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A TREATISE OF THE SACRAMENTS
A TREATISE OF THE SACRAMENTS
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The Preface.
The Preface.
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GReat was the love of our blessed Saviour to the sinful race of the sons of men:
GReat was the love of our blessed Saviour to the sinful raze of the Sons of men:
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Greatly did it appeare by that Redemption, which by his death is purchased:
Greatly did it appear by that Redemption, which by his death is purchased:
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This hath recovered to us the favour of God, which is to us the deep and inexhaustible fountain of all goodnesse:
This hath recovered to us the favour of God, which is to us the deep and inexhaustible fountain of all Goodness:
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yet hath not the love of Christ our Saviour stayed here;
yet hath not the love of christ our Saviour stayed Here;
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hee thought not this sufficient, but hath added the Revelation of this benefit for our Comfort;
he Thought not this sufficient, but hath added the Revelation of this benefit for our Comfort;
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Yea hee hath also wisely invented the way, by which this benefit might be conveyed to us,
Yea he hath also wisely invented the Way, by which this benefit might be conveyed to us,
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and we put in full possession of the same: Nor is the later a lesse demonstration of his singular love than the former.
and we put in full possession of the same: Nor is the later a less demonstration of his singular love than the former.
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Without the Redemption purchased, what are wee, but a masse of misery, borne to endlesse woe,
Without the Redemption purchased, what Are we, but a mass of misery, born to endless woe,
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and irrecoverable destruction? Without the Revelation of this Redemption, and the means by which it may become ours, what is this life of ours,
and irrecoverable destruction? Without the Revelation of this Redemption, and the means by which it may become ours, what is this life of ours,
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but a perpetuall disconsolation? Wherefore, so often as wee blesse God for the benefit of our Redemption purchased by the blood of Christ;
but a perpetual disconsolation? Wherefore, so often as we bless God for the benefit of our Redemption purchased by the blood of christ;
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so often let us remember to praise him for the Revelation of it made unto us by his spirit.
so often let us Remember to praise him for the Revelation of it made unto us by his Spirit.
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The way and meanes by which the spirit of Christ doth acquaint us with this Redemption, is the ministery of the Word, and Sacraments.
The Way and means by which the Spirit of christ does acquaint us with this Redemption, is the Ministry of the Word, and Sacraments.
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And here is the businesse, and malice of Sathan that grand enemy of our Salvation.
And Here is the business, and malice of Sathan that grand enemy of our Salvation.
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Hee could not hinder the work of our Redemption, but hee will do what hee can to hinder us from the knowledge, and comfort of the same:
He could not hinder the work of our Redemption, but he will do what he can to hinder us from the knowledge, and Comfort of the same:
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For this end, one while hee seeketh to darken the light of the Sunne, otherwhiles to oppresse the heat thereof:
For this end, one while he seeks to darken the Light of the Sun, otherwhiles to oppress the heat thereof:
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sometimes to trouble the pure streams of knowledge running in the word, sometimes to turne aside the waters of comfort streaming in the Sacraments.
sometime to trouble the pure streams of knowledge running in the word, sometime to turn aside the waters of Comfort streaming in the Sacraments.
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Here then is the office of the Church and the members thereof, to preserve (as much as they can) the text of holy Scripture,
Here then is the office of the Church and the members thereof, to preserve (as much as they can) the text of holy Scripture,
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and the Doctrine of the holy Sacraments free from all Corruption: To preserve I say if it may be;
and the Doctrine of the holy Sacraments free from all Corruption: To preserve I say if it may be;
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or else to vindicate both the one, and the other from that which is contracted;
or Else to vindicate both the one, and the other from that which is contracted;
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that in them, and by them the Children of the Church may bee able to comprehend with all Saints what is the breadth,
that in them, and by them the Children of the Church may be able to comprehend with all Saints what is the breadth,
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and length, and depth, and height, and to know the love of Christ, which passeth knowledge ▪ that so th•y may be filled with all the fulnesse of God.
and length, and depth, and height, and to know the love of christ, which passes knowledge ▪ that so th•y may be filled with all the fullness of God.
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Since the time that Popery (truly so called) hath beene discovered to be meere delusion rather than true Christian doctrine, by the light of the glorious Gospell in this later age, breaking forth like the Sunne from under some cloud;
Since the time that Popery (truly so called) hath been discovered to be mere delusion rather than true Christian Doctrine, by the Light of the glorious Gospel in this later age, breaking forth like the Sun from under Some cloud;
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It may be worth our labour to note how by little and little, one point after another hath beene purged from corruption, and by the labours of of the industrious learned brought to that light,
It may be worth our labour to note how by little and little, one point After Another hath been purged from corruption, and by the labours of of the Industria learned brought to that Light,
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and perfection, that we cannot readily see what more can be added.
and perfection, that we cannot readily see what more can be added.
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If any thing bee yet wanting, it is time that the labours of the faithfull Ministerie be applied to the doctrine of the Sacraments, that it also may be yet further cleared from the misconceits of errour, and ignorance;
If any thing be yet wanting, it is time that the labours of the faithful Ministry be applied to the Doctrine of the Sacraments, that it also may be yet further cleared from the misconceits of error, and ignorance;
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and the people taught to yeeld that respect, and honour, which is due to that sacred ordinance.
and the people taught to yield that respect, and honour, which is due to that sacred Ordinance.
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For this cause have I (tho the unablest of many) set pen to paper, that what light my selfe have gained by perusing the doctrine of our Church touching this argument, I may not envy it to others (a fault too frequent in this age) but rather present it to their view, that others also may see the same,
For this cause have I (though the unablest of many) Set pen to paper, that what Light my self have gained by perusing the Doctrine of our Church touching this argument, I may not envy it to Others (a fault too frequent in this age) but rather present it to their view, that Others also may see the same,
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and so receive more fruit, and comfort by the Sacraments than hitherto. At least, that hereby they may be stirred up to dig deeper, and seek further,
and so receive more fruit, and Comfort by the Sacraments than hitherto. At least, that hereby they may be stirred up to dig Deeper, and seek further,
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than happily as yet they have done, into the doctrine, and usefulnesse of these sacred mysteries.
than happily as yet they have done, into the Doctrine, and usefulness of these sacred Mysteres.
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To come to the knowledge of the nature and use of the Sacraments, three things are especially to be learned, viz. What a Sacrament is: Why it was instituted:
To come to the knowledge of the nature and use of the Sacraments, three things Are especially to be learned, viz. What a Sacrament is: Why it was instituted:
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and what qualification is required in the Receivers.
and what qualification is required in the Receivers.
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To these three heads may well bee reduced whatsoever is needfull (especially for the vulgar,
To these three Heads may well be reduced whatsoever is needful (especially for the Vulgar,
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for whose sake I undertook this task) needfull I say to be known.
for whose sake I undertook this task) needful I say to be known.
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In the handling of which I will precisely follow the doctrine of the Church of England, not only because by subscription I am bound to acknowledge it for a truth;
In the handling of which I will precisely follow the Doctrine of the Church of England, not only Because by subscription I am bound to acknowledge it for a truth;
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but also because ind•ed it doth best agree with the text of sacred writ, and doth most fully,
but also Because ind•ed it does best agree with the text of sacred writ, and does most Fully,
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and clearly explicate the sacred truth of this most usefull doctrine.
and clearly explicate the sacred truth of this most useful Doctrine.
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CHAP. I. What a Sacrament is.
CHAP. I. What a Sacrament is.
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THE Notation of the word we leave to Criticks, together with the common use thereof in humane Authors; THE Notation of the word we leave to Critics, together with the Common use thereof in humane Authors;
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As it is used by Divines we are to speak of it. And so the Church defineth Sacraments to be not only badges of Christian mens profession,
As it is used by Divines we Are to speak of it. And so the Church defineth Sacraments to be not only badges of Christian Mens profession,
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but rather they bee certain sure testimonies, and effectuall signes of grace, and Gods good will towards us:
but rather they be certain sure testimonies, and effectual Signs of grace, and God's good will towards us:
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By which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirme our faith in him. By which he does work invisibly in us, and does not only quicken, but also strengthen and confirm our faith in him.
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Thus in the Articles of Religion enacted and established Anno 1562. Afterward in the second book of Homilies, viz. in that of Common-prayer and Sacraments, out of Saint Augustine is confirmed the common description of a Sacrament, which (saith the Homily) is, that it is a visible signe of an invisible grace;
Thus in the Articles of Religion enacted and established Anno 1562. Afterwards in the second book of Homilies, viz. in that of Common prayer and Sacraments, out of Saint Augustine is confirmed the Common description of a Sacrament, which (Says the Homily) is, that it is a visible Signen of an invisible grace;
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that is to say, that setteth out to the eyes, and other outward senses, the inward working of Gods free mercy,
that is to say, that sets out to the eyes, and other outward Senses, the inward working of God's free mercy,
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and doth (as it were) seal in our hearts the promises of God. and does (as it were) seal in our hearts the promises of God.
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A little after, distinguishing of Sacraments according to the exact signification of the word, from the generall acception of the same;
A little After, distinguishing of Sacraments according to the exact signification of the word, from the general acception of the same;
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it sheweth that in the exact signification of the word, Sacraments are visible signes expresly commanded in the new Testament, whereunto is annexed the promise of free forgivenesse,
it shows that in the exact signification of the word, Sacraments Are visible Signs expressly commanded in the new Testament, whereunto is annexed the promise of free forgiveness,
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and of our holinesse, and joyning to Christ. and of our holiness, and joining to christ.
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To the same effect, and almost in the same words, hath Mr. Nowell in his larger Catechisme set down the definition of a Sacrament:
To the same Effect, and almost in the same words, hath Mr. Noel in his larger Catechism Set down the definition of a Sacrament:
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Out of all which (when in the conference at Hampton Court Anno 1603 in the first yeare of King Iames of blessed memory, it was motioned, granted,
Out of all which (when in the conference At Hampton Court Anno 1603 in the First year of King James of blessed memory, it was motioned, granted,
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and appointed, that something should bee added to the Catechisme in the Communion book for the doctrine of the Sacraments) this definition was collected, viz. That a Sacrament is an outward visible signe of an inward and spirituall grace given unto us, ordained by Christ himselfe as a mean whereby we receive the same,
and appointed, that something should be added to the Catechism in the Communion book for the Doctrine of the Sacraments) this definition was collected, viz. That a Sacrament is an outward visible Signen of an inward and spiritual grace given unto us, ordained by christ himself as a mean whereby we receive the same,
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and as a pledge to assure us thereof. and as a pledge to assure us thereof.
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In which description beside the end of the Institution, which I reserve to speak of by it selfe in the second part, wee have a cleare expression of the Quiddity and Essence of the Sacraments together with the Author and Originall of them; Of which in order. The Essence of a Sacrament.
In which description beside the end of the Institution, which I reserve to speak of by it self in the second part, we have a clear expression of the Quiddity and Essence of the Sacraments together with the Author and Original of them; Of which in order. The Essence of a Sacrament.
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THis is conteined in the Genus, and Species. The Genus, or common nature of a Sacrament is, that it is a sign;
THis is contained in the Genus, and Species. The Genus, or Common nature of a Sacrament is, that it is a Signen;
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The Specificall nature or difference of a Sacrament is, that it is externall and visible. A SIGN:
The Specifical nature or difference of a Sacrament is, that it is external and visible. A SIGNEN:
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This I say sets forth the common nature of a Sacrament: The word is a note of Relation, and puts us upon this question.
This I say sets forth the Common nature of a Sacrament: The word is a note of Relation, and puts us upon this question.
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Whereof is it a sign? The answer is ready; A sign of grace: The Article addeth signs of grace, and Gods good will towards us.
Whereof is it a Signen? The answer is ready; A Signen of grace: The Article adds Signs of grace, and God's good will towards us.
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What this Grace, this effect of Gods good will to us ward is, wee shall best determin,
What this Grace, this Effect of God's good will to us ward is, we shall best determine,
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when wee find it in the severall Sacraments:
when we find it in the several Sacraments:
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For the present, the Church saith, it is Inward, and spirituall, that is, such a Grace,
For the present, the Church Says, it is Inward, and spiritual, that is, such a Grace,
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as resteth not in the body, but reacheth to the inner man, the Soul, and Spirit;
as rests not in the body, but reaches to the inner man, the Soul, and Spirit;
c-acp vvz xx p-acp dt n1, cc-acp vvz p-acp dt j n1, dt n1, cc n1;
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Moreover, it is a grace given unto us, not only reported, or proffered, but also given, and put into our possession. OUTVVARD and VISIBLE.
Moreover, it is a grace given unto us, not only reported, or proffered, but also given, and put into our possession. OUTWARD and VISIBLE.
av, pn31 vbz dt vvb vvn p-acp pno12, xx av-j vvn, cc j-vvn, cc-acp av vvn, cc vvd p-acp po12 n1. j cc j.
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This word puts a difference betwixt this, and other signs of grace. This is a signe for Representation, and therefore must be obvious to the senses.
This word puts a difference betwixt this, and other Signs of grace. This is a Signen for Representation, and Therefore must be obvious to the Senses.
d n1 vvz dt n1 p-acp d, cc j-jn n2 pp-f n1. d vbz dt n1 p-acp n1, cc av vmb vbi j p-acp dt n2.
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By these is knowledge conveyed into the understanding: Thus is the Body a loving yoke-fellow, and helper to the Soul:
By these is knowledge conveyed into the understanding: Thus is the Body a loving yokefellow, and helper to the Soul:
p-acp d vbz n1 vvn p-acp dt n1: av vbz dt n1 dt j-vvg n1, cc n1 p-acp dt n1:
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Neither is this sign only outward, but also visible and subject to the Eye: Herein differing from the word:
Neither is this Signen only outward, but also visible and Subject to the Eye: Herein differing from the word:
av-dx vbz d n1 av-j j, cc-acp av j cc j-jn p-acp dt n1: av vvg p-acp dt n1:
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Grace maketh way into the Soul, by the Eare, by the Eye: By the Eare in the word, by the Eye in the Sacraments.
Grace makes Way into the Soul, by the Ear, by the Eye: By the Ear in the word, by the Eye in the Sacraments.
n1 vvz n1 p-acp dt n1, p-acp dt n1, p-acp dt n1: p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n2.
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The Sacrament is a visible representation of grace; Thus hath God provided for Credence, and Confidence; for Faith, and Assurance:
The Sacrament is a visible representation of grace; Thus hath God provided for Credence, and Confidence; for Faith, and Assurance:
dt n1 vbz dt j n1 pp-f n1; av vhz np1 vvn p-acp n1, cc n1; p-acp n1, cc n1:
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What we heare wee do beleeve, but what wee see, wee know. Wherefore as in the word, we use our eare to heare;
What we hear we do believe, but what we see, we know. Wherefore as in the word, we use our ear to hear;
q-crq pns12 vvb pns12 vdb vvi, cc-acp r-crq pns12 vvb, pns12 vvb. c-crq c-acp p-acp dt n1, pns12 vvb po12 n1 pc-acp vvi;
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so in the Sacrament, we use our eye to see, and behold; else are wee justly blamed.
so in the Sacrament, we use our eye to see, and behold; Else Are we justly blamed.
av p-acp dt n1, pns12 vvb po12 n1 pc-acp vvi, cc vvi; av vbr pns12 av-j vvn.
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Hath God set up the brasen Serpent, and will not Israel turne themselves to behold the same? Note that this outward visible signe by a peculiar name is termed the Element, which puts us in mind that it is a materiall substance,
Hath God Set up the brazen Serpent, and will not Israel turn themselves to behold the same? Note that this outward visible Signen by a peculiar name is termed the Element, which puts us in mind that it is a material substance,
vhz np1 vvn a-acp dt j n1, cc vmb xx np1 vvi px32 pc-acp vvi dt d? n1 cst d j j n1 p-acp dt j n1 vbz vvn dt n1, r-crq vvz pno12 p-acp n1 cst pn31 vbz dt j-jn n1,
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and differeth therein from the Ceremonious Actions, which attend the Administration; And which by their visibility might put in to be accounted signes:
and differeth therein from the Ceremonious Actions, which attend the Administration; And which by their visibility might put in to be accounted Signs:
cc vvz av p-acp dt j n2, r-crq vvb dt n1; cc r-crq p-acp po32 n1 vmd vvi p-acp pc-acp vbi vvn n2:
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but indeed are not, as in the sequell will appeare. The Author and Originall.
but indeed Are not, as in the sequel will appear. The Author and Original.
cc-acp av vbr xx, c-acp p-acp dt n1 vmb vvi. dt n1 cc j-jn.
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THis is intimated in those words of the Catechisme Ordained by Christ himselfe. The Sacrament is a signe by institution, not meerely by naturall signification.
THis is intimated in those words of the Catechism Ordained by christ himself. The Sacrament is a Signen by Institution, not merely by natural signification.
d vbz vvn p-acp d n2 pp-f dt n1 vvn p-acp np1 px31. dt n1 vbz dt n1 p-acp n1, xx av-j p-acp j n1.
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Truth there is in the signe a naturall Aptitude to represent what is signified;
Truth there is in the Signen a natural Aptitude to represent what is signified;
n1 a-acp vbz p-acp dt n1 dt j n1 pc-acp vvi r-crq vbz vvn;
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yet because it hath a resemblance to other things also, the institution doth restrain it to this individuall:
yet Because it hath a resemblance to other things also, the Institution does restrain it to this Individu:
av c-acp pn31 vhz dt n1 p-acp j-jn n2 av, dt n1 vdz vvi pn31 p-acp d j-jn:
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Hence there is need of a word to be joyned to the Element to make it a Sacrament:
Hence there is need of a word to be joined to the Element to make it a Sacrament:
av pc-acp vbz n1 pp-f dt n1 pc-acp vbi vvn p-acp dt n1 p-acp vvb pn31 dt n1:
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Yea a twofold word, and both from Christ himselfe, viz. a word of Precept enjoyning the use of this Sacrament,
Yea a twofold word, and both from christ himself, viz. a word of Precept enjoining the use of this Sacrament,
uh dt j n1, cc d p-acp np1 px31, n1 dt n1 pp-f n1 vvg dt n1 pp-f d n1,
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and a word of Promise to enjoy a benefit by the same.
and a word of Promise to enjoy a benefit by the same.
cc dt n1 pp-f n1 pc-acp vvi dt n1 p-acp dt d.
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This is that word whereof Saint Austin speaketh saying, Take away the word, and what is the water of Baptism but water? his meaning is;
This is that word whereof Saint Austin speaks saying, Take away the word, and what is the water of Baptism but water? his meaning is;
d vbz d n1 c-crq n1 np1 vvz vvg, vvb av dt n1, cc r-crq vbz dt n1 pp-f n1 p-acp n1? po31 n1 vbz;
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what more virtue, and efficacy in the Font than in the Fountain water.
what more virtue, and efficacy in the Font than in the Fountain water.
r-crq n1 n1, cc n1 p-acp dt n1 cs p-acp dt n1 n1.
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But, saith he, let the word bee joyned to the Element, and then it is made a Sacrament:
But, Says he, let the word be joined to the Element, and then it is made a Sacrament:
p-acp, vvz pns31, vvb dt n1 vbi vvn p-acp dt n1, cc av pn31 vbz vvn dt n1:
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which to understand of a bare, and naked recitation of the words, which the Schoolmen call the form of the Sacrament, is too jejune, and barren:
which to understand of a bore, and naked recitation of the words, which the Schoolmen call the from of the Sacrament, is too jejune, and barren:
r-crq pc-acp vvi pp-f dt j, cc j n1 pp-f dt n2, r-crq dt n2 vvb dt n1 pp-f dt n1, vbz av n1, cc j:
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Most true it is, that the right, and due form of Administration requireth, that there bee made a plain and audible recitation of the precept, and promise both.
Most true it is, that the right, and due from of Administration requires, that there be made a plain and audible recitation of the precept, and promise both.
av-ds j pn31 vbz, cst dt n-jn, cc j-jn n1 pp-f n1 vvz, cst pc-acp vbi vvn dt j cc j n1 pp-f dt n1, cc vvb d.
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And this in our Church-Liturgy is the matter whereof the prayer of consecration consisteth.
And this in our Church-Liturgy is the matter whereof the prayer of consecration Consisteth.
cc d p-acp po12 n1 vbz dt n1 c-crq dt n1 pp-f n1 vvz.
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Yet not our formall Recitation of them is that which doth give virtue to the Element,
Yet not our formal Recitation of them is that which does give virtue to the Element,
av xx po12 j n1 pp-f pno32 vbz cst r-crq vdz vvi n1 p-acp dt n1,
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but the institution of Christ, i.e. the precept which he gave for our warrant, and the promise which he added for our encouragement. He I say:
but the Institution of christ, i.e. the precept which he gave for our warrant, and the promise which he added for our encouragement. He I say:
cc-acp dt n1 pp-f np1, n1 dt n1 r-crq pns31 vvd p-acp po12 n1, cc dt n1 r-crq pns31 vvd p-acp po12 n1. pns31 pns11 vvb:
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For who else durst give such a precept? who else can performe such a promise? Such a precept, if not given by Christ, is a direct breach of the second Commandement, which as it forbiddeth all Images of God, made by man for this end, to convey honour to God;
For who Else durst give such a precept? who Else can perform such a promise? Such a precept, if not given by christ, is a Direct breach of the second Commandment, which as it forbiddeth all Images of God, made by man for this end, to convey honour to God;
c-acp r-crq av vvd vvi d dt n1? q-crq av vmb vvi d dt n1? d dt n1, cs xx vvn p-acp np1, vbz dt j n1 pp-f dt ord n1, r-crq c-acp pn31 vvz d n2 pp-f np1, vvn p-acp n1 p-acp d n1, pc-acp vvi n1 p-acp np1;
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so also all Images of his grace ordained for the conveyance of holinesse to man.
so also all Images of his grace ordained for the conveyance of holiness to man.
av av d n2 pp-f po31 n1 vvn p-acp dt n1 pp-f n1 p-acp n1.
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Such a promise by which in the use of this, or that creature, Grace may bee expected, who can performe but Christ alone? of whose fulnesse wee do all receive grace for grace:Such a promise by which in the use of this, or that creature, Grace may be expected, who can perform but christ alone? of whose fullness we do all receive grace for grace:
d dt n1 p-acp r-crq p-acp dt n1 pp-f d, cc d n1, n1 vmb vbi vvn, r-crq vmb vvi p-acp np1 av-j? pp-f r-crq n1 pns12 vdb d vvi n1 p-acp n1:
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If thē none but he can perform the promise of grace, it is fitting that he alone should appoint the signe:
If them none but he can perform the promise of grace, it is fitting that he alone should appoint the Signen:
cs pno32 pix p-acp pns31 vmb vvi dt n1 pp-f n1, pn31 vbz vvg cst pns31 av-j vmd vvi dt n1:
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And in this do all agree: That Sacraments are Ceremonies of Christs owne immediate ordination, and institution:
And in this do all agree: That Sacraments Are Ceremonies of Christ own immediate ordination, and Institution:
cc p-acp d vdb d vvi: cst n2 vbr n2 pp-f npg1 d j n1, cc n1:
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The Author of every legitimate and true born Sacrament is God himselfe: Thus it hath been from the beginning.
The Author of every legitimate and true born Sacrament is God himself: Thus it hath been from the beginning.
dt n1 pp-f d j cc j j-vvn n1 vbz n1 px31: av pn31 vhz vbn p-acp dt n1.
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To Adam God gave the tree of life; to Abraham Circumcision; to Israel the Passeover: In the new Testament God spake by his Sonne, and by him ordained Sacraments.
To Adam God gave the tree of life; to Abraham Circumcision; to Israel the Passover: In the new Testament God spoke by his Son, and by him ordained Sacraments.
p-acp np1 np1 vvd dt n1 pp-f n1; pc-acp np1 n1; p-acp np1 dt np1: p-acp dt j n1 np1 vvd p-acp po31 n1, cc p-acp pno31 vvd n2.
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Ceroll: By this that hath beene said touching the origiginall of the Sacraments, see what to hold touching that question disputed betwixt Bellarmine and Chamier. viz. whether to the consecration of the Elements, it be sufficient to make a bare recitation of the words, which concern the Element; Ceroll: By this that hath been said touching the Original of the Sacraments, see what to hold touching that question disputed betwixt Bellarmine and Chamier. viz. whither to the consecration of the Elements, it be sufficient to make a bore recitation of the words, which concern the Element;
n1: p-acp d cst vhz vbn vvn vvg dt n-jn pp-f dt n2, vvi r-crq pc-acp vvi vvg d n1 vvn p-acp np1 cc np1. n1 cs p-acp dt n1 pp-f dt n2, pn31 vbb j pc-acp vvi dt j n1 pp-f dt n2, r-crq vvb dt n1;
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or whether some further declaration of the first Institution be required: Ex gr. Whether the pronouncing of these foure words:
or whither Some further declaration of the First Institution be required: Ex Great. Whither the pronouncing of these foure words:
cc cs d jc n1 pp-f dt ord n1 vbi vvn: fw-la zz. cs dt vvg pp-f d crd n2:
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This is my Body, over the Bread, bee enough to change the Bread, if not in nature,This is my Body, over the Bred, bee enough to change the Bred, if not in nature,
d vbz po11 n1, p-acp dt n1, n1 av-d pc-acp vvi dt n1, cs xx p-acp n1,
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yet in use, and make it Sacramentall.
yet in use, and make it Sacramental.
av p-acp n1, cc vvi pn31 j.
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Bellarmin, and his fellowes contend, that that word, which maketh the Sacrament, is, Verbum consecrationis, by which he meaneth a form of words pronounced over the Elements;Bellarmin, and his Fellows contend, that that word, which makes the Sacrament, is, Verbum consecrationis, by which he means a from of words pronounced over the Elements;
np1, cc po31 n2 vvi, cst d n1, r-crq vvz dt n1, vbz, fw-la fw-la, p-acp r-crq pns31 vvz dt n1 pp-f n2 vvn p-acp dt n2;
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And thereupon bequarrelleth Calvin, and others, who (saith he) require Verbum concionis, a sermon to go before the Sacrament.
And thereupon bequarrelleth calvin, and Others, who (Says he) require Verbum Concious, a sermon to go before the Sacrament.
cc av vvz np1, cc n2-jn, r-crq (vvz pns31) vvb fw-la fw-la, dt n1 pc-acp vvi p-acp dt n1.
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Contrarily Chamier stoutly defends, that the word by which the Element is made a Sacrament, is Verbum concionale, not a sermon,
Contrarily Chamier stoutly defends, that the word by which the Element is made a Sacrament, is Verbum concionale, not a sermon,
av-jn np1 av-j vvz, cst dt n1 p-acp r-crq dt n1 vbz vvn dt n1, vbz fw-la fw-la, xx dt n1,
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as the vulgar counteth a sermon, but a plain, yea an audible recitation of the first Institution.
as the Vulgar counteth a sermon, but a plain, yea an audible recitation of the First Institution.
c-acp dt j vvz dt n1, cc-acp dt j, uh dt j n1 pp-f dt ord n1.
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By which the people may take notice of the sacred action in hand: of the Author, intent, and scope of the Administration;
By which the people may take notice of the sacred actium in hand: of the Author, intent, and scope of the Administration;
p-acp r-crq dt n1 vmb vvi n1 pp-f dt j n1 p-acp n1: pp-f dt n1, n1, cc n1 pp-f dt n1;
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of the Precept that giveth warrant; of the Promise that giveth incouragement.
of the Precept that gives warrant; of the Promise that gives encouragement.
pp-f dt n1 cst vvz n1; pp-f dt n1 cst vvz n1.
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This he and many other of our Protestant Divines, count that word, that must be joyned to the Element,
This he and many other of our Protestant Divines, count that word, that must be joined to the Element,
d pns31 cc d n-jn pp-f po12 n1 n2-jn, vvb d n1, cst vmb vbi vvn p-acp dt n1,
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before it can bee acknowledged for a Sacrament.
before it can be acknowledged for a Sacrament.
c-acp pn31 vmb vbi vvn p-acp dt n1.
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CHAP. II. The manifestation of both these in the Sacrament of Baptism. COME wee to the particular Sacraments;
CHAP. II The manifestation of both these in the Sacrament of Baptism. COME we to the particular Sacraments;
np1 crd dt n1 pp-f d d p-acp dt n1 pp-f n1. vvb pns12 p-acp dt j n2;
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that so we may further manifest the truth of that wee have set down touching the Essence, and Originall: And first for Baptism
that so we may further manifest the truth of that we have Set down touching the Essence, and Original: And First for Baptism
cst av pns12 vmb av-jc vvi dt n1 pp-f cst pns12 vhb vvn a-acp vvg dt n1, cc j-jn: cc ord p-acp n1
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IN BAPTISM, the outward visible sign (saith our Church) is water wherein the person baptised is dipped,
IN BAPTISM, the outward visible Signen (Says our Church) is water wherein the person baptised is dipped,
p-acp n1, dt j j n1 (vvz po12 n1) vbz n1 c-crq dt n1 j-vvn vbz vvn,
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or sprinkled with it in the name of the Father, and of the Son, and of the Holy Ghost : where note. First, the Element: or sprinkled with it in the name of the Father, and of the Son, and of the Holy Ghost: where note. First, the Element:
cc vvd p-acp pn31 p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1: c-crq n1. ord, dt n1:
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secondly, the Administration consisting of a Ceremony, attended with a forme of words. The Element (that is the outward visible signe) is Water.
secondly, the Administration consisting of a Ceremony, attended with a Form of words. The Element (that is the outward visible Signen) is Water.
ord, dt n1 vvg pp-f dt n1, vvn p-acp dt n1 pp-f n2. dt n1 (cst vbz dt j j n1) vbz n1.
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Any ordinary water may be used; rain, river, or fountain, no great matter in that, so it be water;
Any ordinary water may be used; rain, river, or fountain, no great matter in that, so it be water;
d j n1 vmb vbi vvn; vvb, n1, cc n1, dx j n1 p-acp d, av pn31 vbb n1;
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and for religious-manners sake, as pure water as may be: none other liquor may be used, but water; herein all agree.
and for religious-manners sake, as pure water as may be: none other liquour may be used, but water; herein all agree.
cc p-acp n2 n1, c-acp j n1 c-acp vmb vbi: pi j-jn n1 vmb vbi vvn, cc-acp n1; av av-d vvi.
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The reason hereof see cap. 7. The custome of the Iacobines that baptise with fire, is farre wide. That text of Matth. 3.11. on which they build, must bee expounded metaphorically, or rather prophetically, with reference to the historie of the fiery cloven tongues, the visible representation of the holy Ghost on the day of Pentecost. Act. 2.2.3. The Ceremonie used in Baptisme is either dipping, or sprinkling: dipping is the more antient:
The reason hereof see cap. 7. The custom of the Jacobines that baptise with fire, is Far wide. That text of Matthew 3.11. on which they built, must be expounded metaphorically, or rather prophetically, with Referente to the history of the fiery cloven tongues, the visible representation of the holy Ghost on the day of Pentecost. Act. 2.2.3. The Ceremony used in Baptism is either dipping, or sprinkling: dipping is the more ancient:
dt n1 av vvi n1. crd dt n1 pp-f dt njp2 cst vvb p-acp n1, vbz av-j j. cst n1 pp-f np1 crd. p-acp r-crq pns32 vvb, vmb vbi vvn av-j, cc av-c av-j, p-acp n1 p-acp dt n1 pp-f dt j j-vvn n2, dt j n1 pp-f dt j n1 p-acp dt n1 pp-f np1. n1 crd. dt n1 vvn p-acp n1 vbz d vvg, cc vvg: vvg vbz dt av-dc j:
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At first they went downe into the rivers, afterwards they were dipped in Fonts:
At First they went down into the Rivers, afterwards they were dipped in Fonts:
p-acp ord pns32 vvd a-acp p-acp dt n2, av pns32 vbdr vvn p-acp np1:
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In colder climates, and in case of weaknesse, the custome of the Church hath been to poure water on the face. The substance is washing:
In colder climates, and in case of weakness, the custom of the Church hath been to pour water on the face. The substance is washing:
p-acp jc-jn n2, cc p-acp n1 pp-f n1, dt n1 pp-f dt n1 vhz vbn pc-acp vvi n1 p-acp dt n1. dt n1 vbz vvg:
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to wash the body either in whole, or part, and so that this be done, the manner is dispensable by the Church. to wash the body either in Whole, or part, and so that this be done, the manner is dispensable by the Church.
pc-acp vvi dt n1 av-d p-acp j-jn, cc n1, cc av cst d vbb vdn, dt n1 vbz j p-acp dt n1.
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So for the number of dippings, i.e. whether it should be done once, or thrice, is held indifferent,
So for the number of dippings, i.e. whither it should be done once, or thrice, is held indifferent,
av p-acp dt n1 pp-f n2-vvg, n1 cs pn31 vmd vbi vdn a-acp, cc av, vbz vvn j,
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and in the power of the Church; as experience hath made it good:
and in the power of the Church; as experience hath made it good:
cc p-acp dt n1 pp-f dt n1; c-acp n1 vhz vvn pn31 j:
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for why? the power, and efficacie of the Sacrament, doth not stand in the quantity of the Element,
for why? the power, and efficacy of the Sacrament, does not stand in the quantity of the Element,
p-acp q-crq? dt n1, cc n1 pp-f dt n1, vdz xx vvi p-acp dt n1 pp-f dt n1,
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but in the nature and true use thereof. Well, the body must bee washed; all washing doth presuppose uncleannesse:
but in the nature and true use thereof. Well, the body must be washed; all washing does presuppose uncleanness:
cc-acp p-acp dt n1 cc j n1 av. av, dt n1 vmb vbi vvn; d vvg vdz vvi n1:
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here then take notice of the state of nature, wherein wee are born, or rather see how Baptism doth teach us Repentance:
Here then take notice of the state of nature, wherein we Are born, or rather see how Baptism does teach us Repentance:
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viz. By shewing us our naturall corruption, which must be washed, before wee be acknowledged for members of Christ:viz. By showing us our natural corruption, which must be washed, before we be acknowledged for members of christ:
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meditate of this, when thou seest the Infant baptised;
meditate of this, when thou See the Infant baptised;
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and see it (I advise thee) so often as it is done, that so thou mayst often take notice, of the spirituall pollution of the soul:
and see it (I Advice thee) so often as it is done, that so thou Mayest often take notice, of the spiritual pollution of the soul:
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of the soul I say, for this washing in Baptism, is not in respect of the bodie,
of the soul I say, for this washing in Baptism, is not in respect of the body,
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but of the soul in the body: he that resteth in the washing of the body, loseth al.
but of the soul in the body: he that rests in the washing of the body, loses all
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The forme of words used in the Administration of Baptism hath in it somthing essentiall, and something accidentall, and alterable.The Form of words used in the Administration of Baptism hath in it something essential, and something accidental, and alterable.
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Essentiall it is, that with the name of the Action, there bee joyned a recitation, and rehearsall of the severall persons of the blessed Trinity: Essential it is, that with the name of the Actium, there be joined a recitation, and rehearsal of the several Persons of the blessed Trinity:
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The reason of this will appeare if we once understand what it is to baptise in the name of the Father, Sonne, and holy Ghost:
The reason of this will appear if we once understand what it is to baptise in the name of the Father, Son, and holy Ghost:
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Note here, that the word NAME used in this place, may have three significations. 1 To signifie the authority by which the Minister doth baptise:
Note Here, that the word NAME used in this place, may have three significations. 1 To signify the Authority by which the Minister does baptise:
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As wee say in the Kings name, that is, by authority from the King. Thus the phrase is used in Mar. 16.17. Iohn 5.43. Acts 4.7.10. As we say in the Kings name, that is, by Authority from the King. Thus the phrase is used in Mar. 16.17. John 5.43. Acts 4.7.10.
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So that this phrase, I baptise in the name, is as much as Authoritate mihi commissâ. By that authority which I have received, do I baptise thee.
So that this phrase, I baptise in the name, is as much as Authoritate mihi commissâ. By that Authority which I have received, do I baptise thee.
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2 To intimate the service of the persons named, and so to baptise in their name, is to dedicate,
2 To intimate the service of the Persons nam, and so to baptise in their name, is to dedicate,
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and consecrate to their service, to adopt into their family:
and consecrate to their service, to adopt into their family:
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So the Minister prayeth, Grant that whosever is here dedicated to thee by our office and ministery:
So the Minister Prayeth, Grant that whosever is Here dedicated to thee by our office and Ministry:
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To dedicate unto God, what is it, but to adopt into the family? to consecrate to the service of God?
To dedicate unto God, what is it, but to adopt into the family? to consecrate to the service of God?
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3 To remember the faith, and profession of this Article of the Christian Religion, and consequently the whole profession of Christianity.
3 To Remember the faith, and profession of this Article of the Christian Religion, and consequently the Whole profession of Christianity.
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And well may this Article bee given for instance of the whole, because it is the first poynt, wherein the Christian religion differeth from others:
And well may this Article be given for instance of the Whole, Because it is the First point, wherein the Christian Religion differeth from Others:
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It is also the summe of the whole, and virtually comprehendeth all the residue:
It is also the sum of the Whole, and virtually comprehendeth all the residue:
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This is the substance, and method of the Creed, wherof, not the Church, but Christ himself was the Author:
This is the substance, and method of the Creed, whereof, not the Church, but christ himself was the Author:
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Now according to this, the phrase to baptise in the name, doth note forth the end of baptising, viz. why he doth baptise him,
Now according to this, the phrase to baptise in the name, does note forth the end of Baptizing, viz. why he does baptise him,
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even to enter him into the faith, and profession of the Christian Religion;
even to enter him into the faith, and profession of the Christian Religion;
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and this may seeme to be the sence and meaning of the phrase in the judgement of the Church;
and this may seem to be the sense and meaning of the phrase in the judgement of the Church;
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for after the solemn profession of the Christian faith, according to the articles of the Creed, which is exacted of the partie baptised, the Minister demandeth of him, wilt thou be baptised in this faith? to which when he hath answered, this is my desire: he is baptised in the name of the Father &c. So that by submitting himselfe to Baptism, he doth subscribe to the Christian faith:
for After the solemn profession of the Christian faith, according to the Articles of the Creed, which is exacted of the party baptised, the Minister demandeth of him, wilt thou be baptised in this faith? to which when he hath answered, this is my desire: he is baptised in the name of the Father etc. So that by submitting himself to Baptism, he does subscribe to the Christian faith:
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adde this also, that when the Minister doth crosse the childs forehead, he useth these words, In token that he shall not bee ashamed to professe the faith of Christ crucified ▪ which words do plainly expresse the end wherfore it is done:
add this also, that when the Minister does cross the child's forehead, he uses these words, In token that he shall not be ashamed to profess the faith of christ Crucified ▪ which words do plainly express the end Wherefore it is done:
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neither doubt I but that the Church appointed this to be done, in imitation of the other ministeriall Act:
neither doubt I but that the Church appointed this to be done, in imitation of the other ministerial Act:
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and so by the variation of the phrase shewed what they conceived, to be the meaning of that phrase used in Baptism, viz. to bind the partie to the profession of this Faith.
and so by the variation of the phrase showed what they conceived, to be the meaning of that phrase used in Baptism, viz. to bind the party to the profession of this Faith.
cc av p-acp dt n1 pp-f dt n1 vvd r-crq pns32 vvd, pc-acp vbi dt n1 pp-f d n1 vvn p-acp n1, n1 pc-acp vvi dt n1 p-acp dt n1 pp-f d n1.
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By this now we see the reason, why it is Essentiall to the form of Administration, that with naming the action, there bee a recitation of the Trinity, viz. because the mention of the holy Trinity doth determinate the end and use of the act, which being of it selfe indefinite,
By this now we see the reason, why it is Essential to the from of Administration, that with naming the actium, there be a recitation of the Trinity, viz. Because the mention of the holy Trinity does determinate the end and use of the act, which being of it self indefinite,
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and appliable to many other ends, is by these words limited to this alone. Consequently, such a form of words, wherein this is omitted, is not to be allowed:
and appliable to many other ends, is by these words limited to this alone. Consequently, such a from of words, wherein this is omitted, is not to be allowed:
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It is objected out of Acts 2.38. there is another form of words delivered:
It is objected out of Acts 2.38. there is Another from of words Delivered:
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But we answer, that these words do not set down the form of Baptism, but the end and use of it, viz. to assure them of Remission of sinnes by Christ; But we answer, that these words do not Set down the from of Baptism, but the end and use of it, viz. to assure them of Remission of Sins by christ;
cc-acp pns12 vvb, cst d n2 vdb xx vvi a-acp dt n1 pp-f n1, cc-acp dt n1 cc n1 pp-f pn31, n1 pc-acp vvi pno32 pp-f n1 pp-f n2 p-acp np1;
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or if they do intimate the form, yet not the whole form, but only part of the form used by the Apostles;
or if they do intimate the from, yet not the Whole from, but only part of the from used by the Apostles;
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and that either by Apposition of the name of Christ to the second person [ as thus, in the name of the Father,
and that either by Apposition of the name of christ to the second person [ as thus, in the name of the Father,
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and of his sonne Iesus Christ, and of the holy Ghost. and of his son Iesus christ, and of the holy Ghost.
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] or else by a Ceremony superadded (as doth our Church) for explication of that faith, which was required to be placed in the second Person, under the name of Iesus Christ.
] or Else by a Ceremony superadded (as does our Church) for explication of that faith, which was required to be placed in the second Person, under the name of Iesus christ.
] cc av p-acp dt n1 vvd (c-acp vdz po12 n1) p-acp n1 pp-f d n1, r-crq vbds vvn pc-acp vbi vvn p-acp dt ord n1, p-acp dt n1 pp-f np1 np1.
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Whatsoever it was that they did, or said: it must not be received that they left out the names of the other persons:
Whatsoever it was that they did, or said: it must not be received that they left out the names of the other Persons:
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doubtlesse they did expressely name them all:
doubtless they did expressly name them all:
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both because that else the words had been lesse plain, and distinct, than the sign it selfe;
both Because that Else the words had been less plain, and distinct, than the Signen it self;
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and also because that else they had transgressed the precept of Christ, Matt. 28. thus much for the Essentialls in the administration.
and also Because that Else they had transgressed the precept of christ, Matt. 28. thus much for the Essentials in the administration.
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ACCIDENTALL in the form of Administration it is to insert the Pronouns I and THEE, yet usefull, and profitable, to note the different persons, Minister, and Receiver.
ACCIDENTAL in the from of Administration it is to insert the Pronouns I and THEE, yet useful, and profitable, to note the different Persons, Minister, and Receiver.
j p-acp dt n1 pp-f n1 pn31 vbz pc-acp vvi dt n2 pno11 cc pno21, av j, cc j, pc-acp vvi dt j n2, n1, cc n1.
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EGO I, noteth the Person baptising, who must be a lawfull Minister, such a one who hath received authoritie to preach, or publish the Gospell.
EGO I, notes the Person Baptizing, who must be a lawful Minister, such a one who hath received Authority to preach, or publish the Gospel.
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A troublesome question there is among the Schoolmen, and their followers about the Minister of Baptism:
A troublesome question there is among the Schoolmen, and their followers about the Minister of Baptism:
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whether a Layick, a Woman, yea an Ethnick might not well, and lawfully do it, in case of Necessitie.
whither a Layick, a Woman, yea an Ethnic might not well, and lawfully do it, in case of Necessity.
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The Anabaptists also dispute this question, against their brethren of the Separation. Something also there hath been to do in our Church about it:
The Anabaptists also dispute this question, against their brothers of the Separation. Something also there hath been to do in our Church about it:
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see Cartwright denying women, and Layicks any power; Whitgift, and Hooker, pleading for it:
see Cartwright denying women, and Layicks any power; Whitgift, and Hooker, pleading for it:
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at last King Iames determined the question, in the conference at Hampton Court, and caused the Rubrick of private baptism in the Communion book, to appropriate the act of baptising to the lawfull Minister;
At last King James determined the question, in the conference At Hampton Court, and caused the Rubric of private Baptism in the Communion book, to Appropriate the act of Baptizing to the lawful Minister;
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and that justly, it being most properly the office of the Minister, to stand in the place of God,
and that justly, it being most properly the office of the Minister, to stand in the place of God,
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and to seale his children in their forheads. TE, THEE; noteth the partie baptised, which is another, not the Minister:
and to seal his children in their foreheads. TE, THEE; notes the party baptised, which is Another, not the Minister:
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so that no man may baptise himselfe, wherein is detected the folly of Smith the Se-baptist, who having runne the wild-goose-chace, separating first from the Church of England,
so that no man may baptise himself, wherein is detected the folly of Smith the Se-baptist, who having run the wild-goose-chace, separating First from the Church of England,
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then from the Brownists, came at last to the Anabaptists, yet not as a disciple,
then from the Brownists, Come At last to the Anabaptists, yet not as a disciple,
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but as a Father, and founder of a new Church, and therefore baptised himselfe, which neither Iohn Baptist, nor any other did before him.
but as a Father, and founder of a new Church, and Therefore baptised himself, which neither John Baptist, nor any other did before him.
cc-acp c-acp dt n1, cc n1 pp-f dt j n1, cc av j-vvn px31, r-crq av-dx np1 np1, ccx d n-jn vdd p-acp pno31.
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To end this discourse, wee see what is Essentiall in the forme of Administration, what is accidentall:
To end this discourse, we see what is Essential in the Form of Administration, what is accidental:
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wee in our Church retain that form of words, which hath been used in the Church of Rome; and justly too;
we in our Church retain that from of words, which hath been used in the Church of Rome; and justly too;
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it being confessed and acknowledged to be as well as it could be framed:
it being confessed and acknowledged to be as well as it could be framed:
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wherein we may do well to note the providence of God over his Church, who even in the corruptest time, hath preserved intire this form of Administration, together with the proper element of Baptism:
wherein we may do well to note the providence of God over his Church, who even in the corruptest time, hath preserved entire this from of Administration, together with the proper element of Baptism:
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by which even the Priests of the worst times baptised Infants into the true faith of Christ:
by which even the Priests of the worst times baptised Infants into the true faith of christ:
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and like a leprous, and infectious mother, is the present Church of Rome;
and like a leprous, and infectious mother, is the present Church of Rome;
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she beareth, and bringeth forth sound children, but presently hazardeth the infection of them with her milk,
she bears, and brings forth found children, but presently hazardeth the infection of them with her milk,
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as it were with deadly poyson.
as it were with deadly poison.
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That this Element together with the Ceremony, and the form of words used in the Administration, were all of them, ordeined by Christ, is so plain by that text, Mat. 28. that it cannot be denied:
That this Element together with the Ceremony, and the from of words used in the Administration, were all of them, ordained by christ, is so plain by that text, Mathew 28. that it cannot be denied:
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thus have we manifested both the Essence, and Originall of Baptism.
thus have we manifested both the Essence, and Original of Baptism.
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CHAP. III. The manifestation of the Essence, and Originall of the Lords Supper.
CHAP. III. The manifestation of the Essence, and Original of the lords Supper.
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TOuching this, our Church saith, that the Element, or outward part in the Lords Supper, is Bread and Wine, which the Lord hath commanded to be received:
TOuching this, our Church Says, that the Element, or outward part in the lords Supper, is Bred and Wine, which the Lord hath commanded to be received:
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thereby teaching us, both the number, and names of the Elements, and also the Originall of this sign,
thereby teaching us, both the number, and names of the Elements, and also the Original of this Signen,
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or which is all one the ground, of our receiving. For the NVMBER of Elements, there are two, yet not two Sacraments: no;
or which is all one the ground, of our receiving. For the NUMBER of Elements, there Are two, yet not two Sacraments: no;
cc r-crq vbz d pi dt n1, pp-f po12 n-vvg. p-acp dt n1 pp-f n2, a-acp vbr crd, av xx crd n2: uh-dx;
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both make but one Sacrament, for which they are joyned together in this sacred action, to teach us the full sufficiencie of spirituall nourishment, which is in Christ.
both make but one Sacrament, for which they Are joined together in this sacred actium, to teach us the full sufficiency of spiritual nourishment, which is in christ.
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Corporal nourishment must consist of something moist, and something dry; and he that partaketh not of both, hath not sufficient;
Corporal nourishment must consist of something moist, and something dry; and he that partaketh not of both, hath not sufficient;
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so here we have both in Christ, and therefore need not seek elsewhere. The NAMES of these two Elements, are Bread, and Wine;
so Here we have both in christ, and Therefore need not seek elsewhere. The NAMES of these two Elements, Are Bred, and Wine;
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not Flesh, and Blood, (which happly would have carried a greater resemblance of that, which is thereby signified) lest it might have been impiously thought to have been prepared for Cannibals, not for Christians:
not Flesh, and Blood, (which haply would have carried a greater resemblance of that, which is thereby signified) lest it might have been impiously Thought to have been prepared for Cannibals, not for Christians:
xx n1, cc n1, (r-crq av vmd vhi vvn dt jc n1 pp-f d, r-crq vbz av vvn) cs pn31 vmd vhi vbn av-j vvn pc-acp vhi vbn vvn p-acp n2, xx p-acp np1:
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but Bread, and Wine, which have an excellent proportion, and Analogicall Representation of what is here remembred,
but Bred, and Wine, which have an excellent proportion, and Analogical Representation of what is Here remembered,
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as shall be shewed in the seventh Chapter.
as shall be showed in the seventh Chapter.
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The ORIGINALL of these Elements, and the ground of our receiving is the cōmand of the Lord, expressely mentioned by S. Matthew, Mark, and Luke, and out of S. Luke repeated verbatim by S. Paul. Whence appeareth the abominable impietie, The ORIGINAL of these Elements, and the ground of our receiving is the command of the Lord, expressly mentioned by S. Matthew, Mark, and Lycia, and out of S. Luke repeated verbatim by S. Paul. Whence appears the abominable impiety,
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and horrible sacriledge of the present Church of Rome, which hath not only appointed new ends,
and horrible sacrilege of the present Church of Rome, which hath not only appointed new ends,
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and uses of the Sacraments, Circumgestation and Adoration, which Christ, and his Church never did once dream of,
and uses of the Sacraments, Circumgestation and Adoration, which christ, and his Church never did once dream of,
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but also hath deprived the Laity of the Cup altogether. And whereas Christ saith, drink ye all of this;
but also hath deprived the Laity of the Cup altogether. And whereas christ Says, drink you all of this;
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She saith no, not all of you, but only the Clergie must, the rest must be content with their wafer cake, for more they get not.
She Says not, not all of you, but only the Clergy must, the rest must be content with their wafer cake, for more they get not.
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Object. That word Omnes, All of you, is to be restrained to the Apostles, who alone were present.Object. That word Omnes, All of you, is to be restrained to the Apostles, who alone were present.
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Sol: And to whom must the other Omnes, which tho not expressed, is yet understood in the precept of eating;Sol: And to whom must the other Omnes, which though not expressed, is yet understood in the precept of eating;
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to whom I say must that be extended? To whom doth Saint Paul direct that Canon, Cor. 11.28. Let him eat, let him drink.
to whom I say must that be extended? To whom does Saint Paul Direct that Canon, Cor. 11.28. Let him eat, let him drink.
p-acp ro-crq pns11 vvb vmb d vbi vvn? p-acp ro-crq vdz n1 np1 vvb d n1, np1 crd. vvb pno31 vvi, vvb pno31 vvi.
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Why do they not also take away the Bread from the Laitie, as well as the Cup,
Why do they not also take away the Bred from the Laity, as well as the Cup,
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since none but the Apostles were present? But to let these bellies passe;
since none but the Apostles were present? But to let these bellies pass;
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all that desire the benefit of the Sacraments, must know it to be their dutie, to eat,
all that desire the benefit of the Sacraments, must know it to be their duty, to eat,
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and drink, the Bread, and Wine, which the Lord hath commanded to be received.
and drink, the Bred, and Wine, which the Lord hath commanded to be received.
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Ob. But blood was never used for nutrition, nay the eating, or drinking thereof is directly prohibited, Gen. 9.4. and Levit. 7.14. and much more the blood of man:Ob. But blood was never used for nutrition, nay the eating, or drinking thereof is directly prohibited, Gen. 9.4. and Levit. 7.14. and much more the blood of man:
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why then are these men blamed, that forbeare to drink that in its type, and figure, which manifestly was forbidden to be drunk, in its proper substance.
why then Are these men blamed, that forbear to drink that in its type, and figure, which manifestly was forbidden to be drunk, in its proper substance.
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Sol: We are not to depart from the letter of Christs Precept, because we cannot untie the knots of humane Curiosity:Sol: We Are not to depart from the Letter of Christ Precept, Because we cannot untie the knots of humane Curiosity:
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Blood indeed was never lawfully drunk, much lesse the blood of man; but alwayes shed for expiation;
Blood indeed was never lawfully drunk, much less the blood of man; but always shed for expiation;
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and therefore it might (to carnall reason) seem as incongruous to drink it in its type, and figure,
and Therefore it might (to carnal reason) seem as incongruous to drink it in its type, and figure,
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as it is congruous to eat flesh, in its figure, which was allowed for the proper food, and nourishment of the body:
as it is congruous to eat Flesh, in its figure, which was allowed for the proper food, and nourishment of the body:
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yet since Christ hath commanded us to drink that Wine, which he himselfe hath called his blood, we must do what he biddeth,
yet since christ hath commanded us to drink that Wine, which he himself hath called his blood, we must do what he bids,
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and leav him to stop the mouths of Cavillers:
and leave him to stop the mouths of Cavillers:
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when God calls for obedience by the letter of his word, we must not stand to ask him the ground, and reason of his Commandement: Duties belong to us: Reasons to God.
when God calls for Obedience by the Letter of his word, we must not stand to ask him the ground, and reason of his Commandment: Duties belong to us: Reasons to God.
c-crq np1 vvz p-acp n1 p-acp dt n1 pp-f po31 n1, pns12 vmb xx vvi pc-acp vvi pno31 dt n1, cc n1 pp-f po31 n1: n2 vvb p-acp pno12: n2 p-acp np1.
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Note, that as the Bread accidentally was unlevened, that Bread I mean, which Christ our Saviour used, at the first institution;
Note, that as the Bred accidentally was unleavened, that Bred I mean, which christ our Saviour used, At the First Institution;
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so also the wine in the Cup, was not intentionally provided for this new Sacrament:
so also the wine in the Cup, was not intentionally provided for this new Sacrament:
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our Saviour took such ordinary provision, as the custome of the country used in the Passeover:
our Saviour took such ordinary provision, as the custom of the country used in the Passover:
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happily also the wine that he used was mingled with water; it being the custome of the country to dash their wine to prevent Drunkennesse:
happily also the wine that he used was mingled with water; it being the custom of the country to dash their wine to prevent drunkenness:
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which things are fit to be noted, lest we should place any superstition in the imitation or not imitation of those things whih were but accidentall.
which things Are fit to be noted, lest we should place any Superstition in the imitation or not imitation of those things whih were but accidental.
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The Catholick Church hath appointed Wine to be used, yet indulgence was granted to the Norwegians to use other drinks.
The Catholic Church hath appointed Wine to be used, yet indulgence was granted to the Norwegians to use other drinks.
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The reformed Churches some of them put leaven into the bread, & some of them banish water out of the wine.
The reformed Churches Some of them put leaven into the bred, & Some of them banish water out of the wine.
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And in these things tho the text of Scripture impose no necessity, but leav a liberty;
And in these things though the text of Scripture impose no necessity, but leave a liberty;
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yet is it fitting that men should in conscience use their liberty according to the Canons, and Constitutions of the Church.
yet is it fitting that men should in conscience use their liberty according to the Canonas, and Constitutions of the Church.
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CHAP. IV. The inward Grace signified by the outward Elements.
CHAP. IV. The inward Grace signified by the outward Elements.
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THE Sign in either of these two Sacraments (as we have heard) is externall, and visible:
THE Signen in either of these two Sacraments (as we have herd) is external, and visible:
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now what is signified by these Elements, cometh to be enquired;
now what is signified by these Elements, comes to be inquired;
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this is called a Grace, and it is said to be inward, and spirituall: Particularly, the inward part,
this is called a Grace, and it is said to be inward, and spiritual: Particularly, the inward part,
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and thing s•gnified by the Bread and Wine, saith our Church, is the body and blood of Christ:
and thing s•gnified by the Bred and Wine, Says our Church, is the body and blood of christ:
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by the bread is signified the Body, and by the wine, the Blood; both which being found in Christ, do set forth the truth of his Humanity:
by the bred is signified the Body, and by the wine, the Blood; both which being found in christ, do Set forth the truth of his Humanity:
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but being considered in their separation, that is, as separated really one from the other, they do set forth the truth of Christs death.
but being considered in their separation, that is, as separated really one from the other, they do Set forth the truth of Christ death.
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A reall separation of the blood from the body is here (in the Sacrament) represented,
A real separation of the blood from the body is Here (in the Sacrament) represented,
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and set forth in the locall distance of the two Elements, the bread in one vessell by it selfe, the wine in another by it selfe:
and Set forth in the local distance of the two Elements, the bred in one vessel by it self, the wine in Another by it self:
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for which cause, the Elements ought not to be mingled together. The Elements are bread, and wine:
for which cause, the Elements ought not to be mingled together. The Elements Are bred, and wine:
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Not a sopp, because not the blood of Christ, while it was running in the veins, Not a sopp, Because not the blood of christ, while it was running in the Veins,
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but when it was shed upon the ground is signified in the Sacrament; so much is plain out of the words of our blessed Saviour, touching the Cup;
but when it was shed upon the ground is signified in the Sacrament; so much is plain out of the words of our blessed Saviour, touching the Cup;
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This is my blood of the new Testament which is shed for many: This is my blood of the new Testament which is shed for many:
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plain also it is out of the speciall end of the Institution of this Sacrament, which (saith our Church out of Saint Paul ) is for a continuall remembrance of the death of Christ, &c. But of this hereafter.
plain also it is out of the special end of the Institution of this Sacrament, which (Says our Church out of Saint Paul) is for a continual remembrance of the death of christ, etc. But of this hereafter.
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Now for the Sacrament of Baptism, that which is signified by the water (to speak exactly) is the blood of Christ, not the blood in the living bodie,
Now for the Sacrament of Baptism, that which is signified by the water (to speak exactly) is the blood of christ, not the blood in the living body,
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but the blood that was spilt, and shed upon the ground:
but the blood that was spilled, and shed upon the ground:
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prefigured in the Law by the blood of the sacrifices, which was sprinkled upon the unclean,
prefigured in the Law by the blood of the Sacrifices, which was sprinkled upon the unclean,
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for the purifying of the flesh. The blood of Bulls, and Goats were shaddows of prefiguration, but the body is Christ;
for the purifying of the Flesh. The blood of Bulls, and Goats were shadows of prefiguration, but the body is christ;
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whose blood doth wash, and cleans the soul from sinne, and is signified by the water in Baptism.
whose blood does wash, and cleans the soul from sin, and is signified by the water in Baptism.
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Q. How can this be (may some say) when as the blood of Christ is signified by the Wine in the Lords Supper?Q. How can this be (may Some say) when as the blood of christ is signified by the Wine in the lords Supper?
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For answer hereunto, we shall do well to remember, what Saint Iohn hath related in his Gospell, viz. That upon the pei•cing,
For answer hereunto, we shall do well to Remember, what Saint John hath related in his Gospel, viz. That upon the pei•cing,
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and goring of Christs side, there came forth blood, and water:
and goring of Christ side, there Come forth blood, and water:
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what water was this? not any miraculous humour, much lesse the corruption of blood in Pleuritick bodies;
what water was this? not any miraculous humour, much less the corruption of blood in Pleuritick bodies;
r-crq n1 vbds d? xx d j n1, av-d av-dc dt n1 pp-f n1 p-acp n1 n2;
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but that watery substance, which Anatomists do find in the Pericardium, placed there by nature, as it may seem for the refrigeration of the heart.
but that watery substance, which Anatomists do find in the Pericardium, placed there by nature, as it may seem for the refrigeration of the heart.
cc-acp cst j n1, r-crq n2 vdb vvi p-acp dt fw-la, vvn a-acp p-acp n1, c-acp pn31 vmb vvi p-acp dt n1 pp-f dt n1.
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Now for the full manifestation of the death of Christ, it pleased the providence of God, to make use of the malice of the Souldier, to peirce the Pericardium, and gore the heart, which being done, it is impossible for any one to live.
Now for the full manifestation of the death of christ, it pleased the providence of God, to make use of the malice of the Soldier, to pierce the Pericardium, and gore the heart, which being done, it is impossible for any one to live.
av p-acp dt j n1 pp-f dt n1 pp-f np1, pn31 vvd dt n1 pp-f np1, pc-acp vvi n1 pp-f dt n1 pp-f dt n1, pc-acp vvi dt fw-la, cc vvi dt n1, r-crq vbg vdn, pn31 vbz j p-acp d pi pc-acp vvi.
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And this watery substance is that, which the water of Purification, and the water of Baptism doth properly signifie, the which, t•o in propriety of nature, it differ from the blood of the vitall vessels, viz. the heart,
And this watery substance is that, which the water of Purification, and the water of Baptism does properly signify, the which, t•o in propriety of nature, it differ from the blood of the vital vessels, viz. the heart,
cc d j n1 vbz d, r-crq dt n1 pp-f n1, cc dt n1 pp-f n1 vdz av-j vvi, dt r-crq, av p-acp n1 pp-f n1, pn31 vvb p-acp dt n1 pp-f dt j n2, n1 dt n1,
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and the liver, running in the veins, and arteries, yet in common phrase it is called the blood of Christ;
and the liver, running in the Veins, and arteries, yet in Common phrase it is called the blood of christ;
cc dt n1, vvg p-acp dt n2, cc n2, av p-acp j n1 pn31 vbz vvn dt n1 pp-f np1;
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which blood of Christ is represented in both the Sacraments.
which blood of christ is represented in both the Sacraments.
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Hence there is a different respect of the blood of Christ, shed for expiation, and a two-fold use of it after the effusion, viz. partly for Nutrition in the Supper:
Hence there is a different respect of the blood of christ, shed for expiation, and a twofold use of it After the effusion, viz. partly for Nutrition in the Supper:
av a-acp vbz dt j n1 pp-f dt n1 pp-f np1, vvn p-acp n1, cc dt n1 n1 pp-f pn31 p-acp dt n1, n1 av p-acp n1 p-acp dt n1:
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partly for ablution and purgation, as in the Sacrament of Baptism: hence are those phrases of washing, and cleansing so frequent in the new Testament;
partly for ablution and purgation, as in the Sacrament of Baptism: hence Are those phrases of washing, and cleansing so frequent in the new Testament;
av p-acp n1 cc n1, c-acp p-acp dt n1 pp-f n1: av vbr d n2 pp-f vvg, cc vvg av j p-acp dt j n1;
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this is that fountain, which is set open for sinne, and for uncleannesse:
this is that fountain, which is Set open for sin, and for uncleanness:
d vbz d n1, r-crq vbz vvn j p-acp n1, cc p-acp n1:
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thus in the new Testament, as well as in the old, all things are purged by blood, Hebrews 9.22. Thus both Sacraments have speciall Relation to the death of Christ, which the phrase of Scripture doth manifest: thus in the new Testament, as well as in the old, all things Are purged by blood, Hebrews 9.22. Thus both Sacraments have special Relation to the death of christ, which the phrase of Scripture does manifest:
av p-acp dt j n1, c-acp av c-acp p-acp dt j, d n2 vbr vvn p-acp n1, np1 crd. av d n2 vhb j n1 p-acp dt n1 pp-f np1, r-crq dt n1 pp-f n1 vdz vvi:
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for of Baptism it is said, that by it we are baptised into his death, and buried with Christ, Rom. 6.4. Col. 2.12.
for of Baptism it is said, that by it we Are baptised into his death, and buried with christ, Rom. 6.4. Col. 2.12.
c-acp pp-f n1 pn31 vbz vvn, cst p-acp pn31 pns12 vbr j-vvn p-acp po31 n1, cc vvn p-acp np1, np1 crd. np1 crd.
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and the Supper is the remembrance, and commemoration of the death of Christ: 1 Cor. 11 26. and this doth fully manifest unto us, what that grace is, which is signified in the Sacrament,
and the Supper is the remembrance, and commemoration of the death of christ: 1 Cor. 11 26. and this does Fully manifest unto us, what that grace is, which is signified in the Sacrament,
cc dt n1 vbz dt n1, cc n1 pp-f dt n1 pp-f np1: crd np1 crd crd cc d vdz av-j vvi p-acp pno12, r-crq d n1 vbz, r-crq vbz vvn p-acp dt n1,
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and how the word Grace used in the definition of a Sacrament is to be understood.
and how the word Grace used in the definition of a Sacrament is to be understood.
cc c-crq dt n1 n1 vvn p-acp dt n1 pp-f dt n1 vbz pc-acp vbi vvn.
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Doubtlesse hereby is meant not a quality infused, but a gracious gift bestowed upon us: Now of Gods gracious gifts, some are corporall, and reach no further, than the body;
Doubtless hereby is meant not a quality infused, but a gracious gift bestowed upon us: Now of God's gracious Gifts, Some Are corporal, and reach no further, than the body;
av-j av vbz vvn xx dt n1 vvd, cc-acp dt j n1 vvn p-acp pno12: av pp-f npg1 j n2, d vbr j, cc vvb av-dx av-jc, cs dt n1;
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Others are spirituall touching the state, and welfare of the soule, and such is that Grace,
Others Are spiritual touching the state, and welfare of the soul, and such is that Grace,
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or gracious gift presented in the Sacraments.
or gracious gift presented in the Sacraments.
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Again, whereas there be divers sorts of these spirituall graces, that Grace which is the ground-work of the Sacraments, is not any among the Gifts,
Again, whereas there be diverse sorts of these spiritual graces, that Grace which is the groundwork of the Sacraments, is not any among the Gifts,
av, cs pc-acp vbi j n2 pp-f d j n2, cst vvb r-crq vbz dt n1 pp-f dt n2, vbz xx d p-acp dt n2,
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and Graces of the Spirit, but the gracious Gift of the Father, who gave his own Sonne for us;
and Graces of the Spirit, but the gracious Gift of the Father, who gave his own Son for us;
cc n2 pp-f dt n1, cc-acp dt j n1 pp-f dt n1, r-crq vvd po31 d n1 p-acp pno12;
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indeed Christ himselfe is that gracious gift of God, which is presented to us in the Sacrament.
indeed christ himself is that gracious gift of God, which is presented to us in the Sacrament.
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Christus quâ passus, the body and blood of Christ given for mankind in the work of redemption, are by the Sacrament given to mankind, Christus quâ passus, the body and blood of christ given for mankind in the work of redemption, Are by the Sacrament given to mankind,
fw-la fw-la fw-la, dt n1 cc n1 pp-f np1 vvn p-acp n1 p-acp dt n1 pp-f n1, vbr p-acp dt n1 vvn p-acp n1,
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for the application of that redemption.
for the application of that redemption.
p-acp dt n1 pp-f d n1.
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Bellarmin is deceived, while in the heat of his scholasticall discourse, he will needs have the Grace of Justification (or as we do better stile it, sanctification) to be the thing which is principally signified in the Sacrament.Bellarmin is deceived, while in the heat of his scholastical discourse, he will needs have the Grace of Justification (or as we do better style it, sanctification) to be the thing which is principally signified in the Sacrament.
np1 vbz vvn, cs p-acp dt n1 pp-f po31 j n1, pns31 vmb av vhi dt n1 pp-f n1 (cc c-acp pns12 vdb jc n1 pn31, n1) pc-acp vbi dt n1 r-crq vbz av-j vvn p-acp dt n1.
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That is an effect, and consequent, but Christ crucified is the speciall signification of the Sacrament:
That is an Effect, and consequent, but christ Crucified is the special signification of the Sacrament:
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Reason giveth it, for it is against the nature of the cause, especially of the instrumentall cause, to represent the effect which it self produceth: Adde this;
Reason gives it, for it is against the nature of the cause, especially of the instrumental cause, to represent the Effect which it self Produceth: Add this;
n1 vvz pn31, c-acp pn31 vbz p-acp dt n1 pp-f dt n1, av-j pp-f dt j n1, pc-acp vvi dt n1 r-crq pn31 n1 vvz: vvb d;
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the nature of a sacramentall sign consisteth in analogicall proportion: now this is most apt betwixt these Elements and the body and blood of Christ:
the nature of a sacramental Signen Consisteth in analogical proportion: now this is most apt betwixt these Elements and the body and blood of christ:
dt n1 pp-f dt j n1 vvz p-acp j n1: av d vbz av-ds j p-acp d n2 cc dt n1 cc n1 pp-f np1:
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so also of the operation of the one upon the body, and of the other upon the soul:
so also of the operation of the one upon the body, and of the other upon the soul:
av av pp-f dt n1 pp-f dt crd p-acp dt n1, cc pp-f dt j-jn p-acp dt n1:
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but no similitude at all betwixt these Elements, and the grace of Justification. To conclude this:
but no similitude At all betwixt these Elements, and the grace of Justification. To conclude this:
cc-acp dx n1 p-acp d p-acp d n2, cc dt n1 pp-f n1. p-acp vvi d:
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both the doctrine of the Schoolmen, and that common saying of the ancients, received from Saint Augustine, doth shew that Christus passus, Christ on the Crosse, is that grace, which is primarily and principally signified in either Sacrament.
both the Doctrine of the Schoolmen, and that Common saying of the ancients, received from Saint Augustine, does show that Christus passus, christ on the Cross, is that grace, which is primarily and principally signified in either Sacrament.
d dt n1 pp-f dt n2, cc cst j n-vvg pp-f dt n2-j, vvn p-acp n1 np1, vdz vvi cst fw-la fw-la, np1 p-acp dt n1, vbz d n1, r-crq vbz av-j cc av-j vvn p-acp d n1.
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CHAP. V. A Corollary drawn from this part of the Definition.
CHAP. V. A Corollary drawn from this part of the Definition.
np1 np1 dt n1 vvn p-acp d n1 pp-f dt n1.
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NOvv from this first part of the Definition wherein we have heard the Essence, and Originall of the Sacrament, we may justly collect this Corollary, viz. That if either part be wanting (that is,
Now from this First part of the Definition wherein we have herd the Essence, and Original of the Sacrament, we may justly collect this Corollary, viz. That if either part be wanting (that is,
av p-acp d ord n1 pp-f dt n1 c-crq pns12 vhb vvn dt n1, cc j-jn pp-f dt n1, pns12 vmb av-j vvi d n1, n1 cst cs d n1 vbb vvg (cst vbz,
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if either there want a visible sign, or an invisible grace,) there can be no Sacrament :
if either there want a visible Signen, or an invisible grace,) there can be no Sacrament:
cs d pc-acp vvi dt j n1, cc dt j n1,) pc-acp vmb vbi dx n1:
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And thus doth the Church teach her children, that the parts of every Sacrament are, and must be two, the outward visible sign, and the inward spirituall grace.
And thus does the Church teach her children, that the parts of every Sacrament Are, and must be two, the outward visible Signen, and the inward spiritual grace.
cc av vdz dt n1 vvb po31 n2, cst dt n2 pp-f d n1 vbr, cc vmb vbi crd, dt j j n1, cc dt j j n1.
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How can this be (might some curious Critick say,) is the Genus, and and common nature of a Sacrament, the sign of grace, How can this be (might Some curious Critic say,) is the Genus, and and Common nature of a Sacrament, the Signen of grace,
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and is grace now become part of the Sacrament? Is not this all one,
and is grace now become part of the Sacrament? Is not this all one,
cc vbz n1 av vvn n1 pp-f dt n1? vbz xx d d crd,
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as if the man should be called a part of the picture which is the representation of the man? in very deed to speak properly, grace is no part of the sign,
as if the man should be called a part of the picture which is the representation of the man? in very deed to speak properly, grace is no part of the Signen,
c-acp cs dt n1 vmd vbi vvn dt n1 pp-f dt n1 r-crq vbz dt n1 pp-f dt n1? p-acp j n1 pc-acp vvi av-j, n1 vbz dx n1 pp-f dt n1,
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but Subjectum, or Substratum praesuppositum, the groundwork thereof:
but Subjectum, or Substratum praesuppositum, the groundwork thereof:
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but when we speak in the vulgar phrase, we call those things parts, which are any way Essentiall,
but when we speak in the Vulgar phrase, we call those things parts, which Are any Way Essential,
cc-acp c-crq pns12 vvb p-acp dt j n1, pns12 vvb d n2 n2, r-crq vbr d n1 j,
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and so grace is a part of the sign, that is, essentiall to it, for except it be a sign of grace, it is not a Sacrament;
and so grace is a part of the Signen, that is, essential to it, for except it be a Signen of grace, it is not a Sacrament;
cc av n1 vbz dt n1 pp-f dt n1, cst vbz, j p-acp pn31, c-acp c-acp pn31 vbb dt n1 pp-f n1, pn31 vbz xx dt n1;
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adde this also, that howsover the School saith, that the sign is properly (as indeed properly it is) the Sacrament,
add this also, that howsoever the School Says, that the Signen is properly (as indeed properly it is) the Sacrament,
vvb d av, cst c-acp dt n1 vvz, cst dt n1 vbz av-j (c-acp av av-j pn31 vbz) dt n1,
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and doth relatively oppose it to the grace signified:
and does relatively oppose it to the grace signified:
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yet the Church speaking to the capacity of the simple, calleth the whole sacred action of Baptism,
yet the Church speaking to the capacity of the simple, calls the Whole sacred actium of Baptism,
av dt n1 vvg p-acp dt n1 pp-f dt j, vvz dt j-jn j n1 pp-f n1,
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and of the Supper, by the name of the Sacrament:
and of the Supper, by the name of the Sacrament:
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which taken in this larger signification, is (as it were) compounded of two things, one earthly, the other heavenly:
which taken in this larger signification, is (as it were) compounded of two things, one earthly, the other heavenly:
r-crq vvn p-acp d jc n1, vbz (c-acp pn31 vbdr) vvd pp-f crd n2, crd j, dt j-jn j:
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and these vulgarly are called the parts of the Sacrament, as being both of them essentiall, to the constitution of a Sacrament.
and these vulgarly Are called the parts of the Sacrament, as being both of them essential, to the constitution of a Sacrament.
cc d av-j vbr vvn dt n2 pp-f dt n1, c-acp vbg d pp-f pno32 j, p-acp dt n1 pp-f dt n1.
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Hence is an argument fetcht to overthrow Transubstantiation, which by changing the bread into the very body of Christ, hath taken away the sign, and so spoyled the Sacrament;
Hence is an argument fetched to overthrow Transubstantiation, which by changing the bred into the very body of christ, hath taken away the Signen, and so spoiled the Sacrament;
av vbz dt n1 vvd pc-acp vvi n1, r-crq p-acp vvg dt n1 p-acp dt j n1 pp-f np1, vhz vvn av dt n1, cc av vvd dt n1;
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for as the soul departed, and the body separated is not the man;
for as the soul departed, and the body separated is not the man;
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so neither the sign without the grace, nor the grace without the sign, but being both together considered relatively, do make a Sacrament:
so neither the Signen without the grace, nor the grace without the Signen, but being both together considered relatively, do make a Sacrament:
av dx dt n1 p-acp dt n1, ccx dt n1 p-acp dt n1, cc-acp vbg av-d av vvn av-j, vdb vvi dt n1:
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there may be therfore no change of the one into the other.
there may be Therefore no change of the one into the other.
pc-acp vmb vbi av dx n1 pp-f dt crd p-acp dt n-jn.
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Hence also fetch arguments to convince those five obtruded by the Roman Church, to be no true born Sacraments, properly so called;
Hence also fetch Arguments to convince those five obtruded by the Roman Church, to be no true born Sacraments, properly so called;
av av vvi n2 pc-acp vvi d crd vvd p-acp dt njp n1, pc-acp vbi dx j vvn n2, av-j av vvn;
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which is thus proved by induction.
which is thus proved by induction.
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MATRIMONY doth conferr no grace, nor make the married ever a whit the more acceptable in the sight of God; consequently is no Sacrament:
MATRIMONY does confer no grace, nor make the married ever a whit the more acceptable in the sighed of God; consequently is not Sacrament:
n1 vdz vvb dx n1, ccx vvi dt j-vvn av dt n1 dt av-dc j p-acp dt n1 pp-f np1; av-j vbz xx n1:
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nay more, it doth not signifie that grace, which we find to be specially signified in the Sacrament, viz. the Passion of Christ.
nay more, it does not signify that grace, which we find to be specially signified in the Sacrament, viz. the Passion of christ.
uh-x av-dc, pn31 vdz xx vvi d n1, r-crq pns12 vvb pc-acp vbi av-j vvn p-acp dt n1, n1 dt n1 pp-f np1.
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Saint Paul indeed doth shew, that it signifieth the mysticall union betwixt Christ and his Spouse, the Church;
Saint Paul indeed does show, that it signifies the mystical Union betwixt christ and his Spouse, the Church;
n1 np1 av vdz vvi, cst pn31 vvz dt j n1 p-acp np1 cc po31 n1, dt n1;
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and our Church doth grant further, that God hath consecrated the state of Matrimony, to such an excellent mystery that in it is signified,
and our Church does grant further, that God hath consecrated the state of Matrimony, to such an excellent mystery that in it is signified,
cc po12 n1 vdz vvi jc, cst np1 vhz vvn dt n1 pp-f n1, p-acp d dt j n1 cst p-acp pn31 vbz vvn,
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and represented the spirituall marriage, and unity betwixt Christ and his Church: And indeed, it hath a fair analogy in respect of this particular:and represented the spiritual marriage, and unity betwixt christ and his Church: And indeed, it hath a fair analogy in respect of this particular:
cc vvn dt j n1, cc n1 p-acp np1 cc po31 n1: cc av, pn31 vhz dt j n1 p-acp n1 pp-f d j:
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But the mysticall union is not that, which Sacraments are born to signifie. So then since Matrimony doth neither signify the Passion of Christ, nor conferr any grace,
But the mystical Union is not that, which Sacraments Are born to signify. So then since Matrimony does neither signify the Passion of christ, nor confer any grace,
cc-acp dt j n1 vbz xx d, r-crq n2 vbr vvn pc-acp vvi. av av c-acp n1 vdz av-dx vvi dt n1 pp-f np1, ccx vvb d n1,
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or if any, not the grace of justification nor forgivenesse of sinnes, we conclude it to be no proper Sacrament.
or if any, not the grace of justification nor forgiveness of Sins, we conclude it to be no proper Sacrament.
cc cs d, xx dt n1 pp-f n1 ccx n1 pp-f n2, pns12 vvb pn31 pc-acp vbi dx j n1.
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To this might be added, that Matrimony hath no sign, and therfore how should it signify? for what should be the sign? not the parties contracting,
To this might be added, that Matrimony hath no Signen, and Therefore how should it signify? for what should be the Signen? not the parties contracting,
p-acp d vmd vbi vvn, cst n1 vhz dx n1, cc av q-crq vmd pn31 vvi? p-acp r-crq vmd vbi dt n1? xx dt n2 vvg,
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for then where be the Receivers? nor the consent that passeth between the parties by words, and signs:
for then where be the Receivers? nor the consent that passes between the parties by words, and Signs:
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for what Analogicall Representation have these with the Grace of justification? allow it therfore (as doth our Church) for an honourable estate, which God hath ordained for the benefit of this life,
for what Analogical Representation have these with the Grace of justification? allow it Therefore (as does our Church) for an honourable estate, which God hath ordained for the benefit of this life,
p-acp r-crq j n1 vhb d p-acp dt n1 pp-f n1? vvb pn31 av (c-acp vdz po12 n1) p-acp dt j n1, r-crq np1 vhz vvn p-acp dt n1 pp-f d n1,
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for the mutuall comfort and assistance of the man and woman; but not any Sacrament properly so called.
for the mutual Comfort and assistance of the man and woman; but not any Sacrament properly so called.
p-acp dt j n1 cc n1 pp-f dt n1 cc n1; cc-acp xx d n1 av-j av vvn.
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ORDINATION doth indeed conferr a certain grace, so may that spirituall and ghostly power be not unfitly called, wherin consisteth the dignity of the Ministery (thus understand those words of our Saviour, breathing on his Disciples,
ORDINATION does indeed confer a certain grace, so may that spiritual and ghostly power be not unfitly called, wherein Consisteth the dignity of the Ministry (thus understand those words of our Saviour, breathing on his Disciples,
n1 vdz av vvb dt j n1, av vmb d j cc j n1 vbb xx av-j vvn, c-crq vvz dt n1 pp-f dt n1 (av vvb d n2 pp-f po12 n1, vvg p-acp po31 n2,
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and saying, receiv yee the holy Ghost, Iohn 20.) but this is not the grace of Justification, and Remission:
and saying, receive ye the holy Ghost, John 20.) but this is not the grace of Justification, and Remission:
cc vvg, vvb pn22 dt j n1, np1 crd) p-acp d vbz xx dt n1 pp-f n1, cc n1:
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consequently it is no Sacrament properly so called.
consequently it is no Sacrament properly so called.
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ABSOLVTION seemeth to come something nearer to the nature of the Sacrament, in respect of the effect therof, which (say they) is Remission of sinnes: and indeed so much the words used by the Confessour saying, I do absolve thee, do seem to import:
ABSOLVTION seems to come something nearer to the nature of the Sacrament, in respect of the Effect thereof, which (say they) is Remission of Sins: and indeed so much the words used by the Confessor saying, I do absolve thee, do seem to import:
n1 vvz pc-acp vvi pi jc p-acp dt n1 pp-f dt n1, p-acp n1 pp-f dt n1 av, r-crq (vvb pns32) vbz n1 pp-f n2: cc av av av-d dt n2 vvn p-acp dt n1 vvg, pns11 vdb vvi pno21, vdb vvi pc-acp vvi:
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neither may it be denyed, but that this Authority of the Ministery, which Saint Paul calleth the Ministery of reconciliation, is grounded upon those texts so often alleadged, viz. Matt. 16.19. and 18.18. and Iohn 20.23. which do plainly speak of a certain power, and authority in remitting, or reteining sinns, which the Minister hath received:
neither may it be denied, but that this authority of the Ministry, which Saint Paul calls the Ministry of reconciliation, is grounded upon those texts so often alleged, viz. Matt. 16.19. and 18.18. and John 20.23. which do plainly speak of a certain power, and Authority in remitting, or retaining Sins, which the Minister hath received:
av-dx vmb pn31 vbi vvn, cc-acp cst d n1 pp-f dt n1, r-crq n1 np1 vvz dt n1 pp-f n1, vbz vvn p-acp d n2 av av vvd, n1 np1 crd. cc crd. cc np1 crd. r-crq vdb av-j vvi pp-f dt j n1, cc n1 p-acp vvg, cc vvg n2, r-crq dt n1 vhz vvn:
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neither is this peculiar to the Episcopall Iurisdiction, but common to the Presbyteriall function:
neither is this peculiar to the Episcopal Jurisdiction, but Common to the Presbyterial function:
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Bishops indeed are said to have the keys in speciall manner, and consequently a peculiar kind of absolution, which consisteth in removing,
Bishops indeed Are said to have the keys in special manner, and consequently a peculiar kind of absolution, which Consisteth in removing,
n2 av vbr vvn pc-acp vhi dt n2 p-acp j n1, cc av-j dt j n1 pp-f n1, r-crq vvz p-acp vvg,
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and taking away the censurs inflicted:
and taking away the censures inflicted:
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but beside this, there is a power of Absolution delegated to the Ministery in their Ordination;
but beside this, there is a power of Absolution delegated to the Ministry in their Ordination;
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not imperiall, or Prince-like, for so that of the Pharises is true, none can forgive sins, but God alone: but ministeriall, and Judge-like:
not imperial, or Princelike, for so that of the Pharisees is true, none can forgive Sins, but God alone: but ministerial, and Judge-like:
xx j-jn, cc j, c-acp av d pp-f dt np1 vbz j, pix vmb vvi n2, p-acp np1 av-j: p-acp n-jn, cc j:
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This power being primarily in Christ as Mediatour, it hath (to use the words of the Reverend Bishop Andrews ) it hath pleased him out of his Commission to grant a warrant and Commission to the Ministery,
This power being primarily in christ as Mediator, it hath (to use the words of the Reverend Bishop Andrews) it hath pleased him out of his Commission to grant a warrant and Commission to the Ministry,
d n1 vbg av-j p-acp np1 p-acp n1, pn31 vhz (p-acp vvi dt n2 pp-f dt n-jn n1 np1) pn31 vhz vvn pno31 av pp-f po31 n1 pc-acp vvi dt n1 cc n1 p-acp dt n1,
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and therby to associate them to himself, and to make them Co-operatores workers together with him.
and thereby to associate them to himself, and to make them Co-operators workers together with him.
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So that now by virtue of this their Commission, they have power not only to publish the conditions of Peace,
So that now by virtue of this their Commission, they have power not only to publish the conditions of Peace,
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and Reconciliation to the sonns of men, viz. credenti remittentur peccata, if they beleev, they shall receiv remission;
and Reconciliation to the Sons of men, viz. Credenti remittentur Peccata, if they believe, they shall receive remission;
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but also to apply the comfortable assurance of remission to this and that man in particular,
but also to apply the comfortable assurance of remission to this and that man in particular,
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and upon the sight, and approbation of Penitency, and unfained sorrow, to say to him,
and upon the sighed, and approbation of penitency, and unfeigned sorrow, to say to him,
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as did our Saviour to the Palsiesick-man, tibi remittuntur peccata: Bee of good cheer, thy sinns are forgiven thee.
as did our Saviour to the Palsiesick-man, tibi remittuntur Peccata: be of good cheer, thy Sins Are forgiven thee.
c-acp vdd po12 n1 p-acp dt n1, fw-la fw-la n1: vbb pp-f j n1, po21 n2 vbr vvn pno21.
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Thus as the Schools do speak;
Thus as the Schools do speak;
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clave non errante, as sometime it doth or may do through the hypocrisie of the Poenitentiary,clave non errante, as sometime it does or may do through the hypocrisy of the Penitentiary,
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if the Minister faile not in the key of knowledge, that is, in discerning, and rightly judging of the penitentiall sorrow,
if the Minister fail not in the key of knowledge, that is, in discerning, and rightly judging of the penitential sorrow,
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and contrition of the peccant, (contrition I say, for Absolution belongeth not to them, who feel not the burthen of their sinns) if he faile not in that, his key of power,
and contrition of the peccant, (contrition I say, for Absolution belongeth not to them, who feel not the burden of their Sins) if he fail not in that, his key of power,
cc n1 pp-f dt j, (n1 pns11 vvb, p-acp n1 vvz xx p-acp pno32, r-crq vvb xx dt n1 pp-f po32 n2) cs pns31 vvb xx p-acp d, po31 n1 pp-f n1,
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and Authority delegate is found effectually operative, and hath in it the stamp of God, for the quiet and content of the troubled conscience. A great power doubtless;
and authority delegate is found effectually operative, and hath in it the stamp of God, for the quiet and content of the troubled conscience. A great power doubtless;
cc n1 vvb vbz vvn av-j j-jn, cc vhz p-acp pn31 dt n1 pp-f np1, p-acp dt j-jn cc j pp-f dt j-vvn n1. dt j n1 av-j;
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and for which the people may very well (as we find in Mat. 9.8.
and for which the people may very well (as we find in Mathew 9.8.
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they did) glorifie God, which had given such power unto men, yet is not this enough to make Absolution a legitimat and proper Sacrament,
they did) Glorify God, which had given such power unto men, yet is not this enough to make Absolution a legitimate and proper Sacrament,
pns32 vdd) vvi n1, r-crq vhd vvn d n1 p-acp n2, av vbz xx d av-d pc-acp vvi n1 dt j cc j n1,
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because we know it to be essentiall to a Sacrament, not only to conferr grace,
Because we know it to be essential to a Sacrament, not only to confer grace,
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but to do it by a sign, a visible sign, a materiall Element, which naturally having an aptitude to resemble, by Institution is appoynted to represent,
but to do it by a Signen, a visible Signen, a material Element, which naturally having an aptitude to resemble, by Institution is appointed to represent,
cc-acp pc-acp vdi pn31 p-acp dt n1, dt j n1, dt j-jn n1, r-crq av-j vhg dt n1 pc-acp vvi, p-acp n1 vbz vvn pc-acp vvi,
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and convey Christ to the worthy receiver, this sign is wanting in Absolution; as before in Ordination:
and convey christ to the worthy receiver, this Signen is wanting in Absolution; as before in Ordination:
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words we hear, and gesticulations we see, as namely the Imposition of hands:
words we hear, and gesticulations we see, as namely the Imposition of hands:
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but we have been taught by the Schoolmen, and do beleev it for a truth, that Sacraments do consist of things and words, as it were of matter and form:
but we have been taught by the Schoolmen, and do believe it for a truth, that Sacraments do consist of things and words, as it were of matter and from:
cc-acp pns12 vhb vbn vvn p-acp dt n2, cc vdb vvb pn31 p-acp dt n1, cst n2 vdb vvi pp-f n2 cc n2, c-acp pn31 vbdr pp-f n1 cc n1:
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of things (I say) not of words, nor gestures, which have no analogicall representation of the grace of justification, much lesse of the Passion of Christ.
of things (I say) not of words, nor gestures, which have no analogical representation of the grace of justification, much less of the Passion of christ.
pp-f n2 (pns11 vvb) xx pp-f n2, ccx n2, r-crq vhb dx j n1 pp-f dt n1 pp-f n1, av-d av-dc pp-f dt n1 pp-f np1.
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Consequently they can make no Sacramentall sign, and without a sign there can be no proper, and legitimate Sacrament.
Consequently they can make no Sacramental Signen, and without a Signen there can be no proper, and legitimate Sacrament.
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CONFIRMATION hath a materiall and visible Element indeed, viz. Chrism: which in the former hath been wanting, but not of divine Institution:
CONFIRMATION hath a material and visible Element indeed, viz. Chrism: which in the former hath been wanting, but not of divine Institution:
n1 vhz dt j-jn cc j n1 av, n1 n1: r-crq p-acp dt j vhz vbn vvg, cc-acp xx pp-f j-jn n1:
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we may not deny, but the use of their Chrism is ancient, as appeareth by the records of the Church:
we may not deny, but the use of their Chrism is ancient, as appears by the records of the Church:
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very early did it creep into the Church, but wanting divine Institution, it is no sacramentall sign, very early did it creep into the Church, but wanting divine Institution, it is no sacramental Signen,
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and therfore Confirmation is no Sacrament properly so called. As for those texts of Scripture, sc. 2. Cor. 1.21. and 1 Iohn 2.20. which they contend to be allusions to the Sacrament of Confirmation, they must know that allusions are too light to be the foundation of Sacraments:
and Therefore Confirmation is no Sacrament properly so called. As for those texts of Scripture, sc. 2. Cor. 1.21. and 1 John 2.20. which they contend to be allusions to the Sacrament of Confirmation, they must know that allusions Are too Light to be the Foundation of Sacraments:
cc av n1 vbz dx n1 av-j av vvn. p-acp p-acp d n2 pp-f n1, np1-n. crd np1 crd. cc crd np1 crd. r-crq pns32 vvb pc-acp vbi n2 p-acp dt n1 pp-f n1, pns32 vmb vvi d n2 vbr av j pc-acp vbi dt n1 pp-f n2:
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how much more when the allusion differeth from the main scope of the Sacrament, and so from the use of the sacramentall sign? as in both these places it is manifest:
how much more when the allusion differeth from the main scope of the Sacrament, and so from the use of the sacramental Signen? as in both these places it is manifest:
c-crq av-d av-dc c-crq dt n1 vvz p-acp dt j n1 pp-f dt n1, cc av p-acp dt n1 pp-f dt j n1? c-acp p-acp d d n2 pn31 vbz j:
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who knoweth not, that this unction now used by the Pontificians, is made to resemble that old custome of Wrastlers,
who Knoweth not, that this unction now used by the Pontificians, is made to resemble that old custom of Wrestlers,
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or Race-runners, who used this uncting of their limbs, to fit them for their intended exercise? to which custome and use,
or Race-runners, who used this uncting of their limbs, to fit them for their intended exercise? to which custom and use,
cc n2, r-crq vvd d n-vvg pp-f po32 n2, pc-acp vvi pno32 p-acp po32 j-vvn n1? p-acp r-crq n1 cc n1,
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neither of the text 〈 ◊ 〉 make any allusion 〈 … 〉 these reasons.
neither of the text 〈 ◊ 〉 make any allusion 〈 … 〉 these Reasons.
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〈 … 〉 Element doth 〈 … 〉 represe•• 〈 … 〉. 2. 〈 … 〉 they 〈 … 〉 is not immediate Communion,
〈 … 〉 Element does 〈 … 〉 represe•• 〈 … 〉. 2. 〈 … 〉 they 〈 … 〉 is not immediate Communion,
〈 … 〉 n1 vdz 〈 … 〉 n1 〈 … 〉. crd 〈 … 〉 pns32 〈 … 〉 vbz xx j n1,
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or partaking of the death of Christ, and of Iustification, but the subsequent gifts, and graces of the Spirit. 3. That the ceremony used in it, is not peculiar to it:
or partaking of the death of christ, and of Justification, but the subsequent Gifts, and graces of the Spirit. 3. That the ceremony used in it, is not peculiar to it:
cc vvg pp-f dt n1 pp-f np1, cc pp-f n1, cc-acp dt j n2, cc n2 pp-f dt n1. crd cst dt n1 vvn p-acp pn31, vbz xx j p-acp pn31:
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Imposition of hands is, we grant, a Ceremony used in the application of an intended benediction,
Imposition of hands is, we grant, a Ceremony used in the application of an intended benediction,
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but not peculiar to any one form and speciall manner of blessing;
but not peculiar to any one from and special manner of blessing;
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take it as a separate Ceremony (tho in this, use Chamier sheweth that it is not appointed at all,
take it as a separate Ceremony (though in this, use Chamier shows that it is not appointed At all,
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but only taken up lately by some private spirits, but admit it as a separate Ceremony;
but only taken up lately by Some private spirits, but admit it as a separate Ceremony;
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It is used also in Absolution and Ordination; take it, as a relative Ceremony, i. e. as it is:
It is used also in Absolution and Ordination; take it, as a relative Ceremony, i. e. as it is:
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used to apply the Element to the party:
used to apply the Element to the party:
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so it is used in Baptism, at least when in case of necessity the water is powred upon the childs forhead.
so it is used in Baptism, At lest when in case of necessity the water is poured upon the child's forehead.
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Lastly add this, that every Sacrament of Christs Institution, is common to every Minister of the Gospell;
Lastly add this, that every Sacrament of Christ Institution, is Common to every Minister of the Gospel;
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this therfore, (say the same of Ordination) being reserved to the Bishop of the Diocesse, can be no Sacrament properly so called. UNCTION hath a materiall Element:
this Therefore, (say the same of Ordination) being reserved to the Bishop of the Diocese, can be no Sacrament properly so called. UNCTION hath a material Element:
d av, (vvb dt d pp-f n1) vbg vvn p-acp dt n1 pp-f dt n1, vmb vbi dx n1 av-j av vvn. n1 vhz dt j-jn n1:
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grant it also to have been of divine Institution;
grant it also to have been of divine Institution;
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for the text of Saint Iames (as Interpreters do agree) is a repetition of what was done, by the command of Christ himself, Mark. 6.13. yet can it be no Sacrament, because it was temporary, not perpetuall.
for the text of Saint James (as Interpreters do agree) is a repetition of what was done, by the command of christ himself, Mark. 6.13. yet can it be no Sacrament, Because it was temporary, not perpetual.
p-acp dt n1 pp-f n1 np1 (c-acp n2 vdb vvi) vbz dt n1 pp-f r-crq vbds vdn, p-acp dt n1 pp-f np1 px31, vvb. crd. av vmb pn31 vbb dx n1, c-acp pn31 vbds j, xx j.
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And whilst it lasted, it was appoynted for the cure of the bodie, not of the Soul:
And while it lasted, it was appointed for the cure of the body, not of the Soul:
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It signified not the Passion of Christ, nor doth it conferr the grace of Justification; consequently is no Sacrament.
It signified not the Passion of christ, nor does it confer the grace of Justification; consequently is not Sacrament.
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Ob. Yes, Saint James saith, if he have committed sinns, they shall be forgiven him.Ob. Yes, Saint James Says, if he have committed Sins, they shall be forgiven him.
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Sol. True, but he saith before, the prayer of Faith shall save the sick, and the Lord shall raise him up:Sol. True, but he Says before, the prayer of Faith shall save the sick, and the Lord shall raise him up:
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this pertaineth to the body, which was the principall end of appointing that Ceremony; the benefit of the Soul was adventitiall:
this pertaineth to the body, which was the principal end of appointing that Ceremony; the benefit of the Soul was adventitiall:
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and consequently, tho for the time.
and consequently, though for the time.
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i.e. so long as the power of miracles lasted in the Church, there might be something extraordinary in this Ceremony, yet no proper Sacrament:i.e. so long as the power of Miracles lasted in the Church, there might be something extraordinary in this Ceremony, yet no proper Sacrament:
n1 av av-j c-acp dt n1 pp-f n2 vvn p-acp dt n1, pc-acp vmd vbi pi j p-acp d n1, av dx j n1:
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not then, much lesse now, since miracles have ceased:
not then, much less now, since Miracles have ceased:
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To conclude, these five Sacraments, (as the Papish call them;) were they purged from superstition and abuse, might happily (at least some of them) be tolerated for ecclesiasticall rites,
To conclude, these five Sacraments, (as the Papish call them;) were they purged from Superstition and abuse, might happily (At least Some of them) be tolerated for ecclesiastical Rites,
pc-acp vvi, d crd n2, (c-acp dt j vvb pno32;) vbdr pns32 vvn p-acp n1 cc n1, vmd av-j (p-acp ds d pp-f pno32) vbi vvn p-acp j n2,
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and are excellent and profitable customs.
and Are excellent and profitable customs.
cc vbr j cc j n2.
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Thus the Church of England reteineth them all, having cast away those adulterate Elements of Chrism,
Thus the Church of England retaineth them all, having cast away those adulterate Elements of Chrism,
av dt n1 pp-f np1 vvz pno32 d, vhg vvn av d j n2 pp-f n1,
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and Oyl, and findeth the use of them profitable for the furtherance of that religious care that ought to be found in all that professe themselvs Children of the Church, and members of Christ.
and Oil, and finds the use of them profitable for the furtherance of that religious care that ought to be found in all that profess themselves Children of the Church, and members of christ.
cc n1, cc vvz dt n1 pp-f pno32 j p-acp dt n1 pp-f cst j n1 cst vmd pc-acp vbi vvn p-acp d cst vvb px32 n2 pp-f dt n1, cc n2 pp-f np1.
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But never may these hope to be acknowledged for the great Sacraments of the Gospell: no more Sacraments but two generally necessary to Salvation, one for Admission, another for Preservation;
But never may these hope to be acknowledged for the great Sacraments of the Gospel: no more Sacraments but two generally necessary to Salvation, one for Admission, Another for Preservation;
p-acp av-x vmb d n1 pc-acp vbi vvn p-acp dt j n2 pp-f dt n1: dx dc n2 p-acp crd av-j j p-acp n1, pi p-acp n1, j-jn p-acp n1;
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sc. Baptism, and the Lords Supper, which is further manifested by the end why Sacraments were ordained.sc. Baptism, and the lords Supper, which is further manifested by the end why Sacraments were ordained.
np1-n. n1, cc dt n2 n1, r-crq vbz av-jc vvn p-acp dt n1 c-crq n2 vbdr vvn.
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THE SECOND GENERALL PART.
THE SECOND GENERAL PART.
dt ord n1 n1.
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CHAP. VI. The end why Sacraments were instituted. THis doth our Church expresse in those words of the Definition: CHAP. VI. The end why Sacraments were instituted. THis does our Church express in those words of the Definition:
np1 crd. dt n1 c-crq n2 vbdr vvn. d vdz po12 n1 vvi p-acp d n2 pp-f dt n1:
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to be as a meanes by which we receiv the same ; that is, the Grace signified:to be as a means by which we receive the same; that is, the Grace signified:
pc-acp vbi p-acp dt n2 p-acp r-crq pns12 vvb dt d; d vbz, dt n1 vvd:
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and as a pledge to assure us thereof. Note here two Branches of this end, why they were ordained. 1. A MEAN OF CONVEYANCE; and as a pledge to assure us thereof. Note Here two Branches of this end, why they were ordained. 1. A MEAN OF CONVEYANCE;
cc p-acp dt n1 pc-acp vvi pno12 av. vvb av crd n2 pp-f d n1, c-crq pns32 vbdr vvn. crd dt j pp-f n1;
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and so of receiving the Grace signified.
and so of receiving the Grace signified.
cc av pp-f vvg dt n1 vvd.
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Herein differ Sacraments from other signs, in that they do not only signifie and represent to the understanding,
Herein differ Sacraments from other Signs, in that they do not only signify and represent to the understanding,
av vvb n2 p-acp j-jn n2, p-acp cst pns32 vdb xx av-j vvi cc vvi p-acp dt n1,
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and memory, that gracious gift of God, but also as Instruments do convey the same: Like the Turf, and the Twig, in Livery and Seiz in;
and memory, that gracious gift of God, but also as Instruments do convey the same: Like the Turf, and the Twig, in Livery and Seize in;
cc n1, cst j n1 pp-f np1, cc-acp av c-acp n2 vdb vvi dt d: av-j dt n1, cc dt n1, p-acp n1 cc vvb p-acp;
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like the Sergeants Mace in receiving his office: Such are the Sacraments;
like the Sergeants Mace in receiving his office: Such Are the Sacraments;
av-j dt ng1 n1 p-acp vvg po31 n1: d vbr dt n2;
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not unfitly compared to Chanells, and Conduit pipes, which derive the water from the Spring to the Cistern,
not unfitly compared to Channels, and Conduit pipes, which derive the water from the Spring to the Cistern,
xx av-j vvn p-acp n2, cc n1 n2, r-crq vvb dt n1 p-acp dt n1 p-acp dt n1,
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for even so do the Sacraments convey Christ with all his benefits to the worthy receiver. 2. A PLEDG OF ASSVRANCE; to assure us therof:
for even so do the Sacraments convey christ with all his benefits to the worthy receiver. 2. A PLEDG OF ASSURANCE; to assure us thereof:
c-acp av av vdb dt n2 vvb np1 p-acp d po31 n2 p-acp dt j n1. crd dt n1 pp-f n1; pc-acp vvi pno12 av:
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note that word [ therof ] must be referred to the verb Receiv, not to the noun Grace. Sacraments do not only assure us that such a benefit there is,
note that word [ thereof ] must be referred to the verb Receive, not to the noun Grace. Sacraments do not only assure us that such a benefit there is,
vvb d n1 [ av ] vmb vbi vvn p-acp dt n1 vvi, xx p-acp dt n1 n1. n2 vdb xx av-j vvi pno12 d d dt n1 pc-acp vbz,
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but that it is received by receiving the sign; and indeed this doth depend upon the former:
but that it is received by receiving the Signen; and indeed this does depend upon the former:
cc-acp cst pn31 vbz vvn p-acp vvg dt n1; cc av d vdz vvi p-acp dt j:
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for as by that legall instrument of Livery, and Seizin, the full possession of the purchase is known to be taken, in taking and receiving that Instrument;
for as by that Legal Instrument of Livery, and Seizin, the full possession of the purchase is known to be taken, in taking and receiving that Instrument;
c-acp c-acp p-acp cst j n1 pp-f n1, cc vvg, dt j n1 pp-f dt n1 vbz vvn pc-acp vbi vvn, p-acp vvg cc vvg d n1;
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so here, whosoever doth, (as all must, and ought) acknowledg the Sacrament to be an Instrument of conveying, a mean of receiving, cannot choos but acknowledg the same Sacrament, to be a pledge of assurance:
so Here, whosoever does, (as all must, and ought) acknowledge the Sacrament to be an Instrument of conveying, a mean of receiving, cannot Chose but acknowledge the same Sacrament, to be a pledge of assurance:
av av, r-crq vdz, (c-acp d vmb, cc vmd) vvb dt n1 pc-acp vbi dt n1 pp-f vvg, dt j pp-f vvg, vmbx n2 cc-acp vvi dt d n1, pc-acp vbi dt n1 pp-f n1:
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Briefly they are first Instruments of conveyance, and means of receiving; consequently seales, and pledges of assurance:
Briefly they Are First Instruments of conveyance, and means of receiving; consequently Seals, and pledges of assurance:
av-j pns32 vbr ord n2 pp-f n1, cc n2 pp-f vvg; av-j vvz, cc n2 pp-f n1:
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Prove the first, and the later doth follow without constraint.
Prove the First, and the later does follow without constraint.
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Excellently therfore hath reverend Master Perkins, in three words, set forth the nature of a Sacrament, only I would a little invert the order of his words,
Excellently Therefore hath reverend Master Perkins, in three words, Set forth the nature of a Sacrament, only I would a little invert the order of his words,
av-j av vhz j-jn n1 np1, p-acp crd n2, vvd av dt n1 pp-f dt n1, av-j pns11 vmd dt j vvi dt n1 pp-f po31 n2,
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and fit them to the true meaning of our Church thus;
and fit them to the true meaning of our Church thus;
cc vvi pno32 p-acp dt j n1 pp-f po12 n1 av;
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that Sacraments are signs to represent, Instruments to convey, and seals to confirm the conveyance of Christ with all his benefits. Come we to particulars:
that Sacraments Are Signs to represent, Instruments to convey, and Seals to confirm the conveyance of christ with all his benefits. Come we to particulars:
d n2 vbr n2 pc-acp vvi, n2 pc-acp vvi, cc vvz pc-acp vvi dt n1 pp-f np1 p-acp d po31 n2. np1 pns12 p-acp n2-j:
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Baptism doth convey the blood of Christ, and the other Sacrament both body and blood.
Baptism does convey the blood of christ, and the other Sacrament both body and blood.
n1 vdz vvi dt n1 pp-f np1, cc dt j-jn n1 d n1 cc n1.
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Hence, and hereupon is the Necessitie of receiving the Sacrament, even because the Elements do not transferr the grace as they are consecrated, but as received. The Turf, and Twig:
Hence, and hereupon is the Necessity of receiving the Sacrament, even Because the Elements do not transfer the grace as they Are consecrated, but as received. The Turf, and Twig:
av, cc av vbz dt n1 pp-f vvg dt n1, av c-acp dt n2 vdb xx vvi dt n1 c-acp pns32 vbr vvn, cc-acp c-acp vvn. dt n1, cc n1:
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the Mace must be received, else nothing is done.
the Mace must be received, Else nothing is done.
dt n1 vmb vbi vvn, av pix vbz vdn.
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Nor to the Spectator, but to the Receiver doth water in Baptism, the Bread in the Lords Supper instrumentally convey the body,
Nor to the Spectator, but to the Receiver does water in Baptism, the Bred in the lords Supper instrumentally convey the body,
ccx p-acp dt n1, cc-acp p-acp dt n1 vdz vvi p-acp n1, dt n1 p-acp dt n2 n1 av-j vvi dt n1,
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and blood of the Lord Jesus.
and blood of the Lord jesus.
cc n1 pp-f dt n1 np1.
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Vse. They therefore are deceived who make no more account, nor acknowledge any further end of the Sacraments, Use. They Therefore Are deceived who make no more account, nor acknowledge any further end of the Sacraments,
vvb. pns32 av vbr vvn r-crq vvb av-dx dc n1, ccx vvb d jc n1 pp-f dt n2,
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than to be naked signs of representation, and Commemoration;
than to be naked Signs of representation, and Commemoration;
cs pc-acp vbi j n2 pp-f n1, cc n1;
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Or to be badges of our Profession to distinguish the Assemblies of Christians from the Synagogs of Iewes, Turks,
Or to be badges of our Profession to distinguish the Assemblies of Christians from the Synagogues of Iewes, Turks,
cc pc-acp vbi n2 pp-f po12 n1 pc-acp vvi dt n2 pp-f np1 p-acp dt n2 pp-f np2, np1,
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and Pagans, to unite the members of the Christian Church into an holy society. Truth it is, that all these are considerable in the Sacraments;
and Pagans, to unite the members of the Christian Church into an holy society. Truth it is, that all these Are considerable in the Sacraments;
cc n2-jn, pc-acp vvi dt n2 pp-f dt njp n1 p-acp dt j n1. n1 pn31 vbz, cst d d vbr j p-acp dt n2;
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they are Signs, Badges, Cognizances, Ligaments, externall Ceremonies of Religion, and testifications of our piety towards God:
they Are Signs, Badges, Cognizances, Ligaments, external Ceremonies of Religion, and testifications of our piety towards God:
pns32 vbr n2, n2, n2, n2, j n2 pp-f n1, cc n2 pp-f po12 n1 p-acp np1:
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But all these come short of that speciall and prime end, for which they were ordained:
But all these come short of that special and prime end, for which they were ordained:
cc-acp d d vvb j pp-f cst j cc j-jn n1, p-acp r-crq pns32 vbdr vvn:
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Distinctive badges they are in respect of the publike Administration, which is the act of the Church:
Distinctive badges they Are in respect of the public Administration, which is the act of the Church:
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Uniting badges they cannot bee, except first they be instruments:
Uniting badges they cannot be, except First they be Instruments:
n-vvg n2 pns32 vmbx vbi, c-acp ord pns32 vbb n2:
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for wee are not united to Christ mediante Ecclesia, that is, in being first united to the Church,
for we Are not united to christ mediant Ecclesia, that is, in being First united to the Church,
c-acp pns12 vbr xx vvn p-acp np1 j np1, cst vbz, p-acp vbg ord vvn p-acp dt n1,
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but rather wee are united to the Church, the body of Christ, mediante Capite, in being first united to Christ the head,
but rather we Are united to the Church, the body of christ, Mediante Capite, in being First united to christ the head,
cc-acp av-c pns12 vbr vvn p-acp dt n1, dt n1 pp-f np1, fw-la fw-la, p-acp vbg ord vvn p-acp np1 dt n1,
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and by him one to another: So then consider the Sacraments in their Administration, and so they be Badges, and Cognizances:
and by him one to Another: So then Consider the Sacraments in their Administration, and so they be Badges, and Cognizances:
cc p-acp pno31 crd p-acp n-jn: av av vvi dt n2 p-acp po32 n1, cc av pns32 vbb n2, cc n2:
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but in respect of their ordination and institution, and so they are Means and Instruments. Q. Whence is it, that Sacraments are means of receiving.
but in respect of their ordination and Institution, and so they Are Means and Instruments. Q. Whence is it, that Sacraments Are means of receiving.
cc-acp p-acp n1 pp-f po32 n1 cc n1, cc av pns32 vbr n2 cc n2. np1 q-crq vbz pn31, cst n2 vbr n2 pp-f vvg.
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Resp. Even from that Sacramentall union of the sign, and the thing signified; Resp. Even from that Sacramental Union of the Signen, and the thing signified;
np1 av-j p-acp d j n1 pp-f dt n1, cc dt n1 vvd;
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which being inseparable, hence it is that in receiving the sign, we receiv the grace also:
which being inseparable, hence it is that in receiving the Signen, we receive the grace also:
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As by virtue of that personall Union of the two natures, he that entertained, and worshipped the sonn of man, did also entertain and worship the sonn of God:
As by virtue of that personal union of the two nature's, he that entertained, and worshipped the son of man, did also entertain and worship the son of God:
c-acp p-acp n1 pp-f cst j n1 pp-f dt crd n2, pns31 cst vvd, cc vvd dt n1 pp-f n1, vdd av vvi cc vvi dt n1 pp-f np1:
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he that blasphemed and persecuted the sonn of man, did the same to the sonn of God:
he that blasphemed and persecuted the son of man, did the same to the son of God:
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So here, by reason of this Sacramentall union, who so worthily receiveth the sign, receiveth the grace;
So Here, by reason of this Sacramental Union, who so worthily receives the Signen, receives the grace;
av av, p-acp n1 pp-f d j n1, r-crq av av-j vvz dt n1, vvz dt n1;
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who so unworthily handleth the sign, doth also dishonour, and dedignifie the grace it self.
who so unworthily handleth the Signen, does also dishonour, and dedignifie the grace it self.
r-crq av av-j vvz dt n1, vdz av vvi, cc vvi dt n1 pn31 n1.
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Hence also is the translation of phrases, that what is peculiar to the sign, is translated to the signified,
Hence also is the Translation of phrases, that what is peculiar to the Signen, is translated to the signified,
av av vbz dt n1 pp-f n2, cst r-crq vbz j p-acp dt n1, vbz vvn p-acp dt vvn,
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and what is proper to the signified grace, is applyed also to the externall sign.
and what is proper to the signified grace, is applied also to the external Signen.
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Thus Baptism is said to wash the soul from sinn, and the Lords Supper to feed the soul with grace:
Thus Baptism is said to wash the soul from sin, and the lords Supper to feed the soul with grace:
av n1 vbz vvn pc-acp vvi dt n1 p-acp n1, cc dt n2 n1 pc-acp vvi dt n1 p-acp n1:
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because it is united, and conveigheth that grace to the soul, which indeed can work upon the soul;
Because it is united, and conveigheth that grace to the soul, which indeed can work upon the soul;
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and the blood of Christ, is said to wash; the body, and blood are said to feed:
and the blood of christ, is said to wash; the body, and blood Are said to feed:
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because they are united to, and conveyed by these Elementall signs, whose proper operation is to wash, and feed.
Because they Are united to, and conveyed by these Elemental Signs, whose proper operation is to wash, and feed.
c-acp pns32 vbr vvn p-acp, cc vvn p-acp d j n2, rg-crq j n1 vbz pc-acp vvi, cc vvi.
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Qu. Doth not this then prov the Reall Presence of the body, and blood of Christ in the Sacrament.Qu. Does not this then Curae the Real Presence of the body, and blood of christ in the Sacrament.
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Ans. A Reall presence the Church of England holdeth, if we rightly understand the phrase, and against the Sacramentarians, we maintain that the body and blood of Christ are verely, Ans. A Real presence the Church of England holds, if we rightly understand the phrase, and against the Sacramentarians, we maintain that the body and blood of christ Are verily,
np1 dt j n1 dt n1 pp-f np1 vvz, cs pns12 av-jn vvi dt n1, cc p-acp dt njp2, pns12 vvb d dt n1 cc n1 pp-f np1 vbr av-j,
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and indeed taken, and received of the faithfull in the Lords Supper. and indeed taken, and received of the faithful in the lords Supper.
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Nor do we fear to say, that as in Baptism water washeth the body, and as in the Lords Supper the bread feedeth the body,
Nor do we Fear to say, that as in Baptism water washes the body, and as in the lords Supper the bred feeds the body,
ccx vdb pns12 vvb pc-acp vvi, cst c-acp p-acp n1 n1 vvz dt n1, cc c-acp p-acp dt n2 n1 dt n1 vvz dt n1,
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so also doth the blood of Christ wash the soul, and the body of Christ feed it to eternall life:
so also does the blood of christ wash the soul, and the body of christ feed it to Eternal life:
av av vdz dt n1 pp-f np1 vvi dt n1, cc dt n1 pp-f np1 vvi pn31 p-acp j n1:
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Nor do we understand this to be a truth only thus, that as the one washeth and feedeth the body,
Nor do we understand this to be a truth only thus, that as the one washes and feeds the body,
ccx vdb pns12 vvb d pc-acp vbi dt n1 av-j av, cst p-acp dt pi vvz cc vvz dt n1,
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so certainly doth the other wash and feed the soul;
so Certainly does the other wash and feed the soul;
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nor thus only, that at the same time, when the one doth wash, and feed the body, the other doth wash and feed the soul:
nor thus only, that At the same time, when the one does wash, and feed the body, the other does wash and feed the soul:
ccx av av-j, cst p-acp dt d n1, c-crq dt pi vdz vvi, cc vvi dt n1, dt n-jn vdz vvi cc vvi dt n1:
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both these are truths, but neither of them enough to expresse the whole truth; The first noteth no relation at all betwixt the sign, and the grace;
both these Are truths, but neither of them enough to express the Whole truth; The First notes no Relation At all betwixt the Signen, and the grace;
d d vbr n2, cc-acp dx pp-f pno32 av-d pc-acp vvi dt j-jn n1; dt ord vvz dx n1 p-acp d p-acp dt n1, cc dt n1;
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the other only a relation of time, not of causality more, or less: But thus we understand it:
the other only a Relation of time, not of causality more, or less: But thus we understand it:
dt n-jn av-j dt n1 pp-f n1, xx pp-f n1 av-dc, cc av-dc: cc-acp av pns12 vvb pn31:
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That, in that the body is washed with this water, and nourished with this bread, the soul is also cleansed by the blood of Christ, and nourished with his body. Thus I say:
That, in that the body is washed with this water, and nourished with this bred, the soul is also cleansed by the blood of christ, and nourished with his body. Thus I say:
cst, p-acp d dt n1 vbz vvn p-acp d n1, cc vvn p-acp d n1, dt n1 vbz av vvn p-acp dt n1 pp-f np1, cc vvn p-acp po31 n1. av pns11 vvb:
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and in this sence we grant a reall presence according to the Scriptures:
and in this sense we grant a real presence according to the Scriptures:
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our Saviour saith of the bread this is my body, and Saint Paul doth well explain the meaning of it, in that Quaere of his:
our Saviour Says of the bred this is my body, and Saint Paul does well explain the meaning of it, in that Quaere of his:
po12 n1 vvz pp-f dt n1 d vbz po11 n1, cc n1 np1 vdz av vvi dt n1 pp-f pn31, p-acp d fw-la pp-f po31:
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The bread which we break is it not the Communion of the body of Christ? as who should say, it is so indeed:The bred which we break is it not the Communion of the body of christ? as who should say, it is so indeed:
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the same may be said of the water in Baptism, that it is the Communion of the blood of Christ, that is, more than a bare sign of representation,
the same may be said of the water in Baptism, that it is the Communion of the blood of christ, that is, more than a bore Signen of representation,
dt d vmb vbi vvn pp-f dt n1 p-acp n1, cst pn31 vbz dt n1 pp-f dt n1 pp-f np1, cst vbz, av-dc cs dt j n1 pp-f n1,
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even a mean of receiving that grace, which to the faithfull is really present, and of them verily received in the Sacrament.
even a mean of receiving that grace, which to the faithful is really present, and of them verily received in the Sacrament.
av dt n1 pp-f vvg d n1, r-crq p-acp dt j vbz av-j j, cc pp-f pno32 av-j vvn p-acp dt n1.
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This is confessed of all both Romish and Reformed, and had not the Curiosity of mens brains proceeded further, to determin preremptorily of the speciall manner of this Reall Presence, we might in this have held Communion:
This is confessed of all both Romish and Reformed, and had not the Curiosity of men's brains proceeded further, to determine preremptorily of the special manner of this Real Presence, we might in this have held Communion:
d vbz vvn pp-f d d jp cc vvn, cc vhd xx dt n1 pp-f ng2 n2 vvd av-jc, pc-acp vvi av-j pp-f dt j n1 pp-f d j n1, pns12 vmd p-acp d vhb vvn n1:
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But as in other matters of Religion, and mysteries of Godlinesse;
But as in other matters of Religion, and Mysteres of Godliness;
cc-acp c-acp p-acp j-jn n2 pp-f n1, cc n2 pp-f n1;
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so also in this, mans restless head and curious brain, ready enough to pry into things reserved,
so also in this, men restless head and curious brain, ready enough to pry into things reserved,
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and rash too much to determine of them, and to defend his determinations, hath put the Church to much toyl,
and rash too much to determine of them, and to defend his determinations, hath put the Church to much toil,
cc j av av-d pc-acp vvi pp-f pno32, cc pc-acp vvi po31 n2, vhz vvn dt n1 p-acp d n1,
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and labour, and to continuall vexation.
and labour, and to continual vexation.
cc n1, cc p-acp j n1.
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And here by the way, it may be worth the noting, that the most of those hereticall pravities, which have alwayes vexed the Church, have been not of the truth of the thing, And Here by the Way, it may be worth the noting, that the most of those heretical Privacies, which have always vexed the Church, have been not of the truth of the thing,
cc av p-acp dt n1, pn31 vmb vbi j dt vvg, cst dt ds pp-f d j n2, r-crq vhb av vvn dt n1, vhb vbn xx pp-f dt n1 pp-f dt n1,
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but of the manner of explication. The Articles, of the Trinity, of Christs Incarnation, Descens•on, Ascension, personall Union, Sacramentall presence;
but of the manner of explication. The Articles, of the Trinity, of Christ Incarnation, Descens•on, Ascension, personal union, Sacramental presence;
cc-acp pp-f dt n1 pp-f n1. dt n2, pp-f dt np1, pp-f npg1 n1, n1, n1, j n1, j n1;
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The article of the Procession of the holy Ghost, of Justification by faith, of the concord and co-operation of Gods grace, and mans will:
The article of the Procession of the holy Ghost, of Justification by faith, of the concord and cooperation of God's grace, and men will:
dt n1 pp-f dt n1 pp-f dt j n1, pp-f n1 p-acp n1, pp-f dt n1 cc n1 pp-f npg1 n1, cc ng1 n1:
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these and others of the same nature, have not been so much denied or questioned of their truth,
these and Others of the same nature, have not been so much denied or questioned of their truth,
d cc ng2-jn pp-f dt d n1, vhb xx vbn av av-d vvn cc vvn pp-f po32 n1,
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as of the manner of truth.
as of the manner of truth.
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And had not Curiosity been seconded by pertinacy, we might happily have filled the Schools with questions, not the Church with Heresies.
And had not Curiosity been seconded by pertinacy, we might happily have filled the Schools with questions, not the Church with Heresies.
cc vhd xx n1 vbn vvn p-acp n1, pns12 vmd av-j vhi vvn dt n2 p-acp n2, xx dt n1 p-acp n2.
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How much better had it been to have followed the modestie of our Church, in this question, which setteth down, what is received from Scripture,
How much better had it been to have followed the modesty of our Church, in this question, which sets down, what is received from Scripture,
c-crq d jc vhd pn31 vbn pc-acp vhi vvn dt n1 pp-f po12 n1, p-acp d n1, r-crq vvz a-acp, r-crq vbz vvn p-acp n1,
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but wadeth no further? Certainly as touching these modalities, better it is Christianly to beleev, than curiously to inquire.
but wadeth no further? Certainly as touching these modalities, better it is Christianly to believe, than curiously to inquire.
cc-acp vvz dx jc? av-j c-acp vvg d n2, vvi pn31 vbz av-jp pc-acp vvb, cs av-j pc-acp vvi.
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And the use which we ought to make of all mysteries of Godliness, when we meet with them, And the use which we ought to make of all Mysteres of Godliness, when we meet with them,
cc dt n1 r-crq pns12 vmd pc-acp vvi pp-f d n2 pp-f n1, c-crq pns12 vvb p-acp pno32,
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and their inexplicable difficulties is, 1. To admire the infinite and incomprehensible wisdome of God, whose wayes are past finding out: so Saint Paul Rom. 11.33.2. To be humbled in the sight, and sence of our own Ignorance: thus Agur, Prov. 30.2.3.
and their inexplicable difficulties is, 1. To admire the infinite and incomprehensible Wisdom of God, whose ways Are passed finding out: so Saint Paul Rom. 11.33.2. To be humbled in the sighed, and sense of our own Ignorance: thus Agur, Curae 30.2.3.
cc po32 j n2 vbz, crd p-acp vvi dt j cc j n1 pp-f np1, rg-crq n2 vbr p-acp vvg av: av n1 np1 np1 crd. pc-acp vbi vvn p-acp dt n1, cc n1 pp-f po12 d n1: av vvb, np1 crd.
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To sigh, and long for the time of Revelation, saying, Oh when shall I come thither, where I shall see,
To sighs, and long for the time of Revelation, saying, O when shall I come thither, where I shall see,
p-acp vvb, cc av-j p-acp dt n1 pp-f n1, vvg, uh c-crq vmb pns11 vvi av, c-crq pns11 vmb vvi,
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and know, as I am known. 4. To cleav fast to the truth that is revealed, blessing God for it,
and know, as I am known. 4. To cleav fast to the truth that is revealed, blessing God for it,
cc vvb, c-acp pns11 vbm vvn. crd p-acp n1 av-j p-acp dt n1 cst vbz vvn, n1 np1 p-acp pn31,
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and striving to gain the benefit therof.
and striving to gain the benefit thereof.
cc vvg pc-acp vvi dt n1 av.
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Would men take this course, when they meet with intricate positions, they should provide much better for the practice of Piety.
Would men take this course, when they meet with intricate positions, they should provide much better for the practice of Piety.
vmd n2 vvi d n1, c-crq pns32 vvb p-acp j n2, pns32 vmd vvi d av-jc p-acp dt n1 pp-f n1.
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Quest. What then must we sit down, and rest with a generall, and implicite faith? Quest. What then must we fit down, and rest with a general, and implicit faith?
n1. q-crq av vmb pns12 vvi a-acp, cc n1 p-acp dt n1, cc j n1?
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Resp. Certainly an implicite Faith were it joyned with an explicite Obedience, would be more beneficiall to many;Resp. Certainly an implicit Faith were it joined with an explicit obedience, would be more beneficial to many;
np1 av-j dt j n1 vbdr pn31 vvn p-acp dt j n1, vmd vbi av-dc j p-acp d;
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to whom it would be much more profitable, if lesse time were spent in seeking knowledg,
to whom it would be much more profitable, if less time were spent in seeking knowledge,
p-acp ro-crq pn31 vmd vbi av-d av-dc j, cs dc n1 vbdr vvn p-acp vvg n1,
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and more in practising what they know.
and more in practising what they know.
cc av-dc p-acp vvg r-crq pns32 vvb.
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But further I add, that the Church and Ministery may, yea ought to examine the curiosities of them that will determine, and to censure them accordingly.
But further I add, that the Church and Ministry may, yea ought to examine the curiosities of them that will determine, and to censure them accordingly.
p-acp jc pns11 vvb, cst dt n1 cc n1 vmb, uh vmd p-acp vvi dt n2 pp-f pno32 cst vmb vvi, cc pc-acp vvi pno32 av-vvg.
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Thus because the Papist will peremptorily determine his Reall presence, to be by the way of Transubstantiation;
Thus Because the Papist will peremptorily determine his Real presence, to be by the Way of Transubstantiation;
av c-acp dt njp vmb av-j vvi po31 j n1, pc-acp vbi p-acp dt n1 pp-f n1;
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The Lutheran his, by the way of Consubstantiation, we stand bound to examine what truth or falshood is in either of them:
The Lutheran his, by the Way of Consubstantiation, we stand bound to examine what truth or falsehood is in either of them:
dt np1 po31, p-acp dt n1 pp-f n1, pns12 vvb vvn pc-acp vvi r-crq n1 cc n1 vbz p-acp av-d pp-f pno32:
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This the Reformed Churches have done; particularly the Church of England hath done, and findeth;
This the Reformed Churches have done; particularly the Church of England hath done, and finds;
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that Transubstantiation (or the change of the substance of the bread and wine) in the Supper of the Lord: that Transubstantiation (or the change of the substance of the bred and wine) in the Supper of the Lord:
cst n1 (cc dt n1 pp-f dt n1 pp-f dt n1 cc n1) p-acp dt n1 pp-f dt n1:
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that this I say, cannot be proved by holy writ, but it is repugnant to the plain words of the Scripture, overthroweth the nature of a Sacrament,
that this I say, cannot be proved by holy writ, but it is repugnant to the plain words of the Scripture, Overthroweth the nature of a Sacrament,
cst d pns11 vvb, vmbx vbi vvn p-acp j n1, cc-acp pn31 vbz j p-acp dt j n2 pp-f dt n1, vvz dt n1 pp-f dt n1,
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and hath given occasion to many superstitions.
and hath given occasion to many superstitions.
cc vhz vvn n1 p-acp d n2.
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The same may be said of Consubstantiation, yea the Church findeth, that this kind of reall presence doth overthrow the grounds of Reason, and Religion. 1. Of Reason, and Philosophy.
The same may be said of Consubstantiation, yea the Church finds, that this kind of real presence does overthrow the grounds of Reason, and Religion. 1. Of Reason, and Philosophy.
dt d vmb vbi vvn pp-f n1, uh dt n1 vvz, cst d n1 pp-f j n1 vdz vvi dt n2 pp-f n1, cc n1. crd pp-f n1, cc n1.
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Quoniam naturae humanae veritas, &c. Seeing that the verity of humane nature requireth, that the body of one,Quoniam naturae humanae veritas, etc. Seeing that the verity of humane nature requires, that the body of one,
fw-la fw-la fw-la fw-la, av vvg cst dt n1 pp-f j n1 vvz, cst dt n1 pp-f crd,
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and the same man cannot be present in many places altogether, but must needs remain in some definite and certain place:
and the same man cannot be present in many places altogether, but must needs remain in Some definite and certain place:
cc dt d n1 vmbx vbi j p-acp d n2 av, cc-acp vmb av vvi p-acp d j cc j n1:
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therefore the body of Christ cannot be present in many and divers places at one, and the same time. 2. Of Religion, and Divinity.
Therefore the body of christ cannot be present in many and diverse places At one, and the same time. 2. Of Religion, and Divinity.
av dt n1 pp-f np1 vmbx vbi j p-acp d cc j n2 p-acp crd, cc dt d n1. crd pp-f n1, cc n1.
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Quoniam ut tradunt, &c. Because according to the Doctrine of the sacred Scriptures, Christ was taken up into heaven, there to abide till the end of the world,Quoniam ut tradunt, etc. Because according to the Doctrine of the sacred Scriptures, christ was taken up into heaven, there to abide till the end of the world,
fw-la fw-la fw-la, av p-acp vvg p-acp dt n1 pp-f dt j n2, np1 vbds vvn a-acp p-acp n1, a-acp pc-acp vvi p-acp dt n1 pp-f dt n1,
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therfore no faithfull Christian, ought either to beleev, or profess any (as they call it) corporall presence of Christs flesh and blood in either Sacrament:
Therefore no faithful Christian, ought either to believe, or profess any (as they call it) corporal presence of Christ Flesh and blood in either Sacrament:
av dx j njp, vmd av-d p-acp vvb, cc vvb d (c-acp pns32 vvb pn31) j n1 pp-f npg1 n1 cc n1 p-acp d n1:
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upon these grounds the corporall presence of Christ, in the Sacrament is refused:
upon these grounds the corporal presence of christ, in the Sacrament is refused:
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yet is not therfore the Sacramentarians naked signification admitted, because it commeth farr short of the full nature of a Sacrament, which serveth not only to represent,
yet is not Therefore the Sacramentarians naked signification admitted, Because it comes Far short of the full nature of a Sacrament, which serves not only to represent,
av vbz xx av dt njp2 j n1 vvn, c-acp pn31 vvz av-j j pp-f dt j n1 pp-f dt n1, r-crq vvz xx av-j pc-acp vvi,
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but instrumentally to convey Christ, and all his benefits.
but instrumentally to convey christ, and all his benefits.
cc-acp av-j pc-acp vvi np1, cc d po31 n2.
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So that well may the Church determine, that verely and indeed Christ is present, and consequently verely,
So that well may the Church determine, that verily and indeed christ is present, and consequently verily,
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and indeed taken (yet after an heavenly manner) and received of the faithfull in the Sacrament:
and indeed taken (yet After an heavenly manner) and received of the faithful in the Sacrament:
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Verily, tho not carnally; Really, tho not corporally, but spiritually in in the Sacrament, that is, in the exercise of that sacred action, not otherwise;Verily, though not carnally; Really, though not corporally, but spiritually in in the Sacrament, that is, in the exercise of that sacred actium, not otherwise;
av-j, av xx av-j; av-j, cs xx av-j, cc-acp av-j p-acp p-acp dt n1, cst vbz, p-acp dt n1 pp-f cst j n1, xx av;
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Provided also that we understand this efficacy of the Sacraments, to have place in them only, qui sibi non ponunt obicem, as the School speaketh, which do not barr themselvs;
Provided also that we understand this efficacy of the Sacraments, to have place in them only, qui sibi non Ponunt obicem, as the School speaks, which do not bar themselves;
vvn av cst pns12 vvb d n1 pp-f dt n2, pc-acp vhi n1 p-acp pno32 av-j, fw-la fw-la fw-fr fw-la fw-la, p-acp dt n1 vvz, r-crq vdb xx vvi px32;
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or to speak more plainly in the phrase of the Church, only in the faithfull. But of this herafter. viz. cap. 11.
or to speak more plainly in the phrase of the Church, only in the faithful. But of this hereafter. viz. cap. 11.
cc pc-acp vvi av-dc av-j p-acp dt n1 pp-f dt n1, av-j p-acp dt j. p-acp pp-f d av. n1 n1. crd
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CHAP. VII. The speciall End of either Sacrament.
CHAP. VII. The special End of either Sacrament.
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THE speciall end of Baptism, is to communicate unto us the blood of Christ, for washing the soul from the guilt of sinn;
THE special end of Baptism, is to communicate unto us the blood of christ, for washing the soul from the guilt of sin;
dt j n1 pp-f n1, vbz pc-acp vvi p-acp pno12 dt n1 pp-f np1, p-acp vvg dt n1 p-acp dt n1 pp-f n1;
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and consequently our Admission into the Covenant of Grace.
and consequently our Admission into the Covenant of Grace.
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The speciall end of the Lords Supper, to communicate the body, and blood of Christ for feeding,
The special end of the lords Supper, to communicate the body, and blood of christ for feeding,
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and nourishing the soul unto eternall life; and consequently our Confirmation in grace, and holiness.
and nourishing the soul unto Eternal life; and consequently our Confirmation in grace, and holiness.
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Hence we have the ground of that choice of Elements, which our blessed Saviour made, viz. not meerly the analogy, which is betwixt the sign, and the signified; Hence we have the ground of that choice of Elements, which our blessed Saviour made, viz. not merely the analogy, which is betwixt the Signen, and the signified;
av pns12 vhb dt n1 pp-f d n1 pp-f n2, r-crq po12 j-vvn n1 vvd, n1 xx av-j dt n1, r-crq vbz p-acp dt n1, cc dt vvn;
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but also the excellency, and exquisitness of that analogy, and proportion.
but also the excellency, and exquisitness of that analogy, and proportion.
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In Baptism water is used, and none other liquor, because none other so proper for washing: In Baptism water is used, and none other liquour, Because none other so proper for washing:
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none other doth wash so clean, as doth water, and therfore none other so fit to signifie the blood of Christ, which cleanseth the soul from all sinn.
none other does wash so clean, as does water, and Therefore none other so fit to signify the blood of christ, which Cleanseth the soul from all sin.
pi n-jn vdz vvi av j, c-acp vdz vvi, cc av pix j-jn av j pc-acp vvi dt n1 pp-f np1, r-crq vvz dt n1 p-acp d n1.
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In the Lords Supper, bread, and wine is used to represent the body, and blood of Christ;In the lords Supper, bred, and wine is used to represent the body, and blood of christ;
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and see I pray you the excellent proportion that is betwixt them, specially in the effects:
and see I pray you the excellent proportion that is betwixt them, specially in the effects:
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bread, and wine nourish the body, nothing better; the body and blood of Christ nourish the soul, nothing better, yea nothing else:
bred, and wine nourish the body, nothing better; the body and blood of christ nourish the soul, nothing better, yea nothing Else:
n1, cc n1 vvb dt n1, pix jc; dt n1 cc n1 pp-f np1 vvb dt n1, pix jc, uh pix av:
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So also in the manner of their preparation; The bread is made a food for the body, of many grains of corn bruised, and baked;
So also in the manner of their preparation; The bred is made a food for the body, of many grains of corn Bruised, and baked;
av av p-acp dt n1 pp-f po32 n1; dt n1 vbz vvn dt n1 p-acp dt n1, pp-f d n2 pp-f n1 vvn, cc vvn;
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the wine of Grapes trodden, and pressed:
the wine of Grapes trodden, and pressed:
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So the Body, and blood of Christ became our spirituall food by being bruised, and broken upon the Crosse: Add this:
So the Body, and blood of christ became our spiritual food by being Bruised, and broken upon the Cross: Add this:
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bread, and wine do no good, nay much harm, except the stomack be prepared to digest them,
bred, and wine do no good, nay much harm, except the stomach be prepared to digest them,
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nor doth this spirituall food profit the soul, nay it doth much hurt to the soul,
nor does this spiritual food profit the soul, nay it does much hurt to the soul,
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except the soul be worthily prepared.
except the soul be worthily prepared.
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BAPTISM is the Sacrament of our Admission, nor is there any other ceremony or rite of admitting any into the Covenant of grace, but only by Baptism:
BAPTISM is the Sacrament of our Admission, nor is there any other ceremony or rite of admitting any into the Covenant of grace, but only by Baptism:
n1 vbz dt n1 pp-f po12 n1, ccx vbz pc-acp d j-jn n1 cc n1 pp-f vvg d p-acp dt n1 pp-f n1, cc-acp av-j p-acp n1:
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The Church of Israel was admitted by Circumcision.
The Church of Israel was admitted by Circumcision.
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But since the time of Christ, which we call the time of the new Testament, all that will be admitted, must be baptised:
But since the time of christ, which we call the time of the new Testament, all that will be admitted, must be baptised:
cc-acp c-acp dt n1 pp-f np1, r-crq pns12 vvb dt n1 pp-f dt j n1, d cst vmb vbi vvn, vmb vbi j-vvn:
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hence that of our Saviour to Nicodemus: Except a man be born of water, and the spirit &c. that is,
hence that of our Saviour to Nicodemus: Except a man be born of water, and the Spirit etc. that is,
av d pp-f po12 n1 p-acp np1: c-acp dt n1 vbi vvn pp-f n1, cc dt n1 av cst vbz,
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except by submitting himself to Baptism he do receiv the Spirit, he cannot enter into the Kingdome of heaven:
except by submitting himself to Baptism he do receive the Spirit, he cannot enter into the Kingdom of heaven:
c-acp p-acp vvg px31 p-acp n1 pns31 vdb vvi dt n1, pns31 vmbx vvi p-acp dt n1 pp-f n1:
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for which cause, when he sent forth his Apostles, he gave them charge to joyn Baptism with their teaching:
for which cause, when he sent forth his Apostles, he gave them charge to join Baptism with their teaching:
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Goe teach and baptise, Matt. 28. The Persons that have right of admission, are (as of old) Beleevers and their children: The Ceremony of Admission is altered: Go teach and baptise, Matt. 28. The Persons that have right of admission, Are (as of old) Believers and their children: The Ceremony of Admission is altered:
vvb vvi cc vvb, np1 crd dt n2 cst vhb av-jn pp-f n1, vbr (c-acp pp-f j) n2 cc po32 n2: dt n1 pp-f n1 vbz vvn:
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but still as the Covenant is the same; so the parties are the same beleevers, and their children: this is plain Act. 2.39. You, and your children
but still as the Covenant is the same; so the parties Are the same believers, and their children: this is plain Act. 2.39. You, and your children
cc-acp av c-acp dt n1 vbz dt d; av dt n2 vbr dt d n2, cc po32 n2: d vbz j n1 crd. pn22, cc po22 n2
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By beleevers we understand such as are converted to the faith; Converts, and Proselites: By believers we understand such as Are converted to the faith; Converts, and Proselytes:
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these have right of Admission, because faith is the condition of the new Covenant, Mar. 16.16. and Iohn 3.16.
these have right of Admission, Because faith is the condition of the new Covenant, Mar. 16.16. and John 3.16.
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You will happily say to me ▪ that if they beleev, they are already in the Covenant partakers of it by faith,
You will happily say to me ▪ that if they believe, they Are already in the Covenant partakers of it by faith,
pn22 vmb av-j vvi p-acp pno11 ▪ cst cs pns32 vvb, pns32 vbr av p-acp dt n1 n2 pp-f pn31 p-acp n1,
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and therfore need no further admission: yes; they are not compleatly within the Covenant, till baptised:
and Therefore need no further admission: yes; they Are not completely within the Covenant, till baptised:
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Faith giveth them title, and interest, but the Sacrament admission.
Faith gives them title, and Interest, but the Sacrament admission.
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Add this, that it is one part of their faith to beleev the necessity of the Sacrament,
Add this, that it is one part of their faith to believe the necessity of the Sacrament,
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as a means to give them full possession of Christ: And this doth cause them to seek for it in the Sacrament.
as a means to give them full possession of christ: And this does cause them to seek for it in the Sacrament.
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Children of Beleevers also have a right of Admission, becaus they are part of their Parents, Children of Believers also have a right of Admission, Because they Are part of their Parents,
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and heirs of the promise due to their Fathers: The faith of the parent intitleth the child unto the Covenant;
and Heirs of the promise due to their Father's: The faith of the parent entitleth the child unto the Covenant;
cc n2 pp-f dt n1 j-jn p-acp po32 n2: dt n1 pp-f dt n1 vvz dt n1 p-acp dt n1;
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so much the more unjustly do the Anabaptists deal with beleevers, and their children in shutting Infants out from Baptism;
so much the more unjustly do the Anabaptists deal with believers, and their children in shutting Infants out from Baptism;
av av-d dt av-dc av-j vdi dt np1 n1 p-acp n2, cc po32 n2 p-acp vvg n2 av p-acp n1;
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thus questioning that ancient, and long approved custome of the Church in all ages ever since Christ, and his Apostles:
thus questioning that ancient, and long approved custom of the Church in all ages ever since christ, and his Apostles:
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Traditions Apostolicall are authenticall, and not to be refused (because not written) if found to be Apostolicall .
Traditions Apostolical Are authentical, and not to be refused (Because not written) if found to be Apostolical.
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Apostolicall customs mentioned in the Scripture have a more unquestioned certainty, than traditions but not greater authority:
Apostolical customs mentioned in the Scripture have a more unquestioned certainty, than traditions but not greater Authority:
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Neither is this to set up Tradition, as do the Papists to the prejudice of the Scripture:
Neither is this to Set up Tradition, as do the Papists to the prejudice of the Scripture:
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because we admit none as Apostolicall, which either are contrarie to the customes mentioned in the Scripture,
Because we admit none as Apostolical, which either Are contrary to the customs mentioned in the Scripture,
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or which may not be confirmed, as reasonable from the Scripture.
or which may not be confirmed, as reasonable from the Scripture.
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And such is the custome of baptising Infants, which thus we confirm against the fore-mentioned Sectaries.
And such is the custom of Baptizing Infants, which thus we confirm against the forementioned Sectaries.
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The infants of Christians are as capable of present Incorporation into Christ, and Admission into the Covenant of grace,
The Infants of Christians Are as capable of present Incorporation into christ, and Admission into the Covenant of grace,
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as were the Infants of the Jews:
as were the Infants of the jews:
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and if so (which we prov out of Cor. 7.14.) who shall barr them, whom God hath not barred? If not;
and if so (which we Curae out of Cor. 7.14.) who shall bar them, whom God hath not barred? If not;
cc cs av (r-crq pns12 n1 av pp-f np1 crd.) q-crq vmb vvi pno32, ro-crq np1 vhz xx vvn? cs xx;
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then hath not grace abounded in the new Testament, but is rather shortned in comparison of the old,
then hath not grace abounded in the new Testament, but is rather shortened in comparison of the old,
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as being restrained only to the Parent, wheras before, Infants also were comprehended and admitted:
as being restrained only to the Parent, whereas before, Infants also were comprehended and admitted:
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The strength of this argument will appear more fully, by taking away the cavills, which they make against it.
The strength of this argument will appear more Fully, by taking away the cavils, which they make against it.
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Object. 1. That text of Cor. 7.14. sheweth indeed, that children are holy:Object. 1. That text of Cor. 7.14. shows indeed, that children Are holy:
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but how? As the wife, not otherwise, viz. as she is sanctified to the use of her husband;
but how? As the wife, not otherwise, viz. as she is sanctified to the use of her husband;
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so the children to the use of their Parents: Thus they; but they falsifie the text:
so the children to the use of their Parents: Thus they; but they falsify the text:
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for the text saith not of the children, as it doth of the wife NONLATINALPHABET, is sanctified, but they are NONLATINALPHABET holy, which is more emphaticall:
for the text Says not of the children, as it does of the wife, is sanctified, but they Are holy, which is more emphatical:
c-acp dt n1 vvz xx pp-f dt n2, c-acp pn31 vdz pp-f dt n1, vbz vvn, p-acp pns32 vbr j, r-crq vbz av-dc j:
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neither doth the text, speaking of the wife, say, she is sanctified to the husband, but in, or by the husband:
neither does the text, speaking of the wife, say, she is sanctified to the husband, but in, or by the husband:
av-dx vdz dt n1, vvg pp-f dt n1, vvb, pns31 vbz vvn p-acp dt n1, cc-acp p-acp, cc p-acp dt n1:
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Nor is the text to be understood of the legitimation, but of the sanctification of the bedd,
Nor is the text to be understood of the legitimation, but of the sanctification of the Bed,
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namely of federall sanctification, or the holiness of the Covenant;
namely of federal sanctification, or the holiness of the Covenant;
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for it appeareth that the pretence of them, that repudiated their wives, was a fear lest the infidelity of the wife should deprive the husband of the covenant of grace, which he had imbraced:
for it appears that the pretence of them, that repudiated their wives, was a Fear lest the infidelity of the wife should deprive the husband of the Covenant of grace, which he had embraced:
p-acp pn31 vvz cst dt n1 pp-f pno32, cst vvd po32 n2, vbds dt n1 cs dt n1 pp-f dt n1 vmd vvi dt n1 pp-f dt n1 pp-f n1, r-crq pns31 vhd vvn:
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Saint Paul denyeth this, and sheweth that rather the faith of the Beleevers should so farr prevail,
Saint Paul denyeth this, and shows that rather the faith of the Believers should so Far prevail,
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as to draw the other (after a sort) within the Covenant:
as to draw the other (After a sort) within the Covenant:
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his reason is, because the children of such are holy, that is, heirs of the Covenant:
his reason is, Because the children of such Are holy, that is, Heirs of the Covenant:
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Now I pray you mark well;
Now I pray you mark well;
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suppose that one of the Corinthians should have been so wilfull, as to deny this medium, this argument of Saint Paul: what is there to confirm the argument,
suppose that one of the Corinthians should have been so wilful, as to deny this medium, this argument of Saint Paul: what is there to confirm the argument,
vvb d crd pp-f dt njp2 vmd vhi vbn av j, c-acp pc-acp vvi d fw-la, d n1 pp-f n1 np1: r-crq vbz a-acp pc-acp vvi dt n1,
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and to convince the gainsayer, but only the practice of Infants-baptism; this must of necessity be here presupposed, else doth the Argument fall to the ground, and overthrow it self.
and to convince the gainsayer, but only the practice of Infants baptism; this must of necessity be Here presupposed, Else does the Argument fallen to the ground, and overthrow it self.
cc pc-acp vvi dt n1, cc-acp av-j dt n1 pp-f n1; d vmb pp-f n1 vbb av vvn, av vdz dt n1 vvb p-acp dt n1, cc vvi pn31 n1.
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2. Object. Circumcision was but a seal of the old Covenant, even the law which was made to Abraham, and to his children after the flesh:
2. Object. Circumcision was but a seal of the old Covenant, even the law which was made to Abraham, and to his children After the Flesh:
crd n1. n1 vbds p-acp dt n1 pp-f dt j n1, av dt n1 r-crq vbds vvn p-acp np1, cc p-acp po31 n2 p-acp dt n1:
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this fleshie covenant had a seal in the flesh, viz. Circumsion ▪ but what is this to the covenant of Grace touching life,
this fleshy Covenant had a seal in the Flesh, viz. Circumcision ▪ but what is this to the Covenant of Grace touching life,
d j n1 vhd dt n1 p-acp dt n1, n1 n1 ▪ cc-acp q-crq vbz d p-acp dt n1 pp-f n1 vvg n1,
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and salvation, which is made only with beleevers? thus the Anabaptist, to the end he may elude the argument drawn from the Circumcision of Infants;
and salvation, which is made only with believers? thus the Anabaptist, to the end he may elude the argument drawn from the Circumcision of Infants;
cc n1, r-crq vbz vvn av-j p-acp n2? av dt np1, p-acp dt n1 pns31 vmb vvi dt n1 vvn p-acp dt n1 pp-f n2;
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and wheras the text of Saint Paul doth directly cross this his base esteem of circumcision, honouring it with that worthy title, A seal of the righteousness of faith ;
and whereas the text of Saint Paul does directly cross this his base esteem of circumcision, honouring it with that worthy title, A seal of the righteousness of faith;
cc cs dt n1 pp-f n1 np1 vdz av-j vvi d po31 j n1 pp-f n1, vvg pn31 p-acp d j n1, dt n1 pp-f dt n1 pp-f n1;
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The Anabaptist expoundeth it thus, A seal of his faith, not in the Messiah, but in that promise, That he should be the father of the faithfull. The Anabaptist expoundeth it thus, A seal of his faith, not in the Messiah, but in that promise, That he should be the father of the faithful.
dt np1 vvz pn31 av, dt n1 pp-f po31 n1, xx p-acp dt np1, cc-acp p-acp d n1, cst pns31 vmd vbi dt n1 pp-f dt j.
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Wherin he bewrayeth a twofold ignorance:
Wherein he bewrayeth a twofold ignorance:
c-crq pns31 vvz dt j n1:
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First, in disjoyning these two, viz. his faith in the Messiah, and his faith in the promise, which are subordinate; For in Gen. 12.1.4. divers promises are made to Abraham, to wit, of the land of Canaan, of a numerous off-spring, of the Messiah, in whom all nations should be blessed: First, in disjoining these two, viz. his faith in the Messiah, and his faith in the promise, which Are subordinate; For in Gen. 12.1.4. diverse promises Are made to Abraham, to wit, of the land of Canaan, of a numerous offspring, of the Messiah, in whom all Nations should be blessed:
ord, p-acp vvg d crd, n1 po31 n1 p-acp dt np1, cc po31 n1 p-acp dt n1, r-crq vbr j; c-acp p-acp np1 crd. j n2 vbr vvn p-acp np1, p-acp n1, pp-f dt n1 pp-f np1, pp-f dt j n1, pp-f dt np1, p-acp ro-crq d n2 vmd vbi vvn:
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these doth Saint Paul in Rom. 4.13. joyn in one, and calleth it the promise, that he should be the heir of the world ;
these does Saint Paul in Rom. 4.13. join in one, and calls it the promise, that he should be the heir of the world;
d vdz n1 np1 p-acp np1 crd. vvb p-acp pi, cc vvz pn31 dt n1, cst pns31 vmd vbi dt n1 pp-f dt n1;
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Of these three the first and second only are mentioned Gen. 15. but questionless the third, included,
Of these three the First and second only Are mentioned Gen. 15. but questionless the third, included,
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and ratified by a formall Covenant to Abraham, who beleeved, and was thereupon justified:
and ratified by a formal Covenant to Abraham, who believed, and was thereupon justified:
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Afterward in Gen. 17. the second alone mentioned, but questionless the other included, and all ratified by the Sacrament of Circumcision, which was to him, the seal of the righteousness of faith, which Abraham had before he was circumcised.
Afterwards in Gen. 17. the second alone mentioned, but questionless the other included, and all ratified by the Sacrament of Circumcision, which was to him, the seal of the righteousness of faith, which Abraham had before he was circumcised.
av p-acp np1 crd dt ord av-j vvn, cc-acp j dt n-jn vvd, cc d vvn p-acp dt n1 pp-f n1, r-crq vbds p-acp pno31, dt n1 pp-f dt n1 pp-f n1, r-crq np1 vhd a-acp pns31 vbds vvn.
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That all are included in both places, tho not all mentioned, may yet further appear by this, that in Gen. 22. when God would lastly manifest,
That all Are included in both places, though not all mentioned, may yet further appear by this, that in Gen. 22. when God would lastly manifest,
cst d vbr vvd p-acp d n2, cs xx d vvn, vmb av jc vvb p-acp d, cst p-acp np1 crd c-crq np1 vmd ord vvi,
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how his covenants, and seals had built up Abraham in faith by that sore triall, they are again all three repeated, his faith accepted, and commended.
how his Covenants, and Seals had built up Abraham in faith by that soar trial, they Are again all three repeated, his faith accepted, and commended.
c-crq po31 n2, cc n2 vhd vvn a-acp np1 p-acp n1 p-acp d j n1, pns32 vbr av d crd vvn, po31 n1 vvn, cc vvn.
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This did not, or would not the Anabaptist receiv, but disjoyneth those which should be conjoyned,
This did not, or would not the Anabaptist receive, but disjoineth those which should be conjoined,
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as being all apprehended by the same faith.
as being all apprehended by the same faith.
c-acp vbg d vvn p-acp dt d n1.
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Another part of his ignorance, is the misinterpretation of that phrase, The righteousness of faith. A phrase twice used in that fourth chapter, equivalent to (and therfore to be expounded by) that phrase, The righteousness which is by faith ;
another part of his ignorance, is the misinterpretation of that phrase, The righteousness of faith. A phrase twice used in that fourth chapter, equivalent to (and Therefore to be expounded by) that phrase, The righteousness which is by faith;
j-jn n1 pp-f po31 n1, vbz dt n1 pp-f d n1, dt n1 pp-f n1. dt n1 av vvn p-acp d ord n1, j p-acp (cc av pc-acp vbi vvn p-acp) cst n1, dt n1 r-crq vbz p-acp n1;
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and that also, the righteousness of God, Rom. 10.3. Both which are joyned in one Rom. 3.22.
and that also, the righteousness of God, Rom. 10.3. Both which Are joined in one Rom. 3.22.
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The righteousness of God, which is by faith, which betokeneth not the Essentiall righteousness of God,The righteousness of God, which is by faith, which Betokeneth not the Essential righteousness of God,
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but the benefit of justification, or imputed righteousness, which he bestoweth on beleevers for their justification.
but the benefit of justification, or imputed righteousness, which he bestoweth on believers for their justification.
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This benefit God having bestowed upon Abraham, did seal it up to him afterward by circumcision;
This benefit God having bestowed upon Abraham, did seal it up to him afterwards by circumcision;
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which is therfore called, not the seal of his faith, as the Anabaptist speaketh full ignorantly,
which is Therefore called, not the seal of his faith, as the Anabaptist speaks full ignorantly,
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but the seal of the righteousness, that is, of justification, which commeth by faith, and not by works.
but the seal of the righteousness, that is, of justification, which comes by faith, and not by works.
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We conclude therfore, that infants of beleevers may be lawfully baptised; that by Baptism they may be admitted into the covenant of grace.
We conclude Therefore, that Infants of believers may be lawfully baptised; that by Baptism they may be admitted into the Covenant of grace.
pns12 vvb av, cst n2 pp-f n2 vmb vbi av-j j-vvn; d p-acp n1 pns32 vmb vbi vvn p-acp dt n1 pp-f n1.
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Nay, inasmuch as Baptism is the Sacrament of admission, and no time fitter to incorporate the buds of Christians into Christ,
Nay, inasmuch as Baptism is the Sacrament of admission, and no time fitter to incorporate the buds of Christians into christ,
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than while they are buds, (that so betimes grace may prevent the growth of naturall corruption.) Infancy is the fittest time for Baptism,
than while they Are buds, (that so betimes grace may prevent the growth of natural corruption.) Infancy is the Fittest time for Baptism,
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nay, the only time in the successive ages of the Church.
nay, the only time in the successive ages of the Church.
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So far is God from barring infants from Baptism, that he may rather seem to have allotted them to it, and it to them.
So Far is God from barring Infants from Baptism, that he may rather seem to have allotted them to it, and it to them.
av av-j vbz np1 p-acp vvg n2 p-acp n1, cst pns31 vmb av-c vvi pc-acp vhi vvn pno32 p-acp pn31, cc pn31 p-acp pno32.
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We conclude also touching Baptism, that it doth not only admit the baptised into the roll of Christians;
We conclude also touching Baptism, that it does not only admit the baptised into the roll of Christians;
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this indeed is done in Baptism, wherupon there is a necessity of witnesses, and a conveniencie of publike administration:
this indeed is done in Baptism, whereupon there is a necessity of Witnesses, and a conveniency of public administration:
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but this is not all, it is also an admission into the Covenant of grace:
but this is not all, it is also an admission into the Covenant of grace:
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here is the ground of Assurance, that they are indeed within the Covenant, and to be dealt withall by the ministerie,
Here is the ground of Assurance, that they Are indeed within the Covenant, and to be dealt withal by the Ministry,
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as men in covenant with God.
as men in Covenant with God.
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The LORDS SUPPER is the Sacrament of our preservation, and confirmation in the covenant of grace.
The LORDS SUPPER is the Sacrament of our preservation, and confirmation in the Covenant of grace.
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Not enough that men be born living, and lively, except a care be had of their preservation:
Not enough that men be born living, and lively, except a care be had of their preservation:
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so in the case of spirituall life, not enough that we be admitted into the covenant of grace:
so in the case of spiritual life, not enough that we be admitted into the Covenant of grace:
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except we be confirmed in grace, we may lose our former hopes of future glorie; to begin in the spirit doth not profit them who end in the flesh.
except we be confirmed in grace, we may loose our former hope's of future glory; to begin in the Spirit does not profit them who end in the Flesh.
c-acp pns12 vbb vvn p-acp n1, pns12 vmb vvi po12 j n2 pp-f j-jn n1; pc-acp vvi p-acp dt n1 vdz xx vvi pno32 r-crq n1 p-acp dt n1.
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For which cause as the Scripture is full of exhortations to constancy and perseverance, to make our calling and election sure:
For which cause as the Scripture is full of exhortations to constancy and perseverance, to make our calling and election sure:
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So hath God ordained also a Sacrament for our preservation, and certain confirmation in grace, and holiness:
So hath God ordained also a Sacrament for our preservation, and certain confirmation in grace, and holiness:
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This is to us the tree of life, and immortality:
This is to us the tree of life, and immortality:
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here is provided for us that bread of life, of which who so eateth shall live for ever:
Here is provided for us that bred of life, of which who so Eateth shall live for ever:
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here is that true Nectar and Ambrosia, which doth continually renew the youth, and the strength of the spirit of grace within us.
Here is that true Nectar and Ambrosia, which does continually renew the youth, and the strength of the Spirit of grace within us.
av vbz d j n1 cc n1, r-crq vdz av-j vvi dt n1, cc dt n1 pp-f dt n1 pp-f n1 p-acp pno12.
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But of this more when we come to the benefits. Now let this only be added ;
But of this more when we come to the benefits. Now let this only be added;
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That this Sacrament being ordained for this end, it will hence follow, that all those are to be barred from this Sacrament, which without breach of charity may be thought as yet not admitted into the covenant of grace.
That this Sacrament being ordained for this end, it will hence follow, that all those Are to be barred from this Sacrament, which without breach of charity may be Thought as yet not admitted into the Covenant of grace.
cst d n1 vbg vvn p-acp d n1, pn31 vmb av vvi, cst d d vbr pc-acp vbi vvn p-acp d n1, r-crq p-acp n1 pp-f n1 vmb vbi vvn c-acp av xx vvn p-acp dt n1 pp-f n1.
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Such I count all persons unbaptized:
Such I count all Persons unbaptized:
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these must be sent first to the Laver of Regeneration, before they be admitted to this Sacrament of confirmation.
these must be sent First to the Laver of Regeneration, before they be admitted to this Sacrament of confirmation.
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In vain is food sought where there is no life. This also must be thought upon by them that address themselves to this Sacrament:
In vain is food sought where there is no life. This also must be Thought upon by them that address themselves to this Sacrament:
p-acp j vbz n1 vvn c-crq pc-acp vbz dx n1. np1 av vmb vbi vvn p-acp p-acp pno32 cst vvb px32 p-acp d n1:
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This Sacrament was ordained to this end ;This Sacrament was ordained to this end;
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Do I propound the same end to my self in my partaking? if not, what good can I expect thence? Should I propound to my self another end, Do I propound the same end to my self in my partaking? if not, what good can I expect thence? Should I propound to my self Another end,
vdb pns11 vvi dt d n1 p-acp po11 n1 p-acp po11 n-vvg? cs xx, q-crq j vmb pns11 vvi av? vmd pns11 vvi p-acp po11 n1 j-jn n1,
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than that which God hath propounded? Is then mine end to gain my confirmation in the state of Grace? Doth not preservation presuppose admission and initiation? How doth it appear to me (further than by Register) that I have been incorporated into Christ? What fruits of my Baptism do I find and feel in my self? Were I unbaptised in the flesh, the Church would barr me, shall I not barr my self till I find and feel my soul baptised with the blood of Christ? Such meditations as these, would help to dispose the soul,than that which God hath propounded? Is then mine end to gain my confirmation in the state of Grace? Does not preservation presuppose admission and initiation? How does it appear to me (further than by Register) that I have been incorporated into christ? What fruits of my Baptism do I find and feel in my self? Were I unbaptised in the Flesh, the Church would bar me, shall I not bar my self till I find and feel my soul baptised with the blood of christ? Such meditations as these, would help to dispose the soul,
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and fit it for the Sacrament, and for the benefits; This is the next thing that we are to speak of.
and fit it for the Sacrament, and for the benefits; This is the next thing that we Are to speak of.
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CHAP. VIII. The Benefits of Baptism.
CHAP. VIII. The Benefits of Baptism.
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THe Church in the book of Articles doth thus explain her self, touching this particular, That by Baptism, as by an instrument, the promises of Remission,
THe Church in the book of Articles does thus explain her self, touching this particular, That by Baptism, as by an Instrument, the promises of Remission,
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and of our Adoption, to be the sonns of God by the holy Ghost, are visibly sealed faith is confirmed, and grace increased. and of our Adoption, to be the Sons of God by the holy Ghost, Are visibly sealed faith is confirmed, and grace increased.
cc pp-f po12 n1, pc-acp vbi dt n2 pp-f np1 p-acp dt j n1, vbr av-j vvn n1 vbz vvn, cc n1 vvd.
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In the second que•tion of the Catechism, thus;
In the second que•tion of the Catechism, thus;
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I was made a member of Christ, the child of God, and inheritour of the Kingdom of Heaven. I was made a member of christ, the child of God, and inheritor of the Kingdom of Heaven.
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And afterward in the questions of the Sacraments. To this question;
And afterwards in the questions of the Sacraments. To this question;
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What is the inward and spirituall grace in Baptism (which we are to understand, not of the grace that is signified by the water, but of the grace which is conferred in Baptism.) To this question the Church subjoyneth this answer. What is the inward and spiritual grace in Baptism (which we Are to understand, not of the grace that is signified by the water, but of the grace which is conferred in Baptism.) To this question the Church subjoineth this answer.
r-crq vbz dt j cc j n1 p-acp n1 (r-crq pns12 vbr pc-acp vvi, xx pp-f dt n1 cst vbz vvn p-acp dt n1, cc-acp pp-f dt n1 r-crq vbz vvn p-acp n1.) p-acp d n1 dt n1 vvz d n1.
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A death unto sin, and a new birth unto righteousness, for being by Nature born in sin, A death unto since, and a new birth unto righteousness, for being by Nature born in since,
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and the children of wrath, we are herby made the children of Grace. Where note, what we are by nature, what we are made by grace.and the children of wrath, we Are hereby made the children of Grace. Where note, what we Are by nature, what we Are made by grace.
cc dt n2 pp-f n1, pns12 vbr av vvn dt n2 pp-f n1. q-crq n1, r-crq pns12 vbr p-acp n1, r-crq pns12 vbr vvn p-acp n1.
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1. By nature we are born in sin, and the Children of wrath. Wee, that is, all of •s, not a man, but only Christ, excepted. 1. By nature we Are born in since, and the Children of wrath. we, that is, all of •s, not a man, but only christ, excepted.
crd p-acp n1 pns12 vbr vvn p-acp n1, cc dt n2 pp-f n1. pns12, cst vbz, d pp-f n2, xx dt n1, cc-acp av-j np1, vvn.
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By nature, that is, in the state of the first birth. Borne in sin, that is, polluted, and defiled, even from the birth.By nature, that is, in the state of the First birth. Born in since, that is, polluted, and defiled, even from the birth.
p-acp n1, cst vbz, p-acp dt n1 pp-f dt ord n1. vvn p-acp n1, cst vbz, j-vvn, cc vvn, av p-acp dt n1.
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Children of wrath, that is, liable to destruction, yea, worthy to die for that native, and naturall corruption: Children of wrath, that is, liable to destruction, yea, worthy to die for that native, and natural corruption:
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this corruption of nature is in every one that naturally is ingendered, and propagated from Adam: Hence it is, that by nature man is inclined to evill;
this corruption of nature is in every one that naturally is engendered, and propagated from Adam: Hence it is, that by nature man is inclined to evil;
d n1 pp-f n1 vbz p-acp d crd cst av-j vbz vvn, cc vvn p-acp np1: av pn31 vbz, cst p-acp n1 n1 vbz vvn p-acp j-jn;
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yea, such is the condition of man since the fall of Adam, that by his own naturall strength he cannot turn,
yea, such is the condition of man since the fallen of Adam, that by his own natural strength he cannot turn,
uh, d vbz dt n1 pp-f n1 p-acp dt n1 pp-f np1, cst p-acp po31 d j n1 pns31 vmbx vvi,
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and prepare himself to faith, and calling upon God much less is he able to walk in the commandements of God,
and prepare himself to faith, and calling upon God much less is he able to walk in the Commandments of God,
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and to serv him, that is, to do good works, pleasant, and acceptable to God.
and to serve him, that is, to do good works, pleasant, and acceptable to God.
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Of himself, that is, without the grace of God, by Christ, preventing us, that we may have a good wil,Of himself, that is, without the grace of God, by christ, preventing us, that we may have a good will,
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and working with us when we have that good will.
and working with us when we have that good will.
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2. By grace we are made the children of God, and consequently inheritours of the Ki•gdome of Heaven ;
2. By grace we Are made the children of God, and consequently inheritors of the Ki•gdome of Heaven;
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if sons, then heirs, is Saint Pauls own argument, Rom. 8.16.17.
if Sons, then Heirs, is Saint Paul's own argument, Rom. 8.16.17.
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But how come we to receiv the adoption of sons? Is it not by virtue of our incorporation into Christ? Eph. 1.5.6. In him we are accepted, and adopted.
But how come we to receive the adoption of Sons? Is it not by virtue of our incorporation into christ? Ephesians 1.5.6. In him we Are accepted, and adopted.
p-acp q-crq vvb pns12 pc-acp vvi dt n1 pp-f n2? vbz pn31 xx p-acp n1 pp-f po12 n1 p-acp np1? np1 crd. p-acp pno31 pns12 vbr vvn, cc vvn.
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Thus is our state, and condition altered;
Thus is our state, and condition altered;
av vbz po12 n1, cc n1 vvn;
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we were aliens, and enemies, but now made nigh by the blood of Christ, and reconciled to God the father, yea received into covenant again.
we were aliens, and enemies, but now made High by the blood of christ, and reconciled to God the father, yea received into Covenant again.
pns12 vbdr n2-jn, cc n2, cc-acp av vvd av-j p-acp dt n1 pp-f np1, cc vvn p-acp np1 dt n1, uh vvd p-acp n1 av.
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This is the priviledg of our incorporation into Christ, and this incorporation is the primary grace and effect of the Sacraments, and particularly of Baptism:
This is the privilege of our incorporation into christ, and this incorporation is the primary grace and Effect of the Sacraments, and particularly of Baptism:
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hence that phrase of Saint Paul, baptised into Christ ;
hence that phrase of Saint Paul, baptised into christ;
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the meaning wherof, what is it but this? That by Baptism we are incorporated into Christ, and made one with him; the meaning whereof, what is it but this? That by Baptism we Are incorporated into christ, and made one with him;
dt n1 c-crq, q-crq vbz pn31 p-acp d? cst p-acp n1 pns12 vbr vvn p-acp np1, cc vvd pi p-acp pno31;
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as also that phrase, baptised into one body, betokeneth our incorporation into the mysticall body of Christ, which is the Church, which is done in Baptism;
as also that phrase, baptised into one body, Betokeneth our incorporation into the mystical body of christ, which is the Church, which is done in Baptism;
c-acp av d n1, j-vvn p-acp crd n1, vvz po12 n1 p-acp dt j n1 pp-f np1, r-crq vbz dt n1, r-crq vbz vdn p-acp n1;
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for being by it united to Christ, we are also incorporated into his holy congregation.
for being by it united to christ, we Are also incorporated into his holy congregation.
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From this our incorporation into Christ, floweth a twofold benefit, which for distinction sake, we may call the secondary grace of the Sacrament,
From this our incorporation into christ, flows a twofold benefit, which for distinction sake, we may call the secondary grace of the Sacrament,
p-acp d po12 n1 p-acp np1, vvz dt j n1, r-crq p-acp n1 n1, pns12 vmb vvi dt j n1 pp-f dt n1,
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and the more peculiar grace of Baptism, namely, Remission, and Regeneration.
and the more peculiar grace of Baptism, namely, Remission, and Regeneration.
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REMISSION is intimated, or indeed rather presupposed in these words of the Catechism, A death unto sin. The phrase is borrowed from Saint Paul, and Saint Peter, not a death in sin, but a death to sin:
REMISSION is intimated, or indeed rather presupposed in these words of the Catechism, A death unto since. The phrase is borrowed from Saint Paul, and Saint Peter, not a death in since, but a death to since:
n1 vbz vvn, cc av av vvn p-acp d n2 pp-f dt n1, dt n1 p-acp n1. dt n1 vbz vvn p-acp n1 np1, cc n1 np1, xx dt n1 p-acp n1, cc-acp dt n1 p-acp n1:
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properly signifying the mortification of the old man, the crucifying of the flesh, and the lusts thereof:
properly signifying the mortification of the old man, the crucifying of the Flesh, and the Lustiest thereof:
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but withall importing the act of Remission, which in order of nature goeth before, as Divines do teach.
but withal importing the act of Remission, which in order of nature Goes before, as Divines do teach.
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The act of Remission respecteth the guilt of sin, which bindeth over to punishment; Mortification respecteth the power, and pollution of sin:
The act of Remission respecteth the guilt of since, which binds over to punishment; Mortification respecteth the power, and pollution of since:
dt n1 pp-f n1 vvz dt n1 pp-f n1, r-crq vvz a-acp p-acp n1; n1 vvz dt n1, cc n1 pp-f n1:
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both are the benefits of Baptism; sin is remitted, the guilt removed, the power subdued:
both Are the benefits of Baptism; since is remitted, the guilt removed, the power subdued:
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hence we are said to be baptised into the death of Christ, and buried with him in Baptism,
hence we Are said to be baptised into the death of christ, and buried with him in Baptism,
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and purged from sin, Eph. 5.26. 1 Ioh. 1.7. yet some difference there is in the efficacie of Baptism in respect of the one, and of the other:and purged from since, Ephesians 5.26. 1 John 1.7. yet Some difference there is in the efficacy of Baptism in respect of the one, and of the other:
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Remission of the guilt is done at once; hence there is no condemnation to them that are in Christ Jesus;
Remission of the guilt is done At once; hence there is no condemnation to them that Are in christ jesus;
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no, not any, tho still the power, and pollution may remain in them, and sometimes lead them captive to sin:
no, not any, though still the power, and pollution may remain in them, and sometime led them captive to since:
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But now mortification of the power and sway of sin is not finished but by degrees, as the Cananites;
But now mortification of the power and sway of since is not finished but by Degrees, as the Canaanites;
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so neither the lusts of the flesh are not subdued but by long and many conflicts:
so neither the Lustiest of the Flesh Are not subdued but by long and many conflicts:
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pollution doth still remain, concupiscence still hath place, not only as the fuell, and occasion, but even as the mother, and seed of sin;
pollution does still remain, concupiscence still hath place, not only as the fuel, and occasion, but even as the mother, and seed of since;
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and consequently hath in it the proper nature of fin. This is the doctrin of our Church:
and consequently hath in it the proper nature of fin. This is the Doctrine of our Church:
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whence it may appear, that Bellarmin doth fight with a shadow, whiles he proposeth such Tenets as these to be confuted;
whence it may appear, that Bellarmin does fight with a shadow, while he Proposeth such Tenets as these to be confuted;
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That men by Baptism are not free from the possibility of sinning, nor from the observation of the Law: we disclaim all such errours: That men by Baptism Are not free from the possibility of sinning, nor from the observation of the Law: we disclaim all such errors:
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and it is so much the more absurd for him, and his fellows to oppose these;
and it is so much the more absurd for him, and his Fellows to oppose these;
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because they else-where defend, That by Baptism sin is not only covered, but quite taken away;
Because they elsewhere defend, That by Baptism since is not only covered, but quite taken away;
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that concupiscence in the regenerate (such with him are all baptised) is no sin.
that concupiscence in the regenerate (such with him Are all baptised) is no since.
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Contrarily we hold this for a truth, that by the blood of Christ applyed in Baptism, Contrarily we hold this for a truth, that by the blood of christ applied in Baptism,
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sin is mortified in part, tho also in part it still liveth, so that a man is neither compleatly holy, nor wholly sinfull:
since is mortified in part, though also in part it still lives, so that a man is neither completely holy, nor wholly sinful:
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but as light is mingled with darkness in the dawning, so grace is intermingled with corruption in the truly regenerate.
but as Light is mingled with darkness in the dawning, so grace is intermingled with corruption in the truly regenerate.
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Thus hath he in him matter of cautelous admonition, as before of comfort, and consolation. The guilt is remitted, this is comfort:
Thus hath he in him matter of cautelous admonition, as before of Comfort, and consolation. The guilt is remitted, this is Comfort:
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The corruption remaineth, this must provoke to watchfulness. Note here touching this Baptismall remission, how far it extendeth it selfe:
The corruption remains, this must provoke to watchfulness. Note Here touching this Baptismal remission, how Far it extendeth it self:
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whether to sins past, and present only;
whither to Sins past, and present only;
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or to future also: Two sorts of persons do oppose the truth, yea, and themselves in this point:
or to future also: Two sorts of Persons do oppose the truth, yea, and themselves in this point:
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Some there be, which teach bluntly, that all sins are pardoned in Baptism; all at once, whether past, present, or to come.
some there be, which teach bluntly, that all Sins Are pardoned in Baptism; all At once, whither past, present, or to come.
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A dangerous doctrin, the unhappy nurse of liberty and Epicurism.
A dangerous Doctrine, the unhappy nurse of liberty and Epicurism.
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Papists deny all future efficacy of this Baptismall Remission, opposing this as an errour, To hold that future sins are pardoned by the Remembrance of Baptism ioyned with faith, and Repentance.
Papists deny all future efficacy of this Baptismal Remission, opposing this as an error, To hold that future Sins Are pardoned by the Remembrance of Baptism joined with faith, and Repentance.
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This they do to prepare a ground for their Sacrament of Penance, which, say they, is the Sacrament of remission for sins committed after Baptism.
This they do to prepare a ground for their Sacrament of Penance, which, say they, is the Sacrament of remission for Sins committed After Baptism.
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Our Divines do dispute against the Papists for the future efficacy of this Baptism, in this sence, That tho the act of Baptism be done but once,
Our Divines do dispute against the Papists for the future efficacy of this Baptism, in this sense, That though the act of Baptism be done but once,
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yet the virtue and force of it is perpetuall:
yet the virtue and force of it is perpetual:
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so that there needeth not any repetition of the act, nor the institution of any new Sacrament to recover the efficacy therof;
so that there needs not any repetition of the act, nor the Institution of any new Sacrament to recover the efficacy thereof;
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but that by faith, and repentance the force of former Baptism is applyed to future sins for their Remission.
but that by faith, and Repentance the force of former Baptism is applied to future Sins for their Remission.
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I will affirm nothing rashly about this question.
I will affirm nothing rashly about this question.
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But against Epicures, and libertines we deny that any sin is remitted in Baptism, but such wherof the soul in present standeth guilty:
But against Epicureans, and Libertines we deny that any since is remitted in Baptism, but such whereof the soul in present Stands guilty:
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To say, that sins yet to come are pardoned in Baptism as it were by an ante-dated pardon, is dangerous;
To say, that Sins yet to come Are pardoned in Baptism as it were by an antedated pardon, is dangerous;
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no, no, we may not say so:
no, no, we may not say so:
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what is past before Baptism is pardoned, and mortified, viz. originall sin in children, actuall in men-grown;
what is passed before Baptism is pardoned, and mortified, viz. original since in children, actual in men-grown;
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not sins to come, and uncommitted, these are not pardoned (we speak not of the intention of God to pardon, but of actuall Remission) not actually remitted, till by repentance the soul of man be (as it were) re-baptised in the blood of Christ:
not Sins to come, and uncommitted, these Are not pardoned (we speak not of the intention of God to pardon, but of actual Remission) not actually remitted, till by Repentance the soul of man be (as it were) Rebaptized in the blood of christ:
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Briefly then to the question, propounded, I would give this Answer:
Briefly then to the question, propounded, I would give this Answer:
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that Baptism doth profit us in respect of sinns committed afterwards, not becaus they are pre-remitted,
that Baptism does profit us in respect of Sins committed afterwards, not Because they Are pre-remitted,
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or that in Baptism, there is an ante-dated pardon granted;
or that in Baptism, there is an antedated pardon granted;
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but becaus in Baptism the blood of Christ is communicated, to be a remedy at hand ready for application:
but Because in Baptism the blood of christ is communicated, to be a remedy At hand ready for application:
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which application must daily be made by the hand of faith, if we desire dayly pardon:
which application must daily be made by the hand of faith, if we desire daily pardon:
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hence we are taught in the fift petition, to pray for our daily pardon: wherin doubtless we pray for what we want, and not for what we have already:
hence we Are taught in the fift petition, to pray for our daily pardon: wherein doubtless we pray for what we want, and not for what we have already:
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yet because this remedy is not de Novo, given every day: but once for all in Baptism:
yet Because this remedy is not de Novo, given every day: but once for all in Baptism:
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therefore we say, That the Efficacy of Baptismall Remission doth in some sence, extend it self to the sinns of afterward. This for Remission.
Therefore we say, That the Efficacy of Baptismal Remission does in Some sense, extend it self to the Sins of afterwards. This for Remission.
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REGENERATION is intended in those words of the Church, A new birth to Righteousness. As sinn is purged away:
REGENERATION is intended in those words of the Church, A new birth to Righteousness. As sin is purged away:
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so also the Spirit of grace bestowed in Baptism, to be, as the habit, or rather as the seed, whence the future Acts of grace,
so also the Spirit of grace bestowed in Baptism, to be, as the habit, or rather as the seed, whence the future Acts of grace,
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and holiness, watered by the word of God, and good education, may in time spring forth.
and holiness, watered by the word of God, and good education, may in time spring forth.
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This Spirit is promised to be conveyed by Baptism, Act. 2.38. wherupon Saint Paul calleth Baptism, the washing of Regeneration, and renewing of the holy Ghost.
This Spirit is promised to be conveyed by Baptism, Act. 2.38. whereupon Saint Paul calls Baptism, the washing of Regeneration, and renewing of the holy Ghost.
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This was confirmed visibly in the Baptism of Christ. The holy Ghost descended on him, comming up out of the water, Matt. 3.16.
This was confirmed visibly in the Baptism of christ. The holy Ghost descended on him, coming up out of the water, Matt. 3.16.
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Nor only then, but in the Acts of the Apostles, we find the sensible manifestations of the Spirit still mentioned, with relation to Baptism:
Nor only then, but in the Acts of the Apostles, we find the sensible manifestations of the Spirit still mentioned, with Relation to Baptism:
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which doubtless the providence of God did so order, and dispose of, that by their sight,
which doubtless the providence of God did so order, and dispose of, that by their sighed,
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and sence, their faith might be established touching the efficacy of the Sacrament.
and sense, their faith might be established touching the efficacy of the Sacrament.
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This is that immortall seed, wherof Saint Peter speaketh, and which Saint Iohn mentioneth, as the preservative of the faithfull, from the sinn of finall Apostacy: the sinn unto death.
This is that immortal seed, whereof Saint Peter speaks, and which Saint John mentioneth, as the preservative of the faithful, from the sin of final Apostasy: the sin unto death.
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Hereupon our Church remembring that our Saviour joyneth water, and the spirit in the work of Regeneration, doth in her Liturgy of Baptism, pray for the Infants, that they may be baptised with water, and the holy Ghost ;
Hereupon our Church remembering that our Saviour Joineth water, and the Spirit in the work of Regeneration, does in her Liturgy of Baptism, pray for the Infants, that they may be baptised with water, and the holy Ghost;
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that God would please, to sanctifie them, and wash them with the holy Ghost ; that they may receiv Remission of sinns, by spirituall Regeneration;
that God would please, to sanctify them, and wash them with the holy Ghost; that they may receive Remission of Sins, by spiritual Regeneration;
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that God would give his holy Spirit to these Infants, that they may be born again;
that God would give his holy Spirit to these Infants, that they may be born again;
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that not only the old Adam, and all carnall affections may dy in them, and be buried;
that not only the old Adam, and all carnal affections may die in them, and be buried;
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but also that the new man, and all things belonging to the spirit may be raysed up, may live and grow in them;
but also that the new man, and all things belonging to the Spirit may be raised up, may live and grow in them;
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that so they may have power and strength to prevail against, to triumph over the Divell, the World, and the flesh: that so they may have power and strength to prevail against, to triumph over the devil, the World, and the Flesh:
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finally, that they which are then baptised, in this water, may receiv the fulness, of his grace:
finally, that they which Are then baptised, in this water, may receive the fullness, of his grace:
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hereupon our Church looking upon the gracious promise, doth after the act of Administration of Baptism, give thanks for this benefit, that it hath pleased God to regenerate the Infant with his holy Spirit.
hereupon our Church looking upon the gracious promise, does After the act of Administration of Baptism, give thanks for this benefit, that it hath pleased God to regenerate the Infant with his holy Spirit.
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Thus much for the Benefits of Baptism.
Thus much for the Benefits of Baptism.
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CHAP. IX. The Benefits of the Lords Supper. AS by Baptism we are incorporated into, and made one with Christ:
CHAP. IX. The Benefits of the lords Supper. AS by Baptism we Are incorporated into, and made one with christ:
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So by the Lords Supper, is this Union continued:
So by the lords Supper, is this union continued:
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It is the exhortation of our blessed Saviour to his Disciples, whom he compareth to branches ingrafted into the Vine;
It is the exhortation of our blessed Saviour to his Disciples, whom he compareth to branches ingrafted into the Vine;
pn31 vbz dt n1 pp-f po12 j-vvn n1 p-acp po31 n2, r-crq pns31 vvz p-acp n2 vvn p-acp dt n1;
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saith he, Abide in me, and I in you: using this as a Motive; Says he, Abide in me, and I in you: using this as a Motive;
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As the branch cannot bear fruit of it self, except it abide in the Vine, no more can yee, except yee abide in me. As the branch cannot bear fruit of it self, except it abide in the Vine, no more can ye, except ye abide in me.
p-acp dt n1 vmbx vvi n1 pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1, av-dx dc vmb pn22, c-acp pn22 vvb p-acp pno11.
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And his prayer for them, he concludeth with this, That the love wherwith thou (O righteous Father) hast loved me, may be in them, and I in them.
And his prayer for them, he Concludeth with this, That the love wherewith thou (Oh righteous Father) hast loved me, may be in them, and I in them.
cc po31 n1 p-acp pno32, pns31 vvz p-acp d, cst dt n1 c-crq pns21 (uh j n1) vh2 vvn pno11, vmb vbi p-acp pno32, cc pns11 p-acp pno32.
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By which places, and passages is intimated a mutuall and reciprocall incorporation of Christ in us, and of us in Christ. By which places, and passages is intimated a mutual and reciprocal incorporation of christ in us, and of us in christ.
p-acp r-crq n2, cc n2 vbz vvn dt j cc j n1 pp-f np1 p-acp pno12, cc pp-f pno12 p-acp np1.
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Now if we ask how this is wrought, and how discerned: heare Saint Iohn :
Now if we ask how this is wrought, and how discerned: hear Saint John:
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hereby saith he, we know that he abideth in us, by the spirit which he hath given unto us: and again more fully: hereby Says he, we know that he Abideth in us, by the Spirit which he hath given unto us: and again more Fully:
av vvz pns31, pns12 vvb cst pns31 vvz p-acp pno12, p-acp dt n1 r-crq pns31 vhz vvn p-acp pno12: cc av av-dc av-j:
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hereby we know that we dwell in him, and he in us ▪ because he hath given us of his spirit: hereby we know that we dwell in him, and he in us ▪ Because he hath given us of his Spirit:
av pns12 vvb cst pns12 vvb p-acp pno31, cc pns31 p-acp pno12 ▪ c-acp pns31 vhz vvn pno12 pp-f po31 n1:
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It is then the spirit, which is the immediate worker of this mutuall union betwixt Christ, and his Church.
It is then the Spirit, which is the immediate worker of this mutual Union betwixt christ, and his Church.
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But further, would we know how, and by what ordinance the spirit doth work this union:
But further, would we know how, and by what Ordinance the Spirit does work this Union:
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The Apostle Paul helpeth us, saying, by one Spirit are we all baptised into one body ;
The Apostle Paul Helpeth us, saying, by one Spirit Are we all baptised into one body;
dt n1 np1 vvz pno12, vvg, p-acp crd n1 vbr pns12 d j-vvn p-acp crd n1;
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and have been all made to drink into one Spirit : and have been all made to drink into one Spirit:
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Thus plainly manifesting the Sacraments, to be the Instruments of the Spirit, in working this Union and Communion:
Thus plainly manifesting the Sacraments, to be the Instruments of the Spirit, in working this union and Communion:
av av-j vvg dt n2, pc-acp vbi dt n2 pp-f dt n1, p-acp vvg d n1 cc n1:
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but of all the rest most full is that text of our blessed Saviour:
but of all the rest most full is that text of our blessed Saviour:
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he that •ateth my flesh, and drinketh my blood, dwelleth in me, and I in him: he that •ateth my Flesh, and Drinketh my blood, dwells in me, and I in him:
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that is, becometh one with me, and I with him:
that is, Becometh one with me, and I with him:
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This is so much more manifest in this Sacrament, if we mark the analogy betwixt the sign, and the thing signified:
This is so much more manifest in this Sacrament, if we mark the analogy betwixt the Signen, and the thing signified:
d vbz av av-d av-dc j p-acp d n1, cs pns12 vvb dt n1 p-acp dt n1, cc dt n1 vvd:
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bread and wine, the food of the body, becometh one with the body: So is it here:
bred and wine, the food of the body, Becometh one with the body: So is it Here:
n1 cc n1, dt n1 pp-f dt n1, vvz pi p-acp dt n1: av vbz pn31 av:
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Christs body, and blood united to us, and made one with us by an un-speakable and unseparable conjunction. Only here is the difference:
Christ body, and blood united to us, and made one with us by an unspeakable and unseparable conjunction. Only Here is the difference:
npg1 n1, cc n1 vvn p-acp pno12, cc vvd pi p-acp pno12 p-acp dt j cc j-u n1. j av vbz dt n1:
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that bread of Earth is changed into thy body because thou art more excellent than it:
that bred of Earth is changed into thy body Because thou art more excellent than it:
cst n1 pp-f n1 vbz vvn p-acp po21 n1 c-acp pns21 vb2r av-dc j cs pn31:
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but this bread which came down from heaven, is more excellent, and active than thou art,
but this bred which Come down from heaven, is more excellent, and active than thou art,
cc-acp d n1 r-crq vvd a-acp p-acp n1, vbz av-dc j, cc j cs pns21 vb2r,
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and therfore by little and little doth spiritualize and as it were change thee into it.
and Therefore by little and little does spiritualize and as it were change thee into it.
cc av p-acp j cc av-j vdz vvi cc c-acp pn31 vbdr n1 pno21 p-acp pn31.
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By all which it is evident, that the primary grace, and benefit conferred by the Sacrament is,
By all which it is evident, that the primary grace, and benefit conferred by the Sacrament is,
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as I said before, our incorporation into Christ, our union with him.
as I said before, our incorporation into christ, our Union with him.
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The secondary, and so the peculiar grace of the Lords Supper, is (as the Catechism hath well expressed it) the strengthning, and refreshing of our souls, by the body,
The secondary, and so the peculiar grace of the lords Supper, is (as the Catechism hath well expressed it) the strengthening, and refreshing of our Souls, by the body,
dt j, cc av dt j n1 pp-f dt n2 n1, vbz (c-acp dt n1 vhz av vvn pn31) dt vvg, cc vvg pp-f po12 n2, p-acp dt n1,
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and blood of Christ, as our bodys are by the bread and wine. Bread doth nourish, and strengthen the body, Psal. 104.15.and blood of christ, as our bodies Are by the bred and wine. Bred does nourish, and strengthen the body, Psalm 104.15.
cc n1 pp-f np1, p-acp po12 n2 vbr p-acp dt n1 cc n1. n1 vdz vvi, cc vvi dt n1, np1 crd.
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Hence that phrase, the staff of Bread: becaus as a staff doth uphold, and strengthen the weak and feeble knees:
Hence that phrase, the staff of Bred: Because as a staff does uphold, and strengthen the weak and feeble knees:
av d n1, dt n1 pp-f n1: c-acp c-acp dt n1 vdz vvi, cc vvi dt j cc j n2:
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so doth bread strengthen the drooping spirits. So doth the body of Christ, well and worthily received, strengthen the soul in grace, and holiness.
so does bred strengthen the drooping spirits. So does the body of christ, well and worthily received, strengthen the soul in grace, and holiness.
av vdz n1 vvi dt j-vvg n2. np1 vdz dt n1 pp-f np1, av cc av-jn vvn, vvb dt n1 p-acp n1, cc n1.
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Wine cheareth the heart, and quickneth the spirits. So doth the blood of Christ revive the drooping soul: gladdeth the heavy heart: causeth spirituall joy, and exultation.
Wine Cheereth the heart, and Quickeneth the spirits. So does the blood of christ revive the drooping soul: gladdeth the heavy heart: Causes spiritual joy, and exultation.
n1 vvz dt n1, cc vvz dt n2. np1 vdz dt n1 pp-f np1 vvi dt j-vvg n1: vvz dt j n1: vvz j n1, cc n1.
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Thus that naturall quality, which God hath placed in the Elements to work upon the body, doth most excellently manifest that spirituall efficacy, which is in the body,
Thus that natural quality, which God hath placed in the Elements to work upon the body, does most excellently manifest that spiritual efficacy, which is in the body,
av cst j n1, r-crq np1 vhz vvn p-acp dt n2 pc-acp vvi p-acp dt n1, vdz av-ds av-j vvi d j n1, r-crq vbz p-acp dt n1,
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and blood of Christ to work upon the soul:
and blood of christ to work upon the soul:
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even to produce a spirituall strengthning, and refreshing of the soul, to cure those spirituall diseases to which the soul is subject.
even to produce a spiritual strengthening, and refreshing of the soul, to cure those spiritual diseases to which the soul is Subject.
av pc-acp vvi dt j vvg, cc vvg pp-f dt n1, pc-acp vvi d j n2 p-acp r-crq dt n1 vbz j-jn.
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These diseases are spirituall weakness, and weariness: faintings, and defectiveness: Apostacie and declination: These diseases Are spiritual weakness, and weariness: faintings, and defectiveness: Apostasy and declination:
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That this is so, not only the frequent admonitions, and exhortations in sacred Scripture do pre-suppose:
That this is so, not only the frequent admonitions, and exhortations in sacred Scripture do presuppose:
cst d vbz av, xx av-j dt j n2, cc n2 p-acp j n1 vdb j:
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but also is confirmed by reason, and evidenced by too wofull experience.
but also is confirmed by reason, and evidenced by too woeful experience.
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Reason to confirm this, may be drawn from the nature of grace it self, which is no part of the soul,
Reason to confirm this, may be drawn from the nature of grace it self, which is no part of the soul,
n1 pc-acp vvi d, vmb vbi vvn p-acp dt n1 pp-f n1 pn31 n1, r-crq vbz dx n1 pp-f dt n1,
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nor any faculty in the soul, but only a quality dwelling in the soul, as light in the Ayr, heat in the water;
nor any faculty in the soul, but only a quality Dwelling in the soul, as Light in the Air, heat in the water;
ccx d n1 p-acp dt n1, cc-acp av-j dt n1 vvg p-acp dt n1, c-acp j p-acp dt n1, n1 p-acp dt n1;
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or rather as sap in the branches:
or rather as sap in the branches:
cc av-c p-acp n1 p-acp dt n2:
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for as they dry up, and wither, if either the union of them to the root be cut off,
for as they dry up, and wither, if either the Union of them to the root be Cut off,
c-acp c-acp pns32 vvb a-acp, cc vvi, cs d dt n1 pp-f pno32 p-acp dt n1 vbb vvn a-acp,
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or the passage of the sap be hindred, and interrupted:
or the passage of the sap be hindered, and interrupted:
cc dt n1 pp-f dt n1 vbb vvn, cc vvn:
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so is it here (that is) except there be a conscionable use and attendance upon the word,
so is it Here (that is) except there be a conscionable use and attendance upon the word,
av vbz pn31 av (cst vbz) p-acp pc-acp vbi dt j n1 cc n1 p-acp dt n1,
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and Sacraments, we cannot expect, that grace should live.
and Sacraments, we cannot expect, that grace should live.
cc n2, pns12 vmbx vvi, cst n1 vmd vvi.
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The seed of the New-birth is termed incorruptible by S. Peter, because by using the means appointed, it is preserved from decay:
The seed of the New birth is termed incorruptible by S. Peter, Because by using the means appointed, it is preserved from decay:
dt n1 pp-f dt n1 vbz vvn j p-acp n1 np1, c-acp p-acp vvg dt n2 vvn, pn31 vbz vvn p-acp n1:
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Not so is it in the naturall birth;
Not so is it in the natural birth;
xx av vbz pn31 p-acp dt j n1;
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no use of means, no food, nor physick can preserv the liveliness of that, beyond an appointed time.
no use of means, no food, nor physic can preserve the liveliness of that, beyond an appointed time.
dx n1 pp-f n2, dx n1, ccx n1 vmb vvi dt n1 pp-f d, p-acp dt j-vvn n1.
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Nay even the preparation of a Remedy is the supposition of a malady.
Nay even the preparation of a Remedy is the supposition of a malady.
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As therefore the ordination of Baptism to incorporate us first into Christ, doth prov that by nature we are wild Olives:
As Therefore the ordination of Baptism to incorporate us First into christ, does Curae that by nature we Are wild Olive:
p-acp av dt n1 pp-f n1 pc-acp vvi pno12 ord p-acp np1, vdz n1 d p-acp n1 pns12 vbr j n2:
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so the ordination of this Sacrament, to continue this Union, and from this Union continued to convey spirituall strength,
so the ordination of this Sacrament, to continue this union, and from this union continued to convey spiritual strength,
av dt n1 pp-f d n1, pc-acp vvi d n1, cc p-acp d n1 vvd pc-acp vvi j n1,
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and refreshing doth sufficiently prov what would become of us after we are in the state of grace,
and refreshing does sufficiently Curae what would become of us After we Are in the state of grace,
cc j-vvg vdz av-j n1 r-crq vmd vvi pp-f pno12 c-acp pns12 vbr p-acp dt n1 pp-f n1,
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if God should leav man to himself. Behold then the goodness of our God, who knowing our malady, hath provided a Remedy:
if God should leave man to himself. Behold then the Goodness of our God, who knowing our malady, hath provided a Remedy:
cs np1 vmd vvi n1 p-acp px31. vvb av dt n1 pp-f po12 n1, r-crq vvg po12 n1, vhz vvn dt n1:
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this Remedy is to partake of the holy Sacrament of Christs most blessed body, and blood:
this Remedy is to partake of the holy Sacrament of Christ most blessed body, and blood:
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for which cause our duty is to frequent the same; both to prevent, but especially to repaire the decays of grace in the soul;
for which cause our duty is to frequent the same; both to prevent, but especially to repair the decays of grace in the soul;
p-acp r-crq n1 po12 n1 vbz pc-acp vvi dt d; d pc-acp vvi, cc-acp av-j pc-acp vvi dt vvz pp-f n1 p-acp dt n1;
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so then, dost thou keep thy standing in grace? hast thou as yet not failed,
so then, dost thou keep thy standing in grace? hast thou as yet not failed,
av av, vd2 pns21 vvi po21 n-vvg p-acp n1? vh2 pns21 a-acp av xx vvn,
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nor faultred? yet be not high-minded, but fear the worst; thou knowst not what tentations may encounter thee;
nor faltered? yet be not High-minded, but Fear the worst; thou Knowest not what tentations may encounter thee;
ccx vvn? av vbb xx j, cc-acp vvb dt js; pns21 vv2 xx r-crq n2 vmb vvi pno21;
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nor how much strength thou shalt need: Go therefore to the Sacrament that thy soul may be strengthned, thy strength increased; prevent a mischief:
nor how much strength thou shalt need: Go Therefore to the Sacrament that thy soul may be strengthened, thy strength increased; prevent a mischief:
ccx c-crq d n1 pns21 vm2 vvi: vvb av p-acp dt n1 cst po21 n1 vmb vbi vvn, po21 n1 vvd; vvb dt n1:
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But now, hast thou failed, stumbled, fallen, oh then make haste to this blessed Ordinance, that thou mayst be refreshed and recovered.
But now, hast thou failed, stumbled, fallen, o then make haste to this blessed Ordinance, that thou Mayest be refreshed and recovered.
cc-acp av, vh2 pns21 vvn, vvd, vvn, uh av vvb n1 p-acp d j-vvn n1, cst pns21 vm2 vbi vvn cc vvn.
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See then how much they are Enemies to their own souls, who suffer themselvs to be hindred,
See then how much they Are Enemies to their own Souls, who suffer themselves to be hindered,
n1 av c-crq av-d pns32 vbr n2 p-acp po32 d n2, r-crq vvb px32 pc-acp vbi vvn,
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and kept away from this blessed Ordinance, whether it be through covetousness, or consciousness.
and kept away from this blessed Ordinance, whither it be through covetousness, or consciousness.
cc vvd av p-acp d j-vvn n1, cs pn31 vbb p-acp n1, cc n1.
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While men covet revenge (or as they use to speak) while they desire to right themselves, by following the Law, they lose the benefit of Receiving;
While men covet revenge (or as they use to speak) while they desire to right themselves, by following the Law, they loose the benefit of Receiving;
n1 n2 vvb n1 (cc c-acp pns32 vvb pc-acp vvi) cs pns32 vvb pc-acp vvi px32, p-acp vvg dt n1, pns32 vvb dt n1 pp-f vvg;
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not that they must needs forbear, but Sathan doth so disturb the passion in them,
not that they must needs forbear, but Sathan does so disturb the passion in them,
xx cst pns32 vmb av vvi, cc-acp np1 vdz av vvi dt n1 p-acp pno32,
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while they prosecute the Law, that they cannot settle their thoughts to so holy a work.
while they prosecute the Law, that they cannot settle their thoughts to so holy a work.
cs pns32 vvb dt n1, cst pns32 vmbx vvi po32 n2 p-acp av j dt n1.
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Consciousness also keeps many back from the Sacrament;Consciousness also keeps many back from the Sacrament;
n1 av vvz d n1 p-acp dt n1;
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when sinn hath gotten into the soul, and guilt hath crept into the conscience, we dare not present our selvs before God,
when sin hath got into the soul, and guilt hath crept into the conscience, we Dare not present our selves before God,
c-crq n1 vhz vvn p-acp dt n1, cc n1 vhz vvn p-acp dt n1, pns12 vvb xx vvi po12 n2 p-acp np1,
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but like our father Adam do hide our selvs, and prov the greatest enemies to our own souls. To shut up this point:
but like our father Adam do hide our selves, and Curae the greatest enemies to our own Souls. To shut up this point:
cc-acp av-j po12 n1 np1 vdb vvi po12 n2, cc n1 dt js n2 p-acp po12 d n2. pc-acp vvi a-acp d n1:
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see how each Sacrament doth work as a convenient means to produce that end for which they were ordained.
see how each Sacrament does work as a convenient means to produce that end for which they were ordained.
vvb c-crq d n1 vdz vvi p-acp dt j n2 pc-acp vvi d n1 p-acp r-crq pns32 vbdr vvn.
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Baptism is appointed to admit us into the Covenant of grace; to give us our first title, and interest in Christ:
Baptism is appointed to admit us into the Covenant of grace; to give us our First title, and Interest in christ:
n1 vbz vvn pc-acp vvi pno12 p-acp dt n1 pp-f n1; pc-acp vvi pno12 po12 ord n1, cc n1 p-acp np1:
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and in it we have wrought in us Remission, and Renovation, a death unto sinn, and a new birth unto Righteousness.
and in it we have wrought in us Remission, and Renovation, a death unto sin, and a new birth unto Righteousness.
cc p-acp pn31 pns12 vhb vvn p-acp pno12 n1, cc n1, dt n1 p-acp n1, cc dt j n1 p-acp n1.
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The Lords Supper doth strengthen, and refresh our souls, and therefore fitly appointed, and designed to this end:
The lords Supper does strengthen, and refresh our Souls, and Therefore fitly appointed, and designed to this end:
dt n2 n1 vdz vvi, cc vvi po12 n2, cc av av-j vvn, cc vvn p-acp d n1:
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to be the Sacrament of our Confirmation.
to be the Sacrament of our Confirmation.
pc-acp vbi dt n1 pp-f po12 n1.
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By Baptism (as we heard) the soul was regenerate, and made partaker of the seeds of grace:
By Baptism (as we herd) the soul was regenerate, and made partaker of the seeds of grace:
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These seeds being watered, and as it were hatched up by the Ministry of the word, are strengthned, ripened,
These seeds being watered, and as it were hatched up by the Ministry of the word, Are strengthened, ripened,
d n2 vbg vvn, cc c-acp pn31 vbdr vvn a-acp p-acp dt n1 pp-f dt n1, vbr vvn, vvn,
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and confirmed by the Sacrament of the Lords Supper:
and confirmed by the Sacrament of the lords Supper:
cc vvn p-acp dt n1 pp-f dt n2 n1:
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and now is the faithfull soul confirmed in the state of grace, and certain expectation of eternall Salvation.
and now is the faithful soul confirmed in the state of grace, and certain expectation of Eternal Salvation.
cc av vbz dt j n1 vvn p-acp dt n1 pp-f n1, cc j n1 pp-f j n1.
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For the close of all that hath been said, touching the efficacy of the Sacraments, peruse those few lines, which our Church hath set down in the first part of that Homily, which intreateth of the worthy receiving,
For the close of all that hath been said, touching the efficacy of the Sacraments, peruse those few lines, which our Church hath Set down in the First part of that Homily, which intreateth of the worthy receiving,
p-acp dt j pp-f d cst vhz vbn vvn, vvg dt n1 pp-f dt n2, vvb d d n2, r-crq po12 n1 vhz vvn a-acp p-acp dt ord n1 pp-f d n1, r-crq vvz pp-f dt j n-vvg,
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and reverend esteeming of the Sacrament of the body, and blood of Christ. The words are these.
and reverend esteeming of the Sacrament of the body, and blood of christ. The words Are these.
cc j-jn vvg pp-f dt n1 pp-f dt n1, cc n1 pp-f np1. dt n2 vbr d.
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We need not to think that such exact knowledg is required of every man, that he be able to discuss all high points of the doctrin thereof:
We need not to think that such exact knowledge is required of every man, that he be able to discuss all high points of the Doctrine thereof:
pns12 vvb xx pc-acp vvi cst d j n1 vbz vvn pp-f d n1, cst pns31 vbb j pc-acp vvi d j n2 pp-f dt n1 av:
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But this much we must be sure to hold, that in the Supper of the Lord there is no vain ceremony, no bare sign, no untrue figure of a thing absent.
But this much we must be sure to hold, that in the Supper of the Lord there is no vain ceremony, no bore Signen, no untrue figure of a thing absent.
cc-acp d d pns12 vmb vbi j pc-acp vvi, cst p-acp dt n1 pp-f dt n1 pc-acp vbz dx j n1, dx j n1, dx j n1 pp-f dt n1 j.
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But as the Scripture saith, the Table of the Lord, the bread and cup of the Lord, the memory of Christ, the annuntiation of his death;
But as the Scripture Says, the Table of the Lord, the bred and cup of the Lord, the memory of christ, the annunciation of his death;
cc-acp c-acp dt n1 vvz, dt n1 pp-f dt n1, dt n1 cc n1 pp-f dt n1, dt n1 pp-f np1, dt n1 pp-f po31 n1;
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yea, the Communion of the body and blood of the Lord in a marvelous incorporation, which by the operation of the holy Ghost (the very bond of our Conjunction with Christ,) is through faith wrought in the souls of the faithfull, wherby not only their souls live to eternall life,
yea, the Communion of the body and blood of the Lord in a marvelous incorporation, which by the operation of the holy Ghost (the very bound of our Conjunction with christ,) is through faith wrought in the Souls of the faithful, whereby not only their Souls live to Eternal life,
uh, dt n1 pp-f dt n1 cc n1 pp-f dt n1 p-acp dt j n1, r-crq p-acp dt n1 pp-f dt j n1 (dt j n1 pp-f po12 n1 p-acp np1,) vbz p-acp n1 vvn p-acp dt n2 pp-f dt j, c-crq xx av-j po32 n2 vvb p-acp j n1,
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but they surely trust to winn their bodies a Resurrection to immortality.
but they surely trust to win their bodies a Resurrection to immortality.
cc-acp pns32 av-j vvb pc-acp vvi po32 n2 dt n1 p-acp n1.
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The true understanding of this fruition, and union, which is betwixt the body, and the head, betwixt the true beleevers, and Christ;
The true understanding of this fruition, and Union, which is betwixt the body, and the head, betwixt the true believers, and christ;
dt j n1 pp-f d n1, cc n1, r-crq vbz p-acp dt n1, cc dt n1, p-acp dt j n2, cc np1;
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the Ancient Catholick Fathers both perceiving themselvs, and commending to their people, were not afraid to call this Supper, some of them, the salv of immortality, and sovereign Preservative against death ; Others a Deificall Communion ;
the Ancient Catholic Father's both perceiving themselves, and commending to their people, were not afraid to call this Supper, Some of them, the salu of immortality, and sovereign Preservative against death; Others a Deificall Communion;
dt j njp n2 av-d vvg px32, cc vvg p-acp po32 n1, vbdr xx j pc-acp vvi d n1, d pp-f pno32, dt n1 pp-f n1, cc j-jn n1 p-acp n1; n2-jn dt j n1;
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Others, the sweet dainties of our Saviour, the pledg of eternall health, the defence of faith, the hope of Resurrection ;
Others, the sweet dainties of our Saviour, the pledge of Eternal health, the defence of faith, the hope of Resurrection;
n2-jn, dt j n2-j pp-f po12 n1, dt vvb pp-f j n1, dt n1 pp-f n1, dt n1 pp-f n1;
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Others, the food of immortality, the healthfull grace, and the Conservatory to everlasting life.
Others, the food of immortality, the healthful grace, and the Conservatory to everlasting life.
n2-jn, dt n1 pp-f n1, dt j n1, cc dt n1 p-acp j n1.
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All which sayings both of the holy Scriptures, and godly men, truly attributed to this celestiall banquet,
All which sayings both of the holy Scriptures, and godly men, truly attributed to this celestial banquet,
d r-crq n2-vvg d pp-f dt j n2, cc j n2, av-j vvn p-acp d j n1,
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and feast, if we often call to mind, oh how would they inflame our hearts to desire the participation of these mysteries,
and feast, if we often call to mind, o how would they inflame our hearts to desire the participation of these Mysteres,
cc n1, cs pns12 av vvb p-acp n1, uh q-crq vmd pns32 vvi po12 n2 pc-acp vvi dt n1 pp-f d n2,
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and oftentimes to covet after this bread, continually to thirst for this food.
and oftentimes to covet After this bred, continually to thirst for this food.
cc av pc-acp vvi p-acp d n1, av-j pc-acp vvi p-acp d n1.
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CHAP. X. Corollaries drawn from the Premisses.
CHAP. X. Corollaries drawn from the Premises.
np1 fw-la n2 vvn p-acp dt n2.
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FRom the observation of the particular, and speciall ends of either Sacrament, may the reason be givē,
FRom the observation of the particular, and special ends of either Sacrament, may the reason be given,
p-acp dt n1 pp-f dt j, cc j n2 pp-f d n1, vmb dt n1 vbb vvn,
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why Baptism is administred, and received but once, & the Lords Supper oftentimes:
why Baptism is administered, and received but once, & the lords Supper oftentimes:
q-crq n1 vbz vvn, cc vvd p-acp a-acp, cc dt n2 n1 av:
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The ground of which practice binding us to obedience (under correction I speak it) I take to be not any direct text of Scripture, either commanding the one, or prohibiting the other; The ground of which practice binding us to Obedience (under correction I speak it) I take to be not any Direct text of Scripture, either commanding the one, or prohibiting the other;
dt n1 pp-f r-crq n1 vvg pno12 p-acp n1 (p-acp n1 pns11 vvb pn31) pns11 vvb pc-acp vbi xx d j n1 pp-f n1, d vvg dt pi, cc vvg dt j-jn;
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but the tradition of the ancient Church, received, and approved by the constitution of the present Church:
but the tradition of the ancient Church, received, and approved by the constitution of the present Church:
cc-acp dt n1 pp-f dt j n1, vvn, cc vvn p-acp dt n1 pp-f dt j n1:
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Neither is this therfore in the liberty of the Church to alter, both because the Antiquity and Universality of it doth prov it to be Apostolicall;
Neither is this Therefore in the liberty of the Church to altar, both Because the Antiquity and Universality of it does Curae it to be Apostolical;
av-dx vbz d av p-acp dt n1 pp-f dt n1 pc-acp vvi, av-d p-acp dt n1 cc n1 pp-f pn31 vdz n1 pn31 pc-acp vbi j;
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and also because the originall of this custome, may in a certain sence be said to be Divine.
and also Because the original of this custom, may in a certain sense be said to be Divine.
cc av c-acp dt n-jn pp-f d n1, vmb p-acp dt j n1 vbi vvn pc-acp vbi j-jn.
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This originall is the analogie, and proportion, which holdeth between the Sacraments of the old Testament, and the new:
This original is the analogy, and proportion, which holds between the Sacraments of the old Testament, and the new:
d n-jn vbz dt n1, cc n1, r-crq vvz p-acp dt n2 pp-f dt j n1, cc dt j:
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they had two, so had we; one for admission, the other for preservation; so have we:
they had two, so had we; one for admission, the other for preservation; so have we:
pns32 vhd crd, av vhd pns12; pi p-acp n1, dt j-jn p-acp n1; av vhb pns12:
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circumcision was for infants, so is Baptism; the Pass-over, and Lords Supper for men grown: circumcision once administred, the Pass-over often;
circumcision was for Infants, so is Baptism; the Passover, and lords Supper for men grown: circumcision once administered, the Passover often;
n1 vbds p-acp n2, av vbz n1; dt j, cc n2 n1 p-acp n2 vvn: n1 a-acp vvn, dt j av;
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and so Baptism once, and the Lords Supper often;
and so Baptism once, and the lords Supper often;
cc av n1 a-acp, cc dt n2 n1 av;
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add to this, that the same reason holds in the Sacraments of either Testament for the frequencie of administration:
add to this, that the same reason holds in the Sacraments of either Testament for the frequency of administration:
vvb p-acp d, cst dt d n1 vvz p-acp dt n2 pp-f d n1 p-acp dt n1 pp-f n1:
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for why Circumcision but once, and the Pass-over often? but because one birth-day is enough, not one day of feeding:
for why Circumcision but once, and the Passover often? but Because one birthday is enough, not one day of feeding:
c-acp q-crq n1 p-acp a-acp, cc dt j av? cc-acp c-acp crd n1 vbz av-d, xx crd n1 pp-f vvg:
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so here, once baptised, because it sufficeth to be once admitted into the Covenant of grace:
so Here, once baptised, Because it Suffices to be once admitted into the Covenant of grace:
av av, a-acp j-vvn, c-acp pn31 vvz pc-acp vbi a-acp vvn p-acp dt n1 pp-f n1:
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but often do we receiv the Lords Supper, becaus we do often merit expulsion, and so need a frequent confirmation.
but often do we receive the lords Supper, Because we do often merit expulsion, and so need a frequent confirmation.
cc-acp av vdb pns12 vvi dt n2 n1, c-acp pns12 vdb av vvi n1, cc av vvb dt j n1.
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Baptism doth seal to us the remission of originall guilt, which is but once contracted, and so once remitted:
Baptism does seal to us the remission of original guilt, which is but once contracted, and so once remitted:
n1 vdz vvi p-acp pno12 dt n1 pp-f j-jn n1, r-crq vbz p-acp a-acp vvn, cc av a-acp vvn:
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The Lords Supper doth seal to us the remission of actuall transgressions, which being often committed, must be repented, and so often remitted.
The lords Supper does seal to us the remission of actual transgressions, which being often committed, must be repented, and so often remitted.
dt n2 n1 vdz vvi p-acp pno12 dt n1 pp-f j n2, r-crq vbg av vvn, vmb vbi vvn, cc av av vvn.
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Baptism is the Sacrament of our Regeneration, when the seed of grace is conferred upon our souls;
Baptism is the Sacrament of our Regeneration, when the seed of grace is conferred upon our Souls;
n1 vbz dt n1 pp-f po12 n1, c-crq dt n1 pp-f n1 vbz vvn p-acp po12 n2;
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this needeth to be done but once:
this needs to be done but once:
d vvz pc-acp vbi vdn p-acp a-acp:
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The Lords Supper is the Sacrament of our confirmation, whence those seeds of grace are to receiv increas of growth by the dews of heaven;
The lords Supper is the Sacrament of our confirmation, whence those seeds of grace Are to receive increase of growth by the dews of heaven;
dt n2 n1 vbz dt n1 pp-f po12 n1, c-crq d n2 pp-f n1 vbr pc-acp vvi n1 pp-f n1 p-acp dt n2 pp-f n1;
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and this is necessary to be done more than once; often therfore do we come to the Sacrament of the Lords Supper.
and this is necessary to be done more than once; often Therefore do we come to the Sacrament of the lords Supper.
cc d vbz j pc-acp vbi vdn dc cs a-acp; av av vdb pns12 vvb p-acp dt n1 pp-f dt n2 n1.
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Now, if any demand, how often we ought to approach to the Lords Table; it must be answered, the Church hath power to stint the smallest number;
Now, if any demand, how often we ought to approach to the lords Table; it must be answered, the Church hath power to stint the Smallest number;
av, cs d n1, c-crq av pns12 vmd pc-acp vvi p-acp dt n2 n1; pn31 vmb vbi vvn, dt n1 vhz n1 pc-acp vvi dt js n1;
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but only mans conscience can direct him in the multiplication of that number.
but only men conscience can Direct him in the multiplication of that number.
cc-acp j ng1 n1 vmb vvi pno31 p-acp dt n1 pp-f d n1.
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Fewer times than thrice a year may no good Christian in the Church of England receiv the Lords Supper,
Fewer times than thrice a year may no good Christian in the Church of England receive the lords Supper,
d n2 cs av dt n1 vmb dx j njp p-acp dt n1 pp-f np1 vvi dt n2 n1,
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because it is so ordained by the Church;
Because it is so ordained by the Church;
c-acp pn31 vbz av vvn p-acp dt n1;
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but how oftner, is left to the direction of his own conscience, and the advice of his spirituall Physitian.
but how oftener, is left to the direction of his own conscience, and the Advice of his spiritual physician.
cc-acp c-crq av-c, vbz vvn p-acp dt n1 pp-f po31 d n1, cc dt n1 pp-f po31 j n1.
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So much the more to blame are they, that neither by the Law of the Church,
So much the more to blame Are they, that neither by the Law of the Church,
av av-d dt dc pc-acp vvi vbr pns32, cst dx p-acp dt n1 pp-f dt n1,
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nor by the necessity of their own souls are perswaded to frequent the Table of the Lord,
nor by the necessity of their own Souls Are persuaded to frequent the Table of the Lord,
ccx p-acp dt n1 pp-f po32 d n2 vbr vvn pc-acp vvi dt n1 pp-f dt n1,
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but rest themselvs within the customary compasse of once a year.
but rest themselves within the customary compass of once a year.
cc-acp vvb px32 p-acp dt j n1 pp-f a-acp dt n1.
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It may be objected, that once a year was as much as Israel did eat the Pass-over:
It may be objected, that once a year was as much as Israel did eat the Passover:
pn31 vmb vbi vvn, d a-acp dt n1 vbds p-acp d c-acp np1 vdd vvi dt j:
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nor would God doubtless have neglected to command expressly the more frequent receiving of it, were it necessary.
nor would God doubtless have neglected to command expressly the more frequent receiving of it, were it necessary.
ccx vmd np1 av-j vhb vvn pc-acp vvi av-j dt av-dc j n-vvg pp-f pn31, vbdr pn31 j.
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But (for answer herunto) what authority have we to inquire, or to assign a reason, why God did not command this or that? His Laws,
But (for answer hereunto) what Authority have we to inquire, or to assign a reason, why God did not command this or that? His Laws,
p-acp (p-acp n1 av) r-crq n1 vhb pns12 pc-acp vvi, cc pc-acp vvi dt n1, c-crq np1 vdd xx vvi d cc d? po31 n2,
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and Ordinances are to us a light of direction, not his Omissions:
and Ordinances Are to us a Light of direction, not his Omissions:
cc n2 vbr pc-acp pno12 dt n1 pp-f n1, xx po31 n2:
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God appointed to the Church of Israel no Sacrament for the spirituall incorporation of femals, no more publike,
God appointed to the Church of Israel no Sacrament for the spiritual incorporation of females, no more public,
np1 vvd p-acp dt n1 pp-f np1 dx n1 p-acp dt j n1 pp-f n2-jn, dx av-dc j,
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and generall fasting dayes, but one in the year;
and general fasting days, but one in the year;
cc j j-vvg n2, cc-acp pi p-acp dt n1;
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no Ember-weeks at all, that is, no time of solemn fasting, and prayer, before the Ordination of their Priests;
no Ember-weeks At all, that is, no time of solemn fasting, and prayer, before the Ordination of their Priests;
dx n2 p-acp d, cst vbz, dx n1 pp-f j n-vvg, cc n1, p-acp dt n1 pp-f po32 n2;
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doth it therfore follow, that we must have none? or shall we say that such things are not needfull? ought not we in the new Testament, having received greater grace than they, super-abound,
does it Therefore follow, that we must have none? or shall we say that such things Are not needful? ought not we in the new Testament, having received greater grace than they, superabound,
vdz pn31 av vvi, cst pns12 vmb vhi pix? cc vmb pns12 vvi cst d n2 vbr xx j? vmd xx pns12 p-acp dt j n1, vhg vvn jc n1 cs pns32, j,
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and goe beyond them in the practise of Piety? Apply it thus to the objection, passing by the reasons of policie which might be assigned,
and go beyond them in the practice of Piety? Apply it thus to the objection, passing by the Reasons of policy which might be assigned,
cc vvi p-acp pno32 p-acp dt n1 pp-f n1? np1 pn31 av p-acp dt n1, vvg p-acp dt n2 pp-f n1 r-crq vmd vbi vvn,
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why the Pass-over was celebrated but once a year:
why the Passover was celebrated but once a year:
c-crq dt j vbds vvn p-acp a-acp dt n1:
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let us say, that inasmuch as it is plain that the Sacrament is the Ordinance of God,
let us say, that inasmuch as it is plain that the Sacrament is the Ordinance of God,
vvb pno12 vvi, cst av c-acp pn31 vbz j cst dt n1 vbz dt n1 pp-f np1,
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for the preservation of us in the state of grace, and the way to strengthen, and refresh our souls, wherof we have continuall, and daily need;
for the preservation of us in the state of grace, and the Way to strengthen, and refresh our Souls, whereof we have continual, and daily need;
p-acp dt n1 pp-f pno12 p-acp dt n1 pp-f n1, cc dt n1 pc-acp vvi, cc vvi po12 n2, c-crq pns12 vhb j, cc j n1;
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therfore it is a point of Christian wisdome to be as frequent in the receiving, as possibly we can, the oftner, the better.
Therefore it is a point of Christian Wisdom to be as frequent in the receiving, as possibly we can, the oftener, the better.
av pn31 vbz dt n1 pp-f njp n1 pc-acp vbi a-acp j p-acp dt vvg, c-acp av-j pns12 vmb, dt av-c, dt jc.
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As on the other side, since Baptism is administred but once in the life time, (a point so firmly beleeved,
As on the other side, since Baptism is administered but once in the life time, (a point so firmly believed,
c-acp p-acp dt j-jn n1, c-acp n1 vbz vvn p-acp a-acp p-acp dt n1 n1, (dt n1 av av-j vvn,
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and acknowledged by all, that even the Anabaptists, whom we tax for re-baptising those, whom our Church hath baptised,
and acknowledged by all, that even the Anabaptists, whom we Tax for Rebaptizing those, whom our Church hath baptised,
cc vvn p-acp d, cst av dt np1, ro-crq pns12 vvb p-acp j d, ro-crq po12 n1 vhz j-vvn,
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since that learned Beza, and others after him, have wrung from them that Text of Act. 19.4.6.
since that learned Beza, and Others After him, have wrung from them that Text of Act. 19.4.6.
c-acp cst j np1, cc n2-jn p-acp pno31, vhb vvn p-acp pno32 d n1 pp-f n1 crd.
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will rather deny our Baptism to be a Sacrament, than grant a necessity of rebaptising.) Since, I say, Baptism is done but once,
will rather deny our Baptism to be a Sacrament, than grant a necessity of Rebaptizing.) Since, I say, Baptism is done but once,
n1 av-c vvi po12 n1 pc-acp vbi dt n1, cs vvb dt n1 pp-f vvg.) p-acp, pns11 vvb, n1 vbz vdn p-acp a-acp,
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how much doth it concern them, who are imployed in that sacred service, to see that all things be done according to the rules of the holy Spirits direction? Lest, what is not then done, peradventure hereafter be never done at all,
how much does it concern them, who Are employed in that sacred service, to see that all things be done according to the rules of the holy Spirits direction? Lest, what is not then done, Peradventure hereafter be never done At all,
c-crq av-d vdz pn31 vvi pno32, r-crq vbr vvn p-acp d j n1, pc-acp vvi cst d n2 vbb vdn p-acp p-acp dt n2 pp-f dt j ng1 n1? cs, r-crq vbz xx av vdn, av av vbb av-x vdn p-acp d,
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and so the guilt of this carelesness press the soul down to hell. What is required of the Receiver, is handled in the next chapter.
and so the guilt of this carelessness press the soul down to hell. What is required of the Receiver, is handled in the next chapter.
cc av dt n1 pp-f d n1 vvi dt n1 a-acp p-acp n1. q-crq vbz vvn pp-f dt n1, vbz vvn p-acp dt ord n1.
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In the Minister honesty is commended, but authority is required. Some question there is touching his intention, that is, whether the action be not Sacramentall,
In the Minister honesty is commended, but Authority is required. some question there is touching his intention, that is, whither the actium be not Sacramental,
p-acp dt n1 n1 vbz vvn, cc-acp n1 vbz vvn. d n1 pc-acp vbz vvg po31 n1, cst vbz, cs dt n1 vbb xx j,
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except the Minister intend it so to be.
except the Minister intend it so to be.
c-acp dt n1 vvb pn31 av pc-acp vbi.
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Doubtlesse in this, as in Prayer, and Preaching, his roving thoughts, and distempered passions may defile them to himself,
Doubtless in this, as in Prayer, and Preaching, his roving thoughts, and distempered passion may defile them to himself,
av-j p-acp d, c-acp p-acp n1, cc vvg, po31 j-vvg n2, cc j-vvn n2 vmb vvi pno32 p-acp px31,
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and not make them ineffectuall to others.
and not make them ineffectual to Others.
cc xx vvi pno32 j p-acp n2-jn.
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A second Corollary deducible from the former premisses, is the Necessity of the Sacraments, concerning which the Doctrin of the Church is, that the two legitimate,
A second Corollary deducible from the former premises, is the Necessity of the Sacraments, Concerning which the Doctrine of the Church is, that the two legitimate,
dt ord n1 j p-acp dt j n2, vbz dt n1 pp-f dt n2, vvg r-crq dt n1 pp-f dt n1 vbz, cst dt crd j,
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and true born Sacraments, are generally necessary to salvation. This is plain out of the first question answered touching the number of the Sacraments;
and true born Sacraments, Are generally necessary to salvation. This is plain out of the First question answered touching the number of the Sacraments;
cc j vvn n2, vbr av-j j p-acp n1. d vbz j av pp-f dt ord n1 vvd vvg dt n1 pp-f dt n2;
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How many Sacraments hath Christ ordained in his Church? Two only, as generally necessary to salvation: How many Sacraments hath christ ordained in his Church? Two only, as generally necessary to salvation:
c-crq d n2 vhz np1 vvn p-acp po31 n1? crd j, c-acp av-j j p-acp n1:
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which words, as they do intimate, at least do seem to intimate a superduality of Sacraments in some certain sence ( see this explained at full in the Book of Homilies;) so do they fully deliver the Doctrin of the Church touching the necessity of the Sacraments, viz. that as (I said) they are generally necessary to salvation:
which words, as they do intimate, At least doe seem to intimate a superduality of Sacraments in Some certain sense (see this explained At full in the Book of Homilies;) so do they Fully deliver the Doctrine of the Church touching the necessity of the Sacraments, viz. that as (I said) they Are generally necessary to salvation:
r-crq n2, c-acp pns32 vdb vvi, p-acp ds n1 vvb pc-acp vvi dt n1 pp-f n2 p-acp d j n1 (vvb d vvn p-acp j p-acp dt n1 pp-f n2;) av vdb pns32 av-j vvi dt n1 pp-f dt n1 vvg dt n1 pp-f dt n2, n1 cst a-acp (pns11 vvd) pns32 vbr av-j j p-acp n1:
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this, all grant, but all agree not in the manner of their necessity; explicate it thus:
this, all grant, but all agree not in the manner of their necessity; explicate it thus:
d, d n1, cc-acp d vvb xx p-acp dt n1 pp-f po32 n1; vvi pn31 av:
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First, they are necessary, ex praecepto, as being appointed, and commanded by God, the author of them.
First, they Are necessary, ex praecepto, as being appointed, and commanded by God, the author of them.
ord, pns32 vbr j, fw-la fw-la, p-acp vbg vvn, cc vvd p-acp np1, dt n1 pp-f pno32.
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Secondly, because this is not enough, we say that they are necessary, ex naturâ rei, even in respect of that nature, which God hath put upon them, being appointed,
Secondly, Because this is not enough, we say that they Are necessary, ex naturâ rei, even in respect of that nature, which God hath put upon them, being appointed,
ord, c-acp d vbz xx av-d, pns12 vvb cst pns32 vbr j, fw-la fw-la fw-la, av p-acp n1 pp-f d n1, r-crq np1 vhz vvn p-acp pno32, vbg vvn,
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as means, and instruments to transferre, and convey that grace, without which no salvation: and indeed this kind of necessity is the ground of the other;
as means, and Instruments to transfer, and convey that grace, without which no salvation: and indeed this kind of necessity is the ground of the other;
c-acp n2, cc n2 pc-acp vvi, cc vvi d n1, p-acp r-crq dx n1: cc av d n1 pp-f n1 vbz dt n1 pp-f dt j-jn;
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for therfore are they commanded to be used, because they are ordained to be as means, wherby we receiv grace.
for Therefore Are they commanded to be used, Because they Are ordained to be as means, whereby we receive grace.
c-acp av vbr pns32 vvn pc-acp vbi vvn, c-acp pns32 vbr vvn pc-acp vbi c-acp n2, c-crq pns12 vvb n1.
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Thirdly, add this also, that they are necessary as means without which that grace is not ordinarily conferred.
Thirdly, add this also, that they Are necessary as means without which that grace is not ordinarily conferred.
ord, vvb d av, cst pns32 vbr j p-acp n2 p-acp r-crq d n1 vbz xx av-j vvn.
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Thus understand those texts of Scripture, which are alleadged for this purpose.
Thus understand those texts of Scripture, which Are alleged for this purpose.
av vvi d n2 pp-f n1, r-crq vbr vvd p-acp d n1.
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viz. Except a man be born of water and of the spirit, he cannot enter into the Kingdome of God. viz. Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God.
n1 c-acp dt n1 vbi vvn pp-f n1 cc pp-f dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1.
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And, except yee eat the flesh of the Sonn of man, and drink his blood, you have no life in you.
And, except ye eat the Flesh of the Son of man, and drink his blood, you have no life in you.
np1, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc vvi po31 n1, pn22 vhb dx n1 p-acp pn22.
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Thus may we understand that phrase of the Catechism, generally necessary, that is, commonly, and in ordinary:
Thus may we understand that phrase of the Catechism, generally necessary, that is, commonly, and in ordinary:
av vmb pns12 vvi d n1 pp-f dt n1, av-j j, cst vbz, av-j, cc p-acp j:
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So that if the Spirit (who being an Omnipotent Agent, is not tyed to any means:
So that if the Spirit (who being an Omnipotent Agent, is not tied to any means:
av cst cs dt n1 (r-crq vbg dt j n1, vbz xx vvn p-acp d n2:
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being a spirituall Agent is not tyed to externall means) if he, I say, do convey grace to any without the use of the Sacraments, this is to be accounted extraordinary.
being a spiritual Agent is not tied to external means) if he, I say, do convey grace to any without the use of the Sacraments, this is to be accounted extraordinary.
vbg dt j n1 vbz xx vvn p-acp j n2) cs pns31, pns11 vvb, vdb vvi n1 p-acp d p-acp dt n1 pp-f dt n2, d vbz pc-acp vbi vvn j.
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Hitherto referr the cases of un-avoidable extremity, in which doubtless, the spirit worketh without these means.
Hitherto refer the cases of unavoidable extremity, in which doubtless, the Spirit works without these means.
av vvb dt n2 pp-f j n1, p-acp r-crq av-j, dt n1 vvz p-acp d n2.
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But generally and in ordinary they are, necessary and so commanded.
But generally and in ordinary they Are, necessary and so commanded.
p-acp av-j cc p-acp j pns32 vbr, j cc av vvd.
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Wherfore let it be thy care, to take heed of neglecting the use of the Sacraments.
Wherefore let it be thy care, to take heed of neglecting the use of the Sacraments.
q-crq vvb pn31 vbi po21 n1, pc-acp vvi n1 pp-f vvg dt n1 pp-f dt n2.
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When God maketh them ready, and calleth thee; be thou ready. Say not: Another time I may receiv them, if not now. Or if not at all:
When God makes them ready, and calls thee; be thou ready. Say not: another time I may receive them, if not now. Or if not At all:
c-crq np1 vvz pno32 j, cc vvz pno21; vbb pns21 j. n1 xx: j-jn n1 pns11 vmb vvi pno32, cs xx av. cc cs xx p-acp d:
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yet I may do well without them, This is presumption unpardonable. And so much for the second generall part.
yet I may do well without them, This is presumption unpardonable. And so much for the second general part.
av pns11 vmb vdi av p-acp pno32, d vbz n1 j. cc av av-d c-acp dt ord n1 n1.
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THE THIRD GENERALL PART.
THE THIRD GENERAL PART.
dt ord n1 n1.
(37) part (DIV1)
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CHAP. XI. Of the Qualification required of them that come to the Sacrament. WHAT a Sacrament is, we have heard; CHAP. XI. Of the Qualification required of them that come to the Sacrament. WHAT a Sacrament is, we have herd;
np1 crd. pp-f dt n1 vvd pp-f pno32 cst vvb p-acp dt n1. q-crq dt n1 vbz, pns12 vhb vvn;
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and for what end each Sacrament was ordained: and so have learned the efficacy of the Sacraments, and the benefits therby obtained.
and for what end each Sacrament was ordained: and so have learned the efficacy of the Sacraments, and the benefits thereby obtained.
cc p-acp r-crq n1 d n1 vbds vvn: cc av vhb vvn dt n1 pp-f dt n2, cc dt n2 av vvn.
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It remaineth that we proceed to enquire, whether this efficacy of the Sacraments depends only, and wholly upon the operative force, and active virtue included in them; It remains that we proceed to inquire, whither this efficacy of the Sacraments depends only, and wholly upon the operative force, and active virtue included in them;
pn31 vvz cst pns12 vvb pc-acp vvi, cs d n1 pp-f dt n2 vvz av-j, cc av-jn p-acp dt j-jn n1, cc j n1 vvd p-acp pno32;
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or whether this efficacy be only found in them, when they work upon a subject fitted, and pre-disposed:
or whither this efficacy be only found in them, when they work upon a Subject fitted, and predisposed:
cc cs d n1 vbi av-j vvn p-acp pno32, c-crq pns32 vvb p-acp dt n-jn vvn, cc j:
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or (to speak to the capacity of the vulgar) whether there be any thing required of the Receiver, to fit him for the benefits of the Sacrament;
or (to speak to the capacity of the Vulgar) whither there be any thing required of the Receiver, to fit him for the benefits of the Sacrament;
cc (pc-acp vvi p-acp dt n1 pp-f dt j) cs pc-acp vbb d n1 vvn pp-f dt n1, pc-acp vvi pno31 p-acp dt n2 pp-f dt n1;
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so necessarily, as that the want of this preparation, doth bar him from the benefit of the Sacrament.
so necessarily, as that the want of this preparation, does bar him from the benefit of the Sacrament.
av av-j, c-acp cst dt n1 pp-f d n1, vdz vvi pno31 p-acp dt n1 pp-f dt n1.
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In the answer to this question, there is a direct opposition betwixt the Romish, and reformed Churches.
In the answer to this question, there is a Direct opposition betwixt the Romish, and reformed Churches.
p-acp dt n1 p-acp d n1, pc-acp vbz dt j n1 p-acp dt jp, cc vvd n2.
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They hold the efficacy of the Sacrament to be so great, that there needeth no preparation, and qualification of the Receiver.
They hold the efficacy of the Sacrament to be so great, that there needs no preparation, and qualification of the Receiver.
pns32 vvb dt n1 pp-f dt n1 pc-acp vbi av j, cst a-acp vvz dx n1, cc n1 pp-f dt n1.
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We of the Reformed Churches, contrarily mantain:
We of the Reformed Churches, contrarily maintain:
pns12 pp-f dt vvn n2, av-jn vvi:
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that except the Receiver be thus, and thus qualified, he loseth the benefit of the Sacrament.
that except the Receiver be thus, and thus qualified, he loses the benefit of the Sacrament.
cst c-acp dt n1 vbb av, cc av vvn, pns31 vvz dt n1 pp-f dt n1.
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Not as if the Qualification of the Receiver doth concur actively to produce the grace of the Sacrament;
Not as if the Qualification of the Receiver does concur actively to produce the grace of the Sacrament;
xx c-acp cs dt n1 pp-f dt n1 vdz vvi av-j pc-acp vvi dt n1 pp-f dt n1;
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but becaus in all the works of God, wherin he is pleased to make use of the creatures,
but Because in all the works of God, wherein he is pleased to make use of the creatures,
cc-acp c-acp p-acp d dt n2 pp-f np1, c-crq pns31 vbz vvn pc-acp vvi n1 pp-f dt n2,
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as the instruments of his own right hand, he hath allotted to each of them a certain measure of activity, beyond which they cannot extend their efficacy:
as the Instruments of his own right hand, he hath allotted to each of them a certain measure of activity, beyond which they cannot extend their efficacy:
c-acp dt n2 pp-f po31 d j-jn n1, pns31 vhz vvn p-acp d pp-f pno32 dt j n1 pp-f n1, p-acp r-crq pns32 vmbx vvi po32 n1:
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consequently there must be a certain previous disposition in the matter wheron they work, which, if it be wanting, their activity proveth ineffectuall.
consequently there must be a certain previous disposition in the matter whereon they work, which, if it be wanting, their activity Proves ineffectual.
av-j a-acp vmb vbi dt j j n1 p-acp dt n1 c-crq pns32 vvb, r-crq, cs pn31 vbb vvg, po32 n1 vvz j.
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Instance in the fire, God hath placed in it a certain power of heating, and burning,
Instance in the fire, God hath placed in it a certain power of heating, and burning,
n1 p-acp dt n1, np1 vhz vvn p-acp pn31 dt j n1 pp-f n-vvg, cc j-vvg,
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yet becaus this power allotted to it, is finite, therfore it cannot heat the snow, nor burn the water.
yet Because this power allotted to it, is finite, Therefore it cannot heat the snow, nor burn the water.
av c-acp d n1 vvn p-acp pn31, vbz j, av pn31 vmbx vvi dt n1, ccx vvb dt n1.
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Things must be dried before they are apt to kindle;
Things must be dried before they Are apt to kindle;
n2 vmb vbi vvn c-acp pns32 vbr j pc-acp vvi;
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so that the former question touching the efficacy of the Sacrament, is not much unlike to this;
so that the former question touching the efficacy of the Sacrament, is not much unlike to this;
av cst dt j n1 vvg dt n1 pp-f dt n1, vbz xx d j p-acp d;
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whether there be in the fire so great activity, as to burn all materialls whatsoever it toucheth,
whither there be in the fire so great activity, as to burn all materials whatsoever it touches,
cs pc-acp vbi p-acp dt n1 av j n1, c-acp pc-acp vvi d n2-jn r-crq pn31 vvz,
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or whether the fuell must be first dried, and fitted for the fire, before it will catch the flame? We teach, that the fuell must first be dried:
or whither the fuel must be First dried, and fitted for the fire, before it will catch the flame? We teach, that the fuel must First be dried:
cc cs dt n1 vmb vbi ord vvn, cc vvn p-acp dt n1, c-acp pn31 vmb vvi dt n1? pns12 vvb, cst dt n1 vmb ord vbi vvn:
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nor can we conceiv but that there was more than ordinary vigour in that fire which, upon the prayer of Elijah, fell,
nor can we conceive but that there was more than ordinary vigour in that fire which, upon the prayer of Elijah, fell,
ccx vmb pns12 vvi cc-acp cst a-acp vbds av-dc cs j n1 p-acp d n1 r-crq, p-acp dt n1 pp-f np1, vvd,
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and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench:
and consumed the burned sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench:
cc vvd dt j-vvn n1, cc dt n1, cc dt n2, cc dt n1, cc vvd a-acp dt n1 cst vbds p-acp dt n1:
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so here such an efficacious, and working power we acknowledg in the Sacrament, as to produce the work of grace in the Receiver who is fitted, and prepared, but not otherwise.
so Here such an efficacious, and working power we acknowledge in the Sacrament, as to produce the work of grace in the Receiver who is fitted, and prepared, but not otherwise.
av av d dt j, cc vvg n1 pns12 vvb p-acp dt n1, c-acp pc-acp vvi dt n1 pp-f n1 p-acp dt n1 r-crq vbz vvn, cc vvn, cc-acp xx av.
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Let no man stretch this comparison further than it is expressed:
Let no man stretch this comparison further than it is expressed:
vvb dx n1 vvi d n1 av-jc cs pn31 vbz vvn:
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we do not say that this activity is in the Element, as heat is in the fire, we know that a corporall substance is no more capable of inherent grace,
we do not say that this activity is in the Element, as heat is in the fire, we know that a corporal substance is no more capable of inherent grace,
pns12 vdb xx vvi cst d n1 vbz p-acp dt n1, c-acp n1 vbz p-acp dt n1, pns12 vvb cst dt j n1 vbz av-dx av-dc j pp-f j n1,
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than a spirituall substance is capable of heat and cold.
than a spiritual substance is capable of heat and cold.
cs dt j n1 vbz j pp-f n1 cc j-jn.
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But the efficacie of the Sacrament is from the Spirit, which, by an Almighty word, having united the thing signified to the sign, doth by the one convey the other to work upon the soul, as hath been shewed.
But the efficacy of the Sacrament is from the Spirit, which, by an Almighty word, having united the thing signified to the Signen, does by the one convey the other to work upon the soul, as hath been showed.
p-acp dt n1 pp-f dt n1 vbz p-acp dt n1, r-crq, p-acp dt j-jn n1, vhg vvn dt n1 vvd p-acp dt n1, vdz p-acp dt crd vvb dt j-jn pc-acp vvi p-acp dt n1, c-acp vhz vbn vvn.
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Now that something should be required of them that come to the Sacrament, by way of qualification, is but just, and equall:
Now that something should be required of them that come to the Sacrament, by Way of qualification, is but just, and equal:
av cst pi vmd vbi vvn pp-f pno32 cst vvb p-acp dt n1, p-acp n1 pp-f n1, vbz cc-acp j, cc j-jn:
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God will be sanctified of all them that draw near to him:
God will be sanctified of all them that draw near to him:
np1 vmb vbi vvn pp-f d pno32 cst vvb av-j p-acp pno31:
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and hereby doth he stir up the slothful soul of man to look about, lest by his wretchlesness he do barr himself of that benefit, which is to be gained in the Sacrament. and hereby does he stir up the slothful soul of man to look about, lest by his wretchlessness he do bar himself of that benefit, which is to be gained in the Sacrament.
cc av vdz pns31 vvi a-acp dt j n1 pp-f n1 pc-acp vvi a-acp, cs p-acp po31 n1 pns31 vdb vvi px31 pp-f d n1, r-crq vbz pc-acp vbi vvn p-acp dt n1.
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What that thing is which is required, we must find out, by taking notice of the age of the Church, wherof we speak,
What that thing is which is required, we must find out, by taking notice of the age of the Church, whereof we speak,
q-crq d n1 vbz q-crq vbz vvn, pns12 vmb vvi av, p-acp vvg n1 pp-f dt n1 pp-f dt n1, c-crq pns12 vvb,
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and of the Sacrament wherof the question is framed: for if we speak of the Church in fieri, in the first plantation;
and of the Sacrament whereof the question is framed: for if we speak of the Church in fieri, in the First plantation;
cc pp-f dt n1 c-crq dt n1 vbz vvn: c-acp cs pns12 vvb pp-f dt n1 p-acp fw-la, p-acp dt ord n1;
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then, becaus it consisteth of them that are men grown, at least, past their infancy, there is required of them Repentance,
then, Because it Consisteth of them that Are men grown, At least, passed their infancy, there is required of them Repentance,
av, c-acp pn31 vvz pp-f pno32 cst vbr n2 vvn, p-acp ds, p-acp po32 n1, pc-acp vbz vvn pp-f pno32 n1,
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and Faith to fit them for Baptism, no less than to the Supper of the Lord.
and Faith to fit them for Baptism, no less than to the Supper of the Lord.
cc n1 pc-acp vvi pno32 p-acp n1, av-dx dc cs p-acp dt n1 pp-f dt n1.
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But if we speak of the Church in facto, in the succession, and propagation;
But if we speak of the Church in facto, in the succession, and propagation;
p-acp cs pns12 vvb pp-f dt n1 p-acp fw-la, p-acp dt n1, cc n1;
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then (becaus it consisteth of infants, aswell as men grown) if we speak of men-grown, who heretofore were baptised, there is required of them to fit them for the Lords Supper (which is that only which they need,) Repentance, Faith, and other graces.
then (Because it Consisteth of Infants, aswell as men grown) if we speak of men-grown, who heretofore were baptised, there is required of them to fit them for the lords Supper (which is that only which they need,) Repentance, Faith, and other graces.
av (c-acp pn31 vvz pp-f n2, av c-acp n2 vvn) cs pns12 vvb pp-f j, r-crq av vbdr j-vvn, pc-acp vbz vvn pp-f pno32 pc-acp vvi pno32 p-acp dt n2 n1 (r-crq vbz d av-j r-crq pns32 vvb,) n1, n1, cc j-jn n2.
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But if we speak of infants, who are only admitted to Baptism, and not to the Supper of the Lord, the most that is required of them, is no more but that they be holy;
But if we speak of Infants, who Are only admitted to Baptism, and not to the Supper of the Lord, the most that is required of them, is no more but that they be holy;
p-acp cs pns12 vvb pp-f n2, r-crq vbr av-j vvn p-acp n1, cc xx p-acp dt n1 pp-f dt n1, dt ds cst vbz vvn pp-f pno32, vbz dx dc cc-acp cst pns32 vbb j;
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not by any inherent holiness, for how should that be discerned? but by a federall sanctity, that is, that they be born of Christian parents:
not by any inherent holiness, for how should that be discerned? but by a federal sanctity, that is, that they be born of Christian Parents:
xx p-acp d j n1, c-acp q-crq vmd d vbi vvn? cc-acp p-acp dt j n1, cst vbz, cst pns32 vbb vvn pp-f njp n2:
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I say this is the most that is required of them, or rather, the most that we look at in them:
I say this is the most that is required of them, or rather, the most that we look At in them:
pns11 vvb d vbz dt av-ds zz vbz vvn pp-f pno32, cc av-c, dt ds cst pns12 vvb p-acp p-acp pno32:
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if they have a Christian to their Parent, either father, or mother, this is enough to entitle them to Baptism;
if they have a Christian to their Parent, either father, or mother, this is enough to entitle them to Baptism;
cs pns32 vhb dt njp p-acp po32 n1, d n1, cc n1, d vbz av-d pc-acp vvi pno32 p-acp n1;
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nor is ther any question at all touching this, save only with the Anabaptists.
nor is there any question At all touching this, save only with the Anabaptists.
ccx vbz pc-acp d n1 p-acp d vvg d, vvb av-j p-acp dt np1.
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Whether the infants of heathens may be lawfully baptised, may be a question, in as much as father,
Whither the Infants of Heathens may be lawfully baptised, may be a question, in as much as father,
cs dt n2 pp-f n2-jn vmb vbi av-j j-vvn, vmb vbi dt n1, p-acp c-acp d c-acp n1,
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nor mother, are within the Covenant:
nor mother, Are within the Covenant:
ccx n1, vbr p-acp dt n1:
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Some light, for answer to this question, may be taken from the law of Circumcision, and the practise therof in Israel.
some Light, for answer to this question, may be taken from the law of Circumcision, and the practice thereof in Israel.
d n1, p-acp n1 p-acp d n1, vmb vbi vvn p-acp dt n1 pp-f n1, cc dt n1 av p-acp np1.
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For infants of eight dayes old, whether born in the house, or bought with money, must be circumcised:
For Infants of eight days old, whither born in the house, or bought with money, must be circumcised:
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Proportionably it may seem lawfull for a Christian, if he have bought, or adopted the infant of an heathen, to present him to the Sacrament of Baptism.
Proportionably it may seem lawful for a Christian, if he have bought, or adopted the infant of an heathen, to present him to the Sacrament of Baptism.
av-j pn31 vmb vvi j p-acp dt njp, cs pns31 vhb vvn, cc vvn dt n1 pp-f dt j-jn, pc-acp vvi pno31 p-acp dt n1 pp-f n1.
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But letting that pass, there is no doubt, but the infants of Christian Parents may be baptised:
But letting that pass, there is no doubt, but the Infants of Christian Parents may be baptised:
p-acp vvg d n1, pc-acp vbz dx n1, cc-acp dt n2 pp-f njp n2 vmb vbi j-vvn:
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nor is there any thing more than this passive capacity required of them, or respected in them;
nor is there any thing more than this passive capacity required of them, or respected in them;
ccx vbz pc-acp d n1 av-dc cs d j n1 vvn pp-f pno32, cc vvn p-acp pno32;
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and this I take to be the readier way to deal with the Anabaptist, than to shew it possible, that infants also may have the spirit of grace,
and this I take to be the Readier Way to deal with the Anabaptist, than to show it possible, that Infants also may have the Spirit of grace,
cc d pns11 vvb pc-acp vbi dt jc n1 pc-acp vvi p-acp dt np1, cs pc-acp vvi pn31 j, cst n2 av vmb vhi dt n1 pp-f n1,
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and that in charity we may think so of them, and consequently admit them to Baptism.
and that in charity we may think so of them, and consequently admit them to Baptism.
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Which miserable shift did specially arise from the opinion of them, who denied the Sacraments to have any instrumentall efficiency in the conveying of grace, allowing them only to be seals to confirm, not instruments to convey:
Which miserable shift did specially arise from the opinion of them, who denied the Sacraments to have any instrumental efficiency in the conveying of grace, allowing them only to be Seals to confirm, not Instruments to convey:
r-crq j n1 vdd av-j vvi p-acp dt n1 pp-f pno32, r-crq vvd dt n2 pc-acp vhi d j n1 p-acp dt vvg pp-f n1, vvg pno32 av-j pc-acp vbi n2 pc-acp vvi, xx n2 pc-acp vvi:
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wherupon, when the Anabaptist objected the defect of grace in infants, to bar them from the Sacrament, in as much as to set a seal to a blanck, is to no purpose;
whereupon, when the Anabaptist objected the defect of grace in Infants, to bar them from the Sacrament, in as much as to Set a seal to a blank, is to no purpose;
c-crq, c-crq dt np1 vvd dt n1 pp-f n1 p-acp n2, pc-acp vvi pno32 p-acp dt n1, p-acp c-acp d c-acp pc-acp vvi dt n1 p-acp dt j, vbz pc-acp dx n1;
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they, of whom we speak, defended their practice by the judgment of charity. In which respect I may prais their zeal:
they, of whom we speak, defended their practice by the judgement of charity. In which respect I may praise their zeal:
pns32, pp-f ro-crq pns12 vvb, vvd po32 n1 p-acp dt n1 pp-f n1. p-acp r-crq n1 pns11 vmb vvi po32 n1:
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but I do suppose this to be the readier way to deal with the Anabaptist;
but I do suppose this to be the Readier Way to deal with the Anabaptist;
cc-acp pns11 vdb vvi d pc-acp vbi dt jc n1 pc-acp vvi p-acp dt np1;
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to say that children are to be baptised, not to confirm them in grace, but to conferr grace upon them;
to say that children Are to be baptised, not to confirm them in grace, but to confer grace upon them;
pc-acp vvi d n2 vbr pc-acp vbi j-vvn, xx pc-acp vvi pno32 p-acp n1, cc-acp pc-acp vvb n1 p-acp pno32;
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that they are presented to Baptism, rather to be initiated, than to be confirmed in the possession of grace.
that they Are presented to Baptism, rather to be initiated, than to be confirmed in the possession of grace.
cst pns32 vbr vvn p-acp n1, av-c pc-acp vbi vvn, cs pc-acp vbi vvn p-acp dt n1 pp-f n1.
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But, in as much as my purpose is not to dispute with hereticks, but to set down the Doctrin of our Church, touching the Sacraments, which our Church hath done, with respect unto the use of the Sacraments in the plantation of the Church,
But, in as much as my purpose is not to dispute with Heretics, but to Set down the Doctrine of our Church, touching the Sacraments, which our Church hath done, with respect unto the use of the Sacraments in the plantation of the Church,
p-acp, p-acp c-acp d c-acp po11 n1 vbz xx pc-acp vvi p-acp n2, cc-acp pc-acp vvi a-acp dt n1 pp-f po12 n1, vvg dt n2, r-crq po12 n1 vhz vdn, p-acp n1 p-acp dt n1 pp-f dt n2 p-acp dt n1 pp-f dt n1,
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and first conversion of men to the faith; following herein the lines of the Scripture, the passages wherof do still look that way,
and First conversion of men to the faith; following herein the lines of the Scripture, the passages whereof doe still look that Way,
cc ord n1 pp-f n2 p-acp dt n1; vvg av dt n2 pp-f dt n1, dt n2 c-crq n1 av vvi d n1,
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as may appear by all those texts, which the Anabaptists (ignorant of this) have mis-applied, to cry down the baptising of infants;
as may appear by all those texts, which the Anabaptists (ignorant of this) have misapplied, to cry down the Baptizing of Infants;
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Since, I say, this is my purpose;
Since, I say, this is my purpose;
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let me proceed in the search of that qualification, which is required of them that come to the Sacraments.
let me proceed in the search of that qualification, which is required of them that come to the Sacraments.
vvb pno11 vvi p-acp dt n1 pp-f d n1, r-crq vbz vvn pp-f pno32 cst vvb p-acp dt n2.
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Touching Baptism, the Catechism saith, this is required of them that come to be baptised, Repentance, and Faith :Touching Baptism, the Catechism Says, this is required of them that come to be baptised, Repentance, and Faith:
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Touching the Lords Supper, the same Catechism saith:
Touching the lords Supper, the same Catechism Says:
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It is required of them, To examin themselves, whether they do truly repent them of their sins, steadfastly purposing to lead a new life;
It is required of them, To examine themselves, whither they do truly Repent them of their Sins, steadfastly purposing to led a new life;
pn31 vbz vvn pp-f pno32, pc-acp vvi px32, cs pns32 vdb av-j vvi pno32 pp-f po32 n2, av-j vvg pc-acp vvi dt j n1;
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whether they have a lively faith in Gods mercies through Christ, with a thankfull remembrance of his death,
whither they have a lively faith in God's Mercies through christ, with a thankful remembrance of his death,
cs pns32 vhb dt j n1 p-acp npg1 n2 p-acp np1, p-acp dt j n1 pp-f po31 n1,
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and whether they be in charity with all men. In the Homily teaching the worthy receiving of the Sacrament, saith the Church; we must certainly know,and whither they be in charity with all men. In the Homily teaching the worthy receiving of the Sacrament, Says the Church; we must Certainly know,
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<2^PAGES^MISSING> Divell, still in use ever since the Primitive Ages of the Church. What Repentan•e is. THe nature of this Repentance will appear in the Name, and in the Act thereof:
<2^PAGES^MISSING> devil, still in use ever since the Primitive Ages of the Church. What Repentan•e is. THe nature of this Repentance will appear in the Name, and in the Act thereof:
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both expressed in the words of the Catechism. The Name doth in our language betoken sorrow:
both expressed in the words of the Catechism. The Name does in our language betoken sorrow:
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to repent of any thing, is to be sorrowfull for it: so that Repentance may not unfitly be called a godly sorrow for sin.
to Repent of any thing, is to be sorrowful for it: so that Repentance may not unfitly be called a godly sorrow for since.
pc-acp vvi pp-f d n1, vbz pc-acp vbi j p-acp pn31: av cst n1 vmb xx av-j vbi vvn dt j n1 p-acp n1.
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Note here first, it is not Anger, but Sorrow: hence it is, that humiliation more or less is a perpetuall adjunct of Repentance. David mourned, Peter wept;
Note Here First, it is not Anger, but Sorrow: hence it is, that humiliation more or less is a perpetual adjunct of Repentance. David mourned, Peter wept;
n1 av ord, pn31 vbz xx n1, cc-acp n1: av pn31 vbz, cst n1 av-dc cc av-dc vbz dt j n1 pp-f n1. np1 vvd, np1 vvd;
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all penitents do griev, and mourn for their sins: So that tho all sorrow be not Repentance, yet all Repentance is sorrow:
all penitents do griev, and mourn for their Sins: So that though all sorrow be not Repentance, yet all Repentance is sorrow:
d n2-jn vdb fw-la, cc vvi p-acp po32 n2: av cst cs d n1 vbb xx n1, av d n1 vbz n1:
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this affection is indeed the very root, from whence all the branches of Repentance, and Reformation do spring:
this affection is indeed the very root, from whence all the branches of Repentance, and Reformation do spring:
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This affection we know to dwell in the heart, as it is fit it should; the heart is the proper seat of grace, and therfore of Repentance;
This affection we know to dwell in the heart, as it is fit it should; the heart is the proper seat of grace, and Therefore of Repentance;
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that which is true, and saving Repentance, is, and must be in the heart, an hearty sorrow, not hypocriticall.
that which is true, and Saving Repentance, is, and must be in the heart, an hearty sorrow, not hypocritical.
cst r-crq vbz j, cc vvg n1, vbz, cc vmb vbi p-acp dt n1, dt j n1, xx j.
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Secondly, Repentance is not every sorrow, but sorrow for sin: The proper object of sorrow is Evill:
Secondly, Repentance is not every sorrow, but sorrow for since: The proper Object of sorrow is Evil:
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of all evills sinn is the greatest: of all sorrow, the sorrow of the penitent soul is the greatest;
of all evils sin is the greatest: of all sorrow, the sorrow of the penitent soul is the greatest;
pp-f d n2-jn n1 vbz dt js: pp-f d n1, dt n1 pp-f dt j-jn n1 vbz dt js;
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fittherfore, that the greatest sorrow should be placed upon the greatest evill: Repentance therfore is sorrow for sin.
fittherfore, that the greatest sorrow should be placed upon the greatest evil: Repentance Therefore is sorrow for since.
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<2^PAGES^MISSING> where note, that this confession must be made, alwayes to God; many times to the Minister:
<2^PAGES^MISSING> where note, that this Confessi must be made, always to God; many times to the Minister:
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and in some cases to the Church, and congregation. Thirdly, In the hand, perswading men to Reformation, and Satisfaction:
and in Some cases to the Church, and congregation. Thirdly, In the hand, persuading men to Reformation, and Satisfaction:
cc p-acp d n2 p-acp dt n1, cc n1. ord, p-acp dt n1, vvg n2 p-acp n1, cc n1:
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Reformation respecteth the practise of righteousness, towards God;
Reformation respecteth the practice of righteousness, towards God;
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Satisfaction hath reference to the wrongs of man, which is made by submission in case of detraction, and slander;
Satisfaction hath Referente to the wrongs of man, which is made by submission in case of detraction, and slander;
n1 vhz n1 p-acp dt n2-jn pp-f n1, r-crq vbz vvn p-acp n1 p-acp n1 pp-f n1, cc n1;
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by restitution in case of fraud, and violence: Touching Restitution, note the persons, and things:
by restitution in case of fraud, and violence: Touching Restitution, note the Persons, and things:
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for the persons, all are bound to make restitution, who have had any hand in causing the losses, dammages, for the Persons, all Are bound to make restitution, who have had any hand in causing the losses, damages,
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and injuries of their neighbours, Lev. 24.18.21. these ought to make restitution to the person damnified, if it may be, to his heirs if he be dead;
and injuries of their neighbours, Lev. 24.18.21. these ought to make restitution to the person damnified, if it may be, to his Heirs if he be dead;
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to God himself in case the other parties be not known, or cannot be found, Num. 5.5.8. For things :
to God himself in case the other parties be not known, or cannot be found, Num. 5.5.8. For things:
p-acp np1 px31 p-acp n1 dt j-jn n2 vbb xx vvn, cc vmbx vbi vvn, np1 crd. p-acp n2:
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the thing it self would be restored in kind, if it be to be had;
the thing it self would be restored in kind, if it be to be had;
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or else the full value of it, if it be altered, together with sufficient recompence for the wrong susteined, Lev. 6.5. Num. 5.7.
or Else the full valve of it, if it be altered, together with sufficient recompense for the wrong sustained, Lev. 6.5. Num. 5.7.
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The necessity of satisfaction is great, for we cannot be assured in conscience, that our Repentance is sound,
The necessity of satisfaction is great, for we cannot be assured in conscience, that our Repentance is found,
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and good, except we make satisfaction, if it ly in our power. Say the same of Reformation.
and good, except we make satisfaction, if it lie in our power. Say the same of Reformation.
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CHAP. XIII. Of Faith, the second Branch of the Qualification, common to both Sacraments. THE Nature of this grace, will appear in the Act, and in the Object; CHAP. XIII. Of Faith, the second Branch of the Qualification, Common to both Sacraments. THE Nature of this grace, will appear in the Act, and in the Object;
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The Act here mentioned, is stedfastly to beleev: The Object is, the promise of God made in the Sacrament:The Act Here mentioned, is steadfastly to believe: The Object is, the promise of God made in the Sacrament:
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So that hence we may gather, what faith is, even a stedfast beleef of the Promise of God.
So that hence we may gather, what faith is, even a steadfast belief of the Promise of God.
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Where is to be noted, that this definition doth not comprehend the whole nature of faith,
Where is to be noted, that this definition does not comprehend the Whole nature of faith,
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but only that use, and exercise of it, which is Sacramentall, yet hence we may discern the nature of it in generall:
but only that use, and exercise of it, which is Sacramental, yet hence we may discern the nature of it in general:
cc-acp av-j cst vvb, cc n1 pp-f pn31, r-crq vbz j, av av pns12 vmb vvi dt n1 pp-f pn31 p-acp n1:
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for if instead of this word, the promise, we substitute this word, the truth of godliness, wherof the promise is one branch;
for if instead of this word, the promise, we substitute this word, the truth of godliness, whereof the promise is one branch;
c-acp cs av pp-f d n1, dt n1, pns12 vvb d n1, dt n1 pp-f n1, c-crq dt n1 vbz crd n1;
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then have we a full definition of faith, viz. That faith is a stedfast belief of the truth of godliness.
then have we a full definition of faith, viz. That faith is a steadfast belief of the truth of godliness.
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By the truth of godliness, we understand, that holy truth, which in the word of Scripture is revealed,
By the truth of godliness, we understand, that holy truth, which in the word of Scripture is revealed,
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whether for knowledg, as the history of the Creation, Redemption, &c. or for practise, as the Precepts, Threatnings, Promises;
whither for knowledge, as the history of the Creation, Redemption, etc. or for practice, as the Precepts, Threatenings, Promises;
cs p-acp n1, c-acp dt n1 pp-f dt n1, n1, av cc p-acp n1, c-acp dt n2, n2-vvg, vvz;
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all which by faith, we stedfastly beleev;
all which by faith, we steadfastly believe;
d r-crq p-acp n1, pns12 av-j vvb;
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and then is it manifest that our beleef is stedfast indeed, when the truth of godliness doth leav an impression upon the soul:
and then is it manifest that our belief is steadfast indeed, when the truth of godliness does leave an impression upon the soul:
cc av vbz pn31 j cst po12 n1 vbz j av, c-crq dt n1 pp-f n1 vdz vvi dt n1 p-acp dt n1:
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for this is the property of this holy truth, that where it is received, and beleeved as it ought, there doth it new mould,
for this is the property of this holy truth, that where it is received, and believed as it ought, there does it new mould,
c-acp d vbz dt n1 pp-f d j n1, cst c-crq pn31 vbz vvn, cc vvn c-acp pn31 vmd, pc-acp vdz pn31 av-j n1,
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and frame the soul, and change it into the image of it self; ex. gr. Beleef of the precept, if stedfast, frameth the soul to obedience;
and frame the soul, and change it into the image of it self; ex. Great. Belief of the precept, if steadfast, frameth the soul to Obedience;
cc vvi dt n1, cc vvi pn31 p-acp dt n1 pp-f pn31 n1; fw-la. zz. n1 pp-f dt n1, cs j, vvz dt n1 p-acp n1;
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of the threatnings, to fear, and trembling; of the promise, to trust, and confidence: Thus we say, that beleef of the precept is an obedientiall assent:
of the threatenings, to Fear, and trembling; of the promise, to trust, and confidence: Thus we say, that belief of the precept is an obediential assent:
pp-f dt n2-vvg, pc-acp vvi, cc j-vvg; pp-f dt n1, pc-acp vvi, cc n1: av pns12 vvb, cst n1 pp-f dt n1 vbz dt j n1:
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beleef of the promise is a fiduciall assent.
belief of the promise is a fiducial assent.
n1 pp-f dt n1 vbz dt j n1.
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This fiduciall assent, or stedfast beleef of the promise, the Scripture doth other while express by these phrases;
This fiducial assent, or steadfast belief of the promise, the Scripture does other while express by these phrases;
d j n1, cc j n1 pp-f dt n1, dt n1 vdz j-jn n1 vvi p-acp d n2;
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To rest, and rely, or lean upon God, to stay, to roll upon, to trust, to place confidence in him, &c. The reason whereof is,To rest, and rely, or lean upon God, to stay, to roll upon, to trust, to place confidence in him, etc. The reason whereof is,
p-acp n1, cc vvi, cc j p-acp np1, pc-acp vvi, pc-acp vvi p-acp, pc-acp vvi, pc-acp vvi n1 p-acp pno31, av dt n1 c-crq vbz,
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because in Scripture phrase, he is not accounted to beleev the promise of God, who doth not therupon put confidence in God.
Because in Scripture phrase, he is not accounted to believe the promise of God, who does not thereupon put confidence in God.
c-acp p-acp n1 n1, pns31 vbz xx vvn p-acp vvb dt n1 pp-f np1, r-crq vdz xx av vvn n1 p-acp np1.
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Say the same touching the precepts and threatnings.
Say the same touching the Precepts and threatenings.
np1 dt d vvg dt n2 cc n2-vvg.
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Not he that subscribeth to the truth of them, but he that feareth, and obeyeth, is the beleever.
Not he that subscribeth to the truth of them, but he that fears, and Obeyeth, is the believer.
xx pns31 cst vvz p-acp dt n1 pp-f pno32, cc-acp pns31 cst vvz, cc vvz, vbz dt n1.
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Thus we see how Faith is a mothergrace, viz. the Mother, and Nurs of Reverence, Obedience and Confidence.
Thus we see how Faith is a mothergrace, viz. the Mother, and Nurse of reverence, obedience and Confidence.
av pns12 vvb c-crq n1 vbz dt n1, n1 dt n1, cc n1 pp-f n1, n1 cc n1.
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So then stedfastly to beleev the promise, is but one act of faith; and so the Church saith, Faith, by which we stedfastly beleev the promise ;
So then steadfastly to believe the promise, is but one act of faith; and so the Church Says, Faith, by which we steadfastly believe the promise;
av av av-j p-acp vvb dt n1, vbz cc-acp crd n1 pp-f n1; cc av dt n1 vvz, n1, p-acp r-crq pns12 av-j vvb dt n1;
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This is one act, but not the only act of faith. Note further, that the Church addeth;
This is one act, but not the only act of faith. Note further, that the Church adds;
d vbz crd n1, cc-acp xx dt j n1 pp-f n1. vvb av-jc, cst dt n1 vvz;
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The promises made to them in that Sacrament ; which is no less true in the Supper, than in Baptism.The promises made to them in that Sacrament; which is no less true in the Supper, than in Baptism.
dt n2 vvn p-acp pno32 p-acp d n1; r-crq vbz av-dx av-dc j p-acp dt n1, cs p-acp n1.
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Sacramentall faith, that is, the exercise of faith, as a qualification to fit us for the Sacrament, must specially look upon the Sacramentall promise,Sacramental faith, that is, the exercise of faith, as a qualification to fit us for the Sacrament, must specially look upon the Sacramental promise,
j n1, cst vbz, dt n1 pp-f n1, c-acp dt n1 pc-acp vvi pno12 p-acp dt n1, vmb av-j vvi p-acp dt j n1,
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and stedfastly beleev that speciall promise, which is made to the Receiver in the Sacrament.
and steadfastly believe that special promise, which is made to the Receiver in the Sacrament.
cc av-j vvb cst j n1, r-crq vbz vvn p-acp dt n1 p-acp dt n1.
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As in the Sacraments, so also in the duty of Prayer, humiliation, and every particular occasion, wherin our faith ought to have a speciall relation to the promise, Mans duty is to look to that promise which in speciall respecteth that duty,
As in the Sacraments, so also in the duty of Prayer, humiliation, and every particular occasion, wherein our faith ought to have a special Relation to the promise, men duty is to look to that promise which in special respecteth that duty,
p-acp p-acp dt n2, av av p-acp dt n1 pp-f n1, n1, cc d j n1, c-crq po12 n1 vmd pc-acp vhi dt j n1 p-acp dt n1, ng1 n1 vbz pc-acp vvi p-acp d n1 r-crq p-acp j vvz d n1,
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and by faith to lay hold upon it; else doth he deserv to lose the benefit of the Promise.
and by faith to lay hold upon it; Else does he deserve to loose the benefit of the Promise.
cc p-acp n1 pc-acp vvi n1 p-acp pn31; av vdz pns31 vvi pc-acp vvi dt n1 pp-f dt n1.
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The promise made to us in Baptism comprehendeth the exhibition of grace, Act. 2.38. the remission of sins, Act. 22.16. consequently, the salvation of the soul, Mar. 16.16. The promise made to us in the Supper, is intimated in those words, This is my body, this is my blood, which is shed for you ; which Saint Paul explicateth thus:
The promise made to us in Baptism comprehendeth the exhibition of grace, Act. 2.38. the remission of Sins, Act. 22.16. consequently, the salvation of the soul, Mar. 16.16. The promise made to us in the Supper, is intimated in those words, This is my body, this is my blood, which is shed for you; which Saint Paul explicateth thus:
dt n1 vvd p-acp pno12 p-acp n1 vvz dt n1 pp-f n1, n1 crd. dt n1 pp-f n2, n1 crd. av-j, dt n1 pp-f dt n1, np1 crd. dt n1 vvd p-acp pno12 p-acp dt n1, vbz vvn p-acp d n2, d vbz po11 n1, d vbz po11 n1, r-crq vbz vvn p-acp pn22; r-crq n1 np1 vvz av:
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The communion of the body, and blood of Christ, i.e. as we have heard, an effectuall means to convey the body and blood of Christ,
The communion of the body, and blood of christ, i.e. as we have herd, an effectual means to convey the body and blood of christ,
dt n1 pp-f dt n1, cc n1 pp-f np1, n1 c-acp pns12 vhb vvn, dt j n2 pc-acp vvi dt n1 cc n1 pp-f np1,
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even Christ and all his benefits to the worthy Receiver.
even christ and all his benefits to the worthy Receiver.
av np1 cc d po31 n2 p-acp dt j n1.
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Hence give answer to that question, viz. How it commeth to pass, that the faithfull do receiv the body and blood of Christ in the Sacrament;
Hence give answer to that question, viz. How it comes to pass, that the faithful do receive the body and blood of christ in the Sacrament;
av vvi n1 p-acp d n1, n1 c-crq pn31 vvz pc-acp vvi, cst dt j vdb vvi dt n1 cc n1 pp-f np1 p-acp dt n1;
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the Church saith, they are verily, and indeed taken, and received of the faithfull, but how commeth it to pass?
the Church Says, they Are verily, and indeed taken, and received of the faithful, but how comes it to pass?
dt n1 vvz, pns32 vbr av-j, cc av vvn, cc vvn pp-f dt j, cc-acp q-crq vvz pn31 pc-acp vvi?
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Answ. That it is done by virtue of Christs promise, and the Receivers faith meeting together:Answer That it is done by virtue of Christ promise, and the Receivers faith meeting together:
np1 cst pn31 vbz vdn p-acp n1 pp-f npg1 n1, cc dt n2 n1 vvg av:
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The promise of Christ is, that the elements thus blessed, and received, shall be to the Reeciver, the body, and blood of Christ;
The promise of christ is, that the elements thus blessed, and received, shall be to the Reeciver, the body, and blood of christ;
dt n1 pp-f np1 vbz, cst dt n2 av vvn, cc vvn, vmb vbi p-acp dt np1, dt n1, cc n1 pp-f np1;
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the Receiver therfore doth look upon the signs, as instruments of conveyance, means of receiving.
the Receiver Therefore does look upon the Signs, as Instruments of conveyance, means of receiving.
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Now these two, viz. the promise of Christ, and the faith of the Receiver meeting together, do make a kind of omnipotency:
Now these two, viz. the promise of christ, and the faith of the Receiver meeting together, do make a kind of omnipotency:
av d crd, n1 dt n1 pp-f np1, cc dt n1 pp-f dt n1 vvg av, vdb vvi dt n1 pp-f n1:
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Christ can perform whatsoever he promiseth; and faith can beleev whatsoever he revealeth: so to the beleever this, yea, and all things else are possible.
christ can perform whatsoever he promises; and faith can believe whatsoever he Revealeth: so to the believer this, yea, and all things Else Are possible.
np1 vmb vvi r-crq pns31 vvz; cc n1 vmb vvb r-crq pns31 vvz: av p-acp dt n1 d, uh, cc d n2 av vbr j.
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Object. Possible therfore is Transubstantiation, since Christ can do what he saith.Object. Possible Therefore is Transubstantiation, since christ can do what he Says.
n1. j av vbz n1, c-acp np1 vmb vdi r-crq pns31 vvz.
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Sol. We question not what Christ can do, but whether he doth so indeed, as the Romish Church saith;Sol. We question not what christ can do, but whither he does so indeed, as the Romish Church Says;
np1 pns12 vvb xx r-crq np1 vmb vdi, cc-acp cs pns31 vdz av av, c-acp dt jp n1 vvz;
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their assertion of Transubstantiation we dare not receiv, lest we should forfeit our eyes, and other senses, which God hath given us, to inform our understanding in their severall objects.
their assertion of Transubstantiation we Dare not receive, lest we should forfeit our eyes, and other Senses, which God hath given us, to inform our understanding in their several objects.
po32 n1 pp-f n1 pns12 vvb xx vvi, cs pns12 vmd vvi po12 n2, cc j-jn n2, r-crq np1 vhz vvn pno12, pc-acp vvi po12 n1 p-acp po32 j n2.
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Object. But blessed is he that beleeves, tho he see not.Object. But blessed is he that believes, though he see not.
n1. cc-acp vvn vbz pns31 cst vvz, cs pns31 vvb xx.
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Sol. True, and therin we trust to have our part, because we firmly beleev, that in the Sacrament we do indeed receiv the body,Sol. True, and therein we trust to have our part, Because we firmly believe, that in the Sacrament we do indeed receive the body,
np1 j, cc av pns12 vvi pc-acp vhi po12 n1, c-acp pns12 av-j vvb, cst p-acp dt n1 pns12 vdb av vvi dt n1,
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and blood of Christ, tho we see it not: yet dare we not receiv Transubstantiation, becaus we see the contrarie:
and blood of christ, though we see it not: yet Dare we not receive Transubstantiation, Because we see the contrary:
cc n1 pp-f np1, cs pns12 vvb pn31 xx: av vvb pns12 xx vvi n1, c-acp pns12 vvb dt n-jn:
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neither do we find any miraculous Transubstantiation, in all the Scripture, but what was sensible, yea subject to the eye.
neither do we find any miraculous Transubstantiation, in all the Scripture, but what was sensible, yea Subject to the eye.
dx vdb pns12 vvi d j n1, p-acp d dt n1, cc-acp q-crq vbds j, uh vvi p-acp dt n1.
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Moses rod turned into a serpent, the water changed into wine at the marriage, were visible, and sensible transformations;Moses rod turned into a serpent, the water changed into wine At the marriage, were visible, and sensible transformations;
np1 n1 vvn p-acp dt n1, dt n1 vvn p-acp n1 p-acp dt n1, vbdr j, cc j n2;
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so would this in the Sacrament if there were any at all.
so would this in the Sacrament if there were any At all.
av vmd d p-acp dt n1 cs pc-acp vbdr d p-acp d.
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CHAP. XIV. A speciall note touching both these branches of Sacramentall qualification. CHAP. XIV. A special note touching both these branches of Sacramental qualification.
np1 np1. dt j n1 vvg d d n2 pp-f j n1.
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WHen we teach the necessity of these two graces in the way of qualification to the receiving of the Sacrament, we understand it not in respect of the act of the Church, administring the element;
WHen we teach the necessity of these two graces in the Way of qualification to the receiving of the Sacrament, we understand it not in respect of the act of the Church, administering the element;
c-crq pns12 vvb dt n1 pp-f d crd n2 p-acp dt n1 pp-f n1 p-acp dt n-vvg pp-f dt n1, pns12 vvb pn31 xx p-acp n1 pp-f dt n1 pp-f dt n1, j-vvg dt n1;
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but of God bestowing the benefit:
but of God bestowing the benefit:
cc-acp pp-f np1 vvg dt n1:
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and so are we to understand the words of the Catechism, which saith, that these two graces are required of them that come to be baptised:
and so Are we to understand the words of the Catechism, which Says, that these two graces Are required of them that come to be baptised:
cc av vbr pns12 pc-acp vvi dt n2 pp-f dt n1, r-crq vvz, cst d crd n2 vbr vvn pp-f pno32 cst vvb pc-acp vbi j-vvn:
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speak we of the administration of the Sacrament, there must be a profession of these:
speak we of the administration of the Sacrament, there must be a profession of these:
vvb pns12 pp-f dt n1 pp-f dt n1, pc-acp vmb vbi dt n1 pp-f d:
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speak we of the benefit, there must be a reall performance of them, else nothing done:
speak we of the benefit, there must be a real performance of them, Else nothing done:
vvb pns12 pp-f dt n1, pc-acp vmb vbi dt j n1 pp-f pno32, av pix vdn:
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Except men profess them, the Church may not admit them; except men perform them, God wil not make them partakers of the benefits:
Except men profess them, the Church may not admit them; except men perform them, God will not make them partakers of the benefits:
c-acp n2 vvb pno32, dt n1 vmb xx vvi pno32; c-acp n2 vvb pno32, np1 vmb xx vvi pno32 n2 pp-f dt n2:
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the Church may refuse none that professeth, God will refuse none that indeed performeth. Quest. What if the profession be fained and counterfet, shall that suffice?
the Church may refuse none that Professes, God will refuse none that indeed Performeth. Quest. What if the profession be feigned and counterfeit, shall that suffice?
dt n1 vmb vvi pix cst vvz, np1 vmb vvi pix cst av vvz. n1. q-crq cs dt n1 vbb vvn cc j-jn, vmb d vvi?
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Answ. It is not in man to search the heart. The profession of Simon Magus gave him admission to Baptism: Answer It is not in man to search the heart. The profession of Simon Magus gave him admission to Baptism:
np1 pn31 vbz xx p-acp n1 pc-acp vvi dt n1. dt n1 pp-f np1 np1 vvd pno31 n1 p-acp n1:
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nay, our Saviour tho he knew the fals heart of Iudas, yet forbade not his presence at the Pass-over:
nay, our Saviour though he knew the falls heart of Iudas, yet forbade not his presence At the Passover:
uh-x, po12 n1 cs pns31 vvd dt j n1 pp-f np1, av vvd xx po31 n1 p-acp dt j:
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but tho man admit him to the Element, yet upon his want of Faith, God will barr him from the benefit of the Sacrament.
but though man admit him to the Element, yet upon his want of Faith, God will bar him from the benefit of the Sacrament.
cc-acp cs n1 vvb pno31 p-acp dt n1, av p-acp po31 n1 pp-f n1, np1 vmb vvi pno31 p-acp dt n1 pp-f dt n1.
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Object. If then Simon Magus had afterwards repented of his false profession, yet it should seem that he had remained extra Christum, without Christ, Object. If then Simon Magus had afterwards repented of his false profession, yet it should seem that he had remained extra Christ, without christ,
n1. cs av np1 np1 vhd av vvn pp-f po31 j n1, av pn31 vmd vvi cst pns31 vhd vvn fw-la np1, p-acp np1,
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except he be rebaptised, in as much as at first his want of faith did bar him from the benefit of Baptism.
except he be Rebaptized, in as much as At First his want of faith did bar him from the benefit of Baptism.
c-acp pns31 vbb j-vvn, p-acp c-acp d c-acp p-acp ord po31 n1 pp-f n1 vdd vvi pno31 p-acp dt n1 pp-f n1.
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Sol. This is a case, which we may with reason beleev, that the providence of God doth watch to prevent:Sol. This is a case, which we may with reason believe, that the providence of God does watch to prevent:
np1 d vbz dt n1, r-crq pns12 vmb p-acp n1 vvb, cst dt n1 pp-f np1 vdz vvi pc-acp vvi:
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but suppose it possible, yet neither is there any need of rebaptization, nor shall he remain disunited from Christ.
but suppose it possible, yet neither is there any need of rebaptization, nor shall he remain disunited from christ.
cc-acp vvb pn31 j, av av-dx vbz pc-acp d n1 pp-f n1, ccx vmb pns31 vvi vvn p-acp np1.
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Sacraments are means of union in ordinary, but God is not tied to them. Besides, tho Baptism be the first Sacrament of incorporation, and union; yet not the only one:
Sacraments Are means of Union in ordinary, but God is not tied to them. Beside, though Baptism be the First Sacrament of incorporation, and Union; yet not the only one:
n2 vbr n2 pp-f n1 p-acp j, cc-acp np1 vbz xx vvn p-acp pno32. p-acp, cs n1 vbb dt ord n1 pp-f n1, cc n1; av xx dt j pi:
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Add this, that, as Repentance can, after a sort, undo what hath been done in the way of sinn:
Add this, that, as Repentance can, After a sort, undo what hath been done in the Way of sin:
vvb d, cst, c-acp n1 vmb, p-acp dt n1, vvb r-crq vhz vbn vdn p-acp dt n1 pp-f n1:
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so may it in such a case supply the defect of former times, and cause that to be now done, without any ceremony, which at the ordinary time was not done.
so may it in such a case supply the defect of former times, and cause that to be now done, without any ceremony, which At the ordinary time was not done.
av vmb pn31 p-acp d dt n1 vvi dt n1 pp-f j n2, cc n1 cst pc-acp vbi av vdn, p-acp d n1, r-crq p-acp dt j n1 vbds xx vdn.
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Lastly, in such cases we may distinguish between the benefit of Union, and Incorporation, and the benefit of Remission, and Regeneration;
Lastly, in such cases we may distinguish between the benefit of union, and Incorporation, and the benefit of Remission, and Regeneration;
ord, p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f n1, cc n1, cc dt n1 pp-f n1, cc n1;
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these later may be suspended for the present, tho not the former:
these later may be suspended for the present, though not the former:
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but by extraordinary dispensation, the man who hereafter shall perform what is required, in the way of qualification,
but by extraordinary Dispensation, the man who hereafter shall perform what is required, in the Way of qualification,
cc-acp p-acp j n1, dt n1 r-crq av vmb vvi r-crq vbz vvn, p-acp dt n1 pp-f n1,
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tho for the present he do it not, yet may be incorporated, and united unto Christ;
though for the present he do it not, yet may be incorporated, and united unto christ;
cs p-acp dt j pns31 vdb pn31 xx, av vmb vbi vvn, cc vvn p-acp np1;
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because in such a man Repentance, and Faith, are in actu signato, & radicali, tho not in actu exercito, secretly lodgging in the heart,
Because in such a man Repentance, and Faith, Are in Acts Signato, & radicali, though not in Acts exercito, secretly lodgging in the heart,
c-acp p-acp d dt n1 np1-n, cc n1, vbr p-acp fw-la fw-la, cc fw-la, av xx p-acp fw-la fw-la, av-jn vvg p-acp dt n1,
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and seen to God, tho not sensible to the man himself.
and seen to God, though not sensible to the man himself.
cc vvn p-acp np1, cs xx j p-acp dt vvi px31.
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And mark that I say the Incorporation of such a one is by extraordinary dispensation, for in this we may conceiv a difference betwixt Gods dealing with men in Baptism, and in the Lords Supper:
And mark that I say the Incorporation of such a one is by extraordinary Dispensation, for in this we may conceive a difference betwixt God's dealing with men in Baptism, and in the lords Supper:
cc vvb cst pns11 vvb dt n1 pp-f d dt pi vbz p-acp j n1, p-acp p-acp d pns12 vmb vvi dt n1 p-acp n2 vvg p-acp n2 p-acp n1, cc p-acp dt n2 n1:
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the Lords Supper being often received, except there be a reall performance of repentance and faith answerable to the verball profession [ in actu exercito ] God may suspend all benefit of that Sacrament, without irreparable harm, the next time may repair what the former did not;
the lords Supper being often received, except there be a real performance of Repentance and faith answerable to the verbal profession [ in Acts exercito ] God may suspend all benefit of that Sacrament, without irreparable harm, the next time may repair what the former did not;
dt n2 n1 vbg av vvn, c-acp pc-acp vbi dt j n1 pp-f n1 cc n1 j p-acp dt j n1 [ p-acp fw-la fw-la ] uh-np vmb vvi d n1 pp-f d n1, p-acp j n1, dt ord n1 vmb vvi r-crq dt j vdd xx;
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1012
but Baptism being but once administred:
but Baptism being but once administered:
cc-acp n1 vbg p-acp a-acp vvd:
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1013
because it may seem that who so is not then incorporated, must remain for ever disunited;
Because it may seem that who so is not then incorporated, must remain for ever disunited;
c-acp pn31 vmb vvi d r-crq av vbz xx av vvn, vmb vvi p-acp av vvn;
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1014
therfore tho there be not in present a reall performance of Repentance answerable to the profession,
Therefore though there be not in present a real performance of Repentance answerable to the profession,
av cs pc-acp vbb xx p-acp j dt j n1 pp-f n1 j p-acp dt n1,
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1015
yet will not God suspend all benefit of Baptism, but notwithstanding their carelesness, granteth to them, who belong to the Election of grace, present union with Christ,
yet will not God suspend all benefit of Baptism, but notwithstanding their carelessness, grants to them, who belong to the Election of grace, present Union with christ,
av vmb xx np1 vvi d n1 pp-f n1, cc-acp p-acp po32 n1, vvz p-acp pno32, r-crq vvb p-acp dt n1 pp-f n1, j n1 p-acp np1,
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1016
and implantation, but not Remission, and Regeneration till afterwards: Neither is it absurd to conceiv an union with Christ, without any present fructification;
and implantation, but not Remission, and Regeneration till afterwards: Neither is it absurd to conceive an Union with christ, without any present fructification;
cc n1, cc-acp xx n1, cc n1 c-acp av: av-dx vbz pn31 j pc-acp vvi dt n1 p-acp np1, p-acp d j n1;
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1017
for if the plant ingrafted into the stock doth not presently draw sap from the root, which yet is a naturall Agent, and cannot suspend its operation:
for if the plant ingrafted into the stock does not presently draw sap from the root, which yet is a natural Agent, and cannot suspend its operation:
c-acp cs dt n1 vvn p-acp dt n1 vdz xx av-j vvi n1 p-acp dt n1, r-crq av vbz dt j n1, cc vmbx vvi po31 n1:
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1018
how much more may Christ, who is a voluntary Agent, suspend his influence for a time,
how much more may christ, who is a voluntary Agent, suspend his influence for a time,
c-crq av-d av-dc vmb np1, r-crq vbz dt j-jn n1, vvb po31 n1 p-acp dt n1,
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1019
tho the party be truly united to him.
though the party be truly united to him.
cs dt n1 vbb av-j vvn p-acp pno31.
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1020
According to this may we explain that position of the Schools, Sacramenta conferunt gratiam non-ponenti obicem, i.e. that if man be not a hindrance to himself, the Sacraments are not empty signs,
According to this may we explain that position of the Schools, Sacraments conferunt gratiam non-ponenti obicem, i.e. that if man be not a hindrance to himself, the Sacraments Are not empty Signs,
vvg p-acp d vmb pns12 vvi d n1 pp-f dt n2, np1 fw-la fw-la j fw-la, n1 cst cs n1 vbb xx dt n1 p-acp px31, dt n2 vbr xx j n2,
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1021
but reall instruments to conferr grace: Now that barr, which alone hindereth, is impenitency, and infidelity:
but real Instruments to confer grace: Now that bar, which alone hindereth, is impenitency, and infidelity:
cc-acp j n2 p-acp vvb n1: av cst n1, r-crq av-j vvz, vbz n1, cc n1:
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1022
Who so doth not profess repentance, and faith, may not be admitted;
Who so does not profess Repentance, and faith, may not be admitted;
r-crq av vdz xx vvi n1, cc n1, vmb xx vbi vvn;
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1023
who so with his profession doth not joyn reall performance, ordinarily, doth not receiv the benefit of the Sacrament:
who so with his profession does not join real performance, ordinarily, does not receive the benefit of the Sacrament:
r-crq av p-acp po31 n1 vdz xx vvi j n1, av-j, vdz xx vvi dt n1 pp-f dt n1:
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1024
much less they, who profess, and practise the clean contrary.
much less they, who profess, and practise the clean contrary.
av-d dc pns32, r-crq vvb, cc vvi dt j n-jn.
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1025
Note that all this is spoken only, De Adultis. The case of infants followeth in the next Chapter.
Note that all this is spoken only, De Adultis. The case of Infants follows in the next Chapter.
n1 cst d d vbz vvn av-j, fw-fr fw-la. dt n1 pp-f n2 vvz p-acp dt ord n1.
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1026
CHAP. XV. A Digression, handling the case of Infants Baptism.
CHAP. XV. A Digression, handling the case of Infants Baptism.
np1 crd. dt n1, vvg dt n1 pp-f ng1 n1.
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1027
THis that hath been delivered touching the necessity of Faith and Repentance, by the way of qualification, is willingly received by the Anabaptists;
THis that hath been Delivered touching the necessity of Faith and Repentance, by the Way of qualification, is willingly received by the Anabaptists;
d cst vhz vbn vvn vvg dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f n1, vbz av-j vvn p-acp dt np1;
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1028
and the authority of our Church, in this particular, is by our infected Country-men alledged against our practise of infants Baptism;
and the Authority of our Church, in this particular, is by our infected Countrymen alleged against our practice of Infants Baptism;
cc dt n1 pp-f po12 n1, p-acp d j, vbz p-acp po12 j-vvn n2 vvn p-acp po12 n1 pp-f ng1 n1;
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1029
the lawfulness of which custome we proved, cap. 7. and satisfied their objections made against our Arguments:
the lawfulness of which custom we proved, cap. 7. and satisfied their objections made against our Arguments:
dt n1 pp-f r-crq n1 pns12 vvd, n1. crd cc vvn po32 n2 vvn p-acp po12 n2:
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1030
It remaineth that we now examin their arguments, and see what strength they have to prov that Infants ought not to be baptised:
It remains that we now examine their Arguments, and see what strength they have to Curae that Infants ought not to be baptised:
pn31 vvz cst pns12 av vvi po32 n2, cc vvb r-crq n1 pns32 vhb p-acp n1 cst n2 vmd xx pc-acp vbi j-vvn:
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1031
Say they, there is no warrant for it in Scripture; They have not faith, (Ergo) they ought not to be baptised. Say they, there is no warrant for it in Scripture; They have not faith, (Ergo) they ought not to be baptised.
vvi pns32, pc-acp vbz dx n1 p-acp pn31 p-acp n1; pns32 vhb xx n1, (fw-la) pns32 vmd xx pc-acp vbi j-vvn.
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1032
Insist we a little upon them both. The Anabaptists first Argument.
Insist we a little upon them both. The Anabaptists First Argument.
vvb pns12 dt j p-acp pno32 d. dt np1 ord n1.
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1033
THe Testament of Christ (say they) is so perfect, and he so faithfull, that nothing ought to be practised of Christians, which is not there warranted:
THe Testament of christ (say they) is so perfect, and he so faithful, that nothing ought to be practised of Christians, which is not there warranted:
dt n1 pp-f np1 (vvb pns32) vbz av j, cc pns31 av j, cst pix vmd p-acp vbi vvn pp-f np1, r-crq vbz xx a-acp vvn:
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1034
But no warrant therein for the baptising of Infants, neither Precept, nor President, (Ergo) it ought not to be done.
But no warrant therein for the Baptizing of Infants, neither Precept, nor President, (Ergo) it ought not to be done.
cc-acp dx n1 av p-acp dt vvg pp-f n2, dx n1, ccx n1, (fw-la) pn31 vmd xx pc-acp vbi vdn.
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1035
This is the triumphing Argument of all Schismaticks, which mislike the Ceremonies of the Church, whether Nationall, or Catholick. Note the Answer.
This is the triumphing Argument of all Schismatics, which mislike the Ceremonies of the Church, whither National, or Catholic. Note the Answer.
d vbz dt vvg n1 pp-f d n1, r-crq vvb dt n2 pp-f dt n1, cs np1, cc njp. n1 dt n1.
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1036
First, To the Major, flourished over with that text of Saint Paul, Heb. 3.2.6. Christ was faithfull, so was Moses ;
First, To the Major, flourished over with that text of Saint Paul, Hebrew 3.2.6. christ was faithful, so was Moses;
ord, p-acp dt j, vvd a-acp p-acp d n1 pp-f n1 np1, np1 crd. np1 vbds j, av vbds np1;
(41) chapter (DIV2)
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1037
he as a sonn, Moses as a servant;
he as a son, Moses as a servant;
pns31 p-acp dt n1, np1 p-acp dt n1;
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1038
his testament is therefore as perfect as that of Moses: True, but know we not that the faithfulness of a man, in his office, is to be measured according to the Intent,
his Testament is Therefore as perfect as that of Moses: True, but know we not that the faithfulness of a man, in his office, is to be measured according to the Intent,
po31 n1 vbz av p-acp j c-acp d pp-f np1: j, cc-acp vvb pns12 xx d dt n1 pp-f dt n1, p-acp po31 n1, vbz pc-acp vbi vvn vvg p-acp dt n1,
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1039
and Scope of his office imposed? in which if he fail, he is unfaithfull,
and Scope of his office imposed? in which if he fail, he is unfaithful,
cc n1 pp-f po31 n1 vvn? p-acp r-crq cs pns31 vvb, pns31 vbz j,
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1040
if he fail not in that, then is he not unfaithfull, tho he look not to other things;
if he fail not in that, then is he not unfaithful, though he look not to other things;
cs pns31 vvb xx p-acp d, av vbz pns31 xx j, cs pns31 vvb xx p-acp j-jn n2;
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1041
The Minister may be faithfull, tho he meddle not with the sword of Justice; The Magistrate, tho he fight not with the sword of the Spirit:
The Minister may be faithful, though he meddle not with the sword of justice; The Magistrate, though he fight not with the sword of the Spirit:
dt n1 vmb vbi j, cs pns31 vvb xx p-acp dt n1 pp-f n1; dt n1, cs pns31 vvb xx p-acp dt n1 pp-f dt n1:
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1042
So then, what was the office of Moses? of Christ? of the Apostles? The office of Moses was to plant a Nationall Church in the Commonwealth of Israel:
So then, what was the office of Moses? of christ? of the Apostles? The office of Moses was to plant a National Church in the Commonwealth of Israel:
av av, r-crq vbds dt n1 pp-f np1? pp-f np1? pp-f dt n2? dt n1 pp-f np1 vbds pc-acp vvi dt j n1 p-acp dt n1 pp-f np1:
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1043
The office of the Apostles, to propagate the Church, and to make it Catholick throughout the world:
The office of the Apostles, to propagate the Church, and to make it Catholic throughout the world:
dt n1 pp-f dt n2, pc-acp vvi dt n1, cc pc-acp vvi pn31 njp p-acp dt n1:
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1044
The office of Christ was to work the Redemption of mankind: See the particulars in Dan. 9.24.27.
The office of christ was to work the Redemption of mankind: See the particulars in Dan. 9.24.27.
dt n1 pp-f np1 vbds pc-acp vvi dt n1 pp-f n1: vvb dt n2-j p-acp np1 crd.
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1045
If any of them fail in these, then are they unfaithfull;
If any of them fail in these, then Are they unfaithful;
cs d pp-f pno32 vvi p-acp d, av vbr pns32 j;
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1046
else not hence it was Moses office, to set down particular orders for that Nationall Church:
Else not hence it was Moses office, to Set down particular order for that National Church:
av xx av pn31 vbds np1 n1, pc-acp vvi a-acp j n2 p-acp d j n1:
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1047
Contrarily the office of the Apostles to appoint generall Rules, and Orders for the Catholick Church:
Contrarily the office of the Apostles to appoint general Rules, and Order for the Catholic Church:
av-jn dt n1 pp-f dt n2 pc-acp vvi j n2, cc n1 p-acp dt njp n1:
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1048
Christ by himself did neither of these:
christ by himself did neither of these:
np1 p-acp px31 vdd d pp-f d:
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1049
but both these, and whatsoever else was necessary for the welfare of Church, and Common-wealth, by his Magistrates, and Ministers in severall ages:
but both these, and whatsoever Else was necessary for the welfare of Church, and Commonwealth, by his Magistrates, and Ministers in several ages:
cc-acp d d, cc r-crq av vbds j p-acp dt n1 pp-f n1, cc n1, p-acp po31 n2, cc n2 p-acp j n2:
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1050
But by himself in his own person he established the Covenant of grace, and salvation, gave the Word of life, ordained the Seals,
But by himself in his own person he established the Covenant of grace, and salvation, gave the Word of life, ordained the Seals,
cc-acp p-acp px31 p-acp po31 d n1 pns31 vvd dt n1 pp-f n1, cc n1, vvd dt n1 pp-f n1, vvd dt n2,
(41) chapter (DIV2)
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1051
and instituted a Ministery, and so was faithfull in his house as a Sonn, and worthy of more honours,
and instituted a Ministry, and so was faithful in his house as a Son, and worthy of more honours,
cc vvd dt n1, cc av vbds j p-acp po31 n1 p-acp dt n1, cc j pp-f dc n2,
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1052
than either Moses, or the Apostles. Thus we give answer to the Major. 2. To the Minor thus.
than either Moses, or the Apostles. Thus we give answer to the Major. 2. To the Minor thus.
cs d np1, cc dt n2. av pns12 vvb n1 p-acp dt j. crd p-acp dt j av.
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1053
We grant, that neither Precept, nor Pattern formall, and explicite, is to be found for infants baptising;
We grant, that neither Precept, nor Pattern formal, and explicit, is to be found for Infants Baptizing;
pns12 vvb, cst dx n1, ccx n1 j, cc j, vbz pc-acp vbi vvn p-acp n2 vvg;
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1054
but both Precept, and Pattern virtuall, and implicite; which if found, is not to be neglected:
but both Precept, and Pattern virtual, and implicit; which if found, is not to be neglected:
cc-acp d n1, cc n1 j, cc j; r-crq cs vvn, vbz xx pc-acp vbi vvn:
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1055
That both may be found in the new Testament, comes thus to be proved. First, PRECEPT VIRTUALL and IMPLICITE:
That both may be found in the new Testament, comes thus to be proved. First, PRECEPT VIRTUAL and IMPLICIT:
cst d vmb vbi vvn p-acp dt j n1, vvz av pc-acp vbi vvn. ord, n1 j cc j:
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1056
The precept of God to Abraham, and Israel, for the incorporation of their Infants, by a Sacrament, was not repealed by Christ,
The precept of God to Abraham, and Israel, for the incorporation of their Infants, by a Sacrament, was not repealed by christ,
dt n1 pp-f np1 p-acp np1, cc np1, p-acp dt n1 pp-f po32 n2, p-acp dt n1, vbds xx vvn p-acp np1,
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1057
but rather confirmed, and consequently, tho not expressly written by the Evangelists, yet nevertheless delivered by Christ;
but rather confirmed, and consequently, though not expressly written by the Evangelists, yet nevertheless Delivered by christ;
cc-acp av-c vvd, cc av-j, cs xx av-j vvn p-acp dt n2, av av vvn p-acp np1;
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1058
the Ceremony indeed of Initiation is altered, but the duty it self doth stand still; for what was not repealed, ought to remain:
the Ceremony indeed of Initiation is altered, but the duty it self does stand still; for what was not repealed, ought to remain:
dt n1 av pp-f n1 vbz vvn, cc-acp dt n1 pn31 n1 vdz vvi av; p-acp r-crq vbds xx vvn, pi pc-acp vvi:
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1059
Again, this is to be marked, that God by Moses establishing a nationall Church, hath drawn a perfect pattern,
Again, this is to be marked, that God by Moses establishing a national Church, hath drawn a perfect pattern,
av, d vbz pc-acp vbi vvn, cst np1 p-acp np1 vvg dt j n1, vhz vvn dt j n1,
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1060
and modell therof to our hands.
and model thereof to our hands.
cc n1 av p-acp po12 n2.
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1061
Now therefore as no better laws for the Common-wealth, than those, which from Moses may be transferred;
Now Therefore as no better laws for the Commonwealth, than those, which from Moses may be transferred;
av av c-acp dx jc n2 p-acp dt n1, cs d, r-crq p-acp np1 vmb vbi vvn;
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1062
So no better Orders for the Church, than such as may from thence justly, and without wrong to the time of truth,
So no better Order for the Church, than such as may from thence justly, and without wrong to the time of truth,
av dx jc n1 p-acp dt n1, cs d c-acp vmb p-acp av av-j, cc p-acp j-jn p-acp dt n1 pp-f n1,
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1063
and grace in the new Testament be translated:
and grace in the new Testament be translated:
cc n1 p-acp dt j n1 vbi vvn:
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1064
Some judiciall Laws were peculiar to that Nation, at least to that age of the world;
some judicial Laws were peculiar to that nation, At least to that age of the world;
d j n2 vbdr j p-acp d n1, p-acp ds p-acp d n1 pp-f dt n1;
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1065
some Ecclesiasticall rites were also peculiar to that age of the Church, and may not now be allowed:
Some Ecclesiastical Rites were also peculiar to that age of the Church, and may not now be allowed:
d j n2 vbdr av j p-acp d n1 pp-f dt n1, cc vmb xx av vbi vvn:
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1066
but others there were more morall, and so more perpetuall. And indeed no better directions than what may be fetcht from amongst these.
but Others there were more moral, and so more perpetual. And indeed no better directions than what may be fetched from among these.
cc-acp n2-jn a-acp vbdr av-dc j, cc av av-dc j. cc av av-dx jc n2 cs q-crq vmb vbi vvn p-acp p-acp d.
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1067
Our Saviour hath gone before us, and given us an example.
Our Saviour hath gone before us, and given us an Exampl.
po12 n1 vhz vvn p-acp pno12, cc vvn pno12 dt n1.
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1068
All grant that the spirituall Courts, the Censures of the Church, the proceeding in the Censures are by our Saviour, fetcht from the Church of the Jews, Mat. 18. from thence doth Saint Paul argue for the maintenance of the Ministery. Cor. 9.13.14. Laws touching the libertie of womens partaking of the Lords Supper, are thence enacted.
All grant that the spiritual Courts, the Censures of the Church, the proceeding in the Censures Are by our Saviour, fetched from the Church of the jews, Mathew 18. from thence does Saint Paul argue for the maintenance of the Ministry. Cor. 9.13.14. Laws touching the liberty of women's partaking of the lords Supper, Are thence enacted.
av-d vvb cst dt j n2, dt n2 pp-f dt n1, dt n-vvg p-acp dt n2 vbr p-acp po12 n1, vvn p-acp dt n1 pp-f dt np2, np1 crd p-acp av vdz n1 np1 vvb p-acp dt n1 pp-f dt n1. np1 crd. np1 vvg dt n1 pp-f ng2 n-vvg pp-f dt n2 n1, vbr av vvn.
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1069
Times, places, persons, consecrated to the service of God, are, and were ordained by the Church, in the Imitation of Israel:
Times, places, Persons, consecrated to the service of God, Are, and were ordained by the Church, in the Imitation of Israel:
ng1, n2, n2, vvn p-acp dt n1 pp-f np1, vbr, cc vbdr vvn p-acp dt n1, p-acp dt n1 pp-f np1:
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1070
and so also do we conclude, the perpetuation of incorporating Infants into the Church of God;
and so also do we conclude, the perpetuation of incorporating Infants into the Church of God;
cc av av vdb pns12 vvi, dt n1 pp-f n-vvg n2 p-acp dt n1 pp-f np1;
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1071
which in that Church having been enacted, was not repealed in respect of the substance of the duty,
which in that Church having been enacted, was not repealed in respect of the substance of the duty,
r-crq p-acp d n1 vhg vbn vvn, vbds xx vvn p-acp n1 pp-f dt n1 pp-f dt n1,
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1072
tho the Circumstance, and Ceremony be altered: for we read in Act. 1.3.
though the Circumstance, and Ceremony be altered: for we read in Act. 1.3.
cs dt n1, cc n1 vbb vvn: c-acp pns12 vvb p-acp n1 crd.
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1073
that our Saviour in his 40. dayes conversation, taught the Apostles things pertaining to the kingdome of God,
that our Saviour in his 40. days Conversation, taught the Apostles things pertaining to the Kingdom of God,
cst po12 n1 p-acp po31 crd ng2 n1, vvd dt n2 n2 vvg p-acp dt n1 pp-f np1,
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1074
and Matt. 28. he bid them teach all Nations to observ all things that he had commanded them.
and Matt. 28. he bid them teach all nations to observe all things that he had commanded them.
cc np1 crd pns31 vvd pno32 vvi d n2 pc-acp vvi d n2 cst pns31 vhd vvn pno32.
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1075
It being therefore manifest by tradition, that Pedo-baptism hath ever since been practised in the Church of God:
It being Therefore manifest by tradition, that Pedobaptism hath ever since been practised in the Church of God:
pn31 vbg av j p-acp n1, cst n1 vhz av c-acp vbn vvn p-acp dt n1 pp-f np1:
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1076
doubtless it had not been admitted, had not the Apostles, by this Commandement of Christ, appointed the observation of it.
doubtless it had not been admitted, had not the Apostles, by this Commandment of christ, appointed the observation of it.
av-j pn31 vhd xx vbn vvn, vhd xx dt n2, p-acp d n1 pp-f np1, vvd dt n1 pp-f pn31.
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1077
Thus we find a precept virtuall, and implicite.
Thus we find a precept virtual, and implicit.
av pns12 vvb dt n1 j, cc j.
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1078
2 PATTERN VIRTUALL and IMPLICITE, is in the baptising of whole families, as of Lydia, Crispus, Gaius, Stephanus, and others, in which who doubteth, but there were Infants also.
2 PATTERN VIRTUAL and IMPLICIT, is in the Baptizing of Whole families, as of Lydia, Crispus, Gaius, Stephanus, and Others, in which who doubteth, but there were Infants also.
crd n1 j cc j, vbz p-acp dt vvg pp-f j-jn n2, c-acp pp-f np1, np1, np1, np1, cc n2-jn, p-acp r-crq r-crq vvz, cc-acp pc-acp vbdr n2 av.
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1079
What say we to those three thousand souls mentioned, Act. 2. Is it probable that they were all present at Saint Peters Sermon, it being in a private house? is it not rather probable, that the men being present,
What say we to those three thousand Souls mentioned, Act. 2. Is it probable that they were all present At Saint Peter's Sermon, it being in a private house? is it not rather probable, that the men being present,
q-crq vvb pns12 p-acp d crd crd n2 vvn, n1 crd vbz pn31 j cst pns32 vbdr d j p-acp n1 npg1 n1, pn31 vbg p-acp dt j n1? vbz pn31 xx av j, cst dt n2 vbg j,
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1080
and converted, they brought also their families to be baptised? so that the totall summ of men, women and children, might be 3000 souls:
and converted, they brought also their families to be baptised? so that the total sum of men, women and children, might be 3000 Souls:
cc vvn, pns32 vvd av po32 n2 pc-acp vbi j-vvn? av cst dt j n1 pp-f n2, n2 cc n2, vmd vbi crd n2:
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1081
And here doubtless the proceeding of the Converts was answerable to that in Gen. 17. no sooner is the Covenant made with Abraham, but all the males in his house were circumcised, young and old:
And Here doubtless the proceeding of the Converts was answerable to that in Gen. 17. no sooner is the Covenant made with Abraham, but all the males in his house were circumcised, young and old:
cc av av-j dt n-vvg pp-f dt vvz vbds j p-acp d p-acp np1 crd dx av-c vbz dt n1 vvd p-acp np1, p-acp d dt n2-jn p-acp po31 n1 vbdr vvn, j cc j:
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1082
So doubtless no sooner was the Covenant of grace ratified, betwixt God and the Parents by Baptism,
So doubtless no sooner was the Covenant of grace ratified, betwixt God and the Parents by Baptism,
av av-j av-dx av-c vbds dt n1 pp-f n1 vvn, p-acp np1 cc dt n2 p-acp n1,
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1083
but the Infants also of the family, were accounted holy, and so baptised.
but the Infants also of the family, were accounted holy, and so baptised.
cc-acp dt n2 av pp-f dt n1, vbdr vvn j, cc av j-vvn.
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1084
Doubtless what Saint Peter said to them in Act. 2. The promise is made to you, and to your children;
Doubtless what Saint Peter said to them in Act. 2. The promise is made to you, and to your children;
av-j r-crq n1 np1 vvd p-acp pno32 p-acp n1 crd dt n1 vbz vvn p-acp pn22, cc p-acp po22 n2;
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1085
the same did St. Paul preach to the Gentiles, when they were converted.
the same did Saint Paul preach to the Gentiles, when they were converted.
dt d vdd n1 np1 vvb p-acp dt n2-j, c-crq pns32 vbdr vvn.
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1086
And how should they confirm the truth of this to them, but by baptising their children:
And how should they confirm the truth of this to them, but by Baptizing their children:
cc q-crq vmd pns32 vvi dt n1 pp-f d p-acp pno32, cc-acp p-acp vvg po32 n2:
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1087
Neither by children can we with the Anabaptist, understand their youths of discretion only, but their Infants also: for in Act. 2.39. and Cor. 7.24. the word is generall to comprehend all their issue and of-spring.
Neither by children can we with the Anabaptist, understand their youths of discretion only, but their Infants also: for in Act. 2.39. and Cor. 7.24. the word is general to comprehend all their issue and offspring.
av-dx p-acp n2 vmb pns12 p-acp dt np1, vvb po32 n2 pp-f n1 av-j, cc-acp po32 n2 av: c-acp p-acp n1 crd. cc np1 crd. dt n1 vbz j pc-acp vvi d po32 n1 cc n1.
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1088
Another Pattern is probably collected out of Mar. 10. the gospell read in the Liturgy, at the Administration of Baptism. another Pattern is probably collected out of Mar. 10. the gospel read in the Liturgy, At the Administration of Baptism.
j-jn n1 vbz av-j vvn av pp-f np1 crd dt n1 vvb p-acp dt n1, p-acp dt n1 pp-f n1.
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1089
The children there mentioned were [ NONLATINALPHABET ] Infants, such as men do hold in their arms:
The children there mentioned were [ ] Infants, such as men do hold in their arms:
dt n2 a-acp vvn vbdr [ ] ng1, d c-acp n2 vdb vvi p-acp po32 n2:
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1090
Christ indeed baptised them not, but probable it is, that he might deliver them to his Disciples to be baptised (as some think) or rather that they had been baptised already:
christ indeed baptised them not, but probable it is, that he might deliver them to his Disciples to be baptised (as Some think) or rather that they had been baptised already:
np1 av j-vvn pno32 xx, cc-acp j pn31 vbz, cst pns31 vmd vvi pno32 p-acp po31 n2 pc-acp vbi j-vvn (c-acp d vvb) cc av-c cst pns32 vhd vbn j-vvn av:
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1091
doubtless it was a pious act of the Parents to bring them to Christ;
doubtless it was a pious act of the Parents to bring them to christ;
av-j pn31 vbds dt j n1 pp-f dt n2 pc-acp vvi pno32 p-acp np1;
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1092
and who can much doubt of this, but that the Parents having been by Iohns Baptism directed to Christ,
and who can much doubt of this, but that the Parents having been by Iohns Baptism directed to christ,
cc q-crq vmb d n1 pp-f d, cc-acp cst dt n2 vhg vbn p-acp npg1 n1 vvn p-acp np1,
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1093
when they knew him, brought children to him to receiv a further blessing from him; and thus much for answer to the first, and main Argument of the Anabaptists.
when they knew him, brought children to him to receive a further blessing from him; and thus much for answer to the First, and main Argument of the Anabaptists.
c-crq pns32 vvd pno31, vvd n2 p-acp pno31 pc-acp vvi dt jc n1 p-acp pno31; cc av av-d c-acp vvi p-acp dt ord, cc j n1 pp-f dt np1.
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1094
The second Argument of the Anabaptists.
The second Argument of the Anabaptists.
dt ord n1 pp-f dt np1.
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1095
WIthout Faith (say they) none ought to be baptised, Mat. 28. Mar. 16. Act. 8.36. Which also the English Catechism doth allow.
WIthout Faith (say they) none ought to be baptised, Mathew 28. Mar. 16. Act. 8.36. Which also the English Catechism does allow.
p-acp n1 (vvb pns32) pix vmd pc-acp vbi j-vvn, np1 crd np1 crd n1 crd. r-crq av dt jp n1 vdz vvi.
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1096
But Infants want faith, ( Ergo ) they ought not to be baptised.
But Infants want faith, (Ergo) they ought not to be baptised.
p-acp ng1 n1 n1, (fw-la) pns32 vmd xx pc-acp vbi j-vvn.
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1097
Let the Minor be granted, tho if a man deny it, (as some do) I see not how they can prove it:
Let the Minor be granted, though if a man deny it, (as Some do) I see not how they can prove it:
vvb dt j vbb vvn, cs cs dt n1 vvb pn31, (c-acp d vdb) pns11 vvb xx c-crq pns32 vmb vvi pn31:
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1098
but gratifie them in this, the Major is utterly fals, for neither do these texts prov it, nor the English Catechism.
but gratify them in this, the Major is utterly falls, for neither do these texts Curae it, nor the English Catechism.
cc-acp vvi pno32 p-acp d, dt j vbz av-j j, c-acp d vdb d n2 n1 pn31, ccx dt jp n1.
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1099
Besides there are good reasons against it. The texts prov it not; indeed they prov the Affirmativ, That whosoever beleeveth, may be baptised:
Beside there Are good Reasons against it. The texts Curae it not; indeed they Curae the Affirmative, That whosoever Believeth, may be baptised:
p-acp a-acp vbr j n2 p-acp pn31. dt n2 n1 pn31 xx; av pns32 n1 dt np1, cst r-crq vvz, vmb vbi j-vvn:
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1100
But from thence to draw a negative conclusion is against Reason; Thus out of Iohn. 3.16. it is manifest, that whosoever beleeveth, shall be saved;
But from thence to draw a negative conclusion is against Reason; Thus out of John. 3.16. it is manifest, that whosoever Believeth, shall be saved;
cc-acp p-acp av pc-acp vvi dt j-jn n1 vbz p-acp n1; av av pp-f np1. crd. pn31 vbz j, cst r-crq vvz, vmb vbi vvn;
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1101
but will the Anabaptist thence conclude, Infants beleev not, ( ergo ) they shall not be saved. God forbid. Reasons are against it. First, In respect of Infants ;
but will the Anabaptist thence conclude, Infants believe not, (ergo) they shall not be saved. God forbid. Reasons Are against it. First, In respect of Infants;
cc-acp vmb dt np1 av vvi, n2 vvb xx, (fw-la) pns32 vmb xx vbi vvn. np1 vvb. ng1 vbr p-acp pn31. ord, p-acp n1 pp-f ng1;
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1102
There needeth none actuall faith in children, as a previous disposition, to fit them for the grace of Baptism:
There needs none actual faith in children, as a previous disposition, to fit them for the grace of Baptism:
pc-acp vvz pix j n1 p-acp n2, c-acp dt j n1, pc-acp vvi pno32 p-acp dt n1 pp-f n1:
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1103
for why? In the Baptism of Infants, the spirit worketh not as a morall Agent to proffer grace to the will,
for why? In the Baptism of Infants, the Spirit works not as a moral Agent to proffer grace to the will,
c-acp q-crq? p-acp dt n1 pp-f n2, dt n1 vvz xx p-acp dt j n1 pc-acp vvi n1 p-acp dt n1,
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1104
but as a naturall, or rather supernaturall Agent, to work it in the will, to put grace into the heart, conferring upon them seminall,
but as a natural, or rather supernatural Agent, to work it in the will, to put grace into the heart, conferring upon them seminal,
cc-acp c-acp dt j, cc av-c j n1, pc-acp vvi pn31 p-acp dt n1, pc-acp vvi n1 p-acp dt n1, vvg p-acp pno32 j-jn,
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1105
and initiall grace, which doth not presuppose faith, but is it self the seed of faith;
and initial grace, which does not presuppose faith, but is it self the seed of faith;
cc j n1, r-crq vdz xx vvi n1, cc-acp vbz pn31 n1 dt n1 pp-f n1;
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1106
To Parents converted, Baptism conveyed (as did Circumcision to Abraham ) a superaddition of further grace, to what they had extraordinarily received:
To Parents converted, Baptism conveyed (as did Circumcision to Abraham) a superaddition of further grace, to what they had extraordinarily received:
p-acp n2 vvn, n1 vvd (c-acp vdd n1 p-acp np1) dt n1 pp-f jc n1, p-acp r-crq pns32 vhd av-j vvn:
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1107
But to their children Baptism conveyed (as did Circumcision to Isaac ) the first seeds of grace, and Regeneration.
But to their children Baptism conveyed (as did Circumcision to Isaac) the First seeds of grace, and Regeneration.
cc-acp p-acp po32 n2 n1 vvd (c-acp vdd n1 p-acp np1) dt ord n2 pp-f n1, cc n1.
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1108
Add this, that the faith of the Parent is sufficient to qualifie the child for Baptism,
Add this, that the faith of the Parent is sufficient to qualify the child for Baptism,
vvb d, cst dt n1 pp-f dt n1 vbz j pc-acp vvi dt n1 p-acp n1,
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1109
yea, for the grace of Baptism;
yea, for the grace of Baptism;
uh, p-acp dt n1 pp-f n1;
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1110
the child I say, in whom as yet corruption of nature, being scant active, calleth for no act of Personall grace to remove the barr of guilt:
the child I say, in whom as yet corruption of nature, being scant active, calls for no act of Personal grace to remove the bar of guilt:
dt n1 pns11 vvb, p-acp ro-crq c-acp av n1 pp-f n1, vbg av-j j, vvz p-acp dx n1 pp-f j n1 pc-acp vvi dt n1 pp-f n1:
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1111
polluted he is, but by the act of another, not by consent of his own;
polluted he is, but by the act of Another, not by consent of his own;
vvd pns31 vbz, cc-acp p-acp dt n1 pp-f j-jn, xx p-acp n1 pp-f po31 d;
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1112
therfore the faith of the Parent sufficeth to procure for the child the Sacrament, and the benefit therof:
Therefore the faith of the Parent Suffices to procure for the child the Sacrament, and the benefit thereof:
av dt n1 pp-f dt n1 vvz pc-acp vvi p-acp dt n1 dt n1, cc dt n1 av:
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1113
They cavill, and say, every man must live by his own faith, and not by anothers: True, we say so to;
They cavil, and say, every man must live by his own faith, and not by another's: True, we say so to;
pns32 vvb, cc vvi, d n1 vmb vvi p-acp po31 d n1, cc xx p-acp j-jn: j, pns12 vvb av p-acp;
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1114
only the words of the Prophet are misalleaged, and misapplyed;
only the words of the Prophet Are misalleged, and misapplied;
av-j dt n2 pp-f dt n1 vbr vvn, cc vvn;
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1115
the text doth not add that clause [ not by anothers, ] nor doth it speak simply of the benefit it self, gained by faith, viz. Justification, Salvation, Preservation,
the text does not add that clause [ not by another's, ] nor does it speak simply of the benefit it self, gained by faith, viz. Justification, Salvation, Preservation,
dt n1 vdz xx vvi d n1 [ xx p-acp j-jn, ] ccx vdz pn31 vvi av-j pp-f dt n1 pn31 n1, vvn p-acp n1, n1 n1, n1, n1,
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1116
but of the preassurance of it: But not to strive hereabout; we see in Matt. 9.3. the sick man fared the better for the faith of his friends, even in the remission of sins:
but of the preassurance of it: But not to strive hereabout; we see in Matt. 9.3. the sick man fared the better for the faith of his Friends, even in the remission of Sins:
cc-acp pp-f dt n1 pp-f pn31: cc-acp xx pc-acp vvi av; pns12 vvb p-acp np1 crd. dt j n1 vvd dt jc p-acp dt n1 pp-f po31 n2, av p-acp dt n1 pp-f n2:
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1117
Parents are nearer to their Infants, and have more interest in them, than one friend in another:
Parents Are nearer to their Infants, and have more Interest in them, than one friend in Another:
n2 vbr jc p-acp po32 n2, cc vhb dc n1 p-acp pno32, cs crd n1 p-acp j-jn:
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1118
Infants are a part of their Parents;
Infants Are a part of their Parents;
n2 vbr dt n1 pp-f po32 n2;
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1119
so that the promise of grace mentioned in the Covenant, betwixt God, and the Parent, is not ratified to the whole Parent,
so that the promise of grace mentioned in the Covenant, betwixt God, and the Parent, is not ratified to the Whole Parent,
av cst dt n1 pp-f n1 vvn p-acp dt n1, p-acp np1, cc dt n1, vbz xx vvn p-acp dt j-jn n1,
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1120
except also it extend to his Infant:
except also it extend to his Infant:
c-acp av pn31 vvi p-acp po31 n1:
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1121
It is then the faith of the Parent, laying hold of the promise, which qualifieth his Infant for incorporation into the mysticall body of Christ.
It is then the faith of the Parent, laying hold of the promise, which Qualifieth his Infant for incorporation into the mystical body of christ.
pn31 vbz av dt n1 pp-f dt n1, vvg n1 pp-f dt n1, r-crq vvz po31 n1 p-acp n1 p-acp dt j n1 pp-f np1.
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1122
And this is a point of good comfort to the parent, to consider the goodness of God to him, having provided for him, that as he hath been a naturall instrument to convey ▪ to his child the guilt of sin, and seminall corruption;
And this is a point of good Comfort to the parent, to Consider the Goodness of God to him, having provided for him, that as he hath been a natural Instrument to convey ▪ to his child the guilt of since, and seminal corruption;
cc d vbz dt n1 pp-f j n1 p-acp dt n1, pc-acp vvi dt n1 pp-f np1 p-acp pno31, vhg vvn p-acp pno31, cst c-acp pns31 vhz vbn dt j n1 pc-acp vvi ▪ pc-acp po31 n1 dt n1 pp-f n1, cc j-jn n1;
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1123
so may he also, challenging Gods Covenant by faith, be made a voluntary instrument, to procure pardon of sin, and seminall grace;
so may he also, challenging God's Covenant by faith, be made a voluntary Instrument, to procure pardon of since, and seminal grace;
av vmb pns31 av, vvg n2 n1 p-acp n1, vbb vvn dt j-jn n1, pc-acp vvi n1 pp-f n1, cc j-jn n1;
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1124
a just remedy for the former malady.
a just remedy for the former malady.
dt j n1 p-acp dt j n1.
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1125
The consideration wherof, were it well and advisedly thought upon, might cure that supine negligence found in Parents, who seldome think of this;
The consideration whereof, were it well and advisedly Thought upon, might cure that supine negligence found in Parents, who seldom think of this;
dt n1 c-crq, vbdr pn31 av cc av-vvn vvd p-acp, vmd vvi d n1 n1 vvn p-acp n2, r-crq av vvb pp-f d;
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1126
and consequently, shall one day heare the just curses of their condemned children, crying, woe worth the negligence of our careless Parents, who having begotten us for their pleasure, therby conveyed to us guilt,
and consequently, shall one day hear the just curses of their condemned children, crying, woe worth the negligence of our careless Parents, who having begotten us for their pleasure, thereby conveyed to us guilt,
cc av-j, vmb crd n1 vvi dt j n2 pp-f po32 j-vvn n2, vvg, n1 n1 dt n1 pp-f po12 j n2, r-crq vhg vvn pno12 p-acp po32 n1, av vvn p-acp pno12 n1,
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1127
and corruption, but never took care to cure us of this malady; yea the consideration of this, might provoke them to intend the act of their faith,
and corruption, but never took care to cure us of this malady; yea the consideration of this, might provoke them to intend the act of their faith,
cc n1, cc-acp av-x vvd n1 pc-acp vvi pno12 pp-f d n1; uh dt n1 pp-f d, vmd vvi pno32 pc-acp vvi dt n1 pp-f po32 n1,
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1128
and not only in the Church cursorily of custome, to present their children to God;
and not only in the Church cursorily of custom, to present their children to God;
cc xx av-j p-acp dt n1 av-j pp-f n1, pc-acp vvi po32 n2 p-acp np1;
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1129
but also actually by the prayer of faith, challenge Gods promise, for the good of their Infants:
but also actually by the prayer of faith, challenge God's promise, for the good of their Infants:
cc-acp av av-j p-acp dt n1 pp-f n1, vvb npg1 n1, p-acp dt j pp-f po32 n2:
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1130
for doubtless even in this, as in all other occasions, the more intentive mans faith is,
for doubtless even in this, as in all other occasions, the more intentive men faith is,
p-acp av-j av p-acp d, c-acp p-acp d j-jn n2, dt av-dc j ng1 n1 vbz,
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1131
and earnestly set upon the promise to challenge it, the sooner doth it prevail, and obtain the desire. To return to the Anabaptist!
and earnestly Set upon the promise to challenge it, the sooner does it prevail, and obtain the desire. To return to the Anabaptist!
cc av-j vvn p-acp dt n1 pc-acp vvi pn31, dt av-c vdz pn31 vvi, cc vvi dt n1. p-acp n1 p-acp dt np1!
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1132
since the faith of the Parents sufficeth, since the spirit worketh in Baptism as a supernaturall Agent, there needeth no actuall faith to be found in children;
since the faith of the Parents Suffices, since the Spirit works in Baptism as a supernatural Agent, there needs no actual faith to be found in children;
c-acp dt n1 pp-f dt n2 vvz, c-acp dt n1 vvz p-acp n1 p-acp dt j n1, a-acp vvz dx j n1 pc-acp vbi vvn p-acp n2;
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1133
consequently they are deceived, who defend, that none may be baptised without faith inherent.
consequently they Are deceived, who defend, that none may be baptised without faith inherent.
av-j pns32 vbr vvn, r-crq vvb, cst pix vmb vbi j-vvn p-acp n1 j.
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1134
Secondly, In respect of Men grown, the want of faith doth not barr them from Baptism, i. e. the Church may not deny water to them, that desire the Sacrament,
Secondly, In respect of Men grown, the want of faith does not bar them from Baptism, i. e. the Church may not deny water to them, that desire the Sacrament,
ord, p-acp n1 pp-f n2 vvn, dt n1 pp-f n1 vdz xx vvi pno32 p-acp n1, sy. sy. dt n1 vmb xx vvi n1 p-acp pno32, cst n1 dt n1,
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1135
if they profess to repent, and beleev, tho peradventure their heart be naught.
if they profess to Repent, and believe, though Peradventure their heart be nought.
cs pns32 vvb pc-acp vvi, cc vvb, cs av po32 n1 vbb pix.
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1136
See then herein the unreasonable dealing of the Anabaptist, who will barr Infants from the water of Baptism,
See then herein the unreasonable dealing of the Anabaptist, who will bar Infants from the water of Baptism,
n1 av av dt j n-vvg pp-f dt np1, r-crq vmb vvi n2 p-acp dt n1 pp-f n1,
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1137
for want of Faith, when (as hath been shewed) not so much the actuall Inexistence of these graces,
for want of Faith, when (as hath been showed) not so much the actual Inexistence of these graces,
p-acp n1 pp-f n1, c-crq (c-acp vhz vbn vvn) xx av av-d dt j n1 pp-f d n2,
(41) chapter (DIV2)
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1138
as the formall profession of them doth qualifie even Men grown, sufficiently for what the Church can do, in the administration of Baptism.
as the formal profession of them does qualify even Men grown, sufficiently for what the Church can do, in the administration of Baptism.
c-acp dt j n1 pp-f pno32 vdz vvi av n2 vvn, av-j p-acp r-crq dt n1 vmb vdi, p-acp dt n1 pp-f n1.
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1139
Two things are usually objected against this in the heat of contention, which I shall briefly touch for the satisfaction of sober minds,
Two things Are usually objected against this in the heat of contention, which I shall briefly touch for the satisfaction of Sobrium minds,
crd n2 vbr av-j vvn p-acp d p-acp dt n1 pp-f n1, r-crq pns11 vmb av-j vvi p-acp dt n1 pp-f j n2,
(41) chapter (DIV2)
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1140
and so return to the former doctrin of preparation.
and so return to the former Doctrine of preparation.
cc av vvb p-acp dt j n1 pp-f n1.
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1141
First (say they) children are as farr from Profession of faith, as from performance, consequently to be barred from Baptism.
First (say they) children Are as Far from Profession of faith, as from performance, consequently to be barred from Baptism.
np1 (vvb pns32) n2 vbr a-acp av-j p-acp n1 pp-f n1, c-acp p-acp n1, av-j pc-acp vbi vvn p-acp n1.
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1142
To which I answer, that Profession is either actuall, or virtuall:
To which I answer, that Profession is either actual, or virtual:
p-acp r-crq pns11 vvb, cst n1 vbz d j, cc j:
(41) chapter (DIV2)
159
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1143
An actuall profession of Repentance, and Faith is required of them, who by the acts of reason formerly abused, have multiplyed their personall transgressions;
an actual profession of Repentance, and Faith is required of them, who by the acts of reason formerly abused, have multiplied their personal transgressions;
dt j n1 pp-f n1, cc n1 vbz vvn pp-f pno32, r-crq p-acp dt n2 pp-f n1 av-j vvn, vhb vvn po32 j n2;
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1144
but for Infants a virtuall profession is sufficient, and such a profession we find in them, in respect of their Propagation:
but for Infants a virtual profession is sufficient, and such a profession we find in them, in respect of their Propagation:
cc-acp p-acp n2 dt j n1 vbz j, cc d dt n1 pns12 vvb p-acp pno32, p-acp n1 pp-f po32 n1:
(41) chapter (DIV2)
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1145
They are not unfitly termed Beleevers, because they are born within the Profession of Christianity:
They Are not unfitly termed Believers, Because they Are born within the Profession of Christianity:
pns32 vbr xx av-j vvn n2, c-acp pns32 vbr vvn p-acp dt n1 pp-f np1:
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1146
As also the Infants of Pagans, are justly accounted Infidels, because they are born in the Profession of infidelity:
As also the Infants of Pagans, Are justly accounted Infidels, Because they Are born in the Profession of infidelity:
c-acp av dt n2 pp-f n2-jn, vbr av-j vvn n2, c-acp pns32 vbr vvn p-acp dt n1 pp-f n1:
(41) chapter (DIV2)
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1147
And if Saint Paul had disputed the cause, I doubt not, but as he said of Levi, that in Abraham he paid tithes to Melchisedec ;
And if Saint Paul had disputed the cause, I doubt not, but as he said of Levi, that in Abraham he paid Tithes to Melchizedek;
cc cs n1 np1 vhd vvn dt n1, pns11 vvb xx, cc-acp c-acp pns31 vvd pp-f np1, cst p-acp np1 pns31 vvd n2 p-acp np1;
(41) chapter (DIV2)
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1148
so he would have said, that the seed of the faithfull do in their Parents profess the faith of Christ;
so he would have said, that the seed of the faithful doe in their Parents profess the faith of christ;
av pns31 vmd vhi vvn, cst dt n1 pp-f dt j n1 p-acp po32 n2 vvb dt n1 pp-f np1;
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1149
Add this, that this virtuall profession is actuated by the promise of the Sureties, and Parents at Baptism;
Add this, that this virtual profession is actuated by the promise of the Sureties, and Parents At Baptism;
vvb d, cst d j n1 vbz vvn p-acp dt n1 pp-f dt n2, cc n2 p-acp n1;
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1150
And this is the answer of our Church, to the former objection;
And this is the answer of our Church, to the former objection;
cc d vbz dt n1 pp-f po12 n1, p-acp dt j n1;
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1151
And it is plain, that that Ab-renunciation, is the profession of Repentance, in the name of the child:
And it is plain, that that Abrenunciation, is the profession of Repentance, in the name of the child:
cc pn31 vbz j, cst d j, vbz dt n1 pp-f n1, p-acp dt n1 pp-f dt n1:
(41) chapter (DIV2)
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1152
so also the Recitation of the Articles, a profession of Faith, and reputed his, according to that well known saying of Saint Austin, peccavit in alio, credit in alio, as his offence,
so also the Recitation of the Articles, a profession of Faith, and reputed his, according to that well known saying of Saint Austin, peccavit in Alio, credit in Alio, as his offence,
av av dt n1 pp-f dt n2, dt n1 pp-f n1, cc vvn po31, vvg p-acp cst av vvn vvg pp-f n1 np1, fw-la p-acp fw-la, n1 p-acp n1, p-acp po31 n1,
(41) chapter (DIV2)
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1153
so his profession is the act of another, but his by Imputation. Yea, but saith the Anabaptist, this is the blasphemous Invention of Pope Higinius ;
so his profession is the act of Another, but his by Imputation. Yea, but Says the Anabaptist, this is the blasphemous Invention of Pope Higin;
av po31 n1 vbz dt n1 pp-f j-jn, cc-acp po31 p-acp n1. uh, cc-acp vvz dt np1, d vbz dt j n1 pp-f n1 np1;
(41) chapter (DIV2)
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1154
where, mark I pray you the spirit of Envy, and Detraction, that can speak well of nothing, that is not framed in the modell of his own brain.
where, mark I pray you the Spirit of Envy, and Detraction, that can speak well of nothing, that is not framed in the model of his own brain.
c-crq, vvb pns11 vvb pn22 dt n1 pp-f n1, cc n1, cst vmb vvi av pp-f pix, cst vbz xx vvn p-acp dt n1 pp-f po31 d n1.
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1155
Higinius is said indeed to have appointed Godfathers, and Godmothers:Higin is said indeed to have appointed Godfathers, and Godmothers:
np1 vbz vvn av pc-acp vhi vvn n2, cc n2:
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1156
But the Interrogatories in Baptism were yet more ancient, & might be the sponsion and profession of Parents, in behalf of their children, in use long before Higinius. The profession of faith,
But the Interrogatories in Baptism were yet more ancient, & might be the sponsion and profession of Parents, in behalf of their children, in use long before Higin. The profession of faith,
cc-acp dt n2-jn p-acp n1 vbdr av av-dc j, cc vmd vbi dt n1 cc n1 pp-f n2, p-acp n1 pp-f po32 n2, p-acp n1 av-j p-acp np1. dt n1 pp-f n1,
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1157
as it appeareth by records, was at the first direct, and plain, by recitation of the Creed, and forms of Confession:
as it appears by records, was At the First Direct, and plain, by recitation of the Creed, and forms of Confessi:
c-acp pn31 vvz p-acp n2, vbds p-acp dt ord vvi, cc j, p-acp n1 pp-f dt n1, cc n2 pp-f n1:
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1158
Afterward it seemeth, that for help of memory, & to provide a remedy against bashfulness, that which the party repeated, was put into questions propounded by the Minister,
Afterwards it seems, that for help of memory, & to provide a remedy against bashfulness, that which the party repeated, was put into questions propounded by the Minister,
av pn31 vvz, cst p-acp n1 pp-f n1, cc pc-acp vvi dt n1 p-acp n1, cst r-crq dt n1 vvn, vbds vvn p-acp n2 vvn p-acp dt n1,
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1159
and answered briefly (as now the form is) by the party;
and answered briefly (as now the from is) by the party;
cc vvd av-j (c-acp av dt n1 vbz) p-acp dt n1;
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1160
And what the Men grown answered by themselvs, the same did Parents for their children before the time of Higinius: But why doth his blackmouth call this custome blasphemous? why calls he Higinius by the name of Pope? had it not bin enough to have stiled this custome of Interrogatories in Baptism, answered by deputed Sureties, to have stiled it I say, (as some others do) ridiculous,
And what the Men grown answered by themselves, the same did Parents for their children before the time of Higin: But why does his blackmouth call this custom blasphemous? why calls he Higin by the name of Pope? had it not been enough to have styled this custom of Interrogatories in Baptism, answered by deputed Sureties, to have styled it I say, (as Some Others do) ridiculous,
cc r-crq dt n2 vvn vvn p-acp px32, dt d vdd n2 p-acp po32 n2 p-acp dt n1 pp-f np1: cc-acp q-crq vdz po31 n1 vvi d n1 j? q-crq vvz pns31 np1 p-acp dt n1 pp-f n1? vhd pn31 xx vbn av-d pc-acp vhi vvn d n1 pp-f np1 p-acp n1, vvd p-acp j-vvn n2, pc-acp vhi vvn pn31 pns11 vvb, (c-acp d n2-jn vdb) j,
(41) chapter (DIV2)
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1161
and unreasonable? had it not been enough to have stiled, this Higinius Bishop of Rome,
and unreasonable? had it not been enough to have styled, this Higin Bishop of Rome,
cc j? vhd pn31 xx vbn av-d pc-acp vhi vvn, d np1 n1 pp-f np1,
(41) chapter (DIV2)
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1162
as he was indeed, but he must call him Pope? But this is the vehemency of the Anabaptisticall spirit, to lay on load of rayling words,
as he was indeed, but he must call him Pope? But this is the vehemency of the Anabaptistical Spirit, to lay on load of railing words,
c-acp pns31 vbds av, cc-acp pns31 vmb vvi pno31 n1? p-acp d vbz dt n1 pp-f dt j n1, pc-acp vvi p-acp n1 pp-f j-vvg n2,
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1163
when there wanteth weight of solid reason. By the Anabaptists own confession, the custome is very ancient:
when there Wants weight of solid reason. By the Anabaptists own Confessi, the custom is very ancient:
c-crq a-acp vvz n1 pp-f j n1. p-acp dt np1 d n1, dt n1 vbz av j:
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160
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1164
for Higinius was the eighth Bishop of Rome, lived in the year of Grace 150. long before the Pope was bred and born, ever since when, it hath continued in the Church.
for Higin was the eighth Bishop of Rome, lived in the year of Grace 150. long before the Pope was bred and born, ever since when, it hath continued in the Church.
c-acp np1 vbds dt ord n1 pp-f np1, vvn p-acp dt n1 pp-f n1 crd j p-acp dt n1 vbds vvn cc vvn, av c-acp c-crq, pn31 vhz vvn p-acp dt n1.
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1165
Boniface in his Epistle to Saint Augustin, seemeth to acknowledg, that in his dayes it had Antiquity only to plead for the continuance.Boniface in his Epistle to Saint Augustin, seems to acknowledge, that in his days it had Antiquity only to plead for the Continuance.
np1 p-acp po31 n1 p-acp n1 np1, vvz pc-acp vvi, cst p-acp po31 n2 pn31 vhd n1 av-j pc-acp vvi p-acp dt n1.
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1166
But neither he, nor any since, till of late years, counted it ridiculous, much less blasphemous:
But neither he, nor any since, till of late Years, counted it ridiculous, much less blasphemous:
cc-acp av-dx pns31, ccx d c-acp, c-acp pp-f j n2, vvd pn31 j, av-d av-dc j:
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1167
But passe we over the bitterness of words, examine the matter:
But pass we over the bitterness of words, examine the matter:
cc-acp vvb pns12 p-acp dt n1 pp-f n2, vvb dt n1:
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1168
Why should Infants be catechised, and asked for a profession of their faith? Answer out of Lombard, and Bonadventure, that it is done, not for their instruction, but for their obligation:
Why should Infants be catechised, and asked for a profession of their faith? Answer out of Lombard, and Bonadventure, that it is done, not for their instruction, but for their obligation:
q-crq vmd n2 vbi vvn, cc vvd p-acp dt n1 pp-f po32 n1? n1 av pp-f np1, cc av, cst pn31 vbz vdn, xx p-acp po32 n1, cc-acp p-acp po32 n1:
(41) chapter (DIV2)
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1169
not as if the Infant should therby be taught, but that therby he may be bound to the profession of Religon:
not as if the Infant should thereby be taught, but that thereby he may be bound to the profession of Religion:
xx c-acp cs dt n1 vmd av vbi vvn, cc-acp cst av pns31 vmb vbi vvn p-acp dt n1 pp-f n1:
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1170
So that this is the meaning of the words, I forsake, I beleev, that is, I bind my self to do these hereafter:
So that this is the meaning of the words, I forsake, I believe, that is, I bind my self to do these hereafter:
av cst d vbz dt n1 pp-f dt n2, pns11 vvb, pns11 vvb, cst vbz, pns11 vvb po11 n1 pc-acp vdi d av:
(41) chapter (DIV2)
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1171
And this interpretation I preferr before others, as being more reasonable, and more agreeable to that which our Church doth resolv upon:
And this Interpretation I prefer before Others, as being more reasonable, and more agreeable to that which our Church does resolve upon:
cc d n1 pns11 vvi p-acp n2-jn, p-acp vbg av-dc j, cc av-dc j p-acp d r-crq po12 n1 vdz n1 p-acp:
(41) chapter (DIV2)
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1172
for the Minister speaking to the Sureties saith, This Infant must promise ; and afterward, hath promised ;
for the Minister speaking to the Sureties Says, This Infant must promise; and afterwards, hath promised;
c-acp dt n1 vvg p-acp dt n2 vvz, d n1 vmb vvi; cc av, vhz vvn;
(41) chapter (DIV2)
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1173
In the Catechism they did promise and vow ; and again, they did promise, and vow them both in their names: In the Catechism they did promise and Voelli; and again, they did promise, and Voelli them both in their names:
p-acp dt n1 pns32 vdd vvi cc vvi; cc av, pns32 vdd vvi, cc vvb pno32 d p-acp po32 n2:
(41) chapter (DIV2)
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1174
Hence the Church doth stile Godfathers, and Godmothers, not by the new-fangled name of Witnesses, but Sureties, which doth intimate an obligation:
Hence the Church does style Godfathers, and Godmothers, not by the newfangled name of Witnesses, but Sureties, which does intimate an obligation:
av dt n1 vdz n1 n2, cc n2, xx p-acp dt j n1 pp-f n2, cc-acp n2, r-crq vdz vvi dt n1:
(41) chapter (DIV2)
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1175
the which is so much the more apparent to be the intent of our Church,
the which is so much the more apparent to be the intent of our Church,
dt r-crq vbz av av-d dt av-dc j pc-acp vbi dt n1 pp-f po12 n1,
(41) chapter (DIV2)
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1176
because that in private Baptisms, where there is a present expectation of death, neither are these interrogatories used, nor sureties appointed.
Because that in private Baptisms, where there is a present expectation of death, neither Are these interrogatories used, nor sureties appointed.
c-acp cst p-acp j n2, c-crq pc-acp vbz dt j n1 pp-f n1, av-dx vbr d n2-jn vvn, ccx n2 vvn.
(41) chapter (DIV2)
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1177
By all which, it is manifest, that this is the sense, and meaning of interrogatories, in the judgment of our Church;
By all which, it is manifest, that this is the sense, and meaning of interrogatories, in the judgement of our Church;
p-acp d r-crq, pn31 vbz j, cst d vbz dt n1, cc vvg pp-f n2-jn, p-acp dt n1 pp-f po12 n1;
(41) chapter (DIV2)
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1178
which Lombard, and Bonaventure do give, and confirm out of Dyonisius: Hard it may seem,
which Lombard, and Bonaventure do give, and confirm out of Dionysius: Hard it may seem,
r-crq np1, cc np1 vdb vvi, cc vvi av pp-f np1: av-j pn31 vmb vvi,
(41) chapter (DIV2)
160
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1179
and harsh, (I grant) thus to explain these phrases, which being of the present tense, are strained to the future:
and harsh, (I grant) thus to explain these phrases, which being of the present tense, Are strained to the future:
cc j, (pns11 vvb) av pc-acp vvi d n2, r-crq vbg pp-f dt j n1, vbr vvn p-acp dt j-jn:
(41) chapter (DIV2)
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1180
but he is oversqueamish, which will not bear with the harshness of a speech, when the explication of it given cannot be rejected. but he is oversqueamish, which will not bear with the harshness of a speech, when the explication of it given cannot be rejected.
cc-acp pns31 vbz j, r-crq vmb xx vvi p-acp dt n1 pp-f dt n1, c-crq dt n1 pp-f pn31 vvn vmbx vbi vvn.
(41) chapter (DIV2)
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1181
To shut up this point, since partly in their propagation, partly by their Sureties, a profession of Repentance,
To shut up this point, since partly in their propagation, partly by their Sureties, a profession of Repentance,
p-acp vvn a-acp d n1, c-acp av p-acp po32 n1, av p-acp po32 n2, dt n1 pp-f n1,
(41) chapter (DIV2)
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1182
and Faith is made, the want of actuall profession is no barr to hinder infants from the Sacrament of Baptism.
and Faith is made, the want of actual profession is no bar to hinder Infants from the Sacrament of Baptism.
cc n1 vbz vvn, dt n1 pp-f j n1 vbz dx n1 pc-acp vvi n2 p-acp dt n1 pp-f n1.
(41) chapter (DIV2)
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1183
The second thing objected, is this;
The second thing objected, is this;
dt ord n1 vvn, vbz d;
(41) chapter (DIV2)
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1184
that there is no more reason, why children should be admitted to Baptism, than to the Lords Supper, in as much as if the profession of faith made by Sureties may admit them to the one Sacrament, it may also qualifie them for the other.
that there is no more reason, why children should be admitted to Baptism, than to the lords Supper, in as much as if the profession of faith made by Sureties may admit them to the one Sacrament, it may also qualify them for the other.
cst pc-acp vbz dx dc n1, q-crq n2 vmd vbi vvn p-acp n1, cs p-acp dt n2 n1, p-acp c-acp d c-acp cs dt n1 pp-f n1 vvn p-acp n2 vmb vvi pno32 p-acp dt crd n1, pn31 vmb av vvi pno32 p-acp dt n-jn.
(41) chapter (DIV2)
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1185
True indeed, so it might, if this were all that were required;
True indeed, so it might, if this were all that were required;
j av, av pn31 vmd, cs d vbdr d cst vbdr vvn;
(41) chapter (DIV2)
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1186
but there is much difference betwixt the two Sacraments, and so divers reasons, why infants may be admitted to the one, and not to the other.
but there is much difference betwixt the two Sacraments, and so diverse Reasons, why Infants may be admitted to the one, and not to the other.
cc-acp pc-acp vbz d n1 p-acp dt crd n2, cc av j n2, q-crq n2 vmb vbi vvn p-acp dt pi, cc xx p-acp dt n-jn.
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1187
Baptism is for Admission, and Regeneration: the Lords Supper for Confirmation, and Preservation:
Baptism is for Admission, and Regeneration: the lords Supper for Confirmation, and Preservation:
n1 vbz p-acp n1, cc n1: dt n2 n1 p-acp n1, cc n1:
(41) chapter (DIV2)
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1188
they are fit to receiv the beginnings, •hat as yet are not fit to receiv the ending, and consummation:
they Are fit to receive the beginnings, •hat as yet Are not fit to receive the ending, and consummation:
pns32 vbr j pc-acp vvi dt n2, av c-acp av vbr xx j pc-acp vvi dt n-vvg, cc n1:
(41) chapter (DIV2)
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1189
Baptism requireth no Sacramentall actions from the party, so doth the Lords Supper: in that he is a meer patient, in this he must be an agent;
Baptism requires no Sacramental actions from the party, so does the lords Supper: in that he is a mere patient, in this he must be an agent;
n1 vvz dx j n2 p-acp dt n1, av vdz dt n2 n1: p-acp cst pns31 vbz dt j n1, p-acp d pns31 vmb vbi dt n1;
(41) chapter (DIV2)
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1190
he must take, and eat, which the infant cannot do. Lastly, tho Repentance, and Faith be required in the way of qualification to both Sacraments:
he must take, and eat, which the infant cannot do. Lastly, though Repentance, and Faith be required in the Way of qualification to both Sacraments:
pns31 vmb vvi, cc vvi, r-crq dt n1 vmbx vdi. ord, cs n1, cc n1 vbb vvn p-acp dt n1 pp-f n1 p-acp d n2:
(41) chapter (DIV2)
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1191
yet to fit a man for the worthy partaking of the Lords Supper, other graces, and gracious actions are required, which are incompatible with the age of infancy.
yet to fit a man for the worthy partaking of the lords Supper, other graces, and gracious actions Are required, which Are incompatible with the age of infancy.
av pc-acp vvi dt n1 p-acp dt j n-vvg pp-f dt n2 n1, j-jn n2, cc j n2 vbr vvn, r-crq vbr j p-acp dt n1 pp-f n1.
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1192
To the handling of which I now return, having thus fairly rid my hands of these brainsick,
To the handling of which I now return, having thus fairly rid my hands of these brainsick,
p-acp dt n-vvg pp-f r-crq pns11 av vvi, vhg av av-j vvn po11 n2 pp-f d j,
(41) chapter (DIV2)
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1193
and froward spirits, the Anabaptists, and their Abetters.
and froward spirits, the Anabaptists, and their Abetters.
cc j n2, dt np1, cc po32 n2.
(41) chapter (DIV2)
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1194
CHAP. XVI. Of the Qualification peculiar to the Lords Supper, and first of Thankfulness.
CHAP. XVI. Of the Qualification peculiar to the lords Supper, and First of Thankfulness.
np1 np1. pp-f dt n1 j p-acp dt n2 n1, cc ord pp-f n1.
(42) chapter (DIV2)
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1195
THankfulnes for the Death of Christ, is a speciall branch of our Qualification, for the right and worthy receiving of the Supper of the Lord:
THankfulnes for the Death of christ, is a special branch of our Qualification, for the right and worthy receiving of the Supper of the Lord:
n1 p-acp dt n1 pp-f np1, vbz dt j n1 pp-f po12 n1, p-acp dt j-jn cc j n-vvg pp-f dt n1 pp-f dt n1:
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1196
for which cause, the Church hath put words into the mouth of the Minister, that after he hath exhorted the people to Repentance, Faith,
for which cause, the Church hath put words into the Mouth of the Minister, that After he hath exhorted the people to Repentance, Faith,
p-acp r-crq n1, dt n1 vhz vvn n2 p-acp dt n1 pp-f dt n1, cst c-acp pns31 vhz vvn dt n1 p-acp n1, n1,
(42) chapter (DIV2)
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1197
and new-obedience, he should add this;
and new-obedience, he should add this;
cc n1, pns31 vmd vvi d;
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And above all things you must give most humble, and hearty thanks to God the Father, Sonn, And above all things you must give most humble, and hearty thanks to God the Father, Son,
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and holy Ghost, for the Redemption of the world, by the Death, and Passion of our Saviour Christ, both God and Man. And in the Catechism amongst other things, touching which a man ought to examin himself,and holy Ghost, for the Redemption of the world, by the Death, and Passion of our Saviour christ, both God and Man. And in the Catechism among other things, touching which a man ought to examine himself,
cc j n1, c-acp dt n1 pp-f dt n1, p-acp dt n1, cc n1 pp-f po12 n1 np1, d n1 cc n1 cc p-acp dt n1 p-acp j-jn n2, vvg r-crq dt n1 vmd pc-acp vvi px31,
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before he come to the Lords Supper, the Church hath interserted this, A thankfull Remembrance of the Death of Christ. Note here.
before he come to the lords Supper, the Church hath interserted this, A thankful Remembrance of the Death of christ. Note Here.
c-acp pns31 vvb p-acp dt n2 n1, dt n1 vhz vvn d, dt j n1 pp-f dt n1 pp-f np1. vvb av.
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1. A REMEMBRANCE, The reason wherof is this: because this Sacrament was ordained for the continuall Remembrance of the Sacrifice of Christs Death:
1. A REMEMBRANCE, The reason whereof is this: Because this Sacrament was ordained for the continual Remembrance of the Sacrifice of Christ Death:
crd dt n1, dt n1 c-crq vbz d: c-acp d n1 vbds vvn p-acp dt j n1 pp-f dt n1 pp-f npg1 n1:
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His Death was a Sacrifice, this Sacrifice must be remembred:
His Death was a Sacrifice, this Sacrifice must be remembered:
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God made it remarkable at the first by those prodigies in Nature, the Sunns eclipsing, Earthsquaking, Vail-renting, graves opening:
God made it remarkable At the First by those prodigies in Nature, the Suns eclipsing, Earthsquaking, Vail-renting, graves opening:
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But we must remember it in respect of the Commandement of Christ, Do this in Remembrance of me ;
But we must Remember it in respect of the Commandment of christ, Do this in Remembrance of me;
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yet is not this a repetition of that Sacrifice, what need that be daily renewed, that was at the first compleat,
yet is not this a repetition of that Sacrifice, what need that be daily renewed, that was At the First complete,
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and perfect? whatsoever needeth daily repetition, and renewing, is in it self imperfect, and incompleat:
and perfect? whatsoever needs daily repetition, and renewing, is in it self imperfect, and incomplete:
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As therfore this Sacrifice doth agree with the legall propitiations in this, that it was a bloody Sacrifice;
As Therefore this Sacrifice does agree with the Legal propitiations in this, that it was a bloody Sacrifice;
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so in this doth it differ, and super-excell them, that it being at once compleat, needeth not (as did they) daily renewing, and reduplication.
so in this does it differ, and super-excel them, that it being At once complete, needs not (as did they) daily renewing, and reduplication.
av p-acp d vdz pn31 vvi, cc j pno32, cst pn31 vbg p-acp a-acp j, vvz xx (c-acp vdd pns32) av-j vvg, cc n1.
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2. A THANKFULL REMEMBRANCE must there be, that is, so must we remember the Death of Christ,
2. A THANKFUL REMEMBRANCE must there be, that is, so must we Remember the Death of christ,
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as that therby we be stirred to thankfulness for it:
as that thereby we be stirred to thankfulness for it:
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The reason wherof is, becaus the Death of Christ was not only a meer separation of the body,
The reason whereof is, Because the Death of christ was not only a mere separation of the body,
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and soul, but a sacrifice, yea, a propitiation, that is, a sacrifice for expiation of sin, and reconciliation:
and soul, but a sacrifice, yea, a propitiation, that is, a sacrifice for expiation of since, and reconciliation:
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Indeed it was the substance of all the legall shaddows, the perfection, and accomplishment of all the Typicall expiations under the Law: Indeed it was the substance of all the Legal shadows, the perfection, and accomplishment of all the Typical expiations under the Law:
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Nay more, it was the grand, and great deliverance of the Church.
Nay more, it was the grand, and great deliverance of the Church.
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If therfore the Exodus of Israel out of Egypt deserved a yearly feast of thankfull remembrance:
If Therefore the Exodus of Israel out of Egypt deserved a yearly feast of thankful remembrance:
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if the Reduction of the Church from the captivity of Babylon was so thankfully acknowledged, as that it almost drowned the memoriall of their Exodus ;
if the Reduction of the Church from the captivity of Babylon was so thankfully acknowledged, as that it almost drowned the memorial of their Exodus;
cs dt n1 pp-f dt n1 p-acp dt n1 pp-f np1 vbds av av-j vvn, c-acp cst pn31 av vvn dt n-jn pp-f po32 fw-la;
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ought not the death of Christ, by which our Redemption from sin, and Sathan was wrought, ought not this I say, to be thankfully remembred? The practise of the Church doth plainly manifest it:
ought not the death of christ, by which our Redemption from since, and Sathan was wrought, ought not this I say, to be thankfully remembered? The practice of the Church does plainly manifest it:
vmd xx dt n1 pp-f np1, p-acp r-crq po12 n1 p-acp n1, cc np1 vbds vvn, vmd xx d pns11 vvb, pc-acp vbi av-j vvn? dt n1 pp-f dt n1 vdz av-j vvi pn31:
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whence had the whole sacred action that famous name of the Eucharist, so frequent in the writings of the Fathers,
whence had the Whole sacred actium that famous name of the Eucharist, so frequent in the writings of the Father's,
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and Doctours of the Church, but from the sacrifice of thanks, and praise, at that time offered to God the Father, Son,
and Doctors of the Church, but from the sacrifice of thanks, and praise, At that time offered to God the Father, Son,
cc n2 pp-f dt n1, cc-acp p-acp dt n1 pp-f n2, cc n1, p-acp d n1 vvd p-acp np1 dt n1, n1,
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and holy Ghost, for the Redemption of the world, by the Death, and Passion of our Saviour Iesus Christ:
and holy Ghost, for the Redemption of the world, by the Death, and Passion of our Saviour Iesus christ:
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For this cause it is, that in the Liturgie of the Church, this is so carefully remembred, that by the Minister, the whole Congregation should be exhorted to give thanks to our Lord God ;
For this cause it is, that in the Liturgy of the Church, this is so carefully remembered, that by the Minister, the Whole Congregation should be exhorted to give thanks to our Lord God;
c-acp d n1 pn31 vbz, cst p-acp dt n1 pp-f dt n1, d vbz av av-j vvn, cst p-acp dt n1, dt j-jn n1 vmd vbi vvn pc-acp vvi n2 p-acp po12 n1 np1;
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adding, that, as it is meet, and right, and our bounden duty that we should at all times,
adding, that, as it is meet, and right, and our bounden duty that we should At all times,
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and in all places give thanks to the Lord God our heavenly Father, so for the present, with Angels, Arch-angels,
and in all places give thanks to the Lord God our heavenly Father, so for the present, with Angels, Archangels,
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and all the holy company of Heaven, we laud, and magnifie his glorious Name, &c. But to proceed.and all the holy company of Heaven, we laud, and magnify his glorious Name, etc. But to proceed.
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The way, and means to stir us up to thankfulness for the Death of Christ, is seriously to consider of the benefits which we receiv therby:
The Way, and means to stir us up to thankfulness for the Death of christ, is seriously to Consider of the benefits which we receive thereby:
dt n1, cc vvz pc-acp vvi pno12 a-acp p-acp n1 p-acp dt n1 pp-f np1, vbz av-j pc-acp vvi pp-f dt n2 r-crq pns12 vvb av:
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Here is a large field of meditation;
Here is a large field of meditation;
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here cannot the devout soul want matter, wherin to inlarge it self, if we take notice of these particulars:
Here cannot the devout soul want matter, wherein to enlarge it self, if we take notice of these particulars:
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First, what we had been without it. Secondly, what our hopes are by it. Thirdly, how unworthy we either were of it, or as yet are.
First, what we had been without it. Secondly, what our hope's Are by it. Thirdly, how unworthy we either were of it, or as yet Are.
ord, r-crq pns12 vhd vbn p-acp pn31. ord, r-crq po12 n2 vbr p-acp pn31. ord, c-crq j pns12 d vbdr pp-f pn31, cc c-acp av vbr.
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Fourthly, by how worthy a person this was wrought.
Fourthly, by how worthy a person this was wrought.
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Fiftly, how bitter the cup was which he drank, how painfull, and shamfull the Death was which he suffered.
Fifty, how bitter the cup was which he drank, how painful, and shameful the Death was which he suffered.
ord, c-crq j dt n1 vbds r-crq pns31 vvd, c-crq j, cc j dt n1 vbds r-crq pns31 vvd.
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Here therfore, and in these meditations let the soul dwell, till admiration of the benefit,
Here Therefore, and in these meditations let the soul dwell, till admiration of the benefit,
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so good, so great, so freely, so undeservedly bestowed, cause the heart to burst forth into that of David; Lord, what is man, that thou art so mindfull of him? Oh dear Saviour!
so good, so great, so freely, so undeservedly bestowed, cause the heart to burst forth into that of David; Lord, what is man, that thou art so mindful of him? O dear Saviour!
av j, av j, av av-j, av av-j vvn, n1 dt n1 pc-acp vvi av p-acp d pp-f np1; n1, r-crq vbz n1, cst pns21 vb2r av j pp-f pno31? uh j-jn n1!
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who would not love thee? Oh heavenly Father! who would not bless thee? Oh blessed spirit!
who would not love thee? O heavenly Father! who would not bless thee? O blessed Spirit!
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who would not obey thee? Oh eternall God! who would not devote himself, soul, body, all, to the honour,
who would not obey thee? O Eternal God! who would not devote himself, soul, body, all, to the honour,
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and service of this glorious Trinity, that hath done so great things for so unworthy, so wretched sinners?
and service of this glorious Trinity, that hath done so great things for so unworthy, so wretched Sinners?
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Well, Thankfulness is a branch of the Qualification of our souls for the worthy partaking.
Well, Thankfulness is a branch of the Qualification of our Souls for the worthy partaking.
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But how is it to be expressed? Answer briefly, by bearing our part in the Psalms, and Alms of the congregation. But how is it to be expressed? Answer briefly, by bearing our part in the Psalms, and Alms of the congregation.
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For the first, we read, that after the Passover, our Saviour, and his company sung a Psalm:
For the First, we read, that After the Passover, our Saviour, and his company sung a Psalm:
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It is Saint Iames his rule, in the time of mirth to sing Psalms: It is Saint James his Rule, in the time of mirth to sing Psalms:
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when have we more cause of spirituall mirth, than at this sacred banquet? all dull,
when have we more cause of spiritual mirth, than At this sacred banquet? all dull,
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and earthly is that heart, that is not now even filled with holy, and heavenly raptures.
and earthly is that heart, that is not now even filled with holy, and heavenly raptures.
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Did Moses sing, and Miriam dance; and shall not we sing forth the praises of our dearest Saviour?
Did Moses sing, and Miriam dance; and shall not we sing forth the praises of our dearest Saviour?
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For the other, viz. the Alms of the Congregation, we have the laudable custome of the Church in all ages,
For the other, viz. the Alms of the Congregation, we have the laudable custom of the Church in all ages,
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and the ground therof is taken from that of David, Psal. 16. My goodness extendeth not to thee,
and the ground thereof is taken from that of David, Psalm 16. My Goodness extendeth not to thee,
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but to the Saints that are in the earth, and to the excellent, in whom is all my delight. but to the Saints that Are in the earth, and to the excellent, in whom is all my delight.
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What we cannot therfore return to our blessed Saviour himself in token of thankfulness, (and who would not in this kind,
What we cannot Therefore return to our blessed Saviour himself in token of thankfulness, (and who would not in this kind,
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even part with all that he hath?) that must we, for his sake, bestow upon his poore members.
even part with all that he hath?) that must we, for his sake, bestow upon his poor members.
j n1 p-acp d cst pns31 vhz?) cst vmb pns12, c-acp po31 n1, vvb p-acp po31 j n2.
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Collections for the poore, are perpetuall attendants upon Communions; the illiberall hand is the evidence of an unthankfull soul:
Collections for the poor, Are perpetual attendants upon Communions; the illiberal hand is the evidence of an unthankful soul:
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freely we have received, freely let us give, and Christ shall thank us, Mat. 10.42. & 25.34. To say nothing of Deo-dands, most proper also upon this occasion.
freely we have received, freely let us give, and christ shall thank us, Mathew 10.42. & 25.34. To say nothing of Deo-dands, most proper also upon this occasion.
av-j pns12 vhb vvn, av-j vvb pno12 vvi, cc np1 vmb vvi pno12, np1 crd. cc crd. p-acp vvb pix pp-f j, av-ds j av p-acp d n1.
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CHAP. XVII. Of Love and Charity. CHAP. XVII. Of Love and Charity.
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BY love, and charity we do not in this place understand that loving affection, which we owe to God, our heavenly Father, by virtue of that great commandement Matt. 22. nor that generall act of love to our Neighbours, enjoyned in the second Table, which manifesteth it self in a mutuall,
BY love, and charity we do not in this place understand that loving affection, which we owe to God, our heavenly Father, by virtue of that great Commandment Matt. 22. nor that general act of love to our Neighbours, enjoined in the second Table, which manifesteth it self in a mutual,
p-acp n1, cc n1 pns12 vdb xx p-acp d n1 vvi d j-vvg n1, r-crq pns12 vvb p-acp np1, po12 j n1, p-acp n1 pp-f cst j n1 np1 crd cc d j n1 pp-f n1 p-acp po12 n2, vvn p-acp dt ord n1, r-crq vvz pn31 n1 p-acp dt j,
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and reciprocall interchanging of affections with them: viz. that we rejoyce with them in their causes of joy, and greev with them,
and reciprocal interchanging of affections with them: viz. that we rejoice with them in their Causes of joy, and greev with them,
cc j vvg pp-f n2 p-acp pno32: n1 cst pns12 vvb p-acp pno32 p-acp po32 n2 pp-f n1, cc vvb p-acp pno32,
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when God calls them to it:
when God calls them to it:
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nor yet that speciall act of sanctified love, which is terminated in, and upon the holy brethren;
nor yet that special act of sanctified love, which is terminated in, and upon the holy brothers;
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whose truth is thence discerned, if it be, (as it ought) indifferent to all without respect of persons, whose truth is thence discerned, if it be, (as it ought) indifferent to all without respect of Persons,
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and constant without respect of times;
and constant without respect of times;
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if neither penury and necessity, nor trouble and adversity, can cool the heat of our affections,
if neither penury and necessity, nor trouble and adversity, can cool the heat of our affections,
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but notwithstanding these we love them, in whomsoever we find grace, and holiness: this is brotherly love indeed:
but notwithstanding these we love them, in whomsoever we find grace, and holiness: this is brotherly love indeed:
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yet is not this, nor any of these that love, which is here properly understood; all these are prerequired:
yet is not this, nor any of these that love, which is Here properly understood; all these Are prerequired:
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But by love and charity we do properly understand, a reconciled affection towards all, even our enemies, much more toward others, which is indeed the perfection of all love,
But by love and charity we do properly understand, a reconciled affection towards all, even our enemies, much more towards Others, which is indeed the perfection of all love,
cc-acp p-acp n1 cc n1 pns12 vdb av-j vvi, dt j-vvn n1 p-acp d, av po12 n2, av-d av-dc p-acp n2-jn, r-crq vbz av dt n1 pp-f d n1,
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and the Nil ultra of that affection: So much we know is intimated by that phrase, to be in Charity:
and the Nil ultra of that affection: So much we know is intimated by that phrase, to be in Charity:
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malice and heartburning must be laid aside, when we address our selvs to the holy Communion:
malice and heartburning must be laid aside, when we address our selves to the holy Communion:
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If in hearing the word Iam. 1.21. Pet. 2.1. if in praying Tim. 2.8.
If in hearing the word Iam. 1.21. Pet. 2.1. if in praying Tim. 2.8.
cs p-acp vvg dt n1 np1 crd. np1 crd. cs p-acp vvg np1 crd.
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how much more when we approach the Table of the Lord? God hath appointed this Sacrament, in a speciall manner to nourish love,
how much more when we approach the Table of the Lord? God hath appointed this Sacrament, in a special manner to nourish love,
c-crq av-d av-dc c-crq pns12 vvb dt n1 pp-f dt n1? np1 vhz vvn d n1, p-acp dt j n1 pc-acp vvi n1,
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and spirituall friendship amongst the brethren while they see themselvs all joyntly admitted to the same Banquet,
and spiritual friendship among the brothers while they see themselves all jointly admitted to the same Banquet,
cc j n1 p-acp dt n2 cs pns32 vvb px32 d av-j vvn p-acp dt d n1,
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and all made partakers of the same Bread:
and all made partakers of the same Bred:
cc d vvn n2 pp-f dt d n1:
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Hence hath it received the name of Communion (as some think) because it is (at least should be) communis anio the common union, i.e. the uniting of their hearts in common.
Hence hath it received the name of Communion (as Some think) Because it is (At least should be) Communis anio the Common Union, i.e. the uniting of their hearts in Common.
av vhz pn31 vvn dt n1 pp-f n1 (c-acp d vvb) c-acp pn31 vbz (p-acp ds vmd vbi) fw-la fw-la dt j n1, n1 dt n-vvg pp-f po32 n2 p-acp j.
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So that he which forbeareth this Sacrament, because he is not in charity, is like the patient, that throweth away the plaster,
So that he which forbeareth this Sacrament, Because he is not in charity, is like the patient, that throweth away the plaster,
av cst pns31 r-crq vvz d n1, c-acp pns31 vbz xx p-acp n1, vbz av-j dt j, cst vvz av dt n1,
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because his leg is sore, when as for that very cause he ought to keep it:
Because his leg is soar, when as for that very cause he ought to keep it:
c-acp po31 n1 vbz j, c-crq c-acp p-acp cst j n1 pns31 vmd pc-acp vvi pn31:
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Even for that cause ought we to agree with our Adversary, and lay aside all rancour, malice,
Even for that cause ought we to agree with our Adversary, and lay aside all rancour, malice,
av c-acp d n1 vmd pns12 pc-acp vvi p-acp po12 n1, cc vvd av d n1, n1,
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yea all heartburning, that we may be thought fit to partake of this holy Sacrament.
yea all heartburning, that we may be Thought fit to partake of this holy Sacrament.
uh d j-vvg, cst pns12 vmb vbi vvn j pc-acp vvi pp-f d j n1.
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Note that this Reconciliation standeth in the practise of satisfaction, and restitution to others, whom we have wronged,
Note that this Reconciliation Stands in the practice of satisfaction, and restitution to Others, whom we have wronged,
vvb cst d n1 vvz p-acp dt n1 pp-f n1, cc n1 p-acp n2-jn, ro-crq pns12 vhb vvn,
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and of remission to others upon their confession, and acknowledgment: at least-wise there must be a readiness of mind to both; so saith the Church;
and of remission to Others upon their Confessi, and acknowledgment: At leastwise there must be a readiness of mind to both; so Says the Church;
cc pp-f n1 p-acp n2-jn p-acp po32 n1, cc n1: p-acp av pc-acp vmb vbi dt n1 pp-f n1 p-acp d; av vvz dt n1;
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And if ye shall perceiv your offences to be such, as be not only against God, And if you shall perceive your offences to be such, as be not only against God,
cc cs pn22 vmb vvi po22 n2 pc-acp vbi d, c-acp vbb xx av-j p-acp np1,
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but also against your neighbours, then ye shall reconcile your selvs to them, ready to make restitution,
but also against your neighbours, then you shall reconcile your selves to them, ready to make restitution,
cc-acp av p-acp po22 n2, cs pn22 vmb vvi po22 n2 p-acp pno32, j pc-acp vvi n1,
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and satisfaction, according to the uttermost of your powers for all injuries, and wrong done by you to any other;
and satisfaction, according to the uttermost of your Powers for all injuries, and wrong done by you to any other;
cc n1, vvg p-acp dt j pp-f po22 n2 p-acp d n2, cc n-jn vdn p-acp pn22 p-acp d n-jn;
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and likewise being ready to forgive others, that have offended you, as you would have forgivness of your offences at Gods hand;
and likewise being ready to forgive Others, that have offended you, as you would have Forgiveness of your offences At God's hand;
cc av vbg j pc-acp vvi n2-jn, cst vhb vvn pn22, c-acp pn22 vmd vhi n1 pp-f po22 n2 p-acp npg1 n1;
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for otherwise the receiving of the holy Communion doth nothing else, but increase your damnation: for otherwise the receiving of the holy Communion does nothing Else, but increase your damnation:
c-acp av dt n-vvg pp-f dt j n1 vdz pix av, cc-acp vvb po22 n1:
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Conclude we this with that patheticall Exhortation of the Church, grounded upon these words of Saint Paul; We being many are one bread,
Conclude we this with that pathetical Exhortation of the Church, grounded upon these words of Saint Paul; We being many Are one bred,
vvb pns12 d p-acp cst j n1 pp-f dt n1, vvn p-acp d n2 pp-f n1 np1; pns12 vbg d vbr pi n1,
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and one body, for all are partakers of one bread .and one body, for all Are partakers of one bred.
cc crd n1, p-acp d vbr n2 pp-f crd n1.
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Declaring thereby (saith the Homily) not only our communion with Christ, but that unity also wherein they that eat of this Table should be knit together, Declaring thereby (Says the Homily) not only our communion with christ, but that unity also wherein they that eat of this Table should be knit together,
vvg av (vvz dt n1) xx av-j po12 n1 p-acp np1, cc-acp cst n1 av c-crq pns32 cst vvb pp-f d n1 vmd vbi vvn av,
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for by dissention, vain glory, strife, envying, contempt, hatred, or malice, they should not be dissevered,
for by dissension, vain glory, strife, envying, contempt, hatred, or malice, they should not be dissevered,
c-acp p-acp n1, j n1, n1, vvg, n1, n1, cc n1, pns32 vmd xx vbi vvn,
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but so joyned by the bond of love, in one mysticall body, as the corn of that bread in one loaf:
but so joined by the bound of love, in one mystical body, as the corn of that bred in one loaf:
cc-acp av vvn p-acp dt n1 pp-f n1, p-acp crd j n1, c-acp dt n1 pp-f d n1 p-acp crd n1:
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In respect of which streight knot of Charity, the true Christians in the Primitive Church called this Supper, Love, NONLATINALPHABET as if they should say:
In respect of which straight knot of Charity, the true Christians in the Primitive Church called this Supper, Love, as if they should say:
p-acp n1 pp-f r-crq j n1 pp-f n1, dt j np1 p-acp dt j n1 vvd d n1, n1, c-acp cs pns32 vmd vvi:
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none ought to sit down there, that were out of love, and charity, who bare grudg,
none ought to fit down there, that were out of love, and charity, who bore grudge,
pix vmd pc-acp vvi a-acp a-acp, cst vbdr av pp-f n1, cc n1, r-crq j n1,
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and vengeance in his heart, who did not also profess his love, and kind affection, by some charitable releef for some part of the congregation: And this was their practice.
and vengeance in his heart, who did not also profess his love, and kind affection, by Some charitable relief for Some part of the congregation: And this was their practice.
cc n1 p-acp po31 n1, r-crq vdd xx av vvi po31 n1, cc j n1, p-acp d j n1 p-acp d n1 pp-f dt n1: cc d vbds po32 n1.
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Oh heavenly banquet then so used! oh godly guests who so esteemed this feast! But oh wretched Creatures that we be in these dayes!
O heavenly banquet then so used! o godly guests who so esteemed this feast! But o wretched Creatures that we be in these days!
uh j n1 av av vvn! uh j n2 r-crq av vvd d n1! cc-acp uh j n2 cst pns12 vbb p-acp d n2!
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who be without Reconciliation of our brethren, whom we have offended; without satisfying them, whom we have caused to fall;
who be without Reconciliation of our brothers, whom we have offended; without satisfying them, whom we have caused to fallen;
q-crq vbb p-acp n1 pp-f po12 n2, ro-crq pns12 vhb vvn; p-acp vvg pno32, ro-crq pns12 vhb vvn pc-acp vvi;
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without any kind of thought, or compassion toward them, whom we might easily releev; without any conscience of slander, disdain, misreport, division, rancour, or inward bitterness;
without any kind of Thought, or compassion towards them, whom we might Easily releev; without any conscience of slander, disdain, misreport, division, rancour, or inward bitterness;
p-acp d n1 pp-f n1, cc n1 p-acp pno32, ro-crq pns12 vmd av-j vvb; p-acp d n1 pp-f n1, np1-n, vvb, n1, n1, cc j n1;
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yea being accombred with the cloked hatred of Cain, with the long-coloured malice of Esau, with the dissembled falshood of Ioab, dare yet presume to come up to these sacred and fearfull mysteries!
yea being accombred with the cloaked hatred of Cain, with the long-coloured malice of Esau, with the dissembled falsehood of Ioab, Dare yet presume to come up to these sacred and fearful Mysteres!
uh n1 vvn p-acp dt vvn n1 pp-f np1, p-acp dt j n1 pp-f np1, p-acp dt j-vvn n1 pp-f np1, vvb av vvi pc-acp vvi a-acp p-acp d j cc j n2!
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Oh man whither rushest thou unadvisedly? It is a table of peace, and thou art ready to fight:
O man whither rushest thou unadvisedly? It is a table of peace, and thou art ready to fight:
uh n1 q-crq vv2 pns21 av-j? pn31 vbz dt n1 pp-f n1, cc pns21 vb2r j pc-acp vvi:
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It is a table of singleness, and thou art imagining mischief: It is a table of quietness, and thou art given to debate;
It is a table of singleness, and thou art imagining mischief: It is a table of quietness, and thou art given to debate;
pn31 vbz dt n1 pp-f n1, cc pns21 vb2r vvg n1: pn31 vbz dt n1 pp-f n1, cc pns21 vb2r vvn pc-acp vvi;
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It is a table of pitty, and thou art unmercifull:
It is a table of pity, and thou art unmerciful:
pn31 vbz dt n1 pp-f n1, cc pns21 vb2r j:
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Dost thou neither fear God the maker of this Feast? nor reverence his Christ the refection,
Dost thou neither Fear God the maker of this Feast? nor Reverence his christ the refection,
vd2 pns21 av-dx vvb np1 dt n1 pp-f d n1? ccx vvi po31 np1 dt n1,
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and meat? nor regardest his Spouse, his welbeloved Guest? nor weighest thine own conscience, which is sometime thine inward accuser? Oh man!
and meat? nor regardest his Spouse, his well-beloved Guest? nor weighest thine own conscience, which is sometime thine inward accuser? O man!
cc n1? ccx vvd2 po31 n1, po31 j n1? ccx vv2 po21 d n1, r-crq vbz av po21 j n1? uh n1!
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tender thine own salvation, examin, and try thy good will, and love towards the children of God, the members of Christ, the heirs of heavenly heritage,
tender thine own salvation, examine, and try thy good will, and love towards the children of God, the members of christ, the Heirs of heavenly heritage,
vvb po21 d n1, vvi, cc vvb po21 j n1, cc vvb p-acp dt n2 pp-f np1, dt n2 pp-f np1, dt n2 pp-f j n1,
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yea towards the Image of God, that excellent creature thine own soul: If thou have offended now be reconciled:
yea towards the Image of God, that excellent creature thine own soul: If thou have offended now be reconciled:
uh p-acp dt n1 pp-f np1, cst j n1 po21 d n1: cs pns21 vhb vvn av vbb vvn:
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If thou have caused any to stumble in the way of God, now set them up again:
If thou have caused any to Stumble in the Way of God, now Set them up again:
cs pns21 vhb vvn d pc-acp vvi p-acp dt n1 pp-f np1, av vvb pno32 a-acp av:
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If thou have disquieted thy brother, now pacifie him: If thou have wronged him, now releev him:
If thou have disquieted thy brother, now pacify him: If thou have wronged him, now releev him:
cs pns21 vhb vvn po21 n1, av vvb pno31: cs pns21 vhb vvn pno31, av vvb pno31:
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If thou have defrauded him, now restore to him: If thou have nourished spite, now embrace friendship:
If thou have defrauded him, now restore to him: If thou have nourished spite, now embrace friendship:
cs pns21 vhi vvd pno31, av vvb p-acp pno31: cs pns21 vhb vvn n1, av vvb n1:
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1301
If thou have fostered hatred, and malice, now openly shew thy love, and charity:
If thou have fostered hatred, and malice, now openly show thy love, and charity:
cs pns21 vhb vvn n1, cc n1, av av-j vvi po21 n1, cc n1:
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yea be prest, and ready to procure thy neighbours health of soul, wealth, commodity, and pleasure as thine own:
yea be pressed, and ready to procure thy neighbours health of soul, wealth, commodity, and pleasure as thine own:
uh vbb vvn, cc j pc-acp vvi po21 ng1 n1 pp-f n1, n1, n1, cc n1 p-acp po21 d:
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Deserv not the heavy, and dreadfull burden of Gods displeasure for thine evill towards thy neighbour,
Deserve not the heavy, and dreadful burden of God's displeasure for thine evil towards thy neighbour,
vvb xx dt j, cc j n1 pp-f npg1 n1 p-acp po21 j-jn p-acp po21 n1,
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so unreverently to approach this table of the Lord. so unreverently to approach this table of the Lord.
av av-j pc-acp vvi d n1 pp-f dt n1.
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CHAP. XVIII. Of Examination.
CHAP. XVIII. Of Examination.
np1 np1. pp-f n1.
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THat the preparation of Receivers should consist in Examination, is the plain doctrin of Saint Paul, Let a man examin himself, and so let him eat of this Bread, &c. Examination is a duty of Christians, needfull at all times;
THat the preparation of Receivers should consist in Examination, is the plain Doctrine of Saint Paul, Let a man examine himself, and so let him eat of this Bred, etc. Examination is a duty of Christians, needful At all times;
cst dt n1 pp-f n2 vmd vvi p-acp n1, vbz dt j n1 pp-f n1 np1, vvb dt n1 vvi px31, cc av vvb pno31 vvi pp-f d n1, av n1 vbz dt n1 pp-f np1, j p-acp d n2;
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a good preparation to every other religious duty, specially to the blessed Sacrament: what it is we do easily understand:
a good preparation to every other religious duty, specially to the blessed Sacrament: what it is we do Easily understand:
dt j n1 p-acp d j-jn j n1, av-j p-acp dt j-vvn n1: r-crq pn31 vbz pns12 vdb av-j vvi:
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An act of the soul reflecting upon it self in a certain kind of judiciall proceeding, to passe censure upon it self, and its own actions: wherein this is materiall;
an act of the soul reflecting upon it self in a certain kind of judicial proceeding, to pass censure upon it self, and its own actions: wherein this is material;
dt n1 pp-f dt n1 vvg p-acp pn31 n1 p-acp dt j n1 pp-f j n-vvg, pc-acp vvi n1 p-acp pn31 n1, cc po31 d n2: c-crq d vbz j-jn;
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that it be done diligently, and therefore it is compared to the
that it be done diligently, and Therefore it is compared to the
cst pn31 vbb vdn av-j, cc av pn31 vbz vvn p-acp dt
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<2^PAGES^MISSING> cannot search the heart, but thou canst. Many things are in thy soul, which a stranger doth not, nay cannot understand.
<2^PAGES^MISSING> cannot search the heart, but thou Canst. Many things Are in thy soul, which a stranger does not, nay cannot understand.
<2^PAGES^MISSING> vmbx vvi dt n1, cc-acp pns21 vm2. av-d n2 vbr p-acp po21 n1, r-crq dt n1 vdz xx, uh-x vmbx vvi.
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Quest. Is not then the care of the Minister superfluous, in examining his Parishioners, since every man must do it himself? Answ. Nothing less:Quest. Is not then the care of the Minister superfluous, in examining his Parishioners, since every man must do it himself? Answer Nothing less:
n1. vbz xx av dt n1 pp-f dt n1 j, p-acp vvg po31 n2, c-acp d n1 vmb vdi pn31 px31? np1 np1 av-dc:
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Saint Paul in that text sheweth what must be done, not what must not be done.
Saint Paul in that text shows what must be done, not what must not be done.
n1 np1 p-acp d n1 vvz r-crq vmb vbi vdn, xx r-crq vmb xx vbi vdn.
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Too much consultation, and diligence in matters of such moment cannot be used, nor too many eyes and hands imployed.
Too much consultation, and diligence in matters of such moment cannot be used, nor too many eyes and hands employed.
av d n1, cc n1 p-acp n2 pp-f d n1 vmbx vbi vvn, ccx av d n2 cc n2 vvn.
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Add this, that the object of the Ministers examination, that is, all that he can examin them about, is only matter of knowledg, or of criminall conversation:
Add this, that the Object of the Ministers examination, that is, all that he can examine them about, is only matter of knowledge, or of criminal Conversation:
vvb d, cst dt n1 pp-f dt ng1 n1, cst vbz, d cst pns31 vmb vvi pno32 a-acp, vbz av-j n1 pp-f n1, cc pp-f j-jn n1:
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But beside this, inquiry must be made by each man, touching himself in respect of inward grace, and secret corruptions;
But beside this, inquiry must be made by each man, touching himself in respect of inward grace, and secret corruptions;
cc-acp p-acp d, n1 vmb vbi vvn p-acp d n1, vvg px31 p-acp n1 pp-f j n1, cc j-jn n2;
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consequently as they that rely upon the Ministers examination, so they that neglect it, are justly to be blamed:
consequently as they that rely upon the Ministers examination, so they that neglect it, Are justly to be blamed:
av-j c-acp pns32 cst vvb p-acp dt ng1 n1, av pns32 cst vvb pn31, vbr av-j pc-acp vbi vvn:
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joyn both together, specially in cases extraordinary, and scruples of conscience.
join both together, specially in cases extraordinary, and scruples of conscience.
vvb d av, av-j p-acp n2 j, cc n2 pp-f n1.
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The OBIECT or MATTER of Examination is not mentioned by Saint Paul: but by the Church reduced to these heads,
The OBIECT or MATTER of Examination is not mentioned by Saint Paul: but by the Church reduced to these Heads,
dt n1 cc n1 pp-f n1 vbz xx vvn p-acp n1 np1: cc-acp p-acp dt n1 vvn p-acp d n2,
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Whether a man have Repentance, and Faith; Thankfulness, and Charity:
Whither a man have Repentance, and Faith; Thankfulness, and Charity:
cs dt n1 vhb n1, cc n1; n1, cc n1:
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In each of them note the reason of Necessity, and the mark or cognizance of Discovery.
In each of them note the reason of Necessity, and the mark or cognizance of Discovery.
p-acp d pp-f pno32 vvi dt n1 pp-f n1, cc dt n1 cc n1 pp-f n1.
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REPENTANCE, what this is, we heard before, cap. 12. Now accordingly must each Receiver examin himself,
REPENTANCE, what this is, we herd before, cap. 12. Now accordingly must each Receiver examine himself,
np1-n, r-crq d vbz, pns12 vvd a-acp, n1. crd av av-vvg vmb d n1 vvi px31,
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whether he do truly repent, and be heartily sorrowfull for his former sins.
whither he do truly Repent, and be heartily sorrowful for his former Sins.
cs pns31 vvz av-j vvi, cc vbi av-j j p-acp po31 j n2.
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1323
And reason good it is, that by contrition and sorrow, the heart should be purged, which by lust,
And reason good it is, that by contrition and sorrow, the heart should be purged, which by lust,
cc n1 j pn31 vbz, cst p-acp n1 cc n1, dt n1 vmd vbi vvn, r-crq p-acp n1,
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and wrath, and other inordinate passions, so often sinned against God.
and wrath, and other inordinate passion, so often sinned against God.
cc n1, cc j-jn j n2, av av vvn p-acp np1.
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The mark to discern this godly sorrow is a stedfast purpose of the heart to lead a new life, to change the former courses into better.
The mark to discern this godly sorrow is a steadfast purpose of the heart to led a new life, to change the former courses into better.
dt n1 pc-acp vvi d j n1 vbz dt j n1 pp-f dt n1 pc-acp vvi dt j n1, pc-acp vvi dt j n2 p-acp jc.
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A purpose, a stedfast purpose, that is, a purpose of the heart setled and grounded upon reason,A purpose, a steadfast purpose, that is, a purpose of the heart settled and grounded upon reason,
dt n1, dt j n1, cst vbz, dt n1 pp-f dt n1 vvn cc vvn p-acp n1,
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and deliberation, to lead a new life, to reform all former errours, and aberrations; this is a certain, and evident mark of true repentance, and godly sorrow.
and deliberation, to led a new life, to reform all former errors, and aberrations; this is a certain, and evident mark of true Repentance, and godly sorrow.
cc n1, pc-acp vvi dt j n1, pc-acp vvi d j n2, cc n2; d vbz dt j, cc j n1 pp-f j n1, cc j n1.
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By this examin thy self touching thy Repentance:
By this examine thy self touching thy Repentance:
p-acp d vvi po21 n1 vvg po21 n1:
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1329
In vain is sorrow for sin, where there is no purpose to amend in time to come.
In vain is sorrow for since, where there is no purpose to amend in time to come.
p-acp j vbz n1 p-acp n1, c-crq pc-acp vbz dx n1 pc-acp vvi p-acp n1 pc-acp vvi.
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FAITH, what this is, we heard, cap. 13. The reason, why it is required that we examin our selves touching it, is, that it may be tried, refined,
FAITH, what this is, we herd, cap. 13. The reason, why it is required that we examine our selves touching it, is, that it may be tried, refined,
n1, r-crq d vbz, pns12 vvd, n1. crd dt n1, c-crq pn31 vbz vvn cst pns12 vvi po12 n2 vvg pn31, vbz, cst pn31 vmb vbi vvn, j-vvn,
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and quickned against the time of use.
and quickened against the time of use.
cc vvd p-acp dt n1 pp-f n1.
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Great need of Faith to l•ft up the soul above sense, and reason, and to cause it to see in the externall signs, that heavenly,
Great need of Faith to l•ft up the soul above sense, and reason, and to cause it to see in the external Signs, that heavenly,
j n1 pp-f n1 pc-acp vvi a-acp dt n1 p-acp n1, cc n1, cc pc-acp vvi pn31 pc-acp vvi p-acp dt j n2, cst j,
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and spirituall food of the soul. Add this also touching the other act of Faith, which consisteth in Reliance upon Christ:
and spiritual food of the soul. Add this also touching the other act of Faith, which Consisteth in Reliance upon christ:
cc j n1 pp-f dt n1. vvb d av vvg dt j-jn n1 pp-f n1, r-crq vvz p-acp n1 p-acp np1:
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when is it fitter for us to renounce our selves, in whom is nothing good,
when is it fitter for us to renounce our selves, in whom is nothing good,
c-crq vbz pn31 jc p-acp pno12 pc-acp vvi po12 n2, p-acp ro-crq vbz pix j,
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and to cleav fast to our Saviour, in whom is all-sufficiency, than now when we desire to feed upon him, to satisfie our hungry souls with goodness.
and to cleav fast to our Saviour, in whom is All-sufficiency, than now when we desire to feed upon him, to satisfy our hungry Souls with Goodness.
cc pc-acp vvi av-j p-acp po12 n1, p-acp ro-crq vbz n1, cs av c-crq pns12 vvb pc-acp vvi p-acp pno31, pc-acp vvi po12 j n2 p-acp n1.
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Marks, or Cognizances of true Faith may be taken from the Generation, and from the Operation therof.
Marks, or Cognizances of true Faith may be taken from the Generation, and from the Operation thereof.
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For the Generation, it commeth by hearing, is the effect of the Spirit, in our hearts working it by the Word;For the Generation, it comes by hearing, is the Effect of the Spirit, in our hearts working it by the Word;
p-acp dt n1, pn31 vvz p-acp vvg, vbz dt n1 pp-f dt n1, p-acp po12 n2 vvg pn31 p-acp dt n1;
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not the spawn of Nature, nor the fruit of Reason, much less of Sense;
not the spawn of Nature, nor the fruit of Reason, much less of Sense;
xx dt n1 pp-f n1, ccx dt n1 pp-f n1, av-d av-dc pp-f n1;
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but the Word of God is that from whence it springeth, whereon it feedeth, by which it liveth, without which it dieth.
but the Word of God is that from whence it springs, whereon it feeds, by which it lives, without which it Dieth.
cc-acp dt n1 pp-f np1 vbz d p-acp q-crq pn31 vvz, c-crq pn31 vvz, p-acp r-crq pn31 vvz, p-acp r-crq pn31 vvz.
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They, whose faith feeleth no decay, in the dis-use, and neglect of the Ministerie, may justly fear their faith was never right and sound.
They, whose faith feeleth no decay, in the disuse, and neglect of the Ministry, may justly Fear their faith was never right and found.
pns32, r-crq n1 vvz dx n1, p-acp dt j, cc n1 pp-f dt n1, vmb av-j vvi po32 n1 vbds av-x j-jn cc vvi.
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For the Operation, Faith is fruitfull in good works, in all, but specially in the best works, Piety, Charity;For the Operation, Faith is fruitful in good works, in all, but specially in the best works, Piety, Charity;
p-acp dt n1, n1 vbz j p-acp j n2, p-acp d, cc-acp av-j p-acp dt js n2, n1, n1;
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at all times, but then doth it exceed it self, when we draw nigh to God:
At all times, but then does it exceed it self, when we draw High to God:
p-acp d n2, cc-acp av vdz pn31 vvi pn31 n1, c-crq pns12 vvb av-j p-acp np1:
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a fruitless faith is dead, a name, a picture, a shadow of faith, but nothing else:
a fruitless faith is dead, a name, a picture, a shadow of faith, but nothing Else:
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nay, there is not all sound in it, if it grow not daily, if it still seek not, labour not to exceed the state of yesterday.
nay, there is not all found in it, if it grow not daily, if it still seek not, labour not to exceed the state of yesterday.
uh-x, pc-acp vbz xx d n1 p-acp pn31, cs pn31 vvb xx av-j, cs pn31 av vvb xx, vvb xx pc-acp vvi dt n1 pp-f av-an.
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Now for THANKFULNESS and CHARITY, nothing more have I to add to that, which in cap. 16. & 17. hath been delivered:
Now for THANKFULNESS and CHARITY, nothing more have I to add to that, which in cap. 16. & 17. hath been Delivered:
av p-acp n1 cc n1, pix av-dc vhb pns11 pc-acp vvi p-acp d, r-crq p-acp n1. crd cc crd vhz vbn vvn:
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There is set down the reason of their necessity, together with the effects of them, which are the best signs of discovery;
There is Set down the reason of their necessity, together with the effects of them, which Are the best Signs of discovery;
pc-acp vbz vvn a-acp dt n1 pp-f po32 n1, av p-acp dt n2 pp-f pno32, r-crq vbr dt js n2 pp-f n1;
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This only would I have added touching Love and Charity, that it must be universall:
This only would I have added touching Love and Charity, that it must be universal:
d av-j vmd pns11 vhi vvn vvg vvb cc n1, cst pn31 vmb vbi j:
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and indeed the universality therof is a good mark to discern the truth, and sincerity of it:
and indeed the universality thereof is a good mark to discern the truth, and sincerity of it:
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for if it be right, it will extend to all men, even our Enemies, even to those that hate, and persecute us:
for if it be right, it will extend to all men, even our Enemies, even to those that hate, and persecute us:
c-acp cs pn31 vbb j-jn, pn31 vmb vvi p-acp d n2, av po12 n2, av p-acp d cst vvb, cc vvi pno12:
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This is indeed hard, yet Christ our Saviour will have it:
This is indeed hard, yet christ our Saviour will have it:
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his reason is, That ye may be (that is, known to be) the Children of your heavenly Father.
his reason is, That you may be (that is, known to be) the Children of your heavenly Father.
po31 n1 vbz, cst pn22 vmb vbi (cst vbz, vvn pc-acp vbi) dt n2 pp-f po22 j n1.
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God hath done so, Christ hath done so, and therfore we must do so.
God hath done so, christ hath done so, and Therefore we must do so.
np1 vhz vdn av, np1 vhz vdn av, cc av pns12 vmb vdi av.
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Object. Must I then forbear my right, and suffer my self to be troden down by every one?Object. Must I then forbear my right, and suffer my self to be trodden down by every one?
n1. vmb pns11 av vvb po11 n-jn, cc vvi po11 n1 pc-acp vbi vvn a-acp p-acp d crd?
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Sol. Every small matter, tho it be our right, must not provoke men to Law;Sol. Every small matter, though it be our right, must not provoke men to Law;
np1 d j n1, cs pn31 vbi po12 n-jn, vmb xx vvi n2 p-acp n1;
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matters of moment, in point of credit, and profit, may be prosecuted, so that we make use of the Law, matters of moment, in point of credit, and profit, may be prosecuted, so that we make use of the Law,
n2 pp-f n1, p-acp n1 pp-f n1, cc n1, vmb vbi vvd, av cst pns12 vvb n1 pp-f dt n1,
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as of a Iudg to determin the question; not as of an executioner to reveng the wrong, and satisfie the spleen.
as of a Judge to determine the question; not as of an executioner to revenge the wrong, and satisfy the spleen.
c-acp pp-f dt n1 pc-acp vvi dt n1; xx p-acp pp-f dt n1 pc-acp vvi dt n-jn, cc vvi dt n1.
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Thus we have seen wherin stands the Qualification of our souls for the blessed Sacrament, particularly the duty of Examination, both what it is, and wherabout it is conversant.
Thus we have seen wherein Stands the Qualification of our Souls for the blessed Sacrament, particularly the duty of Examination, both what it is, and whereabout it is conversant.
av pns12 vhb vvn c-crq vvz dt n1 pp-f po12 n2 p-acp dt j-vvn n1, av-j dt n1 pp-f n1, d r-crq pn31 vbz, cc c-crq pn31 vbz j.
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Add in the close of all, the Necessity of this preparation, which is seen in the danger that commeth by neglect;
Add in the close of all, the Necessity of this preparation, which is seen in the danger that comes by neglect;
vvb p-acp dt j pp-f d, dt n1 pp-f d n1, r-crq vbz vvn p-acp dt n1 cst vvz p-acp n1;
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for, as the benefit is great that commeth by the Sacrament, if with a penitent heart,
for, as the benefit is great that comes by the Sacrament, if with a penitent heart,
p-acp, c-acp dt n1 vbz j cst vvz p-acp dt n1, cs p-acp dt j-jn n1,
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1360
and prepared soul we receiv the same;
and prepared soul we receive the same;
cc vvd n1 pns12 vvb dt d;
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so is the danger great, if we receiv unworthily, if we discern not the Lords body,
so is the danger great, if we receive unworthily, if we discern not the lords body,
av vbz dt n1 j, cs pns12 vvb av-j, cs pns12 vvb xx dt n2 n1,
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if we consider not the dignity of the holy mystery, if with unwashen hands, with unprepared hearts, we presume unto the Table of the Lord:
if we Consider not the dignity of the holy mystery, if with unwashen hands, with unprepared hearts, we presume unto the Table of the Lord:
cs pns12 vvb xx dt n1 pp-f dt j n1, cs p-acp n1 n2, p-acp j n2, pns12 vvb p-acp dt n1 pp-f dt n1:
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Saint Paul saith, That he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, which is well expounded by the Church;
Saint Paul Says, That he that Eateth and Drinketh unworthily, Eateth and Drinketh damnation to himself, which is well expounded by the Church;
n1 np1 vvz, cst pns31 cst vvz cc vvz av-j, vvz cc vvz n1 p-acp px31, r-crq vbz av vvn p-acp dt n1;
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1364
He kindleth Gods wrath, and provoketh him to plague him with divers diseases and sundry kinds of death. He kindleth God's wrath, and provokes him to plague him with diverse diseases and sundry Kinds of death.
pns31 vvz npg1 n1, cc vvz pno31 pc-acp vvi pno31 p-acp j n2 cc j n2 pp-f n1.
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You will happily say, why should there be more danger here, than in the other Sacrament?
You will happily say, why should there be more danger Here, than in the other Sacrament?
pn22 vmb av-j vvi, q-crq vmd pc-acp vbi dc n1 av, cs p-acp dt j-jn n1?
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I answer, the danger is not greater here, than in Baptism;
I answer, the danger is not greater Here, than in Baptism;
pns11 vvb, dt n1 vbz xx jc av, cs p-acp n1;
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for even there also is it great, if men do break their vow, and solemn promise made to God:
for even there also is it great, if men do break their Voelli, and solemn promise made to God:
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But the penalty is more specially mentioned here;
But the penalty is more specially mentioned Here;
cc-acp dt n1 vbz av-dc av-j vvn av;
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because this Sacrament doth alwayes presuppose discretion in men, to know what they do, before they come unto it:
Because this Sacrament does always presuppose discretion in men, to know what they do, before they come unto it:
c-acp d n1 vdz av vvi n1 p-acp n2, pc-acp vvi r-crq pns32 vdb, c-acp pns32 vvb p-acp pn31:
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besides, he that abuseth this Sacrament, doth indeed violate, and prophane them both. Let me close up all with the exhortation of the Church, which is two-fold.
beside, he that abuseth this Sacrament, does indeed violate, and profane them both. Let me close up all with the exhortation of the Church, which is twofold.
a-acp, pns31 cst vvz d n1, vdz av vvi, cc vvi pno32 d. vvb pno11 av-j a-acp d p-acp dt n1 pp-f dt n1, r-crq vbz n1.
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1. If there be any Blasphemers of God, any hinderers, or slanderers of his Word, any Adulterers, any in malice,
1. If there be any Blasphemers of God, any hinderers, or slanderers of his Word, any Adulterers, any in malice,
crd cs pc-acp vbb d n2 pp-f np1, d n2, cc n2 pp-f po31 n1, d n2, d p-acp n1,
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or envy, or any greevous crime, let them bewail their sins, judg themselvs, amend their lives:
or envy, or any grievous crime, let them bewail their Sins, judge themselves, amend their lives:
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else let them not presume to come to this holy Table, lest after the taking of the holy Sacrament, the Divell enter into them,
Else let them not presume to come to this holy Table, lest After the taking of the holy Sacrament, the devil enter into them,
av vvb pno32 xx vvi pc-acp vvi p-acp d j n1, cs p-acp dt n-vvg pp-f dt j n1, dt n1 vvb p-acp pno32,
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as he entred into Iudas, and fill them full of all iniquities, and so bring them to destruction, both of body and soul.
as he entered into Iudas, and fill them full of all iniquities, and so bring them to destruction, both of body and soul.
c-acp pns31 vvd p-acp np1, cc vvi pno32 j pp-f d n2, cc av vvb pno32 p-acp n1, d pp-f n1 cc n1.
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2 If there be any one, which by these means cannot quiet his conscience, let him for further counsell,
2 If there be any one, which by these means cannot quiet his conscience, let him for further counsel,
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and comfort resort to some discreet, and learned Minister of Gods Word;
and Comfort resort to Some discreet, and learned Minister of God's Word;
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specially to his own Pastour, that he may receiv such ghostly counsell, and advice, as wherby his Conscience may be relieved:
specially to his own Pastor, that he may receive such ghostly counsel, and Advice, as whereby his Conscience may be relieved:
av-j p-acp po31 d n1, cst pns31 vmb vvi d j n1, cc n1, c-acp c-crq po31 n1 vmb vbi vvn:
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that by the Ministery of Gods Word, he may receiv comfort, and the benefit of absolution, to the quieting of his conscience,
that by the Ministry of God's Word, he may receive Comfort, and the benefit of absolution, to the quieting of his conscience,
cst p-acp dt n1 pp-f npg1 n1, pns31 vmb vvi n1, cc dt n1 pp-f n1, p-acp dt vvg pp-f po31 n1,
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and for avoiding all scruple, and doubtfulness: So shall he be found a meet partaker of these holy Mysteries. Laus Deo. FINIS.
and for avoiding all scruple, and doubtfulness: So shall he be found a meet partaker of these holy Mysteres. Laus God FINIS.
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