After the Apostle had Treated of many things, as in the beginning of the Chapter, That the Israelites were Baptized unto Moses in the Cloud, and in the Sea,
After the Apostle had Treated of many things, as in the beginning of the Chapter, That the Israelites were Baptised unto Moses in the Cloud, and in the Sea,
yet they were heavily plagued for their sins, which especially were Idolatry, Fornication, Tempting of Christ, and Murmuring against God. And then the Apostle makes use of it to caution us that we do not so,
yet they were heavily plagued for their Sins, which especially were Idolatry, Fornication, Tempting of christ, and Murmuring against God. And then the Apostle makes use of it to caution us that we do not so,
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then he hints at the Lords Supper, exhorting them to flee from Idolatry, because that at that Ordinance they have communion with the Body and Blood of Christ,
then he hints At the lords Supper, exhorting them to flee from Idolatry, Because that At that Ordinance they have communion with the Body and Blood of christ,
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And having desired them to take heed of giving offence to others, especially in Eating and Drinking, ver. 25. he tells them they may lawfully eat and drink what is set before them,
And having desired them to take heed of giving offence to Others, especially in Eating and Drinking, ver. 25. he tells them they may lawfully eat and drink what is Set before them,
In the Text you have a precious and necessary Duty exhorted unto, To glorify God: and this is laid down both in general in whatsoever we do, and in particular, in our Eating and Drinking: •s if those natural Actions were steps in our way to Heaven,
In the Text you have a precious and necessary Duty exhorted unto, To Glorify God: and this is laid down both in general in whatsoever we do, and in particular, in our Eating and Drinking: •s if those natural Actions were steps in our Way to Heaven,
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And if this be not your design in all you do, God hates your performances as he does your iniquities, Isai. 1.13, 14. That man was never Regenerated that does not every day (or ordinarily) set out for God.
And if this be not your Design in all you do, God hates your performances as he does your iniquities, Isaiah 1.13, 14. That man was never Regenerated that does not every day (or ordinarily) Set out for God.
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1. In giving him the glory of his wonderful Perfections, by getting and careful maintaining such Notions and Apprehensions of him, in the secret of our Souls as do beget suitable dispositions towards him, and Impressions before him.
1. In giving him the glory of his wondered Perfections, by getting and careful maintaining such Notions and Apprehensions of him, in the secret of our Souls as do beget suitable dispositions towards him, and Impressions before him.
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1. It lies in giving God the Glory of his wonderful Perfections, by a getting and chearful maintaining such Notions and Apprehensions of him, in the secret of our soul;
1. It lies in giving God the Glory of his wondered Perfections, by a getting and cheerful maintaining such Notions and Apprehensions of him, in the secret of our soul;
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Gods Glory is seen in his Perfections, in his wonderful Holiness, Goodness, Wisdom, Faithfulness, &c. So that a person is said to glorifie God when he has a right knowledg of his Perfections;
God's Glory is seen in his Perfections, in his wondered Holiness, goodness, Wisdom, Faithfulness, etc. So that a person is said to Glorify God when he has a right knowledge of his Perfections;
The Saints are often said in Scripture to magnifie God, and to call on one another to do so, Psal. 34.3, 4. Luk 1.46. the word Magnifie, signifies to make great but this (as you heard before) we can't properly do:
The Saints Are often said in Scripture to magnify God, and to call on one Another to do so, Psalm 34.3, 4. Luk 1.46. the word Magnify, signifies to make great but this (as you herd before) we can't properly do:
our Righteousness adds nothing to him, Job 35.7, 8. it's only a declaring him great (who was infinitely so from Eternity) in our apprehension affections Impressions and Conversations.
our Righteousness adds nothing to him, Job 35.7, 8. it's only a declaring him great (who was infinitely so from Eternity) in our apprehension affections Impressions and Conversations.
Hence God is said to magnifie himself when he makes himself known, Ezek. 38. ult. and often said to magnifie his mercy, and his great Name when he shows mercy,
Hence God is said to magnify himself when he makes himself known, Ezekiel 38. ult. and often said to magnify his mercy, and his great Name when he shows mercy,
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when we do most highly, gloriously and honourably conceive of God, this is a giving Glory to him, Jer. 13.16. with many such like Texts that may fall in our way afterwards.
when we do most highly, gloriously and honourably conceive of God, this is a giving Glory to him, Jer. 13.16. with many such like Texts that may fallen in our Way afterwards.
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In Scripture Gods Glory is said to be his Excellency, and that is above all other things Isai. 35.2. the Glory of the Lord, and the [ Excelloncy ] of our God.
In Scripture God's Glory is said to be his Excellency, and that is above all other things Isaiah 35.2. the Glory of the Lord, and the [ Excelloncy ] of our God.
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When we daily conceive of God as the most Excellent one, this is a Glorifying God as God. Herod was destroyed for not giving God the Glory, Act. 12.23. how can you Glorifie God when you forget him all the day? this cannot be:
When we daily conceive of God as the most Excellent one, this is a Glorifying God as God. Herod was destroyed for not giving God the Glory, Act. 12.23. how can you glorify God when you forget him all the day? this cannot be:
we are then Christians to purpose when we Glorifie God as God, preferring him above all, see Rom. 1.21. O how many are guilty of the sins of the Heathen! they do not Glorifie God as God;
we Are then Christians to purpose when we glorify God as God, preferring him above all, see Rom. 1.21. O how many Are guilty of the Sins of the Heathen! they do not glorify God as God;
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the Fountain must needs have more than the Stream, Psal. 19.1. The Heavens declare the Glory of God, and the Earth shews his handy work. Hab. 3.3. His Glory covered the Heavens, and the Earth was full of his praise, this makes them Glorifie God.
the Fountain must needs have more than the Stream, Psalm 19.1. The Heavens declare the Glory of God, and the Earth shows his handy work. Hab. 3.3. His Glory covered the Heavens, and the Earth was full of his praise, this makes them glorify God.
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it constrains them unto all good, having had discoveries of God in a covenant of Grace, of God in Christ, and of God as a Father sitting upon a Throne of Grace:
it constrains them unto all good, having had discoveries of God in a Covenant of Grace, of God in christ, and of God as a Father sitting upon a Throne of Grace:
Christ is called the Glory of God, yea, the brightness of his Glory, Heb. 1.3, 4. Phil. 2.9, 10, 11. the Glory of God the Father, he is the Glass of the Father.
christ is called the Glory of God, yea, the brightness of his Glory, Hebrew 1.3, 4. Philip 2.9, 10, 11. the Glory of God the Father, he is the Glass of the Father.
and this makes them love him, Psal. 104: 34. their thoughts are sweet of him, and for this end, God has given you his Name in Exod: 34: 7: that you might know and love him.
and this makes them love him, Psalm 104: 34. their thoughts Are sweet of him, and for this end, God has given you his Name in Exod: 34: 7: that you might know and love him.
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What time they are afraid, they trust in him, Psal. 56.3. Its a sign they know his name, Psal. 9.10. Are there any that trust not in him? They know him not;
What time they Are afraid, they trust in him, Psalm 56.3. Its a Signen they know his name, Psalm 9.10. are there any that trust not in him? They know him not;
when not under Temptation, Psal. 62.8. They have had such Discoveries made to them of his Truth, Faithfulness, Power, and Promises, in Christ, that they cannot but give him the glory of them, by Trusting in him;
when not under Temptation, Psalm 62.8. They have had such Discoveries made to them of his Truth, Faithfulness, Power, and Promises, in christ, that they cannot but give him the glory of them, by Trusting in him;
Many things which are the ground of our Trust and Comfort, are called the Glory of God, As 1. Pardoning mercy, Prov. 25.2. It's his Glory to Conceal a thing;
Many things which Are the ground of our Trust and Comfort, Are called the Glory of God, As 1. Pardoning mercy, Curae 25.2. It's his Glory to Conceal a thing;
I will cause all my goodness to pass before thee says God: thats good news for us, for its that we stand the most in need of; and Eph. 3.16. Its called Riches of glory, that is of grace.
I will cause all my Goodness to pass before thee Says God: thats good news for us, for its that we stand the most in need of; and Ephesians 3.16. Its called Riches of glory, that is of grace.
5. The Ark of the Covenant 1 Sam. 4. last nay the place where his Gospel is preached is called the place where his honour dwells in Psal. 26.8. his Mercy and his Arme is sufficient for your Trust Psal. 52.8. I trust in the mercy of God, Isai. 51.5 on my Arme shall they trust.
5. The Ark of the Covenant 1 Sam. 4. last nay the place where his Gospel is preached is called the place where his honour dwells in Psalm 26.8. his Mercy and his Arm is sufficient for your Trust Psalm 52.8. I trust in the mercy of God, Isaiah 51.5 on my Arm shall they trust.
The tokens of Christs grace and power are called his glory, John 1.14 John 11.40. 4: These Notions and Apprehensions put them upon fearing him filially, Hos. 3: 5:
The tokens of Christ grace and power Are called his glory, John 1.14 John 11.40. 4: These Notions and Apprehensions put them upon fearing him filially, Hos. 3: 5:
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they have had such Discoveries of his Greatness and Purity that they fall down before it, Rev: 15: 4. Jer: 10: 7. 5 These Notions put them upon Admiring and Adoring him inwardly and superlatively.
they have had such Discoveries of his Greatness and Purity that they fallen down before it, Rev: 15: 4. Jer: 10: 7. 5 These Notions put them upon Admiring and Adoring him inwardly and superlatively.
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Do you thus know what it is to lye in the dust at his feet and admire him? Admiration is the running over of the Understanding, whereby the Soul is as it were lost in God.
Do you thus know what it is to lie in the dust At his feet and admire him? Admiration is the running over of the Understanding, whereby the Soul is as it were lost in God.
So on the other hand, when he puts forth acts of Grace and Mercy to his poor Church there is a wonderful glory attends it, Psal: 85: 9. that Glory may dwell in our Land.
So on the other hand, when he puts forth acts of Grace and Mercy to his poor Church there is a wondered glory attends it, Psalm: 85: 9. that Glory may dwell in our Land.
Gracious Souls cannot but admire God, and all the wayes he hath taken with them; (and this also make them admire themselves in a contrary sence, viz: in their own vileness and unworthiness,
Gracious Souls cannot but admire God, and all the ways he hath taken with them; (and this also make them admire themselves in a contrary sense, videlicet: in their own vileness and unworthiness,
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And when at any time (though its pity it is so seldom) they have some small transient views and discoveries of him as he is now in Heaven, which is (indeed) a place of Glory they can't but fall admiring of him;
And when At any time (though its pity it is so seldom) they have Some small Transient views and discoveries of him as he is now in Heaven, which is (indeed) a place of Glory they can't but fallen admiring of him;
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And when their Apprehensions are Ripened they come to hope much, as well as love and fear much, they rejoyce in hope of the Glory of God, Rom 5.2. and though the day of Judgment be such a terror to the wicked yet to poor Souls that have saving Apprehensions of God, its the day of their hopes and expectations.
And when their Apprehensions Are Ripened they come to hope much, as well as love and Fear much, they rejoice in hope of the Glory of God, Rom 5.2. and though the day of Judgement be such a terror to the wicked yet to poor Souls that have Saving Apprehensions of God, its the day of their hope's and Expectations.
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And they glorifie God by marvelling, Mat: 9.8. they may well admire Heaven, for if all the glory and splendor of this lower World should be made to pass by Heaven-Gates, the glorified Souls there would not think it worth one glance or cast of their eye in comparison of the Glory they behold.
And they Glorify God by marvelling, Mathew: 9.8. they may well admire Heaven, for if all the glory and splendour of this lower World should be made to pass by Heaven-Gates, the glorified Souls there would not think it worth one glance or cast of their eye in comparison of the Glory they behold.
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These will sink deep into the Soul if your Notions of God be right. And these are begun in their first Conversion when their hearts are pricked, Acts 2.37.
These will sink deep into the Soul if your Notions of God be right. And these Are begun in their First Conversion when their hearts Are pricked, Acts 2.37.
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they lie much under the sence and feeling of God, he works in them such wonderful Impressions of his Greatness, Soveraignty, Holiness, Goodness, &c. as are never worn out,
they lie much under the sense and feeling of God, he works in them such wondered Impressions of his Greatness, Sovereignty, Holiness, goodness, etc. as Are never worn out,
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1. Let us see whether we have Glorified God or no, and be in stead of a Use of Trial to us, what are our Notions and Apprehensions of God? have they had this blessed effect upon us? have they produced such Dispositions as those before named,
1. Let us see whither we have Glorified God or no, and be in stead of a Use of Trial to us, what Are our Notions and Apprehensions of God? have they had this blessed Effect upon us? have they produced such Dispositions as those before nam,
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and break in upon you with glorious Discoveries of himself, as a God and King of Glory? Acts 7.2. the God of Glory appeared to Abraham, and Psal. 24.7, 8. there is a fair promise made you, that he will come in if you shut him not out by Ignorance, Ʋnbelief, Impenitency and Obstinacy.
and break in upon you with glorious Discoveries of himself, as a God and King of Glory? Acts 7.2. the God of Glory appeared to Abraham, and Psalm 24.7, 8. there is a fair promise made you, that he will come in if you shut him not out by Ignorance, Ʋnbelief, Impenitency and Obstinacy.
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He is called the Father of Glory, Eph. 1.17. and his eyes are called the eyes of his Glory, which makes gracious Souls afraid to provoke him, Isai. 3.8. Christ is called the Lord of Glory, 1 Cor. 2.8. have you closed with him? then have you Glorified God and may be comforted.
He is called the Father of Glory, Ephesians 1.17. and his eyes Are called the eyes of his Glory, which makes gracious Souls afraid to provoke him, Isaiah 3.8. christ is called the Lord of Glory, 1 Cor. 2.8. have you closed with him? then have you Glorified God and may be comforted.
No doubt this is included in the Text, thô it be not mainly meant, Whatsoever you do, &c. and if we are to glorifie God in eating and drinking, much more in our Worship.
No doubt this is included in the Text, though it be not mainly meant, Whatsoever you do, etc. and if we Are to Glorify God in eating and drinking, much more in our Worship.
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Many read their Bibles with no more devotion than they would a Play-Book, and say their Prayers (as they call it) just like Parrats that have learnt to talk,
Many read their Bibles with no more devotion than they would a Play-Book, and say their Prayers (as they call it) just like Parrots that have learned to talk,
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But while I am thus calling upon you to Glorifie God before others in your Worship, do not mistake me, do not with the Hypocritical Scribes and Pharisees, do all this to be seen of Men;
But while I am thus calling upon you to glorify God before Others in your Worship, do not mistake me, do not with the Hypocritical Scribes and Pharisees, do all this to be seen of Men;
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That you would take heed of complementing with God and so lose all your Prayers, as too many do, they confess their sins as coldly as they committed them boldly.
That you would take heed of Complimenting with God and so loose all your Prayers, as too many do, they confess their Sins as coldly as they committed them boldly.
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do you not often confess them so coldly that even your selves scarce believe your selves to be in good earnest? That man glorifies God in confession of sin, that does it with self-loathing and shame,
do you not often confess them so coldly that even your selves scarce believe your selves to be in good earnest? That man Glorifies God in Confessi of since, that does it with Self-loathing and shame,
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even for those sins which none but God can charge him withal. Its not every Confession that glorifies God, Josh. 7.19. give glory to God by confessing, do it so as your selves and others (when they joyn with you) may believe you hate it.
even for those Sins which none but God can charge him withal. Its not every Confessi that Glorifies God, Josh. 7.19. give glory to God by confessing, do it so as your selves and Others (when they join with you) may believe you hate it.
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Do you know the worth of Pardoning Mercy when you pray for it? & so of all other spiritual mercies? do you so pray for mercies as others may believe that you esteem them worth asking and waiting for,
Do you know the worth of Pardoning Mercy when you pray for it? & so of all other spiritual Mercies? do you so pray for Mercies as Others may believe that you esteem them worth asking and waiting for,
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It is an excellent thing when you strive with God in Prayer, both in secret and with others, that you beg so humbly, confidently and importunately, that others may believe that you are at the door where everlasting Mercy dwells;
It is an excellent thing when you strive with God in Prayer, both in secret and with Others, that you beg so humbly, confidently and importunately, that Others may believe that you Are At the door where everlasting Mercy dwells;
but that you are for Blessings indeed, as he was in 1 Chron. 4.10: O that thou wouldest bless me indeed, &c. 3. In your Blessing and giving thanks to God for mercies already received, Do this so as that God may be glorified.
but that you Are for Blessings indeed, as he was in 1 Chronicles 4.10: Oh that thou Wouldst bless me indeed, etc. 3. In your Blessing and giving thanks to God for Mercies already received, Do this so as that God may be glorified.
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I might show you how all these three parts of Prayer Glorify God in all his Attributes, his Omnisciency, Soveraignty, Holiness, &c. but I forbear enlargement ▪ But in giving praise, you are to set the Crown upon the right head;
I might show you how all these three parts of Prayer glorify God in all his Attributes, his Omnisciency, Sovereignty, Holiness, etc. but I forbear enlargement ▪ But in giving praise, you Are to Set the Crown upon the right head;
when God puts any glory upon you, by making use of you, & you give it back to him again ▪ then do you glorify him; Luke 19.16. Lord, thy pound hath gained Ten:
when God puts any glory upon you, by making use of you, & you give it back to him again ▪ then do you Glorify him; Lycia 19.16. Lord, thy pound hath gained Ten:
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but the grace of God which was with me; and as Gen. 41.16. it is not in me, God shall give Pharaoh an answer of Peace; and Acts 3.12, 13, 16. he puts power and holiness together.
but the grace of God which was with me; and as Gen. 41.16. it is not in me, God shall give Pharaoh an answer of Peace; and Acts 3.12, 13, 16. he puts power and holiness together.
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How horrible a thing then is it to bring that most Fearful and Glorious Name into matter of Jests? Oh, it's too great and Sacred a Thing to be thus brought into your mouths.
How horrible a thing then is it to bring that most Fearful and Glorious Name into matter of Jests? O, it's too great and Sacred a Thing to be thus brought into your mouths.
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The Psalms abound to this purpose; (the Reading frequently of which I commend to you) see Psal. 86 9. Psal. 105.1, 2, 3. Talk ye of all his wondrous works;
The Psalms abound to this purpose; (the Reading frequently of which I commend to you) see Psalm 86 9. Psalm 105.1, 2, 3. Talk you of all his wondrous works;
but these things are to be diffused abroad into our Lives and Conversations, that others may see by our holy Lives, that the God we worship is an Holy God.
but these things Are to be diffused abroad into our Lives and Conversations, that Others may see by our holy Lives, that the God we worship is an Holy God.
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It's not enough to be serious alone, others know not what we do there, but we must bring our Religion out of our Closets, into our Shops, Houses, and Fields;
It's not enough to be serious alone, Others know not what we do there, but we must bring our Religion out of our Closets, into our Shops, Houses, and Fields;
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And he is not only glorious in Holiness, but he glories in it: he is called Holy three times together, Rev 4.8. Isa. 6.3. he is infinitely happy in his Holiness, Hab. 1.13. Sin never yet had a good look from him, nor ever will.
And he is not only glorious in Holiness, but he Glories in it: he is called Holy three times together, Rev 4.8. Isaiah 6.3. he is infinitely happy in his Holiness, Hab. 1.13. since never yet had a good look from him, nor ever will.
Hence by these inward Affections, Impressions, and holy Conversations, we are said to sanctifie him, Lev. 10.3. that is, by Recommending him to others Admirations, by your God-glorifying Conversations, 1 Pet. 1.15. you are to be holy in all manner of Conversation;
Hence by these inward Affections, Impressions, and holy Conversations, we Are said to sanctify him, Lev. 10.3. that is, by Recommending him to Others Admirations, by your God-glorifying Conversations, 1 Pet. 1.15. you Are to be holy in all manner of Conversation;
though this is invisible to men ▪ but he glorif•es God in his Deportment, when its plainly written upon his Affairs, and there will such a day come when Holiness to the Lord shall be upon the Horses Bridles,
though this is invisible to men ▪ but he glorif•es God in his Deportment, when its plainly written upon his Affairs, and there will such a day come when Holiness to the Lord shall be upon the Horses Bridles,
and every Pot in Jerusalem shall be holy, &c. Zech. 14.20, 21. A vain jungling Spirit is not becoming a Christian, t• be always Jesting, this is not to be used as your Ordinary Food,
and every Pot in Jerusalem shall be holy, etc. Zechariah 14.20, 21. A vain jungling Spirit is not becoming a Christian, t• be always Jesting, this is not to be used as your Ordinary Food,
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2. When it appears to others (as far as they can judge) that Gods Glory is your only Rule to walk by, both in Heart, Lip and Life, in Thoughts, Words and Actions.
2. When it appears to Others (as Far as they can judge) that God's Glory is your only Rule to walk by, both in Heart, Lip and Life, in Thoughts, Words and Actions.
3. When it appears (as far as they can see) to others, that in your whole Conversation you are swayed by the consideration of eternal and invisible things,
3. When it appears (as Far as they can see) to Others, that in your Whole Conversation you Are swayed by the consideration of Eternal and invisible things,
and you carry and look like men that believe unseen and eternal things, and consult not Profits, Honours, Ease, &c. 4. When it appears to others that you only live to God;
and you carry and look like men that believe unseen and Eternal things, and consult not Profits, Honours, Ease, etc. 4. When it appears to Others that you only live to God;
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Christ is the glory of God, and hath wonderfully glorified him. Gods Glory did most eminently appear in him when he was upon Earth, Joh. 1.14. & 2. •1.
christ is the glory of God, and hath wonderfully glorified him. God's Glory did most eminently appear in him when he was upon Earth, John 1.14. & 2. •1.
God loves Christ, and his Image in him, it is so like himself, like Loves its like, we use to say, John 14.8. He that hath seen me hath seen the Father also.
God loves christ, and his Image in him, it is so like himself, like Loves its like, we use to say, John 14.8. He that hath seen me hath seen the Father also.
Gal. 5. 22, 23. 1 Pet 3.4. he had been in the Chapter before recommending Christs Example, and here tells you such a spirit is of great price in Gods sight? and John 15.8. Herein is my Father glorified, and Mat. 5.16. We are so to glorifie God, as that others may fall a doing so too. Phil. 1.11. the glory of God and of Christ are put together, John 1.14. & 11.4. He was a great Example of Seriousness and Gravity when he was on Earth;
Gal. 5. 22, 23. 1 Pet 3.4. he had been in the Chapter before recommending Christ Exampl, and Here tells you such a Spirit is of great price in God's sighed? and John 15.8. Herein is my Father glorified, and Mathew 5.16. We Are so to Glorify God, as that Others may fallen a doing so too. Philip 1.11. the glory of God and of christ Are put together, John 1.14. & 11.4. He was a great Exampl of Seriousness and Gravity when he was on Earth;
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hence he invites you to learn of him, John 13. from v. 4. to the 15th. Do as I have done to you, Mat. 11.29. Learn of me for I am meek and lowly in heart.
hence he invites you to Learn of him, John 13. from v. 4. to the 15th. Do as I have done to you, Mathew 11.29. Learn of me for I am meek and lowly in heart.
When he perceived they would come and take him by force to make him a King, he departed, &c. he was not fond (as many are) of great preferments, but steals away from them:
When he perceived they would come and take him by force to make him a King, he departed, etc. he was not found (as many Are) of great preferments, but steals away from them:
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& for patience, how many reproaches did he bear? altho' they were very grievous to his most tender Spirit, in somuch that he sayes in Psal. 69 20. it had broken his heart, for this is spoken of Christ, of David only in the Type.
& for patience, how many Reproaches did he bear? although they were very grievous to his most tender Spirit, in So much that he Says in Psalm 69 20. it had broken his heart, for this is spoken of christ, of David only in the Type.
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And for meekness, how do you find him riding upon an Asses Colt, he slighted all the Pomps and Bravery of the World when his Disciples showed him the goodly Stones wherewith the Temple was adorned,
And for meekness, how do you find him riding upon an Asses Colt, he slighted all the Pomps and Bravery of the World when his Disciples showed him the goodly Stones wherewith the Temple was adorned,
How many are witness that your Christ-like Conversation has made them to glorifie God? do you verily think in your Consciences that Christ would carry as you do, in such and such particulars which you best know of? that he would so vainly squander away his time in mirth and jolity,
How many Are witness that your Christlike Conversation has made them to Glorify God? do you verily think in your Consciences that christ would carry as you do, in such and such particulars which you best know of? that he would so vainly squander away his time in mirth and jollity,
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and vain and wicked company? do you think that he would spend his time in jesting, telling idle Tales, in laughing and sporting? not but that a man may laugh,
and vain and wicked company? do you think that he would spend his time in jesting, telling idle Tales, in laughing and sporting? not but that a man may laugh,
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It is true many acts of Christ were not imitable by us, as his sa•••fying Justice, his forty dayes Fast, &c. but as he was an Example of all manner of Holiness, &c. we are to walk as he walked as much as in us lies;
It is true many acts of christ were not imitable by us, as his sa•••fying justice, his forty days Fast, etc. but as he was an Exampl of all manner of Holiness, etc. we Are to walk as he walked as much as in us lies;
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you ought to speak and walk as he did, else why are you called Christians? have you not important work that lies on your hands? why should you not (as he did) labour to dispatch it? John 9.4. I must work the works of him that sent me while it is called to day, the might cometh wherein none can work.
you ought to speak and walk as he did, Else why Are you called Christians? have you not important work that lies on your hands? why should you not (as he did) labour to dispatch it? John 9.4. I must work the works of him that sent me while it is called to day, the might comes wherein none can work.
You see how carefully he improved his season, and can you for shame bear the name of Christians and spend your time in Carding, Dicing, Drinking, &c. O this ill becomes you,
You see how carefully he improved his season, and can you for shame bear the name of Christians and spend your time in Carding, Dicing, Drinking, etc. Oh this ill becomes you,
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I have also read of some Philosophers that were so beloved of their Scholars, that they would labour to imitate them even in their infirmities out of pride,
I have also read of Some Philosophers that were so Beloved of their Scholars, that they would labour to imitate them even in their infirmities out of pride,
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And O what A patern was he for Ministers, in his rising a great while before day, that he might not by his publick work be hindred from his private communion with God,
And O what A pattern was he for Ministers, in his rising a great while before day, that he might not by his public work be hindered from his private communion with God,
and many of his other Speeches, and all this was written for our Example, see what a serious charge we have in Heb. 12.2: Looking unto Jesus, that is, as our Principle, and as our patern.
and many of his other Speeches, and all this was written for our Exampl, see what a serious charge we have in Hebrew 12.2: Looking unto jesus, that is, as our Principle, and as our pattern.
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If there were much of Heaven in our conversation, it would convince the most sensual and bruitish Persons we converse with, that there is another World, which ought to be preferred before this World;
If there were much of Heaven in our Conversation, it would convince the most sensual and brutish Persons we converse with, that there is Another World, which ought to be preferred before this World;
If you be Believers live up to the hopes and priviledges of Believers, let all see that your hopes are bound up in the second coming of Christ, that others may see by you that Heaven is worth venturing all for,
If you be Believers live up to the hope's and privileges of Believers, let all see that your hope's Are bound up in the second coming of christ, that Others may see by you that Heaven is worth venturing all for,
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Let them see that you account self-seeking to be self-undoing, and that that time that is not lived to God is lost, that what is done for God is done for ever, that this Life is short and uncertain,
Let them see that you account self-seeking to be self-undoing, and that that time that is not lived to God is lost, that what is done for God is done for ever, that this Life is short and uncertain,
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and hoping for, and that you are contented to endure Afflictions, as Knowing they are not worthy to be compared with the future glory, 2 Cor. 4.17, 18. & see Heb. 11.6. that you believe this Text, and herein God is glorified by you, 1 Pet. 4.14, 16. Isai. 24.15. That you can glorifie God in the fire.
and hoping for, and that you Are contented to endure Afflictions, as Knowing they Are not worthy to be compared with the future glory, 2 Cor. 4.17, 18. & see Hebrew 11.6. that you believe this Text, and herein God is glorified by you, 1 Pet. 4.14, 16. Isaiah 24.15. That you can Glorify God in the fire.
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Oh labour to live like the Triumphant Church, though you be yet in the Militant. Great degrees of Grace are called Glory (they look so like it) in 2 Cor. 3.18. from glory to glory, that is from one degree of grace unto another.
O labour to live like the Triumphant Church, though you be yet in the Militant. Great Degrees of Grace Are called Glory (they look so like it) in 2 Cor. 3.18. from glory to glory, that is from one degree of grace unto Another.
Believers should be looking-Glasses for others to dress themselves by, then would they be forced to say as Dan. 2.47. Of a Truth your God is God of Gods, and a Lord of Kings.
Believers should be Looking-glasses for Others to dress themselves by, then would they be forced to say as Dan. 2.47. Of a Truth your God is God of God's, and a Lord of Kings.
and think more highly of God and Heaven, and glorify God for your professed subjection to the Gospel, 2 Cor. 9.13. Such Trees of Righteousness do glorifie God, Isa. 6.13. It was the greatest Commendation that a scoffing Enemy gave of Mr. Baxter, that he could Breathe forth nothing but Puritanism;
and think more highly of God and Heaven, and Glorify God for your professed subjection to the Gospel, 2 Cor. 9.13. Such Trees of Righteousness do Glorify God, Isaiah 6.13. It was the greatest Commendation that a scoffing Enemy gave of Mr. Baxter, that he could Breathe forth nothing but Puritanism;
But it is very sad, that when profane persons and Christians are together, all the difference betwixt them is, that they will not Swear or Curse as they do.
But it is very sad, that when profane Persons and Christians Are together, all the difference betwixt them is, that they will not Swear or Curse as they do.
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An Eminent Person says upon the like occasion if a man should hear of one that had the spirit of God, that was united to Christ, filled with all the fulness of God, whose Conversation were in Heaven,
an Eminent Person Says upon the like occasion if a man should hear of one that had the Spirit of God, that was united to christ, filled with all the fullness of God, whose Conversation were in Heaven,
I conclude this particular with the definition that the Assembly at London gives of a Godly man, that He is one whose person is united to Christ by a Lively Faith,
I conclude this particular with the definition that the Assembly At London gives of a Godly man, that He is one whose person is united to christ by a Lively Faith,
May not one then think of many (that count themselves Christians, and would have others to account them more than the common sort) that they only cheat and deceive themselves?
May not one then think of many (that count themselves Christians, and would have Others to account them more than the Common sort) that they only cheat and deceive themselves?
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and as soon as God meets with these hearty Acknowledgments, he forthwith with pardons the Soul. The New Creature is seen in nothing more than in the bent of his Soul for God, and his sincere Resolutions;
and as soon as God meets with these hearty Acknowledgments, he forthwith with Pardons the Soul. The New Creature is seen in nothing more than in the bent of his Soul for God, and his sincere Resolutions;
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and though we cannot attain in every thing to glorifie God, yet we are to set it as our Mark to Aim at, in all we do, both at the beginning of the day (as before) and the Lords-day, the beginning of a Solemn Duty,
and though we cannot attain in every thing to Glorify God, yet we Are to Set it as our Mark to Aim At, in all we do, both At the beginning of the day (as before) and the Lord's day, the beginning of a Solemn Duty,
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or sitting down at our Tables, to eat and drink for the glory of God, going to our Beds, to Rest our selves in order to our serving of God, &c. So when we go to visit,
or sitting down At our Tables, to eat and drink for the glory of God, going to our Beds, to Rest our selves in order to our serving of God, etc. So when we go to visit,
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1. Be sure that Grace be in the Habit in your Souls, that the bent and biass of the Heart be set aright for God, else all your Resolutions will come to nothing;
1. Be sure that Grace be in the Habit in your Souls, that the bent and bias of the Heart be Set aright for God, Else all your Resolutions will come to nothing;
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and yet he would not take it, because he minded the glory of God, more than his own, that was the End he kept his Eye upon, Numb. 14.11, 12. But do not you Eat to your selves? that is bad, God would have you not only to fast unto him, but to eat unto him.
and yet he would not take it, Because he minded the glory of God, more than his own, that was the End he kept his Eye upon, Numb. 14.11, 12. But do not you Eat to your selves? that is bad, God would have you not only to fast unto him, but to eat unto him.
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and the Pharisees they did not propose Gods Glory, but themselves, in what they did, do you spend every day as for God and Eternity? and thus propose Gods glory;
and the Pharisees they did not propose God's Glory, but themselves, in what they did, do you spend every day as for God and Eternity? and thus propose God's glory;
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& well you may, for the meanest Action thus done, shall be well Rewarded, Col. 3.23, 24. Eph. 6: 5, 6, 7, 8. Any such Relative Duties if done to the glory of God, shall be Rewarded, Rom. 14.6, 7, 8. Phil. 1.21. if you don't thus live to Christ, Death will never be your Gain.
& well you may, for the Meanest Actium thus done, shall be well Rewarded, Col. 3.23, 24. Ephesians 6: 5, 6, 7, 8. Any such Relative Duties if done to the glory of God, shall be Rewarded, Rom. 14.6, 7, 8. Philip 1.21. if you don't thus live to christ, Death will never be your Gain.
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God took it very ill from Eli's Sons, that they served themselves first out of the Sacrifices, 1 Sam. 2.14, 15. In all our Actions God is to be uppermost in our designs,
God took it very ill from Eli's Sons, that they served themselves First out of the Sacrifices, 1 Sam. 2.14, 15. In all our Actions God is to be uppermost in our designs,
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all our motions should Terminate in him (but when self lies at the bottom all is nought.) This is called a doing, 1: All in the Name of Christ, Col. 3.17. 2. And a being devoted to his Fear, Psal. 119.38. 3. A being in the Fear of the Lord all the day long, Prov. 23.17. 4. A walking up and down in his Name, Zach. 10. last.
all our motions should Terminate in him (but when self lies At the bottom all is nought.) This is called a doing, 1: All in the Name of christ, Col. 3.17. 2. And a being devoted to his fear, Psalm 119.38. 3. A being in the fear of the Lord all the day long, Curae 23.17. 4. A walking up and down in his Name, Zach 10. last.
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David used thus to set out, Psal. 5.3. In the morning will I direct my prayer unto thee and look up, Psal. 139.18. When I am awake I am still with thee.
David used thus to Set out, Psalm 5.3. In the morning will I Direct my prayer unto thee and look up, Psalm 139.18. When I am awake I am still with thee.
and they ought to be wholly laid aside when they interfere with that, or that it come to be hindred by them. Our health, wealth, mirth, liberty, life and all are to give way to the last end;
and they ought to be wholly laid aside when they interfere with that, or that it come to be hindered by them. Our health, wealth, mirth, liberty, life and all Are to give Way to the last end;
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So that I may put all these things together, though not so particularly meant in the Text, Recreations, Diversions, &c. Eating and Drinking all these are to be done to the Glory of God, and not only in greater Meals of Feasting,
So that I may put all these things together, though not so particularly meant in the Text, Recreations, Diversions, etc. Eating and Drinking all these Are to be done to the Glory of God, and not only in greater Meals of Feasting,
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but even in our common Meals it should be thus, (so that by the way it will follow, that we should do it in every thing) we cannot glorifie God in unlawful Sports, I hope none of you will think so,
but even in our Common Meals it should be thus, (so that by the Way it will follow, that we should do it in every thing) we cannot Glorify God in unlawful Sports, I hope none of you will think so,
things unlawful cannot be made lawful, let your end be ever so good, See Rom. 1. last. have pleasure in them, &c. neither holy things nor sinful things should be matter of our Sport.
things unlawful cannot be made lawful, let your end be ever so good, See Rom. 1. last. have pleasure in them, etc. neither holy things nor sinful things should be matter of our Sport.
I need to say but little here, because what has been said before may save me the labour, if persons glorifie God as is said in those three Particulars, they will do it in this.
I need to say but little Here, Because what has been said before may save me the labour, if Persons Glorify God as is said in those three Particulars, they will do it in this.
I put all Recreations under this of Eating and Drinking for brevity sake, though we are not to use Eating and Drinking only for Recreation, I mean for pleasure,
I put all Recreations under this of Eating and Drinking for brevity sake, though we Are not to use Eating and Drinking only for Recreation, I mean for pleasure,
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and Heaven as I told you is set off by it, not that we should conceive of Heaven as of a Fools Paradise, or Elysian Fields, to consist in carnal, sensual delights,
and Heaven as I told you is Set off by it, not that we should conceive of Heaven as of a Fools Paradise, or Elysian Fields, to consist in carnal, sensual delights,
but the Holy Ghost is pleased to make use of this similitude, to set off the pleasure they have there, to let us know that they have unspeakably more pleasure in Communion with God than we have in Eating and Drinking. Now when we begin upon our Eating, &c. we should keep our Eye upon the Glory of God, we should so intend and resolve by the Grace of God to eat this Meal for the Glory of God, use this Recreation, unstring the Bow now, only to be more fit for his service by it;
but the Holy Ghost is pleased to make use of this similitude, to Set off the pleasure they have there, to let us know that they have unspeakably more pleasure in Communion with God than we have in Eating and Drinking. Now when we begin upon our Eating, etc. we should keep our Eye upon the Glory of God, we should so intend and resolve by the Grace of God to eat this Meal for the Glory of God, use this Recreation, unstring the Bow now, only to be more fit for his service by it;
how can this Text be otherwise expounded? if we are not thus to begin our Meals, &c. It is very sad when we have no higher an end in Eating, &c. than a Beast, to satisfie our sensual Appetite.
how can this Text be otherwise expounded? if we Are not thus to begin our Meals, etc. It is very sad when we have no higher an end in Eating, etc. than a Beast, to satisfy our sensual Appetite.
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and your crazy carcasses stand in need of some sober, short and seasonable Diversion, and God is no hard Master, he allows you this, he has given us many things, not only for necessity but for delight,
and your crazy carcases stand in need of Some Sobrium, short and seasonable Diversion, and God is no hard Master, he allows you this, he has given us many things, not only for necessity but for delight,
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What shall we think then of such Professors that eat to Gluttony, and drink to Excess? I beseech you look on it as your duty to Glorifie God in these as well as in Gods House, and in your closets.
What shall we think then of such Professors that eat to Gluttony, and drink to Excess? I beseech you look on it as your duty to glorify God in these as well as in God's House, and in your closets.
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do we not daily live on Heavens Expences? it is Gods Wool and Flax we wear, Gods Food and Rayment we enjoy, Hos. 2.9. My Corn, and my Wine, my Wool and my Flax, sayes God.
do we not daily live on Heavens Expenses? it is God's Wool and Flax we wear, God's Food and Raiment we enjoy, Hos. 2.9. My Corn, and my Wine, my Wool and my Flax, Says God.
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School-boys learn hard that they may play; but wise men play that they may work. This godly Introduction would put you upon asking your Fathers leave for what you do.
Schoolboys Learn hard that they may play; but wise men play that they may work. This godly Introduction would put you upon asking your Father's leave for what you do.
The very Heathens had a notion of this, A Jove Principium. Baalam seems to have something of it Numb. 22.8. and in your thus doing, you Acknowledg Gods Dominion and Soveraignty over you, and, it argues your dependance on him also.
The very heathens had a notion of this, A Jove Principium. Balaam seems to have something of it Numb. 22.8. and in your thus doing, you Acknowledge God's Dominion and Sovereignty over you, and, it argues your dependence on him also.
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And as you should ask his Leave, so you should ask his Blessing also. Gen. 24.12. That good Servant asks Gods Blessing before he would go on his Errand.
And as you should ask his Leave, so you should ask his Blessing also. Gen. 24.12. That good Servant asks God's Blessing before he would go on his Errand.
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Christ looked up to Heaven before he brake the Bread, if you do not ask Gods Blessing, you may Eat and not be satisfied, (as sometimes God threatens) and you may sleep and not be Refreshed, For it is he that giveth his Beloved Sleep:
christ looked up to Heaven before he brake the Bred, if you do not ask God's Blessing, you may Eat and not be satisfied, (as sometime God threatens) and you may sleep and not be Refreshed, For it is he that gives his beloved Sleep:
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We are in nothing more apt to forget God, than in the midst of Friends, Eating & Drinking, &c. And (which is worse) more apt to let down our Watch in good Company than in Bad,
We Are in nothing more apt to forget God, than in the midst of Friends, Eating & Drinking, etc. And (which is Worse) more apt to let down our Watch in good Company than in Bad,
You may eat and drink with cheerfulness, but must there be nothing else? See what mad work they make in their mirth, Job 21.12, 13, 14. They take the Timb•el and Harp,
You may eat and drink with cheerfulness, but must there be nothing Else? See what mad work they make in their mirth, Job 21.12, 13, 14. They take the Timb•el and Harp,
and Rejoice at the sound of the Organ, and they spend their dayes in Mirth, &c. Therefore they say unto God, depart from us, &c. There is dreadful Language indeed!
and Rejoice At the found of the Organ, and they spend their days in Mirth, etc. Therefore they say unto God, depart from us, etc. There is dreadful Language indeed!
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Solomon tells us that the way of Life is above to the wise, and that is a shorter, fairer, safer way than below. It is said Exod. 18.12. They did Eat before God.
Solomon tells us that the Way of Life is above to the wise, and that is a shorter, Fairer, safer Way than below. It is said Exod 18.12. They did Eat before God.
That was an excellent Commendation of an holy Minister, That to him each Thought was a Prayer, each Prayer a Song, each Day a Sabbath, and each Meal a Sacrament.
That was an excellent Commendation of an holy Minister, That to him each Thought was a Prayer, each Prayer a Song, each Day a Sabbath, and each Meal a Sacrament.
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If all News, idle Talk, were written in a Book, which many speak at their Tables (as Plato would have it) What Volumns of vanity would there be? however Angels take notice, and Conscience Books it all.
If all News, idle Talk, were written in a Book, which many speak At their Tables (as Plato would have it) What Volumes of vanity would there be? however Angels take notice, and Conscience Books it all.
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Two of Gods Attributes chiefly are matter for our thoughts at such times, his Goodness, and his All-sufficiency. His Goodness, that so spreads our Table,
Two of God's Attributes chiefly Are matter for our thoughts At such times, his goodness, and his All-sufficiency. His goodness, that so spreads our Table,
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when many far better than we, are deprived of them, how good is He that makes all these good? especially if they come swimming unto us in the blood of Christ.
when many Far better than we, Are deprived of them, how good is He that makes all these good? especially if they come swimming unto us in the blood of christ.
We read of the Primitive Saints they did Eat their Bread with Cheerfulness, and singleness of heart, Acts 2.46. they were so delighted with the thoughts of God, and in Neh. 9.25.
We read of the Primitive Saints they did Eat their Bred with Cheerfulness, and singleness of heart, Acts 2.46. they were so delighted with the thoughts of God, and in Neh 9.25.
and of his Kingdom in the use of them; how often doth Christ give us an Example this way? Luke 14.15: his blessed Discourse Ravishes that man so that he cries out, Blessed is he that may Eat Bread in the Kingdom of God.
and of his Kingdom in the use of them; how often does christ give us an Exampl this Way? Luke 14.15: his blessed Discourse Ravishes that man so that he cries out, Blessed is he that may Eat Bred in the Kingdom of God.
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You should look back, and be humbled for your miscarriages, if you have missed it, and thankful for Gods goodness, presence, and help if you have had it.
You should look back, and be humbled for your miscarriages, if you have missed it, and thankful for God's Goodness, presence, and help if you have had it.
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Christ charges us to beware of Surfeting, &c. because that makes us unmindful of, and unfit for, the great day, Luke 21.34. Wine, and new Wine take away the heart, Hos. 4.11. fulness often breeds forgetfulness, Deut. 6.11, 12, 13. Deut. 8.10.32.15. Jesurun waxed fat, and Kicked.
christ charges us to beware of Surfeiting, etc. Because that makes us unmindful of, and unfit for, the great day, Lycia 21.34. Wine, and new Wine take away the heart, Hos. 4.11. fullness often breeds forgetfulness, Deuteronomy 6.11, 12, 13. Deuteronomy 8.10.32.15. Jeshurun waxed fat, and Kicked.
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Great Eaters and Drinkers are seldom Friends to the poor. Few are like Job, not to eat his Morsel alone, Job 31.17. but most like churlish Nabal, 1 Sam. 25.11.
Great Eaters and Drinkers Are seldom Friends to the poor. Few Are like Job, not to eat his Morsel alone, Job 31.17. but most like churlish Nabal, 1 Sam. 25.11.
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1. That Religion is a serious, and industrious thing, there is much to be done, God sent you not into this world as into a Playhouse, but a Work-house.
1. That Religion is a serious, and Industria thing, there is much to be done, God sent you not into this world as into a Playhouse, but a Workhouse.
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Religion is not your by, but your main business, it is called Running, Fighting, Wrestling, &c. all which denotes Labour and Hardship, though pleasant.
Religion is not your by, but your main business, it is called Running, Fighting, Wrestling, etc. all which denotes Labour and Hardship, though pleasant.
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2. To those that though they know God, yet do not glorifie him as God, Rom 1.21. 3. To such that instead of glorifying God, glorifie themselves, Rev. 18.7.
2. To those that though they know God, yet do not Glorify him as God, Rom 1.21. 3. To such that instead of glorifying God, Glorify themselves, Rev. 18.7.
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3. It might also be an Use of Trial, have you right Apprehensions of God? do you live a holy life? and design the glory of God in your particular Actions?
3. It might also be an Use of Trial, have you right Apprehensions of God? do you live a holy life? and Design the glory of God in your particular Actions?
as Circumcision, and the Passeover, when the People were in the Wilderness, because God loves Mercy rather than Sacrifice: but his Glory he cannot give to another;
as Circumcision, and the Passover, when the People were in the Wilderness, Because God loves Mercy rather than Sacrifice: but his Glory he cannot give to Another;
and its brought in with a Therefore in the Text, as if he would tell them of a Duty that none disputed against God has made you rational Creatutes, wil• … you deny him reasonable Service?
and its brought in with a Therefore in the Text, as if he would tell them of a Duty that none disputed against God has made you rational Creatures, wil• … you deny him reasonable Service?
4. It is your only Duty; you have bu• … this one thing to mind, Phil. 3.13. 5. Its a most comely, lovely, useful comfortable Duty, how does it sweeten all w• … do? and fills as with marrow and sweetness when we can but get up to it.
4. It is your only Duty; you have bu• … this one thing to mind, Philip 3.13. 5. Its a most comely, lovely, useful comfortable Duty, how does it sweeten all w• … do? and fills as with marrow and sweetness when we can but get up to it.
and (2.) All of and in Man is to be improved this way, his Soul, Body, Spirit, Heart, Lip, Life. (3.) At all times, both in Life and Death, John 21.19. This he spake signifying by what death he should glorifie God.
and (2.) All of and in Man is to be improved this Way, his Soul, Body, Spirit, Heart, Lip, Life. (3.) At all times, both in Life and Death, John 21.19. This he spoke signifying by what death he should Glorify God.
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Its enough to stop all mouthes but those that have a mind to fight against God; (which you would be loth to do with your Governours for their reasonable Edicts) he is wiser and stronger than you.
Its enough to stop all mouths but those that have a mind to fight against God; (which you would be loath to do with your Governors for their reasonable Edicts) he is Wiser and Stronger than you.
some things are good because commanded, as keeping the Sabbath on such a day of the Week and not another, the manner of the Administrations of Sacraments, with many other things;
Some things Are good Because commanded, as keeping the Sabbath on such a day of the Week and not Another, the manner of the Administrations of Sacraments, with many other things;
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Sometimes he speaks of this as a King commanding it, sometimes as a Judge reproving the neglect of it, sometimes as a Friend intreating of you to do it, this often repeating of it denotes,
Sometime he speaks of this as a King commanding it, sometime as a Judge reproving the neglect of it, sometime as a Friend entreating of you to do it, this often repeating of it denotes,
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or upon you to your utter ruine. Do not think it hard, for its a reasonable Duty, Neh. 9.13. they are right Statutes and good Laws, Hos. 14. last All the wayes of the Lord are right:
or upon you to your utter ruin. Do not think it hard, for its a reasonable Duty, Neh 9.13. they Are right Statutes and good Laws, Hos. 14. last All the ways of the Lord Are right:
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The Spirit speaks expresly not implicitly in this thing, and shall not the wrath of this King be as the roaring of a Lion to you Amos. 3.6 Shall a Trumpet be blown in the City and the people not be afraid? I may say here as in Dan. 3.22. the Kings command is urgent:
The Spirit speaks expressly not implicitly in this thing, and shall not the wrath of this King be as the roaring of a lion to you Amos. 3.6 Shall a Trumpet be blown in the city and the people not be afraid? I may say Here as in Dan. 3.22. the Kings command is urgent:
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I'll only instance in David, Psalm 119: 11. he would hide them, he loved them, ver: 127: and delighted in them, ver: 47: and longed for them, ver: 131. and would not forget them, ver: 176: but do them ▪ ver. 166:
I'll only instance in David, Psalm 119: 11. he would hide them, he loved them, for: 127: and delighted in them, for: 47: and longed for them, for: 131. and would not forget them, for: 176: but do them ▪ for. 166:
The internal are those that have no reference to any Object without God, as the generation of the Son, &c. the external have reference to some Object without the Trinity, as Predestination, Creation, &c:
The internal Are those that have no Referente to any Object without God, as the generation of the Son, etc. the external have Referente to Some Object without the Trinity, as Predestination, Creation, etc.:
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and hence the Father being the Fountain of the Trinity, is said to Create, and the Son taking our nature, is said to Redeem, the Holy Ghost proceeding from both, is said to make Application of all this to us. Three Branches in this Motive.
and hence the Father being the Fountain of the Trinity, is said to Create, and the Son taking our nature, is said to redeem, the Holy Ghost proceeding from both, is said to make Application of all this to us. Three Branches in this Motive.
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We were not made to Eat and to Drink, &c. but to glorifie God, (as the first answer in your Catechism shews) he made you to Work and Labour, not to play;
We were not made to Eat and to Drink, etc. but to Glorify God, (as the First answer in your Catechism shows) he made you to Work and Labour, not to play;
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to give all Diligence, &c. You should ask your selves seriously, have I answered the great end of my Creation? A man had better lose his Life than the End of his Living.
to give all Diligence, etc. You should ask your selves seriously, have I answered the great end of my Creation? A man had better loose his Life than the End of his Living.
But it may be said of too many, as in Hos. 10.1. They bring forth Fruits to themselves. Eph. 2.10. You are Created in Christ Jesus unto good works, and Psal. 102.8. as if he should say, they shall be to my glory, Rev. 4. last.
But it may be said of too many, as in Hos. 10.1. They bring forth Fruits to themselves. Ephesians 2.10. You Are Created in christ jesus unto good works, and Psalm 102.8. as if he should say, they shall be to my glory, Rev. 4. last.
and Lye, and Talk vainly, &c. Your Feet that lead you into wicked Company and to wicked Actions? &c. He Repented that he made Saul King, in 1 Sam. 15.35. so he may of many of us, he Repents he has made us, and made us men, honourable in any respect or degree.
and Lie, and Talk vainly, etc. Your Feet that led you into wicked Company and to wicked Actions? etc. He Repented that he made Saul King, in 1 Sam. 15.35. so he may of many of us, he Repents he has made us, and made us men, honourable in any respect or degree.
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Ye are bought with a price therefore glorifie God in your Body, and in your Spirit, which are his You should do it, both in Soul and Body, Rom. 15.6. Titus 2.14. Who gave himself for us, to Redeem us from all iniquity.
You Are bought with a price Therefore Glorify God in your Body, and in your Spirit, which Are his You should do it, both in Soul and Body, Rom. 15.6. Titus 2.14. Who gave himself for us, to redeem us from all iniquity.
Hence he that Redeems is called, The Holy One, Isa. 41.14. we are said to be Redeemed to God, Rev. 5.9. and from all iniquity. Psal. 130. last. as well as from Hell And Christ died for you, that you might Live. unto God. 2 Cor 5.15. It is a blemish to Christ when you do not live to God, and yet profess to be Redeemed by him.
Hence he that Redeems is called, The Holy One, Isaiah 41.14. we Are said to be Redeemed to God, Rev. 5.9. and from all iniquity. Psalm 130. last. as well as from Hell And christ died for you, that you might Live. unto God. 2 Cor 5.15. It is a blemish to christ when you do not live to God, and yet profess to be Redeemed by him.
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Let the Redeemed of the Lord give him praise, Psal. 107.1, 2. Luke 1 54, 75. He hath Redeemed us, &c. That we should serve him in Holiness and Righteousness all the days of our Life, 1 Pet. 2.24. He bare our Sins for this. The Third Branch.
Let the Redeemed of the Lord give him praise, Psalm 107.1, 2. Luke 1 54, 75. He hath Redeemed us, etc. That we should serve him in Holiness and Righteousness all the days of our Life, 1 Pet. 2.24. He bore our Sins for this. The Third Branch.
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Our Sanctification by the Holy Ghost is for this End. He is called the Holy Spirit, not only Formalitér sed Effectivé, he is not only Holy himself infinitely,
Our Sanctification by the Holy Ghost is for this End. He is called the Holy Spirit, not only Formalitér sed Effectivé, he is not only Holy himself infinitely,
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and Dye to Redeem you? and the Holy Ghost make it his work to apply all this to you? and will you not glorifie God? It is the work of the Holy Ghost to sanctifie you,
and Die to redeem you? and the Holy Ghost make it his work to apply all this to you? and will you not Glorify God? It is the work of the Holy Ghost to sanctify you,
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and refuse, or neglect to glorifie God. That it is his work, see 1 Pet. 1.2. and that Conversion and Sanctification glorifie God, see 1 Pet. 2.5.9. you are said by these to shew forth the praises of him, &c. And hence Grace is called Glory, 2 Cor 3. last.
and refuse, or neglect to Glorify God. That it is his work, see 1 Pet. 1.2. and that Conversion and Sanctification Glorify God, see 1 Pet. 2.5.9. you Are said by these to show forth the praises of him, etc. And hence Grace is called Glory, 2 Cor 3. last.
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He does not give you his Creatures, that you should fulfil your Lusts with them, no doubt they shall rise up in Judgment against such as have not glorified God.
He does not give you his Creatures, that you should fulfil your Lustiest with them, no doubt they shall rise up in Judgement against such as have not glorified God.
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All Gods Providential Acts are for this, viz. for his glory. As 1. When he preserves, protects, provides for his people, when he prevents their trouble,
All God's Providential Acts Are for this, viz. for his glory. As 1. When he preserves, protects, provides for his people, when he prevents their trouble,
or delivers out of it, he has but this one end in all; when he works Miracles for them it is for his glory, John 2.11. Psal. 85.9. Temporal Salvation and Glory are put together, Salvation is nigh to them that fear him, that Glory may dwell in our Land. So Psal. 3.3. a Shield and glory, is put together, so Psal. 102.16. when God builds up Zion, he will appear in his Glory.
or delivers out of it, he has but this one end in all; when he works Miracles for them it is for his glory, John 2.11. Psalm 85.9. Temporal Salvation and Glory Are put together, Salvation is High to them that Fear him, that Glory may dwell in our Land. So Psalm 3.3. a Shield and glory, is put together, so Psalm 102.16. when God builds up Zion, he will appear in his Glory.
His Goodness is his glory, and he cannot put forth a greater act of glory, than in pardoning of Sin, Isa. 61.2, 3. last clause of it, 1 Kings 3.11. There was an extraordinary Appearance of Gods Presence, and that is his glory.
His goodness is his glory, and he cannot put forth a greater act of glory, than in pardoning of since, Isaiah 61.2, 3. last clause of it, 1 Kings 3.11. There was an extraordinary Appearance of God's Presence, and that is his glory.
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Why should not you then glorifie him in time? this was it that God was doing from Eternity, he was delighting himself, in himself, and designing his own glory. Two Branches here. The First Branch.
Why should not you then Glorify him in time? this was it that God was doing from Eternity, he was delighting himself, in himself, and designing his own glory. Two Branches Here. The First Branch.
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and this is it that affords Rivers of Oyl, to feed the Flames of Eternal Extasies among the Glorified, Eph. 1.6, 12, 14. You see it is for his Glory.
and this is it that affords rivers of Oil, to feed the Flames of Eternal Ecstasies among the Glorified, Ephesians 1.6, 12, 14. You see it is for his Glory.
2. Praeterition also, that is a good Rule in Divinity, that Damnation is not the end of praeterition, (or passing by of any) but the manifestation of the glory of Gods Justice.
2. Preterition also, that is a good Rule in Divinity, that Damnation is not the end of preterition, (or passing by of any) but the manifestation of the glory of God's justice.
These things many stumble at, because Gods Word is a savour of Death to them, but it is for his glory, Rom. 9.22. It is to make his power known, as he did on Pharaoh, Exodus 14.4. Rom 9.17. It is not Gods pleasure in mens ruine, but his own glory he designs in all.
These things many Stumble At, Because God's Word is a savour of Death to them, but it is for his glory, Rom. 9.22. It is to make his power known, as he did on Pharaoh, Exodus 14.4. Rom 9.17. It is not God's pleasure in men's ruin, but his own glory he designs in all.
this being an immanent act from Eternity, was for his Glory: hence the Apostle in this sence calls Christ the Glory of God, Heb. 1.3. yea, the brightness of his Glory:
this being an immanent act from Eternity, was for his Glory: hence the Apostle in this sense calls christ the Glory of God, Hebrew 1.3. yea, the brightness of his Glory:
Also his giving Christ a Body, &c. (•hough done in time) was also for his Glory, John 1.14. The Second Branch of the Motive is, All that God will do to all Eternity is for his Glory.
Also his giving christ a Body, etc. (•hough done in time) was also for his Glory, John 1.14. The Second Branch of the Motive is, All that God will do to all Eternity is for his Glory.
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And is not this a sufficient Motive to you to glorifie him now? Rom. 8.30. (Glorified) that is, He has adorned them with grace here, and will adorn them with Glory hereafter.
And is not this a sufficient Motive to you to Glorify him now? Rom. 8.30. (Glorified) that is, He has adorned them with grace Here, and will adorn them with Glory hereafter.
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But ha•• you no probabilities? if you have the least degree of probability, there is infinite reason you should glorifie him. Have you closed with the call of the Gospel? are you willing to go with Christ? then you are as good as glorified. God will make you glorious, he will so deck you with Glory, that you shall love your selves for Gods likeness on you.
But ha•• you no probabilities? if you have the least degree of probability, there is infinite reason you should Glorify him. Have you closed with the call of the Gospel? Are you willing to go with christ? then you Are as good as glorified. God will make you glorious, he will so deck you with Glory, that you shall love your selves for God's likeness on you.
Indeed in Heaven you shall glorifie him perfectly, but not after such a manner in all respects as you do it here, viz. by Faith, Repentance, &c. 1 By Faith, as it glorifies God in times of temptations, Desertions, &c. Rom. 4.20. O think, why should not I glorifie God under my temptations, &c. I have but a little time to do it in.
Indeed in Heaven you shall Glorify him perfectly, but not After such a manner in all respects as you do it Here, viz. by Faith, Repentance, etc. 1 By Faith, as it Glorifies God in times of temptations, Desertions, etc. Rom. 4.20. Oh think, why should not I Glorify God under my temptations, etc. I have but a little time to do it in.
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2. By Repentance, living a life of Godly sorrow confessing Sin, lying low before God, Josh. 7.19. how should you now be looking back upon •hat has been amiss, and mourn!
2. By Repentance, living a life of Godly sorrow confessing since, lying low before God, Josh. 7.19. how should you now be looking back upon •hat has been amiss, and mourn!
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there is no Martyrdome in Heaven, and God is glorified by this, 1 Pet. 4.14, 16. this was an honour that the holy Angels were never capable of, this Father Latimer very much desired and had at last.
there is no Martyrdom in Heaven, and God is glorified by this, 1 Pet. 4.14, 16. this was an honour that the holy Angels were never capable of, this Father Latimer very much desired and had At last.
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5. You should do it by an exemplary conversation, in the midst of a crooked and perverse generation, Mat. 5.16. this you may see more of under the Explication how you are to glorifie God in your deportment.
5. You should do it by an exemplary Conversation, in the midst of a crooked and perverse generation, Mathew 5.16. this you may see more of under the Explication how you Are to Glorify God in your deportment.
and by using your selves to it, you would be Masters of your Trade (as we use to say of some that have served an Apprenticeship to a Trade.) That makes Religion so hard, you accustome your selves to it so little.
and by using your selves to it, you would be Masters of your Trade (as we use to say of Some that have served an Apprenticeship to a Trade.) That makes Religion so hard, you accustom your selves to it so little.
Motive, 6. The Lord Jesus Christ began betimes to glorifie his Father, and held on so to do till the very last moment that he drew breath in this World.
Motive, 6. The Lord jesus christ began betimes to Glorify his Father, and held on so to do till the very last moment that he drew breath in this World.
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Here you may look back to what was said in the former part of the Discourse, about a Christ-like Deportment; but I may add by way of Motive more to what was there said.
Here you may look back to what was said in the former part of the Discourse, about a Christlike Deportment; but I may add by Way of Motive more to what was there said.
He did thus, and shall not the same mind be in you that was in him? if Christ be not your principle and patern, he will not be your price, you ought to walk as he walked, to be daily Looking unto him, Heb. 12.2. as a man that's drawing a Picture, or a School-boy at his Copy.
He did thus, and shall not the same mind be in you that was in him? if christ be not your principle and pattern, he will not be your price, you ought to walk as he walked, to be daily Looking unto him, Hebrew 12.2. as a man that's drawing a Picture, or a Schoolboy At his Copy.
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and made it his business to glorifie God, and you may see he held on in so doing, by John 17.4, 5. I have glorified thee on Earth, I have finished the work thou gavest me to do,
and made it his business to Glorify God, and you may see he held on in so doing, by John 17.4, 5. I have glorified thee on Earth, I have finished the work thou Gavest me to do,
And Christ did all along glorifie God, though he found it costly work yet he finished it, he was concerned for his Fathers Glory, Father glorifie thy Name, &c. John 12.27, 28. & 13.31. God is glorified in him.
And christ did all along Glorify God, though he found it costly work yet he finished it, he was concerned for his Father's Glory, Father Glorify thy Name, etc. John 12.27, 28. & 13.31. God is glorified in him.
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and his Fathers mind and will, was his meat and drink, John 4.34. and his only business, John 6.38. he came not to do his own will, but the will of him that sent him.
and his Father's mind and will, was his meat and drink, John 4.34. and his only business, John 6.38. he Come not to do his own will, but the will of him that sent him.
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and will you rob him of that? O give him his glory then, for it is the most dangerous thing in the World to rob him of it, he has said He will not give it to another, Isai. 42.8. and its repeated again in Isai. 48.11. this is the forbidden Fruit, he will have none to finger it, he has but this one thing incomparably dear to him, its all he aims at, all he is concerned for;
and will you rob him of that? O give him his glory then, for it is the most dangerous thing in the World to rob him of it, he has said He will not give it to Another, Isaiah 42.8. and its repeated again in Isaiah 48.11. this is the forbidden Fruit, he will have none to finger it, he has but this one thing incomparably dear to him, its all he aims At, all he is concerned for;
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so that if Gods Honour should have been impaired, Justice violated, and his Truth broken, who durst have been seen in it? But it is so ordered by infinite Wisdom, that God is no loser by it,
so that if God's Honour should have been impaired, justice violated, and his Truth broken, who durst have been seen in it? But it is so ordered by infinite Wisdom, that God is no loser by it,
So that it is matter of great comfort, that when Christ is said to glorifie God in Dying, it is meant his grace and mercy is glorified by your Redemption,
So that it is matter of great Comfort, that when christ is said to Glorify God in Dying, it is meant his grace and mercy is glorified by your Redemption,
and their scandalous Lives? You should walk blamelesly, and depart from iniquity, for Gods name is upon you, and you should be more tender of the Name of God, than of your own names.
and their scandalous Lives? You should walk blamelessly, and depart from iniquity, for God's name is upon you, and you should be more tender of the Name of God, than of your own names.
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You should carry so, as to stop all mouths, (at least when they come to dye, 1 Pet. 2.12.) James 2.7. Rom. 2.23, 24. The wickedness of a Servant reproacheth his Master.
You should carry so, as to stop all mouths, (At least when they come to die, 1 Pet. 2.12.) James 2.7. Rom. 2.23, 24. The wickedness of a Servant Reproacheth his Master.
Gods glory is his Spouse, he is very jealous as to this, Joseph had the charge of all Potiphars House except his Wife. But God has trusted you with the best thing he has in the world, viz. his glory,
God's glory is his Spouse, he is very jealous as to this, Joseph had the charge of all Potiphars House except his Wife. But God has trusted you with the best thing he has in the world, viz. his glory,
and to look beyond them, and desire no more of them, than leads unto the End. As an Old Saying, Media movent Bonitate Finis. The Means moves through the goodness of the End. You do not desire all the water in the Fountain,
and to look beyond them, and desire no more of them, than leads unto the End. As an Old Saying, Media movent Bonitate Finis. The Means moves through the Goodness of the End. You do not desire all the water in the Fountain,
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and mortally, he gave up the Ghost, and shamefully, Eaten of Worms, or Lice, as his Grand-father Herod was before; and then you have the Reasons of it, He gave not God the glory, being unjust, and unreasonable therein.
and mortally, he gave up the Ghost, and shamefully, Eaten of Worms, or Lice, as his Grandfather Herod was before; and then you have the Reasons of it, He gave not God the glory, being unjust, and unreasonable therein.
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The Apostles did otherwise, Acts 14.13, 14. When the people would have done Sacrifice to them, they ran in amongst them, &c. And Peter when Cornelius fell down at his Feet, Acts 10.26.
The Apostles did otherwise, Acts 14.13, 14. When the people would have done Sacrifice to them, they ran in among them, etc. And Peter when Cornelius fell down At his Feet, Acts 10.26.
He may well take it ill, when you do not give it him, seeing he is worthy most worthy, altogether, only and infinitely Worthy, Rev. 4. last. Thou art worthy O Lord, of Glory, praise, &c. God exceeds all things in glory, Heaven & Earth is full of his Glory;
He may well take it ill, when you do not give it him, seeing he is worthy most worthy, altogether, only and infinitely Worthy, Rev. 4. last. Thou art worthy Oh Lord, of Glory, praise, etc. God exceeds all things in glory, Heaven & Earth is full of his Glory;
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and outward Honour, Learning, Victory, a good Name, Authority, Prosperity, and Grace is called Glory: but all these are but derivative, and none have all of these;
and outward Honour, Learning, Victory, a good Name, authority, Prosperity, and Grace is called Glory: but all these Are but derivative, and none have all of these;
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in his Angels, his Sanctuary, Ministers, Gospel, Sacraments, &c. What is that God that hath ordered and Beautified all these, Psal. 66.2. You should then make his praise glorious; his Right-hand is called glorious, his power is glorious, Col. 1.11. he is so glorious, that he doth and can, without weakness, glory in himself.
in his Angels, his Sanctuary, Ministers, Gospel, Sacraments, etc. What is that God that hath ordered and Beautified all these, Psalm 66.2. You should then make his praise glorious; his Right-hand is called glorious, his power is glorious, Col. 1.11. he is so glorious, that he does and can, without weakness, glory in himself.
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How many glorious descriptions have you of God in Scripture! which I have opened upon other occasions, as in Isa. 40. and in Isa. 57.15. and in many more places, yet we cannot say his glorying is not good, for his glory is infinitely above all other glory, and it is his own. I am not able in the least to set him off to you, his back-parts are only seen in this World, you cannot see his face and live:
How many glorious descriptions have you of God in Scripture! which I have opened upon other occasions, as in Isaiah 40. and in Isaiah 57.15. and in many more places, yet we cannot say his glorying is not good, for his glory is infinitely above all other glory, and it is his own. I am not able in the least to Set him off to you, his Back parts Are only seen in this World, you cannot see his face and live:
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if you knew him, you could not but fall in love with him He is called the God of Glory, and the Father of Glory, Eph. 1.17. Acts 7.2. there is a glory of God that is absolute, and none can conceive of, Exod. 33.18, 22, 23. and he is called the Lord of Glory and King of Glory; Glory and Honour are said to be in his presence, &c. thus he is his own Glory.
if you knew him, you could not but fallen in love with him He is called the God of Glory, and the Father of Glory, Ephesians 1.17. Acts 7.2. there is a glory of God that is absolute, and none can conceive of, Exod 33.18, 22, 23. and he is called the Lord of Glory and King of Glory; Glory and Honour Are said to be in his presence, etc. thus he is his own Glory.
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I am almost out of heart to speak to others, I would now speak to Christians, Christ is your Glory and Honour, Luk 2.32. just as a person of Honour Marrying a mean person makes her Honourable, Isai. 43 4. since thou wast precious in my sight, thou hast been honourable, &c. and you find in Scripture, that the Saints have accounted God their glory, Psal. 3.3. and if you have any interest in God, you may say thus, so Psal 62.7. I shall show you in five things how God is the Glory of his People and in what Respects.
I am almost out of heart to speak to Others, I would now speak to Christians, christ is your Glory and Honour, Luk 2.32. just as a person of Honour Marrying a mean person makes her Honourable, Isaiah 43 4. since thou wast precious in my sighed, thou hast been honourable, etc. and you find in Scripture, that the Saints have accounted God their glory, Psalm 3.3. and if you have any Interest in God, you may say thus, so Psalm 62.7. I shall show you in five things how God is the Glory of his People and in what Respects.
1. He is their Glory, in that he does not only permit them, and command them to Glorifie him, but is also pleased to account himself glorified by them.
1. He is their Glory, in that he does not only permit them, and command them to glorify him, but is also pleased to account himself glorified by them.
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This is a piece of great condescention indeed in him, who is infinitely above the Admirations and Services of the Holy Angels themselves, (and therefore he is said to humble himself, to behold things done in Heaven,) that he should account himself, glorified by you, and that he should take any thing well at your hands;
This is a piece of great condescension indeed in him, who is infinitely above the Admirations and Services of the Holy Angels themselves, (and Therefore he is said to humble himself, to behold things done in Heaven,) that he should account himself, glorified by you, and that he should take any thing well At your hands;
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he not only commands it, but commends it, Psal. 50 ult. That he should account you make him glorious by your right conceptions of him, and your Gospel conversations;
he not only commands it, but commends it, Psalm 50 ult. That he should account you make him glorious by your right conceptions of him, and your Gospel conversations;
He is said to be glorified on your part, 1 Pet. 4.14. and Hag. 1.8. he takes pleasure in it, as if he should say, I take it well, I account my self glorified by you.
He is said to be glorified on your part, 1 Pet. 4.14. and Hag. 1.8. he Takes pleasure in it, as if he should say, I take it well, I account my self glorified by you.
and putting all things under his feet, that if he had stood all the Creatures should have been subject to him, having furnished the World plentifully and magnificently for him,
and putting all things under his feet, that if he had stood all the Creatures should have been Subject to him, having furnished the World plentifully and magnificently for him,
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before he came into it, this was a great Honour, but he has honoured his People much more by Redemption, in that when you had sold your selves to Satan to your sins,
before he Come into it, this was a great Honour, but he has honoured his People much more by Redemption, in that when you had sold your selves to Satan to your Sins,
and to the justice of God, he should be at such cost to Redeem you, is not this an honour? Would it not be an honour for a Prince to give many thousand pounds to redeem a poor Slave out of Turkey? how may you admire God then, who has put such an honour upon you in Redemption,
and to the Justice of God, he should be At such cost to redeem you, is not this an honour? Would it not be an honour for a Prince to give many thousand pounds to Redeem a poor Slave out of Turkey? how may you admire God then, who has put such an honour upon you in Redemption,
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2. He daily doth magnifie and put Honour upon his People, in that he preserves them even by a Guard of Angels, Heb. 1.14. admits them to communion with him, that at any time he smiles on them, accepteth and embraceth them, counselling supporting, supplying them as they need;
2. He daily does magnify and put Honour upon his People, in that he preserves them even by a Guard of Angels, Hebrew 1.14. admits them to communion with him, that At any time he smiles on them, Accepteth and Embraceth them, counseling supporting, supplying them as they need;
and that also he should afflict them rather than lose them, (for he loves them too well to let them live in any sin uncorrected) all this is their honour; thus God is their glory.
and that also he should afflict them rather than loose them, (for he loves them too well to let them live in any since uncorrected) all this is their honour; thus God is their glory.
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This is the highest Honour that can be, and whilst others boast of this and that, you may make your boast of God for ever ▪ Glory in your Knowledge of him,
This is the highest Honour that can be, and while Others boast of this and that, you may make your boast of God for ever ▪ Glory in your Knowledge of him,
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Are you called the Sons of God, and will you not honour your Father? Mal. 1.6. you are called Vessels, and are you leaking Vessels? Can you hold no glory for God 2 Tim. 2.20, 21. when a man makes a Vessel he has it for some use or other.
are you called the Sons of God, and will you not honour your Father? Malachi 1.6. you Are called Vessels, and Are you leaking Vessels? Can you hold no glory for God 2 Tim. 2.20, 21. when a man makes a Vessel he has it for Some use or other.
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Who made you Vessels of Honour? and why did free Grace chuse you? but many are Vessels in whom there is no pleasure, Jer 22.28. not meet for their Masters use.
Who made you Vessels of Honour? and why did free Grace choose you? but many Are Vessels in whom there is no pleasure, Jer 22.28. not meet for their Masters use.
you are also called Members of Christ, and will you not honour your Head? will you rise up in rebellion against your Head? nay, you are called his Flesh, and his Bones, Eph. 5.30. and will you dishonour your Head? 1 Cor. 11.4. Are you not called Temples of the Holy Ghost;
you Are also called Members of christ, and will you not honour your Head? will you rise up in rebellion against your Head? nay, you Are called his Flesh, and his Bones, Ephesians 5.30. and will you dishonour your Head? 1 Cor. 11.4. are you not called Temples of the Holy Ghost;
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And you are called the people of his Choice, his chosen Generation, and what was it for? see 1 Pet. 2.5, 9 & in Exod. 19.5. his Peculiar Treasure. Acts 9.15.
And you Are called the people of his Choice, his chosen Generation, and what was it for? see 1 Pet. 2.5, 9 & in Exod 19.5. his Peculiar Treasure. Acts 9.15.
You are called the Heirs of Glory, and ere long you must inherit glory, and will you not glorifie him? Heb. 1. last. Heirs of Salvation, Heb. 6.17. called the Heirs of promise; How should such honour God!
You Are called the Heirs of Glory, and ere long you must inherit glory, and will you not Glorify him? Hebrew 1. last. Heirs of Salvation, Hebrew 6.17. called the Heirs of promise; How should such honour God!
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As his affording of you many means of grace, seasons and opportunities of glorifying him, planting you in his Vineyard. (I wish you understood your mercy in this) Isa. 61.3. shall God thus honour you? and will you not honour him? This very thing hath honoured our Nations more than any part of the world, the greatest part of the world are not thus honoured.
As his affording of you many means of grace, seasons and opportunities of glorifying him, planting you in his Vineyard. (I wish you understood your mercy in this) Isaiah 61.3. shall God thus honour you? and will you not honour him? This very thing hath honoured our nations more than any part of the world, the greatest part of the world Are not thus honoured.
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What a lovely thing would it be for you to bring forth Clusters of Faith and Love, &c. he hath not dealt with other Nations as by us, Psal. 147. last.
What a lovely thing would it be for you to bring forth Clusters of Faith and Love, etc. he hath not dealt with other nations as by us, Psalm 147. last.
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Has he not Created a Defence upon your glory? Isa 4.5. Your good fruit would glorifie your Father and Christs Father, John 15.8. John 20.17. Our Sabbaths are our glory, Isai. 58.13. and your Ministers are to be honoured for their works sake, nay, they are called the glory of C•••• (though accounted the off-scouring of all •••ngs) 2 Cor 8.23.
Has he not Created a Defence upon your glory? Isaiah 4.5. Your good fruit would Glorify your Father and Christ Father, John 15.8. John 20.17. Our Sabbaths Are our glory, Isaiah 58.13. and your Ministers Are to be honoured for their works sake, nay, they Are called the glory of C•••• (though accounted the offscouring of all •••ngs) 2 Cor 8.23.
and they are your honour, for whether Paul, or Apollos, or Cephas, &c. all are yours; they are the gift of Christ, and it is said, no man takes this honour unto himself,
and they Are your honour, for whither Paul, or Apollos, or Cephas, etc. all Are yours; they Are the gift of christ, and it is said, no man Takes this honour unto himself,
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then call your Comforts Jchabod, as she in 1 Sam. 4.21, 22. 5. God has put a mighty glory upon you in that he does in so many words call and account you his glory, Isa. 46. last. Israel my glory.
then call your Comforts Ichabod, as she in 1 Sam. 4.21, 22. 5. God has put a mighty glory upon you in that he does in so many words call and account you his glory, Isaiah 46. last. Israel my glory.
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Indeed it is very much he should be your glory, but that you should be his glory is much more, Isa. 60.7. You are the joy and Crown of Christ, which is more than to be Pauls joy and Crown, Phil. 4.1. Isa. 62.3. Thou shalt be a Crown of glory in the hand of the Lord, and a Royal Diadem in the hand of thy God.
Indeed it is very much he should be your glory, but that you should be his glory is much more, Isaiah 60.7. You Are the joy and Crown of christ, which is more than to be Paul's joy and Crown, Philip 4.1. Isaiah 62.3. Thou shalt be a Crown of glory in the hand of the Lord, and a Royal Diadem in the hand of thy God.
And shall God have no glory in the world• and this well follows the last; it aggravates your doing so little this way if God be your glory. Two Branches here.
And shall God have no glory in the world• and this well follows the last; it aggravates your doing so little this Way if God be your glory. Two Branches Here.
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Let him not have your blow amongst the Rest, nor let your helping hand be Imployed to thrust his glory out of the World. The whole world lies in wickedness there is none that does good, whole Volleys of Impieties are daily discharged against him.
Let him not have your blow among the Rest, nor let your helping hand be Employed to thrust his glory out of the World. The Whole world lies in wickedness there is none that does good, Whole Volleys of Impieties Are daily discharged against him.
how little in your Closets, Families, or the Church, have you done? how little have you been in praise, in Prayer? how little have others glorified God through you;
how little in your Closets, Families, or the Church, have you done? how little have you been in praise, in Prayer? how little have Others glorified God through you;
how seldom have you been in thinking, speaking, Admiring, Loving, Commending of him to others? how little on week-days have you glorified him? and how little on Lords-Days? O now begin your Reformation,
how seldom have you been in thinking, speaking, Admiring, Loving, Commending of him to Others? how little on weekdays have you glorified him? and how little on Lords-Days? O now begin your Reformation,
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and Lived little, that came late into the Vineyard, or have been Loyterers in it, or have gone back from his work, they have put their hands to the Plough, and look back.
and Lived little, that Come late into the Vineyard, or have been Loiterers in it, or have gone back from his work, they have put their hands to the Plough, and look back.
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2. Many that have done nothing at all, but only have lived to Eat and Drink, Buy and Sell, &c. and so have only Cumbred the Ground; it is said in Gen. 5. such and such they lived so many years and they dyed,
2. Many that have done nothing At all, but only have lived to Eat and Drink, Buy and Fell, etc. and so have only Cumbered the Ground; it is said in Gen. 5. such and such they lived so many Years and they died,
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And see this, the Day will come when Ministers shall not lose their Love upon any Hypocrite, they shall know who have glorified God, and who have not.
And see this, the Day will come when Ministers shall not loose their Love upon any Hypocrite, they shall know who have glorified God, and who have not.
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See the Language of that Heavenly Host, in Luke 2.14. Glory be to God in the Highest, and Paul that great Convert concludes some of his Epistles with Glory to God. O see that you be such as thus do, else you are not Converted.
See the Language of that Heavenly Host, in Lycia 2.14. Glory be to God in the Highest, and Paul that great Convert concludes Some of his Epistles with Glory to God. Oh see that you be such as thus do, Else you Are not Converted.
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It is the best prayer in the world next to the prayer of Christ, That the Name of our Lord Jesus Christ may be glorified in you, &c And there is great reason we should glorifie Christ,
It is the best prayer in the world next to the prayer of christ, That the Name of our Lord jesus christ may be glorified in you, etc. And there is great reason we should Glorify christ,
Some have been called Jesus, some have been called Christ, but none besides himself called Jesus Christ God is well pleased when you glorifie Christ, Joh. 17.10. and the Holy Ghost glorifies Christ, John. 16.14. I need not to tell you Christ is glorious, for the Scriptures are full of that.
some have been called jesus, Some have been called christ, but none beside himself called jesus christ God is well pleased when you Glorify christ, John 17.10. and the Holy Ghost Glorifies christ, John. 16.14. I need not to tell you christ is glorious, for the Scriptures Are full of that.
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And you are also to magnifie Christ at your death, Phil. 1.20. and this you do when you die believingly, and at Christs Command, Deut. 34.5. witnessing to the Truth of Christ, John 21.19.
And you Are also to magnify christ At your death, Philip 1.20. and this you do when you die believingly, and At Christ Command, Deuteronomy 34.5. witnessing to the Truth of christ, John 21.19.
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By Glorifying God much now, you lay a Foundation for your glorifying of him, upon Earth, even when you are in Heaven. No doubt God hath much glory here upon Earth, by means of his holy useful servants,
By Glorifying God much now, you lay a Foundation for your glorifying of him, upon Earth, even when you Are in Heaven. No doubt God hath much glory Here upon Earth, by means of his holy useful Servants,
and whereby with Abel, they being dead yet speak: and holy Examples too, as Heb. 13.7. but also private Saints are concerned herein, to be laying in a stock to trade with for God when they are gone to glory.
and whereby with Abel, they being dead yet speak: and holy Examples too, as Hebrew 13.7. but also private Saints Are concerned herein, to be laying in a stock to trade with for God when they Are gone to glory.
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And thus many have done, and we ought to do, by good words, works, holy and exemplary lives, Exhortations, Admonitions, Instructions and Consolations, by doing and suffering fo• … Christ, &c. Let me intreat you in the Name of Christ, to be laying in a rich stock of al• … these to leave with your Posterity, Friends and Families,
And thus many have done, and we ought to do, by good words, works, holy and exemplary lives, Exhortations, Admonitions, Instructions and Consolations, by doing and suffering fo• … christ, etc. Let me entreat you in the Name of christ, to be laying in a rich stock of al• … these to leave with your Posterity, Friends and Families,
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Preach your own Funeral Ser-Sermons every day by living for Posterity, Nay the Motive is yet stronger (if that be true which some Divines have positively asserted) that the good you now do upon E••th does not only increase after your death,
Preach your own Funeral Ser-Sermons every day by living for Posterity, Nay the Motive is yet Stronger (if that be true which Some Divines have positively asserted) that the good you now do upon E••th does not only increase After your death,
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God will not only reward men according to their works, but according to the fruit of them, Jer. 17.10. so that if their holy Actions on Earth do fructifie after their Death, the fruits of them shall be rewarded, and follow them;
God will not only reward men according to their works, but according to the fruit of them, Jer. 17.10. so that if their holy Actions on Earth do fructify After their Death, the fruits of them shall be rewarded, and follow them;
This is thought to be the Reason why Dives did desire his Brothers might avoid that place of Torment, because it would increase his own, for we cannot imagin natural affection,
This is Thought to be the Reason why Dives did desire his Brother's might avoid that place of Torment, Because it would increase his own, for we cannot imagine natural affection,
O who would not glorify God? who is it that would not have plentifull Crops of Comfort, A whole Harvest of Happyness, Incomes of Glory, not only going with him at his Death,
Oh who would not Glorify God? who is it that would not have plentiful Crops of Comfort, A Whole Harvest of Happiness, Incomes of Glory, not only going with him At his Death,
but also pass through them up to Gods great Tribunal to give an answer to this one Question, What have you all this while done for me? when ever God comes, he comes to Reckon, and when ever you go, you go to Reckon with him,
but also pass through them up to God's great Tribunal to give an answer to this one Question, What have you all this while done for me? when ever God comes, he comes to Reckon, and when ever you go, you go to Reckon with him,
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And let me tell you also, that if you do not, you take the ready way to shame your selves; (and that's a thing none loves) when you look back at last on the many years you have Rubbed through in the world,
And let me tell you also, that if you do not, you take the ready Way to shame your selves; (and that's a thing none loves) when you look back At last on the many Years you have Rubbed through in the world,
But the Apostle living for God, and lifting up the name of God, was confident that he should not be ashamed, Phil. 1.20, 21. According to my earnest expectation that in nothing I shall be ashamed, &c. For to me to live is Christ, and to dye is Gain.
But the Apostle living for God, and lifting up the name of God, was confident that he should not be ashamed, Philip 1.20, 21. According to my earnest expectation that in nothing I shall be ashamed, etc. For to me to live is christ, and to die is Gain.
And take notice for your encouragement, to propose the glory of God as your utmost end, this is a way to put a beauty and lustre upon your meanest Services, to make all acceptable to God through Christ. So much for the Motives.
And take notice for your encouragement, to propose the glory of God as your utmost end, this is a Way to put a beauty and lustre upon your Meanest Services, to make all acceptable to God through christ. So much for the Motives.
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how great is the Darkness? You may seem to Pray, Hear, and meditate, &c. but you can never glorifie God without a new heart. Heb. 11.6. Rom. 8.7, 8. They that are in the Flesh cannot please God, that is, glorifie God.
how great is the Darkness? You may seem to prey, Hear, and meditate, etc. but you can never Glorify God without a new heart. Hebrew 11.6. Rom. 8.7, 8. They that Are in the Flesh cannot please God, that is, Glorify God.
The Apostle when he Exhorts to prove the acceptable will of God, advises to this, Rom. 12.2. The Renewing of the mind: so Col. 3.10. Eph. 4.23. And they are happy, whose Inward Man is Renewed Day, by Day, though their outward man decay.
The Apostle when he Exhorts to prove the acceptable will of God, advises to this, Rom. 12.2. The Renewing of the mind: so Col. 3.10. Ephesians 4.23. And they Are happy, whose Inward Man is Renewed Day, by Day, though their outward man decay.
And be sure to Eye the Holy Ghost, to Renew the Spirit of your mind, that is, the Soul of your Soul, &c. or the most inward part of your Soul, &c. Renewing work is the work of the Holy Ghost, Tit. 3.5. and when you are Renewed; be much in waiting on God, Isa 40. last. Such shall Renew their Strength.
And be sure to Eye the Holy Ghost, to Renew the Spirit of your mind, that is, the Soul of your Soul, etc. or the most inward part of your Soul, etc. Renewing work is the work of the Holy Ghost, Tit. 3.5. and when you Are Renewed; be much in waiting on God, Isaiah 40. last. Such shall Renew their Strength.
Especially some graces, without the Exercise of which God connot be actually glorified; while they are only in a dull sleepy habit, they do not so glorifie God. And these are especially.
Especially Some graces, without the Exercise of which God connote be actually glorified; while they Are only in a dull sleepy habit, they do not so Glorify God. And these Are especially.
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Be much in Resting, and Rolling upon the Righteousness of another, you should not only fill your days with Duty, but every Duty with grace, and this of all graces glorifies God, and he honours it.
Be much in Resting, and Rolling upon the Righteousness of Another, you should not only fill your days with Duty, but every Duty with grace, and this of all graces Glorifies God, and he honours it.
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for he not only believed for himself, but his whole mysticall Body, his Faith was strong, Isa. 50.7, 9. Psal. 16.1. The grace of Faith glorifies all Go•• Attributes, his Son, Word, and Spirit, and it will correct sence and Reason.
for he not only believed for himself, but his Whole mystical Body, his Faith was strong, Isaiah 50.7, 9. Psalm 16.1. The grace of Faith Glorifies all Go•• Attributes, his Son, Word, and Spirit, and it will correct sense and Reason.
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For when Sence saith such a thing will not be, and Reason saith it cannot be, saith Faith but it both Can, and will be, for God hath said it, it gives God its Testimonial, Joh. 3.23. It hath set to its Seal that God is true, and saith as Moses, when he must not go into Canaan, Deut. 32.4.
For when Sense Says such a thing will not be, and Reason Says it cannot be, Says Faith but it both Can, and will be, for God hath said it, it gives God its Testimonial, John 3.23. It hath Set to its Seal that God is true, and Says as Moses, when he must not go into Canaan, Deuteronomy 32.4.
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and Justifies God, not imputing Sin to him, as he justifies the Soul, so Faith justifies him, &c. 2. You glorifie God by the lively Exercise of the grace of Love;
and Justifies God, not imputing since to him, as he Justifies the Soul, so Faith Justifies him, etc. 2. You Glorify God by the lively Exercise of the grace of Love;
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Some things you may find more difficult than others, but Love covers many Infirmities, it suffers long, is not easily provoked, seeks not her own things, thinketh no evil, it will bear, believe, hope, and endure all things;
some things you may find more difficult than Others, but Love covers many Infirmities, it suffers long, is not Easily provoked, seeks not her own things, Thinketh no evil, it will bear, believe, hope, and endure all things;
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hence the Angels that are all in a flame of Love to God, cry out, as Luke 2.14. Faith works by Love, its called the Labour of Love, Heb. 6.10. Love is of an opening nature, it expands and enlarges the heart towards God;
hence the Angels that Are all in a flame of Love to God, cry out, as Lycia 2.14. Faith works by Love, its called the Labour of Love, Hebrew 6.10. Love is of an opening nature, it expands and enlarges the heart towards God;
hence it glorifies him, Psal. 24.7, 9. and it is of a constraining nature, 2 Cor. 5.14. A Spirit of Adoption will make a man do more than all things else will, either shame, hell, &c. & if you let a Spirit of Adoption down, you can neither live usefully nor comfortably;
hence it Glorifies him, Psalm 24.7, 9. and it is of a constraining nature, 2 Cor. 5.14. A Spirit of Adoption will make a man do more than all things Else will, either shame, hell, etc. & if you let a Spirit of Adoption down, you can neither live usefully nor comfortably;
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hence the Saints in Heaven glorifie God perfectly, they Love him perfectly. Love counts none of Gods Commandments grievous, 1 John 5.3. This made David do so much, he loved much, as you find throughout the 119. Psalm in many verses of it.
hence the Saints in Heaven Glorify God perfectly, they Love him perfectly. Love counts none of God's commandments grievous, 1 John 5.3. This made David do so much, he loved much, as you find throughout the 119. Psalm in many Verses of it.
How should that Soul live to day that knows not but that it may live with God to morrow! You are begotten to this Hope, 1 Pet. 1.3. Hope is both of an Elevating, and endearing nature, and both these ways it glorifies God.
How should that Soul live to day that knows not but that it may live with God to morrow! You Are begotten to this Hope, 1 Pet. 1.3. Hope is both of an Elevating, and endearing nature, and both these ways it Glorifies God.
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Paul was an excellent Example in this, Phil. 3.4, 5. &c. And God will have no flesh to glory before him, therefore he has said so much to prevent our glorying in any thing but God,
Paul was an excellent Exampl in this, Philip 3.4, 5. etc. And God will have no Flesh to glory before him, Therefore he has said so much to prevent our glorying in any thing but God,
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and hath carried so in his Dispensations, 1 Cor. 1.26. to the 29. verse. Rom. 4.2, 6, 7. if you will glory, do as Paul did, 2 Cor. 12.9. Glory in your Infirmities, that the power of Christ may Rest upon you:
and hath carried so in his Dispensations, 1 Cor. 1.26. to the 29. verse. Rom. 4.2, 6, 7. if you will glory, do as Paul did, 2 Cor. 12.9. Glory in your Infirmities, that the power of christ may Rest upon you:
1. Labour to know God. This makes way for every thing that is good, by this you have right Notions of God, (as under the first Head in the Explication you may see) your Glorifying of God will be according to your knowledge o• … him, sometimes God seems to hide himself, Job 23.3. O that I knew where I might find him!
1. Labour to know God. This makes Way for every thing that is good, by this you have right Notions of God, (as under the First Head in the Explication you may see) your Glorifying of God will be according to your knowledge o• … him, sometime God seems to hide himself, Job 23.3. O that I knew where I might find him!
but also in their Churches and Chambers, which is enough to make one tremble to think that they should go about to paint the infinite and everlasting Being. If it be hard and needless to picture an Angel because it is a Spirit,
but also in their Churches and Chambers, which is enough to make one tremble to think that they should go about to paint the infinite and everlasting Being. If it be hard and needless to picture an Angel Because it is a Spirit,
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so carnal Representations of him are very dishonouring to him. Yet often times gracious Souls may be afflicted with these, and greatly perplexed from Satan,
so carnal Representations of him Are very Dishonoring to him. Yet often times gracious Souls may be afflicted with these, and greatly perplexed from Satan,
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1 God will not charge you with them, but lay them at Satans door, though its great cause of Humiliation to you to be capable of suffering such temptations, its a fruit of the Fall.
1 God will not charge you with them, but lay them At Satan door, though its great cause of Humiliation to you to be capable of suffering such temptations, its a fruit of the Fallen.
1. Study Him in his Properties, look upon him as your Catechism speaks, Infinite, Eternal, unchangeable, Incomprehensible, &c. And this is the way to apprehend his Being.
1. Study Him in his Properties, look upon him as your Catechism speaks, Infinite, Eternal, unchangeable, Incomprehensible, etc. And this is the Way to apprehend his Being.
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All the Creatures are his Preachers, they are his Library, and his Ladder: how wonderfully were all things made! Psal. 19.1. Rom. 1.20. and as wonderfuly preserved and governed even from the Angel to the Worm: there are great mysterys in all. He works still John 5.17.
All the Creatures Are his Preachers, they Are his Library, and his Ladder: how wonderfully were all things made! Psalm 19.1. Rom. 1.20. and as wondered preserved and governed even from the Angel to the Worm: there Are great mysterys in all. He works still John 5.17.
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Here you have the Trinity set forth (which the Heathen never dreamed of, and the Quakers have sinned themselves into the unbelief of) and so that mystery of Gods being a Redeemer which could never be told by Natures light.
Here you have the Trinity Set forth (which the Heathen never dreamed of, and the Quakers have sinned themselves into the unbelief of) and so that mystery of God's being a Redeemer which could never be told by Nature's Light.
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cleave close to them, and pity others that have them not, or that will not use them, their case is sad indeed, its a sign they never saw that Glory and Majesty that is in them.
cleave close to them, and pity Others that have them not, or that will not use them, their case is sad indeed, its a Signen they never saw that Glory and Majesty that is in them.
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4 Study God in his Son. The clearest, manifestation of God is in the Person of the Mediator, He hath Expounded him, Joh 1 18. (in the Greek) He is the Fathers Glass, Joh. 14.9. Heb. 1.3. Col. 1.15. in a clear Glass you may see every feature perfectly 2 Cor. 4.4, 6. He is the Image of God, so a Gods Glory shines in the face of Christ, he is Gods face;
4 Study God in his Son. The Clearest, manifestation of God is in the Person of the Mediator, He hath Expounded him, John 1 18. (in the Greek) He is the Father's Glass, John 14.9. Hebrew 1.3. Col. 1.15. in a clear Glass you may see every feature perfectly 2 Cor. 4.4, 6. He is the Image of God, so a God's Glory shines in the face of christ, he is God's face;
Suppose that (with Stephen ) you saw the Heavens opened, and God there with that innumerable Company of glorious Saints and Angels about him, praiseing and magnifying of him,
Suppose that (with Stephen) you saw the Heavens opened, and God there with that innumerable Company of glorious Saints and Angels about him, praising and magnifying of him,
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and if you could hope to be one of them ere long, would it not raise your Spirit? He directs us to this in the Lords Prayer (Our Father which art in Heaven) as if he would have us at the beginning of every Service to wind up our hearts to Heaven, it denotes his glory that he dwells in such a place.
and if you could hope to be one of them ere long, would it not raise your Spirit? He directs us to this in the lords Prayer (Our Father which art in Heaven) as if he would have us At the beginning of every Service to wind up our hearts to Heaven, it denotes his glory that he dwells in such a place.
There are not only some times, but some places also, where God especially discovers himself; and you should not only study him, but wait on him in those places: And they are two principally;
There Are not only Some times, but Some places also, where God especially discovers himself; and you should not only study him, but wait on him in those places: And they Are two principally;
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so is God in his it is called, the place where his Honour dwelleth; He comes to his Temple, Mal. 3.1. Christ was found in the Temple Luke 2.46. He will feed there, Mic, 5.4. He is usually found there at first and afterwards, 1 Pet. 2.2. You should love the Word and desire it.
so is God in his it is called, the place where his Honour dwells; He comes to his Temple, Malachi 3.1. christ was found in the Temple Lycia 2.46. He will feed there, Mic, 5.4. He is usually found there At First and afterwards, 1 Pet. 2.2. You should love the Word and desire it.
A Prayerless man is a godless, graceless man, (but this I have largely spoke to from other Texts.) And when you have thus prayed, be Tractable and Ready to receive his Impressions and Discoveries.
A Prayerless man is a godless, graceless man, (but this I have largely spoke to from other Texts.) And when you have thus prayed, be Tractable and Ready to receive his Impressions and Discoveries.
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Be mindful of Him, for if you forget him, you cannot glorifie him. Let him be in your thoughts much, Psa. 16.8. I have set the Lord always before me. Luke 1.75. Before Him. Let your knowledge further your Remembrance of him.
Be mindful of Him, for if you forget him, you cannot Glorify him. Let him be in your thoughts much, Psa. 16.8. I have Set the Lord always before me. Luke 1.75. Before Him. Let your knowledge further your Remembrance of him.
his mercies are many, and are as so many Motives and Memorandums to us, and there is one Ordinance that is on purpose appointed for this end that we might Remember.
his Mercies Are many, and Are as so many Motives and Memoranda to us, and there is one Ordinance that is on purpose appointed for this end that we might remember.
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Do this in Remembrance of me: And though this sin of forgetting God be little noted, yet it is a Mother-sin, and sorely threatned, Psal. 9.17. The wicked shall be turned into Hell, and all the Nations that forget God. Psal. 50.22. Consider this all ye that forget God, lest God tear you in pieces, and there be none to deliver you.
Do this in Remembrance of me: And though this since of forgetting God be little noted, yet it is a Mother-sin, and sorely threatened, Psalm 9.17. The wicked shall be turned into Hell, and all the nations that forget God. Psalm 50.22. Consider this all you that forget God, lest God tear you in Pieces, and there be none to deliver you.
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We have all something to bless him for, either what we have had, what we have, or what we hope to have. But if you have nothing else to bless him for, bless him that you are out of Hell, and under the Call of the Gospel.
We have all something to bless him for, either what we have had, what we have, or what we hope to have. But if you have nothing Else to bless him for, bless him that you Are out of Hell, and under the Call of the Gospel.
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If you can't bless him for some benefits, as saving grace, &c. yet you might praise him for his own Excellencies. I say as Psal. 107.8.15. &c. O that men would praise the Lord,
If you can't bless him for Some benefits, as Saving grace, etc. yet you might praise him for his own Excellencies. I say as Psalm 107.8.15. etc. Oh that men would praise the Lord,
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The Moral Law is a Rule though not a Covenant to Believers, (do not think that Christ who was made a Curse for fin, will be a Cloak for it,) and this Law condemns heart sins,
The Moral Law is a Rule though not a Covenant to Believers, (do not think that christ who was made a Curse for fin, will be a Cloak for it,) and this Law condemns heart Sins,
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Nothing like practical Godliness, 2 Thes. 1.11, 12. Let God be glorified by your walking worthy of your Calling. Profaneness dishonours him, Phil. 2.15.
Nothing like practical Godliness, 2 Thebes 1.11, 12. Let God be glorified by your walking worthy of your Calling. Profaneness dishonours him, Philip 2.15.
Some Professors carry as if they had nothing to do for God in the world, others carry as if they came from Hell to do the Devils work, and to glorifie Satan,
some Professors carry as if they had nothing to do for God in the world, Others carry as if they Come from Hell to do the Devils work, and to Glorify Satan,
as Justice, Temperance, Mercy, Charity, Meekness, &c. But be you spiritual in all this is to be like God and Christ, Eph. 5, 1, 2. To be Imitators of Christ,
as justice, Temperance, Mercy, Charity, Meekness, etc. But be you spiritual in all this is to be like God and christ, Ephesians 5, 1, 2. To be Imitators of christ,
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as he imitated his Father, John 5.19. Imitation eve-discovers high Estimation. Compare Mat. 5. ult. with Luke 6.36. Carry witnessingly, Convincingly, Tit. 2.10. 1 Pet. 3.1. 1 Pet. 2.12. In the day of Visitation that they may be forced to glorifie God, q. d. When he shall visit them.
as he imitated his Father, John 5.19. Imitation eve-discovers high Estimation. Compare Mathew 5. ult. with Lycia 6.36. Carry witnessingly, Convincingly, Tit. 2.10. 1 Pet. 3.1. 1 Pet. 2.12. In the day of Visitation that they may be forced to Glorify God, q. worser. When he shall visit them.
Mind Comliness in all you do, and what is of good Report, as well as what is lawful. And be always doing something more than others, that is harder and more hidden Duties than what others do.
Mind Comeliness in all you do, and what is of good Report, as well as what is lawful. And be always doing something more than Others, that is harder and more hidden Duties than what Others doe.
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and that you do all orderly, the greatest Duty in the first place, and seasonably; for if you be cutting with your Ax when you should be smoothing with your plain, you will make but a bad piece of work of it.
and that you do all orderly, the greatest Duty in the First place, and seasonably; for if you be cutting with your Ax when you should be smoothing with your plain, you will make but a bad piece of work of it.
God complains of some, that he found not their works perfect, they should be perfect in all their parts, though they cannot be so as to their degree, the want of any of these, is as an hair in your pen, that blots all.
God complains of Some, that he found not their works perfect, they should be perfect in all their parts, though they cannot be so as to their degree, the want of any of these, is as an hair in your pen, that blots all.
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You are to do all, not only in Faith, and in the Name of Christ, but in fear, also or else it cannot be acceptable, Heb. 12.28. you must do all by Rule, Gal. 6.16 bring all your work to the Rule.
You Are to do all, not only in Faith, and in the Name of christ, but in Fear, also or Else it cannot be acceptable, Hebrew 12.28. you must do all by Rule, Gal. 6.16 bring all your work to the Rule.
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you should Trade by Rule, Pray, Hear, &c. do all by Rule. These things have been so plainly and plentifully opened on other Subjects, that I say no more of them here.
you should Trade by Rule, Pray, Hear, etc. do all by Rule. These things have been so plainly and plentifully opened on other Subject's, that I say no more of them Here.
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so that they that stood by cried out, This is the Son of God, John 21.19. Isai. 24.15. 1 Pet. 4.14. The Spirit of Glory is more than the Spirit of Grace, and that shall rest upon you.
so that they that stood by cried out, This is the Son of God, John 21.19. Isaiah 24.15. 1 Pet. 4.14. The Spirit of Glory is more than the Spirit of Grace, and that shall rest upon you.
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for (as one well saith) all the Honour possible is due to the Humane Nature of Christ, from the very first moment of of its being united to the person of the Son of God, Heb. 1.6.
for (as one well Says) all the Honour possible is due to the Humane Nature of christ, from the very First moment of of its being united to the person of the Son of God, Hebrew 1.6.
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And (to Comfort you) this is the way to Glory, Luke 24.26. Rom. 8.17. if we suffer with him, we shall be glorified with him, Rom. 10.10. With the mouth Confession is made unto Salvation, Gal 6.17. He went to his Slaughtering-House as to a Wedding-house, John 14. ult Arise, let us go hence;
And (to Comfort you) this is the Way to Glory, Lycia 24.26. Rom. 8.17. if we suffer with him, we shall be glorified with him, Rom. 10.10. With the Mouth Confessi is made unto Salvation, Gall 6.17. He went to his Slaughtering-House as to a Weddinghouse, John 14. ult Arise, let us go hence;
the Spirit in the Preaching of the Gospel takes of Christs and showes it unto us, John 16.14 ▪ hence (as some observe out of John 17.10.) when Christ prayed before for himself, he used that Argument that he had Glorifyed God;
the Spirit in the Preaching of the Gospel Takes of Christ and shows it unto us, John 16.14 ▪ hence (as Some observe out of John 17.10.) when christ prayed before for himself, he used that Argument that he had Glorified God;
This Glorifying God is in it self a Noble Work, an high Raised Work, and can never be Sincerely, Evenly, and Ʋniversally Managed with Low Ends. If your Ends be Low your Lives can never be High.
This Glorifying God is in it self a Noble Work, an high Raised Work, and can never be Sincerely, Evenly, and Ʋniversally Managed with Low Ends. If your Ends be Low your Lives can never be High.
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O be where your head the Lord Jesus Christ is, Col ▪ 3.1, 2 we see it Daily and every where, that the End (let it be wherever it will) is of a Drawing, Directing, and Overcomeing Nature.
O be where your head the Lord jesus christ is, Col ▪ 3.1, 2 we see it Daily and every where, that the End (let it be wherever it will) is of a Drawing, Directing, and Overcoming Nature.
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Now as the divine Glory is, or ought to be, every mans great end (as in the Text) so there are some other noble ends that would further this great end if they were daily kept up in the Conscience, Power, pleasure and Dignity of them.
Now as the divine Glory is, or ought to be, every men great end (as in the Text) so there Are Some other noble ends that would further this great end if they were daily kept up in the Conscience, Power, pleasure and Dignity of them.
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God has that from the Soul that no creature in the World hath, and he can do that for God every day, that he would nevet do for any other. And that's not all, but
God has that from the Soul that no creature in the World hath, and he can do that for God every day, that he would nevet do for any other. And that's not all, but
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And in this it out-does the most flourishing Hypocrite in the World) a good Soul would (if it could) be infinitely enlarged in love to God, and hatred to sin.
And in this it outdoes the most flourishing Hypocrite in the World) a good Soul would (if it could) be infinitely enlarged in love to God, and hatred to since.
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And that not only (thô mainly) because the holy and spotless Law of God requires it, Gal. 3.10. Cursed is every one that continueth not in all things that are written in the Law to do them, Mat. 5. last.
And that not only (though mainly) Because the holy and spotless Law of God requires it, Gal. 3.10. Cursed is every one that Continueth not in all things that Are written in the Law to do them, Mathew 5. last.
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And you are commanded to love the Lord your God, with all your heart, mind soul and strength, &c. And Christ teacheth you to pray that you may not be lead into Temptation, but delivered from all Evil, Mat 6.13. and the Apostle prayes for his Corinthians, in 2 Cor. 13.7 ▪ I pray God that) ye do no Evil: and 1 Thess. 5.23.
And you Are commanded to love the Lord your God, with all your heart, mind soul and strength, etc. And christ Teaches you to pray that you may not be led into Temptation, but Delivered from all Evil, Mathew 6.13. and the Apostle prays for his Corinthians, in 2 Cor. 13.7 ▪ I pray God that) you do no Evil: and 1 Thess 5.23.
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and Christ came not to destroy the Law but to fulfil it. And when he justifies any person, he does not give him a liberty to sin, or disoblige him from Duty;
and christ Come not to destroy the Law but to fulfil it. And when he Justifies any person, he does not give him a liberty to since, or disoblige him from Duty;
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and requires perfect Mortification, and perfect holiness and conformity to God, therefore you should Aim at it. (Tho' God is pleased through the Merits and Righteousness of Christ to pardon Imperfections,
and requires perfect Mortification, and perfect holiness and conformity to God, Therefore you should Aim At it. (Though God is pleased through the Merits and Righteousness of christ to pardon Imperfections,
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having therefore these precious promises, let us cleanse our selves from all filthiness of Flesh & Spirit, (there is Mortification) perfecting holiness, (there is vivification.)
having Therefore these precious promises, let us cleanse our selves from all filthiness of Flesh & Spirit, (there is Mortification) perfecting holiness, (there is vivification.)
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Spiritual Pride, Heart-Hypocrisie, &c. Nay, all Filthiness, so that the Evil One may not so much as Touch you. 1 Joh. 5.18. and to keep Ʋnspotted of the World, Jam. 1.27. Some things are not to be named by you, Eph. 5.3.
Spiritual Pride, Heart-Hypocrisie, etc. Nay, all Filthiness, so that the Evil One may not so much as Touch you. 1 John 5.18. and to keep Ʋnspotted of the World, Jam. 1.27. some things Are not to be nam by you, Ephesians 5.3.
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and makes towards the Mark, so do you) toward the Mark for the Prize, &c. 〈 ◊ 〉 Metaphor drawn from the Olympick Games, where many Run, but one Obtained the Prize.
and makes towards the Mark, so do you) towards the Mark for the Prize, etc. 〈 ◊ 〉 Metaphor drawn from the Olympic Games, where many Run, but one Obtained the Prize.
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But always be sure to give Christ his due place, and honour, in all your making out after Comunion with God, Eph. 2.18. He seems to bespeak it, John 14.6. I am the Way, the Truth, and the Life;
But always be sure to give christ his due place, and honour, in all your making out After Communion with God, Ephesians 2.18. He seems to bespeak it, John 14.6. I am the Way, the Truth, and the Life;
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On Gods part, what offers of grace, what Quicknings and Breathings of his Spirit, &c. And on your part, what openings unto God, what Receivings from him, what meltings of Soul,
On God's part, what offers of grace, what Quickenings and Breathings of his Spirit, etc. And on your part, what openings unto God, what Receivings from him, what meltings of Soul,
and humblings before him, and what Improvements, of his Presence and Providences, you have made, and what out-goings, and earnest Breathings of Soul, to God, have passed from you:
and humblings before him, and what Improvements, of his Presence and Providences, you have made, and what outgoings, and earnest Breathings of Soul, to God, have passed from you:
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Psal. 4.6, 7. While others have their Portion in this Life, and have their Bellies filled with Gods Hid Treasure (both at Sea and Land) Let it be your great Ambition to Behold Gods Face in Righteousness,
Psalm 4.6, 7. While Others have their Portion in this Life, and have their Bellies filled with God's Hid Treasure (both At Sea and Land) Let it be your great Ambition to Behold God's Face in Righteousness,
Let all things be done to Edifying, 1 Cor. 14.26. There is an ungodly Edification you read of, 1 Cor. 8.10. Emboldened, it is in the Greek Edifyed, when we by our Example make others bold to sin, beware of this, let your Carriage be such as may Edify Beholders.
Let all things be done to Edifying, 1 Cor. 14.26. There is an ungodly Edification you read of, 1 Cor. 8.10. Emboldened, it is in the Greek Edified, when we by our Exampl make Others bold to since, beware of this, let your Carriage be such as may Edify Beholders.
And your Speech always with Grace seasoned with Salt, that you may know how you ought to answer every man, Col. 4.6. Let no Corrupt Communication come out of your mouth, but that which is good to the use of Edifying, that it may Minister Grace to the Hearers. Eph. 4.29. Especially when you mention the great Name of God, do it Reverently, and Admiringly, Take heed of speaking lightly of good things.
And your Speech always with Grace seasoned with Salt, that you may know how you ought to answer every man, Col. 4.6. Let no Corrupt Communication come out of your Mouth, but that which is good to the use of Edifying, that it may Minister Grace to the Hearers. Ephesians 4.29. Especially when you mention the great Name of God, do it Reverently, and Admiringly, Take heed of speaking lightly of good things.
May you not have as much Reason to speak Admiringly and Reverently as David? and how does he Abound this way, the 145 Psalm most of it is spent this way ▪ but in the 5th & 6th verses, he would so speak of God as to set others a speaking so too.
May you not have as much Reason to speak Admiringly and Reverently as David? and how does he Abound this Way, the 145 Psalm most of it is spent this Way ▪ but in the 5th & 6th Verses, he would so speak of God as to Set Others a speaking so too.
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And may not you say with him, as Psal. 35.10. All my bones shall say, who is a God like unto thee? so all my Sins, my Soul, my Wants, may you say, speak thus.
And may not you say with him, as Psalm 35.10. All my bones shall say, who is a God like unto thee? so all my Sins, my Soul, my Wants, may you say, speak thus.
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And unto all that has been said I would give you this Advice, Wherein you fall short in one thing, Labour to abound in another Duty, that you may have more skill in, and Ability for.
And unto all that has been said I would give you this advice, Wherein you fallen short in one thing, Labour to abound in Another Duty, that you may have more skill in, and Ability for.
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yet if you unwillingly fall short in Active Obedience, Labour to make it up in your Passive Obedience (if called to it) if you fall short in Action, be sure to make it up in Affection, (But beware of deceiving your selves here) and what you cannot do your selves,
yet if you unwillingly fallen short in Active obedience, Labour to make it up in your Passive obedience (if called to it) if you fallen short in Actium, be sure to make it up in Affection, (But beware of deceiving your selves Here) and what you cannot do your selves,
so Comfort also) yet now Aim at, and labour for an Abundant Entrance into the Eternal Kingdom, 2 Pet. 1.11 There is a great deal of difference in Ships coming into the Harbour, some come with their Anchors lost, Sails torn,
so Comfort also) yet now Aim At, and labour for an Abundant Entrance into the Eternal Kingdom, 2 Pet. 1.11 There is a great deal of difference in Ships coming into the Harbour, Some come with their Anchors lost, Sails torn,
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And you should be in such a Frame as to long for the day (but alas, few need Mr. Dods Advice to be patient to stay till God sent for them, ) and be willing to wait his Time;
And you should be in such a Frame as to long for the day (but alas, few need Mr. Dods advice to be patient to stay till God sent for them,) and be willing to wait his Time;
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O labour to find, & feel your selves daily fitting for that sinless Estate before you, Col. 1.12. to find your selves made meet for the Inheritance of the Saints in Light:
O labour to find, & feel your selves daily fitting for that sinless Estate before you, Col. 1.12. to find your selves made meet for the Inheritance of the Saints in Light:
He that hath wrought us for the self-same thing is God, &c. Let your graces, not your sins follow you into another world, Rev. 14.13 but O the miserable case of such, whose works follow them in a bad senee, all their sins, viz. the desert of them,
He that hath wrought us for the selfsame thing is God, etc. Let your graces, not your Sins follow you into Another world, Rev. 14.13 but O the miserable case of such, whose works follow them in a bad Seneca, all their Sins, viz. the desert of them,
but not the pleasure of them, and though they would gladly have them stay behind, (for they are said to lye down with them in their Graves) Job 20.11. yet they will not, but follow them to the Judgment-seat, and down to Hell again, there to be their Tormentors. On the other hand what a Comfortable thing it is when your Prayers, Tears, Alms, Faith, Repentance, Self-denyal, Patience, &c. Follow you.
but not the pleasure of them, and though they would gladly have them stay behind, (for they Are said to lie down with them in their Graves) Job 20.11. yet they will not, but follow them to the Judgment seat, and down to Hell again, there to be their Tormentors. On the other hand what a Comfortable thing it is when your Prayers, Tears, Alms, Faith, Repentance, Self-denial, Patience, etc. Follow you.
And this is it you should in all you do be aiming at, for this you have a promise Psal. 126 ▪ ult ▪ They that sow in Tears shall Reap in Joy, he that goeth forth weeping bearing precious seed shall doubtless come again with Rejoycing, bringing his Sheaves with him;
And this is it you should in all you do be aiming At, for this you have a promise Psalm 126 ▪ ult ▪ They that sow in Tears shall Reap in Joy, he that Goes forth weeping bearing precious seed shall doubtless come again with Rejoicing, bringing his Sheaves with him;
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yet you may say as she did in another case, Gen. 16.3. Thou God seest me! he is graciously by you, and sees your secret Closings with Christ, your Mournings, Meltings, Heart-breaking, Relentings of Soul, not a sigh but he takes notice of it, not • Groan or moan but he hears it, not one act of grace but it is all naked and bare to him;
yet you may say as she did in Another case, Gen. 16.3. Thou God See me! he is graciously by you, and sees your secret Closings with christ, your Mournings, Meltings, Heartbreaking, Relentings of Soul, not a sighs but he Takes notice of it, not • Groan or moan but he hears it, not one act of grace but it is all naked and bore to him;
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and if so, then the comfortable Reflection, upon all these must needs help to make your going off the Stage very Honourable and Comfortable. O then abound in these and that's the way;
and if so, then the comfortable Reflection, upon all these must needs help to make your going off the Stage very Honourable and Comfortable. Oh then abound in these and that's the Way;
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Aim at nothing short of exceeding joy then in the Judgment day, and to be without spot or fault, Jude 24. Aim now to have a Crown there, 2 Tim. 4.8. Let your happiness lye in the Second Coming of Christ;
Aim At nothing short of exceeding joy then in the Judgement day, and to be without spot or fault, U^de 24. Aim now to have a Crown there, 2 Tim. 4.8. Let your happiness lie in the Second Coming of christ;
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and Angels, while all others shall find their Faces gathering Shame and Blackness! when the Arch Angel shall sound and gather all his Armies together, O what a Day of Congregation will it be!
and Angels, while all Others shall find their Faces gathering Shame and Blackness! when the Arch Angel shall found and gather all his Armies together, Oh what a Day of Congregation will it be!
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and what a Shout will they give, when they take Leave of a Reprobate World. And if you would Look with a Pleasant face then, Aime at, Designe for it now: Glorify God much, that's the way to it;
and what a Shout will they give, when they take Leave of a Reprobate World. And if you would Look with a Pleasant face then, Aim At, Design for it now: glorify God much, that's the Way to it;
There are Degrees of Glory is plain, and many Arguments might prove it, Oh! Aime at the highest Degrees of it, if you would Glorify God here under the Influence of these high and noble ends,
There Are Degrees of Glory is plain, and many Arguments might prove it, Oh! Aim At the highest Degrees of it, if you would glorify God Here under the Influence of these high and noble ends,
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If God may be Glorified, you Converted, Edified or Comforted I should Rejoyce; and if it should be otherwise, my Soul desires to weep in secret for your Pride and Misery. FINIS.
If God may be Glorified, you Converted, Edified or Comforted I should Rejoice; and if it should be otherwise, my Soul Desires to weep in secret for your Pride and Misery. FINIS.
