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¶ In the seconde chapytre of the Gospell of saynt Iohan. A Maryage was made in Ca•ia a cytie of Galile, & Iesus mother was there /
¶ In the seconde chapytre of the Gospel of saint John A Marriage was made in Ca•ia a City of Galilee, & Iesus mother was there /
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And Iesus and his disyples were called vnto the maryage / & whan theyr wyne fayled, Iesus mother sayde to hym. they haue no wyne /
And Iesus and his disyples were called unto the marriage / & when their wine failed, Iesus mother said to him. they have no wine /
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Iesus sayd vnto her, woman what haue I to doo with the? myn houre is not yet come.
Iesus said unto her, woman what have I to do with thee? mine hour is not yet come.
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his mother sayd vnto the mynysters. what soeuer he saythe vnto you do it.
his mother said unto the Ministers. what soever he say unto you do it.
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There were stōdynge syxe water pottes of〈 … 〉 one after the maner of the purificacion of the Iewes:
There were standing syxe water pots of〈 … 〉 one After the manner of the purification of the Iewes:
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Iesus sayd vnto them fylle the water pottes with water, & they fylled them vp to the harde brym /
Iesus said unto them fill the water pots with water, & they filled them up to the harden brim /
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& he sayd vnto them poure out nowe & bere vnto the ruler of the feaste / and they bare it.
& he said unto them pour out now & bear unto the ruler of the feast / and they bore it.
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When the ruler of ye feaste had tasted the water that was turned into wyne,
When the ruler of the feast had tasted the water that was turned into wine,
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neyther knewe whens it was (but the mynysters whiche drewe the water knewe) he called vnto ye brydegrome, and sayd vnto hym /
neither knew whence it was (but the Ministers which drew the water knew) he called unto you bridegroom, and said unto him /
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all men at the begynnynge vsen to sette forthe the good wyne, and when men haue drōken theyr fylle /
all men At the beginning vsen to Set forth the good wine, and when men have drunken their fill /
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then that, whiche is the worse, but thou haste kepte backe the good wyne hytherto. I Can scacely with my tonge expresse, moste derely beloued brethren, & systren in Chryste,
then that, which is the Worse, but thou haste kept back the good wine hitherto. I Can scarcely with my tongue express, most dearly Beloved brothers, & systren in Christ,
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how greatly it reioyseth me, and replenyssheth: & fulfylleth my mynde, all full of ioye, and gladnes:
how greatly it Rejoiceth me, and replenisheth: & fulfilleth my mind, all full of joy, and gladness:
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that I do se so great a multytude, of you to be assemble here, and to haue come together:
that I do see so great a multitude, of you to be assemble Here, and to have come together:
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& that with so great alacryte, cherefulnes, and good wyll / to the solempne cōmemoracyon of our blyssed lady, bothe vyrgyn & mother.
& that with so great alacryte, cherefulnes, and good will / to the solemn commemoration of our blessed lady, both Virgae & mother.
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This affeccion of you towarde the mother: is deuocyon, & loue towarde the sone / it is a maner, and custome /
This affection of you toward the mother: is devotion, & love toward the soon / it is a manner, and custom /
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left to vs of our olde auncestours & Forefathers: vpon the feastefull dayes, to make some royal and costely feaste, or dyner.
left to us of our old Ancestors & Forefathers: upon the feastefull days, to make Some royal and costly feast, or dinner.
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Wolde god that I, whiche am a father & herdesman hauynge charge of soules myght bryng forth out of the moste ryche & plentuous larder,
Would god that I, which am a father & herdesman having charge of Souls might bring forth out of the most rich & plenteous larder,
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or storehouse of holy scrypture, to you, Whiche are my sones and my shepe in oure lorde, some meate / whiche neuer wyll perysshe /
or storehouse of holy scripture, to you, Which Are my Sons and my sheep in our lord, Some meat / which never will perish /
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but fatteth and maketh stronge the myndes of men into eternal lyfe / and also that I myght bryng forth the wyne of the spyryte /
but fatteth and makes strong the minds of men into Eternal life / and also that I might bring forth the wine of the Spirit /
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whiche by a sobre dronkennes maye so chere and glad your hertes:
which by a Sobrium Drunkenness may so cheer and glad your herts:
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that euen in the very myddes of the trybulacyons & euyls of this worlde, you may alwayes synge, gyue laudes,
that even in the very mids of the tribulations & evils of this world, you may always sing, gyve laudes,
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and thank { is } vnto the lorde with spyrytuall hymnes. Whiche albeit that he is gloryous in all his sayntes:
and thank { is } unto the lord with spiritual Hymns. Which albeit that he is glorious in all his Saints:
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yet in his moste blyssed mother, he hathe specially, or syngulerly aboue all other sayntes declared and (as it were) powred out the ryches of his glorye.
yet in his most blessed mother, he hath specially, or singularly above all other Saints declared and (as it were) poured out the riches of his glory.
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Let vs therfore all togyther with oure cōmune prayers call for that holy spyryte, whiche lyghtynge vpon the moste blyssed virgyne Marye, dyd consecrate & make holy her yonge and tender virgyns breste or bosom, a temple and tabernacle to the deuyne Trynyte /
Let us Therefore all together with our commune Prayers call for that holy Spirit, which lighting upon the most blessed Virgae Marye, did consecrate & make holy her young and tender Virgins breast or bosom, a temple and tabernacle to the divine Trinity /
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& whiche made her vntouchyd wombe the workehouse of that wonderful byrthe, whiche brought f••th to vs Iesu chryste the Sauyoure of the whole worlde desyred and loked for of all ages.
& which made her untouched womb the workhouse of that wondered birth, which brought f••th to us Iesu Christ the Saviour of the Whole world desired and looked for of all ages.
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Fyrste of al this is not vnknowen to you good Chrysten people, that the honourynge and worshypyng of the moste holy and blyssed virgyne Marye consystyth and restyth pryncypallye or chefelye in.iiii. thynges /
First of all this is not unknown to you good Christen people, that the honouring and worshypyng of the most holy and blessed Virgae Mary consystyth and resteth principally or chiefly in iiii things /
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that is to wyt, in laudes or prayses / in honoures / in callynge vpon her / and in Imytacyon or folowynge of her lyfe /
that is to wit, in laudes or praises / in honours / in calling upon her / and in Imitation or following of her life /
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of the whiche.iiii. the laste, that is to wyt the Imytacyon of her lyfe, is so the moste chefe and pryncypall:
of the which iiii the laste, that is to wit the Imitation of her life, is so the most chief and principal:
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that without it all, the other.iiii. are vnfruytefull or vnprofytable, and this one also contayneth al the other.iiii. within it selfe /
that without it all, the other iiii Are vnfruytefull or unprofitable, and this one also Containeth all the other iiii within it self /
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for that man hath suffycyently praysed Marye / hath suffycyently honoured the blyssed virgyne Marie / and also hath suffycyently called vpon Marie:
for that man hath sufficiently praised Mary / hath sufficiently honoured the blessed Virgae Marry / and also hath sufficiently called upon Marry:
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who soeuer he be, whiche to the vttermoste of his power doth folowe ye sobrenes / dothe folowe ye chastytie /
who soever he be, which to the uttermost of his power does follow you soberness / doth follow you chastytie /
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doth folowe the humblenes and lowlynes of Marie / but they whiche throwe folysshe iudgement /
does follow the humbleness and lowliness of Marie / but they which throw foolish judgement /
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and clene out of order, cease not contynuallye to synge, and to hepe laudes, and prayses to Marie /
and clean out of order, cease not continually to sing, and to hepe laudes, and praises to marry /
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they also whiche with waxe candellys / whiche with gyftes, or obsacyons / whiche with churches, or chapelles do honoure her /
they also which with wax candellys / which with Gifts, or obsacyons / which with Churches, or chapelles do honour her /
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& they whiche with longe ambyciōs prayers callyth vpon her desyrynge her helpe and do not so moche as one thynke of folowynge her lyfe whome they do prayse they stande in iopardye,
& they which with long ambycions Prayers Callet upon her desiring her help and do not so much as one think of following her life whom they do praise they stand in iopardye,
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leste the mother do saye vnto them that, whiche the father sayth by the mouthe of his prophete Esaye, to the poeple of the Iewes that worshypped hym.
lest the mother do say unto them that, which the father say by the Mouth of his Prophet Isaiah, to the people of the Iewes that worshipped him.
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This people honoureth me with theyr lyppes / but theyr hertes be farre awaye from me. Agayne yt also whiche sayth to the same people in the gospell.
This people Honoureth me with their lips / but their herts be Far away from me. Again that also which say to the same people in the gospel.
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Not all they that sayen to me mayster, mayster shall enter into the kyngedome of heuen /
Not all they that Saying to me master, master shall enter into the Kingdom of heaven /
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but he that fulfylleth my fathers wyl whiche is in heuen.
but he that fulfilleth my Father's will which is in heaven.
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Let this therfore moste dearely belouyd brethren, and systers be our pryncypall studye and care, to folowe,
Let this Therefore most dearly Beloved brothers, and Sisters be our principal study and care, to follow,
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as moche as we maye, the vertues of the blyssed virgyn Marie in our maners, and cōuersacyon of lyuynge leste she also may saye to vs /
as much as we may, the Virtues of the blessed Virgae marry in our manners, and Conversation of living lest she also may say to us /
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this people honour me or worshype me with songes / with pypes / recordars / and other instrumentes of musycke / with waxe candels, and garlandes:
this people honour me or worship me with songs / with pipes / recordars / and other Instruments of musycke / with wax Candles, and garlands:
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but theyr herte is all sette on suche thynges / which I haue alwayes hated with my sone Iesu: that is to wyt / on ryches on pleasures / on synfull / and vngracyous playes / vnfylthy tales / and vnclenlye cōmunycacyōs / & on pryde /
but their heart is all Set on such things / which I have always hated with my soon Iesu: that is to wit / on riches on pleasures / on sinful / and ungracious plays / vnfylthy tales / and uncleanly communycacyons / & on pride /
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they gyue to me ye pryncypal seate or place in the churches, and in aulters /
they gyve to me the principal seat or place in the Churches, and in Altars /
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but within theyr owne brestes or myndes they wyll geaunte me no seate or place at all /
but within their own breasts or minds they will geaunte me no seat or place At all /
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they synge and crye to me Regina celi / domina angelorum / vita / dulcedo / et spes nostra / that is to saye, they call me quene of heuen / ladye of aungels /
they sing and cry to me Regina Celi / domina Angels / vita / Dulcedo / et spes nostra / that is to say, they call me queen of heaven / lady of Angels /
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they call me theyr lyfe and swetnes / theyr hope & cōforte / I am saluted euery where /
they call me their life and sweetness / their hope & Comfort / I am saluted every where /
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with moste honourable tytles or names /
with most honourable titles or names /
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but not euery one that saythe to me lady lady, shall entre into the kyngdom of my sone /
but not every one that say to me lady lady, shall enter into the Kingdom of my soon /
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but they onely whiche folowynge the example of my sone, do obey the cōmaundementes of god /
but they only which following the Exampl of my soon, do obey the Commandments of god /
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and whiche endeuourynge them selues to expresse and counterfayte the example gyuen of me do laboure to obtayne the fauour of my sone by folowynge of his mother /
and which endeuourynge them selves to express and counterfeit the Exampl given of me do labour to obtain the favour of my soon by following of his mother /
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in whom what so euer thyng is worthy to be folowed: it is ye gyfte of the sone.
in whom what so ever thing is worthy to be followed: it is the gift of the soon.
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Let vs not therfore suppose or byleue, that the moste holy vyrgyn hath delyte or is pleased with such fastes wherwith some men vpon certayne dayes do honoure & worshyp her fastynge onely for this entent, that the next daye folowyng, they may the more largely be made dronken:
Let us not Therefore suppose or believe, that the most holy Virgae hath delight or is pleased with such fasts wherewith Some men upon certain days do honour & worship her fasting only for this intent, that the next day following, they may the more largely be made drunken:
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or that she hath delyte or pleasur in those songes, whiche certayne persons do synge vnto her /
or that she hath delight or pleasure in those songs, which certain Persons do sing unto her /
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whiche are moste corrupte with flesshely luste and ryote /
which Are most corrupt with fleshly lust and riot /
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or that she hath delyte in theyr gyftes and offerynges, which are on all sydes defyled with fornycacyons & adulteries.
or that she hath delight in their Gifts and offerings, which Are on all sides defiled with fornycacyons & adulteries.
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Not for that the moste mercyfull vyrgyne doth hate or tourne awaye her face from synners /
Not for that the most merciful Virgae does hate or turn away her face from Sinners /
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(2) book (DIV1)
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but who soeuer are asshamed and do repent them of theyr fylthynes or synnes, ar now no lenger synners /
but who soever Are ashamed and do Repent them of their filthiness or Sins, Are now no longer Sinners /
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(2) book (DIV1)
2
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what soeuer thynge is dyspleasaunt or myslykynge to the sone: can not be pleasaunt or well lykynge to the mother.
what soever thing is dyspleasaunt or myslykynge to the soon: can not be pleasant or well liking to the mother.
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(2) book (DIV1)
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I know that in some places the chapell of our Ladye is sette forth (as it were to shewe) ful of sylkes / syluer / golde / and precyous stones /
I know that in Some places the chapel of our Lady is Set forth (as it were to show) full of sylkes / silver / gold / and precious stones /
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(2) book (DIV1)
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so that they whiche there do worshyp the vyrgyne, maye seme to worshyp mammon or ryches /
so that they which there do worship the Virgae, may seem to worship mammon or riches /
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how moche more acceptable and pleasaunt shuld it be to the blyssed vyrgyn Marye, If suche ryches were bestowed and dealte forthe in almesse to the reseuynge and socorynge of Chrystes membres /
how much more acceptable and pleasant should it be to the blessed Virgae Marye, If such riches were bestowed and dealt forth in almesse to the reseuynge and socorynge of Christ's members /
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(2) book (DIV1)
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in whom the mother also with her sone after a maner is eyther vexyd and afflycted,
in whom the mother also with her soon After a manner is either vexed and afflicted,
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(2) book (DIV1)
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or els comforted relyued, and refresshyd? Yf it lyke or pleas you so well to haue an ymage of the blyssed virgyne /
or Else comforted relyued, and refreshed? If it like or pleasant you so well to have an image of the blessed Virgae /
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(2) book (DIV1)
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let it be made after suche maner, after whiche she her selfe pleased almyghtye god /
let it be made After such manner, After which she her self pleased almighty god /
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and let her be portred suche maner one, as shall be a goodlye thynge for vs to folowe /
and let her be portred such manner one, as shall be a goodly thing for us to follow /
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that is to saye, lette there appere chastytye / mekenes / and sobryetye / in the countenaūce or face /
that is to say, let there appear chastytye / meekness / and sobryetye / in the countenance or face /
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in all the state, or behauyoure of the bodye / and also euen in the very vesture or garmentes, and apparell of her.
in all the state, or behauyoure of the body / and also even in the very vesture or garments, and apparel of her.
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(2) book (DIV1)
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¶ Now I wyll in fewe wordes open /
¶ Now I will in few words open /
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and declare vnto you what thynge it is conuenyent, and mete to folowe moste pryncypallye, in the vyrgyn Marie.
and declare unto you what thing it is convenient, and meet to follow most principally, in the Virgae Marry.
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But fyrste I wyl admonysshe you in the waye of charytye of this one thynge / that there can not be a more perfecte, or a more sure rule, or forme,
But First I will admonish you in the Way of Charity of this one thing / that there can not be a more perfect, or a more sure Rule, or Form,
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& example of holynesse, and vertues lyfe taken of any then of ye son: howbeit this is vndouted /
& Exampl of holiness, and Virtues life taken of any then of the son: howbeit this is undoubted /
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that there is nothyng in ye mother: whiche swarueth, or is dysagreynge from the doctryne of the sone.
that there is nothing in you mother: which swerveth, or is dysagreynge from the Doctrine of the soon.
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And here be nowe of attente myndes, geuynge audyence, & good hede al your yonge bothe boyes / and wenches / wyues / and wydowes / maryed men / olde men / and olde women / there is none of you /
And Here be now of attent minds, giving audience, & good heed all your young both boys / and Wenches / wives / and Widows / married men / old men / and old women / there is none of you /
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but you shall haue somwhat that ye maye folowe in the blyssed vyrgyne: the pryncypall poyntes and as it were markes /
but you shall have somewhat that you may follow in the blessed Virgae: the principal points and as it were marks /
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(2) book (DIV1)
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whereupon we ought to haue our iyes stedefastlye sette / and wherof we wyll now speke. ¶ Are these, her vyrgynall, her maydenly behauour and symplenes ioyned / with moste hyghe prudence /
whereupon we ought to have our eyes stedefastlye Set / and whereof we will now speak. ¶ are these, her vyrgynall, her maidenly behaviour and simpleness joined / with most high prudence /
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her moste hyghe felycytie ioyned with most perfecte humylyte / her moste hyghe chastytie in wedlocke / the sedulytie, and dylygence of her in doynge the offyce, and dutie of a mother:
her most high felycytie joined with most perfect humility / her most high chastytie in wedlock / the sedulytie, and diligence of her in doing the office, and duty of a mother:
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the passynge great fortytude, and strenghe of her mynde in ye frayle, and bretell womankynde. How greatly her mynde /
the passing great Fortitude, and strenghe of her mind in you frail, and bretell womankind. How greatly her mind /
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and loue was sette on virgynyte / purytie / and clennes / it is euydente euen hereof / seynge that she was so troubled /
and love was Set on virginity / purytie / and cleanness / it is euydente even hereof / sing that she was so troubled /
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and dysmayde at the cōmyng in of ye aungell to her / as Luke tellyth in his gospell.
and dysmayde At the coming in of the angel to her / as Luke Telleth in his gospel.
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No doubte of it she vnderstode / and knewe full well / howe great a treasure chastytie, or clennes is / but she perceyued also agayne / howe great hardenes /
No doubt of it she understood / and knew full well / how great a treasure chastytie, or cleanness is / but she perceived also again / how great hardens /
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and dyffycultie it is to kepe the sayde treasure / for whiche so many men / with so many traynes /
and dyffycultie it is to keep the said treasure / for which so many men / with so many trains /
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and wyles doo lye in wayte / and whiche many one haue loste afore they knewe howe good a thynge /
and wiles do lie in wait / and which many one have lost afore they knew how good a thing /
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(2) book (DIV1)
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and howe great a treasoure they had of it in theyr possessyon. Nowe howe farre are these vyrgyns awaye from the example of ye blyssed vyrgn Marye /
and how great a treasure they had of it in their possession. Now how Far Are these Virgins away from the Exampl of the blessed vyrgn Mary /
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whiche wylfully and of theyr owne mynde do rōne forth to play, & to haue cōmunycacyon /
which wilfully and of their own mind do run forth to play, & to have communycacyon /
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with yonge men farre vnlyke to the aungell And whiche vyrgyns also with beckes and sygnes with bourdes and mery conceytes / with flatterynge wordes and behauoure / with gest { is } /
with young men Far unlike to the angel And which Virgins also with becks and Signs with bourds and merry conceits / with flattering words and behauoure / with gest { is } /
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and lettres of loue do prouoke also yt thynge / wherby they may lease theyr vyrgynytie or mayden hede.
and letters of love do provoke also that thing / whereby they may lease their vyrgynytie or maiden heed.
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The blyssed vyrgyne Marye had an husbonde with whome she lyued in one house:
The blessed Virgae Marye had an husband with whom she lived in one house:
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& yet yt notwithstandyng she was trobled & dysmayde at the cōmynge in of the aungell in a straunge & vnknowen shape, that she had neuer sen before /
& yet that notwithstanding she was troubled & dysmayde At the coming in of the angel in a strange & unknown shape, that she had never sen before /
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and she feared al thyng { is } euen those also wherin is no ieopardye at al. That she had ben maryed vnto an husbonde /
and she feared all thing { is } even those also wherein is no jeopardy At all That she had been married unto an husband /
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she dyd it bycause of the custome vsed amonge the people of the Iewes / and also to obaye the auctorytie and cōmaundement of her parentes /
she did it Because of the custom used among the people of the Iewes / and also to obey the auctorytie and Commandment of her Parents /
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and yet for all that on virgynytie was all her desyre. This she declaryth playnlye her selfe whan she saythe I knowe no man /
and yet for all that on virgynytie was all her desire. This she declaryth plainly her self when she say I know no man /
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for here the verbe of the present temps sygnyfyeth ye purpose of her mynde.
for Here the verb of the present temps signifieth the purpose of her mind.
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Many women ar kept from vnclēnes through the great fere that they haue of infamye & losse of theyr good name /
Many women Are kept from uncleanness through the great fere that they have of infamy & loss of their good name /
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but the blyssed vyrgyne Marye whyles for the loue of chastyte and clēnes, she regardeth not the infamye of sterylytie and of beynge called a barayne woman /
but the blessed Virgae Mary whiles for the love of chastity and cleanness, she Regardeth not the infamy of sterylytie and of being called a barayne woman /
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whiche was accompted a great rebuke amonge ye Iewes / she deserued both.ii. of them / that is to wyt, that she remaynynge styll a virgyne, shuld brynge forth a chylde /
which was accounted a great rebuke among you Iewes / she deserved both ii of them / that is to wit, that she remaining still a Virgae, should bring forth a child /
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beynge veray god & veray man / howe may they for shame saye them selues to be the worshyppers of this virgyne / whiche euen in that tyme:
being very god & very man / how may they for shame say them selves to be the worshippers of this Virgae / which even in that time:
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in which they professe virgynytie, do vse vngracyous wantōnes, or els whiche beynge nowe olde women / and paste chylde berynge / yet neuerthelesse haue delectacyon /
in which they profess virgynytie, do use ungracious wantonness, or Else which being now old women / and past child bearing / yet nevertheless have delectation /
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& burnynge luste to pleasure of ye flesshe now beynge oute of season for them? Nowe this that is shamefull,
& burning lust to pleasure of you Flesh now being out of season for them? Now this that is shameful,
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and vnsemely in a woman is moche more shamefull in ye kynde of men.
and unseemly in a woman is much more shameful in you kind of men.
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Those that desyre to be taken for virgynes after the example of the blyssed virgyn Marie: let them be hole / and in euery poynte virgynes /
Those that desire to be taken for Virgins After the Exampl of the blessed Virgae Marry: let them be hold / and in every point Virgins /
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for certeyne maydes haue theyr bodyes vntouchyd / or vndefyled /
for certain maids have their bodies untouched / or undefiled /
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but the tierynge or apparellynge of them selues (not without medycynes payntynge I warrant you) to set forth them selfe /
but the tierynge or apparelling of them selves (not without medicines painting I warrant you) to Set forth them self /
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and to cause them to appere beautyfull is vnchaste / & vnclene / they vse wanton lokes / cytie of the moste blyssed virgyne /
and to cause them to appear beautiful is unchaste / & unclean / they use wanton looks / City of the most blessed Virgae /
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this was an euydent argumēt and token seynge that thoughe she loued syngulerly perpetuall virgynytie, yet of a symple mynde /
this was an evident argument and token sing that though she loved singularly perpetual virgynytie, yet of a simple mind /
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she beynge a yonge mayden lyued in one howse with her yonge spouse or husbande. Nowe harken somwhat of the wysdom of this yonge virgyne /
she being a young maiden lived in one house with her young spouse or husband. Now harken somewhat of the Wisdom of this young Virgae /
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for folysshe virgynes the spouse refuseth / & knoweth them not / as it is redde in the gospell.
for foolish Virgins the spouse Refuseth / & Knoweth them not / as it is red in the gospel.
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After yt the aungell had saluted her / she doth not forthwith salute hym agayn / neyther she lepyth out by an by: After that the angel had saluted her / she does not forthwith salute him again / neither she lepyth out by an by:
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but quyetly abydynge she cōsyderyth & thynketh in her mynde, what maner salutacyō yt myght be /
but quietly abiding she consyderyth & Thinketh in her mind, what manner salutation that might be /
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And agayn whan the aungel had promysed to her /
And again when the angel had promised to her /
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that she shuld brynge forth so noble a chylde neyther she mystrusteth his { pro } myse /
that she should bring forth so noble a child neither she mystrusteth his { Pro } mouse /
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neyther she is proude or ouer merye & glad therfore / but demurely and discretelie she demaundeth of the aungel / after what maner /
neither she is proud or over merry & glad Therefore / but demurely and discretely she demandeth of the angel / After what manner /
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or by what meanes that thyng shulde come to passe which he had promysed vnto her she not losynge the treasure of her virgynytie, wherupon was all her herte and desyre set /
or by what means that thing should come to pass which he had promised unto her she not losing the treasure of her virgynytie, whereupon was all her heart and desire Set /
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she had seen the concourse of the shepherdes /
she had seen the concourse of the shepherdess /
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she had seen the veneracyon & worshyp, whiche the thre noble wyse men that came out from far countrees had done to her sone /
she had seen the veneration & worship, which the Three noble wise men that Come out from Far countries had done to her soon /
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she had harde also the prophecyes of Anna:
she had harden also the prophecies of Anna:
pns31 vhd vvn av dt n2 pp-f np1:
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and Symeon, & yet for al yt she blabeth forth none of all these thynges (as the moste parte of women wold) but holdyng her tongue, she gatheryd all these thyng { is } togyther,
and Symeon, & yet for all that she blabeth forth none of all these things (as the most part of women would) but holding her tongue, she gathered all these thing { is } together,
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and kepeth theym in her herte or mynde / it is the moste sure token yt may be of wysdom, euen in men also /
and Keepeth them in her heart or mind / it is the most sure token that may be of Wisdom, even in men also /
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yt they can kepe secrete to theym selues so great felycyte /
that they can keep secret to them selves so great felicity /
pn31 pns32 vmb vvi j-jn p-acp pno32 n2 av j n1 /
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wherof came this so great wysdom in a yonge virgyn, in a tendre damosell, hauynge none experyence,
whereof Come this so great Wisdom in a young Virgae, in a tendre damosel, having none experience,
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& vnbroken in the worlde? That wysdom is an ouerlate & a wretched wysdom: whiche is goten or cōmeth to man by longe experyence of hurtes or euylles /
& unbroken in the world? That Wisdom is an overlate & a wretched Wisdom: which is goten or comes to man by long experience of hurts or evils /
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the holy ghost dothe remplysshe and fulfyll euen the mynde of yonge wenches, & of yonge boyes also with sage prudence or wysdom /
the holy ghost doth remplysshe and fulfil even the mind of young Wenches, & of young boys also with sage prudence or Wisdom /
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lette euery man purge or clense his owne mynde from vyces: that yt ghoste the gyuer of wysdom maye vouchesafe to entre into it.
let every man purge or cleanse his own mind from vices: that that ghost the gyuer of Wisdom may vouchsafe to enter into it.
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Nowe as for the felycyte of the blyssed virgyne Marie, what nede we to speke of it? who was euermore worshypfully saluted and greted of an Aungell? to whom was euermore great or royall promyses brought? he that is ye maker of heuen and erth sendeth an embassage vnto the virgyne / Gabryell doth the message /
Now as for the felicity of the blessed Virgae Marry, what need we to speak of it? who was evermore worshipfully saluted and greted of an Angel? to whom was evermore great or royal promises brought? he that is the maker of heaven and earth sends an Embassy unto the Virgae / Gabriel does the message /
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and is maker of ye maryage, a chylde is promysed vnto her suche one as was neuer afore nor synce { pro } mysed to any /
and is maker of the marriage, a child is promised unto her such one as was never afore nor since { Pro } mised to any /
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he shall be (sayd the aungell) great and shall be called the sone of the hyghest, and the lorde god shall gyue to hym the seate of his father Dauid & he shall reygne ouer the howse of Iacob for euermore,
he shall be (said the angel) great and shall be called the soon of the highest, and the lord god shall gyve to him the seat of his father David & he shall Reign over the house of Iacob for evermore,
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and of his kyngdom shall be none ende.
and of his Kingdom shall be none end.
cc pp-f po31 n1 vmb vbi pi n1.
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what more hygh promyses maye be made then these? Nowe after that the aungell had brought her in such byleue of the sayd promyses, trowe you that this so great felycyte dyd any thynge mynysshe the humylyte or lowlynes of this yonge virgyne? Forsothe it mynysshed it nothynge at all / but rather encreased it.
what more high promises may be made then these? Now After that the angel had brought her in such believe of the said promises, trow you that this so great felicity did any thing mynysshe the humility or lowliness of this young Virgae? Forsooth it mynysshed it nothing At all / but rather increased it.
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Beholde (sayd she) the hande mayde of the lorde of this so great a busynes, she chalenged or toke vnto her selfe no parte of the glorye or prayse, onely she professeth and knowlegeth her self to be an hande mayde obedyent and redy,
Behold (said she) the hand maid of the lord of this so great a business, she challenged or took unto her self no part of the glory or praise, only she Professes and knowledgeth her self to be an hand maid obedient and ready,
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or well wyllynge to all thynges / what soeuer it shuld please the lorde to do with her.
or well willing to all things / what soever it should please the lord to do with her.
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Nowe when she was great with the heuēly chylde /
Now when she was great with the heavenly child /
av c-crq pns31 vbds j p-acp dt j n1 /
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she disdayneth not for cause of good maner & curtesy to visyte her cosyn beyng an olde woman & great wt chylde /
she disdaineth not for cause of good manner & courtesy to visit her Cousin being an old woman & great with child /
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her cosyn Elyzabeth sayd to her howe chaunseth this to me yt the mother of my lord doth thus come to me /
her Cousin Elizabeth said to her how chaunseth this to me that the mother of my lord does thus come to me /
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yet for all that she beyng alwayes lyke her self and contynuynge stylle one maner woman answered and sayd agayne /
yet for all that she being always like her self and Continuing still one manner woman answered and said again /
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for he hathe loked vpon the lowe estate of his hande mayde / she graūteth and speketh of her happynes /
for he hath looked upon the low estate of his hand maid / she granteth and Speaketh of her happiness /
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but she bosteth nothynge her dignyte, neyther she sayth / all generacyons shal call me happy & blyssed, bycause I haue deserued it:
but she boasteth nothing her dignity, neither she say / all generations shall call me happy & blessed, Because I have deserved it:
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by bycause he hathe done great thynges to me, whiche is of myghte and power to do what soeuer he pleas /
by Because he hath done great things to me, which is of might and power to do what soever he pleasant /
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and she sayth not, & holy or gloryous is my name: but she sayd, & blyssed is his name /
and she say not, & holy or glorious is my name: but she said, & blessed is his name /
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And albeit she knewe well ynough that she had suche a noble chylde in her wombe:
And albeit she knew well enough that she had such a noble child in her womb:
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yet for all that she disdayneth not, ne dispyseth her husbande / what soeuer seruyce any obedyent wyfe doth to her husbāde that same /
yet for all that she disdaineth not, ne despiseth her husband / what soever service any obedient wife does to her husband that same /
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moche more habundaūtly dyd she to Ioseph / she gothe with hym to the taxe or cessynge /
much more habundauntly did she to Ioseph / she goth with him to the Tax or cessing /
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whiche Cesar had cōmaunded with hym she bare the chylde to his Circuncision / with hym she fynysshed all ye cerymonyes of the Purificacion / she foloweth hym into Egipt:
which Cesar had commanded with him she bore the child to his Circumcision / with him she finished all the cerymonyes of the Purification / she Followeth him into Egypt:
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For when they shuld haue admonyciō to fle into Egipt ye aūgell appered then not to Marie,
For when they should have admonycion to fle into Egypt the angel appeared then not to marry,
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but to Ioseph, that the auctoryte shuld be or rest in ye mā. In theyr retornyng agayn from Egipt, she cleaueth to hym & neuer departeth from hym,
but to Ioseph, that the Authority should be or rest in you man. In their returning again from Egypt, she cleaveth to him & never departeth from him,
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neyther disdayneth she to be comenly called ye wyfe of a carpenter / neyther she is a shamed of that loue & poore or vyle brethren & susters, or kynnesfolke /
neither disdaineth she to be commonly called you wife of a carpenter / neither she is a shamed of that love & poor or vile brothers & susters, or kynnesfolke /
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neyther she taketh it greuously that her sone was accompted to be the sone of Ioseph /
neither she Takes it grievously that her soon was accounted to be the soon of Ioseph /
av-dx pns31 vvz pn31 av-j d po31 av vbds vvn pc-acp vbi dt av pp-f np1 /
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whome she her selfe also called the father of Iesu / therunto was neuer wyfe in this worlde /
whom she her self also called the father of Iesu / thereunto was never wife in this world /
ro-crq pns31 pno31 n1 av vvn dt n1 pp-f np1 / av vbds av-x n1 p-acp d n1 /
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yt hath more reuerently obeyed her husbande / then dyd the mother of god / harken nowe ye women that do worshyppe the moste blyssed virgyn Marie.
that hath more reverently obeyed her husband / then did the mother of god / harken now you women that do worship the most blessed Virgae Marry.
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What shal here those new wedded wyues say: whiche beyng proude of their beaute & youth dyspyseth & setteth at nought theyr husbandes.
What shall Here those new wedded wives say: which being proud of their beauty & youth dyspyseth & sets At nought their Husbands.
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what shall these matrones or dames say whiche often tymes amonge casteth in theyr husbandes tethe the dowry & rychesse whiche they brought to hym.
what shall these matrons or dams say which often times among Cast in their Husbands teeth the dowry & richesse which they brought to him.
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Yea and also otherwhyles dryueth them out of the house: as yf they were ladyes or mastresses / & not wyues /
Yea and also otherwhiles Driveth them out of the house: as if they were ladies or mastresses / & not wives /
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what shall they say? whiche ouer turneth or destroyeth the hole house wt chydynge & brawlynge.
what shall they say? which over turns or Destroyeth the hold house with chiding & brawling.
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The most blyssed virgyn Marie with moste reuerence, & dreade pleaseth, and obeyeth her husbande Ioseph, she neuer gyueth to hym frowarde answers /
The most blessed Virgae Marry with most Reverence, & dread Pleases, and Obeyeth her husband Ioseph, she never gyveth to him forward answers /
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neyther taketh she vpon her at any tyme to rewle or mayster hym: or to haue her mynde fulfylled afore his /
neither Takes she upon her At any time to Rule or master him: or to have her mind fulfilled afore his /
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& are you asshamed to obey & folowe your husbādes myndes: without whom ye ar barayn & without honour:
& Are you ashamed to obey & follow your Husbands minds: without whom you Are barayn & without honour:
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and to whome also the auctoryte and cōmaundement of god & of the apostle Paule hath made you subiect { is }? And it is no doubte but loke howe great reuerence she vsed toward her husbande /
and to whom also the Authority and Commandment of god & of the apostle Paul hath made you Subject { is }? And it is no doubt but look how great Reverence she used towards her husband /
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as great sedulyte and dylygence she vsed in the kepyng & bryngyng vp of her sone /
as great sedulyte and diligence she used in the keeping & bringing up of her soon /
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she leadeth hym euery yere ones to ye temple in Hierusalem to shewe that chyldren shulde learne in theyr tendre age to loue and worshyp god /
she leads him every year ones to you temple in Jerusalem to show that children should Learn in their tendre age to love and worship god /
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when she had loste hym with howe great care and dylygence dothe she seke hym? And she neuer resteth vntyll she dothe fynde hym /
when she had lost him with how great care and diligence doth she seek him? And she never rests until she doth find him /
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what was ye blyssed virgyn Marie affrayde of any mysfortune yt might come to her sone:
what was the blessed Virgae Marry afraid of any misfortune that might come to her soon:
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had she seen any token of lyghtnes or wyldnes in her sone / no verely none attall /
had she seen any token of lightness or wyldnes in her soon / no verily none attall /
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but she taught you, yt be mothers hauynge chyldren / & gaue to you a lesson that you can neuer be dylygent ynoughe:
but she taught you, that be mother's having children / & gave to you a Lesson that you can never be diligent enough:
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& take so good hede as oughte to be taken vnto your chyldren in theyr tendre age /
& take so good heed as ought to be taken unto your children in their tendre age /
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youth is frayle and redy to folowe & to be ledde into all maner vyce.
youth is frail and ready to follow & to be led into all manner vice.
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They do worshyp Marie vndeuoutly who soeur be neclygēt aboute the bryngynge vp of theyr chyldren /
They do worship marry undevoutly who soeur be neclygent about the bringing up of their children /
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as who shuld say, it were ynough onely to haue conceyued them & borne theym / ye moreouer certeyn women there be /
as who should say, it were enough only to have conceived them & born them / you moreover certain women there be /
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whiche by wycked and vnlaufull craftes and meanes, do put from theym selues the yrksomenes of berynge theyr chylde /
which by wicked and unlawful crafts and means, do put from them selves the yrksomenes of bearing their child /
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& the laboures of gyuynge it sucke. And they offēde or synne nothyng lesse whiche with lowde & vngracyous exāple gyuyng /
& the labours of gyving it suck. And they offend or sin nothing less which with loud & ungracious Exampl gyving /
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infecten and corrupten the feble yonge age / & whiche teacheth chyldren vnthryftynes & vyce / Before they can perfectly speke.
infecten and corrupten the feeble young age / & which Teaches children vnthryftynes & vice / Before they can perfectly speak.
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The moste blyssed virgyn Marie she was very carefull & dylygent aboute her sone Iesu / & doste thou wylfully sette out and betray thy sone and doughter /
The most blessed Virgae Marry she was very careful & diligent about her soon Jesu / & dost thou wilfully Set out and betray thy soon and daughter /
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vnto all maners or kynde of fylthynes a synne. Doubtles hereof it cōmeth to passe / that so many womē repent them that euer they were fruytefull & not barayne /
unto all manners or kind of filthiness a sin. Doubtless hereof it comes to pass / that so many women Repent them that ever they were fruytefull & not barayne /
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bycause they brynge vp euyll & noughtly ye chyldren well borne / and yet to haue brought vp or taught theyr chylde well:
Because they bring up evil & noughtly you children well born / and yet to have brought up or taught their child well:
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(2) book (DIV1)
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is the offyce more properly belongyng to the father & mother / then to haue begotte it / or to haue borne it / but howe is it possyble /
is the office more properly belonging to the father & mother / then to have begotten it / or to have born it / but how is it possible /
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for them to teache and brynge vp theyr chyldren wel whiche eyther be not abydyng at home /
for them to teach and bring up their children well which either be not abiding At home /
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(2) book (DIV1)
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or ellys whiche lyueth fylthely and shamfully at home / so yt by the conuersacyon and company with theyr parentes /
or Else which liveth fylthely and shamefully At home / so that by the Conversation and company with their Parents /
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(2) book (DIV1)
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the chyldren do learne fylthy cōmunycacyon & rybaldry, do lerane wantones / doo learne to be dronkardes / and to be brawlers /
the children do Learn filthy communycacyon & rybaldry, do lerane wantons / do Learn to be drunkards / and to be brawlers /
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(2) book (DIV1)
2
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to be dysers and carders to be blabbes and full of ydle and vayne wordes / to be backbyters and sclaūderers /
to be dysers and carders to be blabbes and full of idle and vain words / to be backbiters and sclaunderers /
pc-acp vbb n2 cc n2 pc-acp vbi n2 cc j pp-f j cc j n2 / pc-acp vbb n2 cc n2 /
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and generally do lerane of them all maner vyce and synne. But here offreth it self vnto vs large mater /
and generally do lerane of them all manner vice and sin. But Here Offereth it self unto us large mater /
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(2) book (DIV1)
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so speke of, yf we wolde compare the most excellent vertues of the most holy virgyn vnto our maner of lyuynge /
so speak of, if we would compare the most excellent Virtues of the most holy Virgae unto our manner of living /
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(2) book (DIV1)
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but yet we shal take very moche profyte. Yf we shal study to amende our maners whiche be corrupte vpon euery syde /
but yet we shall take very much profit. If we shall study to amend our manners which be corrupt upon every side /
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accordyng to the exāple of this blyssed virgyn.
according to the Exampl of this blessed Virgae.
vvg p-acp dt n1 pp-f d j-vvn n1.
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Now it resteth, or remayneth to touche somwhat of ye fortitude, or ghostly strenght of this virgyn:
Now it rests, or remaineth to touch somewhat of the fortitude, or ghostly strength of this Virgae:
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(2) book (DIV1)
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for bothe these be tokens of magnanimite, and stronge mynde. ¶ Neyther to be proude, or hygh mīded in prosperyte:
for both these be tokens of magnanimity, and strong mind. ¶ Neither to be proud, or high minded in Prosperity:
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(2) book (DIV1)
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neyther to be sadde, & lette the herte falle in aduersyte. Albeit that the worshypfull name of Iesu wexed famouse /
neither to be sad, & let the heart fall in adversity. Albeit that the worshipful name of Iesu waxed famous /
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(2) book (DIV1)
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& he was so greatly spoken of for his so many & great myracles don:
& he was so greatly spoken of for his so many & great Miracles dONE:
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(2) book (DIV1)
3
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yet we do neuer rede that this most holy virgyn chalēged euer or toke vnto her self any porcion or parte of ye prayse /
yet we do never rede that this most holy Virgae challenged ever or took unto her self any portion or part of the praise /
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(2) book (DIV1)
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yea moreouer we scacely rede that she was present at any myracle: saue only when at the brydall he torned water into wyne /
yea moreover we scarcely rede that she was present At any miracle: save only when At the brydall he turned water into wine /
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(2) book (DIV1)
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she harde all thynges and she gatheryd them togtyher in her herte and mynde makyng no wordes /
she harden all things and she gathered them togtyher in her heart and mind making no words /
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(2) book (DIV1)
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but alwyes bearyng the person of an hande mayde whiche she hath professed her selfe to be.
but alwyes bearing the person of an hand maid which she hath professed her self to be.
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with lyke constaunce and stronge mynde she toke it:
with like constance and strong mind she took it:
p-acp av-j n1 cc j n1 pns31 vvd pn31:
(2) book (DIV1)
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when her onely sone and dearely beloued was often tymes in ieoperdye by the reason of the Phariseys lyeng in wayte for hym / and in cōclusyon.
when her only soon and dearly Beloved was often times in ieoperdye by the reason of the Pharisees lying in wait for him / and in conclusion.
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(2) book (DIV1)
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when he was taken, & was bounde, when he was scourged, when he was condempned and iudged to death,
when he was taken, & was bound, when he was scourged, when he was condemned and judged to death,
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(2) book (DIV1)
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and when he was ledde to be crucyfyed / the other women wepte / and they were rebuked of our lorde /
and when he was led to be Crucified / the other women wept / and they were rebuked of our lord /
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(2) book (DIV1)
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what felte she then in her motherly breast or mynd? she was not with out felynge or perceyuyng of all thyng { is } she sorowed and had compassyon with her sone /
what felt she then in her motherly breast or mind? she was not with out feeling or perceiving of all thing { is } she sorrowed and had compassion with her soon /
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(2) book (DIV1)
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but she subdued and kepte vnder ye naturall or carnall affeccion with the strenght of ye spyryte / she kept in her sobbynges /
but she subdued and kept under you natural or carnal affection with the strength of the Spirit / she kept in her sobbings /
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(2) book (DIV1)
3
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she held backe and kept in ye teares / whiche wolde fayne haue braste out /
she held back and kept in you tears / which would fain have braste out /
pns31 vvd av cc vvn p-acp pn22 n2 / r-crq vmd av-j vhi vvn av /
(2) book (DIV1)
3
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and when all the other disciples were slypt and shronke awaye from theyr master for feare /
and when all the other Disciples were slypt and shrunk away from their master for Fear /
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(2) book (DIV1)
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she only and Iohn̄ stode nere to the crosse of her sone. All those ar contumelyous pyctures & to the dyshonour of our lady /
she only and Iohn̄ stood never to the cross of her soon. All those Are contumelyous pyctures & to the dishonour of our lady /
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(2) book (DIV1)
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whiche representen or setten her forth fallyng to the groūde & in a swoune without any felyng or { per } ceyuynge of her self / well nere deed for sorowe /
which representen or setten her forth falling to the ground & in a swoon without any feeling or { per } ceyuynge of her self / well never deed for sorrow /
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she neyther cryed out ne tare her heares / ne knocked her breste, ne cryed out callyng her selfe wretched or vnfortunate /
she neither cried out ne tear her hears / ne knocked her breast, ne cried out calling her self wretched or unfortunate /
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(2) book (DIV1)
3
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she toke more consolacyon and conforte of the redempcyon of mankynde / then she dyd heuynes or sorowe of ye death of her sone /
she took more consolation and Comfort of the redemption of mankind / then she did heaviness or sorrow of the death of her soon /
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(2) book (DIV1)
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& in this poynte also she sheweth her self an hande mayde:
& in this point also she shows her self an hand maid:
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accordyng to her promyse, vnto hym whose wyll and pleasure it was after this maner to restore the kynde of man /
according to her promise, unto him whose will and pleasure it was After this manner to restore the kind of man /
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(2) book (DIV1)
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and she thought her self to haue ben happely a mother, which had brought forth ye auctor of helth & sauyour to the worlde, she preferred ye publyke and comen felycyte before her owne pryuate sorowe or grefe where then be nowe those women whiche for ye losse of money /
and she Thought her self to have been happily a mother, which had brought forth the auctor of health & Saviour to the world, she preferred you public and come felicity before her own private sorrow or grief where then be now those women which for the loss of money /
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or for a smaller hurte or dyspleasure do brynge forthe or cast theyr chylde before the due tyme /
or for a smaller hurt or displeasure do bring forth or cast their child before the due time /
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for sorowe & care? where be these men whiche for the death of theyr lytell doughter dystemperen all theyr hole houses with fonde and folysshe lamentyng { is } / cōplaynynges and wepynges.
for sorrow & care? where be these men which for the death of their little daughter dystemperen all their hold houses with fond and foolish lamenting { is } / complainings and weepings.
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It is red that the moste blyssed virgyn Marie dyd beholde and se the moste bytter and cruell dethe of her sone /
It is read that the most blessed Virgae Marie did behold and see the most bitter and cruel death of her soon /
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but we rede not any where that she wept and made lamentacyon: other women wepte / and for the lacke or wante of theyr lord taken from them /
but we rede not any where that she wept and made lamentation: other women wept / and for the lack or want of their lord taken from them /
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(2) book (DIV1)
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whome they dyd not yet loue spiritually / they were almoste out of theyr wyttes and besydes them selues /
whom they did not yet love spiritually / they were almost out of their wits and besides them selves /
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Marie only, hauynge a strong mynde, holdeth her peace abydynge ye wyll and pleasure of god /
Marry only, having a strong mind, holds her peace abiding you will and pleasure of god /
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(2) book (DIV1)
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peraduenture you do suppose or iudge it but a meane thynge and not so hyghly to be estemed to become ye bonde seruaunt or hande mayde of the lord.
Peradventure you do suppose or judge it but a mean thing and not so highly to be esteemed to become you bond servant or hand maid of the lord.
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Verely there is nothyng more diffycyle or harder to acheue & attayne, for who soeuer hathe ones wholly gyuen or put hym self to ye wyl & pleasure of the lord, gyuyng the prayse only to hym /
Verily there is nothing more diffycyle or harder to acheue & attain, for who soever hath ones wholly given or put him self to you will & pleasure of the lord, gyving the praise only to him /
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yf any welth, or good chaunce hath ben betyde hym or loketh for socoure or ayde from no where els, but onely from hym.
if any wealth, or good chance hath been betide him or looketh for succour or aid from no where Else, but only from him.
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(2) book (DIV1)
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Yf he be in dystresse or in aduersyte /
If he be in distress or in adversity /
cs pns31 vbb p-acp n1 cc p-acp n1 /
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that man can not but stonde styffe and vnabasshed for any wyles or fearefull assaltes that Sathan can do or inuent agaynst hym.
that man can not but stand stiff and vnabasshed for any wiles or fearful assaltes that Sathan can do or invent against him.
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But of these thynges parauenture we shal at another tyme haue oportunytie to speke more largelye.
But of these things paraventure we shall At Another time have oportunytie to speak more largely.
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(2) book (DIV1)
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Nowe the solempnytie of this daye requyreth that we shulde pyke oute somwhat or take some parte of the gospel which hath ben redde to you:
Now the solempnytie of this day requireth that we should pike out somewhat or take Some part of the gospel which hath been red to you:
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vnto the glorye of the sone and of the mother: and to our ghostlye helthe & comforte /
unto the glory of the soon and of the mother: and to our ghostly health & Comfort /
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they whiche are all redye maryed / or els whiche ar purpossed to be maryed / & desyrous to haue a mate in wedlocke gladlye /
they which Are all ready married / or Else which Are purpossed to be married / & desirous to have a mate in wedlock gladly /
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and with attente eares here this hygh honour to haue ben geuen to matrymonye / and wedlocke.
and with attent ears Here this high honour to have been given to matrimony / and wedlock.
cc p-acp j n2 av d j n1 pc-acp vhi vbn vvn p-acp n1 / cc n1.
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¶ That chryst with his dysyples & mother, whan he was bydden to the brydeale or maryage feaste / refused not to go thyther /
¶ That Christ with his dysyples & mother, when he was bidden to the brydeale or marriage feast / refused not to go thither /
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but moreouer vouchesafed to put it to honor by doyng so great a myracle at it /
but moreover vouchsafed to put it to honour by doing so great a miracle At it /
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but for this cause ye lorde hym selfe beynge a virgyne, & also the sone of a virgyn: ones hath honoured matrymony /
but for this cause you lord him self being a Virgae, & also the soon of a Virgae: ones hath honoured matrimony /
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to the entente that we shulde not dyshonest it with our fyltynes, or vnclennes /
to the entente that we should not dishonest it with our fyltynes, or uncleanness /
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ye and euen now a dayes also, where soeuer the man and wyfe are ioyned togyther in chaste and faythfull matrymonye with agreable myndes,
the and even now a days also, where soever the man and wife Are joined together in chaste and faithful matrimony with agreeable minds,
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and with equall loue and exercyse of vertue there the lorde Iesus dysdayneth not to be present with his mother.
and with equal love and exercise of virtue there the lord Iesus disdaineth not to be present with his mother.
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Neyther she is greued to beseche & entreate her sone for theym:
Neither she is grieved to beseech & entreat her soon for them:
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yf any thynge be wantynge to theym, that whiche appertayneth to the more pleasauntnesse or iocundytye of theym that are maryed /
if any thing be wanting to them, that which appertaineth to the more pleasantness or iocundytye of them that Are married /
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all thoughe theyr substaunce or rychesse be neuer so slender or small / and thoughe that they haue a great many of chyldren /
all though their substance or richesse be never so slender or small / and though that they have a great many of children /
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for that wyne whiche Iesus gyueth, makethe dulcet and swete all thynges: be they els neuer so heuy / sorowfull and paynfull.
for that wine which Iesus gyveth, maketh dulcet and sweet all things: be they Else never so heavy / sorrowful and painful.
c-acp cst n1 r-crq np1 vvz, vvz j cc j d n2: vbb pns32 av av av j / j cc j.
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Moreouer this thynge also is to be marked, that as it is syttyng or due that the chyldren do obeye and folowe the wyll of theyr mother /
Moreover this thing also is to be marked, that as it is sitting or due that the children do obey and follow the will of their mother /
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so lykewyse it is conuenyent aud semely that the auctoryte of the parentes do gyue place to that whiche the gospell calleth vs /
so likewise it is convenient and seemly that the Authority of the Parents do gyve place to that which the gospel calls us /
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for in this nothyng is to be consyderyd or regardyd /
for in this nothing is to be considered or regarded /
c-acp p-acp d pix vbz pc-acp vbi vvn cc vvn /
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but only what maketh most to ye glorye of god, and to ye cōmune soule helthe of the people.
but only what makes most to you glory of god, and to you commune soul health of the people.
cc-acp av-j r-crq vvz av-ds p-acp pn22 n1 pp-f n1, cc p-acp pn22 j n1 n1 pp-f dt n1.
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That his mother callynge vpon hym doth saye / they haue no wyne: it is a poynte of a certeyn louyng sollicytude or carefull dylygēce /
That his mother calling upon him does say / they have no wine: it is a point of a certain loving sollicytude or careful diligence /
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that she gyueth place to ye auctoryte of her sone / answeryng here to outwarde apparaunce somwhat hardelye, or sharpely in this wyse.
that she gyveth place to you Authority of her soon / answering Here to outward appearance somewhat hardly, or sharply in this wise.
cst pns31 vvz n1 p-acp pn22 n1 pp-f pno31 av / vvg av p-acp j n1 av av-j, cc av-j p-acp d n1.
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woman what haue I to do with the / it is a poynte of certeyne wyse humblenes and mekenes: woman what have I to do with the / it is a point of certain wise humbleness and meekness:
n1 r-crq vhb pns11 pc-acp vdi p-acp dt / pn31 vbz dt n1 pp-f j j n1 cc n1:
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agayne yt she sayth pryuely to the mynysters, what soeuer thynge he shall say vnto you /
again that she say privily to the Ministers, what soever thing he shall say unto you /
av pn31 pns31 vvz av-j p-acp dt n2, r-crq av n1 pns31 vmb vvi p-acp pn22 /
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do it, it is a poynte of a certeyn trust & confydence that she had in her sone.
do it, it is a point of a certain trust & confidence that she had in her soon.
vdb pn31, pn31 vbz dt n1 pp-f dt j n1 cc n1 cst pns31 vhd p-acp pno31 av.
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Nowe a dayes, certeyne fathers & mothers abusen theyr auctoryte, that they haue ouer theyr chyldren:
Now a days, certain Father's & mother's abusen their Authority, that they have over their children:
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whyles they compell theym whether they wyll or not to entangle theym selfe in wedlocke or ellys in the order of preesthode,
whiles they compel them whither they will or not to entangle them self in wedlock or Else in the order of priesthood,
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or to put them selfe into some Relygyon / or ellys whyles they drawe them backe from the preachynge of the gospell /
or to put them self into Some Religion / or Else whiles they draw them back from the preaching of the gospel /
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or whyles the father or mother compelleth theyr sone beyng a prynce or gouernoure to begyn betayle or warre, whiche shallbe cause of great hurte or destruccyon to the cōmen weale.
or whiles the father or mother compelleth their soon being a Prince or governor to begin betayle or war, which shall cause of great hurt or destruction to the come weal.
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For the prynce or gouernoure in as moche as he beareth a publyke persone & is a cōmen offycer, he maye safely not hurtynge the naturall loue and reuerence, whiche he oweth vnto his father, make answere to his father on this wyse /
For the Prince or governor in as much as he bears a public person & is a come officer, he may safely not hurting the natural love and Reverence, which he owes unto his father, make answer to his father on this wise /
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in this thyng I wyll not take you, or regarde you, as my father / I wyll more regarde the profyte of the cōmen welth /
in this thing I will not take you, or regard you, as my father / I will more regard the profit of the come wealth /
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the gouernaunce wherof I haue taken vpon me, then I wyll regarde the pryuate auctorytie of my father /
the governance whereof I have taken upon me, then I will regard the private auctorytie of my father /
dt n1 c-crq pns11 vhb vvn p-acp pno11, cs pns11 vmb vvi dt j n1 pp-f po11 n1 /
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Here is perauenture a mā hauynge wyfe & chyldren at home, and his mother cōmaūdeth hym to go in pylgrymage to saynt Iamys in Cōpostella,
Here is Peradventure a man having wife & children At home, and his mother commandeth him to go in pilgrimage to saint James in Cōpostella,
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bycause she hath made suche a vowe or promesse: lette hym say to his mother. In other thynges I wyll take you and obey you as my mother:
Because she hath made such a Voelli or promise: let him say to his mother. In other things I will take you and obey you as my mother:
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but in this thinge I muste obey god, whiche cōmaundeth me to prouyde & se vnto my wyfe & chyldren.
but in this thing I must obey god, which commandeth me to provide & see unto my wife & children.
cc-acp p-acp d n1 pns11 vmb vvi n1, r-crq vvz pno11 pc-acp vvi cc vvi p-acp po11 n1 cc n2.
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For whose cause it is well don and accordynge to godes cōmaūdemēt, that a man do also forsake his father or mother /
For whose cause it is well dONE and according to God's Commandment, that a man do also forsake his father or mother /
p-acp rg-crq n1 pn31 vbz av n1 cc vvg p-acp n2 n1, cst dt n1 vdb av vvi po31 n1 cc n1 /
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and these thynges we haue spoken as touchynge to the lyterall sense of the gospell /
and these things we have spoken as touching to the lyterall sense of the gospel /
cc d n2 pns12 vhb vvn p-acp vvg p-acp dt j n1 pp-f dt n1 /
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but for as moche as our lord hathe turned the water of the vnsauery lawe into the beste wyne, it is ryght & accordynge or mete that we also do get out some more pryue and hydde sense or meanynge /
but for as much as our lord hath turned the water of the unsavoury law into the best wine, it is right & according or meet that we also do get out Some more pryue and hid sense or meaning /
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It was no great thynge yt a yonge wenche was ioyned to a husbande in matrymonye.
It was no great thing that a young wench was joined to a husband in matrimony.
pn31 vbds dx j n1 pn31 dt j n1 vbds vvn p-acp dt n1 p-acp n1.
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But it is a very great mystery, & to be honoured euen of the Angelicall spirites, that the spyryte that is to wytte the sone of god is ioyned with ye flesshe of man, that is to say:
But it is a very great mystery, & to be honoured even of the Angelical spirits, that the Spirit that is to wit the soon of god is joined with you Flesh of man, that is to say:
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the nature of god with ye nature of man For the sone of god toke vnto hym our nature /
the nature of god with you nature of man For the soon of god took unto him our nature /
dt n1 pp-f n1 p-acp pn22 n1 pp-f n1 p-acp dt av pp-f n1 vvd p-acp pno31 po12 n1 /
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& by a meruaylous glue it was brought to passe yt the same person was bothe god & man.
& by a marvelous glue it was brought to pass that the same person was both god & man.
cc p-acp dt j n1 pn31 vbds vvn pc-acp vvi pn31 dt d n1 vbds d n1 cc n1.
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There was present in the same our lord Iesu at this same spyrytuall maryage bothe the spouse & the spouses /
There was present in the same our lord Iesu At this same spiritual marriage both the spouse & the Spouses /
pc-acp vbds j p-acp dt d po12 n1 np1 p-acp d d j n1 d dt n1 cc dt n2 /
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there was present in that spyrytuall brydale & feaste that blyssed wombe, in whiche that wonderfull and vnspecable maryage, was celebrated & made /
there was present in that spiritual brydale & feast that blessed womb, in which that wonderful and vnspecable marriage, was celebrated & made /
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in whiche wombe, as in the workehouse of the holy ghost that Gyaunt of thre substaunces, was formed /
in which womb, as in the workhouse of the holy ghost that Giant of Three substances, was formed /
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whiche shulde vaynquyshe depresse and subdue all the tyrannye of Satan. There is also another mysterye of the sayd maryage /
which should vaynquyshe depress and subdue all the tyranny of Satan. There is also Another mystery of the said marriage /
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the sone of god feruentlye loued the churche whiche he hathe puryfyed with his owne blode, to the intent yt he myght haue her a Spouses mete and accordyn for hym selfe, hauynge no maner wembe,
the soon of god fervently loved the Church which he hath purified with his own blood, to the intent that he might have her a Spouses meet and accordyn for him self, having no manner wembe,
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or spotte, neyther any wryncle in her at all /
or spot, neither any wrinkle in her At all /
cc n1, av-dx d n1 p-acp po31 p-acp d /
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and for ye loue of this spouses this meruaylous and wonderfull wo wer descended from heuen & cam into the wombe of a virgyn, from whense beynge clothed with the robe or vesture of our flesshe came forthe,
and for you love of this Spouses this marvelous and wonderful woe were descended from heaven & cam into the womb of a Virgae, from whence being clothed with the robe or vesture of our Flesh Come forth,
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as a spouse or brydegrome from his bryde chambre.
as a spouse or bridegroom from his bride chamber.
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This wombe of ye virgyn was certeynly, that yate whiche Ezechyell sawe towarde the rysynge of the sonne /
This womb of the Virgae was Certainly, that yate which Ezekiel saw toward the rising of the son /
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out of ye whiche yate there arose or spronge the lyghte Iesus chryste to men syttyng in darkenes,
out of you which yate there arose or sprung the Light Iesus Christ to men sitting in darkness,
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& in the shadowe of deth /
& in the shadow of death /
cc p-acp dt n1 pp-f n1 /
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whiche yate remayned styll closed or shytte to ye prynce the sone of god enterynge in & also brought forth to vs the same Prynce clothed in the body of man,
which yate remained still closed or Shut to you Prince the soon of god entering in & also brought forth to us the same Prince clothed in the body of man,
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as ī his weddynge garment, the seale or closure of her chastyte beynge vnhurte / he then after he was come forthe of this chambre /
as in his wedding garment, the seal or closure of her chastity being unhurt / he then After he was come forth of this chamber /
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wedded a newe spouses the churche / he maryed her hauynge no dowry or rychesse / he maryed her beynge in captyuyte /
wedded a new Spouses the Church / he married her having no dowry or richesse / he married her being in captivity /
j-vvn dt j n2 dt n1 / pns31 vvn pno31 vhg dx n1 cc n2 / pns31 vvn pno31 vbg p-acp n1 /
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he maryed her beynge fylthy & contamynate.
he married her being filthy & contamynate.
pns31 vvn pno31 vbg j cc vvb.
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But her thus deformed and full of spottes, he hath puryfyed with the bath of his most precious blode he hath raunsomed her beynge prysoner with his owne precyous deth /
But her thus deformed and full of spots, he hath purified with the bath of his most precious blood he hath ransomed her being prisoner with his own precious death /
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and her beynge bare and naked he hath plentefully enryched with spyrytaall gyftes & vertues.
and her being bore and naked he hath plentefully enriched with spyrytaall Gifts & Virtues.
cc po31 vbg j cc j pns31 vhz av-j vvn p-acp vmb n2 cc n2.
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The soule of euery one of vs moste dearely beloued brethren, is the spouses of Chryste we haue ben raunsomed and bought with an excedynge great pryce, from the thraldom of the deuyll, lette vs not nowe wylfully falle agayne into his seruytude and bondage.
The soul of every one of us most dearly Beloved brothers, is the Spouses of Christ we have been ransomed and bought with an exceeding great price, from the thraldom of the Devil, let us not now wilfully fall again into his servitude and bondage.
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We haue ben freely wasshed from fylth, let vs not nowe lyke swyne retorne agayne vnto the soyle or myre of vyces and synnes /
We have been freely washed from filth, let us not now like Swine return again unto the soil or mire of vices and Sins /
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we haue ones receyued the doctryne of the gospell, & we haue dronke in the moste swete spyryte of Iesu:
we have ones received the Doctrine of the gospel, & we have drunk in the most sweet Spirit of Iesu:
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lette vs not nowe beynge vnkynde to hym for his so great lyberalyte twardes vs, ronne agayne to the adulterer the deuyll /
let us not now being kind to him for his so great liberality twardes us, run again to the adulterer the Devil /
vvb pno12 xx av vbg j p-acp pno31 p-acp po31 av j n1 av-j pno12, vvb av p-acp dt n1 dt n1 /
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but contynuynge in the fayth & promyse made at the receyuyng of baptysme / by whiche promyse we haue renounsed the deuyll and all his pompes /
but Continuing in the faith & promise made At the receiving of Baptism / by which promise we have renounsed the Devil and all his pomps /
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let vs alwayes haue in remēbraūce that we were spoused to one husbande, that we shulde kepe our selues a chaste virgyn to our spouse Chryste /
let us always have in remembrance that we were spoused to one husband, that we should keep our selves a chaste Virgae to our spouse Christ /
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& lette vs not suffre our senses to be corrupted by the wylynes and crafte of ye serpent, from the sympfycyte whiche is in chryste Iesu /
& let us not suffer our Senses to be corrupted by the wylynes and craft of the serpent, from the sympfycyte which is in Christ Jesu /
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Chryste is a Ialous louer, & not without good cause whiche dyd gette or wynne and set at lybertie his spouses to hym selfe /
Christ is a Jealous lover, & not without good cause which did get or win and Set At liberty his Spouses to him self /
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so dearely lette vs gyue dylygence that we maye be present alwayes at this spyrytuall weddynge or maryage, lette vs by vnfayned fayth, by pure and perfyte charyte cōtynue and abyde in the embrasynges of our spouse, let vs that be braunches, abyde and contynue in the vyne tree /
so dearly let us gyve diligence that we may be present always At this spiritual wedding or marriage, let us by unfeigned faith, by pure and perfect charity continue and abide in the embracings of our spouse, let us that be branches, abide and continue in the vine tree /
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lette vs whiche be the membres, or lymmes abyde in the body, that by the spyryte whiche glueth or soudereth all thynges togyther:
let us which be the members, or limbs abide in the body, that by the Spirit which glueth or soudereth all things together:
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we may be made so one with hym:
we may be made so one with him:
pns12 vmb vbi vvn av crd p-acp pno31:
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as he is al one with his father, let the synagoge of the Iewes drynke theyr owne colde & vnsauery water whiche hath loste her sponse /
as he is all one with his father, let the synagogue of the Iewes drink their own cold & unsavoury water which hath lost her sponse /
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he drynketh this water wheresoeuer he be that putteth his truste and hope of helthe and saluacyon in cerymonyes, in outwarde thynges in the power or strenghte of man.
he Drinketh this water wheresoever he be that putteth his trust and hope of health and salvation in cerymonyes, in outward things in the power or strength of man.
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Lette vs syttyng at the table of our spouse be made dronken with the spyrytual wyne of the doctryne whiche the spouse hath largely & plentuously powred forth vnto vs /
Let us sitting At the table of our spouse be made drunken with the spiritual wine of the Doctrine which the spouse hath largely & plenteously poured forth unto us /
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let vs be made fatte with the precyous body of hym:
let us be made fat with the precious body of him:
vvb pno12 vbi vvn j p-acp dt j n1 pp-f pno31:
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and with the pocion or drynke of his precyous blode let vs alwayes waxe yonge as touchynge our inwarde man, all thoughe our outwarde man do decay & fall away.
and with the potion or drink of his precious blood let us always wax young as touching our inward man, all though our outward man do decay & fallen away.
cc p-acp dt n1 cc n1 pp-f po31 j n1 vvb pno12 av vvi j p-acp vvg po12 j n1, d cs po12 j n1 vdb vvi cc vvi av.
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They which be not yet apte or able to be fedde with stronge and substācyall meate ar to be nourysshed with mylke vntyll that they be growen to ye strēgth that they be mete to receyue this drynke & this meate /
They which be not yet apt or able to be fed with strong and substantial meat Are to be nourished with milk until that they be grown to you strength that they be meet to receive this drink & this meat /
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that thynge (sayth Paule) is not the fyrste whiche is spyrytuall / but that whiche is carnall.
that thing (say Paul) is not the First which is spiritual / but that which is carnal.
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The iewes had a carnal lawe whiche the wretched men do cleue vnto, and wyll not yet leue it / The Jews had a carnal law which the wretched men do cleve unto, and will not yet leave it /
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but to vs which by receyuynge the spyryte of Chryste are made spyrytuall: it is a great shame to be alwayes infantes or babes, & to sucke mylke,
but to us which by receiving the Spirit of Christ Are made spiritual: it is a great shame to be always Infants or babes, & to suck milk,
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but it is a moche more shame after that we haue tasted of the wyne of heuenly doctryne, to retorne agayne to the water of the Iewes, it is the propertye of other men fyrste to sette before theyr gestes the beste wyne /
but it is a much more shame After that we have tasted of the wine of heavenly Doctrine, to return again to the water of the Iewes, it is the property of other men First to Set before their gests the best wine /
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and afterwardes that whiche is worse, that is, to fall from better to worse thyng { is } /
and afterwards that which is Worse, that is, to fallen from better to Worse thing { is } /
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But chryste hath chaūged this order to the contrarye, whiche kept the beste wyne behynde and sette it forth laste to teache vs that we shuld alwayes profyte or goo forewarde from weake thynges to more stronge and substancyall thynges /
But Christ hath changed this order to the contrary, which kept the best wine behind and Set it forth laste to teach us that we should always profit or goo forward from weak things to more strong and substantial things /
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lette vs pray and beseche the lorde that he wyll gyue to his spouses moste plentefull fecundite, that is to say:
let us pray and beseech the lord that he will gyve to his Spouses most plentefull fecundite, that is to say:
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that the sede of the gospell may moste largely be spred abrode / and that dayly there maye be borne quycke yssue or chyldren /
that the seed of the gospel may most largely be spread abroad / and that daily there may be born quick issue or children /
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fyllynge the howse of god, for through our vyces and synnes /
filling the house of god, for through our vices and Sins /
vvg dt n1 pp-f n1, c-acp p-acp po12 n2 cc n2 /
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we se it brought to passe, that nowe the lymytes of the Churche be brought into so narowe rowme,
we see it brought to pass, that now the lymytes of the Church be brought into so narrow room,
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and that also amonge these whiche professen the name of the Churche: so fewe be whome the spouse doth recognyse to be his /
and that also among these which professen the name of the Church: so few be whom the spouse does recognise to be his /
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one of vs doth blame another /
one of us does blame Another /
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the pryuate persone fyndeth defaulte with the prynces or gouernoures, the laye men with the preestes /
the private person findeth default with the Princes or Governors, the say men with the Priests /
dt j n1 vvz n1 p-acp dt n2 cc n2, dt vvd n2 p-acp dt n2 /
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why doo we not rather with agreable myndes go aboute eche man to amende his owne selfe:
why do we not rather with agreeable minds go about eke man to amend his own self:
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then to rebuke another mans lyfe? yf we wyl do so, by this meane the spouses of Chryste shall florysshe and prospere, by this meane the brydale feaste shall waxe merye and cherefull / Paule cryeth /
then to rebuke Another men life? if we will do so, by this mean the Spouses of Christ shall flourish and prosper, by this mean the brydale feast shall wax merry and cheerful / Paul Cries /
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you men that are maryed loue your wyues, as Chryste loued the Churche and let no man hate his owne flesshe,
you men that Are married love your wives, as Christ loved the Church and let no man hate his own Flesh,
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but lette hym nourysshe and cherysshe it.
but let him nourish and cherish it.
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gyuynge honoure to the more weake vessell, lykewyse as chryste hath suffered and doth suffre his spouses, forgyuynge her synnes and alwayes drawynge her vnto better thynges,
gyving honour to the more weak vessel, likewise as Christ hath suffered and does suffer his Spouses, forgyuynge her Sins and always drawing her unto better things,
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lykewyse the wyues agayne on theyr partes, accordynge to the doctryne of the Apostle lette theym be subiecte and obedyent, so as is mete and conuenyent in the Lorde,
likewise the wives again on their parts, according to the Doctrine of the Apostle let them be Subject and obedient, so as is meet and convenient in the Lord,
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and lette there be suche temperature of auctorytie and of obsequy or seruyce betwene theym that the vnlaufull man maye be saued /
and let there be such temperature of auctorytie and of obsequy or service between them that the unlawful man may be saved /
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by the faythfull or chrysten woman, and that the vnchrystened woman may be sanctyfyed by ye chrysten man her husband.
by the faithful or christen woman, and that the unchristened woman may be sanctified by the christen man her husband.
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And I wolde wysshe that all men and women shulde so come togyther ofte vnto the praysynge of the blyssed virgyne Marie,
And I would wish that all men and women should so come together oft unto the praising of the blessed Virgae Marry,
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yf by the gyfte of the sone, and the example of the mother, euery one of them myghte retorne home better then he came,
if by the gift of the soon, and the Exampl of the mother, every one of them might return home better then he Come,
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& myght mynysshe somwhat of theyr vyces and make some encreace & augmentacyon of vertues /
& might mynysshe somewhat of their vices and make Some increase & augmentation of Virtues /
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suche worshyppyng it is wherwith the most blyssed virgyn Marie is pleased, suche also her Sone loueth and reioyseth in.
such worshipping it is wherewith the most blessed Virgae Marry is pleased, such also her Soon loves and Rejoiceth in.
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To whome with the Father and the holy ghost be glory & prayse without ende. Amen. ¶ Laus deo.
To whom with the Father and the holy ghost be glory & praise without end. Amen. ¶ Laus God.
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