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A SERMON At the Funeral of Walter Norbane Esq April. 13 1659. at Calne Church in Wiltshire, prepared to be preached. ROM. 6.5. For if we have been planted together into the likeness of his Death, we shall be also into the likeness of his Resurrection.
A SERMON At the Funeral of Walter Norbane Esq April. 13 1659. At Calne Church in Wiltshire, prepared to be preached. ROM. 6.5. For if we have been planted together into the likeness of his Death, we shall be also into the likeness of his Resurrection.
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OF Christs Death and Resurrection it is, that the Apostle here speaks, exhorting us to be planted into the one, that we may attain to the likeness of the other.
OF Christ Death and Resurrection it is, that the Apostle Here speaks, exhorting us to be planted into the one, that we may attain to the likeness of the other.
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The time of the year borders upon the annual Memory of our Saviours Death and Resurrection;
The time of the year borders upon the annual Memory of our Saviors Death and Resurrection;
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and it is a season also of planting and growing up:
and it is a season also of planting and growing up:
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but God hath made it, to our great sorrow, a time of felling and hewing down.
but God hath made it, to our great sorrow, a time of felling and hewing down.
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We have beheld the fall of this worthy Gentleman, whose remainders lie here before us, as the fall of some great Tree, under whose shadow many lesser plants were shelter'd.
We have beheld the fallen of this worthy Gentleman, whose remainders lie Here before us, as the fallen of Some great Tree, under whose shadow many lesser plants were sheltered.
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A Tree of no little ornament, benefit, relief and comfort to the poor Inhabitants of this place wherein he lived.
A Tree of no little ornament, benefit, relief and Comfort to the poor Inhabitants of this place wherein he lived.
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And much to our sorrow it adds, that there appears not so near again any of like dignity, age,
And much to our sorrow it adds, that there appears not so near again any of like dignity, age,
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and fair abilities to compare with him.
and fair abilities to compare with him.
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Howbeit, if we could be perswaded, this cutting down were but a new Plantation, and a plantation of great advantage to him,
Howbeit, if we could be persuaded, this cutting down were but a new Plantation, and a plantation of great advantage to him,
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how much loss soever to us, that might avail somewhat to mitigate our sorrow;
how much loss soever to us, that might avail somewhat to mitigate our sorrow;
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And that (I suppose) this Text may help to perswade us, for there we hear of a plantation into Christs Death,
And that (I suppose) this Text may help to persuade us, for there we hear of a plantation into Christ Death,
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so that Death it self to them that are in Christ, is but a kind of plantation,
so that Death it self to them that Are in christ, is but a kind of plantation,
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and their burial, a kind of sowing: So our Apostle, 1 Cor. 15.42. It is sown in corruption, it is raised in incorruption:
and their burial, a kind of sowing: So our Apostle, 1 Cor. 15.42. It is sown in corruption, it is raised in incorruption:
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It is sown in dishonour, it is raised in glory: it is sown in weaknesse, it is raised in power. It is sown in dishonour, it is raised in glory: it is sown in weakness, it is raised in power.
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So our blessed Saviour, Except a Corn of wheat fall into the ground, and die, it abideth alone,
So our blessed Saviour, Except a Corn of wheat fallen into the ground, and die, it Abideth alone,
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but if it die, it bringeth forth much fruit, John 12.24. Christ himself therefore chose to die, and his Burial to him proved but a planting;but if it die, it brings forth much fruit, John 12.24. christ himself Therefore chosen to die, and his Burial to him proved but a planting;
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His Body in three dayes rose again, with an encrease of Immortality;
His Body in three days rose again, with an increase of Immortality;
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and Christ neither died nor rose for himself, but is become the first fruits of them that sleep,
and christ neither died nor rose for himself, but is become the First fruits of them that sleep,
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and the pattern of them that shall rise again:
and the pattern of them that shall rise again:
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For, as is the Heavenly Adam, so they also that are heavenly, And as we have born the Image of the earthy, we shall also bear the Image of the Heavenly;
For, as is the Heavenly Adam, so they also that Are heavenly, And as we have born the Image of the earthy, we shall also bear the Image of the Heavenly;
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But there must be a change first, for flesh and blood cannot inherit the Kingdom of God,
But there must be a change First, for Flesh and blood cannot inherit the Kingdom of God,
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neither may corruption inherit incorruption There must be a plantation therefore, first into the death of Christ, a fellowship with his sufferings, (as St. Paul calls it) a conformity to his Passion, which if we patiently undergo, the Text then hath a comfortable promise, that will not fail us:
neither may corruption inherit incorruption There must be a plantation Therefore, First into the death of christ, a fellowship with his sufferings, (as Saint Paul calls it) a conformity to his Passion, which if we patiently undergo, the Text then hath a comfortable promise, that will not fail us:
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For if we have been planted into the likeness of his Death, we shall be also into the likeness of his Resurrection. For if we have been planted into the likeness of his Death, we shall be also into the likeness of his Resurrection.
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But it will be said, Saint Paul speaks not here of our planting into Christ, by a natural death,
But it will be said, Saint Paul speaks not Here of our planting into christ, by a natural death,
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but rather by a moral, or a mystical: for immediately before, he instanceth in Baptism:
but rather by a moral, or a mystical: for immediately before, he Instanceth in Baptism:
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Buryed (saith he) by Baptism into death; That like as Christ was raised by the glory of the Father,Buried (Says he) by Baptism into death; That like as christ was raised by the glory of the Father,
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so we should walk in newness of life. And at the eleventh ver.
so we should walk in newness of life. And At the eleventh for.
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Likewise reckon ye your selves also, to be dead unto sin, but alive unto God, through Jesus Christ our Lord. Likewise reckon you your selves also, to be dead unto since, but alive unto God, through jesus christ our Lord.
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So that the planting into our Saviours Death, which Saint Paul here intends, is by a death unto sin, not by a death in the grave. And this we deny not;
So that the planting into our Saviors Death, which Saint Paul Here intends, is by a death unto since, not by a death in the grave. And this we deny not;
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And even in this respect, we have not only a comfortable Scripture over the dead, but full of good instruction also, and edification to the living; So would Funeral Sermons be.
And even in this respect, we have not only a comfortable Scripture over the dead, but full of good instruction also, and edification to the living; So would Funeral Sermons be.
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They are for the behoof of the living, rather than the dead; That as the Apostle saith of Prophesie, He that prophesieth speaks unto men, to edification, and exhortation, and comfort;
They Are for the behoof of the living, rather than the dead; That as the Apostle Says of Prophesy, He that Prophesieth speaks unto men, to edification, and exhortation, and Comfort;
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so by such preaching, Christians might not only be comforted, but edified likewise, and exhorted. Now for edification, a Scripture more effectual can hardly be found, than this;
so by such preaching, Christians might not only be comforted, but edified likewise, and exhorted. Now for edification, a Scripture more effectual can hardly be found, than this;
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For it comprehends the summe of all vertuous and godly living; To be planted into Christs Death, that thereby we may grow to his Resurrection;
For it comprehends the sum of all virtuous and godly living; To be planted into Christ Death, that thereby we may grow to his Resurrection;
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that is, To die to sin, and live to Righteousness; Cease to do evil, and learn to do well:
that is, To die to since, and live to Righteousness; Cease to do evil, and Learn to do well:
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Put off the old Man, that we may be planted into the New: And, what is there more in Christianity to be done?
Put off the old Man, that we may be planted into the New: And, what is there more in Christianity to be done?
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Yet though this be the nearest, and most genuine Exposition of the Apostle, so to understand him,
Yet though this be the nearest, and most genuine Exposition of the Apostle, so to understand him,
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as speaking of mortification, and rising to a new life;
as speaking of mortification, and rising to a new life;
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the other way of applying this Text to men naturally dying, or pressed with great tribulations, may not be excluded as altogether improper.
the other Way of applying this Text to men naturally dying, or pressed with great tribulations, may not be excluded as altogether improper.
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For even to that purpose also Saint Paul in other places applyeth this very Metaphor, of dying and rising with Christ: as 2 Cor. 1.8. We are troubled on every side, but not distressed: Persecuted, but not forsaken:
For even to that purpose also Saint Paul in other places Applieth this very Metaphor, of dying and rising with christ: as 2 Cor. 1.8. We Are troubled on every side, but not distressed: Persecuted, but not forsaken:
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alwayes bearing about in our body the dying of the Lord Jesus, that the life also of Jesus might be manifest, &c. And though resembling Christs Death,always bearing about in our body the dying of the Lord jesus, that the life also of jesus might be manifest, etc. And though resembling Christ Death,
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and Rising by true Repentance, and a holy Life, be the most excellent, and most profitable way of imitating him;
and Rising by true Repentance, and a holy Life, be the most excellent, and most profitable Way of imitating him;
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as without which outward suffering, availe little, and therefore that sense needs most exhortation:
as without which outward suffering, avail little, and Therefore that sense needs most exhortation:
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Yet we cannot deny such a conformity to Christs Death by our sufferings, to be a neerer way and more fully resembling the likenesse of his plantation.
Yet we cannot deny such a conformity to Christ Death by our sufferings, to be a nearer Way and more Fully resembling the likeness of his plantation.
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As our rising from corruption to glory draweth neerer the likenesse of Christs Resurrection, than our rising to newnesse of life onely:
As our rising from corruption to glory draws nearer the likeness of Christ Resurrection, than our rising to newness of life only:
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So our planting into Christs Death, by a fellowship of his sufferings, and by being brought down to the grave with him, is a neerer and fuller resemblance of his passion,
So our planting into Christ Death, by a fellowship of his sufferings, and by being brought down to the grave with him, is a nearer and fuller resemblance of his passion,
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than the Death of true repentance and mortification to sin only, if no other affliction be added.
than the Death of true Repentance and mortification to sin only, if not other affliction be added.
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But how much more full, if both be joyned together? As in this our deceased brother to my knowledge they were,
But how much more full, if both be joined together? As in this our deceased brother to my knowledge they were,
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an afflicted Body, and a penitent soule, a self-deniyn life, and a patient and lamb like death, a flesh crucified with the affections and lust,
an afflicted Body, and a penitent soul, a self-deniyn life, and a patient and lamb like death, a Flesh Crucified with the affections and lust,
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and a spirit raised and revived with hope of immortality, a soule aspiring to heaven, while his body sunk to the earth.
and a Spirit raised and revived with hope of immortality, a soul aspiring to heaven, while his body sunk to the earth.
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What nearer, what fuller, what truer or more immediate planting into the death and Resurrection of Christ? And he that is so farre incorporated, what Text can fit him better.
What nearer, what fuller, what truer or more immediate planting into the death and Resurrection of christ? And he that is so Far incorporated, what Text can fit him better.
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For if we have thus been planted into the likenesse of our Saviours Death, We shall be also, into the likenesse of his Resurrection. For if we have thus been planted into the likeness of our Saviors Death, We shall be also, into the likeness of his Resurrection.
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We proced to a division of our Text. Two plantations in this Scripture appeare joyned in connexion,
We proceed to a division of our Text. Two plantations in this Scripture appear joined in connexion,
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and inferred one upon the other:
and inferred one upon the other:
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The one a sad and heavy plantation, the other a joyfull and comforting, the one in weeping and mourning, the other in triumph and rerejoycing, the one may be called our Winner plantation, the other our Summer;
The one a sad and heavy plantation, the other a joyful and comforting, the one in weeping and mourning, the other in triumph and rerejoycing, the one may be called our Winner plantation, the other our Summer;
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If not rather, the one our seed time, the other our harvest, out Winter planation or seed-time.
If not rather, the one our seed time, the other our harvest, out Winter planation or seedtime.
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For if ye have been planted together, into the likenesse of Chirsts Death. For if you have been planted together, into the likeness of Chirsts Death.
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And our Summer plantation, or harvest, Ye shall be also into the likenesse of his Resurrection.
And our Summer plantation, or harvest, You shall be also into the likeness of his Resurrection.
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The former of these containes our conflict, the later our Crown: Not more bitternesse and pains in the one, than comfort and sweetnesse in the other.
The former of these contains our conflict, the later our Crown: Not more bitterness and pains in the one, than Comfort and sweetness in the other.
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We begin with the former, which is our Winter plantation, or sowing in tears. For if we have been planted into the likenesse of Christ's Death.
We begin with the former, which is our Winter plantation, or sowing in tears. For if we have been planted into the likeness of Christ's Death.
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Where the first word that meets us is the Conjunction Si, implying a Condition, Si complantati fuerimus, If we have been planted.
Where the First word that meets us is the Conjunction Si, implying a Condition, Si Complanted fuerimus, If we have been planted.
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Giving us to know, that these two plantations are so connected one to the other, as our labour and our reward, our warfare and our victory;
Giving us to know, that these two plantations Are so connected one to the other, as our labour and our reward, our warfare and our victory;
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that without having our part in the former, there is no hope of attaining the latter;
that without having our part in the former, there is no hope of attaining the latter;
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unlesse we first communicate in the Winter plantation of our Lords Death; at the summer plantation of his Resurrection there will be no arriving.
unless we First communicate in the Winter plantation of our lords Death; At the summer plantation of his Resurrection there will be no arriving.
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Except we first suffer with him, no hope of reigning.
Except we First suffer with him, no hope of reigning.
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It is the Apostles way of arguing, for some length together, whereby he perswades Timothy to endure hardnesse,
It is the Apostles Way of arguing, for Some length together, whereby he persuades Timothy to endure hardness,
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as a good souldier of Jesus Christ, 2 Tim. 2.3. If a man strive for Masteries, yet he is not crowned, except he strive lawfully.
as a good soldier of jesus christ, 2 Tim. 2.3. If a man strive for Masteries, yet he is not crowned, except he strive lawfully.
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The husbandman that laboureth, must be first partaker of the fruits. Remember that Christ first died, before he rose againe, and it is a faithfull saying,
The husbandman that Laboureth, must be First partaker of the fruits. remember that christ First died, before he rose again, and it is a faithful saying,
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If we be dead with him, we believe, we shall also live with him. So the two plantations are inseparable; and rightly we may conclude;
If we be dead with him, we believe, we shall also live with him. So the two plantations Are inseparable; and rightly we may conclude;
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if any man misse his part in the later, it is for lack of the former;
if any man miss his part in the later, it is for lack of the former;
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if any attaine not to the Resurrection of Christ, it is because he failed in the suffering, which may be the reason perhaps,
if any attain not to the Resurrection of christ, it is Because he failed in the suffering, which may be the reason perhaps,
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why the Apostle thus puts it upon an If, as a thing to be doubted of:
why the Apostle thus puts it upon an If, as a thing to be doubted of:
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If we have been planted into his Death. If we have been planted into his Death.
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For so hard appeares the condition, and so rate the number of them that are truely so planted, that it may well be doubted,
For so hard appears the condition, and so rate the number of them that Are truly so planted, that it may well be doubted,
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and doubted of the best of us all.
and doubted of the best of us all.
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Insomuch that the Apostle speaks here in the first person, as if he doubted of himself for company.
Insomuch that the Apostle speaks Here in the First person, as if he doubted of himself for company.
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If we have been planted, fully and throughly, into the likenesse of Christs Death.
If we have been planted, Fully and thoroughly, into the likeness of Christ Death.
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And it is but what ye find in the third to the Phillipians, All things. I account but dung, that I may be found in him, with the fellowship of his sufferings, being made conformable to his death:
And it is but what you find in the third to the Philippians, All things. I account but dung, that I may be found in him, with the fellowship of his sufferings, being made conformable to his death:
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If by any meanes, I might attaine to the Resurrection of the dead; Not as if I had allready attained, or were allready perfect:
If by any means, I might attain to the Resurrection of the dead; Not as if I had already attained, or were already perfect:
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But I follow after, if I may apprehend, Phillip. 3, 12. If I may apprehend; So that he doubts of his own sufferings likewise,But I follow After, if I may apprehend, Philip. 3, 12. If I may apprehend; So that he doubts of his own sufferings likewise,
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and whether this first plantation be compleat with himself. Ye see therefore that he useth the preterperfectense also. NONLATINALPHABET. If we have been planted.
and whither this First plantation be complete with himself. You see Therefore that he uses the preterperfectense also.. If we have been planted.
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Have been, that we desire to be, that we intend to be: every one will be ready to say, and no If, no doubt upon that.
Have been, that we desire to be, that we intend to be: every one will be ready to say, and no If, no doubt upon that.
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All the feare is, whether or no we have allready enough of this plantation.
All the Fear is, whither or not we have already enough of this plantation.
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Which makes him say in another place, I fill up, that which is behind, of the afflictions of Christ in my flesh, Coloss. 1.24. As if somewhat in this kind, were still wanting on his part;
Which makes him say in Another place, I fill up, that which is behind, of the afflictions of christ in my Flesh, Coloss. 1.24. As if somewhat in this kind, were still wanting on his part;
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and therefore well may he utter it with Si, & si Dubitantis; If we have been allready planted sufficiently, into the likenesse, of his Death.
and Therefore well may he utter it with Si, & si Dubitantis; If we have been already planted sufficiently, into the likeness, of his Death.
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Doubted it may be the rather, because of the preposition NONLATINALPHABET here added;
Doubted it may be the rather, Because of the preposition Here added;
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Si complantati faith the latine, if we have been planted together, which is diversly expounded, together with Christ, or together with one another.Si Complanted faith the latin, if we have been planted together, which is diversely expounded, together with christ, or together with one Another.
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Together with Christ, If we have been obedient as he was, to the Death, not shrinking from our pattern,
Together with christ, If we have been obedient as he was, to the Death, not shrinking from our pattern,
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so much as in a wish but resolved with him, who when he saw the cup coming, prayed, not my will O Father, but thine be done.
so much as in a wish but resolved with him, who when he saw the cup coming, prayed, not my will Oh Father, but thine be done.
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And then, together with out brethren, If we have not deserted out companions in suffering, As St. Paul complaines of Demas, that he had forsaken him, and embraced this present world, 3 Tim. 4.10.
And then, together with out brothers, If we have not deserted out Sodales in suffering, As Saint Paul complains of Demas, that he had forsaken him, and embraced this present world, 3 Tim. 4.10.
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And, at my first answer (to wit before Nero ) No man stood with me,
And, At my First answer (to wit before Nero) No man stood with me,
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but all forsook me, Si complantati may teach us, that suffering together in a good cause, is as acceptable as praying together.
but all forsook me, Si Complanted may teach us, that suffering together in a good cause, is as acceptable as praying together.
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They do not well therefore, who withdraw from times of Common humiliation, such as the Memorial of our Lords Passion,
They do not well Therefore, who withdraw from times of Common humiliation, such as the Memorial of our lords Passion,
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and his fasting in the Wildernesse;
and his fasting in the Wilderness;
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times ordained to make this Complantati as universal and as full as may be, that Christians may be planted together into the similitude of their Saviours Death.
times ordained to make this Complanted as universal and as full as may be, that Christians may be planted together into the similitude of their Saviors Death.
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Two observations more by the way here offer themselves: One upon Plantati, another upon Mortem. Upon Plantati, that it is not any slight Conformity,
Two observations more by the Way Here offer themselves: One upon plantation, Another upon Mortem. Upon plantation, that it is not any slight Conformity,
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or Community with the Death of Christ will serve turn.
or Community with the Death of christ will serve turn.
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Though it be but in similitudinem, yet it is more than assimilati. It is not if we resemble it,
Though it be but in similitudinem, yet it is more than assimilati. It is not if we resemble it,
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if we imitate or draw near it;
if we imitate or draw near it;
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But Si complantati, if we have been planted into it, which argueth a nearer Conjunction, more firm and inseparable:
But Si Complanted, if we have been planted into it, which argue a nearer Conjunction, more firm and inseparable:
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For that which is planted, or grafted (so the word signifieth) groweth into one nature with that, whereto it is joyned.
For that which is planted, or grafted (so the word signifies) grows into one nature with that, whereto it is joined.
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It partakes of one life, one spirit with the Root, and never decayes so long as it hath Communion therewith.
It partakes of one life, one Spirit with the Root, and never decays so long as it hath Communion therewith.
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We are not waxed or soder'd, or pinn'd to the Body of Christ, to be shaken off with foul weather, melted with the flames of persecution, or unty'd by Satans cunning:
We Are not waxed or soldered, or pinned to the Body of christ, to be shaken off with foul weather, melted with the flames of persecution, or untied by Satan cunning:
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but we are planted, there to abide, there to grow, and thrive, and encrease. To thrive and encrease: for planting inferrs fruitfulnesse:
but we Are planted, there to abide, there to grow, and thrive, and increase. To thrive and increase: for planting infers fruitfulness:
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Christs death is no barren soyl, his Body no unfruitfull Tree:
Christ death is no barren soil, his Body no unfruitful Tree:
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It yielded an encrease with him to life everlasting, and must yield an encrease with us.
It yielded an increase with him to life everlasting, and must yield an increase with us.
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An encrease, and no small one. For Christs Body is a Vine, of all plants the most fruitfull;
an increase, and no small one. For Christ Body is a Vine, of all plants the most fruitful;
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I am the Vine, ye are the branches, and my Father the Husbandman, Every branch that beareth fruit, he purgeth it, that it may bring forth more fruit:
I am the Vine, you Are the branches, and my Father the Husbandman, Every branch that bears fruit, he Purgeth it, that it may bring forth more fruit:
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If it bear none, be takes it away, &c. John 15.6.If it bear none, be Takes it away, etc. John 15.6.
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Nor will it suffice, that for a while we bring forth fruit, unlesse we continue so.
Nor will it suffice, that for a while we bring forth fruit, unless we continue so.
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Branches that are grafted, Slips that are planted, if they live, are never at a stay,
Branches that Are grafted, Slips that Are planted, if they live, Are never At a stay,
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but alwayes encreasing, to imitate our daily and incessant growth in Grace;
but always increasing, to imitate our daily and incessant growth in Grace;
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Therefore is the Gospel of the Kingdom likened to a grain of Mustard seed, to Leaven spreading through a whole Lump; the Corn rising and growing:
Therefore is the Gospel of the Kingdom likened to a grain of Mustard seed, to Leaven spreading through a Whole Lump; the Corn rising and growing:
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first the blade, then the ear, and then the full Corn in the ear, and never at a stand till it be quite ripe.
First the blade, then the ear, and then the full Corn in the ear, and never At a stand till it be quite ripe.
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If young Imps newly grafted, do not thrive and encrease, it is a signe they are not well joyned:
If young Imps newly grafted, do not thrive and increase, it is a Signen they Are not well joined:
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they have not communion with the Root.
they have not communion with the Root.
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Communion with the Root may be another reason, why the Apostle chooseth this Metaphor of Planting.
Communion with the Root may be Another reason, why the Apostle chooses this Metaphor of Planting.
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The fruit, be it more or less, receives all its vigour from the Root; while it derives from thence, it flourisheth and multiplyeth;
The fruit, be it more or less, receives all its vigour from the Root; while it derives from thence, it flourishes and multiplieth;
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when it ceaseth to draw from thence, it withers;
when it ceases to draw from thence, it withers;
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to intimate therefore the power of all well-doing, of all the fruit we bear, is derived from the Merits of Christ and his Passion, not from any natural vigour of ours;
to intimate Therefore the power of all welldoing, of all the fruit we bear, is derived from the Merits of christ and his Passion, not from any natural vigour of ours;
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therefore we hear of planting into his Death.
Therefore we hear of planting into his Death.
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Into his Death, leads us to another observation concerning Mortem. That into any other resemblance of Christ, it will not suffice us to have been planted:Into his Death, leads us to Another observation Concerning Mortem. That into any other resemblance of christ, it will not suffice us to have been planted:
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if we shrink from this, it will not serve turn that we have been planted into his life, or his lesser sufferings:
if we shrink from this, it will not serve turn that we have been planted into his life, or his lesser sufferings:
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As his causeless envy, his undeserved infamy, persecution, stripes and wounds, if we reach not to a Communion with his Death.
As his causeless envy, his undeserved infamy, persecution, stripes and wounds, if we reach not to a Communion with his Death.
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First, by Mortification, that the flesh be curcified, with the affections and lusts, and we can say, no longer I, but Christ lives in me;
First, by Mortification, that the Flesh be curcified, with the affections and Lustiest, and we can say, no longer I, but christ lives in me;
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and the life that I now live, is no more to my self, but to him that dyed for me, and rose again.
and the life that I now live, is no more to my self, but to him that died for me, and rose again.
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And then by constancy in Obedience, that we be faithfull to the death;
And then by constancy in obedience, that we be faithful to the death;
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that neither famine, nor nakednesse, peril or sword, be able to separate us from his love.
that neither famine, nor nakedness, peril or sword, be able to separate us from his love.
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This is in samilitudinem mort is, into the likenesse of his Death: without which, all communion with his life will do no good. Farther yet:
This is in samilitudinem Murder is, into the likeness of his Death: without which, all communion with his life will do no good. Farther yet:
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It may be doubted, why Saint Paul adds In Similitudinem, not into Christs Death, but into the likenesse of his Death.
It may be doubted, why Saint Paul adds In Similitudinem, not into Christ Death, but into the likeness of his Death.
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It is (as some think) to comfort those, who by a mortified life, striving after their Pattern, reach it but imperfectly.
It is (as Some think) to Comfort those, who by a mortified life, striving After their Pattern, reach it but imperfectly.
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That though they attain not a full Communion or Identity with their Copy; they may not be disheartened, while they reach a similitude.
That though they attain not a full Communion or Identity with their Copy; they may not be disheartened, while they reach a similitude.
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For a similitude may be enough for us. Christ dyed bodily: It may suffice, that we die spiritually. Christ died to make satisfaction:
For a similitude may be enough for us. christ died bodily: It may suffice, that we die spiritually. christ died to make satisfaction:
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We to make good our belief of his satisfaction: Christ died for sin: we not for, but to sin.
We to make good our belief of his satisfaction: christ died for since: we not for, but to since.
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Christ for the sinnes of the whole world: we for no sinnes, but our own. Nor for our own neither, by way of expiation;
christ for the Sins of the Whole world: we for no Sins, but our own. Nor for our own neither, by Way of expiation;
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for we cannot satisfie Justice, but by way of cessation, that we commit them no more:
for we cannot satisfy justice, but by Way of cessation, that we commit them no more:
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Christ was crucified on the Cross literally, God send our affections and lusts to be crucified mystically.
christ was Crucified on the Cross literally, God send our affections and Lustiest to be Crucified mystically.
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So perfectly mortified was he, as to know no sin;
So perfectly mortified was he, as to know no since;
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we, if we can get so far as not to serve sin, it will be well.
we, if we can get so Far as not to serve since, it will be well.
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In Christ both nature and mortality was destroyed, but not sin; for he knew no sin:
In christ both nature and mortality was destroyed, but not since; for he knew no since:
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In us, not Nature, nor Mortality, till the time of our dissolution, but sin only: Christs death and rising again was by his own power;
In us, not Nature, nor Mortality, till the time of our dissolution, but since only: Christ death and rising again was by his own power;
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I have power to lay down my life, and power to take it up again, John 10.18. so cannot ours be.I have power to lay down my life, and power to take it up again, John 10.18. so cannot ours be.
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Our spiritual dying and rising, is all by his ayd and assstance, and vertue of our planting into him,
Our spiritual dying and rising, is all by his aid and assstance, and virtue of our planting into him,
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and without him we can do nothing; so ye see a wide disparity 'twixt his manner of dying and ours.
and without him we can do nothing; so you see a wide disparity betwixt his manner of dying and ours.
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And therefore well may it be in similitudinem: not planted into his death, but into the likeness of his death.
And Therefore well may it be in similitudinem: not planted into his death, but into the likeness of his death.
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But in what points then holds the similitudes of being planted into that likeness (ye will ask) sith in these it holds not? Nay,
But in what points then holds the Similitudes of being planted into that likeness (you will ask) sith in these it holds not? Nay,
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first enquire what be the right wayes of thus planting, for there appear more than one.
First inquire what be the right ways of thus planting, for there appear more than one.
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As there are two sorts of Crosses belonging to a Christian, one of Mortification, another of Martyrdome or Tribulation:
As there Are two sorts of Crosses belonging to a Christian, one of Mortification, Another of Martyrdom or Tribulation:
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so two kinds of planting into Christs death;
so two Kinds of planting into Christ death;
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The one voluntary, by beating down our bodies, by crucifying the flesh with the affections and lusts:
The one voluntary, by beating down our bodies, by crucifying the Flesh with the affections and Lustiest:
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and the other involuntary, by persecutions, molestations, and troubles for a good conscience: which all that will live godly in Christ Jesus, must expect their share of.
and the other involuntary, by persecutions, molestations, and Troubles for a good conscience: which all that will live godly in christ jesus, must expect their share of.
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St. Cyprian calls these two several kinds of Martyrdome: the one belonging to times of Warre, the other to times of Peace.
Saint Cyprian calls these two several Kinds of Martyrdom: the one belonging to times of War, the other to times of Peace.
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In times of Warre (saith he) Ponenda est anima, we must jeopard our lives for a good conscience,
In times of War (Says he) Ponenda est anima, we must jeopard our lives for a good conscience,
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and imitate Christs Death that way.
and imitate Christ Death that Way.
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In times of Peace, Frangenda carnis desideria, the wanton desires of the flesh to be broken and crucified.
In times of Peace, Frangenda carnis Desire, the wanton Desires of the Flesh to be broken and Crucified.
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The one of these ye have in St. Pauls Castigo corpus: I beat down my body,
The one of these you have in Saint Paul's Castigo corpus: I beatrice down my body,
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and bring it into subjection, 1 Cor. 9.27. There's the Crosse of mortification:and bring it into subjection, 1 Cor. 9.27. There's the Cross of mortification:
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and the other in facti sumus spectaculum, we are made a Spectacle to the World, to Angels, and to Men:
and the other in facti sumus spectaculum, we Are made a Spectacle to the World, to Angels, and to Men:
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We hunger and thirty, and are buffered. Being reviled we bless, being persecuted we bear it: being defamed we entreat; We hunger and thirty, and Are buffered. Being reviled we bless, being persecuted we bear it: being defamed we entreat;
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we are made as the filth of the world, and are as the off-scowing of all things to this day, 1 Cor. 4.13. There's the Crosse of Tribulation. Of these two Martyrdomes:we Are made as the filth of the world, and Are as the off-scowing of all things to this day, 1 Cor. 4.13. There's the Cross of Tribulation. Of these two Martyrdoms:
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the first is more excellent, because it belongeth to all Christians, and is at all times to be practised.
the First is more excellent, Because it belongeth to all Christians, and is At all times to be practised.
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Nor is the Crosse of Tribulation acceptable at all, unless the Crosse of mortification be joyned with it:
Nor is the Cross of Tribulation acceptable At all, unless the Cross of mortification be joined with it:
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but add both together, and then ye have the nearest conformity to the Crosse of Christ that can be.
but add both together, and then you have the nearest conformity to the Cross of christ that can be.
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When a heart cleansed from sinfull corruptions, and perfumed with sanctifying Graces, is beaten in the Morter of Tribulation, is threshed with the staile of persecution and sends forth the sweet odour of Praise and Thanksgiving;
When a heart cleansed from sinful corruptions, and perfumed with sanctifying Graces, is beaten in the Mortar of Tribulation, is threshed with the stale of persecution and sends forth the sweet odour of Praise and Thanksgiving;
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rejoycing under the Crosse, it is one of the most pleasing sacrifices to God, and the nearest resembling Christs ', that may be imagined.
rejoicing under the Cross, it is one of the most pleasing Sacrifices to God, and the nearest resembling Christ ', that may be imagined.
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To touch upon both these in a few words:
To touch upon both these in a few words:
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That the Crosse of Mortification, may most nearly be brought to the similitude of Christs Death;
That the Cross of Mortification, may most nearly be brought to the similitude of Christ Death;
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observe from the words of our Text, similitudinem mortis, That it be not a defective or half mortifying in some parts, not in all, having our tongues bridled it may be, and our hearts loose:
observe from the words of our Text, similitudinem mortis, That it be not a defective or half mortifying in Some parts, not in all, having our tongues bridled it may be, and our hearts lose:
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out looks and gestures sanctified, but our actions in secret, lawless: our voluptuous desires curbed, but covetous ones untied.
out looks and gestures sanctified, but our actions in secret, lawless: our voluptuous Desires curbed, but covetous ones untied.
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Our intemperance pruned and pared, but our revenge and malice overgrown.
Our intemperance pruned and pared, but our revenge and malice overgrown.
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This is not in similitudinem mortis: for Death setters all limbs, deprives all sences, extinguishes all faculties:
This is not in similitudinem mortis: for Death setters all limbs, deprives all Senses, extinguishes all faculties:
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And Christ when he was crucified, had every member stretched on the Cross, not any escaped the paines of it:
And christ when he was Crucified, had every member stretched on the Cross, not any escaped the pains of it:
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if 〈 ◊ 〉 mortifie some vices and spare others, as Saul destroyed Amalek in part,
if 〈 ◊ 〉 mortify Some vices and spare Others, as Saul destroyed Amalek in part,
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and spared Agag; if we leave a beloved sin uncrucified, this is not the likenesse of Death, but of mutilation only;
and spared Agag; if we leave a Beloved since uncrucified, this is not the likeness of Death, but of mutilation only;
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it is not in mortem, while we suffer the smallest known sin to escape vengeance. Not maimed then let our mortifying be;
it is not in mortem, while we suffer the Smallest known since to escape vengeance. Not maimed then let our mortifying be;
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Nor secondly inconstant, that we return again to the works of sin; for dead men return no more to life.
Nor secondly inconstant, that we return again to the works of since; for dead men return no more to life.
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And thirdly, let there be no more motion, nor remembrance of former follies:
And Thirdly, let there be no more motion, nor remembrance of former follies:
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Let not our hearts fall a longing as the children of Israel, when they remembred the Onions and Fleshpots,
Let not our hearts fallen a longing as the children of Israel, when they remembered the Onions and Fleshpots,
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and Fish and Melons of Aegypt: for they that are dead, are dead to all love and liking,
and Fish and Melons of Egypt: for they that Are dead, Are dead to all love and liking,
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and have no more remembrance of the things of this life. Fourthly, Let not the pains of mortifying deter us neither;
and have no more remembrance of the things of this life. Fourthly, Let not the pains of mortifying deter us neither;
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for if it be in the likeness of Christs Death, he dyed (we know) a painful Death.
for if it be in the likeness of Christ Death, he died (we know) a painful Death.
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Think not the crucifying of our naughty lusts, will prove an easie dying, but then believe it true and unfeigned,
Think not the crucifying of our naughty Lustiest, will prove an easy dying, but then believe it true and unfeigned,
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when it puts us to trouble and grief.
when it puts us to trouble and grief.
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These four then, may help to try our mortifying, whether our plantation come home to the pattern of Christs Death, or no:
These four then, may help to try our mortifying, whither our plantation come home to the pattern of Christ Death, or no:
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that is to say, if it be an entire mortifying, and in all parts diffused: for it is Death, not a maiming.
that is to say, if it be an entire mortifying, and in all parts diffused: for it is Death, not a maiming.
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If it put us to sore pangs and struglings, for it is a painfull Death, and a Crucifying.
If it put us to soar pangs and strugglings, for it is a painful Death, and a Crucifying.
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If it utterly abolish all delightfull remembrances, all longings and desires toward sin; for it is Death, not a sickning or swowning.
If it utterly Abolah all delightful remembrances, all longings and Desires towards since; for it is Death, not a sickening or swooning.
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And fourthly, If it be a constant mortifying, that we return no more to the works of sin:
And fourthly, If it be a constant mortifying, that we return no more to the works of since:
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for it is Death, and not a sleeping. The first of these discovers Hypocrites, which mortifie by halves.
for it is Death, and not a sleeping. The First of these discovers Hypocrites, which mortify by halves.
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The second tender and delicate ones, that will not abide the paines of a thorow mortifying.
The second tender and delicate ones, that will not abide the pains of a thorough mortifying.
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The third, waverers and languishers, whose hearts hang after the pleasures of sin.
The third, waverers and languishers, whose hearts hang After the pleasures of since.
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The fourth, babksliders and revolters, that return with the dog to the vomit, and the sow to the mire again.
The fourth, babksliders and revolters, that return with the dog to the vomit, and the sow to the mire again.
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If our mortifying fail in none of these four particulars, it is a good sign it comes home;
If our mortifying fail in none of these four particulars, it is a good Signen it comes home;
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and the first way of planting into Christs Death is sound and uncounterfeit.
and the First Way of planting into Christ Death is found and uncounterfeit.
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But then neither may the second way be omitted, after the Crosse of mortification, must be expected the Crosse of tribulation, to trie whether our plantation be firm and right;
But then neither may the second Way be omitted, After the Cross of mortification, must be expected the Cross of tribulation, to try whither our plantation be firm and right;
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when the Potters vessel is well fashioned, it must be brought to the fire, that it may be hardned.
when the Potters vessel is well fashioned, it must be brought to the fire, that it may be hardened.
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And the fire shall trie evry mans work of what sort it is, 1 Cor. 3.13.
And the fire shall try every men work of what sort it is, 1 Cor. 3.13.
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No sooner was Job perceived to be perfect and upright, but Satan desired to trie him,
No sooner was Job perceived to be perfect and upright, but Satan desired to try him,
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and the like with the Apostle, whom he would fain have sifted as wheat:
and the like with the Apostle, whom he would fain have sifted as wheat:
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the highest of all the eight Beatitudes, is, Blessed they that suffer persecution, for righteousnesse sake;
the highest of all the eight Beatitudes, is, Blessed they that suffer persecution, for righteousness sake;
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If persecution shake us, it is a signe we are firmly planted then indeed.
If persecution shake us, it is a Signen we Are firmly planted then indeed.
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And it is Gods mercy to his own, to send them a right experience of themselves in persecution, that they may be assured their mortification is unfained;
And it is God's mercy to his own, to send them a right experience of themselves in persecution, that they may be assured their mortification is unfeigned;
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tribulation worketh experience, and experience hope, that maketh not ashamed, And if any be made ashamed, that is, fall away through stormes of persecution, he may impute it to the lack of sound mortification, his first planting was not firme.
tribulation works experience, and experience hope, that makes not ashamed, And if any be made ashamed, that is, fallen away through storms of persecution, he may impute it to the lack of found mortification, his First planting was not firm.
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Well, but how may our planting either way be examined, whether it be sound and firme, according to Christs likenesse or no? How,
Well, but how may our planting either Way be examined, whither it be found and firm, according to Christ likeness or no? How,
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but by the vertues which were most eminent and conspicuous in the Crosse of Christ, and made his sufferings so acceptable.
but by the Virtues which were most eminent and conspicuous in the Cross of christ, and made his sufferings so acceptable.
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Now they are chiefly foure, which Bernard likens to the foure quarters of the Crosse, each of them serving to make up the compleat body of a Christian suffering;
Now they Are chiefly foure, which Bernard likens to the foure quarters of the Cross, each of them serving to make up the complete body of a Christian suffering;
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that is to say, Humility, and Charity, and Patience and Constancy. Humility first: for Christ humbled himself, and became obedient to Death, even the Death of the Crosse:
that is to say, Humility, and Charity, and Patience and Constancy. Humility First: for christ humbled himself, and became obedient to Death, even the Death of the Cross:
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And if he so humbled that had no sin, how much rather we, that are so full of sin? humillity teaching us to think the worst of our selves, will perswade us all the sufferings that fall upon us, are lesse than we have deserved.
And if he so humbled that had no since, how much rather we, that Are so full of since? humility teaching us to think the worst of our selves, will persuade us all the sufferings that fallen upon us, Are less than we have deserved.
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He hath not dealt with us according to our sins, nor rewarded us after our iniquities. He hath not dealt with us according to our Sins, nor rewarded us After our iniquities.
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And consequently, teach us with meeknesse to submit to the scourge: Righteous art thou (O lord) in all thou hast brought upon us:
And consequently, teach us with meekness to submit to the scourge: Righteous art thou (Oh lord) in all thou hast brought upon us:
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The end of the Crosse is indeed to humble us:
The end of the Cross is indeed to humble us:
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If any repine at it, and grow not more lowly by it, he makes not the right use of it.
If any repine At it, and grow not more lowly by it, he makes not the right use of it.
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Secondly Charity or Obedience, which proves our lowlinesle, for in the Death of Christ was manifested the height hof Charity.
Secondly Charity or obedience, which Proves our lowlinesle, for in the Death of christ was manifested the height hof Charity.
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Greater love hath no man than this, that he lay down his life for his friend. Greater love hath no man than this, that he lay down his life for his friend.
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How great was his then, that layd down his life for his enemies? And Love is the fulfilling of the law:
How great was his then, that laid down his life for his enemies? And Love is the fulfilling of the law:
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Charity is the summe of obedience.
Charity is the sum of Obedience.
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It suffereth long, and is kind, and thinks no evil, heark how it speaks from the crosse:
It suffers long, and is kind, and thinks no evil, hark how it speaks from the cross:
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Father forgive them, for they know not what they do! Father forgive them, for they know not what they do!
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And, Lord, lay not this sin to their charge, saith the first Martyr, with his last breath.
And, Lord, lay not this since to their charge, Says the First Martyr, with his last breath.
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If we be so charitable in our sufferings, as to returne blessing for cursing, prayers for persecutions, it is a signe our plantation into the death of Christ is strong and mighty indeed:
If we be so charitable in our sufferings, as to return blessing for cursing, Prayers for persecutions, it is a Signen our plantation into the death of christ is strong and mighty indeed:
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as the contrary discovers a weake Christian.
as the contrary discovers a weak Christian.
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For Thirdly, if our conformity be right, it must add Patience, a vertue in Christs suffering most eminent.
For Thirdly, if our conformity be right, it must add Patience, a virtue in Christ suffering most eminent.
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Who As a sheep led to the slaughter, and as a lamb before the shearers is dumb;
Who As a sheep led to the slaughter, and as a lamb before the shearers is dumb;
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so he opened not his mouth: so he opened not his Mouth:
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He shall not crie, nor strive, neither shall any man heare his voyce in the streets.
He shall not cry, nor strive, neither shall any man hear his voice in the streets.
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I became dumb, and opened not my mouth (faith David ) for it was thy doing;
I became dumb, and opened not my Mouth (faith David) for it was thy doing;
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this silent submitting, this patient bearing, this still lying, and making no noyse, is that which proveth us true Gold indeed,
this silent submitting, this patient bearing, this still lying, and making no noise, is that which Proves us true Gold indeed,
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for that melts in silence and makes no noyse:
for that melts in silence and makes no noise:
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as wheat also abides quiet under the flayle, while Chaffe flieth in the face of them that smite it.
as wheat also abides quiet under the flail, while Chaff flies in the face of them that smite it.
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Fourthly Constancy, the Crowne of all the rest, for only He that indureth to the end shall be saved.
Fourthly Constancy, the Crown of all the rest, for only He that Endureth to the end shall be saved.
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Most eminent, this was in our Saviours Crosse; when all the bitter scoffes of his enemies, could not move him to come down.
Most eminent, this was in our Saviors Cross; when all the bitter scoffs of his enemies, could not move him to come down.
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Let Christ the King of Israel come down from the Crosse, and we will believe him? No, they are not to be believed that say it, Christ having loved his own, continued to love them to the end,Let christ the King of Israel come down from the Cross, and we will believe him? No, they Are not to be believed that say it, christ having loved his own, continued to love them to the end,
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and would not leave the work of our Redemption unperfect, and lose the fruit of all for lack of constancie:
and would not leave the work of our Redemption unperfect, and loose the fruit of all for lack of constancy:
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let patience (saith St. James ) have her perfect work, And the perfection of Patince is Constancy, that we be not weary of well doing;
let patience (Says Saint James) have her perfect work, And the perfection of Patience is Constancy, that we be not weary of well doing;
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nor tired out with innocent suffering:
nor tired out with innocent suffering:
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But wait on the Lord, till he deliver us, committing the keeping of our soules to him in well doing, as to a faithfull Creator.
But wait on the Lord, till he deliver us, committing the keeping of our Souls to him in well doing, as to a faithful Creator.
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I know whom I have beleeved, and he is able to keep, what is committed to him. 2 Tim. 1.12 Add these foure vertues together, and then your sufferings may appeare somewhat like your Saviours:I know whom I have believed, and he is able to keep, what is committed to him. 2 Tim. 1.12 Add these foure Virtues together, and then your sufferings may appear somewhat like your Saviors:
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Let them be humble, without confidence in your selves: Charitable, having compassion and praying for others:
Let them be humble, without confidence in your selves: Charitable, having compassion and praying for Others:
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patient and silent, without complaint or murmurring: Constant, and continued to the end, without wavering or revolting;
patient and silent, without complaint or murmuring: Constant, and continued to the end, without wavering or revolting;
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And then your plantation is proved to be sound and firme, ye are thus without doubt, Planted into the similitude of Christs Death.
And then your plantation is proved to be found and firm, you Are thus without doubt, Planted into the similitude of Christ Death.
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Especially, if you be faithfull to the Death, for that makes all sure. Be faithfull to the Death, and I will give thee a Crown of life.
Especially, if you be faithful to the Death, for that makes all sure. Be faithful to the Death, and I will give thee a Crown of life.
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Death ends the conflict, puts all out of hazard, gets the Conquest, and crowns the conqueror,
Death ends the conflict, puts all out of hazard, gets the Conquest, and crowns the conqueror,
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for it foils the last, and worst of all our enemies, even Satan and all his forces.
for it foils the last, and worst of all our enemies, even Satan and all his forces.
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As by the Crosse of mortification we die to the flesh; and by the Crosse of Tribulation, we die to the world:
As by the Cross of mortification we die to the Flesh; and by the Cross of Tribulation, we die to the world:
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so by the Crosse of a naturall Death, we die to all the temptations of Satan;
so by the Cross of a natural Death, we die to all the temptations of Satan;
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And are then past our winter plantation without doubt, and stand ready for our summer, that followeth in the Text,
And Are then passed our winter plantation without doubt, and stand ready for our summer, that follows in the Text,
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as the second General of our division, and the Reward annexed to the painefull coudition.
as the second General of our division, and the Reward annexed to the painful condition.
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For if we have been planted into the likenesse of his Death, we shall be also into the likenesse of his Resurrection. For if we have been planted into the likeness of his Death, we shall be also into the likeness of his Resurrection.
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A promise (I told you) this part is: and such a one, as cannot faile us, if we faile not with the condition:
A promise (I told you) this part is: and such a one, as cannot fail us, if we fail not with the condition:
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The condition, that indeed is proposed hypothetically, and doubtfully. If ye have been planted into his Death.
The condition, that indeed is proposed hypothetically, and doubtfully. If you have been planted into his Death.
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But so is not the promise: that is direct and Categoricall, without any If in t.
But so is not the promise: that is Direct and Categorical, without any If in tO.
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Ye shall be also into the likenesse of his Resurrection. You shall be also into the likeness of his Resurrection.
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Shall be without doubt, if you continue unmoveable in your Winter plantation, and pluck not your selves from the Tree of Christ Crosse;
Shall be without doubt, if you continue Unmovable in your Winter plantation, and pluck not your selves from the Tree of christ Cross;
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That Cro-sse is a Tree of life, that will not suffer you to die or wither;
That Cross is a Tree of life, that will not suffer you to die or wither;
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but shoot you forth again, into a better plantation.
but shoot you forth again, into a better plantation.
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Howbeit, Take heed of presuming, for though we cannot perish, while we continue fast joyned to the root, we may break our selves from the root, and so perish.
Howbeit, Take heed of presuming, for though we cannot perish, while we continue fast joined to the root, we may break our selves from the root, and so perish.
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If a man abide not in me, he is cast forth as a witherd branch, Iohn 15.6. Behold the goodnesse and severity of God, On them that fell, severity, But toward thee, goodnesse: If a man abide not in me, he is cast forth as a withered branch, John 15.6. Behold the Goodness and severity of God, On them that fell, severity, But towards thee, Goodness:
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if thou continue in hi goodnesse, otherwise thou also shalt be cutt off, Rom 11.22.if thou continue in him Goodness, otherwise thou also shalt be Cut off, Rom 11.22.
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So that in our unstedfastnesse there may be danger, but in his promise is no unstedfastnesse.
So that in our unsteadfastness there may be danger, but in his promise is no unsteadfastness.
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If we continue not, yet he abideth faithfull; he cannot deny himself:
If we continue not, yet he Abideth faithful; he cannot deny himself:
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more than one or two places of Scripture like this, assure us, that we cannot misse of a glorious and high plantation;
more than one or two places of Scripture like this, assure us, that we cannot miss of a glorious and high plantation;
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if we abide firm in a lowly one and be constant in true Repentence, then it is a faithfull saying.
if we abide firm in a lowly one and be constant in true Repentance, then it is a faithful saying.
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For if we be dead with him, we shall also live with him: For if we be dead with him, we shall also live with him:
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if we suffer, we shall reign with him, 2 Tim. 2. Knowing that as we have been partakers of the suffrings, we shall be also of the consolation, 2 Cor. 1.7. For ye are dead, and your life is bid with Christ, in God.
if we suffer, we shall Reign with him, 2 Tim. 2. Knowing that as we have been partakers of the sufferings, we shall be also of the consolation, 2 Cor. 1.7. For you Are dead, and your life is bid with christ, in God.
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When Christ who is our life shall appeart, then shall ye also appeare with him in glory, Col. 3.4. He that raised up the Lord Jesus, shall also quicken our mortall bodies. Ro. 8.11.When christ who is our life shall appeart, then shall you also appear with him in glory, Col. 3.4. He that raised up the Lord jesus, shall also quicken our Mortal bodies. Ro. 8.11.
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Numbers of the like Testimonies assure us, that our diying in Christ, is but the Gate of rising to life, we cannot be lost in the first plantation,
Numbers of the like Testimonies assure us, that our diying in christ, is but the Gate of rising to life, we cannot be lost in the First plantation,
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if we wait with patience for the second.
if we wait with patience for the second.
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And as true, that the two plantations are inseparable (as was said) no arriving to a glorious summer,
And as true, that the two plantations Are inseparable (as was said) not arriving to a glorious summer,
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but through a hard winter, no happy rising with Christ, unlesse we die with him.
but through a hard winter, no happy rising with christ, unless we die with him.
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And if any rise not by a new and holy life, after their repentance and conformity to his suffrings, it is a sign, they were never well planted into the similitude of Christs Death.
And if any rise not by a new and holy life, After their Repentance and conformity to his sufferings, it is a Signen, they were never well planted into the similitude of Christ Death.
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So then the connexion of the two plantings is undeniable: they may not be severed.
So then the connexion of the two plantings is undeniable: they may not be severed.
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But as touching this latter plantation into Christs rising, wherein (ye will aske) consists that? Or what is it, to be so planted. Interpreters are here divided: some;
But as touching this latter plantation into Christ rising, wherein (you will ask) consists that? Or what is it, to be so planted. Interpreters Are Here divided: Some;
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because the chapter throughout, is an exhortation to good life, and the words before are; Baried with him in Baptisme into death:
Because the chapter throughout, is an exhortation to good life, and the words before Are; Baried with him in Baptism into death:
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That like as Christ was raised by the glory of the Father, so we to walk in newnesse of life:
That like as christ was raised by the glory of the Father, so we to walk in newness of life:
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conceive by this planting into the resurrection of Christ, is meant onely our sanctification, as by the other planting into his Death is meant our true Repentance and Mortification.
conceive by this planting into the resurrection of christ, is meant only our sanctification, as by the other planting into his Death is meant our true Repentance and Mortification.
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Others again, because the two parts appeare in the nature of a Promise and Reward, conceive this latter plantation to point at our eternall reward,
Others again, Because the two parts appear in the nature of a Promise and Reward, conceive this latter plantation to point At our Eternal reward,
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and the likenesse of Christs Resurrection, to be that state of immortality, wherein Christ now abides,
and the likeness of Christ Resurrection, to be that state of immortality, wherein christ now abides,
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and which at the end of the world, all his true members shall partake of: both expositions are profitable, both usefull, and both have great abettors:
and which At the end of the world, all his true members shall partake of: both expositions Are profitable, both useful, and both have great abettors:
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for the former of sanctification, are Ambrose, Jerom Bede and Cajetane, for the latter of glorification, are Chrys•stome, Theophylact, Euthymius and Athanasius; we shall (God willing) touch upon both,
for the former of sanctification, Are Ambrose, Jerome Bede and Cajetane, for the latter of glorification, Are Chrys•stome, Theophylact, Euthymius and Athanasius; we shall (God willing) touch upon both,
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as the time will permit, and so conclude, with a word of Application.
as the time will permit, and so conclude, with a word of Application.
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And first, we shall be planted into the likenesse of his Resurrection, that is by our sanctification;
And First, we shall be planted into the likeness of his Resurrection, that is by our sanctification;
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In nature this ought to go first, for it went first in Christ;
In nature this ought to go First, for it went First in christ;
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even before his Body was glorified, while he was in his mortality, his soule was perfectly holy,
even before his Body was glorified, while he was in his mortality, his soul was perfectly holy,
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and enjoyed the vision of God. These two estates of Christ:
and enjoyed the vision of God. These two estates of christ:
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viz. Before his resurrection, and after, represent our two Resurrections. One of the soule to Righteousnesse and Holinesse, begun in this state of mortality, another of the Body, glorified with immortality, at Christs second coming to judgment.viz. Before his resurrection, and After, represent our two Resurrections. One of the soul to Righteousness and Holiness, begun in this state of mortality, Another of the Body, glorified with immortality, At Christ second coming to judgement.
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The soules resurrection leads the way, called therefore in Scripture; the first Resurrection. Blessed and holy is he, that hath his part in that:
The Souls resurrection leads the Way, called Therefore in Scripture; the First Resurrection. Blessed and holy is he, that hath his part in that:
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For over such the second Death shall have no power, Revel. 20.6. Two deaths we read of,For over such the second Death shall have no power, Revel. 20.6. Two death's we read of,
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before the end of the world.
before the end of the world.
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The souls death in sin, and the bodies death in the Grave, Both would have their resurrection.
The Souls death in since, and the bodies death in the Grave, Both would have their resurrection.
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But first the soule from the Death of sin, to the life of righteousnesse; which is by Grace:
But First the soul from the Death of since, to the life of righteousness; which is by Grace:
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And then the Body, from corruption to Immortality, which is by Glory. To begin with the souls Resurrection to the life of Grace;
And then the Body, from corruption to Immortality, which is by Glory. To begin with the Souls Resurrection to the life of Grace;
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observable it is, that this also is a plantation supernatural as well as the life of Glory.
observable it is, that this also is a plantation supernatural as well as the life of Glory.
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No praise to us then in any good fruit we bear, but to the Root Christ Jesus, the Root of Jesse, whereinto we are planted, Without me, saith he, ye can do nothing; for it is God that worketh in us, both to will,
No praise to us then in any good fruit we bear, but to the Root christ jesus, the Root of Jesse, whereinto we Are planted, Without me, Says he, you can do nothing; for it is God that works in us, both to will,
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and to do according to his good pleasure.
and to do according to his good pleasure.
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What hast thou, which thou hast not received? Even the power and will of bestowing and doing good to others, is none of ours to boast of, it is bestowed from on high.
What hast thou, which thou hast not received? Even the power and will of bestowing and doing good to Others, is none of ours to boast of, it is bestowed from on high.
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Ye see here, the Apostle promiseth such a Resurrection by way of Reward. Ye shall be planted, so as to bring forth good works:
You see Here, the Apostle promises such a Resurrection by Way of Reward. You shall be planted, so as to bring forth good works:
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Not as if you were able to bring them forth of your selves, but God will plant you,
Not as if you were able to bring them forth of your selves, but God will plant you,
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so that ye shall be able to bring them.
so that you shall be able to bring them.
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The reason why the Apostle useth this Metaphor of planting, may be to shew how entirely we are beholding to Christ,
The reason why the Apostle uses this Metaphor of planting, may be to show how entirely we Are beholding to christ,
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and to his Resurrection for the whole power of welldoing;
and to his Resurrection for the Whole power of welldoing;
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As also to let us know, that our fruit bearing in Christ, is the very end of our planting.
As also to let us know, that our fruit bearing in christ, is the very end of our planting.
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Therefore we are planted indeed for the fruits sake:
Therefore we Are planted indeed for the fruits sake:
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for when that cometh then it appears we are living plants, then is our Resurrection justified;
for when that comes then it appears we Are living plants, then is our Resurrection justified;
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as good we were dead still, as barren and yield no encrease to our Master. If no fruit, then no part sure in this plantation, nor in the first Resurrection.
as good we were dead still, as barren and yield no increase to our Master. If no fruit, then no part sure in this plantation, nor in the First Resurrection.
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Well, but by what means is this planting brought to pass? (ye will ask) or,
Well, but by what means is this planting brought to pass? (you will ask) or,
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how are we grafted into Christ's Rising? By Faith (say some):
how Are we grafted into Christ's Rising? By Faith (say Some):
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for Faith is that by which we live the life of Grace, called therefore sometimes the life of Faith. Faith unites us, that's certain,
for Faith is that by which we live the life of Grace, called Therefore sometime the life of Faith. Faith unites us, that's certain,
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for by it we dwell in Christ, and Christ in us, that Christ may dwell in your hearts by Faith, Ephes. 3.17. Others say, by Hope.
for by it we dwell in christ, and christ in us, that christ may dwell in your hearts by Faith, Ephesians 3.17. Others say, by Hope.
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Blessed be God who haeth begotten us again to a lively hope, through the Resurrection of Jsus Christ from the dead, 1 Pet. 1.3. Others again by Love;Blessed be God who haeth begotten us again to a lively hope, through the Resurrection of Jesus christ from the dead, 1 Pet. 1.3. Others again by Love;
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for Love is the most uniting Grace of all, which makes us one with Christ, and Christ with us:
for Love is the most uniting Grace of all, which makes us one with christ, and christ with us:
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one undivided, and not to be separated: for, What shall separate us from the love of Christ, Rom. 8.35. Indeed by all three we are incorporated into Christs mystical Body, and therefore enliven'd and planted in our first Resurrection.
one undivided, and not to be separated: for, What shall separate us from the love of christ, Rom. 8.35. Indeed by all three we Are incorporated into Christ mystical Body, and Therefore enlivened and planted in our First Resurrection.
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But especially, and above all, is this Resurrection to appear by a holy Conversation, in newness of life:
But especially, and above all, is this Resurrection to appear by a holy Conversation, in newness of life:
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This is the lively Image and similitude of Christ's Resurrection;
This is the lively Image and similitude of Christ's Resurrection;
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that, as he was changed from mortality to Glory, so we from our former corrupt conversation, to holiness and righteousness.
that, as he was changed from mortality to Glory, so we from our former corrupt Conversation, to holiness and righteousness.
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We are grafted into a better stock, that we should henceforth bring forth better fruit; in vain are we new grafted, if our fruit be still the same.
We Are grafted into a better stock, that we should henceforth bring forth better fruit; in vain Are we new grafted, if our fruit be still the same.
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As the grave made a great change in Christ, his glorious Body far differing from his frail and passible one:
As the grave made a great change in christ, his glorious Body Far differing from his frail and passable one:
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so, our lives renewed by Repentance, must be far estranged from former sinfull courses, All is to be new framed after the Image of the new Man;
so, our lives renewed by Repentance, must be Far estranged from former sinful courses, All is to be new framed After the Image of the new Man;
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old things are passed away, behold I make all things new: for if any be in Christ, he is a new Creature.
old things Are passed away, behold I make all things new: for if any be in christ, he is a new Creature.
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A new heart, that which before delighted in vanity, now in perfection of Vertue and Purity.
A new heart, that which before delighted in vanity, now in perfection of Virtue and Purity.
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New hands, those that were wont to hurt and defraud our brethren, now exercised in helping and relieving them.
New hands, those that were wont to hurt and defraud our brothers, now exercised in helping and relieving them.
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New tongues, those that were given to lying and dissembling, to railing and cursed speaking, now filled with blessing and truth, instruments of Gods Praises.
New tongues, those that were given to lying and dissembling, to railing and cursed speaking, now filled with blessing and truth, Instruments of God's Praises.
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New eyes, they that so much joyed to behold beauty and vanity; now flowing with water for their youthfull follies.
New eyes, they that so much joyed to behold beauty and vanity; now flowing with water for their youthful follies.
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New feet, those that were swift to shed blood, now shod with the preparation of the Gospel of Peace,
New feet, those that were swift to shed blood, now shod with the preparation of the Gospel of Peace,
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and prepated to run the way of Gods Commandements.
and prepated to run the Way of God's commandments.
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The whole man new, not after the Image of the old Adam, in the deceivablenesse of unrighteousnesse,
The Whole man new, not After the Image of the old Adam, in the deceivableness of unrighteousness,
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but after the Image of the second Adam, in sincerity and Truth.
but After the Image of the second Adam, in sincerity and Truth.
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This is rightly planted into the Similitude of Christ's Resurrection, by being new framed according to his glorious Image.
This is rightly planted into the Similitude of Christ's Resurrection, by being new framed according to his glorious Image.
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And still we may go nearer.
And still we may go nearer.
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For the likeness of Christ raised again, is the very Image and likeness of God, saith Leo. Now Gods likeness is in all Heavenly Vertue;
For the likeness of christ raised again, is the very Image and likeness of God, Says Leo. Now God's likeness is in all Heavenly Virtue;
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far above all passions and frail perturbations is his eternal Constancy. He is all Mercy, all Truth, all Goodness: imitate him what we may;
Far above all passion and frail perturbations is his Eternal Constancy. He is all Mercy, all Truth, all goodness: imitate him what we may;
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be mercifull as your heavenly Father is mercifull, kind as he to the unthankfull and evil:
be merciful as your heavenly Father is merciful, kind as he to the unthankful and evil:
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who sends his Rain upon the just and unjust: long-suffering, full of patience, and slow to take vengeance.
who sends his Rain upon the just and unjust: long-suffering, full of patience, and slow to take vengeance.
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Moreover, see that all be in a right state of Government, for Christs glorious Body is wholly subject to the will of the Spirit;
Moreover, see that all be in a right state of Government, for Christ glorious Body is wholly Subject to the will of the Spirit;
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let our bodies also be in a right subjection to our souls, and our souls in subjection to the Law of God.
let our bodies also be in a right subjection to our Souls, and our Souls in subjection to the Law of God.
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Let our sense be ordered by our reason, our reason by the Precepts of holy Scripture,
Let our sense be ordered by our reason, our reason by the Precepts of holy Scripture,
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and especially in the manner of your vertuous working, endeavour to resemble your Pattern, for there is the right trial indeed.
and especially in the manner of your virtuous working, endeavour to resemble your Pattern, for there is the right trial indeed.
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Herein lyeth the main difference betwixt men regenerate and unregenerate: betwixt those conformed to Christ's likeness, and those unconformed.
Herein lies the main difference betwixt men regenerate and unregenerate: betwixt those conformed to Christ's likeness, and those unconformed.
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That from a true Christian his works come easily, voluntarily, delightfully, like the motions of Christ's glorified Body;
That from a true Christian his works come Easily, voluntarily, delightfully, like the motions of Christ's glorified Body;
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but from the unregenerate they proceed heavily, cheerlesly, wearisomly, Ianguidly, and interruptedly.
but from the unregenerate they proceed heavily, cheerlesly, wearisomly, Ianguidly, and interruptedly.
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Will ye then discern the truth of your Plantation into the Rising of Christ? Observe the manner of your fruit-bearing,
Will you then discern the truth of your Plantation into the Rising of christ? Observe the manner of your Fruit bearing,
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whether what ye do vertuously, ye do delightfully, heartily, chearfully, constantly, abundantly, without any tediousness or weariness of well-doing? If so,
whither what you do virtuously, you do delightfully, heartily, cheerfully, constantly, abundantly, without any tediousness or weariness of welldoing? If so,
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then ye may gather some comfortable assurance, that ye have your part in the first Resurrection;
then you may gather Some comfortable assurance, that you have your part in the First Resurrection;
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in which if you hold out with patience, will without fail bring you to the second,
in which if you hold out with patience, will without fail bring you to the second,
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for that followeth as a Reward upon this, and it is a Reward worthy waiting for indeed:
for that follows as a Reward upon this, and it is a Reward worthy waiting for indeed:
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If ye have thus been planted into Christ's Resurrection mystically, ye shall be really; If ye had thus resembled him in soul, ye shall in body also;If you have thus been planted into Christ's Resurrection mystically, you shall be really; If you had thus resembled him in soul, you shall in body also;
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and that brings us upon the last point of our division, and most proper to our comfort over the dead, to wit, the Resurrection of immortality and glory, and our planting into that:
and that brings us upon the last point of our division, and most proper to our Comfort over the dead, to wit, the Resurrection of immortality and glory, and our planting into that:
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Ye shall be planted into the likenesse of Christ's glorious Resurrection. And this may well be called a summer Plantation;You shall be planted into the likeness of Christ's glorious Resurrection. And this may well be called a summer Plantation;
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for in the bodies rising, mans nature somewhat resembles that of plants.
for in the bodies rising, men nature somewhat resembles that of plants.
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Plants after they are wither'd in the depth of Winter, begin to spring again at the opening of the year,
Plants After they Are withered in the depth of Winter, begin to spring again At the opening of the year,
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and returning of the Sun. The Sun of Righteousness Christ Jesus, when he returnes, shall make a spring season, wherein all the bo dies of dead men shall rise, here they have their fall of the leaf, in affliction and sicknesse, the dead winter in the Grave;
and returning of the Sun. The Sun of Righteousness christ jesus, when he returns, shall make a spring season, wherein all the Bo die of dead men shall rise, Here they have their fallen of the leaf, in affliction and sickness, the dead winter in the Grave;
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but they shall insallibly have their spring againe:
but they shall infallibly have their spring again:
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Thy dead men shall live (saith Isaiah) Their dead bodies shall arise, thy dew is as the dew of hearbs, Thy dead men shall live (Says Isaiah) Their dead bodies shall arise, thy due is as the due of herbs,
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and the earth shall cast forth her dead. Isa. 26.19.and the earth shall cast forth her dead. Isaiah 26.19.
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Of plants none doubt it, they die and spring againe, there is hope of a tree,
Of plants none doubt it, they die and spring again, there is hope of a tree,
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if it be cut down, that from the root somewhat may spring; But man lieth down and riseth not, Job. 14.12.
if it be Cut down, that from the root somewhat may spring; But man lies down and Riseth not, Job. 14.12.
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Nay man shall rise also, the nature of man shall now resemble the nature of plants, by this new and divine plantation, they shall have a new spring,
Nay man shall rise also, the nature of man shall now resemble the nature of plants, by this new and divine plantation, they shall have a new spring,
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and a better summer, at the return of a better sun, and be more vigorous than ever.
and a better summer, At the return of a better sun, and be more vigorous than ever.
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For it is planted into his resurrection, and his resurrection is glorious, and glorious for ever.
For it is planted into his resurrection, and his resurrection is glorious, and glorious for ever.
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Christ being raised from the dead, now dieth not:
christ being raised from the dead, now Dieth not:
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Death hath no more Dominion over him, which makes the difference betwixt Christ's members, and others that shall rise;
Death hath no more Dominion over him, which makes the difference betwixt Christ's members, and Others that shall rise;
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That Death may have dominion over them, but not over Christs members, that rise after his likenesse;
That Death may have dominion over them, but not over Christ members, that rise After his likeness;
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for they shall rise in glory. When Christ, who is our life shall appeare, then we also with him in glory.
for they shall rise in glory. When christ, who is our life shall appear, then we also with him in glory.
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And we shall be like him, for we shall see him, as he is Like him? and somewhat more.
And we shall be like him, for we shall see him, as he is Like him? and somewhat more.
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More than resemblence is promised, even a kind of union;
More than resemblence is promised, even a kind of Union;
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I in them, and thou in me, that we may be made perfect in one, John 17.23.I in them, and thou in me, that we may be made perfect in one, John 17.23.
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This therefore is the plantation, most properly intended by St. Paul, for he speaks in the future, ye shall be planted,
This Therefore is the plantation, most properly intended by Saint Paul, for he speaks in the future, you shall be planted,
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and shall be, intimates hope, and hope would be of some glorious reward; somewhat worth our waiting for.
and shall be, intimates hope, and hope would be of Some glorious reward; somewhat worth our waiting for.
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But the Resurrection of Grace to holinesse and Righteousnesse, seems rather a labor than a reward,
But the Resurrection of Grace to holiness and Righteousness, seems rather a labour than a reward,
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because of the imperfection, and troubles that attend it in this life, the fears, the cares and temptations.
Because of the imperfection, and Troubles that attend it in this life, the fears, the Cares and temptations.
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Shall be planted then, points to some better estate, than this life can hope for, even to that of 1 Cor. 15.58. Wherefore my brethren, be ye stedfast, unmoveable, always abounding in the work of the lord:
Shall be planted then, points to Some better estate, than this life can hope for, even to that of 1 Cor. 15.58. Wherefore my brothers, be you steadfast, Unmovable, always abounding in the work of the lord:
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for a much as ye know (upon his hope to wit of the bodies rising againe) that now your abor is not in vain in the Lord. for a much as you know (upon his hope to wit of the bodies rising again) that now your abor is not in vain in the Lord.
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But take this hope away, and our labor is vaine indeed, then they that are fallen asleep in Christ, are perished.
But take this hope away, and our labour is vain indeed, then they that Are fallen asleep in christ, Are perished.
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There must be a Resurrection therefore (saith Crysostome on this place) or God shall not be a full rewarder of them that seek him;
There must be a Resurrection Therefore (Says Chrysostom on this place) or God shall not be a full rewarder of them that seek him;
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They that seek him most, shall labor in vaine, for how poorly is vertue recompensed here? yea, the best vertues, Constancie,
They that seek him most, shall labour in vain, for how poorly is virtue recompensed Here? yea, the best Virtues, Constancy,
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and Striving for the truth unto death are least of all rewarded.
and Striving for the truth unto death Are least of all rewarded.
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If no other life to be hoped for, Christians were doubtlesse, of all men most miserable.
If not other life to be hoped for, Christians were doubtless, of all men most miserable.
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But now is Christ risen (saith the Apostle) and risen, as the first-fruits of them that sleep,
But now is christ risen (Says the Apostle) and risen, as the Firstfruits of them that sleep,
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and therefore they that belong to him, must rise like him.
and Therefore they that belong to him, must rise like him.
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This flesh now subject to wormes and dust, shall be clad with a new garment of immortality:
This Flesh now Subject to worms and dust, shall be clad with a new garment of immortality:
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he that made it of dust, is not so weake, that he cannot raise it out of dust again, else if no Resurrection (saith Damascene ) let us even turn Epicures, eat and drink,
he that made it of dust, is not so weak, that he cannot raise it out of dust again, Else if no Resurrection (Says Damascene) let us even turn Epicureans, eat and drink,
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and live a beastly life, and so an end:
and live a beastly life, and so an end:
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If no resurrection, what difference, not onely betwixt holy and profane, but betwixt men and beasts,
If no resurrection, what difference, not only betwixt holy and profane, but betwixt men and beasts,
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nay, if no Resurection, happier were the beasts that know no care, feele no cumberance, are not disquieted with sorrow for what is past,
nay, if no Resurrection, Happier were the beasts that know no care, feel no cumberance, Are not disquieted with sorrow for what is past,
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or feare of what is to come! If no Resurrection, then neither God nor Providence.
or Fear of what is to come! If no Resurrection, then neither God nor Providence.
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All things are hurried by chance and confusion, how many good men in this life have we seen heavily opressed? And on the side of their oppressors, there was power: but they had no comforter;
All things Are hurried by chance and confusion, how many good men in this life have we seen heavily oppressed? And on the side of their Oppressors's, there was power: but they had no comforter;
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how many wicked ones, may we see unjustly prospering? no bands in their death; but they are lusty and strong:
how many wicked ones, may we see unjustly prospering? no bans in their death; but they Are lusty and strong:
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they come in no misfortune like other folk, nor are they plagued like other men, their eyes swell with fatnesse, they cotrupt others, and speak wicked blasphemies.
they come in no misfortune like other folk, nor Are they plagued like other men, their eyes swell with fatness, they cotrupt Others, and speak wicked Blasphemies.
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How can this be endured, if God be righteous, and wise and all power in his hands? Erit ergo, Erit Resurrectio, (saith that Father) There must, there shall be a Resurrection,
How can this be endured, if God be righteous, and wise and all power in his hands? Erit ergo, Erit Resurrection, (Says that Father) There must, there shall be a Resurrection,
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for God is not untighteous, to forget their work and labor of love which have suffered for his sake.
for God is not untighteous, to forget their work and labour of love which have suffered for his sake.
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If the soul only have suffered in vertuous works.
If the soul only have suffered in virtuous works.
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It perils and conflicts have fallen upon the soule onely, let the soule alone be rewarded;
It perils and conflicts have fallen upon the soul only, let the soul alone be rewarded;
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But if the body, the fraile body hath undergone toyles and paines:
But if the body, the frail body hath undergone toils and pains:
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if she sweat and faint, hunger and pine, and be even martyr'd and mangled for Gods service, let either the body share in some proportionable rewards,
if she sweat and faint, hunger and pine, and be even martyred and mangled for God's service, let either the body share in Some proportionable rewards,
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or confess God a weak, if not an unrighteous Master.
or confess God a weak, if not an unrighteous Master.
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Of the bodies Resurrection therefore no doubt to be made, such a plantation it shall have:
Of the bodies Resurrection Therefore no doubt to be made, such a plantation it shall have:
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but wherein consisteth the similitude (ye will ask) to the Resurrection of Christ? School-writers answer in two things especially:
but wherein Consisteth the similitude (you will ask) to the Resurrection of christ? school-writers answer in two things especially:
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that is to say, Clory, and Impassibility;
that is to say, Glory, and Impassibility;
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the one defending the body from all harm, the other crowning it with all good. Two wayes (we know), a Glass that is broken may be conceived reparable, one to be made whole as it was before,
the one defending the body from all harm, the other crowning it with all good. Two ways (we know), a Glass that is broken may be conceived reparable, one to be made Whole as it was before,
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but still brittle, subject to casualties and apt to crack again:
but still brittle, Subject to casualties and apt to Crac again:
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another so repaired, as to be changed into a solid hardness, or metall-like firmness, not to be broken any more.
Another so repaired, as to be changed into a solid hardness, or metall-like firmness, not to be broken any more.
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The former of these is like the Resurrection of Lazarus, or of Jairus his daughter:
The former of these is like the Resurrection of Lazarus, or of Jairus his daughter:
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the later like unto Christ's, where this frail Glass of mortality shall be changed into firmness and immutability, no more lyable to breaking:
the later like unto Christ's, where this frail Glass of mortality shall be changed into firmness and immutability, no more liable to breaking:
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this mortal to put on immortality, and this corruptible to be cloathed with incorruption. And again, over and above such impassibility ye may suppose added to the Glass Charity,
this Mortal to put on immortality, and this corruptible to be clothed with incorruption. And again, over and above such impassibility you may suppose added to the Glass Charity,
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and resplendency to give light of it self, like a Carbuncle or Glow-w••n, or the Moon in a clear night.
and resplendency to give Light of it self, like a Carbuncle or Glow-w••n, or the Moon in a clear night.
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This likewise shall be added to the bodies impassibility:
This likewise shall be added to the bodies impassibility:
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namely, Light and Glory, The Righteous shall shine as the Sun in the Kingdome of their Father, Matth. 13.43. Such is the likeness of Christ's Resurrection.
namely, Light and Glory, The Righteous shall shine as the Sun in the Kingdom of their Father, Matthew 13.43. Such is the likeness of Christ's Resurrection.
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In fine, the Schoolmen here tell us, of the souls and the bodies Dowries, when the Heavenly marriage betwixt Christ and his Church shall be consummate,
In fine, the Schoolmen Here tell us, of the Souls and the bodies Dowries, when the Heavenly marriage betwixt christ and his Church shall be consummate,
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and they are seven, three in the soul, and four in the body: three in the soul, to answer to the three divine Vertues which sanctifie the soul in this life:
and they Are seven, three in the soul, and four in the body: three in the soul, to answer to the three divine Virtues which sanctify the soul in this life:
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namely, Faith, and Hope, and Charity.
namely, Faith, and Hope, and Charity.
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Unto Faith shall answer clear and beatifical Vision, whereby we shall see God face to face.
Unto Faith shall answer clear and beatifical Vision, whereby we shall see God face to face.
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Unto Hope fruition, whereby we shall enjoy that we see, and apprehend that whereof we are apprehended.
Unto Hope fruition, whereby we shall enjoy that we see, and apprehend that whereof we Are apprehended.
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Unto Charity union, implying fulnesse of joy and delight, in the presence and possession of him whom our soul loveth:
Unto Charity Union, implying fullness of joy and delight, in the presence and possession of him whom our soul loves:
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Thus shall the spirits of just men in these three be made perfect.
Thus shall the spirits of just men in these three be made perfect.
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In the Body shall be four more Perfections or Dowries, curing all defects and penalties incident to this mortall flesh, which are specially four, viz. Heavinesse, Grossenesse, Passibility and Ignominy.
In the Body shall be four more Perfections or Dowries, curing all defects and penalties incident to this Mortal Flesh, which Are specially four, viz. Heaviness, Grossness, Passibility and Ignominy.
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Heavinesse, disabling it to move upwards, or to make any great speed in passing any way.
Heaviness, disabling it to move upward, or to make any great speed in passing any Way.
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This shall be done away by agility, whereby the body shall become light and speedy as the wind, able to be whereever the soul would wish it in a trice.
This shall be done away by agility, whereby the body shall become Light and speedy as the wind, able to be wherever the soul would wish it in a trice.
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Secondly, Grosseness, not suffering it to enter in at a narrow place, or to passe, as water doth, through a chink;
Secondly, Grossness, not suffering it to enter in At a narrow place, or to pass, as water does, through a chink;
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but by reason of its stiffe and grosse consistence, it is barr'd out with doors and locks.
but by reason of its stiff and gross consistence, it is barred out with doors and locks.
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This shall be remedied by the gift of subtility, whereby the substance of the body,
This shall be remedied by the gift of subtility, whereby the substance of the body,
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when ever the soul pleaseth, shall become plyable as Oyl, or Water to enter in at any cranny or chink,
when ever the soul Pleases, shall become pliable as Oil, or Water to enter in At any cranny or chink,
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and yet not loose its Figure, but return as it lists to its shape and consistence again.
and yet not lose its Figure, but return as it lists to its shape and consistence again.
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Thirdly, Passibility or frailty, exposing our bodies to be harmed and injured by heat or cold, hunger or thirst, fire or water, sword or spear.
Thirdly, Passibility or frailty, exposing our bodies to be harmed and injured by heat or cold, hunger or thirst, fire or water, sword or spear.
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This shall be removed by the gift of impassibility; our flesh shall no more be lyable to hostile injuries:
This shall be removed by the gift of impassibility; our Flesh shall no more be liable to hostile injuries:
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Violence shall not hurt it, Time shall not waste it, Hunger shall not pine it; all diseases, aches, pains and infirmities shall be far away:
Violence shall not hurt it, Time shall not waste it, Hunger shall not pine it; all diseases, aches, pains and infirmities shall be Far away:
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This is more than incorruption, for the bodies of the wicked shall have a kind of incorruption;
This is more than incorruption, for the bodies of the wicked shall have a kind of incorruption;
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they shall not die nor waste away, yet they shall not be impassible, for they shall be tormented with Hell-fire:
they shall not die nor waste away, yet they shall not be impassable, for they shall be tormented with Hell-fire:
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But the bodies of the Righteous shall be impassible, never to know pain or sorrow more:
But the bodies of the Righteous shall be impassable, never to know pain or sorrow more:
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all teares shall be wiped from their-eyes.
all tears shall be wiped from their-eyes.
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Fourthly, Ignominy, our bodies are now subject to shame and noysomnesse, there is a Turpitude in the nakednesse of the body;
Fourthly, Ignominy, our bodies Are now Subject to shame and noysomnesse, there is a Turpitude in the nakedness of the body;
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'tis lyable to evil smells, and un•omely deformity: this shall be done away by the gift of Charity or Resplendency:
it's liable to evil smells, and un•omely deformity: this shall be done away by the gift of Charity or Resplendency:
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whereby these bodies shall be all bright, comely and lovely, filled with fragrancy and glory C•lestial, more beautifull in their very nakednesse,
whereby these bodies shall be all bright, comely and lovely, filled with fragrancy and glory C•lestial, more beautiful in their very nakedness,
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than any Apparel can render them.
than any Apparel can render them.
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So, then in these four the body shall have all the perfections our hearts can desire:
So, then in these four the body shall have all the perfections our hearts can desire:
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even the excellencies of strength, health, activity and beauty. The perfection of strength it shall have in subtility;
even the excellencies of strength, health, activity and beauty. The perfection of strength it shall have in subtility;
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it can penetrate or passe through any thing. The perfection of health in impassibility, it can be harmed by nothing.
it can penetrate or pass through any thing. The perfection of health in impassibility, it can be harmed by nothing.
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The perfection of activeness in agility, it can be where the soul desires in a moment.
The perfection of activeness in agility, it can be where the soul Desires in a moment.
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The perfection of beauty in Charity, or Resplendency, far exceeding all mortal comeliness whatsoever.
The perfection of beauty in Charity, or Resplendency, Far exceeding all Mortal comeliness whatsoever.
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Now, that we may not seem to go quite without book, as if no ground of all this to be had in Scripture.
Now, that we may not seem to go quite without book, as if no ground of all this to be had in Scripture.
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Observe, that we are to be planted into his Resurrection, who shall change our vile bodies according to the likeness of his own glorious Body;
Observe, that we Are to be planted into his Resurrection, who shall change our vile bodies according to the likeness of his own glorious Body;
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and Christs glorious Body after his Resurrection had all these Agilities: for he appeared to Mary Mag dalene suddenly, and as suddenly vanished.
and Christ glorious Body After his Resurrection had all these Agilities: for he appeared to Marry Mag dalene suddenly, and as suddenly vanished.
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It was with the Disciples at Emmaus, at Jerusalem with the eleven: with her at the Sepulchre, and all in a short distance of time.
It was with the Disciples At Emmaus, At Jerusalem with the eleven: with her At the Sepulchre, and all in a short distance of time.
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Secondly, Subtility it had, for it passed through doors fast locked, through the Sepulchre barr'd and sealed,
Secondly, Subtility it had, for it passed through doors fast locked, through the Sepulchre barred and sealed,
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and was not restrained any where.
and was not restrained any where.
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Thirdly, Impassibility, for as Christ now raised, dyeth not, so death hath no more dominion over him:
Thirdly, Impassibility, for as christ now raised, Dies not, so death hath no more dominion over him:
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no sicknesse, infirmity or injury is his glorious body any more subject to. Fourthly, Charity, or Resplendency:
no sickness, infirmity or injury is his glorious body any more Subject to. Fourthly, Charity, or Resplendency:
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for it was not less glorious be sure, than it was in Mount Tabor (a shadow of the Resurrection) and there his face shone,
for it was not less glorious be sure, than it was in Mount Tabor (a shadow of the Resurrection) and there his face shone,
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and his Rayment became white as the Light;
and his Raiment became white as the Light;
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only it was in his power, now so to shine when he would, and when he would to cease,
only it was in his power, now so to shine when he would, and when he would to cease,
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and in that respect the more glorious such a body. If then we are to be planted into the likenesse of his Resurrection:
and in that respect the more glorious such a body. If then we Are to be planted into the likeness of his Resurrection:
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if, as we have born the Image of the earthy Adam, we shall also bear the Image of the Heavenly.
if, as we have born the Image of the earthy Adam, we shall also bear the Image of the Heavenly.
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This is his Image, this his likeness;
This is his Image, this his likeness;
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and into this if we have been rightly planted into the likenesse of his Death, we shall grow up by the power of his Resurrection, which God of his mercy grant unto us all,
and into this if we have been rightly planted into the likeness of his Death, we shall grow up by the power of his Resurrection, which God of his mercy grant unto us all,
cc p-acp d cs pns12 vhb vbn av-jn vvn p-acp dt n1 pp-f po31 n1, pns12 vmb vvi a-acp p-acp dt n1 pp-f po31 n1, r-crq n1 pp-f po31 n1 vvi p-acp pno12 d,
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even for the same our blessed Saviours sake. Amen.
even for the same our blessed Saviors sake. Amen.
av p-acp dt d po12 j-vvn ng1 n1. uh-n.
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Turn we now to a word of Application, upon this present subject of mortality here before us,
Turn we now to a word of Application, upon this present Subject of mortality Here before us,
vvb pns12 av p-acp dt n1 pp-f n1, p-acp d j n-jn pp-f n1 av p-acp pno12,
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and so I shall commit you to God.
and so I shall commit you to God.
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I am not ignorant, how hard it is to satisfie the expectation of so judicious and full an Auditory, touching so full a subject,
I am not ignorant, how hard it is to satisfy the expectation of so judicious and full an Auditory, touching so full a Subject,
pns11 vbm xx j, c-crq av-j pn31 vbz pc-acp vvi dt n1 pp-f av j cc j dt j, vvg av j dt n-jn,
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and worthy so great commendations as the life of this Reverend Gentleman whom we are now to speak of.
and worthy so great commendations as the life of this Reverend Gentleman whom we Are now to speak of.
cc j av j n2 p-acp dt n1 pp-f d n-jn n1 r-crq pns12 vbr av pc-acp vvi pp-f.
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Nor am I troubled at the prejudice of some, to whom he was lesse known, and whose opinions are not much to be valued:
Nor am I troubled At the prejudice of Some, to whom he was less known, and whose opinions Are not much to be valued:
ccx vbm pns11 vvn p-acp dt n1 pp-f d, p-acp ro-crq pns31 vbds av-dc vvn, cc rg-crq n2 vbr xx av-d pc-acp vbi vvn:
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I must not fear to bear witnesse to the Truth, having for these eleven yeares past so well known him,
I must not Fear to bear witness to the Truth, having for these eleven Years passed so well known him,
pns11 vmb xx vvi pc-acp vvi n1 p-acp dt n1, vhg p-acp d crd n2 vvn av av vvn pno31,
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and for some yeares lived so near him, and so throughly acquainted with him for his judgement in matters of Religion,
and for Some Years lived so near him, and so thoroughly acquainted with him for his judgement in matters of Religion,
cc p-acp d n2 vvd av av-j pno31, cc av av-j vvn p-acp pno31 p-acp po31 n1 p-acp n2 pp-f n1,
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as I believe toward his latter time, no man in England more:
as I believe towards his latter time, no man in England more:
c-acp pns11 vvb p-acp po31 d n1, dx n1 p-acp np1 dc:
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nor may I mince the matter, because he was my special friend, one to whom for many real favours and neighborly curtesies, I was much obliged.
nor may I mince the matter, Because he was my special friend, one to whom for many real favours and neighborly courtesies, I was much obliged.
ccx vmb pns11 vvi dt n1, c-acp pns31 vbds po11 j n1, pi p-acp ro-crq p-acp d j n2 cc j n2, pns11 vbds av-d vvn.
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I care not whose thoughts may charge me of flattery, or self-seeking, so long as my own Conscience chargeth me not for delivering any untruth,
I care not whose thoughts may charge me of flattery, or self-seeking, so long as my own Conscience charges me not for delivering any untruth,
pns11 vvb xx r-crq n2 vmb vvi pno11 pp-f n1, cc j, av av-j c-acp po11 d n1 vvz pno11 xx p-acp vvg d n1,
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or smothering ought worthy commendable remembrance, for fear of detracting tougues. But I yield them too much respect in so long Apologizing.
or smothering ought worthy commendable remembrance, for Fear of detracting tougues. But I yield them too much respect in so long Apologizing.
cc n-vvg vmd av-j j n1, p-acp n1 pp-f n-vvg n2. cc-acp pns11 vvb pno32 av d n1 p-acp av av-j vvg.
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I shall for brevitie sake passe over many things in his younger time worthy mention, because I was no eyewitnesse of them.
I shall for brevity sake pass over many things in his younger time worthy mention, Because I was no eyewitness of them.
pns11 vmb p-acp n1 n1 vvi p-acp d n2 p-acp po31 jc n1 j n1, c-acp pns11 vbds dx n1 pp-f pno32.
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As that his natural parts were so eminent by Gods great blessing, as to out-strip many of his rank at School when he was a child;
As that his natural parts were so eminent by God's great blessing, as to outstrip many of his rank At School when he was a child;
p-acp cst po31 j n2 vbdr av j p-acp npg1 j n1, c-acp pc-acp vvi d pp-f po31 n1 p-acp n1 c-crq pns31 vbds dt n1;
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and, being quickly removed from School to the University, from the University to the Innes of Court, that he there grew so eminent as to be called to the Bar betimes with much honour, daily increasing in repute and renown, till be performed his publique reading with great applause;
and, being quickly removed from School to the university, from the university to the Inns of Court, that he there grew so eminent as to be called to the Bar betimes with much honour, daily increasing in repute and renown, till be performed his public reading with great applause;
cc, vbg av-j vvn p-acp n1 p-acp dt n1, p-acp dt n1 p-acp dt n2 pp-f n1, cst pns31 a-acp vvd av j c-acp pc-acp vbi vvn p-acp dt n1 av p-acp d n1, av-j vvg p-acp n1 cc n1, c-acp vbi vvn po31 j n-vvg p-acp j n1;
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nor could he have missed the degree of a Serjeant, had times been as favourable as his worth was great.
nor could he have missed the degree of a sergeant, had times been as favourable as his worth was great.
ccx vmd pns31 vhb vvn dt n1 pp-f dt n1, vhd n2 vbn a-acp j c-acp po31 n1 vbds j.
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That though one of the youngest sonnes of his Father, and by a second Wife,
That though one of the youngest Sons of his Father, and by a second Wife,
cst cs crd pp-f dt js n2 pp-f po31 n1, cc p-acp dt ord n1,
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yet so highly he gained hi, Fathers good opinion by his constant dutifulnesses and his known ability and worth, that long after the death of his Mother, his Father at his decease ordained him sole Executor, left him all his personal Estate besides his proportion of land, suitable to the rest of his children.
yet so highly he gained him, Father's good opinion by his constant dutifulnesses and his known ability and worth, that long After the death of his Mother, his Father At his decease ordained him sole Executor, left him all his personal Estate beside his proportion of land, suitable to the rest of his children.
av av av-j pns31 vvd uh, ng1 j n1 p-acp po31 j n2 cc po31 j-vvn n1 cc n1, cst av-j p-acp dt n1 pp-f po31 n1, po31 n1 p-acp po31 n1 vvd pno31 j n1, vvd pno31 d po31 j n1 p-acp po31 n1 pp-f n1, j p-acp dt n1 pp-f po31 n2.
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Which over-plus bequeathed to him alone, he yet with such charity and tendernesse imparted to his brothers again, that of his meer voluntary goodness, he gave them (as I am informed) to the value of 2000. These things, received on hear-say, I let goe:
Which overplus bequeathed to him alone, he yet with such charity and tenderness imparted to his Brother's again, that of his mere voluntary Goodness, he gave them (as I am informed) to the valve of 2000. These things, received on hearsay, I let go:
r-crq n1 vvd p-acp pno31 av-j, pns31 av p-acp d n1 cc n1 vvn p-acp po31 n2 av, cst pp-f po31 j j-jn n1, pns31 vvd pno32 (c-acp pns11 vbm vvn) p-acp dt n1 pp-f crd d n2, vvn p-acp j, pns11 vvb vvi:
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and observe that in his honest industrie, God so blest him, that he grew to a fortune, such,
and observe that in his honest industry, God so blessed him, that he grew to a fortune, such,
cc vvb cst p-acp po31 j n1, np1 av vvn pno31, cst pns31 vvd p-acp dt n1, d,
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as scant any of his family had the like, yet not to be charged (for ought I could ever hear) of ruining any person or family,
as scant any of his family had the like, yet not to be charged (for ought I could ever hear) of ruining any person or family,
c-acp av-j d pp-f po31 n1 vhd dt j, av xx pc-acp vbi vvn (c-acp pi pns11 vmd av vvi) pp-f vvg d n1 cc n1,
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or rising by the fall & impoverishing of others.
or rising by the fallen & impoverishing of Others.
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But eminent for his faithfull diligence, and honest trustinesse, and wise secrecie, and abundant sufficiencie in his profession;
But eminent for his faithful diligence, and honest trustiness, and wise secrecy, and abundant sufficiency in his profession;
p-acp j p-acp po31 j n1, cc j n1, cc j n1, cc j n1 p-acp po31 n1;
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so that great and eminent ones in the same profession, and some elder than he have repaired to him for his opinion,
so that great and eminent ones in the same profession, and Some elder than he have repaired to him for his opinion,
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and to be assisted with his advice.
and to be assisted with his Advice.
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In all the long time of his life and practise, never heard I of any that could taxe him of the least breach of trust, of any extortion, bribery,
In all the long time of his life and practice, never herd I of any that could Tax him of the least breach of trust, of any extortion, bribery,
p-acp d dt j n1 pp-f po31 n1 cc n1, av-x vvd pns11 pp-f d cst vmd vvi pno31 pp-f dt ds n1 pp-f n1, pp-f d n1, n1,
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or injustice, or of being feed on both sides, or for deserting any cause, which he thought just,
or injustice, or of being feed on both sides, or for deserting any cause, which he Thought just,
cc n1, cc pp-f vbg n1 p-acp d n2, cc p-acp vvg d n1, r-crq pns31 vvd j,
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for want of his poore clients purses ability.
for want of his poor Clients purses ability.
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Well might he say with Samuel, whose oxe or whose asse have I taken, or of whose hand have I received any bribe to blind mine eyes withall? Notable late instances might be given of this,
Well might he say with Samuel, whose ox or whose Ass have I taken, or of whose hand have I received any bribe to blind mine eyes withal? Notable late instances might be given of this,
uh-av vmd pns31 vvi p-acp np1, rg-crq n1 cc rg-crq n1 vhb pns11 vvn, cc pp-f r-crq n1 vhb pns11 vvn d n1 pc-acp vvi po11 n2 av? j j n2 vmd vbi vvn pp-f d,
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if particulars of this nature were fit here to be mentioned.
if particulars of this nature were fit Here to be mentioned.
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His integrity so great, and his abilities so eminent, could not fail to have preferred him to a seat of judicature among the highest had not the tempest of the warres coverd him with a cloud.
His integrity so great, and his abilities so eminent, could not fail to have preferred him to a seat of judicature among the highest had not the tempest of the wars covered him with a cloud.
po31 n1 av j, cc po31 n2 av j, vmd xx vvi pc-acp vhi vvn pno31 p-acp dt n1 pp-f n1 p-acp dt js vhn xx dt n1 pp-f dt n2 vvn pno31 p-acp dt n1.
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Wherein yet he perferred his conscience before all worldly ends:
Wherein yet he perferred his conscience before all worldly ends:
c-crq av pns31 vvd po31 n1 p-acp d j n2:
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nor followed any side, because he thought it would prosper, nor forsook that side, when he saw it prospered not,
nor followed any side, Because he Thought it would prosper, nor forsook that side, when he saw it prospered not,
ccx vvd d n1, c-acp pns31 vvd pn31 vmd vvi, ccx vvd d n1, c-crq pns31 vvd pn31 vvd xx,
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but persevered as he had first ingaged, and engaged not weakly, but fervently, actively and couragiously.
but persevered as he had First engaged, and engaged not weakly, but fervently, actively and courageously.
cc-acp vvd c-acp pns31 vhd ord vvn, cc vvd xx av-j, cc-acp av-j, av-j cc av-j.
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And yet so prudently, that though he suffered imprisonment, and payed large compositions, yet he scaped easier than some that were lesse active.
And yet so prudently, that though he suffered imprisonment, and paid large compositions, yet he escaped Easier than Some that were less active.
cc av av av-j, cst cs pns31 vvd n1, cc vvd j n2, av pns31 vvd av-jc cs d cst vbdr av-dc j.
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So great was his wisdome, and in such esteem was his worth had, even, by the adverse party:
So great was his Wisdom, and in such esteem was his worth had, even, by the adverse party:
av j vbds po31 n1, cc p-acp d n1 vbds po31 n1 vhd, av, p-acp dt j n1:
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I will not say, he was courted by some of them, to accept of preferment among them,
I will not say, he was courted by Some of them, to accept of preferment among them,
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but such things have been averred in my hearing, and to my knowledge his constancie was such, the world could not have wrought him to accept of promotion against his conscience,
but such things have been averred in my hearing, and to my knowledge his constancy was such, the world could not have wrought him to accept of promotion against his conscience,
cc-acp d n2 vhb vbn vvn p-acp po11 n-vvg, cc p-acp po11 n1 po31 n1 vbds d, dt n1 vmd xx vhi vvn pno31 pc-acp vvi pp-f n1 p-acp po31 n1,
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for all that was offered to our Saviour upon the Mountaine.
for all that was offered to our Saviour upon the Mountain.
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During the time of warres and troubles, though he were far in years, yet he made no hast to marry.
During the time of wars and Troubles, though he were Far in Years, yet he made no haste to marry.
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No, nor in times more quiet, before the war, though he could not have wanted great offers,
No, nor in times more quiet, before the war, though he could not have wanted great offers,
uh-dx, ccx p-acp n2 av-dc j-jn, p-acp dt n1, cs pns31 vmd xx vhi vvn j n2,
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as any man of his quality, yet he preferred the discharge of his calling, and the continuall employments he had that way, in the service of many noble friends,
as any man of his quality, yet he preferred the discharge of his calling, and the continual employments he had that Way, in the service of many noble Friends,
c-acp d n1 pp-f po31 n1, av pns31 vvd dt n1 pp-f po31 n-vvg, cc dt j n2 pns31 vhd d n1, p-acp dt n1 pp-f d j n2,
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before all conjugall delights, and no lesse free was he from intemperance in eating or drinking.
before all conjugal delights, and no less free was he from intemperance in eating or drinking.
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Where is the man can say he ever saw him cup-shotten, the reigning disease of this Town and Countrey as abstemious was he knowen that way, as from pleasures more effeminate.
Where is the man can say he ever saw him cup-shotten, the reigning disease of this Town and Country as abstemious was he known that Way, as from pleasures more effeminate.
q-crq vbz dt n1 vmb vvi pns31 av vvd pno31 j, dt j-vvg n1 pp-f d n1 cc n1 c-acp j vbds pns31 vvn d n1, c-acp p-acp n2 av-dc j.
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And when maturity of years and a faire estate of his owne, at length invited him to marry, in times more calme:
And when maturity of Years and a fair estate of his own, At length invited him to marry, in times more Cam:
cc c-crq n1 pp-f n2 cc dt j n1 pp-f po31 d, p-acp n1 vvd pno31 pc-acp vvi, p-acp n2 av-dc j-jn:
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he looked not farr abroad, to raise his fortunes, but chose him a consort neer home, of a neighbouring family, both worthy and eminent, one of his own perswasion,
he looked not Far abroad, to raise his fortune's, but chosen him a consort near home, of a neighbouring family, both worthy and eminent, one of his own persuasion,
pns31 vvd xx av-j av, pc-acp vvi po31 n2, cc-acp vvd pno31 dt n1 av-j av-an, pp-f dt j-vvg n1, d j cc j, crd pp-f po31 d n1,
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and whose Father had sometimes been high Sherife of this County.
and whose Father had sometime been high Sheriff of this County.
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With whom God blest him to live most happily and lovingly, and to have hopefull budds of posterity, even in his old age.
With whom God blessed him to live most happily and lovingly, and to have hopeful buds of posterity, even in his old age.
p-acp ro-crq np1 vvd pno31 pc-acp vvi av-ds av-j cc av-vvg, cc pc-acp vhi j vvz pp-f n1, av p-acp po31 j n1.
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The greater sorrow at present to all his friends, the babes should be left fatherlesse so young.
The greater sorrow At present to all his Friends, the babes should be left fatherless so young.
dt jc n1 p-acp j p-acp d po31 n2, dt n2 vmd vbi vvn j av j.
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And whereas he might have planted himself in the City neer his practise, or in Towns of more trade,
And whereas he might have planted himself in the city near his practice, or in Towns of more trade,
cc cs pns31 vmd vhi vvn px31 p-acp dt n1 av-j po31 n1, cc p-acp n2 pp-f dc n1,
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and credit, than this mean place, so abounding with poore; he chose rather here to fix his mansion, here to build and settle:
and credit, than this mean place, so abounding with poor; he chosen rather Here to fix his mansion, Here to built and settle:
cc n1, cs d j n1, av vvg p-acp j; pns31 vvd av-c av pc-acp vvi po31 n1, av pc-acp vvi cc vvi:
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and here to keep hospitality amongst his poor neighbours, and to have the blessing and prayers of many such,
and Here to keep hospitality among his poor neighbours, and to have the blessing and Prayers of many such,
cc av pc-acp vvi n1 p-acp po31 j n2, cc pc-acp vhi dt n1 cc n2 pp-f d d,
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as how highly he deserved them how constant a reliever of the needy, both at his dores, and in their houses:
as how highly he deserved them how constant a reliever of the needy, both At his doors, and in their houses:
c-acp c-crq av-j pns31 vvd pno32 c-crq j dt n1 pp-f dt j, av-d p-acp po31 n2, cc p-acp po32 n2:
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how ready to lend to any in want, how bountifull at his Table, what a constant inviter of his poor neighbours at solemne times of the yeare, I leave it to many of this place to report, who have felt the benefit of it,
how ready to lend to any in want, how bountiful At his Table, what a constant inviter of his poor neighbours At solemn times of the year, I leave it to many of this place to report, who have felt the benefit of it,
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and may condole the losse of it, as well as I. A great lover of antient good order he was, and no friend to innovations:
and may condole the loss of it, as well as I. A great lover of ancient good order he was, and no friend to innovations:
cc vmb vvi dt n1 pp-f pn31, c-acp av c-acp pns11. dt j n1 pp-f j j n1 pns31 vbds, cc dx n1 p-acp n2:
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a constant frequenter of the Church in quieter times, till his health began to fail him,
a constant frequenter of the Church in quieter times, till his health began to fail him,
dt j jc pp-f dt n1 p-acp jc-jn n2, c-acp po31 n1 vvd pc-acp vvi pno31,
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and newer customes to creep in, which he fancied not.
and newer customs to creep in, which he fancied not.
cc jc n2 pc-acp vvi p-acp, r-crq pns31 vvd xx.
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A devout Receiver of the blessed Sacraments, and a frequent Communicant in publick, when he might receive it in the beauty of holinesse,
A devout Receiver of the blessed Sacraments, and a frequent Communicant in public, when he might receive it in the beauty of holiness,
dt j n1 pp-f dt j-vvn n2, cc dt j n1 p-acp j, c-crq pns31 vmd vvi pn31 p-acp dt n1 pp-f n1,
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as he desired to see it.
as he desired to see it.
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Seldome failed he at the three solemn times of the year, especially to make one at the Communion,
Seldom failed he At the three solemn times of the year, especially to make one At the Communion,
av vvd pns31 p-acp dt crd j n2 pp-f dt n1, av-j pc-acp vvi pi p-acp dt n1,
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if he were in the Countrey.
if he were in the Country.
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To the suffering party of the Clergy, to those of his own perswasion very loving, kind, respectfull and bountifull.
To the suffering party of the Clergy, to those of his own persuasion very loving, kind, respectful and bountiful.
p-acp dt j-vvg n1 pp-f dt n1, p-acp d pp-f po31 d n1 av vvg, n1, j cc j.
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To none of any sort, that I know, uncivil, though in more special manner, he favour'd & countenanced Divines of known learning, gravity and experience,
To none of any sort, that I know, Uncivil, though in more special manner, he favoured & countenanced Divines of known learning, gravity and experience,
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nor much respecting others, whom he thought time-serving, hypocritical, ignorant, raw or scandalous. A friend to Peace he was, though his profession rather thrived by strife:
nor much respecting Others, whom he Thought time-serving, hypocritical, ignorant, raw or scandalous. A friend to Peace he was, though his profession rather thrived by strife:
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a willing Reconciler and taker up of differences, where both parties would hear reason, rather than a prolonger of suits.
a willing Reconciler and taker up of differences, where both parties would hear reason, rather than a prolonger of suits.
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A man, such as Moses would have chosen for a Judge, fearing God and hating covetousness:
A man, such as Moses would have chosen for a Judge, fearing God and hating covetousness:
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hating it not only in himself, but in others:
hating it not only in himself, but in Others:
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yea, not caring, to my knowledge, to displease some of his very good friends, where he thought them too worldly enclined;
yea, not caring, to my knowledge, to displease Some of his very good Friends, where he Thought them too worldly inclined;
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very bountifull to the poor he was himself, and would fain have had all of ability like him.
very bountiful to the poor he was himself, and would fain have had all of ability like him.
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Far from flattering, lying, and soothing up, though such vices are too frequent with many of his profession, loving Truth,
far from flattering, lying, and soothing up, though such vices Are too frequent with many of his profession, loving Truth,
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and delighting in them that loved it, as one rightly sensible of the great calamities this Kingdome hath been involved in, through the licencious and unconscionable liberty of lying tongues.
and delighting in them that loved it, as one rightly sensible of the great calamities this Kingdom hath been involved in, through the licentious and unconscionable liberty of lying tongues.
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These vertues made him honoured and respected far and near; scant a Nobleman or Gentleman in these parts that made not much use of him,
These Virtues made him honoured and respected Far and near; scant a Nobleman or Gentleman in these parts that made not much use of him,
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and frequently, as their occasions required resorted to him:
and frequently, as their occasions required resorted to him:
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so, that he was the eminent beauty, ornament and shelter of this poor place wherein he lived.
so, that he was the eminent beauty, ornament and shelter of this poor place wherein he lived.
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A Staffe to the poor, a Counsellour to the rich, a Sanctuary to the oppressed, a Terrour to the unconscionable, deceitfull and worldly minded, a comfort to those in need,
A Staff to the poor, a Counselor to the rich, a Sanctuary to the oppressed, a Terror to the unconscionable, deceitful and worldly minded, a Comfort to those in need,
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and to such as for need desired his help.
and to such as for need desired his help.
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Our hearts sorrow it was, that so soon in his bodily health he began to decline, having yet scant added three years to threescore:
Our hearts sorrow it was, that so soon in his bodily health he began to decline, having yet scant added three Years to threescore:
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but to his joy in the end it proved, I doubt not, that he was so long a planting into the Death of Christ.
but to his joy in the end it proved, I doubt not, that he was so long a planting into the Death of christ.
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The Crosse of mortification from the time of his full maturity, might seem to be his daily practice, whereby he learned to die to the flesh.
The Cross of mortification from the time of his full maturity, might seem to be his daily practice, whereby he learned to die to the Flesh.
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The Crosse of Tribulation he had his share in too, having tasted of persecution, as far as imprisonment and loss of goods for his Conscience, whereby he was taught to die to the world.
The Cross of Tribulation he had his share in too, having tasted of persecution, as Far as imprisonment and loss of goods for his Conscience, whereby he was taught to die to the world.
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The Crosse of natural Death was his last tryal, whereby he learned to dye to mortality it self,
The Cross of natural Death was his last trial, whereby he learned to die to mortality it self,
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and to all the temptations of Satan; and long he was a planting on this manner into the similitude of Christ's death.
and to all the temptations of Satan; and long he was a planting on this manner into the similitude of Christ's death.
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Near upon two years I have perceived him declining: when as his outward man perished, so his inward seemed to renew day by day.
Near upon two Years I have perceived him declining: when as his outward man perished, so his inward seemed to renew day by day.
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During which time, the Vertues before-mentioned as peculiar to the Crosse of Christ, might seem more and more to encrease in him.
During which time, the Virtues beforementioned as peculiar to the Cross of christ, might seem more and more to increase in him.
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To say nothing of his Piety, addicting himself to read Books of Religion, as his time would permit.
To say nothing of his Piety, addicting himself to read Books of Religion, as his time would permit.
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And of his justice so true and upright in his dealing, so exact in paying every one his own.
And of his Justice so true and upright in his dealing, so exact in paying every one his own.
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The four Vertues of the Crosse ye heard commended:
The four Virtues of the Cross you herd commended:
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to wit, Humility, Charity, Patience and Constancy, appeared more and more to manifest themselves in him, the nearer he drew to his end. Humility;
to wit, Humility, Charity, Patience and Constancy, appeared more and more to manifest themselves in him, the nearer he drew to his end. Humility;
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for he was courteous to the meanest, ready to put off and yield reverence to any,
for he was courteous to the Meanest, ready to put off and yield Reverence to any,
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as fast as any to him: nay, to prevent in Courtesie, and to give place to some his inferiours.
as fast as any to him: nay, to prevent in Courtesy, and to give place to Some his inferiors.
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Charity, for he excelled in bounty to the poor:
Charity, for he excelled in bounty to the poor:
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witnesse his last charitable Gift to this Parish, and divers pious Legacies in his Will to the value,
witness his last charitable Gift to this Parish, and diverse pious Legacies in his Will to the valve,
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well nigh of a thousand pound, witnesse his loving invitation of his poor Neighbours in his weaknesse at Christmass last,
well High of a thousand pound, witness his loving invitation of his poor Neighbours in his weakness At Christmass last,
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even when himself could not eat, yet it joyed him to walk by and see others eat and drink at his cost.
even when himself could not eat, yet it joyed him to walk by and see Others eat and drink At his cost.
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And for an eminent proof of his Charity but a little before he took his bed in his last sicknesse, he lent freely to one that had dealt falsely enough with him,
And for an eminent proof of his Charity but a little before he took his Bed in his last sickness, he lent freely to one that had dealt falsely enough with him,
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and was like for so doing to be utterly ruined by the fraud of another:
and was like for so doing to be utterly ruined by the fraud of Another:
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he lent, I say, to him notwithstanding a considerable summe of money to preserve him from perishing.
he lent, I say, to him notwithstanding a considerable sum of money to preserve him from perishing.
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So notable was his Charity in returning good for evil, and so well he seemed to remember, If thine enemy hunger feed him,
So notable was his Charity in returning good for evil, and so well he seemed to Remember, If thine enemy hunger feed him,
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if he thirst give him drink, &c.if he thirst give him drink, etc.
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It pleased God to enlarge his patience by the manner of his last sickness, which seizing at length on his lungs, deprived him of the use of his speech,
It pleased God to enlarge his patience by the manner of his last sickness, which seizing At length on his lungs, deprived him of the use of his speech,
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for any length or continuance of speaking:
for any length or Continuance of speaking:
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during which time I never observed in him the least impatient carriage in word or deed,
during which time I never observed in him the least impatient carriage in word or deed,
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or any repining at the heavy hand of God upon him, but silently he submitted himself under the scourge,
or any repining At the heavy hand of God upon him, but silently he submitted himself under the scourge,
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like him that said, I became dumb, and opened not my mouth, for it was thy doing, Psalm 39. 10.
like him that said, I became dumb, and opened not my Mouth, for it was thy doing, Psalm 39. 10.
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And lastly, For his Constancy, as he approved it in the course of his life,
And lastly, For his Constancy, as he approved it in the course of his life,
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so to the death constant he was to the Religion he had been born and bred up in:
so to the death constant he was to the Religion he had been born and bred up in:
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an obedient Son of the Church of England, as he had ever professed himself to be, and suffered for.
an obedient Son of the Church of England, as he had ever professed himself to be, and suffered for.
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Heartily he answered to all questions that were asked him about the profession of his faith;
Heartily he answered to all questions that were asked him about the profession of his faith;
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willingly and readily submitted himself to Gods will for leaving the world;
willingly and readily submitted himself to God's will for leaving the world;
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gladly forgave all that had offended him, and wherein he had offended any, professed himself willing to ask forgivenesse, and to make restitution.
gladly forgave all that had offended him, and wherein he had offended any, professed himself willing to ask forgiveness, and to make restitution.
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Being put in mind of the Sacrament, he would not for reverence sake receive it in the evening,
Being put in mind of the Sacrament, he would not for Reverence sake receive it in the evening,
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but deferr'd it till the next morning, and then most piously and devoutly, like one that bowed the knees of his heart,
but deferred it till the next morning, and then most piously and devoutly, like one that bowed the knees of his heart,
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when those of his body failed him, with eyes lifted up, and hands bent to Heaven, he received it:
when those of his body failed him, with eyes lifted up, and hands bent to Heaven, he received it:
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and when he heard after both kinds taken; Lord grant it may nourish you to eternal life, chearfully and audibly, he said Amen.
and when he herd After both Kinds taken; Lord grant it may nourish you to Eternal life, cheerfully and audibly, he said Amen.
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After which, he dismissed us from longer praying by him, being desirous to be left for the present to his own private devotions,
After which, he dismissed us from longer praying by him, being desirous to be left for the present to his own private devotions,
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and requested us to pray by him again in the afternoon, as if he had foreseen the certain time of his departure:
and requested us to pray by him again in the afternoon, as if he had foreseen the certain time of his departure:
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and in the afternoon, according to his own appointment, at prayer we continued by him till toward five in the evening:
and in the afternoon, according to his own appointment, At prayer we continued by him till towards five in the evening:
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at which time, most meekly and silently, and like a Lamb he departed, and quietly slept in the Lord.
At which time, most meekly and silently, and like a Lamb he departed, and quietly slept in the Lord.
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And now being so rightly planted into the Death of Christ, having thus sowed in teares, we doubt not he shall be planted into the likenesse of his Resurrection, one day in body,
And now being so rightly planted into the Death of christ, having thus sowed in tears, we doubt not he shall be planted into the likeness of his Resurrection, one day in body,
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as he is already in soul, and reap in abundance of joy; which God of his mercy grant unto us all for Jesus Christ his sake. Amen. FINIS.
as he is already in soul, and reap in abundance of joy; which God of his mercy grant unto us all for jesus christ his sake. Amen. FINIS.
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