Hearken with feare and reuerence to the worde of the Lorde, written by the holy Apostle Saint Paule, in his first Epistle to the Corinthians. Chap. 9. verse 16. Woe be vnto me,
Harken with Fear and Reverence to the word of the Lord, written by the holy Apostle Saint Paul, in his First Epistle to the Corinthians. Chap. 9. verse 16. Woe be unto me,
OUR Lorde and Sauiour Iesus Christ, in the 17. Chapter of the blessed Euangelist Luke, amongst many other excellent thinges, vttereth and propoundeth this parable.
OUR Lord and Saviour Iesus christ, in the 17. Chapter of the blessed Evangelist Lycia, among many other excellent things, uttereth and propoundeth this parable.
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Who is it of you, that hauing a seruaunt plowing or feeding Cattell, woulde saye vnto him by and by when he were come from the field, Goe and sit downe at table, &c. And afterwardes in the tenth verse applyeth it on this maner.
Who is it of you, that having a servant plowing or feeding Cattle, would say unto him by and by when he were come from the field, Go and fit down At table, etc. And afterwards in the tenth verse Applieth it on this manner.
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For although amongest many good workes, there is not a more excellent or better work, then the preaching of the word of God (which was done most purely, effectually,
For although amongst many good works, there is not a more excellent or better work, then the preaching of the word of God (which was done most purely, effectually,
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and diligently by the Apostle) yet he is so farre from accounting it meritorious, that he sayeth, a necessitie is laid vpon him, that duetie bindeth him to do it.
and diligently by the Apostle) yet he is so Far from accounting it meritorious, that he Saith, a necessity is laid upon him, that duty binds him to do it.
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S. Paule sheweth, and that with diligence and large copie of wordes, that beeing amongest the Corinthians, he was content to giue place to his owne right, to forbeare that which he might lawfully doe, to take no maintenaunce at all from them,
S. Paul shows, and that with diligence and large copy of words, that being amongst the Corinthians, he was content to give place to his own right, to forbear that which he might lawfully do, to take no maintenance At all from them,
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& doest thou now glory in thine owne doinges? To such a question or obiection the Apostle aunsweareth, qualifiyng his former speach, as if he should sa•:
& dost thou now glory in thine own doings? To such a question or objection the Apostle aunsweareth, qualifiyng his former speech, as if he should sa•:
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As touching the first, let vs see how the Scripture speaketh of it, as it is particularly and specially applied to ye publique office of the minister, otherwise I know this worde preaching, to haue a further and more generall signification:
As touching the First, let us see how the Scripture speaks of it, as it is particularly and specially applied to you public office of the minister, otherwise I know this word preaching, to have a further and more general signification:
The same Apostle charging Timothy and in him euery minister, to preach the worde, addeth immediately, Improoue, rebuke, exhort, with all long suffering and doctrine. The blessed Apostle Peter, as he receiued of his master a charge to feed his flocke, so he exhorteth al other to do the same.
The same Apostle charging Timothy and in him every minister, to preach the word, adds immediately, Improve, rebuke, exhort, with all long suffering and Doctrine. The blessed Apostle Peter, as he received of his master a charge to feed his flock, so he exhorteth all other to do the same.
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The holy Euangelist Luke sayeth, that Christ taught or preached in Nazareth. He firste read, then shut the booke, afterwarde he expounded that scripture which he read:
The holy Evangelist Lycia Saith, that christ taught or preached in Nazareth. He First read, then shut the book, afterward he expounded that scripture which he read:
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By the•e and such like places, we may gather, that preaching properly as we speake of it, is an exposition and application of the scriptures, by the liuely voyce of the minister, to the edifiyng of the people:
By the•e and such like places, we may gather, that preaching properly as we speak of it, is an exposition and application of the Scriptures, by the lively voice of the minister, to the edifying of the people:
Againe, bare reading is as thogh one shoulde cast a whole loafe, before them which want strength to cut it, Preaching is a cutting and diuiding of the breade of life, that euery one may haue his seueral portion.
Again, bore reading is as though one should cast a Whole loaf, before them which want strength to Cut it, Preaching is a cutting and dividing of the bread of life, that every one may have his several portion.
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Again bare reading without preaching, is euen as the husbandman should cast whole strikes and bushels of Corne, on his land together on heapes, not scattering of it:
Again bore reading without preaching, is even as the husbandman should cast Whole strikes and bushels of Corn, on his land together on heaps, not scattering of it:
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he was not conuerted, neither had he faith sufficient to saluation, before he hearde the preaching of the worde, which indeed is that especiall, effectuall, blessed and excellent ordinarye meane of faith,
he was not converted, neither had he faith sufficient to salvation, before he heard the preaching of the word, which indeed is that especial, effectual, blessed and excellent ordinary mean of faith,
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Saint Paule straightly chargeth the ministers of Ephesus. Take heede vnto your selues, and to all the flocke, whereof the holy Ghost hath made you ouerseers, to feede the Church of God, which he hath purchased with his own bloud.
Saint Paul straightly charges the Ministers of Ephesus. Take heed unto your selves, and to all the flock, whereof the holy Ghost hath made you Overseers, to feed the Church of God, which he hath purchased with his own blood.
For hauing before in the former Chapiter, set foorth the great profit of the scriptures, straight waye hee necessarilye addeth this forecible exhortation.
For having before in the former Chapter, Set forth the great profit of the Scriptures, straight Way he necessarily adds this forecible exhortation.
I charge thee therefore before God, and before the Lord Iesus Christ, which shall iudge the quicke and the deade at his appearing, and in his kingdome:
I charge thee Therefore before God, and before the Lord Iesus christ, which shall judge the quick and the dead At his appearing, and in his Kingdom:
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as it appeareth Iohn. 21. 15. where Iesus Christ sayth to Peter after his resurrection. Simon sonne of Iona, louest thou me more then these? He sayde vnto him,
as it appears John. 21. 15. where Iesus christ say to Peter After his resurrection. Simon son of Iona, love thou me more then these? He said unto him,
5 The Church of God begun and brought to that perfection which can be in earth, is also stayed, strengthened, vpholden and preserued, by the preaching of the word, against sinne and errour.
5 The Church of God begun and brought to that perfection which can be in earth, is also stayed, strengthened, upholden and preserved, by the preaching of the word, against sin and error.
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because some are weake, and haue neede of dayly strengthning, some fall into errours, and some into greeuous sinnes, from the which they are to bee drawne out by the effectuall preaching of the worde.
Because Some Are weak, and have need of daily strengthening, Some fallen into errors, and Some into grievous Sins, from the which they Are to be drawn out by the effectual preaching of the word.
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This doth the holy Apostle confirme, whereas he saith, that The whole Scripture is profitable to teach, to improoue, to correct, and to instruct in righteousnesse, that the man of God may be absolute, beeing made perfect vnto all good workes.
This does the holy Apostle confirm, whereas he Says, that The Whole Scripture is profitable to teach, to improve, to correct, and to instruct in righteousness, that the man of God may be absolute, being made perfect unto all good works.
Seeing then, that euery way there hangeth so many greeuous cursses, both vppon the minister and people, where the worde is not preached, it is most requisite and necessarie, that euery minister looke to this,
Seeing then, that every Way there hangs so many grievous curses, both upon the minister and people, where the word is not preached, it is most requisite and necessary, that every minister look to this,
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euen as hee will escape the fearefull and heauie cursse of God. 8 Moreouer the chiefe ende and vse, why the Scriptures were written, doth require preaching.
even as he will escape the fearful and heavy curse of God. 8 Moreover the chief end and use, why the Scriptures were written, does require preaching.
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but also to expound and apply the Scriptures, and therefore the same order is to be obserued of vs. It is sayde of the Leuites that they red in the booke of the lawe of God distinctly,
but also to expound and apply the Scriptures, and Therefore the same order is to be observed of us It is said of the Levites that they read in the book of the law of God distinctly,
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Christ as we haue heard already, continuallye preached and commaunded the same to his Apostles, who as they obeyed in themselues their maisters cōmandement,
christ as we have herd already, continually preached and commanded the same to his Apostles, who as they obeyed in themselves their masters Commandment,
I referre you also vnto the 14. chapter of his first Epistle to the Corinthians: wherin so highly he commendeth the gift of Prophesiyng, interpretation or preaching, that he preferreth it before all other giftes,
I refer you also unto the 14. chapter of his First Epistle to the Corinthians: wherein so highly he commends the gift of Prophesying, Interpretation or preaching, that he preferreth it before all other Gifts,
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Againe, Christ commaundeth vs, and we dayly pray for the enlarging of his Kingdome, whereas hee hath taught vs to say, Thy kingdome come: Now, the singular & excellent means to establishe the kingdome of Iesus Christ, is, by the pure and effectuall preaching of the word,
Again, christ commandeth us, and we daily pray for the enlarging of his Kingdom, whereas he hath taught us to say, Thy Kingdom come: Now, the singular & excellent means to establish the Kingdom of Iesus christ, is, by the pure and effectual preaching of the word,
And how can they pray with any safe conscience, for the enlarging & establishing of the kingdome of Christ, which by their ignoraunce and carelesnes, do altogether hinder it? Furthermore, all and euery one of the names, which are giuen by the holy Ghost to the ministers, in ye word of God, do necessarily require at their handes preaching.
And how can they pray with any safe conscience, for the enlarging & establishing of the Kingdom of christ, which by their ignorance and carelessness, do altogether hinder it? Furthermore, all and every one of the names, which Are given by the holy Ghost to the Ministers, in the word of God, do necessarily require At their hands preaching.
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or else hide their candle vnder a Bushel? How can they be called the salt of the earth, which cannot or wil not season the vnsauorie and sinfull people, with the heauenly and wholsom doctrine of eternall life:
or Else hide their candle under a Bushel? How can they be called the salt of the earth, which cannot or will not season the unsavoury and sinful people, with the heavenly and wholesome Doctrine of Eternal life:
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How can they be called Pastors and teachers, which do not feed, or haue no foode at al to giue to the flocke? How can they be called the Lordes Husbandmen, which haue no skill at all in tilling his ground,
How can they be called Pastors and Teachers, which do not feed, or have no food At all to give to the flock? How can they be called the lords Husbandmen, which have no skill At all in tilling his ground,
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or else will not vouchsafe to opē and declare it to other? How can they be called stewardes, which haue no care of the houshold, which either can not or will not feede them? And how can they be called the Lordes messengers, which are not able to do their message,
or Else will not vouchsafe to open and declare it to other? How can they be called Stewards, which have no care of the household, which either can not or will not feed them? And how can they be called the lords messengers, which Are not able to do their message,
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and wil he think ye be content with simple, foolish, and rechlesse ouerseers of his so deare and precious a husbādry? The noble man for his honors sake, wil seeke to haue such a one to be the Stewarde of his house as is trustie, wise,
and will he think you be content with simple, foolish, and rechlesse Overseers of his so deer and precious a Husbandry? The noble man for his honours sake, will seek to have such a one to be the Steward of his house as is trusty, wise,
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and shall the Lorde be lesse careful of his honour? shal he be content with vnwise and vnfaithful stewardes? The Prince wil haue a speciall care to sende such to be his messengers and Ambassadors,
and shall the Lord be less careful of his honour? shall he be content with unwise and unfaithful Stewards? The Prince will have a special care to send such to be his messengers and ambassadors,
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and shall the Lordes messengers bee without knowledge? What can bee more to the discredite and dishonor of his holye name? This argument I amplifie the more,
and shall the lords messengers be without knowledge? What can be more to the discredit and dishonour of his holy name? This argument I amplify the more,
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séeing thē we are called to this ende, séeing we are ordayned to this purpose, there is no remedie, we that are the ministers of God, must needs of necessity preach his worde.
seeing them we Are called to this end, seeing we Are ordained to this purpose, there is no remedy, we that Are the Ministers of God, must needs of necessity preach his word.
For a further proof & conclusion of this matter, I cal you to recorde, I appeale to your own cōsciences, which are now won to ye lord, which haue some measure of knowledge, which are called out of darkenesse to light, from ignorance to knowledge:
For a further proof & conclusion of this matter, I call you to record, I appeal to your own Consciences, which Are now wone to you lord, which have Some measure of knowledge, which Are called out of darkness to Light, from ignorance to knowledge:
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I cal you I say, as witnesses in this cause, what cōfort you feel, what profite, what power in the effectuall preaching of the word? how carelesse how prophane,
I call you I say, as Witnesses in this cause, what Comfort you feel, what profit, what power in the effectual preaching of the word? how careless how profane,
how ignoraunt, how leud you were before, notwithstāding the dayly and the ordinary readings which diligently you had? what hath wrought in you y• measure of faith, y• heauenly knowledge which you now haue? What is it, that hath wrought in you such a sorrowe of your former life, such a griefe & hatred of sin and superstition, both in your selues and others, suche an earnest zeale of the word, such a conscience & a care to reforme your selues & your housholdes:
how ignorant, how lewd you were before, notwithstanding the daily and the ordinary readings which diligently you had? what hath wrought in you y• measure of faith, y• heavenly knowledge which you now have? What is it, that hath wrought in you such a sorrow of your former life, such a grief & hatred of since and Superstition, both in your selves and Others, such an earnest zeal of the word, such a conscience & a care to reform your selves & your Households:
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Al & euery one of these, or most of them do quite ouerthrow and condemne, all dumb, idle & carelesse ministers whatsoeuer. One day they shall know, what account he maketh of the soules of his people:
All & every one of these, or most of them do quite overthrow and condemn, all dumb, idle & careless Ministers whatsoever. One day they shall know, what account he makes of the Souls of his people:
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The Apostle sayeth, Woe be to me if I preach not the Gospell ▪ Well, it may be, whatsoeuer I haue yet spoken will be granted, it is necessary that euery minister preach:
The Apostle Saith, Woe be to me if I preach not the Gospel ▪ Well, it may be, whatsoever I have yet spoken will be granted, it is necessary that every minister preach:
but what shall all those be condemned which haue not such ful measure of knowledge as other haue, which be not accoūted and allowed for publique preachers? God forbid:
but what shall all those be condemned which have not such full measure of knowledge as other have, which be not accounted and allowed for public Preachers? God forbid:
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and the Lorde the searcher of the hearts knoweth, that the consideration of this hath and doth make me to feare and tremble oftentimes, to sigh and lament, y• so greate a charge,
and the Lord the searcher of the hearts Knoweth, that the consideration of this hath and does make me to Fear and tremble oftentimes, to sighs and lament, y• so great a charge,
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and some but one, yet alwayes remember, and let it neuer slip out of your minds, that the slouthfull and vnprofitable seruaunt shall bee cast into vtter darknesse, there shall bee weeping and gnashing of teeth.
and Some but one, yet always Remember, and let it never slip out of your minds, that the slothful and unprofitable servant shall be cast into utter darkness, there shall be weeping and gnashing of teeth.
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Consider a little the state of our ministery. There be some amongest vs sacrificing and Massing Priestes, full of manifest superstition and hypocrisie,
Consider a little the state of our Ministry. There be Some amongst us sacrificing and Massing Priests, full of manifest Superstition and hypocrisy,
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But my chiefe drift at this time in this part of my Text, is, to prooue as you haue heard, that euerye Minister approoued of God must preache, that is, hee must féede the people, he must cut the word of God, he must improoue, rebuke, exhort:
But my chief drift At this time in this part of my Text, is, to prove as you have herd, that every Minister approved of God must preach, that is, he must feed the people, he must Cut the word of God, he must improve, rebuke, exhort:
hee must not simply or barelye read, or heare the people say some Catachisme, but he is to be able in some sufficient measure, to open & interpret the holy scripture,
he must not simply or barely read, or hear the people say Some Catechism, but he is to be able in Some sufficient measure, to open & interpret the holy scripture,
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how shall y• Lords building in y• place goe forward? The Apostle in y• place which hath bene already twise alleaged, saith, That the Lorde hath ordained the Minister for the gathering together of his Saincts,
how shall y• lords building in y• place go forward? The Apostle in y• place which hath be already twice alleged, Says, That the Lord hath ordained the Minister for the gathering together of his Saints,
Leauing the doctrine of the beginning of Christe, let vs be led forward vnto perfection, not laying againe the foundation of repentance from dead workes,
Leaving the Doctrine of the beginning of Christ, let us be led forward unto perfection, not laying again the Foundation of Repentance from dead works,
There be many people, yea and Ministers also, that are ignorant of the first rudiments of Christe, that of repentaunce, of Baptisme, of the resurrection, of eternall iudgement, are able to saye nothing to any purpose:
There be many people, yea and Ministers also, that Are ignorant of the First rudiments of Christ, that of Repentance, of Baptism, of the resurrection, of Eternal judgement, Are able to say nothing to any purpose:
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they can Catechise, & lay the grounds of Religion, yet this will not serue the turn, there must be building after the foundation, there must be a leading to perfection.
they can Catechise, & lay the grounds of Religion, yet this will not serve the turn, there must be building After the Foundation, there must be a leading to perfection.
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and will he be content, with euery drudge and bungler in the building and erecting of his spirituall Tabernacle? But herein cheefly, haue some gathered offence and griefe,
and will he be content, with every drudge and bungler in the building and erecting of his spiritual Tabernacle? But herein chiefly, have Some gathered offence and grief,
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If I would stand vppon the authority of men, I could alleadge for the cōfirmation of the very wordes which I haue spoken, the iudgment of those, which, by common consent of all true Christians are receiued and allowed,
If I would stand upon the Authority of men, I could allege for the confirmation of the very words which I have spoken, the judgement of those, which, by Common consent of all true Christians Are received and allowed,
if they do but say their beliefe openly before the congregation, but we speake of a singular, of an effectual, of an excellent and liuely shewing of his death, which is by preaching.
if they do but say their belief openly before the congregation, but we speak of a singular, of an effectual, of an excellent and lively showing of his death, which is by preaching.
This is the power of preching, this is the duetye of the minister, plainely and effectuallye to discribe and set soorth the merite of Christ his passion,
This is the power of preaching, this is the duty of the minister, plainly and effectually to describe and Set forth the merit of christ his passion,
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but Christ was a preacher, yea, he preached then of his death before the first ministration and institution of that sacrament, leauing vs an example to doe the like.
but christ was a preacher, yea, he preached then of his death before the First ministration and Institution of that sacrament, leaving us an Exampl to do the like.
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Consider further I beseech you, the great inconueniences which followe in these places where the word is not preached, the people are still in ignoraunce and blindenesse,
Consider further I beseech you, the great inconveniences which follow in these places where the word is not preached, the people Are still in ignorance and blindness,
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The greatest cause of this, is lack of preaching, and in deed how can their great ignoraunce be taken away? how can their olde superstitious errours be effectually confuted,
The greatest cause of this, is lack of preaching, and in deed how can their great ignorance be taken away? how can their old superstitious errors be effectually confuted,
when the sacrament is to bee ministred? but we are so farre from hauing any vsuall preaching before the Sacrament, that ther be many thousands, which neuer heard any preaching at all of the Sacramentes in all their life:
when the sacrament is to be ministered? but we Are so Far from having any usual preaching before the Sacrament, that there be many thousands, which never herd any preaching At all of the Sacraments in all their life:
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Woe Chorazin: woe Bethsaida, woe Capernaum, woe to these Countries, Cities, Townes and people, which neglect and contemne the worde preached, it shall be easier for the land of Sodome and Gomorrha in the day of iudgement, then for such a people.
Woe Chorazin: woe Bethsaida, woe Capernaum, woe to these Countries, Cities, Towns and people, which neglect and contemn the word preached, it shall be Easier for the land of Sodom and Gomorrha in the day of judgement, then for such a people.
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because yee are not of God. My sheepe (sayth Christ) heare my voyce. And to the true minister it is sayd, He that heareth you heareth me, & he that despiseth you, despiseth me,
Because ye Are not of God. My sheep (say christ) hear my voice. And to the true minister it is said, He that hears you hears me, & he that despises you, despises me,
and with diuers miracles, & gifts of the holy ghost, according to his own will? Wo then vnto all Papistes, Infidels, Atheistes, Hipocrites, ignorant and carnall men,
and with diverse Miracles, & Gifts of the holy ghost, according to his own will? Woe then unto all Papists, Infidels, Atheists, Hypocrites, ignorant and carnal men,
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The Apostles might not teach their owne doctrine, but only y• which they had receiued from their master, who enioyneth them to teach all thinges whatsoeuer he had commanded them:
The Apostles might not teach their own Doctrine, but only y• which they had received from their master, who enjoineth them to teach all things whatsoever he had commanded them:
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Goe (saith he) and preach the Gospell. The holy Apostle writing to the Corinthiās, auoucheth that he receiued of the Lorde that, which he deliuered to thē.
Go (Says he) and preach the Gospel. The holy Apostle writing to the Corinthiās, avoucheth that he received of the Lord that, which he Delivered to them.
Wherby we may sée al these teachers cōfuted, which stand vppon the authoritie of men, which add or diminish anye thing from the Scriptures, which ioyne their owne fantasies and the traditions of men, with the holy, pure & perfect worde of God.
Whereby we may see all these Teachers confuted, which stand upon the Authority of men, which add or diminish any thing from the Scriptures, which join their own fantasies and the traditions of men, with the holy, pure & perfect word of God.
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saying, In vaine they worship me, teaching the doctrine and preceptes of men. Let vs remember that which is spoken in the last Chapiter of the Reuelation.
saying, In vain they worship me, teaching the Doctrine and Precepts of men. Let us Remember that which is spoken in the last Chapter of the Revelation.
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I protest vnto euery man that heareth the prophesie of this booke, if anye man adde vnto these thinges, GOD shall adde vnto him the plagues, that are written in this booke.
I protest unto every man that hears the prophesy of this book, if any man add unto these things, GOD shall add unto him the plagues, that Are written in this book.
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And howe shall they knowe this, except their sinnes be reprooued and laide open by preaching the lawe of God? for by the lawe commeth the knowledge of sinne:
And how shall they know this, except their Sins be reproved and laid open by preaching the law of God? for by the law comes the knowledge of sin:
For vpon iust occasion noting the certaintie of Gods iudgements & condemnation of the wicked, I finde then, that the impenitent and such as continue in their sinnes could not be saued, God could not forgiue them.
For upon just occasion noting the certainty of God's Judgments & condemnation of the wicked, I find then, that the impenitent and such as continue in their Sins could not be saved, God could not forgive them.
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No doubt there were many sinnes amongst the people, and yet in al his prophesie, he seemeth to deale specially almost onlye against the Priestes, beeing in deede the causes and the authours of the sins of the people:
No doubt there were many Sins among the people, and yet in all his prophesy, he seems to deal specially almost only against the Priests, being in deed the Causes and the Authors of the Sins of the people:
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Howe often times togeather doeth he pronounce woe against ye Scribes and Pharises, calling them Hipocrites, fooles, blinde guides, Serpentes, and generation of Vipers:
Howe often times together doth he pronounce woe against you Scribes and Pharisees, calling them Hypocrites, Fools, blind guides, Serpents, and generation of Vipers:
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But are not the sins of our ministers open? Is not their ignoraunce apparant? Is not their idlenes and carelesnesse knowne? Doth not the common sort of people see it:
But Are not the Sins of our Ministers open? Is not their ignorance apparent? Is not their idleness and carelessness known? Does not the Common sort of people see it:
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And are not some of them faine to seek for instruction in other places? Doe not many complaine of the liues of the ministers? Doe they not say commonly of them, they speake well and doe enil? they bee as conetous as other, they haue neuer ynough, doe not the people see this and a great deale more? Are not these open offenders? Doth not duetie, discretion and charitie bind the Preacher,
And Are not Some of them feign to seek for instruction in other places? Do not many complain of the lives of the Ministers? Do they not say commonly of them, they speak well and do enil? they be as conetous as other, they have never enough, do not the people see this and a great deal more? are not these open offenders? Does not duty, discretion and charity bind the Preacher,
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if he wil faithfully preach the gospel, to reprooue them seuerally which giue cause of such offences? The Apostie vseth this modestie against himselfe, Woe be to me if I preach not the Gospell:
if he will faithfully preach the gospel, to reprove them severally which give cause of such offences? The Apostle uses this modesty against himself, Woe be to me if I preach not the Gospel:
so great helps of knowledge, offered to them by the Lorde, in these dayes which we liue in? Can they be too much or too often spoken against, which are ignoraunt,
so great helps of knowledge, offered to them by the Lord, in these days which we live in? Can they be too much or too often spoken against, which Are ignorant,
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and will be ignorant, which mislike those that reprooue them, which hate all that are not like them selues, which seeke to deface the painfull minister,
and will be ignorant, which mislike those that reprove them, which hate all that Are not like them selves, which seek to deface the painful minister,
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And to speake more fully and directly to the purpose, as touching this matter of the necessitie of preaching, of the miserable estate of them that be without it,
And to speak more Fully and directly to the purpose, as touching this matter of the necessity of preaching, of the miserable estate of them that be without it,
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It is most fit and conuenient, most profitable and necessary for all estates and degrees of men, high and low, rich and poore, strong and weake, learned and vnlearned, Princes, Nobles, Byshops, Preachers, dumbe Ministers and people, all haue neede of this Doctrine.
It is most fit and convenient, most profitable and necessary for all estates and Degrees of men, high and low, rich and poor, strong and weak, learned and unlearned, Princes, Nobles, Bishops, Preachers, dumb Ministers and people, all have need of this Doctrine.
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Princes, Nobles and gentlemen, haue neede of this doctrine, and it is fit and necessary to bee preached before them, that knowing the necessity and worthines of preaching, they may be more carefull and liberall to maintaine it,
Princes, Nobles and gentlemen, have need of this Doctrine, and it is fit and necessary to be preached before them, that knowing the necessity and worthiness of preaching, they may be more careful and liberal to maintain it,
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let men be perswaded, as they are of themselues, that they are in good state without the word preached, that bare reading will serue the turn, the people waxe carelesse,
let men be persuaded, as they Are of themselves, that they Are in good state without the word preached, that bore reading will serve the turn, the people wax careless,
For they thinke they are well inough, and best of all without it, the people of God shall lacke their strengthning, their growing in faith and knowledge:
For they think they Are well enough, and best of all without it, the people of God shall lack their strengthening, their growing in faith and knowledge:
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The Lorde therefore open the mouthes of his faithfull Ministers, to the daily vrging of this so necessary a doctrine, that the prince may be strengthened, the Nobles stirred vp, all good ministers encouraged, the poore people instructed, ignoraunce and idolatry defaced, Religion and knowledge of God, may flowe thorow the whole lande, that at the length, all ignoraunt and carelesse ministers may be ashamed,
The Lord Therefore open the mouths of his faithful Ministers, to the daily urging of this so necessary a Doctrine, that the Prince may be strengthened, the Nobles stirred up, all good Ministers encouraged, the poor people instructed, ignorance and idolatry defaced, Religion and knowledge of God, may flow thorough the Whole land, that At the length, all ignorant and careless Ministers may be ashamed,
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But this belongeth onely to them that repent, that are humbled and cast down, that feele in their conscience the torment of sinne and condemnation, to such belongeth remission of sinnes, to such it is to be offered and preached,
But this belongeth only to them that Repent, that Are humbled and cast down, that feel in their conscience the torment of sin and condemnation, to such belongeth remission of Sins, to such it is to be offered and preached,
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so that in manye there is nothing stil, but ignoraunce and idolatrie, in others lesse zeal and religion, lesse Godlinesse of life then was in them many yeares agoe:
so that in many there is nothing still, but ignorance and idolatry, in Others less zeal and Religion, less Godliness of life then was in them many Years ago:
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But if these mē knew the sweet and excellent things conta••ed and offered in the Gospell, whic• is ye matter of preaching, they would also know the worthinesse of this so high a calling,
But if these men knew the sweet and excellent things conta••ed and offered in the Gospel, whic• is the matter of preaching, they would also know the worthiness of this so high a calling,
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The first preacher that euer was in the world was God him selfe, he preached to Adam in paradise that comfortable Gospel, the seed of the woman shall destroy the serpents head. After that he stirred vp Noe, and Lot, Moses & the prophets, men of singular credite and authority.
The First preacher that ever was in the world was God him self, he preached to Adam in paradise that comfortable Gospel, the seed of the woman shall destroy the Serpents head. After that he stirred up Noah, and Lot, Moses & the Prophets, men of singular credit and Authority.
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The first minister & Preacher of the new Testament, was Iohn the Baptist, of whom Christ our Sauiour saith, there was not a greater Prophet amongst womens children.
The First minister & Preacher of the new Testament, was John the Baptist, of whom christ our Saviour Says, there was not a greater Prophet among women's children.
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seeing so famous men as the Prophetes & Apostles were ordained to this purpose, it must needes follow that the office of preaching is most famous, worthy and excellent.
seeing so famous men as the prophets & Apostles were ordained to this purpose, it must needs follow that the office of preaching is most famous, worthy and excellent.
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The worthinesse also of our calling most euidently appeareth in the worthinesse and price of the things committed vnto vs, which is the people of God, the Church of christ, his deare spouse, the very price of his bloud:
The worthiness also of our calling most evidently appears in the worthiness and price of the things committed unto us, which is the people of God, the Church of Christ, his deer spouse, the very price of his blood:
It pleased GOD by the foolishnesse of preaching to saue them that bleeue. And further, the worthy matter of preaching, is both here & other where set downe,
It pleased GOD by the foolishness of preaching to save them that bleeue. And further, the worthy matter of preaching, is both Here & other where Set down,
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namely the gospel, ye word of reconciliation, the worde of grace, the good newes and glad tidinges of saluation, ye testimony of Iesus christ, repentaunce and remission of sinnes.
namely the gospel, you word of reconciliation, the word of grace, the good news and glad tidings of salvation, you testimony of Iesus Christ, Repentance and remission of Sins.
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Pharaoh, king of Aegypt, in the time of famine, had such a care to prouide for his idolatrous priests, that he would not suffer them to sell their land,
Pharaoh, King of Egypt, in the time of famine, had such a care to provide for his idolatrous Priests, that he would not suffer them to fell their land,
but gaue thē a sufficient ordinary to liue vpon. This example of an idolater in prouiding for idolatrous priestes shal condemn many christian gentlemen.
but gave them a sufficient ordinary to live upon. This Exampl of an idolater in providing for idolatrous Priests shall condemn many christian gentlemen.
which haue a great deal lesse care for true & christian ministers, which are so far from adding any thing of their owne to their maintenaunce, that rather dayly by deceit or violence, they take that from the Minister, which long agoe was giuē by others.
which have a great deal less care for true & christian Ministers, which Are so Far from adding any thing of their own to their maintenance, that rather daily by deceit or violence, they take that from the Minister, which long ago was given by Others.
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Let the Papist, the Atheist and hipocrite remember & consider the worthy calling of the minister, that laying aside all contempt, skoffing, disdaine & railing, they might in heart, reuerence and honor the Lords ordinance:
Let the Papist, the Atheist and hypocrite Remember & Consider the worthy calling of the minister, that laying aside all contempt, scoffing, disdain & railing, they might in heart, Reverence and honour the lords Ordinance:
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and let al people remēber this, that they may chierfully yéeld honor, obedience, reuerence & maintenance to the faithfull minister, remember that his calling is of the Lorde, that he hath to deal with your soules, that his purpose is to win you to the lord, that hee preacheth no lesse a thing then the holy gospel of Iesus Christ.
and let all people Remember this, that they may chierfully yield honour, Obedience, Reverence & maintenance to the faithful minister, Remember that his calling is of the Lord, that he hath to deal with your Souls, that his purpose is to win you to the lord, that he Preacheth no less a thing then the holy gospel of Iesus christ.
Now these things rightly cōsidered, is he not worthye to be obeyed and maintained? How beautiful are the feet of them, that bring the glad tidinges of peace:
Now these things rightly considered, is he not worthy to be obeyed and maintained? How beautiful Are the feet of them, that bring the glad tidings of peace:
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if so famous and notable men haue alwaies been in this calling, what a man ought the minister to be? what care? what cōscience? what knowledge? what zeal and holye conuersation is required at his hands? you may see and witnes with me, I speake nothing to the defaring and discredite of the minister of God,
if so famous and notable men have always been in this calling, what a man ought the minister to be? what care? what conscience? what knowledge? what zeal and holy Conversation is required At his hands? you may see and witness with me, I speak nothing to the defaring and discredit of the minister of God,
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his calling is most worthy & honourable, he is worthy of double honour, he is to be obeyed and sufficiently maintained, he is the stewarde of the lords house,
his calling is most worthy & honourable, he is worthy of double honour, he is to be obeyed and sufficiently maintained, he is the steward of the Lords house,
