Foure sermons of Maister Iohn Caluin entreating of matters very profitable for our time, as may bee seene by the preface: with a briefe exposition of the LXXXVII. Psalme. Translated out of Frenche into Englishe by Iohn Fielde.
WE haue here to handle a doctrine cleare and easie inough, were it not that the most part of those which call them selues Christians, sought, I can not tell what maner of subtilties, to cloke their euill withall.
WE have Here to handle a Doctrine clear and easy enough, were it not that the most part of those which call them selves Christians, sought, I can not tell what manner of subtleties, to cloak their evil withal.
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The summe is, that after we knowe the liuing God to be our father, and Iesus Christ our redeemer, wee ought to dedicate both our body and soule vnto him, who by his infinit goodnes hath adopted vs for his children,
The sum is, that After we know the living God to be our father, and Iesus christ our redeemer, we ought to dedicate both our body and soul unto him, who by his infinite Goodness hath adopted us for his children,
And because we are bound not only to renounce all infidelitie, but also too separate our selues from all superstitions, which are contrary as well to the seruice of God,
And Because we Are bound not only to renounce all infidelity, but also too separate our selves from all superstitions, which Are contrary as well to the service of God,
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I haue saide that this doctrine is easie ynough of it selfe, and that there remaineth nothing but to put the same well in practise, sauing that there are a sort of people that seeke certaine starting holes and subtill shiftes, to the ende they may not seeme culpable, in that which is so greatly condemned by Gods owne mouth.
I have said that this Doctrine is easy enough of it self, and that there remains nothing but to put the same well in practice, Saving that there Are a sort of people that seek certain starting holes and subtle shifts, to the end they may not seem culpable, in that which is so greatly condemned by God's own Mouth.
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But because that some may thinke that this is a superfluous argument in respect of vs, who haue by the grace of God, our churches purged from the infections and the Idolatryes of the Papacie:
But Because that Some may think that this is a superfluous argument in respect of us, who have by the grace of God, our Churches purged from the infections and the Idolatries of the Papacy:
For in the first place when it is showed vs, what an offence it is too defile our selues with Idolatries, faigning to consent or to cleaue too their impieties, we are put in mind to mourne for our former faultes,
For in the First place when it is showed us, what an offence it is too defile our selves with Idolatries, feigning to consent or to cleave too their impieties, we Are put in mind to mourn for our former Faults,
And because we knowe not what may happen vnto vs, nor to what end God dooth reserue vs, it is good that wee be alwayes armed aforehande and in a readinesse, to the ende that in what so euer place we come,
And Because we know not what may happen unto us, nor to what end God doth reserve us, it is good that we be always armed aforehand and in a readiness, to the end that in what so ever place we come,
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but as a truce in which god gi•eth vs leasure to fortifie our selues to the end that being called to make confession of our faith, we be not to seeke for not hauing thought vpon it in time cōuenient.
but as a truce in which god gi•eth us leisure to fortify our selves to the end that being called to make Confessi of our faith, we be not to seek for not having Thought upon it in time convenient.
We see therfore that it is very profitable, yea necessary not only for vs, but for our brethren, that the memory of this doctrine be oftentimes renewed vnto vs, especially seeing the text which we haue to expoūd leadeth vs thereto.
We see Therefore that it is very profitable, yea necessary not only for us, but for our brothers, that the memory of this Doctrine be oftentimes renewed unto us, especially seeing the text which we have to expound leads us thereto.
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As in this place, Dauid maketh a great protestation, and as it were a solemne vowe that he wil neuer be a partaker in the sacrifices of the Idolaters especially to haue the Idolles in such hatred and detestation, that he wil abstaine 〈 ◊ 〉 name them,
As in this place, David makes a great protestation, and as it were a solemn Voelli that he will never be a partaker in the Sacrifices of the Idolaters especially to have the Idols in such hatred and detestation, that he will abstain 〈 ◊ 〉 name them,
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Notwithstanding to the end that this may be knowen more cleerely, & that we also may be better touched therwith, let vs mark the reason that he addeth, the which is,
Notwithstanding to the end that this may be known more clearly, & that we also may be better touched therewith, let us mark the reason that he adds, the which is,
The Lorde (sayeth hee) is mine inheritance. And is not this common to all the faithfull? At the least there is not anie one which dooth not reioyce herein.
The Lord (Saith he) is mine inheritance. And is not this Common to all the faithful? At the least there is not any one which doth not rejoice herein.
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And in deede it is very certayne, that God being once giuen vnto vs in the person of his Sonne, doeth dayly inuite vs, to the ende that we should possesse him:
And in deed it is very certain, that God being once given unto us in the person of his Son, doth daily invite us, to the end that we should possess him:
It is therefore for good cause that Dauid groundeth him selfe vppon this theame, seeing that God is his inheritance that hee will abstayne from all pollutions of idols, the which do turne vs away and estraunge vs from him.
It is Therefore for good cause that David groundeth him self upon this theme, seeing that God is his inheritance that he will abstain from all pollutions of Idols, the which do turn us away and estrange us from him.
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This is the cause why the Prophet Esaie when hee had vpbraided the Iewes, that they had giuen themselues to false and straunge gods, whiche they had made vnto them selues, hee addeth, Loe these, these (I say) are thy portion: signifying by these wordes, that God denieth all couenaunt and felowship with idolaters,
This is the cause why the Prophet Isaiah when he had upbraided the Iewes, that they had given themselves to false and strange God's, which they had made unto them selves, he adds, Loe these, these (I say) Are thy portion: signifying by these words, that God Denieth all Covenant and fellowship with Idolaters,
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Wherefore let vs hold this article for resolute, that they which seeke truely and in puritie of heart to possesse God for their heritage, will haue no fellowship with Idolles, with whom they haue such a diuorce, that hee will that all those that are his, should proclaime & make continual and deadly warre against them.
Wherefore let us hold this article for resolute, that they which seek truly and in purity of heart to possess God for their heritage, will have no fellowship with Idols, with whom they have such a divorce, that he will that all those that Are his, should proclaim & make continual and deadly war against them.
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He might haue said, I will not abuse my selfe with the foolish deuotions of vnbeleeuers, I will not put my confidence in such abuses, I will not leaue the trueth of God to followe such lies. He speaketh not so:
He might have said, I will not abuse my self with the foolish devotions of unbelievers, I will not put my confidence in such Abuses, I will not leave the truth of God to follow such lies. He speaks not so:
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In the first place we haue hereto see, if this be not idolatrie, to shewe by outward signes that a man agreeth to superstitions, through which the seruice of God is corrupted and peruerted.
In the First place we have hereto see, if this be not idolatry, to show by outward Signs that a man agreeth to superstitions, through which the service of God is corrupted and perverted.
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They who swimme (as they say) betweene two waters, alledge, that seeing God will be worshipped in spirite, that one can not woorship idolles, without hauing his trust in them. But the aunswere is easie:
They who swim (as they say) between two waters, allege, that seeing God will be worshipped in Spirit, that one can not worship Idols, without having his trust in them. But the answer is easy:
It is written in the seconde Chapter of the Prophet Daniel, that Sidrach, Misach and Abednego, refusing too Nabuchodonosor once too seeme to consent to the superstition whiche hee had erected, they plainely declare, that they will not woorship his gods.
It is written in the seconde Chapter of the Prophet daniel, that Sidrach, Meshach and Abednego, refusing too Nebuchadnezzar once too seem to consent to the Superstition which he had erected, they plainly declare, that they will not worship his God's.
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I pray you, when the honour of God is violated, that we falsifie the promise that we haue made vnto him, that through cowardise and fayntnesse of stomake wee crookedly renounce our Christian profession, that wee are so double and defile our selues in thinges which GOD hath accursed:
I pray you, when the honour of God is violated, that we falsify the promise that we have made unto him, that through cowardice and faintness of stomach we crookedly renounce our Christian profession, that we Are so double and defile our selves in things which GOD hath accursed:
and saie that we haue committed some little faulte? Let vs therefore put away these shiftes, seeing they serue to no other purpose but to make vs boulder in euill, without lessening our faulte any whit.
and say that we have committed Some little fault? Let us Therefore put away these shifts, seeing they serve to no other purpose but to make us boulder in evil, without lessening our fault any whit.
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God hath created the body, and shal it be permitted therewith to do homage to the Diuell? It were much better that they shewed them selues to be flat Manichees, denying that God were the creator of the whole man.
God hath created the body, and shall it be permitted therewith to do homage to the devil? It were much better that they showed them selves to be flat manichees, denying that God were the creator of the Whole man.
Saint Paule in the firste Epistle to the Corinthians, and the 7. Chapter, giueth vs warning, that wee ought not too bee the seruauntes of men, seeing that wee were bought so dearely.
Saint Paul in the First Epistle to the Corinthians, and the 7. Chapter, gives us warning, that we ought not too be the Servants of men, seeing that we were bought so dearly.
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Hee therefore that giues himselfe too the seruice of Idolles, treadeth he not the blood of Iesus Christe vnder his feete, which is the price of the immortall glory that we wait for in our bodyes? And to what reason is it, that our bodyes should be defyled and prophaned before Idols, seeing that the crowne of life is promised vnto thē in heauen? Is this the meane to enter into the heauenly kingdome of God, to wallow our selues in Sathans stewes? Moreouer it is not said in vaine, that our bodyes are the temples of the holy ghost.
He Therefore that gives himself too the service of Idols, treadeth he not the blood of Iesus Christ under his feet, which is the price of the immortal glory that we wait for in our bodies? And to what reason is it, that our bodies should be defiled and Profaned before Idols, seeing that the crown of life is promised unto them in heaven? Is this the mean to enter into the heavenly Kingdom of God, to wallow our selves in Satan's Stews? Moreover it is not said in vain, that our bodies Are the Temples of the holy ghost.
Wherfore they who knowe not that they ought too keepe them in all holynes, they sufficiently declare that they neuer vnderstoode any thing of the Gospel:
Wherefore they who know not that they ought too keep them in all holiness, they sufficiently declare that they never understood any thing of the Gospel:
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And therefore a man can no sooner defile his body with any superstition, but he depriueth himselfe of that holy vnion through which we are made members of the sonne of God:
And Therefore a man can no sooner defile his body with any Superstition, but he depriveth himself of that holy Union through which we Are made members of the son of God:
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Let these subtile doctours answere me if they haue receiued baptisme only in their soules, hath not God ordayned that this signe should be ingrauen in our fleshe? Should therefore the body in which the marke of Iesus Christe is engrauen, be defiled with contrarie Abhominations.
Let these subtle Doctors answer me if they have received Baptism only in their Souls, hath not God ordained that this Signen should be engraved in our Flesh? Should Therefore the body in which the mark of Iesus Christ is engraved, be defiled with contrary Abominations.
Is the Supper onely receyued of the soule, and not also with the handes and with the mouth? GOD hath put the Armes and Badges of his Sonne vpō our bodyes,
Is the Supper only received of the soul, and not also with the hands and with the Mouth? GOD hath put the Arms and Badges of his Son upon our bodies,
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and shall a mortall man take vpon him to falsifie baptisme & the holy Supper of Iesus Christe and say, there is no euill in it? Such men truely are worthy that their seruants should make them beleeue that they were well minded to serue them, in sleeping and sporting themselues,
and shall a Mortal man take upon him to falsify Baptism & the holy Supper of Iesus Christ and say, there is no evil in it? Such men truly Are worthy that their Servants should make them believe that they were well minded to serve them, in sleeping and sporting themselves,
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I answere, that seeing God without hauing any neede, will imploy vs to his honor, that it is a great shame for vs, that in doing all things quite contrary to his wil, would be quite rid of him:
I answer, that seeing God without having any need, will employ us to his honour, that it is a great shame for us, that in doing all things quite contrary to his will, would be quite rid of him:
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Who is it then that giueth them the breade they eate there? And who is it that maketh the earth to bring foorth fruite? If they cannot deny but that God nourisheth them as others,,
Who is it then that gives them the bread they eat there? And who is it that makes the earth to bring forth fruit? If they cannot deny but that God Nourishes them as Others,,
wherfore doe they homage to the deuill with their bodyes? If they were Christians, I would vse more waightie reasons, to witte, in demaunding of them, to what end we liue heere beneath:
Wherefore do they homage to the Devil with their bodies? If they were Christians, I would use more weighty Reasons, to wit, in demanding of them, to what end we live Here beneath:
but it is pitie, that they who wil through their subtleties so dally and iest with God, should become so brutish that they must be handled as men voyde of common sense.
but it is pity, that they who will through their subtleties so dally and jest with God, should become so brutish that they must be handled as men void of Common sense.
But if this collour may take place, then it must be said that Ioseph should haue don no euil, to haue committed whordom with his maistresse, not seeking the fulfilling of his pleasure:
But if this colour may take place, then it must be said that Ioseph should have dONE no evil, to have committed whoredom with his mistress, not seeking the fulfilling of his pleasure:
for cofessing that it is a detestable thing to mingle themselues with the Idolatries of the Painims, they wil not that this extend it selfe to the superstitions of the Papacie:
for cofessing that it is a detestable thing to mingle themselves with the Idolatries of the Painims, they will not that this extend it self to the superstitions of the Papacy:
as though all the impieties of the Panims had not bin the corruptions of the true seruice of God, Frō whence I pray you drew the Panims al their ceremonies,
as though all the impieties of the Painims had not been the corruptions of the true service of God, From whence I pray you drew the Painims all their ceremonies,
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But, forasmuche as the Seruice there established, was contrarie too the doctrine of the Lawe, God condemned all those that went thither to defile them selues.
But, forasmuch as the Service there established, was contrary too the Doctrine of the Law, God condemned all those that went thither to defile them selves.
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Wherfore, whence came that dispensation to goe to the Masse, vnder coulour, that it is but an altering or disguising of the Supper of Iesus Christe? Contrarywise I say, that they whiche truely feare God oughte too haue it in a double detestation,
Wherefore, whence Come that Dispensation to go to the Mass, under colour, that it is but an altering or disguising of the Supper of Iesus Christ? Contrariwise I say, that they which truly Fear God ought too have it in a double detestation,
and to ouerthrowe the seruice which he demaundeth and alloweth, they are very sacriledges, wherewith a Christian man may not communicate, without blaspheming of God:
and to overthrown the service which he demandeth and alloweth, they Are very sacrileges, wherewith a Christian man may not communicate, without blaspheming of God:
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But I would them to vnderstand, that hitherto I haue handled them but too gentlely, which beeing so, they cannot be exempted from that which the Prophet Ieremie requireth of the Iewes, who were Captiues in Babylon.
But I would them to understand, that hitherto I have handled them but too gently, which being so, they cannot be exempted from that which the Prophet Ieremie requires of the Iewes, who were Captives in Babylon.
but an expresse commaundemente is giuen them, to shewe that they should count it a moste vile and filthie sauour. His words are these: You shall say vnto them.
but an express Commandment is given them, to show that they should count it a most vile and filthy savour. His words Are these: You shall say unto them.
There is one circumstance woorthy to bee well marked, that the Prophete hauing written his Booke in Hebrewe coucheth this verse in greate Calda•y letters:
There is one circumstance worthy to be well marked, that the Prophet having written his Book in Hebrew couches this verse in great Calda•y letters:
But whether I speake of it, or holde my peace, wee ceale not to be all bound to that Law which GOD hath laid vpon vs. And indeed it is not without cause, that God speaking vnto his faithfull, he layeth vnto them.
But whither I speak of it, or hold my peace, we ceale not to be all bound to that Law which GOD hath laid upon us And indeed it is not without cause, that God speaking unto his faithful, he Layeth unto them.
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And what 〈 … 〉 them, I pray you, who all their lif• 〈 … 〉 ••err it, a• they do, who not only hid their chr••••• professiō, 〈 ◊ 〉 the end they may shew no signe therof before men:
And what 〈 … 〉 them, I pray you, who all their lif• 〈 … 〉 ••err it, a• they do, who not only hid their chr••••• profession, 〈 ◊ 〉 the end they may show no Signen thereof before men:
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They cannot likewise denie but that the Prayers made vnto Saintes, and suffrages that are made for the deade, are wicked abuses, whereby the inuocation of the name of God (which aboue all others is moste holy) is prophaned:
They cannot likewise deny but that the Prayers made unto Saints, and suffrages that Are made for the dead, Are wicked Abuses, whereby the invocation of the name of God (which above all Others is most holy) is Profaned:
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but that same that hee beleeueth with his heart? That the acte which they commit is altogither contrary too Christian profession, is notorious enoughe.
but that same that he Believeth with his heart? That the act which they commit is altogether contrary too Christian profession, is notorious enough.
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If this were true, Iesus Christe by his death and passion had not purchased righteousnesse not euerlasting saluatio• for vs, let a man goe aboute the bushe as farre as he will,
If this were true, Iesus Christ by his death and passion had not purchased righteousness not everlasting saluatio• for us, let a man go about the bush as Far as he will,
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that is, that they reserue but 〈 … 〉 ••ist or highe Masse, in which it seemeth to th•• 〈 … 〉 ••re is more conformitie with the supper of Ie••• Christe.
that is, that they reserve but 〈 … 〉 ••ist or high Mass, in which it seems to th•• 〈 … 〉 ••re is more conformity with the supper of Ie••• Christ.
The Parishe Priestes Masse is as a stumpet, that shroudeth her selfe vnder the name of her husbande, to keepe her selfe in the reputation of an honest woman.
The Parish Priests Mass is as a stumpet, that shroudeth her self under the name of her husband, to keep her self in the reputation of an honest woman.
Seeing we cannot haue it pure, in the tyranny in which we liue, we must content our selues too take that which is lefte, waytinge when God will put to his hand. Forsooth a goodly excuse.
Seeing we cannot have it pure, in the tyranny in which we live, we must content our selves too take that which is left, waiting when God will put to his hand. Forsooth a goodly excuse.
Forasmuch as they haue no right and sounde vse of the Supper, by way of prouision, they protest, that they account not Iesus Christ for their onely euerlasting Sauiour,
Forasmuch as they have no right and sound use of the Supper, by Way of provision, they protest, that they account not Iesus christ for their only everlasting Saviour,
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they bring foorth the authoritie of this man here, and of that man there. As if the absolution of a man could exempt them, from beeing condemned of God.
they bring forth the Authority of this man Here, and of that man there. As if the absolution of a man could exempt them, from being condemned of God.
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But what a blundering and stirre keepe they heere? Imagine they too restraine God by the opinion or saying of a mortall man? We know that there is nothing but the onely trueth that shall raigne in his iudgement, without acception of persons.
But what a blundering and stir keep they Here? Imagine they too restrain God by the opinion or saying of a Mortal man? We know that there is nothing but the only truth that shall Reign in his judgement, without acception of Persons.
why doo they not obserue it and keepe them selues to it? But nowe after they shal haue beene at high Masse euery Sunday throughout the yeere, that they may seeme to communicate aright in the sacrament of the Supper, they sodenly re•••nce it:
why do they not observe it and keep them selves to it? But now After they shall have been At high Mass every Sunday throughout the year, that they may seem to communicate aright in the sacrament of the Supper, they suddenly re•••nce it:
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They think that they haue goodly bucklers and defences, in saying, that the singer of their Masse hath no intention to make them worship the bread or the wine, that hee omitteth the Canon, wherein are the greatest impieties,
They think that they have goodly bucklers and defences, in saying, that the singer of their Mass hath no intention to make them worship the bred or the wine, that he omitteth the Canon, wherein Are the greatest impieties,
If they reply that they meane not that hee should doe any thing therin, and that they choose him not in any such condition: the thing sheweth the contrary.
If they reply that they mean not that he should do any thing therein, and that they choose him not in any such condition: the thing shows the contrary.
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Notwithstanding if they bee so blockyshe, that they will vnderstand nothing thereof, the worde of God ought to suffice vs. As when the Lorde saithe by Ieremie, O Israel if thou returne, returne vnto me.
Notwithstanding if they be so blockish, that they will understand nothing thereof, the word of God ought to suffice us As when the Lord Saith by Ieremie, Oh Israel if thou return, return unto me.
As though the Sacrament were not there defiled diuerse waies, so that it should seeme that Iesus Christ were yet in Pilats house, to be boxed on the eare,
As though the Sacrament were not there defiled diverse ways, so that it should seem that Iesus christ were yet in Pilats house, to be boxed on the ear,
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and that a solempne praier bee grounded vppon the intercession and merites of any Saint: whē they sing Salueregine, a thing so stuffed with execrable and diuilish blasphemies.
and that a solemn prayer be grounded upon the Intercession and merits of any Saint: when they sing Salueregine, a thing so stuffed with execrable and devilish Blasphemies.
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But admit, that this last fault be pardoned them, if they come to euen song to geue some testimonie of their Christianitie, this shoulde especially be done at their great feastes They wil make there a solempne incensing of theyr chiefe Idols:
But admit, that this last fault be pardoned them, if they come to even song to give Some testimony of their Christianity, this should especially be done At their great feasts They will make there a solemn incensing of their chief Idols:
When these men bee come thus farre that they receiue in theyr noses the sauour of the Censours, they infecte them selues with the pollution which is there cōmitted:
When these men be come thus Far that they receive in their noses the savour of the Censors, they infect them selves with the pollution which is there committed:
But I pray these in the name of God, that they will marke well that which is said here that the Idols ought to be in so great detestation to a faithfull man, that they should not bee taken in his mouth for feare of defiling him.
But I pray these in the name of God, that they will mark well that which is said Here that the Idols ought to be in so great detestation to a faithful man, that they should not be taken in his Mouth for Fear of defiling him.
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and yet notwithstanding they can not ridde them selues from many doubtes: wherat I doe not much wo•nder, considering the horrible confusion that is in the Papacy.
and yet notwithstanding they can not rid them selves from many doubts: whereat I do not much wo•nder, considering the horrible confusion that is in the Papacy.
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In very deede I much pitie theyr case, who seeke the meanes that they may to serue GOD, keeping them selues if it were possible, amongest the enimies of the faith.
In very deed I much pity their case, who seek the means that they may to serve GOD, keeping them selves if it were possible, amongst the enemies of the faith.
Such people may rightly be compared to them who after they haue hearde a Sermon, wherein they are exhorted without superfluitie & pompe soberly to hearken vnto it, would rather haue the preacher to make theyr Hose and sewe their shooes.
Such people may rightly be compared to them who After they have heard a Sermon, wherein they Are exhorted without superfluity & pomp soberly to harken unto it, would rather have the preacher to make their Hose and sew their shoes.
that is, that the zeale of Gods house do euen eate vp our hearte, and so moue vs that we take vppon our selues all the dishonours and opprobries which are doone vntoo vs for his name.
that is, that the zeal of God's house do even eat up our heart, and so move us that we take upon our selves all the dishonours and opprobries which Are done unto us for his name.
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a man shall bee so farre of, from makyng shewe too approue the abhominations wherewith GOD is dishonoured, that it shall bee impossible for vs too holde our peace,
a man shall be so Far of, from making show too approve the abominations wherewith GOD is dishonoured, that it shall be impossible for us too hold our peace,
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to the ende we shoulde knowe that this is too be referred to the outward order which is in the church, to the end wee shoulde exercise our selues in the confession of our faith.
to the end we should know that this is to be referred to the outward order which is in the Church, to the end we should exercise our selves in the Confessi of our faith.
For seeing that they will not hearken vnto God, who speaketh vnto them, to teache them, I cite them too appeare before his iudgemente seate, where they shall heare their sentence, against which there shalbe no more question of replie.
For seeing that they will not harken unto God, who speaks unto them, to teach them, I Cite them too appear before his judgement seat, where they shall hear their sentence, against which there shall no more question of reply.
I speake this because my Lordes the Counsellours, Iudges, and Aduocates not onely enterprise too pleade against GOD too haue a priuiledge to mocke him:
I speak this Because my lords the Counsellors, Judges, and Advocates not only enterprise too plead against GOD too have a privilege to mock him:
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But yet this I shew them by the way that it were much better for them to think what an horrible vengeance is prepared for all those that turne the trueth of God into a lye.
But yet this I show them by the Way that it were much better for them to think what an horrible vengeance is prepared for all those that turn the truth of God into a lie.
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except it bee that the Lord Abbots, Pryors, Deanes, and Archdeacons be constrained to lead the dance in this greeuous condemnation that God shall pronounce.
except it be that the Lord Abbots, Priors, Deanes, and Archdeacons be constrained to led the dance in this grievous condemnation that God shall pronounce.
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Concerning others, that reiect not Gods word in such pride and outrage, and yet notwithstanding are so weake and sluggish, that one cannot make them once to wag, I exhorte them that they take better heede unto themselues, not to flatter themselues, as they haue doone hetherto.
Concerning Others, that reject not God's word in such pride and outrage, and yet notwithstanding Are so weak and sluggish, that one cannot make them once to wag, I exhort them that they take better heed unto themselves, not to flatter themselves, as they have done hitherto.
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Let not the ryche be drunken with theyr ease, as it were lying vppon theyr Bedde? But rather let them learne by the Apostle Sainte Paule his example too accounte all but Dung and losse, which may turne or hynder them from Christian life.
Let not the rich be drunken with their ease, as it were lying upon their Bed? But rather let them Learn by the Apostle Saint Paul his Exampl too account all but Dung and loss, which may turn or hinder them from Christian life.
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❧ The seconde Sermon, conteining an exhortation to suffer persecution too followe Iesus Christe and his Gospell, vppon that place which is in the thriteenth Chapter too the Hebrewes. Let vs therefore g•• 〈 ◊ 〉 of 〈 ◊ 〉 Christ 〈 ◊ 〉 his reproch•.
❧ The seconde Sermon, containing an exhortation to suffer persecution too follow Iesus Christ and his Gospel, upon that place which is in the thriteenth Chapter too the Hebrews. Let us Therefore g•• 〈 ◊ 〉 of 〈 ◊ 〉 christ 〈 ◊ 〉 his reproch•.
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It is true that certaine wyll foolishly and rashly venter too die, too vpholde certaine foolishe opinions and dreames, that they haue conceyued in theyr owne braine.
It is true that certain will foolishly and rashly venture too die, too uphold certain foolish opinions and dreams, that they have conceived in their own brain.
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Therfore (as I haue sayd) we cannot bee mooued nor earnestly touched by any exhortations, which may bee made vnto vs to suffer persecution for the Gospel,
Therefore (as I have said) we cannot be moved nor earnestly touched by any exhortations, which may be made unto us to suffer persecution for the Gospel,
and that the worlde is enemie vnto vs. Nowe when I speake of such a certaintie, I meane not onely that we must knowe to discerne betweene true religion,
and that the world is enemy unto us Now when I speak of such a certainty, I mean not only that we must know to discern between true Religion,
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It is meete for vs therfore to begin at this poynt, thorowly to knowe what our Christianitie is, what manner of faith it is, that we haue to holde and to followe,
It is meet for us Therefore to begin At this point, thoroughly to know what our Christianity is, what manner of faith it is, that we have to hold and to follow,
and that we be so thorowly armed with such insti••• 〈 … 〉 able, boldly to condemne, all the fal••••••es, error• and superstitiōs, that Satan hath brought in to corrupt the pure simplicitie of Gods doctrine.
and that we be so thoroughly armed with such insti••• 〈 … 〉 able, boldly to condemn, all the fal••••••es, error• and superstitions, that Satan hath brought in to corrupt the pure simplicity of God's Doctrine.
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For we may see that those which 〈 ◊ 〉 to be (as it were) altogether setled in good doctrine, who• 〈 … 〉 affection in them, 〈 … 〉 if they had neuer knowe• any thing of GOD,
For we may see that those which 〈 ◊ 〉 to be (as it were) altogether settled in good Doctrine, who• 〈 … 〉 affection in them, 〈 … 〉 if they had never knowe• any thing of GOD,
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And why is this, vnlesse it be bicause they neuer comprehended the maiesty of the holy Scripture And in deed 〈 … 〉 cōsider that it is go• that had sp•kē 〈 ◊ 〉 it is very certaine that we should be 〈 ◊ 〉 att••••• to hearken,
And why is this, unless it be Because they never comprehended the majesty of the holy Scripture And in deed 〈 … 〉 Consider that it is go• that had sp•ken 〈 ◊ 〉 it is very certain that we should be 〈 ◊ 〉 att••••• to harken,
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we should haue another maner of care and desire, to exercise our selues in that doctrin that is set foorth vnto vs. We see nowe what manner of meane it is, whereby we shoulde prepare our selues to suffer for the Gospel to wit, that we haue profited thus far in the schoole of God, that we are resolute cōcerning true religiō,
we should have Another manner of care and desire, to exercise our selves in that Doctrine that is Set forth unto us We see now what manner of mean it is, whereby we should prepare our selves to suffer for the Gospel to wit, that we have profited thus Far in the school of God, that we Are resolute Concerning true Religion,
where the euil that wee haue labored to couer, shal be brought to light, with such rebukes & reproches, we shal haue wherwith to be altogether swalowed vp.
where the evil that we have laboured to cover, shall be brought to Light, with such rebukes & Reproaches, we shall have wherewith to be altogether swallowed up.
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For if, we be boūd to beare witnes to GOD according to the measure of knowledge which he hath geuē vs frō whēce I pray you is it that we are so feareful & so cold to enter into cōbat, seeing that he hath in suche sort manifested him selfe in this time, that it may be said that he hath opened and displaied the great treasure of his secretes? Muste it not heedes be saide that we would not haue any thing too do with God? For if we had any regard of his maiestie, we durst neuer be so bold too turne the doctrine which proceedeth from his mouth, into a philosophy or I know not into what idle speculation, To be short there is no excuse that we should not be greatly a•••med,
For if, we be bound to bear witness to GOD according to the measure of knowledge which he hath given us from whence I pray you is it that we Are so fearful & so cold to enter into combat, seeing that he hath in such sort manifested him self in this time, that it may be said that he hath opened and displayed the great treasure of his secrets? Must it not heeds be said that we would not have any thing too do with God? For if we had any regard of his majesty, we durst never be so bold too turn the Doctrine which Proceedeth from his Mouth, into a philosophy or I know not into what idle speculation, To be short there is no excuse that we should not be greatly a•••med,
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Aboue al when we shal loke vnto the Martyres that haue bin in times past, we shal find pass•ng great cause to detest the villany that is in vs. For the greatest part were not so mightily exercised in the holy scripture, to haue thorow knowledg to dispute of al things they knew that there was one God, whō they ought to worship & to serue.
Above all when we shall look unto the Martyrs that have been in times past, we shall find pass•ng great cause to detest the villainy that is in us For the greatest part were not so mightily exercised in the holy scripture, to have thorough knowledge to dispute of all things they knew that there was one God, whom they ought to worship & to serve.
& hath declared v•to vs his will by Moyses, by the prophets, & ••••lly by Iesus Christ & his apostles we haue 〈 … 〉 who hath bough• vs by his blood & through whose grace we hope to be saued.
& hath declared v•to us his will by Moses, by the Prophets, & ••••lly by Iesus christ & his Apostles we have 〈 … 〉 who hath bough• us by his blood & through whose grace we hope to be saved.
All the Idolatries of the world are accursed and execrable, hauing nothing but this they wēt stoutly & freely either to the 〈 ◊ 〉 or to some other kind of death.
All the Idolatries of the world Are accursed and execrable, having nothing but this they went stoutly & freely either to the 〈 ◊ 〉 or to Some other kind of death.
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We a•• for our parts so great clarkes as none can bee greater: (at the least wee think for) & indeed cōcerning the vnderstanding of the holy scripture god hath so liberally delt with vs as he hath neuer done with any age.
We a•• for our parts so great Clerks as none can be greater: (At the least we think for) & indeed Concerning the understanding of the holy scripture god hath so liberally dealt with us as he hath never done with any age.
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Now to nourish such slouth there is no other way, vnlesse we would willingly and wittingly prouoke the vengeance of God what then must wee doe too gette a good courage? We haue to consider in the first place, that there cā be no more pretious a thing before God, thē the cōfession of our faith:
Now to nourish such sloth there is no other Way, unless we would willingly and wittingly provoke the vengeance of God what then must we do too get a good courage? We have to Consider in the First place, that there can be no more precious a thing before God, them the Confessi of our faith:
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For we cānot spare our life in this point, but we must cōfesse that it is more esteemed of vs then the honour of God and the saluation of our soules.
For we cannot spare our life in this point, but we must confess that it is more esteemed of us then the honour of God and the salvation of our Souls.
We knowe much better, whereto our life ought too be applied to wit, that we glorifie God, to the ende that he may be our glory, without this woe vpon vs,
We know much better, whereto our life ought too be applied to wit, that we Glorify God, to the end that he may be our glory, without this woe upon us,
When we make no account thereof, and that we are so ill inclyned to a beastly life, which is worse then a thousand deathes, what can we alleadge for our excuse? To liue and not to knowe wherfore this is euen against nature.
When we make no account thereof, and that we Are so ill inclined to a beastly life, which is Worse then a thousand deaths, what can we allege for our excuse? To live and not to know Wherefore this is even against nature.
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To reiect the causes wherfore we liue, for the desire of prolonging our life, as it were for three dayes, too the ende to liue in this deceitfull worlde,
To reject the Causes Wherefore we live, for the desire of prolonging our life, as it were for three days, too the end to live in this deceitful world,
But because that persecutiōs ceasse not to be hard & bitter vnto vs, let vs marke howe and by what meanes, christians may strengthen them selues to patience,
But Because that persecutions cease not to be hard & bitter unto us, let us mark how and by what means, Christians may strengthen them selves to patience,
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In the meane time, too ease our infirmitie, too sweeten and mitigate the trouble and heauinesse that persecutions may bring vnto vs, we haue this great and sweete comfort,
In the mean time, too ease our infirmity, too sweeten and mitigate the trouble and heaviness that persecutions may bring unto us, we have this great and sweet Comfort,
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If it had beene simply saide vnto vs, that to bee Christians we haue to march thorowe all the opprobryes of the worlde, to come freely to death as often as it should please God, we shold haue had some coullor as it should seeme to replye, that this were a very strange thing and farre from our nature, to wander so without a guide.
If it had been simply said unto us, that to be Christians we have to march thorough all the opprobries of the world, to come freely to death as often as it should please God, we should have had Some coullor as it should seem to reply, that this were a very strange thing and Far from our nature, to wander so without a guide.
as S. Paule hath spoken in the 8. to the Romaines, that God hath ordeined al those whom he hath adopted to be his Children, that they should be made conformable to him who is the head and paterne of all.
as S. Paul hath spoken in the 8. to the Romans, that God hath ordained all those whom he hath adopted to be his Children, that they should be made conformable to him who is the head and pattern of all.
but seeing that we know that Infidels are blinde, ought not we to haue clerer & better eies thē they? It is ashame to be afflicted of thē which occupye the place of iustice:
but seeing that we know that Infidels Are blind, ought not we to have clearer & better eyes them they? It is ashame to be afflicted of them which occupy the place of Justice:
vnles it be our own infidelitie? Wherefore let the name of the sōne of god haue such credit amōg vs as it deserueth, to the end that we may learn to take it for a singular honor, that he setteth his marks vpō vs otherwise our vnthankfulnesse is intollerable.
unless it be our own infidelity? Wherefore let the name of the son of god have such credit among us as it deserves, to the end that we may Learn to take it for a singular honour, that he sets his marks upon us otherwise our unthankfulness is intolerable.
and whereas he might punish vs as we haue deserued, he findeth a wōderful meane, to cause our afflictions to be turned too our honor, & a speciall priuiledge:
and whereas he might Punish us as we have deserved, he finds a wondered mean, to cause our afflictions to be turned too our honour, & a special privilege:
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And must we not say that when we disdayne such a blessed condition that we haue il profited in the Christian doctrine? And this is the reason why S. Peter,
And must we not say that when we disdain such a blessed condition that we have ill profited in the Christian Doctrine? And this is the reason why S. Peter,
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after that he hath exhorted vs, to walke holily in the feare of god, that we suffer not as theeues, Whoremaisters and Murderers, hee addeth by & by, that if we suffer as Christians, therein we glorifie god with that benefite which he hath bestowed vppon vs. It is not without cause that he hath spoken so.
After that he hath exhorted us, to walk holily in the Fear of god, that we suffer not as thieves, Whoremasters and Murderers, he adds by & by, that if we suffer as Christians, therein we Glorify god with that benefit which he hath bestowed upon us It is not without cause that he hath spoken so.
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For who are we I pray you, that we shoulde bee witnesses of the trueth of GOD and procurers of the maintenance of his cause? Loe we bee poore wormes of the earth, creatures ful of vanities and lyes:
For who Are we I pray you, that we should be Witnesses of the truth of GOD and Procurers of the maintenance of his cause? Loe we be poor worms of the earth, creatures full of vanities and lies:
Ought not this consideratiō alone sufficiently inflame vs to offer vp our selues vnto god, seeing that it pleaseth him to imploy vs to so honorable a thing? Notwithstanding many cannot withold them selues from reasoning against GOD:
Ought not this consideration alone sufficiently inflame us to offer up our selves unto god, seeing that it Pleases him to employ us to so honourable a thing? Notwithstanding many cannot withhold them selves from reasoning against GOD:
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I answere, although that it appeare not vnto vs wherefore he doth it, yet that he ought by good right to haue this authoritie ouer vs to bring vs in to order according to his pleasure.
I answer, although that it appear not unto us Wherefore he does it, yet that he ought by good right to have this Authority over us to bring us in to order according to his pleasure.
But when wee see that Iesus Christe is our patterne, ought we not too esteeme it a great blessing to be made like vnto him, without any further enquirie? Notwithstanding god sheweth vs most euident causes why hee will haue vs to be persecuted.
But when we see that Iesus Christ is our pattern, ought we not too esteem it a great blessing to be made like unto him, without any further enquiry? Notwithstanding god shows us most evident Causes why he will have us to be persecuted.
if wee doo not reste our selues vpon it, that is, that forasmuch as gold and siluer which are but corruptible me•alles, are pu•ged and tried by the fire, it is good reason that our faith, which excelleth al the riches of the worlde, should be proued.
if we do not rest our selves upon it, that is, that forasmuch as gold and silver which Are but corruptible me•alles, Are pu•ged and tried by the fire, it is good reason that our faith, which excels all the riches of the world, should be proved.
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Notwithstanding let vs not cease to go forward knowing that god accepteth our obedience, so that we bring vnder and subdue all our senses and desires, to the end to make them subiect vnto him:
Notwithstanding let us not cease to go forward knowing that god Accepteth our Obedience, so that we bring under and subdue all our Senses and Desires, to the end to make them Subject unto him:
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and not withstanding let vs holde our selues assured, that this is an acceptable sacrifice vnto him, that we resist & fight against our affections, to the ende we may be wholy at his commaundement.
and not withstanding let us hold our selves assured, that this is an acceptable sacrifice unto him, that we resist & fight against our affections, to the end we may be wholly At his Commandment.
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that is, that they enforce themselues, to bring downe all that which exalteth it self in their minds & vnderstādings, too turne them away from the path that is shewed, vnto them.
that is, that they enforce themselves, to bring down all that which Exalteth it self in their minds & understandings, too turn them away from the path that is showed, unto them.
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doe we think that it is said in vaine that if we die with Iesus Christ we shal also liue with him? The triumph is altogeather like, & we shun to fight as much as lieth in vs. This in the iudgement of man is a doctrine quite contrary. I confesse it:
do we think that it is said in vain that if we die with Iesus christ we shall also live with him? The triumph is altogether like, & we shun to fight as much as lies in us This in the judgement of man is a Doctrine quite contrary. I confess it:
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and also when Iesus Christ pronoūceth, that they that suffer persecutiō for righteousnes sake are blessed, he propoūdeth a sentence which is not easily receiued, in the world.
and also when Iesus christ pronounceth, that they that suffer persecution for righteousness sake Are blessed, he propoundeth a sentence which is not Easily received, in the world.
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Forasmuch as we are to to muche giuen, too imbusie our selues, with the presēt things of the world, God in suffering that the good are euill intreated,
Forasmuch as we Are to to much given, too imbusie our selves, with the present things of the world, God in suffering that the good Are evil entreated,
When men shal haue doone their vttermost, they can doe no woorse but murder vs. And what shall eternall life be in comparison thereof? I heape not not vp heere all the promises conteined in the Scriptures, which tende to one and the same ende:
When men shall have done their uttermost, they can do no Worse but murder us And what shall Eternal life be in comparison thereof? I heap not not up Here all the promises contained in the Scriptures, which tend to one and the same end:
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But if when the plague hang ouer our heades, if three or foure be not enough, one whole hundred wil not serue to make vs to ouercome all aduersitie and contrary temptations.
But if when the plague hang over our Heads, if three or foure be not enough, one Whole hundred will not serve to make us to overcome all adversity and contrary temptations.
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when his seuere threatninges can do no more therein? Iesus Christe citeth all those before his father, who shall through feare of bodyly death deny the trueth:
when his severe threatenings can do no more therein? Iesus Christ citeth all those before his father, who shall through Fear of bodily death deny the truth:
vnlesse that wee bee too muche bereaued of all vnderstanding, these woordes ought to make our hear to stande vpright vppon our heades, Howsoeuer it be,
unless that we be too much bereaved of all understanding, these words ought to make our hear to stand upright upon our Heads, Howsoever it be,
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Wherfore when we are so soft and flexible, yea, that there is no zeale and constancie in vs, it is a signe that wee are vtterly ignoraunt both of God and his kingdome.
Wherefore when we Are so soft and flexible, yea, that there is no zeal and constancy in us, it is a Signen that we Are utterly ignorant both of God and his Kingdom.
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When it is shewed vs that wee ought to be ioyned to our head, we thinke that we haue a goodly coulour to exempte our selues from it, by saying that wee are men.
When it is showed us that we ought to be joined to our head, we think that we have a goodly colour to exempt our selves from it, by saying that we Are men.
But they which haue gone before vs, who were they? It is true, that when we shall not haue the pure doctrine, al the excuses that we can bring foorth shall be vaine:
But they which have gone before us, who were they? It is true, that when we shall not have the pure Doctrine, all the excuses that we can bring forth shall be vain:
The holy Ghoste bringeth in the olde Church speaking, to the ende that we, after wee haue knowen the afflictions thereof, we should not finde it straunge or troublesom if the like at this day be done vnto vs. Sainct Paule also drawing this place from an other Psalme where it is said, Wee haue beene as sheepe that are led to the slaughter, sheweth that this was not for one age alone:
The holy Ghost brings in the old Church speaking, to the end that we, After we have known the afflictions thereof, we should not find it strange or troublesome if the like At this day be done unto us Saint Paul also drawing this place from an other Psalm where it is said, we have been as sheep that Are led to the slaughter, shows that this was not for one age alone:
But God woulde alwayes that his Churche shoulde bee tossed in this world, and be as it were in a continuall conflicte, reseruyng reste for it aboue in the heauens.
But God would always that his Church should be tossed in this world, and be as it were in a continual conflict, reserving rest for it above in the heavens.
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Notwithstanding that yet the issue of these aflictions was alwayes blessed, and at the least GOD brought to passe, that being oppressed with many euyls, it was neuer vtterly oppressed,
Notwithstanding that yet the issue of these afflictions was always blessed, and At the least GOD brought to pass, that being oppressed with many evils, it was never utterly oppressed,
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we are cast downe but we peryshe not, euery where bearyng about in our bodies the dying of our Lorde Iesus, too the ende that his life maye bee made manyfest in our mortall bodies.
we Are cast down but we perish not, every where bearing about in our bodies the dying of our Lord Iesus, too the end that his life may be made manifest in our Mortal bodies.
Such issue as wee see that God hath geuen in all tymes in the persecutions of his Churche, ought well too encourage vs, knowing that our Fathers, who were brickle men as wee are, had alwayes the victorie ouer theyr enimies:
Such issue as we see that God hath given in all times in the persecutions of his Church, ought well too encourage us, knowing that our Father's, who were brickle men as we Are, had always the victory over their enemies:
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Nowe there are not onely two or three of thē, 〈 ◊ 〉 a thicke and great cloude, as the Apostle saith in the Epistle to the Heb. Wherby he signifieth th•• the number is so great, that it ought as it were euen 〈 … 〉 •p our eyes.
Now there Are not only two or three of them, 〈 ◊ 〉 a thick and great cloud, as the Apostle Says in the Epistle to the Hebrew Whereby he signifies th•• the number is so great, that it ought as it were even 〈 … 〉 •p our eyes.
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And that I be not too tedious, I 〈 … 〉 onely the example of the Iewes, which were persecuted for true Religion, aswell vnder the tyranny of Antiochus the King,
And that I be not too tedious, I 〈 … 〉 only the Exampl of the Iewes, which were persecuted for true Religion, aswell under the tyranny of Antiochus the King,
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Some (sayth hee) were hanged vp like belles and ••ked making no account to be deliuered, to the end• they might receiue a better resurrecti•• Others were tryed by •••kings and scou•ging• y•• by ban••• and prisonment others were 〈 ◊ 〉 or 〈 ◊ 〉 •sunder:
some (say he) were hanged up like Bells and ••ked making no account to be Delivered, to the end• they might receive a better resurrecti•• Others were tried by •••kings and scou•ging• y•• by ban••• and prisonment Others were 〈 ◊ 〉 or 〈 ◊ 〉 •sunder:
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Let vs now enter to make comparison of them with vs. If they suffred for the trueth of God, which was yet so darke at that time, what ought wee to doe in this great light that shineth nowe? God hath spoken vnto vs as it were with full mouth:
Let us now enter to make comparison of them with us If they suffered for the truth of God, which was yet so dark At that time, what ought we to do in this great Light that shines now? God hath spoken unto us as it were with full Mouth:
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the greate Gate of the kingdome of Heauen is opened, Iesus Christ hath called vs vnto him, beeing come downe vnto vs, to the ende that wee shoulde haue him,
the great Gate of the Kingdom of Heaven is opened, Iesus christ hath called us unto him, being come down unto us, to the end that we should have him,
then they had which onely saluted and behelde the promises of GOD, as it were a farre off? Which had but a little Wicket open to come to the kingdome of heauen? which had nothing but a certayne remembraunce and figure of Iesus Christe? These t• cannot be expressed with mouth as they are woo••e:
then they had which only saluted and beheld the promises of GOD, as it were a Far off? Which had but a little Wicket open to come to the Kingdom of heaven? which had nothing but a certain remembrance and figure of Iesus Christ? These t• cannot be expressed with Mouth as they Are woo••e:
but what know they how God wyll deale with them heareafter? Wherefore we ought to be so armed afore hande, that if any persecution, which we haue not thought vpon shal come vpon vs, we be not takē at vnwares & vnprouided.
but what know they how God will deal with them hereafter? Wherefore we ought to be so armed afore hand, that if any persecution, which we have not Thought upon shall come upon us, we be not taken At unwares & unprovided.
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So farre of is it that they which are nice & liue at theyr ease, prepare themselues to suffer death when neede shalbe, that they haue no care too serue God whiles they liue.
So Far of is it that they which Are Nicaenae & live At their ease, prepare themselves to suffer death when need shall, that they have no care too serve God while they live.
In the meane time they whome God hath called to suffer for the testimony of his name, ought too shewe in verye deede that they were prepared long before, too stand thereto constantly.
In the mean time they whom God hath called to suffer for the testimony of his name, ought too show in very deed that they were prepared long before, too stand thereto constantly.
But this is as it were an incredible thing, that people whiche boast of some little knowledge of the Gospell, dare open theyr mouth to vse suche cauilations:
But this is as it were an incredible thing, that people which boast of Some little knowledge of the Gospel, Dare open their Mouth to use such cauilations:
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Wherefore in the first place, it behooueth that a christian man, in what Countrey soeuer hee be, notwithstanding dangers and threatninges, that he fully determine to walke in simplicitie, as God hath commaunded.
Wherefore in the First place, it behooveth that a christian man, in what Country soever he be, notwithstanding dangers and threatenings, that he Fully determine to walk in simplicity, as God hath commanded.
Hereby I do not bind all men of necessiitie to make a full & entire confesslinn of all that they beleeue, admit that they were therto required, Sainte Paule in this point hath vsed a good moderation, who was as readye as anye other freely too maynteine the cause of the Gospell, as he ought.
Hereby I do not bind all men of necessity to make a full & entire confesslinn of all that they believe, admit that they were thereto required, Saint Paul in this point hath used a good moderation, who was as ready as any other freely too maintain the cause of the Gospel, as he ought.
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The summe is that they which are in suche distresse, shoulde aske and receiue such wisdome from aboue, not folowing their carnall coūsel to seeke a way to escape, (as they say) by any crosse or by pathes.
The sum is that they which Are in such distress, should ask and receive such Wisdom from above, not following their carnal counsel to seek a Way to escape, (as they say) by any cross or by paths.
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But I say first of al, that this serueth not to abolish the rule which he hath geuē vs, to make confession of our faith, when we are thereto required.
But I say First of all, that this serveth not to Abolah the Rule which he hath given us, to make Confessi of our faith, when we Are thereto required.
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Is it in vaine that hee calleth all those witnesses (for the worde Martyrs signifieth the same) that haue answered to the enimies of the faith? Is it not because hee woulde haue them serue too suche purpose? And here euery one must not looke to his felow and companion:
Is it in vain that he calls all those Witnesses (for the word Martyrs signifies the same) that have answered to the enemies of the faith? Is it not Because he would have them serve too such purpose? And Here every one must not look to his fellow and Companion:
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Peter hauing heard at the mouth of our Lord Iesus Christ, that he should be led in his old age whether he would not, asketh what should become of Iohn his companiō.
Peter having herd At the Mouth of our Lord Iesus christ, that he should be led in his old age whither he would not, asks what should become of John his Companion.
The first is, that forasmuchas our life and death are in his hand, that he wil in such sort preserue vs by his power, that not one heare of our heades shal fal but by his licence.
The First is, that forasmuch our life and death Are in his hand, that he will in such sort preserve us by his power, that not one hear of our Heads shall fall but by his licence.
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Wherefore the faithfull ought to hold themselues assured into whose handes soeuer they shall come, that GOD hath not caste of the sauegard which he hath of theyr persones.
Wherefore the faithful ought to hold themselves assured into whose hands soever they shall come, that GOD hath not cast of the safeguard which he hath of their Persons.
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If suche a perswasion were well imprinted in our heartes, we should be deliuered from the most parte of doubtes and perplexities that torment and hinder vs from dooing our duetie.
If such a persuasion were well imprinted in our hearts, we should be Delivered from the most part of doubts and perplexities that torment and hinder us from doing our duty.
as Sidrach, Misach and Abednago, from the fyery furnace, Daniel from the Lions denne, Peter from Herodes prison where hee was enchained fettered, and kept so straightly.
as Sidrach, Meshach and Abednago, from the fiery furnace, daniel from the Lions den, Peter from Herod prison where he was enchained fettered, and kept so straightly.
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But by keeping vnto himselfe the authoritie of disposing of vs both in lyfe and death, hee woulde haue vs fully resolued that he hath vs in his keeping:
But by keeping unto himself the Authority of disposing of us both in life and death, he would have us Fully resolved that he hath us in his keeping:
in such sort that whether soeuer Tyrantes looke, or with what fury soeuer they rushe vppon vs, that it is from him onely who is the orderer of our life.
in such sort that whither soever Tyrants look, or with what fury soever they rush upon us, that it is from him only who is the orderer of our life.
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and in greater recommendation an hundred fold then it is worthie, seeing it is so, that he hath pronoūced by the mouth of Dauid, That the death of his Saintes is precious before him, & sayth also by the mouth Esay:
and in greater recommendation an hundred fold then it is worthy, seeing it is so, that he hath pronounced by the Mouth of David, That the death of his Saints is precious before him, & say also by the Mouth Isaiah:
They doe scornfully mock at this day when they burne the faithful & after they haue bathed themselues in their blood, they are so drunken therwith, that they care nothing at all what murders they commit.
They do scornfully mock At this day when they burn the faithful & After they have bathed themselves in their blood, they Are so drunken therewith, that they care nothing At all what murders they commit.
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And he perfourmeth indeede that which he hath promysed vnto vs. Let vs therefore take this buckler, too repulse and put backe all feares, wherewith wee are assayled,
And he Performeth indeed that which he hath promised unto us Let us Therefore take this buckler, too repulse and put back all fears, wherewith we Are assailed,
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but of those which comfort themselues in the grace of Iesus Christ, and by this meane receiue with peaceable heart the most grieuous punishement that can de doone vnto them:
but of those which Comfort themselves in the grace of Iesus christ, and by this mean receive with peaceable heart the most grievous punishment that can de done unto them:
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GOD who so mightily assisteth poore offenders, beeing worthily punished for their misdeedes, wyll he faile his who fight for his cause, that he wil not geue them an inuincible power? The third point concerning the promises that GOD hath made to his Martyrs, is of the fruite that they ought too hope for of their sufferinges:
GOD who so mightily assisteth poor offenders, being worthily punished for their misdeeds, will he fail his who fight for his cause, that he will not give them an invincible power? The third point Concerning the promises that GOD hath made to his Martyrs, is of the fruit that they ought too hope for of their sufferings:
and to be assured of this inestimable benefite, let them alwayes haue before their eyes this conformitie which they haue with our Lorde Iesus, too beholde life in the middest of death,
and to be assured of this inestimable benefit, let them always have before their eyes this conformity which they have with our Lord Iesus, too behold life in the midst of death,
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❧ The third Sermon shewing how the Faithfull ought too esteeme the beeyng in the Churche of GOD, where they haue free libertie purely to woorship God, gathered vpon the theame of the 27. Psalme.
❧ The third Sermon showing how the Faithful ought too esteem the being in the Church of GOD, where they have free liberty purely to worship God, gathered upon the theme of the 27. Psalm.
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it is, that I may dwell in the house of the Lord all the daies of my lyfe, too the end I may he hold the beautie of the Lord and may visite his holy Temple.
it is, that I may dwell in the house of the Lord all the days of my life, too the end I may he hold the beauty of the Lord and may visit his holy Temple.
For wee are created too an ende altogeather contrary and that is that hauing our conuersatiō in this worlde wee shoulde aspyre to that heauenly kingdome of GOD.
For we Are created too an end altogether contrary and that is that having our Conversation in this world we should aspire to that heavenly Kingdom of GOD.
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Wherefore whosoeuer will not depriue him selfe wittingly and willingly of the euerlasting inheritaunce of the kingdom of God, hee must beginne at this point too cut of all foolyshe desires and light thoughtes, whereby hee may bee occupied and witholden in this worlde:
Wherefore whosoever will not deprive him self wittingly and willingly of the everlasting inheritance of the Kingdom of God, he must begin At this point too Cut of all foolish Desires and Light thoughts, whereby he may be occupied and witholden in this world:
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I say at the least, forasmuch as it were very requisite that all our earthly affections which do nothing but cause vs to drawe backe from God, were fully rooted out of our heartes, to the ende wee maye runne through swiftly in this voyage wee haue too perfourme.
I say At the least, forasmuch as it were very requisite that all our earthly affections which do nothing but cause us to draw back from God, were Fully rooted out of our hearts, to the end we may run through swiftly in this voyage we have too perform.
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But because we are so farre of from hauing a minde that is pure and voyde from all affections, it remayneth in the seconde place, that wee ouercome all the lettes that may hinder vs,
But Because we Are so Far of from having a mind that is pure and void from all affections, it remaineth in the seconde place, that we overcome all the lets that may hinder us,
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And thus must wee be exercised, too the ende we way bee better & better confirmed in the faith, in the feare of God, in holynesse, in the contempt of this worlde and in the loue of the heauenly life.
And thus must we be exercised, too the end we Way be better & better confirmed in the faith, in the Fear of God, in holiness, in the contempt of this world and in the love of the heavenly life.
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For vnder this woorde of the Temple he comprehendeth the libertie of hauing freedome purely to worship God with the faithful, to make confession of his faith, to pray & to be a partaker in the sacraments.
For under this word of the Temple he comprehendeth the liberty of having freedom purely to worship God with the faithful, to make Confessi of his faith, to pray & to be a partaker in the Sacraments.
For God for this time had chosen a certaine place, in which he woulde that men shoulde sacrifice vntoo him, shoulde doe him homage, protesting that they accounted him for theyr alone God, were instructed in his lawe,
For God for this time had chosen a certain place, in which he would that men should sacrifice unto him, should do him homage, protesting that they accounted him for their alone God, were instructed in his law,
We ought therefore to bee resolued, that hee setteth foorth howe honourably hee esteemed the outwarde order and regiment whereby the faithfull are gouerned in the Church.
We ought Therefore to be resolved, that he sets forth how honourably he esteemed the outward order and regiment whereby the faithful Are governed in the Church.
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To be short he signifieth that this is an inestimable benefite, and a espeiall priuiledge to be in the Churche of God, to be a partaker of those meanes, that that good father hath geuen to his children thereby too draw them to him.
To be short he signifies that this is an inestimable benefit, and a espeiall privilege to be in the Church of God, to be a partaker of those means, that that good father hath given to his children thereby too draw them to him.
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but he protesteth for his owne parte, that he desired nothing more then that he might bee founde in the assemblie of the people of GOD, too the ende that declaring his faith hee myght alwayes bee more edified therein, through the doctrine of saluation which is there preached, and through the sacraments:
but he protesteth for his own part, that he desired nothing more then that he might be found in the assembly of the people of GOD, too the end that declaring his faith he might always be more edified therein, through the Doctrine of salvation which is there preached, and through the Sacraments:
Yea he sayth yet further that his hearte was powred out like water, when hee remembred the time wherein he went to the Temple praising GOD with the multitude of the faithfull.
Yea he say yet further that his heart was poured out like water, when he remembered the time wherein he went to the Temple praising GOD with the multitude of the faithful.
My soule (saith hee) why art thou vexed and vnquiet within me? yet shall I fynde againe the presence of the Lord As also in the 43. Psalme he repeateth againe the same matter.
My soul (Says he) why art thou vexed and unquiet within me? yet shall I find again the presence of the Lord As also in the 43. Psalm he repeateth again the same matter.
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And he setteth downe the reason, that they which dwell in the house of God are blessed because they prayse him that is to say, they acknowledge his graces with one accord,
And he sets down the reason, that they which dwell in the house of God Are blessed Because they praise him that is to say, they acknowledge his graces with one accord,
Seeing thē that dauid who was so much aduāced in al holines, yea & was as an angel of heauē dwelling in the world acknowledged that he had so great neede to be aided and stirred vp by the meanes that god had giuē to his people.
Seeing them that David who was so much advanced in all holiness, yea & was as an angel of heaven Dwelling in the world acknowledged that he had so great need to be aided and stirred up by the means that god had given to his people.
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& whose religion is so colde and barraine? Wee must needes conclude, albeit that Dauid for the perfection that was in him might wel haue let slip such base helps,
& whose Religion is so cold and barren? we must needs conclude, albeit that David for the perfection that was in him might well have let slip such base helps,
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Contrarywise these glorious villaines that at this day make no reckoning of all these thinges, shewe euidētly thereby, that they haue not so much as a droppe of of Christianitie in them:
Contrariwise these glorious villains that At this day make no reckoning of all these things, show evidently thereby, that they have not so much as a drop of of Christianity in them:
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O it is a goodly matter (say they) and much to the purpose, that a man cannot be a Christiā vnlesse he not to Geneua, to haue his eares filled with Sermons,
O it is a goodly matter (say they) and much to the purpose, that a man cannot be a Christian unless he not to Geneva, to have his ears filled with Sermons,
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Can not we our selues alone both reade & pray? Must men yet goe to Church to be taught, seeing that euery one hath the Scripture in his house? I answeare hereto, that wee binde no man to depart from that place where he dwelleth:
Can not we our selves alone both read & pray? Must men yet go to Church to be taught, seeing that every one hath the Scripture in his house? I answer hereto, that we bind no man to depart from that place where he dwells:
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Also whether all generally, and especially those that are witholden by force ought not too sigh, seeing them selues destitute of the ordinary meanes, which were to bring them to GOD? The very beasts who haue no vnderstāding nor reasō, they wil bray after their pasture,
Also whither all generally, and especially those that Are witholden by force ought not too sighs, seeing them selves destitute of the ordinary means, which were to bring them to GOD? The very beasts who have no understanding nor reason, they will bray After their pasture,
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and those who are called the children of God, shal not they care for that which serueth to nourysh and mainteine their faith? And yet they are not contended thus proudly too treade vnder foote the most precious graces of God,
and those who Are called the children of God, shall not they care for that which serveth to nourish and maintain their faith? And yet they Are not contended thus proudly too tread under foot the most precious graces of God,
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As touching their hawtinesse, whereby they beare themselues in hande, that Sermons, Common prayers, and the Sacraments are thinges superfluous and vayne, there neede no other testimony to excommunicate,
As touching their haughtiness, whereby they bear themselves in hand, that Sermons, Common Prayers, and the Sacraments Are things superfluous and vain, there need no other testimony to excommunicate,
But hee hath instituted a policie wherein certain are appointed to teache & vnder this he comprehendeth all other thinges which doeth, as it were depende therevpon.
But he hath instituted a policy wherein certain Are appointed to teach & under this he comprehendeth all other things which doth, as it were depend thereupon.
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They therefore which disdain to keep themselues in this range to profite in faith and al vertue by the common order of the Church, they can by nothing so much cut themselues of frō the fellowship of the childrē of God as by this.
They Therefore which disdain to keep themselves in this range to profit in faith and all virtue by the Common order of the Church, they can by nothing so much Cut themselves of from the fellowship of the children of God as by this.
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& therfore that those feruent lamētatiōs & hearty requestes that he maketh cōcerning the tēple are not so fitt for vs, seing that we are cōpared to those, who being past our enfancie are come to a more ful age.
& Therefore that those fervent lamentations & hearty requests that he makes Concerning the temple Are not so fit for us, sing that we Are compared to those, who being passed our enfancie Are come to a more full age.
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To whom I answere first of al, that the necessitie of being taught by sermons, of being confirmed by the Sacramēts, of being exercised in publike praiers & the cōfessiō of our faith, is cōmon to vs with the aunciēt fathers.
To whom I answer First of all, that the necessity of being taught by Sermons, of being confirmed by the Sacraments, of being exercised in public Prayers & the Confessi of our faith, is Common to us with the ancient Father's.
And wherfore is this, but that an order and rule might be kept, which hee hath appointed, to the end to gather his own togeather as it were by flocks? The which is notably expressed by an apt similitude, which the Prophet himself vseth in the 60. Chapter, saiyng that the children of God shalbe at Donet who retire thēselues by flight into their Do••cetes:
And Wherefore is this, but that an order and Rule might be kept, which he hath appointed, to the end to gather his own together as it were by flocks? The which is notably expressed by an apt similitude, which the Prophet himself uses in the 60. Chapter, saying that the children of God shall At Donet who retire themselves by flight into their Do••cetes:
and where the name of Godis called vpon & praised? Indeede they which weene too be so strōg that they haue no further need of this same outward order and gouernment, they il consider their owne state and condition.
and where the name of God's called upon & praised? Indeed they which ween too be so strong that they have no further need of this same outward order and government, they ill Consider their own state and condition.
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But it behoueth al those which acknowledge thēselues to be mē that they passe this way, to submit thēselues to the ordinary pollicy, that god hath cōmaūded to all those that are his.
But it behooves all those which acknowledge themselves to be men that they pass this Way, to submit themselves to the ordinary policy, that god hath commanded to all those that Are his.
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It is true that the grace of God is not boūd, nor the power of the holy ghost is not enclosed either in the sacramēts or in any other outward thing, that he shold not be able to worke whēsoeuer it pleaseth him without any meane:
It is true that the grace of God is not bound, nor the power of the holy ghost is not enclosed either in the Sacraments or in any other outward thing, that he should not be able to work whensoever it Pleases him without any mean:
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& of libertie to call vpon his name, and yet feele not their wretched and miserable condition, to the ende to bewaile it they are more blockish then brute beasts.
& of liberty to call upon his name, and yet feel not their wretched and miserable condition, to the end to bewail it they Are more blockish then brutus beasts.
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My soule burneth for very desire, that it hath to enter into the Courtes of the Lord that we ought to bee twise as much mooued and inflamed vnto this, at this day.
My soul burns for very desire, that it hath to enter into the Courts of the Lord that we ought to be twice as much moved and inflamed unto this, At this day.
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For what were the benefites of the Temple, which Dauid so much lamenteth, euen that he is weary of his life, seeing him selfe to be depriued of them? It is true that in substaunce they were the same that wee haue at this day:
For what were the benefits of the Temple, which David so much lamenteth, even that he is weary of his life, seeing him self to be deprived of them? It is true that in substance they were the same that we have At this day:
For God hath declared himselfe so familiarly to vs in the order of the Church, that as a man would say, the very heauens are opened vnto vs. The Sacraments do not shew Iesus Christ so farre of as vnder the lawe:
For God hath declared himself so familiarly to us in the order of the Church, that as a man would say, the very heavens Are opened unto us The Sacraments do not show Iesus christ so Far of as under the law:
Wherfore we must needs be very vnthankful, if we preferre not these blessings farre before all that which Dauid might euer finde in the temple of Syon.
Wherefore we must needs be very unthankful, if we prefer not these blessings Far before all that which David might ever find in the temple of Syon.
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By speaking of one thinge alone, he signifieth that he was so mightily giuē vnto it, that he cast al other things behinde his back as if he had quite forgotten thē.
By speaking of one thing alone, he signifies that he was so mightily given unto it, that he cast all other things behind his back as if he had quite forgotten them.
Was it so that hee inioyed all his other desires, in such sorte that there was nothing but this thing that fayled him? Contrarywise he was a fugitiue from the land of his birth,
Was it so that he enjoyed all his other Desires, in such sort that there was nothing but this thing that failed him? Contrariwise he was a fugitive from the land of his birth,
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whereby he protesteth that beeing at his ease and in all pleasure, notwithstanding he accounteth nothing more pretious then to be in the company of the faithfull, to be lead vnto that same soueraigne happinesse.
whereby he protesteth that being At his ease and in all pleasure, notwithstanding he accounteth nothing more precious then to be in the company of the faithful, to be led unto that same sovereign happiness.
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Let vs then diligently marke that Dauid aswell in his afflictions as in his prosperities, had alwayes this same courage to reioyce himselfe in this libertie that God had giuen vnto the children of Israel:
Let us then diligently mark that David aswell in his afflictions as in his Prosperities, had always this same courage to rejoice himself in this liberty that God had given unto the children of Israel:
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Was not Dauid throwē downe with such an heape of miseries, that hee seemed the most miserable creature in the world? And yet is he so far of frō being wounded with the grief of his mind to vexe himselfe,
Was not David thrown down with such an heap of misery's, that he seemed the most miserable creature in the world? And yet is he so Far of from being wounded with the grief of his mind to vex himself,
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Now on the other side was not this his chiefest labor? Had he ouercome his enimies to be peaceable in his realme & renowmed amongst al? had he the meane to plūdge himselfe in all pleasures? yet for al that he remained firme in this, that his true felicitie is to haue accesse to the temple, to the end he might cōmunicat with the order of the church.
Now on the other side was not this his chiefest labour? Had he overcome his enemies to be peaceable in his realm & renowned among all? had he the mean to plunge himself in all pleasures? yet for all that he remained firm in this, that his true felicity is to have access to the temple, to the end he might communicate with the order of the Church.
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They who cōtēt thēselues with felicitie in those goodes which they haue in their handes, do they esteem the libertie of calling vpō the name of god purely, hearing his word preached,
They who content themselves with felicity in those goods which they have in their hands, do they esteem the liberty of calling upon the name of god purely, hearing his word preached,
If the reuenew come not in, at the ende of the yeere or at the quarter day, to the end they may keep such a traine as their ambitiō driueth thē to desire:
If the revenue come not in, At the end of the year or At the quarter day, to the end they may keep such a train as their ambition Driveth them to desire:
And yet this is it that God sheweth very wel by that threatning that he maketh, that there cannot a greater euil come vntoo vs. I wil send (saith he) a famine, not of bread nor of water:
And yet this is it that God shows very well by that threatening that he makes, that there cannot a greater evil come unto us I will send (Says he) a famine, not of bred nor of water:
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Wherfore my brethrē let vs take good heede that we suffer not our selues, to be made brutish by the Deuil & by the world, to the end that we haue not alwaies this benefit in estimatiō aboue al others:
Wherefore my brothers let us take good heed that we suffer not our selves, to be made brutish by the devil & by the world, to the end that we have not always this benefit in estimation above all Others:
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Wherby he signifieth that he had not some sodain deuotiō, which was quickly cooled, but that he was cōstāt & stil remained searching after this benefite, wee shall see some which wil bee so well affected for a little time, that it seemeth the next day, they would forsak al that euer they haue:
Whereby he signifies that he had not Some sudden devotion, which was quickly cooled, but that he was constant & still remained searching After this benefit, we shall see Some which will be so well affected for a little time, that it seems the next day, they would forsake all that ever they have:
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for because that it might haue beene layde before him that being driuen out of the Counrrey of Iudea, hee might haue gone here or there too some other place:
for Because that it might have been laid before him that being driven out of the Country of Iudea, he might have gone Here or there too Some other place:
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neither one sorte soo hindred, nor the other so quite turned away from exercising our selues in the meanes that God hath put into our hande, to helpe vs forwarde in the path of euerlasting life.
neither one sort so hindered, nor the other so quite turned away from exercising our selves in the means that God hath put into our hand, to help us forward in the path of everlasting life.
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and entiseth others to purchase and to seeke them. Couetousnesse enflameth and carrieth awaye others: many haue nothing in their hearte but theyr vaine pleasures and wanton delightes.
and enticeth Others to purchase and to seek them. Covetousness inflameth and Carrieth away Others: many have nothing in their heart but their vain pleasures and wanton delights.
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Thy Aulters O Lorde, where are thy Aultars my God my king? And indeede the vanities of the worlde raigne to muche in them, to suffer God too bee obeyed.
Thy Altars Oh Lord, where Are thy Altars my God my King? And indeed the vanities of the world Reign to much in them, to suffer God too be obeyed.
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for it shall be an easie matter to make such a goodly shew before men, that mē would deeme all fire in vs. But loe, a man might say that this was in good earnest, that he desired to be in that flock:
for it shall be an easy matter to make such a goodly show before men, that men would deem all fire in us But lo, a man might say that this was in good earnest, that he desired to be in that flock:
In deede we ought to knowe that this horrible dissipation, which is at this day in the worlde, in that the whole seruice and worship of God is corrupted, the word of god falsifyed, the sacraments adulterated and defiled, to be a iust vengeaunce vppon our sinnes.
In deed we ought to know that this horrible dissipation, which is At this day in the world, in that the Whole service and worship of God is corrupted, the word of god falsified, the Sacraments adulterated and defiled, to be a just vengeance upon our Sins.
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but to him who chastiseth vs, in depriuing vs there, of these benefits? And it must not be that the rigour of Gods chastisements turne vs away frō comming vnto him:
but to him who Chastiseth us, in depriving us there, of these benefits? And it must not be that the rigour of God's chastisements turn us away from coming unto him:
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and much lesse must we kick against the prick, thereby grudging and disdayning with our selues, in not seeking the medicine at his hande who hath giuen vs the wound.
and much less must we kick against the prick, thereby grudging and disdaining with our selves, in not seeking the medicine At his hand who hath given us the wound.
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Certainly Dauid vnderstood very wel, that he was not banished from the lād of Iudea, without the prouidence of God, notwithstāding he leaueth not to come vnto him & to make his complaintes too him.
Certainly David understood very well, that he was not banished from the land of Iudea, without the providence of God, notwithstanding he Leaveth not to come unto him & to make his complaints too him.
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but the fayth that he had in the promise which was made vnto him lifted him vp to pray vnto god, that he would alwaies restore the fruition of that thing vnto him, which he had for a tyme taken from him I haue (as I thinke) sufficiently enough applied this doctrine to vs,
but the faith that he had in the promise which was made unto him lifted him up to pray unto god, that he would always restore the fruition of that thing unto him, which he had for a time taken from him I have (as I think) sufficiently enough applied this Doctrine to us,
but that of their owne wicked willes, they so entangle themselues seeking al the starting holes, that they can imagine too darken that which of it selfe is so plaine and euident.
but that of their own wicked wills, they so entangle themselves seeking all the starting holes, that they can imagine too darken that which of it self is so plain and evident.
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Neuerthelesse such kind of resistaunce, constraineth vs the more diligently too searche out, how this doctrine which we haue before set foorth, may be applyed to our tyme.
Nevertheless such kind of resistance, constrains us the more diligently too search out, how this Doctrine which we have before Set forth, may be applied to our time.
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Wherfore albeit wee differ frō Dauid concerning that Temple of Sion and in Sacrifices, yet herein we agree and are like, that we pray vntoo God in common,
Wherefore albeit we differ from David Concerning that Temple of Sion and in Sacrifices, yet herein we agree and Are like, that we pray unto God in Common,
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It is very true that hawtie and proude men make no great matter, that men assemble themselues to heare Sermons, to make publique prayers and too administer the Sacramentes:
It is very true that haughty and proud men make no great matter, that men assemble themselves to hear Sermons, to make public Prayers and too administer the Sacraments:
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For our partes seeing it is none other but Gods ordinaunce, let vs content our selues, in that it hath pleased him by suche meanes, too cheryshe and susteine our faith in suche weaknesse:
For our parts seeing it is none other but God's Ordinance, let us content our selves, in that it hath pleased him by such means, too cherish and sustain our faith in such weakness:
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I confesse that GOD keepeth those that are his vnder the captiuitie of Antichriste, albeit that they be destitute of those helpes which we enioy with great liberty.
I confess that GOD Keepeth those that Are his under the captivity of Antichrist, albeit that they be destitute of those helps which we enjoy with great liberty.
but forasmuch as in separating thēselues frō the abhominatiōs of Antichrist, they sigh & lament for not hauing that which were more profitable for them, God worketh in them by the power of his holy spirite,
but forasmuch as in separating themselves from the abominations of Antichrist, they sighs & lament for not having that which were more profitable for them, God works in them by the power of his holy Spirit,
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and supplieth that which is wāting vnto thē, But there are others who for the most part being in such desolatiō, do yet neuerthelesse please thēselues:
and supplieth that which is wanting unto them, But there Are Others who for the most part being in such desolation, do yet nevertheless please themselves:
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I pray you may we not thinke such people too bee more then blinde? Notwithstanding they can accuse vs because that wee exhorte them too whom our Lorde Iesus Christe hath declared his trueth, to vse the meanes that God hath ordeined for the encreasing preseruation and continuance of our faith.
I pray you may we not think such people too be more then blind? Notwithstanding they can accuse us Because that we exhort them too whom our Lord Iesus Christ hath declared his truth, to use the means that God hath ordained for the increasing preservation and Continuance of our faith.
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And wherefore is this, vnlesse it be because they starckle, & can not abide to be awakened by vs, to the ende too make them feele theyr euill? I put the case that they did not commit Idolatry with the Papistes:
And Wherefore is this, unless it be Because they starckle, & can not abide to be awakened by us, to the end too make them feel their evil? I put the case that they did not commit Idolatry with the Papists:
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yet can they not deny but that this is a miserable and cursed bondage, that they cannot be suffered too call vppon the name of God and too confesse Iesus Christe.
yet can they not deny but that this is a miserable and cursed bondage, that they cannot be suffered too call upon the name of God and too confess Iesus Christ.
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The holy Ghoste when thee woulde peerce the heartes of the faithfull who were captiue in Babylon, putteth this sentence into their mouth, How shal wee sing the prayses of the Lorde in a straunge lande? I confesse that the kingdome of God is at this day throughout all the worlde,
The holy Ghost when thee would peerce the hearts of the faithful who were captive in Babylon, putteth this sentence into their Mouth, How shall we sing the praises of the Lord in a strange land? I confess that the Kingdom of God is At this day throughout all the world,
But I say notwithstanding that the Countrey where the seruice of God is abolished, and true religion cast of, it well deserueth to be accounted for a strange and prophane Countrey.
But I say notwithstanding that the Country where the service of God is abolished, and true Religion cast of, it well deserves to be accounted for a strange and profane Country.
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& that they would erect some forme of a Church, aswel in theyr owne houses as in their neighbours, to do for their part that which wee doe here in our Churches.
& that they would erect Some Form of a Church, aswell in their own houses as in their neighbours, to do for their part that which we do Here in our Churches.
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& who soeuer hath not the meane to be in a Christian Church, wher god is purely worshipped, at the least let them mourn day and night, with Dauid, Thine Altars O Lorde, there is nothing that I desire but thine Altars my god and my king.
& who soever hath not the mean to be in a Christian Church, where god is purely worshipped, At the least let them mourn day and night, with David, Thine Altars Oh Lord, there is nothing that I desire but thine Altars my god and my King.
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And let this fire remaine alwayes kindled in all good heartes, too the ende that whatsoeuer may fal out, that they think it not paineful to endure any thing, that the length of time coole them not from seeking alwayes to purchase to be gathered into a flocke,
And let this fire remain always kindled in all good hearts, too the end that whatsoever may fall out, that they think it not painful to endure any thing, that the length of time cool them not from seeking always to purchase to be gathered into a flock,
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Let vs therefore my brethren take good heede, For it is to be feared, leste the most parte finde themselues condemned either in the one or in the other.
Let us Therefore my brothers take good heed, For it is to be feared, lest the most part find themselves condemned either in the one or in the other.
For there are that can sufficiently dispence, with themselues for cōming once in xv. dayes. To be short the greatest sort of the multitude verifie the olde Prouerb:
For there Are that can sufficiently dispense, with themselves for coming once in xv. days. To be short the greatest sort of the multitude verify the old Proverb:
Yea and some be of the number of those whoe haue forsaken their coūtrey to come here to serue God, there are who yet in this behalf behaue themselues negligently enough.
Yea and Some be of the number of those who have forsaken their country to come Here to serve God, there Are who yet in this behalf behave themselves negligently enough.
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For what is the cause that we reape so little fruite, but that we doe not more diligently apply our study to that which is there saide and doone? Thus we haue our eares beaten with continuall doctrine,
For what is the cause that we reap so little fruit, but that we do not more diligently apply our study to that which is there said and done? Thus we have our ears beaten with continual Doctrine,
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And in very deede the great treasures of the wisedome of God which are there fet out vntoo vs, worthily deserue that a man shoulde settle himselfe carefully to marke them.
And in very deed the great treasures of the Wisdom of God which Are there fetched out unto us, worthily deserve that a man should settle himself carefully to mark them.
If they which stay in the wildernesses of the Papacie shall not be spared, whē they goe not right, what shall become of vs I pray you, who are nourished in the house as it were in the sight of our heauenly father? Some haue lefte their Countrey where they were borne, to gather themselues here into a Christian Churche:
If they which stay in the Wildernesses of the Papacy shall not be spared, when they go not right, what shall become of us I pray you, who Are nourished in the house as it were in the sighed of our heavenly father? some have left their Country where they were born, to gather themselves Here into a Christian Church:
nowe yf they which are naturally borne in that place, acknowledge not such a singular benefite, that they may wholly dedicate themselues to god, who is so nearely approched vnto them, shall such an vnthankfulnesse remaine vnpunished? Rather let them say, O Lorde thou haste builte thy Temple,
now if they which Are naturally born in that place, acknowledge not such a singular benefit, that they may wholly dedicate themselves to god, who is so nearly approached unto them, shall such an unthankfulness remain unpunished? Rather let them say, Oh Lord thou haste built thy Temple,
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And indeede there are some, it had bin much better they had broken their neckes than euer to haue set foote in this Church, too behaue themselues so yll in it:
And indeed there Are Some, it had been much better they had broken their necks than ever to have Set foot in this Church, too behave themselves so ill in it:
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Some linke in themselues with scoffers, to harden and confirme them in theyr malice. Others become gluttons and drunkardes, others are make-bates and troublesome.
some link in themselves with scoffers, to harden and confirm them in their malice. Others become gluttons and drunkards, Others Are Makebates and troublesome.
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And certaine will seeme young princes, and play the counter faite Lordes without measure, and are wholy geuen too theyr pompe, and worldly superfluitie.
And certain will seem young Princes, and play the counter faite lords without measure, and Are wholly given too their pomp, and worldly superfluity.
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But if there haue beene such mischiefe heretofore, let euery one amēd one, and if there be any yet which are altogeather incorrigible, let the children of God arme themselues with this doctrine, that they bee not infected through their wicked life.
But if there have been such mischief heretofore, let every one amend one, and if there be any yet which Are altogether incorrigible, let the children of God arm themselves with this Doctrine, that they be not infected through their wicked life.
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Howsoeuer it be, let vs striue, that forasmuch as God hath gathered vs togeather into his housholde, we may geue our selues to all puritie, in renouncing all the pollution of the worlde, too the end that our Lorde Iesus Christ may allowe and account vs in the number of those whiche haue called vppon his name without all hypocrisie in that great day.
Howsoever it be, let us strive, that forasmuch as God hath gathered us together into his household, we may give our selves to all purity, in renouncing all the pollution of the world, too the end that our Lord Iesus christ may allow and account us in the number of those which have called upon his name without all hypocrisy in that great day.
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¶ The fourth Sermon shewing what paine wee ought to take, too purchase libertie to serue GOD purely in a Christian Churche, vpon a Theame out of the 27. Psalme.
¶ The fourth Sermon showing what pain we ought to take, too purchase liberty to serve GOD purely in a Christian Church, upon a Theme out of the 27. Psalm.
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But here we must cōsider wherfore God expresly mentioneth this woorde face, For if he haue not some face, wherein he sheweth himselfe, he shoulde deceiue vs in commaunding vs too seeke it.
But Here we must Consider Wherefore God expressly mentioneth this word face, For if he have not Some face, wherein he shows himself, he should deceive us in commanding us too seek it.
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but they which are wel exercised in the Scripture, knowe very well that God would specifie, that manner of shewing and declaring himselfe familiarly too men, which he hath kept in al times.
but they which Are well exercised in the Scripture, know very well that God would specify, that manner of showing and declaring himself familiarly too men, which he hath kept in all times.
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And wherfore is this It is because God who is incomprehensible in his Essence and Maiestie, vseth such meanes as hee knoweth to be meete for mens rudenesse and infirmitie, too the ende to drawe them vnto himselfe.
And Wherefore is this It is Because God who is incomprehensible in his Essence and Majesty, uses such means as he Knoweth to be meet for men's rudeness and infirmity, too the end to draw them unto himself.
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For it is also one soueraigne good, and wherewith wee ought to be fully satisfied, to reioyce in the countenance of our God as it is saide in the 16. Psalm.
For it is also one sovereign good, and wherewith we ought to be Fully satisfied, to rejoice in the countenance of our God as it is said in the 16. Psalm.
Now because we cannot climbe vp so high without a Ladder, the seconde benefite that he can bestow vpon vs, is too geue vs the meane to attaine too that principal & chiefe goodnes.
Now Because we cannot climb up so high without a Ladder, the seconde benefit that he can bestow upon us, is too give us the mean to attain too that principal & chief Goodness.
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but if we consider well that spirituall patterne which was shewed to Moyses in the mountaine, wee shall not thinke it strange that God sayth it is his face.
but if we Consider well that spiritual pattern which was showed to Moses in the mountain, we shall not think it strange that God say it is his face.
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And indeede seeing that Iesus Christe was there reuealed, what shall we say else but that God was shewed there? Now let vs see if God hath ordeined any outwarde meane vnto vs, to be seene of vs. It is true that he hath appeared vnto vs by his sonne, who is his liuely image,
And indeed seeing that Iesus Christ was there revealed, what shall we say Else but that God was showed there? Now let us see if God hath ordained any outward mean unto us, to be seen of us It is true that he hath appeared unto us by his son, who is his lively image,
but Saint Paul declareth foorthwith, in the 4. of the 2. to the Corinthians, that the Gospell is that looking glasse wherein Iesus Christe must bee seene and considered.
but Saint Paul Declareth forthwith, in the 4. of the 2. to the Corinthians, that the Gospel is that looking glass wherein Iesus Christ must be seen and considered.
& to be short, the order of the church, I meane such as God hath established in it, doeth shew the same vnto vs. Therfore let these proude gallantes of the worlde mocke as much as they list:
& to be short, the order of the Church, I mean such as God hath established in it, doth show the same unto us Therefore let these proud gallants of the world mock as much as they list:
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but forasmuch as God hath shewed this benefite too stoupe so lowe vnto vs, let vs not be ashamed to geue this honor vnto his woorde and to his Sacramentes:
but forasmuch as God hath showed this benefit too stoop so low unto us, let us not be ashamed to give this honour unto his word and to his Sacraments:
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not to the ende to be holden here beneth in the corruptible Elementes of the world as the Papistes who make Idols of all the signes that God hath geuen vs too leade vs too Iesus Christe:
not to the end to be held Here beneath in the corruptible Elements of the world as the Papists who make Idols of all the Signs that God hath given us too lead us too Iesus Christ:
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as some fantasticall heades do, & imagin of his high maiestie as seemeth good vnto vs, neglecting and casting behinde out backes aswell the preaching of the gospell,
as Some fantastical Heads do, & imagine of his high majesty as seems good unto us, neglecting and casting behind out backs aswell the preaching of the gospel,
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For in very trueth they who despise as I say, not onely the vse of the sacraments as also al the order of the church they disdayne to looke vpon God when he appeareth vnto them.
For in very truth they who despise as I say, not only the use of the Sacraments as also all the order of the Church they disdain to look upon God when he appears unto them.
For nothing occupie all ourselues but the vanities of this worlde, and Satan hath infinite illusions to deceiue vs. It is true that all his subtilties are nothing else but certaine mūmeries and trifling shewes to occupie fooles:
For nothing occupy all ourselves but the vanities of this world, and Satan hath infinite illusions to deceive us It is true that all his subtleties Are nothing Else but certain mummeries and trifling shows to occupy Fools:
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Wherefore if wee were wise and well aduised this voyce of god woulde alwayes soūd in our eares, Seeke my face. But what? Forasmuch as god is careful for his part, we are the more careles & slow.
Wherefore if we were wise and well advised this voice of god would always found in our ears, Seek my face. But what? Forasmuch as god is careful for his part, we Are the more careless & slow.
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For the protestation whiche Dauid maketh, of meditating this doctrine in his heart, that he and all the faithfull ought too seeke the face of God, sheweth vs wherto we ought to employ our study, that God loose not his labour in calling vs too himselfe.
For the protestation which David makes, of meditating this Doctrine in his heart, that he and all the faithful ought too seek the face of God, shows us whereto we ought to employ our study, that God lose not his labour in calling us too himself.
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The first is that when God hath spoken seek my face: that he answereth too this voyce with an earnest affection of the hearte, The seconde is, that after he hath consented and sayd, yea:
The First is that when God hath spoken seek my face: that he Answers too this voice with an earnest affection of the heart, The seconde is, that After he hath consented and said, yea:
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Therefore let vs learne to beginne at this pointe, that we answere GOD truly and vnfeignedly, that we doe fully vnderstande the benefite that he hath bestowed vpon vs, in bidding vs to beholde his face.
Therefore let us Learn to begin At this point, that we answer GOD truly and unfeignedly, that we do Fully understand the benefit that he hath bestowed upon us, in bidding us to behold his face.
whether they wold make any great curtesie, too goe quickly & take possession? To what purpose serueth it them to pretend these colours, seeing that may appeare to be farre from their hearte which they speake? There is no question here of going into their enimies lande, where they shall be constrained to beare armes against their prince, to make warre with their naturall Countrey:
whither they would make any great courtesy, too go quickly & take possession? To what purpose serveth it them to pretend these colours, seeing that may appear to be Far from their heart which they speak? There is no question Here of going into their enemies land, where they shall be constrained to bear arms against their Prince, to make war with their natural Country:
But yet let vs see whether necessity doo not sufficiently excuse them that goe, Loe God who sayth, Seeke my face: The princes of the wolde, butte against him,
But yet let us see whither necessity do not sufficiently excuse them that go, Lo God who say, Seek my face: The Princes of thee would, butt against him,
Must they be preferred before the liuing God? If GOD be to be heard, we must go rather a thousand miles of to see his face, where it is shewed, thē to lie nestling in our nests.
Must they be preferred before the living God? If GOD be to be herd, we must go rather a thousand miles of to see his face, where it is showed, them to lie nestling in our nests.
So then as often as Princes wil attempt any thing, in preiudice of him who hath all soueraigne authoritie aboue them, men do them no wrong in obeiyng him.
So then as often as Princes will attempt any thing, in prejudice of him who hath all sovereign Authority above them, men do them no wrong in obeiyng him.
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Albeit, besides that which I haue saide, suche kinde of men shewe sufficiently, that they neuer greatly wayed nor considered theyr owne state and condition.
Albeit, beside that which I have said, such kind of men show sufficiently, that they never greatly weighed nor considered their own state and condition.
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And what a miserable captiuitie is it, in whiche they are holden? Onlesse their cōscience were too too sluggishe, it were impossible but that they shoulde be in continual anguishe and distresse,
And what a miserable captivity is it, in which they Are held? Unless their conscience were too too sluggish, it were impossible but that they should be in continual anguish and distress,
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If any of them haue a childe borne vntoo him, his duetie is too offer him vp too GOD with prayers and geuing of thankes, requiring the Seale of saluation through Baptisme to be imprinted into his body.
If any of them have a child born unto him, his duty is too offer him up too GOD with Prayers and giving of thanks, requiring the Seal of salvation through Baptism to be imprinted into his body.
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And if he absteine, yet he is in the same transgression, yf there were no more but the offence which he giueth too men, in refusing the Sacrament, that the sonne of God hath instituted.
And if he abstain, yet he is in the same Transgression, if there were no more but the offence which he gives too men, in refusing the Sacrament, that the son of God hath instituted.
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or rather from such an hellish gulfe, vnder the colour of subiection they owe to their earthly Princes, certainely they ouerthrow the whole order of nature.
or rather from such an hellish gulf, under the colour of subjection they owe to their earthly Princes, Certainly they overthrow the Whole order of nature.
It is very certaine that the prayer that God woulde haue vs too make to him for our princes, is agreeable too the authoritie that he hath geuen them ouer vs,
It is very certain that the prayer that God would have us too make to him for our Princes, is agreeable too the Authority that he hath given them over us,
Nowe Saint Paule exhorteth vs, that men should pray vnto God for Kings and Magistrates, too the ende that we might leade a peaceable and quiet life, with al honestie and feare of God.
Now Saint Paul exhorteth us, that men should pray unto God for Kings and Magistrates, too the end that we might lead a peaceable and quiet life, with all honesty and Fear of God.
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But these mē with whō I cōtend, let thē shew that we are boūde too depriue our selues of our owne accorde of those same spirituall benefites which God hath bountifully bestowed vpon his children.
But these men with whom I contend, let them show that we Are bound too deprive our selves of our own accord of those same spiritual benefits which God hath bountifully bestowed upon his children.
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They feele the necessitie wherewith they are greeuously oppressed, their infirmitie prouoketh them, and God sheweth them the remedy? What reason then is there, that they shoulde not dare too helpe themselues to the end to complain of those, who snatch the bread out of theyr handes? There is also another reason of the husbande towards the wife,
They feel the necessity wherewith they Are grievously oppressed, their infirmity provoketh them, and God shows them the remedy? What reason then is there, that they should not Dare too help themselves to the end to complain of those, who snatch the bred out of their hands? There is also Another reason of the husband towards the wife,
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that is, that the husband doo shew the wyfe, howe miserable and vnhappy they are, that are separated from the Communion and fellowship of the Faithfull, that are destitute of the woord and Sacraments, which are the vndoubted pledges, too make vs assured that God dwelleth with vs:
that is, that the husband do show the wife, how miserable and unhappy they Are, that Are separated from the Communion and fellowship of the Faithful, that Are destitute of the word and Sacraments, which Are the undoubted pledges, too make us assured that God dwells with us:
for he hath performed his duety to the vttermost, & for any thing that was in him, his wife might haue followed him as she was boūd & ought to haue doone,
for he hath performed his duty to the uttermost, & for any thing that was in him, his wife might have followed him as she was bound & ought to have done,
Therefore she is bounde too labour by all maner of meanes (asmuch as shalbe possible for her) too perswade her husbande, to the setting of both them two at libertie.
Therefore she is bound too labour by all manner of means (as as shall possible for her) too persuade her husband, to the setting of both them two At liberty.
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When she shall haue diligently perfourmed all this asmuch as she shalbe able, yet is she not therefore at libertie, to leaue her husband too whom she is subiect,
When she shall have diligently performed all this as as she shall able, yet is she not Therefore At liberty, to leave her husband too whom she is Subject,
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For if the husband must forget him selfe concerning that which belonggeth to this earthly life and to the body, he must haue no regarde too any thing that any whit belongeth to him selfe.
For if the husband must forget him self Concerning that which belongeth to this earthly life and to the body, he must have no regard too any thing that any whit belongeth to him self.
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Wherein he signifieth that the lyfe of the faithfull cannot bee too shorte, soo that GOD shew them this grace, that liuing in this worlde, they exercise themselues in scruing and honoryng him, confirming them selues in his promises,
Wherein he signifies that the life of the faithful cannot be too short, so that GOD show them this grace, that living in this world, they exercise themselves in scruing and honouring him, confirming them selves in his promises,
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If this admonition were well imprinted in the heartes of all, all at the leaste woulde come into some Christian Churche where they might dye quietly and peaceably,
If this admonition were well imprinted in the hearts of all, all At the jest would come into Some Christian Church where they might die quietly and peaceably,
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Yea which is more, there are very many subtill ones, too set before mens eies euyll allurementes and stumbling blockes too turne vs awaye from that study of godlinesse that was in Dauid.
Yea which is more, there Are very many subtle ones, too Set before men's eyes evil allurements and stumbling blocks too turn us away from that study of godliness that was in David.
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But if the question were of their bodies, and that they were admonished that in some place they might fynde good phisitions, fit remedies and other helpes for theyr health, woulde they say, that they cared not for them,
But if the question were of their bodies, and that they were admonished that in Some place they might find good Physicians, fit remedies and other helps for their health, would they say, that they cared not for them,
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beecause that men mighte bee sicke in any place of the worlde? I confesse that where soeuer we become, that we shall finde many occasions to doo euill,
Because that men might be sick in any place of the world? I confess that where soever we become, that we shall find many occasions to do evil,
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Is it not a greate aduantage to haue the preseruatiues that God hath ordayned for his Children? to haue those purgations and medicines, whereby hee woulde heale vs? Nowe I meane alwayes the doctrine of the Gospell when it is purely preached:
Is it not a great advantage to have the preservatives that God hath ordained for his Children? to have those purgations and medicines, whereby he would heal us? Now I mean always the Doctrine of the Gospel when it is purely preached:
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as also the Sacramentes when they are rightly ministred as it becommeth: then also publique prayers and other meanes which serue too the stirring of vs vp,
as also the Sacraments when they Are rightly ministered as it becomes: then also public Prayers and other means which serve too the stirring of us up,
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Let vs therefore take good heede, least that in such necessitie, wherein wee haue neede to bee succoured, we reiect not the helpes that GOD in mercie hath offred vnto vs. There are others, whiche yet more playnely, vomite out the filth and disease of their stomack.
Let us Therefore take good heed, lest that in such necessity, wherein we have need to be succored, we reject not the helps that GOD in mercy hath offered unto us There Are Others, which yet more plainly, vomit out the filth and disease of their stomach.
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Shall we goe (say they) to a Churche, wherein to our greate offence, wee shall see troubles and stumblinge blockes whiche are altogither vnknowen vnto vs? If in those places where the Gospell is preached, there were such gouernment and polycie,
Shall we go (say they) to a Church, wherein to our great offence, we shall see Troubles and stumbling blocks which Are altogether unknown unto us? If in those places where the Gospel is preached, there were such government and policy,
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as were moste requisite too edyfye vs, if we were sure that we shoulde finde none but angels there that should leade vs into Paradise, wee woulde runne thither most speedily.
as were most requisite too edyfye us, if we were sure that we should find none but Angels there that should lead us into Paradise, we would run thither most speedily.
And which is worse to be borne, many shal shew them selues such obstinate and vnruly contemners of God, that more vngodlinesse shall bee found amongst them, then amongest the Papists.
And which is Worse to be born, many shall show them selves such obstinate and unruly contemners of God, that more ungodliness shall be found among them, then amongst the Papists.
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Furthermore amongest the Magistrates and those that sit at the helue of iustice, there shalbe founde no lesse abuse and corruption then in other places:
Furthermore amongst the Magistrates and those that fit At the helve of Justice, there shall found no less abuse and corruption then in other places:
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Some wyl be founde negligent in their ministerie, or rather they wil be so geuen to seeke their owne profite, that they wil haue no great care of their office.
some will be found negligent in their Ministry, or rather they will be so given to seek their own profit, that they will have no great care of their office.
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yet notwithstanding their excuse is alwayes friuolous who set such barres vnto them selues, least they should draw neare and come too the Churche of God.
yet notwithstanding their excuse is always frivolous who Set such bars unto them selves, lest they should draw near and come too the Church of God.
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Furthermore the Priests & the Leuites, did they behaue them selues so holyly as men had occasion to be contented therewith? Nay rather we maye gather that the greatest parte of them cleaued vnto euill and nourished theyr iniquities flattering them selues in them.
Furthermore the Priests & the Levites, did they behave them selves so holily as men had occasion to be contented therewith? Nay rather we may gather that the greatest part of them cleaved unto evil and nourished their iniquities flattering them selves in them.
that is to say, that we seeke the face of God & so cōtent our selues in the only beholding of him, that in despite of al the troubles which Satan rayseth vp agaynst vs, we on the contrary part set downe this conclusion, that there is nothing more pleasant and beautifull,
that is to say, that we seek the face of God & so content our selves in the only beholding of him, that in despite of all the Troubles which Satan raises up against us, we on the contrary part Set down this conclusion, that there is nothing more pleasant and beautiful,
So, as often as such offences shalbe set before vs, let vs remēber that it is Satan that woorketh, according to his accustomed craft, that he may trouble our sight:
So, as often as such offences shall Set before us, let us Remember that it is Satan that worketh, according to his accustomed craft, that he may trouble our sighed:
and therfore let vs be wise and wary that we be neuer led away from beholding the face of God, too the ende we may more fully reioyce our selues, in the beholding thereof.
and Therefore let us be wise and wary that we be never led away from beholding the face of God, too the end we may more Fully rejoice our selves, in the beholding thereof.
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then the face and presence of God shall haue towardes vs, in geuing vs constancie too follow that which is good? We see this thing and that thing which doth vexe vs:
then the face and presence of God shall have towards us, in giving us constancy too follow that which is good? We see this thing and that thing which does vex us:
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Wherfore let this be the buckler and onely refuge of all the faithful & godly to hold themselues faste, in the continuall contemplation of the face of God, howsoeuer Satan craftely goe about to turne vs from it.
Wherefore let this be the buckler and only refuge of all the faithful & godly to hold themselves fast, in the continual contemplation of the face of God, howsoever Satan craftily go about to turn us from it.
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albeit to say the trueth the greatest part of thē, be let and hindred not so much in the difficultie and discommoditie of those things which concerne the body.
albeit to say the truth the greatest part of them, be let and hindered not so much in the difficulty and discommodity of those things which concern the body.
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Not but that the children of God haue very great and harde combates in their consciences when they finde in the Churches whiche are saide to be refourmed, those offences whereof we haue spokē before.
Not but that the children of God have very great and harden combats in their Consciences when they find in the Churches which Are said to be reformed, those offences whereof we have spoken before.
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And therfore they that aduise with themselues to withdraw themselues, into those places where the Gospel is preached, must be warned too resist greeuouse assaultes & too prepare them selues to withstande them.
And Therefore they that advise with themselves to withdraw themselves, into those places where the Gospel is preached, must be warned too resist greeuouse assaults & too prepare them selves to withstand them.
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And they also which haue had experience already, must fortifie themselues, and in despite of the Deuill, constantly continue too seeke the face of God.
And they also which have had experience already, must fortify themselves, and in despite of the devil, constantly continue too seek the face of God.
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But how can it be, wil some great rich landed man say, that I should spoyle my selfe of al that I haue? Shal I so go and strip my selfe of al my goodes and possessions? I haue wife and children:
But how can it be, will Some great rich landed man say, that I should spoil my self of all that I have? Shall I so go and strip my self of all my goods and possessions? I have wife and children:
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and what shall we do in a straunge country where we shal neyther haue rents nor reuenewes? And againe the poore man he wil alledge, indeede I haue but a little heere:
and what shall we do in a strange country where we shall neither have rends nor revenues? And again the poor man he will allege, indeed I have but a little Here:
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what shal I do in a strange countrey without peny or halpeny being altogeather vnknowen, hauing no fauour nor maintenance? And it may be that these excuses may be in parte true:
what shall I do in a strange country without penny or halfpenny being altogether unknown, having no favour nor maintenance? And it may be that these excuses may be in part true:
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and without any further inquirie I graunt vnto all, that it is a very bitter & troublesome thing, not onely to forsake the countrey where we were borne,
and without any further inquiry I grant unto all, that it is a very bitter & troublesome thing, not only to forsake the country where we were born,
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To this I haue no other aunswere, but that which is written in the 84. Psalm, to wit, That the faithfull gooing by the dry valleyes and desertes, to goe vnto the Temple of God, shall dig vnto them selues pittes or cesternes.
To this I have no other answer, but that which is written in the 84. Psalm, to wit, That the faithful going by the dry valleys and deserts, to go unto the Temple of God, shall dig unto them selves pits or cisterns.
Wherefore let those which see them seles to be so beset with difficulties, that they can see no way to escape out, remēber that euen the desert places in which there is not to be founde one drop of water, ought not to stop their passage.
Wherefore let those which see them seles to be so beset with difficulties, that they can see no Way to escape out, Remember that even the desert places in which there is not to be found one drop of water, ought not to stop their passage.
and let vs be of good courage to followe those which haue gone long time before vs. The second poynt is, that there ought to bee such a great and feruent desire in the Children of God, that nothing should let them from comming to woorship him.
and let us be of good courage to follow those which have gone long time before us The second point is, that there ought to be such a great and fervent desire in the Children of God, that nothing should let them from coming to worship him.
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The which thing at this day is to be seene in very fewe, al in a manner are as it were become so delicate and so nice, that there needs not (as a man woulde say) but the wagging of a strawe too stop them and altogither to stay them.
The which thing At this day is to be seen in very few, all in a manner Are as it were become so delicate and so Nicaenae, that there needs not (as a man would say) but the wagging of a straw too stop them and altogether to stay them.
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Now vnder this woorde hee signifieth vntoo vs, that there is no labour or troubleso greate that is not meete for vs to endure, to the ende we may enioye the face of God.
Now under this word he signifies unto us, that there is no labour or troubleso great that is not meet for us to endure, to the end we may enjoy the face of God.
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Is the questiō therfore of seeking a place, where a man may haue libertie of seruing of God and worshipping him purely? how euil soeuer the passage be, be it as they say betwixt fire or water, let not a man leaue of to goe on forewarde.
Is the question Therefore of seeking a place, where a man may have liberty of serving of God and worshipping him purely? how evil soever the passage be, be it as they say betwixt fire or water, let not a man leave of to go on forward.
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Neither let any man so thinke as though I spake thereof at myne owne ease for it is the spirite of God, which teacheth vs, that rather the earth is too be scratched with our nayles,
Neither let any man so think as though I spoke thereof At mine own ease for it is the Spirit of God, which Teaches us, that rather the earth is to be scratched with our nails,
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Now if they which dwel in farre countries, and in the iudgement of men are destitute and shut from al those meanes, of drawing themselues intoo the Countrie where the Gospel is preached haue no excuse, what condemnation I pray you, ought they too looke for, which haue the gospel at their doore,
Now if they which dwell in Far countries, and in the judgement of men Are destitute and shut from all those means, of drawing themselves into the Country where the Gospel is preached have no excuse, what condemnation I pray you, ought they too look for, which have the gospel At their door,
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& yet vouchsafe not to moue one foote that they may enter intoo the temple of God? There are sermōs had euery day, publike praiers are conceaued, that they might come too Church,
& yet vouchsafe not to move one foot that they may enter into the temple of God? There Are Sermons had every day, public Prayers Are conceived, that they might come too Church,
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But yet ought this doctrine too bee familiar too all the faithful, too wit, that they prepare and arme themselues against all the temptations that Sathan can deuise against them, too breake of this path whereby they are brought vntoo God.
But yet ought this Doctrine too be familiar too all the faithful, too wit, that they prepare and arm themselves against all the temptations that Sathan can devise against them, too break of this path whereby they Are brought unto God.
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Let vs I say enforce our selues and striue aboue all humane strength, If thinges fall not out to our desire, let vs not therfore geue ouer, to follow with pacience, that happie course wherein God hath set vs. It is certaine that when wee shall cal vpon the name of God in true faith, that hee can easily turne these dry desertes, intoo running waters:
Let us I say enforce our selves and strive above all humane strength, If things fallen not out to our desire, let us not Therefore give over, to follow with patience, that happy course wherein God hath Set us It is certain that when we shall call upon the name of God in true faith, that he can Easily turn these dry deserts, into running waters:
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For God woulde not that wee shoulde remaine blockishe and slouthful, without remoouing either hand or foote, Rather he commaundeth vs too digge pittes.
For God would not that we should remain blockish and slothful, without removing either hand or foot, Rather he commandeth us too dig pits.
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& we know what reward he hath prepared for vs. How muche more couragious then ought we to bee in his seruice? thē those miserable & desperate men, that do but purchase their own destruction? Neither is this mētioned heere that any man should reckon how many miles there is frō his house to the place where he may freely worship God, make confession of his faith,
& we know what reward he hath prepared for us How much more courageous then ought we to be in his service? them those miserable & desperate men, that do but purchase their own destruction? Neither is this mentioned Here that any man should reckon how many miles there is from his house to the place where he may freely worship God, make Confessi of his faith,
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Wherfore it behoueth that all generally apply this to their vse, & because Satan ceaseth not to hinder al those that go vnto God, let euery one enforce himselfe, too continue constantly too doo that too morrow which he hath doone to day.
Wherefore it behooves that all generally apply this to their use, & Because Satan ceases not to hinder all those that go unto God, let every one enforce himself, too continue constantly too do that too morrow which he hath done to day.
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For if the enimie cease not too endeuour to driue vs backe from our course towardes GOD, muche lesse ought we too loose our courage to set our selues forward,
For if the enemy cease not too endeavour to driven us back from our course towards GOD, much less ought we too lose our courage to Set our selves forward,
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Wherein he plainely declareth that to purchase this benefit, to dwel in the house of God, he will accounte it no euill too be abased and made the moste despised in the worlde.
Wherein he plainly Declareth that to purchase this benefit, to dwell in the house of God, he will account it not evil too be abased and made the most despised in the world.
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and yet notwithstanding hee is content too bee set behinde, and put among the basest sort of the common people, vppon condition too haue some little corner in the Churche of God.
and yet notwithstanding he is content too be Set behind, and put among the Basest sort of the Common people, upon condition too have Some little corner in the Church of God.
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If this desire raigned in all, they woulde not make so much adoe too ridde them selues and spende so long time in bargening for exchaunge they haue too make, in forsaking their houses and Countrey to come to the Church of God.
If this desire reigned in all, they would not make so much ado too rid them selves and spend so long time in bargaining for exchange they have too make, in forsaking their houses and Country to come to the Church of God.
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But there are very fewe founde, whiche can take in hande and willingly beare the diminishing of their substaunce, euery man doth greatly desire, nicely to be caried in a horselitter where he may worship god at libertie,
But there Are very few found, which can take in hand and willingly bear the diminishing of their substance, every man does greatly desire, nicely to be carried in a horselitter where he may worship god At liberty,
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and he would haue both lāds & possessiōs, trading of merchandise, credite, kinred and friendeship, and all other cōmodities of this life, by & by to follow.
and he would have both Lands & possessions, trading of merchandise, credit, kindred and friendship, and all other commodities of this life, by & by to follow.
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But whiles they are at this point, I pray you how esteeme they Iesus Christ? For all that euer they wil do, at his desire is but as it were by way of pastime:
But while they Are At this point, I pray you how esteem they Iesus christ? For all that ever they will do, At his desire is but as it were by Way of pastime:
and to account our estate & condition worse, if we be not so wel handled & entreated & haue our pleasures as before? This is verie far frō following that which S. Paule hath shewed vs by his exāple:
and to account our estate & condition Worse, if we be not so well handled & entreated & have our pleasures as before? This is very Far from following that which S. Paul hath showed us by his Exampl:
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This also is far of from folowing that exhortation which is made vnto vs by Iesus Christ, that we should sel & forsake al that we haue in this world for the kingdome of heauen, knowing that this is that precious stone, that is a hundred thousand times more worth then al those things that men so much desire & so greatly esteeme.
This also is Far of from following that exhortation which is made unto us by Iesus christ, that we should sell & forsake all that we have in this world for the Kingdom of heaven, knowing that this is that precious stone, that is a hundred thousand times more worth then all those things that men so much desire & so greatly esteem.
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They therefore that are destitute therof & make not accōpt asmuch as is possible to sel e those meanes wherby they may enioy it, sufficiētly declare that they are too carnally affected to the pelfe of this world,
They Therefore that Are destitute thereof & make not account as as is possible to sell e those means whereby they may enjoy it, sufficiently declare that they Are too carnally affected to the pelf of this world,
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yea if they cannot maintaine thēselues in the state wherin they are, without cutting thēselues of frō the churche, it is meete for them to regard that necessity which god hath laid vpō thē.
yea if they cannot maintain themselves in the state wherein they Are, without cutting themselves of from the Church, it is meet for them to regard that necessity which god hath laid upon them.
whē that great Iudge shal thunder vpō those with his terrible voice that set more store by that earthly life that is commō vnto vs with brute beastes,
when that great Judge shall thunder upon those with his terrible voice that Set more store by that earthly life that is Common unto us with brutus beasts,
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And it is a very strāge thing that many imagine to stop our mouth, vnlesse we do assigne thē some meanes & state wherby they may liue in seruing god.
And it is a very strange thing that many imagine to stop our Mouth, unless we do assign them Some means & state whereby they may live in serving god.
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if I forsake it, what shal become of mee, or how shal I liue? As though god had appointed thē that preach the Gospel to be stewardes & ouerseers, to appoint euery man his state & his ordinarie,
if I forsake it, what shall become of me, or how shall I live? As though god had appointed them that preach the Gospel to be Stewards & Overseers, to appoint every man his state & his ordinary,
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and to giue euerie one according to his worthinesse & dignitie his certain penciō & wages? If we can helpe them by coūsel or directiō we are bound to do it,
and to give every one according to his worthiness & dignity his certain pension & wages? If we can help them by counsel or direction we Are bound to do it,
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but if we be not able, shal our libertie therfore be lost to teache euery man that which God hath commāded him? But if they had wel learned and remembred this doctrine of Dauid, too loue better a little corner in the porch of the temple of god then the highest and moste honourable places that they might choose amongest the vnfaithfull, they woulde neuer thinke so harde,
but if we be not able, shall our liberty Therefore be lost to teach every man that which God hath commanded him? But if they had well learned and remembered this Doctrine of David, too love better a little corner in the porch of the temple of god then the highest and most honourable places that they might choose amongst the unfaithful, they would never think so harden,
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But this is the mischiefe that they would holde all, and sleepe in whole skinnes not suffering theyr riches or honours too bee diminished in any point,
But this is the mischief that they would hold all, and sleep in Whole skins not suffering their riches or honours too be diminished in any point,
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and where the trueth of the Gospell might be faithfully preached vnto them, it is very necessary that they oftentimes call this sentence to their remembrance, to the ende they may from day too day exercise them selues in the practice thereof, that they may be hartened in the continual vse and custōe of it.
and where the truth of the Gospel might be faithfully preached unto them, it is very necessary that they oftentimes call this sentence to their remembrance, to the end they may from day too day exercise them selves in the practice thereof, that they may be heartened in the continual use and custom of it.
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Suche temptation might indeede turne them backe from their saluation, causing them too leaue of the good course wherunto they were entred, were it not that they rested contented rather too bee in the last,
Suche temptation might indeed turn them back from their salvation, causing them too leave of the good course whereunto they were entered, were it not that they rested contented rather too be in the last,
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Thus the good faithfull men indeede, not hauing all that they might well desire, but contrariwise feeling a great many troubles in forsaking theyr countrey learne to cōforte thēselues with this onely word, yet are we in the house of God.
Thus the good faithful men indeed, not having all that they might well desire, but contrariwise feeling a great many Troubles in forsaking their country Learn to Comfort themselves with this only word, yet Are we in the house of God.
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Now when we shal be the veriest abiectes in the worlde, yet so that we be of the churche of God, he leadeth vs too the most high and merueilous secretes of his wisedome with suche familiaritie as if a father shoulde communicate and open himselfe too his children.
Now when we shall be the veriest abjects in the world, yet so that we be of the Church of God, he leads us too the most high and marvelous secrets of his Wisdom with such familiarity as if a father should communicate and open himself too his children.
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And sure we were very vnthankeful if this recompence should not satisfie vs. It is very true that the faithfull may well be tempted and prouoked when their affaires shall goe backwarde,
And sure we were very unthankful if this recompense should not satisfy us It is very true that the faithful may well be tempted and provoked when their affairs shall go backward,
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or repente themselues for hauing begun wel, shew plainely that they haue not followed the counsaile of our lord Iesus, which is, that they should haue made theyr thorowe accounte,
or Repent themselves for having begun well, show plainly that they have not followed the counsel of our lord Iesus, which is, that they should have made their thorough account,
And yet notwithstanding there are neither poore nor rich that haue any iust excuse too fall away for the afflictions whiche happen vntoo them, by following God.
And yet notwithstanding there Are neither poor nor rich that have any just excuse too fallen away for the afflictions which happen unto them, by following God.
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Wherefore as our infirmitie doth let vs, or maketh vs so lasie, that we could be content at al assaies to turne another way, let vs fortifie our selues in faith,
Wherefore as our infirmity does let us, or makes us so lazy, that we could be content At all assays to turn Another Way, let us fortify our selves in faith,
