THE Apostle Paul, as he travelled from place to place, preaching the Kingdom of God, he came to the ancient City of Corinth, the Metropolis of Achaia, now call'd Morea, and there he tarried a Year and six Months.
THE Apostle Paul, as he traveled from place to place, preaching the Kingdom of God, he Come to the ancient city of Corinth, the Metropolis of Achaia, now called Morea, and there he tarried a Year and six Months.
Here he planted a famous Church, which was afterwards water'd by Apollo. A Church that came behind no other in Spiritual Gifts, they were enrich'd in all utterance and all knowledge.
Here he planted a famous Church, which was afterwards watered by Apollo. A Church that Come behind no other in Spiritual Gifts, they were enriched in all utterance and all knowledge.
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they were broken and crumbled into Parties and Factions, some said they were of Paul, and others said they were of Apollo: and hereby they made it appear, that they were carnal, and walk'd as Men.
they were broken and crumbled into Parties and Factions, Some said they were of Paul, and Others said they were of Apollo: and hereby they made it appear, that they were carnal, and walked as Men.
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The second Evil that he chargeth these Corinthians with is strife, (NONLATINALPHABET,) the word is rendred contention in 1 Cor. 1.11 there he says, that it had been declared to him, that there were contentions among them.
The second Evil that he charges these Corinthians with is strife, (,) the word is rendered contention in 1 Cor. 1.11 there he Says, that it had been declared to him, that there were contentions among them.
Are ye not carnal? are not these things works of the flesh? and don't they argue you to be carnal and fleshly? his way of speaking hath a quickness in it.
are you not carnal? Are not these things works of the Flesh? and don't they argue you to be carnal and fleshly? his Way of speaking hath a quickness in it.
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there is Flesh in those that are regenerate, as well as Spirit, the one lusts, or wars against the other. And so far as the Flesh prevails in God's own Children, they may be said to be carnal.
there is Flesh in those that Are regenerate, as well as Spirit, the one Lustiest, or wars against the other. And so Far as the Flesh prevails in God's own Children, they may be said to be carnal.
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Thus it was in the Church of Corinth, and amongst these Corinthians. The Apostle tells them, 1 Cor. 11.18. that he heard there were Divisions amongst them, (NONLATINALPHABET) Schisms and Rents.
Thus it was in the Church of Corinth, and among these Corinthians. The Apostle tells them, 1 Cor. 11.18. that he herd there were Divisions among them, () Schisms and Rends.
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he tells them it was declar'd to him by them of the House of Chloe, (You see he tells them from whom he had this Relation, he quotes his Authors.) that there were contentions among them, (NONLATINALPHABET) strifes and quarrels. And then again, in the Text he tells them, that there were not only strifes and contentions,
he tells them it was declared to him by them of the House of Chloe, (You see he tells them from whom he had this Relation, he quotes his Authors.) that there were contentions among them, () strifes and quarrels. And then again, in the Text he tells them, that there were not only strifes and contentions,
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it can't be otherwise, but Christians must needs esteem them most by whom they receive most good, by whose Ministry they have been converted and brought home to God.
it can't be otherwise, but Christians must needs esteem them most by whom they receive most good, by whose Ministry they have been converted and brought home to God.
How could these Corinthians but honour Paul, when Paul himself saith in the next Chapter, that he had begotten them through the Gospel, and if they had never so many instructers, yet he was their Father.
How could these Corinthians but honour Paul, when Paul himself Says in the next Chapter, that he had begotten them through the Gospel, and if they had never so many instructers, yet he was their Father.
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You'l say then, Where lay the fault of these Corinthians, when some of them said they were of Paul, and others of them they were of Apollo? Why their fault seems to lye in this, that they cry'd up Paul and Apollo in a factious siding way.
You'll say then, Where lay the fault of these Corinthians, when Some of them said they were of Paul, and Others of them they were of Apollo? Why their fault seems to lie in this, that they cried up Paul and Apollo in a factious siding Way.
Though here they are brought in saying no more than we are of Paul, and we are of Apollo, yet doubtless there were divers of them that upon occasion did enlarge themselves upon this subject.
Though Here they Are brought in saying no more than we Are of Paul, and we Are of Apollo, yet doubtless there were diverse of them that upon occasion did enlarge themselves upon this Subject.
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he charms his Hearers, and chains their Ears to his Lips; by the fluency and variety of his Expressions, he doth captivate their Hearts and Affections.
he charms his Hearers, and chains their Ears to his Lips; by the fluency and variety of his Expressions, he does captivate their Hearts and Affections.
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Sometimes he is a Boanerges, a Son of Thunder, and sometimes he is a Barnabas, a Son of Consolation. As for Paul, though he be call'd an Apostle, he is but a dull Preacher in comparison;
Sometime he is a Boanerges, a Son of Thunder, and sometime he is a Barnabas, a Son of Consolation. As for Paul, though he be called an Apostle, he is but a dull Preacher in comparison;
And besides this, I must tell you, he is an Antinomean; he cries down the righteousness of the Law, and makes light of personal and inherent Righteousness.
And beside this, I must tell you, he is an Antinomean; he cries down the righteousness of the Law, and makes Light of personal and inherent Righteousness.
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The factiousness of these Corinthians is farther exemplify'd by that parallel place in 1 Cor. 1.12. there you read how every one of them said, I am of Paul, and I of Apollo, and I of Cephas, and I of Christ. By every one of them, he means many or several of them.
The factiousness of these Corinthians is farther exemplified by that parallel place in 1 Cor. 1.12. there you read how every one of them said, I am of Paul, and I of Apollo, and I of Cephas, and I of christ. By every one of them, he means many or several of them.
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Here are two more mention'd than were before, and they are Cephas and Christ. By Cephas, is meant Peter. We don't read, that he was ever at Corinth; how then came he to be in such request among the Corinthians? To this it is said, that some of the Corinthians, who believ'd in Jesus Christ, were Jews, and because Peter was the Apostle of the Circumcision,
Here Are two more mentioned than were before, and they Are Cephas and christ. By Cephas, is meant Peter. We don't read, that he was ever At Corinth; how then Come he to be in such request among the Corinthians? To this it is said, that Some of the Corinthians, who believed in jesus christ, were jews, and Because Peter was the Apostle of the Circumcision,
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But what did they mean, who said they were of Christ? This is commendable in persons, to call themselves after his Name, to own themselves to be his Disciples;
But what did they mean, who said they were of christ? This is commendable in Persons, to call themselves After his Name, to own themselves to be his Disciples;
they pretended to the immediate teachings of Christ, and had no need of the Ministry of such as Paul, Apollo, or Cephas. This is the manner of some in our days,
they pretended to the immediate teachings of christ, and had no need of the Ministry of such as Paul, Apollo, or Cephas. This is the manner of Some in our days,
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and it might be the way and manner of some in those days to despise the Ministry and Ordinances of Christ, under a pretext of the immediate enjoyment of Christ, and inspirations of his Spirit.
and it might be the Way and manner of Some in those days to despise the Ministry and Ordinances of christ, under a pretext of the immediate enjoyment of christ, and inspirations of his Spirit.
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But whither have I been carried with tracing the footsteps of these factious Corinthians? Let me return to what I was upon, that is, to shew you the commonness of Contentions and Divisions in Churches, and among particular Christians.
But whither have I been carried with tracing the footsteps of these factious Corinthians? Let me return to what I was upon, that is, to show you the commonness of Contentions and Divisions in Churches, and among particular Christians.
It was much after the same manner at Rome, as it was at Corinth: the believing Romans had their Quarrels and Contentions about observing of Days, and eating of Meats: See the whole Fourteenth Chapter of the Epistle to the Romans; the differences amongst them did grow to a very great heighth, the stronger sort did despise the weaker,
It was much After the same manner At Room, as it was At Corinth: the believing Romans had their Quarrels and Contentions about observing of Days, and eating of Meats: See the Whole Fourteenth Chapter of the Epistle to the Romans; the differences among them did grow to a very great height, the Stronger sort did despise the Weaker,
about these and other things they snarled so long, till they were ready to bite and devour one another, and were in danger to be consumed one of another, V. Gal. 5.15. The Ephesians also were not free from these Contentions and Factions:
about these and other things they snarled so long, till they were ready to bite and devour one Another, and were in danger to be consumed one of Another, V. Gal. 5.15. The Ephesians also were not free from these Contentions and Factions:
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Of their own selves did Men arise, speaking perverse things, and drawing away Disciples after them, Acts 20.30. In other Churches matters were much at the same pass, as I might shew you;
Of their own selves did Men arise, speaking perverse things, and drawing away Disciples After them, Acts 20.30. In other Churches matters were much At the same pass, as I might show you;
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Socrates tells us, in his Ecclesiastical History, how, when Constantine came to the Nicene Council, the Members of that Council were quarelling together and libelling one another, to the great grief of that good Emperor.
Socrates tells us, in his Ecclesiastical History, how, when Constantine Come to the Nicene Council, the Members of that Council were quarrelling together and libeling one Another, to the great grief of that good Emperor.
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They put Enmity betwixt Christians and Christians, they fill them with Envying, Strife and Divisions. Some say, the Devils cause Storms and Tempests in the Air:
They put Enmity betwixt Christians and Christians, they fill them with Envying, Strife and Divisions. some say, the Devils cause Storms and Tempests in the Air:
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I might here shew you how their different Education, their different Interests, their different Tempers and Constitutions, do occasion Divisions amongst themselves and one another:
I might Here show you how their different Education, their different Interests, their different Tempers and Constitutions, do occasion Divisions among themselves and one Another:
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but let me rather shew you how their unmortify'd Corruptions are the main causes hereof. These divide Men from God, and from one another also. James 4.1. There the Apostle asks a Question, and resolves it himself:
but let me rather show you how their unmortified Corruptions Are the main Causes hereof. These divide Men from God, and from one Another also. James 4.1. There the Apostle asks a Question, and resolves it himself:
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From whence come Wars and Fightings among you? come they not hence, even of your Lusts, that war in your Members? The Interrogation hath the force of an Affirmation;
From whence come Wars and Fightings among you? come they not hence, even of your Lustiest, that war in your Members? The Interrogation hath the force of an Affirmation;
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You had the same before, in Prov. 15.18. Passionate persons disturb the Peace of the places where they live, and the Societies to which they do belong.
You had the same before, in Curae 15.18. Passionate Persons disturb the Peace of the places where they live, and the Societies to which they do belong.
The sweetness of Lucre amongst Men, and Christians too, is likened by another to Hony that is set before Bears, they will fight and tear one anothers Throats out to come at it.
The sweetness of Lucre among Men, and Christians too, is likened by Another to Honey that is Set before Bears, they will fight and tear one another's Throats out to come At it.
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so where there is no Tale-bearer, the Strife ceaseth. 7. The seventh is Evil Surmising. You read of this in 1 Tim. 6.4. and there 'tis coupled with Strife and Railing, and 'tis one great occasion of it.
so where there is no Talebearer, the Strife ceases. 7. The seventh is Evil Surmising. You read of this in 1 Tim. 6.4. and there it's coupled with Strife and Railing, and it's one great occasion of it.
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Our Saviour tells his Hearers, there must be Scandals or Offences; and the Apostle Paul tells the Corinthians, there must be Heresies; and it may as well be said, there must be Divisions.
Our Saviour tells his Hearers, there must be Scandals or Offences; and the Apostle Paul tells the Corinthians, there must be Heresies; and it may as well be said, there must be Divisions.
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Thus you have seen the Cause, but what is the Cure of these Contentions and Divisions in the Churches of Christ and among particular Christians? Let me speak a little to this,
Thus you have seen the Cause, but what is the Cure of these Contentions and Divisions in the Churches of christ and among particular Christians? Let me speak a little to this,
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there is no Balm in our Giliad, nor Physician in our Climate. I have heard of a Disease, that is call'd Opprobrium Medicorum, The Disgrace of Physicians;
there is no Balm in our Gilead, nor physician in our Climate. I have herd of a Disease, that is called Opprobrium Medicorum, The Disgrace of Physicians;
they behave themselves so, as if they thought it to be their Duty and not their Sin. When they are exhorted to mortifie and put away Strife and Division, they are ready to say,
they behave themselves so, as if they Thought it to be their Duty and not their Sin. When they Are exhorted to mortify and put away Strife and Division, they Are ready to say,
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as Pilate in another case, Why, what evil hath it done? or what evil can it do? Lying and Swearing, Drunkenness and Uncleanness, these and such like, are Evils and gross Evils,
as Pilate in Another case, Why, what evil hath it done? or what evil can it do? Lying and Swearing, drunkenness and Uncleanness, these and such like, Are Evils and gross Evils,
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There the Apostle reckons up many manifest Works of the Flesh, and among them he rangeth Variance, Strife, Emulations, and Seditions, which is the very word that is rendred Divisions here in my Text. This one thing were enough to shew the great evil that is in Strife and Division, that they are Works of the Flesh,
There the Apostle reckons up many manifest Works of the Flesh, and among them he rangeth Variance, Strife, Emulations, and Seditions, which is the very word that is rendered Divisions Here in my Text. This one thing were enough to show the great evil that is in Strife and Division, that they Are Works of the Flesh,
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Read what the Apostle says to the Corinthians, 1 Cor. 1.10. I beseech, or I exhort you, Brethren, by the Name of our Lord Jesus Christ, that there be no Divisions among you.
Read what the Apostle Says to the Corinthians, 1 Cor. 1.10. I beseech, or I exhort you, Brothers, by the Name of our Lord jesus christ, that there be no Divisions among you.
and to go under my Name, that when ever any Strife should begin to kindle among you, the remembrance of this particular Charge or Command of mine may be the more apt to quench it:
and to go under my Name, that when ever any Strife should begin to kindle among you, the remembrance of this particular Charge or Command of mine may be the more apt to quench it:
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And 'tis worth your marking, that he doth not only give them this Commandment, but to make it the more effectual, he annexeth a powerful Argument to it,
And it's worth your marking, that he does not only give them this Commandment, but to make it the more effectual, he annexeth a powerful Argument to it,
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Surely then it will prevail with them to lay down their Contentions and Divisions. One thing more I would observe, That our Saviour, in this last Sermon of his to his Disciples, doth again and again mind them of this very thing, you have much the same words, John 15.12. This is my Commandment, that ye love one another as I have loved you.
Surely then it will prevail with them to lay down their Contentions and Divisions. One thing more I would observe, That our Saviour, in this last Sermon of his to his Disciples, does again and again mind them of this very thing, you have much the same words, John 15.12. This is my Commandment, that you love one Another as I have loved you.
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it did not arise from want of Matter, but from the weightiness of the Subject; he laid a great stress upon this Commandment, therefore he so often repeats it.
it did not arise from want of Matter, but from the weightiness of the Subject; he laid a great stress upon this Commandment, Therefore he so often repeats it.
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Peace was the Legacy he left his Disciples, and Peace was the Blessing he desires the Father to bestow upon them. He says, John 17.11. Holy Father, keep, through thine own Name, those whom thou hast given me. Keep them;
Peace was the Legacy he left his Disciples, and Peace was the Blessing he Desires the Father to bestow upon them. He Says, John 17.11. Holy Father, keep, through thine own Name, those whom thou hast given me. Keep them;
And as he pray'd thus for his more immediate Disciples, so he requested the same for and in behalf of them who in after-times should believe in him through their Word.
And as he prayed thus for his more immediate Disciples, so he requested the same for and in behalf of them who in Aftertimes should believe in him through their Word.
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So you'l find a little lower, in the 21st and the 23d Verse of that 17th of John. It is as if he had said, I know, that my Followers in future times will meet with great Temptations, to divide them one from another;
So You'll find a little lower, in the 21st and the 23d Verse of that 17th of John. It is as if he had said, I know, that my Followers in future times will meet with great Temptations, to divide them one from Another;
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'Tis worth your observation, that when Christ pray'd for the Union of his Followers, he back'd it with this Argument, that the World might believe and know, that he was sent of the Father. So he says, John 17.21. Let them be one, that the World may believe, that thou hast sent me.
It's worth your observation, that when christ prayed for the union of his Followers, he backed it with this Argument, that the World might believe and know, that he was sent of the Father. So he Says, John 17.21. Let them be one, that the World may believe, that thou hast sent me.
'Tis storied of Alexander Severus, That seeing two Christians at variance one with the other, he forbad them any longer to assume the Name of Christians;
It's storied of Alexander Severus, That seeing two Christians At variance one with the other, he forbade them any longer to assume the Name of Christians;
they keep some from entering into the good Ways of God, and they make others, that began to enter into them, to turn back. Two things in God's People become great Stumbling-blocks to the wicked;
they keep Some from entering into the good Ways of God, and they make Others, that began to enter into them, to turn back. Two things in God's People become great Stumbling-blocks to the wicked;
whenas it is a wonder, considering our divisions, that any at all are converted, that all don't keep at the greatest distance from the Ways and People of God.
whenas it is a wonder, considering our divisions, that any At all Are converted, that all don't keep At the greatest distance from the Ways and People of God.
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When the Apostle had dehorted the Ephesians from grieving the Holy Spirit, Ephes. 4.30. he immediately subjoyns this Exhortation, Let all bitterness, and wrath, and clamour, and evil-speaking, be put away from you, with all malice;
When the Apostle had dehorted the Ephesians from grieving the Holy Spirit, Ephesians 4.30. he immediately subjoins this Exhortation, Let all bitterness, and wrath, and clamour, and Evil-speaking, be put away from you, with all malice;
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they are weary of their Lives, upon the account thereof, and are ready to wish, with that German Divine, That they were out of the World, that so they might be deliver'd from the implacable Enmities and Contentions of Ministers and Christians.
they Are weary of their Lives, upon the account thereof, and Are ready to wish, with that Germane Divine, That they were out of the World, that so they might be Delivered from the implacable Enmities and Contentions of Ministers and Christians.
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7. Contentions and Divisions do stir up much corruption in Christians, and they open a wide door to many other Sins: Solomon says, Prov. 17.19. He loveth transgression, that loveth strife;
7. Contentions and Divisions do stir up much corruption in Christians, and they open a wide door to many other Sins: Solomon Says, Curae 17.19. He loves Transgression, that loves strife;
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Don't think or boast of your selves, to be such good Christians; these will stain all your other Excellencies, and will stir up all your other Corruptions.
Don't think or boast of your selves, to be such good Christians; these will stain all your other Excellencies, and will stir up all your other Corruptions.
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Strife and Contention is the Devil's Forge, and if he can give a Christian a heat or two therein, he will quickly be softned and made malleable for the Hammer of his Temptations.
Strife and Contention is the Devil's Forge, and if he can give a Christian a heat or two therein, he will quickly be softened and made malleable for the Hammer of his Temptations.
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Meek Moses, when he was a little heated, he spake unadvisedly with his Lips. Oh, the Lies and Slanders, the Whisperings and Backbitings, the Censures and Detractions, that come out of this Mint!
Meek Moses, when he was a little heated, he spoke unadvisedly with his Lips. O, the Lies and Slanders, the Whisperings and Backbitings, the Censures and Detractions, that come out of this Mint!
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From hence it is, that Christians, instead of reproving, they fall a reproaching one another; instead of comforting, they fall a censuring one another;
From hence it is, that Christians, instead of reproving, they fallen a reproaching one Another; instead of comforting, they fallen a censuring one Another;
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The Lord help us to take out this Lesson: Many pretend to be followers of peace, that decline the things that make for it. Let me descend unto particulars:
The Lord help us to take out this lesson: Many pretend to be followers of peace, that decline the things that make for it. Let me descend unto particulars:
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1. There is the Grace of Love: I mean, Brotherly Love. This is of an uniting and knitting nature. We are said, Col. 2.2. to be knit together in love. This Grace obligeth Christians to all acts of mutual kindness one to another; it expelleth Prejudices and Jealousies;
1. There is the Grace of Love: I mean, Brotherly Love. This is of an uniting and knitting nature. We Are said, Col. 2.2. to be knit together in love. This Grace obliges Christians to all acts of mutual kindness one to Another; it expelleth Prejudices and Jealousies;
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Where is the Love to be found in our days, that is endu'd with these Properties? It is because there is so little love, that there is so much strife and division among us:
Where is the Love to be found in our days, that is endued with these Properties? It is Because there is so little love, that there is so much strife and division among us:
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If Christians could learn to deny themselves, they would be at peace one with another. The Apostle exhorts the Philippians, in Phil. 2.3. to let nothing be done through strife.
If Christians could Learn to deny themselves, they would be At peace one with Another. The Apostle exhorts the Philippians, in Philip 2.3. to let nothing be done through strife.
3. There is the Grace of Humility. As Pride causeth, so Humility cureth Contentions and Division. Solomon says, Prov. 28.25. He that is of a proud heart, stirreth up strife.
3. There is the Grace of Humility. As Pride Causes, so Humility cureth Contentions and Division. Solomon Says, Curae 28.25. He that is of a proud heart, stirs up strife.
if we would put on this Garment, If in lowliness of mind, each would esteem others better than themselves. Vid. Phil. 2.3. 4. There is the Grace of Meekness. This hath a peacemaking Property.
if we would put on this Garment, If in lowliness of mind, each would esteem Others better than themselves. Vid. Philip 2.3. 4. There is the Grace of Meekness. This hath a Peacemaking Property.
It is mention'd in Scripture, as that which contributes greatly to Peace and Unity. Ephes. 4.2. There we are enjoyn'd to keep the unity of the spirit in the bond of peace:
It is mentioned in Scripture, as that which contributes greatly to Peace and Unity. Ephesians 4.2. There we Are enjoined to keep the unity of the Spirit in the bound of peace:
If they have not altogether the same Mind, yet they should have the same Love. That is the Apostle's Phrase in Phil. 2.2. 2. A second is, That Peace is such a precious Commodity, that we must purchase it whatsoever we pay for it.
If they have not altogether the same Mind, yet they should have the same Love. That is the Apostle's Phrase in Philip 2.2. 2. A second is, That Peace is such a precious Commodity, that we must purchase it whatsoever we pay for it.
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Now remember, says Aristippus, that though I am your Senior, yet I first sought Peace. True, says Aeschines; and for this, I shall always acknowledge you the more worthy person;
Now Remember, Says Aristippus, that though I am your Senior, yet I First sought Peace. True, Says Aeschines; and for this, I shall always acknowledge you the more worthy person;
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The Contentions and Divisions that are amongst Christians, proceed from the narrowness of their Spirits; Men of Publick Spirits, are Men of Peaceable Spirits.
The Contentions and Divisions that Are among Christians, proceed from the narrowness of their Spirits; Men of Public Spirits, Are Men of Peaceable Spirits.
but, by and by, such as were faultless, are involv'd in the same guilt. Solomon says, Prov. 17.14. That the beginning of strife, is as when one lets out water.
but, by and by, such as were faultless, Are involved in the same guilt. Solomon Says, Curae 17.14. That the beginning of strife, is as when one lets out water.
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so far as you can do it with a safe Conscience. The Apostle Peter 's counsel should be follow'd, 1 Pet. 5.5. Let the younger submit themselves to the elder, yea, all of you be subject one to another.
so Far as you can do it with a safe Conscience. The Apostle Peter is counsel should be followed, 1 Pet. 5.5. Let the younger submit themselves to the elder, yea, all of you be Subject one to Another.
if they did debate the things wherein they differ with hard Arguments and soft Words! Solomon saith, Prov. 15.1. That a soft answer turneth away wrath, but grievous words stir up anger.
if they did debate the things wherein they differ with hard Arguments and soft Words! Solomon Says, Curae 15.1. That a soft answer turns away wrath, but grievous words stir up anger.
and ask, with the Apostle, If there was not a wise Man among them? And what shall I say of the Strife and Division that is among the more religious People of this Island, at this day? It is unaccountable.
and ask, with the Apostle, If there was not a wise Man among them? And what shall I say of the Strife and Division that is among the more religious People of this Island, At this day? It is unaccountable.
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A thinking Christian is ready to wonder and say, Are there no wise Men, and indu'd with knowledge, that can with meekness of wisdom compose these Differences that are among us? Are they all such Fools as Solomon describes? He says, Prov. 18.6. A Fool's lips enter into contention.
A thinking Christian is ready to wonder and say, are there no wise Men, and endued with knowledge, that can with meekness of Wisdom compose these Differences that Are among us? are they all such Fools as Solomon describes? He Says, Curae 18.6. A Fool's lips enter into contention.
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but I dare affirm this of many, if not the most of them, nay, the greater part by far, of our litigant and contentious Christians, can give no account of those Points about which they contend,
but I Dare affirm this of many, if not the most of them, nay, the greater part by Far, of our litigant and contentious Christians, can give no account of those Points about which they contend,
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Here let me insert a Story of modern date: Two Persons lately met together, at a Friend's House, where they had a great deal of warm Discourse about those that go under the denomination of Presbyterians and Independents: One standing by, interpos'd,
Here let me insert a Story of modern date: Two Persons lately met together, At a Friend's House, where they had a great deal of warm Discourse about those that go under the denomination of Presbyterians and Independents: One standing by, interposed,
till by and by this third person began sharply to reprove them both, telling them, he expected to have heard of some difference in the Principles of these Parties, which might have made for his information;
till by and by this third person began sharply to reprove them both, telling them, he expected to have herd of Some difference in the Principles of these Parties, which might have made for his information;
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but all that he could hear, did amount to no more, than that there was a difference in the Practice of some particular Congregations, which would be in the most reformed Churches to the World's end.
but all that he could hear, did amount to no more, than that there was a difference in the Practice of Some particular Congregations, which would be in the most reformed Churches to the World's end.
7. Take out three Lessons, that are taught us by the Apostle Paul: He gives us, in his Epistles, a Trinity of Precepts, that would cause Unity among Christians,
7. Take out three Lessons, that Are taught us by the Apostle Paul: He gives us, in his Epistles, a Trinity of Precepts, that would cause Unity among Christians,
He doth not speak of Faith here in the Fundamentals of Religion, but in indifferent things (which are the Subject-matter he is treating of.) Our belief or perswasion therein is not unseasonably to be utter'd,
He does not speak of Faith Here in the Fundamentals of Religion, but in indifferent things (which Are the Subject-matter he is treating of.) Our belief or persuasion therein is not unseasonably to be uttered,
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Though no truth must be deny'd, yet many truths may be forborn. They that are zealous for truth, must remember that direction in Ephes. 4.15. To speak the truth in love;
Though no truth must be denied, yet many truths may be forborn. They that Are zealous for truth, must Remember that direction in Ephesians 4.15. To speak the truth in love;
and future Ruptures in Churches and amongst Christians would be prevented. 8. Be humbled for Strife and Division, and supplicate Heaven for Peace and Union.
and future Ruptures in Churches and among Christians would be prevented. 8. Be humbled for Strife and Division, and supplicate Heaven for Peace and union.
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He hath said, That in the later days his People shall dwell in peaceable Habitations, Isai. 32.18. That the Wolf shall dwell with the Lamb, and the Leopard shall lye down with the Kid:
He hath said, That in the later days his People shall dwell in peaceable Habitations, Isaiah 32.18. That the Wolf shall dwell with the Lamb, and the Leopard shall lie down with the Kid:
and apply to God by Fasting and Prayer, (to do this together, and to do this apart) that God would cause these Janglings and Contentions, that are among his People, to cease? If some Plague or Drought came upon us, we should reckon it high time to Fast and Pray.
and apply to God by Fasting and Prayer, (to do this together, and to do this apart) that God would cause these Janglings and Contentions, that Are among his People, to cease? If Some Plague or Drought Come upon us, we should reckon it high time to Fast and Pray.
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Jerome hath a remarkable Note upon Hosea 9.8. He saith (Veteres scrutans Historias, nullos invenire possum scidisse ecclesiam praeter eos qui Sacerdotes a Deo positi fuerunt.) searching the ancient Histories, I can find none, that have rent the Church like those that sustain the Office of Ministers.
Jerome hath a remarkable Note upon Hosea 9.8. He Says (Veteres scrutans Historias, nullos invenire possum scidisse Church praeter eos qui Sacerdotes a God Position fuerunt.) searching the ancient Histories, I can find none, that have rend the Church like those that sustain the Office of Ministers.
Luther pray'd, that the Church might be deliver'd from sundry Evils, and among the rest, (a pastore contentioso) from contentious Preachers or Pastors.
Luther prayed, that the Church might be Delivered from sundry Evils, and among the rest, (a Pastore contentioso) from contentious Preachers or Pastors.
It touch'd me to the quick the other day, to hear one tell me, That we, who are Ministers, are the cause of all the Contentions that are in City and Country at this day.
It touched me to the quick the other day, to hear one tell me, That we, who Are Ministers, Are the cause of all the Contentions that Are in city and Country At this day.
Oh, that this Exhortation could reach all the Christians in England and in London! Oh, that every Pulpit in this Kingdom and City did ring with this Message!
O, that this Exhortation could reach all the Christians in England and in London! O, that every Pulpit in this Kingdom and city did ring with this Message!
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(Pacem te poscimus omnes.) Ask every Man in this Congregation, or in this City, Have you any hand in the Strife and Divisions that are among us? and he will answer, No, not I.
(Pacem te poscimus omnes.) Ask every Man in this Congregation, or in this city, Have you any hand in the Strife and Divisions that Are among us? and he will answer, No, not I.
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But though all seem to desire it, how few be they that do really endeavour it? or that will be at any cost or pains to accomplish it? all exclaim against Strife and Division,
But though all seem to desire it, how few be they that do really endeavour it? or that will be At any cost or pains to accomplish it? all exclaim against Strife and Division,
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He is (as was said before) the God of Love and Peace; he's call'd, 1 Thess. 5.23. the very God of Peace. And in 2 Thess. 3.16. the Lord of Peace himself.
He is (as was said before) the God of Love and Peace; he's called, 1 Thess 5.23. the very God of Peace. And in 2 Thess 3.16. the Lord of Peace himself.
You are the Children, the Sons and Daughters of Peace. You are call'd to Peace, 1 Cor. 7.15. You have Peace with God, and therefore you should have Peace one with another;
You Are the Children, the Sons and Daughters of Peace. You Are called to Peace, 1 Cor. 7.15. You have Peace with God, and Therefore you should have Peace one with Another;
Why should there be Strife betwixt Abraham and Lot, seeing they were Brethren? Oh consider, Christians, you are Children of the same Father, Members of the same Body, Professors of the same Faith, Partakers of the same Spirit, Retainers to the same Lord, you have the same Baptism and hope of your Calling,
Why should there be Strife betwixt Abraham and Lot, seeing they were Brothers? O Consider, Christians, you Are Children of the same Father, Members of the same Body, Professors of the same Faith, Partakers of the same Spirit, Retainers to the same Lord, you have the same Baptism and hope of your Calling,
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Cambden observes, that the Divisions of the English was the Scaling-ladder by which the Romans came into England. If the Romanists come among us again, they'll part the fray,
Camden observes, that the Divisions of the English was the Scaling-ladder by which the Romans Come into England. If the Romanists come among us again, They'll part the fray,
If we should see again the Marian Days, or have a Popish Prince, I am confident the Episcopal and Erastian would agree together and the Presbyterian and Independent would embrace one another.
If we should see again the Marian Days, or have a Popish Prince, I am confident the Episcopal and Erastian would agree together and the Presbyterian and Independent would embrace one Another.
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If Christians bite and devour one another, God will be provok'd to give them up to be devour'd of others. Vid. Mal. 4.6. If God turn not the Heart of the Fathers to the Children, and the Heart of the Children to the Fathers, and the Heart of Christians one to another, he will come and smite the Earth with a Curse.
If Christians bite and devour one Another, God will be provoked to give them up to be devoured of Others. Vid. Malachi 4.6. If God turn not the Heart of the Father's to the Children, and the Heart of the Children to the Father's, and the Heart of Christians one to Another, he will come and smite the Earth with a Curse.
Thieves and Murderers can cast in their Lot together, and have all one Purse. The very Devils have concord among themselves, Satan is not divided against Satan.
Thieves and Murderers can cast in their Lot together, and have all one Purse. The very Devils have concord among themselves, Satan is not divided against Satan.
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We can't give any rational account of them now, but how speechless shall we be then? Read Matth. 24.48, 49, 50, 51. 9. Consider the good and benefit of Peace and Union. It is pleasing to God;
We can't give any rational account of them now, but how speechless shall we be then? Read Matthew 24.48, 49, 50, 51. 9. Consider the good and benefit of Peace and union. It is pleasing to God;
it is a powerful Load-stone to draw the World to Christ, like Cummin-seed, it makes the Doves to flock the Windows; it promotes Edification among Christians;
it is a powerful Loadstone to draw the World to christ, like Cuminseed, it makes the Dove to flock the Windows; it promotes Edification among Christians;
if any comfort of love, if any fellowship of the spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord and of one mind.
if any Comfort of love, if any fellowship of the Spirit, if any bowels and Mercies, fulfil you my joy, that you be like-minded, having the same love, being of one accord and of one mind.
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To which let me add that Prayer of the same Apostle, Rom. 15.5, 6. Now the God of patience and consolation, grant you to be like-minded one towards another, according to Christ Jesus, that ye may with one mind and one mouth glorifie God,
To which let me add that Prayer of the same Apostle, Rom. 15.5, 6. Now the God of patience and consolation, grant you to be like-minded one towards Another, according to christ jesus, that you may with one mind and one Mouth Glorify God,
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