The cause and cure of strife and divisions being the substance of two sermons preach'd in London, March the 12th and 26th, 1695 / by Richard Mayo ...

Mayo, Richard, 1631?-1695
Publisher: Printed for Thomas Parkhurst
Place of Publication: London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: A50460 ESTC ID: R3763 STC ID: M1521
Subject Headings: Bible. -- N.T. -- Corinthians, 1st, III, 5;
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Segment 516 located on Page 34

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Location Text Standardized Text Parts of Speech
In-Text We can't give any rational account of them now, but how speechless shall we be then? Read Matth. 24.48, 49, 50, 51. 9. Consider the good and benefit of Peace and Union. It is pleasing to God; We can't give any rational account of them now, but how speechless shall we be then? Read Matthew 24.48, 49, 50, 51. 9. Consider the good and benefit of Peace and union. It is pleasing to God; pns12 vmb|pn31 vvi d j n1 pp-f pno32 av, cc-acp c-crq j vmb pns12 vbi av? np1 np1 crd, crd, crd, crd crd np1 dt j cc n1 pp-f n1 cc n1. pn31 vbz vvg p-acp np1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 24.48; Matthew 24.49; Matthew 24.50; Matthew 51.9
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Matth. 24.48, 49, 50, 51. 9. Matthew 24.48; Matthew 24.49; Matthew 24.50; Matthew 51.9