quic quid contra veritatem sapit, heresis est, etiam vetus consuctudo.
Now, Quic quid contra veritatem sapit, heresies est, etiam Vetus consuctudo.
av, fw-la fw-la fw-la fw-la fw-la, n2 fw-la, fw-la fw-la fw-la.
(3) lecture (DIV2)
56
Page 32
512
What is diametrally opposed against the Truth, is heresie, yea though it be an ancient and long receiued custome.
What is diametrally opposed against the Truth, is heresy, yea though it be an ancient and long received custom.
q-crq vbz av-j vvn p-acp dt n1, vbz n1, uh cs pn31 vbb dt j cc av-j vvn n1.
(3) lecture (DIV2)
56
Page 32
513
But Logicke, which is a reasonable discourse of things, shewes a great difference betweene diuersae and contraria. A Church may bee sicke of errour, and yet liue:
But Logic, which is a reasonable discourse of things, shows a great difference between diuersae and contraria. A Church may be sick of error, and yet live:
p-acp n1, r-crq vbz dt j n1 pp-f n2, vvz dt j n1 p-acp fw-la cc fw-la. dt n1 vmb vbi j pp-f n1, cc av vvi:
(3) lecture (DIV2)
56
Page 32
514
but heresie (a wilfull errour against the fundamentall truth, violently prosecuted and persisted in, kils it.
but heresy (a wilful error against the fundamental truth, violently prosecuted and persisted in, kills it.
cc-acp n1 (dt j n1 p-acp dt j n1, av-j vvd cc vvn p-acp, vvz pn31.
(3) lecture (DIV2)
56
Page 32
515
Therefore Haeresis potius mors, quam morbus : Heresie is rather death then sickenesse.
Therefore Heresy potius mors, quam morbus: Heresy is rather death then sickness.
av np1 fw-la fw-la, fw-la fw-la: n1 vbz av-c n1 cs n1.
(3) lecture (DIV2)
56
Page 32
516
When the truth of doctrine or rather doctrine of truth, hath beene turned to the falshood of Heresie.
When the truth of Doctrine or rather Doctrine of truth, hath been turned to the falsehood of Heresy.
c-crq dt n1 pp-f n1 cc av-c n1 pp-f n1, vhz vbn vvn p-acp dt n1 pp-f n1.
(3) lecture (DIV2)
56
Page 32
517
God hath remoued their Candlesticke, & turned their light into darkenes. Error may make it sicke, but so that it may be cured.
God hath removed their Candlestick, & turned their Light into darkness. Error may make it sick, but so that it may be cured.
np1 vhz vvn po32 n1, cc vvd po32 n1 p-acp n1. n1 vmb vvi pn31 j, cc-acp av cst pn31 vmb vbi vvn.
(3) lecture (DIV2)
56
Page 32
518
The Churches of Corinth, Galatia, Pergamus had these sicknesses: the holy Ghost by Paul and Iohn prescribeth their cures.
The Churches of Corinth, Galatia, Pergamos had these Sicknesses: the holy Ghost by Paul and John prescribeth their cures.
dt n2 pp-f np1, np1, np1 vhd d n2: dt j n1 p-acp np1 cc np1 vvz po32 n2.
(3) lecture (DIV2)
56
Page 32
519
If they had been dead, what needed any direction of Physicke? If they had not beene sicke, to what tended the prescription of their remedy.
If they had been dead, what needed any direction of Physic? If they had not been sick, to what tended the prescription of their remedy.
cs pns32 vhd vbn j, r-crq vvd d n1 pp-f n1? cs pns32 vhd xx vbn j, p-acp r-crq vvd dt n1 pp-f po32 n1.
(3) lecture (DIV2)
56
Page 32
520
To God alone, and to his maiesticall word, bee the impossibility of erring. That Church that man shall in this erre palpably, that will challenge an immunity:
To God alone, and to his majestical word, be the impossibility of erring. That Church that man shall in this err palpably, that will challenge an immunity:
p-acp np1 av-j, cc p-acp po31 j n1, vbb dt n1 pp-f vvg. cst n1 cst n1 vmb p-acp d vvi av-j, cst vmb vvi dt n1:
(3) lecture (DIV2)
57
Page 32
521
whosoeuer thinkes, he cannot erre, doth in this very perswasion erre extreamely.
whosoever thinks, he cannot err, does in this very persuasion err extremely.
r-crq vvz, pns31 vmbx vvi, vdz p-acp d j n1 vvb av-jn.
(3) lecture (DIV2)
57
Page 32
522
I know there is a man on earth, a man of earth, (to say no more) that challengeth this priuiledge. Let him proue it.
I know there is a man on earth, a man of earth, (to say no more) that Challengeth this privilege. Let him prove it.
pns11 vvb pc-acp vbz dt n1 p-acp n1, dt n1 pp-f n1, (pc-acp vvi dx av-dc) cst vvz d n1. vvb pno31 vvi pn31.
(3) lecture (DIV2)
57
Page 32
523
Giue him a term ad exhibendum, and then for want of witnesse ho may write, Teste meipso, as Kinges doe, Witnesse our selfe, &c. Nay aske his Cardinals, Fryers, Iesuites.
Give him a term ad exhibendum, and then for want of witness ho may write, Teste meipso, as Kings do, Witness our self, etc. Nay ask his Cardinals, Friars, Iesuites.
vvb pno31 dt n1 fw-la fw-la, cc av p-acp n1 pp-f n1 uh vmb vvi, fw-la fw-la, p-acp n2 vdb, vvb po12 n1, av uh vvb po31 n2, n2, np2.
(3) lecture (DIV2)
57
Page 32
524
This is somewhat to the Prouerbe, Aske the son• if the Father be a thiefe. But hee cannot erre in his definitiue sentence of Religion.
This is somewhat to the Proverb, Ask the son• if the Father be a thief. But he cannot err in his definitive sentence of Religion.
d vbz av p-acp dt n1, vvb dt n1 cs dt n1 vbb dt n1. p-acp pns31 vmbx vvi p-acp po31 j n1 pp-f n1.
(3) lecture (DIV2)
57
Page 32
525
Then belike hee hath one spirite in his consistory, and another at home:
Then belike he hath one Spirit in his consistory, and Another At home:
av av pns31 vhz crd n1 p-acp po31 n1, cc j-jn p-acp n1-an:
(3) lecture (DIV2)
57
Page 32
526
and it may in some sort be said of him, as Salust of Cicero. Al••d stan•, aliud sedens de Republica loquitur.
and it may in Some sort be said of him, as Sallust of Cicero. Al••d stan•, Aliud sedens de Republic loquitur.
cc pn31 vmb p-acp d n1 vbi vvn pp-f pno31, c-acp np1 pp-f np1. j n1, vvn fw-la fw-la np1 fw-la.
(3) lecture (DIV2)
57
Page 32
527
He is of one opinion sitting, of another standing. Let God bee true, but euerie man a lier. One of their owne said;
He is of one opinion sitting, of Another standing. Let God be true, but every man a liar. One of their own said;
pns31 vbz pp-f crd n1 vvg, pp-f j-jn n-vvg. vvb np1 vbi j, cc-acp d n1 dt n1. crd pp-f po32 d vvd;
(3) lecture (DIV2)
57
Page 32
528
Omnis homo errare potest in side, etiamsi Papa sit :Omnis homo errare potest in side, Even if Papa fit:
fw-la fw-la fw-la fw-la p-acp n1, fw-la np1 vvb:
(3) lecture (DIV2)
57
Page 33
529
Any man may erre in faith, yea though hee were the Pope. If they will haue Rome a sanctuary, let them take along with them Petrarcha's catachresicall speech, calling it a Sanctuary of Errors. What particular Church then may not erre? now can it erre,
Any man may err in faith, yea though he were the Pope. If they will have Room a sanctuary, let them take along with them Petrarcha's catachresicall speech, calling it a Sanctuary of Errors. What particular Church then may not err? now can it err,
d n1 vmb vvi p-acp n1, uh cs pns31 vbdr dt n1. cs pns32 vmb vhi vvi dt n1, vvb pno32 vvi a-acp p-acp pno32 npg1 j n1, vvg pn31 dt n1 pp-f n2. q-crq j n1 av vmb xx vvi? av vmb pn31 vvi,
(3) lecture (DIV2)
57
Page 33
530
and be sound? Bee the errour small, yet the ache of a finger keepes the body from perfect health.
and be found? Bee the error small, yet the ache of a finger keeps the body from perfect health.
cc vbi j? np1 dt n1 j, av dt n1 pp-f dt n1 vvz dt n1 p-acp j n1.
(3) lecture (DIV2)
57
Page 33
531
The greater it is the more dangerous.
The greater it is the more dangerous.
dt jc pn31 vbz dt av-dc j.
(3) lecture (DIV2)
57
Page 33
532
Especially, 1. either when it possesseth a vitall part, and affecteth, infecteth the Rulers, of the Church.
Especially, 1. either when it Possesses a vital part, and affects, Infecteth the Rulers, of the Church.
av-j, crd d c-crq pn31 vvz dt j n1, cc vvz, vvz dt n2, pp-f dt n1.
(3) lecture (DIV2)
57
Page 33
533
It is ill for the feet, when the Head is giddy, 2. or when it is infectious and spreading, violently communicated from one to another, 3. or when it carries a colour of truth.
It is ill for the feet, when the Head is giddy, 2. or when it is infectious and spreading, violently communicated from one to Another, 3. or when it carries a colour of truth.
pn31 vbz j-jn p-acp dt n2, c-crq dt n1 vbz j, crd cc q-crq pn31 vbz j cc j-vvg, av-j vvn p-acp pi p-acp n-jn, crd cc q-crq pn31 vvz dt n1 pp-f n1.
(3) lecture (DIV2)
57
Page 33
534
The most dangerous vice, is that which beares the countenance, and weares the cloake of vertue, 4. or when it is fitted to the humor,
The most dangerous vice, is that which bears the countenance, and wears the cloak of virtue, 4. or when it is fitted to the humour,
dt av-ds j n1, vbz d r-crq vvz dt n1, cc vvz dt n1 pp-f n1, crd cc q-crq pn31 vbz vvn p-acp dt n1,
(3) lecture (DIV2)
57
Page 33
535
and seasoned to the rellish of the people. Sedition, affectation, popularity, couetousnesse, are enough to driue an errour to an heresie.
and seasoned to the relish of the people. Sedition, affectation, popularity, covetousness, Are enough to driven an error to an heresy.
cc vvn p-acp dt n1 pp-f dt n1. n1, n1, n1, n1, vbr av-d pc-acp vvi dt n1 p-acp dt n1.
(3) lecture (DIV2)
57
Page 33
536
So the disease may proue a Gangrene, and then enserecidendum, ne pars sinceratrabatur : no meanes can saue the whole, but cutting off the incurable part: Pereat vnus potius quam vnitas.
So the disease may prove a Gangrene, and then enserecidendum, ne pars sinceratrabatur: no means can save the Whole, but cutting off the incurable part: Pereat vnus potius quam vnitas.
np1 dt n1 vmb vvi dt n1, cc av fw-la, fw-la fw-la fw-la: dx n2 vmb vvi dt j-jn, cc-acp vvg a-acp dt j n1: fw-la fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
57
Page 33
537
2 Ignorance is a sore sicknesse in a Church, whether it bee in the superiour or subordinate members.
2 Ignorance is a soar sickness in a Church, whither it be in the superior or subordinate members.
crd n1 vbz dt j n1 p-acp dt n1, cs pn31 vbb p-acp dt j-jn cc j n2.
(3) lecture (DIV2)
57
Page 33
538
Especially when the Priests lippes preserue not knowledge. Ill goes is with the body when the 〈 ◊ 〉 are blind.
Especially when the Priests lips preserve not knowledge. Ill Goes is with the body when the 〈 ◊ 〉 Are blind.
av-j c-crq dt n2 n2 vvb xx n1. av-jn vvz vbz p-acp dt n1 c-crq dt 〈 sy 〉 vbr j.
(3) lecture (DIV2)
57
Page 33
539
Deuotion without instruction often windes it selfe into superstition. When learnings head is kept vnder Auarices girdle, the land growes sicke.
Devotion without instruction often winds it self into Superstition. When learning's head is kept under Avarices girdle, the land grows sick.
n1 p-acp n1 av n2 pn31 n1 p-acp n1. q-crq ng1 n1 vbz vvn p-acp ng1 n1, dt n1 vvz j.
(3) lecture (DIV2)
57
Page 33
540
Experience hath made this conclusion too manifest. Our fore-fathers felt the terrour and tyranny of this affliction;
Experience hath made this conclusion too manifest. Our Forefathers felt the terror and tyranny of this affliction;
n1 vhz vvn d n1 av j. po12 n2 vvd dt n1 cc n1 pp-f d n1;
(3) lecture (DIV2)
57
Page 33
541
who had golden Challices, and wodden Priests, that had either no Art, or no hart to teach the people.
who had golden Chalice, and wooden Priests, that had either no Art, or no heart to teach the people.
r-crq vhd j n2, cc j n2, cst vhd av-d dx n1, cc dx n1 pc-acp vvi dt n1.
(3) lecture (DIV2)
57
Page 33
542
Sing not, thou Romane Syr•n, that Ignorance is the damme of deuotion, to breed it: it is rather a damme to stifle, restraine and choke it vp.
Sing not, thou Roman Syr•n, that Ignorance is the dam of devotion, to breed it: it is rather a dam to stifle, restrain and choke it up.
np1 xx, pns21 jp av, cst n1 vbz dt n1 pp-f n1, pc-acp vvi pn31: pn31 vbz av-c dt n1 pc-acp vvi, vvi cc vvi pn31 a-acp.
(3) lecture (DIV2)
57
Page 33
543
Blindnesse is plausible to please men, not possible to please God.
Blindness is plausible to please men, not possible to please God.
n1 vbz j pc-acp vvi n2, xx j pc-acp vvi np1.
(3) lecture (DIV2)
57
Page 33
544
Grant that our faults in the light, are more hainous then theirs who wanted true knowledge.
Grant that our Faults in the Light, Are more heinous then theirs who wanted true knowledge.
n1 cst po12 n2 p-acp dt n1, vbr av-dc j cs png32 r-crq vvd j n1.
(3) lecture (DIV2)
57
Page 34
545
Ex furibus enim leges eos grauius puniunt, qui interdiù furantur : Ex furibus enim leges eos Gravius puniunt, qui interdiù furantur:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la:
(3) lecture (DIV2)
57
Page 34
546
For the lawes doe punish those theeues most seuerely, that feare not euen by day to commit outrages.
For the laws do Punish those thieves most severely, that Fear not even by day to commit outrages.
c-acp dt n2 vdb vvi d n2 av-ds av-j, cst vvb xx av-j p-acp n1 pc-acp vvi n2.
(3) lecture (DIV2)
57
Page 34
547
Yet in all reason, their sinnes did exceede in number, who knew not when they went awry or what was amisle.
Yet in all reason, their Sins did exceed in number, who knew not when they went awry or what was amisle.
av p-acp d n1, po32 n2 vdd vvi p-acp n1, r-crq vvd xx c-crq pns32 vvd av cc q-crq vbds av.
(3) lecture (DIV2)
57
Page 34
548
Rome hath (by a strange and incredible kinde of doctrine) gone about to proue that the health, which is indeede the sicknesse, of a Church, Ignorance. Their Cardinal Cusaen faith, that Obedientia irrationalis est consummata obedientia & perfectissima, &c. Ignorant obedience, wanting reason, is the most absolute and perfect obedience.Rome hath (by a strange and incredible kind of Doctrine) gone about to prove that the health, which is indeed the sickness, of a Church, Ignorance. Their Cardinal Cusaen faith, that Obedientia irrationalis est Consummated obedientia & perfectissima, etc. Ignorant Obedience, wanting reason, is the most absolute and perfect Obedience.
np1 vhz (p-acp dt j cc j n1 pp-f n1) vvn a-acp pc-acp vvi cst dt n1, r-crq vbz av dt n1, pp-f dt n1, n1. po32 n1 np1 n1, cst fw-la fw-la fw-la fw-la fw-la cc fw-la, av j n1, vvg n1, vbz dt av-ds j cc j n1.
(3) lecture (DIV2)
58
Page 34
549
Chrysostome giues the reason, why they so oppose themselues against reason, Haeretici sacerdotes Claudunt ianuas veritatis, &c. Hereticall Priestes shut vp the gates of Truth: For they know that vpon the manifestation of the Truth, their Church would be soone forsaken. Chrysostom gives the reason, why they so oppose themselves against reason, Haeretici Sacerdotes Claudunt januas veritatis, etc. Heretical Priests shut up the gates of Truth: For they know that upon the manifestation of the Truth, their Church would be soon forsaken.
np1 vvz dt n1, c-crq pns32 av vvi px32 p-acp n1, fw-la n2 fw-la n1 fw-la, av j n2 vvn a-acp dt n2 pp-f n1: c-acp pns32 vvb cst p-acp dt n1 pp-f dt n1, po32 n1 vmd vbi av vvn.
(3) lecture (DIV2)
58
Page 34
550
If the light which maketh all things plaine, should shine out, Tunc hi qui prius decipiebant:
If the Light which makes all things plain, should shine out, Tunc him qui prius decipiebant:
cs dt n1 r-crq vvz d n2 j, vmd vvi av, fw-la uh fw-la fw-la fw-la:
(3) lecture (DIV2)
58
Page 34
551
nequaqua• ad populum accodere valebunt, post quam se senserint intellectos :nequaqua• ad Populum accodere valebunt, post quam se senserint intellectos:
n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(3) lecture (DIV2)
58
Page 34
552
then they who before cosoned the people, could preserue their credits no longer, being now smelt out and espied.
then they who before cosoned the people, could preserve their credits no longer, being now smelled out and espied.
cs pns32 r-crq a-acp vvn dt n1, vmd vvi po32 n2 av-dx av-jc, vbg av vvn av cc vvn.
(3) lecture (DIV2)
58
Page 34
553
Hence the people aime at Christ, but either short or gone, and not with a iust Ieuell.
Hence the people aim At christ, but either short or gone, and not with a just Jewel.
av dt n1 vvb p-acp np1, cc-acp d j cc vvn, cc xx p-acp dt j n1.
(3) lecture (DIV2)
58
Page 34
554
But Nemo de Christo credat nisi quod Chr•stus de se credi voluit.
But Nemo de Christ Credat nisi quod Chr•stus de se credi voluit.
p-acp np1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
58
Page 34
555
Let no man beleeue other thing of Christ then what Christ would haue beleeued of himselfe.
Let no man believe other thing of christ then what christ would have believed of himself.
vvb dx n1 vvi j-jn n1 pp-f np1 av r-crq np1 vmd vhi vvn pp-f px31.
(3) lecture (DIV2)
58
Page 34
556
Non minus est Deum fingere, quam negare, saith Hylary. It is no lesse sin to faine a new God,Non minus est God fingere, quam negare, Says Hilary. It is no less since to feign a new God,
fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, vvz j. pn31 vbz dx dc n1 pc-acp vvi dt j np1,
(3) lecture (DIV2)
58
Page 34
557
then to deny the true God. The Priestes call the people Swine, and therefore must not haue those precious pearles.
then to deny the true God. The Priests call the people Swine, and Therefore must not have those precious Pearls.
cs pc-acp vvi dt j np1. dt n2 vvb dt n1 n1, cc av vmb xx vhi d j n2.
(3) lecture (DIV2)
58
Page 34
558
And so the people ( Amant ignorare, malunt nescire, quod iam oderunt, ) had rather continue ignorant,
And so the people (Amant ignorare, Malunt Not know, quod iam oderunt,) had rather continue ignorant,
cc av dt n1 (fw-fr fw-la, j n1, fw-la fw-la fw-la,) vhd av-c vvb j,
(3) lecture (DIV2)
58
Page 34
559
as not louing to know those things, which they cannot loue, because they know not.
as not loving to know those things, which they cannot love, Because they know not.
c-acp xx vvg pc-acp vvi d n2, r-crq pns32 vmbx vvi, c-acp pns32 vvb xx.
(3) lecture (DIV2)
58
Page 34
560
But alas, Ignorance is so farre from sanity and sanctity, that it is a spilling and killing sicknesse.
But alas, Ignorance is so Far from sanity and sanctity, that it is a spilling and killing sickness.
cc-acp uh, n1 vbz av av-j p-acp n1 cc n1, cst pn31 vbz dt vvg cc vvg n1.
(3) lecture (DIV2)
59
Page 35
561
Men are vrged to reade the Scriptures, that neuer emptied Treasur-house of knowledge:
Men Are urged to read the Scriptures, that never emptied Treasure-house of knowledge:
n2 vbr vvn pc-acp vvi dt n2, cst av-x vvd n1 pp-f n1:
(3) lecture (DIV2)
59
Page 35
562
they answere, Non sum. Monachus, vxorem habeo, & curam domus, I am no Priest, I haue a wife,
they answer, Non sum. Monachus, vxorem habeo, & curam domus, I am no Priest, I have a wife,
pns32 vvb, fw-fr n1. np1, fw-la fw-la, cc fw-la fw-la, pns11 vbm dx n1, pns11 vhb dt n1,
(3) lecture (DIV2)
59
Page 35
563
and a domesticall charge to looke to. This is that Pestilence (no ordinary sicknes) that infects to death many soules;
and a domestical charge to look to. This is that Pestilence (no ordinary sickness) that infects to death many Souls;
cc dt j n1 pc-acp vvi p-acp. d vbz d n1 (dx j n1) cst vvz p-acp n1 d n2;
(3) lecture (DIV2)
59
Page 35
564
to thinke that knowledge belongs onely to Priestes. This is a worke of the Diuels inspiration, not suffering vs to beholde the treasure,
to think that knowledge belongs only to Priests. This is a work of the Devils inspiration, not suffering us to behold the treasure,
pc-acp vvi d n1 vvz av-j p-acp n2. d vbz dt n1 pp-f dt ng1 n1, xx vvg pno12 pc-acp vvi dt n1,
(3) lecture (DIV2)
59
Page 35
565
least wee grow rich by it. Dices non legi, non est haec excusario, sed crimen : Thou sayest I haue not read:lest we grow rich by it. Dices non Legi, non est haec excusario, sed crimen: Thou Sayest I have not read:
cs pns12 vvb j p-acp pn31. fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la: pns21 vv2 pns11 vhb xx vvn:
(3) lecture (DIV2)
59
Page 35
566
this is no excuse but a sin.
this is no excuse but a since.
d vbz dx n1 p-acp dt n1.
(3) lecture (DIV2)
59
Page 35
567
The Romists sticke not, as once the Valentinian heretikes ( veritatis ignorantiam, cognitionem vocare ) by a Paradoxe, Pseudodoxe, to call the ignorance of the truth, the true knowledge thereof.
The Romists stick not, as once the Valentinian Heretics (veritatis ignorantiam, cognitionem vocare) by a Paradox, Pseudodoxe, to call the ignorance of the truth, the true knowledge thereof.
dt n2 vvb xx, c-acp a-acp dt np1 n2 (fw-la fw-la, fw-la fw-la) p-acp dt n1, n1, pc-acp vvi dt n1 pp-f dt n1, dt j n1 av.
(3) lecture (DIV2)
59
Page 35
568
Like those, Wisd. 14. that liuing in a warre of ignorance, those so great plagues they called peace.
Like those, Wisdom 14. that living in a war of ignorance, those so great plagues they called peace.
av-j d, np1 crd d vvg p-acp dt n1 pp-f n1, d av j n2 pns32 vvd n1.
(3) lecture (DIV2)
59
Page 35
569
But Quiea quae sunt Domini nesciunt, a Domino nesciuntur : They that will not know the Lord, shall not be knowne of the Lord. But Quiea Quae sunt Domini nesciunt, a Domino nesciuntur: They that will not know the Lord, shall not be known of the Lord.
p-acp np1 fw-la fw-la fw-la fw-la, dt fw-la fw-la: pns32 cst vmb xx vvi dt n1, vmb xx vbi vvn pp-f dt n1.
(3) lecture (DIV2)
59
Page 35
570
It is obiected, 1. Cor. 8, Knowledge puffeth vp. Let Iraeneus expound it.
It is objected, 1. Cor. 8, Knowledge Puffeth up. Let Irenaeus expound it.
pn31 vbz vvn, crd np1 crd, n1 vvz a-acp. vvb np1 vvb pn31.
(3) lecture (DIV2)
59
Page 35
571
Non quod veram scientiam de Deo culparet, alioquin seipsum primum accusaret, Not that he blamed the true knowledge of God,Non quod Veram scientiam de God culparet, Alioquin seipsum primum accusaret, Not that he blamed the true knowledge of God,
fw-fr fw-la n1 fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la, xx cst pns31 vvd dt j n1 pp-f np1,
(3) lecture (DIV2)
59
Page 35
572
for then he should first haue excused himselfe. Beloued, Let the word of God dwell in you plenteously.
for then he should First have excused himself. beloved, Let the word of God dwell in you plenteously.
c-acp cs pns31 vmd ord vhb vvn px31. vvn, vvb dt n1 pp-f np1 vvi p-acp pn22 av-j.
(3) lecture (DIV2)
59
Page 35
573
Do not giue it a colde intertainement, as you would doe to a stranger, and so take your leaue of it;
Do not give it a cold entertainment, as you would do to a stranger, and so take your leave of it;
vdb xx vvi pn31 dt j-jn n1, c-acp pn22 vmd vdi p-acp dt n1, cc av vvb po22 n1 pp-f pn31;
(3) lecture (DIV2)
60
Page 35
574
but esteeme it as your best familiar, and domesticall friend: making it (as our Postill sweetly) your chamber fellow, study-fellow, bedfellow.
but esteem it as your best familiar, and domestical friend: making it (as our Postil sweetly) your chamber fellow, study-fellow, bedfellow.
cc-acp vvb pn31 p-acp po22 js j-jn, cc j n1: vvg pn31 (p-acp po12 vvb av-j) po22 n1 n1, n1, n1.
(3) lecture (DIV2)
60
Page 35
575
Let it haue the best roome, and the best bed, the parlour of our conscience, the resting place in our heart.
Let it have the best room, and the best Bed, the parlour of our conscience, the resting place in our heart.
vvb pn31 vhb dt js n1, cc dt js n1, dt n1 pp-f po12 n1, dt j-vvg n1 p-acp po12 n1.
(3) lecture (DIV2)
60
Page 35
576
Neglected things are without the doer, lesse respected with in, but neere the dore; Sed quae pretiosae sunt, non vno seruantur ostio :
Neglected things Are without the doer, less respected with in, but near the door; said Quae pretiosae sunt, non vno seruantur ostio:
j-vvn n2 vbr p-acp dt n1, av-dc vvn p-acp p-acp, cc-acp av-j dt n1; vvd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(3) lecture (DIV2)
60
Page 35
577
the more worthy things are not trusted to the safety of one dore, but kept vnder many lockes and keyes.
the more worthy things Are not trusted to the safety of one door, but kept under many locks and keys.
dt av-dc j n2 vbr xx vvn p-acp dt n1 pp-f crd n1, cc-acp vvd p-acp d n2 cc n2.
(3) lecture (DIV2)
60
Page 35
578
Giue terrene things not onely regard, preserue them with a more remoued care. But this pearle of inestimable value, this Iewell purer then the golde of Ophir ;
Give terrene things not only regard, preserve them with a more removed care. But this pearl of inestimable valve, this Jewel Purer then the gold of Ophir;
vvb j n2 xx av-j vvi, vvb pno32 p-acp dt av-dc vvd n1. p-acp d n1 pp-f j n1, d n1 jc cs dt n1 pp-f np1;
(3) lecture (DIV2)
60
Page 35
579
lay it not vp in the Porters lodge, the outward eare, but in the Cabinet,
lay it not up in the Porters lodge, the outward ear, but in the Cabinet,
vvd pn31 xx a-acp p-acp dt ng1 n1, dt j n1, cc-acp p-acp dt n1,
(3) lecture (DIV2)
60
Page 36
580
and most inward closure of thy heart, Deut. 11. Therefore shall yee lay vp these my words in your heart & in your soule Mary thought that place the fittest receptacle for such Oracles.
and most inward closure of thy heart, Deuteronomy 11. Therefore shall ye lay up these my words in your heart & in your soul Marry Thought that place the Fittest receptacle for such Oracles.
cc av-ds j n1 pp-f po21 n1, np1 crd av vmb pn22 vvi a-acp d po11 n2 p-acp po22 n1 cc p-acp po22 n1 vvi vvd cst n1 dt js n1 p-acp d n2.
(3) lecture (DIV2)
60
Page 36
581
This is that Physicke, which can onely cure the sicknesse of Ignoranc•s Vbi ignorans in•: nit quod 〈 ◊ 〉, contum•x quid timeat, laborans quo praemiaetur, 〈 ◊ 〉 quo nutri•tur, famelicus conuiuium, vulneraetus remidium : This is that Physic, which can only cure the sickness of Ignoranc•s Vbi ignorans in•: nit quod 〈 ◊ 〉, contum•x quid Timeat, laborans quo praemiaetur, 〈 ◊ 〉 quo nutri•tur, famelicus conuiuium, vulneraetus remidium:
d vbz d n1, r-crq vmb av-j vvi dt n1 pp-f j fw-la fw-la n1: n1 fw-la 〈 sy 〉, fw-la fw-la n1, fw-la fw-la fw-la, 〈 sy 〉 fw-la fw-la, fw-la fw-la, fw-la fw-la:
(3) lecture (DIV2)
60
Page 36
582
where the ignorant may find what to learn the refractary what to feare, the labourer wherewith to bee rewarded the weake nourishment, the guest a banker, the wounded a remedy to cure him.
where the ignorant may find what to Learn the refractory what to Fear, the labourer wherewith to be rewarded the weak nourishment, the guest a banker, the wounded a remedy to cure him.
c-crq dt j vmb vvi r-crq pc-acp vvi dt j q-crq pc-acp vvi, dt n1 c-crq pc-acp vbi vvn dt j n1, dt n1 dt n1, dt j-vvn dt n1 pc-acp vvi pno31.
(3) lecture (DIV2)
60
Page 36
583
Be not ignorant be not sicke: Search the Scriptures, reade, obserue. This is not all.
Be not ignorant be not sick: Search the Scriptures, read, observe. This is not all.
vbb xx j vbi xx j: vvb dt n2, vvb, vvb. d vbz xx d.
(3) lecture (DIV2)
60
Page 36
584
Non prodest Cibus, qui statim sumptus emittitur, the meate nourisheth not, which tarrieth not in the stomack, It must bee digested by meditation and prayer.Non profits Cibus, qui Immediately sumptus emittitur, the meat Nourishes not, which tarrieth not in the stomach, It must be digested by meditation and prayer.
np1 j fw-la, fw-la av fw-la fw-la, dt n1 vvz xx, r-crq vvz xx p-acp dt n1, pn31 vmb vbi vvn p-acp n1 cc n1.
(3) lecture (DIV2)
60
Page 36
585
Meditatio docet quid desit, oratio obtinet ne desit. Meditation shewes our want; praier procureth supply. Meditatio docet quid desit, oratio obtinet ne desit. Meditation shows our want; prayer procureth supply.
fw-la fw-la fw-la vvz, fw-la fw-la fw-la vvz. n1 vvz po12 n1; n1 vvz n1.
(3) lecture (DIV2)
60
Page 36
586
Let it not be said of our perfunctory reading, as it was of the Delphian Oracle, Quoties legitur, toties negligitur, that wee disregarde what we read;
Let it not be said of our perfunctory reading, as it was of the Delphian Oracle, How often legitur, Twice negligitur, that we disregarde what we read;
vvb pn31 xx vbi vvn pp-f po12 n1 vvg, c-acp pn31 vbds pp-f dt jp n1, n2 fw-la, n2 fw-la, cst pns12 vvb r-crq pns12 vvb;
(3) lecture (DIV2)
60
Page 36
587
Read to learne, learne to practise, practise to liue and liue to prayse God for euer. 3 A third sicknesse, which may inwardly afflict a Church is Dissention :
Read to Learn, Learn to practise, practise to live and live to praise God for ever. 3 A third sickness, which may inwardly afflict a Church is Dissension:
vvb pc-acp vvi, vvb pc-acp vvi, vvb pc-acp vvi cc vvi p-acp n1 np1 p-acp av. crd dt ord n1, r-crq vmb av-j vvi dt n1 vbz n1:
(3) lecture (DIV2)
60
Page 36
588
a sore shaking to the ioyntes, an eueruating the strength, and a dangerous degree to dissolution.
a soar shaking to the Joints, an eueruating the strength, and a dangerous degree to dissolution.
dt j n-vvg p-acp dt n2, dt j-vvg dt n1, cc dt j n1 p-acp n1.
(3) lecture (DIV2)
60
Page 36
589
The world being but one, teacheth that there is but one God, that gouernes it, one God;
The world being but one, Teaches that there is but one God, that governs it, one God;
dt n1 vbg p-acp crd, vvz cst pc-acp vbz cc-acp crd np1, cst vvz pn31, crd np1;
(3) lecture (DIV2)
60
Page 36
590
that there is but one Church, one truth. The Church is not onely ( Columna veritatis, sed columba vnitatis) the pillar of truth, 1. Tim. 3.15. but also the Doue of Vnitie. Cant. 6. My Doue, my vndesiled is al•ne.
that there is but one Church, one truth. The Church is not only (Columna veritatis, sed Columbam vnitatis) the pillar of truth, 1. Tim. 3.15. but also the Dove of Unity. Cant 6. My Dove, my vndesiled is al•ne.
cst pc-acp vbz cc-acp crd n1, crd n1. dt n1 vbz xx av-j (np1 fw-la, fw-la n1 fw-la) dt n1 pp-f n1, crd np1 crd. cc-acp av dt n1 pp-f n1. np1 crd po11 n1, po11 vvn vbz vvn.
(3) lecture (DIV2)
60
Page 36
591
Dissentions like secret and close Iudasses haue giuen aduantagious meanes to our common enemies, both to scorne and scourgethe Church. Clemens Alexand••• brings in the Heathen, exprobrating our Religion for vntrue, vnwarrantable, • Quia omnis Secta Christianismit•tulum sibi vendicat, tameu aliae aliam execratur & condemnat.
Dissensions like secret and close Judases have given advantageous means to our Common enemies, both to scorn and scourgeth Church. Clemens Alexand••• brings in the Heathen, exprobrating our Religion for untrue, unwarrantable, • Quia omnis Sect Christianismit•tulum sibi vendicat, tameu Others aliam execratur & condemnat.
n2 av-j j-jn cc j vvz vhb vvn j n2 p-acp po12 j n2, av-d pc-acp vvi cc vvz n1. np1 np1 vvz p-acp dt j-jn, vvg po12 n1 p-acp j, j, • fw-la fw-la np1 np1 fw-la fw-la, fw-fr fw-la fw-la fw-la cc fw-la.
(3) lecture (DIV2)
60
Page 36
592
Because euery sect challengeth to it selfe the citie and right of true Christianity, yet one curseth and condemneth another.
Because every sect Challengeth to it self the City and right of true Christianity, yet one Curseth and Condemneth Another.
p-acp d n1 vvz p-acp pn31 n1 dt n1 cc n-jn pp-f j np1, av pi vvz cc vvz j-jn.
(3) lecture (DIV2)
60
Page 37
593
Within how much the narrower limits this distraction is pent, it so much the more violently bursteth forth and striues to rend the bowels of a Church. Like som angry and furious vapour, or exhalation restrained.
Within how much the narrower Limits this distraction is penned, it so much the more violently bursteth forth and strives to rend the bowels of a Church. Like Some angry and furious vapour, or exhalation restrained.
p-acp c-crq av-d dt jc n2 d n1 vbz vvn, pn31 av av-d dt av-dc av-j vvz av cc vvz pc-acp vvi dt n2 pp-f dt n1. av-j d j cc j n1, cc n1 vvn.
(3) lecture (DIV2)
60
Page 37
594
that shakes the very earth for vent and passage. Such hath been the distractednesse of some times, that men haue laboured to be newters,
that shakes the very earth for vent and passage. Such hath been the distractedness of Some times, that men have laboured to be newters,
cst vvz dt j n1 p-acp n1 cc n1. d vhz vbn dt n1 pp-f d n2, cst n2 vhb vvn pc-acp vbi n2,
(3) lecture (DIV2)
60
Page 37
595
and studied more to be indifferently disposed to eyther side, then to be religious at all.
and studied more to be indifferently disposed to either side, then to be religious At all.
cc vvd av-dc pc-acp vbi av-j vvn p-acp d n1, cs pc-acp vbi j p-acp d.
(3) lecture (DIV2)
60
Page 37
596
Such a time doth Erasmus mention, Quando ingeniosares fuit esse Christianum, when it was a point of policy,
Such a time does Erasmus mention, Quando ingeniosares fuit esse Christian, when it was a point of policy,
d dt n1 vdz np1 n1, fw-la fw-la fw-la fw-la np1, c-crq pn31 vbds dt n1 pp-f n1,
(3) lecture (DIV2)
60
Page 37
597
and wit to bee a Christian.
and wit to be a Christian.
cc n1 pc-acp vbi dt njp.
(3) lecture (DIV2)
60
Page 37
598
I confesse indeed, that Vnity is no inseparable and vndoubted marke of the Church, for there was an vnity in those murdering voyces, Crucifie him, Crucifie him, The Kings of the earth haue banded themselues together against the Lord.
I confess indeed, that Unity is no inseparable and undoubted mark of the Church, for there was an unity in those murdering voices, Crucify him, Crucify him, The Kings of the earth have banded themselves together against the Lord.
pns11 vvb av, cst n1 vbz dx j cc j n1 pp-f dt n1, p-acp a-acp vbds dt n1 p-acp d j-vvg n2, vvi pno31, vvi pno31, dt n2 pp-f dt n1 vhi n-vvn px32 av p-acp dt n1.
(3) lecture (DIV2)
61
Page 37
599
Those fauourers and factors of Antichrist, Reu. 17. that make warre against the Lambe, are all saide to haue one mind. Nay Chrysostomo saith, that Expedit ipsis Daemonibus obaudire sibi inuicem in Schismate. Those favourers and Factors of Antichrist, Reu. 17. that make war against the Lamb, Are all said to have one mind. Nay Chrysostom Says, that Expedit Ipse Daemonibus obaudire sibi Inuicem in Schism.
d n2 cc n2 pp-f np1, np1 crd cst vvi n1 p-acp dt n1, vbr d vvn p-acp vhb crd n1. uh j vvz, cst vvb n1 fw-la vvi fw-la fw-la p-acp n1.
(3) lecture (DIV2)
61
Page 37
600
It is necessary for the very Diuels to hearken one to another, and to haue some mutuallity in their very mutiny, an vnion in their distraction;
It is necessary for the very Devils to harken one to Another, and to have Some mutuallity in their very mutiny, an Union in their distraction;
pn31 vbz j p-acp dt j n2 pc-acp vvi pi p-acp n-jn, cc pc-acp vhi d n1 p-acp po32 j n1, dt n1 p-acp po32 n1;
(3) lecture (DIV2)
61
Page 37
601
yet cannot it not bee denied, but that dissention in a Church, is a sicknesse to it.
yet cannot it not be denied, but that dissension in a Church, is a sickness to it.
av vmbx pn31 xx vbi vvn, cc-acp cst n1 p-acp dt n1, vbz dt n1 p-acp pn31.
(3) lecture (DIV2)
61
Page 37
602
It goes ill with the body when the members agree not.
It Goes ill with the body when the members agree not.
pn31 vvz av-jn p-acp dt n1 c-crq dt n2 vvb xx.
(3) lecture (DIV2)
61
Page 37
603
Those that dwell in one house should be of one mind. It indangers the whole building to ruine,Those that dwell in one house should be of one mind. It endangers the Whole building to ruin,
d cst vvb p-acp crd n1 vmd vbi pp-f crd n1. pn31 vvz dt j-jn n1 pc-acp vvi,
(3) lecture (DIV2)
61
Page 37
604
when the stones square and 〈 ◊ 〉 one with another.
when the stones square and 〈 ◊ 〉 one with Another.
c-crq dt n2 j-jn cc 〈 sy 〉 pi p-acp n-jn.
(3) lecture (DIV2)
61
Page 37
605
What detriment this hath been to whole Christendome, hee hath no mind, that considers not no heart that condoles not, wee may say with the Athenians, Auximus Philippum nos ipsi Athenienses.
What detriment this hath been to Whole Christendom, he hath no mind, that considers not no heart that condoles not, we may say with the Athenians, Auximus Philippum nos ipsi Athenians.
q-crq n1 d vhz vbn p-acp j-jn np1, pns31 vhz dx n1, cst vvz xx zz n1 cst n2 xx, pns12 vmb vvi p-acp dt njp2, fw-la fw-la fw-la fw-la np1.
(3) lecture (DIV2)
61
Page 37
606
We haue strengthned King Philip against vs by our owne contentions.
We have strengthened King Philip against us by our own contentions.
pns12 vhb vvn n1 np1 p-acp pno12 p-acp po12 d n2.
(3) lecture (DIV2)
61
Page 37
607
Christian Nation fighting with Christian, hath laid more to the possession of the Turke, then his owne sworde.
Christian nation fighting with Christian, hath laid more to the possession of the Turk, then his own sword.
np1 n1 vvg p-acp njp, vhz vvn av-dc p-acp dt n1 pp-f dt np1, cs po31 d n1.
(3) lecture (DIV2)
61
Page 37
608
Where is the Greeke Church once so famous? i Graeciam in Graecia quaerimus, saith Aeneas Syluitu, We seek for Greece in Greece,
Where is the Greek Church once so famous? i Graeciam in Graecia Seeking, Says Aeneas Syluitu, We seek for Greece in Greece,
q-crq vbz dt jp n1 a-acp av j? sy fw-la p-acp np1 fw-la, vvz np1 fw-la, pns12 vvb p-acp np1 p-acp np1,
(3) lecture (DIV2)
61
Page 38
609
& scarse find the remaining ruines.
& scarce find the remaining ruins.
cc av-j vvi dt j-vvg n2.
(3) lecture (DIV2)
61
Page 38
610
Behold wee haue laide wast our selues, who shall pitty vs? our owne seditions haue betraied the peace of our Ierusalem. He hath no teares of Christian compassion in his eies, that will not shed them at this losse.
Behold we have laid wast our selves, who shall pity us? our own seditions have betrayed the peace of our Ierusalem. He hath no tears of Christian compassion in his eyes, that will not shed them At this loss.
vvb pns12 vhb vvn vvi po12 n2, r-crq vmb vvi pno12? po12 d n2 vhb vvn dt n1 pp-f po12 np1. pns31 vhz dx n2 pp-f njp n1 p-acp po31 n2, cst vmb xx vvi pno32 p-acp d n1.
(3) lecture (DIV2)
61
Page 38
611
If you aske the reason, why the wild Bore hath spoiled the Vineyard: why the Iim and Zym, filthy and vncleane Birdes roost themselues in those sanctified dominions;
If you ask the reason, why the wild Boar hath spoiled the Vineyard: why the Iim and Zym, filthy and unclean Birds roost themselves in those sanctified Dominions;
cs pn22 vvb dt n1, q-crq dt j n1 vhz vvn dt n1: c-crq dt crd cc j, j cc j n2 vvi px32 p-acp d j-vvn n2;
(3) lecture (DIV2)
61
Page 38
612
Why Mahomet is set vp like Dagon, where the Arke once stood, and Paganisme hath thrust Christianity out of her seat, it is answered;
Why Mahomet is Set up like Dagon, where the Ark once stood, and Paganism hath thrust Christianity out of her seat, it is answered;
q-crq np1 vbz vvn a-acp j np1, c-crq dt n1 a-acp vvd, cc n1 vhz vvn np1 av pp-f po31 n1, pn31 vbz vvn;
(3) lecture (DIV2)
61
Page 38
613
Israel is not true to Iudah, the renting of the ten Tribes, from the two, hath made both the two, and the ten miserable.Israel is not true to Iudah, the renting of the ten Tribes, from the two, hath made both the two, and the ten miserable.
np1 vbz xx j p-acp np1, dt vvg pp-f dt crd n2, p-acp dt crd, vhz vvn d dt crd, cc dt crd j.
(3) lecture (DIV2)
61
Page 38
614
It is one of the forest plagues, (oh rather let it fall on the enemies of God and his Church ;
It is one of the forest plagues, (o rather let it fallen on the enemies of God and his Church;
pn31 vbz crd pp-f dt n1 n2, (uh av-c vvb pn31 vvi p-acp dt n2 pp-f np1 cc po31 n1;
(3) lecture (DIV2)
62
Page 38
615
let his owne neuer feele it) when men shall bee fed with their owne flesh,
let his own never feel it) when men shall be fed with their own Flesh,
vvb po31 d av vvb pn31) c-crq n2 vmb vbi vvn p-acp po32 d n1,
(3) lecture (DIV2)
62
Page 38
616
and shall be drunke with their owne blood, as with sweet wine. frighting and fighting one against another, till an vtter extirpation deuoure and swallow all.and shall be drunk with their own blood, as with sweet wine. frighting and fighting one against Another, till an utter extirpation devour and swallow all.
cc vmb vbi vvn p-acp po32 d n1, c-acp p-acp j n1. vvg cc vvg pi p-acp n-jn, c-acp dt j n1 vvi cc vvi d.
(3) lecture (DIV2)
62
Page 38
617
The malignity of this sickenesse hath been terrible to particular Churches. They that haue beene least endamaged, haue little cause to ioy in it.
The malignity of this sickness hath been terrible to particular Churches. They that have been least endamaged, have little cause to joy in it.
dt n1 pp-f d n1 vhz vbn j p-acp j n2. pns32 cst vhb vbn av-ds vvn, vhb j n1 pc-acp vvi p-acp pn31.
(3) lecture (DIV2)
62
Page 38
618
Our owne home-bred iarres, haue lately more preiudiced our peace then forraine wars. The Spanish blades haue done lesse hurt to vs, then English tongues.
Our own Homebred jars, have lately more prejudiced our peace then foreign wars. The Spanish blades have done less hurt to us, then English tongues.
np1 d j n2, vhb av-j av-dc vvn po12 n1 av j n2. dt jp n2 vhb vdn av-dc vvn p-acp pno12, av jp n2.
(3) lecture (DIV2)
62
Page 38
619
Our contentions haue laboured about trifles, our damage hath beene no trifle, but (I know not whether more) to our losse, or our enemies gaine.
Our contentions have laboured about trifles, our damage hath been no trifle, but (I know not whither more) to our loss, or our enemies gain.
po12 n2 vhb vvn p-acp n2, po12 n1 vhz vbn dx n1, cc-acp (pns11 vvb xx cs av-dc) p-acp po12 n1, cc po12 n2 vvi.
(3) lecture (DIV2)
62
Page 38
620
Looke but one the effects, and you wil confesse this a dangerous sickenesses. Rome laughes, Amsterdam insults,
Look but one the effects, and you will confess this a dangerous Sicknesses. Rome laughs, Amsterdam insults,
n1 cc-acp pi dt n2, cc pn22 vmb vvi d dt j n2. np1 vvz, np1 vvz,
(3) lecture (DIV2)
62
Page 38
621
whiles the brethren scufle in the Vineyeard, Atheists and persecutors shuffle in to spoile it. Gods Sabbath, his worship, his Gospell is neglected.
while the brothers scufle in the Vineyard, Atheists and persecutors shuffle in to spoil it. God's Sabbath, his worship, his Gospel is neglected.
cs dt n2 vvi p-acp dt n1, n2 cc n2 vvi p-acp pc-acp vvi pn31. npg1 n1, po31 n1, po31 n1 vbz vvn.
(3) lecture (DIV2)
62
Page 38
622
Some will heare none but the refractary, and refusers of conformity: others take aduantage of their disobedience, to contemne their Ministry. Witched hearts are hardned. good ones greieued, weake offended.
some will hear none but the refractory, and refusers of conformity: Others take advantage of their disobedience, to contemn their Ministry. Witched hearts Are hardened. good ones greieued, weak offended.
d vmb vvi pix cc-acp dt j, cc n2 pp-f n1: n2-jn vvb n1 pp-f po32 n1, pc-acp vvi po32 n1. vvn n2 vbr vvn. j pi2 vvn, j vvn.
(3) lecture (DIV2)
62
Page 38
623
Is this no sickenesse ? is it vnworthy our deploring, our imploring redresses. We are all brethen, both by fathers and mothers side.
Is this no sickness? is it unworthy our deploring, our imploring Redresses. We Are all brethren, both by Father's and mother's side.
vbz d dx n1? vbz pn31 j po12 j-vvg, po12 j-vvg n2. pns12 vbr d n2, d p-acp n2 cc n2 n1.
(3) lecture (DIV2)
62
Page 39
624
It is more then enough, that our fallings out haue beene a griefe to both our parents.
It is more then enough, that our fallings out have been a grief to both our Parents.
pn31 vbz dc cs av-d, cst po12 n2-vvg av vhi vbn dt n1 p-acp d po12 n2.
(3) lecture (DIV2)
63
Page 39
625
If wee proceede, the brethren shal smart for al. Whither we be victour or vanquished, we may beshrew our selues.
If we proceed, the brothers shall smart for all Whither we be victor or vanquished, we may beshrew our selves.
cs pns12 vvb, dt n2 vmb vvi p-acp d c-crq pns12 vbb n1 cc j-vvn, pns12 vmb vvi po12 n2.
(3) lecture (DIV2)
63
Page 39
626
Let vs thinke, wee behold our Mother calling to vs, to stay our quarrels, and to lay down the cause at her feete.
Let us think, we behold our Mother calling to us, to stay our quarrels, and to lay down the cause At her feet.
vvb pno12 vvi, pns12 vvb po12 n1 vvg p-acp pno12, pc-acp vvi po12 n2, cc pc-acp vvi a-acp dt n1 p-acp po31 n2.
(3) lecture (DIV2)
63
Page 39
627
Otherwise, as Iocasta told her two sonnes, Bella geri placuit, nullo; habitura triumphos. We vndertake a warre, whose victorie shall haue a sory triumph.
Otherwise, as Iocasta told her two Sons, Bella geri Placuit, nullo; habitura triumphos. We undertake a war, whose victory shall have a sorry triumph.
av, c-acp np1 vvd pno31 crd n2, fw-la fw-la n1, n1; fw-la fw-mi. pns12 vvb dt n1, rg-crq n1 vmb vhi dt j n1.
(3) lecture (DIV2)
63
Page 39
628
Let euery Starre in our Orbe know his station and runne his course without erring: the inferiour subieting themselues to the higher powers;
Let every Star in our Orb know his station and run his course without erring: the inferior subieting themselves to the higher Powers;
vvb d vvb p-acp po12 n1 vvb po31 n1 cc vvi po31 n1 p-acp vvg: dt j-jn vvg px32 p-acp dt jc n2;
(3) lecture (DIV2)
64
Page 39
629
whiles the courses of Superiours be wisely tempered whith moderation and clemency. For Et si omnibus verbis ministris commune idemque sit officium, sunt tansen honoris gradus.
while the courses of Superiors be wisely tempered vuhith moderation and clemency. For Et si omnibus verbis Ministris commune idemque sit officium, sunt tansen Honoris gradus.
cs dt n2 pp-f n2-jn vbb av-j vvn p-acp n1 cc n1. p-acp fw-la fw-la fw-la fw-la n1 j fw-la fw-la fw-la, fw-la fw-mi fw-la fw-la.
(3) lecture (DIV2)
64
Page 39
630
Though the office of all Gods ministers be common, and the same, yet they haue different degrees and places.
Though the office of all God's Ministers be Common, and the same, yet they have different Degrees and places.
cs dt n1 pp-f d ng1 n2 vbb j, cc dt d, av pns32 vhb j n2 cc n2.
(3) lecture (DIV2)
64
Page 39
631
We haue aduersaries enow at home, to moue our tongs and pens against. (Oh that arguments of steele and yron might supply the weakenesse of the other.) Wee haue the Edomites with their no god,
We have Adversaries enough At home, to move our tongue's and pens against. (O that Arguments of steel and iron might supply the weakness of the other.) we have the Edomites with their no god,
pns12 vhb n2 av-d p-acp n1-an, pc-acp vvi po12 n2 cc n2 p-acp. (uh cst n2 pp-f n1 cc n1 vmd vvi dt n1 pp-f dt j-jn.) pns12 vhb dt n2 p-acp po32 zz n1,
(3) lecture (DIV2)
65
Page 39
632
and the Babilonians with their new god; dissolute Atheists, resolute Papists: the former scoffing vs for beleeuing at all;
and the Babylonians with their new god; dissolute Atheists, resolute Papists: the former scoffing us for believing At all;
cc dt njp2 p-acp po32 j n1; j n2, j njp2: dt j j-vvg pno12 p-acp vvg p-acp d;
(3) lecture (DIV2)
65
Page 39
633
the latter, for beleeuing as we doe, as we ought.
the latter, for believing as we do, as we ought.
dt d, c-acp vvg c-acp pns12 vdb, c-acp pns12 vmd.
(3) lecture (DIV2)
65
Page 39
634
These oppose (with vs though vnder the pent-house of night) Masse against Seruice, Sacrament against Sacrament, Praier against Praier;
These oppose (with us though under the penthouse of night) Mass against Service, Sacrament against Sacrament, Prayer against Prayer;
np1 vvb (p-acp pno12 a-acp p-acp dt n1 pp-f n1) n1 p-acp n1, n1 p-acp n1, n1 p-acp n1;
(3) lecture (DIV2)
65
Page 39
635
confounding the language of England, as the Iewes once of Israel. Whiles we are praying in one place, Oh Lord God of Abraham, &c. they are mumbling in another place, Oh Baal heare vs. Whiles we pray for fire to consume the sacrifice, they for water to consume the fire:
confounding the language of England, as the Iewes once of Israel. While we Are praying in one place, O Lord God of Abraham, etc. they Are mumbling in Another place, O Baal hear us While we pray for fire to consume the sacrifice, they for water to consume the fire:
vvg dt n1 pp-f np1, p-acp dt np2 a-acp pp-f np1. cs pns12 vbr vvg p-acp crd n1, uh n1 np1 pp-f np1, av pns32 vbr vvg p-acp j-jn n1, uh np1 vvb pno12 cs pns12 vvb p-acp n1 pc-acp vvi dt n1, pns32 p-acp n1 pc-acp vvi dt n1:
(3) lecture (DIV2)
65
Page 39
636
we for the propagation, they for the extirpation of the Gospell;
we for the propagation, they for the extirpation of the Gospel;
pns12 p-acp dt n1, pns32 p-acp dt n1 pp-f dt n1;
(3) lecture (DIV2)
65
Page 39
637
hating vs, and our Christian Princes more mortally, then if we were Saracens. For as no bond is so strong, as that of Religion:
hating us, and our Christian Princes more mortally, then if we were Saracens. For as no bound is so strong, as that of Religion:
vvg pno12, cc po12 njp ng1 av-dc j-jn, av cs pns12 vbdr np2. c-acp p-acp dx n1 vbz av j, c-acp d pp-f n1:
(3) lecture (DIV2)
65
Page 39
638
so no hostility is so cruell and outragious, as that which difference in Religion occasioneth. Hence they crosse, they curse, they persecute, they excommunicate.
so no hostility is so cruel and outrageous, as that which difference in Religion occasioneth. Hence they cross, they curse, they persecute, they excommunicate.
av dx n1 vbz av j cc j, c-acp d r-crq n1 p-acp n1 vvz. av pns32 vvi, pns32 vvb, pns32 vvi, pns32 vvb.
(3) lecture (DIV2)
65
Page 40
639
Nothing but our bloud can stay their stomackes. We know, they hate vs: let vs the more dearely loue one another.
Nothing but our blood can stay their stomachs. We know, they hate us: let us the more dearly love one Another.
pix p-acp po12 n1 vmb vvi po32 n2. pns12 vvb, pns32 vvb pno12: vvb pno12 dt av-dc av-jn vvi pi j-jn.
(3) lecture (DIV2)
65
Page 40
640
The manifestation of enemies should confirme the mutuall league and amity of Brethren. Oh pray for the peace of Ierusalem.
The manifestation of enemies should confirm the mutual league and amity of Brothers. O pray for the peace of Ierusalem.
dt n1 pp-f n2 vmd vvi dt j n1 cc n1 pp-f n2. uh vvb p-acp dt n1 pp-f np1.
(3) lecture (DIV2)
66
Page 40
641
Pray wee that the deceiued may finde their error, correct their opinions, and submit their iudgements and affections to the rule of truth. Yea, that the wandring sheepe ;
Pray we that the deceived may find their error, correct their opinions, and submit their Judgments and affections to the Rule of truth. Yea, that the wandering sheep;
vvb pns12 d dt vvn vmb vvi po32 n1, vvb po32 n2, cc vvi po32 n2 cc n2 p-acp dt n1 pp-f n1. uh, cst dt j-vvg n1;
(3) lecture (DIV2)
66
Page 40
642
yea that those, who are yet goates may become sheepe, and brought into one fold, vnder one Shepheard, whiles they continue cokle, there is smal hope.
yea that those, who Are yet Goats may become sheep, and brought into one fold, under one Shepherd, while they continue cokle, there is small hope.
uh cst d, r-crq vbr av n2 vmb vvi n1, cc vvn p-acp crd vvb, p-acp crd n1, cs pns32 vvb j, pc-acp vbz j n1.
(3) lecture (DIV2)
66
Page 40
643
Yet Paul was once a rare, who after proued good wheate, and is now in the Garner of heauen:
Yet Paul was once a rare, who After proved good wheat, and is now in the Garner of heaven:
av np1 vbds a-acp dt j, r-crq a-acp vvd j n1, cc vbz av p-acp dt n1 pp-f n1:
(3) lecture (DIV2)
66
Page 40
644
Recte dicitur glacialem niue calidam esse non posse: nullo enim pacto quamdiu nix est, calida esse pot•st: August. It is truly said: Recte dicitur glacialem niue calidam esse non posse: nullo enim pacto Quamdiu nix est, calida esse pot•st: August. It is truly said:
fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la: n1 fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la: np1. pn31 vbz av-j vvn:
(3) lecture (DIV2)
66
Page 40
645
that the frozen snow can by no meanes be made hot•: for so long as it is snow, and frozen it admits not to be cal•fied :that the frozen snow can by no means be made hot•: for so long as it is snow, and frozen it admits not to be cal•fied:
cst dt j-vvn n1 vmb p-acp dx n2 vbb vvn n1: c-acp av av-j c-acp pn31 vbz n1, cc vvn pn31 vvz xx pc-acp vbi vvn:
(3) lecture (DIV2)
66
Page 40
646
Yet if that snow bee melted, the liquidity thereof may be made hote.
Yet if that snow be melted, the liquidity thereof may be made hight.
av cs d n1 vbi vvn, dt n1 av vmb vbi vvn j.
(3) lecture (DIV2)
66
Page 40
647
God that is able to turne a stony heart into a heart of flesh, worke this change vpon them;
God that is able to turn a stony heart into a heart of Flesh, work this change upon them;
np1 cst vbz j pc-acp vvi dt j n1 p-acp dt n1 pp-f n1, vvb d n1 p-acp pno32;
(3) lecture (DIV2)
66
Page 40
648
vnite all our heats to himselfe;
unite all our heats to himself;
vvi d po12 n2 p-acp px31;
(3) lecture (DIV2)
66
Page 40
649
•o one another and heale our soules of this sickenesse. 4 To omit many; (for sinnes as they are innumerab•e for multitude so diuers for quality;
•o one Another and heal our Souls of this sickness. 4 To omit many; (for Sins as they Are innumerab•e for multitude so diverse for quality;
av pi j-jn cc vvi po12 n2 pp-f d n1. crd pc-acp vvi d; (c-acp n2 c-acp pns32 vbr vvn p-acp n1 av j p-acp n1;
(3) lecture (DIV2)
66
Page 40
650
and many ••an def•ne sinne, but few decline sinne.) The last of these in•ard sicknesses is irreligious Profanenesse :
and many ••an def•ne sin, but few decline sin.) The last of these in•ard Sicknesses is irreligious Profaneness:
cc d vmb vvi n1, cc-acp d vvb n1.) dt ord pp-f d j n2 vbz j n1:
(3) lecture (DIV2)
66
Page 40
651
a griefe of all time, a disease of all Churche. Other time haue beene notable for this, our• notorious.
a grief of all time, a disease of all Church. Other time have been notable for this, our• notorious.
dt n1 pp-f d n1, dt n1 pp-f d n1. av-jn n1 vhb vbn j p-acp d, n1 j.
(3) lecture (DIV2)
66
Page 40
652
Not that I praise the former, which doubtlesse were conscious of euils enough. They know theirs, we our owne.
Not that I praise the former, which doubtless were conscious of evils enough. They know theirs, we our own.
xx cst pns11 vvb dt j, r-crq av-j vbdr j pp-f n2-jn d. pns32 vvb png32, pns12 po12 d.
(3) lecture (DIV2)
66
Page 40
653
The deedes of the flesh (if euer) are now manifest, not onely to God, b•f•re whom all things lye naked, a• a dissected Anatomy: The Deeds of the Flesh (if ever) Are now manifest, not only to God, b•f•re whom all things lie naked, a• a dissected Anatomy:
dt n2 pp-f dt n1 (cs av) vbr av j, xx av-j p-acp np1, n1 ro-crq d n2 vvb j, n1 dt j-vvn n1:
(3) lecture (DIV2)
66
Page 40
654
b•t euén to the obseruing e•e of man.
b•t euén to the observing e•e of man.
j n1 p-acp dt vvg n1 pp-f n1.
(3) lecture (DIV2)
66
Page 40
655
Oppression the• 〈 ◊ 〉 selfe in open field, depopulating, ruining City, Country Church, Drunkenne re•les in the street;
Oppression the• 〈 ◊ 〉 self in open field, depopulating, ruining city, Country Church, Drunkenne re•les in the street;
n1 n1 〈 sy 〉 n1 p-acp j n1, vvg, vvg n1, n1 n1, np1 vvz p-acp dt n1;
(3) lecture (DIV2)
66
Page 40
656
and Gluttony desire, not to bee hous'd. Malice not onely discouers, but oftenteth hir deuillish effects.
and Gluttony desire, not to be housed. Malice not only discovers, but oftenteth his devilish effects.
cc n1 n1, xx pc-acp vbi vvn. n1 xx av-j vvz, cc-acp vvz png31 j n2.
(3) lecture (DIV2)
66
Page 41
657
Briberie opens his hand to receiue in in the very Courts. Robberie and murther swagger in the high waies.
Bribery Opens his hand to receive in in the very Courts. Robbery and murder swagger in the high ways.
n1 vvz po31 n1 pc-acp vvi p-acp p-acp dt j n2. n1 cc n1 vvi p-acp dt j n2.
(3) lecture (DIV2)
66
Page 41
658
There is emulation in open schoole: Superstition in open Temple: Sects in open Pulpit.
There is emulation in open school: Superstition in open Temple: Sects in open Pulpit.
pc-acp vbz n1 p-acp j n1: n1 p-acp j n1: n2 p-acp j n1.
(3) lecture (DIV2)
66
Page 41
659
Brokerie stands, like a signe, at the vsurers doore, and invites foolish want to turne in thither,
Brokery Stands, like a Signen, At the usurers door, and invites foolish want to turn in thither,
n1 vvz, av-j dt n1, p-acp dt ng1 n1, cc vvz j n1 pc-acp vvi p-acp av,
(3) lecture (DIV2)
66
Page 41
660
for a (miserable) supply. Whoredome begins to neglect curtaines, and growes proud of an impudent prostitution.
for a (miserable) supply. Whoredom begins to neglect curtains, and grows proud of an impudent prostitution.
p-acp dt (j) n1. n1 vvz pc-acp vvi n2, cc vvz j pp-f dt j n1.
(3) lecture (DIV2)
66
Page 41
661
Pride holdes the restraint of concealement a plague; and rather would not be, then bee vnnoted. Oathes are lowder then prayers;
Pride holds the restraint of concealment a plague; and rather would not be, then be unnoted. Oaths Are Louder then Prayers;
n1 vvz dt n1 pp-f n1 dt n1; cc av-c vmd xx vbi, av vbi j. n2 vbr jc cs n2;
(3) lecture (DIV2)
66
Page 41
662
men scarce spend two howres of seuen dayes at their supplications, whiles they sweare away the whole weeke.
men scarce spend two hours of seuen days At their supplications, while they swear away the Whole Week.
n2 av-j vvi crd n2 pp-f crd n2 p-acp po32 n2, cs pns32 vvb av dt j-jn n1.
(3) lecture (DIV2)
66
Page 41
663
If profanenes be not our sicknes. I will almost say, we are sound. — Niger omnibus aris, Ignis & in nullis spirat deus integer extis.
If profaneness be not our sickness. I will almost say, we Are found. — Niger omnibus aris, Ignis & in nullis spirat deus integer extis.
cs n1 vbb xx po12 n1. pns11 vmb av vvi, pns12 vbr j. — np1 fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
66
Page 41
664
If this sicknesse be not lamentable, reioyce triumph, and say, you haue no need to mourne.
If this sickness be not lamentable, rejoice triumph, and say, you have no need to mourn.
cs d n1 vbb xx j, vvb n1, cc vvi, pn22 vhb dx n1 pc-acp vvi.
(3) lecture (DIV2)
67
Page 41
665
If a temporall losse salure vs, we intertaine it with vlulations and teares.
If a temporal loss salure us, we entertain it with vlulations and tears.
cs dt j n1 n1 pno12, pns12 vvb pn31 p-acp n2 cc n2.
(3) lecture (DIV2)
67
Page 41
666
Let Pirates and rockes spoile vs at sea, the oppressing Sabeans in the field, the fire at home:
Let Pirates and Rocks spoil us At sea, the oppressing Sabeans in the field, the fire At home:
vvb n2 cc n2 vvb pno12 p-acp n1, dt j-vvg np1 p-acp dt n1, dt n1 p-acp n1-an:
(3) lecture (DIV2)
67
Page 41
667
see we our houses and townes 〈 ◊ 〉, our gold and goods (worldlings gods) transporting our wiues, children, friends shrieking vnder the hand of slaughter, we need not call for mourning women, Ier. 9. to waile for vs, our owne eyes would run downe with teares,
see we our houses and Towns 〈 ◊ 〉, our gold and goods (worldlings God's) transporting our wives, children, Friends shrieking under the hand of slaughter, we need not call for mourning women, Jeremiah 9. to wail for us, our own eyes would run down with tears,
vvb pns12 po12 n2 cc ng1 〈 sy 〉, po12 n1 cc n2-j (n2 n2) vvg po12 n2, n2, n2 vvg p-acp dt n1 pp-f n1, pns12 vvb xx vvb p-acp j-vvg n2, np1 crd pc-acp vvi p-acp pno12, po12 d n2 vmd vvi a-acp p-acp n2,
(3) lecture (DIV2)
67
Page 41
668
and our eye lids gush out with waters. and our eye lids gush out with waters.
cc po12 n1 n2 vvi av p-acp n2.
(3) lecture (DIV2)
67
Page 41
669
Let profanenesse lift vp his wicked hand against God, to blaspheme his name, despise his truth, disallow his Saboaths, abuse his patience, deride his treatinges, his threatnings, his iudgements;
Let profaneness lift up his wicked hand against God, to Blaspheme his name, despise his truth, disallow his Sabbaths, abuse his patience, deride his treatings, his threatenings, his Judgments;
vvb n1 vvb a-acp po31 j n1 p-acp np1, pc-acp vvi po31 n1, vvb po31 n1, vvb po31 n2, vvb po31 n1, vvi po31 n2, po31 n2-vvg, po31 n2;
(3) lecture (DIV2)
67
Page 41
670
this we see and suffer without compassion, without opposition But knowing the iudgement of God (that they which commit such things are worthy of death) not onely doe the same,
this we see and suffer without compassion, without opposition But knowing the judgement of God (that they which commit such things Are worthy of death) not only do the same,
d pns12 vvb cc vvi p-acp n1, p-acp n1 p-acp vvg dt n1 pp-f np1 (cst pns32 r-crq vvb d n2 vbr j pp-f n1) xx av-j vdi dt d,
(3) lecture (DIV2)
67
Page 41
671
but haue pleasure in them that do them. but have pleasure in them that do them.
cc-acp vhb n1 p-acp pno32 cst vdb pno32.
(3) lecture (DIV2)
67
Page 41
672
These Sicknesses may afflict a Church inwardly. Shee may be sicke outwardly. 1. by the persecution of man. 2. by the affliction of God.
These Sicknesses may afflict a Church inwardly. She may be sick outwardly. 1. by the persecution of man. 2. by the affliction of God.
d n2 vmb vvi dt n1 av-j. pns31 vmb vbi j av-j. crd p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f np1.
(3) lecture (DIV2)
68
Page 41
673
By persecution of man, I need not call your thoughts back to elder times, & weary you with antiquities, to iustifie this assertion.
By persecution of man, I need not call your thoughts back to elder times, & weary you with antiquities, to justify this assertion.
p-acp n1 pp-f n1, pns11 vvb xx vvb po22 n2 av p-acp jc-jn n2, cc vvi pn22 p-acp n2, pc-acp vvi d n1.
(3) lecture (DIV2)
69
Page 42
674
This Church of ours so well remembers this sicknes in Q. Maries dayes, as if she were but newly recouered;
This Church of ours so well remembers this sickness in Q. Mary's days, as if she were but newly recovered;
d n1 pp-f png12 av av vvz d n1 p-acp np1 npg1 n2, c-acp cs pns31 vbdr p-acp av-j vvn;
(3) lecture (DIV2)
69
Page 42
675
whence discended those euils, but à culmine Pontifieio, as one cals it, from the top tower of the Pope :
whence descended those evils, but à culmine Pontifieio, as one calls it, from the top tower of the Pope:
c-crq vvn d n2-jn, cc-acp fw-fr fw-la n1, c-acp pi vvz pn31, p-acp dt n1 n1 pp-f dt n1:
(3) lecture (DIV2)
69
Page 42
676
yet the Romists stick not to answere this laid to their charge, by auerring paradoxically, that their persecution was in loue,
yet the Romists stick not to answer this laid to their charge, by averring paradoxically, that their persecution was in love,
av dt n2 vvb xx pc-acp vvi d vvn p-acp po32 n1, p-acp vvg av-j, cst po32 n1 vbds p-acp n1,
(3) lecture (DIV2)
69
Page 42
677
as Sara to Hagar. In loue they tyranized, slandered, beat, imprison'd, manacled, massacred, burned vs; all in loue.
as Sarah to Hagar. In love they tyrannized, slandered, beatrice, imprisoned, manacled, massacred, burned us; all in love.
c-acp np1 p-acp np1. p-acp n1 pns32 vvd, vvn, vvb, vvn, vvn, j-vvn, vvn pno12; d p-acp n1.
(3) lecture (DIV2)
69
Page 42
678
As Philippides cudgelled his father, & pleaded it was in loue. If this were charity, then sure the very mercies of the wicked are cruell :
As Philippides cudgeled his father, & pleaded it was in love. If this were charity, then sure the very Mercies of the wicked Are cruel:
p-acp npg1 vvn po31 n1, cc vvd pn31 vbds p-acp n1. cs d vbdr n1, av j dt j n2 pp-f dt j vbr j:
(3) lecture (DIV2)
69
Page 42
679
their loue is worse then others hatred, Nunquid ouis lupum persequitur aliqnando? non, sed lupus ouē.
their love is Worse then Others hatred, Whether ouis lupum persequitur aliqnando? non, sed lupus oven.
po32 n1 vbz jc cs n2-jn n1, fw-la fw-la fw-la fw-la fw-la? fw-fr, fw-la fw-la n1.
(3) lecture (DIV2)
69
Page 42
680
Quem videris in sanguine persecutionis gaudentē, lupus est, saith Chrysost. doth the sheep euer persecute the wolfe? no,Whom videris in sanguine persecutionis gaudentē, lupus est, Says Chrysostom does the sheep ever persecute the wolf? no,
np1 fw-la p-acp fw-la fw-la fw-la, fw-la fw-la, vvz np1 vdz dt n1 av vvi dt n1? uh-dx,
(3) lecture (DIV2)
69
Page 42
681
but the wolfe the sheep? whom thou seest delighting in the bloud of persecution, let him plead what he will, he is a very wolfe Wee tell the Papists,
but the wolf the sheep? whom thou See delighting in the blood of persecution, let him plead what he will, he is a very wolf we tell the Papists,
cc-acp dt n1 dt n1? r-crq pns21 vv2 vvg p-acp dt n1 pp-f n1, vvb pno31 vvi r-crq pns31 vmb, pns31 vbz dt j n1 pns12 vvb dt njp2,
(3) lecture (DIV2)
69
Page 42
682
as Augustine told the Donatists, notwithstanding their distinguishing by tenses and pretenses, that their persecution exceeded in cruelty the very Iewes.
as Augustine told the Donatists, notwithstanding their distinguishing by tenses and pretences, that their persecution exceeded in cruelty the very Iewes.
c-acp np1 vvd dt n2, p-acp po32 vvg p-acp n2 cc n2, cst po32 n1 vvd p-acp n1 dt j np2.
(3) lecture (DIV2)
69
Page 42
683
For the Iewes persecuted ( Christicarnem ambulantis interra : these Christi evangelium sedentis in caelo. ) the flesh of Christ walking on earth;
For the Iewes persecuted (Christicarnem ambulantis interra: these Christ evangelium sedentis in caelo.) the Flesh of christ walking on earth;
p-acp dt np2 vvn (fw-la fw-la fw-la: d fw-la fw-la fw-la p-acp fw-la.) dt n1 pp-f np1 vvg p-acp n1;
(3) lecture (DIV2)
69
Page 42
684
the Papists the Gospell of Christ sitting in heauen. But their cruelty is our glory, we haue sprung vp the thicker;
the Papists the Gospel of christ sitting in heaven. But their cruelty is our glory, we have sprung up the thicker;
dt njp2 dt n1 pp-f np1 vvg p-acp n1. p-acp po32 n1 vbz po12 n1, pns12 vhb vvn a-acp dt jc;
(3) lecture (DIV2)
69
Page 42
685
for their cutting vs downe, Plures efficimur, quoties matimur : Contrary to the rules of Arithmeticke, our substraction hath beene our multiplication:
for their cutting us down, Plures efficimur, How often matimur: Contrary to the rules of Arithmetic, our substraction hath been our multiplication:
p-acp po32 vvg pno12 p-acp, fw-la fw-la, n2 fw-la: n-jn p-acp dt n2 pp-f n1, po12 n1 vhz vbn po12 n1:
(3) lecture (DIV2)
69
Page 42
686
The Church of God ( morte vinit, vulnere nascitur ) receiueth birth by wounding, life by dying, Occidi possumus, vinci non possumus ;
The Church of God (morte vinit, vulnere nascitur) receiveth birth by wounding, life by dying, Occidi possumus, Vinci non possumus;
dt n1 pp-f np1 (fw-la fw-la, fw-la fw-la) vvz n1 p-acp vvg, n1 p-acp vvg, fw-la fw-la, fw-la fw-fr fw-la;
(3) lecture (DIV2)
69
Page 42
687
as the ineuitable inuincible truth hath manifested.
as the inevitable invincible truth hath manifested.
c-acp dt j j n1 vhz vvn.
(3) lecture (DIV2)
69
Page 42
688
Wee may be killed, we cannot be conquered, For thy sake we are killed all the day long, as Paul saith from the Psalmist (to shew that both the Church of the old Testament, and of the new giue experimental testimony of the truth) yet in althese thing we are more then conquerours, through him that loued vs If our plant had not beene set vp by the all-prospering hand of God, the malignancie of these enemies would haue soone rooted it vp. They haue verefied in their persecutions against vs, what one of their own writes of the Turkish Alcoran. Omnium, quae in Alchorano continentur, vltima resolutio est gladius.
we may be killed, we cannot be conquered, For thy sake we Are killed all the day long, as Paul Says from the Psalmist (to show that both the Church of the old Testament, and of the new give experimental testimony of the truth) yet in althese thing we Are more then conquerors, through him that loved us If our plant had not been Set up by the all-prospering hand of God, the malignancy of these enemies would have soon rooted it up. They have verified in their persecutions against us, what one of their own writes of the Turkish Alcorani. Omnium, Quae in Alchorano continentur, Ultima Resolution est gladius.
pns12 vmb vbi vvn, pns12 vmbx vbi vvn, p-acp po21 n1 pns12 vbr vvn d dt n1 av-j, p-acp np1 vvz p-acp dt n1 (pc-acp vvi cst d dt n1 pp-f dt j n1, cc pp-f dt j vvi j n1 pp-f dt n1) av p-acp vv2 n1 pns12 vbr av-dc cs n2, p-acp pno31 cst vvd pno12 cs po12 vvb vhd xx vbn vvn a-acp p-acp dt j n1 pp-f np1, dt n1 pp-f d n2 vmd vhi av vvd pn31 a-acp. pns32 vhb vvn p-acp po32 n2 p-acp pno12, q-crq pi pp-f po32 d vvz pp-f dt jp np1. np1, fw-la p-acp np1 fw-la, fw-la fw-la fw-la fw-la.
(3) lecture (DIV2)
69
Page 43
689
The last resolution, propagation, propugnation of althings contained in the Alchorā, (in the Popes decretals) is (not the word, but) the sword.
The last resolution, propagation, propugnation of All things contained in the Alchorā, (in the Popes Decretals) is (not the word, but) the sword.
dt ord n1, n1, n1 pp-f n2 vvn p-acp dt np1, (p-acp dt ng1 n2-jn) vbz (xx dt n1, cc-acp) dt n1.
(3) lecture (DIV2)
69
Page 43
690
But blessed be our God, that hath limited this rage, and sealed vs our Quietus est. Though they will haue no peace with vs, wee haue peace with him, that can ouer-rule them.
But blessed be our God, that hath limited this rage, and sealed us our Quietus est. Though they will have no peace with us, we have peace with him, that can overrule them.
p-acp vvn vbb po12 n1, cst vhz vvn d n1, cc vvd pno12 po12 n1 fw-la. cs pns32 vmb vhi dx n1 p-acp pno12, pns12 vhb n1 p-acp pno31, cst vmb vvi pno32.
(3) lecture (DIV2)
69
Page 43
691
But haue we no persecutors still? Oh that no Israelite would euer strike his brother.
But have we no persecutors still? O that no Israelite would ever strike his brother.
p-acp n1 pns12 dx n2 av? uh cst dx np1 vmd av vvi po31 n1.
(3) lecture (DIV2)
70
Page 43
692
There are two sorts of Porsecutors remaining, Esau's and Ismaels ;
There Are two sorts of Porsecutors remaining, Esau's and Ishmaels;
pc-acp vbr crd n2 pp-f n2 vvg, npg1 cc npg1;
(3) lecture (DIV2)
70
Page 43
693
nourished with the same ayre, borne on the same earth, and caried in the indulgent bosome of the same Church. But nobis ignominia non sit, patià fratibus, quod. passius est Christus;
nourished with the same air, born on the same earth, and carried in the indulgent bosom of the same Church. But nobis Ignominia non sit, patià fratibus, quod. passius est Christus;
vvn p-acp dt d n1, vvn p-acp dt d n1, cc vvd p-acp dt j n1 pp-f dt d n1. p-acp fw-la fw-mi fw-fr fw-la, fw-la fw-la, fw-la. fw-la fw-la fw-la;
(3) lecture (DIV2)
70
Page 43
694
ne { que } illis gloria, facere quod fecit Iudas. ne { que } illis gloria, facere quod fecit Iudas.
ccx { fw-fr } fw-la fw-la, fw-la fw-la fw-la np1.
(3) lecture (DIV2)
70
Page 43
695
Let it be no more shame for vs, to suffer of our brethren, what our Sauiour suffered of his;
Let it be no more shame for us, to suffer of our brothers, what our Saviour suffered of his;
vvb pn31 vbi av-dx dc n1 p-acp pno12, pc-acp vvi pp-f po12 n2, r-crq po12 n1 vvn pp-f png31;
(3) lecture (DIV2)
70
Page 43
696
then it is glory for them, to do the workes of Iudas. Some persecute with the hand, others with the tongue.
then it is glory for them, to do the works of Iudas. some persecute with the hand, Others with the tongue.
cs pn31 vbz n1 p-acp pno32, pc-acp vdi dt n2 pp-f np1. d vvi p-acp dt n1, n2-jn p-acp dt n1.
(3) lecture (DIV2)
70
Page 43
697
Exercent hi sapientiam, illi patientiam Ecclesiae. Exercent him sapientiam, illi patientiam Ecclesiae.
n1 uh fw-la, fw-la fw-la np1.
(3) lecture (DIV2)
70
Page 43
698
The latter exercise the wisdome, the former the patience of the Church. We are secured from Ahabs, and Herods, and Neroes ;
The latter exercise the Wisdom, the former the patience of the Church. We Are secured from Ahabs, and Herods, and Neros;
dt d n1 dt n1, dt j dt n1 pp-f dt n1. pns12 vbr vvn p-acp n2, cc npg1, cc npg1;
(3) lecture (DIV2)
70
Page 43
699
the teeth of the dogges be broken, and the iawes of the wolues pulled out: the Bonners and butchers of the Church are husht in their graues.
the teeth of the Dogs be broken, and the Jaws of the wolves pulled out: the Bonners and butchers of the Church Are hushed in their graves.
dt n2 pp-f dt n2 vbb vvn, cc dt n2 pp-f dt n2 vvd av: dt n2 cc n2 pp-f dt n1 vbr vvn p-acp po32 n2.
(3) lecture (DIV2)
70
Page 43
700
Oh that the Serpents also, which hisse and spet their venime at our peace, when all the birds of our ayre sing acclamations to it, were at quiet.
O that the Serpents also, which hiss and spet their venom At our peace, when all the Birds of our air sing acclamations to it, were At quiet.
uh cst dt n2 av, r-crq n1 cc n1 po32 n1 p-acp po12 n1, c-crq d dt n2 pp-f po12 n1 vvb n2 p-acp pn31, vbdr p-acp j-jn.
(3) lecture (DIV2)
70
Page 43
701
But as then be that was borne after the flesh, persecuted him that was borne after the spirit, euen so it is now. But as then be that was born After the Flesh, persecuted him that was born After the Spirit, even so it is now.
cc-acp c-acp av vbi d vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1, av av pn31 vbz av.
(3) lecture (DIV2)
70
Page 43
702
Now so, and will be so. We cannot see an end of these things, without the end of all things.
Now so, and will be so. We cannot see an end of these things, without the end of all things.
av av, cc vmb vbi av. pns12 vmbx vvi dt n1 pp-f d n2, p-acp dt n1 pp-f d n2.
(3) lecture (DIV2)
70
Page 43
703
Our turne is still to suffer, we returne not blow for blow;
Our turn is still to suffer, we return not blow for blow;
po12 n1 vbz av pc-acp vvi, pns12 vvb xx vvi p-acp n1;
(3) lecture (DIV2)
70
Page 43
704
but in stead of sounding a point of warre, we cry one to another, patiamur potius, Let vs rather suffer.
but in stead of sounding a point of war, we cry one to Another, patiamur potius, Let us rather suffer.
cc-acp p-acp n1 pp-f vvg dt n1 pp-f n1, pns12 vvb pi p-acp n-jn, fw-la fw-la, vvb pno12 av-c vvi.
(3) lecture (DIV2)
70
Page 43
705
Let the Romane affections, like so many pestilent riuers, runne all ( in mare rubrum, or rather in mare mortuum, ) into the red Sea, into the dead sea,
Let the Roman affections, like so many pestilent Rivers, run all (in mare Rubrum, or rather in mare mortuum,) into the read Sea, into the dead sea,
vvb dt jp n2, av-j av d j n2, vvb d (p-acp n1 fw-la, cc av-c p-acp n1 fw-la,) p-acp dt j-jn n1, p-acp dt j n1,
(3) lecture (DIV2)
70
Page 44
706
and snatching the sword of vengeance out of his hand that owes it, quit themselues on their (imagin'd) enemies, with •loud and death.
and snatching the sword of vengeance out of his hand that owes it, quit themselves on their (imagined) enemies, with •loud and death.
cc vvg dt n1 pp-f n1 av pp-f po31 n1 cst vvz pn31, vvb px32 p-acp po32 (vvd) n2, p-acp n1 cc n1.
(3) lecture (DIV2)
70
Page 44
707
Let him that is stiled the Seruant of seruants, shew himselfe the Tyrant of tyrants. Philosophy teacheth, that externall accidentes change inward quality •s.
Let him that is styled the Servant of Servants, show himself the Tyrant of Tyrants. Philosophy Teaches, that external accidents change inward quality •s.
vvb pno31 cst vbz vvn dt n1 pp-f n2, vvb px31 dt n1 pp-f n2. n1 vvz, cst j n2 vvb j n1 n2.
(3) lecture (DIV2)
70
Page 44
708
but without an absolute mutation ipsius speciei, they change no substances. A Church may indeed at one time be better or worse disposed, then at another; more hote or more cold; more sicke or more whole.
but without an absolute mutation Himself Speciei, they change no substances. A Church may indeed At one time be better or Worse disposed, then At Another; more hight or more cold; more sick or more Whole.
cc-acp p-acp dt j n1 fw-la fw-la, pns32 vvb dx n2. dt n1 vmb av p-acp crd n1 vbb j cc av-jc vvn, av p-acp j-jn; av-dc j cc av-dc j-jn; dc j cc av-dc j-jn.
(3) lecture (DIV2)
70
Page 44
709
But as it were a strange fitte, that should transform Apuleius into an Alie:
But as it were a strange fit, that should transform Apuleius into an Alie:
cc-acp c-acp pn31 vbdr dt j n1, cst vmd vvi np1 p-acp dt np1:
(3) lecture (DIV2)
70
Page 44
710
so it were a strange variation of accidents in a Church, that should turne patience into cruelty, humili•y into pride, a Tutour into a tormentour.
so it were a strange variation of accidents in a Church, that should turn patience into cruelty, humili•y into pride, a Tutor into a tormentor.
av pn31 vbdr dt j n1 pp-f n2 p-acp dt n1, cst vmd vvi n1 p-acp n1, av-j p-acp n1, dt n1 p-acp dt n1.
(3) lecture (DIV2)
70
Page 44
711
Let their motto be ferio ; (the terme whereon all their arguments r•lf) let ours be fero. It is far better to suffer, then to offer wrong.
Let their motto be ferio; (the term whereon all their Arguments r•lf) let ours be Fero. It is Far better to suffer, then to offer wrong.
vvb po32 n1 vbb fw-la; (dt n1 c-crq d po32 n2 j-jn) vvb png12 vbi fw-la. pn31 vbz av-j jc pc-acp vvi, cs pc-acp vvi n-jn.
(3) lecture (DIV2)
70
Page 44
712
Let sauage persecution sit vnder the Ensignes of wolues; meekenes and patience be our armes and armours.
Let savage persecution fit under the Ensigns of wolves; meekness and patience be our arms and armours.
vvb j-jn n1 vvi p-acp dt n2 pp-f n2; n1 cc n1 vbb po12 n2 cc n2.
(3) lecture (DIV2)
70
Page 44
713
This outward malady of a Church, Persecution discouers the malignity of it selfe in many extentions.
This outward malady of a Church, Persecution discovers the malignity of it self in many extensions.
d j n1 pp-f dt n1, n1 vvz dt n1 pp-f pn31 n1 p-acp d n2.
(3) lecture (DIV2)
71
Page 44
714
Especially, 1. in martyring her professors 2. in treason against her Soueraignes, 3. in seducing her Seers.
Especially, 1. in martyring her professors 2. in treason against her Sovereigns, 3. in seducing her Seers.
av-j, crd p-acp vvg po31 n2 crd p-acp n1 p-acp po31 n2-jn, crd p-acp vvg po31 n2.
(3) lecture (DIV2)
71
Page 44
715
1 Martyrdome, God hath in all ages of his Church suffred som witnesses of his holy truth to be purified like gold in the fire.
1 Martyrdom, God hath in all ages of his Church suffered Some Witnesses of his holy truth to be purified like gold in the fire.
crd n1, np1 vhz p-acp d n2 pp-f po31 n1 vvd d n2 pp-f po31 j n1 pc-acp vbi vvn av-j n1 p-acp dt n1.
(3) lecture (DIV2)
72
Page 44
716
Though they are blessed that haue so suffered, & the Church hath in conclusion gained by this losse.
Though they Are blessed that have so suffered, & the Church hath in conclusion gained by this loss.
cs pns32 vbr vvn cst vhb av vvn, cc dt n1 vhz p-acp n1 vvn p-acp d n1.
(3) lecture (DIV2)
72
Page 44
717
yet during the turbulent working of these thunder exhalations in our ayre, we haue lamented miseram regionis f•ciem, the miserable state of our country, whose face hath bin scratcht and torne by the bloudy nailes of these persecuting beares, Needs must the land be sicke, where the Gouernors,
yet during the turbulent working of these thunder exhalations in our air, we have lamented Miseram regionis f•ciem, the miserable state of our country, whose face hath been scratched and torn by the bloody nails of these persecuting bears, Needs must the land be sick, where the Governors,
av p-acp dt j n-vvg pp-f d n1 n2 p-acp po12 n1, pns12 vhb vvn n1 fw-la fw-la, dt j n1 pp-f po12 n1, rg-crq n1 vhz vbn vvd cc vvn p-acp dt j n2 pp-f d vvg n2, av vmb dt n1 vbb j, c-crq dt n2,
(3) lecture (DIV2)
72
Page 44
718
like ill Physitians haue purged away the good humour, and left the bad behind them.
like ill Physicians have purged away the good humour, and left the bad behind them.
av-j j-jn n2 vhb vvn av dt j n1, cc vvd dt j p-acp pno32.
(3) lecture (DIV2)
72
Page 44
719
When they haue imprison'd stripped, scourged, famished, drowned, burnt the innocent, and rewarded the wretched instruments of such deces.
When they have imprisoned stripped, scourged, famished, drowned, burned the innocent, and rewarded the wretched Instruments of such deces.
c-crq pns32 vhb vvn vvn, vvn, j-vvn, vvn, vvd dt j-jn, cc vvd dt j n2 pp-f d fw-la.
(3) lecture (DIV2)
72
Page 44
720
When the poore infant falling out (by the midwifery of fire) from the mothers wombe.
When the poor infant falling out (by the midwifery of fire) from the mother's womb.
c-crq dt j n1 vvg av (p-acp dt n1 pp-f n1) p-acp dt ng1 n1.
(3) lecture (DIV2)
72
Page 45
721
hath been call backe againe into the •others flames.
hath been call back again into the •others flames.
vhz vbn n1 av av p-acp dt ng1 n2.
(3) lecture (DIV2)
72
Page 45
722
When the bodies and bones of the dead, which by the law of nature should rest in quiet haue beene digged out of their Sepulchres, violated, curled, burnt,
When the bodies and bones of the dead, which by the law of nature should rest in quiet have been dug out of their Sepulchres, violated, curled, burned,
c-crq dt n2 cc n2 pp-f dt j, r-crq p-acp dt n1 pp-f n1 vmd vvi p-acp j-jn vhb vbn vvn av pp-f po32 n2, vvn, j-vvn, vvn,
(3) lecture (DIV2)
72
Page 45
723
as if (saith their Prouerbe) they would kill god-haue-mercie on's soule. When women haue beene dragged out of their •ous•s sick men from their beds:
as if (Says their Proverb) they would kill god-haue-mercie on's soul. When women have been dragged out of their •ous•s sick men from their Beds:
c-acp cs (vvz po32 n1) pns32 vmd vvi n1 p-acp|po31 n1. c-crq n2 vhb vbn vvn av pp-f po32 n2 j n2 p-acp po32 n2:
(3) lecture (DIV2)
72
Page 45
724
& the woods haue abounded with saints, whiles the temples with their persecutors wild desar•s haue been frequented with true worshippers,
& the woods have abounded with Saints, while the Temples with their persecutors wild desar•s have been frequented with true worshippers,
cc dt n2 vhb vvn p-acp n2, cs dt n2 p-acp po32 n2 j n2 vhb vbn vvn p-acp j n2,
(3) lecture (DIV2)
72
Page 45
725
& the consecrated Churches with Idolaters. When the hoy boo• was either not had or must be hid.
& the consecrated Churches with Idolaters. When the hoy boo• was either not had or must be hid.
cc dt j-vvn n2 p-acp n2. c-crq dt n1 n1 vbds av-d xx vhd cc vmb vbi vvn.
(3) lecture (DIV2)
72
Page 45
726
It is no impeachment of a churches health to haue these assaults go•ing her sides? Such a time will giue cause to complain with Israel, I •m in distresse, my bowels are troubled:
It is no impeachment of a Churches health to have these assaults go•ing her sides? Such a time will give cause to complain with Israel, I •m in distress, my bowels Are troubled:
pn31 vbz dx n1 pp-f dt n2 n1 pc-acp vhi d n2 vvg po31 n2? d dt n1 vmb vvi n1 pc-acp vvi p-acp np1, pns11 vbm p-acp n1, po11 n2 vbr vvn:
(3) lecture (DIV2)
72
Page 45
727
mine hart is turned with in me, for I haue grieuously rebelled. Abroad the sword bereaueth, at home ther is death. mine heart is turned with in me, for I have grievously rebelled. Abroad the sword bereaveth, At home there is death.
po11 n1 vbz vvn p-acp p-acp pno11, c-acp pns11 vhb av-j vvd. av dt n1 vvz, p-acp n1-an pc-acp vbz n1.
(3) lecture (DIV2)
72
Page 45
728
This is the main blow of persecutiō 2 Treason is a fearefull and prodigious euill. Needs must the body of that Realme be in hazard, whose head is broken.
This is the main blow of persecution 2 Treason is a fearful and prodigious evil. Needs must the body of that Realm be in hazard, whose head is broken.
d vbz dt j n1 pp-f n1 crd n1 vbz dt j cc j n-jn. av vmb dt n1 pp-f d n1 vbi p-acp n1, rg-crq n1 vbz vvn.
(3) lecture (DIV2)
72
Page 45
729
They meane Israel no good that strike at the life of Dauid. I confesse that this euill is not so properly (in strict termes) a sickenes as a danger.
They mean Israel no good that strike At the life of David. I confess that this evil is not so properly (in strict terms) a sickness as a danger.
pns32 vvb np1 dx j cst vvb p-acp dt n1 pp-f np1. pns11 vvb cst d n-jn vbz xx av av-j (p-acp j n2) dt n1 p-acp dt n1.
(3) lecture (DIV2)
73
Page 45
730
Yet as a man that hath ill humours in him, though by good diet & strength of nature they are kept from vniting their forces,
Yet as a man that hath ill humours in him, though by good diet & strength of nature they Are kept from uniting their forces,
av c-acp dt n1 cst vhz j-jn n2 p-acp pno31, cs p-acp j n1 cc n1 pp-f n1 pns32 vbr vvn p-acp n-vvg po32 n2,
(3) lecture (DIV2)
73
Page 45
731
and casting him down cannot be said in health, whiles those enemies •emaine within him, watching their time of mischiefe.
and casting him down cannot be said in health, while those enemies •emaine within him, watching their time of mischief.
cc vvg pno31 a-acp vmbx vbi vvn p-acp n1, cs d n2 vvb p-acp pno31, vvg po32 n1 pp-f n1.
(3) lecture (DIV2)
73
Page 45
732
So the Church, though it bee not s•nsit us of the seuer, which (such raw & vndigested crudities as) traitors can put her into, til it be vpon her, vet can the nor be perfectly well, till purged of such pernicious and malignant aduersaries:
So the Church, though it be not s•nsit us of the sever, which (such raw & undigested crudities as) Traitors can put her into, till it be upon her, vet can the nor be perfectly well, till purged of such pernicious and malignant Adversaries:
np1 dt n1, c-acp pn31 vbb xx j pno12 pp-f dt n1, r-crq (d j cc j n2 p-acp) n2 vmb vvi pno31 p-acp, c-acp pn31 vbb p-acp pno31, zz vmb dt ccx vbb av-j av, c-acp vvn pp-f d j cc j n2:
(3) lecture (DIV2)
73
Page 45
733
were not the Faeux•s of that horrid treason a disease & burden to the stomacke of the land, till it had spewed them •ut? did not those pray against her & prey ••other? Would they not as willingly haue 〈 ◊ 〉, through the fire to than Moloe• of Rome the whole church, as those principal •llars of it, they plotted to blow vp•t •y wanted not wil but power They would haue swell'd their vengeance, till it had runne ouer the verges,
were not the Faeux•s of that horrid treason a disease & burden to the stomach of the land, till it had spewed them •ut? did not those pray against her & prey ••other? Would they not as willingly have 〈 ◊ 〉, through the fire to than Moloe• of Room the Whole Church, as those principal •llars of it, they plotted to blow vp•t •y wanted not will but power They would have swelled their vengeance, till it had run over the verges,
vbdr xx dt j pp-f d j n1 dt n1 cc n1 p-acp dt n1 pp-f dt n1, c-acp pn31 vhd vvn pno32 av? vdd xx d vvi p-acp pno31 cc vvi n1? vmd pns32 xx p-acp av-j vhb 〈 sy 〉, p-acp dt n1 p-acp cs np1 pp-f vvb dt j-jn n1, p-acp d j-jn n2 pp-f pn31, pns32 vvd pc-acp vvi av av-j vvd xx vvi p-acp n1 pns32 vmd vhi vvn po32 n1, c-acp pn31 vhd vvn p-acp dt n2,
(3) lecture (DIV2)
73
Page 46
734
and comprised in one worke ( Mille actus vetitos, & milie piacula ) innumerrble stratagems, the easiest whereof was the intention of murther;
and comprised in one work (Mille actus vetitos, & milie piacula) innumerrble stratagems, the Easiest whereof was the intention of murder;
cc vvd p-acp crd n1 (fw-la fw-la fw-la, cc n1 fw-la) vvb n2, dt js c-crq vbds dt n1 pp-f n1;
(3) lecture (DIV2)
73
Page 46
735
till they had made a Catholicke end with an hereticke church, as they call it: But the God of Ierusalem preuented the children of Edom : who is blessed for euer.
till they had made a Catholic end with an heretic Church, as they call it: But the God of Ierusalem prevented the children of Edom: who is blessed for ever.
c-acp pns32 vhd vvn dt jp n1 p-acp dt n1 n1, c-acp pns32 vvb pn31: cc-acp dt n1 pp-f np1 vvn dt n2 pp-f np1: r-crq vbz vvn p-acp av.
(3) lecture (DIV2)
73
Page 46
736
It appears then Regicides are no lesse then Regnicides ;
It appears then Regicides Are no less then Regicides;
pn31 vvz av n2 vbr av-dx av-dc cs np1;
(3) lecture (DIV2)
73
Page 46
737
for the life of a king containes a thousand thousand liues) and traytors make the land sicke which they liue in.
for the life of a King contains a thousand thousand lives) and Traitors make the land sick which they live in.
p-acp dt n1 pp-f dt n1 vvz dt crd crd n2) cc n2 vvb dt n1 j r-crq pns32 vvb p-acp.
(3) lecture (DIV2)
73
Page 46
738
This is the second dangerous blow of persecution.
This is the second dangerous blow of persecution.
d vbz dt ord j n1 pp-f n1.
(3) lecture (DIV2)
73
Page 46
739
3 The third is, Seducing a Churches Seers, and peruerting the children of the Prophets, which is most commonly done, rather with error then with terror;
3 The third is, Seducing a Churches Seers, and perverting the children of the prophets, which is most commonly done, rather with error then with terror;
crd dt ord vbz, vvg dt ng1 n2, cc vvg dt n2 pp-f dt n2, r-crq vbz av-ds av-j vdn, av-c p-acp n1 av p-acp n1;
(3) lecture (DIV2)
74
Page 46
740
by beguiling, then affrighting them, I haue read, that Iulians cruellest persecution was with rewards.
by beguiling, then affrighting them, I have read, that Julians Cruellest persecution was with rewards.
p-acp vvg, av vvg pno32, pns11 vhb vvn, cst np1 js n1 vbds p-acp n2.
(3) lecture (DIV2)
74
Page 46
741
How many haue been wasted ouer the seas with golden hands? Promotion rather then deuotion hath cast many on the shores of Rome. There lies an exorcisme,
How many have been wasted over the Seas with golden hands? Promotion rather then devotion hath cast many on the shores of Room. There lies an exorcise,
c-crq d vhb vbn vvn p-acp dt n2 p-acp j n2? n1 av-c cs n1 vhz vvn d p-acp dt n2 pp-f vvi. a-acp vvz dt n1,
(3) lecture (DIV2)
74
Page 46
742
an inchanting power in golde, that coniures many weake spirits into that superstitious circle.
an enchanting power in gold, that conjures many weak spirits into that superstitious circle.
dt j-vvg n1 p-acp n1, cst vvz d j n2 p-acp d j n1.
(3) lecture (DIV2)
74
Page 46
743
Then at last home they come, and proue calthropes to wound the Countries sides, that breed and feede them. Antichrists spel is gold;
Then At last home they come, and prove calthropes to wound the Countries sides, that breed and feed them. Antichrists spell is gold;
av p-acp ord av-an pns32 vvb, cc vvi n2 pc-acp vvi dt ng1 n2, cst vvb cc vvi pno32. np2 n1 vbz n1;
(3) lecture (DIV2)
74
Page 46
744
and they that will worshippe a peece of red earth, will not sticke to adore that glorious Beast. Selfe-conceite blowes them vp with a swelling imagination of their owne worth & if our church doth not ( & numerare & munerare inter dignissimos ) giue regard & reward, estimation and recōpence according to their proude desires, they will shift Realme and Religion too, for a hoped guerdon.
and they that will worship a piece of read earth, will not stick to adore that glorious Beast. Self-conceit blows them up with a swelling imagination of their own worth & if our Church does not (& numerare & munerare inter dignissimos) give regard & reward, estimation and recompense according to their proud Desires, they will shift Realm and Religion too, for a hoped guerdon.
cc pns32 cst vmb vvi dt n1 pp-f j-jn n1, vmb xx vvi pc-acp vvi d j n1. n1 vvz pno32 a-acp p-acp dt j-vvg n1 pp-f po32 d n1 cc cs po12 n1 vdz xx (cc fw-la cc fw-la fw-la fw-la) vvb n1 cc n1, n1 cc vvi vvg p-acp po32 j n2, pns32 vmb vvi n1 cc n1 av, p-acp dt j-vvn n1.
(3) lecture (DIV2)
74
Page 46
745
You will say, there is little losse to the body, in dropping off of such rotten members.
You will say, there is little loss to the body, in dropping off of such rotten members.
pn22 vmb vvi, pc-acp vbz j n1 p-acp dt n1, p-acp vvg a-acp pp-f d j-vvn n2.
(3) lecture (DIV2)
74
Page 46
746
It is true, that the dammage is principally their owne:
It is true, that the damage is principally their own:
pn31 vbz j, cst dt n1 vbz av-j po32 d:
(3) lecture (DIV2)
74
Page 46
747
yet what mother doth not grieue at the Apostacy of her children? There is some hope, whiles they are at home;
yet what mother does not grieve At the Apostasy of her children? There is Some hope, while they Are At home;
av q-crq n1 vdz xx vvi p-acp dt n1 pp-f po31 n2? pc-acp vbz d n1, cs pns32 vbr p-acp n1-an;
(3) lecture (DIV2)
74
Page 46
748
little, when reuolted to the enemy.
little, when revolted to the enemy.
av-j, c-crq vvd p-acp dt n1.
(3) lecture (DIV2)
74
Page 46
749
Meanetime, let it not be denied, but the seducers are persecutors, and great enemies to the Churches health.
Meantime, let it not be denied, but the seducers Are persecutors, and great enemies to the Churches health.
av-an, vvb pn31 xx vbi vvn, cc-acp dt n2 vbr n2, cc j n2 p-acp dt n2 n1.
(3) lecture (DIV2)
74
Page 46
750
Thus may a Church be outwardly sicke by mans Persecution ;
Thus may a Church be outwardly sick by men Persecution;
av vmb dt n1 vbb av-j j p-acp ng1 n1;
(3) lecture (DIV2)
75
Page 47
751
she may bee sicke also by Gods affliction. This is diuerse, accordingly as our sinnes deserue,
she may be sick also by God's affliction. This is diverse, accordingly as our Sins deserve,
pns31 vmb vbi j av p-acp npg1 n1. d vbz j, av-vvg c-acp po12 n2 vvi,
(3) lecture (DIV2)
75
Page 47
752
and his iudgement thinkes fit to punish vs; 1. By warre, 2. by famine, 3. by pestilence;
and his judgement thinks fit to Punish us; 1. By war, 2. by famine, 3. by pestilence;
cc po31 n1 vvz j pc-acp vvi pno12; crd p-acp n1, crd p-acp n1, crd p-acp n1;
(3) lecture (DIV2)
75
Page 47
753
the easiest of them heauy inough, and able to depriue a Church of health.
the Easiest of them heavy enough, and able to deprive a Church of health.
dt js pp-f pno32 j av-d, cc j pc-acp vvi dt n1 pp-f n1.
(3) lecture (DIV2)
75
Page 47
754
Though the first might seeme to be mans weapon, and so fitter to haue beene inserted among the former persecutions;
Though the First might seem to be men weapon, and so fitter to have been inserted among the former persecutions;
cs dt ord vmd vvi pc-acp vbi ng1 n1, cc av jc pc-acp vhi vbn vvn p-acp dt j n2;
(3) lecture (DIV2)
75
Page 47
755
as Israel tearmed her enemies, Our persecutors are swifter then the Eagles of the heauen, they pursued vs vpon the mountaines;
as Israel termed her enemies, Our persecutors Are swifter then the Eagles of the heaven, they pursued us upon the Mountains;
c-acp np1 vvd po31 n2, po12 n2 vbr jc cs dt n2 pp-f dt n1, pns32 vvd pno12 p-acp dt n2;
(3) lecture (DIV2)
75
Page 47
756
they laide waite for vs in the wildernesse : yet because God cals Ashur his rod : and it is He that sends eyther peace or warre ;they laid wait for us in the Wilderness: yet Because God calls Ashur his rod: and it is He that sends either peace or war;
pns32 vvd vvi p-acp pno12 p-acp dt n1: av c-acp np1 vvz np1 po31 n1: cc pn31 vbz pns31 cst vvz d n1 cc vvb;
(3) lecture (DIV2)
75
Page 47
757
and no aduersary sword can be lifted vp against vs; but by (more thē) his permission;
and no adversary sword can be lifted up against us; but by (more them) his permission;
cc dx n1 n1 vmb vbi vvn a-acp p-acp pno12; cc-acp p-acp (dc pno32) po31 n1;
(3) lecture (DIV2)
75
Page 47
758
for he hath a punishing hand in it.
for he hath a punishing hand in it.
c-acp pns31 vhz dt j-vvg n1 p-acp pn31.
(3) lecture (DIV2)
75
Page 47
759
Let vs see how he can make his Church of Israel sicke. 1 Warre is that miserable desolation, which finds a land before it like Eden, and leaues it behind like Sodome, and Gomorrah, a desolate and forsaken wildernesse.
Let us see how he can make his Church of Israel sick. 1 War is that miserable desolation, which finds a land before it like Eden, and leaves it behind like Sodom, and Gomorrah, a desolate and forsaken Wilderness.
vvb pno12 vvi c-crq pns31 vmb vvi po31 n1 pp-f np1 j. crd n1 vbz d j n1, r-crq vvz dt n1 p-acp pn31 av-j np1, cc vvz pn31 p-acp j np1, cc np1, dt j cc j-vvn n1.
(3) lecture (DIV2)
75
Page 47
760
Happy are we that cannot iudge the terrors of war, but by report & heare-say.
Happy Are we that cannot judge the terrors of war, but by report & hearsay.
j vbr pns12 cst vmbx vvi dt n2 pp-f n1, cc-acp p-acp n1 cc n1.
(3) lecture (DIV2)
75
Page 47
761
That neuer saw our towns and Cities burning, whiles the flame gaue light to the Souldiers to carry away our goods.
That never saw our Towns and Cities burning, while the flame gave Light to the Soldiers to carry away our goods.
cst av-x vvd po12 n2 cc n2 vvg, cs dt n1 vvd n1 p-acp dt n2 pc-acp vvi av po12 n2-j.
(3) lecture (DIV2)
75
Page 47
762
That neuer saw our houses rifled, our temples spoyled, our wiues rauished, our children bleeding dead on the pauements,
That never saw our houses rifled, our Temples spoiled, our wives ravished, our children bleeding dead on the pavements,
cst av-x vvd po12 n2 vvn, po12 n2 vvn, po12 n2 vvn, po12 n2 vvg j p-acp dt n2,
(3) lecture (DIV2)
75
Page 47
763
or sprawling on the mercilesse pikes.
or sprawling on the merciless pikes.
cc vvg p-acp dt j n2.
(3) lecture (DIV2)
75
Page 47
764
Wee neuer heard the grones of our own dying and the clamors of our enemles insulting, confusedly sounding in our didistracted eares:
we never herd the groans of our own dying and the clamours of our enemles insulting, confusedly sounding in our didistracted ears:
pns12 av-x vvd dt n2 pp-f po12 d j-vvg cc dt n2 pp-f po12 j j-vvg, av-vvn j-vvg p-acp po12 j-vvn n2:
(3) lecture (DIV2)
75
Page 47
765
the wife breathing out her life in the armes of her husband, the children snatched from the breasts of their mothers,
the wife breathing out her life in the arms of her husband, the children snatched from the breasts of their mother's,
dt n1 vvg av po31 n1 p-acp dt n2 pp-f po31 n1, dt n2 vvn p-acp dt n2 pp-f po32 n2,
(3) lecture (DIV2)
75
Page 47
766
as by the terrour of their •laughters to aggrauate the ensuing torments of their owne. Wee haue been strangers to this misery in passion;
as by the terror of their •laughters to aggravate the ensuing torments of their own. we have been Strangers to this misery in passion;
c-acp p-acp dt n1 pp-f po32 n2 pc-acp vvi dt j-vvg n2 pp-f po32 d. pns12 vhb vbn n2 p-acp d n1 p-acp n1;
(3) lecture (DIV2)
75
Page 47
767
let vs not be so in compassion.
let us not be so in compassion.
vvb pno12 xx vbi av p-acp n1.
(3) lecture (DIV2)
75
Page 47
768
Thinke you haue seen these miseries with your neighbors eyes, and felt them through their sides.
Think you have seen these misery's with your neighbours eyes, and felt them through their sides.
vvb pn22 vhb vvn d n2 p-acp po22 ng1 n2, cc vvd pno32 p-acp po32 n2.
(3) lecture (DIV2)
75
Page 47
769
Let it somewhat touch vs, that we haue been threatned:
Let it somewhat touch us, that we have been threatened:
vvb pn31 av vvi pno12, cst pns12 vhb vbn vvn:
(3) lecture (DIV2)
76
Page 47
770
Octog•simus octanus mirabilis annus, Haue we forgotten the wonderfull yeare of 88? an enemie of a sauage face and truculent spirit;Octog•simus octanus mirabilis annus, Have we forgotten the wonderful year of 88? an enemy of a savage face and truculent Spirit;
fw-la fw-la fw-la fw-la, vhb pns12 vvn dt j n1 pp-f crd? dt n1 pp-f dt j-jn n1 cc j n1;
(3) lecture (DIV2)
76
Page 40
771
whose armes were bent to harmes, to ruine, to bloud, to vastation: whose numbers were like locusts, able to licke vp a countrey, as the oxe grasse:
whose arms were bent to harms, to ruin, to blood, to vastation: whose numbers were like Locusts, able to lick up a country, as the ox grass:
rg-crq n2 vbdr vvn p-acp n2, pc-acp vvi, p-acp n1, p-acp n1: rg-crq n2 vbdr av-j n2, j pc-acp vvi a-acp dt n1, c-acp dt n1 n1:
(3) lecture (DIV2)
76
Page 40
772
the Ensignes of whose shippes were Assurance and Victorie : whiles they cast lottes vpon our nation, and easily swallowed the hope of our destruction:
the Ensigns of whose ships were Assurance and Victory: while they cast lots upon our Nation, and Easily swallowed the hope of our destruction:
dt n2 pp-f r-crq n2 vbdr n1 cc n1: cs pns32 vvd n2 p-acp po12 n1, cc av-j vvd dt n1 pp-f po12 n1:
(3) lecture (DIV2)
76
Page 40
773
a mortall enemie, an implacable furie, an invincible nauy. Loe in the heate and height of all, our God laughed them to scorne, sunke them, drunke them vp with his waues;
a Mortal enemy, an implacable fury, an invincible navy. Lo in the heat and height of all, our God laughed them to scorn, sunk them, drunk them up with his waves;
dt j-jn n1, dt j n1, dt j n1. uh p-acp dt n1 cc n1 pp-f d, po12 n1 vvd pno32 pc-acp vvi, vvd pno32, vvd pno32 a-acp p-acp po31 n2;
(3) lecture (DIV2)
76
Page 40
774
tottered, sca•tered them on the waters, like chaffe on the face of the earth, before the wind and tempest of his indignation.
tottered, sca•tered them on the waters, like chaff on the face of the earth, before the wind and tempest of his Indignation.
j-vvn, vvd pno32 p-acp dt n2, j n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 cc n1 pp-f po31 n1.
(3) lecture (DIV2)
76
Page 40
775
All their intentions, their contentions, their presumption of conquest were disappointed, dissolued, discomfited.
All their intentions, their contentions, their presumption of conquest were disappointed, dissolved, discomfited.
av-d po32 n2, po32 n2, po32 n1 pp-f n1 vbdr vvn, vvn, vvn.
(3) lecture (DIV2)
76
Page 40
776
These things, though they haue not seene, let our childrens children to the last generation, that shall inhabite this land, neuer forget:
These things, though they have not seen, let our Children's children to the last generation, that shall inhabit this land, never forget:
np1 n2, cs pns32 vhb xx vvn, vvb po12 ng2 n2 p-acp dt ord n1, cst vmb vvi d n1, av-x vvb:
(3) lecture (DIV2)
76
Page 40
777
that we and they may praise God, who hath made fast the barres of our gates,
that we and they may praise God, who hath made fast the bars of our gates,
cst pns12 cc pns32 vmb vvi np1, r-crq vhz vvn av-j dt n2 pp-f po12 n2,
(3) lecture (DIV2)
76
Page 40
778
and hath setled peace in our borders. 2. Famine is a sore outward sickenesse ; an affliction sent by the immediate hand of God.and hath settled peace in our borders. 2. Famine is a soar outward sickness; an affliction sent by the immediate hand of God.
cc vhz vvn n1 p-acp po12 n2. crd n1 vbz dt j j n1; dt n1 vvd p-acp dt j n1 pp-f np1.
(3) lecture (DIV2)
76
Page 40
779
For it is he that withholdeth the influence of heauen, and the kindly heate of the Sunne,
For it is he that withholdeth the influence of heaven, and the kindly heat of the Sun,
p-acp pn31 vbz pns31 cst vvz dt n1 pp-f n1, cc dt j n1 pp-f dt n1,
(3) lecture (DIV2)
76
Page 40
780
and the nourishing sappe of the earth.
and the nourishing sap of the earth.
cc dt j-vvg n1 pp-f dt n1.
(3) lecture (DIV2)
76
Page 40
781
I haue giuen you cleannesse of teeth in all your cities, and want of bread in all your places, saith the Lord. I have given you cleanness of teeth in all your cities, and want of bred in all your places, Says the Lord.
pns11 vhb vvn pn22 n1 pp-f n2 p-acp d po22 n2, cc n1 pp-f n1 p-acp d po22 n2, vvz dt n1.
(3) lecture (DIV2)
76
Page 40
782
As it is his blessing, that our valleies are couered ouer with corne: so it is his plague, that we haue sowen much, and bring in little ;
As it is his blessing, that our valleys Are covered over with corn: so it is his plague, that we have sown much, and bring in little;
p-acp pn31 vbz po31 n1, cst po12 n2 vbr vvn a-acp p-acp n1: av pn31 vbz po31 n1, cst pns12 vhb vvn av-d, cc vvi p-acp j;
(3) lecture (DIV2)
76
Page 40
783
that the mower filleth not his hand, nor he that bindeth sheaues, his bosome. When he is pleased, he will heare the heauens, and they shall heare the earth,
that the mower fills not his hand, nor he that binds sheaves, his bosom. When he is pleased, he will hear the heavens, and they shall hear the earth,
cst dt n1 vvz xx po31 n1, ccx pns31 cst vvz n2, po31 n1. c-crq pns31 vbz vvn, pns31 vmb vvi dt n2, cc pns32 vmb vvi dt n1,
(3) lecture (DIV2)
76
Page 40
784
and the earth shall heare the corne and wine and oyle, and they shall heare vs. England hath felt the smart of this sickenes ;and the earth shall hear the corn and wine and oil, and they shall hear us England hath felt the smart of this sickness;
cc dt n1 vmb vvi dt n1 cc n1 cc n1, cc pns32 vmb vvi pno12 np1 vhz vvn dt n1 pp-f d n1;
(3) lecture (DIV2)
76
Page 40
785
and she that out of her abundance hath been able to lend others, hath also been glad to borrow of her neighbours.
and she that out of her abundance hath been able to lend Others, hath also been glad to borrow of her neighbours.
cc pns31 cst av pp-f po31 n1 vhz vbn j pc-acp vvi n2-jn, vhz av vbn j pc-acp vvi pp-f po31 n2.
(3) lecture (DIV2)
76
Page 40
786
The satte kin• of Bashan, rich gormondizers haue not been acquainted indeed with this miserie; and therefore haue not sorrowed for the affliction of Ioseph.
The sat kin• of Bashan, rich gormondizers have not been acquainted indeed with this misery; and Therefore have not sorrowed for the affliction of Ioseph.
dt vvd n1 pp-f np1, j n2 vhb xx vbn vvn av p-acp d n1; cc av vhb xx vvn p-acp dt n1 pp-f np1.
(3) lecture (DIV2)
76
Page 40
787
But the poore, the poore haue greeued, groned vnder this burden: whiles cleannesse of teeth, and swarthinesse of looke were perceiued in the common face.
But the poor, the poor have grieved, groaned under this burden: while cleanness of teeth, and swarthiness of look were perceived in the Common face.
p-acp dt j, dt j vhb vvn, vvd p-acp d n1: cs n1 pp-f n2, cc n1 pp-f n1 vbdr vvn p-acp dt j n1.
(3) lecture (DIV2)
76
Page 49
788
Whiles these arrowes of famine wounded our sides, and our staffe of bread, whereon our very life leanes, was broken, we could then cry, hic digitus dei: here is the finger of God.
While these arrows of famine wounded our sides, and our staff of bred, whereon our very life leans, was broken, we could then cry, hic Digitus dei: Here is the finger of God.
cs d n2 pp-f n1 vvn po12 n2, cc po12 n1 pp-f n1, c-crq po12 j n1 vvz, vbds vvn, pns12 vmd av vvi, fw-la fw-la fw-la: av vbz dt n1 pp-f np1.
(3) lecture (DIV2)
76
Page 49
789
In our plenty, saturity, satietie of these earthly blessings, we acknowledge not ( manum expansam ) his whole hand of bountie opened to vs;
In our plenty, saturity, satiety of these earthly blessings, we acknowledge not (manum expansam) his Whole hand of bounty opened to us;
p-acp po12 n1, n1, n1 pp-f d j n2, pns12 vvb xx (fw-la n1) po31 j-jn n1 pp-f n1 vvn p-acp pno12;
(3) lecture (DIV2)
76
Page 49
790
though then we confessed ( digitum extensum ) his finger striking vs, and bewailed the smart.
though then we confessed (Digit extensum) his finger striking us, and bewailed the smart.
c-acp cs pns12 vvd (fw-la fw-la) po31 n1 vvg pno12, cc vvd dt n1.
(3) lecture (DIV2)
76
Page 49
791
Famine is terrible ynough of it selfe; more dire and tetricall in regard of the company she bringes along with her.
Famine is terrible enough of it self; more dire and tetrical in regard of the company she brings along with her.
n1 vbz j av-d pp-f pn31 n1; dc j cc j p-acp n1 pp-f dt n1 pns31 vvz a-acp p-acp pno31.
(3) lecture (DIV2)
77
Page 49
792
For Saua farmes semper magnorum prima malorum Est comes. Raging famine is the prime companion of many fellowmischiefes. Ex vno grano oritur aceruus :
For Saua farms semper magnorum prima malorum Est comes. Raging famine is the prime Companion of many fellowmischiefes. Ex vno grano oritur aceruus:
p-acp fw-fr n2 fw-la fw-la fw-la fw-la fw-la fw-la. vvg n1 vbz dt j-jn n1 pp-f d n2. fw-la fw-la fw-la fw-la fw-la:
(3) lecture (DIV2)
77
Page 49
793
of one graine of this staruing misery, ariseth a whole heape of lamentable woes.
of one grain of this starving misery, arises a Whole heap of lamentable woes.
pp-f crd n1 pp-f d j-vvg n1, vvz dt j-jn n1 pp-f j n2.
(3) lecture (DIV2)
77
Page 49
794
The attendants of famine are murthers, robberies, rapes, killing of children, that the same vessels become the wombes and toombs of little ones;
The attendants of famine Are murders, robberies, rapes, killing of children, that the same vessels become the wombs and tombs of little ones;
dt n2-jn pp-f n1 vbr n2, n2, n2, vvg pp-f n2, cst dt d n2 vvb dt n2 cc n2 pp-f j pi2;
(3) lecture (DIV2)
77
Page 49
795
and innumerable stretchings of conscience, to the reuoking of former, and prouoking of future iudgements.
and innumerable stretchings of conscience, to the revoking of former, and provoking of future Judgments.
cc j n2-vvg pp-f n1, p-acp dt vvg pp-f j, cc vvg pp-f j-jn n2.
(3) lecture (DIV2)
77
Page 49
796
No maruell if hunger disregard the mounds and fences of Gods laws and mans, when it breakes through stone walls.
No marvel if hunger disregard the mounds and fences of God's laws and men, when it breaks through stone walls.
dx n1 cs n1 n1 dt n2 cc n2 pp-f npg1 n2 cc ng1, c-crq pn31 vvz p-acp n1 n2.
(3) lecture (DIV2)
77
Page 49
797
The Poet, somwhat morally describes Famine. Qu•esit am que famem lapidoso vidit in antro, &c.
The Poet, somewhat morally describes Famine. Qu•esit am que Famem lapidoso vidit in antro, etc.
dt n1, av av-j vvz n1. vvz dt fw-fr fw-la fw-la fw-la p-acp fw-la, av
(3) lecture (DIV2)
77
Page 49
798
Behold hunger in her stony denne, tearing vp the grasse with her long nayles and sharpe teeth, her neglected haires growne rough and tangled, her eyes hollow, her cheekes pale, her skinne rugged and swarthy, left onely as a thinne scarse to hide her lanke entrals;
Behold hunger in her stony den, tearing up the grass with her long nails and sharp teeth, her neglected hairs grown rough and tangled, her eyes hollow, her cheeks pale, her skin rugged and swarthy, left only as a thin scarce to hide her lank entrails;
vvb n1 p-acp po31 j n1, vvg a-acp dt n1 p-acp po31 j n2 cc j n2, po31 j-vvn n2 vvn j cc j-vvn, po31 n2 j-jn, po31 n2 j, po31 n1 j cc j, vvd av-j p-acp dt j av-j pc-acp vvi po31 j n2;
(3) lecture (DIV2)
78
Page 49
799
nothing cleane about her but her teeth, her dry bones starting vp, her breasts hangi•g ouer in the aire, her ioynts swolne bigge and huge, her sinewes shrunke,
nothing clean about her but her teeth, her dry bones starting up, her breasts hangi•g over in the air, her Joints swollen big and huge, her sinews shrunk,
pix j p-acp pno31 p-acp po31 n2, po31 j n2 vvg a-acp, po31 n2 vbg a-acp p-acp dt n1, po31 n2 vvn j cc j, po31 n2 vvd,
(3) lecture (DIV2)
78
Page 50
800
as vnwilling to hold her limbes together. This is that monster, that turnes men into Canibals, vnnaturally to deuoure one anothers flesh.
as unwilling to hold her limbs together. This is that monster, that turns men into Cannibals, unnaturally to devour one another's Flesh.
c-acp j pc-acp vvi po31 n2 av. d vbz d n1, cst vvz n2 p-acp n2, av-j pc-acp vvi pi ng1-jn n1.
(3) lecture (DIV2)
78
Page 50
801
I haue read, that at Turwyn in France, the famine was so deadly, that mans flesh was solde for food.
I have read, that At Turwyn in France, the famine was so deadly, that men Flesh was sold for food.
pns11 vhb vvn, cst p-acp np1 p-acp np1, dt n1 vbds av j, cst ng1 n1 vbds vvn p-acp n1.
(3) lecture (DIV2)
78
Page 50
802
This sicknesse is worse then death.
This sickness is Worse then death.
d n1 vbz jc cs n1.
(3) lecture (DIV2)
78
Page 50
803
Happy are we, that Gods mercy hath banished this plague from our land, Oh let not our iniquities reuoke it. 3 The Pestilence wee better know,
Happy Are we, that God's mercy hath banished this plague from our land, O let not our iniquities revoke it. 3 The Pestilence we better know,
j vbr pns12, cst ng1 n1 vhz vvn d n1 p-acp po12 n1, uh vvb xx po12 n2 vvi pn31. crd dt n1 pns12 j vvb,
(3) lecture (DIV2)
78
Page 50
804
as one that hath but a little while bin kept out of our dores; and watcheth when our iniquities shall againe let him in.
as one that hath but a little while been kept out of our doors; and watches when our iniquities shall again let him in.
c-acp pi cst vhz p-acp dt j n1 vbn vvn av pp-f po12 n2; cc vvz c-crq po12 n2 vmb av vvi pno31 p-acp.
(3) lecture (DIV2)
78
Page 50
805
Hee sculkes about, and will not be rid away, till repentance hath made our coast cleare.
He skulks about, and will not be rid away, till Repentance hath made our coast clear.
pns31 vvz a-acp, cc vmb xx vbi vvn av, c-acp n1 vhz vvn po12 n1 j.
(3) lecture (DIV2)
78
Page 50
806
This is Gods Purseuant, that hath rode circuit in our land, and to whomesoeuer God hath sent him, he neuer returned with a non est muentus, but alwaies brought ( Si non corpus taemen animam sum causa ) if not the body,
This is God's Pursuivant, that hath road circuit in our land, and to whomsoever God hath sent him, he never returned with a non est muentus, but always brought (Si non corpus taemen animam sum causa) if not the body,
d vbz npg1 n1, cst vhz vvd n1 p-acp po12 n1, cc p-acp ro-crq np1 vhz vvn pno31, pns31 av-x vvd p-acp dt fw-fr fw-la fw-la, p-acp av vvd (fw-mi fw-fr fw-la n2 fw-la fw-la fw-la) cs xx dt n1,
(3) lecture (DIV2)
78
Page 50
807
yet the soule with the cause before his iudgement seate.
yet the soul with the cause before his judgement seat.
av dt n1 p-acp dt n1 p-acp po31 n1 n1.
(3) lecture (DIV2)
78
Page 50
808
This is he that rides on the pale horse, Reu. 6. and catcheth men as with a snare, perhaps when they haue most hasted from him.
This is he that rides on the pale horse, Reu. 6. and Catches men as with a snare, perhaps when they have most hasted from him.
d vbz pns31 cst vvz p-acp dt j n1, np1 crd cc vvz n2 a-acp p-acp dt n1, av c-crq pns32 vhb ds vvn p-acp pno31.
(3) lecture (DIV2)
78
Page 50
809
How hath this plague left the verie streetes of our Cities emptie, when they seemed to haue beene sowed with the seed of man;
How hath this plague left the very streets of our Cities empty, when they seemed to have been sowed with the seed of man;
np1 vhz d n1 vvd dt j n2 pp-f po12 n2 j, c-crq pns32 vvd pc-acp vhi vbn vvn p-acp dt n1 pp-f n1;
(3) lecture (DIV2)
78
Page 50
810
how astonied the liuing, frighted the dying; disioyned the mutuall societie and succour of friend to friend, and that in a time,
how astonished the living, frighted the dying; disjoined the mutual society and succour of friend to friend, and that in a time,
q-crq vvd dt j-vvg, vvd dt j-vvg; vvn dt j n1 cc n1 pp-f n1 p-acp n1, cc cst p-acp dt n1,
(3) lecture (DIV2)
78
Page 50
811
when comfort would haue been most seasonably welcome, trembling hands, pulling dead bodies into the graues with hookes, or rolling them into pits.
when Comfort would have been most seasonably welcome, trembling hands, pulling dead bodies into the graves with hooks, or rolling them into pits.
c-crq n1 vmd vhi vbn av-ds av-j j-jn, j-vvg n2, vvg j n2 p-acp dt n2 p-acp n2, cc vvg pno32 p-acp n2.
(3) lecture (DIV2)
78
Page 50
812
Turne backe your eyes, that now liue in the Appeniue height of peace and health,
Turn back your eyes, that now live in the Appeniue height of peace and health,
vvb av po22 n2, cst av vvi p-acp dt vvi n1 pp-f n1 cc n1,
(3) lecture (DIV2)
79
Page 50
813
and thinke you see the lamentable state of your Country, as few years past discouered it.
and think you see the lamentable state of your Country, as few Years past discovered it.
cc vvb pn22 vvb dt j n1 pp-f po22 n1, c-acp d n2 j vvn pn31.
(3) lecture (DIV2)
79
Page 50
814
Imagine you behold the hand-wringing widdowes, beating their bosomes ouer their departing husbands:
Imagine you behold the hand-wringing widow's, beating their bosoms over their departing Husbands:
vvb pn22 vvb dt j n2, vvg po32 n2 p-acp po32 j-vvg n2:
(3) lecture (DIV2)
79
Page 50
815
the distracted mothers falling into swounes, whiles they kisse the insensible colde lippes of their breathlesse Infants:
the distracted mother's falling into swoons, while they kiss the insensible cold lips of their breathless Infants:
dt j-vvn n2 vvg p-acp vvz, cs pns32 vvb dt j j-jn n2 pp-f po32 j n2:
(3) lecture (DIV2)
79
Page 50
816
poore desolate Orphanes, that now mourne the vntimely losse of their parentes, as being made by yeares more sensible, of their want,
poor desolate Orphans, that now mourn the untimely loss of their Parents, as being made by Years more sensible, of their want,
j j n2, cst av vvi dt j n1 pp-f po32 n2, c-acp vbg vvn p-acp n2 av-dc j, pp-f po32 n1,
(3) lecture (DIV2)
79
Page 51
817
then when deathes pestilentiall hand tooke them away: the loude grones and strugling pangs of soules departing:
then when deaths pestilential hand took them away: the loud groans and struggling pangs of Souls departing:
av c-crq n2 j n1 vvd pno32 av: dt j n2 cc j-vvg n2 pp-f n2 vvg:
(3) lecture (DIV2)
79
Page 51
818
seruants crying out for Masters, Wiues for Husbands, parents for children, children for mothers; griefe in euery house, striking vp alarums;
Servants crying out for Masters, Wives for Husbands, Parents for children, children for mother's; grief in every house, striking up alarms;
n2 vvg av p-acp n2, n2 p-acp n2, n2 p-acp n2, n2 p-acp n2; n1 p-acp d n1, vvg a-acp n2;
(3) lecture (DIV2)
79
Page 51
819
belles heauily tolling in one place, ringing out in another:
Bells heavily tolling in one place, ringing out in Another:
n2 av-j vvg p-acp crd n1, vvg av p-acp j-jn:
(3) lecture (DIV2)
79
Page 51
820
Numbers of people, that not many howres before had their seuerall Chambers delicatelie highted, now confusedly thrust together into one close roome, a little noysome hole, not twelue foote square.
Numbers of people, that not many hours before had their several Chambers delicately highted, now confusedly thrust together into one close room, a little noisome hold, not twelue foot square.
n2 pp-f n1, cst xx d n2 a-acp vhd po32 j n2 av-j vvn, av av-vvn vvn av p-acp crd j n1, dt j j n1, xx crd n1 j-jn.
(3) lecture (DIV2)
79
Page 51
821
They haue marble bosomes that will not be shaken with these terrors, and haue sucked Tygresses in the wildernesse that cannot compassionate these calamities.
They have Marble bosoms that will not be shaken with these terrors, and have sucked Tygresses in the Wilderness that cannot compassionate these calamities.
pns32 vhb n1 n2 cst vmb xx vbi vvn p-acp d n2, cc vhb vvn vvz p-acp dt n1 cst vmbx j d n2.
(3) lecture (DIV2)
79
Page 51
822
How did they grieue a Church to feele them, when they affect, afflict, and make vs Sicke to heare them?
How did they grieve a Church to feel them, when they affect, afflict, and make us Sick to hear them?
q-crq vdd pns32 vvi dt n1 pc-acp vvi pno32, c-crq pns32 vvb, vvb, cc vvb pno12 j pc-acp vvi pno32?
(3) lecture (DIV2)
79
Page 51
823
I know you haue long looked for an end. I neuer delighted in prolixity of speech.
I know you have long looked for an end. I never delighted in prolixity of speech.
pns11 vvb pn22 vhb av-j vvn p-acp dt n1. pns11 av-x vvd p-acp n1 pp-f n1.
(3) lecture (DIV2)
80
Page 51
824
What remaines? but the more terrible wee conceiue these sicknesses of a Church, the more wee blesse GOD for the present health of ours.
What remains? but the more terrible we conceive these Sicknesses of a Church, the more we bless GOD for the present health of ours.
q-crq vvz? p-acp dt av-dc j pns12 vvb d n2 pp-f dt n1, dt av-dc pns12 vvb np1 p-acp dt j n1 pp-f png12.
(3) lecture (DIV2)
80
Page 51
825
Let not our sinnes call backe these plagues:
Let not our Sins call back these plagues:
vvb xx po12 n2 vvb av d n2:
(3) lecture (DIV2)
80
Page 51
826
let vs not prouoke our GOD, least earth, ayre, heauen renew their strokes vpon vs. Warres and famines from the earth, plagues from the ayre, iudgementes from the Cloudes;
let us not provoke our GOD, lest earth, air, heaven renew their Strokes upon us Wars and famines from the earth, plagues from the air, Judgments from the Clouds;
vvb pno12 xx vvi po12 np1, cs n1, n1, n1 vvb po32 n2 p-acp pno12 n2 cc n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n2;
(3) lecture (DIV2)
80
Page 51
827
they are all restrayned at our repentance, let loose at at our rebellions. Oh serue wee the Lord our God with feare and obedidience;
they Are all restrained At our Repentance, let lose At At our rebellions. O serve we the Lord our God with Fear and Obedience;
pns32 vbr d vvn p-acp po12 n1, vvb j p-acp p-acp po12 n2. uh vvb pns12 dt n1 po12 np1 p-acp n1 cc n1;
(3) lecture (DIV2)
80
Page 51
828
that hee may delight to doe vs good, and wee to prayse his name.
that he may delight to do us good, and we to praise his name.
cst pns31 vmb vvi pc-acp vdi pno12 j, cc pns12 p-acp vvi po31 n1.
(3) lecture (DIV2)
80
Page 51
829
That wee our selues, and our Children after vs, and the generations yet vnborne, may see the Peace of Ierusalem all their dayes.
That we our selves, and our Children After us, and the generations yet unborn, may see the Peace of Ierusalem all their days.
cst pns12 po12 n2, cc po12 n2 p-acp pno12, cc dt n2 av j, vmb vvi dt n1 pp-f np1 d po32 n2.
(3) lecture (DIV2)
80
Page 51
830
That the golden Belles of Aaron may bee freely rung;
That the golden Bells of Aaron may be freely rung;
cst dt j n2 pp-f np1 vmb vbi av-j vvn;
(3) lecture (DIV2)
80
Page 51
831
and the Trophees of Victory ouer all Antichristian enemies may still bee seene amongst vs. Euen till this Easter & Feast of the Resurrection of our Sauiour Iesus, ouertake take the Resurrection of all his Saintes.
and the Trophies of Victory over all Antichristian enemies may still be seen among us Even till this Easter & Feast of the Resurrection of our Saviour Iesus, overtake take the Resurrection of all his Saints.
cc dt n2 pp-f n1 p-acp d jp n2 vmb av vbi vvn p-acp pno12 av p-acp d n1 cc vvb pp-f dt n1 pp-f po12 n1 np1, vvb vvi dt n1 pp-f d po31 n2.
(3) lecture (DIV2)
80
Page 52
832
Grant this O Father for thy mercies, Oh Christ for thy merites; Oh blessed Spirite for thy holy names sake:
Grant this Oh Father for thy Mercies, O christ for thy merits; O blessed Spirit for thy holy names sake:
vvb d uh n1 p-acp po21 n2, uh np1 p-acp po21 n2; uh j-vvn n1 p-acp po21 j ng1 n1:
(3) lecture (DIV2)
81
Page 52
833
To whom, three persons in glorious Trinity, one onely true and immortall God in vnity be all power, prayse, maiesty and mercy acknowledged for euer, Amen.
To whom, three Persons in glorious Trinity, one only true and immortal God in unity be all power, praise, majesty and mercy acknowledged for ever, Amen.
p-acp ro-crq, crd n2 p-acp j np1, crd j j cc j np1 p-acp n1 vbb d n1, n1, n1 cc n1 vvn p-acp av, uh-n.
(3) lecture (DIV2)
81
Page 52
834
ENGLANDES SICKENES. THE Second Lecture. IEREM. CHAP. 8. VER. 22. Why is not the health of the daughter of my people recouered?
ENGLANDES SICKNESS. THE Second Lecture. JEREMIAH. CHAP. 8. VER. 22. Why is not the health of the daughter of my people recovered?
npg1 n1. dt ord n1. np1. np1 crd np1. crd q-crq vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn?
(4) lecture (DIV2)
81
Page 53
835
WE haue described the Person, the Church of Israel, as she is her own, as shee is her owners:
WE have described the Person, the Church of Israel, as she is her own, as she is her owners:
pns12 vhb vvn dt n1, dt n1 pp-f np1, c-acp pns31 vbz po31 d, c-acp pns31 vbz po31 n2:
(4) lecture (DIV2)
83
Page 53
836
what in regarde of her selfe, what in respect of her God. It remaines now only to enquire, how shee is affected. Shee is Sicke ;
what in regard of her self, what in respect of her God. It remains now only to inquire, how she is affected. Shee is Sick;
r-crq p-acp n1 pp-f po31 n1, r-crq p-acp n1 pp-f po31 n1. pn31 vvz av av-j pc-acp vvi, c-crq pns31 vbz vvn. np1 vbz j;
(4) lecture (DIV2)
83
Page 53
837
which is necessarily implied from Gods complaint.
which is necessarily implied from God's complaint.
r-crq vbz av-j vvn p-acp ng1 n1.
(4) lecture (DIV2)
83
Page 53
838
Why is not the health of my daughter recouered? She was sicke, and so sicke, that the Prophet complaines, Her wound is incurable, for it is come (euen to the heart) vnto Iudah. Incurable, in regard of her owne misery, not of her Sauiours mercy. Why is not the health of my daughter recovered? She was sick, and so sick, that the Prophet complains, Her wound is incurable, for it is come (even to the heart) unto Iudah. Incurable, in regard of her own misery, not of her Saviour's mercy.
q-crq vbz xx dt n1 pp-f po11 n1 vvn? pns31 vbds j, cc av j, cst dt n1 vvz, po31 n1 vbz j, c-acp pn31 vbz vvn (av-j p-acp dt n1) p-acp np1. j, p-acp n1 pp-f po31 d n1, xx pp-f po31 ng1 n1.
(4) lecture (DIV2)
83
Page 53
839
She was low brought in the Babilonish Captiuity. Except the Lord of hostes had left vnto vs a very small remnant, wee should haue beene as Sodome, Lam. 3.22.
She was low brought in the Babylonish Captivity. Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, Lam. 3.22.
pns31 vbds av-j vvn p-acp dt np1 n1. c-acp dt n1 pp-f n2 vhd vvn p-acp pno12 dt j j n1, pns12 vmd vhi vbn p-acp np1, np1 crd.
(4) lecture (DIV2)
83
Page 54
840
and like vnto Gomorrah? It is of the Lords mercies, that wee are not consumed,
and like unto Gomorrah? It is of the lords Mercies, that we Are not consumed,
cc av-j p-acp np1? pn31 vbz pp-f dt n2 n2, cst pns12 vbr xx vvn,
(4) lecture (DIV2)
83
Page 54
841
because his compassions (though our obedience) faile not. But her honour lay in the dust, when her Apostacie had forfeited her happinesse:Because his compassions (though our Obedience) fail not. But her honour lay in the dust, when her Apostasy had forfeited her happiness:
c-acp po31 n2 (cs po12 n1) vvb xx. p-acp po31 n1 vvd p-acp dt n1, c-crq po31 n1 vhd vvn po31 n1:
(4) lecture (DIV2)
83
Page 54
842
Superstition taking the vpper hand of Deuotion, and the traditions of man getting the start and ascendency of Gods precepts ;Superstition taking the upper hand of Devotion, and the traditions of man getting the start and ascendency of God's Precepts;
n1 vvg dt jc n1 pp-f n1, cc dt n2 pp-f n1 vvg dt n1 cc n1 pp-f npg1 n2;
(4) lecture (DIV2)
83
Page 54
843
When her disease grew too frenzy, and her sicknesse so excluding from it selfe all recouerable hope, that shee had slaine her Physitian,
When her disease grew too frenzy, and her sickness so excluding from it self all recoverable hope, that she had slain her physician,
c-crq po31 n1 vvd av n1, cc po31 n1 av vvg p-acp pn31 n1 d j n1, cst pns31 vhd vvn po31 n1,
(4) lecture (DIV2)
83
Page 54
844
and killed him that should haue carried her. Whence it appeares, that a particular visible Church might and may fall away from grace,
and killed him that should have carried her. Whence it appears, that a particular visible Church might and may fallen away from grace,
cc vvd pno31 cst vmd vhi vvn pno31. c-crq pn31 vvz, cst dt j j n1 vmd cc vmb vvi av p-acp n1,
(4) lecture (DIV2)
83
Page 54
845
and haue the Candlesticke remooued. The Papists bragge of their numerous multitude, and promontorious celsitude.
and have the Candlestick removed. The Papists brag of their numerous multitude, and promontorious celsitude.
cc vhb dt n1 vvn. dt njp2 vvi pp-f po32 j n1, cc j n1.
(4) lecture (DIV2)
84
Page 54
846
Rome boasts that their Church stands vpon an hill. So it doth on six hilles too many. Room boasts that their Church Stands upon an hill. So it does on six hills too many.
vvb vvz d po32 n1 vvz p-acp dt n1. av pn31 vdz p-acp crd n2 av d.
(4) lecture (DIV2)
84
Page 54
847
Shee is mounted high enough, if this could iustif•e her. She had better bate of her height, and •ise in her goodnesse.
Shee is mounted high enough, if this could iustif•e her. She had better bore of her height, and •ise in her Goodness.
np1 vbz vvn j av-d, cs d vmd vvi pno31. pns31 vhd av-jc vvi pp-f po31 n1, cc vvi p-acp po31 n1.
(4) lecture (DIV2)
84
Page 54
848
There may be a locall succession, but if not in faith and doctrine, mole ruit sua, her toppe-heauy weight ouerthrowes her.
There may be a local succession, but if not in faith and Doctrine, mole ruit sua, her toppe-heauy weight overthrows her.
pc-acp vmb vbi dt j n1, cc-acp cs xx p-acp n1 cc n1, n1 fw-la fw-la, po31 j n1 vvz pno31.
(4) lecture (DIV2)
84
Page 54
849
May it not be said of her, as Ieremie of Egipt? Goe vp into Gilead and take balms, Oh virgin the daughter of Egipt:
May it not be said of her, as Ieremie of Egypt? Go up into Gilead and take balms, O Virgae the daughter of Egypt:
vmb pn31 xx vbi vvn pp-f pno31, c-acp np1 pp-f np1? vvb a-acp p-acp np1 cc vvi n2, uh n1 dt n1 pp-f np1:
(4) lecture (DIV2)
84
Page 54
850
in vaine shalt thou vse many medicines, for thou shalt not be cured. in vain shalt thou use many medicines, for thou shalt not be cured.
p-acp j vm2 pns21 vvi d n2, c-acp pns21 vm2 xx vbi vvn.
(4) lecture (DIV2)
84
Page 54
851
It is no wonder then, no wrong, if we depart from her, that hath departed from the truth of the Gospell, and faith of Christ.
It is no wonder then, no wrong, if we depart from her, that hath departed from the truth of the Gospel, and faith of christ.
pn31 vbz dx n1 av, dx n-jn, cs pns12 vvb p-acp pno31, cst vhz vvn p-acp dt n1 pp-f dt n1, cc n1 pp-f np1.
(4) lecture (DIV2)
84
Page 54
852
I will not descend into the view of her apostacie, though iust occasion may seeme heere offred;
I will not descend into the view of her apostasy, though just occasion may seem Here offered;
pns11 vmb xx vvi p-acp dt n1 pp-f po31 n1, cs j n1 vmb vvi av vvn;
(4) lecture (DIV2)
85
Page 54
853
but turne my selfe and speech to our selues, who are sound in doctrine, sicke in conversation;
but turn my self and speech to our selves, who Are found in Doctrine, sick in Conversation;
cc-acp vvb po11 n1 cc n1 p-acp po12 n2, r-crq vbr j p-acp n1, j p-acp n1;
(4) lecture (DIV2)
85
Page 54
854
but (I trust) not without good hope of recouerie. But so soone as the Romish malignancie heares me say, wee are sicke ;
but (I trust) not without good hope of recovery. But so soon as the Romish malignancy hears me say, we Are sick;
cc-acp (pns11 vvb) xx p-acp j n1 pp-f n1. p-acp av av c-acp dt np1 n1 vvz pno11 vvi, pns12 vbr j;
(4) lecture (DIV2)
85
Page 54
855
they instantly insult, reproching our doctrine.
they instantly insult, reproaching our Doctrine.
pns32 av-jn vvi, vvg po12 n1.
(4) lecture (DIV2)
86
Page 54
856
But doe men try the faith by the persons, or the persons by the faith? It is a silly argument (à moribus ad doctrinam) from the life to the doctrine.
But doe men try the faith by the Persons, or the Persons by the faith? It is a silly argument (à moribus ad Doctrinam) from the life to the Doctrine.
p-acp n1 n2 vvi dt n1 p-acp dt n2, cc dt n2 p-acp dt n1? pn31 vbz dt j n1 (fw-fr fw-la fw-la fw-la) p-acp dt n1 p-acp dt n1.
(4) lecture (DIV2)
86
Page 54
857
Yet (though we desire and striue to haue our owne liues better) we feare not to match them with theirs.
Yet (though we desire and strive to have our own lives better) we Fear not to match them with theirs.
av (cs pns12 vvb cc vvb pc-acp vhi po12 d n2 j) pns12 vvb xx pc-acp vvi pno32 p-acp png32.
(4) lecture (DIV2)
86
Page 55
858
Our sicknesse would be esteemed lesse, if we would goe to Rome for a medicine. (For the Papist may better steale the horse,
Our sickness would be esteemed less, if we would go to Room for a medicine. (For the Papist may better steal the horse,
po12 n1 vmd vbi vvn av-dc, cs pns12 vmd vvi p-acp vvb p-acp dt n1. (c-acp dt njp vmb av-jc vvi dt n1,
(4) lecture (DIV2)
86
Page 55
859
than the Protestant looke on.) But so long as we haue approoued Phisitions at home, what need we walke so farre to a Mountebanke? It is a false rumour, there is no sound ayre but the Romish.
than the Protestant look on.) But so long as we have approved Physicians At home, what need we walk so Far to a Mountebank? It is a false rumour, there is no found air but the Romish.
cs dt n1 vvb a-acp.) p-acp av j c-acp pns12 vhb vvn n2 p-acp n1-an, r-crq vvb pns12 vvb av av-j p-acp dt n1? pn31 vbz dt j n1, pc-acp vbz dx j n1 p-acp dt jp.
(4) lecture (DIV2)
86
Page 55
860
Is it not rather true, that thence comes all infection? And that they who haue forsaken vs to seeke health there, haue gone out of Gods blessing into the warme Sunne? Our liues trouble them:
Is it not rather true, that thence comes all infection? And that they who have forsaken us to seek health there, have gone out of God's blessing into the warm Sun? Our lives trouble them:
vbz pn31 xx av j, cst av vvz d n1? cc cst pns32 r-crq vhb vvn pno12 pc-acp vvi n1 a-acp, vhb vvn av pp-f npg1 n1 p-acp dt j n1? po12 n2 vvi pno32:
(4) lecture (DIV2)
86
Page 55
861
this they obiect, this they exprobrate ad nauseam vsque. But do they not stumble at our strawes,
this they Object, this they exprobrate and Nauseam vsque. But doe they not Stumble At our straws,
d pns32 n1, d pns32 vvb vvi vvi fw-la. p-acp n1 pns32 xx vvi p-acp po12 n2,
(4) lecture (DIV2)
87
Page 55
862
and leape ouer their owne blockes? cauill at our motes, and forget (or iustifie) their owne beames? The swelling on the Foxes head shall be a horne,
and leap over their own blocks? cavil At our motes, and forget (or justify) their own beams? The swelling on the Foxes head shall be a horn,
cc vvi p-acp po32 d n2? vvb p-acp po12 n2, cc vvb (cc vvi) po32 d n2? dt j-vvg p-acp dt ng1 n1 vmb vbi dt n1,
(4) lecture (DIV2)
87
Page 55
863
if the Pope will so iudge it:
if the Pope will so judge it:
cs dt n1 vmb av vvi pn31:
(4) lecture (DIV2)
87
Page 55
864
a Catiline, Lopus, Garnet, Faulx, an honest man, a Catholike, a Saint, if hee will so interpret, so canonize him.
a Catiline, Lopus, Garnet, Faulx, an honest man, a Catholic, a Saint, if he will so interpret, so canonise him.
dt n1, np1, np1, np1, dt j n1, dt jp, dt n1, cs pns31 vmb av vvi, av vvb pno31.
(4) lecture (DIV2)
87
Page 55
865
If I should but pricke this ranke vein, how would Rome bleed? Would not ( haec prodidisse, be vicisse, as Erasmus said of Augustines dealing against the Maniches ) the very demonstration of these things, be a sufficient conuiction? Vnnaturall and hideous treasons, conspiracies against whole kingdomes, deposing, dethroning, touching with a murderous hand ( Christos Dei ) the Annointed of God;
If I should but prick this rank vein, how would Room bleed? Would not (haec prodidisse, be vicisse, as Erasmus said of Augustine's dealing against the Maniches) the very demonstration of these things, be a sufficient conviction? Unnatural and hideous treasons, conspiracies against Whole kingdoms, deposing, dethroning, touching with a murderous hand (Christos Dei) the Anointed of God;
cs pns11 vmd cc-acp vvi d n1 n1, q-crq vmd vvi vvi? vmd xx (fw-la n1, vbb av, p-acp np1 vvd pp-f njp2 vvg p-acp dt n2) dt j n1 pp-f d n2, vbb dt j n1? j cc j n2, n2 p-acp j-jn n2, vvg, vvg, vvg p-acp dt j n1 (np1 fw-la) dt vvn pp-f np1;
(4) lecture (DIV2)
87
Page 55
866
oathes, vncleannesses, periuries from whom are they produced, by whom practised, if not mostly, if not onely by Papists? They prie, search, deride, censure the forepart of their Wallet, wherein they put our iniquities:
Oaths, Uncleannesses, perjuries from whom Are they produced, by whom practised, if not mostly, if not only by Papists? They pry, search, deride, censure the forepart of their Wallet, wherein they put our iniquities:
n2, n2, n2 p-acp ro-crq vbr pns32 vvn, p-acp ro-crq vvn, cs xx j, cs xx av-j p-acp njp2? pns32 vvb, n1, vvi, vvb dt n1 pp-f po32 n1, c-crq pns32 vvd po12 n2:
(4) lecture (DIV2)
87
Page 55
867
whiles their owne sinnes are ready to breake their neckes behinde them. The greatest euils wee haue are theirs;
while their own Sins Are ready to break their necks behind them. The greatest evils we have Are theirs;
cs po32 d n2 vbr j pc-acp vvi po32 n2 p-acp pno32. dt js n2-jn pns12 vhb vbr png32;
(4) lecture (DIV2)
87
Page 55
868
father'd by those that will not be mother'd of our Church: Haec non ad frument a Christi, sed ad eorum paleam pertinent:
fathered by those that will not be mothered of our Church: Haec non ad frument a Christ, sed ad Their Paleas pertinent:
vvn p-acp d cst vmb xx vbi vvn pp-f po12 n1: fw-la fw-fr fw-la n1 dt np1, fw-la fw-la fw-la n1 j:
(4) lecture (DIV2)
87
Page 55
869
These belong not to Christs wheate, but to the ch•ffe of Antichrist.
These belong not to Christ wheat, but to the ch•ffe of Antichrist.
d vvb xx p-acp npg1 n1, p-acp p-acp dt j pp-f np1.
(4) lecture (DIV2)
87
Page 55
870
These are •onsters bred of that viperous dam, that haue shooke hands with huma•ity, with ciuility,
These Are •onsters bred of that viperous dam, that have shook hands with huma•ity, with civility,
d vbr n2 vvn pp-f cst j n1, cst vhb vvd n2 p-acp n1, p-acp n1,
(4) lecture (DIV2)
87
Page 55
871
though they reserue the forme of Religion. Si quid in his possem, facerem sterilescere matrem ; as one of their owne said.
though they reserve the Form of Religion. Si quid in his possem, facerem sterilescere matrem; as one of their own said.
cs pns32 vvi dt n1 pp-f n1. fw-mi fw-la p-acp po31 fw-la, fw-la fw-la fw-la; c-acp crd pp-f po32 d vvd.
(4) lecture (DIV2)
87
Page 55
872
It were well, if either the children would forsake their kind or the mother become barren:
It were well, if either the children would forsake their kind or the mother become barren:
pn31 vbdr av, cs d dt n2 vmd vvi po32 n1 cc dt n1 vvb j:
(4) lecture (DIV2)
88
Page 56
873
Yet must these men be Saints, and stand named with red letters, in the Popes Calendar;
Yet must these men be Saints, and stand nam with read letters, in the Popes Calendar;
av vmb d n2 vbb n2, cc vvb vvn p-acp j-jn n2, p-acp dt ng1 n1;
(4) lecture (DIV2)
88
Page 56
874
red indeed, so dyed with the Martyr'd bloud of Gods seruants.
read indeed, so died with the Martyred blood of God's Servants.
vvn av, av vvd p-acp dt j-vvn n1 pp-f npg1 n2.
(4) lecture (DIV2)
88
Page 56
875
But I am not delighted to stand vpon comparisons, if their exclamations had not put me to them, that like blown Pharisies, they cry out with ostentation of sanctity, God, I thanke thee, that I am not as other men are,
But I am not delighted to stand upon comparisons, if their exclamations had not put me to them, that like blown Pharisees, they cry out with ostentation of sanctity, God, I thank thee, that I am not as other men Are,
cc-acp pns11 vbm xx vvn pc-acp vvi p-acp n2, cs po32 n2 vhd xx vvn pno11 p-acp pno32, cst av-j vvn np2, pns32 vvb av p-acp n1 pp-f n1, np1, pns11 vvb pno21, cst pns11 vbm xx c-acp j-jn n2 vbr,
(4) lecture (DIV2)
89
Page 56
876
or as this Publican, What age, people, Church were euer yet so holy, that the Preachers found no cause of reproofe, of complaint against it? Chrysostome speaketh of his times:or as this Publican, What age, people, Church were ever yet so holy, that the Preachers found no cause of reproof, of complaint against it? Chrysostom speaks of his times:
cc c-acp d n1, q-crq n1, n1, n1 vbdr av av av j, cst dt n2 vvd dx n1 pp-f n1, pp-f n1 p-acp pn31? np1 vvz pp-f po31 n2:
(4) lecture (DIV2)
89
Page 56
877
Christians now are become like Pagans or worse : Yet who will say that the Religion of Pagans was better then the Christians. Christians now Are become like Pagans or Worse: Yet who will say that the Religion of Pagans was better then the Christians.
np1 av vbr vvn av-j n2-jn cc jc: av q-crq vmb vvi cst dt n1 pp-f n2-jn vbds jc cs dt np1.
(4) lecture (DIV2)
89
Page 56
878
The Priest and Leuite had no mercy, the Samaritane had:
The Priest and Levite had no mercy, the Samaritan had:
dt n1 cc np1 vhd dx n1, dt np1 vhd:
(4) lecture (DIV2)
89
Page 56
879
yet their Religion was the true, and not the Samaritans. If some Papists amongst vs (and those very few) liue in more formall and morall honesty;
yet their Religion was the true, and not the Samaritans. If Some Papists among us (and those very few) live in more formal and moral honesty;
av po32 n1 vbds dt j, cc xx dt njp2. cs d njp2 p-acp pno12 (cc d av d) vvb p-acp av-dc j cc j n1;
(4) lecture (DIV2)
89
Page 56
880
et this commendeth not their whole Church.
et this commends not their Whole Church.
fw-la d vvz xx po32 j-jn n1.
(4) lecture (DIV2)
89
Page 56
881
They are now in the time of their persecution as they take it, (though their prosperity and numbers euince the contrary) wee are in our peace,
They Are now in the time of their persecution as they take it, (though their Prosperity and numbers evince the contrary) we Are in our peace,
pns32 vbr av p-acp dt n1 pp-f po32 n1 c-acp pns32 vvb pn31, (c-acp po32 n1 cc n2 vvi dt n-jn) pns12 vbr p-acp po12 n1,
(4) lecture (DIV2)
89
Page 56
882
and who knowes not that, an easie occasion of wantonnesse. I deny not, that wee haue grieuous offenders:
and who knows not that, an easy occasion of wantonness. I deny not, that we have grievous offenders:
cc r-crq vvz xx d, dt j n1 pp-f n1. pns11 vvb xx, cst pns12 vhb j n2:
(4) lecture (DIV2)
89
Page 56
883
wee mourne and pray for them.
we mourn and pray for them.
pns12 vvi cc vvb p-acp pno32.
(4) lecture (DIV2)
90
Page 56
884
Doe the Papists reioyce at this? Woe to him that is glad of Gods dishonour.
Doe the Papists rejoice At this? Woe to him that is glad of God's dishonour.
np1 dt njp2 vvb p-acp d? n1 p-acp pno31 cst vbz j pp-f npg1 n1.
(4) lecture (DIV2)
90
Page 56
885
Let them brag their peruersion of some which were ours, but such and so affected to viciousnesse.
Let them brag their perversion of Some which were ours, but such and so affected to viciousness.
vvb pno32 vvi po32 n1 pp-f d r-crq vbdr png12, cc-acp d cc av vvn p-acp n1.
(4) lecture (DIV2)
90
Page 56
886
If wee had lost more of Atheists, sacrileg•ous Adulterers, l•centious hypocrites we had as little reason to complaine, as they to be proud.
If we had lost more of Atheists, sacrileg•ous Adulterers, l•centious Hypocrites we had as little reason to complain, as they to be proud.
cs pns12 vhd vvn dc pp-f n2, j n2, j n2 pns12 vhd p-acp j n1 pc-acp vvi, c-acp pns32 pc-acp vbi j.
(4) lecture (DIV2)
90
Page 56
887
We are the fewer, they not the better.
We Are the fewer, they not the better.
pns12 vbr dt d, pns32 xx dt jc.
(4) lecture (DIV2)
90
Page 56
888
We desire, endeauour reproue, exhort, instruct all, with purpose of heart to saue them in the day of the Lord Ie•u• ;
We desire, endeavour reprove, exhort, instruct all, with purpose of heart to save them in the day of the Lord Ie•u•;
pns12 vvb, vvb vvi, vvb, vvb d, p-acp n1 pp-f n1 pc-acp vvi pno32 p-acp dt n1 pp-f dt n1 np1;
(4) lecture (DIV2)
90
Page 56
889
if they wish not the same.
if they wish not the same.
cs pns32 vvb xx dt d.
(4) lecture (DIV2)
90
Page 56
890
Wee are content to differ as far from them in our desires, as wee doe in our doctrines.
we Are content to differ as Far from them in our Desires, as we do in our doctrines.
pns12 vbr j pc-acp vvi c-acp av-j p-acp pno32 p-acp po12 n2, c-acp pns12 vdb p-acp po12 n2.
(4) lecture (DIV2)
90
Page 56
891
If there were none sicke, we might lay aside our Physicke, but there are many, too many, all in some measure, some in all measure, beyond measure, therefore we must proceed.
If there were none sick, we might lay aside our Physic, but there Are many, too many, all in Some measure, Some in all measure, beyond measure, Therefore we must proceed.
cs pc-acp vbdr pix j, pns12 vmd vvi av po12 n1, p-acp a-acp vbr d, av d, av-d p-acp d n1, d p-acp d n1, p-acp n1, av pns12 vmb vvi.
(4) lecture (DIV2)
90
Page 57
892
Sicknesse is the Subiect, and the obseruations that shal limite my short ensuing speech, are quadruple. 1. The precious benefite of spirituall health, which we shall the better discerne,Sickness is the Subject, and the observations that shall limit my short ensuing speech, Are quadruple. 1. The precious benefit of spiritual health, which we shall the better discern,
n1 vbz dt n-jn, cc dt n2 cst vmb vvi po11 j j-vvg n1, vbr j. crd dt j n1 pp-f j n1, r-crq pns12 vmb dt av-jc vvi,
(4) lecture (DIV2)
91
Page 57
893
if wee compare it with corporall, 2. What sickenesse is incident to man, 3. That the Sickenesse of the Soule is most dangerous, 4. Lastly, who are the sicke ?
if we compare it with corporal, 2. What sickness is incident to man, 3. That the Sickness of the Soul is most dangerous, 4. Lastly, who Are the sick?
cs pns12 vvb pn31 p-acp j, crd q-crq n1 vbz j p-acp n1, crd cst dt n1 pp-f dt n1 vbz av-ds j, crd ord, r-crq vbr dt j?
(4) lecture (DIV2)
91
Page 57
894
1 Health is precious, Cara est cui { que } salus, Euery mans health is deare to him.
1 Health is precious, Cara est cui { que } salus, Every men health is deer to him.
crd n1 vbz j, fw-it fw-la fw-la { fw-fr } fw-la, d ng1 n1 vbz j-jn p-acp pno31.
(4) lecture (DIV2)
92
Page 57
895
Exclude from this comparison the gifts of the minde, which are truely of a more pure and changelesse condition,
Exclude from this comparison the Gifts of the mind, which Are truly of a more pure and changeless condition,
vvi p-acp d n1 dt n2 pp-f dt n1, r-crq vbr av-j pp-f dt av-dc j cc j n1,
(4) lecture (DIV2)
92
Page 57
896
and then what earthly benefite will not giue place to health? It is one of the positiue vertues, grafted in mans nature with the creation.
and then what earthly benefit will not give place to health? It is one of the positive Virtues, grafted in men nature with the creation.
cc av q-crq j n1 vmb xx vvi n1 p-acp n1? pn31 vbz crd pp-f dt j n2, vvn p-acp ng1 n1 p-acp dt n1.
(4) lecture (DIV2)
92
Page 57
897
Weigh it in the ballance with some riuals.
Weigh it in the balance with Some rivals.
vvb pn31 p-acp dt n1 p-acp d n2.
(4) lecture (DIV2)
92
Page 57
898
1 Riches are the desire of many hearts, the speciall fruit which their hands reach to gather (passing by all the better trees in Gods orchard) the obiect of most endeuours:
1 Riches Are the desire of many hearts, the special fruit which their hands reach to gather (passing by all the better trees in God's orchard) the Object of most endeavours:
crd n2 vbr dt n1 pp-f d n2, dt j n1 r-crq po32 n2 vvb pc-acp vvi (vvg p-acp d dt jc n2 p-acp npg1 n1) dt n1 pp-f ds n2:
(4) lecture (DIV2)
93
Page 57
899
How vaine, how tedious, how odious are they without health? Let them binde gold to their a king head, drinke Cleopatras draught, (precious stones dissolued) to ease their rasping stomacke, inuolue and wrappe their conu•lsed ioyntes in furres and silkes, empty their coffers in the Physitians study;
How vain, how tedious, how odious Are they without health? Let them bind gold to their a King head, drink Cleopatras draught, (precious stones dissolved) to ease their rasping stomach, involve and wrap their conu•lsed Joints in furs and silks, empty their coffers in the Physicians study;
c-crq j, c-crq j, c-crq j vbr pns32 p-acp n1? vvb pno32 vvi n1 p-acp po32 zz n1 n1, vvb npg1 n1, (j n2 vvn) pc-acp vvi po32 j-vvg n1, vvb cc vvi po32 j-vvn n2 p-acp n2 cc n2, vvb po32 n2 p-acp dt ng1 n1;
(4) lecture (DIV2)
93
Page 57
900
if (nature and her Ordinatour) God deny health, how vnualuable are their riches, how vnauaileable their proiects!
if (nature and her Ordinator) God deny health, how unvaluable Are their riches, how unavailable their projects!
cs (n1 cc po31 n1) n1 vvi n1, c-crq j vbr po32 n2, c-crq j po32 n2!
(4) lecture (DIV2)
93
Page 57
901
How complain they (after all experimented succours) their vnabated anguish! Therefore the son of Sirach truly saith;
How complain they (After all experimented succours) their unabated anguish! Therefore the son of Sirach truly Says;
np1 vvb pns32 (c-acp d j-vvn n2) po32 j n1! av dt n1 pp-f np1 av-j vvz;
(4) lecture (DIV2)
93
Page 57
902
Better is the poore being sound and strong of constitution, then a rich man that is afflicted in his body. Better is the poor being found and strong of constitution, then a rich man that is afflicted in his body.
jc vbz dt j vbg n1 cc j pp-f n1, cs dt j n1 cst vbz vvn p-acp po31 n1.
(4) lecture (DIV2)
93
Page 57
903
Health and good state of body are aboue all gold, a strong body aboue infinite wealth.
Health and good state of body Are above all gold, a strong body above infinite wealth.
n1 cc j n1 pp-f n1 vbr p-acp d n1, dt j n1 p-acp j n1.
(4) lecture (DIV2)
93
Page 57
904
There is no riches aboue a sound body, and no ioy aboue the ioy of the heart. There is no riches above a found body, and no joy above the joy of the heart.
pc-acp vbz dx n2 p-acp dt j n1, cc dx n1 p-acp dt n1 pp-f dt n1.
(4) lecture (DIV2)
93
Page 57
905
The poore man well, onely admireth wealth, The rich man sicke, onely commendeth health. Health giues meanes to bee rich, riches giue no meanes to be healthfull.
The poor man well, only admireth wealth, The rich man sick, only commends health. Health gives means to be rich, riches give no means to be healthful.
dt j n1 av, av-j vvz n1, dt j n1 j, av-j vvz n1. n1 vvz n2 pc-acp vbi j, n2 vvb dx n2 pc-acp vbi j.
(4) lecture (DIV2)
93
Page 57
906
Nay, they are rather traitours and aduersaries to it: Not scaffols whereby health is built vp, but staires to descend by to the graue.
Nay, they Are rather Traitors and Adversaries to it: Not scaffols whereby health is built up, but stairs to descend by to the graven.
uh-x, pns32 vbr av-c n2 cc n2 p-acp pn31: xx n2 c-crq n1 vbz vvn a-acp, cc-acp n2 pc-acp vvi p-acp p-acp dt n1.
(4) lecture (DIV2)
93
Page 58
907
The Rich mans quotidian dilicacies rotted him for death.
The Rich men quotidian dilicacies rotted him for death.
dt j ng1 j-jn n2 vvd pno31 p-acp n1.
(4) lecture (DIV2)
93
Page 58
908
Where there is a full purse, and an esurient ambitious appetite, there is a close and vnsuspected conspiracy against the health. Thus we doe not more eagerly pursue opulency in our soundnes then in our sicknes wee contemptibly despise, loathingly dislike it.
Where there is a full purse, and an esurient ambitious appetite, there is a close and unsuspected Conspiracy against the health. Thus we do not more eagerly pursue opulency in our soundness then in our sickness we contemptibly despise, loathingly dislike it.
c-crq pc-acp vbz dt j n1, cc dt j-jn j n1, pc-acp vbz dt j cc j n1 p-acp dt n1. av pns12 vdb xx av-dc av-j vvi n1 p-acp po12 n1 av p-acp po12 n1 pns12 av-j vvb, av-vvg vvi pn31.
(4) lecture (DIV2)
93
Page 58
909
2 Is there any ascendency in Pleasure aboue health ? will not that carry vp a braue forehead without being beholding to it? Alas!
2 Is there any ascendency in Pleasure above health? will not that carry up a brave forehead without being beholding to it? Alas!
crd vbz pc-acp d n1 p-acp n1 p-acp n1? vmb xx d vvi a-acp dt j n1 p-acp vbg vvg p-acp pn31? np1!
(4) lecture (DIV2)
94
Page 58
910
cold is the entertainement of delight to a warish and sickly carcase. Misera est voluptas, vbi periculi memoria adest :
cold is the entertainment of delight to a warish and sickly carcase. Misera est voluptas, vbi periculi memoria adest:
j-jn vbz dt n1 pp-f n1 p-acp dt n1 cc j n1. np1 fw-la fw-la, fw-la fw-la fw-la fw-la:
(4) lecture (DIV2)
94
Page 58
911
Pleasure is vnpleasant to the memory guilty of instant danger. It is Epicurean, profane, and idle physicke to sorrow.
Pleasure is unpleasant to the memory guilty of instant danger. It is Epicurean, profane, and idle physic to sorrow.
n1 vbz j p-acp dt n1 j pp-f j-jn n1. pn31 vbz jp, j, cc j n1 p-acp n1.
(4) lecture (DIV2)
94
Page 58
912
The l•ying wine on eares to make them sincke, Who feares the threates of fortune, let him drinke.
The l•ying wine on ears to make them sink, Who fears the Treats of fortune, let him drink.
dt j-vvg n1 p-acp n2 pc-acp vvi pno32 vvi, r-crq vvz dt n2 pp-f n1, vvb pno31 vvi.
(4) lecture (DIV2)
94
Page 58
913
Why doth not, then that Chaldean Monarch continue his carowsings, and wash away the Characters of that fatall hand from his heart, with flouds of wine? alas!
Why does not, then that Chaldean Monarch continue his carousings, and wash away the Characters of that fatal hand from his heart, with floods of wine? alas!
q-crq vdz xx, av cst jp n1 vvi po31 n2, cc vvi av dt n2 pp-f d j n1 p-acp po31 n1, p-acp n2 pp-f n1? uh!
(4) lecture (DIV2)
94
Page 58
914
sorrow will keepe a man sober, and restraine him from any drunkennesse but it owne.
sorrow will keep a man Sobrium, and restrain him from any Drunkenness but it own.
n1 vmb vvi dt n1 j, cc vvi pno31 p-acp d n1 p-acp pn31 d.
(4) lecture (DIV2)
94
Page 58
915
To omit, that mortem dabit ipsa voluptas, and the end of mirth is heauinesse, what pleasure can fasten her slippery holde on the afflicted heart It is loathed while it obiects and prostitutes it selfe to our sight, courting and wooing our affections:
To omit, that mortem Dabit ipsa voluptas, and the end of mirth is heaviness, what pleasure can fasten her slippery hold on the afflicted heart It is loathed while it objects and prostitutes it self to our sighed, courting and wooing our affections:
p-acp vvi, cst fw-la fw-la fw-la fw-la, cc dt n1 pp-f n1 vbz n1, r-crq n1 vmb vvi po31 j n1 p-acp dt j-vvn n1 pn31 vbz vvn cs pn31 n2 cc n2 pn31 n1 p-acp po12 n1, vvg cc vvg po12 n2:
(4) lecture (DIV2)
94
Page 58
916
the more greedily we draw on Pleasure, the sooner it looseth the nature, and is turned into the contrary. Miserable Comforter;the more greedily we draw on Pleasure, the sooner it loses the nature, and is turned into the contrary. Miserable Comforter;
dt av-dc av-j pns12 vvb p-acp n1, dt av-c pn31 vvz dt n1, cc vbz vvn p-acp dt n-jn. j n1;
(4) lecture (DIV2)
94
Page 58
917
as Iobs friend were iustly called) whose requested mitigation turnes to aggrauation of our misery.
as Jobs friend were justly called) whose requested mitigation turns to aggravation of our misery.
c-acp n2 n1 vbdr av-j vvn) r-crq vvd n1 vvz p-acp n1 pp-f po12 n1.
(4) lecture (DIV2)
94
Page 58
918
When Pleasure opens the shoppe of all her delectable wares, and prayes the sicke hand to chuse what best affects it, shewes perfumes, colours, wine, iunkets, sports, company, musicke, she is answered with nothing,
When Pleasure Opens the shop of all her delectable wares, and prays the sick hand to choose what best affects it, shows perfumes, colours, wine, junkets, sports, company, music, she is answered with nothing,
c-crq n1 vvz dt n1 pp-f d po31 j n2, cc vvz dt j n1 pc-acp vvi r-crq av-js vvz pn31, vvz n2, n2, n1, n2, n2, n1, n1, pns31 vbz vvn p-acp pix,
(4) lecture (DIV2)
94
Page 59
919
but Away with them, away with them ;
but Away with them, away with them;
cc-acp av p-acp pno32, av p-acp pno32;
(4) lecture (DIV2)
94
Page 59
920
they are no medicines for the head-ach, one dram of health is worth a talent of pleasure.
they Are no medicines for the headache, one dram of health is worth a talon of pleasure.
pns32 vbr dx n2 p-acp dt n1, crd n1 pp-f n1 vbz j dt n1 pp-f n1.
(4) lecture (DIV2)
94
Page 59
921
How dotingly do men (in their wanton dayes) take it vp? nay how doth it take vp them? as the Philosopher truly.
How dotingly do men (in their wanton days) take it up? nay how does it take up them? as the Philosopher truly.
c-crq av-vvg vdb n2 (p-acp po32 j-jn n2) vvb pn31 a-acp? uh-x q-crq vdz pn31 vvi a-acp pno32? p-acp dt n1 av-j.
(4) lecture (DIV2)
95
Page 59
922
Non nos voluptaetem, sed voluptas nos habet; cuius aut inopia torquemur, aut copia strangulamur: miseri, side serimur ab illa, miseriores, si obruimur : Non nos voluptaetem, sed voluptas nos habet; cuius Or Inopia torquemur, Or copia strangulamur: miseri, side serimur ab illa, miseriores, si obruimur:
fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la; crd fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la, n1 fw-la fw-la fw-la, fw-la, fw-la fw-la:
(4) lecture (DIV2)
95
Page 59
923
We possesse not pleasure, but pleasure vs; whereof wee are eyther perplexed with the want;
We possess not pleasure, but pleasure us; whereof we Are either perplexed with the want;
pns12 vvb xx n1, cc-acp n1 pno12; c-crq pns12 vbr av-d vvn p-acp dt n1;
(4) lecture (DIV2)
95
Page 59
924
or strangled with the abundance, we are wretched if it leaue vs, more wretched if it ouerwhelme vs. But sicknesse when it comes, marres the rellish of it to the mind,
or strangled with the abundance, we Are wretched if it leave us, more wretched if it overwhelm us But sickness when it comes, mars the relish of it to the mind,
cc vvn p-acp dt n1, pns12 vbr j cs pn31 vvi pno12, dc j cs pn31 vvi pno12 p-acp n1 c-crq pn31 vvz, vvz dt n1 pp-f pn31 p-acp dt n1,
(4) lecture (DIV2)
95
Page 59
925
as of meates to the palate, and sends it away without a welcome, not without a checke and defiance.
as of Meats to the palate, and sends it away without a welcome, not without a check and defiance.
c-acp pp-f n2 p-acp dt n1, cc vvz pn31 av p-acp dt j-jn, xx p-acp dt n1 cc n1.
(4) lecture (DIV2)
95
Page 59
926
Sicknesse a stronger power (if weakenesse may bee called strength) then pleasure hath gotten possession of a man and laughes at the vaine endeuour of vanity to remoue it.Sickness a Stronger power (if weakness may be called strength) then pleasure hath got possession of a man and laughs At the vain endeavour of vanity to remove it.
n1 dt jc n1 (cs n1 vmb vbi vvn n1) av n1 vhz vvn n1 pp-f dt n1 cc vvz p-acp dt j n1 pp-f n1 pc-acp vvi pn31.
(4) lecture (DIV2)
95
Page 59
927
This is the time to say to Laughter, thou art mad, and to esteem mirth a tedious, odious, irksome guest.
This is the time to say to Laughter, thou art mad, and to esteem mirth a tedious, odious, irksome guest.
d vbz dt n1 pc-acp vvi p-acp n1, pns21 vb2r j, cc pc-acp vvi n1 dt j, j, j n1.
(4) lecture (DIV2)
95
Page 59
928
They that ( non voluptates sibi emunt, sedse voluptatibus vendunt ) buy not pleasure to themselues,
They that (non pleasures sibi emunt, sedse voluptatibus vendunt) buy not pleasure to themselves,
pns32 d (fw-fr fw-la fw-la fw-la, fw-la fw-mi fw-la) vvb xx n1 p-acp px32,
(4) lecture (DIV2)
95
Page 59
929
but sell themselues to pleasure, as Esau did his birthright for it, finde in sicknesse the memory of what they doe loue and must leaue,
but fell themselves to pleasure, as Esau did his birthright for it, find in sickness the memory of what they do love and must leave,
cc-acp vvb px32 p-acp n1, c-acp np1 vdd po31 n1 p-acp pn31, vvb p-acp n1 dt n1 pp-f r-crq pns32 vdb vvi cc vmb vvi,
(4) lecture (DIV2)
95
Page 59
930
an addition to their present malady.
an addition to their present malady.
dt n1 p-acp po32 j n1.
(4) lecture (DIV2)
95
Page 59
931
So ( foelicitas hath no more left but the first sillable, fel gall, and) pleasure hath no pleasure but this, that it is short during the sweetnesse, long in the bitternesse necessarily following it.
So (Felicity hath no more left but the First Syllable, fell Gall, and) pleasure hath no pleasure but this, that it is short during the sweetness, long in the bitterness necessarily following it.
np1 (fw-la vhz dx dc j p-acp dt ord n1, vvd vvi, cc) n1 vhz dx n1 p-acp d, cst pn31 vbz j p-acp dt n1, av-j p-acp dt n1 av-j vvg pn31.
(4) lecture (DIV2)
95
Page 59
932
Health then is beyond pleasure also, without which, it is eyther not delightfull, or is not at all. Health then is beyond pleasure also, without which, it is either not delightful, or is not At all.
n1 av vbz p-acp n1 av, p-acp r-crq, pn31 vbz av-d xx j, cc vbz xx p-acp d.
(4) lecture (DIV2)
95
Page 59
933
3 Both these haue lost the prize, let vs see if Honour can winne it, Alassed what is it to sit groaning in a Chaire of State? or to lie panting on a bed of downe? It is little content to haue many knees bow to thee,
3 Both these have lost the prize, let us see if Honour can win it, Alassed what is it to fit groaning in a Chair of State? or to lie panting on a Bed of down? It is little content to have many knees bow to thee,
crd d d vhb vvn dt n1, vvb pno12 vvi cs vvb vmb vvi pn31, vvd r-crq vbz pn31 pc-acp vvi vvg p-acp dt n1 pp-f n1? cc pc-acp vvi vvg p-acp dt n1 pp-f a-acp? pn31 vbz j j pc-acp vhi d n2 vvb p-acp pno21,
(4) lecture (DIV2)
96
Page 59
934
whiles thine bow to sickenesse, to haue many vncouered heades attend thee, and thine owne (though couered) find no ease.
while thine bow to sickness, to have many uncovered Heads attend thee, and thine own (though covered) find no ease.
cs po21 n1 p-acp n1, pc-acp vhi d vvn n2 vvb pno21, cc po21 d (cs vvn) vvi dx n1.
(4) lecture (DIV2)
96
Page 59
935
How wouldest thou bee glad to change places with thy meanest seruant, on condition thou mightest change bodies with him.
How Wouldst thou be glad to change places with thy Meanest servant, on condition thou Mightest change bodies with him.
q-crq vmd2 pns21 vbi j pc-acp vvi n2 p-acp po21 js n1, p-acp n1 pns21 vmd2 vvi n2 p-acp pno31.
(4) lecture (DIV2)
96
Page 80
936
How much of thine honour wouldest thou lay out, for a little of his health ? He that liues in the height of honour and wealth, repines at nothing more,
How much of thine honour Wouldst thou lay out, for a little of his health? He that lives in the height of honour and wealth, repines At nothing more,
c-crq d pp-f po21 vvb vmd2 pns21 vvi av, p-acp dt j pp-f po31 n1? pns31 cst vvz p-acp dt n1 pp-f vvb cc n1, vvz p-acp pix av-dc,
(4) lecture (DIV2)
96
Page 80
937
then to see the hungry labourer feede on a crust, whiles his own nice and queasie stomacke (still weary of his last meale) puts him into a study,
then to see the hungry labourer feed on a crust, while his own Nicaenae and queasy stomach (still weary of his last meal) puts him into a study,
cs pc-acp vvi dt j n1 vvi p-acp dt n1, cs po31 d j cc j n1 (av j pp-f po31 ord n1) vvz pno31 p-acp dt n1,
(4) lecture (DIV2)
96
Page 80
938
whether hee should eate of his best dish or nothing.
whither he should eat of his best dish or nothing.
cs pns31 vmd vvi pp-f po31 js n1 cc pix.
(4) lecture (DIV2)
96
Page 80
939
How poore, how weake, how nothing besides, a name is honour, when sicknesse hath dismounted it? when the Coach is turned to a littour, the feather to a kercheffe, publike and popular magnificence, to the close limits of a Chamber,
How poor, how weak, how nothing beside, a name is honour, when sickness hath dismounted it? when the Coach is turned to a littour, the feather to a kercheffe, public and popular magnificence, to the close Limits of a Chamber,
c-crq j, c-crq j, c-crq pix p-acp, dt n1 vbz n1, c-crq n1 vhz vvn pn31? c-crq dt n1 vbz vvn p-acp dt n1, dt n1 p-acp dt n1, j cc j n1, p-acp dt j n2 pp-f dt n1,
(4) lecture (DIV2)
97
Page 80
940
whether sicknesse (like a great commander) hath confined him, the imperious tongue fainting and failing in the wonted tunes, of goe, come, doe, &c. as the Centurion spake:
whither sickness (like a great commander) hath confined him, the imperious tongue fainting and failing in the wonted Tunis, of go, come, do, etc. as the Centurion spoke:
cs n1 (av-j dt j n1) vhz vvn pno31, dt j n1 vvg cc vvg p-acp dt j n2, pp-f vvb, vvb, vdb, av p-acp dt n1 vvd:
(4) lecture (DIV2)
97
Page 80
941
the curious attire throwne by with neglect:
the curious attire thrown by with neglect:
dt j n1 vvn p-acp p-acp n1:
(4) lecture (DIV2)
97
Page 80
942
alas, now what is honour ? but a meere property, a Pageant, which health like the day sets out,
alas, now what is honour? but a mere property, a Pageant, which health like the day sets out,
uh, av q-crq vbz n1? p-acp dt j n1, dt n1, r-crq n1 av-j dt n1 vvz av,
(4) lecture (DIV2)
97
Page 80
943
and the night of sickenesse takes in againe? Sicknesse hides pride from a man, saith Elihu,
and the night of sickness Takes in again? Sickness hides pride from a man, Says Elihu,
cc dt n1 pp-f n1 vvz p-acp av? n1 vvz n1 p-acp dt n1, vvz np1,
(4) lecture (DIV2)
97
Page 80
944
What inferiour benefit shall we then match with health that it may glory of the priority or equality, in comparison This is precious and desirable,
What inferior benefit shall we then match with health that it may glory of the priority or equality, in comparison This is precious and desirable,
q-crq j-jn n1 vmb pns12 av vvi p-acp n1 cst pn31 vmb n1 pp-f dt n1 cc n1, p-acp n1 d vbz j cc j,
(4) lecture (DIV2)
98
Page 80
945
whether to body or soule. To the S•ule simply, to the body (but secundum quid in respect) if it may not preiudice the health of the soule. For though corporall health be so good, that all other worldly good things are but troublesome without it;
whither to body or soul. To the S•ule simply, to the body (but secundum quid in respect) if it may not prejudice the health of the soul. For though corporal health be so good, that all other worldly good things Are but troublesome without it;
cs p-acp n1 cc n1. p-acp dt j av-j, p-acp dt n1 (p-acp fw-la fw-la p-acp n1) cs pn31 vmb xx n1 dt n1 pp-f dt n1. c-acp cs j n1 vbb av j, cst d j-jn j j n2 vbr cc-acp j p-acp pn31;
(4) lecture (DIV2)
98
Page 80
946
yet it is often seene, that the worse part drawes away the better, and a vigorous strong able body, without any difficulty makes a wanton and diseased soule.
yet it is often seen, that the Worse part draws away the better, and a vigorous strong able body, without any difficulty makes a wanton and diseased soul.
av pn31 vbz av vvn, cst dt jc n1 vvz av dt jc, cc dt j j j n1, p-acp d n1 vvz dt j-jn cc j-vvn n1.
(4) lecture (DIV2)
98
Page 80
947
1 Bodily health is generally desired; (farre more then endeuoured) it being an action of that naturall propensenesse, ingraffed in all men, to their owne good. 1 Bodily health is generally desired; (Far more then endeavoured) it being an actium of that natural propenseness, Ingrafted in all men, to their own good.
crd j n1 vbz av-j vvn; (av-j av-dc cs vvd) pn31 vbg dt n1 pp-f cst j n1, vvn p-acp d n2, p-acp po32 d j.
(4) lecture (DIV2)
99
Page 80
948
Parents are prouident to the bodies of their children, euen those who set to slight a thought on their soules (shewing herein plainely that they brought forth their bodies, not their soules).
Parents Are provident to the bodies of their children, even those who Set to slight a Thought on their Souls (showing herein plainly that they brought forth their bodies, not their Souls).
ng1 vbr j p-acp dt n2 pp-f po32 n2, av d r-crq vvd p-acp j dt n1 p-acp po32 n2 (vvg av av-j d pns32 vvd av po32 n2, xx po32 n2).
(4) lecture (DIV2)
99
Page 81
949
Large and lauish is our indulgence, at all partes to this fraile Tabernacle;
Large and lavish is our indulgence, At all parts to this frail Tabernacle;
j cc j vbz po12 n1, p-acp d n2 p-acp d j n1;
(4) lecture (DIV2)
99
Page 81
950
yea so profuse, and not withholding, that whiles we seeke more health, we loose that wee had.
yea so profuse, and not withholding, that while we seek more health, we lose that we had.
uh av j, cc xx vvg, cst cs pns12 vvb dc n1, pns12 vvb cst pns12 vhd.
(4) lecture (DIV2)
99
Page 81
951
Quaerendo perdimus, we seeke it in full dishes, and behold there we lose it.Quaerendo perdimus, we seek it in full Dishes, and behold there we loose it.
fw-la fw-la, pns12 vvb pn31 p-acp j n2, cc vvb a-acp pns12 vvb pn31.
(4) lecture (DIV2)
99
Page 81
952
For prohibent grandes patinae. Would we know how to preserue health ? I am no Physitian,
For prohibent grandes patinae. Would we know how to preserve health? I am no physician,
p-acp fw-la fw-fr fw-la. vmd pns12 vvi c-crq pc-acp vvi n1? pns11 vbm dx n1,
(4) lecture (DIV2)
99
Page 81
953
nor will I wade further in this argument, then diuinity & reason leades me Let vs obserue moderation, labour in our calling, abstinence.
nor will I wade further in this argument, then divinity & reason leads me Let us observe moderation, labour in our calling, abstinence.
ccx vmb pns11 vvi av-jc p-acp d n1, cs n1 cc n1 vvz pno11 vvb pno12 vvi n1, n1 p-acp po12 n-vvg, n1.
(4) lecture (DIV2)
99
Page 81
954
1 Moderation, as the Philosopher said, that hee neuer corrected himselfe with repentance for his silence, but often for his speech:
1 Moderation, as the Philosopher said, that he never corrected himself with Repentance for his silence, but often for his speech:
crd n1, p-acp dt n1 vvd, cst pns31 av-x vvd px31 p-acp n1 p-acp po31 n1, cc-acp av c-acp po31 n1:
(4) lecture (DIV2)
100
Page 81
955
so our forbearing of iunkets should not grieue vs, but our immoderate deuouring them, Haec est sana & salubris forma vitae, vt corpori tantum indulgeas, quantum bonae valetudini satis est.
so our forbearing of junkets should not grieve us, but our immoderate devouring them, Haec est sana & salubris forma vitae, vt corpori Tantum indulgeas, quantum bonae valetudini satis est.
av po12 n-vvg pp-f n2 vmd xx vvi pno12, cc-acp po12 j vvg pno32, fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(4) lecture (DIV2)
100
Page 81
956
This is a wholesome form of liuing that the body be so far pleased, as the health be not displeased.
This is a wholesome from of living that the body be so Far pleased, as the health be not displeased.
d vbz dt j n1 pp-f vvg cst dt n1 vbb av av-j vvn, c-acp dt n1 vbb xx vvn.
(4) lecture (DIV2)
100
Page 81
957
It is certain, that surfet kils more then famine. It was one of Hippocrates Aphorisines; Allimmoderations are enemies to health.
It is certain, that surfeit kills more then famine. It was one of Hippocrates Aphorisines; Allimmoderations Are enemies to health.
pn31 vbz j, cst n1 vvz av-dc cs n1. pn31 vbds pi pp-f np1 np1; n2 vbr n2 p-acp n1.
(4) lecture (DIV2)
100
Page 81
958
It was one of Platoes monsters of nature that he found in Sicilia ; a man eating twice a day.
It was one of Plato's monsters of nature that he found in Sicilia; a man eating twice a day.
pn31 vbds pi pp-f n2 n2 pp-f n1 cst pns31 vvd p-acp np1; dt n1 vvg av dt n1.
(4) lecture (DIV2)
100
Page 81
959
A thing of so little admiration with vs, that it is wonderfull in him that doth not.
A thing of so little admiration with us, that it is wonderful in him that does not.
dt n1 pp-f av j n1 p-acp pno12, cst pn31 vbz j p-acp pno31 cst vdz xx.
(4) lecture (DIV2)
100
Page 81
960
Perhaps a breakefast goes before, and a banket followes after both these. Neyther is the variety lesse then the quantity. Wee plead;
Perhaps a breakfast Goes before, and a banquet follows After both these. Neither is the variety less then the quantity. we plead;
av dt n1 vvz a-acp, cc dt n1 vvz p-acp d d. av-dx vbz dt n1 av-dc cs dt n1. pns12 vvb;
(4) lecture (DIV2)
100
Page 81
961
Nature bids vs eate and drinke. It is granted, Yea, a solemne Festiuall inuites vs to more liberall feeding.
Nature bids us eat and drink. It is granted, Yea, a solemn Festival invites us to more liberal feeding.
n1 vvz pno12 vvi cc vvi. pn31 vbz vvn, uh, dt j n1 vvz pno12 p-acp dc j n-vvg.
(4) lecture (DIV2)
100
Page 81
962
It is not much denied, if rare, if seasonable for thy appetite if reasonable for the measure.
It is not much denied, if rare, if seasonable for thy appetite if reasonable for the measure.
pn31 vbz xx av-d vvn, cs j, cs j p-acp po21 n1 cs j p-acp dt n1.
(4) lecture (DIV2)
100
Page 81
963
But many content not themselues (onely to steale the halter, except there be a horse at end of it,
But many content not themselves (only to steal the halter, except there be a horse At end of it,
p-acp d n1 xx px32 (av-j pc-acp vvi dt n1, c-acp pc-acp vbi dt n1 p-acp n1 pp-f pn31,
(4) lecture (DIV2)
100
Page 81
964
as the shriuen thiefe said in his confession to the Priest) only to feede and drinke, to pleasure,
as the shriven thief said in his Confessi to the Priest) only to feed and drink, to pleasure,
c-acp dt vvn n1 vvd p-acp po31 n1 p-acp dt n1) j pc-acp vvi cc vvi, pc-acp vvi,
(4) lecture (DIV2)
100
Page 81
965
but to sle•pe •o surfet, to ebriety, disabling themselues to any sober exercise. Turpe est stomachum non nosse modum• :
but to sle•pe •o surfeit, to ebriety, disabling themselves to any Sobrium exercise. Turpe est stomachum non nosse modum•:
cc-acp pc-acp vvi av vvi, p-acp n1, n-vvg px32 p-acp d j n1. vvb fw-la fw-la fw-fr fw-la n1:
(4) lecture (DIV2)
100
Page 81
966
It is vile, (and worse then bestiall) when the stomache 〈 … 〉 measure.
It is vile, (and Worse then bestial) when the stomach 〈 … 〉 measure.
pn31 vbz j, (cc av-jc cs j) c-crq dt n1 〈 … 〉 n1.
(4) lecture (DIV2)
100
Page 81
967
Seneca's rule is good, Dandum ventri quod debes non quod potes : Allow thy belly what thou shouldst, not what thou mayest.Seneca's Rule is good, Dandum ventri quod Debes non quod potes: Allow thy belly what thou Shouldst, not what thou Mayest.
npg1 vvb vbz j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: vvb po21 n1 r-crq pns21 vmd2, xx r-crq pns21 vm2.
(4) lecture (DIV2)
101
Page 62
968
I shame not to conuince this errour, euen from the example of Heathens; that if Religion cannot rule vs as Christians, yet nature may correct vs as men.
I shame not to convince this error, even from the Exampl of heathens; that if Religion cannot Rule us as Christians, yet nature may correct us as men.
pns11 vvb xx pc-acp vvi d n1, av p-acp dt n1 pp-f n2-jn; cst cs n1 vmbx vvi pno12 p-acp np1, av n1 vmb vvi pno12 p-acp n2.
(4) lecture (DIV2)
101
Page 62
969
Whiles others (saith Socrates, viuunt vt edant, ego edam vt viuam ) Liue to eate, I will eate to liue.
While Others (Says Socrates, viuunt vt Eat, ego edam vt viuam) Live to eat, I will eat to live.
cs n2-jn (vvz np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la) vvb pc-acp vvi, pns11 vmb vvi pc-acp vvi.
(4) lecture (DIV2)
101
Page 62
970
It is perhaps easie to finde some that abstaine, but how few for conscience of Gods precept? The sicke, the poore, the couetous, the full, all moderate,
It is perhaps easy to find Some that abstain, but how few for conscience of God's precept? The sick, the poor, the covetous, the full, all moderate,
pn31 vbz av j pc-acp vvi d cst vvb, cc-acp c-crq d p-acp n1 pp-f npg1 n1? dt j, dt j, dt j, dt j, d j,
(4) lecture (DIV2)
101
Page 62
971
but to vvhat purpose? The sicke man for his healthes sake, the poore man for his purse sake:
but to what purpose? The sick man for his healths sake, the poor man for his purse sake:
cc-acp p-acp r-crq n1? dt j n1 p-acp po31 ng1 n1, dt j n1 p-acp po31 n1 n1:
(4) lecture (DIV2)
101
Page 62
972
the couetous for miserablenes, the full for the loathing of his stomach. But let vs that are Christians moderate our selues in conscience of Gods commandement;
the covetous for miserableness, the full for the loathing of his stomach. But let us that Are Christians moderate our selves in conscience of God's Commandment;
dt j p-acp n1, dt j p-acp dt n-vvg pp-f po31 n1. cc-acp vvb pno12 cst vbr np1 vvi po12 n2 p-acp n1 pp-f npg1 n1;
(4) lecture (DIV2)
101
Page 62
973
because Gluttonie is a Worke of darkenes ; and the night is now past. So shall we at once, prouide well for our bodies, and better for our soules.
Because Gluttony is a Work of darkness; and the night is now past. So shall we At once, provide well for our bodies, and better for our Souls.
c-acp n1 vbz dt n1 pp-f n1; cc dt n1 vbz av j. av vmb pns12 p-acp a-acp, vvb av p-acp po12 n2, cc jc p-acp po12 n2.
(4) lecture (DIV2)
101
Page 62
974
2 Labour in our callings is no small furtherance of our healthes. The bread of him that laboureth (as Salomon sayes of his sleepe ) is sweet and rellishable, whether he eate little or much.
2 Labour in our callings is no small furtherance of our healths. The bred of him that Laboureth (as Solomon Says of his sleep) is sweet and rellishable, whither he eat little or much.
crd vvb p-acp po12 n2 vbz dx j n1 pp-f po12 n2. dt n1 pp-f pno31 cst vvz (c-acp np1 vvz pp-f po31 vvi) vbz j cc j, cs pns31 vvb j cc d.
(4) lecture (DIV2)
102
Page 62
975
Therfore drinke waters out of thine owne cisterne: liue of thine owne labours: the bread thou hast earned shal neuer be grauel in thy throte.
Therefore drink waters out of thine own cistern: live of thine own labours: the bred thou hast earned shall never be gravel in thy throat.
av vvb n2 av pp-f po21 d n1: vvb pp-f po21 d n2: dt n1 pns21 vh2 vvn vmb av-x vbi n1 p-acp po21 n1.
(4) lecture (DIV2)
102
Page 62
976
He that tilleth his land shall be satisfied with bread, whereas others shall eyther eate, and not haue enough ; He that Tilleth his land shall be satisfied with bred, whereas Others shall either eat, and not have enough;
pns31 cst vvz po31 n1 vmb vbi vvn p-acp n1, cs n2-jn vmb d vvi, cc xx vhi d;
(4) lecture (DIV2)
102
Page 62
977
or haue enough and not eate:
or have enough and not eat:
cc vhb d cc xx vvi:
(4) lecture (DIV2)
102
Page 62
978
Hence surfets light so frequently on the rich, and the gentle bloud growes so quickly fowle:
Hence Surfeits Light so frequently on the rich, and the gentle blood grows so quickly fowl:
av vvz n1 av av-j p-acp dt j, cc dt j n1 vvz av av-j j:
(4) lecture (DIV2)
102
Page 62
979
because they thinke themselues bound to no labours, so long as they may liue on their lands.
Because they think themselves bound to no labours, so long as they may live on their Lands.
c-acp pns32 vvb px32 vvn p-acp dx n2, av av-j c-acp pns32 vmb vvi p-acp po32 n2.
(4) lecture (DIV2)
102
Page 62
980
It was the Fathers charge to his eldest son, Sonne goe and worke to day in my Vineyard.
It was the Father's charge to his eldest son, Son go and work to day in my Vineyard.
pn31 vbds dt n2 vvb p-acp po31 js n1, n1 vvb cc vvi p-acp n1 p-acp po11 n1.
(4) lecture (DIV2)
102
Page 62
981
The priuiledge of primogeniture must not exempt him from labour.
The privilege of primogeniture must not exempt him from labour.
dt n1 pp-f n1 vmb xx vvi pno31 p-acp n1.
(4) lecture (DIV2)
102
Page 62
982
Hee sends him to the Vineyard, to dresse it before he hath it, hee will keepe it the better when hee hath it:
He sends him to the Vineyard, to dress it before he hath it, he will keep it the better when he hath it:
pns31 vvz pno31 p-acp dt n1, pc-acp vvi pn31 c-acp pns31 vhz pn31, pns31 vmb vvi pn31 dt av-jc c-crq pns31 vhz pn31:
(4) lecture (DIV2)
102
Page 62
983
Industry in our vocation is not onely a meanes in nature, but euen by the ordinance and blessing of God, to the conseruation of health.
Industry in our vocation is not only a means in nature, but even by the Ordinance and blessing of God, to the conservation of health.
n1 p-acp po12 n1 vbz xx av-j dt n2 p-acp n1, cc-acp av-j p-acp dt n1 cc n1 pp-f np1, p-acp dt n1 pp-f n1.
(4) lecture (DIV2)
102
Page 62
984
3 Abstinence. I meane more than moderation, that which we call Fasting. Ie•unium ieiunantis, a free and voluntary fast,
3 Abstinence. I mean more than moderation, that which we call Fasting. Ie•unium ieiunantis, a free and voluntary fast,
crd n1. pns11 vvb dc cs n1, cst r-crq pns12 vvb vvg. np1 fw-la, dt j cc j-jn n1,
(4) lecture (DIV2)
103
Page 63
985
when the body refraineth such refections as nature taketh pleasure in, and that onely for healths sake.
when the body refraineth such refections as nature Takes pleasure in, and that only for healths sake.
c-crq dt n1 vvz d n2 c-acp n1 vvz n1 p-acp, cc cst av-j c-acp ng1 n1.
(4) lecture (DIV2)
103
Page 63
986
As the tree by a gentle shaking knits faster at the roote: this moderate weakning begets strength.
As the tree by a gentle shaking knits faster At the root: this moderate weakening begets strength.
p-acp dt n1 p-acp dt j n-vvg vvz av-jc p-acp dt n1: d j vvg vvz n1.
(4) lecture (DIV2)
103
Page 63
987
So that at once, it may be a helpe to deuotion, (for repentance comes not before God with a full belly,
So that At once, it may be a help to devotion, (for Repentance comes not before God with a full belly,
av cst p-acp a-acp, pn31 vmb vbi dt n1 p-acp n1, (p-acp n1 vvz xx p-acp np1 p-acp dt j n1,
(4) lecture (DIV2)
103
Page 63
988
and meat between the teeth) and a preseruatiue to health, physicke to defend from the need of physicke, a voluntarie medicine to preuent a necessary trouble. Thus of the Body.
and meat between the teeth) and a preservative to health, physic to defend from the need of physic, a voluntary medicine to prevent a necessary trouble. Thus of the Body.
cc n1 p-acp dt n2) cc dt n1 p-acp n1, n1 pc-acp vvi p-acp dt n1 pp-f n1, dt j-jn n1 pc-acp vvi dt j n1. av pp-f dt n1.
(4) lecture (DIV2)
103
Page 63
989
2. The Soules sanitie is not lesse precious, though more neglected. It was made in the image of the most high God.
2. The Souls sanity is not less precious, though more neglected. It was made in the image of the most high God.
crd dt n2 n1 vbz xx av-dc j, cs av-dc vvn. pn31 vbds vvn p-acp dt n1 pp-f dt av-ds j np1.
(4) lecture (DIV2)
104
Page 63
990
which Image consisted ( in lumine mentis, reclitudine cordis, affectuum moderatione, as some.) in the brightnesse of the minde, rightnesse of the heart, and iust gouernance of the affections. Or as others:
which Image consisted (in lumine mentis, reclitudine Cordis, affectuum moderation, as Some.) in the brightness of the mind, rightness of the heart, and just governance of the affections. Or as Others:
r-crq n1 vvd (p-acp fw-la fw-la, fw-la fw-la, fw-la n1, p-acp d.) p-acp dt n1 pp-f dt n1, n1 pp-f dt n1, cc j n1 pp-f dt n2. cc p-acp n2-jn:
(4) lecture (DIV2)
104
Page 63
991
It was ( libertas arbitrij, intellectus sapientiae, & potentia obedientiae. ) freedom of will, wisedome of vnderstanding, (kingdome or) power of obedience:
It was (Libertas arbitrij, Intellectus sapientiae, & potentia obedientiae.) freedom of will, Wisdom of understanding, (Kingdom or) power of Obedience:
pn31 vbds (fw-la fw-la, fw-la fw-la, cc fw-la fw-la.) n1 pp-f n1, n1 pp-f n1, (n1 cc) n1 pp-f n1:
(4) lecture (DIV2)
104
Page 63
992
for heere to serue was to raigne. for Here to serve was to Reign.
p-acp av pc-acp vvi vbds p-acp n1.
(4) lecture (DIV2)
104
Page 63
993
Heerein consisted the health. The priuation of these perfect habites, is not lesse than the sicknesse of it.
Herein consisted the health. The privation of these perfect habits, is not less than the sickness of it.
av vvd dt n1. dt n1 pp-f d j n2, vbz xx av-dc cs dt n1 pp-f pn31.
(4) lecture (DIV2)
104
Page 63
994
This health thus lost, cannot be recouered, but by him that was sicke to the death for vs: neither is it hindred!, when he will bestow it.
This health thus lost, cannot be recovered, but by him that was sick to the death for us: neither is it hindered!, when he will bestow it.
d n1 av vvn, vmbx vbi vvn, cc-acp p-acp pno31 cst vbds j p-acp dt n1 p-acp pno12: d vbz pn31 vvn!, c-crq pns31 vmb vvi pn31.
(4) lecture (DIV2)
104
Page 63
995
For grace is not refused of the hard heart, because it takes away the hardnesse of that heart it lights on.
For grace is not refused of the hard heart, Because it Takes away the hardness of that heart it lights on.
p-acp n1 vbz xx vvn pp-f dt j n1, c-acp pn31 vvz av dt n1 pp-f d n1 pn31 vvz a-acp.
(4) lecture (DIV2)
104
Page 63
996
Christ madefies it with his water, and mollifies it with his bloud, both which issued out of his side at one wound, christ madefies it with his water, and mollifies it with his blood, both which issued out of his side At one wound,
np1 vvz pn31 p-acp po31 vvi, cc vvz pn31 p-acp po31 n1, d r-crq vvd av pp-f po31 n1 p-acp crd n1,
(4) lecture (DIV2)
104
Page 63
997
and followed the murdering speare of a Souldiour, to saue them which fight vnder his Standard.
and followed the murdering spear of a Soldier, to save them which fight under his Standard.
cc vvd dt j-vvg n1 pp-f dt n1, pc-acp vvi pno32 r-crq vvb p-acp po31 n1.
(4) lecture (DIV2)
104
Page 63
998
Thus from mans sicknesse ariseth his better health, and he now stands surer by his first fall.
Thus from men sickness arises his better health, and he now Stands Surer by his First fallen.
av p-acp ng1 n1 vvz po31 j n1, cc pns31 av vvz jc p-acp po31 ord n1.
(4) lecture (DIV2)
105
Page 63
999
Such is the greatnesse and goodnesse of God, such his power and mercy concurring, that it workes health out of sicknesse, good out of euill.
Such is the greatness and Goodness of God, such his power and mercy concurring, that it works health out of sickness, good out of evil.
d vbz dt n1 cc n1 pp-f np1, d po31 n1 cc n1 vvg, cst pn31 vvz n1 av pp-f n1, j av pp-f n-jn.
(4) lecture (DIV2)
105
Page 63
1000
There is an infinite Good, but not an infinite euill. For the Good cannot by any meanes be diuerted into euill.
There is an infinite Good, but not an infinite evil. For the Good cannot by any means be diverted into evil.
pc-acp vbz dt j j, cc-acp xx dt j j-jn. p-acp dt j vmbx p-acp d n2 vbb vvn p-acp j-jn.
(4) lecture (DIV2)
105
Page 63
1001
but the euill may be converted to good. By the conspiracie of Iewes, Gentiles, Iudas, Deuils, against Christ, is our saluation wrought.
but the evil may be converted to good. By the Conspiracy of Iewes, Gentiles, Iudas, Devils, against christ, is our salvation wrought.
p-acp dt n-jn vmb vbi vvn p-acp j. p-acp dt n1 pp-f np2, np1, np1, n2, p-acp np1, vbz po12 n1 vvn.
(4) lecture (DIV2)
105
Page 84
1002
From the horridst and most vnnaturall treasons, God hath aduanced his owne glory, aduantaged his childrens security.
From the horridest and most unnatural treasons, God hath advanced his own glory, advantaged his Children's security.
p-acp dt js cc av-ds j n2, np1 vhz vvd po31 d n1, vvn po31 ng2 n1.
(4) lecture (DIV2)
105
Page 84
1003
We labour of three diseases, birth, life, death:
We labour of three diseases, birth, life, death:
pns12 vvb pp-f crd n2, n1, n1, n1:
(4) lecture (DIV2)
105
Page 84
1004
all these are cured by those three answerable in Christ. Our vncleane birth is sanctified by His so pure from the least spot of sinne.
all these Are cured by those three answerable in christ. Our unclean birth is sanctified by His so pure from the least spot of sin.
d d vbr vvn p-acp d crd j p-acp np1. po12 j n1 vbz vvn p-acp po31 av j p-acp dt ds n1 pp-f n1.
(4) lecture (DIV2)
105
Page 84
1005
Our transgressing life is reformed by the vertue, enformed by the example of His. That tyrannizing, wounding Serpent, Death hath the sting pulled out by His death, that we may embrace him in our secured armes.
Our transgressing life is reformed by the virtue, informed by the Exampl of His. That tyrannizing, wounding Serpent, Death hath the sting pulled out by His death, that we may embrace him in our secured arms.
np1 vvg n1 vbz vvn p-acp dt n1, vvn p-acp dt n1 pp-f np1 cst vvg, j-vvg n1, n1 vhz dt vvb vvd av p-acp po31 n1, cst pns12 vmb vvi pno31 p-acp po12 vvn n2.
(4) lecture (DIV2)
105
Page 84
1006
The Conquerour of vs all is conquered for vs all, by Him that foiled the Gyant in his owne denne, the Graue.
The Conqueror of us all is conquered for us all, by Him that foiled the Giant in his own den, the Grave.
dt n1 pp-f pno12 d vbz vvn p-acp pno12 d, p-acp pno31 cst vvd dt n1 p-acp po31 d n1, dt n1.
(4) lecture (DIV2)
105
Page 84
1007
Thankes be to God which giueth vs the victory through our Lord Iesus Christ. Oh death where is thy sting. Thanks be to God which gives us the victory through our Lord Iesus christ. O death where is thy sting.
n2 vbb p-acp np1 r-crq vvz pno12 dt n1 p-acp po12 n1 np1 np1. uh n1 q-crq vbz po21 n1.
(4) lecture (DIV2)
105
Page 84
1008
Oh graue where is thy victory? This is our insultation and holy triumph.O graven where is thy victory? This is our insultation and holy triumph.
uh n1 q-crq vbz po21 n1? d vbz po12 n1 cc j n1.
(4) lecture (DIV2)
105
Page 84
1009
Prouided euer, that He be beleeued of vs, that hath thus relieued vs. Beleeue and feare not.
Provided ever, that He be believed of us, that hath thus relieved us Believe and Fear not.
vvn av, cst pns31 vbb vvn pp-f pno12, cst vhz av vvn pno12 vvi cc vvb xx.
(4) lecture (DIV2)
105
Page 84
1010
A good conscience is neuer faild of a good confidence, of a good consequence. Hence ariseth the soules sanity.
A good conscience is never failed of a good confidence, of a good consequence. Hence arises the Souls sanity.
dt j n1 vbz av-x vvn pp-f dt j n1, pp-f dt j n1. av vvz dt n2 n1.
(4) lecture (DIV2)
105
Page 84
1011
What can indanger, in dammage this health ? no losses to the estate, no crosses to the flesh.
What can endanger, in damage this health? no losses to the estate, no Crosses to the Flesh.
q-crq vmb vvi, p-acp n1 d n1? uh-dx n2 p-acp dt n1, dx n2 p-acp dt n1.
(4) lecture (DIV2)
106
Page 84
1012
The spiritually-sounde man, values all the fortunes of the world, lesse then the freedome and health of the mind.
The spiritually-sound man, value's all the fortune's of the world, less then the freedom and health of the mind.
dt n1 n1, vvz d dt n2 pp-f dt n1, av-dc cs dt n1 cc n1 pp-f dt n1.
(4) lecture (DIV2)
106
Page 84
1013
Hee that wants this armour is wounded by euery blow of affliction. Other security is but a shield of waxe against a sword of power.
He that Wants this armour is wounded by every blow of affliction. Other security is but a shield of wax against a sword of power.
pns31 cst vvz d n1 vbz vvn p-acp d n1 pp-f n1. av-jn n1 vbz p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(4) lecture (DIV2)
106
Page 84
1014
They cannot chuse but feare, euen where no feare is, and testifie their inward guilt and sicknesse, by their pale and trembling lookes.
They cannot choose but Fear, even where no Fear is, and testify their inward guilt and sickness, by their pale and trembling looks.
pns32 vmbx vvi cc-acp vvb, av-j c-crq dx n1 vbz, cc vvi po32 j n1 cc n1, p-acp po32 j cc j-vvg n2.
(4) lecture (DIV2)
106
Page 84
1015
Timida nequitia dat testimonium condemnations, & semper praesumit saeua, perturbata conscientia. Fearefull wickednesse giues testimony of it owne damnation;Timida nequitiam that testimonium condemnations, & semper praesumit saeua, perturbata conscientia. Fearful wickedness gives testimony of it own damnation;
np1 n1 d n1 n2, cc fw-la vvb fw-la, fw-la fw-la. j n1 vvz n1 pp-f pn31 d n1;
(4) lecture (DIV2)
106
Page 84
1016
and the troubled conscience imposeth and presumes to itselfe terrible things, but the health of faith is health indeed;
and the troubled conscience Imposes and Presumest to itself terrible things, but the health of faith is health indeed;
cc dt j-vvn n1 vvz cc vv2 pc-acp px31 j n2, cc-acp dt n1 pp-f n1 vbz n1 av;
(4) lecture (DIV2)
106
Page 84
1017
yea this health is life, a life Angelical, a life Euangelical, whether for obedience or peace:
yea this health is life, a life Angelical, a life Evangelical, whither for Obedience or peace:
uh d n1 vbz n1, dt n1 j, dt n1 np1, cs p-acp n1 cc n1:
(4) lecture (DIV2)
106
Page 84
1018
inspired, spirited, sealed, assured by the word of Truth: Pallor in ore sedet, &c. Which is life to all that find it,
inspired, spirited, sealed, assured by the word of Truth: Pallor in over sedet, etc. Which is life to all that find it,
vvn, vvn, vvn, vvn p-acp dt n1 pp-f n1: np1 p-acp n1 fw-la, av r-crq vbz n1 p-acp d cst vvb pn31,
(4) lecture (DIV2)
106
Page 84
1019
and health to all their flesh, No feare shall inuade him, no troubles inuolue him, so that he cannot be extricated.and health to all their Flesh, No Fear shall invade him, no Troubles involve him, so that he cannot be extricated.
cc n1 p-acp d po32 n1, dx n1 vmb vvi pno31, dx n2 vvi pno31, av cst pns31 vmbx vbi vvn.
(4) lecture (DIV2)
106
Page 65
1020
For the feare of the Lord tendeth to life, and he that hath it, shall not be visited with euill, His innocency may speed in the world,
For the Fear of the Lord tendeth to life, and he that hath it, shall not be visited with evil, His innocency may speed in the world,
p-acp dt n1 pp-f dt n1 vvz p-acp n1, cc pns31 cst vhz pn31, vmb xx vbi vvn p-acp j-jn, po31 n1 vmb vvi p-acp dt n1,
(4) lecture (DIV2)
106
Page 65
1021
as deserts in a lottery, be rewarded with a blank.
as deserts in a lottery, be rewarded with a blank.
c-acp n2 p-acp dt n1, vbb vvn p-acp dt j.
(4) lecture (DIV2)
106
Page 65
1022
But he in whom he affies, shall put the marrow of health into his bones, distill the sap of grace inio his spirit. Low in the world;
But he in whom he affies, shall put the marrow of health into his bones, distil the sap of grace inio his Spirit. Low in the world;
p-acp pns31 p-acp ro-crq pns31 vvz, vmb vvi dt n1 pp-f n1 p-acp po31 n2, vvb dt n1 pp-f n1 fw-la png31 n1. j p-acp dt n1;
(4) lecture (DIV2)
106
Page 65
1023
lowly in himselfe, in his estimation, who sees not that the clambring goates get vpon rockes and promontory places,
lowly in himself, in his estimation, who sees not that the clambering Goats get upon Rocks and promontory places,
j p-acp px31, p-acp po31 n1, r-crq vvz xx d dt vvg n2 vvb p-acp n2 cc n1 n2,
(4) lecture (DIV2)
107
Page 65
1024
whiles the humble sheepe feed in the bottomes and deiected vallies.
while the humble sheep feed in the bottoms and dejected valleys.
cs dt j n1 vvi p-acp dt n2 cc j-vvn n2.
(4) lecture (DIV2)
107
Page 65
1025
Onely one day, the Sheepe shall bee aduanced aboue the Sunne and starres, and set in heauen with Christ ;
Only one day, the Sheep shall be advanced above the Sun and Stars, and Set in heaven with christ;
j crd n1, dt n1 vmb vbi vvd p-acp dt n1 cc n2, cc vvn p-acp n1 p-acp np1;
(4) lecture (DIV2)
107
Page 65
1026
when the goates shall be cast downe to the depth of depthes. Rich Diues was well enough knowne to the world, yet nameles in the sacred Records.
when the Goats shall be cast down to the depth of depths. Rich Diues was well enough known to the world, yet nameless in the sacred Records.
c-crq dt n2 vmb vbi vvn a-acp p-acp dt n1 pp-f n2. j fw-la vbds av av-d vvn p-acp dt n1, av j p-acp dt j n2.
(4) lecture (DIV2)
107
Page 65
1027
So we brand our sheepe, let the Goates goe vnmarked.) God sets his seale on his chosen:
So we brand our sheep, let the Goats go unmarked.) God sets his seal on his chosen:
av pns12 vvb po12 n1, vvb dt n2 vvi j-vvn-u.) np1 vvz po31 vvi p-acp po31 j-vvn:
(4) lecture (DIV2)
107
Page 65
1028
Nouit qu• sui sunt, lets the wicked run without his cognisance. Thus different is the state of Gods seruants, and the worlds slaues. Novit qu• sui sunt, lets the wicked run without his cognisance. Thus different is the state of God's Servants, and the world's slaves.
np1 n1 fw-la fw-la, vvz dt j vvn p-acp po31 n1. av j vbz dt n1 pp-f npg1 n2, cc dt ng1 n2.
(4) lecture (DIV2)
107
Page 65
1029
They thinke none sicke but wee: wee know none sicke but they. If equall crosses befall vs both, our estate is soone descried.
They think none sick but we: we know none sick but they. If equal Crosses befall us both, our estate is soon descried.
pns32 vvb pix j p-acp pns12: pns12 vvb pix j p-acp pns32. cs j-jn n2 vvb pno12 d, po12 n1 vbz av vvn.
(4) lecture (DIV2)
108
Page 65
1030
Wee differ as the Cammell and the Camomell: the one is stunted, the other thriues by his burthen.
we differ as the Camel and the Chamomile: the one is stunted, the other thrives by his burden.
pns12 vvb p-acp dt n1 cc dt n1: dt pi vbz vvn, dt n-jn vvz p-acp po31 n1.
(4) lecture (DIV2)
108
Page 65
1031
Afflictions that so scatter them, and loosen the ioyntes of their vaine hopes, doe more knit and consolidate our healthes.
Afflictions that so scatter them, and loosen the Joints of their vain hope's, do more knit and consolidate our healths.
n2 cst av vvi pno32, cc vvi dt n2 pp-f po32 j n2, vdb av-dc vvn cc vvi po12 n2.
(4) lecture (DIV2)
108
Page 65
1032
As soone as they take themselues it is as easie to proue, as to reproue their diseases.
As soon as they take themselves it is as easy to prove, as to reprove their diseases.
p-acp av c-acp pns32 vvb px32 pn31 vbz a-acp j pc-acp vvi, c-acp pc-acp vvi po32 n2.
(4) lecture (DIV2)
108
Page 65
1033
Though I confesse in the dayes of their Iouialty;
Though I confess in the days of their Joviality;
cs pns11 vvb p-acp dt n2 pp-f po32 n1;
(4) lecture (DIV2)
108
Page 65
1034
hee hath greate wisdom, that can make them sensible of their sicknes. Were Solon, nay Salomon aliue to declare it, they see t not, ' they will not feele it.
he hath great Wisdom, that can make them sensible of their sickness. Were Solon, nay Solomon alive to declare it, they see tO not, ' they will not feel it.
pns31 vhz j n1, cst vmb vvi pno32 j pp-f po32 n1. vbdr np1, uh np1 j pc-acp vvi pn31, pns32 vvb pn31 xx, ' pns32 vmb xx vvi pn31.
(4) lecture (DIV2)
108
Page 65
1035
If the want of health were perceiued, how amiable, admirable would the benefit appear? Gratior est saint as redita, quā retenta, vix aliter quā perdendocognoscimus.
If the want of health were perceived, how amiable, admirable would the benefit appear? Gratior est saint as redita, quā retenta, vix aliter quā perdendocognoscimus.
cs dt n1 pp-f n1 vbdr vvn, c-crq j, j vmd dt n1 vvi? fw-la fw-la n1 c-acp fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la.
(4) lecture (DIV2)
108
Page 65
1036
Returning health is more welcome, then if it had not beene lost. We scarse know what health is, but by the want.
Returning health is more welcome, then if it had not been lost. We scarce know what health is, but by the want.
vvg n1 vbz av-dc j-jn, cs cs pn31 vhd xx vbn vvn. pns12 av-j vvb r-crq n1 vbz, cc-acp p-acp dt n1.
(4) lecture (DIV2)
108
Page 65
1037
Let others spend their times, wits treasures, to procure health to their bodies, which I embrace when it is offered,
Let Others spend their times, wits treasures, to procure health to their bodies, which I embrace when it is offered,
vvb n2-jn vvb po32 n2, n2 n2, pc-acp vvi n1 p-acp po32 n2, r-crq pns11 vvb c-crq pn31 vbz vvn,
(4) lecture (DIV2)
108
Page 66
1038
and would not loose by my owne errors) giue mee a sound and cleare conscience,
and would not lose by my own errors) give me a found and clear conscience,
cc vmd xx vvi p-acp po11 d n2) vvb pno11 dt n1 cc j n1,
(4) lecture (DIV2)
108
Page 66
1039
and let mee not want this health, till I enuy theirs.
and let me not want this health, till I envy theirs.
cc vvb pno11 xx vvi d n1, c-acp pns11 vvb png32.
(4) lecture (DIV2)
108
Page 66
1040
2. Thus hauing enquired what health is, leauing a while the consideration therof as it is in it selfe;
2. Thus having inquired what health is, leaving a while the consideration thereof as it is in it self;
crd av vhg vvn r-crq n1 vbz, vvg dt n1 dt n1 av c-acp pn31 vbz p-acp pn31 n1;
(4) lecture (DIV2)
109
Page 66
1041
let vs descend into it as respectiuely; casting an oblique eye vnto that which is diuers from it, or aduerse to it.
let us descend into it as respectively; casting an oblique eye unto that which is diverse from it, or adverse to it.
vvb pno12 vvi p-acp pn31 a-acp av-j; vvg dt j n1 p-acp d r-crq vbz j p-acp pn31, cc j p-acp pn31.
(4) lecture (DIV2)
109
Page 66
1042
There is a significant and lightfull demonstration or commentarie, which one contrary nature giues to another, when they are diametrally opposed.
There is a significant and lightful demonstration or commentary, which one contrary nature gives to Another, when they Are diametrally opposed.
pc-acp vbz dt j cc j n1 cc n1, r-crq crd j-jn n1 vvz p-acp j-jn, c-crq pns32 vbr av-j vvn.
(4) lecture (DIV2)
109
Page 66
1043
The day would not seeme so cleare, if the departing Sunne should not leaue night to follow it.
The day would not seem so clear, if the departing Sun should not leave night to follow it.
dt n1 vmd xx vvi av j, cs dt j-vvg n1 vmd xx vvi n1 pc-acp vvi pn31.
(4) lecture (DIV2)
109
Page 66
1044
The foile addes grace to the Iewell.
The foil adds grace to the Jewel.
dt n1 vvz n1 p-acp dt n1.
(4) lecture (DIV2)
109
Page 66
1045
It (no lesse then) glorifies learning, that the malitious tong of ignorance barkes at it.
It (no less then) Glorifies learning, that the malicious tonge of ignorance barks At it.
pn31 (av-dx av-dc av) vvz n1, cst dt j n1 pp-f n1 n2 p-acp pn31.
(4) lecture (DIV2)
109
Page 66
1046
He knowes the benefite of heate, that hath felt the sharpenes of a freezing colde. If there were no sicknesse to trouble vs, health it selfe would be thought sicknesse.
He knows the benefit of heat, that hath felt the sharpness of a freezing cold. If there were no sickness to trouble us, health it self would be Thought sickness.
pns31 vvz dt n1 pp-f n1, cst vhz vvn dt n1 pp-f dt j-vvg n-jn. cs pc-acp vbdr dx n1 pc-acp vvi pno12, n1 pn31 n1 vmd vbi vvn n1.
(4) lecture (DIV2)
109
Page 66
1047
The very enmity of these repugnances helpe the beholders iudgement, eyther to embrace or reiect them.
The very enmity of these repugnances help the beholders judgement, either to embrace or reject them.
dt j n1 pp-f d n2 vvb dt ng1 n1, av-d pc-acp vvi cc vvi pno32.
(4) lecture (DIV2)
109
Page 66
1048
Euen their opposition is an exposition of their natures, deformity, darknes, sicknesse, sinne, all those priuatiue, corruptiue.
Eve their opposition is an exposition of their nature's, deformity, darkness, sickness, sin, all those privative, corruptive.
np1 po32 n1 vbz dt n1 pp-f po32 n2, n1, n1, n1, n1, d d j, j-jn.
(4) lecture (DIV2)
109
Page 66
1049
destructiue things, which as they had no creation from God so giue no direction to the good;
destructive things, which as they had no creation from God so give no direction to the good;
j n2, r-crq c-acp pns32 vhd dx n1 p-acp np1 av vvi dx n1 p-acp dt j;
(4) lecture (DIV2)
109
Page 66
1050
yeeld (by a sober meditation) an vnwilling lustre to those vertues, graces, and happy habites;
yield (by a Sobrium meditation) an unwilling lustre to those Virtues, graces, and happy habits;
vvb (p-acp dt j n1) dt j n1 p-acp d n2, n2, cc j n2;
(4) lecture (DIV2)
109
Page 66
1051
against which they vaunt their contrariety.
against which they vaunt their contrariety.
p-acp r-crq pns32 vvb po32 n1.
(4) lecture (DIV2)
109
Page 66
1052
That if any lewde, vaine, ill iudging, worse affecting mind, shall still loue the desolation of sinne, rather then the consolation of spirituall health: it may appeare to bee, not because this obiect is not wretched,
That if any lewd, vain, ill judging, Worse affecting mind, shall still love the desolation of sin, rather then the consolation of spiritual health: it may appear to be, not Because this Object is not wretched,
cst cs d j, j, av-jn vvg, av-jc j-vvg n1, vmb av vvi dt n1 pp-f n1, av-c cs dt n1 pp-f j n1: pn31 vmb vvi pc-acp vbi, xx c-acp d n1 vbz xx j,
(4) lecture (DIV2)
109
Page 66
1053
but because hee is blind and bewitched.
but Because he is blind and bewitched.
cc-acp c-acp pns31 vbz j cc vvn.
(4) lecture (DIV2)
109
Page 66
1054
There is a twofolde Sicknesse incident to man, 1. in sinne, 2. for sinne. The former of these is only spiritual:
There is a twofold Sickness incident to man, 1. in sin, 2. for sin. The former of these is only spiritual:
pc-acp vbz dt j n1 j p-acp n1, crd p-acp n1, crd p-acp n1. dt j pp-f d vbz av-j j:
(4) lecture (DIV2)
110
Page 66
1055
the latter is not onely corporall, but sometimes spirituall also:
the latter is not only corporal, but sometime spiritual also:
dt d vbz xx av-j j, cc-acp av j av:
(4) lecture (DIV2)
110
Page 66
1056
and of all the Vials of Gods wrath, holden to the mouth of miserable men by the hand of iustice, it is the forest,
and of all the Vials of God's wrath, held to the Mouth of miserable men by the hand of Justice, it is the forest,
cc pp-f d dt n2 pp-f npg1 n1, vvn p-acp dt n1 pp-f j n2 p-acp dt n1 pp-f n1, pn31 vbz dt n1,
(4) lecture (DIV2)
110
Page 66
1057
when sinne shall bee punished with sinne, and the destitution of grace, shall permitte a lapse to impenitency.
when sin shall be punished with sin, and the destitution of grace, shall permit a lapse to impenitency.
c-crq n1 vmb vbi vvn p-acp n1, cc dt n1 pp-f n1, vmb vvi dt n1 p-acp n1.
(4) lecture (DIV2)
110
Page 67
1058
1 The Sicknesse in sinne is double, according to the cause, which is a defect either of right belieuing,
1 The Sickness in sin is double, according to the cause, which is a defect either of right believing,
vvd dt n1 p-acp n1 vbz j-jn, vvg p-acp dt n1, r-crq vbz dt n1 av-d pp-f n-jn vvg,
(4) lecture (DIV2)
111
Page 67
1059
or straight liuing, a debility of confidence, a sterility of good works: lacke of faith, wracke of charity.
or straight living, a debility of confidence, a sterility of good works: lack of faith, wrack of charity.
cc av-j vvg, dt n1 pp-f n1, dt n1 pp-f j n2: n1 pp-f n1, n1 pp-f n1.
(4) lecture (DIV2)
111
Page 67
1060
These effects (or rather defects) are produced by two errors in our Soules diet:
These effects (or rather defects) Are produced by two errors in our Souls diet:
np1 n2 (cc av-c n2) vbr vvn p-acp crd n2 p-acp po12 n2 n1:
(4) lecture (DIV2)
111
Page 67
1061
the one excessiue, the other deficient, 1. By Fasting too much from Christ, 2. By feeding too much on the world.
the one excessive, the other deficient, 1. By Fasting too much from christ, 2. By feeding too much on the world.
dt crd j, dt j-jn j, crd p-acp vvg av av-d p-acp np1, crd p-acp vvg av av-d p-acp dt n1.
(4) lecture (DIV2)
111
Page 67
1062
In what wee should affect, we are abstinent, in what auoide, very indulgent.
In what we should affect, we Are abstinent, in what avoid, very indulgent.
p-acp r-crq pns12 vmd vvi, pns12 vbr j, p-acp r-crq vvi, av j.
(4) lecture (DIV2)
111
Page 67
1063
1 The first cause is, by forbearing that sacred meat, liuing and life giuing bread, which came downe from heauen, to translate thither those that eate it.
1 The First cause is, by forbearing that sacred meat, living and life giving bred, which Come down from heaven, to translate thither those that eat it.
vvd dt ord n1 vbz, p-acp vvg d j n1, vvg cc n1 vvg n1, r-crq vvd a-acp p-acp n1, pc-acp vvi av d cst vvb pn31.
(4) lecture (DIV2)
112
Page 67
1064
This is the Sonne of the most high God, not disdaining to become the foode of the affamished sonnes of men.
This is the Son of the most high God, not disdaining to become the food of the affamished Sons of men.
d vbz dt n1 pp-f dt av-ds j np1, xx vvg pc-acp vvi dt n1 pp-f dt j n2 pp-f n2.
(4) lecture (DIV2)
112
Page 67
1065
Out of the strong came sweetnesse : the mighty is become meat: Out of the strong Come sweetness: the mighty is become meat:
av pp-f dt j vvd n1: dt j vbz vvn n1:
(4) lecture (DIV2)
112
Page 67
1066
the Lyon of Iudah yeeldes honey, such as neuer came out of any earthly Hiue, He is our inuincible Captaine, to him we supplicate (as distressed Nerua to Traian. ) Telis Phoebe tuis lachrimas vlciscere nostras.
the lion of Iudah yields honey, such as never Come out of any earthly Hive, He is our invincible Captain, to him we supplicate (as distressed Nerua to Trajan.) Telis Phoebe tuis Tears vlciscere nostras.
dt n1 pp-f np1 vvz n1, d c-acp av-x vvd av pp-f d j n1, pns31 vbz po12 j n1, p-acp pno31 pns12 vvi (c-acp j-vvn np1 p-acp np1.) np1 np1 fw-la fw-la fw-la fw-la.
(4) lecture (DIV2)
112
Page 67
1067
Oh Sauiour defend and keepe vs, yet hee that is ( Victor ) a conquerour for vs, is also ( victus ) foode to vs. But this is ( Cibus non dentis sedmentis ) meate for our faith, not for our teeth, manducaemus intus non foris, Wee eate it inwardly, not outwardly.
O Saviour defend and keep us, yet he that is (Victor) a conqueror for us, is also (victus) food to us But this is (Cibus non dentis sedmentis) meat for our faith, not for our teeth, manducaemus intus non Foris, we eat it inwardly, not outwardly.
uh n1 vvb cc vvi pno12, av pns31 cst vbz (np1) dt n1 p-acp pno12, vbz av (fw-la) n1 p-acp pno12 p-acp d vbz (fw-la fw-fr fw-la fw-la) n1 p-acp po12 n1, xx p-acp po12 n2, fw-la fw-la fw-la fw-la, pns12 vvb pn31 av-j, xx av-j.
(4) lecture (DIV2)
112
Page 67
1068
Christ is verily ( panis verus, non panismerus ) true, not meere naturall bread. christ is verily (Paris verus, non panismerus) true, not mere natural bred.
np1 vbz av-j (n1 fw-la, fw-la fw-la) j, xx j j n1.
(4) lecture (DIV2)
112
Page 67
1069
Thus our Feeder is become our Food, our Physitian, our Medicine. He doth all things for vs, guide, feede, mediate, medieate:
Thus our Feeder is become our Food, our physician, our Medicine. He does all things for us, guide, feed, mediate, medieate:
av po12 n1 vbz vvn po12 n1, po12 n1, po12 n1. pns31 vdz d n2 p-acp pno12, n1, vvb, vvi, n1:
(4) lecture (DIV2)
112
Page 67
1070
let vs meditate on him, and noi disappoint the intention of his mercies by our auersenesse.
let us meditate on him, and noi disappoint the intention of his Mercies by our averseness.
vvb pno12 vvi p-acp pno31, cc zz vvi dt n1 pp-f po31 n2 p-acp po12 n1.
(4) lecture (DIV2)
112
Page 67
1071
No hope but in him, no helpe but by him.
No hope but in him, no help but by him.
dx n1 cc-acp p-acp pno31, dx n1 cc-acp p-acp pno31.
(4) lecture (DIV2)
112
Page 67
1072
The Law could not satisfie our hunger (not through it own, but our insufficiency) the Gospel giues not onely present satisfaction;
The Law could not satisfy our hunger (not through it own, but our insufficiency) the Gospel gives not only present satisfaction;
dt n1 vmd xx vvi po12 n1 (xx p-acp pn31 d, cc-acp po12 n1) dt n1 vvz xx av-j j n1;
(4) lecture (DIV2)
112
Page 67
1073
but euen impossibility of future famine. There is no abiding the law, except the Gospell be by:
but even impossibility of future famine. There is no abiding the law, except the Gospel be by:
cc-acp av n1 pp-f j-jn n1. pc-acp vbz dx vvg dt n1, c-acp dt n1 vbb p-acp:
(4) lecture (DIV2)
112
Page 68
1074
not of that thunder, without his raine of mercy to quench it.
not of that thunder, without his rain of mercy to quench it.
xx pp-f d n1, p-acp po31 n1 pp-f n1 pc-acp vvi pn31.
(4) lecture (DIV2)
112
Page 68
1075
Who giues this foode to vs, but He that gaue himselfe for vs? that shepheard that feedes his Lambes (not on his grounds,
Who gives this food to us, but He that gave himself for us? that shepherd that feeds his Lambs (not on his grounds,
r-crq vvz d n1 p-acp pno12, cc-acp pns31 cst vvd px31 p-acp pno12? d n1 cst vvz po31 n2 (xx p-acp po31 n2,
(4) lecture (DIV2)
113
Page 68
1076
but) with his wounds ▪ his broken flesh, and sluced bloud, Hence from this great Parliament of Peace, made in that once acted,
but) with his wounds ▪ his broken Flesh, and sluice blood, Hence from this great Parliament of Peace, made in that once acted,
cc-acp) p-acp po31 n2 ▪ po31 vvn n1, cc n1 n1, av p-acp d j n1 pp-f n1, vvn p-acp d a-acp vvd,
(4) lecture (DIV2)
113
Page 68
1077
and for euer-virtuall sacrifice ) deriue we pardon for our sinnes, without impeachment to the iustice of so high a Iudge, as wee had offended.
and for ever-virtual sacrifice) derive we pardon for our Sins, without impeachment to the Justice of so high a Judge, as we had offended.
cc p-acp j vvi) vvb po12 n1 p-acp po12 n2, p-acp n1 p-acp dt n1 pp-f av j dt n1, c-acp pns12 vhd vvn.
(4) lecture (DIV2)
113
Page 68
1078
Thus the King of eternall glory, to the worlds eye, destating himselfe (though indeed not by putting off what he had, but by putting on what he had not) was cast downe for vs, that we might rise vp by him.
Thus the King of Eternal glory, to the world's eye, destating himself (though indeed not by putting off what he had, but by putting on what he had not) was cast down for us, that we might rise up by him.
av dt n1 pp-f j n1, p-acp dt ng1 n1, vvg px31 (c-acp av xx p-acp vvg p-acp r-crq pns31 vhd, p-acp p-acp vvg p-acp r-crq pns31 vhd xx) vbds vvn a-acp p-acp pno12, cst pns12 vmd vvi a-acp p-acp pno31.
(4) lecture (DIV2)
113
Page 68
1079
Learne of me to be humble, wherein he giues vs a precept and a patterne: the one requiring our obedience, the other our conformity. Learn of me to be humble, wherein he gives us a precept and a pattern: the one requiring our Obedience, the other our conformity.
vvb pp-f pno11 pc-acp vbi j, c-crq pns31 vvz pno12 dt n1 cc dt n1: dt pi vvg po12 n1, dt n-jn po12 n1.
(4) lecture (DIV2)
113
Page 68
1080
The Pelican rather then her young ones shall famish, feedes them with her owne bloud.
The Pelican rather then her young ones shall famish, feeds them with her own blood.
dt n1 av-c av po31 j pi2 vmb vvi, vvz pno32 p-acp po31 d n1.
(4) lecture (DIV2)
113
Page 68
1081
Christ for the better incorporating of his to himselfe, feedes them with his owne flesh, but spiritually. christ for the better incorporating of his to himself, feeds them with his own Flesh, but spiritually.
np1 p-acp dt jc n-vvg pp-f png31 p-acp px31, vvz pno32 p-acp po31 d n1, p-acp av-j.
(4) lecture (DIV2)
113
Page 68
1082
So that we eate (not onely panem Domini, as the wicked, but panem Dominum ) not only the bread of the Lord,
So that we eat (not only Bread Domini, as the wicked, but Bread Dominum) not only the bred of the Lord,
av cst pns12 vvb (xx av-j fw-la fw-la, p-acp dt j, cc-acp fw-la fw-la) xx av-j dt n1 pp-f dt n1,
(4) lecture (DIV2)
113
Page 68
1083
but the bread the Lord, in a Sacramentall truth.
but the bred the Lord, in a Sacramental truth.
cc-acp dt n1 dt n1, p-acp dt j n1.
(4) lecture (DIV2)
113
Page 68
1084
They that haue ransacked the riches of nature, searched earth, sea, ayre for beastes, fishes, birds,
They that have ransacked the riches of nature, searched earth, sea, air for beasts, Fish, Birds,
pns32 d vhb vvn dt n2 pp-f n1, vvd n1, n1, n1 p-acp n2, n2, n2,
(4) lecture (DIV2)
114
Page 68
1085
and bought the rarest at an inestimable price, neuer tasted such a iunket.
and bought the Rarest At an inestimable price, never tasted such a junket.
cc vvd dt js p-acp dt j n1, av-x vvd d dt n1.
(4) lecture (DIV2)
114
Page 68
1086
The fluid transient, passing, perishing, meates of earth, neither preserue vs, nor wee them from corruption.
The fluid Transient, passing, perishing, Meats of earth, neither preserve us, nor we them from corruption.
dt j-jn n1, vvg, vvg, n2 pp-f n1, av-dx vvi pno12, ccx pns12 pno32 p-acp n1.
(4) lecture (DIV2)
114
Page 68
1087
This banket of His flesh, richer then that Belshazzer made to his thousand Princes, this cup of his bloud more precious then Cleopatra's draught, shal giue ( vitam sine morte ) life without death to them that are receiued, to receiue it.
This banquet of His Flesh, Richer then that Belshazzar made to his thousand Princes, this cup of his blood more precious then Cleopatra's draught, shall give (vitam sine morte) life without death to them that Are received, to receive it.
d n1 pp-f po31 n1, jc cs d n1 vvn p-acp po31 crd n2, d n1 pp-f po31 n1 av-dc j cs npg1 n1, vmb vvi (fw-la fw-la fw-la) n1 p-acp n1 p-acp pno32 cst vbr vvn, pc-acp vvi pn31.
(4) lecture (DIV2)
114
Page 68
1088
Wee perceiue a little the vertue of this meat. we perceive a little the virtue of this meat.
pns12 vvb dt j dt n1 pp-f d n1.
(4) lecture (DIV2)
114
Page 68
1089
Now then, as the withdrawing of competent meat and drinke from the body, lessoneth that radicall moisture (which is the oyle whereon the Lampe of life feedes) and makes way for drines:
Now then, as the withdrawing of competent meat and drink from the body, lessoneth that radical moisture (which is the oil whereon the Lamp of life feeds) and makes Way for dryness:
av av, c-acp dt n-vvg pp-f j n1 cc vvi p-acp dt n1, vvz d j n1 (r-crq vbz dt n1 c-crq dt n1 pp-f n1 vvz) cc vvz n1 p-acp n1:
(4) lecture (DIV2)
115
Page 68
1090
whence the kindly heate (which like other fire might be a good seruant, must needes bee an ill master) getting more then due and wonted strength ▪ for want of resistance, tyrannizeth,
whence the kindly heat (which like other fire might be a good servant, must needs be an ill master) getting more then due and wonted strength ▪ for want of resistance, tyrannizes,
c-crq dt j n1 (r-crq av-j j-jn n1 vmd vbi dt j n1, vmb av vbi dt j-jn n1) vvg av-dc cs j-jn cc j n1 ▪ p-acp n1 pp-f n1, vvz,
(4) lecture (DIV2)
115
Page 68
1091
and not finding whereupon to worke, turnes vpon that substantiall viuiditie, exciccating & consuming it This ouersparing abstinence wastes, weakenes, sickens the body, dangers it to an Ecticke or some worse disease, of no lesse hurt,
and not finding whereupon to work, turns upon that substantial vividity, exciccating & consuming it This oversparing abstinence wastes, weakness, sickens the body, dangers it to an Ecticke or Some Worse disease, of no less hurt,
cc xx vvg c-crq pc-acp vvi, vvz p-acp d j n1, vvg cc vvg pn31 d j n1 vvz, n1, vvz dt n1, n2 pn31 p-acp dt j cc d jc n1, pp-f dx dc n1,
(4) lecture (DIV2)
115
Page 68
1092
then too great repletion, So when the Soule (eyther through a mad frenzy of wickednesse,
then too great repletion, So when the Soul (either through a mad frenzy of wickedness,
av av j n1, av c-crq dt n1 (av-d p-acp dt j n1 pp-f n1,
(4) lecture (DIV2)
115
Page 68
1093
or dull melancholy darkenes of ignorance or sensuall peruersenesse of affections) forbeares, forbids herselfe to feed on that sacred and vitall substance, Iesus Christ the viuid sappe of grace and vertue, (which keepes true life and soule together;
or dull melancholy darkness of ignorance or sensual perverseness of affections) forbears, forbids herself to feed on that sacred and vital substance, Iesus christ the vivid sap of grace and virtue, (which keeps true life and soul together;
cc j j-jn n1 pp-f n1 cc j n1 pp-f n2) vvz, vvz px31 pc-acp vvi p-acp d j cc j n1, np1 np1 dt j-jn n1 pp-f n1 cc n1, (r-crq vvz j n1 cc n1 av;
(4) lecture (DIV2)
115
Page 68
1094
stilled into the heart by the holy Ghost) beginnes to drie vp, as a morning dewe:
stilled into the heart by the holy Ghost) begins to dry up, as a morning dew:
vvn p-acp dt n1 p-acp dt j n1) vvz pc-acp vvi a-acp, c-acp dt n1 n1:
(4) lecture (DIV2)
115
Page 68
1095
shrinking at the thirsty beames of the rising Sunne, and the fire of sinne ; gets the predominance.
shrinking At the thirsty beams of the rising Sun, and the fire of sin; gets the predominance.
vvg p-acp dt j n2 pp-f dt j-vvg n1, cc dt n1 pp-f vvb; vvz dt n1.
(4) lecture (DIV2)
115
Page 68
1096
Now where that vnruly Element raignes in a mortall body, it hazardes the immortall soule to death.
Now where that unruly Element reigns in a Mortal body, it hazards the immortal soul to death.
av c-crq d j n1 vvz p-acp dt j-jn n1, pn31 vvz dt j n1 p-acp n1.
(4) lecture (DIV2)
115
Page 68
1097
There is then no maruell, if the soule descends into the fall of sicknesse, into the valley of death,
There is then no marvel, if the soul descends into the fallen of sickness, into the valley of death,
pc-acp vbz av dx n1, cs dt n1 vvz p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1,
(4) lecture (DIV2)
115
Page 68
1098
when she shall refuse the sustentation, health and very life thereof, her Sauiour: who is not onely ( cibus, but ipsa salus ) meate, but health it selfe,
when she shall refuse the sustentation, health and very life thereof, her Saviour: who is not only (cibus, but ipsa salus) meat, but health it self,
c-crq pns31 vmb vvi dt n1, n1 cc j n1 av, po31 n1: r-crq vbz xx av-j (fw-la, p-acp fw-la fw-la) n1, cc-acp n1 pn31 n1,
(4) lecture (DIV2)
115
Page 68
1099
as Paul cals him ipsam vitam, qua viuimus, quam viuimus, the very life whereby we liue, which we liue, We liue in Christ, we liue by Christ, nay, we liue Christ, for our very life is Christ. Now liue not I, but Christ liueth in me.
as Paul calls him ipsam vitam, qua viuimus, quam viuimus, the very life whereby we live, which we live, We live in christ, we live by christ, nay, we live christ, for our very life is christ. Now live not I, but christ lives in me.
c-acp np1 vvz pno31 fw-la fw-la, fw-la fw-la, fw-la fw-la, dt j n1 c-crq pns12 vvb, r-crq pns12 vvb, pns12 vvb p-acp np1, pns12 vvb p-acp np1, uh, pns12 vvb np1, p-acp po12 j n1 vbz np1. av vvb xx pns11, cc-acp np1 vvz p-acp pno11.
(4) lecture (DIV2)
115
Page 68
1100
This is He, that once suffred for our sinnes, the iust for the uniust, that hee might bring vs to God.
This is He, that once suffered for our Sins, the just for the unjust, that he might bring us to God.
d vbz pns31, cst a-acp vvn p-acp po12 n2, dt j p-acp dt j, cst pns31 vmd vvi pno12 p-acp np1.
(4) lecture (DIV2)
116
Page 68
1101
Hee suffered our sinnes, the cause most odious:
He suffered our Sins, the cause most odious:
pns31 vvd po12 n2, dt n1 av-ds j:
(4) lecture (DIV2)
116
Page 68
1102
the iust for the vniust, the persons most vnequall, that hee might bring vs to God, the end most absolute How well then may wee yeelde (and if there might b• any pride or glory in vs, it shoulde bee in our sufferings) to suffer for him. The Apostles did so reioycing, O Iesu, S• adeo dulce est st•re pro•e, quam dulce erit gaudere de te ? Oh Christ, the just for the unjust, the Persons most unequal, that he might bring us to God, the end most absolute How well then may we yield (and if there might b• any pride or glory in us, it should be in our sufferings) to suffer for him. The Apostles did so rejoicing, Oh Iesu, S• adeo dulce est st•re pro•e, quam dulce erit Rejoice de te? O christ,
dt j p-acp dt j, dt n2 av-ds j, cst pns31 vmd vvi pno12 p-acp np1, dt n1 av-ds j c-crq av av vmb pns12 vvi (cc cs pc-acp vmd n1 d n1 cc n1 p-acp pno12, pn31 vmd vbi p-acp po12 n2) pc-acp vvi p-acp pno31. dt np1 vdd av vvg, uh np1, np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la? uh np1,
(4) lecture (DIV2)
116
Page 70
1103
if it be so happy to suffer for thee, what will it be to reioyce in thee? It cost him much, (oh how much!) trouble, sorrow, beating, grinding,
if it be so happy to suffer for thee, what will it be to rejoice in thee? It cost him much, (o how much!) trouble, sorrow, beating, grinding,
cs pn31 vbb av j pc-acp vvi p-acp pno21, q-crq vmb pn31 vbi pc-acp vvi p-acp pno21? pn31 vvd pno31 av-d, (uh q-crq av-d!) vvb, n1, vvg, vvg,
(4) lecture (DIV2)
116
Page 70
1104
before he became bread for vs. There may bee a scarsity of other bread, there is none of this, to those that rightly seeke it.
before he became bred for us There may be a scarcity of other bred, there is none of this, to those that rightly seek it.
c-acp pns31 vvd n1 p-acp pno12 pc-acp vmb vbi dt n1 pp-f j-jn n1, pc-acp vbz pix pp-f d, p-acp d cst av-jn vvi pn31.
(4) lecture (DIV2)
116
Page 70
1105
It is deare in regard of the preciousnesse (they that haue it will not part with it) not deare in regard of the price we pay nothing for it, but faith and loue.
It is deer in regard of the preciousness (they that have it will not part with it) not deer in regard of the price we pay nothing for it, but faith and love.
pn31 vbz j-jn p-acp n1 pp-f dt n1 (pns32 cst vhb pn31 vmb xx vvi p-acp pn31) xx n1 p-acp n1 pp-f dt n1 pns12 vvb pix p-acp pn31, cc-acp n1 cc n1.
(4) lecture (DIV2)
116
Page 70
1106
Though thousands pray at once with the Disciples. Lord euermore giue vs this bread ( Iosephes may) Iesus his store-house can neuer be emptied, Least the world perish through famine.
Though thousands pray At once with the Disciples. Lord evermore give us this bred (Joseph's may) Iesus his storehouse can never be emptied, lest the world perish through famine.
cs crd vvb p-acp a-acp p-acp dt n2. n1 av vvb pno12 d n1 (np1 vmb) np1 po31 n1 vmb av-x vbi vvn, cs dt n1 vvb p-acp n1.
(4) lecture (DIV2)
116
Page 70
1107
He onely ( nec accipiendo proficit; nec dando deficit ) growes not r•ch with receiuing, neither growes poore with giuing.
He only (nec accipiendo proficit; nec Dando deficit) grows not r•ch with receiving, neither grows poor with giving.
pns31 av-j (fw-la fw-la fw-la; fw-la fw-la fw-la) vvz xx vvi p-acp vvg, av-dx vvz j p-acp vvg.
(4) lecture (DIV2)
116
Page 70
1108
Reioyce then, Beloued, in done, in Domino. The Lord is the giuer, the Lord is the gift.
Rejoice then, beloved, in done, in Domino. The Lord is the giver, the Lord is the gift.
vvb av, vvn, p-acp vdi, p-acp fw-la. dt n1 vbz dt n1, dt n1 vbz dt n1.
(4) lecture (DIV2)
116
Page 70
1109
Let not your soules bee starued w•th those inferiour things, which are ( pauca, parua praua ) few in number, small in measure, bad in nature, Whiles there is bread inough in your Fathers house.
Let not your Souls be starved w•th those inferior things, which Are (pauca, Parua Praua) few in number, small in measure, bad in nature, While there is bred enough in your Father's house.
vvb xx po22 n2 vbb vvn av d j-jn n2, r-crq vbr (fw-la, fw-la fw-it) d p-acp n1, j p-acp n1, j p-acp n1, cs pc-acp vbz n1 av-d p-acp po22 ng1 n1.
(4) lecture (DIV2)
116
Page 70
1110
Why should wee sicken •ur spirits in a voluntary want; and fast from that which is able to feast a world of faithfull guestes.
Why should we sicken •ur spirits in a voluntary want; and fast from that which is able to feast a world of faithful guests.
q-crq vmd pns12 vvi n1 n2 p-acp dt j-jn n1; cc av-j p-acp d r-crq vbz j pc-acp vvi dt n1 pp-f j n2.
(4) lecture (DIV2)
116
Page 70
1111
This is the first degree of our spirituall sicknesse.
This is the First degree of our spiritual sickness.
d vbz dt ord n1 pp-f po12 j n1.
(4) lecture (DIV2)
116
Page 70
1112
2 The excessiue occasion to procure ill health to our soules, is by feeding too heartily too hastily on the world.
2 The excessive occasion to procure ill health to our Souls, is by feeding too heartily too hastily on the world.
crd dt j n1 pc-acp vvi j-jn n1 p-acp po12 n2, vbz p-acp vvg av av-j av av-j p-acp dt n1.
(4) lecture (DIV2)
117
Page 70
1113
This is that too much oyle, which quencheth our Lampe.
This is that too much oil, which quenches our Lamp.
d vbz cst av d n1, r-crq vvz po12 n1.
(4) lecture (DIV2)
117
Page 70
1114
For as in a body ouercharged with immoderate quantitie of meates or drinkes, when the moisture swels (like a tide aboue the verges) and extinguisheth the digestiue heate:
For as in a body overcharged with immoderate quantity of Meats or drinks, when the moisture Swells (like a tide above the verges) and extinguisheth the digestive heat:
p-acp a-acp p-acp dt n1 vvn p-acp j n1 pp-f n2 cc n2, c-crq dt n1 vvz (av-j dt n1 p-acp dt n2) cc vvz dt j n1:
(4) lecture (DIV2)
117
Page 70
1115
that their kindely embraces are turned to conflictes, and the superfluities want their former dissolution, and egestion, the necessary euent is distemperature and sicknes.
that their kindly embraces Are turned to conflicts, and the superfluities want their former dissolution, and egestion, the necessary event is distemperature and sickness.
cst po32 j n2 vbr vvn p-acp n2, cc dt n2 vvb po32 j n1, cc n1, dt j n1 vbz n1 cc n1.
(4) lecture (DIV2)
117
Page 70
1116
So the aff•ctions of the soule ouerloaden with the deuoured burden of worldly things, suffer the benigne and liuing fire of grace to be quenched.
So the aff•ctions of the soul overladen with the devoured burden of worldly things, suffer the benign and living fire of grace to be quenched.
np1 dt n2 pp-f dt n1 vvn p-acp dt vvn n1 pp-f j n2, vvb dt j cc j-vvg n1 pp-f n1 pc-acp vbi vvn.
(4) lecture (DIV2)
117
Page 70
1117
Hence the fainting spirits of vertue swoune and fall sicke, and after some weake resistance (as a cole of fire in a great showre,) yeelde the victorie to the floudes of sinne, and are drowned.
Hence the fainting spirits of virtue swoon and fallen sick, and After Some weak resistance (as a coal of fire in a great shower,) yield the victory to the floods of sin, and Are drowned.
av dt j-vvg n2 pp-f n1 n1 cc vvi j, cc p-acp d j n1 (c-acp dt n1 pp-f n1 p-acp dt j n1,) vvb dt n1 p-acp dt n2 pp-f n1, cc vbr vvn.
(4) lecture (DIV2)
117
Page 71
1118
Neyther are the affections onely (which they call the neither part of the soule, as if this dropsie were onely in the feet ) thus diseased;
Neither Are the affections only (which they call the neither part of the soul, as if this dropsy were only in the feet) thus diseased;
av-dx vbr dt n2 av-j (r-crq pns32 vvb dt dx n1 pp-f dt n1, c-acp cs d n1 vbdr av-j p-acp dt n2) av vvn;
(4) lecture (DIV2)
117
Page 71
1119
but the sickness• taketh the head of the soule, the vnderstanding and the heart of it, the conscience:
but the sickness• Takes the head of the soul, the understanding and the heart of it, the conscience:
cc-acp dt n1 vvz dt n1 pp-f dt n1, dt n1 cc dt n1 pp-f pn31, dt n1:
(4) lecture (DIV2)
117
Page 71
1120
that faith (which is religious reason) is empaired, and the instrument, the tongue, the Organ of Gods prayse is hindered.
that faith (which is religious reason) is impaired, and the Instrument, the tongue, the Organ of God's praise is hindered.
cst n1 (r-crq vbz j n1) vbz vvn, cc dt n1, dt n1, dt n1 pp-f npg1 n1 vbz vvn.
(4) lecture (DIV2)
117
Page 71
1121
As wee see it in these corporall effects by drunken men, the feete are too light, and the head too heauy:
As we see it in these corporal effects by drunken men, the feet Are too Light, and the head too heavy:
c-acp pns12 vvb pn31 p-acp d j n2 p-acp j n2, dt n2 vbr av j, cc dt n1 av j:
(4) lecture (DIV2)
117
Page 71
1122
the legges cannot stand, the tongue cannot speake:
the legs cannot stand, the tongue cannot speak:
dt n2 vmbx vvi, dt n1 vmbx vvi:
(4) lecture (DIV2)
117
Page 71
1123
so both vnderstanding and affections are stifled in this deluge, inward faith, and outward profession falling sicke to the death.
so both understanding and affections Are stifled in this deluge, inward faith, and outward profession falling sick to the death.
av d n1 cc n2 vbr vvn p-acp d n1, j n1, cc j n1 vvg j p-acp dt n1.
(4) lecture (DIV2)
117
Page 71
1124
For how can it be otherwise, that the soule (of so high and celestiall a creation) should thriue with the grosse and homely diet of vanity? Man is, saith the Philosopher, NONLATINALPHABET, Gods kinsman.
For how can it be otherwise, that the soul (of so high and celestial a creation) should thrive with the gross and homely diet of vanity? Man is, Says the Philosopher,, God's kinsman.
c-acp q-crq vmb pn31 vbi av, cst dt n1 (a-acp av j cc j dt n1) vmd vvi p-acp dt j cc j n1 pp-f n1? n1 vbz, vvz dt n1,, ng1 n1.
(4) lecture (DIV2)
118
Page 71
1125
And Paul taking such a sense from the Poet, makes of a conceit of nature a sanctified truth, NONLATINALPHABET, For we are also his offspring.
And Paul taking such a sense from the Poet, makes of a conceit of nature a sanctified truth,, For we Are also his offspring.
np1 np1 vvg d dt n1 p-acp dt n1, vvz pp-f dt n1 pp-f n1 dt j-vvn n1,, c-acp pns12 vbr av po31 n1.
(4) lecture (DIV2)
118
Page 71
1126
And Peter sayth, that (though not really, but in regard of renouation) Wee are partakers of the diuine nature.
And Peter say, that (though not really, but in regard of renovation) we Are partakers of the divine nature.
cc np1 vvz, cst (cs xx av-j, cc-acp p-acp n1 pp-f n1) pns12 vbr n2 pp-f dt j-jn n1.
(4) lecture (DIV2)
118
Page 71
1127
Why then contemne we not with a holy disdaine, the rude, crude and vnwholesome morsels of the world;
Why then contemn we not with a holy disdain, the rude, crude and unwholesome morsels of the world;
q-crq av vvb pns12 xx p-acp dt j n1, dt j, j cc j n2 pp-f dt n1;
(4) lecture (DIV2)
118
Page 71
1128
sensuall pleasures? I• we considered aright the natures;
sensual pleasures? I• we considered aright the nature's;
j n2? np1 pns12 vvd av dt n2;
(4) lecture (DIV2)
118
Page 71
1129
eyther NONLATINALPHABET, or NONLATINALPHABET, of the things nourishing, or things nourished, we would striue ( aut non admittere, aut cito emittere ) eyther not to let in,
either, or, of the things nourishing, or things nourished, we would strive (Or non admittere, Or Quick emittere) either not to let in,
d, cc, pp-f dt n2 vvg, cc n2 vvn, pns12 vmd vvi (fw-la fw-fr n1, fw-la fw-la n1) d xx pc-acp vvi p-acp,
(4) lecture (DIV2)
118
Page 71
1130
or soone to throw out such vnsauory repast.
or soon to throw out such unsavoury repast.
cc av pc-acp vvi av d j n1.
(4) lecture (DIV2)
118
Page 71
1131
For the nourishment of the body, if it be alienum, it is vene•um, if strange and contrary to nature, it is as poyson to him that eates it, Quae nutriuntur, familiaribus & naturalibus rebus nutriuntur, contrarijs corrumpuntur :
For the nourishment of the body, if it be Alienum, it is vene•um, if strange and contrary to nature, it is as poison to him that eats it, Quae nutriuntur, familiaribus & Naturalibus rebus nutriuntur, contrarijs corrumpuntur:
p-acp dt n1 pp-f dt n1, cs pn31 vbb fw-la, pn31 vbz n1, cs j cc j-jn p-acp n1, pn31 vbz p-acp n1 p-acp pno31 cst vvz pn31, fw-la fw-la, fw-la cc fw-la fw-la fw-la, fw-la fw-la:
(4) lecture (DIV2)
118
Page 71
1132
for creatures that liue by nourishment, with naturall and familiar things are nourished, corrupted with their contraries.
for creatures that live by nourishment, with natural and familiar things Are nourished, corrupted with their contraries.
c-acp n2 cst vvb p-acp n1, p-acp j cc j-jn n2 vbr vvn, vvn p-acp po32 n2-jn.
(4) lecture (DIV2)
118
Page 71
1133
Otherwise the food makes worke for the Physitian and his elder brother death.
Otherwise the food makes work for the physician and his elder brother death.
av dt n1 vvz n1 p-acp dt n1 cc po31 jc-jn n1 n1.
(4) lecture (DIV2)
118
Page 71
1134
Spirituall and celestiall delicates, the dyet of grace, and sanctification, nourish and cherish the soules health,
Spiritual and celestial delicates, the diet of grace, and sanctification, nourish and cherish the Souls health,
j cc j n2-j, dt n1 pp-f n1, cc n1, vvb cc vvi dt ng1 n1,
(4) lecture (DIV2)
119
Page 72
1135
and put the good bloud of holin•sse into her veines, giue her a fresh and cheerefull look, roses and lillies, (the pride of nature in their colours) make not so beautifull a mixtur.
and put the good blood of holin•sse into her Veins, give her a fresh and cheerful look, roses and lilies, (the pride of nature in their colours) make not so beautiful a mixtur.
cc vvd dt j n1 pp-f n1 p-acp po31 n2, vvb pno31 dt j cc j n1, n2 cc n2, (dt n1 pp-f n1 p-acp po32 n2) vvb xx av j dt n1.
(4) lecture (DIV2)
119
Page 72
1136
But the world-affected, and sinne infected delights pale her cheekes, drinke vp her bloud, and sappe of vertue, dimme her intellectuall eyes, lame her feete the affections, crase her health, crush her strength,
But the world-affected, and sin infected delights pale her cheeks, drink up her blood, and sap of virtue, dim her intellectual eyes, lame her feet the affections, crase her health, crush her strength,
p-acp dt j, cc n1 vvn n2 j po31 n2, vvb a-acp po31 n1, cc n1 pp-f n1, vvb po31 j n2, vvb po31 n2 dt n2, n1 po31 n1, vvb po31 n1,
(4) lecture (DIV2)
119
Page 72
1137
and which is most wonderfu•l, for morte carent animae, euen kill her immortality. Now they are not simply the thinges of this world, that thus sicken the Soule,
and which is most wonderfu•l, for morte Carenot Spirits, even kill her immortality. Now they Are not simply the things of this world, that thus sicken the Soul,
cc r-crq vbz av-ds j, c-acp fw-la fw-la fw-la, av-j vvi po31 n1. av pns32 vbr xx av-j dt n2 pp-f d n1, cst av vvb dt n1,
(4) lecture (DIV2)
119
Page 72
1138
but our extrauagant desires and corrupt vsage.
but our extravagant Desires and corrupt usage.
cc-acp po12 j n2 cc j n1.
(4) lecture (DIV2)
120
Page 72
1139
For all these were made for mans delight and comfort in the second place, yeelde them immediately for the makers glory,
For all these were made for men delight and Comfort in the second place, yield them immediately for the makers glory,
p-acp d d vbdr vvn p-acp ng1 n1 cc vvi p-acp dt ord n1, vvb pno32 av-j p-acp dt ng1 n1,
(4) lecture (DIV2)
120
Page 72
1140
and wee offend not to serue our necessities in them it is their abuse which brings this sicknesse.
and we offend not to serve our necessities in them it is their abuse which brings this sickness.
cc pns12 vvb xx pc-acp vvi po12 n2 p-acp pno32 pn31 vbz po32 n1 r-crq vvz d n1.
(4) lecture (DIV2)
120
Page 72
1141
It is with nutritiue thinges to the soule, (in some sort) as with all meates to the body.
It is with nutritive things to the soul, (in Some sort) as with all Meats to the body.
pn31 vbz p-acp j n2 p-acp dt n1, (p-acp d n1) c-acp p-acp d n2 p-acp dt n1.
(4) lecture (DIV2)
120
Page 72
1142
They are of three kindes, Contraria, naturalia, neutralia, contrary, naturall, indifferent.
They Are of three Kinds, Contraria, Naturalia, neutralia, contrary, natural, indifferent.
pns32 vbr pp-f crd n2, fw-la, fw-la, fw-la, j-jn, j, j.
(4) lecture (DIV2)
120
Page 72
1143
Contraires hurt, naturall and kindly helpe, neutrall or indifferent, eyther hurt or helpe as they are receiued, 1. Food meerely contrarie to the soule is, Sinne, this kils, 2. naturall and proper to it is grace, this saues, 3. indifferent,
Contraires hurt, natural and kindly help, neutral or indifferent, either hurt or help as they Are received, 1. Food merely contrary to the soul is, Sin, this kills, 2. natural and proper to it is grace, this saves, 3. indifferent,
n2 vvn, j cc av-j vvi, j cc j, av-d vvn cc vvi c-acp pns32 vbr vvn, crd n1 av-j j-jn p-acp dt n1 vbz, n1, d vvz, crd j cc j p-acp pn31 vbz n1, d vvz, crd j,
(4) lecture (DIV2)
120
Page 72
1144
or of a middle nature, are the inferiour things of this world, house, lands, riches, &c. these eyther hinder or further our soules health, as they are vsed or abused.
or of a middle nature, Are the inferior things of this world, house, Lands, riches, etc. these either hinder or further our Souls health, as they Are used or abused.
cc pp-f dt j-jn n1, vbr dt j-jn n2 pp-f d n1, n1, n2, n2, av d d vvi cc av-jc po12 n2 n1, c-acp pns32 vbr vvn cc vvn.
(4) lecture (DIV2)
120
Page 72
1145
They may be consolations, they may be desolations, ladders of ascent, or staires of descent, as our regenerate or degenerate minds shall embrace them.
They may be consolations, they may be desolations, ladders of ascent, or stairs of descent, as our regenerate or degenerate minds shall embrace them.
pns32 vmb vbi n2, pns32 vmb vbi n2, n2 pp-f n1, cc n2 pp-f n1, c-acp po12 j-vvn cc j n2 vmb vvi pno32.
(4) lecture (DIV2)
120
Page 72
1146
Now the reason why earthly things doe neyther strengthen our spirits, nor lengthen our ioyes is doub•, 1. They be transitory, 2. They be not satisfactory. 1 They be transient.
Now the reason why earthly things do neither strengthen our spirits, nor lengthen our Joys is doub•, 1. They be transitory, 2. They be not satisfactory. 1 They be Transient.
av dt n1 c-crq j n2 vdb av-dx vvi po12 n2, ccx vvi po12 n2 vbz n1, crd pns32 vbb j, crd pns32 vbb xx j. vvd pns32 vbb j.
(4) lecture (DIV2)
120
Page 72
1147
Meates of a washy and fluid nature, that slippe through the stomacke, and tarry not for concoction, doe no more feede a mans health,
Meats of a washy and fluid nature, that slip through the stomach, and tarry not for concoction, do no more feed a men health,
n2 pp-f dt j cc j-jn n1, cst vvi p-acp dt n1, cc vvb xx p-acp n1, vdb dx av-dc vvi dt ng1 n1,
(4) lecture (DIV2)
121
Page 72
1148
then almost if he liued on ayre.
then almost if he lived on air.
cs av cs pns31 vvd p-acp n1.
(4) lecture (DIV2)
121
Page 72
1149
They that haue no other sustentation to their soules, but such light, sleight, and empty foode, (except they liue by miracle) cannot be like Dauid, ore rubicundo, nor like Daniel of a fresh hew,
They that have no other sustentation to their Souls, but such Light, sleight, and empty food, (except they live by miracle) cannot be like David, over rubicundo, nor like daniel of a fresh hew,
pns32 cst vhb dx j-jn n1 p-acp po32 n2, p-acp d n1, n1, cc j n1, (c-acp pns32 vvb p-acp n1) vmbx vbi av-j np1, n1 fw-la, ccx j np1 pp-f dt j n1,
(4) lecture (DIV2)
121
Page 73
1150
and chearefull complexion, I meane the constitution of their soule, cannot thriue.
and cheerful complexion, I mean the constitution of their soul, cannot thrive.
cc j n1, pns11 vvb dt n1 pp-f po32 n1, vmbx vvi.
(4) lecture (DIV2)
121
Page 73
1151
The Soule fed only with the fraile circumstuous, humid, cloudy vanities of this world, is so far from remaining sound,
The Soul fed only with the frail circumstuous, humid, cloudy vanities of this world, is so Far from remaining found,
dt n1 vvd av-j p-acp dt j j, j, j n2 pp-f d n1, vbz av av-j p-acp vvg n1,
(4) lecture (DIV2)
121
Page 73
1152
and retaining health, that she pines, languisheth, dwindleth away, as a tree, whose life-feeding sap is dried vp:
and retaining health, that she pines, Languishes, dwindleth away, as a tree, whose life-feeding sap is dried up:
cc vvg n1, cst pns31 vvz, vvz, vvz av, c-acp dt n1, rg-crq j n1 vbz vvn a-acp:
(4) lecture (DIV2)
121
Page 73
1153
So perishable are all the things of this world.
So perishable Are all the things of this world.
av j vbr d dt n2 pp-f d n1.
(4) lecture (DIV2)
121
Page 73
1154
Wilt thou set thine eyes vpon that which is not? for riches certainely make themselues wings, they flie away like an Eagle toward heauen. Wilt thou Set thine eyes upon that which is not? for riches Certainly make themselves wings, they fly away like an Eagl towards heaven.
vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx? p-acp n2 av-j vvi px32 n2, pns32 vvb av av-j dt n1 p-acp n1.
(4) lecture (DIV2)
121
Page 73
1155
Not like a tame birde that returns, nor like a Hawke, that will shew where shee is by her bels,
Not like a tame bird that returns, nor like a Hawk, that will show where she is by her Bells,
xx av-j dt j n1 cst vvz, ccx vvb dt n1, cst vmb vvi c-crq pns31 vbz p-acp po31 n2,
(4) lecture (DIV2)
121
Page 73
1156
but like an Eagle, whose wings thou canst neither clip nor pinion. Aut deserunt, aut deseruntur :
but like an Eagl, whose wings thou Canst neither clip nor pinion. Or deserunt, Or deseruntur:
cc-acp av-j dt n1, rg-crq n2 pns21 vm2 av-dx vvi ccx n1. fw-la fw-la, fw-la fw-la:
(4) lecture (DIV2)
121
Page 73
1157
eyther they forsake, or are forsaken. All their certainety is their vncertainety; and they are onely stable in this, that they cannot bee stable.
either they forsake, or Are forsaken. All their certainty is their uncertainty; and they Are only stable in this, that they cannot be stable.
av-d pns32 vvb, cc vbr vvn. av-d po32 n1 vbz po32 n1; cc pns32 vbr av-j j p-acp d, cst pns32 vmbx vbi j.
(4) lecture (DIV2)
121
Page 73
1158
Riches are not for euer, and doth the Crowne endure to euery generation ? Hence they are called Riches of the world ; Riches Are not for ever, and does the Crown endure to every generation? Hence they Are called Riches of the world;
n2 vbr xx p-acp av, cc vdz dt n1 vvi p-acp d n1? av pns32 vbr vvn n2 pp-f dt n1;
(4) lecture (DIV2)
122
Page 73
1159
which is a barre in the Armes of Riches, to demonstrate their slippery hold: for the world it selfe being transitory, they must needs sauour of the soile.
which is a bar in the Arms of Riches, to demonstrate their slippery hold: for the world it self being transitory, they must needs savour of the soil.
r-crq vbz dt n1 p-acp dt n2 pp-f n2, pc-acp vvi po32 j n1: c-acp dt n1 pn31 n1 vbg j, pns32 vmb av n1 pp-f dt n1.
(4) lecture (DIV2)
122
Page 73
1160
Our iudgements must of necessity be conuinced to confesse this, though our affections will not yeelde it:
Our Judgments must of necessity be convinced to confess this, though our affections will not yield it:
po12 n2 vmb pp-f n1 vbb j-vvn pc-acp vvi d, cs po12 n2 vmb xx vvi pn31:
(4) lecture (DIV2)
122
Page 73
1161
wherefore tend all those Writings for couenants, if these earthly thinges were not vncertaine? What are those labours and appendances,
Wherefore tend all those Writings for Covenants, if these earthly things were not uncertain? What Are those labours and appendances,
c-crq vvb d d n2-vvg p-acp n2, cs d j n2 vbdr xx j? q-crq vbr d n2 cc n2,
(4) lecture (DIV2)
122
Page 73
1162
but bands and ties, to keepe close to vs madde and starting Riches ? We pleade, it is for the mortality of men,
but bans and ties, to keep close to us mad and starting Riches? We plead, it is for the mortality of men,
cc-acp n2 cc n2, pc-acp vvi av-j p-acp pno12 j cc j-vvg n2? pns12 vvb, pn31 vbz p-acp dt n1 pp-f n2,
(4) lecture (DIV2)
122
Page 73
1163
but wee meane the mortality of riches. If then these earthly things will boast of any thing, let them boast (as Paul did) their fraileties. They are eyther i• Iourneying, not got without labour,
but we mean the mortality of riches. If then these earthly things will boast of any thing, let them boast (as Paul did) their frailties. They Are either i• Journeying, not god without labour,
cc-acp pns12 vvb dt n1 pp-f n2. cs av d j n2 vmb vvi pp-f d n1, vvb pno32 vvi (c-acp np1 vdd) po32 n2. pns32 vbr d n1 vvg, xx vvn p-acp n1,
(4) lecture (DIV2)
122
Page 73
1164
or ventur'd on the Sea, (yea, together with goods) bodies and soules too, to make such ill Merchants full aduenturers.
or ventured on the Sea, (yea, together with goods) bodies and Souls too, to make such ill Merchant's full adventurers.
cc vvn p-acp dt n1, (uh, av p-acp n2-j) n2 cc n2 av, pc-acp vvi d j-jn n2 j n2.
(4) lecture (DIV2)
122
Page 73
1165
In perill of robbers, publike and notorious theeues: In perill of false brethren, secret & tame theeues, Lawyers, Vsurers, flatterers.In peril of robbers, public and notorious thieves: In peril of false brothers, secret & tame thieves, Lawyers, Usurers, Flatterers.
p-acp n1 pp-f n2, j cc j n2: p-acp n1 pp-f j n2, j-jn cc j n2, n2, n2, n2.
(4) lecture (DIV2)
122
Page 73
1166
Fire in the City Free-booters in the Wildernesse, Pyrates on the S••; for wearinesse, painefulnesse, watchings, &c. who doubts the miserable partnership twixt them and riches. Fire in the city Freebooters in the Wilderness, Pirates on the S••; for weariness, painfulness, watchings, etc. who doubts the miserable partnership betwixt them and riches.
n1 p-acp dt n1 n2 p-acp dt n1, n2 p-acp dt np1; p-acp n1, n1, n2-vvg, av r-crq vvz dt j n1 p-acp pno32 cc n2.
(4) lecture (DIV2)
122
Page 74
1167
Could the world be thought thy Seruant, (which is indeed thy Master. Oh Worldlings, as Christs Maxime inferreth.
Could the world be Thought thy Servant, (which is indeed thy Master. O Worldlings, as Christ Maxim infers.
vmd dt n1 vbb vvn po21 n1, (r-crq vbz av po21 n1. uh n2, c-acp npg1 n1 vvz.
(4) lecture (DIV2)
123
Page 74
1168
No man can serue two masters : none indeed;No man can serve two Masters: none indeed;
dx n1 vmb vvi crd n2: pix av;
(4) lecture (DIV2)
123
Page 74
1169
for he that hath God for his obeyed Master, hath for his obeying Seruant the world;) yet is it but a vagrant and runnagate seruant.
for he that hath God for his obeyed Master, hath for his obeying Servant the world;) yet is it but a vagrant and runagate servant.
c-acp pns31 cst vhz n1 p-acp po31 vvn n1, vhz p-acp po31 vvg n1 dt n1;) av vbz pn31 p-acp dt j cc n1 n1.
(4) lecture (DIV2)
123
Page 74
1170
It hath a madding mind, and a gadding foote. And though by the greatnesse of the stature and proportion, it may promise able seruice,
It hath a madding mind, and a gadding foot. And though by the greatness of the stature and proportion, it may promise able service,
pn31 vhz dt j-vvg n1, cc dt vvg n1. cc cs p-acp dt n1 pp-f dt n1 cc n1, pn31 vmb vvi j n1,
(4) lecture (DIV2)
123
Page 74
1171
yet it will bee gone when thou hast most neede of it.
yet it will be gone when thou hast most need of it.
av pn31 vmb vbi vvn c-crq pns21 vh2 av-ds n1 pp-f pn31.
(4) lecture (DIV2)
123
Page 74
1172
Neither will it slippe away empty, but robbe thee of thy best Iewels, carry away thy peace, content, ioy, happinesse, soule with it. Behold the Cosmopolite;
Neither will it slip away empty, but rob thee of thy best Jewels, carry away thy peace, content, joy, happiness, soul with it. Behold the Cosmopolite;
av-d vmb pn31 vvi av j, cc-acp vvb pno21 pp-f po21 js n2, vvb av po21 n1, n1, n1, n1, n1 p-acp pn31. vvb dt np1;
(4) lecture (DIV2)
123
Page 74
1173
Luke 12. planting, transplanting, rebuilding, s•udying for roome to lay vp his fruites; Luke 12. planting, transplanting, rebuilding, s•udying for room to lay up his fruits;
np1 crd vvg, n-vvg, n-vvg, vvg p-acp n1 pc-acp vvi a-acp po31 n2;
(4) lecture (DIV2)
123
Page 74
1174
Non in visceribus pauperum, not in the bowels of the poore, but in his enlarged Barnes, if euer their capacity could answere his enlarged hart.Non in visceribus Pauperum, not in the bowels of the poor, but in his enlarged Barns, if ever their capacity could answer his enlarged heart.
pix p-acp fw-la fw-la, xx p-acp dt n2 pp-f dt j, cc-acp p-acp po31 vvn n2, cs av po32 n1 vmd vvi po31 vvn n1.
(4) lecture (DIV2)
123
Page 74
1175
He buildes neither Church nor Hospitall (eyther in cultum Christi, or culturam Christiani, to the seruice of Christ, or comfort of any Christian) but Barnes. He minds onely Horreum suum, & Hordeum suum, His barne and his Barley.
He builds neither Church nor Hospital (either in cultum Christ, or culturam Christians, to the service of christ, or Comfort of any Christian) but Barns. He minds only Horreum suum, & Hordeum suum, His bairn and his Barley.
pns31 vvz dx n1 ccx n1 (d p-acp fw-la fw-la, cc fw-la np1, p-acp dt n1 pp-f np1, cc n1 pp-f d njp) p-acp n2. pns31 vvz av-j np1 fw-la, cc fw-la fw-la, po31 n1 cc po31 n1.
(4) lecture (DIV2)
123
Page 74
1176
Behold at last he promiseth his Soule peace, ease, mirth, security:
Behold At last he promises his Soul peace, ease, mirth, security:
vvb p-acp ord pns31 vvz po31 n1 n1, n1, n1, n1:
(4) lecture (DIV2)
123
Page 74
1177
but when his Chickens were scarse hatch'd, whereon he long •ate & thought to sit long brooding, he heares a fatall voyce confiscating his goods, and himselfe too.
but when his Chickens were scarce hatched, whereon he long •ate & Thought to fit long brooding, he hears a fatal voice confiscating his goods, and himself too.
cc-acp c-crq po31 n2 vbdr av-j vvn, c-crq pns31 av-j j cc vvd pc-acp vvi av-j vvg, pns31 vvz dt j n1 vvg po31 n2-j, cc px31 av.
(4) lecture (DIV2)
123
Page 74
1178
Thou foole, this night shall thy soule bee required of thee: Thou fool, this night shall thy soul be required of thee:
pns21 n1, d n1 vmb po21 n1 vbi vvn pp-f pno21:
(4) lecture (DIV2)
123
Page 74
1179
then whose shall those things bee which thou hast prouided ? No maruell then if the Soule be famished, then whose shall those things bee which thou hast provided? No marvel then if the Soul be famished,
av r-crq vmb d n2 n1 r-crq pns21 vh2 vvn? dx n1 av cs dt n1 vbb vvn,
(4) lecture (DIV2)
123
Page 74
1180
when she is onely fed with such fugitiue meat which vanisheth like Tantalus Apples, or Ixions cloud in the Poet:
when she is only fed with such fugitive meat which Vanishes like Tantalus Apples, or Ixions cloud in the Poet:
c-crq pns31 vbz av-j vvn p-acp d n-jn n1 r-crq vvz j np1 n2, cc npg1 n1 p-acp dt n1:
(4) lecture (DIV2)
123
Page 74
1181
and like Medicines rather then food, or like poysons rather then medicines, wash away the good they finde,
and like Medicines rather then food, or like poisons rather then medicines, wash away the good they find,
cc j n2 av-c cs n1, cc j n2 av-c cs n2, vvb av dt j pns32 vvb,
(4) lecture (DIV2)
123
Page 74
1182
and leaue the bad (made yet worse by their accession) behind them. 2 They be not satisfactory, and therefore conferre no true content to the mind:
and leave the bad (made yet Worse by their accession) behind them. 2 They be not satisfactory, and Therefore confer no true content to the mind:
cc vvi dt j (vvd av av-jc p-acp po32 n1) p-acp pno32. crd pns32 vbb xx j, cc av vvi dx j n1 p-acp dt n1:
(4) lecture (DIV2)
123
Page 74
1183
no more then the dreamed bread of the Sluggard, who walkes with an empty stomacke. Thou shalt eate, but not bee satisfied.
no more then the dreamed bred of the Sluggard, who walks with an empty stomach. Thou shalt eat, but not be satisfied.
dx av-dc cs dt vvd n1 pp-f dt n1, r-crq vvz p-acp dt j n1. pns21 vm2 vvi, cc-acp xx vbi vvn.
(4) lecture (DIV2)
124
Page 75
1184
All things are full of labour, man cannot vtter it, the eye is not satisfied with seeing, All things Are full of labour, man cannot utter it, the eye is not satisfied with seeing,
d n2 vbr j pp-f n1, n1 vmbx vvi pn31, dt n1 vbz xx vvn p-acp vvg,
(4) lecture (DIV2)
124
Page 75
1185
nor the eare filled with hearing. There is nothing but emptinesse, vanity, vacuity in them:nor the ear filled with hearing. There is nothing but emptiness, vanity, vacuity in them:
ccx dt n1 vvn p-acp vvg. pc-acp vbz pix p-acp n1, n1, n1 p-acp pno32:
(4) lecture (DIV2)
124
Page 75
1186
Simuloriuntur & moriuntur, they at once are borne, and die, as Plutarch said of the Lightning,Simuloriuntur & moriuntur, they At once Are born, and die, as Plutarch said of the Lightning,
fw-la cc fw-la, pns32 p-acp a-acp vbr vvn, cc vvi, c-acp ng1 vvd pp-f dt n1,
(4) lecture (DIV2)
124
Page 75
1187
as Ionas found in his gourde. Like the Mermaide, Virgo formosa supernè, Desinit in turpem piscem malesuada voluptas.
as Ionas found in his gourde. Like the mermaid, Virgo formosa supernè, Desinit in turpem piscem malesuada voluptas.
c-acp np1 vvn p-acp po31 n1. j dt n1, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la.
(4) lecture (DIV2)
124
Page 75
1188
Face flattering Pleasure, that so much deludes, Like that Sea-monster with sad ruth concludes.
Face flattering Pleasure, that so much deludes, Like that Sea-monster with sad ruth concludes.
n1 vvg n1, cst av d vvz, av-j d n1 p-acp j n1 vvz.
(4) lecture (DIV2)
124
Page 75
1189
The motion of the minde following these wandring Planets of earthly delights, is euer errant, euer vncessant, Ahab is sicke of his neighbors field,
The motion of the mind following these wandering Planets of earthly delights, is ever errant, ever uncessant, Ahab is sick of his neighbours field,
dt n1 pp-f dt n1 vvg d j-vvg n2 pp-f j n2, vbz av j, av j-u, np1 vbz j pp-f po31 ng1 n1,
(4) lecture (DIV2)
124
Page 75
1190
though he haue a whole Kingdome to walke in.
though he have a Whole Kingdom to walk in.
cs pns31 vhb dt j-jn n1 pc-acp vvi p-acp.
(4) lecture (DIV2)
124
Page 75
1191
And Alexander finding himselfe Lord of the whole world, is discontent, as if hee wanted elbow roome.
And Alexander finding himself Lord of the Whole world, is discontent, as if he wanted elbow room.
np1 np1 vvg px31 n1 pp-f dt j-jn n1, vbz j-jn, c-acp cs pns31 vvd n1 n1.
(4) lecture (DIV2)
124
Page 75
1192
The poore man is not more perplex'd because he hath neither barne nor graine, then the couetous wretch, The poor man is not more perplexed Because he hath neither bairn nor grain, then the covetous wretch,
dt j n1 vbz xx av-dc vvn c-acp pns31 vhz dx n1 ccx n1, cs dt j n1,
(4) lecture (DIV2)
124
Page 75
1193
because hee hath not barne enough for his graine.
Because he hath not bairn enough for his grain.
c-acp pns31 vhz xx n1 av-d p-acp po31 n1.
(4) lecture (DIV2)
124
Page 75
1194
What Cosmopolite euer grasped so much wealth in his gripulous fist, as to sing to himselfe a Sufficit. He that loueth siluer shall not be satisfied with siluer,
What Cosmopolite ever grasped so much wealth in his gripulous fist, as to sing to himself a Sufficit. He that loves silver shall not be satisfied with silver,
q-crq np1 av vvd av d n1 p-acp po31 j n1, c-acp pc-acp vvi p-acp px31 dt fw-la. pns31 cst vvz n1 vmb xx vbi vvn p-acp n1,
(4) lecture (DIV2)
124
Page 75
1195
nor hee that loueth abundance with encrease. His cares fill vp as fast as his coffers.nor he that loves abundance with increase. His Cares fill up as fast as his coffers.
ccx pns31 cst vvz n1 p-acp n1. po31 n2 vvb a-acp c-acp av-j c-acp po31 n2.
(4) lecture (DIV2)
124
Page 75
1196
He hath much in his keeping, yet doth neither inioy it, nor ioy in it.
He hath much in his keeping, yet does neither enjoy it, nor joy in it.
pns31 vhz av-d p-acp po31 n-vvg, av vdz d vvi pn31, ccx n1 p-acp pn31.
(4) lecture (DIV2)
124
Page 75
1197
It breedes a disease in the soule, like that in the body, which they call Caninum appetitum, an immoderate desire of meate;
It breeds a disease in the soul, like that in the body, which they call Caninum appetitum, an immoderate desire of meat;
pn31 vvz dt n1 p-acp dt n1, av-j cst p-acp dt n1, r-crq pns32 vvb fw-la fw-la, dt j n1 pp-f n1;
(4) lecture (DIV2)
125
Page 75
1198
whereafter the body lookes thinne, wan, sickly, as if it were starued. The colde, feculent, viscous, vicious humours of couetousnesse, desire an vnreasonable quantity of worldly goods;
whereafter the body looks thin, wan, sickly, as if it were starved. The cold, feculent, viscous, vicious humours of covetousness, desire an unreasonable quantity of worldly goods;
av dt n1 vvz j, j, j, c-acp cs pn31 vbdr vvn. dt j-jn, j, j, j n2 pp-f n1, vvb dt j n1 pp-f j n2-j;
(4) lecture (DIV2)
125
Page 75
1199
yet leaue the soule more weake, warish, sickly, then if shee neither had, nor had will to doe any thing.
yet leave the soul more weak, warish, sickly, then if she neither had, nor had will to do any thing.
av vvb dt n1 av-dc j, n1, j, av cs pns31 d vhd, ccx vhd vmb pc-acp vdi d n1.
(4) lecture (DIV2)
125
Page 76
1200
This is the infallible effect of these coueted vanities, vel sequendo labimur, vel assequendo laedimur, the soule eyther fals in the seeking, or failes in the finding.
This is the infallible Effect of these coveted vanities, vel sequendo labimur, vel assequendo laedimur, the soul either falls in the seeking, or fails in the finding.
d vbz dt j n1 pp-f d vvn n2, fw-la fw-la fw-la, fw-la fw-la fw-la, dt n1 av-d vvz p-acp dt vvg, cc vvz p-acp dt vvg.
(4) lecture (DIV2)
125
Page 76
1201
She is not the better, nay, shee is the worse for her longing after them. Luxuriant animi rebus plerunq, secundis.
She is not the better, nay, she is the Worse for her longing After them. Luxuriant animi rebus plerunq, secundis.
pns31 vbz xx dt jc, uh-x, pns31 vbz dt jc p-acp po31 n1 p-acp pno32. np1 fw-la fw-la fw-fr, fw-la.
(4) lecture (DIV2)
125
Page 76
1202
The mind may riot and grow ranke for a while with these puffings vp, but how soone doth a tabe and consumption take it down,
The mind may riot and grow rank for a while with these puffings up, but how soon does a tabe and consumption take it down,
dt n1 vmb n1 cc vvi n1 p-acp dt n1 p-acp d n2-vvg p-acp, cc-acp q-crq av vdz dt vvi cc n1 vvb pn31 a-acp,
(4) lecture (DIV2)
125
Page 76
1203
when the ioy answers not to the expectation of the heart? The world may set such a man in high estimation, The rich hath many friends,
when the joy answers not to the expectation of the heart? The world may Set such a man in high estimation, The rich hath many Friends,
c-crq dt n1 vvz xx p-acp dt n1 pp-f dt n1? dt n1 vmb vvi d dt n1 p-acp j n1, dt j vhz d n2,
(4) lecture (DIV2)
125
Page 76
1204
but the poore is separated from his neighbours. Aspicis vt veniant ad candidatecta Columbae, Accipiet nullas sor dida turris aues.but the poor is separated from his neighbours. Aspicis vt veniant ad candidatecta Columbae, Accipiet nullas sor dida Turris aves.
cc-acp dt j vbz vvn p-acp po31 n2. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la n2.
(4) lecture (DIV2)
125
Page 76
1205
But all this while others are more satisfied with the sight, then hee with the possession of his owne Still his soule is hungry,
But all this while Others Are more satisfied with the sighed, then he with the possession of his own Still his soul is hungry,
p-acp d d n1 n2-jn vbr av-dc vvn p-acp dt n1, cs pns31 p-acp dt n1 pp-f po31 d av po31 n1 vbz j,
(4) lecture (DIV2)
125
Page 76
1206
and he knowes not how to appease it. I perswade not all abiuration of the world, as if it could not bee vsed. but it must be abused.
and he knows not how to appease it. I persuade not all abjuration of the world, as if it could not be used. but it must be abused.
cc pns31 vvz xx c-crq pc-acp vvi pn31. pns11 vvb xx d n1 pp-f dt n1, c-acp cs pn31 vmd xx vbi vvn. p-acp pn31 vmb vbi vvn.
(4) lecture (DIV2)
125
Page 76
1207
As the Philosopher of olde, that threw his money into the sea, purposing to drowne that, least that should drowne him.
As the Philosopher of old, that threw his money into the sea, purposing to drown that, least that should drown him.
p-acp dt n1 pp-f j, cst vvd po31 n1 p-acp dt n1, vvg pc-acp vvi d, ds cst vmd vvi pno31.
(4) lecture (DIV2)
126
Page 76
1208
Or as the new found and fond Votaries, that professe a voluntarie want, as if all coyne were diseased,
Or as the new found and found Votaries, that profess a voluntary want, as if all coin were diseased,
cc c-acp dt j vvn cc j n2, cst vvb dt j-jn n1, c-acp cs d n1 vbdr vvn,
(4) lecture (DIV2)
126
Page 76
1209
and had for the circumscription, à noli me tangere. So the Empiricke to cure the feuer, destroyes the patient:
and had for the circumscription, à noli me tangere. So the Empiric to cure the fever, Destroys the patient:
cc vhd p-acp dt n1, fw-fr fw-la pno11 fw-la. av dt n-jn pc-acp vvi dt n1, vvz dt j:
(4) lecture (DIV2)
126
Page 76
1210
so the wise man to burn the mise, set on fire his barne.
so the wise man to burn the mice, Set on fire his bairn.
av dt j n1 pc-acp vvi dt n2, vvn p-acp n1 po31 n1.
(4) lecture (DIV2)
126
Page 76
1211
Is there no remedy, but a man must make his medicine his sicknesse? I speake of things as they are, not as they should bee.
Is there no remedy, but a man must make his medicine his sickness? I speak of things as they Are, not as they should be.
vbz pc-acp dx n1, cc-acp dt n1 vmb vvi po31 n1 po31 n1? pns11 vvb pp-f n2 c-acp pns32 vbr, xx c-acp pns32 vmd vbi.
(4) lecture (DIV2)
126
Page 76
1212
Hee that feeds too hungerly on the world, fals with much ease to neglect Christ.
He that feeds too hungerly on the world, falls with much ease to neglect christ.
pns31 cst vvz av av-j p-acp dt n1, vvz p-acp d n1 pc-acp vvi np1.
(4) lecture (DIV2)
126
Page 76
1213
As hee that was once following him, no sooner heard of his fathers death, but presently left him;
As he that was once following him, no sooner herd of his Father's death, but presently left him;
p-acp pns31 cst vbds a-acp vvg pno31, av-dx av-c vvd pp-f po31 ng1 n1, cc-acp av-j vvd pno31;
(4) lecture (DIV2)
126
Page 76
1214
thinking perhaps that hee should get more by his fathers Executorship, then by his Sauiours Discipleshippe,
thinking perhaps that he should get more by his Father's Executorship, then by his Saviour's Discipleshippe,
vvg av cst pns31 vmd vvi av-dc p-acp po31 ng1 n1, av p-acp po31 ng1 n1,
(4) lecture (DIV2)
126
Page 77
1215
and therefore would leaue to minister in Christs seruice, that he might administer on his Fathers goods.
and Therefore would leave to minister in Christ service, that he might administer on his Father's goods.
cc av vmd vvi pc-acp vvi p-acp npg1 n1, cst pns31 vmd vvi p-acp po31 ng1 n2-j.
(4) lecture (DIV2)
126
Page 77
1216
Hence fall many soules into this spirituall sicknesse, when they forsake the solide and substantiall nutriment of Iesus Christ, to gape for the fugitiue and empty ayre of worldly riches:
Hence fallen many Souls into this spiritual sickness, when they forsake the solid and substantial nutriment of Iesus christ, to gape for the fugitive and empty air of worldly riches:
av vvb d n2 p-acp d j n1, c-crq pns32 vvb dt j cc j n1 pp-f np1 np1, pc-acp vvi p-acp dt n-jn cc j n1 pp-f j n2:
(4) lecture (DIV2)
126
Page 77
1217
which if they do carry to their deathes, yet they must then leaue all, exuendo, expnendo, donec nihil vel intus vel foris māserit, by putting off, by spuing vp whatsoeuer their couetousnes hath deuoured.
which if they do carry to their deaths, yet they must then leave all, exuendo, expnendo, donec nihil vel intus vel Foris māserit, by putting off, by spuing up whatsoever their covetousness hath devoured.
r-crq cs pns32 vdb vvi p-acp po32 n2, av pns32 vmb av vvi d, fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp vvg a-acp, p-acp vvg p-acp r-crq po32 n1 vhz vvn.
(4) lecture (DIV2)
126
Page 77
1218
Nature shal turn thē out naked & empty.
Nature shall turn them out naked & empty.
n1 vmb vvi pno32 av j cc j.
(4) lecture (DIV2)
126
Page 77
1219
Thus the righteous eateth, to the satisfying of his soule, but the belly of the wicked shal want. They are not satisfactory. Thus the righteous Eateth, to the satisfying of his soul, but the belly of the wicked shall want. They Are not satisfactory.
av dt j vvz, p-acp dt n-vvg pp-f po31 n1, cc-acp dt n1 pp-f dt j vmb vvi. pns32 vbr xx j.
(4) lecture (DIV2)
126
Page 77
1220
In a word, that we may a little perpend the effects, as wee haue perceiued the causes;
In a word, that we may a little Perpend the effects, as we have perceived the Causes;
p-acp dt n1, cst pns12 vmb dt j vvb dt n2, c-acp pns12 vhb vvn dt n2;
(4) lecture (DIV2)
127
Page 77
1221
al spirituall sicknes is either in faith or conuersation.
all spiritual sickness is either in faith or Conversation.
d j n1 vbz av-d p-acp n1 cc n1.
(4) lecture (DIV2)
127
Page 77
1222
1. In Faith. This is a generall & dangerous sicknesse. Generall, AEgrotat sides iam proxima morti.
1. In Faith. This is a general & dangerous sickness. General, AEgrotat sides iam proxima morti.
crd p-acp n1. d vbz dt n1 cc j n1. n1, fw-fr n2 fw-la fw-la fw-la.
(4) lecture (DIV2)
128
Page 77
1223
Faith is so sicke, that it is ready to die.
Faith is so sick, that it is ready to die.
n1 vbz av j, cst pn31 vbz j pc-acp vvi.
(4) lecture (DIV2)
128
Page 77
1224
These are those last and Apostate times, wherein faith is become so litle, that the scarsity giues expectation of the generall doome.
These Are those last and Apostate times, wherein faith is become so little, that the scarcity gives expectation of the general doom.
d vbr d ord cc n1 n2, c-crq n1 vbz vvn av j, cst dt n1 vvz n1 pp-f dt j n1.
(4) lecture (DIV2)
128
Page 77
1225
We sweare away our faith at euery trifle, and then no maruell (beeing so prodigall of such oathes,) if our stocke of faith be sworne and worne out.
We swear away our faith At every trifle, and then no marvel (being so prodigal of such Oaths,) if our stock of faith be sworn and worn out.
pns12 vvb av po12 n1 p-acp d n1, cc av dx n1 (vbg av j-jn pp-f d n2,) cs po12 n1 pp-f n1 vbb vvn cc vvn av.
(4) lecture (DIV2)
128
Page 77
1226
Dangerous, wee affie the world, which wee haue vowed to defie;Dangerous, we affy the world, which we have vowed to defy;
j, pns12 vvb dt n1, r-crq pns12 vhb vvn pc-acp vvi;
(4) lecture (DIV2)
128
Page 77
1227
and loosing that confidence we should liue by, (for the Iust liues by faith ) How can it bee,
and losing that confidence we should live by, (for the Just lives by faith) How can it be,
cc vvg d n1 pns12 vmd vvi p-acp, (c-acp dt j n2 p-acp n1) q-crq vmb pn31 vbi,
(4) lecture (DIV2)
128
Page 77
1228
but the Soule must become Sicke ? Whiles the shield of faith is lost, wee lie naked to the fiery darts of Sathan :
but the Soul must become Sick? While the shield of faith is lost, we lie naked to the fiery darts of Sathan:
cc-acp dt n1 vmb vvi j? cs dt n1 pp-f n1 vbz vvn, pns12 vvb j p-acp dt j n2 pp-f np1:
(4) lecture (DIV2)
128
Page 77
1229
and many wounds will let out the life bloud. The Sun in the heauen passeth through the 12. Signes of the Zodiacke.
and many wounds will let out the life blood. The Sun in the heaven passes through the 12. Signs of the Zodiac.
cc d n2 vmb vvi av dt n1 n1. dt n1 p-acp dt n1 vvz p-acp dt crd n2 pp-f dt n1.
(4) lecture (DIV2)
128
Page 77
1230
Christ is our Sun, the 12. Articles of our Creed, the 12. Signes, Faith is our Zodiacke;
christ is our Sun, the 12. Articles of our Creed, the 12. Signs, Faith is our Zodiac;
np1 vbz po12 n1, dt crd n2 pp-f po12 n1, dt crd n2, n1 vbz po12 n1;
(4) lecture (DIV2)
128
Page 77
1231
do you wonder why in this day of the Gospell, the Sunne beames of grace liu'd in so few hearts? They haue lost their Zodiacke.
do you wonder why in this day of the Gospel, the Sun beams of grace lived in so few hearts? They have lost their Zodiac.
vdb pn22 vvb c-crq p-acp d n1 pp-f dt n1, dt n1 n2 pp-f n1 vvn p-acp av d n2? pns32 vhb vvn po32 n1.
(4) lecture (DIV2)
128
Page 77
1232
Their faith is forme, and the cloudes of infidelity haue ecclipsed those Signes. They beliue not beyond the extension of sense, they haue a sensuall, a senseles faith.
Their faith is Form, and the Clouds of infidelity have eclipsed those Signs. They believe not beyond the extension of sense, they have a sensual, a senseless faith.
po32 n1 vbz n1, cc dt n2 pp-f n1 vhb vvn d n2. pns32 vvi xx p-acp dt n1 pp-f n1, pns32 vhb dt j, dt j n1.
(4) lecture (DIV2)
128
Page 77
1233
It is the forest shipwracke, which the vast sea of this world and the Pyrates of sinne can put men to, the sinking of their faith ;
It is the forest shipwreck, which the vast sea of this world and the Pirates of sin can put men to, the sinking of their faith;
pn31 vbz dt n1 n1, r-crq dt j n1 pp-f d n1 cc dt n2 pp-f n1 vmb vvi n2 p-acp, dt n-vvg pp-f po32 n1;
(4) lecture (DIV2)
128
Page 78
1234
It was Pauls happy triumph that he had kept the faith, though he bore about in his body the market of our Lord Iesus.
It was Paul's happy triumph that he had kept the faith, though he boar about in his body the market of our Lord Iesus.
pn31 vbds npg1 j n1 cst pns31 vhd vvd dt n1, cs pns31 vvd a-acp p-acp po31 n1 dt n1 pp-f po12 n1 np1.
(4) lecture (DIV2)
128
Page 78
1235
Needes must the soule bee sicke, whose faith is not sound.
Needs must the soul be sick, whose faith is not found.
av vmb dt n1 vbb j, rg-crq n1 vbz xx j.
(4) lecture (DIV2)
128
Page 78
1236
2 The other degree of our spirituall sicknesse is, in conuersation, Our liues are diseased? the ill beating of those pulses shew wee are not well The fruites manifest the tree, Vbicaro est regnant, peccatum est praegnans :
2 The other degree of our spiritual sickness is, in Conversation, Our lives Are diseased? the ill beating of those pulses show we Are not well The fruits manifest the tree, Vbicaro est regnant, peccatum est praegnans:
crd dt n-jn n1 pp-f po12 j n1 vbz, p-acp n1, po12 n2 vbr vvn? dt j-jn n-vvg pp-f d n2 vvb pns12 vbr xx av dt n2 vvi dt n1, n1 fw-la fw-la, fw-la fw-la fw-la:
(4) lecture (DIV2)
129
Page 78
1237
Sinnes are rife, where the flesh raignes: plentifull effects will arise from such a working cause.
Sins Are rife, where the Flesh reigns: plentiful effects will arise from such a working cause.
n2 vbr j, c-crq dt n1 vvz: j n2 vmb vvi p-acp d dt j-vvg n1.
(4) lecture (DIV2)
129
Page 78
1238
In vaine, (and not without the more hazard) doe we plead our soundnesse, when the infallible symptomes of our disobedience euince the contrary.
In vain, (and not without the more hazard) do we plead our soundness, when the infallible symptoms of our disobedience evince the contrary.
p-acp j, (cc xx p-acp dt av-dc n1) vdb pns12 vvi po12 n1, c-crq dt j n2 pp-f po12 n1 vvi dt n-jn.
(4) lecture (DIV2)
129
Page 78
1239
Saul stands vpon his obseruation of Gods charge: What then (saith Samuel) meaneth the bleating of the sheepe in mine eares, Saul Stands upon his observation of God's charge: What then (Says Samuel) means the bleating of the sheep in mine ears,
np1 vvz p-acp po31 n1 pp-f npg1 n1: q-crq av (vvz np1) vvz dt n-vvg pp-f dt n1 p-acp po11 n2,
(4) lecture (DIV2)
129
Page 78
1240
and the lowing of the oxen which I heare ? Whence flow those streames of impiety;and the lowing of the oxen which I hear? Whence flow those streams of impiety;
cc dt vvg pp-f dt n2 r-crq pns11 vvb? q-crq vvb d n2 pp-f n1;
(4) lecture (DIV2)
129
Page 78
1241
mercilesse oppressions, Church-deuouring sacriledges, bestiall luxuries, cunning circumuentions, detracting slaunders, heauen-threatning blasphemies, malicious fires of rage & hatred, monstrous treacheries, behauiours compounded of scorne and pride, close Atheisme, open profanenesse, guilded hypocrisie.
merciless oppressions, Church-devouring sacrileges, bestial luxuries, cunning circumventions, detracting slanders, heaven-threatening Blasphemies, malicious fires of rage & hatred, monstrous Treacheries, behaviours compounded of scorn and pride, close Atheism, open profaneness, Guilded hypocrisy.
j n2, j n2, j n2, j-jn n2, n-vvg n2, j n2, j n2 pp-f n1 cc n1, j n2, n2 vvn pp-f n1 cc n1, j n1, j n1, vvn n1.
(4) lecture (DIV2)
129
Page 78
1242
Whence if these vitious corruptions, if not from our vlcerous conuersations? Shame wee not to call sicknesse health ;
Whence if these vicious corruptions, if not from our ulcerous conversations? Shame we not to call sickness health;
q-crq cs d j n2, cs xx p-acp po12 j n2? n1 pns12 xx pc-acp vvi n1 n1;
(4) lecture (DIV2)
129
Page 78
1243
and to maintaine that Atheisticall Paradox, Adoxe, Pseudodox, which iudgeth euill good, and darknes light ? If thy life be so vnsound suspect thy selfe, thou art not well.
and to maintain that Atheistical Paradox, Adoxe, Pseudodox, which Judgeth evil good, and darkness Light? If thy life be so unsound suspect thy self, thou art not well.
cc pc-acp vvi d j n1, n1, n1, r-crq vvz j-jn j, cc n1 j? cs po21 n1 vbb av j vvb po21 n1, pns21 vb2r xx av.
(4) lecture (DIV2)
129
Page 78
1244
2 Now (not vnfitly) after the sicknes in sinne, followes the sicknes for sinne, which distributes it selfe into a double passion, corporall and spirituall.
2 Now (not unfitly) After the sickness in sin, follows the sickness for sin, which distributes it self into a double passion, corporal and spiritual.
crd av (xx av-j) p-acp dt n1 p-acp n1, vvz dt n1 p-acp n1, r-crq vvz pn31 n1 p-acp dt j-jn n1, j cc j.
(4) lecture (DIV2)
130
Page 78
1245
1 All corporall sickenesse is for sinne. The sicke man heard it from his heauenly Physitian, Goe thy wayes sinne no more least a worse thing come vnto thee. 1 All corporal sickness is for sin. The sick man herd it from his heavenly physician, Go thy ways sin no more lest a Worse thing come unto thee.
vvd d j n1 vbz p-acp n1. dt j n1 vvd pn31 p-acp po31 j n1, vvb po21 n2 vvb av-dx av-dc cs dt jc n1 vvn p-acp pno21.
(4) lecture (DIV2)
131
Page 78
1246
So sung Dauid in the Psalme ;
So sung David in the Psalm;
av vvd np1 p-acp dt n1;
(4) lecture (DIV2)
131
Page 78
1247
Fooles, because of their iniquities are afflicted, their soule abhorreth all manner of meat, and they draw neer to the gates of death. Fools, Because of their iniquities Are afflicted, their soul abhorreth all manner of meat, and they draw near to the gates of death.
n2, c-acp pp-f po32 n2 vbr vvn, po32 n1 vvz d n1 pp-f n1, cc pns32 vvb av-j p-acp dt n2 pp-f n1.
(4) lecture (DIV2)
131
Page 78
1248
This Elihu grounds against Iob, that sinne causeth sicknesse: So that his life abhorreth bread, and his soule dainty meat.
This Elihu grounds against Job, that sin Causes sickness: So that his life abhorreth bred, and his soul dainty meat.
d np1 n2 p-acp np1, cst n1 vvz n1: av cst po31 n1 vvz n1, cc po31 n1 j n1.
(4) lecture (DIV2)
131
Page 78
1249
His flesh is consumed away, that it cannot be seene, and his bones that were not seene, sticke out. Weakenes proceedeth from wickednesse:His Flesh is consumed away, that it cannot be seen, and his bones that were not seen, stick out. Weakness Proceedeth from wickedness:
po31 n1 vbz vvn av, cst pn31 vmbx vbi vvn, cc po31 n2 cst vbdr xx vvn, vvb av. n1 vvz p-acp n1:
(4) lecture (DIV2)
131
Page 78
1250
if the Soule had not sinned his body should not haue smarted.
if the Soul had not sinned his body should not have smarted.
cs dt n1 vhd xx vvn po31 n1 vmd xx vhi vvn.
(4) lecture (DIV2)
131
Page 78
1251
Indeede this blow is easie, if wee respect the cause that drew it on vs. For if the Wages of sinne be death, Sicknes is a gentle payment, Sicknesse is the maladie of the body, Death is the malady of sicknesse. But such is Gods mercy, that hee is content to punish sometimes corporaliter, non mortaliter ;
Indeed this blow is easy, if we respect the cause that drew it on us For if the Wages of sin be death, Sickness is a gentle payment, Sickness is the malady of the body, Death is the malady of sickness. But such is God's mercy, that he is content to Punish sometime corporaliter, non mortaliter;
av d n1 vbz j, cs pns12 vvb dt n1 cst vvd pn31 p-acp pno12 c-acp cs dt n2 pp-f n1 vbb n1, n1 vbz dt j n1, n1 vbz dt n1 pp-f dt n1, n1 vbz dt n1 pp-f n1. p-acp d vbz npg1 n1, cst pns31 vbz j pc-acp vvi av fw-la, fw-la fw-la;
(4) lecture (DIV2)
131
Page 78
1252
and to put into our hearts a sense of our sinnes, by casting vs downe, not by casting vs out.
and to put into our hearts a sense of our Sins, by casting us down, not by casting us out.
cc pc-acp vvi p-acp po12 n2 dt n1 pp-f po12 n2, p-acp vvg pno12 p-acp, xx p-acp vvg pno12 av.
(4) lecture (DIV2)
131
Page 78
1253
But whether the affliction be quoad introitum, or quoad interitum, a more gentle entrance or more piercing to death, all is produced by our sinne.
But whither the affliction be quoad introitum, or quoad Interitum, a more gentle Entrance or more piercing to death, all is produced by our sin.
p-acp cs dt n1 vbb av fw-la, cc av fw-la, dt av-dc j n1 cc av-dc vvg p-acp n1, d vbz vvn p-acp po12 n1.
(4) lecture (DIV2)
131
Page 78
1254
You will say, that many afflictions, wherewith God scourgeth his children, are the Fatherly corrections of loue ;
You will say, that many afflictions, wherewith God scourges his children, Are the Fatherly corrections of love;
pn22 vmb vvi, cst d n2, c-crq np1 vvz po31 n2, vbr dt j n2 pp-f n1;
(4) lecture (DIV2)
132
Page 78
1255
yet they are corrections, and their intention is to better vs. Now what need the bestowing such paines on vs, to make vs good,
yet they Are corrections, and their intention is to better us Now what need the bestowing such pains on us, to make us good,
av pns32 vbr n2, cc po32 n1 vbz pc-acp vvi pno12 av r-crq vvb dt vvg d n2 p-acp pno12, pc-acp vvi pno12 j,
(4) lecture (DIV2)
132
Page 78
1256
if sinne had not made vs euill. Still Sinne is the cause, whether it be sickenesse :
if sin had not made us evil. Still Sin is the cause, whither it be sickness:
cs n1 vhd xx vvn pno12 j-jn. j n1 vbz dt n1, cs pn31 vbb n1:
(4) lecture (DIV2)
132
Page 78
1257
therefore I will make thee sicke in smiting thee, because of thy sinnes. Therefore I will make thee sick in smiting thee, Because of thy Sins.
av pns11 vmb vvi pno21 j p-acp vvg pno21, c-acp pp-f po21 n2.
(4) lecture (DIV2)
132
Page 78
1258
Or whether more despairefull calamity, I will waile and howle, I will make a wailing like the Dragons, mournings as the owles: for her wound is incurable.
Or whither more despairful calamity, I will wail and howl, I will make a wailing like the Dragons, mournings as the owls: for her wound is incurable.
cc cs dc j n1, pns11 vmb vvi cc vvi, pns11 vmb vvi dt vvg av-j dt n2, n2 p-acp dt n2: p-acp po31 n1 vbz j.
(4) lecture (DIV2)
132
Page 78
1259
Still the reason is, verse 5. For the transgression of Iacob is all this, and for the sinnes of the house of Israel.
Still the reason is, verse 5. For the Transgression of Iacob is all this, and for the Sins of the house of Israel.
av dt n1 vbz, n1 crd p-acp dt n1 pp-f np1 vbz d d, cc p-acp dt n2 pp-f dt n1 pp-f np1.
(4) lecture (DIV2)
132
Page 78
1260
Oh that our sicke bodies, when the hand of Visitation hath cast them down) would conuey this lesson to our soules, All is for our wickednesse.
O that our sick bodies, when the hand of Visitation hath cast them down) would convey this Lesson to our Souls, All is for our wickedness.
uh cst po12 j n2, c-crq dt n1 pp-f n1 vhz vvn pno32 a-acp) vmd vvi d n1 p-acp po12 n2, d vbz p-acp po12 n1.
(4) lecture (DIV2)
132
Page 78
1261
Our stomackes loath meate, because we haue ouerburdened them with Gods abused blessings.
Our stomachs loath meat, Because we have overburdened them with God's abused blessings.
po12 n2 j n1, c-acp pns12 vhb vvn pno32 p-acp n2 vvn n2.
(4) lecture (DIV2)
132
Page 78
1262
Wee haue made the Creatures (ordained for our comforts) an occasion of our falling.
we have made the Creatures (ordained for our comforts) an occasion of our falling.
pns12 vhb vvn dt n2 (vvn p-acp po12 n2) dt n1 pp-f po12 n-vvg.
(4) lecture (DIV2)
132
Page 78
1263
And now, loe, wee abhorre to be cheered by those things, wherewith we haue earst oppressed our selues.
And now, lo, we abhor to be cheered by those things, wherewith we have erst oppressed our selves.
cc av, uh, pns12 vvb pc-acp vbi vvn p-acp d n2, c-crq pns12 vhb av vvn po12 n2.
(4) lecture (DIV2)
132
Page 78
1264
That delicates powred vpon a mouth shut vp, are as messes of meate, set vpon a graue.
That delicates poured upon a Mouth shut up, Are as Messes of meat, Set upon a graven.
cst n2-j vvn p-acp dt n1 vvd a-acp, vbr p-acp n2 pp-f n1, vvn p-acp dt n1.
(4) lecture (DIV2)
132
Page 80
1265
Our sinnes, that remaine vnpurged by repentance in our bosomes, are not only diseases themselues to our consciences;
Our Sins, that remain unpurged by Repentance in our bosoms, Are not only diseases themselves to our Consciences;
po12 n2, cst vvb j p-acp n1 p-acp po12 n2, vbr xx av-j n2 px32 p-acp po12 n2;
(4) lecture (DIV2)
133
Page 80
1266
but vigorous and rigorous enough, to engender diseases in our carcases. Wee are framed and composed of foure Elements, Fire, Ayre, Water, Earth;
but vigorous and rigorous enough, to engender diseases in our carcases. we Are framed and composed of foure Elements, Fire, Air, Water, Earth;
cc-acp j cc j av-d, pc-acp vvi n2 p-acp po12 n2. pns12 vbr vvn cc vvn pp-f crd n2, n1, n1, n1, n1;
(4) lecture (DIV2)
133
Page 80
1267
and haue the kindly concurrence of those foure originall and principal qualities, heate and colde, moysture and drinesse to our making vp.
and have the kindly concurrence of those foure original and principal qualities, heat and cold, moisture and dryness to our making up.
cc vhb dt j n1 pp-f d crd j-jn cc j-jn n2, n1 cc j-jn, n1 cc n1 p-acp po12 vvg a-acp.
(4) lecture (DIV2)
133
Page 80
1268
Their harmony and peacefull content preserue our little world in health;
Their harmony and peaceful content preserve our little world in health;
po32 n1 cc j n1 vvi po12 j n1 p-acp n1;
(4) lecture (DIV2)
133
Page 80
1269
but if those brethren of one house fal at variance with themselues, their strife will vndoev•.
but if those brothers of one house fall At variance with themselves, their strife will vndoev•.
cc-acp cs d n2 pp-f crd n1 vvi p-acp n1 p-acp px32, po32 n1 vmb n1.
(4) lecture (DIV2)
133
Page 80
1270
So easie is it for God to take roddes from our owne bodies, wherewith to whip vs. Though those outward Elements fire, water,
So easy is it for God to take rods from our own bodies, wherewith to whip us Though those outward Elements fire, water,
av j vbz pn31 p-acp np1 pc-acp vvi n2 p-acp po12 d n2, c-crq pc-acp vvi pno12 cs d j n2 n1, n1,
(4) lecture (DIV2)
133
Page 80
1271
and the rest, forbeare to lay on vs the strokes of vengeance:
and the rest, forbear to lay on us the Strokes of vengeance:
cc dt n1, vvb pc-acp vvi p-acp pno12 dt n2 pp-f n1:
(4) lecture (DIV2)
133
Page 80
1272
yet wee haue those (primordial) humours within vs, whose redundance, defect, or distemperature are meanes able enough to take our breath from vs. How euident is this, when
yet we have those (primordial) humours within us, whose redundance, defect, or distemperature Are means able enough to take our breath from us How evident is this, when
av pns12 vhb d (j) n2 p-acp pno12, rg-crq n1, n1, cc n1 vbr n2 j av-d pc-acp vvi po12 n1 p-acp pno12 c-crq j vbz d, c-crq
(4) lecture (DIV2)
133
Page 80
1273
Some haue beene burned in the pestilent flames of their hote diseases; some have been burned in the pestilent flames of their hight diseases;
d vhb vbn vvn p-acp dt j n2 pp-f po32 j n2;
(4) lecture (DIV2)
134
Page 80
1274
the violence whereof hath set their bloud on fire, wasted their bowels, scorched their veines, withered away their vitall spirites,
the violence whereof hath Set their blood on fire, wasted their bowels, scorched their Veins, withered away their vital spirits,
dt n1 c-crq vhz vvn po32 n1 p-acp n1, vvd po32 n2, vvn po32 n2, vvd av po32 j n2,
(4) lecture (DIV2)
134
Page 80
1275
and left the whole body ( flagrantem rogum ) as it were a burning pyle.
and left the Whole body (flagrantem Rogum) as it were a burning pile.
cc vvd dt j-jn n1 (fw-la fw-la) c-acp pn31 vbdr dt j-vvg n1.
(4) lecture (DIV2)
134
Page 80
1276
Some haue beene choked vp with the fumes and vapours ascending from their owne crude and corrupted stomackes, some have been choked up with the fumes and vapours ascending from their own crude and corrupted stomachs,
d vhb vbn vvn a-acp p-acp dt n2 cc n2 vvg p-acp po32 d j cc j-vvn n2,
(4) lecture (DIV2)
135
Page 80
1277
and poysoned their spirites no lesse then with the contagion of infected ayres. How many obstructed lungs sucke in farre better ayre then they breath out.
and poisoned their spirits no less then with the contagion of infected airs. How many obstructed lungs suck in Far better air then they breath out.
cc j-vvn po32 n2 av-dx av-dc cs p-acp dt n1 pp-f j-vvn n2. c-crq d j-vvn n2 vvi p-acp av-j jc n1 cs pns32 vvb av.
(4) lecture (DIV2)
135
Page 80
1278
Others haue beene drowned with a deluge of waters in their owne bodies, a ••oud running betwixt their skin and bowels, glutting and ouercharging nature so violently, that the life hath not been able to hold vp her head: Others have been drowned with a deluge of waters in their own bodies, a ••oud running betwixt their skin and bowels, glutting and overcharging nature so violently, that the life hath not been able to hold up her head:
n2-jn vhb vbn vvn p-acp dt n1 pp-f n2 p-acp po32 d n2, dt j vvg p-acp po32 n1 cc n2, vvg cc vvg n1 av av-j, cst dt n1 vhz xx vbn j pc-acp vvi a-acp po31 n1:
(4) lecture (DIV2)
136
Page 80
1279
and the soule (like Noahs Doue) returnes vnto God the Arke of her strength, as not able to set her foote drie in her former habitation.
and the soul (like Noahs Dove) returns unto God the Ark of her strength, as not able to Set her foot dry in her former habitation.
cc dt n1 (av-j npg1 n1) n2 p-acp np1 dt n1 pp-f po31 n1, c-acp xx j pc-acp vvi po31 n1 j p-acp po31 j n1.
(4) lecture (DIV2)
136
Page 81
1280
And yet others haue buried themselues aliue in the graue of their owne earthly melancholy; And yet Others have buried themselves alive in the graven of their own earthly melancholy;
cc av n2-jn vhb vvn px32 j p-acp dt n1 pp-f po32 d j n-jn;
(4) lecture (DIV2)
137
Page 81
1281
which casteth such a thicke fogge and darke obscurity ouer the braine, that it not onely chokes vp the spirits of life,
which Cast such a thick fog and dark obscurity over the brain, that it not only chokes up the spirits of life,
r-crq vvz d dt j n1 cc j n1 p-acp dt n1, cst pn31 xx av-j vvz a-acp dt n2 pp-f n1,
(4) lecture (DIV2)
137
Page 81
1282
like the damp in a vault that extinguisheth the lightes, but euen offers offensiue violence to the Soule. Melancholy men are (as it were) buried before they be dead;
like the damp in a vault that extinguisheth the lights, but even offers offensive violence to the Soul. Melancholy men Are (as it were) buried before they be dead;
av-j dt n-jn p-acp dt n1 cst vvz dt n2, cc-acp av vvz j n1 p-acp dt n1. j-jn n2 vbr (c-acp pn31 vbdr) vvd c-acp pns32 vbb j;
(4) lecture (DIV2)
137
Page 81
1283
and as not staying for a graue in the ground, make their owne heauy, dull, cloudy, cloddy, earthen cogitations their owne Sepulchres.
and as not staying for a graven in the ground, make their own heavy, dull, cloudy, cloddy, earthen cogitations their own Sepulchres.
cc c-acp xx vvg p-acp dt j p-acp dt n1, vvb po32 d j, j, j, j, j n2 po32 d n2.
(4) lecture (DIV2)
137
Page 81
1284
From what sinke arise all these corrupt steames, but from the sinnes in our owneselues,
From what sink arise all these corrupt steams, but from the Sins in our owneselues,
p-acp r-crq n1 vvb d d j n2, cc-acp p-acp dt n2 p-acp po12 n2,
(4) lecture (DIV2)
137
Page 81
1285
as proper and fit to ingender these sicknesses, as these sickenesses are to bring desolution? It is our owne worke to make death better then a better life,
as proper and fit to engender these Sicknesses, as these Sicknesses Are to bring dissolution? It is our own work to make death better then a better life,
c-acp j cc j pc-acp vvi d n2, c-acp d n2 vbr pc-acp vvi n1? pn31 vbz po12 d n1 pc-acp vvi n1 av-jc cs dt jc n1,
(4) lecture (DIV2)
137
Page 81
1286
or continuall sicknesse, that our meate giues no more sent nor sauour, then an offering doth to an Idoll. He that sinneth before his maker, let him fall into the hands of the Physitian. or continual sickness, that our meat gives no more sent nor savour, then an offering does to an Idol. He that Sinneth before his maker, let him fallen into the hands of the physician.
cc j n1, cst po12 n1 vvz av-dx av-dc vvn ccx n1, cs dt vvg vdz p-acp dt n1. pns31 cst vvz p-acp po31 n1, vvb pno31 vvi p-acp dt n2 pp-f dt n1.
(4) lecture (DIV2)
137
Page 81
1287
6 Spirituall sicknesse for sinne, is yet farre more perilous and mortall: nay, well were it for some thus sicke, if it were mortall.
6 Spiritual sickness for sin, is yet Far more perilous and Mortal: nay, well were it for Some thus sick, if it were Mortal.
crd j n1 p-acp n1, vbz av av-j av-dc j cc j-jn: uh-x, av vbdr pn31 p-acp d av j, cs pn31 vbdr j-jn.
(4) lecture (DIV2)
138
Page 81
1288
If the disease would decease, the soule might reuiue and liue.
If the disease would decease, the soul might revive and live.
cs dt n1 vmd vvi, dt n1 vmd vvi cc vvi.
(4) lecture (DIV2)
138
Page 81
1289
It varies (as some diseases doe in the body according to the constitution of the sicke ) thereafter as the soule is that hath it: whether regenerate or reprobate.
It Varies (as Some diseases do in the body according to the constitution of the sick) thereafter as the soul is that hath it: whither regenerate or Reprobate.
pn31 vvz (c-acp d n2 vdb p-acp dt n1 vvg p-acp dt n1 pp-f dt j) av c-acp dt n1 vbz cst vhz pn31: cs vvn cc j-jn.
(4) lecture (DIV2)
138
Page 81
1290
The malignancie is great in both, but with far lesse danger in the former.
The malignancy is great in both, but with Far less danger in the former.
dt n1 vbz j p-acp d, cc-acp p-acp av-j dc n1 p-acp dt j.
(4) lecture (DIV2)
138
Page 81
1291
1 In the Elect this spirituall sicknes is an afflicted conscience, when God wil suffer vs to take a deepe sense of our sinnes,
1 In the Elect this spiritual sickness is an afflicted conscience, when God will suffer us to take a deep sense of our Sins,
vvn p-acp dt j d j n1 vbz dt j-vvn n1, c-crq np1 vmb vvi pno12 pc-acp vvi dt j-jn n1 pp-f po12 n2,
(4) lecture (DIV2)
139
Page 81
1292
and bring vs to the life of grace through the valley •f death, as it were by hell gates vnto heauen.
and bring us to the life of grace through the valley •f death, as it were by hell gates unto heaven.
cc vvb pno12 p-acp dt n1 pp-f n1 p-acp dt n1 j-jn n1, c-acp pn31 vbdr p-acp n1 n2 p-acp n1.
(4) lecture (DIV2)
139
Page 81
1293
There is no anguish to that in the conscience:
There is no anguish to that in the conscience:
pc-acp vbz dx n1 p-acp d p-acp dt n1:
(4) lecture (DIV2)
139
Page 81
1294
a wounded spirite who can beare? They that haue been valiant in bearing wrongs, in forbearing delights, haue yet had womannish and cowherd spirits, in sustaining the terrors of a tumultuous conscience. a wounded Spirit who can bear? They that have been valiant in bearing wrongs, in forbearing delights, have yet had womanish and cowherd spirits, in sustaining the terrors of a tumultuous conscience.
dt j-vvn n1 r-crq vmb vvi? pns32 d vhb vbn j p-acp vvg n2-jn, p-acp vvg n2, vhb av vhn j cc n1 n2, p-acp vvg dt n2 pp-f dt j n1.
(4) lecture (DIV2)
139
Page 81
1295
If our strength were as an army, and our landes not limitted saue with East and west,
If our strength were as an army, and our Lands not limited save with East and west,
cs po12 n1 vbdr p-acp dt n1, cc po12 n2 xx vvn p-acp p-acp n1 cc n1,
(4) lecture (DIV2)
139
Page 81
1296
if our meat were man•a, and our garments as the Ephod of Aaron ; yet the afflicted conscience would refuse to be cheared with all these comforts.
if our meat were man•a, and our garments as the Ephod of Aaron; yet the afflicted conscience would refuse to be cheered with all these comforts.
cs po12 n1 vbdr uh, cc po12 n2 p-acp dt n1 pp-f np1; av dt j-vvn n1 vmd vvi pc-acp vbi vvn p-acp d d n2.
(4) lecture (DIV2)
139
Page 82
1297
When God shall raise vp our sinnes, like dust and smoake in the eyes of our soules,
When God shall raise up our Sins, like dust and smoke in the eyes of our Souls,
c-crq np1 vmb vvi a-acp po12 n2, j n1 cc n1 p-acp dt n2 pp-f po12 n2,
(4) lecture (DIV2)
139
Page 82
1298
and the arrowes of his displeasure drinke vp our bloud, and his terrors, seeme to fight against vs ;
and the arrows of his displeasure drink up our blood, and his terrors, seem to fight against us;
cc dt n2 pp-f po31 n1 vvi a-acp po12 n1, cc po31 n2, vvb p-acp vvb p-acp pno12;
(4) lecture (DIV2)
139
Page 82
1299
when he buffets vs from his presence, and eyther hides his countenance from vs, or beholds vs with an angry looke; loe then!
when he buffets us from his presence, and either hides his countenance from us, or beholds us with an angry look; lo then!
c-crq pns31 vvz pno12 p-acp po31 n1, cc d vvz po31 n1 p-acp pno12, cc vvz pno12 p-acp dt j n1; uh av!
(4) lecture (DIV2)
139
Page 82
1300
if any sicknes be like this sicknes, any calamity like the fainting soule. Many offences touch the body which extende not to the soule;
if any sickness be like this sickness, any calamity like the fainting soul. Many offences touch the body which extend not to the soul;
cs d n1 vbi av-j d n1, d n1 av-j dt j-vvg n1. av-d n2 vvb dt n1 r-crq vvb xx p-acp dt n1;
(4) lecture (DIV2)
139
Page 82
1301
but if the soule be grieued, the sympathizing flesh suffers deepely with it.
but if the soul be grieved, the sympathizing Flesh suffers deeply with it.
cc-acp cs dt n1 vbb vvn, dt vvg n1 vvz av-jn p-acp pn31.
(4) lecture (DIV2)
139
Page 82
1302
The bloud is dried vp, the marrow wasted, the flesh pined as if the powers and pores of the body opened themselues,
The blood is dried up, the marrow wasted, the Flesh pined as if the Powers and pores of the body opened themselves,
dt n1 vbz vvn a-acp, dt n1 vvn, dt n1 vvd c-acp cs dt n2 cc n2 pp-f dt n1 vvn px32,
(4) lecture (DIV2)
139
Page 82
1303
like so many windowes to discouer the passions of the distressed Prisoner within.
like so many windows to discover the passion of the distressed Prisoner within.
av-j av d n2 pc-acp vvi dt n2 pp-f dt j-vvn n1 a-acp.
(4) lecture (DIV2)
139
Page 82
1304
It was not the sense of outward sufferings,) for meere men haue borne the agonies of death vndaunted) but the wrastling of Gods wrath with his spirite, that drew from Christ that complaint, able to make heauen and earth stand agast:
It was not the sense of outward sufferings,) for mere men have born the agonies of death undaunted) but the wrestling of God's wrath with his Spirit, that drew from christ that complaint, able to make heaven and earth stand aghast:
pn31 vbds xx dt n1 pp-f j n2,) p-acp j n2 vhb vvn dt n2 pp-f n1 j) p-acp dt j-vvg pp-f npg1 n1 p-acp po31 n1, cst vvd p-acp np1 cst n1, j pc-acp vvi n1 cc n1 vvb j:
(4) lecture (DIV2)
139
Page 82
1305
My soule is heauy vnto the death. My soul is heavy unto the death.
po11 n1 vbz j p-acp dt n1.
(4) lecture (DIV2)
139
Page 82
1306
There is comfort euen in death, when the clocke of our life runs vpon her last minutes:
There is Comfort even in death, when the clock of our life runs upon her last minutes:
pc-acp vbz n1 av p-acp n1, c-crq dt n1 pp-f po12 n1 vvz p-acp po31 ord n2:
(4) lecture (DIV2)
140
Page 82
1307
but is there any disease during the torments of a racked conscience? This wearisome guest doth God often lodge with his owne children, suffring the eye of faith to be shut,
but is there any disease during the torments of a racked conscience? This wearisome guest does God often lodge with his own children, suffering the eye of faith to be shut,
cc-acp vbz pc-acp d n1 p-acp dt n2 pp-f dt vvn n1? d j n1 vdz np1 av vvi p-acp po31 d n2, vvg dt n1 pp-f n1 pc-acp vbi vvn,
(4) lecture (DIV2)
140
Page 82
1308
and the eyes of flesh and bloud open, that sorrow is their bread, and teares their drinke,
and the eyes of Flesh and blood open, that sorrow is their bred, and tears their drink,
cc dt n2 pp-f n1 cc n1 j, cst n1 vbz po32 n1, cc n2 po32 n1,
(4) lecture (DIV2)
140
Page 82
1309
and the still perplexed mind knows not where to refuse it selfe.
and the still perplexed mind knows not where to refuse it self.
cc dt j j-vvn n1 vvz xx c-crq pc-acp vvi pn31 n1.
(4) lecture (DIV2)
140
Page 82
1310
Alwayes reseruing and and preseruing his Children (but neuer d•ing) grace of his Spirite in their hearts:
Always reserving and and preserving his Children (but never d•ing) grace of his Spirit in their hearts:
av vvg cc cc vvg po31 n2 (p-acp av vvg) n1 pp-f po31 n1 p-acp po32 n2:
(4) lecture (DIV2)
140
Page 82
1311
a substance of bl•ssing 〈 ◊ 〉 the oke, though it hath cast the leaues, though the barrennes of the boughes, drines of the barke giue it for dead and withered. a substance of bl•ssing 〈 ◊ 〉 the oak, though it hath cast the leaves, though the Barrenness of the boughs, dryness of the bark give it for dead and withered.
dt n1 pp-f vvg 〈 sy 〉 dt n1, c-acp pn31 vhz vvn dt n2, cs dt n1 pp-f dt n2, n1 pp-f dt n1 vvb pn31 p-acp j cc j-vvn.
(4) lecture (DIV2)
140
Page 82
1312
Faith being in a swoune may draw the breath inwardly, not perceiued: but destroy it not, for there is a bl•ssing in it. Faith being in a swoon may draw the breath inwardly, not perceived: but destroy it not, for there is a bl•ssing in it.
n1 vbg p-acp dt n1 vmb vvi dt n1 av-j, xx vvn: cc-acp vvb pn31 xx, c-acp pc-acp vbz dt n1 p-acp pn31.
(4) lecture (DIV2)
140
Page 82
1313
Neyther is this sicknesse and trouble of conscience properly good in it selfe, nor any grace of God,
Neither is this sickness and trouble of conscience properly good in it self, nor any grace of God,
av-dx vbz d n1 cc n1 pp-f n1 av-j j p-acp pn31 n1, ccx d n1 pp-f np1,
(4) lecture (DIV2)
141
Page 82
1314
but vsed by God as an instrument of good to his, as when by the spirite of bondage he brings vs to adoption. So the Needle that drawes the thread through the cloth, is some meanes to ioyne it together.
but used by God as an Instrument of good to his, as when by the Spirit of bondage he brings us to adoption. So the Needle that draws the thread through the cloth, is Some means to join it together.
cc-acp vvd p-acp np1 p-acp dt n1 pp-f j p-acp png31, c-acp c-crq p-acp dt n1 pp-f n1 pns31 vvz pno12 p-acp n1. av dt n1 cst vvz dt n1 p-acp dt n1, vbz d n2 pc-acp vvi pn31 av.
(4) lecture (DIV2)
141
Page 83
1315
This is the godly soules sicknesse for sin, full of sharpe and bitter ingredients, but neuer destitute of a glorious euent and victorious triumph.
This is the godly Souls sickness for since, full of sharp and bitter ingredients, but never destitute of a glorious event and victorious triumph.
d vbz dt j n2 n1 p-acp n1, j pp-f j cc j n2, cc-acp av-x j pp-f dt j n1 cc j n1.
(4) lecture (DIV2)
141
Page 83
1316
I may say of it as Physitians speake of agues, (which make a man sicke for a while, that hee may bee the sounder a long time after.) This sickenesse is physicke to procure better health.
I may say of it as Physicians speak of Fevers, (which make a man sick for a while, that he may be the sounder a long time After.) This sickness is physic to procure better health.
pns11 vmb vvi pp-f pn31 p-acp n2 vvb pp-f n2, (r-crq vvb dt n1 j p-acp dt n1, cst pns31 vmb vbi dt jc dt j n1 a-acp.) d n1 vbz n1 pc-acp vvi jc n1.
(4) lecture (DIV2)
141
Page 83
1317
2 Spirituall sickenesse for sinne in the reprobate hath other effects.
2 Spiritual sickness for sin in the Reprobate hath other effects.
crd j n1 p-acp n1 p-acp dt n-jn vhz j-jn n2.
(4) lecture (DIV2)
142
Page 83
1318
To restraine their number, they principall appeare in two diseases, or disasters rather, Impenitency and Despaire.
To restrain their number, they principal appear in two diseases, or disasters rather, Impenitency and Despair.
p-acp vvi po32 n1, pns32 j-jn vvi p-acp crd n2, cc n2 av-c, n1 cc n1.
(4) lecture (DIV2)
142
Page 83
1319
1. Impenitencie, the symptome of an obdurate and remorselesse heart.
1. Impenitency, the Symptom of an obdurate and remorseless heart.
crd n1, dt n1 pp-f dt j cc j n1.
(4) lecture (DIV2)
143
Page 83
1320
Who being past feeling, haue giuen themselues ouer vnto lasciuiousnes, to worke all vncleannesse with gredinesse. Who being passed feeling, have given themselves over unto lasciviousness, to work all uncleanness with gredinesse.
r-crq vbg vvn n1, vhb vvn px32 a-acp p-acp n1, pc-acp vvi d n1 p-acp n1.
(4) lecture (DIV2)
143
Page 83
1321
Saint Paul cals it a reprobate minde : a death rather then a sickenesse. He that labours hereof, is rather deceased, then diseased.
Saint Paul calls it a Reprobate mind: a death rather then a sickness. He that labours hereof, is rather deceased, then diseased.
n1 np1 vvz pn31 dt j-jn n1: dt n1 av-c cs dt n1. pns31 cst vvz av, vbz av-c vvn, av vvn.
(4) lecture (DIV2)
143
Page 83
1322
This is a heart so hard and impenetrable, that all the holy dewes of instructions cannot soften it;
This is a heart so hard and impenetrable, that all the holy dews of instructions cannot soften it;
d vbz dt n1 av j cc j, cst d dt j n2 pp-f n2 vmbx vvi pn31;
(4) lecture (DIV2)
143
Page 83
1323
all the blowes of Gods striking rod put no sense into it.
all the blows of God's striking rod put no sense into it.
d dt n2 pp-f n2 vvg n1 vvd dx n1 p-acp pn31.
(4) lecture (DIV2)
143
Page 83
1324
It is inuulnerable to any stroke, saue that which makes a fatall and finall end with it.
It is invulnerable to any stroke, save that which makes a fatal and final end with it.
pn31 vbz j p-acp d n1, vvb d r-crq vvz dt j cc j n1 p-acp pn31.
(4) lecture (DIV2)
143
Page 83
1325
Thou hast stricken them, but they haue not grieued, &c. It is iust with God, Thou hast stricken them, but they have not grieved, etc. It is just with God,
pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn, av pn31 vbz j p-acp np1,
(4) lecture (DIV2)
143
Page 83
1326
but fearefull on whom soeuer this iu•gement lights, to plague sin with sinne, that peccatum sit paena peccantis. For there is euermore some precedent impietie in those vngratious persons, procuring God to deale thus with them.
but fearful on whom soever this iu•gement lights, to plague since with sin, that peccatum sit paena Sinners. For there is evermore Some precedent impiety in those ungracious Persons, procuring God to deal thus with them.
cc-acp j p-acp ro-crq av d n1 vvz, pc-acp vvi n1 p-acp n1, cst fw-la fw-la fw-la fw-la. p-acp pc-acp vbz av d j n1 p-acp d j n2, vvg np1 pc-acp vvi av p-acp pno32.
(4) lecture (DIV2)
143
Page 83
1327
For this cause God shall send them strong delusion, that they should beleeue a lie. For this cause God shall send them strong delusion, that they should believe a lie.
p-acp d n1 np1 vmb vvi pno32 j n1, cst pns32 vmd vvi dt n1.
(4) lecture (DIV2)
143
Page 83
1328
That they all might be damned that beleeued not the truth, but had pleasure in vnrighteousnesse. That they all might be damned that believed not the truth, but had pleasure in unrighteousness.
cst pns32 d vmd vbi vvn cst vvd xx dt n1, cc-acp vhd n1 p-acp n1-u.
(4) lecture (DIV2)
143
Page 83
1329
First Pharaoh hardens his owne heart &c. God all this while holds his peace, giues him the hearing and looking on.
First Pharaoh hardens his own heart etc. God all this while holds his peace, gives him the hearing and looking on.
ord np1 vvz po31 d n1 av np1 d d n1 vvz po31 n1, vvz pno31 dt n-vvg cc vvg p-acp.
(4) lecture (DIV2)
143
Page 83
1330
In the end he saith I will harden Pharaohs heart ;
In the end he Says I will harden Pharaohs heart;
p-acp dt n1 pns31 vvz pns11 vmb vvi np1 n1;
(4) lecture (DIV2)
143
Page 83
1331
and then puts yron to yron, adamant to adamant, and there is perfected a relentlesse repentlesse obduracy.
and then puts iron to iron, adamant to adamant, and there is perfected a relentless repentless obduracy.
cc av vvz n1 p-acp n1, n1 p-acp n1, cc pc-acp vbz vvn dt j j n1.
(4) lecture (DIV2)
143
Page 84
1332
This is that retaliation of sinne, which God returnes into their bosomes that foster it, that since they loued cursing, it shall be vnto them.
This is that retaliation of sin, which God returns into their bosoms that foster it, that since they loved cursing, it shall be unto them.
d vbz d n1 pp-f n1, r-crq np1 n2 p-acp po32 n2 cst vvb pn31, cst c-acp pns32 vvd vvg, pn31 vmb vbi p-acp pno32.
(4) lecture (DIV2)
144
Page 84
1333
So Dauid in the Psalme. (Though indeed it was not in him Precantis votum, but Prophetantis vaticinium :
So David in the Psalm. (Though indeed it was not in him Precantis Votum, but Prophetantis Prophecy:
av np1 p-acp dt n1. (cs av pn31 vbds xx p-acp pno31 np1 fw-la, p-acp fw-la fw-la:
(4) lecture (DIV2)
144
Page 84
1334
he did not desire it should be so, but he knew it would be so.) Adde iniquitieto their iniquitie. Neither doth God this by infusion of wickednesse,
he did not desire it should be so, but he knew it would be so.) Add iniquitieto their iniquity. Neither does God this by infusion of wickedness,
pns31 vdd xx vvi pn31 vmd vbi av, cc-acp pns31 vvd pn31 vmd vbi av.) vvb av po32 n1. d vdz np1 d p-acp n1 pp-f n1,
(4) lecture (DIV2)
144
Page 84
1335
but by substraction of his spirit. He is causa deficiens, not efficiens ; as the reuoking of the sunne from vs causeth darkenesse:
but by substraction of his Spirit. He is causa deficiens, not Efficients; as the revoking of the sun from us Causes darkness:
cc-acp p-acp n1 pp-f po31 n1. pns31 vbz fw-la fw-fr, xx n1; c-acp dt vvg pp-f dt n1 p-acp pno12 vvz n1:
(4) lecture (DIV2)
144
Page 84
1336
the priuation of grace, the position of all vngodlines. It is in him (not peccatum, sed iudicium ) not sinne, but iudgement.
the privation of grace, the position of all ungodliness. It is in him (not peccatum, sed iudicium) not sin, but judgement.
dt n1 pp-f n1, dt n1 pp-f d n1. pn31 vbz p-acp pno31 (xx fw-la, fw-la fw-la) xx n1, cc-acp n1.
(4) lecture (DIV2)
144
Page 84
1337
When he leaues vs to our selues; it is no wonder if we fall into horrid and prodigious sinnes. Peccatum est malum in se:
When he leaves us to our selves; it is no wonder if we fallen into horrid and prodigious Sins. Peccatum est malum in se:
c-crq pns31 vvz pno12 p-acp po12 n2; pn31 vbz dx n1 cs pns12 vvb p-acp j cc j n2. fw-la fw-la fw-la p-acp fw-la:
(4) lecture (DIV2)
144
Page 84
1338
effectum prioris mali, & causa subsequentis: est & supplicium, & causa supplicij. effectum prioris mali, & causa subsequentis: est & supplicium, & causa supplicij.
fw-la fw-la fw-la, cc fw-la fw-la: fw-la cc fw-la, cc fw-la fw-la.
(4) lecture (DIV2)
144
Page 84
1339
Sinne is euill in it selfe, the effect of former euill, the cause of future ▪ It is both punishment it selfe, and the cause of punishment.
Sin is evil in it self, the Effect of former evil, the cause of future ▪ It is both punishment it self, and the cause of punishment.
n1 vbz j-jn p-acp pn31 n1, dt n1 pp-f j j-jn, dt n1 pp-f j-jn ▪ pn31 vbz d n1 pn31 n1, cc dt n1 pp-f n1.
(4) lecture (DIV2)
144
Page 84
1340
In all the store house of Gods plagues there is not a greater vengance. With other punishments the body smarteth, the soule groneth vnder this.
In all the store house of God's plagues there is not a greater vengeance. With other punishments the body smarteth, the soul groans under this.
p-acp d dt n1 n1 pp-f npg1 n2 a-acp vbz xx dt jc n1. p-acp j-jn n2 dt n1 vvz, dt n1 vvz p-acp d.
(4) lecture (DIV2)
144
Page 84
1341
Hence sinnes multiply without limits, that the plagues may be without end. Euery affliction is sore that offends vs;
Hence Sins multiply without Limits, that the plagues may be without end. Every affliction is soar that offends us;
av n2 vvb p-acp n2, cst dt n2 vmb vbi p-acp n1. d n1 vbz j cst vvz pno12;
(4) lecture (DIV2)
144
Page 84
1342
but that is direfull which withall offends God. Such do at once act and suffer: it is both an actiue and a passiue sinne.
but that is direful which withal offends God. Such do At once act and suffer: it is both an active and a passive sin.
cc-acp d vbz j r-crq av vvz np1. d vdb p-acp a-acp n1 cc vvi: pn31 vbz d dt j cc dt j n1.
(4) lecture (DIV2)
144
Page 84
1343
The punishment they suffer, is (in them) sinne; the sinne they doe, is (from God) a punishment.
The punishment they suffer, is (in them) sin; the sin they do, is (from God) a punishment.
dt n1 pns32 vvb, vbz (p-acp pno32) n1; dt n1 pns32 vdb, vbz (p-acp np1) dt n1.
(4) lecture (DIV2)
144
Page 84
1344
There is nothing more wretched, then a wretched man recking his owne wretchednesse.
There is nothing more wretched, then a wretched man recking his own wretchedness.
pc-acp vbz pix av-dc j, cs dt j n1 vvg po31 d n1.
(4) lecture (DIV2)
145
Page 84
1345
Eyther they do not feele as blockes, or they will not feele as Stoickes. You know a seared conscience is not sensible:
Either they do not feel as blocks, or they will not feel as Stoics. You know a seared conscience is not sensible:
av-d pns32 vdb xx vvi p-acp n2, cc pns32 vmb xx vvi p-acp njp2. pn22 vvb dt j-vvn n1 vbz xx j:
(4) lecture (DIV2)
145
Page 84
1346
and vsuall whipping makes some carelesse of the rodde;
and usual whipping makes Some careless of the rod;
cc j n-vvg vvz d j pp-f dt n1;
(4) lecture (DIV2)
145
Page 84
1347
except it bee a stroke that shall fetch bloud of the soule. Indeed we are all of one mould,
except it be a stroke that shall fetch blood of the soul. Indeed we Are all of one mould,
c-acp pn31 vbb dt n1 cst vmb vvi n1 pp-f dt n1. av pns12 vbr d pp-f crd n1,
(4) lecture (DIV2)
145
Page 84
1348
but some are more cloddy and hard, others more soft and relenting. The best in their sorrowes, may be more then Conquerors, not more then men.
but Some Are more cloddy and hard, Others more soft and relenting. The best in their sorrows, may be more then Conquerors, not more then men.
cc-acp d vbr av-dc j cc j, n2-jn av-dc j cc j-vvg. dt js p-acp po32 n2, vmb vbi av-dc cs n2, xx av-dc cs n2.
(4) lecture (DIV2)
145
Page 84
1349
And let the Stoicke bragge his tetricall conclusions to the world, that no paine can bring sorrow to a Wise man;
And let the Stoic brag his tetrical conclusions to the world, that no pain can bring sorrow to a Wise man;
cc vvb dt jp n1 po31 j n2 p-acp dt n1, cst dx n1 vmb vvi n1 p-acp dt j n1;
(4) lecture (DIV2)
145
Page 85
1350
& c.. Let him (being put into that torturous engine of burning brasse, called the Horse) bite in his anguish; & c. Let him (being put into that torturous engine of burning brass, called the Horse) bite in his anguish;
cc crd vvb pno31 (vbg vvn p-acp d j n1 pp-f j-vvg n1, vvd dt n1) vvb p-acp po31 n1;
(4) lecture (DIV2)
145
Page 85
1351
smother his grones, sigh inwardly, and cry to the Spectators, non sentio, I feele not. The wicked may laugh out lighter punishments;
smother his groans, sighs inwardly, and cry to the Spectators, non sentio, I feel not. The wicked may laugh out lighter punishments;
vvb po31 n2, vvb av-j, cc vvb p-acp dt n2, fw-fr fw-la, pns11 vvb xx. dt j vmb vvi av jc n2;
(4) lecture (DIV2)
145
Page 85
1352
and like the surde deafe, and dead rockes of the sea, not regarde the waues of easier iudgements beating on them;
and like the surde deaf, and dead Rocks of the sea, not regard the waves of Easier Judgments beating on them;
cc av-j dt zz j, cc j n2 pp-f dt n1, xx vvi dt n2 pp-f jc n2 vvg p-acp pno32;
(4) lecture (DIV2)
145
Page 85
1353
letting fall no teares of repentance for so many blowes.
letting fallen no tears of Repentance for so many blows.
vvg vvi dx n2 pp-f n1 c-acp av d n2.
(4) lecture (DIV2)
145
Page 85
1354
But when God sees that thou digestest his Physicke as dyet, and with a strange kinde of indulgencie, wilt neither grieue that thou hast offended, nor that thou art offended:
But when God sees that thou digestest his Physic as diet, and with a strange kind of indulgency, wilt neither grieve that thou hast offended, nor that thou art offended:
p-acp c-crq np1 vvz cst pns21 vv2 po31 n1 p-acp n1, cc p-acp dt j n1 pp-f n1, vm2 av-dx vvi cst pns21 vh2 vvn, ccx cst pns21 vb2r vvn:
(4) lecture (DIV2)
145
Page 85
1355
God will strike home, and sharpen at once both his blow & thy sense. Now thou shalt feele ;
God will strike home, and sharpen At once both his blow & thy sense. Now thou shalt feel;
np1 vmb vvi av-an, cc vvi p-acp a-acp d po31 n1 cc po21 n1. av pns21 vm2 vvi;
(4) lecture (DIV2)
145
Page 85
1356
euen thy seared heart shall bleed. In a word, the wicked may be senseles Stoicks, they cannot be insensible stones.
even thy seared heart shall bleed. In a word, the wicked may be senseless Stoics, they cannot be insensible stones.
av-j po21 vvn n1 vmb vvi. p-acp dt n1, dt j vmb vbi j njp2, pns32 vmbx vbi j n2.
(4) lecture (DIV2)
145
Page 85
1357
There is in all men an impossibility of impassibility. But these remorseles wretches, so spiritually sicke (not of the stone in the raines,
There is in all men an impossibility of impassibility. But these remorseless wretches, so spiritually sick (not of the stone in the reins,
pc-acp vbz p-acp d n2 dt n1 pp-f n1. p-acp d j n2, av av-j j (xx pp-f dt n1 p-acp dt n2,
(4) lecture (DIV2)
145
Page 85
1358
but) in the heart, at least regarde not to offend God, whiles God forbeares to offend them.
but) in the heart, At least regard not to offend God, while God forbears to offend them.
cc-acp) p-acp dt n1, p-acp ds n1 xx pc-acp vvi np1, cs np1 vvz pc-acp vvi pno32.
(4) lecture (DIV2)
146
Page 85
1359
They speake softly, they set their mouth against the heauens. The reason is, They are not in trouble, nor plagued as other men. They speak softly, they Set their Mouth against the heavens. The reason is, They Are not in trouble, nor plagued as other men.
pns32 vvb av-j, pns32 vvd po32 n1 p-acp dt n2. dt n1 vbz, pns32 vbr xx p-acp n1, ccx vvn p-acp j-jn n2.
(4) lecture (DIV2)
146
Page 85
1360
At first they liberally sinne and spare not: God lets them alone. loe, now they sinne and care not.
At First they liberally sin and spare not: God lets them alone. lo, now they sin and care not.
p-acp ord pns32 av-j n1 cc vvb xx: np1 vvz pno32 av-j. uh, av pns32 vvb cc vvb xx.
(4) lecture (DIV2)
146
Page 85
1361
Impiety, impunity, impenitency thus swiftly follow one at the heeles of another. There are some sicke of this disease, but not so far gone;
Impiety, impunity, impenitency thus swiftly follow one At the heals of Another. There Are Some sick of this disease, but not so Far gone;
n1, n1, n1 av av-j vvi pi p-acp dt n2 pp-f n-jn. pc-acp vbr d j pp-f d n1, cc-acp xx av av-j vvn;
(4) lecture (DIV2)
146
Page 85
1362
of whose recouery there is a little (& but a little) more hope.
of whose recovery there is a little (& but a little) more hope.
pp-f rg-crq n1 a-acp vbz dt j (cc p-acp dt j) av-dc n1.
(4) lecture (DIV2)
146
Page 85
1363
These haue by the chidings of their accusing conscience, a notion, a rellish, a ghesse of the number and nature of their own sins, which because they suspect to be monstrous, they would by no means admit a sight of.
These have by the chidings of their accusing conscience, a notion, a relish, a guess of the number and nature of their own Sins, which Because they suspect to be monstrous, they would by no means admit a sighed of.
np1 vhb p-acp dt n2-vvg pp-f po32 j-vvg n1, dt n1, dt n1, dt vvb pp-f dt n1 cc n1 pp-f po32 d n2, r-crq c-acp pns32 vvb pc-acp vbi j, pns32 vmd p-acp dx n2 vvi dt n1 pp-f.
(4) lecture (DIV2)
146
Page 85
1364
Hence they flie the temple, the society of the good, the voice of exhortation, whence soeuer it soundeth:
Hence they fly the temple, the society of the good, the voice of exhortation, whence soever it soundeth:
av pns32 vvb dt n1, dt n1 pp-f dt j, dt n1 pp-f n1, c-crq av pn31 vvz:
(4) lecture (DIV2)
146
Page 85
1365
lest it should call the Soules eye home, to glance at the own estate, and so leaue it amazed.
lest it should call the Souls eye home, to glance At the own estate, and so leave it amazed.
cs pn31 vmd vvi dt n2 vvb av-an, pc-acp vvi p-acp dt d n1, cc av vvb pn31 vvd.
(4) lecture (DIV2)
146
Page 85
1366
Hence he hath ( animum inscium, inscitum ) an ill sight, an ill-sighted mind.
Hence he hath (animum inscium, inscitum) an ill sighed, an ill-sighted mind.
av pns31 vhz (fw-la fw-la, fw-la) dt j-jn n1, dt j n1.
(4) lecture (DIV2)
146
Page 85
1367
So timorous is this Patient, that because he knows his wound deepe, he will not suffer the Chirurgion to search it, willing rather to kill his soule, then to •isquiet it.
So timorous is this Patient, that Because he knows his wound deep, he will not suffer the Chirurgeon to search it, willing rather to kill his soul, then to •isquiet it.
av j vbz d n1, cst c-acp pns31 vvz po31 n1 j-jn, pns31 vmb xx vvi dt n1 pc-acp vvi pn31, vvg av-c pc-acp vvi po31 n1, cs pc-acp vvi pn31.
(4) lecture (DIV2)
147
Page 86
1368
Such is the folly of his partiall indulgence to his conscience, that whiles hee would softer it, he doth fester it.
Such is the folly of his partial indulgence to his conscience, that while he would Softer it, he does fester it.
d vbz dt n1 pp-f po31 j n1 p-acp po31 n1, cst cs pns31 vmd av-jc pn31, pns31 vdz vvi pn31.
(4) lecture (DIV2)
147
Page 86
1369
They write of the Elephant, that (as if guilty of his owne deformity, and therfore not abiding to view his snowt in a cleare spring:) he seekes about for troubled and muddy waters to drinke in, This sicke wretch (without question induced by the like reason) refuseth to looke into the glasse of the Law, or to come to the cleare springs of the Gospell, or any perspectiue that may represent his euill conscience to his eyes,
They write of the Elephant, that (as if guilty of his own deformity, and Therefore not abiding to view his snout in a clear spring:) he seeks about for troubled and muddy waters to drink in, This sick wretch (without question induced by the like reason) Refuseth to look into the glass of the Law, or to come to the clear springs of the Gospel, or any perspective that may represent his evil conscience to his eyes,
pns32 vvb pp-f dt n1, cst (c-acp cs j pp-f po31 d n1, cc av xx vvg pc-acp vvi po31 n1 p-acp dt j n1:) pns31 vvz a-acp p-acp j-vvn cc j n2 pc-acp vvi p-acp, d j n1 (p-acp n1 vvn p-acp dt j n1) vvz pc-acp vvi p-acp dt n1 pp-f dt n1, cc pc-acp vvi p-acp dt j vvz pp-f dt n1, cc d n1 cst vmb vvi po31 j-jn n1 p-acp po31 n2,
(4) lecture (DIV2)
147
Page 86
1370
but seekes to muddy and polluted channels, Tauerns, Theaters, societies of sinne, to drowne the thought of former iniquities with floudes of new. (And if he be enforced to any such reflection, hee spurnes and tramples that admonition,
but seeks to muddy and polluted channels, Taverns, Theaters, societies of sin, to drown the Thought of former iniquities with floods of new. (And if he be Enforced to any such reflection, he spurns and tramples that admonition,
cc-acp vvz p-acp j cc j-vvn n2, n2, n2, n2 pp-f n1, pc-acp vvi dt n1 pp-f j n2 p-acp n2 pp-f j. (cc cs pns31 vbb vvn p-acp d d n1, pns31 vvz cc vvz d n1,
(4) lecture (DIV2)
147
Page 86
1371
as Apes breake the glasse that represents their deformity, He runs himselfe prodigally into so deepe arrerages and debts, that hee cannot endure to heare of a reckoning.
as Apes break the glass that represents their deformity, He runs himself prodigally into so deep arrearages and debts, that he cannot endure to hear of a reckoning.
c-acp n2 vvb dt n1 cst vvz po32 n1, pns31 vvz px31 av-jn p-acp av j-jn n2 cc n2, cst pns31 vmbx vvi pc-acp vvi pp-f dt n-vvg.
(4) lecture (DIV2)
147
Page 86
1372
Whiles he despaires of sufficiency to pay the old, h•e reckes not into what new desperate courses and curses he precipitates himselfe.
While he despairs of sufficiency to pay the old, h•e recks not into what new desperate courses and curses he precipitates himself.
cs pns31 n2 pp-f n1 pc-acp vvi dt j, n1 vvz xx p-acp r-crq j j n2 cc n2 pns31 vvz px31.
(4) lecture (DIV2)
147
Page 86
1373
And as it was in the Fable with the blind woman and the Physitian:
And as it was in the Fable with the blind woman and the physician:
cc c-acp pn31 vbds p-acp dt n1 p-acp dt j n1 cc dt n1:
(4) lecture (DIV2)
147
Page 86
1374
the Physitian comming often to her house, euer carried away a portion of her best goods;
the physician coming often to her house, ever carried away a portion of her best goods;
dt n1 vvg av p-acp po31 n1, av vvd av dt n1 pp-f po31 js n2-j;
(4) lecture (DIV2)
147
Page 86
1375
so that at last recouered, by that time her sight was come againe, her goods were gone.
so that At last recovered, by that time her sighed was come again, her goods were gone.
av cst p-acp ord vvd, p-acp d n1 po31 n1 vbds vvn av, po31 n2-j vbdr vvn.
(4) lecture (DIV2)
147
Page 86
1376
So this wretch will not see the ransacking of his soule, and spoile of his graces, till his conscience be left empty,
So this wretch will not see the ransacking of his soul, and spoil of his graces, till his conscience be left empty,
av d n1 vmb xx vvi dt vvg pp-f po31 n1, cc n1 pp-f po31 n2, c-acp po31 n1 vbi vvn j,
(4) lecture (DIV2)
147
Page 86
1377
and then hee sees, and cries too late, as Esau for his blessing.
and then he sees, and cries too late, as Esau for his blessing.
cc av pns31 vvz, cc vvz av av-j, c-acp np1 p-acp po31 vvg.
(4) lecture (DIV2)
147
Page 86
1378
2 That other spirituall sicknesse for sinne, befalling a reprobate soule, is finall and totall desperation.
2 That other spiritual sickness for sin, befalling a Reprobate soul, is final and total desperation.
crd d j-jn j n1 p-acp n1, vvg dt j-jn n1, vbz j cc j n1.
(4) lecture (DIV2)
148
Page 86
1379
This is that fearefull consequent, which treades vpon the heeles of the former sicknesse. Presumption goes before, Despaire followes after.
This is that fearful consequent, which treads upon the heals of the former sickness. Presumption Goes before, Despair follows After.
d vbz d j j, r-crq vvz p-acp dt n2 pp-f dt j n1. n1 vvz a-acp, n1 vvz a-acp.
(4) lecture (DIV2)
148
Page 86
1380
Cains fratricide, Iudas treacherie, presumptuous, aspiring, heauen-daring sinnes, find this desperate catastrophe, to cut themselues off from the mercy of God.Cains fratricide, Iudas treachery, presumptuous, aspiring, Heaven daring Sins, find this desperate catastrophe, to Cut themselves off from the mercy of God.
np1 n1, np1 n1, j, j-vvg, j n2, vvb d j n1, pc-acp vvi px32 a-acp p-acp dt n1 pp-f np1.
(4) lecture (DIV2)
148
Page 87
1381
This is insanabilis plaga, when the Physitian promising helpe of the disease, the patient shall thrust •is nayles into it,
This is insanabilis plaga, when the physician promising help of the disease, the patient shall thrust •is nails into it,
d vbz fw-la fw-la, c-crq dt n1 vvg n1 pp-f dt n1, dt n1 vmb vvi n1 n2 p-acp pn31,
(4) lecture (DIV2)
148
Page 87
1382
and cry, Nay, it shall not be healed.
and cry, Nay, it shall not be healed.
cc vvi, uh, pn31 vmb xx vbi vvn.
(4) lecture (DIV2)
148
Page 87
1383
As if the goodnes of God, and the value of Christs-all sufficient ransom, were below his iniquity.
As if the Goodness of God, and the valve of Christs-all sufficient ransom, were below his iniquity.
c-acp cs dt n1 pp-f np1, cc dt n1 pp-f j j vvi, vbdr p-acp po31 n1.
(4) lecture (DIV2)
148
Page 87
1384
As if the pardon of his sinnes would empty Gods storehouse of compassion, and leaue his stocke of mercy poore.
As if the pardon of his Sins would empty God's storehouse of compassion, and leave his stock of mercy poor.
p-acp cs dt n1 pp-f po31 n2 vmd vvi npg1 n1 pp-f n1, cc vvi po31 n1 pp-f n1 j.
(4) lecture (DIV2)
148
Page 87
1385
This is that agony, whose throbs and throwes, restles, turbulent, implacable cogitations cannot be quieted.
This is that agony, whose throbs and throws, restless, turbulent, implacable cogitations cannot be quieted.
d vbz cst n1, rg-crq n2 cc vvz, j, j, j n2 vmbx vbi vvn.
(4) lecture (DIV2)
148
Page 87
1386
Let riuers of those waters of comfort, which glad the City of God, run with full streames vnto it, they are resisted and driuen backe.
Let Rivers of those waters of Comfort, which glad the city of God, run with full streams unto it, they Are resisted and driven back.
vvb n2 pp-f d n2 pp-f n1, r-crq j dt n1 pp-f np1, vvb p-acp j n2 p-acp pn31, pns32 vbr vvn cc vvn av.
(4) lecture (DIV2)
148
Page 87
1387
This is that sinne, which not onely offers iniury and indignity to the Lord of heauen and earth, but euen breakes that league of kindnes, which wee owe to our owne flesh.
This is that sin, which not only offers injury and indignity to the Lord of heaven and earth, but even breaks that league of kindness, which we owe to our own Flesh.
d vbz cst n1, r-crq xx av-j vvz n1 cc n1 p-acp dt n1 pp-f n1 cc n1, p-acp av vvz d n1 pp-f n1, r-crq pns12 vvb p-acp po12 d n1.
(4) lecture (DIV2)
149
Page 87
1388
To commit sinne is the killing of the soule, to refuse hope of mercy, is to cast it downe into hell. To commit sin is the killing of the soul, to refuse hope of mercy, is to cast it down into hell.
pc-acp vvi n1 vbz dt n-vvg pp-f dt n1, pc-acp vvi n1 pp-f n1, vbz pc-acp vvi pn31 a-acp p-acp n1.
(4) lecture (DIV2)
149
Page 87
1389
Therefore Saint Ierom affirms that Iudas sinned more in despairing of his masters pardon, then in betraying him.
Therefore Saint Jerom affirms that Iudas sinned more in despairing of his Masters pardon, then in betraying him.
av n1 np1 vvz cst np1 vvn av-dc p-acp vvg pp-f po31 ng1 n1, av p-acp vvg pno31.
(4) lecture (DIV2)
149
Page 87
1390
Since nothing can bee more derogatory to the goodnesse of God, which he hath granted by promise and oath (two immutable witnesses) to penitent sinners,
Since nothing can be more derogatory to the Goodness of God, which he hath granted by promise and oath (two immutable Witnesses) to penitent Sinners,
p-acp pix vmb vbi av-dc n-jn p-acp dt n1 pp-f np1, r-crq pns31 vhz vvn p-acp vvb cc n1 (crd j n2) p-acp j-jn n2,
(4) lecture (DIV2)
149
Page 87
1391
then to credite the Father of lies before him Ianuas aeternae foelicitatis spes aperit, desperatio claudit:
then to credit the Father of lies before him Januas aeternae foelicitatis spes Aperitif, desperatio Claudit:
av p-acp n1 dt n1 pp-f vvz p-acp pno31 n1 fw-la fw-la fw-la n1, fw-la n1:
(4) lecture (DIV2)
149
Page 87
1392
Hope opens the dore of heauen, desperation shuts it. As faith is heauen before heauen, so despaire is damnation before the time.
Hope Opens the door of heaven, desperation shuts it. As faith is heaven before heaven, so despair is damnation before the time.
vvb vvz dt n1 pp-f n1, n1 vvz pn31. p-acp n1 vbz n1 p-acp n1, av n1 vbz n1 p-acp dt n1.
(4) lecture (DIV2)
149
Page 87
1393
Shall the bloud and death of Christ put sense into rockes and stones, and shall man tread it vnder his desperate feet, eneruate his cross•, annihilate his ransome,
Shall the blood and death of christ put sense into Rocks and stones, and shall man tread it under his desperate feet, enervate his cross•, annihilate his ransom,
vmb dt n1 cc n1 pp-f np1 vvn n1 p-acp n2 cc n2, cc vmb n1 vvi pn31 p-acp po31 j n2, vvb po31 n1, vvb po31 n1,
(4) lecture (DIV2)
150
Page 87
1394
and die past hope? did he raise three dead men to life, one newly departed,
and die passed hope? did he raise three dead men to life, one newly departed,
cc vvi p-acp n1? vdd pns31 vvi crd j n2 p-acp n1, pi av-j vvn,
(4) lecture (DIV2)
150
Page 87
1395
an other on the Beare, a third swelling, in the graue:
an other on the Bear, a third swelling, in the graven:
dt n-jn p-acp dt n1, dt ord n-vvg, p-acp dt n1:
(4) lecture (DIV2)
150
Page 87
1396
to manifest that no dgree of death is so desperate, that it is past his recouery? And shall these men;
to manifest that no dgree of death is so desperate, that it is passed his recovery? And shall these men;
pc-acp vvi cst dx n1 pp-f n1 vbz av j, cst pn31 vbz p-acp po31 n1? cc vmb d n2;
(4) lecture (DIV2)
150
Page 87
1397
as if twice, dead and pulled vp by the routes, deny to the grace and glory of God, a possibility of their reuiuing? NONLATINALPHABET, God (and the vnfained repentance of their owne hearts) forbidde it.
as if twice, dead and pulled up by the routs, deny to the grace and glory of God, a possibility of their reviving?, God (and the unfeigned Repentance of their own hearts) forbid it.
c-acp cs av, j cc vvn a-acp p-acp dt n2, vvb p-acp dt n1 cc n1 pp-f np1, dt n1 pp-f po32 vvg?, np1 (cc dt j n1 pp-f po32 d n2) vvb pn31.
(4) lecture (DIV2)
150
Page 87
1398
3 Thus we haue heard the malignancy of spirituall sicknesses, whetherin sinne, or for sinne. Now let vs take a short consideration,
3 Thus we have herd the malignancy of spiritual Sicknesses, whetherin sin, or for sin. Now let us take a short consideration,
crd av pns12 vhb vvn dt n1 pp-f j n2, av n1, cc p-acp n1. av vvb pno12 vvi dt j n1,
(4) lecture (DIV2)
151
Page 88
1399
how farre spirituall sicknesses, are more dangerous then corporall. The Soule is;
how Far spiritual Sicknesses, Are more dangerous then corporal. The Soul is;
c-crq av-j j n2, vbr av-dc j cs j. dt n1 vbz;
(4) lecture (DIV2)
151
Page 88
1400
at all parts, more precious then the Body. It is that principall, most diuine, and excellent halfe of man.
At all parts, more precious then the Body. It is that principal, most divine, and excellent half of man.
p-acp d n2, av-dc j cs dt n1. pn31 vbz d n-jn, av-ds j-jn, cc j n-jn pp-f n1.
(4) lecture (DIV2)
152
Page 88
1401
Dum viuisicat, anima: dum vult, animus, dum scit, mens: dum recolit, memoria, dum iudicat ratio, dum spirat spiritus: dum sentit sensus. Dum viuisicat, anima: dum vult, animus, dum scit, Mens: dum recolit, memoria, dum iudicat ratio, dum spirat spiritus: dum Sentit sensus.
fw-la fw-la, fw-la: fw-la fw-la, n1, fw-la fw-la, fw-la: fw-la n1, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la.
(4) lecture (DIV2)
152
Page 88
1402
It is called for quickning, a soule, for knowing, mind, for remembring, memory, for iudging, reason,
It is called for quickening, a soul, for knowing, mind, for remembering, memory, for judging, reason,
pn31 vbz vvn p-acp j-vvg, dt n1, p-acp vvg, n1, p-acp vvg, n1, p-acp vvg, n1,
(4) lecture (DIV2)
152
Page 88
1403
for breathing, spirit, for feeling, sense, when the soule is sicke : all these are sicke with it.
for breathing, Spirit, for feeling, sense, when the soul is sick: all these Are sick with it.
p-acp vvg, n1, p-acp vvg, n1, c-crq dt n1 vbz j: d d vbr j p-acp pn31.
(4) lecture (DIV2)
152
Page 88
1404
The soule is compared to heauen, the body to earth. The heauen is glorious with Sun, Moon Starres;
The soul is compared to heaven, the body to earth. The heaven is glorious with Sun, Moon Stars;
dt n1 vbz vvn p-acp n1, dt n1 p-acp n1. dt n1 vbz j p-acp n1, n1 n2;
(4) lecture (DIV2)
152
Page 88
1405
so the soule with vnderstanding, memory, reason, faith, hope, &c. The body like the earth, whereof it was made, is squallid with lusts.
so the soul with understanding, memory, reason, faith, hope, etc. The body like the earth, whereof it was made, is squalid with Lustiest.
av dt n1 p-acp n1, n1, n1, n1, n1, av dt n1 av-j dt n1, c-crq pn31 vbds vvn, vbz j p-acp n2.
(4) lecture (DIV2)
152
Page 88
1406
The earth hath no heate nor nourishment, but from heauen, nor the body comfort, but from the soule. How then? oh how terrible is the soules sicknes, or death?
The earth hath no heat nor nourishment, but from heaven, nor the body Comfort, but from the soul. How then? o how terrible is the Souls sickness, or death?
dt n1 vhz dx n1 ccx n1, cc-acp p-acp n1, ccx dt n1 n1, cc-acp p-acp dt n1. c-crq av? uh q-crq j vbz dt n2 n1, cc n1?
(4) lecture (DIV2)
152
Page 88
1407
How indulgently should wee tender the health thereof? Wee keepe our chicken from the kite, our lambe from the Wolfe;
How indulgently should we tender the health thereof? we keep our chicken from the kite, our lamb from the Wolf;
c-crq av-j vmd pns12 vvi dt n1 av? pns12 vvb po12 n1 p-acp dt n1, po12 n1 p-acp dt n1;
(4) lecture (DIV2)
153
Page 88
1408
our fawne from the hound, our doues from the vermine;
our fawn from the hound, our Dove from the vermin;
po12 n1 p-acp dt n1, po12 n2 p-acp dt n1;
(4) lecture (DIV2)
153
Page 88
1409
and shall wee yeeld our darling to the Lyons, our soule to those murdering spirits, which endeuour to deuoure them? The Soule may bee well,
and shall we yield our darling to the Lyons, our soul to those murdering spirits, which endeavour to devour them? The Soul may be well,
cc vmb pns12 vvi po12 j-jn p-acp dt n2, po12 n1 p-acp d j-vvg n2, r-crq n1 pc-acp vvi pno32? dt n1 vmb vbi av,
(4) lecture (DIV2)
153
Page 88
1410
when the body is full of griefes:
when the body is full of griefs:
c-crq dt n1 vbz j pp-f n2:
(4) lecture (DIV2)
153
Page 88
1411
but ill goes it with the body, when the soule is sicke. Nay euen corporall diseases are ofen a means to procure spirituall soundnesse.
but ill Goes it with the body, when the soul is sick. Nay even corporal diseases Are ofen a means to procure spiritual soundness.
cc-acp av-jn vvz pn31 p-acp dt n1, c-crq dt n1 vbz j. uh av j n2 vbr n1 dt n2 pc-acp vvi j n1.
(4) lecture (DIV2)
153
Page 88
1412
Therefore one cals it ( optabile malum, cum mali remedium sit maioris, ) a happy euill, which is the remedy of a greater euill.
Therefore one calls it (optabile malum, cum mali remedium sit maioris,) a happy evil, which is the remedy of a greater evil.
av pi vvz pn31 (fw-la fw-la, fw-la fw-la fw-la fw-la fw-la,) dt j n-jn, r-crq vbz dt n1 pp-f dt jc n-jn.
(4) lecture (DIV2)
153
Page 88
1413
Wee may say of many healthfull bodies, tutius aegrotassent, they might with lesse danger haue beene sicke. Nusquam peius quam in sano corpore, ager animus habitat.
we may say of many healthful bodies, Tutius aegrotassent, they might with less danger have been sick. Nusquam Worse quam in Sano corpore, ager animus habitat.
pns12 vmb vvi pp-f d j n2, fw-la fw-la, pns32 vmd p-acp dc n1 vhb vbn j. fw-la fw-la fw-la p-acp fw-la fw-la, fw-la n1 fw-la.
(4) lecture (DIV2)
153
Page 88
1414
A sicke minde dwels not rightly in a sound body.
A sick mind dwells not rightly in a found body.
dt j n1 vvz xx av-jn p-acp dt j n1.
(4) lecture (DIV2)
153
Page 88
1415
But to find a healthfull and sound soule in a weake, sickly body is no wonder.
But to find a healthful and found soul in a weak, sickly body is no wonder.
p-acp pc-acp vvi dt j cc j n1 p-acp dt j, j n1 vbz dx n1.
(4) lecture (DIV2)
153
Page 88
1416
Since the Soule (before smothered with the cloudes of health) is now suffered to see that through the breaches of her prison, which former ignorance suspected not.
Since the Soul (before smothered with the Clouds of health) is now suffered to see that through the Breaches of her prison, which former ignorance suspected not.
p-acp dt n1 (c-acp vvn p-acp dt n2 pp-f n1) vbz av vvn pc-acp vvi cst p-acp dt n2 pp-f po31 n1, r-crq j n1 vvd xx.
(4) lecture (DIV2)
153
Page 89
1417
Corporall sickenes is a perpetuall Monitor to the conscience, euery pang a reproofe, and euery stitch reades a lesson of mortality;Corporal sickness is a perpetual Monitor to the conscience, every pang a reproof, and every stitch reads a Lesson of mortality;
j n1 vbz dt j np1 p-acp dt n1, d n1 dt n1, cc d n1 vvz dt n1 pp-f n1;
(4) lecture (DIV2)
154
Page 89
1418
ready euer to checke for euill, or to inuite to good, which duty weighed, a man hath lesse reason to be ouer feareful of sicknesse, then ouer glad of health.
ready ever to check for evil, or to invite to good, which duty weighed, a man hath less reason to be over fearful of sickness, then over glad of health.
j av pc-acp vvi p-acp n-jn, cc pc-acp vvi p-acp j, r-crq n1 vvd, dt n1 vhz dc n1 pc-acp vbi a-acp j pp-f n1, av p-acp j pp-f n1.
(4) lecture (DIV2)
154
Page 89
1419
The Spirituall detriment that may ensue on health, is more dangerous then the bodily paine that pursues sicknes. If a man feare not death, what power hath sicknes to make him miserable? Tolerabilis est morbipraesentia, si contempseris id quod extre•um minatur.
The Spiritual detriment that may ensue on health, is more dangerous then the bodily pain that pursues sickness. If a man Fear not death, what power hath sickness to make him miserable? Tolerabilis est morbipraesentia, si contempseris id quod extre•um minatur.
dt j n1 cst vmb vvi p-acp n1, vbz av-dc j cs dt j n1 cst vvz n1. cs dt n1 vvb xx n1, r-crq n1 vhz n1 pc-acp vvi pno31 j? fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(4) lecture (DIV2)
154
Page 89
1420
Sicknesse hath little terrour in it, if thou shall contemne that which it threatneth, Death. If it teach thee by the sight of the first death instant, to preuent the fury of the second; behold it makes thee blessed.Sickness hath little terror in it, if thou shall contemn that which it threatens, Death. If it teach thee by the sighed of the First death instant, to prevent the fury of the second; behold it makes thee blessed.
n1 vhz j n1 p-acp pn31, cs pns21 vmb vvi d r-crq pn31 vvz, n1. cs pn31 vvb pno21 p-acp dt n1 pp-f dt ord n1 n-jn, pc-acp vvi dt n1 pp-f dt ord; vvb pn31 vvz pno21 vvn.
(4) lecture (DIV2)
154
Page 89
1421
Such good vse may the wise Soule make of the bodies enemie.
Such good use may the wise Soul make of the bodies enemy.
d j n1 vmb dt j n1 vvi pp-f dt n2 n1.
(4) lecture (DIV2)
154
Page 89
1422
I haue read it said, that singulus morbus, paruula mors, euery disease is a little death.
I have read it said, that singulus morbus, paruula mors, every disease is a little death.
pns11 vhb vvn pn31 vvd, cst fw-la fw-la, fw-la fw-la, d n1 vbz dt j n1.
(4) lecture (DIV2)
154
Page 89
1423
Therefore God sends vs many little deathes, to instruct our preparation for the great death. The oftner a man dies, the better hee may know to die well.
Therefore God sends us many little deaths, to instruct our preparation for the great death. The oftener a man die, the better he may know to die well.
av np1 vvz pno12 d j n2, pc-acp vvi po12 n1 p-acp dt j n1. dt av-c dt n1 vvz, dt av-jc pns31 vmb vvi pc-acp vvi av.
(4) lecture (DIV2)
154
Page 89
1424
I yeelde, if in sicknes we contract and narrow vp the powers of our soule, and direct them (as our finger) to the griefe of our bodies only;
I yield, if in sickness we contract and narrow up the Powers of our soul, and Direct them (as our finger) to the grief of our bodies only;
pns11 vvb, cs p-acp n1 pns12 vvb cc j p-acp dt n2 pp-f po12 n1, cc vvi pno32 (p-acp po12 n1) p-acp dt n1 pp-f po12 n2 av-j;
(4) lecture (DIV2)
155
Page 89
1425
forgetting either that God strikes vs, or that we haue first stricken God: eyther flying to ill meanes, or affying to good meanes more then to God;
forgetting either that God strikes us, or that we have First stricken God: either flying to ill means, or affying to good means more then to God;
vvg d cst np1 vvz pno12, cc cst pns12 vhb ord vvn np1: d vvg p-acp j-jn n2, cc vvg p-acp j n2 av-dc cs p-acp np1;
(4) lecture (DIV2)
155
Page 89
1426
our sicknesse may be deadly to body and soule too.
our sickness may be deadly to body and soul too.
po12 n1 vmb vbi j p-acp n1 cc n1 av.
(4) lecture (DIV2)
155
Page 89
1427
Asa was sicke but of his feete, his feet stood far from his hart, yet because he relyed more on his Physitians, Asa was sick but of his feet, his feet stood Far from his heart, yet Because he relied more on his Physicians,
np1 vbds j cc-acp pp-f po31 n2, po31 n2 vvd av-j p-acp po31 n1, av c-acp pns31 vvd av-dc p-acp po31 n2,
(4) lecture (DIV2)
155
Page 89
1428
then on his Maker, he died.
then on his Maker, he died.
av p-acp po31 n1, pns31 vvd.
(4) lecture (DIV2)
155
Page 89
1429
Or if there shall bee no lesse confusion and hurly butly in the faculties of the Soule, then there is distemperature in the partes of the body:
Or if there shall be no less confusion and hurly butly in the faculties of the Soul, then there is distemperature in the parts of the body:
cc cs pc-acp vmb vbi dx dc n1 cc n1 av-j p-acp dt n2 pp-f dt n1, av pc-acp vbz n1 p-acp dt n2 pp-f dt n1:
(4) lecture (DIV2)
155
Page 89
1430
when Reason which should be the Queene, and dwell in the highest and choisest roome, is deposed from her gouernement,
when Reason which should be the Queen, and dwell in the highest and Choicest room, is deposed from her government,
c-crq vvb r-crq vmd vbi dt n1, cc vvi p-acp dt js cc js n1, vbz vvn p-acp po31 n1,
(4) lecture (DIV2)
155
Page 89
1431
When the Senses, which are the Court-guardes, and the Princesses attendants, that giue all admission into the Presence; are corrupted:
When the Senses, which Are the Court-guards, and the Princesses attendants, that give all admission into the Presence; Are corrupted:
c-crq dt n2, r-crq vbr dt n2, cc dt n2 n2, cst vvb d n1 p-acp dt n1; vbr vvn:
(4) lecture (DIV2)
155
Page 89
1432
when the supreme faculties, which are the Peeres, are reuolted; and the Affections which are the Commons peruerted:
when the supreme faculties, which Are the Peers, Are revolted; and the Affections which Are the Commons perverted:
c-crq dt j n2, r-crq vbr dt n2, vbr vvn; cc dt n2 r-crq vbr dt n2 vvn:
(4) lecture (DIV2)
155
Page 90
1433
and all this insurrection and disturbance, dethroning the Queene, corrupting the Guard, drawing from fealty the Peeres,
and all this insurrection and disturbance, dethroning the Queen, corrupting the Guard, drawing from fealty the Peers,
cc d d n1 cc n1, vvg dt n1, vvg dt n1, vvg p-acp n1 dt n2,
(4) lecture (DIV2)
155
Page 90
1434
and the Commons from alleageance, wrought by those violent passions which are refractory and headstrong Rebels, hauing once gotten head.
and the Commons from allegiance, wrought by those violent passion which Are refractory and headstrong Rebels, having once got head.
cc dt n2 p-acp n1, vvn p-acp d j n2 r-crq vbr j cc j n2, vhg a-acp vvn n1.
(4) lecture (DIV2)
155
Page 90
1435
Alas, how far is this miserable distemper and perturbation of these spirituall parts, aboue the distresse or distraction of the corporall members? neither is the future perill hereof onely more full of prodigious desolation,
Alas, how Far is this miserable distemper and perturbation of these spiritual parts, above the distress or distraction of the corporal members? neither is the future peril hereof only more full of prodigious desolation,
np1, c-crq av-j vbz d j n1 cc n1 pp-f d j n2, p-acp dt n1 cc n1 pp-f dt j n2? d vbz dt j-jn n1 av av-j av-dc j pp-f j n1,
(4) lecture (DIV2)
155
Page 90
1436
but euen the present sense is also more tetricall, piercing, and amazing with horror.
but even the present sense is also more tetrical, piercing, and amazing with horror.
cc-acp av-j dt j n1 vbz av av-dc j, j-vvg, cc j-vvg p-acp n1.
(4) lecture (DIV2)
155
Page 90
1437
We shall finde the perplexity of this spirituall sicknesse ; (how far?) exceeding the corporall, if wee either compare them generally,
We shall find the perplexity of this spiritual sickness; (how Far?) exceeding the corporal, if we either compare them generally,
pns12 vmb vvi dt n1 pp-f d j n1; (c-crq j?) vvg dt j, cs pns12 d vvi pno32 av-j,
(4) lecture (DIV2)
156
Page 90
1438
or particularly, instance in any speciall disease. 1 Generally, The excellency of health, is measured according to the Life, which holds it:
or particularly, instance in any special disease. 1 Generally, The excellency of health, is measured according to the Life, which holds it:
cc av-j, n1 p-acp d j n1. crd av-j, dt n1 pp-f n1, vbz vvn vvg p-acp dt n1, r-crq vvz pn31:
(4) lecture (DIV2)
156
Page 90
1439
and the dignity of Life is considered by the cause that giues it, 1. The Life of the Plant is basest,
and the dignity of Life is considered by the cause that gives it, 1. The Life of the Plant is Basest,
cc dt n1 pp-f n1 vbz vvn p-acp dt n1 cst vvz pn31, crd dt n1 pp-f dt n1 vbz js,
(4) lecture (DIV2)
157
Page 90
1440
because it consists but in the iuyce which is administred by the earth to the root thereof,
Because it consists but in the juice which is administered by the earth to the root thereof,
c-acp pn31 vvz p-acp p-acp dt n1 r-crq vbz vvn p-acp dt n1 p-acp dt n1 av,
(4) lecture (DIV2)
157
Page 90
1441
and thence deriued and spred to the parts, 2. The Life of the brute creature excels,
and thence derived and spread to the parts, 2. The Life of the brutus creature excels,
cc av vvn cc vvn p-acp dt n2, crd dt n1 pp-f dt n1 n1 vvz,
(4) lecture (DIV2)
157
Page 90
1442
because it is sensitiue, and hath power of feeling, 3. The Life of man is better then both,
Because it is sensitive, and hath power of feeling, 3. The Life of man is better then both,
c-acp pn31 vbz j, cc vhz n1 pp-f n1, crd dt n1 pp-f n1 vbz jc cs d,
(4) lecture (DIV2)
157
Page 90
1443
because it is reasonable, conceiuing & iudging of things by vnderstanding 4. The Life of a spirituall man is better then all the former,
Because it is reasonable, conceiving & judging of things by understanding 4. The Life of a spiritual man is better then all the former,
c-acp pn31 vbz j, vvg cc vvg pp-f n2 p-acp vvg crd dt n1 pp-f dt j n1 vbz jc cs d dt j,
(4) lecture (DIV2)
157
Page 90
1444
and it hath two degrees, 1. The life of inchoate regeneration, and it consists in grace, 2. the perfect life of imputed righteousnes, conferred and confirmed by Iesus Christ, 5. The Life of Glory exceedes all, whereof there are also two degrees, 1. the fruition of glory in soule, 2. the ful possession in the vnion of the body to it.
and it hath two Degrees, 1. The life of inchoate regeneration, and it consists in grace, 2. the perfect life of imputed righteousness, conferred and confirmed by Iesus christ, 5. The Life of Glory exceeds all, whereof there Are also two Degrees, 1. the fruition of glory in soul, 2. the full possession in the Union of the body to it.
cc pn31 vhz crd n2, crd dt n1 pp-f n1 n1, cc pn31 vvz p-acp n1, crd dt j n1 pp-f j-vvn n1, vvn cc vvn p-acp np1 np1, crd dt n1 pp-f n1 vvz d, c-crq pc-acp vbr av crd n2, crd dt n1 pp-f n1 p-acp n1, crd dt j n1 p-acp dt n1 pp-f dt n1 p-acp pn31.
(4) lecture (DIV2)
157
Page 90
1445
These two last sorts of Life transcend the former in two maine respects, 1. Because the other may die, must die;
These two last sorts of Life transcend the former in two main respects, 1. Because the other may die, must die;
np1 crd ord n2 pp-f n1 vvb dt j p-acp crd j n2, crd p-acp dt n-jn vmb vvi, vmb vvi;
(4) lecture (DIV2)
157
Page 90
1446
these haue a patent of eternity sealed them, 2. Because the other haue transient causes: These haue the Grace and Glory of God.
these have a patent of eternity sealed them, 2. Because the other have Transient Causes: These have the Grace and Glory of God.
d vhb dt n1 pp-f n1 vvd pno32, crd p-acp dt j-jn vhb n1 vvz: d vhb dt vvb cc n1 pp-f np1.
(4) lecture (DIV2)
157
Page 91
1447
Now as by all consent, the Life of reasonable man is better then the vegetable of plants, or sensitiue of beasts;
Now as by all consent, the Life of reasonable man is better then the vegetable of plants, or sensitive of beasts;
av c-acp p-acp d n1, dt n1 pp-f j n1 vbz jc cs dt n-jn pp-f n2, cc j pp-f n2;
(4) lecture (DIV2)
158
Page 91
1448
so the health of man must needes be more precious: and as that vertue excels in goodnesse, so doth the defect exceede in miserablenesse.
so the health of man must needs be more precious: and as that virtue excels in Goodness, so does the defect exceed in miserableness.
av dt n1 pp-f n1 vmb av vbi av-dc j: cc c-acp cst n1 vvz p-acp n1, av vdz dt n1 vvb p-acp n1.
(4) lecture (DIV2)
158
Page 91
1449
Respect man distinctiuly, as hee is a Body onely, and then to bee sicke, and die are common to him with plants and beastes;
Respect man distinctively, as he is a Body only, and then to be sick, and die Are Common to him with plants and beasts;
n1 n1 av-j, c-acp pns31 vbz dt n1 av-j, cc av pc-acp vbi j, cc n1 vbr j p-acp pno31 p-acp n2 cc n2;
(4) lecture (DIV2)
158
Page 91
1450
and what suffering is there in the one, more then in the other, saue that as the Beast is more sensible of paine then the tree;
and what suffering is there in the one, more then in the other, save that as the Beast is more sensible of pain then the tree;
cc r-crq n1 vbz a-acp p-acp dt pi, av-dc cs p-acp dt n-jn, p-acp d c-acp dt n1 vbz av-dc j pp-f n1 av dt n1;
(4) lecture (DIV2)
158
Page 91
1451
so man is more apprehensiue then the beast, the bodies of all returne to the earth. But man hath a soule, wherein his reason is placed;
so man is more apprehensive then the beast, the bodies of all return to the earth. But man hath a soul, wherein his reason is placed;
av n1 vbz av-dc j cs dt n1, dt n2 pp-f d vvb p-acp dt n1. p-acp n1 vhz dt n1, c-crq po31 n1 vbz vvn;
(4) lecture (DIV2)
158
Page 91
1452
which fainting or sickening through sinne, or the punishment for sinne, there is offered a passion and griefe, whereof the other are not capable.
which fainting or sickening through sin, or the punishment for sin, there is offered a passion and grief, whereof the other Are not capable.
r-crq vvg cc j-vvg p-acp n1, cc dt n1 p-acp n1, pc-acp vbz vvn dt n1 cc n1, c-crq dt j-jn vbr xx j.
(4) lecture (DIV2)
158
Page 91
1453
Death to the rest is not so terrible, as this sickenesse. The goodlier the building is, the more lamentable the ruine.
Death to the rest is not so terrible, as this sickness. The goodlier the building is, the more lamentable the ruin.
n1 p-acp dt n1 vbz xx av j, c-acp d n1. dt jc dt n1 vbz, dt av-dc j dt n1.
(4) lecture (DIV2)
158
Page 91
1454
2 Particularly, This will best appeare, if wee single out some speciall disease, and conferre the perplexity it can offer to the body, with the sickenesse of the soule. Take for instance, the plague of the Leprosie. It was a fearefull and vnsupportable sicknesse, euery way miserable,
2 Particularly, This will best appear, if we single out Some special disease, and confer the perplexity it can offer to the body, with the sickness of the soul. Take for instance, the plague of the Leprosy. It was a fearful and unsupportable sickness, every Way miserable,
crd av-jn, d vmb av-js vvi, cs pns12 vvb av d j n1, cc vvi dt n1 pn31 vmb vvi p-acp dt n1, p-acp dt n1 pp-f dt n1. vvb p-acp n1, dt n1 pp-f dt n1. pn31 vbds dt j cc j-u n1, d n1 j,
(4) lecture (DIV2)
159
Page 91
1455
as you may finde it described, Leuit. 13. &c. ver. 45.46.
as you may find it described, Levites 13. etc. for. 45.46.
c-acp pn22 vmb vvi pn31 vvn, np1 crd av p-acp. crd.
(4) lecture (DIV2)
159
Page 91
1456
His cloathes shall bee rent, and his head bare, and hee shall put a couering vpon his vpper lippe, and shall cry, Vncleane, vncleane. His clothes shall be rend, and his head bore, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
po31 n2 vmb vbi vvn, cc po31 n1 vvd, cc pns31 vmb vvi dt vvg p-acp po31 j n1, cc vmb vvi, j-u, j.
(4) lecture (DIV2)
159
Page 91
1457
Hee shall dwell alone, without the Campe shall his habitation be. He shall dwell alone, without the Camp shall his habitation be.
pns31 vmb vvi av-j, p-acp dt n1 vmb po31 n1 vbi.
(4) lecture (DIV2)
159
Page 91
1458
The Leprosie infected their very garments and houses, sticking contagion in the very wooll and wals.
The Leprosy infected their very garments and houses, sticking contagion in the very wool and walls.
dt n1 vvn po32 j n2 cc n2, vvg n1 p-acp dt j n1 cc n2.
(4) lecture (DIV2)
160
Page 91
1459
But our Leprosie of sinne hath (with a more vast extention) infected the Elements, Ayre, Earth, beasts, plants, &c. sticking scarres on the brow of nature,
But our Leprosy of sin hath (with a more vast extension) infected the Elements, Air, Earth, beasts, plants, etc. sticking scars on the brow of nature,
p-acp po12 n1 pp-f n1 vhz (p-acp dt av-dc j n1) vvd dt n2, n1, n1, n2, n2, av vvg n2 p-acp dt n1 pp-f n1,
(4) lecture (DIV2)
160
Page 91
1460
and making the whole Creature groane vnder the burthen of corruption.
and making the Whole Creature groan under the burden of corruption.
cc vvg dt j-jn n1 n1 p-acp dt n1 pp-f n1.
(4) lecture (DIV2)
160
Page 91
1461
2 The Leaprosie was violent in spreading, running eftsoones ouer all the body, as in Gehizi, and making it all as one vlcer;
2 The Leprosy was violent in spreading, running eftsoons over all the body, as in Gehizi, and making it all as one ulcer;
crd dt n1 vbds j p-acp vvg, vvg av p-acp d dt n1, c-acp p-acp np1, cc vvg pn31 d p-acp crd n1;
(4) lecture (DIV2)
161
Page 92
1462
yet could it not penetrate and enter the soule; the minde might be cleane in this generall defiling of the carcase.
yet could it not penetrate and enter the soul; the mind might be clean in this general defiling of the carcase.
av vmd pn31 xx vvi cc vvi dt n1; dt n1 vmd vbi j p-acp d j n-vvg pp-f dt n1.
(4) lecture (DIV2)
161
Page 92
1463
Behold the Laeprosie of sinne hath not content it se•fe to insult, pollute and tyrannize ouer the body,
Behold the Laeprosie of sin hath not content it se•fe to insult, pollute and tyrannise over the body,
vvb dt n1 pp-f n1 vhz xx n1 pn31 n1 pc-acp vvi, vvi cc vvi p-acp dt n1,
(4) lecture (DIV2)
161
Page 92
1464
but it defiles the Soule also, and turnes that purer parte of Man into a Lazar.
but it defiles the Soul also, and turns that Purer part of Man into a Lazar.
cc-acp pn31 vvz dt n1 av, cc vvz d jc n1 pp-f n1 p-acp dt n1.
(4) lecture (DIV2)
161
Page 92
1465
Our righteousnesse is become filthy ragges, our heart is poisoned, our Consciences defiled. 3 The Leaprosie was an accidentall disease, casuall to some, whiles other escaped it. Our righteousness is become filthy rags, our heart is poisoned, our Consciences defiled. 3 The Leprosy was an accidental disease, casual to Some, while other escaped it.
po12 n1 vbz vvn j n2, po12 n1 vbz vvn, po12 n2 vvn. crd dt n1 vbds dt j n1, j p-acp d, cs j-jn vvd pn31.
(4) lecture (DIV2)
161
Page 92
1466
It was Gods Pursuiuant to single out and arrest some for their sinnes, his mercy spa•ing the rest.
It was God's Pursuivant to single out and arrest Some for their Sins, his mercy spa•ing the rest.
pn31 vbds npg1 n1 p-acp j av cc vvb d p-acp po32 n2, po31 n1 vvg dt n1.
(4) lecture (DIV2)
162
Page 92
1467
But the Leaprosie of sinne is ( haereáitarius morbus ) an hereditary sicknesse. Wee deriue it from our great Sire Adam, with more infallible conueyance then euer sonne inherited his fathers lands.
But the Leprosy of sin is (haereáitarius morbus) an hereditary sickness. we derive it from our great Sire Adam, with more infallible conveyance then ever son inherited his Father's Lands.
p-acp dt n1 pp-f n1 vbz (fw-la fw-la) dt j n1. pns12 vvb pn31 p-acp po12 j n1 np1, p-acp av-dc j n1 av av n1 vvd po31 ng1 n2.
(4) lecture (DIV2)
162
Page 92
1468
It is originall to vs, borne with vs, borne before vs. So that ( natalis would bee fatalis ) the birth day would bee the death day,
It is original to us, born with us, born before us So that (Natalis would be Fatalis) the birth day would be the death day,
pn31 vbz j-jn p-acp pno12, vvn p-acp pno12, vvn p-acp pno12 av d (fw-la vmd vbi fw-la) dt n1 n1 vmd vbi dt n1 n1,
(4) lecture (DIV2)
162
Page 92
1469
if the bloud of that immaculate Lambe should not clense vs. 4 The Leaprosie was a dangerous disease, yet curable by naturall meanes:
if the blood of that immaculate Lamb should not cleanse us 4 The Leprosy was a dangerous disease, yet curable by natural means:
cs dt n1 pp-f cst j n1 vmd xx vvi pno12 crd dt n1 vbds dt j n1, av j p-acp j n2:
(4) lecture (DIV2)
162
Page 92
1470
but ours is by so much the worse, as it admits not man as Physitian, nor nature it se•fe as Physicke, sufficient to cure it. The medicine is supernaturall;
but ours is by so much the Worse, as it admits not man as physician, nor nature it se•fe as Physic, sufficient to cure it. The medicine is supernatural;
cc-acp png12 vbz a-acp av av-d dt av-jc, c-acp pn31 vvz xx n1 p-acp n1, ccx n1 pn31 n1 p-acp n1, j pc-acp vvi pn31. dt n1 vbz j;
(4) lecture (DIV2)
163
Page 92
1471
the Bloud and Water of that man, who is God. Faith must lay hold on mercy: Mercy alone can heale vs. 5 The Leaprosie is a sore disease, so entring and eating, that it is euen incorporate to the flesh:
the Blood and Water of that man, who is God. Faith must lay hold on mercy: Mercy alone can heal us 5 The Leprosy is a soar disease, so entering and eating, that it is even incorporate to the Flesh:
dt n1 cc n1 pp-f d n1, r-crq vbz np1. n1 vmb vvi n1 p-acp n1: n1 av-j vmb vvi pno12 crd dt n1 vbz dt j n1, av vvg cc vvg, cst pn31 vbz av j p-acp dt n1:
(4) lecture (DIV2)
163
Page 92
1472
yet still ( cum carne exuitur ) it is put off with the flesh. Death is a Phisitian able to cure it.
yet still (cum Carnem exuitur) it is put off with the Flesh. Death is a physician able to cure it.
av av (fw-la j fw-la) pn31 vbz vvn a-acp p-acp dt n1. n1 vbz dt n1 j pc-acp vvi pn31.
(4) lecture (DIV2)
164
Page 92
1473
Mors vna inter••t & leprosum & Lepram. Death (the best Empericke) kil• at once the Leaper and his Leprosie.Mors Una inter••t & leprosum & Lepram. Death (the best Empiric) kil• At once the Leaper and his Leprosy.
fw-la fw-la fw-la cc fw-la cc fw-la. n1 (dt js n-jn) n1 p-acp a-acp dt n1 cc po31 n1.
(4) lecture (DIV2)
164
Page 92
1474
But the Leprosie of sinne cleanes so fast (not onely to the flesh, but) to the Soule, that if spirituall death to sinne doe not slay it, Corporall death shall neither mende it nor end it.
But the Leprosy of sin cleans so fast (not only to the Flesh, but) to the Soul, that if spiritual death to sin do not slay it, Corporal death shall neither mend it nor end it.
p-acp dt n1 pp-f n1 vvz av av-j (xx av-j p-acp dt n1, cc-acp) p-acp dt n1, cst cs j n1 p-acp n1 vdb xx vvi pn31, j n1 vmb av-dx vvi pn31 ccx vvb pn31.
(4) lecture (DIV2)
164
Page 92
1475
It shall not flie the Soule, when the soule doth flie the body: It shall not fly the Soul, when the soul does fly the body:
pn31 vmb xx vvi dt n1, c-crq dt n1 vdz vvi dt n1:
(4) lecture (DIV2)
164
Page 93
1476
but as it accompanies the one to the iudgement feare of God, so it shall meet the other in hell,
but as it Accompanies the one to the judgement Fear of God, so it shall meet the other in hell,
cc-acp c-acp pn31 vvz dt crd p-acp dt n1 n1 pp-f np1, av pn31 vmb vvi dt j-jn p-acp n1,
(4) lecture (DIV2)
164
Page 93
1477
if they both cannot be rid of it, through Christ on earth,
if they both cannot be rid of it, through christ on earth,
cs pns32 av-d vmbx vbi vvn pp-f pn31, p-acp np1 p-acp n1,
(4) lecture (DIV2)
164
Page 93
1478
6 The Leaprosie makes man loathsome to man, that (seorsim habitaturus sit) hee must dwell alone.
6 The Leprosy makes man loathsome to man, that (Seorsim habitaturus sit) he must dwell alone.
crd dt n1 vvz n1 j p-acp n1, cst (fw-la fw-la fw-la) pns31 vmb vvi av-j.
(4) lecture (DIV2)
165
Page 93
1479
So was the Law, Hee is vncleane, hee shall dwell alone; without the Campe shall his habitation bee.
So was the Law, He is unclean, he shall dwell alone; without the Camp shall his habitation be.
av vbds dt n1, pns31 vbz j, pns31 vmb vvi av-j; p-acp dt n1 vmb po31 n1 vbi.
(4) lecture (DIV2)
165
Page 93
1480
Yea, though hee were a King, he must content himselfe with an vnvisited and remoued lodging;
Yea, though he were a King, he must content himself with an unvisited and removed lodging;
uh, cs pns31 vbdr dt n1, pns31 vmb vvi px31 p-acp dt j cc vvn n1;
(4) lecture (DIV2)
165
Page 93
1481
yet what is it to be secluded from mans (and not to bee destitute of the Lords) company? God forsakes not the cleane heart, though man abhorres the leaprous flesh.
yet what is it to be secluded from men (and not to be destitute of the lords) company? God forsakes not the clean heart, though man abhors the leprous Flesh.
av q-crq vbz pn31 pc-acp vbi vvn p-acp n2 (cc xx pc-acp vbi j pp-f dt n2) n1? np1 vvz xx dt j n1, c-acp n1 vvz dt j n1.
(4) lecture (DIV2)
165
Page 93
1482
God alone is a thousand companions; God alone is a world of friends. God alone is a thousand Sodales; God alone is a world of Friends.
np1 av-j vbz dt crd n2; np1 av-j vbz dt n1 pp-f n2.
(4) lecture (DIV2)
165
Page 93
1483
He neuer knew what it was to be familiar with heauen, that complains the lacke of friends whiles God is with him.
He never knew what it was to be familiar with heaven, that complains the lack of Friends while God is with him.
pns31 av-x vvd r-crq pn31 vbds pc-acp vbi j-jn p-acp n1, cst vvz dt n1 pp-f n2 cs np1 vbz p-acp pno31.
(4) lecture (DIV2)
165
Page 93
1484
Were thy Chamber a prison, thy prison a Dungeon;
Were thy Chamber a prison, thy prison a Dungeon;
np1 po21 n1 dt n1, po21 n1 dt n1;
(4) lecture (DIV2)
165
Page 93
1485
yet what Walles can keepe out that infinite Spirite? Euen there the good soule findes the Sunne of heauen to enlighten his darkenesse, in comparison of whom all the starres in the skie are the snuffe of a dimme candle.
yet what Walls can keep out that infinite Spirit? Eve there the good soul finds the Sun of heaven to enlighten his darkness, in comparison of whom all the Stars in the sky Are the snuff of a dim candle.
av q-crq n2 vmb vvi av d j n1? np1 a-acp dt j n1 vvz dt n1 pp-f n1 pc-acp vvi po31 n1, p-acp n1 pp-f r-crq d dt n2 p-acp dt n1 vbr dt n1 pp-f dt j n1.
(4) lecture (DIV2)
165
Page 93
1486
Euery cloude darkens our Sunne, nothing can ecclipse that.
Every cloud darkens our Sun, nothing can eclipse that.
d n1 vvz po12 n1, pix vmb vvi d.
(4) lecture (DIV2)
165
Page 93
1487
But the Leprosie of sin separates a soule from Gods fellowship, from the company of Angels.
But the Leprosy of since separates a soul from God's fellowship, from the company of Angels.
p-acp dt n1 pp-f n1 vvz dt n1 p-acp npg1 n1, p-acp dt n1 pp-f n2.
(4) lecture (DIV2)
165
Page 93
1488
We lie, if we say wee haue fellowship with him, and walke in darkenesse. Your sinnes haue separated betwixt mee and you saith the Lord of hostes. We lie, if we say we have fellowship with him, and walk in darkness. Your Sins have separated betwixt me and you Says the Lord of hosts.
pns12 vvb, cs pns12 vvb pns12 vhb n1 p-acp pno31, cc vvi p-acp n1. po22 n2 vhb vvn p-acp pno11 cc pn22 vvz dt n1 pp-f n2.
(4) lecture (DIV2)
165
Page 93
1489
They vnhouse our hearts of Gods spirite, and expell him from the temple of our soules, who will no longer stay there,
They unhouse our hearts of God's Spirit, and expel him from the temple of our Souls, who will no longer stay there,
pns32 n1 po12 n2 pp-f npg1 n1, cc vvi pno31 p-acp dt n1 pp-f po12 n2, r-crq vmb av-dx av-jc vvb a-acp,
(4) lecture (DIV2)
165
Page 93
1490
when the Dagon of sinne is aduanced, adored.
when the Dagon of sin is advanced, adored.
c-crq dt np1 pp-f n1 vbz vvd, vvn.
(4) lecture (DIV2)
165
Page 93
1491
It is customable with men to eschew the society of their poore, maimed, afflicted, diseased Brethren,
It is customable with men to eschew the society of their poor, maimed, afflicted, diseased Brothers,
pn31 vbz j p-acp n2 pc-acp vvi dt n1 pp-f po32 j, j-vvn, j-vvn, j-vvn n2,
(4) lecture (DIV2)
165
Page 93
1492
and to shew some disdain• by their auersenes:
and to show Some disdain• by their averseness:
cc pc-acp vvi d n1 p-acp po32 n1:
(4) lecture (DIV2)
165
Page 93
1493
but to keepe company with drunkardes, adulterers, swearers, vsurers, &c. of whom alone wee haue a charge, de non tangendo, they recke not, E•te not with them? Turne away from them, saith the Apostle, from those so diseased in Soule, not in body.
but to keep company with drunkards, Adulterers, swearers, usurers, etc. of whom alone we have a charge, de non tangendo, they reck not, E•te not with them? Turn away from them, Says the Apostle, from those so diseased in Soul, not in body.
cc-acp pc-acp vvi n1 p-acp n2, n2, n2, n2, av pp-f r-crq av-j pns12 vhb dt n1, fw-fr fw-fr fw-la, pns32 vvi xx, vvb xx p-acp pno32? vvb av p-acp pno32, vvz dt n1, p-acp d av vvn p-acp n1, xx p-acp n1.
(4) lecture (DIV2)
165
Page 93
1494
But now d ( melior est conditio vitij, quam morbi. ) the estate of sinne is better then of sickenesse.
But now worser (melior est Condition vitij, quam Morbi.) the estate of sin is better then of sickness.
p-acp av n2 (fw-la fw-la fw-la fw-la, fw-la fw-la.) dt n1 pp-f n1 vbz jc cs pp-f n1.
(4) lecture (DIV2)
165
Page 94
1495
But God looks vnto (and is with) Lazarus liuing, and takes him into his bosome dying,
But God looks unto (and is with) Lazarus living, and Takes him into his bosom dying,
p-acp np1 vvz p-acp (cc vbz p-acp) np1 vvg, cc vvz pno31 p-acp po31 n1 vvg,
(4) lecture (DIV2)
165
Page 94
1496
though he was full of sores: and lets healthy, wealthy, flourishing Diues go by vnnamed, vnaccepted.
though he was full of sores: and lets healthy, wealthy, flourishing Diues go by unnamed, unaccepted.
cs pns31 vbds j pp-f n2: cc vvb|pno12 j, j, j-vvg fw-la vvb p-acp j, vvn.
(4) lecture (DIV2)
165
Page 94
1497
7. The Leaprosie kept men but from the fading citie, terrestriall Ierusalem. This Leaprosie vnpurged by repentance, restraines men from that Ierusalem which is aboue; a city built vpon Iaspers and Saphyres and pretious stones ;
7. The Leprosy kept men but from the fading City, terrestrial Ierusalem. This Leprosy unpurged by Repentance, restrains men from that Ierusalem which is above; a City built upon Iaspers and Sapphires and precious stones;
crd dt n1 vvd n2 cc-acp p-acp dt j-vvg n1, j np1. d n1 j p-acp n1, vvz n2 p-acp d np1 r-crq vbz a-acp; dt n1 vvn p-acp npg1 cc n2 cc j n2;
(4) lecture (DIV2)
166
Page 94
1498
flowing (in stead of milke and hony ) with blisse and glory. For into f it shall enter nothing that defileth, nor whatsoeuer worketh abhomination or lies.
flowing (in stead of milk and honey) with bliss and glory. For into f it shall enter nothing that Defileth, nor whatsoever works abomination or lies.
vvg (p-acp n1 pp-f n1 cc n1) p-acp n1 cc n1. p-acp p-acp zz pn31 vmb vvi pix cst vvz, ccx r-crq vvz n1 cc n2.
(4) lecture (DIV2)
166
Page 94
1499
Now as the pleasures and treasures of this City are more, so much worse is the cause hindring our entrance.
Now as the pleasures and treasures of this city Are more, so much Worse is the cause hindering our Entrance.
av p-acp dt n2 cc n2 pp-f d n1 vbr av-dc, av av-d jc vbz dt n1 vvg po12 n1.
(4) lecture (DIV2)
166
Page 94
1500
You may iudge by this taste, how farre spirituall sickenesse is more bitter then corporall. Euerie circumstance before hath reflected on this;
You may judge by this taste, how Far spiritual sickness is more bitter then corporal. Every circumstance before hath reflected on this;
pn22 vmb vvi p-acp d n1, c-crq av-j j n1 vbz av-dc j cs j. d n1 a-acp vhz vvn p-acp d;
(4) lecture (DIV2)
166
Page 94
1501
but nunquam satis dicitur, quod nunquam satis addiscitur, it is neuer taught enough, that is not enough learned.
but Never satis dicitur, quod Never satis addiscitur, it is never taught enough, that is not enough learned.
cc-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pn31 vbz av vvn av-d, cst vbz xx av-d vvn.
(4) lecture (DIV2)
166
Page 94
1502
4 I should now lastly inquire who are the sicke, wherein (as the Philosopher said of men;
4 I should now lastly inquire who Are the sick, wherein (as the Philosopher said of men;
crd pns11 vmd av ord vvi r-crq vbr dt j, c-crq (c-acp dt n1 vvd pp-f n2;
(4) lecture (DIV2)
167
Page 94
1503
Non vhi sunt, sed vhi non sunt, faoilè demonstratur, I can easily shew you where they are not, not where they are.) It is a small matter to finde out the sicke, the difficulty is to finde any sound.Non vhi sunt, sed vhi non sunt, faoilè demonstratur, I can Easily show you where they Are not, not where they Are.) It is a small matter to find out the sick, the difficulty is to find any found.
fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, pns11 vmb av-j vvi pn22 c-crq pns32 vbr xx, xx c-crq pns32 vbr.) pn31 vbz dt j n1 pc-acp vvi av dt j, dt n1 vbz pc-acp vvi d n1.
(4) lecture (DIV2)
167
Page 94
1504
I know g there are a few names in our Sardis, that haue not desiled their garments ;
I know g there Are a few names in our Sardis, that have not defiled their garments;
pns11 vvb zz pc-acp vbr dt d n2 p-acp po12 np1, cst vhb xx vvn po32 n2;
(4) lecture (DIV2)
167
Page 94
1505
but they are so few, that it is harde to find them.
but they Are so few, that it is harden to find them.
cc-acp pns32 vbr av d, cst pn31 vbz j pc-acp vvi pno32.
(4) lecture (DIV2)
167
Page 94
1506
Runne to and fro through the streetes, and seeke in the broad places of our Cities, Run to and from through the streets, and seek in the broad places of our Cities,
vvb p-acp cc av p-acp dt n2, cc vvi p-acp dt j n2 pp-f po12 n2,
(4) lecture (DIV2)
167
Page 94
1507
if you can finde a man, if there bee any that executes iudgement, and seeketh the truth. if you can find a man, if there be any that executes judgement, and seeks the truth.
cs pn22 vmb vvi dt n1, cs pc-acp vbb d cst vvz n1, cc vvz dt n1.
(4) lecture (DIV2)
167
Page 94
1508
The whole World is very old and sicke, giuen ouer, as man in his dotage to couetousnesse.
The Whole World is very old and sick, given over, as man in his dotage to covetousness.
dt j-jn n1 vbz av j cc j, vvn a-acp, c-acp n1 p-acp po31 n1 p-acp n1.
(4) lecture (DIV2)
167
Page 94
1509
Huius aedest aet as extremae & ferre a mundi, Alget amor dandi, praeceps amor ardet habendi.
Huius aedest aet as Extremae & Far a mundi, Alget amor dandi, praeceps amor Ardet habendi.
np1 vv2 fw-la p-acp fw-la cc av-j dt fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(4) lecture (DIV2)
167
Page 94
1510
Needs must the world be sicke and old When lust growes hote, and charity cold. Wonder you at this? •nder is the daughter of ignorance, ignorance of nature.
Needs must the world be sick and old When lust grows hight, and charity cold. Wonder you At this? •nder is the daughter of ignorance, ignorance of nature.
av vmb dt n1 vbb j cc j c-crq n1 vvz j, cc n1 j-jn. vvb pn22 p-acp d? av-d vbz dt n1 pp-f n1, n1 pp-f n1.
(4) lecture (DIV2)
167
Page 94
1511
God hath foretold it, euent hath fulfill'd it.
God hath foretold it, event hath fulfilled it.
np1 vhz vvn pn31, n1 vhz vvn pn31.
(4) lecture (DIV2)
167
Page 95
1512
Saint Paul giues the symptomes of this generall sicknesse. Redeeme the time, for the daies are euill.
Saint Paul gives the symptoms of this general sickness. redeem the time, for the days Are evil.
n1 np1 vvz dt n2 pp-f d j n1. vvb dt n1, p-acp dt n2 vbr j-jn.
(4) lecture (DIV2)
167
Page 95
1513
Our Sauiour premonish•th the great decay of faith and loue, to insue the Apostacie of the latter times. His Apostles testifie no lesse.
Our Saviour premonish•th the great decay of faith and love, to ensue the Apostasy of the latter times. His Apostles testify no less.
po12 n1 vhz dt j n1 pp-f n1 cc n1, pc-acp vvi dt n1 pp-f dt d n2. po31 np1 vvi av-dx av-dc.
(4) lecture (DIV2)
167
Page 95
1514
Paul to Timothie, Know that in the last daies perilous times shall come. Paul to Timothy, Know that in the last days perilous times shall come.
np1 p-acp np1, vvb cst p-acp dt ord n2 j n2 vmb vvi.
(4) lecture (DIV2)
167
Page 95
1515
Men shall be louers of their owne selues, couetous, boasters, proud, &c. (read and obserue.) Peter (with others) to make vp a cloud of witnesses, prophecieth the like, if not with addition; Men shall be lovers of their own selves, covetous, boaster's, proud, etc. (read and observe.) Peter (with Others) to make up a cloud of Witnesses, Prophesieth the like, if not with addition;
np1 vmb vbi n2 pp-f po32 d n2, j, ng1, j, av (vvn cc vvi.) np1 (p-acp ng2-jn) p-acp vvi a-acp dt n1 pp-f n2, vvz dt j, cs xx p-acp n1;
(4) lecture (DIV2)
167
Page 95
1516
that men shall be so debauched, as euen to deride and scoffe at goodnesse, as a thing rather derisory, than necessary.
that men shall be so debauched, as even to deride and scoff At Goodness, as a thing rather derisory, than necessary.
d n2 vmb vbi av vvn, c-acp av p-acp vvi cc n1 p-acp n1, c-acp dt n1 av-c j, cs j.
(4) lecture (DIV2)
167
Page 95
1517
The plague of sinne ranckles, and (helped with fit instruments of dispersion) infects the times.
The plague of sin rankles, and (helped with fit Instruments of dispersion) infects the times.
dt n1 pp-f n1 vvz, cc (vvn p-acp j n2 pp-f n1) vvz dt n2.
(4) lecture (DIV2)
167
Page 95
1518
The Scribe points to the Publican, and thinkes that destruction comes on the citie for his sake.
The Scribe points to the Publican, and thinks that destruction comes on the City for his sake.
dt vvi n2 p-acp dt n1, cc vvz d n1 vvz p-acp dt n1 p-acp po31 n1.
(4) lecture (DIV2)
168
Page 95
1519
The vngodly Protestant layes the fault on the profane Gallant, that the daies are euill, and sayes that pride deuoures all.
The ungodly Protestant lays the fault on the profane Gallant, that the days Are evil, and Says that pride devours all.
dt j n1 vvz dt n1 p-acp dt j j-jn, cst dt n2 vbr j-jn, cc vvz d n1 vvz d.
(4) lecture (DIV2)
168
Page 95
1520
The proud on the couetous Churle: the well conceited Hypocrite on the dissolute; the dissolute on the Hypocrites.
The proud on the covetous Churl: the well conceited Hypocrite on the dissolute; the dissolute on the Hypocrites.
dt j p-acp dt j n1: dt av j-vvn n1 p-acp dt j; dt j p-acp dt n2.
(4) lecture (DIV2)
168
Page 95
1521
Euen the wicked thinke the godly the cause, but the godly know the wicked the cause.
Eve the wicked think the godly the cause, but the godly know the wicked the cause.
np1 dt j vvi dt j dt n1, cc-acp dt j vvb dt j dt n1.
(4) lecture (DIV2)
168
Page 95
1522
Atheists will liue as they list.
Atheists will live as they list.
n2 vmb vvi c-acp pns32 vvb.
(4) lecture (DIV2)
168
Page 95
1523
Loquuntur grandia. They lift vp their mouthes against heauen, and acknowledge no other deitie then their owne guttes.Loquuntur Grandia. They lift up their mouths against heaven, and acknowledge no other deity then their own guts.
fw-la fw-it. pns32 vvb a-acp po32 n2 p-acp n1, cc vvb dx j-jn n1 cs po32 d n2.
(4) lecture (DIV2)
168
Page 95
1524
If good cheere may be their sicknesse, they care not though gluttonie be their graue. Grace is faine to giue place to wantonnesse, Religion to Idolatry, honestie to profanenesse.
If good cheer may be their sickness, they care not though gluttony be their graven. Grace is feign to give place to wantonness, Religion to Idolatry, honesty to profaneness.
cs j n1 vmb vbi po32 n1, pns32 vvb xx cs n1 vbb po32 n1. vvb vbz av-j pc-acp vvi n1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
(4) lecture (DIV2)
168
Page 95
1525
Many liue, as the Apostle saith of Himeneus and Philetus, as if the resurrection was past, or would neuer come.
Many live, as the Apostle Says of Hymenaeus and Philetus, as if the resurrection was passed, or would never come.
av-d vvb, c-acp dt np1 vvz pp-f np1 cc np1, c-acp cs dt n1 vbds vvn, cc vmd av-x vvi.
(4) lecture (DIV2)
168
Page 95
1526
I know, there was neuer age not complained of, not iudged as worst. Laudamus veteros &c. We see what is, not what hath been.
I know, there was never age not complained of, not judged as worst. Laudamus veteros etc. We see what is, not what hath been.
pns11 vvb, pc-acp vbds av-x n1 xx vvn pp-f, xx vvn p-acp js. np1 n2 av pns12 vvb r-crq vbz, xx r-crq vhz vbn.
(4) lecture (DIV2)
169
Page 95
1527
Some times haue been euill, others worse, ours worst of all. We are so much worse than all, because we haue more meanes to be better. some times have been evil, Others Worse, ours worst of all. We Are so much Worse than all, Because we have more means to be better.
d n2 vhb vbn j-jn, n2-jn jc, png12 js pp-f d. pns12 vbr av av-d jc cs d, c-acp pns12 vhb dc n2 pc-acp vbi jc.
(4) lecture (DIV2)
169
Page 95
1528
We haue Atheists that serue no God, 〈 ◊ 〉 that serue their money, Idolaters that serue creatures, Apostates that forsake God, worldlings, temporizers, neuters, that serue many, serue all, serue none.
We have Atheists that serve no God, 〈 ◊ 〉 that serve their money, Idolaters that serve creatures, Apostates that forsake God, worldlings, temporizers, neuters, that serve many, serve all, serve none.
pns12 vhb n2 cst vvb dx n1, 〈 sy 〉 cst vvi po32 n1, n2 cst vvb n2, n2 cst vvb np1, n2, n2, n2, cst vvb d, vvb d, vvb pix.
(4) lecture (DIV2)
169
Page 96
1529
Loue is banished, temperance giues place to drunkennesse, humilitie stoopes to pride, hope yeelds to sense,
Love is banished, temperance gives place to Drunkenness, humility stoops to pride, hope yields to sense,
n1 vbz vvn, n1 vvz n1 p-acp n1, n1 vvz p-acp n1, n1 vvz p-acp n1,
(4) lecture (DIV2)
169
Page 96
1530
and religion it selfe is vsed either for a shew of good, or for a cloake of euill.
and Religion it self is used either for a show of good, or for a cloak of evil.
cc n1 pn31 n1 vbz vvn av-d p-acp dt n1 pp-f j, cc p-acp dt n1 pp-f n-jn.
(4) lecture (DIV2)
169
Page 96
1531
Mens words disagree from their deeds, their hearts from their words.
Men's words disagree from their Deeds, their hearts from their words.
ng2 n2 vvb p-acp po32 n2, po32 n2 p-acp po32 n2.
(4) lecture (DIV2)
169
Page 96
1532
If any say this world is not so sicke, as we giue it, I durst tell them that they are a great part of the sicknesse ;
If any say this world is not so sick, as we give it, I durst tell them that they Are a great part of the sickness;
cs d vvb d n1 vbz xx av j, c-acp pns12 vvb pn31, pns11 vvd vvi pno32 cst pns32 vbr dt j n1 pp-f dt n1;
(4) lecture (DIV2)
169
Page 96
1533
and but for such we had lesse need to complaine. Satans violence now doubling his forces, shewes it to be the last and worst time.
and but for such we had less need to complain. Satan violence now doubling his forces, shows it to be the last and worst time.
cc p-acp p-acp d pns12 vhd dc n1 pc-acp vvi. npg1 n1 av vvg po31 n2, vvz pn31 pc-acp vbi dt ord cc js n1.
(4) lecture (DIV2)
169
Page 96
1534
For the Diuell then rageth most when he knowes he shall rage but for a while.
For the devil then rages most when he knows he shall rage but for a while.
p-acp dt n1 av vvz av-ds c-crq pns31 vvz pns31 vmb vvi cc-acp p-acp dt n1.
(4) lecture (DIV2)
170
Page 96
1535
The world is sicke, the dayes are euill. You heare what makes them so. Shortly, eyther doing or suffering ill: sinne originally, misery by consequent.
The world is sick, the days Are evil. You hear what makes them so. Shortly, either doing or suffering ill: sin originally, misery by consequent.
dt n1 vbz j, dt n2 vbr j-jn. pn22 vvb r-crq vvz pno32 av. np1, d vdg cc vvg av-jn: vvb av-j, n1 p-acp j.
(4) lecture (DIV2)
170
Page 96
1536
If we would bate of our sinnes God would decrease our miseries.
If we would bore of our Sins God would decrease our misery's.
cs pns12 vmd vvi pp-f po12 n2 np1 vmd vvi po12 n2.
(4) lecture (DIV2)
170
Page 96
1537
What plagues the world with the sword, but malice and ambition? What turns the poore from their right,
What plagues the world with the sword, but malice and ambition? What turns the poor from their right,
q-crq vvz dt n1 p-acp dt n1, cc-acp n1 cc n1? q-crq vvz dt j p-acp po32 n-jn,
(4) lecture (DIV2)
170
Page 96
1538
but iniustice? What brings famine but couetousnesse? Proud Courtiers make rich Merchants and both make miserable Commons.
but injustice? What brings famine but covetousness? Proud Courtiers make rich Merchant's and both make miserable Commons.
cc-acp n1? q-crq vvz n1 p-acp n1? j n2 vvb j n2 cc av-d vvi j n2.
(4) lecture (DIV2)
170
Page 96
1539
We multiply sinnes against God, Gods punishmens vpon vs: the former from our vnrighteousnes, from his righteousnesse the latter:
We multiply Sins against God, God's punishments upon us: the former from our unrighteousness, from his righteousness the latter:
pns12 vvb n2 p-acp np1, npg1 n2 p-acp pno12: dt j p-acp po12 n1, p-acp po31 n1 dt d:
(4) lecture (DIV2)
170
Page 96
1540
both together make the worlde sicke, the dayes euil. I would hope, it were now vaine to bid you loath the world.
both together make the world sick, the days evil. I would hope, it were now vain to bid you loath the world.
d av vvi dt n1 j, dt n2 j-jn. pns11 vmd vvi, pn31 vbdr av j pc-acp vvi pn22 vvb dt n1.
(4) lecture (DIV2)
170
Page 96
1541
Is he lesse then mad, that can loue and dote on such a cheeke? The beauty of it is blacke without by the miseries,
Is he less then mad, that can love and dote on such a cheek? The beauty of it is black without by the misery's,
vbz pns31 av-dc cs j, cst vmb vvi cc vvi p-acp d dt n1? dt n1 pp-f pn31 vbz j-jn p-acp p-acp dt n2,
(4) lecture (DIV2)
170
Page 96
1542
and more foule within by the sinnes: if any wretch shall now make it his choice, he is not worthy of enuy,
and more foul within by the Sins: if any wretch shall now make it his choice, he is not worthy of envy,
cc av-dc j p-acp p-acp dt n2: cs d n1 vmb av vvi pn31 po31 n1, pns31 vbz xx j pp-f n1,
(4) lecture (DIV2)
170
Page 96
1543
if of pity, now as a moderne Poet well.
if of pity, now as a modern Poet well.
cs pp-f n1, av c-acp dt j n1 av.
(4) lecture (DIV2)
170
Page 96
1544
Ther's onely one way left, not to admit, The Worlds infection, to be none of it.
Ther's only one Way left, not to admit, The World's infection, to be none of it.
pc-acp|vbz av-j crd n1 vvn, xx pc-acp vvi, dt ng1 n1, pc-acp vbi pix pp-f pn31.
(4) lecture (DIV2)
170
Page 96
