The righteous mans hope in his death: in a sermon at the funerall of Mr William Conye of Walpoole, justice of peace, and captain over the trained band in Marshland. / Preached by John Horne Minister of the Gospel of Jesus Christ at Southlyn in Norfolke 2d⁰ May 1648.
so that we shall not spend time about the proof of that point, only I shall desire to unfold the severall acceptions of the word death, and see in which of them this is found true, that the righteous comes unto death,
so that we shall not spend time about the proof of that point, only I shall desire to unfold the several acceptions of the word death, and see in which of them this is found true, that the righteous comes unto death,
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We reade of a second death, Rev. 20 6. 〈 ◊ 〉 Thes 17.8, 9 M•••. 25 4•. a perishing from the presence of the Lord and the glory of his power, a being thrown into everlasting fire prepared for the devil and his Angels:
We read of a second death, Rev. 20 6. 〈 ◊ 〉 These 17.8, 9 M•••. 25 4•. a perishing from the presence of the Lord and the glory of his power, a being thrown into everlasting fire prepared for the Devil and his Angels:
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to be dead, in an evill sense, void of the life of God, dead in sins and trespasses, but of this, this place cannot be understood neither, they that are so dead are not righteous men,
to be dead, in an evil sense, void of the life of God, dead in Sins and Trespasses, but of this, this place cannot be understood neither, they that Are so dead Are not righteous men,
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but to a mans self and sin, as when the Apostle saies, Gal. 2.20. I am crucified with Christ, yet I live, &c. Rom. 6.4. We are planted with him into the similitude of his death. And 7.9. When the law came, sin revived and I died:
but to a men self and since, as when the Apostle Says, Gal. 2.20. I am Crucified with christ, yet I live, etc. Rom. 6.4. We Are planted with him into the similitude of his death. And 7.9. When the law Come, since revived and I died:
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That is, When a man formerly alive to his wisdome, parts, priviledges, righteousnesse after the Law, &c. comes to be taken off from all life in them, confidence springing from them, expectation of favour from God because of them, findes no support, comfort or encouragement from them, sees them all to be nothing in the account of God,
That is, When a man formerly alive to his Wisdom, parts, privileges, righteousness After the Law, etc. comes to be taken off from all life in them, confidence springing from them, expectation of favour from God Because of them, finds no support, Comfort or encouragement from them, sees them all to be nothing in the account of God,
Unrighteous men oft times finde life in their own hands, power and works, endeavours, parts, &c. but the man that doth righteousnesse dies to all, that he may live to God,
Unrighteous men oft times find life in their own hands, power and works, endeavours, parts, etc. but the man that does righteousness dies to all, that he may live to God,
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and findes no goodnesse or life in the customs, approbation or excellencies of it, So Paul saies of himself, he died daily, 1 Cor. 15. and saies to the Colossians, chap. 3.3. Ye are dead, and your life is hid with Christ in God.
and finds no Goodness or life in the customs, approbation or excellencies of it, So Paul Says of himself, he died daily, 1 Cor. 15. and Says to the colossians, chap. 3.3. You Are dead, and your life is hid with christ in God.
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4. The word death signifies also dangers of death to the body, heavy afflictions and distresses, such as bring into eminent dangers of the dissolution of the body and soul each from other,
4. The word death signifies also dangers of death to the body, heavy afflictions and Distresses, such as bring into eminent dangers of the dissolution of the body and soul each from other,
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Fifthly and lastly, It is used most ordinarily to signifie the death of the body, the separation made between it and the soul, the laying down of this earthly tabernacle,
Fifthly and lastly, It is used most ordinarily to signify the death of the body, the separation made between it and the soul, the laying down of this earthly tabernacle,
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so Christ was put to death in the flesh, and Abraham and the Prophets died, &c. And in this and the next foregoing sense joined with it, shall I here especially eye and speak to it, It being a clear truth, that the righteous come into many tribulations and deaths or dangers,
so christ was put to death in the Flesh, and Abraham and the prophets died, etc. And in this and the next foregoing sense joined with it, shall I Here especially eye and speak to it, It being a clear truth, that the righteous come into many tribulations and death's or dangers,
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and at last also lay down their earthly tabernacles, and die in the flesh, 2 Cor. 5.1. and 4.12. Let us now view some reason of this, why they are subjected to, or how they come to yeeld up to such deaths.
and At last also lay down their earthly Tabernacles, and die in the Flesh, 2 Cor. 5.1. and 4.12. Let us now view Some reason of this, why they Are subjected to, or how they come to yield up to such death's.
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1. They have the same frail natures and infirm constitutions as other men have, they have and carry about them the seeds and principles of mortality, righteousnesse leads to peace in them,
1. They have the same frail nature's and infirm constitutions as other men have, they have and carry about them the seeds and principles of mortality, righteousness leads to peace in them,
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yea and (if God permit) working upon the principles of mortality in them more forceably and violently (as in Job ) if by any means he might destroy them, he stirs up the world to hate, reproach and persecute them,
yea and (if God permit) working upon the principles of mortality in them more Forcibly and violently (as in Job) if by any means he might destroy them, he stirs up the world to hate, reproach and persecute them,
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and God would have it so for divers good ends and purposes, as to instance 1. That they might have something to humble them and keep them low in themselves,
and God would have it so for diverse good ends and Purposes, as to instance 1. That they might have something to humble them and keep them low in themselves,
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is a means to make them apply their hearts more heedfully to wisdom, in minding the grace of God and comforting themselves therein against their straits and sufferings,
is a means to make them apply their hearts more heedfully to Wisdom, in minding the grace of God and comforting themselves therein against their straits and sufferings,
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When I have opened your graves and brought you out from them, and put the spirit of life into you (that looked upon your selves as dry ones, past all hope of life, saith God to the house of Israel, Ezek. 7.11, 12, then shall you know that I am the Lord, then emphatically,
When I have opened your graves and brought you out from them, and put the Spirit of life into you (that looked upon your selves as dry ones, passed all hope of life, Says God to the house of Israel, Ezekiel 7.11, 12, then shall you know that I am the Lord, then emphatically,
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as the phrase is in Isa. 57.1, 2. NONLATINALPHABET a facie mali: here they live amongst an evill generation of wicked men that vex and disquiet their righteous souls, as the Sodomites did righteous Lot, men that oppose and blaspheme God in his way, truth, spirit, &c. and daily plot and conspire the ruine of the just,
as the phrase is in Isaiah 57.1, 2. a fancy mali: Here they live among an evil generation of wicked men that vex and disquiet their righteous Souls, as the Sodomites did righteous Lot, men that oppose and Blaspheme God in his Way, truth, Spirit, etc. and daily plot and conspire the ruin of the just,
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and bringing in dangerous errours, and partly by their oppressions, cruelties, malice, fraud, and other enormities which provoke God to send plagues, pestilences, famine and sword, and such like sore judgements:
and bringing in dangerous errors, and partly by their oppressions, cruelties, malice, fraud, and other enormities which provoke God to send plagues, pestilences, famine and sword, and such like soar Judgments:
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yet these are not his peoples portion, out of very love and faithfullnesse therefore he will take them from the face of these evils, either before judgements come, that they may not see and be perplexed with them,
yet these Are not his peoples portion, out of very love and faithfulness Therefore he will take them from the face of these evils, either before Judgments come, that they may not see and be perplexed with them,
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here they are tossed too and fro with troubles, hated, reproached, persecuted, wearied out almost with labours and sorrows in and for the Gospel and name of Christ,
Here they Are tossed too and from with Troubles, hated, reproached, persecuted, wearied out almost with labours and sorrows in and for the Gospel and name of christ,
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here their enjoyments of God are lower and more intermixt, they are letted by this bodily grossenesse from seeing or receiving so much of him as their spirits in more spirituall bodies are capable of, no man can see God and live, and yet the happinesse of the soul stands in the sight and fruition of God, which that they might have more fully, he takes them out of these bodies to his Son, while we sojourn in the body, we are absent from the Lord, we are here as strangers in a forraign countrey, where we have no city to continue in:
Here their enjoyments of God Are lower and more intermixed, they Are letted by this bodily grossness from seeing or receiving so much of him as their spirits in more spiritual bodies Are capable of, no man can see God and live, and yet the happiness of the soul Stands in the sighed and fruition of God, which that they might have more Fully, he Takes them out of these bodies to his Son, while we sojourn in the body, we Are absent from the Lord, we Are Here as Strangers in a foreign country, where we have no City to continue in:
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and Paul desired it rather then life, I desire (saith he) to be dissolved and to be with Christ, Phil. 1.21, 23. for that is far better for me, &c. For these and such like good and gracious ends, God hath ordered death to the righteous, which I have but briefly spoken to, desiring to passe to the main thing in the text, the second thing observed, which is indeed the full expression of the text it self, viz.
and Paul desired it rather then life, I desire (Says he) to be dissolved and to be with christ, Philip 1.21, 23. for that is Far better for me, etc. For these and such like good and gracious ends, God hath ordered death to the righteous, which I have but briefly spoken to, desiring to pass to the main thing in the text, the second thing observed, which is indeed the full expression of the text it self, viz.
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That is, he sinks not under it, but lives in death, his spirit lives when his body dies, he is saved from the terrour of death, by the hope he hath of a better life,
That is, he sinks not under it, but lives in death, his Spirit lives when his body die, he is saved from the terror of death, by the hope he hath of a better life,
and so not only sees not the second death, or comes not into it, but misseth also the sting and bitterness that many through ignorance and unbelief meet with in the first death:
and so not only sees not the second death, or comes not into it, but misses also the sting and bitterness that many through ignorance and unbelief meet with in the First death:
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and scanty to cover him from wrath and vengeance, and all in the world vain, yea vanity it self, and full of bitternesse and vexation, in both nothing but death,
and scanty to cover him from wrath and vengeance, and all in the world vain, yea vanity it self, and full of bitterness and vexation, in both nothing but death,
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1. From those that are driven away in their wickednesse with wrath, as in the former part of the verse, such as the guilt of sin in their consciences,
1. From those that Are driven away in their wickedness with wrath, as in the former part of the verse, such as the guilt of since in their Consciences,
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yet when they die, they are like stones, as was Nabal, or as it's to be ferred some do that the people use to say die like lambs, they die without any hope,
yet when they die, they Are like stones, as was Nabal, or as it's to be ferred Some do that the people use to say die like Lambs, they die without any hope,
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like senselesse and reasonlesse creatures, that know little more then the beasts, and so have scarce any more either hope or fear in what happens to them,
like senseless and reasonless creatures, that know little more then the beasts, and so have scarce any more either hope or Fear in what happens to them,
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I shall 1. Explain the terms. 2. Confirm the truth of the Proposition, and 3. Apply it. 1. In the explication, two things would be spoken to, viz. 1. What or who is this righteous man,
I shall 1. Explain the terms. 2. Confirm the truth of the Proposition, and 3. Apply it. 1. In the explication, two things would be spoken to, viz. 1. What or who is this righteous man,
and 2. What is the hope he hath in his death. 1. Who is the righteous man here spoken of, and what is that which will put a man into the righteous estate here mentioned that is accompanied with hope in death.
and 2. What is the hope he hath in his death. 1. Who is the righteous man Here spoken of, and what is that which will put a man into the righteous estate Here mentioned that is accompanied with hope in death.
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1. A morall righteousnesse which stands in a just dealing between man and man, so Abimelech asks if God will destroy a righteous nation, Gen. 20.4. he meant a people that had done no wrong to Abraham wittingly, but as God after answers him, vers. 6. walked in that matter in integrity, doing but what in conscience they thought might be done, &c. and so David appeals to God to judge him according to his righteousnesse, that is his blamelesse carriage towards Saul, Psal. 7.8.
1. A moral righteousness which Stands in a just dealing between man and man, so Abimelech asks if God will destroy a righteous Nation, Gen. 20.4. he meant a people that had done no wrong to Abraham wittingly, but as God After answers him, vers. 6. walked in that matter in integrity, doing but what in conscience they Thought might be done, etc. and so David appeals to God to judge him according to his righteousness, that is his blameless carriage towards Saul, Psalm 7.8.
but this is not the righteousnesse, nor these the righteous men here spoken of, because this may be consistent with ignorance and enmity against God, it being but a meer humane righteousnesse.
but this is not the righteousness, nor these the righteous men Here spoken of, Because this may be consistent with ignorance and enmity against God, it being but a mere humane righteousness.
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2. A legall righteousnesse or a righteousnesse according to the law of God, and that the Scripture mentions two waies, viz. 1. Either that that is so indeed, which stands in a full and perfect personall conformity to the law at all times,
2. A Legal righteousness or a righteousness according to the law of God, and that the Scripture mentions two ways, viz. 1. Either that that is so indeed, which Stands in a full and perfect personal conformity to the law At all times,
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and in all things never, no, not so much as in lust transgressing it, for such righteousnesse the law requires, in that it curseth every man that continueth not in all things that are contained in the book of the law to do them, Gal. 3.10.
and in all things never, no, not so much as in lust transgressing it, for such righteousness the law requires, in that it Curseth every man that Continueth not in all things that Are contained in the book of the law to do them, Gal. 3.10.
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and in this sense it is that the Scripture saith, there is none righteous, none that doth good and sinneth not, &c. 2. Or that that is judged and deemed (of men) to be such,
and in this sense it is that the Scripture Says, there is none righteous, none that does good and Sinneth not, etc. 2. Or that that is judged and deemed (of men) to be such,
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and let them see their need of righteousnesse, freely given them of God in the promised seed, This is that Paul cals a righteousnesse of a mans own, which while men seek to maintain they submit not to the righteousnesse of God, (which is in Christ) Rom. 10.3. and which he himself would not be found in, Phil. 3.8, 9. but in that which is of the faith of Christ:
and let them see their need of righteousness, freely given them of God in the promised seed, This is that Paul calls a righteousness of a men own, which while men seek to maintain they submit not to the righteousness of God, (which is in christ) Rom. 10.3. and which he himself would not be found in, Philip 3.8, 9. but in that which is of the faith of christ:
a righteousnesse of works in which men from their zeal, blamelessenesse, endeavours after and performance of duties, do trust in themselves that they are and judge themselves to be righteous,
a righteousness of works in which men from their zeal, blamelessenesse, endeavours After and performance of duties, do trust in themselves that they Are and judge themselves to be righteous,
as the Pharisee in Luk. 18.10, 11. that trusted in himself that he was righteous, because he did not as the looser sort, was no Publicane, no extortioner, &c. and because he was strickt for paying tiths and keeping fasting daies, &c. he saies not that he trusted to make himself righteous by so doing,
as the Pharisee in Luk. 18.10, 11. that trusted in himself that he was righteous, Because he did not as the looser sort, was no Publican, no extortioner, etc. and Because he was strict for paying tiths and keeping fasting days, etc. he Says not that he trusted to make himself righteous by so doing,
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and many that have but this are pure in their own eyes, although they were never washed in and by the appearance of of the grace and and love of God, Rev. 1.5.
and many that have but this Are pure in their own eyes, although they were never washed in and by the appearance of of the grace and and love of God, Rev. 1.5.
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we may say of this righteousnesse, and of them that are righteous in it, as the Apostle of the circumcision and Jew, that are but such in the outside, that is not righteousnesse that is outward in the appearance, nor he a righteous man that is one outwardly:
we may say of this righteousness, and of them that Are righteous in it, as the Apostle of the circumcision and Jew, that Are but such in the outside, that is not righteousness that is outward in the appearance, nor he a righteous man that is one outwardly:
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therefore we must go yet a little further to a righteousnesse exceeding this as much as Christ would have his disciples to exceed the Scribes and Pharisees,
Therefore we must go yet a little further to a righteousness exceeding this as much as christ would have his Disciples to exceed the Scribes and Pharisees,
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a righteousnesse indeed which hath Gods acceptance, of which we come to take view in the next place, viz. 3. A righteousnesse of faith which is called Gods righteousnesse, an evangelicall righteousnesse, which the Gospel sets forth and declares,
a righteousness indeed which hath God's acceptance, of which we come to take view in the next place, viz. 3. A righteousness of faith which is called God's righteousness, an Evangelical righteousness, which the Gospel sets forth and declares,
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and God freely gives, of which the Apostle Paul speaks very frequently, as in Rom. 3.21, 22. But now the righteousnesse of God without the law is manifested, being witnessed both by the Law and Prophets,
and God freely gives, of which the Apostle Paul speaks very frequently, as in Rom. 3.21, 22. But now the righteousness of God without the law is manifested, being witnessed both by the Law and prophets,
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even the righteousnesse of God which is by faith of Jesus Christ unto all, and upon all that beleeve: and so in Rom. 1.17. In the Gospel the righteousnesse of God is revealed from faith to faith, as it is written, the just shall live by faith, or the just by faith shall live, NONLATINALPHABET.
even the righteousness of God which is by faith of jesus christ unto all, and upon all that believe: and so in Rom. 1.17. In the Gospel the righteousness of God is revealed from faith to faith, as it is written, the just shall live by faith, or the just by faith shall live,.
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It's Jesus Christ himself the Son of God, in whom God gives us justification and a righteous estate, He is the end of the law for righteousnesse to every one that beleeves.
It's jesus christ himself the Son of God, in whom God gives us justification and a righteous estate, He is the end of the law for righteousness to every one that believes.
so of God Christ was made to them wisdom, righteousnesse, &c. Every one that hath him and is in him (not every one that talks of him and professeth him and cals him Lord, Lord,
so of God christ was made to them Wisdom, righteousness, etc. Every one that hath him and is in him (not every one that talks of him and Professes him and calls him Lord, Lord,
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and for that cause partly it is called The righteousnesse of faith, as also because it worketh righteousnesse or causeth us so to work through faith, which beleeving, in its actings towards Christ and God in him,
and for that cause partly it is called The righteousness of faith, as also Because it works righteousness or Causes us so to work through faith, which believing, in its actings towards christ and God in him,
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and in its acting from God and Christ towards man, by Gods love acting it, is called (as I understand) our working righteousnesse or doing righteousnesse, in 1 Joh. 2.29. Every one that doth righteousnesse is born of him: which answers to chap. 5.1. Every one that beleeveth that Jesus is the Christ, is born of God, and so in 1 Joh. 5.7. He that doth righteousnesse is righteous, as he is righteous:
and in its acting from God and christ towards man, by God's love acting it, is called (as I understand) our working righteousness or doing righteousness, in 1 John 2.29. Every one that does righteousness is born of him: which answers to chap. 5.1. Every one that Believeth that jesus is the christ, is born of God, and so in 1 John 5.7. He that does righteousness is righteous, as he is righteous:
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or receiving Christ resteth in God through him, in which respect it is said also to be imputed to us for righteousnesse, or unto righteousnesse, Rom 4.5.
or receiving christ rests in God through him, in which respect it is said also to be imputed to us for righteousness, or unto righteousness, Rom 4.5.
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and takes it in as good part as if we had never sinned against him, imputing it unto righteousnesse, that is out of his meer grace and gracious determination so approving it that he looks on us now through Christ, whom we therein beleeve on,
and Takes it in as good part as if we had never sinned against him, imputing it unto righteousness, that is out of his mere grace and gracious determination so approving it that he looks on us now through christ, whom we therein believe on,
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or intitle us to Christ his righteousnesse, and make him ours, did not God graciously so reckon of it as to accept it unto righteousnesse or to the intailing Christ upon us to be our righteousnesse.
or entitle us to christ his righteousness, and make him ours, did not God graciously so reckon of it as to accept it unto righteousness or to the intailing christ upon us to be our righteousness.
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and the not doing so is great unrighteousnesse, that great sin which the holy Ghost will convince the world of, Joh. 16.8, 9, 11. That that makes it a righteous thing to beleeve God, is because he is true and all his words are pure and upright, there is no fraud or perversnesse in him or his sayings, none ever trasted to them and were deceived by them,
and the not doing so is great unrighteousness, that great since which the holy Ghost will convince the world of, John 16.8, 9, 11. That that makes it a righteous thing to believe God, is Because he is true and all his words Are pure and upright, there is no fraud or perverseness in him or his sayings, none ever trasted to them and were deceived by them,
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and having received of him all authority and power, yea being filled with all the fulnesse of God, he holds forth himself as a Saviour to men as a Captain and leader ready and able to save them to the uttermost, who ever submit to him and follow him.
and having received of him all Authority and power, yea being filled with all the fullness of God, he holds forth himself as a Saviour to men as a Captain and leader ready and able to save them to the uttermost, who ever submit to him and follow him.
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Now God having done so much for us, and upon these grounds requiring us to hope in him through Christ and cast our selves upon Christ, its but a most just and equall thing to beleeve on him:
Now God having done so much for us, and upon these grounds requiring us to hope in him through christ and cast our selves upon christ, its but a most just and equal thing to believe on him:
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Whether it can be made out that it is just and righteous that they in particular should beleeve in him? For there are some so much bewilded in pooring upon themselves, that they think it rather presumption and sin for them to hope in God and beleeve in Christ,
Whither it can be made out that it is just and righteous that they in particular should believe in him? For there Are Some so much bewilded in poring upon themselves, that they think it rather presumption and since for them to hope in God and believe in christ,
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then any waies right and just for them, and therefore if their hearts any time begin in consideration of this mercy and goodnesse a little to look towards him and conceive hope in him, they are ready to start back again and say,
then any ways right and just for them, and Therefore if their hearts any time begin in consideration of this mercy and Goodness a little to look towards him and conceive hope in him, they Are ready to start back again and say,
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and as to thee dangerous, it being the want of such frames that make thee in this temper, besides that, thou nor any man can througly beleeve in God or be rightly framed toward him, till he beleeves that God hath done so much for him and is so graciously affected towards him that there is good warrant for beleeving in him,
and as to thee dangerous, it being the want of such frames that make thee in this temper, beside that, thou nor any man can thoroughly believe in God or be rightly framed towards him, till he believes that God hath done so much for him and is so graciously affected towards him that there is good warrant for believing in him,
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and this too from divine testimony, not humane conjectures, for faith that's right, comes by hearing, and that hearing by which it comes is of the word of God:
and this too from divine testimony, not humane Conjectures, for faith that's right, comes by hearing, and that hearing by which it comes is of the word of God:
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To answer positively then out of the word of God, It's evident by Gods own testimony there, that there is good ground for thee to beleeve on him, It's but that that his grace and good will testified towards thee doth require of thee,
To answer positively then out of the word of God, It's evident by God's own testimony there, that there is good ground for thee to believe on him, It's but that that his grace and good will testified towards thee does require of thee,
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for minde what the Scripture saith in this particular, and thou shalt see it clearly, for it is said that he so loved the world as to give his son (yea for the unjust, 1 Tim 1.6. Heb 1.9. 2 Joh 2 2. ungodly, sinners and enemies, 1 Pet. 3.18. Rom. 3 6, 8, 10.) that whosoever beleeves on him should not perish, but have everlasting lift;
for mind what the Scripture Says in this particular, and thou shalt see it clearly, for it is said that he so loved the world as to give his son (yea for the unjust, 1 Time 1.6. Hebrew 1.9. 2 John 2 2. ungodly, Sinners and enemies, 1 Pet. 3.18. Rom. 3 6, 8, 10.) that whosoever believes on him should not perish, but have everlasting lift;
that the Son of God gave himself a ransome for all, and tasted death by the grace of God for every one, is the propitiation for our sins, and not for ours only,
that the Son of God gave himself a ransom for all, and tasted death by the grace of God for every one, is the propitiation for our Sins, and not for ours only,
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Well then, if thou beleevest the testimony of God by his Apostles (and surely that is to be credited before what men say) then maiest thou see that this appertains to thee:
Well then, if thou Believest the testimony of God by his Apostles (and surely that is to be credited before what men say) then Mayest thou see that this appertains to thee:
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and died and gave himself a ransome for thee, and is the propitiation for thy sins, this is (thou feest) the language of the Scripture and of the testimony that God hath given of his Son, that he died for sinners,
and died and gave himself a ransom for thee, and is the propitiation for thy Sins, this is (thou feest) the language of the Scripture and of the testimony that God hath given of his Son, that he died for Sinners,
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Why then it's meet that thou believe him in this particular too, else thou dealest unrighteously with him and givest him the lie? and if thou faiest, ah!
Why then it's meet that thou believe him in this particular too, Else thou dealest unrighteously with him and givest him the lie? and if thou faiest, ah!
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but thou wouldst have some sign or token of the truth of this as concerning thee from him in something to be done by him to thy soul before thou canst or wilt give credit to it and judge it true,
but thou Wouldst have Some Signen or token of the truth of this as Concerning thee from him in something to be done by him to thy soul before thou Canst or wilt give credit to it and judge it true,
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and to be drawn from the truth asserted in the word, by lying signs and wonders, such as God sometimes orders to those that receive not the love of his truth that they might be preserved and saved by it;
and to be drawn from the truth asserted in the word, by lying Signs and wonders, such as God sometime order to those that receive not the love of his truth that they might be preserved and saved by it;
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It's a good counsel (that Erasmus gives) in such cases, Desine disceptare, incipe credere, ita citius intelliges, Leave off disputing and questioning about Gods word and opposing thy vain reason against it, offer up thy reason (as Luther advises) as an evening sacrifice, let that be mortified in whatsoever it sets it self against the word of God,
It's a good counsel (that Erasmus gives) in such cases, Desine disceptare, incipe Believe, ita Quickly intelliges, Leave off disputing and questioning about God's word and opposing thy vain reason against it, offer up thy reason (as Luther advises) as an evening sacrifice, let that be mortified in whatsoever it sets it self against the word of God,
which counsel I the rather commend, because it sutes with the word of God it self, it agrees with that of James 1.19. Be swift to hear, slow to speak slow to wrath;
which counsel I the rather commend, Because it suits with the word of God it self, it agrees with that of James 1.19. Be swift to hear, slow to speak slow to wrath;
NONLATINALPHABET which Tertullian renders thus, Nisicredideritis non intelligetis, unlesse ye beleeve ye shall not understand, God would have us take his word,
which Tertullian renders thus, Nisicredideritis non intelligetis, unless you believe you shall not understand, God would have us take his word,
and then he will let us see the truth and faithfullnesse of his word, Man is apt to look the wrong way, in first desiring to have his reason satisfied before he will beleeve,
and then he will let us see the truth and faithfulness of his word, Man is apt to look the wrong Way, in First desiring to have his reason satisfied before he will believe,
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and betrust thy self with him that hath prevented thee with so much goodnesse, and declared such love to thee before-hand that thou mightest be perswaded to beleeve in him,
and betrust thy self with him that hath prevented thee with so much Goodness, and declared such love to thee beforehand that thou Mightest be persuaded to believe in him,
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yea, in closing with that word of his grace, in which he hath testified such love towards thee in Christ, thou shalt in due season finde and feel the power of God put forth to save thee from distrusting him,
yea, in closing with that word of his grace, in which he hath testified such love towards thee in christ, thou shalt in due season find and feel the power of God put forth to save thee from distrusting him,
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and so enabling thee with thy heart to beleeve on him, so as it shall be imputed unto thee for righteousnesse, Christ himself shall be made thy righteousnesse,
and so enabling thee with thy heart to believe on him, so as it shall be imputed unto thee for righteousness, christ himself shall be made thy righteousness,
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and he becomes it's righteousnesse and presents him righteous to his father, thence he will be operative in the soul too by his Spirit teaching the soul to walk righteously and act forth righteousnesse, both to God and man.
and he becomes it's righteousness and presents him righteous to his father, thence he will be operative in the soul too by his Spirit teaching the soul to walk righteously and act forth righteousness, both to God and man.
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and ascendeth up to God by him, loving, admiring, panting after and cleaving to God in him, the Spirit of life that is in Christ Jesus, working effectually in the soul,
and Ascendeth up to God by him, loving, admiring, panting After and cleaving to God in him, the Spirit of life that is in christ jesus, working effectually in the soul,
and filling it with divine and heavenly vertues and operations, as to devote it self to God for his great love towards it, to expect further good from him, to submit unto him, &c. and so be filled with peace and joy in the manifestation of Gods accepting it and witnesse thereof bearing to it, with love and charity to men, inward desires of their good,
and filling it with divine and heavenly Virtues and operations, as to devote it self to God for his great love towards it, to expect further good from him, to submit unto him, etc. and so be filled with peace and joy in the manifestation of God's accepting it and witness thereof bearing to it, with love and charity to men, inward Desires of their good,
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and that what Christ hath in his death and sufferings procured into himself, it is free for any to come to him for, whosoever will may take freely of the waters of life, as also that it is acceptable to God that they should so walk towards others,
and that what christ hath in his death and sufferings procured into himself, it is free for any to come to him for, whosoever will may take freely of the waters of life, as also that it is acceptable to God that they should so walk towards Others,
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but in all things to seek their commodity as occasion is presented to them, that they might glorifie God in the day of their visitation, and be turned unto God,
but in all things to seek their commodity as occasion is presented to them, that they might Glorify God in the day of their Visitation, and be turned unto God,
and every one that so beleeveth the testimony of God concerning Christ in his heart, that he therein receiveth Christ for his wisdom, righteousnesse, holinesse and redemption,
and every one that so Believeth the testimony of God Concerning christ in his heart, that he therein receives christ for his Wisdom, righteousness, holiness and redemption,
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Every through, cordiall and sincere beleever, he is the righteous man here spoken of, and that is the first thing propounded for explication, who is this righteous man, in opening which I have been the larger,
Every through, cordial and sincere believer, he is the righteous man Here spoken of, and that is the First thing propounded for explication, who is this righteous man, in opening which I have been the larger,
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because that's of most weight, and men are aptest therein to be deceived, resting either in morall or Pharisaicall conceited righteousness, in stead of the true righteousnesse, which is according to God,
Because that's of most weight, and men Are aptest therein to be deceived, resting either in moral or Pharisaical conceited righteousness, in stead of the true righteousness, which is according to God,
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having cleared that, let us now come to the second thing propounded to be explained and opened, viz. What the hope is that such a righteous man hath in his death?
having cleared that, let us now come to the second thing propounded to be explained and opened, viz. What the hope is that such a righteous man hath in his death?
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and that God hath pronounced a curse upon him that trusteth in man, and maketh flesh his arm, Jer. 17.5. His hope therefore is set upon God in Christ, from him is all his expectation, according to that of David, Psa. 62.1, 2. Truly my soul waiteth upon God, from him cometh my salvation, and that in Lam. 3.24. The Lord is my portion, saith my soul, therefore in him will I hope:
and that God hath pronounced a curse upon him that Trusteth in man, and makes Flesh his arm, Jer. 17.5. His hope Therefore is Set upon God in christ, from him is all his expectation, according to that of David, Psa. 62.1, 2. Truly my soul waits upon God, from him comes my salvation, and that in Lam. 3.24. The Lord is my portion, Says my soul, Therefore in him will I hope:
and from whom it expecteth what it hopeth for. 2. The Objectum propter quod, the object for which it hopeth, it hopes for something as well as in something,
and from whom it Expects what it Hopes for. 2. The Objectum propter quod, the Object for which it Hopes, it hope's for something as well as in something,
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2. The enjoyment of Christ and God in Christ more fully in his Spirit, after the dissolution of the body, thence Paul Phil. 1. I desire to be dissolved,
2. The enjoyment of christ and God in christ more Fully in his Spirit, After the dissolution of the body, thence Paul Philip 1. I desire to be dissolved,
and to be with Christ, 2 Cor. 5.6, 8. knowing that when we are at home in the body, we are absent from the Lord, walking by faith and not by fight, we desire to be rather absent from the body,
and to be with christ, 2 Cor. 5.6, 8. knowing that when we Are At home in the body, we Are absent from the Lord, walking by faith and not by fight, we desire to be rather absent from the body,
4. His resurrection out of death, and the full possession of eternall glory, which Jesus Christ in the re-union of the soul and body as is at large declared in 1 Cor. 15. and in 1 Thes. 4.16, 17. &c. He that raised up the body of the Lord Jesus Christ, shall also raise up the beleever,
4. His resurrection out of death, and the full possession of Eternal glory, which jesus christ in the reunion of the soul and body as is At large declared in 1 Cor. 15. and in 1 Thebes 4.16, 17. etc. He that raised up the body of the Lord jesus christ, shall also raise up the believer,
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but he shall be fully and for ever satisfied with the glorious enjoyment of God in Christ Jesus, This is the hope that a righteous man hath in his death, the object hoped for.
but he shall be Fully and for ever satisfied with the glorious enjoyment of God in christ jesus, This is the hope that a righteous man hath in his death, the Object hoped for.
and that is properly the Lord Jesus Christ, as he is the gift of God, the manifestation of the Fathers love and grace, the Mediatour and Saviour of the soul, declared to the soul in the Gospel,
and that is properly the Lord jesus christ, as he is the gift of God, the manifestation of the Father's love and grace, the Mediator and Saviour of the soul, declared to the soul in the Gospel,
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and received by faith, whence the Apostle stiles him, our hope, Paul an Apostle by the commandment of the Lord Jesus Christ our hope, 1 Tim. 1.1. and again, Christ in you the hope of glory, Col. 1.28.
and received by faith, whence the Apostle stile him, our hope, Paul an Apostle by the Commandment of the Lord jesus christ our hope, 1 Tim. 1.1. and again, christ in you the hope of glory, Col. 1.28.
as that it hath good cause for ever to hope in him, and thus to reason concerning him, If when we were enemies we were reconciled unto God by the death of his Son,
as that it hath good cause for ever to hope in him, and thus to reason Concerning him, If when we were enemies we were reconciled unto God by the death of his Son,
as Rom. 5.5, 6. therefore the Apostle cals it good hope through grace, that is, sprung up through the apprehension and appearance of the grace or favour of God towards us (as in another respect, viz. because this grace is declared in the Gospel,
as Rom. 5.5, 6. Therefore the Apostle calls it good hope through grace, that is, sprung up through the apprehension and appearance of the grace or favour of God towards us (as in Another respect, viz. Because this grace is declared in the Gospel,
and that grounded upon the resurrection of Christ from the dead) thence it's also a good hope not only because it doth good to the soul, in saving, preserving and supporting it in trials and afflictions,
and that grounded upon the resurrection of christ from the dead) thence it's also a good hope not only Because it does good to the soul, in Saving, preserving and supporting it in trials and afflictions,
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or in that it also purifies the soul, or leads the man to purge himself through the grace of God, beleeved, that he may be meet for such a hope or glory hoped for, in the view of which it also gives the soul strong consolation, making it in death to trample upon death,
or in that it also Purifies the soul, or leads the man to purge himself through the grace of God, believed, that he may be meet for such a hope or glory hoped for, in the view of which it also gives the soul strong consolation, making it in death to trample upon death,
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but also it's good, because of the foundation whence it rightly fetcheth in all this good to the soul, the ground of it being of that pretiousnesse in it self,
but also it's good, Because of the Foundation whence it rightly Fetches in all this good to the soul, the ground of it being of that Preciousness in it self,
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and acceptablenesse with God, as doth cause these fruits to spring from it, and put an everlastingnesse into them, the vertue and goodnesse of the righteousnesse of mans hope in God, springs from the goodnesse of the spring and rise of it.
and acceptableness with God, as does cause these fruits to spring from it, and put an everlastingness into them, the virtue and Goodness of the righteousness of men hope in God, springs from the Goodness of the spring and rise of it.
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but his hope was naught, because it sprung from a wrong foundation, it sprung from his own goodnesse and good performances, which he conceived to be the effects of Gods love towards him;
but his hope was nought, Because it sprung from a wrong Foundation, it sprung from his own Goodness and good performances, which he conceived to be the effects of God's love towards him;
he therefore hopes and expecteth that God will support and carry him through death, and bring him to such glorious injoyment of eternall life as hath been mentioned,
he Therefore hope's and Expects that God will support and carry him through death, and bring him to such glorious enjoyment of Eternal life as hath been mentioned,
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yea to greater glory then can be mentioned, because he sees and beleeves that he hath already in Christ prevented him with his love, in whom death is abolished, life and immortality brought to light,
yea to greater glory then can be mentioned, Because he sees and believes that he hath already in christ prevented him with his love, in whom death is abolished, life and immortality brought to Light,
and to that end hath put it in his Son, and put it upon his Son to bestow and give it to every one that leans upon his grace and submits to beleeve on him for it;
and to that end hath put it in his Son, and put it upon his Son to bestow and give it to every one that leans upon his grace and submits to believe on him for it;
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to which end also he sees in the Gospel, and in his heart beleeves that God hath given his Son infinite glory, power and authority to subdue whatever in the Beleever or without him would hinder him of his glory, appointed him judge of quick and dead, to forgive and pardon all sins to all that by his goodnesse are brought to him;
to which end also he sees in the Gospel, and in his heart believes that God hath given his Son infinite glory, power and Authority to subdue whatever in the Believer or without him would hinder him of his glory, appointed him judge of quick and dead, to forgive and pardon all Sins to all that by his Goodness Are brought to him;
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for the effecting all which in and for him the righteous man judges and beleeves him both able and faithfull, in which hope he is confirmed by the experiments of the divine grace calling and quickning him;
for the effecting all which in and for him the righteous man judges and believes him both able and faithful, in which hope he is confirmed by the experiments of the divine grace calling and quickening him;
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and so leads it to the enjoyment of Christ for righteousnesse with God, springs up (in his most dying condition) this hope of the glory and further grace before expressed.
and so leads it to the enjoyment of christ for righteousness with God, springs up (in his most dying condition) this hope of the glory and further grace before expressed.
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And so we have done with the explication of those two things propounded, and so with the explicatory work about the proposition, It remains that we come next to the confirmation of it.
And so we have done with the explication of those two things propounded, and so with the explicatory work about the proposition, It remains that we come next to the confirmation of it.
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So David when in great danger of death, many conspiring to take away his life, see how his heart then hoped in God, I said, O Lord, thou art my hope, my times are in thine hand, Psal. 31.15.19.
So David when in great danger of death, many conspiring to take away his life, see how his heart then hoped in God, I said, Oh Lord, thou art my hope, my times Are in thine hand, Psalm 31.15.19.
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And a little before his giving up of the Ghost, how sweet are his expressions, 2 Sam. 23.3, 4, 5. These are the last words of David, David the son of Jesse said, the man that was raised up on high.
And a little before his giving up of the Ghost, how sweet Are his expressions, 2 Sam. 23.3, 4, 5. These Are the last words of David, David the son of Jesse said, the man that was raised up on high.
though the king of terrour, nay so far was he from fearing it that it was his desire to be dissolved and to be with his Lord Jesus, which he longed for far above life,
though the King of terror, nay so Far was he from fearing it that it was his desire to be dissolved and to be with his Lord jesus, which he longed for Far above life,
even from the begining of his sicknesse, so that some being desirous to pray for him, he would by no means that they should pray to preserve his life here any longer,
even from the beginning of his sickness, so that Some being desirous to pray for him, he would by no means that they should pray to preserve his life Here any longer,
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but that he might go to his Lord Jesus, and be taken from that state of estrangement and absence from him that he was in while in this body, to be at home with him, that he might in his spirit more fully see and enjoy him whom he had seen by faith,
but that he might go to his Lord jesus, and be taken from that state of estrangement and absence from him that he was in while in this body, to be At home with him, that he might in his Spirit more Fully see and enjoy him whom he had seen by faith,
though weak, and vilified by most, so went he not without the fruit of it in his death, the word of God wrought effectually in him both in life and death:
though weak, and vilified by most, so went he not without the fruit of it in his death, the word of God wrought effectually in him both in life and death:
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although he was blessed here with a good and large portion of these outward riches, which often prove such snares and intanglements to mens hearts, that they cannot attend to God for the true;
although he was blessed Here with a good and large portion of these outward riches, which often prove such snares and entanglements to men's hearts, that they cannot attend to God for the true;
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yea and whereas commonly rich men are high minded (as it is intimated in that charge given them, not to be high minded, 1 Tim. 6.21.) and prove great hinderances of mens entring the strait gate (because men are apt to swell in their mindes up to the largenesse,
yea and whereas commonly rich men Are high minded (as it is intimated in that charge given them, not to be high minded, 1 Tim. 6.21.) and prove great hindrances of men's entering the strait gate (Because men Are apt to swell in their minds up to the largeness,
yea and often far beyond the largenesse of their estates, and to despise so low and contemptible a way as the Gospel is) It was not so with him, the goodnesse of God so wrought in him,
yea and often Far beyond the largeness of their estates, and to despise so low and contemptible a Way as the Gospel is) It was not so with him, the Goodness of God so wrought in him,
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so as to set his hope in God therethrough, and to expect his salvation (as also his brother had done before him, however opposite at first as many others yet are) which accompanied him to his death as hath been expressed, which hope also suted with the hope of the righteous man in this, that it was founded upon the love of God in Christ to mankinde and so to him.
so as to Set his hope in God therethrough, and to expect his salvation (as also his brother had done before him, however opposite At First as many Others yet Are) which accompanied him to his death as hath been expressed, which hope also suited with the hope of the righteous man in this, that it was founded upon the love of God in christ to mankind and so to him.
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and caused to inserted into the preface of his Will, whence also as I was requested I copied it out word for word to publish it to you as here followeth.
and caused to inserted into the preface of his Will, whence also as I was requested I copied it out word for word to publish it to you as Here follows.
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and S t John saith, That God so loved the world that he gave his only begotten Son, that whosoever beleeveth in him should not perish but have everlasting life.
and S tO John Says, That God so loved the world that he gave his only begotten Son, that whosoever Believeth in him should not perish but have everlasting life.
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But I do faithfully beleeve as it is recorded in the word of God, that that Iesus who died for all men, is risen free and acquit of all that was against them,
But I do faithfully believe as it is recorded in the word of God, that that Iesus who died for all men, is risen free and acquit of all that was against them,
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and that they might come to the knowledge of the truth and be saved, such provision hath God made for all in and through his Son, that be invites all to come,
and that they might come to the knowledge of the truth and be saved, such provision hath God made for all in and through his Son, that be invites all to come,
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Which makes it plain that whosoever is found to receive and accept what is declared in the Scriptures of what Jesus hath done for all, it is as much as to say they receive him, that is, to own God for their father in the righteousnesse of his Son,
Which makes it plain that whosoever is found to receive and accept what is declared in the Scriptures of what jesus hath done for all, it is as much as to say they receive him, that is, to own God for their father in the righteousness of his Son,
and for them be hath a further businesse with the father, as in 1 Joh. 2.1. is declared, We have an Advocate with the Father, Jesus Christ the righteous, making good our cause, and not suffering our evils to come up before him;
and for them be hath a further business with the father, as in 1 John 2.1. is declared, We have an Advocate with the Father, jesus christ the righteous, making good our cause, and not suffering our evils to come up before him;
and it is through what he hath done by dying, rising and ascending, and continuall advocating, that I have all my hope, that when I depart this life I shall live with him, according to that Scripture which saith, Because I live ye shall live also, &c. Thus he exprest himself:
and it is through what he hath done by dying, rising and ascending, and continual advocating, that I have all my hope, that when I depart this life I shall live with him, according to that Scripture which Says, Because I live you shall live also, etc. Thus he expressed himself:
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In the last expression of which, you have the confession of his hope to agree with what I said before of the righteous mans, that it sprung from a good bottom, the death, resurrection and advocation of Jesus Christ,
In the last expression of which, you have the Confessi of his hope to agree with what I said before of the righteous men, that it sprung from a good bottom, the death, resurrection and advocation of jesus christ,
and a hope well grounded, And thus we have seen the explication and confirmation; Come we now to the third particular, viz. Application, with which we shall conclude.
and a hope well grounded, And thus we have seen the explication and confirmation; Come we now to the third particular, viz. Application, with which we shall conclude.
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the other hath experimented and proved it, and rejoiced in affliction and death for the hope of the glory which they expected further to be revealed on them.
the other hath experimented and proved it, and rejoiced in affliction and death for the hope of the glory which they expected further to be revealed on them.
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except God give health and power to enjoy them) but often times in the midst of that jollity and bravery the heart is sad, the conscience torn and broken,
except God give health and power to enjoy them) but often times in the midst of that jollity and bravery the heart is sad, the conscience torn and broken,
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Oh that men did see the worth of righteousnesse, the righteousnesse of God, surely then they would not trifle so much time and strength and talents away, about empty lying vanities, they would not so swell with conceits of themselves,
O that men did see the worth of righteousness, the righteousness of God, surely then they would not trifle so much time and strength and Talents away, about empty lying vanities, they would not so swell with conceits of themselves,
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and look so big for a few muddy riches, for a little fading, appearing worldly glory, they would not be so cheated into a contentednesse with some painted shews of righteousnesse, formall devotions,
and look so big for a few muddy riches, for a little fading, appearing worldly glory, they would not be so cheated into a contentedness with Some painted shows of righteousness, formal devotions,
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so much religion as may serve them to live in credit with men, and lull their consciences asleep, till they satisfie their earnall earthly desires, no certainly they would count all things but losse and dung that they might win Christ and enjoy him for their righteousnesse:
so much Religion as may serve them to live in credit with men, and lull their Consciences asleep, till they satisfy their earnall earthly Desires, no Certainly they would count all things but loss and dung that they might win christ and enjoy him for their righteousness:
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Know and beleeve friends, that God doth give you righteousnesse in Christ, he hath sent him into the world for you to be your Saviour, hath laid the sin of the world upon him,
Know and believe Friends, that God does give you righteousness in christ, he hath sent him into the world for you to be your Saviour, hath laid the since of the world upon him,
therefore beleeve and know it is true for you, and that God having raised him from the dead, hath given him in the humane nature all fulnesse of power and authority,
Therefore believe and know it is true for you, and that God having raised him from the dead, hath given him in the humane nature all fullness of power and Authority,
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And if the knowledge and belief of it work so with you, as to turn you in to fear him, you shall have that forgiveness with and in you, it shall passe upon you,
And if the knowledge and belief of it work so with you, as to turn you in to Fear him, you shall have that forgiveness with and in you, it shall pass upon you,
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Yea he sent his Son to turn every one of you from, your iniquities, Act. 3 Only he would have you to look to him for it and be saved by him, Isa. 45.22.
Yea he sent his Son to turn every one of you from, your iniquities, Act. 3 Only he would have you to look to him for it and be saved by him, Isaiah 45.22.
He that hath the Son hath life, &c. That God hath sent him forth to be the Saviour of the world, and he hath given himself arausome for all, and so died and is risen for thee,
He that hath the Son hath life, etc. That God hath sent him forth to be the Saviour of the world, and he hath given himself arausome for all, and so died and is risen for thee,
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Let the unrighteous man forsake his own is righteousnesse, wrong, unbeleeving thoughts, and lay down all the suspitions and contradictions of his own reason against Gods truth,
Let the unrighteous man forsake his own is righteousness, wrong, unbelieving thoughts, and lay down all the suspicions and contradictions of his own reason against God's truth,
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and whom they set forth may be beleeved on, come to and received into the heart, he may be entertained into the fouls affection, desire, delight, confidence, &c. that so he that is Gods righteousnesse provided for us,
and whom they Set forth may be believed on, come to and received into the heart, he may be entertained into the fouls affection, desire, delight, confidence, etc. that so he that is God's righteousness provided for us,
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and filled with the fruits of righteousnesse both toward God and men, that so thou having of the spirit of Christ within thee, it may lead, teach, support and comfort thee,
and filled with the fruits of righteousness both towards God and men, that so thou having of the Spirit of christ within thee, it may led, teach, support and Comfort thee,
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Friends, do righteously in beleeving the word of God, and looking to Christ by faith, be not enemies to your selves by heeding lying vanites, put not away from you your own mercies, run not desperately through a spirit of envy or malice,
Friends, do righteously in believing the word of God, and looking to christ by faith, be not enemies to your selves by heeding lying vanities, put not away from you your own Mercies, run not desperately through a Spirit of envy or malice,
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or through worldlinesse, pride, presumption, Atheisme, loosenesse, into your own destruction. What good will you get to your selves in the issue by being wicked, by being envious against the Gospel and grace of God, by quarrelling against and resisting the truth? by scorning, contemning, hating and reproaching them that out of love and good will preach and hold it forth to you, by rejecting the testimony of God,
or through worldliness, pride, presumption, Atheism, looseness, into your own destruction. What good will you get to your selves in the issue by being wicked, by being envious against the Gospel and grace of God, by quarreling against and resisting the truth? by scorning, contemning, hating and reproaching them that out of love and good will preach and hold it forth to you, by rejecting the testimony of God,
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and closing with every vain phantasie by which you think your selves strengthened against it? whom do you fight against in opposing the word of God? is it not against God himself? and is it not against your own good? Do you not endeavour thereby to pervert your own waies? to make his grace and goodnesse questionable as concerning your selves,
and closing with every vain fantasy by which you think your selves strengthened against it? whom do you fight against in opposing the word of God? is it not against God himself? and is it not against your own good? Do you not endeavour thereby to pervert your own ways? to make his grace and Goodness questionable as Concerning your selves,
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and so put your selves from having the word of God the ground of your faith, to fetch the ground of it from some blinde conjectures and good conceits of your selves? Oh stand not in your own light, neglect not so great salvation as is set before you,
and so put your selves from having the word of God the ground of your faith, to fetch the ground of it from Some blind Conjectures and good conceits of your selves? O stand not in your own Light, neglect not so great salvation as is Set before you,
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you can fill and satiate your selves with the profits, advantages and delights of it, you finde a great deal of satisfaction in your own waies, some in coveteousnes, others in pride,
you can fill and satiate your selves with the profits, advantages and delights of it, you find a great deal of satisfaction in your own ways, Some in covetousness, Others in pride,
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consider the emptinesse and vanity of all these satisfactions, will the world and the things thereof last for ever? is not God even now powring out whole vials of his wrath upon it? and is he not staining the pride of all glory,
Consider the emptiness and vanity of all these satisfactions, will the world and the things thereof last for ever? is not God even now Pouring out Whole vials of his wrath upon it? and is he not staining the pride of all glory,
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or make an agreement with hell and death? do you think that his hand will not finde you out? or do you think your riches, honours, pleasures, accomodations in the world, will then fill your souls with hope? O no, beloved, these things will then prove more empty vanties, you may live as richly and sumptuously and in as great pleasure as the rich man in the Gospel, Luk. 16. yea,
or make an agreement with hell and death? do you think that his hand will not find you out? or do you think your riches, honours, pleasures, Accommodations in the world, will then fill your Souls with hope? O no, Beloved, these things will then prove more empty vanties, you may live as richly and sumptuously and in as great pleasure as the rich man in the Gospel, Luk. 16. yea,
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and in so laying down your selves to the Crosse of Christ, and cordially desiring the knowledge and enjoyment of Christ, that so your end may be as hopefull as his, you may not be afraid of death and faint under it:
and in so laying down your selves to the Cross of christ, and cordially desiring the knowledge and enjoyment of christ, that so your end may be as hopeful as his, you may not be afraid of death and faint under it:
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and set your hope in him, what hath been said may be usefull unto you for your encouragement and consolation, I shall say this to you, my brethren, hold fast your integrity, follow on yet after righteousnesse, be not weary of well doing,
and Set your hope in him, what hath been said may be useful unto you for your encouragement and consolation, I shall say this to you, my brothers, hold fast your integrity, follow on yet After righteousness, be not weary of well doing,
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abide in Christ and in his way, attending to the grace of God, and submitting thereto to be acted and led thereby, to deny all ungodlinesse and worldly lusts, Tit. 2.11, 12. Heb. 13. 1•, 16 and to live soberly, righteously and godly in this present world:
abide in christ and in his Way, attending to the grace of God, and submitting thereto to be acted and led thereby, to deny all ungodliness and worldly Lustiest, Tit. 2.11, 12. Hebrew 13. 1•, 16 and to live soberly, righteously and godly in this present world:
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lest you be turned aside from the word of God to other doctrines, or to be corrupted to worldly waies and evils, take heed that the cares of this life,
lest you be turned aside from the word of God to other doctrines, or to be corrupted to worldly ways and evils, take heed that the Cares of this life,
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and the deceitfullnesse of riches or love of other things in this world, do not by little and little steal in upon your spirits, to cheak the good seed of the word of God, and so to make you content your selves with a barren profession of Christ without power and fruitfullnesse:
and the deceitfullnesse of riches or love of other things in this world, do not by little and little steal in upon your spirits, to cheek the good seed of the word of God, and so to make you content your selves with a barren profession of christ without power and fruitfullness:
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Hold fast your hope and confidence in Christ, and hold fast your good conversation according to Christ, knowing that your confidence hath a great recompense of reward, 1 Cor. 15 ▪ 18. Gal. 6, 7. and your labour shall not be in vain in the Lord, in due time ye shall reap, if ye faint not:
Hold fast your hope and confidence in christ, and hold fast your good Conversation according to christ, knowing that your confidence hath a great recompense of reward, 1 Cor. 15 ▪ 18. Gal. 6, 7. and your labour shall not be in vain in the Lord, in due time you shall reap, if you faint not:
It is true indeed, you are exposed to the wrath and malice of men, there are many especially at this time, that conspire and plot against us, we may see and hear how they band themselves together,
It is true indeed, you Are exposed to the wrath and malice of men, there Are many especially At this time, that conspire and plot against us, we may see and hear how they band themselves together,
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and strengthen themselves in mischief, to root out from the earth, if it were possible, those that fear God and desire to walk with him, it is at such their aim is most,
and strengthen themselves in mischief, to root out from the earth, if it were possible, those that Fear God and desire to walk with him, it is At such their aim is most,
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though they may have opportunities to harm us, yet God ties their hands, and strikes a fear into their hearts, not a hair of our heads shall they pluck from off us, till God give them permission,
though they may have opportunities to harm us, yet God ties their hands, and strikes a Fear into their hearts, not a hair of our Heads shall they pluck from off us, till God give them permission,
Therefore fear not for the threats of men, nor for the wickednesse of those, that in stead of receiving the grace of God preached by us, seek to reward our good will with mischieving us, plot to destroy us:
Therefore Fear not for the Treats of men, nor for the wickedness of those, that in stead of receiving the grace of God preached by us, seek to reward our good will with mischieving us, plot to destroy us:
And though for righteousnesse sake it do not die so soon as probably it might: yet such have all died who (to avoide death) have turned from righteousnes;
And though for righteousness sake it do not die so soon as probably it might: yet such have all died who (to avoid death) have turned from righteousness;
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and his grace embraced by you will fill you with joy and gladness, with peace and quietness in the midst of death, you shall experiment with this our brother,
and his grace embraced by you will fill you with joy and gladness, with peace and quietness in the midst of death, you shall experiment with this our brother,
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and all the Saints of God that have abidden in faith, and held fast their confidence, the truth of what you have now heard, that the righteous hath hope in his death:
and all the Saints of God that have abidden in faith, and held fast their confidence, the truth of what you have now herd, that the righteous hath hope in his death:
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Istis duobus 〈1 line〉 Christiana, file que gloriam tribu•• Deo, & imputatione De• sides enim firma est 〈 ◊ 〉 oportet imputationtia Dei accedere. Luth, in Gal 3 6.
Istis duobus 〈1 line〉 Christian, file que gloriam tribu•• God, & imputation De• sides enim Firm est 〈 ◊ 〉 oportet imputationtia Dei accedere. Luth, in Gall 3 6.
Hoc est juge illud sacrificti vesper•• ii & matu•• … um Novi Testament•. Vespertinum mortificare ratione•• matutin••, glorificare Deu• lu•h in Gal 3.6.
Hoc est juge illud sacrificti vesper•• ii & matu•• … um Novi Testament•. Vespertinum mortificare ratione•• matutin••, glorificare Deu• lu•h in Gall 3.6.
