The coblers sermon cryed downe, as a cruell cup-shot counterfeit, or, The summe of Mr. Humfrey Vincents sermon as it was preached and penned by his owne month and hand confuting the matter and confounding the authour of that base-blasphemous pamphlet called The coblers sermon, Mr. Vincent who hath been a preacher these five and twenty yeeres, preached these two sermons at Saint Georges Church in Southwarke in the yeere 1641, the one on Friday the 10, the other on the Lords day, the 12 of December in the morning.
2 By the Generality of it, in these words, it is even prepared for the King, if he be wicked and willfull (let us blesse the Lord that we have a good King, not such an one as that was)
2 By the Generality of it, in these words, it is even prepared for the King, if he be wicked and wilful (let us bless the Lord that we have a good King, not such an one as that was)
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Now because the Text is terrible, and the doctrine dreadfull delivered thence, I will first give these Cautions to take off the tartnesse of it (so farre as is lawfull and possible) from broken, bruised, bleeding consciences.
Now Because the Text is terrible, and the Doctrine dreadful Delivered thence, I will First give these Cautions to take off the tartness of it (so Far as is lawful and possible) from broken, Bruised, bleeding Consciences.
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so pathetically, so passionately, so compassionately, that this my teaching should have some coherence, some correspondence with those torments I speak of.
so pathetically, so passionately, so compassionately, that this my teaching should have Some coherence, Some correspondence with those torments I speak of.
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O to see how merry or mad rather, many millions of creatures are, (who as Doctor Hall hath taught us) dance a galliard over the mouth of hell fire, the lake of brimstone, Where the breath, &c.
O to see how merry or mad rather, many millions of creatures Are, (who as Doctor Hall hath taught us) dance a galliard over the Mouth of hell fire, the lake of brimstone, Where the breath, etc.
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speaking in the third person as well as the plurall number, those torments being so proper to the Reprobate, that Gods Elect shall never be toucht with them.
speaking in the third person as well as the plural number, those torments being so proper to the Reprobate, that God's Elect shall never be touched with them.
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And therefore as our Saviour said to the women, fear not yee, for yee seek Iesus, when he had made the Souldiers quake. So I professing that my scope and aime is to make them quake who wage warre against the Heavens, would not have Christs women to fear, we men and women who seek the Lord in the very truth and uprightnesse of soule, must not feare any whit at all at the mention of hells eternall torments,
And Therefore as our Saviour said to the women, Fear not ye, for ye seek Iesus, when he had made the Soldiers quake. So I professing that my scope and aim is to make them quake who wage war against the Heavens, would not have Christ women to Fear, we men and women who seek the Lord in the very truth and uprightness of soul, must not Fear any whit At all At the mention of Hells Eternal torments,
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I will first discover your miserie, and after that deliver the remedy. And therefore I cry concerning this discovery Hands off, or heart on; Heare all or heare none.
I will First discover your misery, and After that deliver the remedy. And Therefore I cry Concerning this discovery Hands off, or heart on; Hear all or hear none.
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And the Lord should meet him at the Church doore, and smite him dead, and tumble him downe to hell (he departing in discontent at the truth and text we treat on) he will wish within this minute that he were here again hearing of hell,
And the Lord should meet him At the Church door, and smite him dead, and tumble him down to hell (he departing in discontent At the truth and text we Treat on) he will wish within this minute that he were Here again hearing of hell,
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1 Kings 22.) So say I to those that goe thither, if ever you return from hell, my doctrine is utterly false, which saith that the Torments of hell shall endure forever and ever,
1 Kings 22.) So say I to those that go thither, if ever you return from hell, my Doctrine is utterly false, which Says that the Torments of hell shall endure forever and ever,
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In (almost) all othermatters, it is best to speake from self experience, but for the torments of hell and the Pestilence, the Lord grant that we never know further,
In (almost) all othermatters, it is best to speak from self experience, but for the torments of hell and the Pestilence, the Lord grant that we never know further,
And so much for the Cautions, save onely that I make profession, that what I speake of the torments of hell is to preserve and keep you out of hell, that you knowing the danger may strive to escape the damnation. 1. Now I come to answer a question. 2. And then to remove an objection. 3. And then to render a reason. 4. And then to make application.
And so much for the Cautions, save only that I make profession, that what I speak of the torments of hell is to preserve and keep you out of hell, that you knowing the danger may strive to escape the damnation. 1. Now I come to answer a question. 2. And then to remove an objection. 3. And then to render a reason. 4. And then to make application.
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First, Some commit more sinnes then others, and so shall be sure to have more torments then others, according to those texts, Revel. 18. Rom. 2. 4, 5, 6. And therefore I would not have you sinne at all,
First, some commit more Sins then Others, and so shall be sure to have more torments then Others, according to those texts, Revel. 18. Rom. 2. 4, 5, 6. And Therefore I would not have you sin At all,
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2. Some have more meanes to restraine them then others have, and so shall have a deeper damnation then others have, according to that of our blessed Saviour, Matth. 11. when he speaking of Bethsaida, Chorazin, and Capernaum, who had abounded with means and mercies, It shall bee easier for the land of Sodome in the day of Iudgement then for thee.
2. some have more means to restrain them then Others have, and so shall have a Deeper damnation then Others have, according to that of our blessed Saviour, Matthew 11. when he speaking of Bethsaida, Chorazin, and Capernaum, who had abounded with means and Mercies, It shall be Easier for the land of Sodom in the day of Judgement then for thee.
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3. There are some who not onely have more means, but also more formall knowledge, according to that of our blessed Saviour, Luke 12. That servant who knoweth his Masters will,
3. There Are Some who not only have more means, but also more formal knowledge, according to that of our blessed Saviour, Lycia 12. That servant who Knoweth his Masters will,
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4 Some have more hypocrisie then others, and accordingly shall have more torments, as our Saviour hath also told us, Matth. 23. Woe to you Hypocrites, who under colour of long prayers devoure Widows houses, you shall receive greater damnation.
4 some have more hypocrisy then Others, and accordingly shall have more torments, as our Saviour hath also told us, Matthew 23. Woe to you Hypocrites, who under colour of long Prayers devour Widows houses, you shall receive greater damnation.
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And when death and doome appears, thou shalt have one degree of Torments for being a covetous person, another for being an Hypocrite, according to that of Ambrose, Dissembled Pietie is double iniquitie.
And when death and doom appears, thou shalt have one degree of Torments for being a covetous person, Another for being an Hypocrite, according to that of Ambrose, Dissembled Piety is double iniquity.
as the Devil though he saw his good works, and heard his good words, would yet affirme that he did it for his hedge, Iob. 1. But let us know that whosoever when his neighbour hath done good actions will yet suspect evil affections,
as the devil though he saw his good works, and herd his good words, would yet affirm that he did it for his hedge, Job 1. But let us know that whosoever when his neighbour hath done good actions will yet suspect evil affections,
Sixthly, Some have more authority then others, more power, more high places, and of these especially my Text speaketh as we may see by these words in the context, It is even prepared for the King (as I said at first,
Sixthly, some have more Authority then Others, more power, more high places, and of these especially my Text speaks as we may see by these words in the context, It is even prepared for the King (as I said At First,
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Now for the Objection, it is of two sorts: for First, Some object their Persons. Secondly, Some object their Professions for the escaping of hell torments, though they live, lye, and dye in their sinnes. Concerning Persons. First, Some object their Prosperity. Secondly, Some object their Poverty.
Now for the Objection, it is of two sorts: for First, some Object their Persons. Secondly, some Object their Professions for the escaping of hell torments, though they live, lie, and die in their Sins. Concerning Persons. First, some Object their Prosperity. Secondly, some Object their Poverty.
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But they must know that for these causes they must needs be damned if they dye in their sinnes (Remember still that I therefore shew you the danger, that you may so escape the damnation) First, Because their consolation is received.
But they must know that for these Causes they must needs be damned if they die in their Sins (remember still that I Therefore show you the danger, that you may so escape the damnation) First, Because their consolation is received.
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Secondly, Because their conversation is perceived. Thirdly, Because Gods expectation is deceived. Fourthly, Because the Divel their master is damned already.
Secondly, Because their Conversation is perceived. Thirdly, Because God's expectation is deceived. Fourthly, Because the devil their master is damned already.
if you be not blest with a second birth, because your portion is paid you already, according to the speech of Abraham to Dives, Remember sonne thou hast had thy good things;
if you be not blessed with a second birth, Because your portion is paid you already, according to the speech of Abraham to Dives, remember son thou hast had thy good things;
if Dives give the poore man nothing, the text will tell us, that no man gave him. And so if rich men give no bread of life to their poore souls, will not hear, repeat,
if Dives give the poor man nothing, the text will tell us, that no man gave him. And so if rich men give no bred of life to their poor Souls, will not hear, repeat,
And this made Dives in hell so cager to have one sent to warn his five Brethren that they come not to the place of torments, because he being the heire drew them to doe the Divel so much service.
And this made Dives in hell so cager to have one sent to warn his five Brothers that they come not to the place of torments, Because he being the heir drew them to do the devil so much service.
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Therefore as we Ministers shall shine as starres, if we winne many to the paths of righteousnesse, Dan. 12. so shall they be tormented as Devils, who by their patterns as well as their precepts draw others with them to the lake of fire and brimstone, Where the breath, &c.
Therefore as we Ministers shall shine as Stars, if we win many to the paths of righteousness, Dan. 12. so shall they be tormented as Devils, who by their patterns as well as their Precepts draw Others with them to the lake of fire and brimstone, Where the breath, etc.
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For to what end doe ye imagine hath the Lord filled your bags and barnes, fed you with dainties and all kinde of delicates, was it for this, that you might offend him with his owne blessings, with his owne benefits? as it were wound him with his owne weapons? which of you would not be provoked, exceedingly incensed,
For to what end do you imagine hath the Lord filled your bags and Barns, fed you with dainties and all kind of delicates, was it for this, that you might offend him with his own blessings, with his own benefits? as it were wound him with his own weapons? which of you would not be provoked, exceedingly incensed,
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yea and enraged, if the man whom you have beene kind to, should fly in your faces with the fruits of your kindnesse? And I assure you, that the God of heaven who hath been so beneficiall and bountifull to you, that you cannot alledge (as many poore creatures doe) that they cannot come to the preaching of the word,
yea and enraged, if the man whom you have been kind to, should fly in your faces with the fruits of your kindness? And I assure you, that the God of heaven who hath been so beneficial and bountiful to you, that you cannot allege (as many poor creatures do) that they cannot come to the preaching of the word,
if you have not power to bewaile your sinnes, and take care for your soules, because the Divel who is your master is damned already, and appointed to torments.
if you have not power to bewail your Sins, and take care for your Souls, Because the devil who is your master is damned already, and appointed to torments.
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and thence is it, that Christ our Saviour, when he had said, Depart ye cursed to everlasting fire, to men who were great and glorious, rich in the world, full of pompe and pride (for he endites them for not feeding him, for not cloathing him, which poore men cannot doe) he adjoynes with the Divel and his Angels, in the close of that his dreadfull dismall rejection, Matth. 25. 41. As if he had said, you must not mutter, murmure or marvaile,
and thence is it, that christ our Saviour, when he had said, Depart you cursed to everlasting fire, to men who were great and glorious, rich in the world, full of pomp and pride (for he endites them for not feeding him, for not clothing him, which poor men cannot do) he adjoins with the devil and his Angels, in the close of that his dreadful dismal rejection, Matthew 25. 41. As if he had said, you must not mutter, murmur or marvel,
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And I say againe as I said before, that I speake it to this very end, that seeing the danger, you might take warning and not goe to the place of torments, which the breath, &c.
And I say again as I said before, that I speak it to this very end, that seeing the danger, you might take warning and not go to the place of torments, which the breath, etc.
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But first because you thinke that your Poverty is your Purgatory, I pray you looke on the Epistle of Iude, verse 7. where you shall see that Sodome and Gomorrah, though it were bumt with materiall fire,
But First Because you think that your Poverty is your Purgatory, I pray you look on the Epistle of Iude, verse 7. where you shall see that Sodom and Gomorrah, though it were bumt with material fire,
if you die in your sinnes, and that for these three reasons or causes, and I say to you as I said to rich men, I tell you to this end, that in the end you may escape it by true and timely and tractable turning.
if you die in your Sins, and that for these three Reasons or Causes, and I say to you as I said to rich men, I tell you to this end, that in the end you may escape it by true and timely and tractable turning.
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To others it is a crosse to you a curse, a very earnest of, and entrance into the unspeakable unquenchable flames, the plague is begun, you are in the porch of this ever-tormenting Tophet, as sure as the land of Canaan was a type of heaven and endlesse happinesse. For the second:
To Others it is a cross to you a curse, a very earnest of, and Entrance into the unspeakable unquenchable flames, the plague is begun, you Are in the porch of this ever-tormenting Tophet, as sure as the land of Canaan was a type of heaven and endless happiness. For the second:
you are Gods especially invited guests, the poore (saith Christ) receive the Gospel: And he hath sent me to preach glad tidings to the poore, hath exalted them of low degree. Now if a great Earle or Duke should come to lodge within your parish,
you Are God's especially invited guests, the poor (Says christ) receive the Gospel: And he hath sent me to preach glad tidings to the poor, hath exalted them of low degree. Now if a great Earl or Duke should come to lodge within your parish,
Hearken therefore O ye of the poorer sort, hath not God chosen the poore to make them rich in grace and glory, doth he not offer you by the preaching of his word to become Heires of the Kingdome which he hath prepared, James 2. 5. Doth he not say to this effect to you, you who are the castoffs, the very castawayes of all the Countryes, have neither honours nor holes for your heads, I will make you royall Monarchs, give you eternall Crowns,
Harken Therefore Oh you of the Poorer sort, hath not God chosen the poor to make them rich in grace and glory, does he not offer you by the preaching of his word to become Heirs of the Kingdom which he hath prepared, James 2. 5. Does he not say to this Effect to you, you who Are the castoffs, the very castaways of all the Countries, have neither honours nor holes for your Heads, I will make you royal Monarchs, give you Eternal Crowns,
And will hee not (think you) if ye refuse and resist his offer be as exceedingly incensed as he was when he said, None of them who were bidden shall tast of my Supper.
And will he not (think you) if you refuse and resist his offer be as exceedingly incensed as he was when he said, None of them who were bidden shall taste of my Supper.
Luke 14. 24. yea assuredly he will throw you to Tophet, tumble you down to eternall torments with deep disdaine and unspeakable derision. For the third:
Luke 14. 24. yea assuredly he will throw you to Tophet, tumble you down to Eternal torments with deep disdain and unspeakable derision. For the third:
It is Gods course when he cannot bring us to him by other means, his word, the motions of his Spirit, his mercies to affect and allure us, to doe to us as Absalom dealt with Ioab, when he would not come at his sending for:
It is God's course when he cannot bring us to him by other means, his word, the motions of his Spirit, his Mercies to affect and allure us, to do to us as Absalom dealt with Ioab, when he would not come At his sending for:
To which I answer that as of all men Protestants indeed, reall Protestants are most free, most farre from Tophet (such as stand for the Lord Jesus alone against the Devil, the world,
To which I answer that as of all men Protestants indeed, real Protestants Are most free, most Far from Tophet (such as stand for the Lord jesus alone against the devil, the world,
and themselves) so the wicked, the wilfull Protestants, such as call themselves so, and thinke thereby to escape damnation, and yet contrary to Gods commandment will sell their drinke to drunkards on the Sabbath,
and themselves) so the wicked, the wilful Protestants, such as call themselves so, and think thereby to escape damnation, and yet contrary to God's Commandment will fell their drink to drunkards on the Sabbath,
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and then to such as refuse and resist he saith, I sware in my wrath that they should not enter into my rest, not into Canaan a type of the kingdome of heaven, not into the kingdome of heaven,
and then to such as refuse and resist he Says, I sware in my wrath that they should not enter into my rest, not into Canaan a type of the Kingdom of heaven, not into the Kingdom of heaven,
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but on whomsoever it shall fall it shall grind him to powder, Matth. 21. So God himself turns Protestant for the cursing and confounding of such false Protestants,
but on whomsoever it shall fallen it shall grind him to powder, Matthew 21. So God himself turns Protestant for the cursing and confounding of such false Protestants,
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as are and abide in their damned wayes untill they die, as sure as he is truth who saith, Verily, Verily (to such as professed the paths of pietie) except a man be borne againe he cannot see the Kingdome of God.
as Are and abide in their damned ways until they die, as sure as he is truth who Says, Verily, Verily (to such as professed the paths of piety) except a man be born again he cannot see the Kingdom of God.
if you wallow in the lusts of your souls, and walke in your sinnes without repentance, 2 Cor. 2. In a word, the Word of life will be a savour of death to death to you, as many of you as plead you are Protestants,
if you wallow in the Lustiest of your Souls, and walk in your Sins without Repentance, 2 Cor. 2. In a word, the Word of life will be a savour of death to death to you, as many of you as plead you Are Protestants,
if ye will needs quarrell, quarrell with my Master, not with me his messenger. But you will say that in so saying, I doom and damne without all remedie,
if you will needs quarrel, quarrel with my Master, not with me his Messenger. But you will say that in so saying, I doom and damn without all remedy,
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then we are guilty of the body and bloud of the Lord, we eate and drink our own damnation, &c. So I my selfe did three or foure times eate and drink mine own damnation also,
then we Are guilty of the body and blood of the Lord, we eat and drink our own damnation, etc. So I my self did three or foure times eat and drink mine own damnation also,
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Now the way to prevent our going into this Tophet, this place of torments, is to take a deep vomit of sorrow, to purge out this poyson, and prevent everlasting perdition;
Now the Way to prevent our going into this Tophet, this place of torments, is to take a deep vomit of sorrow, to purge out this poison, and prevent everlasting perdition;
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and (as Solomon saith to his sonne, above all thy gettings get understanding) so say I to my selfe and every one, above all our sorrow, let our chiefest sorrow be this, that we were guilty, and guilty of Bloud, yea and guilty of the bloud of the Lord, as it is in the 27 verse.
and (as Solomon Says to his son, above all thy gettings get understanding) so say I to my self and every one, above all our sorrow, let our chiefest sorrow be this, that we were guilty, and guilty of Blood, yea and guilty of the blood of the Lord, as it is in the 27 verse.
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But had they but eyes in their heads, that sight would move and make that their laughter be turned to mourning, They would consider what Solomon saith, Prov. 11. last verse, Behold the Righteous shall be recompenced on the earth,
But had they but eyes in their Heads, that sighed would move and make that their laughter be turned to mourning, They would Consider what Solomon Says, Curae 11. last verse, Behold the Righteous shall be recompensed on the earth,
They would lay to heart that speech of a greater then Solomon (which seems a commentary on that passage of Solomon) who when he had said, that the workers of wickednesse should cry to the mountains to cover them,
They would lay to heart that speech of a greater then Solomon (which seems a commentary on that passage of Solomon) who when he had said, that the workers of wickedness should cry to the Mountains to cover them,
when he had told us that Iudgement begins at the house of God, 1 Pet. 4. 17. 18. 19. If the Righteous scarce be saved, where shall the wicked and sinner appeare? And if it begin with us, what shall be the end of those who obey not the Gospel of Christ? And truly as our Saviour said to cleare the eyes,
when he had told us that Judgement begins At the house of God, 1 Pet. 4. 17. 18. 19. If the Righteous scarce be saved, where shall the wicked and sinner appear? And if it begin with us, what shall be the end of those who obey not the Gospel of christ? And truly as our Saviour said to clear the eyes,
Consider the Lillies among throns, for they neither swear nor be drunke, and yet the Father of heaven feedeth them with the bread of trials and tribulations;
Consider the Lilies among throns, for they neither swear nor be drunk, and yet the Father of heaven feeds them with the bred of trials and tribulations;
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and are not yee worse then they? and are not worse things prepared for you in that terrible place of torments? yes assuredly such unspeakeable woes and miseries as Solomon and Peter could not expresse, Christ himself as he was the mediatour man in the flesh would not reveale to us,
and Are not ye Worse then they? and Are not Worse things prepared for you in that terrible place of torments? yes assuredly such unspeakable woes and misery's as Solomon and Peter could not express, christ himself as he was the Mediator man in the Flesh would not reveal to us,
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We are to believe that in hell all the wicked and ungodly, all that prophane the Lords Sabbaths by selling their wares without necessity, all that live in any sinne whatsoever without true and timely repentance.
We Are to believe that in hell all the wicked and ungodly, all that profane the lords Sabbaths by selling their wares without necessity, all that live in any sin whatsoever without true and timely Repentance.
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lest he teare you in pieces, when there shall be none to deliver you, Psalm. 50. 22. So the Lord when he would expresse the horror of hell, its extreme and most terrible torments, names a catalogue of such cursed ones,
lest he tear you in Pieces, when there shall be none to deliver you, Psalm. 50. 22. So the Lord when he would express the horror of hell, its extreme and most terrible torments, names a catalogue of such cursed ones,
as must to the lake of fire and brimstone. For instance, Revel. 21. 8. the fearfull, and the unbeleeving, and the abominable, and Murtherers, and whoremongers, and sorcerers.
as must to the lake of fire and brimstone. For instance, Revel. 21. 8. the fearful, and the unbelieving, and the abominable, and Murderers, and whoremongers, and sorcerers.
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when wicked mens sinnes made him send pestilences and plagues, then he will put them to all extremity, breath upon them with the utmost of his fury, use no moderation in,
when wicked men's Sins made him send pestilences and plagues, then he will put them to all extremity, breath upon them with the utmost of his fury, use no moderation in,
For the first of these, we are to know that sinne, the least sinne, the first sinne that ever we act, is done against God, the God of heaven, against an Eternall, an infinite God;
For the First of these, we Are to know that sin, the least sin, the First sin that ever we act, is done against God, the God of heaven, against an Eternal, an infinite God;
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And if I were therefore condemned, you were thy judgements just and right, And to come and close with some of your consciences, 〈 ◊ 〉 any here shall here after prophane the Sabbath by selling 〈 … 〉 base fellows, who let their families fast at home;
And if I were Therefore condemned, you were thy Judgments just and right, And to come and close with Some of your Consciences, 〈 ◊ 〉 any Here shall Here After profane the Sabbath by selling 〈 … 〉 base Fellows, who let their families fast At home;
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who of doe you thinke you anger in this brother wicked wilfulnesse, you will say a few Priests well it is true, you anger me an unworthy preacher of the glorious Gospel (for I tell you still I aime at your salvation in setting before you this death and damnation) But doe you anger no man else? yes one, he who is God and man, He who saith, He that heareth you, heareth me,
who of doe you think you anger in this brother wicked wilfulness, you will say a few Priests well it is true, you anger me an unworthy preacher of the glorious Gospel (for I tell you still I aim At your salvation in setting before you this death and damnation) But do you anger no man Else? yes one, he who is God and man, He who Says, He that hears you, hears me,
So that God the everlasting God is offended with you, when you breake the Sabbath, by that or any other prophanation, by that or any other sinne or iniquity.
So that God the everlasting God is offended with you, when you break the Sabbath, by that or any other profanation, by that or any other sin or iniquity.
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And how just it is with the Lord to make you know whose Law you breake by it, by damning your souls eternally in hell for it, you may see by that which is done by Kings and Princes when they are prouoked.
And how just it is with the Lord to make you know whose Law you break by it, by damning your Souls eternally in hell for it, you may see by that which is done by Kings and Princes when they Are provoked.
and then hang up by and by Proclamation, commanding in paine of the like punishment, that none touch or take downe those Traitors carcases? And why (I pray you) doe Kings doe thus? not for further revenge on the lucklesse creature, the livelesse carcasse:
and then hang up by and by Proclamation, commanding in pain of the like punishment, that none touch or take down those Traitors carcases? And why (I pray you) do Kings do thus? not for further revenge on the luckless creature, the Lifeless carcase:
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doth not so much marke what we practise, as what we purpose, according to that of the Prophet Ieremy, Chap. 17. 10. I the Lord search the heart, that I may give according to workes.
does not so much mark what we practise, as what we purpose, according to that of the Prophet Ieremy, Chap. 17. 10. I the Lord search the heart, that I may give according to works.
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Now how doth a wicked wilfull sinner intend to live and lye in his sinnes (for if he hath a serious settled purpose of true Repentance, God will second that first grace,
Now how does a wicked wilful sinner intend to live and lie in his Sins (for if he hath a serious settled purpose of true Repentance, God will second that First grace,
and so he shall not to hell at all) doth he not intend to live in them still? doth he not purpose to live in them as long as he lives? yea as the Scripture telleth us, that they grow worse and worse. So they have never so much as a though indeed and truth of turning to God.
and so he shall not to hell At all) does he not intend to live in them still? does he not purpose to live in them as long as he lives? yea as the Scripture Telleth us, that they grow Worse and Worse. So they have never so much as a though indeed and truth of turning to God.
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Yea, should they live ten thousand yeares, yea millions of ages, yea even for ever and ever, they would be swearers, whores, drunkards, prophaners of the Sabbaths for ever and ever,
Yea, should they live ten thousand Years, yea millions of ages, yea even for ever and ever, they would be swearers, whores, drunkards, profaners of the Sabbaths for ever and ever,
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yea for this very cause they would live, and live ever on the earth, if it were possible, that they may live in their sinnes and iniquities, enjoy their lusts, wherewith they provoke the Lord.
yea for this very cause they would live, and live ever on the earth, if it were possible, that they may live in their Sins and iniquities, enjoy their Lustiest, wherewith they provoke the Lord.
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And is it not just with God then, who saies of the widow, she hath given more then they all, because she gave all she had, to bring men to endlesse destruction, who sinne here on the earth but a season,
And is it not just with God then, who Says of the widow, she hath given more then they all, Because she gave all she had, to bring men to endless destruction, who sin Here on the earth but a season,
because their purposes are everlasting, the Everlasting God doth most rightly, most righteously bring wicked men to everlasting woe and miserie, to that Tophet, that hell fire, of which it is said in the Text, The breath of the Lord, &c.
Because their Purposes Are everlasting, the Everlasting God does most rightly, most righteously bring wicked men to everlasting woe and misery, to that Tophet, that hell fire, of which it is said in the Text, The breath of the Lord, etc.
And thus much of the Explication of the point, the Application (God willing) shall follow on the Lords day in the morning, at which time I promised to preach here againe, at your Parsons request (as I am enformed) and the importunity of speciall friends;
And thus much of the Explication of the point, the Application (God willing) shall follow on the lords day in the morning, At which time I promised to preach Here again, At your Parsons request (as I am informed) and the importunity of special Friends;
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THis was the Sermon which did so perplexe The Drunkards and their harbourers, so vexe Their very minds, made them so discontent (As those two Prophets wordlings did torment) That they endeavourd with all might and maine That Vincent might by no means preach againe In that same Church:
THis was the Sermon which did so perplex The Drunkards and their harbourers, so vex Their very minds, made them so discontent (As those two prophets worldlings did torment) That they endeavoured with all might and main That Vincent might by no means preach again In that same Church:
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The Explication of the Point some of you heard on Friday night, I now come to the Application of it, wherein you shall see that which I then said unto you, that I delivered it to this very purpose, that you doe that which Dives desired to be done to his five Brethren, that is, may not come to that place of torments.
The Explication of the Point Some of you herd on Friday night, I now come to the Application of it, wherein you shall see that which I then said unto you, that I Delivered it to this very purpose, that you do that which Dives desired to be done to his five Brothers, that is, may not come to that place of torments.
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For the first of these, there are some amongst us who are so dissolute in their courses, that they feare nothing (if any thing at all) but the Lawes of men, their penalties and punishments.
For the First of these, there Are Some among us who Are so dissolute in their courses, that they Fear nothing (if any thing At all) but the Laws of men, their penalties and punishments.
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The Whoremonger thinks when he hath paid the Paritor, that now the worst is past, he may now to his harlot againe, it is but paying so much money againe,
The Whoremonger thinks when he hath paid the Paritor, that now the worst is past, he may now to his harlot again, it is but paying so much money again,
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but he forgets old Latimers new-years gift, Whoremongers and Adulterers God will judge, he thinks not on this old Tophet, where he must be for ever tormented for it,
but he forgets old Latimers New Years gift, Whoremongers and Adulterers God will judge, he thinks not on this old Tophet, where he must be for ever tormented for it,
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if he doth not get a pardon from, and make his peace with the great Jehovah, deeply grieving for grieving his Spirit, by which men mortifie the deeds of the flesh, Heb. 13. 4. Rom. 8. 13. The swearer swears he fears not an oath, the worst is past,
if he does not get a pardon from, and make his peace with the great Jehovah, deeply grieving for grieving his Spirit, by which men mortify the Deeds of the Flesh, Hebrew 13. 4. Rom. 8. 13. The swearer swears he fears not an oath, the worst is past,
when his twelve-pence is paid (and ô that our prayers sped not the worse for want of making men pay their twelve-pences) But a sonne of Thunder will thunder against him crying, above all things my Brethren sweare not, not onely chiefly, equally for fear of paying your shillings,
when his twelvepence is paid (and o that our Prayers sped not the Worse for want of making men pay their twelve-pences) But a son of Thunder will thunder against him crying, above all things my Brothers swear not, not only chiefly, equally for Fear of paying your shillings,
but lest ye fall into condemnation, lest you goe to that place of torments, be burned for ever and ever in those all furious flames of fire, which the breath of the Lord, &c.
but lest you fallen into condemnation, lest you go to that place of torments, be burned for ever and ever in those all furious flames of fire, which the breath of the Lord, etc.
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there are some so set on their sinnes, that when they he are what is said in the Scripture every where, that is, no such and such can possibly come to the Kingdome of God, 1 Cor. 6. 9. 10. Ephes. 5. 5. Gal. 5. 19. 20. 21. they bid a flat farewell to heaven, resolving never to part with their sinnes, till they of necessity must part with their soules;
there Are Some so Set on their Sins, that when they he Are what is said in the Scripture every where, that is, no such and such can possibly come to the Kingdom of God, 1 Cor. 6. 9. 10. Ephesians 5. 5. Gal. 5. 19. 20. 21. they bid a flat farewell to heaven, resolving never to part with their Sins, till they of necessity must part with their Souls;
as I would then (I say) say to them, as Paul saith in another case, It is better to marry then burne, 1 Cor. 7. So I say to them from this doctrine, that if they be not carried to heaven they must of necessity be hurried to hell, where are inutterable, unceaseable torments:
as I would then (I say) say to them, as Paul Says in Another case, It is better to marry then burn, 1 Cor. 7. So I say to them from this Doctrine, that if they be not carried to heaven they must of necessity be hurried to hell, where Are inutterable, unceaseable torments:
which when they consider (O would they did consider it) they will cease to wonder why our sweet Saviour Jesus, who in one place calleth the way to heaven, a strait gate, Luke 13. 24. In another place calleth it easie, saying, my yoke is easie, my burden light, Matth. 11. 29. For as it is straight foure wayes: or in foure respects.
which when they Consider (Oh would they did Consider it) they will cease to wonder why our sweet Saviour jesus, who in one place calls the Way to heaven, a strait gate, Lycia 13. 24. In Another place calls it easy, saying, my yoke is easy, my burden Light, Matthew 11. 29. For as it is straight foure ways: or in foure respects.
In regard of the terrible torments of hell, which will seize with all severity upon all that will not wet their feet or fingers in walking the narrow way, which leads to life everlasting.
In regard of the terrible torments of hell, which will seize with all severity upon all that will not wet their feet or fingers in walking the narrow Way, which leads to life everlasting.
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if it were tendred to them as a condition of their coming out of it againe to the earth? How sweetly would the motion sound, the matter seeme (as indeed it would be) if it should be said to the souls in hell, you shall come out of your places of torments,
if it were tendered to them as a condition of their coming out of it again to the earth? How sweetly would the motion found, the matter seem (as indeed it would be) if it should be said to the Souls in hell, you shall come out of your places of torments,
now for the Curious, whom this Text also thunders against, they are such as cannot be Sober-wise but Over-wise, who are alwayes prying into the Arke, asking (and that often with scorne and contempt) what God was doing in all that time before he made the world in the first creation of it.
now for the Curious, whom this Text also Thunders against, they Are such as cannot be Sober-wise but Overwise, who Are always prying into the Ark, asking (and that often with scorn and contempt) what God was doing in all that time before he made the world in the First creation of it.
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Now these men must be answered thus, and that from the words in this very verse, the beginning of it, that is to say, that this Tophet, this place of torments was prepared and that of old for such false foolish fellows as they are;
Now these men must be answered thus, and that from the words in this very verse, the beginning of it, that is to say, that this Tophet, this place of torments was prepared and that of old for such false foolish Fellows as they Are;
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and love sound and solid discourses, to speake of things that belong to their Peace. As our Saviour saith to his servants, Except ye be converted and become as little children, ye shall not enter into the Kingdome of God:
and love found and solid discourses, to speak of things that belong to their Peace. As our Saviour Says to his Servants, Except you be converted and become as little children, you shall not enter into the Kingdom of God:
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when they (as we see in the words foregoing) were asking him a curious question, Who should be chiefe in the Kingdome of God? And surely as he intimates that men would rather seeke to get to heaven,
when they (as we see in the words foregoing) were asking him a curious question, Who should be chief in the Kingdom of God? And surely as he intimates that men would rather seek to get to heaven,
but at doing what I can, that you may escape that dreadfull damnation) that you busie your minds and mouths in enquiring of God and men, what course must be taken that old Tophet may not torment you,
but At doing what I can, that you may escape that dreadful damnation) that you busy your minds and mouths in inquiring of God and men, what course must be taken that old Tophet may not torment you,
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O that these men would but think of this Tophet, that they would but hearken to the words of our Saviour, who when he had said, Beware of Hypocrisie, addeth immediately after another like instruction.
O that these men would but think of this Tophet, that they would but harken to the words of our Saviour, who when he had said, Beware of Hypocrisy, adds immediately After Another like instruction.
yea, I say unto you feare him, Luke 12. 1. 2. 3. 4. 5. And surely as our sweet Saviour saith to his hearers, if you cannot conceive this Parable, how will you understand all Parables? So say I to those that dare not doe their duties for feare of humane punishments;
yea, I say unto you Fear him, Lycia 12. 1. 2. 3. 4. 5. And surely as our sweet Saviour Says to his hearers, if you cannot conceive this Parable, how will you understand all Parables? So say I to those that Dare not doe their duties for Fear of humane punishments;
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And sure (as the Prophet saith, If thou canst not run with footmen, how will ye over-run horsemen?) when a man feels himselfe unable to encounter the fury and frown of a mortall,
And sure (as the Prophet Says, If thou Canst not run with footmen, how will you overrun horsemen?) when a man feels himself unable to encounter the fury and frown of a Mortal,
it should make him set about it, and see that he be not by any means drawn from it, considering that otherwise he must for ever be tormented in that Tophet, where no prayer can be heard, no pity be had.
it should make him Set about it, and see that he be not by any means drawn from it, considering that otherwise he must for ever be tormented in that Tophet, where no prayer can be herd, no pity be had.
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And you verily are sharply to be reproved as forgetters of this Text, as neglecters of this truth which speaks of hels extremitie and eternitie, which will seize upon all those souls, who live and lye and dye in their sinnes,
And you verily Are sharply to be reproved as forgetters of this Text, as neglecters of this truth which speaks of hels extremity and eternity, which will seize upon all those Souls, who live and lie and die in their Sins,
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or driven to any thing which you are perswaded God hath prohibited for fear of any thing that any man, all men can doe to you for the doing of the one and refusing the other.
or driven to any thing which you Are persuaded God hath prohibited for Fear of any thing that any man, all men can do to you for the doing of the one and refusing the other.
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and would give a world of worlds (as they have not a drop of water for themselves) that they might change estates with you, that they were on earth with all their misery, with all their trouble and terrour of spirit;
and would give a world of world's (as they have not a drop of water for themselves) that they might change estates with you, that they were on earth with all their misery, with all their trouble and terror of Spirit;
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yea, there are some so discontent with their present condition, that they think to ease themselves with their owne destruction, by making away themselves as they say, and as it is called:
yea, there Are Some so discontent with their present condition, that they think to ease themselves with their own destruction, by making away themselves as they say, and as it is called:
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but the souls within them cannot be torn, or cannot possibly dye, cannot at all be destroyed) so could they doe it, could they teare it out of their bodies and bowels, what would they gain or get by it? to what purpose or profit were it? for then alas the same minute, the same moment, they drop downe to this Tophet, to these torments where they must forever be in woe and misery unspeakable, uncessable, unconceiveable, uncomparable.
but the Souls within them cannot be torn, or cannot possibly die, cannot At all be destroyed) so could they do it, could they tear it out of their bodies and bowels, what would they gain or get by it? to what purpose or profit were it? for then alas the same minute, the same moment, they drop down to this Tophet, to these torments where they must forever be in woe and misery unspeakable, uncessable, unconceivable, uncomparable.
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And therefore to these impatient ones I may say, as the Prophet Amos saith to others in some thing like them, Amos 5. 18. 19. 20. Woe unto you that desire the day of the Lord:
And Therefore to these impatient ones I may say, as the Prophet Amos Says to Others in Some thing like them, Amos 5. 18. 19. 20. Woe unto you that desire the day of the Lord:
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Shall not the day of the Lord be darkenesse and not light? even very dark and no brightnesse in it? O how much better were it for them (I am sure the other is much more terrible) to keep out of hell as long as they can (like him that did eate and drinke though he not much mind to his meat, that he might keep as much as might be from the company of damned dead ones) and not to run and rush in affection,
Shall not the day of the Lord be darkness and not Light? even very dark and no brightness in it? Oh how much better were it for them (I am sure the other is much more terrible) to keep out of hell as long as they can (like him that did eat and drink though he not much mind to his meat, that he might keep as much as might be from the company of damned dead ones) and not to run and rush in affection,
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and to desire to doe it in action into the lake of fire and brimstone, into the horrible place of torments, where the breath of the Lord like a river of brimstone kindles it.
and to desire to do it in actium into the lake of fire and brimstone, into the horrible place of torments, where the breath of the Lord like a river of brimstone kindles it.
Now I come to the Use of Information, which flows from the doctrine now delivered, that the torments of hell are as long and as strong as the force of great Jehovahs breathings.
Now I come to the Use of Information, which flows from the Doctrine now Delivered, that the torments of hell Are as long and as strong as the force of great Jehovahs breathings.
Concerning the first, that is, the high Priest, the Lord Jesus the onely Priest, if we speak strictly (and every true Christian it a Priest as well as King,
Concerning the First, that is, the high Priest, the Lord jesus the only Priest, if we speak strictly (and every true Christian it a Priest as well as King,
And what coherence or correspondence have the torments of hell with such kind of sufferings, what now will an Arrian answere? or any one else who is not akilled as well as schooled in the doctrine, the excellent doctrine of Christs eternall Divinity or Deity? surely then there will be no way to escape the eternall flames,
And what coherence or correspondence have the torments of hell with such kind of sufferings, what now will an Arrian answer? or any one Else who is not akilled as well as schooled in the Doctrine, the excellent Doctrine of Christ Eternal Divinity or Deity? surely then there will be no Way to escape the Eternal flames,
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and Sathans furious fiery dart, but by comforting his precious soul as the Lord commands us to comfort his people, that is to say, by telling and teaching them by that doctrine of Christ his Deity, that the Lord hath received double for all our iniquities and abominations;
and Satan's furious fiery dart, but by comforting his precious soul as the Lord commands us to Comfort his people, that is to say, by telling and teaching them by that Doctrine of christ his Deity, that the Lord hath received double for all our iniquities and abominations;
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that is to say, that by his sufferings who was an eternall person, and by his suffering the wrath of his Father an eternall person, the Lord hath freed us from an eternall lake of brimstone,
that is to say, that by his sufferings who was an Eternal person, and by his suffering the wrath of his Father an Eternal person, the Lord hath freed us from an Eternal lake of brimstone,
And therefore our Saviour when he had promised to his people to give them eternall life, concludeth that promise with this confirmation, I and my Father are one:
And Therefore our Saviour when he had promised to his people to give them Eternal life, Concludeth that promise with this confirmation, I and my Father Are one:
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as if he should say, as you by breaking my Fathers law, who was an eternall God, have deserved eternall torments by your temporary sinning here for a season,
as if he should say, as you by breaking my Father's law, who was an Eternal God, have deserved Eternal torments by your temporary sinning Here for a season,
Secondly, this truth teacheth us how thankfull we should be to God for Christ, sith quanto gravior, tanto suavior, the deeper the misery, the sweeter the mercy,
Secondly, this truth Teaches us how thankful we should be to God for christ, sith quanto Graver, tanto suavior, the Deeper the misery, the Sweeten the mercy,
And surely the thought of these unspeakable, unquenchable flames sets an high price on that more then precious bloud which was shed for this very end, that we may not be throwne to those endlesse torments.
And surely the Thought of these unspeakable, unquenchable flames sets an high price on that more then precious blood which was shed for this very end, that we may not be thrown to those endless torments.
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And therefore as Paul when he sets himselfe to cry, I thank God through Iesus Christ, cryes first, O wretched man that I am: and O death, where is thy sting? O hell, where is thy victory? So should we take a deep draught of the woefulnesse of hells horrour in our retiredst meditation, that it may move us to praise the Lord for,
And Therefore as Paul when he sets himself to cry, I thank God through Iesus christ, cries First, Oh wretched man that I am: and Oh death, where is thy sting? O hell, where is thy victory? So should we take a deep draught of the woefulnesse of Hells horror in our retiredst meditation, that it may move us to praise the Lord for,
We should say as the Church in another case, If the Lord himself had not been on our side, if he had not endured extremities for us, the waters had drowned us, the deep waters had gone over our soules;
We should say as the Church in Another case, If the Lord himself had not been on our side, if he had not endured extremities for us, the waters had drowned us, the deep waters had gone over our Souls;
yea the fire, the fire of hell had for ever burned our souls, & burned our bodies in the lake of brimstone, the place of torments, where the breath of the Lord is most hot and heavy,
yea the fire, the fire of hell had for ever burned our Souls, & burned our bodies in the lake of brimstone, the place of torments, where the breath of the Lord is most hight and heavy,
And certainly for those that make Christs bloud a bawd for their sinnes, and think of his shedding of it without adoring and admiring the mercie of the highest holiest, heavenly, glorious Majesty, it is plaine by the point now in hand, that they were never soundly affright with the thought of hels endlesse easlesse misery;
And Certainly for those that make Christ blood a bawd for their Sins, and think of his shedding of it without adoring and admiring the mercy of the highest Holiest, heavenly, glorious Majesty, it is plain by the point now in hand, that they were never soundly affright with the Thought of hels endless easlesse misery;
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they never cryed out of the extremitie of hels torments, never considered of its eternitie, never read, never remembred with any serious settled sollid contemplation this present Text, that tells and teaches us that the breath of the Lord like a river of brimstone kindles its fiery flaming torments.
they never cried out of the extremity of hels torments, never considered of its eternity, never read, never remembered with any serious settled solid contemplation this present Text, that tells and Teaches us that the breath of the Lord like a river of brimstone kindles its fiery flaming torments.
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Now I come to those informations which concern the Preachers of the Gospel; and they are two also, respecting First, their Duty. Secondly, their Dignity.
Now I come to those informations which concern the Preachers of the Gospel; and they Are two also, respecting First, their Duty. Secondly, their Dignity.
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For the former, this holy doctrine, that the torments of hell abide as long, and are as strong as the breath of the Lord is, calls and cries to the Ministers of the word to dig and doung, to doe their duties to the very uttermost in preaching and pressing the words of truth and sobernesse to,
For the former, this holy Doctrine, that the torments of hell abide as long, and Are as strong as the breath of the Lord is, calls and cries to the Ministers of the word to dig and dung, to do their duties to the very uttermost in preaching and pressing the words of truth and soberness to,
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when he had said, We must all appeare before the Iudgement seat of Christ, verse 10. he addes immediately as pondering on the weight and the proper effect of that meditation:
when he had said, We must all appear before the Judgement seat of christ, verse 10. he adds immediately as pondering on the weight and the proper Effect of that meditation:
when we duely consider how terrible the torments are to which the Lord shall throw the most part, it should make us willing to spend and be spent, to doe all we can,
when we duly Consider how terrible the torments Are to which the Lord shall throw the most part, it should make us willing to spend and be spent, to do all we can,
and more then we can, more then we can doe as meer men, and without that meditation, to save (if it were possible) the soules of all our hearers from it.
and more then we can, more then we can do as mere men, and without that meditation, to save (if it were possible) the Souls of all our hearers from it.
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And indeed the very cause why many Ministers are so sloathfull, so very slack in doing their duties, is their seldome or never thinking of these more then terrible torments.
And indeed the very cause why many Ministers Are so slothful, so very slack in doing their duties, is their seldom or never thinking of these more then terrible torments.
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O did they contemplate, consider deeply, duly, diligently, what is in Tophet, the place of torments, they would (like Chrysostorne with his Heri, who saith the onely way to keepe out of hell, is often to thinke and speak of hell;
O did they contemplate, Consider deeply, duly, diligently, what is in Tophet, the place of torments, they would (like Chrysostorne with his Heri, who Says the only Way to keep out of hell, is often to think and speak of hell;
And like Calvin with his Cras, who said to him who would have had him have spared himself, would you have Christ when he comes to finde me idle) they would preach (I say) the word which is appointed to save mens souls upon all occasions in all opportunities.
And like calvin with his Cras, who said to him who would have had him have spared himself, would you have christ when he comes to find me idle) they would preach (I say) the word which is appointed to save men's Souls upon all occasions in all opportunities.
O that therefore (for I will not meddle with that speech of old father Latimer, who saith that if we could looke down into hell, we should see as many dumb dogs there,
O that Therefore (for I will not meddle with that speech of old father Latimer, who Says that if we could look down into hell, we should see as many dumb Dogs there,
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as would reach from Westchester to Dover, neither will I mention that other passage which I lately had in another place, concerning the crying out of the Dawbing preacher against the people,
as would reach from Westchester to Dover, neither will I mention that other passage which I lately had in Another place, Concerning the crying out of the Daubing preacher against the people,
because I durst not warne you) I say, O that therefore all Ministers would with Ierome think they hear the trumpet sound, crying, Awake ye dead, and come to Iudgement.
Because I durst not warn you) I say, Oh that Therefore all Ministers would with Jerome think they hear the trumpet found, crying, Awake you dead, and come to Judgement.
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For the first of these, we are to say, in an holy, honest, humble sort (when we think of the endlesse easelesse torments) Let a man thus thinke of us, 1 Cor. 4. 1. For what is it that dignifyeth Lawyers,
For the First of these, we Are to say, in an holy, honest, humble sort (when we think of the endless easeless torments) Let a man thus think of us, 1 Cor. 4. 1. For what is it that dignifyeth Lawyers,
but their Clients? or what magnifies many Physicians, but their Patients? O if there were any one of them, who had recovered, restored to life one dead many dayes and weeks, ô what a adoring, what many wayes more then approving, applauding would there then be among the beholders, all that see it would say he is eminent, excellent.
but their Clients? or what Magnifies many Physicians, but their Patients? O if there were any one of them, who had recovered, restored to life one dead many days and weeks, o what a adoring, what many ways more then approving, applauding would there then be among the beholders, all that see it would say he is eminent, excellent.
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And surely every Minister who can say, and say in truth that he hath wonne any one to the truth from the lake of fire, this most terrible place of torments, he is to be prized and praised God for, more then all the Lawyers in the kingdome, more then all the Physicians in the world;
And surely every Minister who can say, and say in truth that he hath won any one to the truth from the lake of fire, this most terrible place of torments, he is to be prized and praised God for, more then all the Lawyers in the Kingdom, more then all the Physicians in the world;
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when he said to him whom he enjoyned to so low him, Let the dead bury the dead, but goe thou and preach the Kingdome, to helpe poore souls from the lake of brimstone;
when he said to him whom he enjoined to so low him, Let the dead bury the dead, but go thou and preach the Kingdom, to help poor Souls from the lake of brimstone;
nay he that weighs this doctrine delivered, shall see cause why the Apostles should say, It is not meet to leave the word of God and serve at tables, sith collecting for the poore doth but keepe them from wanting drinke,
nay he that weighs this Doctrine Delivered, shall see cause why the Apostles should say, It is not meet to leave the word of God and serve At tables, sith collecting for the poor does but keep them from wanting drink,
and so neglect preaching themselves, and contemne and condemne it in others, let them know that their being Commissioners is not at all within their commission, they have worke of more weight, of more worth, could they but see it,
and so neglect preaching themselves, and contemn and condemn it in Others, let them know that their being Commissioners is not At all within their commission, they have work of more weight, of more worth, could they but see it,
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but speake to preachers to undertake as their proper taskes and excellent trades, and fall about that which Paul would have the least in the Church to be employed in, if not that which helpeth souls, pretious souls to the place of torments.
but speak to Preachers to undertake as their proper tasks and excellent trades, and fallen about that which Paul would have the least in the Church to be employed in, if not that which Helpeth Souls, precious Souls to the place of torments.
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But ô how farre was blessed Paul, whose name is glorious, from doing so, who said (considering this matter, the unspeakable unquenchable torments of hell) Christ sent me not to baptize, but to preach the Gospel.
But o how Far was blessed Paul, whose name is glorious, from doing so, who said (considering this matter, the unspeakable unquenchable torments of hell) christ sent me not to baptise, but to preach the Gospel.
So that we see that in comparison of preaching, the chiefest means for the helping of men from endlesse torments, burying of the dead, providing for the poore,
So that we see that in comparison of preaching, the chiefest means for the helping of men from endless torments, burying of the dead, providing for the poor,
yea Baptisme it selfe (though the Ordinance of God, and a proper, a peculiar, a particular institution) are not at all to be mentioned or medled with, save onely as this last is a means to keep men from hell,
yea Baptism it self (though the Ordinance of God, and a proper, a peculiar, a particular Institution) Are not At all to be mentioned or meddled with, save only as this last is a means to keep men from hell,
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the more amiable, the more admirable should their feet be to all that have souls, who are anointed and appointed to preach the Gospel on this very manner, Mark 16. They therefore who think basely on the servants of God, who serve in the Sanctuary in the times of the Kingdome of grace for the keeping poore souls from hell, (the least whereof (as our Saviour informs us) is greater then Iohn, yea Iohn the Baptist, who yet was feared of Herod the King, Matth. 11. 11. Mark 6. 20.) did neuer truely consider how terrible hell torments are, did never meditate truly on the matter that here is taught,
the more amiable, the more admirable should their feet be to all that have Souls, who Are anointed and appointed to preach the Gospel on this very manner, Mark 16. They Therefore who think basely on the Servants of God, who serve in the Sanctuary in the times of the Kingdom of grace for the keeping poor Souls from hell, (the least whereof (as our Saviour informs us) is greater then John, yea John the Baptist, who yet was feared of Herod the King, Matthew 11. 11. Mark 6. 20.) did never truly Consider how terrible hell torments Are, did never meditate truly on the matter that Here is taught,
yea, the expence of the lungs and lights, yea of the lives of all the Preachers, that ever lived to be the men, the means, the instruments to helpe that precious poore soul to escape them.
yea, the expense of the lungs and lights, yea of the lives of all the Preachers, that ever lived to be the men, the means, the Instruments to help that precious poor soul to escape them.
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yet this that liberavi animam meam, I have delivered mine owne soule from those unspeakeable unquenchable flames is enough to support me and strengthen me against all oppositions and objections.
yet this that Liberavi animam meam, I have Delivered mine own soul from those unspeakable unquenchable flames is enough to support me and strengthen me against all oppositions and objections.
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Surely I being importuned to preach the first Sermon, and (besides the importunity of Christian Friends) requested by your Pastor to preach this second Sermon, should have torments more then you, be (as the Lord threatned Ieremie) consumed before you, have your bloud laid to my charge, have my soule guilty of your bloud,
Surely I being importuned to preach the First Sermon, and (beside the importunity of Christian Friends) requested by your Pastor to preach this second Sermon, should have torments more then you, be (as the Lord threatened Ieremie) consumed before you, have your blood laid to my charge, have my soul guilty of your blood,
though not one should believe and be obedient, and that freedome for that very end is worth a world of carnall contentment, with the having of which the soul of the Dawber may have an hell dayly within,
though not one should believe and be obedient, and that freedom for that very end is worth a world of carnal contentment, with the having of which the soul of the Dauber may have an hell daily within,
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as a foretast of those endlesse torments, to which he must be throwne for his dawbing and dallying with that Word, at the hearing whereof our eares should tingle, our hearts should tremble,
as a foretaste of those endless torments, to which he must be thrown for his daubing and dallying with that Word, At the hearing whereof our ears should tingle, our hearts should tremble,
yea the thought, the serious thought of these unspeakeable unquenchable flames will make us say, that all Gods Ministers are in a sort also Samuels, that is, that all their words are full of force and very fruitfull, not a word falls to the ground, because (like Iohn the Baptist) they prepare the way for the sonne of God, their sounding their vocall trumpets is a forerunning of that last Trumpet, they have warned and made such way that the Lord shall be known to be just when he judgeth,
yea the Thought, the serious Thought of these unspeakable unquenchable flames will make us say, that all God's Ministers Are in a sort also Samuels, that is, that all their words Are full of force and very fruitful, not a word falls to the ground, Because (like John the Baptist) they prepare the Way for the son of God, their sounding their vocal trumpets is a forerunning of that last Trumpet, they have warned and made such Way that the Lord shall be known to be just when he Judgeth,
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Goe and speake to Pharaoh (saith the Lord unto him) for I have hardened his heart, we would think he should have said, goe and speak to him for I have softned his heart,
Go and speak to Pharaoh (Says the Lord unto him) for I have hardened his heart, we would think he should have said, go and speak to him for I have softened his heart,
for it is like as if the Lord should have said to me this morning in my chamber, goe now and preach at S. Georges, for I have hardened their hearts, alas (should I surely have said if the Lord had said so to me) to what purpose then should I goe? what good am I like to doe,
for it is like as if the Lord should have said to me this morning in my chamber, go now and preach At S. George's, for I have hardened their hearts, alas (should I surely have said if the Lord had said so to me) to what purpose then should I go? what good am I like to do,
But as the Lord there answered Moses, that my Name may be magnified and glorified, Exod. 10. 2. 3. So would the Lord have answered me to such an objection, such an evil-will wanting opposition to his sacred message and motive:
But as the Lord there answered Moses, that my Name may be magnified and glorified, Exod 10. 2. 3. So would the Lord have answered me to such an objection, such an evil-will wanting opposition to his sacred message and motive:
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yet goe and speak to them, that they may know they had Prophets among them, Ezek. 2. 1, 2, 3, 4, 5, 6, 7. So the Apostle gives thanks even for this (and looking on Gods glory triumpheth also in it) that he was to some a savour of death to death,
yet go and speak to them, that they may know they had prophets among them, Ezekiel 2. 1, 2, 3, 4, 5, 6, 7. So the Apostle gives thanks even for this (and looking on God's glory Triumpheth also in it) that he was to Some a savour of death to death,
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as well as to others a savour of life to life, 2 Cor. 2. 14, 15, 16. Indeed it is true, that in humane apprehension that is a more grievous, not so gracious an end;
as well as to Others a savour of life to life, 2 Cor. 2. 14, 15, 16. Indeed it is true, that in humane apprehension that is a more grievous, not so gracious an end;
but howsoever in respect of our intent, we cry with the Prophet and Apostle, We have spent our strength in vaine. I feare we have laboured in vaine, when we cannot stop souls from hell and from galloping and gadding towards it;
but howsoever in respect of our intent, we cry with the Prophet and Apostle, We have spent our strength in vain. I Fear we have laboured in vain, when we cannot stop Souls from hell and from galloping and gadding towards it;
sith we serve for no use, in not keeping them from hels most terrible torments (and alas that is our onely employment) But yet letting alone our intent,
sith we serve for no use, in not keeping them from hels most terrible torments (and alas that is our only employment) But yet letting alone our intent,
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and respecting this excellent event, (the clearing Gods Justice and just judgement, the removing all shew of crueltie in the Lords damning, his destroying of his creatures) we say our preaching is very powerfull, exceedingly effectuall, could we say but as our Saviour said, now they have no cloke for their sinnes, John 15. 22. could we doe but as he did, make the wedding garment wanters Speechlesse, Matth. 22. Did we bring but dew to water the ground which will bring forth briars and thorns, that so it may be near to cursing, whose end is to be burned, Heb. 6. 6. 7. 8. did we onely fit them for the fire, which the breath of the Lord at a river of brimstone kindles.
and respecting this excellent event, (the clearing God's justice and just judgement, the removing all show of cruelty in the lords damning, his destroying of his creatures) we say our preaching is very powerful, exceedingly effectual, could we say but as our Saviour said, now they have no cloak for their Sins, John 15. 22. could we do but as he did, make the wedding garment wanters Speechless, Matthew 22. Did we bring but due to water the ground which will bring forth briers and thorns, that so it may be near to cursing, whose end is to be burned, Hebrew 6. 6. 7. 8. did we only fit them for the fire, which the breath of the Lord At a river of brimstone kindles.
and because I see time begin to slide away, I will turne those informations to Exhortations, saying thus onely by the way, that as I will have done as neer as I can at the end of the houre,
and Because I see time begin to slide away, I will turn those informations to Exhortations, saying thus only by the Way, that as I will have done as near as I can At the end of the hour,
and will not stay one sand when the glasse is runne, (if extremity or occasion urge him, he may depart with Gods leave and my love) the Divel when he dyeth, will not stay one sand for his soule,
and will not stay one sand when the glass is run, (if extremity or occasion urge him, he may depart with God's leave and my love) the devil when he Dies, will not stay one sand for his soul,
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and exhort them to, is of three sorts, or I am to speake to three sorts of people. 1. To all both within and without. 2. To such alone as are without. 3. To such alone as are within.
and exhort them to, is of three sorts, or I am to speak to three sorts of people. 1. To all both within and without. 2. To such alone as Are without. 3. To such alone as Are within.
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so saith our Saviour, Matth. 7. 13. 14. Matth. 22. 14. Now if one (which the Lord keep you from) should tell you that most of your houses are on fire, would you not leave me alone,
so Says our Saviour, Matthew 7. 13. 14. Matthew 22. 14. Now if one (which the Lord keep you from) should tell you that most of your houses Are on fire, would you not leave me alone,
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Is it my house? is it my house? Nay I think you would rather speak peremptorily saying, it is my house, my house is burned, every one of you one by one.
Is it my house? is it my house? Nay I think you would rather speak peremptorily saying, it is my house, my house is burned, every one of you one by one.
2. As we have but a short or a small time to provide our selves of what will preserve us from those endlesse, easlesse torments (this life being a moment of great moment, upon which depends our eternall abiding) so many are many wayes deceived concerning their certificates of escaping everlasting destruction,
2. As we have but a short or a small time to provide our selves of what will preserve us from those endless, easlesse torments (this life being a moment of great moment, upon which depends our Eternal abiding) so many Are many ways deceived Concerning their certificates of escaping everlasting destruction,
or what was to be done by you, but for forme and fashion onely sometimes met in the Congregation, Depart from me to everlasting fire prepared for the Devil and his Angels, yee workers of iniquity, be you preachers or be you professours.
or what was to be done by you, but for Form and fashion only sometime met in the Congregation, Depart from me to everlasting fire prepared for the devil and his Angels, ye workers of iniquity, be you Preachers or be you professors.
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These and many other motives or matters should perswade us, and prevaile with us, to be serious and solemn in the examination whether we be under these torments yea or no,
These and many other motives or matters should persuade us, and prevail with us, to be serious and solemn in the examination whither we be under these torments yea or no,
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To which I answer, that as I beleeve that you have heard that whosoever beleeveth not shall be damned, Mark 16. So if I should prosecute that text which saith, The wicked shall be turned to hell,
To which I answer, that as I believe that you have herd that whosoever Believeth not shall be damned, Mark 16. So if I should prosecute that text which Says, The wicked shall be turned to hell,
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I will therefore confine my selfe to one most precious portion of Scripture, wherein two sorts of persons are doomed and damned to everlasting and extreme woe and miserie,
I will Therefore confine my self to one most precious portion of Scripture, wherein two sorts of Persons Are doomed and damned to everlasting and extreme woe and misery,
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First therefore here is discovered the most dolefull dreadfull condition of such as want the true knowledge of God, they must bee punished with everlasting destruction,
First Therefore Here is discovered the most doleful dreadful condition of such as want the true knowledge of God, they must be punished with everlasting destruction,
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But you will say, as Saint Paul brings us i•, saying, We have all knowledge, 1 Cor. 8. 1, 2, 3. and therefore cannot be damned among the Idiots, among the ignorant.
But you will say, as Saint Paul brings us i•, saying, We have all knowledge, 1 Cor. 8. 1, 2, 3. and Therefore cannot be damned among the Idiots, among the ignorant.
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But if any of you would approve your selves to have such knowledge as will keepe you from hell, from those endlesse easlesse torments, they must see that the knowledge they boast of, have these three properties or qualities;
But if any of you would approve your selves to have such knowledge as will keep you from hell, from those endless easlesse torments, they must see that the knowledge they boast of, have these three properties or qualities;
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For the first, he must see that it be feeding, sound, sollid, substantiall knowledge; such knowledge as Solomon speaks of, when he saith, a righteous mans lips feed many.
For the First, he must see that it be feeding, found, solid, substantial knowledge; such knowledge as Solomon speaks of, when he Says, a righteous men lips feed many.
and so more excellent knowledge then Satan hath, for Sathan can read that which is written, Rom. 8. 1. There is no damnation to them that be in Christ, in the third person;
and so more excellent knowledge then Satan hath, for Sathan can read that which is written, Rom. 8. 1. There is no damnation to them that be in christ, in the third person;
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No, that is the proper priviledge, the peculiar prerogative of him that must not be damned, that can say We speake what we know, as he said, by whom we are saved from the wrath to come, 1 Thess. 1. 10. and of whom it is also said, in respect of his felt experience,
No, that is the proper privilege, the peculiar prerogative of him that must not be damned, that can say We speak what we know, as he said, by whom we Are saved from the wrath to come, 1 Thess 1. 10. and of whom it is also said, in respect of his felt experience,
For the third, that knowledge which is breathed by that Spirit by which we are sealed to the day of Redemption from endlesse torments is a feebling knowledge, such a knowledge as makes a man humble, nothing lesse and worse, nothing in his owne eyes and apprehension.
For the third, that knowledge which is breathed by that Spirit by which we Are sealed to the day of Redemption from endless torments is a feebling knowledge, such a knowledge as makes a man humble, nothing less and Worse, nothing in his own eyes and apprehension.
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It is contrary to the common knowledge, which the Apostle saith, We all have, and whereof he speaks as followeth, Knowledge puffeth up, 1 Cor. 8. It is a knowledge of God and our selves,
It is contrary to the Common knowledge, which the Apostle Says, We all have, and whereof he speaks as follows, Knowledge Puffeth up, 1 Cor. 8. It is a knowledge of God and our selves,
It makes a man cry out with Isaiah, Woe to me I am undone, for mine eyes have seen the King, the Lord of hosts, Isai. 6. For from both these sorts of knowledge, the knowledge of God and the knowledge of ourselves, slows and follows exceeding humility, a faithfull, free and full casting down a man to the dust of the earth; and a lovely;
It makes a man cry out with Isaiah, Woe to me I am undone, for mine eyes have seen the King, the Lord of hosts, Isaiah 6. For from both these sorts of knowledge, the knowledge of God and the knowledge of ourselves, slows and follows exceeding humility, a faithful, free and full casting down a man to the dust of the earth; and a lovely;
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It makes a man say with sobs and sorrow, my breath is exceeding unsavoury, I have righteously, rightly merited to be thrown to that fire of hell, which the breath of the Lord, &c.
It makes a man say with sobs and sorrow, my breath is exceeding unsavoury, I have righteously, rightly merited to be thrown to that fire of hell, which the breath of the Lord, etc.
and whether we can say from the force of the same feeling, that the Lord is our God, who will keep us from the lake of fire, whatsoever becomes of those who doe not put their trust in him,
and whither we can say from the force of the same feeling, that the Lord is our God, who will keep us from the lake of fire, whatsoever becomes of those who do not put their trust in him,
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And finally whether our faith which is thus ushered in by knowledge, be attended by that humility, which bends and birds us to praise the Lord and please him in all things with selfe deniall,
And finally whither our faith which is thus ushered in by knowledge, be attended by that humility, which bends and Birds us to praise the Lord and please him in all things with self denial,
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If it be such knowledge (alas I know the most are without it, though alas and alas, they doe not know it) you must know this also that you must not quake when you heare of hell,
If it be such knowledge (alas I know the most Are without it, though alas and alas, they do not know it) you must know this also that you must not quake when you hear of hell,
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If the Breath, that blessed wind which bloweth where it listeth, doth not breath on you, doe not blesse you before you die this naturall death, you must then dye eternally, goe to hell, be thrown to the fire, which the breath of the Lord like a river of brimstone kindleth it.
If the Breath, that blessed wind which blows where it lists, does not breath on you, do not bless you before you die this natural death, you must then die eternally, go to hell, be thrown to the fire, which the breath of the Lord like a river of brimstone kindleth it.
And because our time is short, and you would take it ill at his hands who should take you of disobedience, I will confine my speech herein to three Characters of true Obedience.
And Because our time is short, and you would take it ill At his hands who should take you of disobedience, I will confine my speech herein to three Characters of true obedience.
He that said thou shalt not commit Adultery, saith the sonne of thunder, said also thou shalt not kill. James 2. 11. Now then whosoever shall kill (doth,
He that said thou shalt not commit Adultery, Says the son of thunder, said also thou shalt not kill. James 2. 11. Now then whosoever shall kill (does,
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and delights in any soul-killing sinne) though he doth not commit Adulterie, (or doth any other evil act or action) as fire as he is a transgressour of the Law whiles he lives,
and delights in any Soul-killing sin) though he does not commit Adultery, (or does any other evil act or actium) as fire as he is a transgressor of the Law while he lives,
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2. That obedience which secureth from death and damnation is a groning obedience, that is to say, they that have it, doe not onely doe their duties hereafter,
2. That Obedience which secureth from death and damnation is a groaning Obedience, that is to say, they that have it, do not only do their duties hereafter,
Men and women say to their sinnes, as those men said to our Saviour, when they besought him to depart their coasts, because by his coming they lost their swine (as they supposed).
Men and women say to their Sins, as those men said to our Saviour, when they besought him to depart their coasts, Because by his coming they lost their Swine (as they supposed).
for breaking those sacred saving precepts, and breaking over those patterns and those promises. These wanting that depth of earth can never got to heaven, but must to hell,
for breaking those sacred Saving Precepts, and breaking over those patterns and those promises. These wanting that depth of earth can never god to heaven, but must to hell,
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if they doe not hereafter lament their not lamenting, before they began to be knowne to be of that number ▪ which must escape the fiery flames, which the breath of the Lord like a river of brimstone kindles. For the third;
if they do not hereafter lament their not lamenting, before they began to be known to be of that number ▪ which must escape the fiery flames, which the breath of the Lord like a river of brimstone kindles. For the third;
That obedience which goes for currant in the court of heaven, and saith to such as professe it, that they cannot be cast to tormenting Tophet is growing, it daily encreaseth, groweth duly bigger and better, more and more savory, sollid and setting downe all objections which strive to stop it in its holy paths of purity, in the way in which he walketh, in whom it is in life and power, in truth and spirit.
That Obedience which Goes for currant in the court of heaven, and Says to such as profess it, that they cannot be cast to tormenting Tophet is growing, it daily increases, grows duly bigger and better, more and more savoury, solid and setting down all objections which strive to stop it in its holy paths of purity, in the Way in which he walks, in whom it is in life and power, in truth and Spirit.
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But alas mens growings blinder, baser, back warder in all the things which helps towards heaven and would heave us higher had we hearts to them, proves plainly to such as see it, that most men are made of another kind of mould then they were composed of, in respect of Christianity,
But alas men's growings blinder, baser, back warder in all the things which helps towards heaven and would heave us higher had we hearts to them, Proves plainly to such as see it, that most men Are made of Another kind of mould then they were composed of, in respect of Christianity,
Now search (I beseech you) your soules, yee men and women, who would not be damnd, see whether your seeming obedience glew you to Christians as well as commandments, have opened your hearts with such dew-distilling sorrow for sin ihat (as plants refreshed with raine) your soules grow more enamored with those paths which are pleasant as well as pure leading from hel to life everlasting.
Now search (I beseech you) your Souls, ye men and women, who would not be damned, see whither your seeming Obedience glew you to Christians as well as Commandments, have opened your hearts with such dew-distilling sorrow for since ihat (as plants refreshed with rain) your Souls grow more enamored with those paths which Are pleasant as well as pure leading from hell to life everlasting.
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Of a truth (that I may grow nearer towards conclusion) as they who are so qualified may not onely qualifie their feares concieved at the hearing of hell crying weepe and wail without end, at the thoughts of Tophet whose torments haue no end,
Of a truth (that I may grow nearer towards conclusion) as they who Are so qualified may not only qualify their fears conceive At the hearing of hell crying weep and wail without end, At the thoughts of Tophet whose torments have no end,
but also make them truly merry at the very heart, because they are free and far from the place and case, in which Gods fury for ever kindles the fiery flames.
but also make them truly merry At the very heart, Because they Are free and Far from the place and case, in which God's fury for ever kindles the fiery flames.
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So they who cull and chuse, in their doing duties take on them a profession without taking on or making confession of their false, foolish, filthy wayes or rather wandrings they that stand at a stay continually never growing or groning heavenwards,
So they who cull and choose, in their doing duties take on them a profession without taking on or making Confessi of their false, foolish, filthy ways or rather wanderings they that stand At a stay continually never growing or groaning heavenwards,
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but grow weary of precise and punctuall performances, religious rules, doctrines, disciplines, are traviling towards Tophet, and will run (unlesse they return) into that fire which my text treats of,
but grow weary of precise and punctual performances, religious rules, doctrines, disciplines, Are traviling towards Tophet, and will run (unless they return) into that fire which my text treats of,
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Zeph. 2. 2. I am to speak to those (being commonly the greatest number) who are ignorant or disobedient, in such sort as is here discovered and so (should they dye in that case) would be shortly in a dolefull dreadfull case, howling in hell, crying out that ever they were borne, frying in the fire, which The breath of the Lord like a river of brimstone kindles.
Zephaniah 2. 2. I am to speak to those (being commonly the greatest number) who Are ignorant or disobedient, in such sort as is Here discovered and so (should they die in that case) would be shortly in a doleful dreadful case, howling in hell, crying out that ever they were born, frying in the fire, which The breath of the Lord like a river of brimstone kindles.
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and be throwne to utter darkenesse, where is weeping and gnashing of teeth, and then they will become speechlesse, having nothing to say for themselves,
and be thrown to utter darkness, where is weeping and gnashing of teeth, and then they will become speechless, having nothing to say for themselves,
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And I call upon you as loud as I can, to doe that which my master means, that is to say, to avoid and abhor any thing, every thing, never so deare to you, never so neare to you, (unlawfull profits, pomps or pleasures) which any wayes hurt or hinder from seeking the way of saluation, that so you may escape those everlasting flames of fire:
And I call upon you as loud as I can, to do that which my master means, that is to say, to avoid and abhor any thing, every thing, never so deer to you, never so near to you, (unlawful profits, pomps or pleasures) which any ways hurt or hinder from seeking the Way of salvation, that so you may escape those everlasting flames of fire:
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yea I beg of you, and beseech you, to doe any thing, every thing, all things, which will doe any thing in that matter of greatest moment towards the escaping of that Tophet, that place of torments.
yea I beg of you, and beseech you, to do any thing, every thing, all things, which will do any thing in that matter of greatest moment towards the escaping of that Tophet, that place of torments.
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O put to all you are, and all you haue, all the powers of your souls and parts of your bodies, imploy, improve all your minutes as well as your mites, in saving your selves from this froward generation,
O put to all you Are, and all you have, all the Powers of your Souls and parts of your bodies, employ, improve all your minutes as well as your mites, in Saving your selves from this froward generation,
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if any man or thing shall arise in your hearts to hold from heaven, shew to your souls the burning flames which are below in the lake of fire and brimstone,
if any man or thing shall arise in your hearts to hold from heaven, show to your Souls the burning flames which Are below in the lake of fire and brimstone,
and you will quickly shew your selves wise men, you will esteeme the word and the preaching (a speciall means to make us able to say in truth we shall not be damnd) above objections, above oppositions, above all that stops or staies us from seeking, striving, struggling for life.
and you will quickly show your selves wise men, you will esteem the word and the preaching (a special means to make us able to say in truth we shall not be damned) above objections, above oppositions, above all that stops or stays us from seeking, striving, struggling for life.
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To the which I answer, that though time passeth swiftly, I will shew you, 1. What the word. 2. What the world would would have you doe in the present case. For the first.
To the which I answer, that though time passes swiftly, I will show you, 1. What the word. 2. What the world would would have you do in the present case. For the First.
First, the word bids us Beleeve, thus S. Paul said to the Jaylor, who put him and his fellow in the inner prison, when he had a commission to put them in prison;
First, the word bids us Believe, thus S. Paul said to the Jailor, who put him and his fellow in the inner prison, when he had a commission to put them in prison;
that Jaylor after his putting them in the inward prison, was himselfe put in the inmost prison, his very soul was set in the stocks, he was afraid of the flames of hell,
that Jailor After his putting them in the inward prison, was himself put in the inmost prison, his very soul was Set in the stocks, he was afraid of the flames of hell,
Sirs, what must I doe to bee saved? O how, how shall I doe? I fear the terrible torments of hell, what course must I take to escape them? To this Paul answers,
Sirs, what must I do to be saved? Oh how, how shall I do? I Fear the terrible torments of hell, what course must I take to escape them? To this Paul answers,
And I from this very ground call upon you to cleave the clouds, to work wonders, to reach the right hand of that Majesty on high (passing by all the Apostles and Angels) and there to single out him, who is all in all with God, to become all in all to us;
And I from this very ground call upon you to cleave the Clouds, to work wonders, to reach the right hand of that Majesty on high (passing by all the Apostles and Angels) and there to single out him, who is all in all with God, to become all in all to us;
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to apprehend him for your owne Saviour, to apply him to your owne souls, to take downe his person, his passion, his promises, to make him your owne by the lively saith of Gods Elect. And I beseech you, O ye who have soules,
to apprehend him for your own Saviour, to apply him to your own Souls, to take down his person, his passion, his promises, to make him your own by the lively Says of God's Elect. And I beseech you, Oh you who have Souls,
and have a Saviour, who shed his blood to redeeme those precious souls, doe not despair for any of your sinnes, be they never so many millions, be they never such mighty mountains.
and have a Saviour, who shed his blood to Redeem those precious Souls, do not despair for any of your Sins, be they never so many millions, be they never such mighty Mountains.
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But this I say to you, that there is such infinite mercy in God, and such infinite merits in Christ, that if you can but beleeve in him (and the Lord looke upon you, to make you able to say hold on him) you shall surely be saved from hell, you shall not be over whelmed with those extreme everlasting torments, shall not be cast to the fiery flames, which the breath of the Lord like a river of brimstone kindles.
But this I say to you, that there is such infinite mercy in God, and such infinite merits in christ, that if you can but believe in him (and the Lord look upon you, to make you able to say hold on him) you shall surely be saved from hell, you shall not be over whelmed with those extreme everlasting torments, shall not be cast to the fiery flames, which the breath of the Lord like a river of brimstone kindles.
Secondly, (for there is no time to tell you, how you must attaine to that Beleeving, namely by hearing the word of God, which is able to save your souls) I say secondly,
Secondly, (for there is no time to tell you, how you must attain to that Believing, namely by hearing the word of God, which is able to save your Souls) I say secondly,
Bring forth fruits (saith he unto them, when their Consciences cryed against them, and set the torments of hell before them) Bring forth fruits fit for amendment, saith he, and begin not to say in your selves, we have Abraham to our father.
Bring forth fruits (Says he unto them, when their Consciences cried against them, and Set the torments of hell before them) Bring forth fruits fit for amendment, Says he, and begin not to say in your selves, we have Abraham to our father.
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No, there is no way but one with you, if ye walk not the way of fruitfulnesse, be not carefull, conscionable, circumspect in all Conversation, in all acts of Christianity;
No, there is no Way but one with you, if you walk not the Way of fruitfulness, be not careful, conscionable, circumspect in all Conversation, in all acts of Christianity;
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yet it is they, they alone, none but they, who are fruitfull as well as faithfull shall escape the lake of brimstone, all the rest, all that walk not warily, worthily must be extremely and eternally hell-tormented.
yet it is they, they alone, none but they, who Are fruitful as well as faithful shall escape the lake of brimstone, all the rest, all that walk not warily, worthily must be extremely and eternally hell-tormented.
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Thirdly, whosoever of you would not be damned for ever and ever must look back with godly sorrow (like those foure beasts in that fourth Chapter of Iohns Revelation, who had Eyes behind as well as before) on his former foolish, false behaviour;
Thirdly, whosoever of you would not be damned for ever and ever must look back with godly sorrow (like those foure beasts in that fourth Chapter of Iohns Revelation, who had Eyes behind as well as before) on his former foolish, false behaviour;
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So saith Peter to those three thousand, who when they had been pricked in their hearts (frighted with feare of those fiery flames of hell, feeling a kind of foretast of it in their very inwards) cryed out, what shall we doe, with sighing soule and sorrowfull spirits.
So Says Peter to those three thousand, who when they had been pricked in their hearts (frighted with Fear of those fiery flames of hell, feeling a kind of foretaste of it in their very inward) cried out, what shall we do, with sighing soul and sorrowful spirits.
sincerely, sweetly terrified, troubled, that ye were so proud and presumptuous, that you duest provoke the mighty Jehovah, who is able to tumble you down to hell to the place of torments.
sincerely, sweetly terrified, troubled, that you were so proud and presumptuous, that you duest provoke the mighty Jehovah, who is able to tumble you down to hell to the place of torments.
but being extreamly, eternally damned, 〈 ◊ 〉 must be attained with any fruitfull force and feeling, till a Converts soul become such an one as will suck it in,
but being extremely, eternally damned, 〈 ◊ 〉 must be attained with any fruitful force and feeling, till a Converts soul become such an one as will suck it in,
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and that it cannot be capable of, till it be soked in brinish tears, or bitterer terrours, till is bee afraid of Tophet, that so fearing it, it might not feele that unquenchable fire of hell which the breath of the Lord as a river of brimstone kindles.
and that it cannot be capable of, till it be soaked in brinish tears, or bitterer terrors, till is bee afraid of Tophet, that so fearing it, it might not feel that unquenchable fire of hell which the breath of the Lord as a river of brimstone kindles.
And O that you would do so directly, for the saving of your soules, for the preserving of you from those torments which are extreme and endure for ever.
And Oh that you would do so directly, for the Saving of your Souls, for the preserving of you from those torments which Are extreme and endure for ever.
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And O that the thought of this fire which the breath of the Lord for ever kindleth, would take away all hostilitle, all carnall crooked conceit of enmity;
And Oh that the Thought of this fire which the breath of the Lord for ever kindleth, would take away all hostilitle, all carnal crooked conceit of enmity;
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for the preserving of you from it (as Saul was forced to depart from David, when he was neare him at the mouth of the Cave, to the end he might save his kingdome which the Philistines then had invaded.) O that you would walke and talk together,
for the preserving of you from it (as Saul was forced to depart from David, when he was near him At the Mouth of the Cave, to the end he might save his Kingdom which the philistines then had invaded.) O that you would walk and talk together,
I assure you it would much availe you towards your freedome from the fiery flames; which The breath of the Lord like a streame of brimstone doth kindle it.
I assure you it would much avail you towards your freedom from the fiery flames; which The breath of the Lord like a stream of brimstone does kindle it.
And, O that (if any among you be stuck to the heart and stung with this Sermon at the hearing of these unspeakable, unquenchable flames of hell.) O that you would goe to your Minister, (Ministers are Ladders, Iacobs Ladders reaching from earth to the height of heaven) and say to him, when your soules are sinking;
And, Oh that (if any among you be stuck to the heart and stung with this Sermon At the hearing of these unspeakable, unquenchable flames of hell.) O that you would go to your Minister, (Ministers Are Ladders, Iacobs Ladders reaching from earth to the height of heaven) and say to him, when your Souls Are sinking;
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Thus did that Jaylor, those Pharisies, those Converts before mentioned, they roated and ranne to their Preachers, crying, What shall we doe to be saved? But O alas we the Ministers of the Gospel grow greedy of filthy lucre, waxer wanton, in spending our time upon trifling novelties, niceties,
Thus did that Jailor, those Pharisees, those Converts before mentioned, they roated and ran to their Preachers, crying, What shall we do to be saved? But Oh alas we the Ministers of the Gospel grow greedy of filthy lucre, waxer wanton, in spending our time upon trifling novelties, niceties,
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because we want worke or purer employment, are not at all enquired after concerning the sores of your soules, the bellowings and breathings of them, the blemishes and breathes in them;
Because we want work or Purer employment, Are not At all inquired After Concerning the sores of your Souls, the bellowings and breathings of them, the blemishes and breathes in them;
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where is there (almost) a man among millions, who makes the mone for a man of God, one of a thousand, to whom he may cry for counsell when his Conscience is almost confounded? But you O people, who have pretious soules in you,
where is there (almost) a man among millions, who makes the moan for a man of God, one of a thousand, to whom he may cry for counsel when his Conscience is almost confounded? But you Oh people, who have precious Souls in you,
and which soules must surely be turned to Tophet, if you be not turned topsieturvie from blindnesse and badnesse to true Religion and holy Righteousnesse, doe you that which the fewest number doe (they are many and often mighty ones, which walke in the way which drawes to destruction) get you Ladders,
and which Souls must surely be turned to Tophet, if you be not turned topsieturvie from blindness and badness to true Religion and holy Righteousness, do you that which the fewest number do (they Are many and often mighty ones, which walk in the Way which draws to destruction) get you Ladders,
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They will not with the Watchmen smite you, they will reare you, restore you, recover you (they have more leasure and more learning then I have, more time to doe the thing which will stop your soules from sinking,
They will not with the Watchmen smite you, they will rear you, restore you, recover you (they have more leisure and more learning then I have, more time to do the thing which will stop your Souls from sinking,
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and shew you a softer way (if there be any such in the blessed Bible) to escape this flaming fire of Tophet, which The breath of the Lord like a streame of brimstone doth kindle it.
and show you a Softer Way (if there be any such in the blessed bible) to escape this flaming fire of Tophet, which The breath of the Lord like a stream of brimstone does kindle it.
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The third thing that you would doe, would be to cry, Water, water, should the noise of Fire, fire, be heard among you (which the Lord to his good pleasure keep far from you.) And O that this cry of Fire, Fire, this extremely tormenting fire, this everlastingly tormenting fire, would cause you to cry for a double Water, and double your cry for it, with single hearts and earnest spirits.
The third thing that you would do, would be to cry, Water, water, should the noise of Fire, fire, be herd among you (which the Lord to his good pleasure keep Far from you.) And Oh that this cry of Fire, Fire, this extremely tormenting fire, this everlastingly tormenting fire, would cause you to cry for a double Water, and double your cry for it, with single hearts and earnest spirits.
O that you would cry for the water of pardon for forgivenesse of sinnes, for the washing of your soules, through his bloud, who came by Water and bloud, not by water only,
O that you would cry for the water of pardon for forgiveness of Sins, for the washing of your Souls, through his blood, who Come by Water and blood, not by water only,
but by water and bloud, out of whose more then precious side came Water and bloud for the soules even of Publicans & most prophane ones, of vicious, villanous men or miscreants.
but by water and blood, out of whose more then precious side Come Water and blood for the Souls even of Publicans & most profane ones, of vicious, villainous men or miscreants.
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and so without capability of mercy, tossing and tumbling the Name of the Lord, as I would be loath to have my name tossed, crying, Lord have mercy upon us. Christ have mercy upon us.
and so without capability of mercy, tossing and tumbling the Name of the Lord, as I would be loath to have my name tossed, crying, Lord have mercy upon us. christ have mercy upon us.
yea with the utmost of their devotion to cry, Lord have mercy upon us, we are else undone for ever.) O, I say, that the feare of this fire would make you cry, Christ have mercy upon us, and to continue so crying, till your hearts he sprinkled from an evill conscience,
yea with the utmost of their devotion to cry, Lord have mercy upon us, we Are Else undone for ever.) O, I say, that the Fear of this fire would make you cry, christ have mercy upon us, and to continue so crying, till your hearts he sprinkled from an evil conscience,
And I beseech you, as you would not suffer these unspeakeable, unquenchable flames, doe as our Saviour bids and binds you, that is to say, Aske, Seeke, and Knock for that holy water, and the Spirit, without which he telleth and teacheth us, that there is no comming to the glorious Kingdome, and so by consequence, no escaping of hell.
And I beseech you, as you would not suffer these unspeakable, unquenchable flames, do as our Saviour bids and binds you, that is to say, Ask, Seek, and Knock for that holy water, and the Spirit, without which he Telleth and Teaches us, that there is no coming to the glorious Kingdom, and so by consequence, no escaping of hell.
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for the water of the Spirit to regenerate, renew, and restore you from the death of sinne and the danger of death, eternall death and dreadfull damnation.
for the water of the Spirit to regenerate, renew, and restore you from the death of sin and the danger of death, Eternal death and dreadful damnation.
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Yea I would Knock downe the gates of heaven, (why should not I doe a thing impossible, to escape the lake of fire and brimstone, at well as the Lord bids us doe a thing impossible to be free from eternall damnation, saying, Make you a new heart, and a new spirit,
Yea I would Knock down the gates of heaven, (why should not I do a thing impossible, to escape the lake of fire and brimstone, At well as the Lord bids us doe a thing impossible to be free from Eternal damnation, saying, Make you a new heart, and a new Spirit,
& therfore promiseth by the same Prophet, yea and that once and again, that he will give us new hearts and new spirits) rather then feele the fury of God in the fiercenesse and fulnesse of it in that Tophet, that place of torments, that hell of hels, which hath such fire in it, that The breath of the Lord like a streame of brimstone doth kindle it.
& Therefore promises by the same Prophet, yea and that once and again, that he will give us new hearts and new spirits) rather then feel the fury of God in the fierceness and fullness of it in that Tophet, that place of torments, that hell of hels, which hath such fire in it, that The breath of the Lord like a stream of brimstone does kindle it.
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And thus much be spoken to such as have hitherto abode in darkenesse, by not thinking on the place of torments (too much considering the time, not halfe enough in regard of the thing,) you may now depart at your pleasure;
And thus much be spoken to such as have hitherto Abided in darkness, by not thinking on the place of torments (too much considering the time, not half enough in regard of the thing,) you may now depart At your pleasure;
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I have onely two words to speak now to you ▪ who have such knowledge and such obedience wrought with in you either before this day it some good and Christian perfection, or on this day in the beginnings of it, in the seeds or desires of it, or sound preparations to it.
I have only two words to speak now to you ▪ who have such knowledge and such Obedience wrought with in you either before this day it Some good and Christian perfection, or on this day in the beginnings of it, in the seeds or Desires of it, or found preparations to it.
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Now to you who are soundly wrought on, and so are freed from those extreme everlasting torments, I am to perswade with you: 1. To praise the Lord for your owne mercy. 2. To pitty others in their misery.
Now to you who Are soundly wrought on, and so Are freed from those extreme everlasting torments, I am to persuade with you: 1. To praise the Lord for your own mercy. 2. To pity Others in their misery.
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For the first of these as oft as you thinke on the extremitie, and eternitie of the torments of hell, it must make you one by one cry with the sweet Singer of Israel, Psal. 86. 12. 13. I will praise thee, O Lord my God, with all my heart:
For the First of these as oft as you think on the extremity, and eternity of the torments of hell, it must make you one by one cry with the sweet Singer of Israel, Psalm 86. 12. 13. I will praise thee, Oh Lord my God, with all my heart:
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and shall see that we cannot to hell, we shall continually be employed in, and which we are so more backward to bring our hearts to, whiles we are in earth:
and shall see that we cannot to hell, we shall continually be employed in, and which we Are so more backward to bring our hearts to, while we Are in earth:
1. First, if our Graces be well grounded, strongthned and stablished, we shall be sure, without peradventures, that wee shall not be thrown to the lake of brimstone, Revel. 21. 7. 8.
1. First, if our Graces be well grounded, strongthned and established, we shall be sure, without Peradventure, that we shall not be thrown to the lake of brimstone, Revel. 21. 7. 8.
3. Consider how many millions, nobler, richer, learneder then we are, are left to themselves, and their soules to Satan, to be extremely eternally damned;
3. Consider how many millions, Nobler, Richer, Learneder then we Are, Are left to themselves, and their Souls to Satan, to be extremely eternally damned;
but also his Spirit from Sabbath to Sabbath, from Sermon to Sermon, and still we withstood our owne escape, our owne deliverance, our own freedome from those flames, which have none end,
but also his Spirit from Sabbath to Sabbath, from Sermon to Sermon, and still we withstood our own escape, our own deliverance, our own freedom from those flames, which have none end,
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5. He fetched us from it, called, culled, converted our soules from it, when we were loath to come out of hell, loathest of all to come out of the way to it, loather (it may be some of us) then ever in all our lives before.
5. He fetched us from it, called, culled, converted our Souls from it, when we were loath to come out of hell, loathest of all to come out of the Way to it, loather (it may be Some of us) then ever in all our lives before.
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O the Lord dealt with us, as he did in fetching Lot from Sodome, whiles we lingred, hee laid hands on us, the Lord being exceedingly mercifull to us, saying, Fly for your lives, Escape towards the mountaine, lest ye be consumed in the lake of fire and brimstone.
O the Lord dealt with us, as he did in fetching Lot from Sodom, while we lingered, he laid hands on us, the Lord being exceedingly merciful to us, saying, Fly for your lives, Escape towards the mountain, lest you be consumed in the lake of fire and brimstone.
And the cause why we so contemned our owne mercy in that our misery was our ignorance, our not knowing what case we were in, our thinking our selves safe,
And the cause why we so contemned our own mercy in that our misery was our ignorance, our not knowing what case we were in, our thinking our selves safe,
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6. And lastly, that as he sent when we never sought pardon, so he hath not only knockt off the bolts and bonds, not onely freed us from hels most fierce and fiery flames,
6. And lastly, that as he sent when we never sought pardon, so he hath not only knocked off the bolts and bonds, not only freed us from hels most fierce and fiery flames,
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So that now we can think on hell without horrour, without astonishment because we can say with Paul to his Thessalonians, God hath not appointed us to wrath but to ab••in• Salvation by Iesus Christ, 1 Thess. 5. 9.
So that now we can think on hell without horror, without astonishment Because we can say with Paul to his Thessalonians, God hath not appointed us to wrath but to ab••in• Salvation by Iesus christ, 1 Thess 5. 9.
and breake forth into blessing the blessed Majesty, crying with Paul, Blessed be the God and Father of our Lord Iesus Christ, who hath blessed us with all spirituall blessings in heavenly places in Christ: According as he hath chosen us,
and break forth into blessing the blessed Majesty, crying with Paul, Blessed be the God and Father of our Lord Iesus christ, who hath blessed us with all spiritual blessings in heavenly places in christ: According as he hath chosen us,
And with Peter, Blessed be the God and Father of our Lord Iesus Christ, which according to his abundant mercy, in freeing us from those torments, which know neither end nor ease, hath begotten us again to a lively hope of an inheritance incorruptible,
And with Peter, Blessed be the God and Father of our Lord Iesus christ, which according to his abundant mercy, in freeing us from those torments, which know neither end nor ease, hath begotten us again to a lively hope of an inheritance incorruptible,
and undefiled, and that fadeth not away, reserved in heaven for us, 1 Pet. 1. 3. 4. And wherein we shall shine as the Sunne in the Kingdome of our Father,
and undefiled, and that fades not away, reserved in heaven for us, 1 Pet. 1. 3. 4. And wherein we shall shine as the Sun in the Kingdom of our Father,
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and seeing them subject to death and damnation, hath these words in the very next verse, Rom. 9. 1. 2. 3. I say the truth in Christ, I lie not, my conscience also bearing me witnesse in the holy Ghost, That I have great heavinesse,
and seeing them Subject to death and damnation, hath these words in the very next verse, Rom. 9. 1. 2. 3. I say the truth in christ, I lie not, my conscience also bearing me witness in the holy Ghost, That I have great heaviness,
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if they abode in their wicked wilfulnesse, addeth in the 1. verse of the next Chapter, his Prayer to that his Pitty, saying, Brethren, my hearts desire and prayer to God for Israel is, that they might be saved.
if they Abided in their wicked wilfulness, adds in the 1. verse of the next Chapter, his Prayer to that his Pity, saying, Brothers, my hearts desire and prayer to God for Israel is, that they might be saved.
So must we not onely weepe and waile, for feare of our friends damnation, but also doe the best we can, use our true and utmost endevour, that such sinners may bee converted; and so escape everlasting torments.
So must we not only weep and wail, for Fear of our Friends damnation, but also do the best we can, use our true and utmost endeavour, that such Sinners may be converted; and so escape everlasting torments.
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as well as wee Preachers,) for all that dwell about us, and to whom we have any accesse, toward their escaping that fire, which The breath of the Lordlike a river of brimstone kindles.
as well as we Preachers,) for all that dwell about us, and to whom we have any access, towards their escaping that fire, which The breath of the Lordlike a river of brimstone kindles.
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And to passe by our holy walking (with which wee may draw them to like that Word, which is able to save our soule from that fearefull wrath to come:) And not to presse you to presse hardest by Exhortation,
And to pass by our holy walking (with which we may draw them to like that Word, which is able to save our soul from that fearful wrath to come:) And not to press you to press Hardest by Exhortation,
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when you receive most kindnesse from them, Luke 10. Luke 11. Luke 14. (O who would not endure any thing to keepe any one from wanting water, who will not see us here want drinke,
when you receive most kindness from them, Lycia 10. Lycia 11. Lycia 14. (Oh who would not endure any thing to keep any one from wanting water, who will not see us Here want drink,
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and who must not be reproved (which is not to be done in this time, were it never so incident to the) Text, I will onely shew what rules every one must use in speaking to such as we are to speake to,
and who must not be reproved (which is not to be done in this time, were it never so incident to thee) Text, I will only show what rules every one must use in speaking to such as we Are to speak to,
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when the Bookes shall be opened? and this text be brought against you? which telleth us that every one who lives and dies in the course you walke in, must be punished with everlasting destruction from the presence of the Lord,
when the Books shall be opened? and this text be brought against you? which Telleth us that every one who lives and die in the course you walk in, must be punished with everlasting destruction from the presence of the Lord,
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and from the glory of his power, when he comes to render vengeance in flaming fire? what must the Lord teare out this leafe for love of you? which saith as ye evidently see, The wicked shall be turned into hell,
and from the glory of his power, when he comes to render vengeance in flaming fire? what must the Lord tear out this leaf for love of you? which Says as you evidently see, The wicked shall be turned into hell,
to say with the Prophets and the Apostles, Thus saith the Lord, The mouth of the Lord hath spoken it, and What I delivered to you, I have received from the Lord.
to say with the prophets and the Apostles, Thus Says the Lord, The Mouth of the Lord hath spoken it, and What I Delivered to you, I have received from the Lord.
Let us revell and riot, we can but be damned) I say ye must at length let them know, that if they come in, there is yet hope in Israel concerning this very matter;
Let us revel and riot, we can but be damned) I say you must At length let them know, that if they come in, there is yet hope in Israel Concerning this very matter;
ye must give them to understand, that Wisdome cryeth even to scorners, yea to those who have long (how long) delighted in scorning; yea let them know, that she cryes not burne ye,
you must give them to understand, that Wisdom Cries even to Scorner's, yea to those who have long (how long) delighted in scorning; yea let them know, that she cries not burn you,
when death beginneth to seize on you, and hell begins to swallow you, when you fall to that fearfull Tophet, to that unmatchable, unquenchable fire, which The breath of the Lord as a river of brimstone kindles.
when death begins to seize on you, and hell begins to swallow you, when you fallen to that fearful Tophet, to that unmatchable, unquenchable fire, which The breath of the Lord as a river of brimstone kindles.
if in self-deniall ye cast down yourselves before the Lord, and before his footstoole, when you see a fit person, a meet man or woman to worke on, saying, Lord thou hast hearts in thy hands,
if in self-denial you cast down yourselves before the Lord, and before his footstool, when you see a fit person, a meet man or woman to work on, saying, Lord thou hast hearts in thy hands,
But thou desirest and seekest it infinitely more then I, or any man, or all men, who hast said and that as thou livest, I desire not the death of the wicked. O be with us, be all to us, in speaking, hearing, doing, that the poore precious soul to whom I am now going, may not goe to the fire of hell, which the breath of the Lord as a river of brimstone kindles.
But thou Desirest and Seekest it infinitely more then I, or any man, or all men, who hast said and that as thou Livest, I desire not the death of the wicked. Oh be with us, be all to us, in speaking, hearing, doing, that the poor precious soul to whom I am now going, may not go to the fire of hell, which the breath of the Lord as a river of brimstone kindles.
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Now the Pollicie which must be used consisteth also in two particulars. Ye must 1. Give them their own Commendations. 2. Draw from them their owne Condemnation.
Now the Policy which must be used Consisteth also in two particulars. You must 1. Give them their own Commendations. 2. Draw from them their own Condemnation.
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when he speaks of their abuse of the sacred Supper, wherein they drinke their owne damnation, 1 Cor. 11. 2. But also our Lord sixe times in two Chapters together, cryes, thou hast done these and these things well, before he cryes, I have somewha• against thee. And surely this will 〈 … 〉 all the wormewood:
when he speaks of their abuse of the sacred Supper, wherein they drink their own damnation, 1 Cor. 11. 2. But also our Lord sixe times in two Chapters together, cries, thou hast done these and these things well, before he cries, I have somewha• against thee. And surely this will 〈 … 〉 all the wormwood:
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And as ye must reward any good in your children, as well as correct them when they doe evil (which correction is the way to keep them that they goe not to hell below,
And as you must reward any good in your children, as well as correct them when they do evil (which correction is the Way to keep them that they go not to hell below,
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as the wisest of men hath taught us seven times in his book of his Proverbs) so let every man say to his neighbour in whom he sees any shew or shadow of good,
as the Wisest of men hath taught us seven times in his book of his Proverbs) so let every man say to his neighbour in whom he sees any show or shadow of good,
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But I must tell you (that commending the good makes way, opens the care to receive any thing from the commender) that for all this you are not regenerate, you know not what appertains to a sanctified heart, which you must needs get before you dye,
But I must tell you (that commending the good makes Way, Opens the care to receive any thing from the commender) that for all this you Are not regenerate, you know not what appertains to a sanctified heart, which you must needs get before you die,
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truly touched and troubled for sinne, or all your formall fairnesse cannot keep you from the unspeakable, unquenchable flames, which The breath of the Lord as a river of brimstone kindles.
truly touched and troubled for sin, or all your formal fairness cannot keep you from the unspeakable, unquenchable flames, which The breath of the Lord as a river of brimstone kindles.
the other replies, I fear not his anger, I care not one jot for his raging and railing, all my feare is that he will be burned, all my care is, that he be not burned:
the other replies, I Fear not his anger, I care not one jot for his raging and railing, all my Fear is that he will be burned, all my care is, that he be not burned:
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Now which of these two was the truely mercifull, truly pittifull man? why as sure as the Lawyer said, He was neighbour who shewed mercy; as sure as Simon said.
Now which of these two was the truly merciful, truly pitiful man? why as sure as the Lawyer said, He was neighbour who showed mercy; as sure as Simon said.
I will affright every veine in your soule and body, before Ile suffer, you through my default, to be cast to the fiery flames of hell, which The breath of the Lord like a river of brimstone kindles.
I will affright every vein in your soul and body, before I'll suffer, you through my default, to be cast to the fiery flames of hell, which The breath of the Lord like a river of brimstone kindles.
And because the time is past that I cannot come to the comfort which come to the Saints from this holy doctrine (for out of this strong comes sw••• and Gods children from hells extremity and eternitie, may gather the excellencie and eternity of heaven, may be sure they shall not be thrown into it, may with more patience endure any misery on earth, may be the more joyfull in their escaping such terrible torments,
And Because the time is past that I cannot come to the Comfort which come to the Saints from this holy Doctrine (for out of this strong comes sw••• and God's children from Hells extremity and eternity, may gather the excellency and eternity of heaven, may be sure they shall not be thrown into it, may with more patience endure any misery on earth, may be the more joyful in their escaping such terrible torments,
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as well as more certain of them escaping them, &c.) I say because I want time to deliver those and such like holy comforts from the serious thought of the doctrine of hells extremitie and eternity.
as well as more certain of them escaping them, etc.) I say Because I want time to deliver those and such like holy comforts from the serious Thought of the Doctrine of Hells extremity and eternity.
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for when he drew now to Ierusalem, be beheld the Citie and wept over it. As it is related of Bias the Judge, that he never sentenced any man with dry eyes.
for when he drew now to Ierusalem, be beheld the city and wept over it. As it is related of Bias the Judge, that he never sentenced any man with dry eyes.
knowing that the wrath of man doth not accomplish the will of God, (as the sonne of thunder hath taught us) not at all that part of his will, wherein he binds us to doe our utmost in keeping poore souls from the wrath to come, from the place of torments, the fire of hell, of which it is said in the Text, that the breath of the Lord like a river of brimstone kindles it. FINIS.
knowing that the wrath of man does not accomplish the will of God, (as the son of thunder hath taught us) not At all that part of his will, wherein he binds us to do our utmost in keeping poor Souls from the wrath to come, from the place of torments, the fire of hell, of which it is said in the Text, that the breath of the Lord like a river of brimstone kindles it. FINIS.
