The Tridentine-gospel, or, papal creed made at Trent, and promulgated at Rome, by Pope Pius IV : exhibited and demonstrated to be new, heterodox, and antichristian : in a sermon / by William Ramsay ... ; hereto is added, Pope Pius his Bull in Latine and English, necessary to be seen by all that would know the present faith of Rome, especially in these our nations where they conceal it.
For to you, the happy children of the Church of England, I may say with St. Paul to the Church of Ephesus, Eph. 2.19. You are no more strangers and foreigners, but fellow-citizens with the Saints, and of the houshold of God:
For to you, the happy children of the Church of England, I may say with Saint Paul to the Church of Ephesus, Ephesians 2.19. You Are no more Strangers and foreigners, but fellow-citizens with the Saints, and of the household of God:
and another labour were more opportune, to wit, to build on the foundation already laid, if not the Gold, Silver, or Pretious Stones of Paul, Apollo, or Cephas; at least some work of edificatory doctrine which might abide and receive a reward, 1 Cor. 3.12.
and Another labour were more opportune, to wit, to built on the Foundation already laid, if not the Gold, Silver, or Precious Stones of Paul, Apollo, or Cephas; At least Some work of edificatory Doctrine which might abide and receive a reward, 1 Cor. 3.12.
cc j-jn n1 vbdr av-dc j, pc-acp vvi, pc-acp vvi p-acp dt n1 av vvn, cs xx dt n1, n1, cc j n2 pp-f np1, np1, cc np1; p-acp ds d n1 pp-f j n1 r-crq vmd vvi cc vvi dt n1, crd np1 crd.
And indeed, before I accuse the Romish Cause, I profess seriously and candidly with St. Paul, Rom. 10.1. My hearts desire and prayer to God for Rome is, that they may be saved;
And indeed, before I accuse the Romish Cause, I profess seriously and candidly with Saint Paul, Rom. 10.1. My hearts desire and prayer to God for Room is, that they may be saved;
Wherefore, a dispensation of the Gospel being committed to me, what I do, I do for the Gospels sake, for I am not ashamed of the Gospel of Christ, God forbid, for it is the power of God, Rom. 1.16. able to justifie its Preacher, first justified in its self.
Wherefore, a Dispensation of the Gospel being committed to me, what I do, I do for the Gospels sake, for I am not ashamed of the Gospel of christ, God forbid, for it is the power of God, Rom. 1.16. able to justify its Preacher, First justified in its self.
2. As no other Gospel is true, but this of Christ, preached by St. Paul; so, no Apostle or Angel, much less any Pope, ought to impose upon the Church of God,
2. As no other Gospel is true, but this of christ, preached by Saint Paul; so, no Apostle or Angel, much less any Pope, ought to impose upon the Church of God,
crd p-acp dx j-jn n1 vbz j, cc-acp d pp-f np1, vvn p-acp n1 np1; av, dx n1 cc n1, av-d av-dc d n1, pi pc-acp vvi p-acp dt n1 pp-f np1,
4. If upon our disquisition it plainly appear, that the Pope doth impose upon all his subjects that Pseudo-evangelium, contrary to the received Gospel of Christ,
4. If upon our disquisition it plainly appear, that the Pope does impose upon all his subject's that pseudo-evangelium, contrary to the received Gospel of christ,
The first of these points declares the unity of the Gospel of Christ, to wit, as there is but one Lord, one Faith, one Baptism, Eph. 4.5. so there is but one Gospel of this our Lord and Saviour Jesus Christ, of his Faith and Baptism.
The First of these points declares the unity of the Gospel of christ, to wit, as there is but one Lord, one Faith, one Baptism, Ephesians 4.5. so there is but one Gospel of this our Lord and Saviour jesus christ, of his Faith and Baptism.
dt ord pp-f d n2 vvz dt n1 pp-f dt n1 pp-f np1, p-acp n1, c-acp pc-acp vbz p-acp crd n1, crd n1, crd n1, np1 crd. av a-acp vbz cc-acp crd n1 pp-f d po12 n1 cc n1 np1 np1, pp-f po31 n1 cc n1.
The second point declares the immutability and unchangeableness of the Gospel of Christ, that is, the Gospel of Christ hath such a foundation of eternal, immutable,
The second point declares the immutability and unchangeableness of the Gospel of christ, that is, the Gospel of christ hath such a Foundation of Eternal, immutable,
dt ord n1 vvz dt n1 cc n1 pp-f dt n1 pp-f np1, cst vbz, dt n1 pp-f np1 vhz d dt n1 pp-f j, j,
To resolve the first, to wit, what was that Gospel which Christ and his Apostles preached, the usual way of the most learned Doctors is to shew that the written Word of God, is the only Word of God extant on Earth:
To resolve the First, to wit, what was that Gospel which christ and his Apostles preached, the usual Way of the most learned Doctors is to show that the written Word of God, is the only Word of God extant on Earth:
But this manner of proof I will not now follow for three respects. 1. It is more tedious than our present purpose can spare time. 2. It is of greater difficulty in Demonstration than many capacities can bear and gain by. 3. Its demonstration would not resolve our question so home as is requisite.
But this manner of proof I will not now follow for three respects. 1. It is more tedious than our present purpose can spare time. 2. It is of greater difficulty in Demonstration than many capacities can bear and gain by. 3. Its demonstration would not resolve our question so home as is requisite.
p-acp d n1 pp-f n1 pns11 vmb xx av vvi p-acp crd n2. crd pn31 vbz av-dc j cs po12 j n1 vmb vvi n1. crd pn31 vbz pp-f jc n1 p-acp n1 cs d n2 vmb vvi cc vvi p-acp. crd po31 n1 vmd xx vvi po12 n1 av av-an p-acp vbz j.
Therefore I shall make choice of another way of proof, short, easie, and clear, and that resolveth the Question so home as to demonstrate what is the true Gospel in the strictest sense, to wit, what is the only way to Happiness, preached by Christ and his Apostles.
Therefore I shall make choice of Another Way of proof, short, easy, and clear, and that resolves the Question so home as to demonstrate what is the true Gospel in the Strictest sense, to wit, what is the only Way to Happiness, preached by christ and his Apostles.
av pns11 vmb vvi n1 pp-f j-jn n1 pp-f n1, j, j, cc j, cc d vvz dt n1 av av-an p-acp p-acp vvi r-crq vbz dt j n1 p-acp dt js n1, pc-acp vvi, r-crq vbz dt j n1 p-acp n1, vvn p-acp np1 cc po31 n2.
Note well therefore, (I intreat your diligence) that by this Word Gospel in the Text, is precisely meant that necessary way which Christ and his Apostles taught to salvation. For so much Gospel must needs be sufficient,
Note well Therefore, (I entreat your diligence) that by this Word Gospel in the Text, is precisely meant that necessary Way which christ and his Apostles taught to salvation. For so much Gospel must needs be sufficient,
n1 av av, (pns11 vvb po22 n1) cst p-acp d n1 n1 p-acp dt n1, vbz av-j vvn cst j n1 r-crq np1 cc po31 n2 vvd p-acp n1. c-acp av d n1 vmb av vbi j,
In the first place it must needs be evident that the necessary way to salvation which Christ preached, was no other than that way of repentance, of which it is said Mat. 4.17. Jesus began to preach and to say, Repent, for the Kingdom of Heaven is at hand.
In the First place it must needs be evident that the necessary Way to salvation which christ preached, was no other than that Way of Repentance, of which it is said Mathew 4.17. jesus began to preach and to say, repent, for the Kingdom of Heaven is At hand.
And lest you may suspect me of ignorance or novelty in the application of that word, I will shew you that this is the phrase of the Spirit of God in the written Gospel it self.
And lest you may suspect me of ignorance or novelty in the application of that word, I will show you that this is the phrase of the Spirit of God in the written Gospel it self.
cc cs pn22 vmb vvi pno11 pp-f n1 cc n1 p-acp dt n1 pp-f d n1, pns11 vmb vvi pn22 cst d vbz dt n1 pp-f dt n1 pp-f np1 p-acp dt j-vvn n1 pn31 n1.
Even so that Gospel which Christ immediately before his ascension commanded his Apostles to preach, Mark 16.15. Go ye into all the world, and preach the Gospel to every Creature, is nothing else than what is explained, Luke 24.47. That repentance and remission of sins be preached in his name among all Nations.
Even so that Gospel which christ immediately before his Ascension commanded his Apostles to preach, Mark 16.15. Go you into all the world, and preach the Gospel to every Creature, is nothing Else than what is explained, Lycia 24.47. That Repentance and remission of Sins be preached in his name among all nations.
av av d n1 r-crq np1 av-j p-acp po31 n1 vvd po31 n2 pc-acp vvi, vvb crd. vvb pn22 p-acp d dt n1, cc vvi dt n1 p-acp d n1, vbz pix av av q-crq vbz vvn, av crd. cst n1 cc n1 pp-f n2 vbb vvn p-acp po31 n1 p-acp d n2.
for that, and only that, is the necessary way to salvation, the NONLATINALPHABET, the Primitive Gospel, the Touch-stone of adulterate Gospels and their anathemiz'd Preachers, Men,
for that, and only that, is the necessary Way to salvation, the, the Primitive Gospel, the Touchstone of adulterate Gospels and their anathemized Preachers, Men,
and observeth his Commandments, is heir of his Kingdom? This therefore, according to the legal Proclamation of Christ, is true Christian repentance, the Gospel of the Kingdom, the necessary and only way of Salvation, which Christ and his Apostles preached;
and observeth his commandments, is heir of his Kingdom? This Therefore, according to the Legal Proclamation of christ, is true Christian Repentance, the Gospel of the Kingdom, the necessary and only Way of Salvation, which christ and his Apostles preached;
Thus the parts of Repentance are two, Faith and Charity, Belief and Love. These consummate the NONLATINALPHABET, the perfect cure and reparation of man.
Thus the parts of Repentance Are two, Faith and Charity, Belief and Love. These consummate the, the perfect cure and reparation of man.
av dt n2 pp-f n1 vbr crd, n1 cc n1, n1 cc vvb. d vvi dt, dt j n1 cc n1 pp-f n1.
Wherefore Christ, whensoever he solemnly acted the Physitian of the whole Man, of Body and Soul, you'l find, that to believe in his God-head and sin no more, was the beginning and end of the whole cure.
Wherefore christ, whensoever he solemnly acted the physician of the Whole Man, of Body and Soul, You'll find, that to believe in his Godhead and since no more, was the beginning and end of the Whole cure.
if real and solid, certainly begetteth charity, which is the fulfilling of the Commandments. And therefore Gal. 5.6. it is said, Faith in Christ worketh by love. And 1 Tim. 1.5.
if real and solid, Certainly begetteth charity, which is the fulfilling of the commandments. And Therefore Gal. 5.6. it is said, Faith in christ works by love. And 1 Tim. 1.5.
cs j cc j, av-j vvz n1, r-crq vbz dt j-vvg pp-f dt n2. cc av np1 crd. pn31 vbz vvn, n1 p-acp np1 vvz p-acp n1. cc crd np1 crd.
that is, to have no other Gods beside the true God, which is Jesus, with the Father, and Holy Ghost. And 1 Job. 3.23. We have confidence towards God because we keep his commandments.
that is, to have no other God's beside the true God, which is jesus, with the Father, and Holy Ghost. And 1 Job. 3.23. We have confidence towards God Because we keep his Commandments.
for such men say they have faith, and so boast to live; but the unity of their works declares the fiction of their hearts. Hereby we know that we know him,
for such men say they have faith, and so boast to live; but the unity of their works declares the fiction of their hearts. Hereby we know that we know him,
c-acp d n2 vvb pns32 vhb n1, cc av vvb p-acp vvb; p-acp dt n1 pp-f po32 vvz vvz dt n1 pp-f po32 n2. av pns12 vvb cst pns12 vvb pno31,
to wit, if we have an unfeigned Faith in his name, which will certainly through love, work a sorrow to offend him, who is the propitiation for our sins,
to wit, if we have an unfeigned Faith in his name, which will Certainly through love, work a sorrow to offend him, who is the propitiation for our Sins,
And lest we might interpret this in too narrow a sense, Christ would be his own Interpreter, v. 40. This is the will of him that sent me, that every one which believeth on the Son, may have everlasting life,
And lest we might interpret this in too narrow a sense, christ would be his own Interpreter, v. 40. This is the will of him that sent me, that every one which Believeth on the Son, may have everlasting life,
cc cs pns12 vmd vvi d p-acp av j dt n1, np1 vmd vbi po31 d n1, n1 crd d vbz dt n1 pp-f pno31 cst vvd pno11, cst d crd r-crq vvz p-acp dt n1, vmb vhi j n1,
he adds not, I say, to his words, but repeats the same words with more brevity and a double asseveration, v. 47. Verily, verily, I say unto you, He that believeth on me, hath everlasting life.
he adds not, I say, to his words, but repeats the same words with more brevity and a double asseveration, v. 47. Verily, verily, I say unto you, He that Believeth on me, hath everlasting life.
What could be more plainly, more peremptorily, more authoritatively declared than this? What reasonable man after this plain and earnest declaration of Christ himself the author and finisher of our faith. Hebr. 12.2. can think it needful to run after Pope, Apostle, o• Angel, to learn if this faith be sufficient, of which Christ hath already given sentence;
What could be more plainly, more peremptorily, more authoritatively declared than this? What reasonable man After this plain and earnest declaration of christ himself the author and finisher of our faith. Hebrew 12.2. can think it needful to run After Pope, Apostle, o• Angel, to Learn if this faith be sufficient, of which christ hath already given sentence;
He that believeth, hath everlasting life. Must not that needs be the Gospel of the Kingdom, to which the King Jesus declaratively promiseth the Kingdom? Must not that needs be the way of everlasting life, which so solemnly is shewn, commended,
He that Believeth, hath everlasting life. Must not that needs be the Gospel of the Kingdom, to which the King jesus declaratively promises the Kingdom? Must not that needs be the Way of everlasting life, which so solemnly is shown, commended,
pns31 cst vvz, vhz j n1. vmb xx d av vbb dt n1 pp-f dt n1, p-acp r-crq dt n1 np1 av-j vvz dt n1? vmb xx d av vbb dt n1 pp-f j n1, r-crq av av-j vbz vvn, vvn,
and commanded unto us by him that is the way, the truth, and the life? Let us therefore with all confidence, relie on the most warrantable Word of Christs own oral promise, which is so far from needing the confirmation of a Papal Bull, that Apostles or Angels preaching any other Gospel, are declared accursed. Yet,
and commanded unto us by him that is the Way, the truth, and the life? Let us Therefore with all confidence, rely on the most warrantable Word of Christ own oral promise, which is so Far from needing the confirmation of a Papal Bull, that Apostles or Angels preaching any other Gospel, Are declared accursed. Yet,
cc vvd p-acp pno12 p-acp pno31 cst vbz dt n1, dt n1, cc dt n1? vvb pno12 av p-acp d n1, vvi p-acp dt av-ds j n1 pp-f npg1 d j n1, r-crq vbz av av-j p-acp vvg dt n1 pp-f dt j n1, cst np1 cc n2 vvg d j-jn n1, vbr vvn vvn. av,
It will not be amiss to see how consonant the Proclamation of the Apostles is to the Archetypal Word of their Master, to the Primitive and Oral Law of their Lord.
It will not be amiss to see how consonant the Proclamation of the Apostles is to the Archetypal Word of their Master, to the Primitive and Oral Law of their Lord.
and that believing we might have life through his name. His Epistles are decretal in this point. 1 Jo. 5.3. he formally professeth his design, saying, I write to that end that ye may know that ye have eternal life if ye believe in the name of the Son of God.
and that believing we might have life through his name. His Epistles Are decretal in this point. 1 John 5.3. he formally Professes his Design, saying, I write to that end that you may know that you have Eternal life if you believe in the name of the Son of God.
even as we would they should do to us, Mat. 7.12. The whole law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thy self, Gal. 5.14. If we love one another, God abideth in us, and the love of God is perfected in us, 1 Joh. 4.12. This Belief and Love combined in one, most amply express that Repentance which Christ and his Apostles preached, to which they promised the Kingdom.
even as we would they should do to us, Mathew 7.12. The Whole law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thy self, Gal. 5.14. If we love one Another, God Abideth in us, and the love of God is perfected in us, 1 John 4.12. This Belief and Love combined in one, most amply express that Repentance which christ and his Apostles preached, to which they promised the Kingdom.
av c-acp pns12 vmd pns32 vmd vdi p-acp pno12, np1 crd. dt j-jn n1 vbz vvn p-acp crd n1, av p-acp d, pns21 vm2 vvi po21 n1 p-acp po21 n1, np1 crd. cs pns12 vvb pi j-jn, np1 vvz p-acp pno12, cc dt n1 pp-f np1 vbz vvn p-acp pno12, vvn np1 crd. d n1 cc n1 vvn p-acp pi, av-ds av-j vvi d n1 r-crq np1 cc po31 n2 vvd, p-acp r-crq pns32 vvd dt n1.
to wit, that the Gospel which Christ and his Apostles preached, as the only and immutable way of eternal truth and happiness, consists in the Faith and Love which is in Christ Jesus;
to wit, that the Gospel which christ and his Apostles preached, as the only and immutable Way of Eternal truth and happiness, consists in the Faith and Love which is in christ jesus;
p-acp n1, cst dt n1 r-crq np1 cc po31 n2 vvd, c-acp dt j cc j n1 pp-f j n1 cc n1, vvz p-acp dt n1 cc n1 r-crq vbz p-acp np1 np1;
So, the whole faith is preached in one word, Confess with thy mouth and believe in thy heart the Lord Jesus, Rom. •0. 8. From this our first Resolve, the second is with ease and evidence deduced;
So, the Whole faith is preached in one word, Confess with thy Mouth and believe in thy heart the Lord jesus, Rom. •0. 8. From this our First Resolve, the second is with ease and evidence deduced;
np1, dt j-jn n1 vbz vvn p-acp crd n1, vvb p-acp po21 n1 cc vvi p-acp po21 n1 dt n1 np1, np1 j. crd. p-acp d po12 ord vvi, dt ord vbz p-acp n1 cc n1 vvn;
For it is manifest that the said Church imposeth upon no man, as necessary to salvation, more than what the written Word of Christ imposeth, Article 6. of the 39. and the written Word is demonstrated to impose what we have said, and no more.
For it is manifest that the said Church Imposes upon no man, as necessary to salvation, more than what the written Word of christ Imposes, Article 6. of the 39. and the written Word is demonstrated to impose what we have said, and no more.
It remains only to exhort the happy members of this Church, as Paul did, 2 Tim. 1.13. Hold fast the form of sound words which thou hast heard of me, in faith and love which is in Christ Jesus.
It remains only to exhort the happy members of this Church, as Paul did, 2 Tim. 1.13. Hold fast the from of found words which thou hast herd of me, in faith and love which is in christ jesus.
but the swelling lust and pride of their hearts bred an itch in their ears, which gave them no rest till heaps of Masters had rubbed them into such a temper of madness and absurdity, that they turned Apostates from the Truth to embrace Fables.
but the swelling lust and pride of their hearts bred an itch in their ears, which gave them no rest till heaps of Masters had rubbed them into such a temper of madness and absurdity, that they turned Apostates from the Truth to embrace Fables.
and quit all belief in the Scriptures, that will not acknowledge the Roman Forgery of a new Gospel, which with a monstrous Art was contrived into one frame and body in the Council of Trent, out of the chief Romantick pieces, that from the beginning, Iniquity had wrought on.
and quit all belief in the Scriptures, that will not acknowledge the Roman Forgery of a new Gospel, which with a monstrous Art was contrived into one frame and body in the Council of Trent, out of the chief Romantic Pieces, that from the beginning, Iniquity had wrought on.
cc vvi d n1 p-acp dt n2, cst vmb xx vvi dt njp n1 pp-f dt j n1, r-crq p-acp dt j n1 vbds vvn p-acp crd n1 cc n1 p-acp dt n1 pp-f np1, av pp-f dt j-jn j n2, cst p-acp dt n1, n1 vhd vvn a-acp.
Pope Pius the Fourth, ad perpetuam rei memoriam, to their own eternal confusion, by an authentick Bull canonized a certain form of profession of the present Faith of Rome, commanding the same to be professed, avowed,
Pope Pius the Fourth, ad perpetuam rei memoriam, to their own Eternal confusion, by an authentic Bull canonized a certain from of profession of the present Faith of Rome, commanding the same to be professed, avowed,
and sworn solemnly by all Ecclesiastick and Religious Professors, and by all Proselytes and promoted persons of the Church of Rome, as the true Catholick Faith, without which no man can be saved.
and sworn solemnly by all Ecclesiastic and Religious Professors, and by all Proselytes and promoted Persons of the Church of Rome, as the true Catholic Faith, without which no man can be saved.
cc vvn av-j p-acp d j cc j n2, cc p-acp d n2 cc vvn n2 pp-f dt n1 pp-f np1, c-acp dt j njp n1, p-acp r-crq dx n1 vmb vbi vvn.
I will now, First, shew the occasion of their creating this New Creed. 2. Ile give a sum of that Creed. 3. Ile demonstrate its novelty and contrariety to the Gospel.
I will now, First, show the occasion of their creating this New Creed. 2. I'll give a sum of that Creed. 3. I'll demonstrate its novelty and contrariety to the Gospel.
and Schoolmen, and imposed so heavily upon the People from Chair and Pulpit, that the aggrievance of such doctrine became palpable and notorious to the world, especially such learned men as had knowledge of Holy Writ.
and Schoolmen, and imposed so heavily upon the People from Chair and Pulpit, that the aggrievance of such Doctrine became palpable and notorious to the world, especially such learned men as had knowledge of Holy Writ.
cc n2, cc vvn av av-j p-acp dt n1 p-acp n1 cc n1, cst dt n1 pp-f d n1 vvd j cc j p-acp dt n1, av-j d j n2 c-acp vhd n1 pp-f j vvn.
being now invaded most zealously by many Christian Doctors, Princes, and Nations, he herded together that great Synagogue of Schoolmen at Trent, all his adjured Vassals, all sworn Followers of their respective Leaders and Princes of School-doctrine, Alexander H•les, Thomas Aquinas, John Dunscot, and William Occham, which are the four Evangelists of School-Gospel in the Church of Rome. In this eximious Synagogue of Schoolmen, the Mystery of Iniquity first presumed the title of a Gospel;
being now invaded most zealously by many Christian Doctors, Princes, and nations, he herded together that great Synagogue of Schoolmen At Trent, all his adjured Vassals, all sworn Followers of their respective Leaders and Princes of School doctrine, Alexander H•les, Thomas Aquinas, John Dunscot, and William Ockham, which Are the four Evangelists of School-Gospel in the Church of Room. In this eximious Synagogue of Schoolmen, the Mystery of Iniquity First presumed the title of a Gospel;
vbg av vvd av-ds av-j p-acp d njp n2, n2, cc n2, pns31 vvd av d j n1 pp-f n2 p-acp np1, d po31 vvn n2, d j-vvn n2 pp-f po32 j n2 cc n2 pp-f n1, np1 np1, np1 np1, np1 n1, cc np1 np1, r-crq vbr dt crd n2 pp-f n1 p-acp dt n1 pp-f vvi. p-acp d j n1 pp-f n2, dt n1 pp-f n1 ord vvd dt n1 pp-f dt n1;
that is, of the true Catholick Faith, without which no man can be saved. There Truth, long deserted and forsaken, began to be solemnly disavowed and forsworn.
that is, of the true Catholic Faith, without which no man can be saved. There Truth, long deserted and forsaken, began to be solemnly disavowed and forsworn.
d vbz, pp-f dt j njp n1, p-acp r-crq dx n1 vmb vbi vvn. a-acp n1, av-j vvn cc vvn, vvd pc-acp vbi av-j vvn cc vvn.
The Second gives the second place to the Scriptures after the pre-eminent authority of Romish Constitutions, restraining the Spirit of God speaking in the Hagiographers to the narrow sense and interpretation of Schoolmen.
The Second gives the second place to the Scriptures After the preeminent Authority of Romish Constitutions, restraining the Spirit of God speaking in the Hagiographers to the narrow sense and Interpretation of Schoolmen.
The Fourth is very zealous, and puts all the Rites, Customs, and Ceremonies used by the Church of Rome in her solemn administration of Sacraments among the necessary tenets of Christian Faith.
The Fourth is very zealous, and puts all the Rites, Customs, and Ceremonies used by the Church of Room in her solemn administration of Sacraments among the necessary tenets of Christian Faith.
dt ord vbz j j, cc vvz d dt n2, n2, cc n2 vvn p-acp dt n1 pp-f vvb p-acp po31 j n1 pp-f n2 p-acp dt j n2 pp-f njp n1.
to wit, all and several the disputes and points which the Council of Trent was pleased to declare and define concerning the spatious matter of Justification and Original Sin.
to wit, all and several the disputes and points which the Council of Trent was pleased to declare and define Concerning the spacious matter of Justification and Original Sin.
p-acp n1, d cc j dt vvz cc vvz r-crq dt n1 pp-f np1 vbds vvn pc-acp vvi cc vvi vvg dt j n1 pp-f n1 cc j-jn np1
The Eighth holds Purgatory, as a Territory subject to the Pope. The Ninth holds the Adoration and Worship of Saints and their Reliques. The Tenth holds Image-Worship.
The Eighth holds Purgatory, as a Territory Subject to the Pope. The Ninth holds the Adoration and Worship of Saints and their Relics. The Tenth holds Image-Worship.
dt ord vvz n1, c-acp dt n1 j-jn p-acp dt n1. dt ord vvz dt n1 cc n1 pp-f n2 cc po32 n2. dt ord vvz n1.
The Fourteenth recollecteth all the foresaid Articles, and solemnly promiseth, voweth and sweareth to maintain and teach them, not as Articles of Peace, of Obedience, of Conformity or Legal Doctrine,
The Fourteenth recollecteth all the foresaid Articles, and solemnly promises, Voweth and Sweareth to maintain and teach them, not as Articles of Peace, of obedience, of Conformity or Legal Doctrine,
dt ord vvz d dt j-vvn n2, cc av-j vvz, vvz cc vvz pc-acp vvi cc vvi pno32, xx p-acp n2 pp-f n1, pp-f n1, pp-f n1 cc j n1,
Which is the character and essential property of the Gospel of Jesus Christ (even in that strict sense we before explicated) usurpt by this Scholastick Synagogue of Trent to mysterize and gild Iniquity.
Which is the character and essential property of the Gospel of jesus christ (even in that strict sense we before explicated) usurped by this Scholastic Synagogue of Trent to mysterize and gild Iniquity.
The foundation of the one is Jesus Christ, which was laid from the beginning, and another foundation can no man lay, 1 Cor. 3.11. The foundation of the other is Papal Supremacy, which was not from the beginning, but laid by man is to be raised by man.
The Foundation of the one is jesus christ, which was laid from the beginning, and Another Foundation can no man lay, 1 Cor. 3.11. The Foundation of the other is Papal Supremacy, which was not from the beginning, but laid by man is to be raised by man.
as appetrs in the Creeds of Athanasius, of Nice, o• Constantinople. But this Creed of Trent is a palpable piece of Creation for it's totally new both in matter and in form.
as appetrs in the Creeds of Athanasius, of Nicaenae, o• Constantinople. But this Creed of Trent is a palpable piece of Creation for it's totally new both in matter and in from.
For its Articles are of an impertinent and opposit• import to the Primitive, more in number, greater in bulk, stranger to sense harder to Reason, burdensom to Conscience, contemptible to Religion The Primitive Creeds may justly glory in the foundation of Christ;
For its Articles Are of an impertinent and opposit• import to the Primitive, more in number, greater in bulk, stranger to sense harder to Reason, burdensome to Conscience, contemptible to Religion The Primitive Creeds may justly glory in the Foundation of christ;
The Primitive Councils are four, of Nice, of Constantinople, of Ephesus, and of Chalcedon. In these the whole Christian World, on which as yet the dew of the doctrine of Christ and his Apostles stood fresh and fair, unanimously made a Catholick, united,
The Primitive Councils Are four, of Nicaenae, of Constantinople, of Ephesus, and of Chalcedon. In these the Whole Christian World, on which as yet the due of the Doctrine of christ and his Apostles stood fresh and fair, unanimously made a Catholic, united,
dt j n2 vbr crd, pp-f j, pp-f np1, pp-f np1, cc pp-f np1. p-acp d dt j-jn njp n1, p-acp r-crq c-acp av dt n1 pp-f dt n1 pp-f np1 cc po31 n2 vvd j cc j, av-j vvd dt njp, vvn,
The same was observed by the Council of Constantinople, Ann. 381. which repeated, confirmed, and ratified the Symbol of Nice, defending the Article of the Holy Ghost by a clear expression of his p•oceeding from the Son. The Council of Ephesus, Ann. 431. presumed no addition of Articles,
The same was observed by the Council of Constantinople, Ann. 381. which repeated, confirmed, and ratified the Symbol of Nicaenae, defending the Article of the Holy Ghost by a clear expression of his p•oceeding from the Son. The Council of Ephesus, Ann. 431. presumed no addition of Articles,
but confirming the Apostolical number, defended that of Christs divine and unique personality, against Nestorius. The Council of Chalcedon 451. confi•med the method of the former Councils, defending and declaring the two distinct Natures of Christ, against Eutiches. Thus these four Catholick Councils had no other product of Faith than is formally contained in the four Catholick Gospels.
but confirming the Apostolical number, defended that of Christ divine and unique personality, against Nestorius. The Council of Chalcedon 451. confi•med the method of the former Councils, defending and declaring the two distinct Nature's of christ, against Eutichius. Thus these four Catholic Councils had no other product of Faith than is formally contained in the four Catholic Gospels.
In fine, The work of the Holy Spirit in the Primitive Councils, was nothing more or less than to establish that Faith which he inspired the four Evangelists to write in the Gospel,
In fine, The work of the Holy Spirit in the Primitive Councils, was nothing more or less than to establish that Faith which he inspired the four Evangelists to write in the Gospel,
and confirmed by the most mighty Bulls of the most Holy Fathers the Bishops of Rome. Which sum his said Most Holy Paternity defines to be the true Catholick Faith, without which no man can be saved:
and confirmed by the most mighty Bulls of the most Holy Father's the Bishops of Room. Which sum his said Most Holy Paternity defines to be the true Catholic Faith, without which no man can be saved:
which Definition whosoever infringeth, he shall not only incur his Holiness displeasure, but the indignation also ( imperet ei Deus, God rebuke him) of Almighty God. And the rebuke will quickly follow,
which Definition whosoever infringeth, he shall not only incur his Holiness displeasure, but the Indignation also (imperet ei Deus, God rebuke him) of Almighty God. And the rebuke will quickly follow,
if, as his Holiness defines, there is no life, no salvation without them? Acts 15.28. It is approved of the Holy Ghost and us [ say the Apostles at Jerusalem ] not to impose on you a greater burthen than these necessary things.
if, as his Holiness defines, there is no life, no salvation without them? Acts 15.28. It is approved of the Holy Ghost and us [ say the Apostles At Jerusalem ] not to impose on you a greater burden than these necessary things.
Hath the Holy Ghost, in length of years, disapproved in Trent what he approved in Jerusalem? to double the burden of belief and obedience? It's far more just and reasonable to judge, that he who glorieth in the Vicairship of Christ,
Hath the Holy Ghost, in length of Years, disapproved in Trent what he approved in Jerusalem? to double the burden of belief and Obedience? It's Far more just and reasonable to judge, that he who Glorieth in the Vicairship of christ,
Speaking hard things to the people of Christ, making his least finger grosser than the back and shoulders of Jesus, making his sweet yoke uneasie, and scourging with Scorpions the flock of Christ,
Speaking hard things to the people of christ, making his least finger grosser than the back and shoulders of jesus, making his sweet yoke uneasy, and scourging with Scorpions the flock of christ,
But let us obey the holy Apostle, who like a Messenger of God, exhorts us with a salutation of Mercy, Peace, and Charity: But let us avoid the Papal Spirit as of a contrary Satanical mission;
But let us obey the holy Apostle, who like a Messenger of God, exhorts us with a salutation of Mercy, Peace, and Charity: But let us avoid the Papal Spirit as of a contrary Satanical mission;
and as if that were not enough to fill his blasphemous throat, he adds a double one of St. Peter and Paul, implying his own as the root of his bitterness.
and as if that were not enough to fill his blasphemous throat, he adds a double one of Saint Peter and Paul, implying his own as the root of his bitterness.
cc c-acp cs d vbdr xx av-d pc-acp vvi po31 j n1, pns31 vvz dt j-jn crd pp-f n1 np1 cc np1, vvg po31 d p-acp dt n1 pp-f po31 n1.
In fine, Our Text casts an imperative reiterated Curse upon whomsoever, in Heaven or Earth, Apostle or Angel, that preacheth any thing as Gospel besides what was already preached,
In fine, Our Text Cast an imperative reiterated Curse upon whomsoever, in Heaven or Earth, Apostle or Angel, that Preacheth any thing as Gospel beside what was already preached,
p-acp j, po12 n1 vvz dt j j n1 p-acp ro-crq, p-acp n1 cc n1, n1 cc n1, cst vvz d n1 p-acp n1 p-acp r-crq vbds av vvn,
to wit, upon all that in obedience to that Spirit, admits not the Gospel he preacheth, which is not only besides what was first preacht, but evidently new •nd repugnant;
to wit, upon all that in Obedience to that Spirit, admits not the Gospel he Preacheth, which is not only beside what was First preached, but evidently new •nd repugnant;
p-acp n1, p-acp d cst p-acp n1 p-acp d n1, vvz xx dt n1 pns31 vvz, r-crq vbz xx av-j p-acp r-crq vbds ord vvd, cc-acp av-j j n1 j;
A Symbol of Papal definitions elevated by Papal Decree, above the prerogative of the written Law and Gospel of Christ, amplified without limit, numero, pondere, & mensurâ, in number, weight, and measure!
A Symbol of Papal definitions elevated by Papal decree, above the prerogative of the written Law and Gospel of christ, amplified without limit, numero, ponder, & mensurâ, in number, weight, and measure!
Let us not fear the terrour of Man, but submit to the power of Christ Jesus, subscribing to his holy written Testament on Earth, that our Names may be written in the Book of Life in Heaven.
Let us not Fear the terror of Man, but submit to the power of christ jesus, subscribing to his holy written Testament on Earth, that our Names may be written in the Book of Life in Heaven.
For she denies the Catholick doctrine of the Gospel, and the Apostolical legacie of the Creed, seeking to establish a Gospel and Creed of her own, on Papal authority and Romish tradition, whence her name is Papal or Roman;
For she Denies the Catholic Doctrine of the Gospel, and the Apostolical legacy of the Creed, seeking to establish a Gospel and Creed of her own, on Papal Authority and Romish tradition, whence her name is Papal or Roman;
p-acp pns31 vvz dt njp n1 pp-f dt n1, cc dt j n1 pp-f dt n1, vvg pc-acp vvi dt n1 cc n1 pp-f po31 d, p-acp j n1 cc jp n1, c-crq po31 n1 vbz j cc np1;
Prosper and flourish gloriously, thou House of God, thou Church of England! The Heavens reap perpetual harvest of Joy and Glory in the Saints that ascend to the Tabernacles of Immortality, from the Tents of thy Militia!
Prosper and flourish gloriously, thou House of God, thou Church of England! The Heavens reap perpetual harvest of Joy and Glory in the Saints that ascend to the Tabernacles of Immortality, from the Tents of thy Militia!
but to speak thy happiness in a word, God loveth thee! for, Thou art that Philadelphia, that beloved Sister of Christ, to which the Spirit speaks, Rev. 3.9.
but to speak thy happiness in a word, God loves thee! for, Thou art that Philadelphia, that Beloved Sister of christ, to which the Spirit speaks, Rev. 3.9.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the Earth. Behold, I come quickly:
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the Earth. Behold, I come quickly:
That is, You Pastors and People of the Church of England, hold fast the form of sound words, which you have, in faith and love which is in Christ Jesus, 2 Tim. 1.13.
That is, You Pastors and People of the Church of England, hold fast the from of found words, which you have, in faith and love which is in christ jesus, 2 Tim. 1.13.
First it hath on one side been manifestly evidenced from the Word of God, that the Gospel of the Kingdom, that is, the Repentance to which Christ promised his Kingdom, is to believe and love, to believe in the Saviour Jesus and to keep his Commandments.
First it hath on one side been manifestly evidenced from the Word of God, that the Gospel of the Kingdom, that is, the Repentance to which christ promised his Kingdom, is to believe and love, to believe in the Saviour jesus and to keep his commandments.
Secondly, on the other side, it hath been manifestly evidenced from the solemn profession of Faith in the present Church of Rome, canonized by Pope Pius Quartus, that she imposeth as necessary to salvation, a far heavier burden than that Gospel of Christ;
Secondly, on the other side, it hath been manifestly evidenced from the solemn profession of Faith in the present Church of Rome, canonized by Pope Pius Quartus, that she Imposes as necessary to salvation, a Far Heavier burden than that Gospel of christ;
Thirdly, it is evident in our Text, that it is not in the power of Apostle or Angel, much less of a Pope, to impose another Gospel than that of Christ. And then in fine,
Thirdly, it is evident in our Text, that it is not in the power of Apostle or Angel, much less of a Pope, to impose Another Gospel than that of christ. And then in fine,
ord, pn31 vbz j p-acp po12 n1, cst pn31 vbz xx p-acp dt n1 pp-f n1 cc n1, av-d av-dc pp-f dt n1, pc-acp vvi j-jn n1 cs d pp-f np1. cc av p-acp j,
and so much a reasonable Man, as to distinguish between one Gospel and another, must needs acknowledge the Church of Rome to preach another Gospel than that of Christ:
and so much a reasonable Man, as to distinguish between one Gospel and Another, must needs acknowledge the Church of Room to preach Another Gospel than that of christ:
cc av av-d dt j n1, c-acp pc-acp vvi p-acp crd n1 cc j-jn, vmb av vvi dt n1 pp-f vvb pc-acp vvi j-jn n1 cs d pp-f np1:
Such is the Evangelical, Apostolical and Catholick Church of England: in which God maintain and increase the Faith and Love which is in his Son Christ Jesus through his Holy Spirit. Amen.
Such is the Evangelical, Apostolical and Catholic Church of England: in which God maintain and increase the Faith and Love which is in his Son christ jesus through his Holy Spirit. Amen.
d vbz dt np1, j cc njp n1 pp-f np1: p-acp r-crq np1 vvb cc vvi dt n1 cc n1 r-crq vbz p-acp po31 n1 np1 np1 p-acp po31 j n1. uh-n.
