A sermon preached in the cathedrall church of Yorke against popish transubstantiation, and their communion vnder one kinde, the first Sunday in Lent, Ann. Dom. 1607. By Thomas Dodson, Maister of artes.
IT is not mine intent (most Reuerend Father, Right Honourable, Right Worshipfull, and in the Lord beloued) to speake any thing at this time cōcerning the Author of this Sacrament of the Bodie & Bloud of Christ, concerning the time when it was ordained, concerning the ende why it was ordained,
IT is not mine intent (most Reverend Father, Right Honourable, Right Worshipful, and in the Lord Beloved) to speak any thing At this time Concerning the Author of this Sacrament of the Body & Blood of christ, Concerning the time when it was ordained, Concerning the end why it was ordained,
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Which controuersie and dissention may not bee passed ouer without diligent examination, and due consideration, considering that our aduersaries in their grosse and absurd opinion, rent with their teeth him that made them,
Which controversy and dissension may not be passed over without diligent examination, and due consideration, considering that our Adversaries in their gross and absurd opinion, rend with their teeth him that made them,
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As also aunswering, I do say with Saint Augustine, that there is nothing spoken obscurely in one place of Scripture, which is not made plaine and verie cleare in some other:
As also answering, I do say with Saint Augustine, that there is nothing spoken obscurely in one place of Scripture, which is not made plain and very clear in Some other:
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for, Christ commaunding at his last Supper to eate his Bodie and to drinke his Bloude, seemed to commaund in sound of wordes an inconuenience and a wicked thing.
for, christ commanding At his last Supper to eat his Body and to drink his Blood, seemed to command in found of words an inconvenience and a wicked thing.
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then (besides these monstrous impieties, which cannot be auoyded) it must needes ensue, that really wee eate Christes flesh in the sacrament with our mouthes,
then (beside these monstrous impieties, which cannot be avoided) it must needs ensue, that really we eat Christ's Flesh in the sacrament with our mouths,
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but the flesh of Christ entreth into the heart: Ergo, not into the bellie. Saint Paul likewise sayeth, Meates are ordained for the bellie, and the belly for meates;
but the Flesh of christ entereth into the heart: Ergo, not into the belly. Saint Paul likewise Saith, Meats Are ordained for the belly, and the belly for Meats;
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for meates do not commend vs vnto God, 1. Cor. 8. 8. But Christ with his bloud doth sanctifie, Heb. 13, 12. Ergo, Christ his flesh and bloud is not meate for the belly.
for Meats do not commend us unto God, 1. Cor. 8. 8. But christ with his blood does sanctify, Hebrew 13, 12. Ergo, christ his Flesh and blood is not meat for the belly.
But our aduersaries the Papistes being willing to presse the truth, though they cannot oppresse it, will peraduenture obiect and say, Christ is Almightie and can do all thinges;
But our Adversaries the Papists being willing to press the truth, though they cannot oppress it, will Peradventure Object and say, christ is Almighty and can do all things;
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Christ at his last Supper tooke nothing but breade, hee brake nothing but breade, hee gaue into the handes of his Disciples, to eate, nothing but breade,
christ At his last Supper took nothing but bread, he brake nothing but bread, he gave into the hands of his Disciples, to eat, nothing but bread,
To which effect, after this manner thus speaketh Saint Cyprian: Dedit dominus noster in mensa, in qua vltimum cum Apostolis participauit conuiuium, &c. Our Lord at the Table, whereat he receiued his last Supper with his Disciples, gaue with his owne hands bread and wine:
To which Effect, After this manner thus speaks Saint Cyprian: Dedit dominus Noster in mensa, in qua vltimum cum Apostles participauit conuiuium, etc. Our Lord At the Table, whereat he received his last Supper with his Disciples, gave with his own hands bred and wine:
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Likewise else where, hee calleth the bread after consecration, Panem ex multorum granorum adunatione congestum. Bread made of the substance, and moulding of many cornes.
Likewise Else where, he calls the bred After consecration, Bread ex multorum granorum adunatione congestum. Bred made of the substance, and moulding of many corns.
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But to bee short, Saint Paule, (who setteth foorth fully and most effectually both the doctrine and right vse of the Lords Supper) is well worthie to decide this controuersie, where diuers times in one piece of a Chapter after the wordes of consecration hee repeates the word, Bread.
But to be short, Saint Paul, (who sets forth Fully and most effectually both the Doctrine and right use of the lords Supper) is well worthy to decide this controversy, where diverse times in one piece of a Chapter After the words of consecration he repeats the word, Bred.
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In conclusion therefore it must needes followe and bee graunted, striue the pieuish and peruerse Papistes neuer so much against it, that the name of the thing signified is giuen in this place to the signe it selfe:
In conclusion Therefore it must needs follow and be granted, strive the peevish and perverse Papists never so much against it, that the name of the thing signified is given in this place to the Signen it self:
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And in the Epistle which hee wrote to Bonifacius: Si enim Sacramenta quandam similitudinem earum rerum, quarum Sacramenta sunt, non haberent, omnino Sacramenta non essent:
And in the Epistle which he wrote to Boniface: Si enim Sacraments quandam similitudinem earum rerum, Whom Sacraments sunt, non haberent, Omnino Sacraments non essent:
and of this similitude, many times they haue the names of those thinges themselues. Whereunto Theodoretus agreeth, and speaking of Christ thus subscribeth:
and of this similitude, many times they have the names of those things themselves. Whereunto Theodoretus agreeth, and speaking of christ thus subscribeth:
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Whereby it appeareth, and euen hereupon may rightly bee inferred, that the Romane transubstantiators haue no ground of reason, to affirme that there is more transubstantiation in the Supper, by chaunge of the substance of the signes, into the thing signified by the vertue of consecration,
Whereby it appears, and even hereupon may rightly be inferred, that the Roman transubstantiators have no ground of reason, to affirm that there is more transubstantiation in the Supper, by change of the substance of the Signs, into the thing signified by the virtue of consecration,
and of the consecration of the signes, it should necessarily then come to passe, that the same should bee in all Sacraments, and not more in the one, then in the other;
and of the consecration of the Signs, it should necessarily then come to pass, that the same should be in all Sacraments, and not more in the one, then in the other;
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But to bee short, and yet for more full contentation, & euen to giue satisfaction to the simplest here present, that the signe is called by the name of the thing signified,
But to be short, and yet for more full contentation, & even to give satisfaction to the simplest Here present, that the Signen is called by the name of the thing signified,
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Whereby (beloued) albeit it appeareth, as also by that which formerly hath beene deliuered, that our cōstruction concerning the words of the institution, is consonant & right agreeable not onely to learning and religion,
Whereby (Beloved) albeit it appears, as also by that which formerly hath been Delivered, that our construction Concerning the words of the Institution, is consonant & right agreeable not only to learning and Religion,
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yet vtterly to ouerthrowe the false doctrine of popish transubstantiation, and to put it out of doubt, that we eate not Christs bodie carnally as our aduersaries dreame and grossely imagine, I wil now ouerturne by force of arguments and sufficient reasons, the turning of the bread into the Body of Christ,
yet utterly to overthrown the false Doctrine of popish transubstantiation, and to put it out of doubt, that we eat not Christ body carnally as our Adversaries dream and grossly imagine, I will now overturn by force of Arguments and sufficient Reasons, the turning of the bred into the Body of christ,
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And therefore from the definition thereof wee are well taught and instructed, that the bread, which is the element and earthly thing, remaineth still in substance without alteration,
And Therefore from the definition thereof we Are well taught and instructed, that the bred, which is the element and earthly thing, remains still in substance without alteration,
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If they say, they receiue his immortall, and glorified Bodie, then like men slaine with their owne swordes, they must flie from this their text, Hoc est corpus meum; because at the time when CHRIST spake these wordes to his Disciples hee had no glorified body:
If they say, they receive his immortal, and glorified Body, then like men slain with their own swords, they must fly from this their text, Hoc est corpus meum; Because At the time when CHRIST spoke these words to his Disciples he had not glorified body:
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thē it must haue the same naturall properties of a Body which that had, as proportion of shape, distinction of partes, extention of quantitie, circumscription of place,
them it must have the same natural properties of a Body which that had, as proportion of shape, distinction of parts, extension of quantity, circumscription of place,
Ergo, the bread is not turned really and substantially into the body of Christ which came from the Virgine Marie, and which was offered for vs on the Crosse.
Ergo, the bred is not turned really and substantially into the body of christ which Come from the Virgae marry, and which was offered for us on the Cross.
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Againe, Christ sitteth on the right hand of God, (Hebrewes, 1.) and there shall remaine, touching his humanitie (as Saint Peter teacheth) vntill the time that all thinges bee restored which God hath spoken by his Prophets, Acts, 3. Ergo, Christ is not bodily present in the Sacrament:
Again, christ Sitteth on the right hand of God, (Hebrews, 1.) and there shall remain, touching his humanity (as Saint Peter Teaches) until the time that all things be restored which God hath spoken by his prophets, Acts, 3. Ergo, christ is not bodily present in the Sacrament:
Againe, it is recorded in the same Chapter, that whensoeuer wee eate the Lords Bread and drinke of his Cuppe, wee are sayde but to shewe his death vntill hee come:
Again, it is recorded in the same Chapter, that whensoever we eat the lords Bred and drink of his Cup, we Are said but to show his death until he come:
Which popish wonder, with other their strange deuises, so sauoureth of noueltie, that vnlesse our aduersaries haue still whorish forheades they will blush and be ashamed:
Which popish wonder, with other their strange devises, so savoureth of novelty, that unless our Adversaries have still whorish foreheads they will blush and be ashamed:
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yea, and that the rather, in that against these and many such like arguments, and diuine reasons, they cannot alledge any one testimonie of Scripture to proue their transubstantiation;
yea, and that the rather, in that against these and many such like Arguments, and divine Reasons, they cannot allege any one testimony of Scripture to prove their transubstantiation;
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but onely that Christ sayde, Hoc est corpus meum, This is my Body. Which words (as formerly appeareth) are not to bee vnderstoode properly, but figuratiuely: not naturally, but significatiuely: not carnally, but spiritually.
but only that christ said, Hoc est corpus meum, This is my Body. Which words (as formerly appears) Are not to be understood properly, but figuratively: not naturally, but significatively: not carnally, but spiritually.
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and a verie auncient Father (for hee liued more then 1300. yeares since) expoundeth them thus in his fourth booke against the heretike Marcion: Acceptum panem, & distributum discipulis, corpus suum illum fecit, dicendo, Hoc est corpus meum: id est, figura corporis mei.
and a very ancient Father (for he lived more then 1300. Years since) expoundeth them thus in his fourth book against the heretic Marcion: Acceptum Bread, & distributum discipulis, corpus suum Ilum fecit, dicendo, Hoc est corpus meum: id est, figura corporis mei.
Saint Chrysostome saith, The bread sanctified is counted worthie to bee called the Lords Body, etsi natura panis in ipso permansit, though the nature of the bread remaine there still.
Saint Chrysostom Says, The bred sanctified is counted worthy to be called the lords Body, Though Nature Paris in ipso permansit, though the nature of the bred remain there still.
And Saint Augustine hath written at large in many of his workes, and so plainely, against the error of transubstantiation, that our aduersaries the Papistes loue least to heare of him of all other writers:
And Saint Augustine hath written At large in many of his works, and so plainly, against the error of transubstantiation, that our Adversaries the Papists love least to hear of him of all other writers:
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Now (most Reuerēd, & right blessed brethrē) if these & other reuerend olde Fathers, writing to like effect, haue expounded the wordes of Christ rightly,
Now (most Reverend, & right blessed brothers) if these & other reverend old Father's, writing to like Effect, have expounded the words of christ rightly,
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Surely, surely (deare Christians) how rightly and religiously they are by the Fathers expounded, it may wel be conceiued, in that not any one of the auncient writers euer spake of reall presence,
Surely, surely (deer Christians) how rightly and religiously they Are by the Father's expounded, it may well be conceived, in that not any one of the ancient writers ever spoke of real presence,
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Or else doubtfully (as did Gabriel Biel, another popish doctor) that how the Body of Christ is in the Sacrament, it is not found expressed in the Canon of the Bible:
Or Else doubtfully (as did Gabriel Biel, Another popish Doctor) that how the Body of christ is in the Sacrament, it is not found expressed in the Canon of the bible:
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vntil it was there decreed in the late councell of Laterane, holden vnder Pope Innocentius the third, in the yeare of our Lorde God 1215. So that for the space of twelue hūdred & fifteen years after Christ, the Church of God was well able to stand without it.
until it was there decreed in the late council of Lateran, held under Pope Innocentius the third, in the year of our Lord God 1215. So that for the Molle of twelue hūdred & fifteen Years After christ, the Church of God was well able to stand without it.
Now therfore it stādeth vs in hand considering the newnesse of it, and that our Sauiour Christ in saying, This is my Bodie, did not abolish the substance of bread & wine,
Now Therefore it Stands us in hand considering the newness of it, and that our Saviour christ in saying, This is my Body, did not Abolah the substance of bred & wine,
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but did vnite the force and fruit of his flesh crucified, and bloud shed for our sins, to the elements, that so receiuing the one, wee might through faith,
but did unite the force and fruit of his Flesh Crucified, and blood shed for our Sins, to the elements, that so receiving the one, we might through faith,
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but rather lifting vp our hearts from them to Christ, who liueth & reigneth in heauen, it behoueth vs to behold him the very lambe of God slaine for the sins of the world, with the eyes and hands of our faith.
but rather lifting up our hearts from them to christ, who lives & Reigneth in heaven, it behooves us to behold him the very lamb of God slain for the Sins of the world, with the eyes and hands of our faith.
Nam fide tangitur Christus, fide videtur: non corpore tangitur, non oculis comprehenditur. For saith Saint Ambrose, By faith Christ is touched, by faith he is seene:
Nam fide tangitur Christus, fide videtur: non corpore tangitur, non oculis comprehenditur. For Says Saint Ambrose, By faith christ is touched, by faith he is seen:
To what end preparest thou thy teeth and thy belly? beleeue, and thou hast eaten. And in another place, We cannot (sayth he) handle Christ with our fingers:
To what end preparest thou thy teeth and thy belly? believe, and thou haste eaten. And in Another place, We cannot (say he) handle christ with our fingers:
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and did all drinke of the same spiritual drinke. Whosoeuer beleeued in Christ, they were nourished by him then, as we are now. They did not see Christ:
and did all drink of the same spiritual drink. Whosoever believed in christ, they were nourished by him then, as we Are now. They did not see christ:
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they beleeued that it was he, in whom the promises shuld be fulfilled, they beleeued that hee should be that blessed seed in whom all Nations shold be blessed.
they believed that it was he, in whom the promises should be fulfilled, they believed that he should be that blessed seed in whom all nations should be blessed.
yet our aduersaries the Papistes making euen him our Sauiour to haue no wit, nor vnderstanding what he did or said at his last supper, haue lately forbidden the mysticall Cuppe of his precious bloud to be ministred to the Laitie.
yet our Adversaries the Papists making even him our Saviour to have no wit, nor understanding what he did or said At his last supper, have lately forbidden the mystical Cup of his precious blood to be ministered to the Laity.
then the cup of the new Testament may not be taken away frō them (for the bloud of Christ, whereby remission of sinnes is purchased, is represented by the wine of the Lords Supper, aswel as by the water in Baptisme):
then the cup of the new Testament may not be taken away from them (for the blood of christ, whereby remission of Sins is purchased, is represented by the wine of the lords Supper, aswell as by the water in Baptism):
but, knowing the nature of this matter to bee such, as that the euidence & clearnes of the thing it selfe speaketh for the proofe thereof, I am rather now disposed to call to witnesse in this behalfe the holy auncient Fathers.
but, knowing the nature of this matter to be such, as that the evidence & clearness of the thing it self speaks for the proof thereof, I am rather now disposed to call to witness in this behalf the holy ancient Father's.
Ignatius, being a good olde Christian and constant Martyr of Iesus Christ in the primitiue Church, writeth thus to the Church of Philadelphia: I exhort you, that you vse al one faith, one publique Ministerie & preaching of the word, and one Eucharist:
Ignatius, being a good old Christian and constant Martyr of Iesus christ in the primitive Church, Writeth thus to the Church of Philadelphia: I exhort you, that you use all one faith, one public Ministry & preaching of the word, and one Eucharist:
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Tertullian saith, By the Sacrament of bread and of the cuppe, we haue proued in the Gospell the veritie of the bodie & of the bloud of our Lord, against the phantasticall dreames of Marcion.
Tertullian Says, By the Sacrament of bred and of the cup, we have proved in the Gospel the verity of the body & of the blood of our Lord, against the fantastical dreams of Marcion.
And Saint Chrysostome, administring the Sacraments himselfe in the famous Citie of Constantinople, is so plaine in this point, that nothing can be plainer:
And Saint Chrysostom, administering the Sacraments himself in the famous city of Constantinople, is so plain in this point, that nothing can be plainer:
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Lastly, to the end that all men may see and perceiue what great iniurie is done to Christian people (for whom Christ died) by Pope-catholikes, the Romish Heretikes, especially that such false Catholikes themselues may cōfesse it,
Lastly, to the end that all men may see and perceive what great injury is done to Christian people (for whom christ died) by Pope-catholics, the Romish Heretics, especially that such false Catholics themselves may confess it,
Wee haue heard, that some hauing onely receiued the holie portion of the bodie, do abstaine from the cuppe of the holie bloud: but sith that they are mooued by a fond superstition, which I know not,
we have herd, that Some having only received the holy portion of the body, do abstain from the cup of the holy blood: but sith that they Are moved by a found Superstition, which I know not,
and wilfull Sacriledge, the communion must bee ministred to all men, without exception, in both kindes, according to the right intention of Christ Iesus,
and wilful Sacrilege, the communion must be ministered to all men, without exception, in both Kinds, according to the right intention of christ Iesus,
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and euer after also (but euen in some few places onely) vntill in the late Councell of Constance a wicked decree and vngodly was made to the contrarie.
and ever After also (but even in Some few places only) until in the late Council of Constance a wicked Decree and ungodly was made to the contrary.
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Whereupon, Gerson a great Papist being a chiefe agent in that Councell, with other the Popes Proctours and Doctours of speciall reputation, did so beate their braines to iustifie that Acte in that Councell established,
Whereupon, Gerson a great Papist being a chief agent in that Council, with other the Popes Proctors and Doctors of special reputation, did so beat their brains to justify that Act in that Council established,
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For the considerations by them alleadged, wherewith they were ledde thus to chaunge the last Will and Testament of CHRIST IESVS, are but verie poore shiftes and most miserable inducementes:
For the considerations by them alleged, wherewith they were led thus to change the last Will and Testament of CHRIST JESUS, Are but very poor shifts and most miserable inducements:
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All which and many such like foolish and friuolous toyes thus hatched by their owne fancies, being no lesse ridiculous then the fact was impious, must stand for reason (if wee will bee ruled by a whorish Mother the Church of Antichrist) against all reason and religion.
All which and many such like foolish and frivolous toys thus hatched by their own fancies, being no less ridiculous then the fact was impious, must stand for reason (if we will be ruled by a whorish Mother the Church of Antichrist) against all reason and Religion.
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and flies in Summer, to correct Christs institution, and to chase the Lay people from the cuppe of their saluation, from the Communion of Christs bloud,
and flies in Summer, to correct Christ Institution, and to chase the Lay people from the cup of their salvation, from the Communion of Christ blood,
and fellowshippe of his holy spirite? Surely, surely (beloued) howsoeuer these daintie Diuines haue lately thus fallen into great blindnesse, or rather wilfull madnesse:
and fellowship of his holy Spirit? Surely, surely (Beloved) howsoever these dainty Divines have lately thus fallen into great blindness, or rather wilful madness:
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yet vndoubtedly no Church euer resisted mangled Communions with greater vehemēcie thā the Church of Rome did, til couetousnes & pride blinded her eies,
yet undoubtedly no Church ever resisted mangled Communions with greater vehemency than the Church of Room did, till covetousness & pride blinded her eyes,
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From which death and damnation, hee deliuer both them and vs, who to receiue the blessed Sacrament in both kindes by his last wil commanded vs, euen Iesus Christ the righteous:
From which death and damnation, he deliver both them and us, who to receive the blessed Sacrament in both Kinds by his last will commanded us, even Iesus christ the righteous:
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