DIscipline the guardian of Hope, the keeper of Faith, the Guide in the way of Salvation, the Fewel and Nutriment of a good Inclination, the Mistress of Virtue, causeth one to abide constantly in Christ, to live in God,
DIscipline the guardian of Hope, the keeper of Faith, the Guide in the Way of Salvation, the Fuel and Nutriment of a good Inclination, the Mistress of Virtue, Causes one to abide constantly in christ, to live in God,
And again, God saith to the Sinner, why dost thon declare my Righteousness and takest my Covenant by thy Mouth? Since thou hatest Discipline, and rejectest my words.
And again, God Says to the Sinner, why dost thon declare my Righteousness and Takest my Covenant by thy Mouth? Since thou Hatest Discipline, and rejectest my words.
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And again we read, He that casts off Discipline, is unhappy. And from Solomon we receive the Commands of Wisdom advising, My Son do not neglect the Discipline of the Lord,
And again we read, He that Cast off Discipline, is unhappy. And from Solomon we receive the Commands of Wisdom advising, My Son do not neglect the Discipline of the Lord,
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since God, by his Prophet Jeremias, has foretold it, and our days have declared it. I will give you Pastors according to mine heart, which shall feed you with Chastening.
since God, by his Prophet Jeremias, has foretold it, and our days have declared it. I will give you Pastors according to mine heart, which shall feed you with Chastening.
Seeing then, that in the Holy Scriptures both old and new; Discipline is always commanded; and that the Foundation of Religion and Faith proceeds from fear and observance;
Seeing then, that in the Holy Scriptures both old and new; Discipline is always commanded; and that the Foundation of Religion and Faith proceeds from Fear and observance;
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what should we more earnestly desire? what more willingly embrace? That, having taken a deep root and solidly fixed our habitation upon that firm rock, we may stand unshaken against the Storms and Tempests of this World;
what should we more earnestly desire? what more willingly embrace? That, having taken a deep root and solidly fixed our habitation upon that firm rock, we may stand unshaken against the Storms and Tempests of this World;
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considering likewise and understanding, that our Members being the Temples of God, purified and cleansed from all the dregs of the old Contagion, by the sanctification of the Sacred ablution, it is not lawfull either to Defile,
considering likewise and understanding, that our Members being the Temples of God, purified and cleansed from all the dregs of the old Contagion, by the sanctification of the Sacred ablution, it is not lawful either to Defile,
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and see that, for the Religion and Faith which they ow to Almighty God, that pure and Holy thing which they have received from his bounty, be not slightly look'd after, since itis written:
and see that, for the Religion and Faith which they owe to Almighty God, that pure and Holy thing which they have received from his bounty, be not slightly looked After, since itis written:
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Now my discourse is unto you ô Virgins, of whom I have so much the greater care, by how much your Glory is the more sublime. (Virginity) is that Flower of the Ecclesiastical Blossom, the glory and Ornament of Spiritual grace, a sweet Inclination,
Now my discourse is unto you o Virgins, of whom I have so much the greater care, by how much your Glory is the more sublime. (Virginity) is that Flower of the Ecclesiastical Blossom, the glory and Ornament of Spiritual grace, a sweet Inclination,
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an intire and sollid work, the Master-piece of praise and honor, the Image of God, answering to the Lords Holyness, the most Illustrious portion of the flock of Christ.
an entire and solid work, the Masterpiece of praise and honour, the Image of God, answering to the lords Holiness, the most Illustrious portion of the flock of christ.
Neither is this a needless caution, or an empty fear, which takes care of the way of Salvation, which preserves the wholesome precepts of the Lord, that those, who Consecrated themselves to Christ,
Neither is this a needless caution, or an empty Fear, which Takes care of the Way of Salvation, which preserves the wholesome Precepts of the Lord, that those, who Consecrated themselves to christ,
and by renouncing Carnal Concupiscence, have intirely devoted their Souls and Bodys to God, should finish that work which is destined to a great Reward;
and by renouncing Carnal Concupiscence, have entirely devoted their Souls and Bodies to God, should finish that work which is destined to a great Reward;
but because the woman is a portion of the man, and was taken from him and formed, God speaketh, commonly in all the Scriptures, to him that was first formed,
but Because the woman is a portion of the man, and was taken from him and formed, God speaks, commonly in all the Scriptures, to him that was First formed,
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But if Continence doth follow Christ, and Virginity be designed for the Kingdom of God, what have they (Virgins) to do with Worldly deckings and Ornaments, with which whilst they covet to please men, they offend God, not reflecting that it is written they who please men are Confounded, for God maketh no account of them.
But if Continence does follow christ, and Virginity be designed for the Kingdom of God, what have they (Virgins) to do with Worldly deckings and Ornament, with which while they covet to please men, they offend God, not reflecting that it is written they who please men Are Confounded, for God makes no account of them.
Now continency and Chastity does not consist in the integrity of the Flesh alone, but also in the Modesty and Simplicity of the Exterior ornaments, that according to St. Paul, the Woman that is not Married, may be Holy both in Body and in Spirit. The same Apostle teacheth saying;
Now continency and Chastity does not consist in the integrity of the Flesh alone, but also in the Modesty and Simplicity of the Exterior Ornament, that according to Saint Paul, the Woman that is not Married, may be Holy both in Body and in Spirit. The same Apostle Teaches saying;
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St. Paul with a lofty Voice cries out, God forbid that I shou'd Glory, save in the Cross of our Lord Jesus Christ, by whom the World is Crucified unto me, and I unto the World.
Saint Paul with a lofty Voice cries out, God forbid that I should Glory, save in the Cross of our Lord jesus christ, by whom the World is crucified unto me, and I unto the World.
and Beauty of her Body? St. Paul adds, Those that are Christs have Crucified their Flesh with their Vices and Lusts. And must she, who professes to have renounced the Vices and Concupiscences of the flesh, be overtaken in those things to which she has Renounced? when you are found so, O Virgin, its easy to discover what you are;
and Beauty of her Body? Saint Paul adds, Those that Are Christ have crucified their Flesh with their Vices and Lusts. And must she, who Professes to have renounced the Vices and Concupiscences of the Flesh, be overtaken in those things to which she has Renounced? when you Are found so, Oh Virgae, its easy to discover what you Are;
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But there are some rich Women, who abounding with a plentifull Fortune, love their Riches, and Maintain that it is Lawful to use their goods to their content;
But there Are Some rich Women, who abounding with a plentiful Fortune, love their Riches, and Maintain that it is Lawful to use their goods to their content;
Moreover what ever earthly things we possess in this World, and must leave after us, are as much to be contemned as the World it self is Contemptible, whose Pomps and Allurments we renounce upon our Happy journey to God.
Moreover what ever earthly things we possess in this World, and must leave After us, Are as much to be contemned as the World it self is Contemptible, whose Pomps and Allurements we renounce upon our Happy journey to God.
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It is written, it is read, it is heard, and it is publickly declared in the Church, that, he that abideth in Christ ought himself to walk, even as he hath walked.
It is written, it is read, it is herd, and it is publicly declared in the Church, that, he that Abideth in christ ought himself to walk, even as he hath walked.
And if the Apostles do admonish those Women, who, on pretence of their Husbands, do excuse their gaudy Dresses, to restrain and Moderate themselves to a Religious observance of the Ecclesiastial Discipline:
And if the Apostles do admonish those Women, who, on pretence of their Husbands, do excuse their gaudy Dresses, to restrain and Moderate themselves to a Religious observance of the Ecclesiastical Discipline:
neither ought those Tedious desires which proceed from Worldly Ambition to extend further, than what is sutable to the Honor and Modesty of a Virgin.
neither ought those Tedious Desires which proceed from Worldly Ambition to extend further, than what is suitable to the Honour and Modesty of a Virgae.
and abound in Spiritual goods for his glories, sake, this Wealth, these Riches cannot be possessed by him, who wou'd rather be Rich in this world then in Christ.
and abound in Spiritual goods for his Glories, sake, this Wealth, these Riches cannot be possessed by him, who would rather be Rich in this world then in christ.
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do so, use them, but let it be for things that tends to your Salvation, make use of them to good purposes, use them as the Lord hath shewed and Commanded you.
do so, use them, but let it be for things that tends to your Salvation, make use of them to good Purposes, use them as the Lord hath showed and Commanded you.
Acquire Riches, but let it be in Heaven, where your Fruit will be Permanent and Everlasting, secured from the danger of any Secular injury, where Rust cannot Eat it,
Acquire Riches, but let it be in Heaven, where your Fruit will be Permanent and Everlasting, secured from the danger of any Secular injury, where Rust cannot Eat it,
he Created Iron to Till the Earth, yet we must not commit Murder with it: nor must one Sacrifice to Idols, because God produced Incense, Wine, and Fire;
he Created Iron to Till the Earth, yet we must not commit Murder with it: nor must one Sacrifice to Idols, Because God produced Incense, Wine, and Fire;
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And there came, says St. John, one of the Seaven Angels which had the Seven Vials, and talked with me, saying, come hither, I will shew unto thee, the Judgment of the great Whore, that sitteth upon many Waters:
And there Come, Says Saint John, one of the Seaven Angels which had the Seven Vials, and talked with me, saying, come hither, I will show unto thee, the Judgement of the great Whore, that Sitteth upon many Waters:
Let all Chast and Modest Women shun the Deckings of the Incestuous, let them detest the dress of Strumpets, the Marks of Bawds, and the ornaments of whores.
Let all Chaste and Modest Women shun the Deckings of the Incestuous, let them detest the dress of Strumpets, the Marks of Bawds, and the Ornament of whores.
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In like manner the Prophet Esaias replenished with the Holy Ghost crys out, and reproaches the Daughters of Sion, which were corrupted by their Gold and Silver,
In like manner the Prophet Isaiah replenished with the Holy Ghost cries out, and Reproaches the Daughters of Sion, which were corrupted by their Gold and Silver,
and Aray, and severely Chides those that abounded with Pernicious Wealth. Because, says he, the Daughters of Sion are Haughty, and walk with stretched forth Necks,
and Array, and severely Chides those that abounded with Pernicious Wealth. Because, Says he, the Daughters of Sion Are Haughty, and walk with stretched forth Necks,
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therefore the Lord will smite with a Scab the Crown of the Head of the Daughters of Sion, and the Lord will discover their secret parts, in that day, the Lord will take away the Bravery of their Tinkling ornaments,
Therefore the Lord will smite with a Scab the Crown of the Head of the Daughters of Sion, and the Lord will discover their secret parts, in that day, the Lord will take away the Bravery of their Tinkling Ornament,
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hence it is, that he pronounces Virgins Corrupted, hence it is that he declares that they have degenerated from the true, and divine Ornament. Being Exalted, they fell:
hence it is, that he pronounces Virgins Corrupted, hence it is that he declares that they have degenerated from the true, and divine Ornament. Being Exalted, they fell:
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Who wou'd not detest and abhor that which was so fatal to others? Who wou'd covet or desire, that, which was like a sword or Dart to the ruin of others? If you had seen one Drink a Cup,
Who would not detest and abhor that which was so fatal to Others? Who would covet or desire, that, which was like a sword or Dart to the ruin of Others? If you had seen one Drink a Cup,
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Now what weakness of Understanding, what Blindness, what Madness is it, to covet that, which always has & does offend? What madness is't, to think that you will not Perish by that, wherewith, you are Conscious,
Now what weakness of Understanding, what Blindness, what Madness is it, to covet that, which always has & does offend? What madness is't, to think that you will not Perish by that, wherewith, you Are Conscious,
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or with Violet, nor has he ordained Bracelets beset with Gold, Pearls, and precious stones orderly ranked, that you may hide the Neck which he has made, that what God had formed in man may be covered,
or with Violet, nor has he ordained Bracelets beset with Gold, Pearls, and precious stones orderly ranked, that you may hide the Neck which he has made, that what God had formed in man may be covered,
Wou'd God have Wounds to be made in ears, wherewith the Innocent babes that knows no evil, are Tormented, that Precious grains may hang at those Wounded ears, grains heavy, indeed, not with their own,
Would God have Wounds to be made in ears, wherewith the Innocent babes that knows no evil, Are Tormented, that Precious grains may hang At those Wounded ears, grains heavy, indeed, not with their own,
And now, indeed, for the fear and care which Faith suggests to us, for the Love and tenderness, which our Brotherhood requires of us, I think that not onely Virgins,
And now, indeed, for the Fear and care which Faith suggests to us, for the Love and tenderness, which our Brotherhood requires of us, I think that not only Virgins,
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or Widdows, but also Wives, and all sort of Women, are to be admonished, that they shou'd by no means suffer their form and shape, which is the work of God, to be Adulterated, either with Yellow colour,
or Widows, but also Wives, and all sort of Women, Are to be admonished, that they should by no means suffer their from and shape, which is the work of God, to be Adulterated, either with Yellow colour,
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and that another, pretending more skill, wou'd lay hands upon it, in order to Mend the Work, the former doubtless wou'd think himself injured and wou'd be justly offended:
and that Another, pretending more skill, would lay hands upon it, in order to Mend the Work, the former doubtless would think himself injured and would be justly offended:
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and do you think, your rash Presumption will escape unpunished, who dares lay hands on a piece drawn by the hands of the Almighty? For tho' you be not Lewd,
and do you think, your rash Presumption will escape unpunished, who dares lay hands on a piece drawn by the hands of the Almighty? For though you be not Lewd,
as a future presage of your Evil, you covet to have Golden hair, and you sin (ô wickedness) in your Head, that is to say, in the most precious part of your Body;
as a future presage of your Evil, you covet to have Golden hair, and you since (o wickedness) in your Head, that is to say, in the most precious part of your Body;
you have polluted your Skin with false Paste, you have altered your hair with Adulterated Colours, you have taken a false Face for your own, your Figure is corrupted, your Countenance altered, you cannot see God,
you have polluted your Skin with false Past, you have altered your hair with Adulterated Colours, you have taken a false Face for your own, your Figure is corrupted, your Countenance altered, you cannot see God,
Are not these things, I beseech you, to be considered by the Servant, of God? Are not these hourly and dayly to be feared? Let Married women have a care how they flatter themselves with a vain pretence of pleasing their Husbands, whom,
are not these things, I beseech you, to be considered by the Servant, of God? are not these hourly and daily to be feared? Let Married women have a care how they flatter themselves with a vain pretence of pleasing their Husbands, whom,
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Indeed Virgins, (whose good this discourse chiesly Consults,) which sets themselves out with such art, are not, in my opinion, to be reckoned among Virgins:
Indeed Virgins, (whose good this discourse chiefly Consults,) which sets themselves out with such art, Are not, in my opinion, to be reckoned among Virgins:
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Neither can I pass those things by, which being introduced by a certain negligence, do usurp a kind of Liberty contrary to modest and sober Behaviour.
Neither can I pass those things by, which being introduced by a certain negligence, do usurp a kind of Liberty contrary to modest and Sobrium Behaviour.
Some Virgins are not asham'd to be present at Weddings, and with the Lascivious discourses Generally practised on such Occasions, to mix immodest words, to hear what is not becomming, to observe what is not lawful to be told, to be present at obscene words and Drunken Feasts wherewith the Flames of Lusts are kindled,
some Virgins Are not ashamed to be present At Weddings, and with the Lascivious discourses Generally practised on such Occasions, to mix immodest words, to hear what is not becoming, to observe what is not lawful to be told, to be present At obscene words and Drunken Feasts wherewith the Flames of Lustiest Are kindled,
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What place is there for her at Weddings, who has not a mind to Marry? or how can they be pleasant or Merry, where such different and opposite wishes and desires do meet? What is there learnt? what is there seen? how much does a Virgin fail in her purpose who, was modest when she came,
What place is there for her At Weddings, who has not a mind to Marry? or how can they be pleasant or Merry, where such different and opposite wishes and Desires do meet? What is there learned? what is there seen? how much does a Virgae fail in her purpose who, was modest when she Come,
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But what of those Virgins, who Promiscuously with those of the other sex go to Baths? who Prostitute their Bodies, which they had before devoted to Chastity and Modesty, to the Lust of Lacivious Eyes, who when they see and are seen naked by Men, do they not Administer a Temptation to wickedness? does not such objects, sollicit and Invite the beholders to corrupt and defile them? But one will say, let every one see to what Intention he comes there;
But what of those Virgins, who Promiscuously with those of the other sex go to Baths? who Prostitute their Bodies, which they had before devoted to Chastity and Modesty, to the Lust of Lascivious Eyes, who when they see and Are seen naked by Men, do they not Administer a Temptation to wickedness? does not such objects, solicit and Invite the beholders to corrupt and defile them? But one will say, let every one see to what Intention he comes there;
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thus when Virgins go about decked and trim'd, they are no more Virgins; being corrupted with their hidden disgrace, they are Widdows before they are Wives;
thus when Virgins go about decked and trimmed, they Are no more Virgins; being corrupted with their hidden disgrace, they Are Widows before they Are Wives;
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You that is a Virgin, you that glory in serving the Lord shou'd be above any thoughts of Immodest Apparel, conquer your Gold, you that triumph over the Flesh and the World.
You that is a Virgae, you that glory in serving the Lord should be above any thoughts of Immodest Apparel, conquer your Gold, you that triumph over the Flesh and the World.
Avoid the broad and spacious way: there are Poisonous pleasures, and mortal allurements: there the Devil flatters, that he may deceive; pleases, that he may hurt; Intices, that he may Kill.
Avoid the broad and spacious Way: there Are Poisonous pleasures, and Mortal allurements: there the devil flatters, that he may deceive; Pleases, that he may hurt; Entices, that he may Kill.
Wou'd you know how great are the evils Virtue wants, and the good it possesseth. I will multiply, says God to the Woman thy Sorrow, and thy Conception:
Would you know how great Are the evils Virtue Wants, and the good it Possesses. I will multiply, Says God to the Woman thy Sorrow, and thy Conception:
Ye are in no danger of that Nature, neither is a Husband your Master, but Christ your Lord and Chief is instead of a Husband, whose Lot and Fortune is common to you.
You Are in no danger of that Nature, neither is a Husband your Master, but christ your Lord and Chief is instead of a Husband, whose Lot and Fortune is Common to you.
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The Children of this world Marry, and are given in Marriage, but they which shall be accounted worthy to obtain that World and the Resurrection from the Dead,
The Children of this world Marry, and Are given in Marriage, but they which shall be accounted worthy to obtain that World and the Resurrection from the Dead,
dt n2 pp-f d n1 uh, cc vbr vvn p-acp n1, cc-acp pns32 r-crq vmb vbi vvn j pc-acp vvi d n1 cc dt n1 p-acp dt j,
such as are stead-fast in Faith, humble in fear, strong in Sufferings, mild in bearing injuries, prompt in doing works of Mercy, unanimous in peace and concord do bear this Image.
such as Are steadfast in Faith, humble in Fear, strong in Sufferings, mild in bearing injuries, prompt in doing works of Mercy, unanimous in peace and concord do bear this Image.
Ye that are Elder instruct the Younger, ye that are Younger assist the Elder, excite your equals, stir up one an other with mutual Exhortations, provoke to Glory with documents of Emulation in Virtue.
You that Are Elder instruct the Younger, you that Are Younger assist the Elder, excite your equals, stir up one an other with mutual Exhortations, provoke to Glory with documents of Emulation in Virtue.
