VVomens speaking justified, proved and allowed of by the Scriptures all such as speak by the spirit and power of the Lord Iesus : and how women were the first that preached the tidings of the resurrection of Jesus and were sent by Christ's own command before he ascended to the Father, John 20:17.
the ground of which Objection, is taken from the Apostles words, which he writ in his first Epistle to the Corinthians, chap. 14. vers. 34, 35. And also what he writ to Timothy in the first Epistle;
the ground of which Objection, is taken from the Apostles words, which he writ in his First Epistle to the Corinthians, chap. 14. vers. 34, 35. And also what he writ to Timothy in the First Epistle;
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chap. 2. vers. 11, 12. But how far they wrong the Apostles intentions in these Scriptures, we shall shew clearly when we come to them in their course and order.
chap. 2. vers. 11, 12. But how Far they wrong the Apostles intentions in these Scriptures, we shall show clearly when we come to them in their course and order.
and things which are despised, hath God chosen, to bring to nought things that are, 1 Cor. 1. And God hath put no such difference between the Male and Female as men would make.
and things which Are despised, hath God chosen, to bring to nought things that Are, 1 Cor. 1. And God hath put no such difference between the Male and Female as men would make.
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and therefore God said unto Adam, when that he hid himself when he heard his voice, Hast thou eaten of the Tree which I commanded thee that thou shouldest not eat? And Adam said, The Woman which thou gavest me, she gave me of the Tree, and I did eat.
and Therefore God said unto Adam, when that he hid himself when he herd his voice, Hast thou eaten of the Tree which I commanded thee that thou Shouldst not eat? And Adam said, The Woman which thou Gavest me, she gave me of the Tree, and I did eat.
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it shall bruise thy head, and thou shalt bruise his heel, Gen. 3. Let this Word of the Lord, which was from the beginning, stop the mouths of all that oppose Womens Speaking in the Power of the Lord;
it shall bruise thy head, and thou shalt bruise his heel, Gen. 3. Let this Word of the Lord, which was from the beginning, stop the mouths of all that oppose Women's Speaking in the Power of the Lord;
for God hath put enmity between the two Seeds, and it is manifest, that those that speak against the Woman and her Seeds Speaking, speak out of the enmity of the old Serpents Seed;
for God hath put enmity between the two Seeds, and it is manifest, that those that speak against the Woman and her Seeds Speaking, speak out of the enmity of the old Serpents Seed;
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and God hath fulfilled his Word and his Promise, When the fulness of time was come, he hath sent forth his Son, made of a woman, made under the Law, that we might receive the adoption of Sons, Gal. 4.4, 5.
and God hath fulfilled his Word and his Promise, When the fullness of time was come, he hath sent forth his Son, made of a woman, made under the Law, that we might receive the adoption of Sons, Gal. 4.4, 5.
Moreover, the Lord is pleased, when he mentions his Church, to call her by the name of Woman, by his Prophets, saying, I have called thee as a VVoman forsaken,
Moreover, the Lord is pleased, when he mentions his Church, to call her by the name of Woman, by his prophets, saying, I have called thee as a VVoman forsaken,
and grieved in Spirit, and as a wife of Youth, Isa. 5.4. Again, How long wilt thou go about, thou back-sliding Daughter? For the Lord hath created a new thing in the earth, a woman shall compass a Man, Jer. 31.22.
and grieved in Spirit, and as a wife of Youth, Isaiah 5.4. Again, How long wilt thou go about, thou backsliding Daughter? For the Lord hath created a new thing in the earth, a woman shall compass a Man, Jer. 31.22.
Psal. 45. And also King Solomon in his Song, where he speaks of Christ and his Church, where she is complaining and calling for Christ, he saith, If thou knowest not, O thou fairest among women, go thy way by the footsteps of the Flock, Cant. 1.8. c. 5.9.
Psalm 45. And also King Solomon in his Song, where he speaks of christ and his Church, where she is complaining and calling for christ, he Says, If thou Knowest not, Oh thou Fairest among women, go thy Way by the footsteps of the Flock, Cant 1.8. c. 5.9.
when the Pharisees came to him, and asked him, if it were lawful for a man to put away his wife? he answered and said unto them, Have you not read, That he that made them in the beginning, made them Male and Temale, and said, For this cause shall a Man leave Father and Mother,
when the Pharisees Come to him, and asked him, if it were lawful for a man to put away his wife? he answered and said unto them, Have you not read, That he that made them in the beginning, made them Male and Temale, and said, For this cause shall a Man leave Father and Mother,
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What therefore God hath joyned together, let no man put as under, Mat. 19. Again, Christ Jesus, when he came to the City of Samaria, where Jacobs Well was, where the Woman of Samaria was;
What Therefore God hath joined together, let no man put as under, Mathew 19. Again, christ jesus, when he Come to the city of Samaria, where Jacobs Well was, where the Woman of Samaria was;
Also he said unto Martha, when she said, she knew that her Brother should rise again in the last day, Jesus said unto her, I am the Resurrection and the Life:
Also he said unto Martha, when she said, she knew that her Brother should rise again in the last day, jesus said unto her, I am the Resurrection and the Life:
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it's manifested that this Woman knew more of the secret Power and Wisdom of God, then his Disciples did, that were filled with indignation against her;
it's manifested that this Woman knew more of the secret Power and Wisdom of God, then his Disciples did, that were filled with Indignation against her;
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Verily, I say unto you, Wheresoever this Gospel shall be preached in the whole World, there shall also this that this Woman hath done, he told for a memorial of her, Matt. 26. Mark. 14.3.
Verily, I say unto you, Wheresoever this Gospel shall be preached in the Whole World, there shall also this that this Woman hath done, he told for a memorial of her, Matt. 26. Mark. 14.3.
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And when Jesus saw the Heart of the Pharisee that hath bidden him to his house, he took occasion to speak unto Simon, as you may, read in Luke 7. and he turned to the woman,
And when jesus saw the Heart of the Pharisee that hath bidden him to his house, he took occasion to speak unto Simon, as you may, read in Lycia 7. and he turned to the woman,
Mark 15. Yea even the women of Jerusalem wept for him, insomuch that he said unto them, Weep not for me, ye Daughters of Jerusalem, but weep for your selves,
Mark 15. Yea even the women of Jerusalem wept for him, insomuch that he said unto them, Weep not for me, you Daughters of Jerusalem, but weep for your selves,
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And certain Women which had been healed of evil Spirits and Infirmities, Mary Magdalen, and Joanna the Wife of Chuza, Herods Stewards Wife, and many others which ministred unto him of their substance, Luke 8.2, 3.
And certain Women which had been healed of evil Spirits and Infirmities, Marry Magdalen, and Joanna the Wife of Chuza, Herods Stewards Wife, and many Others which ministered unto him of their substance, Lycia 8.2, 3.
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And they said among themselves who shall roll us away the stone from the door of the Sepulchre? And when they looked, the stone was rolled away for it was very great:
And they said among themselves who shall roll us away the stone from the door of the Sepulchre? And when they looked, the stone was rolled away for it was very great:
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It was Mary Magdalene. and Joanna, and Mary the Mother of James, and the other Women that were with them, which told these things to the Apostles, And their words seemed unto them as idle tales, and they believed them not.
It was Mary Magdalene. and Joanna, and Marry the Mother of James, and the other Women that were with them, which told these things to the Apostles, And their words seemed unto them as idle tales, and they believed them not.
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and worshipped him, then said Iesus unto them, Be not afraid, go tell my Brethren that they go into Gallilee, and there they shall see me, Mat. 28.10. Mark 16.9.
and worshipped him, then said Iesus unto them, Be not afraid, go tell my Brothers that they go into Galilee, and there they shall see me, Mathew 28.10. Mark 16.9.
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And John saith, when Mary was weeping at the Sepulchre, that Iesus said unto her, Woman, why weepest thou? what seekest thou? And when she supposed him to be the Gardiner, Jesus saith unto her, Mary;
And John Says, when Marry was weeping At the Sepulchre, that Iesus said unto her, Woman, why Weepest thou? what Seekest thou? And when she supposed him to be the Gardener, jesus Says unto her, Marry;
Mark this, you that despise and oppose the Message of the Lord God that he sends by women, what had become of the Redemption of the whole Body of Man-kind,
Mark this, you that despise and oppose the Message of the Lord God that he sends by women, what had become of the Redemption of the Whole Body of Mankind,
if they had not believed the Message that the Lord Iesus sent by these women, of and concerning his Resurrection? And if these women had not thus, out of their tenderness and bowels of love, who had received Mercy,
if they had not believed the Message that the Lord Iesus sent by these women, of and Concerning his Resurrection? And if these women had not thus, out of their tenderness and bowels of love, who had received Mercy,
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for the Apostle is their exhorting the Corinthians unto charity, and to defire Spiritual gifts, and not to speak in an unknown tongue, and not to be Children in understanding,
for the Apostle is their exhorting the Corinthians unto charity, and to desire Spiritual Gifts, and not to speak in an unknown tongue, and not to be Children in understanding,
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for he saith, How is it Brethren? when ye come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation? let all things be done to edifying.
for he Says, How is it Brothers? when you come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation? let all things be done to edifying.
and upon whom the Promise of the Lord is fulfilled, and his Spirit poured upon them according to his word, Acts 2.16, 17, 18. And if the Apostle would have stopped such as had the Spirit of the Lord poured upon them,
and upon whom the Promise of the Lord is fulfilled, and his Spirit poured upon them according to his word, Acts 2.16, 17, 18. And if the Apostle would have stopped such as had the Spirit of the Lord poured upon them,
but every Woman that prayeth or prophesieth with her head uncovered, dishonoureth her head? Judge in your selves, Is it comely that a Woman pray or prophesie uncovered? For the Woman is not without the Man,
but every Woman that Prayeth or Prophesieth with her head uncovered, Dishonors her head? Judge in your selves, Is it comely that a Woman pray or prophesy uncovered? For the Woman is not without the Man,
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Also that other Scripture, in 1 Tim. 2. where he is exhorting that Prayer and Supplication be made every where, lifting up holy Hands without wrath and doubting;
Also that other Scripture, in 1 Tim. 2. where he is exhorting that Prayer and Supplication be made every where, lifting up holy Hands without wrath and doubting;
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and have the Message of the Lord Jesus given unto them? must not they speak the Word of the Lord because of these undecent and unreverent Women that the Apostle speaks of,
and have the Message of the Lord jesus given unto them? must not they speak the Word of the Lord Because of these undecent and unreverent Women that the Apostle speaks of,
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and pervert the Apostles Words, and corrupt his intent in speaking of them? and by these Scriptures, endeavour to stop the Message and Word of the Lord God in Women, by contemning and despising of them.
and pervert the Apostles Words, and corrupt his intent in speaking of them? and by these Scriptures, endeavour to stop the Message and Word of the Lord God in Women, by contemning and despising of them.
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and with his B•ethren, Acts 1.14. if they had not allowed, and had union and fellowship with the Spirit of God, wherever it was revealed in Women as well as others? But all this opposing and gain-saying of Womens Speaking;
and with his B•ethren, Acts 1.14. if they had not allowed, and had Union and fellowship with the Spirit of God, wherever it was revealed in Women as well as Others? But all this opposing and gainsaying of Women's Speaking;
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And so here hath been the misery of these last Ages past, in the time of the Reign of the Beast, that John saw when he stood upon the Sand of the Sea, rising out of the Sea,
And so Here hath been the misery of these last Ages past, in the time of the Reign of the Beast, that John saw when he stood upon the Sand of the Sea, rising out of the Sea,
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and out of the Earth, having seven Heads and ten Horns, Rev. 13. In this great City of Babylon, which is the woman that hath sitten so long upon the Scarlet-coloured Beast, full of names of Blasphemy, having seven Heads and ten Horns;
and out of the Earth, having seven Heads and ten Horns, Rev. 13. In this great city of Babylon, which is the woman that hath sitten so long upon the Scarlet-colored Beast, full of names of Blasphemy, having seven Heads and ten Horns;
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and all that have dwelt upon the earth have worshipped him, whose names are not written in the Book of the Life of the Lamb, slain from the foundation of the world.
and all that have dwelled upon the earth have worshipped him, whose names Are not written in the Book of the Life of the Lamb, slave from the Foundation of the world.
and the darkness is past, and the night of Apostacy draws to an end, and the true light now shines, the morning-Light the bringt morning Star, the Root and Off-spring of David, he is risen, he is risen, glory to the highest for evermore;
and the darkness is past, and the night of Apostasy draws to an end, and the true Light now shines, the Morning light the bringt morning Star, the Root and Offspring of David, he is risen, he is risen, glory to the highest for evermore;
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but gave his good Spirit, as it pleased him both to Man and Woman, as Deborah, Huldah, and Sarah. The Lord calls by his prophet Isaiah, Hearken unto me, •e that follow after Righteousness, ye that seek the Lord, look unto the Rock from whence ye were hewen,
but gave his good Spirit, as it pleased him both to Man and Woman, as Deborah, Huldah, and Sarah. The Lord calls by his Prophet Isaiah, Harken unto me, •e that follow After Righteousness, you that seek the Lord, look unto the Rock from whence you were hewn,
look unto Abraham your Father, and to Sarah that hare you, for the Lord will comfort Sion, &c. Isa. 5. And Anna the Prophetess, who was a Widow of fourscore and four years of age, which departed not from the Temple,
look unto Abraham your Father, and to Sarah that hare you, for the Lord will Comfort Sion, etc. Isaiah 5. And Anna the Prophetess, who was a Widow of fourscore and four Years of age, which departed not from the Temple,
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And so let this serve to stop that opposing Spirit that would limit the Power and Spirit of the Lord Jesus, whose Spirit is poured upon all flesh, both Sons and Daughters, now in his Resurrection;
And so let this serve to stop that opposing Spirit that would limit the Power and Spirit of the Lord jesus, whose Spirit is poured upon all Flesh, both Sons and Daughters, now in his Resurrection;
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and the holy Ghost came upon her, and the holy thing that was born of her, was called the Son of God, and when he was upon the Earth, he manifested his love, and his will, and his mind, both to the Woman of Samaria, and Martha, and Mary her Sister,
and the holy Ghost Come upon her, and the holy thing that was born of her, was called the Son of God, and when he was upon the Earth, he manifested his love, and his will, and his mind, both to the Woman of Samaria, and Martha, and Marry her Sister,
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A further Addition in Answer to the Objection concerning Women keeping silent in the Church; For it is not permitted for them to speak, but to be under obedience;
A further Addition in Answer to the Objection Concerning Women keeping silent in the Church; For it is not permitted for them to speak, but to be under Obedience;
for it is a shame for a Woman to speak in the Church: Now this as Paul writeth in 1 Cor. 14.34. is one with that of 1 Tim. 2.11. Let Women learn in silence, with all subjection.
for it is a shame for a Woman to speak in the Church: Now this as Paul Writeth in 1 Cor. 14.34. is one with that of 1 Tim. 2.11. Let Women Learn in silence, with all subjection.
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and his Wife is the Church, and God hath said, that his Daughters should Prophesie as well as his Sons: And where he hath poured forth his Spirit upon them, they must prophesie,
and his Wife is the Church, and God hath said, that his Daughters should Prophesy as well as his Sons: And where he hath poured forth his Spirit upon them, they must prophesy,
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as you may read, in 2 Kings 22. what Hulda said unto the Priest, and to the Ambassadors that were sent to her from the King, Go, saith she, and tell the Man that sent you to me,
as you may read, in 2 Kings 22. what Huldah said unto the Priest, and to the ambassadors that were sent to her from the King, Go, Says she, and tell the Man that sent you to me,
and see if it be not a better Sermon then any of you can make, who are against Womens speaking? And Isaiah, that went to the Prophetess, did not forbid her Speaking or Prophesying, Isa. 8. And was it not prophesied in Joel 2. that Hand maids should Propesie? And are not Hand-maids Women? Consider this, ye that are against Womens Speaking,
and see if it be not a better Sermon then any of you can make, who Are against Women's speaking? And Isaiah, that went to the Prophetess, did not forbid her Speaking or Prophesying, Isaiah 8. And was it not prophesied in Joel 2. that Hand maids should Propesie? And Are not Handmaids Women? Consider this, you that Are against Women's Speaking,
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In the time of the Gospel, when Mary came to salute Elizabeth in the Hill Country in Judea, and when Elizabeth heard the salutation of Mary, the Babe leaped in her Womb,
In the time of the Gospel, when Marry Come to salute Elizabeth in the Hill Country in Judea, and when Elizabeth herd the salutation of Marry, the Babe leapt in her Womb,
And also see in the first Chapter of Samuel, how Hannah prayed and spake in the Temple of the Lord, Oh Lord of Hosts, if thou wilt look on the trouble of thy Hand maid,
And also see in the First Chapter of Samuel, how Hannah prayed and spoke in the Temple of the Lord, O Lord of Hosts, if thou wilt look on the trouble of thy Hand maid,
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and lifteth up the Beggar from the dunghil to set them among Princes, to make them inherit the seat of Glory for the Pillars of the earth are the Lords,
and lifts up the Beggar from the dunghill to Set them among Princes, to make them inherit the seat of Glory for the Pillars of the earth Are the lords,
and see if any of you blind Priests that speak against Womens Speaking, can Preach after this manner? who cannot make such a Sermon as this woman did,
and see if any of you blind Priests that speak against Women's Speaking, can Preach After this manner? who cannot make such a Sermon as this woman did,
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and blessed the Lord God that loved Solomon, and set him on the throne of Israel, because the Lord loved Israel for ever; and made the King to do Equity and Righteousness? And this was the lang age of the Queen of Shebae. And see what glorious expressions Queen Hester used to comfort the People of God, which was the Church of God,
and blessed the Lord God that loved Solomon, and Set him on the throne of Israel, Because the Lord loved Israel for ever; and made the King to do Equity and Righteousness? And this was the lang age of the Queen of Sheba. And see what glorious expressions Queen Esther used to Comfort the People of God, which was the Church of God,
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as you may read in the book of Hester, which caused joy and gladness of heart among all the Jews, who prayed and worshipped the Lord in all places, who jeoparded her life contrary to the Kings command, went and spoke to the King, in the wisdom and fear of the Lord, by which means she saved the lives of the People of God;
as you may read in the book of Esther, which caused joy and gladness of heart among all the jews, who prayed and worshipped the Lord in all places, who jeoparded her life contrary to the Kings command, went and spoke to the King, in the Wisdom and Fear of the Lord, by which means she saved the lives of the People of God;
Likewise you may read how Judith spoke, and what noble acts she did, and how she spoke to the Elders of Israel, and said, Dear Brethren, seeing ye are the honorable & elders of the People of God, call to remembrance how our Fathers in time past were tempted, that they might be proved if they would worship God aright;
Likewise you may read how Judith spoke, and what noble acts she did, and how she spoke to the Elders of Israel, and said, Dear Brothers, seeing you Are the honourable & Elders of the People of God, call to remembrance how our Father's in time passed were tempted, that they might be proved if they would worship God aright;
and busie-bodies, which are forbidden to Preach, which have a long time spoke and tatled, which are forbidden to speak by the True Church, which Christ is the Head of;
and busybodies, which Are forbidden to Preach, which have a long time spoke and tattled, which Are forbidden to speak by the True Church, which christ is the Head of;
such Women as were in transgression under the Law, which are called a Woman in the Revelations. And see further how the wise VVoman cryed to Joab over the VVall,
such Women as were in Transgression under the Law, which Are called a Woman in the Revelations. And see further how the wise VVoman cried to Joab over the VVall,
and saved the City of Abel, as you may read, 2 Sam. 20. how in her, wisdom she spoke to Joab, saying, I am one of them that are peaceable and faithful in Israel, and thou goest about to destroy a city and Mother in Israel;
and saved the city of Abel, as you may read, 2 Sam. 20. how in her, Wisdom she spoke to Joab, saying, I am one of them that Are peaceable and faithful in Israel, and thou goest about to destroy a City and Mother in Israel;
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but tatlers, and busie bodies, are forbidden to preach by the True Woman, whom Christ is the Husband, to the Woman as well as the Man, all being comprehended to be the Church;
but Tattlers, and busy bodies, Are forbidden to preach by the True Woman, whom christ is the Husband, to the Woman as well as the Man, all being comprehended to be the Church;
But what Husbands have Widows to learn of, but Christ? And was not Christ the Husband of Philips four Daughters? And may not they that learn of their Husbands speak then? But Jezebel, and Tatlers,
But what Husbands have Widows to Learn of, but christ? And was not christ the Husband of Philips four Daughters? And may not they that Learn of their Husbands speak then? But Jezebel, and Tattlers,
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when both he and the false Church are called Woman, in Revel. 17. and so are in the Transgression that would usurp authority over the Man Christ Jesus,
when both he and the false Church Are called Woman, in Revel. 17. and so Are in the Transgression that would usurp Authority over the Man christ jesus,
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But Christ, who is the Head of the Church, the True Woman which is his Wife, in it do Daughters Prophesie, who are above the Pope and his Wife and a top of them;
But christ, who is the Head of the Church, the True Woman which is his Wife, in it do Daughters Prophesy, who Are above the Pope and his Wife and a top of them;
and the Church is called a Royal Priesthood; so the Woman must offer as well as the Man, Rev. 22.17. The Spirit saith, Come, and the Bride saith, Come:
and the Church is called a Royal Priesthood; so the Woman must offer as well as the Man, Rev. 22.17. The Spirit Says, Come, and the Bride Says, Come:
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Doth it not consist of Women as well as men? Is not the Bride compared to the whole Church? And doth not the Bride say, Come? Doth not the Woman speak then? the Husband Christ Jesus, the Amen, and doth not the false Church go about to stop the Brides Mouth? But it is not possible for the Bridegroom is with his Bride, and he opens her Mouth.
Does it not consist of Women as well as men? Is not the Bride compared to the Whole Church? And does not the Bride say, Come? Does not the Woman speak then? the Husband christ jesus, the Amen, and does not the false Church go about to stop the Brides Mouth? But it is not possible for the Bridegroom is with his Bride, and he Opens her Mouth.
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