Great Britains Salomon A sermon preached at the magnificent funerall, of the most high and mighty king, Iames, the late King of Great Britaine, France, and Ireland, defender of the faith, &c. At the Collegiat Church of Saint Peter at Westminster, the seuenth of May 1625. By the Right Honorable, and Right Reuerend Father in God, Iohn, Lord Bishop of Lincolne, Lord Keeper of the Great Seale of England, &c.
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none of the best Kings, but one that raigned ouer all Israel, which must be either Saul (as yet good ) or Dauid, or Salomon; no King of all Israel, but one of the wisest Kings, which cannot be Saul, but either Dauid, or Salomon; none of the wisest Kings neither,
none of the best Kings, but one that reigned over all Israel, which must be either Saul (as yet good) or David, or Solomon; no King of all Israel, but one of the Wisest Kings, which cannot be Saul, but either David, or Solomon; none of the Wisest Kings neither,
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and adorn these praesent Funerals. His Vices can be no blemish to that King, that resembled him onely in his choisest Vertues. The Rule in Scripture doth differ much from that in the Painters shop.
and adorn these present Funerals. His Vices can be no blemish to that King, that resembled him only in his Choicest Virtues. The Rule in Scripture does differ much from that in the Painters shop.
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and by consequence a Paterne for any Christian. I doe therefore in these three Verses obserue three parts, the Happy Life, the Happy Raigne, and the Happy End of this great King Salomon. For the first part, his Life was happy in foure respects.
and by consequence a Pattern for any Christian. I do Therefore in these three Verses observe three parts, the Happy Life, the Happy Reign, and the Happy End of this great King Solomon. For the First part, his Life was happy in foure respects.
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And fourthly, for the Eternitie, and preseruation of all these, In a Booke of Annals of the Acts of Salomon; And the rest of the words of Salomon, &c. For the second part, his Raigne was Happy for three Circumstances.
And fourthly, for the Eternity, and preservation of all these, In a Book of Annals of the Acts of Solomon; And the rest of the words of Solomon, etc. For the second part, his Reign was Happy for three circumstances.
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Thirdly, and lastly, for a great Space of time, wherein he flourished, which was forty yeares; And the time which Salomon raigned in Ierusalem ouer all Israel, was forty yeares.
Thirdly, and lastly, for a great Molle of time, wherein he flourished, which was forty Years; And the time which Solomon reigned in Ierusalem over all Israel, was forty Years.
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For first, Nullus magnam potentiam sine Eloquentia est consecutus, saith Tacitus, No glorious King, but was a Kinde of Speaker, and therefore here are Words; Reliquum verborum, as Saint Hierome reades it, the rest of the Words.
For First, Nullus magnam potentiam sine Eloquence est Having obtained, Says Tacitus, No glorious King, but was a Kind of Speaker, and Therefore Here Are Words; Reliquum verborum, as Saint Jerome reads it, the rest of the Words.
Thirdly, because Actions from without are of small continuance, without a Well from within for a new supply, here is a Pond to feed them from time to time;
Thirdly, Because Actions from without Are of small Continuance, without a Well from within for a new supply, Here is a Pond to feed them from time to time;
And his wisedome. Fourthly, because this Wisdome would be soone forgotten ( as M. Aurelius was wont to complaine) without a Historie, here is a Historie prouided of the Acts of Salomon; The Booke of the Acts of Salomon.
And his Wisdom. Fourthly, Because this Wisdom would be soon forgotten (as M. Aurelius was wont to complain) without a History, Here is a History provided of the Acts of Solomon; The Book of the Acts of Solomon.
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Seuenthly, because the Soule, which cannot sleepe, must be prouided for, as well, as the Body, it is disposed of to his hearts desire, In the Societie of Dauid, and the rest of his Fathers; Cum Patribus suis, With his Fathers.
Seuenthly, Because the Soul, which cannot sleep, must be provided for, as well, as the Body, it is disposed of to his hearts desire, In the Society of David, and the rest of his Father's; Cum Patribus suis, With his Father's.
Our late Soueraigne shall be remembred in due time, and much to the honour of King Salomon. King Salomon in his Funeralls had a glorious Tombe in deed,
Our late Sovereign shall be remembered in due time, and much to the honour of King Solomon. King Solomon in his Funerals had a glorious Tomb in deed,
as Iosephus describes it, but hee had no Statue at all caried before him. That was peraduenture scarce to lerable amongst the Iewes. A Tombe he prouided for himselfe,
as Iosephus describes it, but he had no Statue At all carried before him. That was Peradventure scarce to lerable among the Iewes. A Tomb he provided for himself,
Many of these twentie one Cells being neuer filled, because the vnworthy Kings were buried elsewhere, Salomon shall lend King Iames a Tombe, and King Iames shall lend vnto him a Statue. The Tombe you may obserue in the Exposition, and the Statue in the Application of this peece of Scripture.
Many of these twentie one Cells being never filled, Because the unworthy Kings were buried elsewhere, Solomon shall lend King James a Tomb, and King James shall lend unto him a Statue. The Tomb you may observe in the Exposition, and the Statue in the Application of this piece of Scripture.
King IAMES shall first die in SALOMONS Text, and Salomon shall then arise in King IAMES his VERTVES ▪ For as Herodotus reports of the Aegyptians, that by wrapping their dead in glasse, they praesent them aliue to all posteritie:
King JAMES shall First die in SOLOMON'S Text, and Solomon shall then arise in King JAMES his VERTVES ▪ For as Herodotus reports of the egyptians, that by wrapping their dead in glass, they present them alive to all posterity:
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so by that time I haue plated ouer the parts of this Text with the particulars of the Application, you that heare me this day, shall haue that happinesse of the Queene of the South, which is not onely to haue read in a Booke, but withall to haue seene with your eies,
so by that time I have plated over the parts of this Text with the particulars of the Application, you that hear me this day, shall have that happiness of the Queen of the South, which is not only to have read in a Book, but withal to have seen with your eyes,
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and to haue heard with your eares all the rarities, and perfections of the wise King Salomon. You shall then perfectly remember these Sayings, these Doings, this Wisdome, this History, this great Citie, this vnited Empire, this long Life, this happie Death, this Rest with his Fathers, and these solemne Funeralls, which are the Minutes of this Text. And the rest of the words of Salomon, &c.
and to have herd with your ears all the rarities, and perfections of the wise King Solomon. You shall then perfectly Remember these Sayings, these Doings, this Wisdom, this History, this great city, this united Empire, this long Life, this happy Death, this Rest with his Father's, and these solemn Funerals, which Are the Minutes of this Text. And the rest of the words of Solomon, etc.
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I Begin with that part, wherof I finde in my selfe the greatest want, to wit, Eloquence, pointed at in the Entrance of my Text. Reliquum verborum, the rest of his words.
I Begin with that part, whereof I find in my self the greatest want, to wit, Eloquence, pointed At in the Entrance of my Text. Reliquum verborum, the rest of his words.
For that Man had need of Salomons Words, that will speake of this first, or second Salomon. Eloquence in some reasonable proportion is so necessarie in a King, that a Philosopher calls it NONLATINALPHABET, one of the chiefest of the Royall Vertues.
For that Man had need of Solomon's Words, that will speak of this First, or second Solomon. Eloquence in Some reasonable proportion is so necessary in a King, that a Philosopher calls it, one of the chiefest of the Royal Virtues.
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if it be not attended with this readinesse of Speech. Surely Pyrrhus, though a mighty vaunter of all his Actions, would often confesse more Cities conquered by Cyneas his tongue, then there were by his owne Speare. And although an Aaron may sometimes supply a Moses, and Eloquence be borrowed from the tongue of a Minister, yet surely no great Monarchie was euer rais'd,
if it be not attended with this readiness of Speech. Surely Phyrrhus, though a mighty vaunter of all his Actions, would often confess more Cities conquered by Cynias his tongue, then there were by his own Spear. And although an Aaron may sometime supply a Moses, and Eloquence be borrowed from the tongue of a Minister, yet surely no great Monarchy was ever raised,
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but where the King himselfe was a competent Speaker. In the Romane Empire it is obseru'd by Tacitus, that the Princes of the first line, Iulius, Augustus, Tiberius, Claudius, yea and Caius himselfe (as blunt as he was) neuer borrowed a tongue to speake to the people.
but where the King himself was a competent Speaker. In the Roman Empire it is observed by Tacitus, that the Princes of the First line, Julius, Augustus, Tiberius, Claudius, yea and Caius himself (as blunt as he was) never borrowed a tongue to speak to the people.
Now when I looke vpon this world of Matter I am to runne thorow in a minute of time, the best Eloquence, that I can vse in setting forth the Eloquence of Salomon, is to say nothing,
Now when I look upon this world of Matter I am to run thorough in a minute of time, the best Eloquence, that I can use in setting forth the Eloquence of Solomon, is to say nothing,
together with Ecclesiastes, the Canticles, and many of the Psalmes, which were penned to a Syllable by King Salomon. And so I proceed from his Words vnto his Actions, the second part of his Life; Omnia quae fecit, All that he did.
together with Ecclesiastes, the Canticles, and many of the Psalms, which were penned to a Syllable by King Solomon. And so I proceed from his Words unto his Actions, the second part of his Life; Omnia Quae fecit, All that he did.
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Kings are anointed (as Cassa•eus obserues) vpon the Armes, as well as vpon the Head; and the Armes are the Instruments of Action, and Doing. That phrase of Scripture,
Kings Are anointed (as Cassa•eus observes) upon the Arms, as well as upon the Head; and the Arms Are the Instruments of Actium, and Doing. That phrase of Scripture,
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so applied to Kings, that they must goe in and out before the people, requires somewhat more then Elocution. In the Genealogie of our Sauiour, exprest by S. Mathew, though many more be written downe,
so applied to Kings, that they must go in and out before the people, requires somewhat more then Elocution. In the Genealogy of our Saviour, expressed by S. Matthew, though many more be written down,
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and yet, as Apollonius said to VESPASIAN, he was a meane Prince, because hee knew not how to tune a People. And on the other side, Themistocles could neuer play on the Harpe, but yet is famous in all Histories, because hee could make a Citie greater. Plutarque in his NONLATINALPHABET, speakes of two Men, that were hir'd at Athens for some publique worke, whereof the one was full of Tongue, but slow at Hand, but the other blunt in Speech, yet an excellent Workeman; Being call'd vpon by the Magistrates to expresse themselues,
and yet, as Apollonius said to VESPASIAN, he was a mean Prince, Because he knew not how to tune a People. And on the other side, Themistocles could never play on the Harp, but yet is famous in all Histories, Because he could make a city greater. Plutarch in his, speaks of two Men, that were hired At Athens for Some public work, whereof the one was full of Tongue, but slow At Hand, but the other blunt in Speech, yet an excellent Workman; Being called upon by the Magistrates to express themselves,
when the first had made a long harangue, & describ'd it from point to point, the other seconded him with this short speech, NONLATINALPHABET, ye Men of Athens, what this man hath said in Words, that will I make good in true performance. And as hee was adiudged the better Artisan; so is the Man of Action the better King: vnlesse they come ioyntly,
when the First had made a long harangue, & described it from point to point, the other seconded him with this short speech,, you Men of Athens, what this man hath said in Words, that will I make good in true performance. And as he was adjudged the better Artisan; so is the Man of Actium the better King: unless they come jointly,
as they doe in this Text, VERBA ET FACTA, Words and deeds, And the rest of the Words of Salomon, and all that hee Did. Now if you desire to know all that hee did, I must turne you ouer to this Booke of the Kings, which notwithstanding is but a Florus to that Liuie, or rather a PHOTION to that DEMOSTHENES, that first describ'd them.
as they do in this Text, VERBA ET FACTA, Words and Deeds, And the rest of the Words of Solomon, and all that he Did. Now if you desire to know all that he did, I must turn you over to this Book of the Kings, which notwithstanding is but a Florus to that Alive, or rather a PHOTION to that DEMOSTHENES, that First described them.
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Some of them I shall touch vpon, when I come to the second Salomon, and doe now hasten to the third part of his Life, which is his Wisedome; And the rest of the words of Salomon, and all that hee did, and his Wisedome.
some of them I shall touch upon, when I come to the second Solomon, and do now hasten to the third part of his Life, which is his Wisdom; And the rest of the words of Solomon, and all that he did, and his Wisdom.
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How necessary in a King, Salomons choice hath taught all Kings. For being praesented by God himselfe with a Pandora of royall graces, although braue Actions call'd in that place the life of his Enemies was in the Boxe,
How necessary in a King, Solomon's choice hath taught all Kings. For being presented by God himself with a Pandora of royal graces, although brave Actions called in that place the life of his Enemies was in the Box,
How can he want these golden Apples of Princely Actions, that hath this garden of the Hesperides, wherein they grow? For although Kings (as I said before) be anointed on the Armes, the Instruments of Actions, yet are they crown'd onely on the Head, the s•at of Wisedome. For as in the naturall;
How can he want these golden Apples of Princely Actions, that hath this garden of the Hesperides, wherein they grow? For although Kings (as I said before) be anointed on the Arms, the Instruments of Actions, yet Are they crowned only on the Head, the s•at of Wisdom. For as in the natural;
Whither this Wisedome of Salomons was vniuersall, and embrac't all Sciences, as Pineda; or a Prudence reaching to the Practique onely (because of those words, To gouerne my people ) as Pererius thought;
Whither this Wisdom of Solomon's was universal, and embraced all Sciences, as Pineda; or a Prudence reaching to the Practic only (Because of those words, To govern my people) as Pererius Thought;
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as Gregorie de Valentia thinkes, are such doughty Frayes, as I haue no leasure to part at this time, being now in the fourth place to speake of that Booke, which (if extant) would peraduenture end part of the quarrell;
as Gregory de Valentia thinks, Are such doughty Frays, as I have no leisure to part At this time, being now in the fourth place to speak of that Book, which (if extant) would Peradventure end part of the quarrel;
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Alexander vpon the Conquest of Persia in a deepe contemplation of his late Victories, being told of one, that brought him some newes, replied hastily thereupon, What newes can any Man bring vnto Mee,
Alexander upon the Conquest of Persiam in a deep contemplation of his late Victories, being told of one, that brought him Some news, replied hastily thereupon, What news can any Man bring unto Me,
and fitter for a Closet, then for a Temple, yet was so much thereof plac't in the Canon, as might be vsefull for Gods Church, being cull'd out of this Iournall either by Hieremie, or Esay, or Esdras, or Ezechias, or (as I thinke) the Seruants of that King, who without quaestion collected his PROVERBS, Prouerbs 25. 1. verse.
and fitter for a Closet, then for a Temple, yet was so much thereof placed in the Canon, as might be useful for God's Church, being culled out of this journal either by Jeremiah, or Isaiah, or Ezra, or Hezekiah, or (as I think) the Servants of that King, who without question collected his PROVERBS, Proverbs 25. 1. verse.
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And therefore as this Text is but an Epitome of the 11. first Chapters of the first Book of the Kings: so are these Chapters but an Epitome of this NONLATINALPHABET,
And Therefore as this Text is but an Epitome of the 11. First Chapters of the First Book of the Kings: so Are these Chapters but an Epitome of this,
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so was there neuer a King in Scripture, that hath obtained more Writers of his Acts, then this King Salomon. For whereas Saul had neuer a one, Dauid in his long raign had no more then two, besides what Salomon in his Ecclesiastes hath written of himselfe (as many of the Caesars, Iulius, Augustus, Tiberius, and Adrian are noted to haue done) three great Prophets, famous in their times, Nathan, Ahias, and Addo had their seuerall pens in these Acts of Salomon; the Booke of the Acts of Salomon.
so was there never a King in Scripture, that hath obtained more Writers of his Acts, then this King Solomon. For whereas Saul had never a one, David in his long Reign had no more then two, beside what Solomon in his Ecclesiastes hath written of himself (as many of the Caesars, Julius, Augustus, Tiberius, and Adrian Are noted to have done) three great prophets, famous in their times, Nathan, Ahias, and Addo had their several pens in these Acts of Solomon; the Book of the Acts of Solomon.
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and the terrifying of ill-deseruing Princes. Non potest humile, aut abiectum quid cogitare, qui scit de se semper loquendum, saith Mamertinus in his Panegerique. He had need be carefull of all his Actions, that is to bee the subiect of future Histories. For although I allow not a Priuate man to feed vpon Glory, and haue preach't against it (with all my heart) not many weekes sithence:
and the terrifying of Ill-deserving Princes. Non potest humile, Or abiectum quid cogitare, qui scit de se semper loquendum, Says Mamertinus in his Panegerique. He had need be careful of all his Actions, that is to be the Subject of future Histories. For although I allow not a Private man to feed upon Glory, and have preached against it (with all my heart) not many weeks since:
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yet was I euer of Panormitans opinion in the life of Alphonsus, that it is Cibus Regum, a very fit dish for the repast of a King, and due vnto him from the after Ages. Multi famam, pauci verentur conscientiam.
yet was I ever of Panormitans opinion in the life of Alphonsus, that it is Cibus Regum, a very fit dish for the repast of a King, and due unto him from the After Ages. Multi famam, Pauci verentur conscientiam.
And yet as humorous as they are, what Historie did euer commend Nero, or discommend the Emperor Traian? I except Cardan the Phantastique, who writing a Booke de morte Gulielmi, of the death of Will his foot-boy, thought good to ioyne it with another peece, which hee was pleas'd to stile the Encomium of Nero. To conclude this point, it is calld NONLATINALPHABET in the Greeke, NONLATINALPHABET, which signifies to fixe, and settle.
And yet as humorous as they Are, what History did ever commend Nero, or discommend the Emperor Trajan? I except Cardan the Fantastic, who writing a Book de morte William's, of the death of Will his footboy, Thought good to join it with Another piece, which he was pleased to style the Encomium of Nero. To conclude this point, it is called in the Greek,, which signifies to fix, and settle.
And so much of the first part of my Text, which I call'd Salomons Life, comprehending the words, the deeds, the wisdome, and the Iournalls of Salomon. And the rest of the words of Salomon,
And so much of the First part of my Text, which I called Solomon's Life, comprehending the words, the Deeds, the Wisdom, and the Journals of Solomon. And the rest of the words of Solomon,
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NOw to come to the second part of this Text, which is Salomons raigne, and to begin with the first Circumstance thereof, his Capitall Citie, it is true what Euripides said of old, NONLATINALPHABET, it is requisite for a Man, that would be glorious to haue his abode in a famous Citie. This Booke of the Acts of Salomon had scarce beene worth the taking vp,
NOw to come to the second part of this Text, which is Solomon's Reign, and to begin with the First Circumstance thereof, his Capital city, it is true what Euripides said of old,, it is requisite for a Man, that would be glorious to have his Abided in a famous city. This Book of the Acts of Solomon had scarce been worth the taking up,
if his Words, his Actions, and his Wisdome had not beene praesented on this great Theatre, the Citie of Hierusalem; And the time that Salomon raigned in Hierusalem.
if his Words, his Actions, and his Wisdom had not been presented on this great Theatre, the city of Jerusalem; And the time that Solomon reigned in Jerusalem.
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A City is an Abstract of a whole State. For as Cain being guiltie of the Murther of his Brother, built the first Citie we reade of in the world, Gen. 4. vers. 17. NONLATINALPHABET, as Iosephus speaks, to make himselfe strong with his people about him:
A city is an Abstract of a Whole State. For as Cain being guilty of the Murder of his Brother, built the First city we read of in the world, Gen. 4. vers. 17., as Iosephus speaks, to make himself strong with his people about him:
So most of the Monarchs to this very day, guilty of oppressing, or being oppressed by their neighbour Princes, Orbem in vrbem contrahunt, doe contract their people to this short Epitome, which we call a Citie, as the twelue Tribes are said to be fetcht to Hierusalem, Psa. 122. And the time that Solomon raigned in Hierusalem.
So most of the Monarchs to this very day, guilty of oppressing, or being oppressed by their neighbour Princes, Orbem in vrbem contrahunt, do contract their people to this short Epitome, which we call a city, as the twelue Tribes Are said to be fetched to Jerusalem, Psa. 122. And the time that Solomon reigned in Jerusalem.
' For as Hierusalem was an vnion of two Cities, Iebus, and Salem, and an vnion of two Tribes, Iuda, and Beniamin, and an vnion of all Israel, as it followeth in my Text: So are other capitall Cities in their proportion.
' For as Jerusalem was an Union of two Cities, Jebus, and Salem, and an Union of two Tribes, Iuda, and Benjamin, and an Union of all Israel, as it follows in my Text: So Are other capital Cities in their proportion.
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no more can a King seated in such a Citie. All his Words, his Actions, and his Wisdome are still vpon record ▪ God Almightie therefore being thus resolu'd to make Salomon glorious,
no more can a King seated in such a city. All his Words, his Actions, and his Wisdom Are still upon record ▪ God Almighty Therefore being thus resolved to make Solomon glorious,
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as a type of our Sauiour far more glorious, plac't all his sayings, his doings, and his Wisdome, longè pulcherrima vrbium Or•entis, as Plinie calls it, On the goodliest Theatre of all the East, the Eye of the world,
as a type of our Saviour Far more glorious, placed all his sayings, his doings, and his Wisdom, long Pulcherrima Urbium Or•entis, as Pliny calls it, On the Goodliest Theatre of all the East, the Eye of the world,
and with a Reference, and a Difference withall from the beginning of his Fathers, and from the middle of his sonnes Raigne, said here to be ouer all Israel. He raigned in Hierusalem ouer all Israel.
and with a Referente, and a Difference withal from the beginning of his Father's, and from the middle of his Sons Reign, said Here to be over all Israel. He reigned in Jerusalem over all Israel.
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Ouer All. For as Tullie saith, that the Romans held no true Cities, but these three, Carthage, Corinth, and Capua, which they call'd NONLATINALPHABET, the three Cities that troubled their Common wealth,
Over All. For as Tullie Says, that the Romans held no true Cities, but these three, Carthage, Corinth, and Capua, which they called, the three Cities that troubled their Common wealth,
so Hierusalem, confined to her Walls, might peraduenture put forth a Maior, but was no seat for a glorious King, without the annexation of this great Empire of all Israel. He raigned in Hierusalem ouer all Israel.
so Jerusalem, confined to her Walls, might Peradventure put forth a Mayor, but was no seat for a glorious King, without the annexation of this great Empire of all Israel. He reigned in Jerusalem over all Israel.
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In multitudine populi dignitas Regis, In the multitude of the people is the Kings glory, Prouerbs 14. 28. verse. And behold a people not to be numbred for Multitude, 1 Kings 3. 8. verse.
In multitudine People dignitas Regis, In the multitude of the people is the Kings glory, Proverbs 14. 28. verse. And behold a people not to be numbered for Multitude, 1 Kings 3. 8. verse.
As the sand of the sea, 1 Kings 4. 20. As the dust of the earth, 2 Chron. 1. 9. Euen the Kingdomes from the riuer vnto the lands of the Philistins, and vnto the border of Aegypt, 1 Kings 4. 21. For these were the bounds of all Israel. He raigned in Hierusalem ouer all Israel.
As the sand of the sea, 1 Kings 4. 20. As the dust of the earth, 2 Chronicles 1. 9. Eve the Kingdoms from the river unto the Lands of the philistines, and unto the border of Egypt, 1 Kings 4. 21. For these were the bounds of all Israel. He reigned in Jerusalem over all Israel.
or with Nabuchadnasor a King of all the earth, Iudith. 2. 3. verse, or with Alexander, that would haue beene King of more; I must leaue Tostatus, and Pineda, two Spaniards, in a hot skirmish about this question:
or with Nabuchadnasor a King of all the earth, Iudith. 2. 3. verse, or with Alexander, that would have been King of more; I must leave Tostado, and Pineda, two Spanish, in a hight skirmish about this question:
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It sufficeth me, that God gaue Salomon as many people, as hee tooke to himselfe in those daies, to wit all Israel. He raigned in Ierusalem ouer all Israel;
It Suffices me, that God gave Solomon as many people, as he took to himself in those days, to wit all Israel. He reigned in Ierusalem over all Israel;
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and a large scope of time, aequalled onely by one, or two, but exceeded by none of the Kings of Iuda, to wit, forty yeares. His raigne in Hierusalem ouer all Israel was forty yeares. Forty yeares.
and a large scope of time, equaled only by one, or two, but exceeded by none of the Kings of Iuda, to wit, forty Years. His Reign in Jerusalem over all Israel was forty Years. Forty Years.
God gaue him a long, and a stirring part in this Scene of Glory, which was a raigne of forty yeares. Hee raigned in Hierusalem ouer all Israel for forty yeares. Forty yeares.
God gave him a long, and a stirring part in this Scene of Glory, which was a Reign of forty Years. He reigned in Jerusalem over all Israel for forty Years. Forty Years.
For although we commend not a Musitian for playing long, but for playing well vpon the Lute; yet occultae musicae nullum encomium, without competent triall hee is not at all commended.
For although we commend not a Musician for playing long, but for playing well upon the Lute; yet Occultae Musica nullum encomium, without competent trial he is not At all commended.
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This life, saith Nazianzen, is a Faire, or a Mart, wherein good men may bee furnisht with vertues. Although hee that buyeth most in this Faire, is a better Chapman, then he that staieth most,
This life, Says Nazianzen, is a Fair, or a Mars, wherein good men may be furnished with Virtues. Although he that buyeth most in this Fair, is a better Chapman, then he that stayeth most,
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Shall Hippocrates with his Ars longa, vita breuis, complaine for a time to study Hearbes? and Theophrastus fall out with Nature for a further respite to study Trees? and Aristotle vexe himselfe for a longer life to studie Motions? And may not Kings expect more fauour in this kinde, to studie out those Aegyptian Hieroglyphiques of the Hearts of Men? and to perfect that Art of Vesticius Spurinna, Solā senectute prudentiam, a wisedome taught onely by multitude of yeeres? Surely God is very carefull herein.
Shall Hippocrates with his Ars Longam, vita breuis, complain for a time to study Herbs? and Theophrastus fallen out with Nature for a further respite to study Trees? and Aristotle vex himself for a longer life to study Motions? And may not Kings expect more favour in this kind, to study out those Egyptian Hieroglyphics of the Hearts of Men? and to perfect that Art of Vesticius Spurinna, Solā senectute prudentiam, a Wisdom taught only by multitude of Years? Surely God is very careful herein.
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That life, saith Saint Gregorie, which is commended in Scripture, doth commonly end with a plenitude of Dayes. When God lends these extraordinary talents to any man in place, Post multum temporis, it is a long time after that hee reckoneth with them, Matth. 25. 19. verse. And therefore Salomon trusted with all this stocke of Sayings, and Doings, and Wisedome, and a Citie, and an Empire ouer all Israel, had a raigne of forty yeeres to employ the same.
That life, Says Saint Gregory, which is commended in Scripture, does commonly end with a plenitude of Days. When God lends these extraordinary Talents to any man in place, Post multum Temporis, it is a long time After that he Reckoneth with them, Matthew 25. 19. verse. And Therefore Solomon trusted with all this stock of Sayings, and Doings, and Wisdom, and a city, and an Empire over all Israel, had a Reign of forty Years to employ the same.
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His Sayings, his Doings, his Wisedome, his Fame in Histories, his Citie, his Empire, and his long Raigne, far surmounting all Kings in Scripture; when loe a Philosopher (who must also bee heard when hee speakes the truth) puls me by the sleeue with an Ante obitum Nemo supremáque funera, that before I presume to commend a King, I consider well his death, and his Funerall. Verily I haue done so both now,
His Sayings, his Doings, his Wisdom, his Fame in Histories, his city, his Empire, and his long Reign, Far surmounting all Kings in Scripture; when lo a Philosopher (who must also be herd when he speaks the truth) puls me by the sleeve with an Ante obitum Nemo supremáque funera, that before I presume to commend a King, I Consider well his death, and his Funeral. Verily I have done so both now,
I haue read all that Peraldus, Cognatus, Vilalpanda, Pineda, Delrio, Suarez, and some others haue said of this Theme. I know that Saint Basil saith in one place, he died not so well, and Prosper plainly, that he died ill. No doubt but he sinned against his God,
I have read all that Peraldus, Cognatus, Vilalpanda, Pineda, Delrio, Suarez, and Some Others have said of this Theme. I know that Saint Basil Says in one place, he died not so well, and Prosper plainly, that he died ill. No doubt but he sinned against his God,
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Yet I know on the other side, the whole Armie of the Fathers, Schoolemen, and Commenters vpon the Scripture, doe bring him with Faith, and Repentance to his Graue, moued principally with the end of my Text, that his Soule departed (as the Soules of the Saints are said to doe) by a sweet sleeping, that then it rested in the societie of his Fathers, and that his Body was buried with the better Kings in the Citie of Dauid his deuout Father.
Yet I know on the other side, the Whole Army of the Father's, Schoolmen, and Commentators upon the Scripture, do bring him with Faith, and Repentance to his Grave, moved principally with the end of my Text, that his Soul departed (as the Souls of the Saints Are said to do) by a sweet sleeping, that then it rested in the society of his Father's, and that his Body was buried with the better Kings in the city of David his devout Father.
It is obser•'d by one, Quod Hebraei, Homines in stat••perditionis mortuos, Sanctos autem do••ientes vocent, that the Hebrues say of Wicked Men, that they dye;
It is obser•ed by one, Quod Hebrews, Homines in stat••perditionis Mortuos, Sanctos autem do••ientes vocent, that the Hebrews say of Wicked Men, that they die;
Surely it is the godly dying, that most resembles slumbring, and sleeping. For first as wee praepare our selues vnto the one before it comes, by setting aside the traffique of the World:
Surely it is the godly dying, that most resembles slumbering, and sleeping. For First as we prepare our selves unto the one before it comes, by setting aside the traffic of the World:
Looke vpon Salomon at his deaths bed (for then saith Hierome this Booke was penn'd) Two things haue I prayed of thee, denie mee not before I dye, Take away from mee Vanitie, and Lyes, Prouerbs 30. 7. Verse.
Look upon Solomon At his death's Bed (for then Says Jerome this Book was penned) Two things have I prayed of thee, deny me not before I die, Take away from me Vanity, and Lies, Proverbs 30. 7. Verse.
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and composing of our selues ouer-night, with a full Resolution to awake in the morning, is no bitter dying, but a gentle sleeping. Dormiuitque Salomon. And Salomon slept.
and composing of our selves overnight, with a full Resolution to awake in the morning, is no bitter dying, but a gentle sleeping. And he slept Solomon. And Solomon slept.
THe second Happinesse is in regard of his Soule, which is said here to remaine with his Fathers, Dormi•• … tque Salomon cum Patribus suis, And Salomon slept with his Fathers.
THe second Happiness is in regard of his Soul, which is said Here to remain with his Father's, Dormi•• … tque Solomon cum Patribus suis, And Solomon slept with his Father's.
His Fathers. Nonotiosè scriptum est hoc, sed perpensè, & examinatè, saith Saint Ambrose in his first Booke of Caine, and Abel. This is no phrase light on by chance,
His Father's. Nonotiosè Scriptum est hoc, sed perpensè, & examinatè, Says Saint Ambrose in his First Book of Cain, and Abel. This is no phrase Light on by chance,
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Vnde claret, non ad Sepulturam corporis, sed ad consortium vitae relatum, as hee saith of Isaac; and therefore, we must conclude, that Salomons sleeping in this place, was not to rot with his Fathers in the graue, but to liue with them in the Kingdome of Heauen. And so Salomon slept with his Fathers. Idem est apponi ad populum suum, ac apponi ad Patres, saith Burgensis. To sleepe with his People, Gen. 25. 8. is the same thing as to sleepe with his Fathers. And to sleepe with his People is expounded by S. Augustin, to rest in the society of the Angels with Abraham, Isaac, Iacob, & Dauid, who praeceded Salomon in this Faith, and Repentance, as spirituall Fathers. And Salomon slept with his Fathers. And so much likewise of his second Happinesse.
Vnde claret, non ad Sepulturam corporis, sed ad consortium vitae relatum, as he Says of Isaac; and Therefore, we must conclude, that Solomon's sleeping in this place, was not to rot with his Father's in the graven, but to live with them in the Kingdom of Heaven. And so Solomon slept with his Father's. Idem est apponi ad Populum suum, ac apponi ad Patres, Says Burgensis. To sleep with his People, Gen. 25. 8. is the same thing as to sleep with his Father's. And to sleep with his People is expounded by S. Augustin, to rest in the society of the Angels with Abraham, Isaac, Iacob, & David, who preceded Solomon in this Faith, and Repentance, as spiritual Father's. And Solomon slept with his Father's. And so much likewise of his second Happiness.
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THe last Happinesse at his End, or rather after his End, was this, to be solemnly interred as a great Prince in the Citie of Dauid his Father. And was buried in the Citie of Dauid his Father. After his End I say.
THe last Happiness At his End, or rather After his End, was this, to be solemnly interred as a great Prince in the city of David his Father. And was buried in the city of David his Father. After his End I say.
Bachiarius, a Writer as auncient as Saint Augustin, makes it an Argument of his very Saluation, that he was buried inter Reges iustos, in the Sepulchers of the better Kings, in the Citie of Dauid. It is true indeede, that those wicked Princes, Amon, Ioram, and Ioas were not:
Bachiarius, a Writer as ancient as Saint Augustin, makes it an Argument of his very Salvation, that he was buried inter Reges iustos, in the Sepulchers of the better Kings, in the city of David. It is true indeed, that those wicked Princes, Amon, Ioram, and Joash were not:
Non contemnenda sunt spiritus sancti organa, saith Saint Augustin. This Body of his, so glorified by God while hee was aliue, must bee glorified in some proportion,
Non contemnenda sunt spiritus sancti Organs, Says Saint Augustin. This Body of his, so glorified by God while he was alive, must be glorified in Some proportion,
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And as Funerals doe honor the Bodies that be dead; so doe they comfort the Bodies that are aliue. Sepultura Spiritualiter prodest viuentibus, in quantum per hanc astruitur resurrectionis sides, saith Aquinas writing vpon the fourth of the Sentences. The Buriall of the Dead is a lesson to the Liuing, to put them in minde of the Resurrection. Indeede if I were of Heraclitus his Faith, I should be iust of his opinion,
And as Funerals do honour the Bodies that be dead; so do they Comfort the Bodies that Are alive. Sepultura Spiritualiter profits viuentibus, in quantum per hanc astruitur resurrectionis sides, Says Aquinas writing upon the fourth of the Sentences. The Burial of the Dead is a Lesson to the Living, to put them in mind of the Resurrection. Indeed if I were of Heraclitus his Faith, I should be just of his opinion,
But we Christians must bee more carefull, where we lay these cloathes, being to weare them againe in the Resurrection. I beseech you remember in Herodian, and Xiphiline, what costly beds the Emperors lay in,
But we Christians must be more careful, where we lay these clothes, being to wear them again in the Resurrection. I beseech you Remember in Herodian, and Xiphiline, what costly Beds the Emperor's lay in,
because shee knowes she shall be reuiued? Had not Salomon beene to rise with Dauid; he had neuer prouided in this sort to be buried with Dauid, In Ciuitate Dauid Patris eius, In the Citie of Dauid his Father. And so I haue done with the parts of my Text, the Obit, and the Funerals perform'd of old; I come now to what I promis'd to adde to the same, which is a liuely Statue of King Salomon.
Because she knows she shall be revived? Had not Solomon been to rise with David; he had never provided in this sort to be buried with David, In Ciuitate David Patris eius, In the city of David his Father. And so I have done with the parts of my Text, the Obit, and the Funerals performed of old; I come now to what I promised to add to the same, which is a lively Statue of King Solomon.
AS Spartianus therefore reports of Traian, that after his Death, he triumphed openly in the Citie of Rome, In Imagine, in a Liuely Statue, or Repraesentation inuented by Adrian for that purpose:
AS Spartianus Therefore reports of Trajan, that After his Death, he triumphed openly in the city of Room, In Imagine, in a Lively Statue, or Representation invented by Adrian for that purpose:
Soe shall this Salomon of Israel doe at this time in the Statue, and Repraesentation of our Brittish Salomon. Truly me thinkes ( Si nunquam fallit imago ) the resemblance is very liuely.
So shall this Solomon of Israel do At this time in the Statue, and Representation of our Brit Solomon. Truly me thinks (Si Never Falls imago) the resemblance is very lively.
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And therefore, as a late Commenter vpon Philostratus tells vs, that in Greece the Statuaries began with the making of their mould, and then proceeded to the polishing of their partes: Soe will I compare these two Kinges, first as it were in one generall lumpe, or mould, that you may see by the odnesse of their proportion,
And Therefore, as a late Commenter upon Philostratus tells us, that in Greece the Statuaries began with the making of their mould, and then proceeded to the polishing of their parts: So will I compare these two Kings, First as it were in one general lump, or mould, that you may see by the odnesse of their proportion,
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and then with a particular examination of the parts of my Text, that you may obserue by the seuerall Members, how well they resemble the one the other.
and then with a particular examination of the parts of my Text, that you may observe by the several Members, how well they resemble the one the other.
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King Salomon is said to be Vnigenitus coram Matre sua, the onely sonne of his Mother, Prouerbs 4. 3. so was King Iames. Salomon was of complexion white,
King Solomon is said to be Unigenitus coram Matre sua, the only son of his Mother, Proverbs 4. 3. so was King James Solomon was of complexion white,
and ruddie, Canticles 5. 10. verse. so was King Iames. Salomon was an infant King, Puer paruulus a little childe, 1 Chron. 22. 5. verse. so was King Iames a King at the Age of thirteene moneths. Salomon began his raigne in the life of his Praedecessor, 1 Kings 1. 32. So, by the force,
and ruddy, Canticles 5. 10. verse. so was King James Solomon was an infant King, Puer paruulus a little child, 1 Chronicles 22. 5. verse. so was King James a King At the Age of thirteene months. Solomon began his Reign in the life of his Praedecessor, 1 Kings 1. 32. So, by the force,
and compulsion of that state, did our late Soueraigne King Iames. Salomon was twice crown'd, and anoynted a King, 1 Chron. 29. 22. So was King Iames. Salomons minority was rough through the quarrells of the former Soueraigne;
and compulsion of that state, did our late Sovereign King James Solomon was twice crowned, and anointed a King, 1 Chronicles 29. 22. So was King James Solomon's minority was rough through the quarrels of the former Sovereign;
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So was that of King Iames. Salomon was learned aboue all the Princes of the East, 1 Kings 4. 30. So was King Iames aboue all Princes in the vniuersall world.
So was that of King James Solomon was learned above all the Princes of the East, 1 Kings 4. 30. So was King James above all Princes in the universal world.
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Salomon was a Writer in Prose, and Verse, 1 Kings 4. 32. So in a very pure and exquisite manner was our sweet Soueraigne King Iames. Salomon was the greatest Patron we euer read of to Church, and Churchmen; and yet no greater ( let the house of Aaron now confesse ) then King Iames. Salomon was honoured with Embassadors from all the Kings of the Earth, 1 Kings 4. last verse; and so you know, was King Iames. Solomon was a maine Improuer of his home commodities,
Solomon was a Writer in Prose, and Verse, 1 Kings 4. 32. So in a very pure and exquisite manner was our sweet Sovereign King James Solomon was the greatest Patron we ever read of to Church, and Churchmen; and yet no greater (let the house of Aaron now confess) then King James Solomon was honoured with ambassadors from all the Kings of the Earth, 1 Kings 4. last verse; and so you know, was King James Solomon was a main Improver of his home commodities,
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and, God knowes, it was the daily study of King Iames. Salomon was a great maintainer of shipping, and Nauigation, 1 Kings 10. 14. A most proper Attribute to King Iames. Salomon beautified very much his Capitall Citie with Buildings, and Water-workes, 1 Kings 9. 15. So did King Iames. Euery man liu'd in peace vnder his vine, and his Figge-Tree in the daies of Salomon, 1 Kings 4. 25. And so they did in the blessed daies of King Iames. And yet towards his End, K. Salomon had secret Enemies, Razan, Hadad, and Ieroboam, and prepared for a Warre vpon his going to his Graue, as you may see in the verse before my Text. So had,
and, God knows, it was the daily study of King James Solomon was a great maintainer of shipping, and Navigation, 1 Kings 10. 14. A most proper Attribute to King James Solomon beautified very much his Capital city with Buildings, and Waterworks, 1 Kings 9. 15. So did King James Every man lived in peace under his vine, and his Figge-Tree in the days of Solomon, 1 Kings 4. 25. And so they did in the blessed days of King James And yet towards his End, K. Solomon had secret Enemies, Razan, Hadad, and Jeroboam, and prepared for a War upon his going to his Grave, as you may see in the verse before my Text. So had,
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And so you know did King Iames. You see therefore a Mould fitted for another Salomon in the Bulke, and Generall: I come now, according to the Method in my Text, to polish,
And so you know did King James You see Therefore a Mould fitted for Another Solomon in the Bulk, and General: I come now, according to the Method in my Text, to polish,
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Salomon speaking of his owne Facultie in this kinde, diuides it into two seuerall Heads, a ready Inuention, and an easie discharge, and expression of the same.
Solomon speaking of his own Faculty in this kind, divides it into two several Heads, a ready Invention, and an easy discharge, and expression of the same.
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and this was eminent in our late Soueraigne. His Inuention was as quicke as his first thoughts, and his Wordes as ready as his Inuention. God had giuen him to conceiue.
and this was eminent in our late Sovereign. His Invention was as quick as his First thoughts, and his Words as ready as his Invention. God had given him to conceive.
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and dilate it to what compasse he pleas'd, profluenti, & quae Principem deceret eloquentia (as he said of Augustus ) in a flowing and a princely kinde of Elocution. Those Speeches of his in the Parliament, Starre-Chamber, Councell Table, and other publique Audiencies of the State (of which,
and dilate it to what compass he pleased, profluenti, & Quae Principem deceret Eloquence (as he said of Augustus) in a flowing and a princely kind of Elocution. Those Speeches of his in the Parliament, Starre-Chamber, Council Table, and other public Audiencies of the State (of which,
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as of Tullies Orations, Ea semper optima quae maxima, the longest still was held the best) doe proue him to bee the most powerfull Speaker, that euer swayed the Scepter of this Kingdome.
as of Yields Orations, Ea semper optima Quae maxima, the longest still was held the best) do prove him to be the most powerful Speaker, that ever swayed the Sceptre of this Kingdom.
In his Style you may obserue the Ecclesiastes, in his Figures the Canticles, in his Sentences the Prouerbs, and in his whole Discourse, Reliquum verborum Salomonis, all the rest that was admirable in the Eloquence of Salomon. For, beside his Prose, Iter ad carmen nouerat, hee made a Verse also when hee pleas'd,
In his Style you may observe the Ecclesiastes, in his Figures the Canticles, in his Sentences the Proverbs, and in his Whole Discourse, Reliquum verborum Salomonis, all the rest that was admirable in the Eloquence of Solomon. For, beside his Prose, Iter ad carmen nouerat, he made a Verse also when he pleased,
An euerlasting honor to the Muses. For as Alexander, somewhat shie at the first, was content afterward to be Burgesse of Corinth, because Hercules had formerly accepted of the place:
an everlasting honour to the Muses. For as Alexander, somewhat shy At the First, was content afterwards to be Burgess of Corinth, Because Hercules had formerly accepted of the place:
Euen so the greatest Potentate of all the Earth, may now without blushing stoope to a Verse, being the vsuall Recreation of King Dauid, together with this first,
Even so the greatest Potentate of all the Earth, may now without blushing stoop to a Verse, being the usual Recreation of King David, together with this First,
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Hee was in hand (when God call'd him to sing Psalmes with the Angels ) with the Translation of our Church Psalmes, which hee intended to haue finished,
He was in hand (when God called him to sing Psalms with the Angels) with the translation of our Church Psalms, which he intended to have finished,
and dedicated withall to the onely Saint of his Deuotion, the Church of Great Britaine, and that of Ireland. This worke was staied in the one and thirty Psalme. Blessed is he whose vnrighteousnesse is forgiuen,
and dedicated withal to the only Saint of his Devotion, the Church of Great Britain, and that of Ireland. This work was stayed in the one and thirty Psalm. Blessed is he whose unrighteousness is forgiven,
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and whose sinne is couered, The very best meditation of all (as Saint Austin thinkes) in the Church Militant, to prepare a Soule for the Church Triumphant. Thus therefore in Prose, and Verse, in his Prouerbs, and in his Canticles, he was nothing short of the Eloquence of Salomon, pointed at in this first circumstance.
and whose sin is covered, The very best meditation of all (as Saint Austin thinks) in the Church Militant, to prepare a Soul for the Church Triumphant. Thus Therefore in Prose, and Verse, in his Proverbs, and in his Canticles, he was nothing short of the Eloquence of Solomon, pointed At in this First circumstance.
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and praeserue those admirable parts, for the setling, and vniting of some great Empire. Why was the Queen his Mother barren in France then growne a greater,
and preserve those admirable parts, for the settling, and uniting of Some great Empire. Why was the Queen his Mother barren in France then grown a greater,
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and Marre tormented, and vexed to death, and yet this Infant, without his Protectors, from time to time miraculously protected? How was his Youth freed from the Faction of France, and his Riper yeares from that of Spaine? the which two,
and Mar tormented, and vexed to death, and yet this Infant, without his Protectors, from time to time miraculously protected? How was his Youth freed from the Faction of France, and his Riper Years from that of Spain? the which two,
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like Sampsons Foxes, tied by the tailes, agreed in nothing but their End, which was to poison his Religion, and Succession. Why did Gowries Man, prepar'd to Kill him, tremble in his praesence,
like Sampsons Foxes, tied by the tails, agreed in nothing but their End, which was to poison his Religion, and Succession. Why did Gowries Man, prepared to Kill him, tremble in his presence,
and begin to adore him? Lastly, (for no praeseruation can be nam'd after this) when the Match, and the Powder, not farre from this place, was so fitted,
and begin to adore him? Lastly, (for no preservation can be named After this) when the Match, and the Powder, not Far from this place, was so fitted,
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and praepared, why was this King so diuinely praeserued? Surely for no other End then this, that as Perez was wont to call himselfe Monstrum Fortunae, the Monster of Fortune:
and prepared, why was this King so divinely preserved? Surely for no other End then this, that as Perez was wont to call himself Monstrum Fortunae, the Monster of Fortune:
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as Scaliger applies it to Virgil, Monstrum sine Labe, a Monster for want of Imperfections, ) and be esteem'd for his Quae fecerit, what he should doe, in time to come, a Miracle of Kings, and a King of Miracles.
as Scaliger Applies it to Virgil, Monstrum sine Laban, a Monster for want of Imperfections,) and be esteemed for his Quae fecerit, what he should do, in time to come, a Miracle of Kings, and a King of Miracles.
I leaue the multitude of his Actions to fill vp Chronicles, and will instance onely in those foure Vertues; which it seemes doe now adorne his Hearse, and speake the same vnto your Eyes, which I would doe vnto your Eares; that is, the Actions of his Religion, his Iustice, his Warre, and his Peace, foure principall Members in this Statue of Salomon. First for the Actions of Religion, it is true what St. Gregory saith, that God doth therefore giue Princes their Kingdomes to fit,
I leave the multitude of his Actions to fill up Chronicles, and will instance only in those foure Virtues; which it seems doe now adorn his Hearse, and speak the same unto your Eyes, which I would do unto your Ears; that is, the Actions of his Religion, his justice, his War, and his Peace, foure principal Members in this Statue of Solomon. First for the Actions of Religion, it is true what Saint Gregory Says, that God does Therefore give Princes their Kingdoms to fit,
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Now as Salomon of all the Kings of Israel: So our Late Soueraigne of all Christian Kings, that euer I read of, was the most constant Patron, of Churches, and Church-men. This Patronage extended to three seuerall Braunches, to the Doctrine, to the Discipline, and to the Maintenance of Gods Church.
Now as Solomon of all the Kings of Israel: So our Late Sovereign of all Christian Kings, that ever I read of, was the most constant Patron, of Churches, and Churchmen. This Patronage extended to three several Branches, to the Doctrine, to the Discipline, and to the Maintenance of God's Church.
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To the Doctrine, by the Translation of the Bible, against the Papists. To the Discipline, by the Conference at Hampton Court, against the Nouellists. And to the Maintenance, by remitting all Sede-vacantes, and disabling Church-men to make Leases to the Crowne, against the Courtiers, and Statists of those worser times.
To the Doctrine, by the translation of the bible, against the Papists. To the Discipline, by the Conference At Hampton Court, against the Novelists. And to the Maintenance, by remitting all Sede-vacantes, and disabling Churchmen to make Leases to the Crown, against the Courtiers, and Statists of those Worse times.
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But this beginning amongst vs was but a Mappe of his whole Life, as many times a little Ring, receiueth the image of a great Colossus; Because, from the very cradle wherin he was crown'd, all his life was a continued Patronage of the Doctrine, the Discipline, and the Maintenance of the Church.
But this beginning among us was but a Map of his Whole Life, as many times a little Ring, receiveth the image of a great Colossus; Because, from the very cradle wherein he was crowned, all his life was a continued Patronage of the Doctrine, the Discipline, and the Maintenance of the Church.
The first Letter that euer he wrote to Queene Elizabeth of famous memory, vpon his taking of the Gouernment to his owne managing, was for Assistance against those Men, Qui verae Religioni aduersabantur, that were Opposers of this true Religion; And this was in the yeare 1578. In the same blessed minde he still remained,
The First letter that ever he wrote to Queen Elizabeth of famous memory, upon his taking of the Government to his own managing, was for Assistance against those Men, Qui Verae Religion aduersabantur, that were Opposers of this true Religion; And this was in the year 1578. In the same blessed mind he still remained,
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when he made that profession to Secretary Walsingham; Se Religionem receptam constantissimè defensurum, that he would most constantly defend his receiued Religion, in the yeare 1583. In the same Resolution he continued,
when he made that profession to Secretary Walsingham; Se Religionem receptam constantissimè defensurum, that he would most constantly defend his received Religion, in the year 1583. In the same Resolution he continued,
when hee put it to Queene Elizabeth to choose him a Lady, who recommended vnto him at the first Madam Margarite, Aunt to our now Queene (whom God long blesse,
when he put it to Queen Elizabeth to choose him a Lady, who recommended unto him At the First Madam Margarite, Aunt to our now Queen (whom God long bless,
and set on Parsons to forge Titles, Clemens Octanus to publish Bulls, and the whole Conclaue to oppose his Succession, as we may now reade at large in the Letters of Cardinall D'Ossat. And vpon his happie Arriuall to this Crowne, a Protestant he was deem'd by Watson the Prologue, and, that without any hope of Change, by Faux the Epilogue of the Powder Treason. To conclude, he defended this Doctrine of ours with his penne, his Lawes, and his Sword, the whole Progresse of his Life; and seal'd it with the blessed Sacrament at the time of his Death. Sic illi visum est viuere, sicque mori.
and Set on Parsons to forge Titles, Clemens Octanus to publish Bulls, and the Whole Conclave to oppose his Succession, as we may now read At large in the Letters of Cardinal D'Ossat. And upon his happy Arrival to this Crown, a Protestant he was deemed by Watson the Prologue, and, that without any hope of Change, by Faux the Epilogue of the Powder Treason. To conclude, he defended this Doctrine of ours with his pen, his Laws, and his Sword, the Whole Progress of his Life; and sealed it with the blessed Sacrament At the time of his Death. Sic illi visum est viuere, Such Mori.
I am bound in conscience out of Zeale to the Truth, and my dutie to my dead Master, to adde a word more, ere I close this Point. This blessed King, in all the time I seru'd him, did neuer out of deepe,
I am bound in conscience out of Zeal to the Truth, and my duty to my dead Master, to add a word more, ere I close this Point. This blessed King, in all the time I served him, did never out of deep,
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and iust reason of State, and the bitter necessities of Christendome in these latter times, giue way to any the least Conniuence in the world, towards the person of a Papist (for to his Doctrine he neuer did, he neuer would doe,
and just reason of State, and the bitter necessities of Christendom in these latter times, give Way to any the least Connivance in the world, towards the person of a Papist (for to his Doctrine he never did, he never would do,
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nor was there any Consideration vnder heauen could haue forc't him thereunto) but hee strictly guided himselfe in the same, by some notable Praesident of Queene Elizabeth, (the Load-starre of all his greatest Actions ) and that in the very point;
nor was there any Consideration under heaven could have forced him thereunto) but he strictly guided himself in the same, by Some notable President of Queen Elizabeth, (the Loadstar of all his greatest Actions) and that in the very point;
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and bath'd his fauours with showers of Teares (I speake it in the praesence of Almightie God) least these Intendments of his for the apparant good of the State, might scandalize for all that, (in an oblique line) his weake, but well meaning Subiects in their Religion, and Doctrine. And so much for the first point.
and bathed his favours with showers of Tears (I speak it in the presence of Almighty God) lest these Intendments of his for the apparent good of the State, might scandalise for all that, (in an oblique line) his weak, but well meaning Subjects in their Religion, and Doctrine. And so much for the First point.
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FOr the second, as hee patronized the Doctrine, so did he also the Discipline of this Church, I meane the Hierarchie of the Bishops, and the vse of Chapters, and Cathedrall Churches, as a Gouernment receiued from Christ, and his Apostles, and the only Discipline that euer agreed with the Fundamentall Lawes of any Christian Monarchie. For as that Musitian in Philostratus sent his young Scholler to a sort of Bunglers, where he might learne, NONLATINALPHABET,
FOr the second, as he patronized the Doctrine, so did he also the Discipline of this Church, I mean the Hierarchy of the Bishops, and the use of Chapters, and Cathedral Churches, as a Government received from christ, and his Apostles, and the only Discipline that ever agreed with the Fundamental Laws of any Christian Monarchy. For as that Musician in Philostratus sent his young Scholar to a sort of Bunglers, where he might Learn,,
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how hee should not pipe: so God Almighty was pleas'd, that this great King should be bred for a while in that new Discipline, that hee might learne in times to come how hee should not Discipline the Church of Christ.
how he should not pipe: so God Almighty was pleased, that this great King should be bred for a while in that new Discipline, that he might Learn in times to come how he should not Discipline the Church of christ.
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In that Discipline he learn't this Doctrine, that one King may be lawfully surprised by three Earles, 1583. That Ministers are not subiect to either King,
In that Discipline he learnt this Doctrine, that one King may be lawfully surprised by three Earls, 1583. That Ministers Are not Subject to either King,
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1593. For these Aberrations therefore in the Discipline of that Church (though hee honoured those Preachers to his dying day for the truth of their Doctrine in all other points) hee first brought in the Iurisdiction; Secondly, the Name; Thirdly, the Cathedrals; and lastly, the Consistories, and Reuenews of my Lords their Bishops: such a Patron hee was of this most reuerend, most auncient,
1593. For these Aberrations Therefore in the Discipline of that Church (though he honoured those Preachers to his dying day for the truth of their Doctrine in all other points) he First brought in the Jurisdiction; Secondly, the Name; Thirdly, the Cathedrals; and lastly, the Consistories, and Revenues of my lords their Bishops: such a Patron he was of this most reverend, most ancient,
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as euer I read of in any Historie. For beside his refusall of Sede-vacantes, and that Law he enacted at his first entrance for the preseruation of the Reuenew of our Churches in England, he might well say with Dauid for his other Kingdomes;
as ever I read of in any History. For beside his refusal of Sede-vacantes, and that Law he enacted At his First Entrance for the preservation of the Revenue of our Churches in England, he might well say with David for his other Kingdoms;
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Zelus Domus tuae deuorauit me, that the Endowing of Bishopricques, the Erecting of Colledges, the buying out of Impropriations, the Assigning of Glebes, the Repairing of the old,
Zeal Domus tuae deuorauit me, that the Endowing of Bishopricques, the Erecting of Colleges, the buying out of Impropriations, the Assigning of Glebes, the Repairing of the old,
and the Founding of new Churches hath consumed, and taken vp all, or the farre greater part of his Reuenews in Scotland, and Ireland. I haue no time to dwell vpon particulars,
and the Founding of new Churches hath consumed, and taken up all, or the Far greater part of his Revenues in Scotland, and Ireland. I have no time to dwell upon particulars,
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but in the generall, thinke you of whom you please, of Constantine of Rome, of Charlemaine of France, of Alphonso of Spaine, or to come home to our owne Island, a Soile more fertill in prodigious Founders, of Lucius, of Offa, of Alfred, of Saint Edward, of any King before,
but in the general, think you of whom you please, of Constantine of Room, of Charlemagne of France, of Alphonso of Spain, or to come home to our own Island, a Soil more fertile in prodigious Founders, of Lucius, of Offa, of Alfred, of Saint Edward, of any King before,
yet was he farre the greater Founder. And therefore to conclude this point, imagine Discipline to be the Wals, Maintenance the roofe, and couer, true Doctrine the sweet perfume, and Incense of the Temple,
yet was he Far the greater Founder. And Therefore to conclude this point, imagine Discipline to be the Walls, Maintenance the roof, and cover, true Doctrine the sweet perfume, and Incense of the Temple,
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For, as Synesius saith of that glorious Planet, that it is nothing for the Sunne to shine NONLATINALPHABET, it being of his Essence to glister, and shine:
For, as Synesius Says of that glorious Planet, that it is nothing for the Sun to shine, it being of his Essence to glister, and shine:
so were it frigidissima laudatio, very poore Oratory, to commend our King for being iust, there hauing beene made ouer all Europe, for the space of forty yeeres, no more quaestion of his being Iust, then of his being King. If wee looke at home in his owne Dominions, neuer were the Benches so grauely furnished, neuer the Courts so willingly frequented, neuer poore,
so were it frigidissima laudatio, very poor Oratory, to commend our King for being just, there having been made over all Europe, for the Molle of forty Years, no more question of his being Just, then of his being King. If we look At home in his own Dominions, never were the Benches so gravely furnished, never the Courts so willingly frequented, never poor,
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and rich so aequally righted, neuer the Ballance so euenly poized, as in the Raigne of our late Soueraigne. I could tell you that, that will neuer be beleeu'd in future times, of a Lord that died for a vile Varlet, of a Peere condemned for a sorry Gentleman, nay of a deare Sonne vnrelieued for a time against a Stranger, for feare of swaruing the breadth of a haire from the line of Iustice. If wee looke abroad into forraign Countries, Quae tam seposita est, quae gens tam barbara? Those very Princes, that haue done him none, haue beene forc't to confesse his Vprightnesse, and Iustice. I leaue you therefore to resolue with your selues, of the which of these Salomons, that Text is most true;
and rich so equally righted, never the Balance so evenly poised, as in the Reign of our late Sovereign. I could tell you that, that will never be believed in future times, of a Lord that died for a vile Varlet, of a Peer condemned for a sorry Gentleman, nay of a deer Son unrelieved for a time against a Stranger, for Fear of swerving the breadth of a hair from the line of Justice If we look abroad into foreign Countries, Quae tam Seposita est, Quae gens tam barbara? Those very Princes, that have done him none, have been forced to confess his Uprightness, and Justice I leave you Therefore to resolve with your selves, of the which of these Solomon's, that Text is most true;
THe third sort of Actions, which are those of Warre, are also obseruable in the peaceable Raigne of our late Salomon. For although it be a fashion amongst men, vt nolint eundem pluribus rebus excellere ( as the Orator speakes) that they cannot endure that one Man should bee thought eminent in many qualities, as the same Prince in the managing of Peace, and Warre: yet surely nothing,
THe third sort of Actions, which Are those of War, Are also observable in the peaceable Reign of our late Solomon. For although it be a fashion among men, vt nolint eundem Pluribus rebus excellere (as the Orator speaks) that they cannot endure that one Man should be Thought eminent in many qualities, as the same Prince in the managing of Peace, and War: yet surely nothing,
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to pull them to combustions at their owne pleasure, can denie this Laurell to our late Soueraigne. For besides that occasioned in Scotland, to make his roades into the North, a•ter the defeat of the Earle of Arguile, hee shewed himselfe in person, not onely NONLATINALPHABET, resolute enough,
to pull them to combustions At their own pleasure, can deny this Laurel to our late Sovereign. For beside that occasioned in Scotland, to make his roads into the North, a•ter the defeat of the Earl of Argyll, he showed himself in person, not only, resolute enough,
but, if wee may beleeue the Story (as Plutarque said of Tiberius Gracchus ) NONLATINALPHABET, somewhat too forwardin those vnapproachable places, scattering his Enemies as much with his example, as he did with his forces; — dum magnos tolerare labores Ipsa Ducis virtus cogit —
but, if we may believe the Story (as Plutarch said of Tiberius Gracchus), somewhat too forwardin those unapproachable places, scattering his Enemies as much with his Exampl, as he did with his forces; — dum Magnos tolerare labores Ipsa Ducis virtus cogit —
I say, beside these Aduentures of his person, he was vnto his people, to the houre of his death, another Cherubin with a flaming sword, to keepe out Enemies from this Paradise of ours;
I say, beside these Adventures of his person, he was unto his people, to the hour of his death, Another Cherubin with a flaming sword, to keep out Enemies from this Paradise of ours;
ANd surely Actions of Peace (what euer debauched people say to the contrarie ) set out a Prince in more orient colours then those of War, and great combustions.
ANd surely Actions of Peace (what ever debauched people say to the contrary) Set out a Prince in more orient colours then those of War, and great combustions.
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But for the managing of a long, and a continued Peace, no lesse is required then the Wisedome of Salomon. Now of these Actions of King Iames his Peace, though many others haue made whole Bookes, yet will I make but a short Index. You may finde in those volumes, the Schooles of the Prophets newly adorned, all kinde of learning highly improued, manufactures at home daily inuented, Trading abroad exceedingly multiplied, the Borders of Scotland peaceably gouerned, the North of Ireland religiously planted, the Nauy Royall magnificently furnished, Virginia, New-found-land, and New-England peopled, the East India well traded, Persia, China, and the Mogor visited, lastly, all the ports of Europe, Afrique, Asia ▪ and America to our red Crosses freed, and opened.
But for the managing of a long, and a continued Peace, no less is required then the Wisdom of Solomon. Now of these Actions of King James his Peace, though many Others have made Whole Books, yet will I make but a short Index. You may find in those volumes, the Schools of the prophets newly adorned, all kind of learning highly improved, manufactures At home daily invented, Trading abroad exceedingly multiplied, the Borders of Scotland peaceably governed, the North of Ireland religiously planted, the Navy Royal magnificently furnished, Virginia, Newfoundland, and New england peopled, the East India well traded, Persiam, China, and the Mogor visited, lastly, all the ports of Europe, Afrique, Asia ▪ and America to our read Crosses freed, and opened.
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THe third member of this Statue, is his Wisedome, fitly resembled to that of Salomons. For if the patterne seeme to excell in the Intellectuals, I am sure the Statue exceeds in the Morals. If we take this Wisedome for an Vniuersalitie, clasping in her Armes all Arts, and Sciences; shee cannot be denied in that large sense, to haue built her a house in that sacred bosome.
THe third member of this Statue, is his Wisdom, fitly resembled to that of Solomon's. For if the pattern seem to excel in the Intellectuals, I am sure the Statue exceeds in the Morals. If we take this Wisdom for an Universality, clasping in her Arms all Arts, and Sciences; she cannot be denied in that large sense, to have built her a house in that sacred bosom.
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For, as Budaeus being ask'• by Francis the first, if all the Bookes in the world were to bee burn't, what one hee would saue, to preserue Learning, made answer, that he would saue the Workes of Plutarque, because they had impressions of all the Sciences: so say I,
For, as Budaeus being ask'• by Francis the First, if all the Books in the world were to be burnt, what one he would save, to preserve Learning, made answer, that he would save the Works of Plutarch, Because they had impressions of all the Sciences: so say I,
yet could a man finde some footing, and impressions of all Arts, and Sciences, of all kindes of Diuinitie, Moralitie, and Humanitie whatsoeuer, within the Workes of our late Soueraigne. But if we take Wisdome for that deepe reach required in a King,
yet could a man find Some footing, and impressions of all Arts, and Sciences, of all Kinds of Divinity, Morality, and Humanity whatsoever, within the Works of our late Sovereign. But if we take Wisdom for that deep reach required in a King,
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as Pliny did of another, and appeale herein to my Noble Lords of his Priuie Counsell, Nihil est omnium quod discere velis, quod ille docere non potuit, there was nothing in that kinde that a man would learne,
as pliny did of Another, and appeal herein to my Noble lords of his Privy Counsel, Nihil est omnium quod discere velis, quod Isle docere non Potuit, there was nothing in that kind that a man would Learn,
but was fully taught by our Great Master. But (alas) I dare not launch into this vast deepe, whereof the best Head (whereeuer it is) in all Europe cannot sound the bottome:
but was Fully taught by our Great Master. But (alas) I Dare not launch into this vast deep, whereof the best Head (wherever it is) in all Europe cannot found the bottom:
My wisdome, I confesse, is farre too short to giue you any character of his infinite Wisedome. Some streames hereof, you may hereafter find in the Histories of this Age, the fourth Member of this Statue, the Booke of the Acts of Salomon.
My Wisdom, I confess, is Far too short to give you any character of his infinite Wisdom. some streams hereof, you may hereafter find in the Histories of this Age, the fourth Member of this Statue, the Book of the Acts of Solomon.
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FOr although King Iames had no such Officers as Salomon had, à Commentarijs, appointed of purpose to write his Actions; yet Dulce estoculis videre Solem, the Sunne cannot shine in such a brightnesse,
FOr although King James had no such Officers as Solomon had, à Commentarijs, appointed of purpose to write his Actions; yet Dulce estoculis To see Solemn, the Sun cannot shine in such a brightness,
Priuate Histories (as Adrian said of Apers accusations) are but Incke, and Paper, and may bee holpe in part with the golden pin-dust; whereas Suffragia mundi nullus emit, None can be honoured of all Europe, but he that held the Ballance of all Europe; and,
Private Histories (as Adrian said of Apers accusations) Are but Ink, and Paper, and may be help in part with the golden pin-dust; whereas Suffragia mundi nullus emit, None can be honoured of all Europe, but he that held the Balance of all Europe; and,
for the space of twentie yeares at the least, preserued the peace of all Europe. Christendome therefore will be the Booke, Swords, I feare, will proue the Pennes, and the Remembrance of the times past, the Acts,
for the Molle of twentie Years At the least, preserved the peace of all Europe. Christendom Therefore will be the Book, Swords, I Fear, will prove the Pens, and the Remembrance of the times past, the Acts,
and Monuments of our blessed Salomon. And if multitude of Writers could multiply his Fame, the Israelite with his fifteene Pen-men (for so Pineda makes his Boast) must giue place herein to our British Salomon. What Writer hath cause to speake of a King, but praesently he falles vpon this King of Writers? So that as Constantine the Great did nick-name Traian, Herbam Parietariam, a Wall-flower,
and Monuments of our blessed Solomon. And if multitude of Writers could multiply his Fame, the Israelite with his fifteene Penmen (for so Pineda makes his Boast) must give place herein to our Brit Solomon. What Writer hath cause to speak of a King, but presently he falls upon this King of Writers? So that as Constantine the Great did nickname Trajan, Herbam Parietariam, a Wallflower,
so shall aemulous Posteritie terme King Iames Herbam chartaceam, a Paper-flower, when they reade his glory in all Writers. And as one saith of Plinius, and Tacitus, that they were Literarum nomina, non Hominum:
so shall aemulous Posterity term King James Herbam chartaceam, a Paper-flower, when they read his glory in all Writers. And as one Says of Pliny, and Tacitus, that they were Literarum nomina, non Hominum:
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So will it be a quaestion amongst Critiques in the Ages to come, whether this name of Iames doth more properly note an eminent King, or an eminent Scholler. And in that case,
So will it be a question among Critiques in the Ages to come, whither this name of James does more properly note an eminent King, or an eminent Scholar. And in that case,
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for like one of Demetrius his Statues, this King will shew better and better with time) yet if it should, Learning will neuer forget the Scholler. In the world before the Flood, though wee reade not of one King, the Inuenters of the Arts are still remembred.
for like one of Demetrius his Statues, this King will show better and better with time) yet if it should, Learning will never forget the Scholar. In the world before the Flood, though we read not of one King, the Inventers of the Arts Are still remembered.
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His History therefore, like Herodotus his History, shall be written, and set out by all the Muses; they all shall ioyne in the writing of his Booke, the Booke of the Acts of our British Salomon.
His History Therefore, like Herodotus his History, shall be written, and Set out by all the Muses; they all shall join in the writing of his Book, the Book of the Acts of our Brit Solomon.
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IN the fifth place, suruey we his Capitall Citie; which enlarged, and repaired in each corner thereof, 1 King. 9. 15. and refreshed within with a running water (which Iosephus attributes to the Sonne of Dauid ) doth no more resemble that other,
IN the fifth place, survey we his Capital city; which enlarged, and repaired in each corner thereof, 1 King. 9. 15. and refreshed within with a running water (which Iosephus attributes to the Son of David) does not more resemble that other,
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Hee raigned in Hierusalem. Here for the space of two and twentie yeeres the Sacrifices were daily offered, here Gods word was learnedly expounded, here the Lawes were iustly administred, here all the Tribes were vsually assembled, here the three Kingdomes were conuened, here Edenburgh and Diuelen were vnited,
He reigned in Jerusalem. Here for the Molle of two and twentie Years the Sacrifices were daily offered, Here God's word was learnedly expounded, Here the Laws were justly administered, Here all the Tribes were usually assembled, Here the three Kingdoms were convened, Here Edinburgh and Diuelen were united,
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There is a brute of one Brutus long before, but it is no more then a meere brute. King Iames is the first King of the Island, that wee reade of in good Histories. And surely Non sine numine Diuûm, this came not to passe otherwise,
There is a brutus of one Brutus long before, but it is no more then a mere brutus. King James is the First King of the Island, that we read of in good Histories. And surely Non sine numine Diuûm, this Come not to pass otherwise,
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When the two Daughters were so matched, why should Scotland be preferred? when a new race had gotten the Crowne, why should the name within the space of 115 yeares be thus extinguished? When many praetenses were made to this Land, why should they all in this one King be concentred and vnited? that of the Britaines by Cadwallo, that of the Scots by Fargus, that of the Picts by the Daughter of Hungus, that of the Saxons by the Sister of Edgar, that of the Danes by the Daughter of King Christian, and that of the Normans by the Daughter of Henry the seuenth, from all the which he was a Lineall Descendant. Surely to let vs know, that this was the Salomon, whom God from the beginning had anointed King ouer all Israel, and accordingly he raigned in Hierusalem ouer all Israel.
When the two Daughters were so matched, why should Scotland be preferred? when a new raze had got the Crown, why should the name within the Molle of 115 Years be thus extinguished? When many praetenses were made to this Land, why should they all in this one King be concentred and united? that of the Britaines by Cadwallo, that of the Scots by Fargus, that of the Picts by the Daughter of Hungus, that of the Saxons by the Sister of Edgar, that of the Danes by the Daughter of King Christian, and that of the Normans by the Daughter of Henry the Seventh, from all the which he was a Lineal Descendant. Surely to let us know, that this was the Solomon, whom God from the beginning had anointed King over all Israel, and accordingly he reigned in Jerusalem over all Israel.
THe seuenth Circumstance is the time of his Raigne, the which, though it falls short in a diuided, yet in a compounded sense exceeds the patterne. For though he raigned not so long ouer all Israel, yet in all hee raigned 58. yeares. A long,
THe Seventh Circumstance is the time of his Reign, the which, though it falls short in a divided, yet in a compounded sense exceeds the pattern. For though he reigned not so long over all Israel, yet in all he reigned 58. Years. A long,
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and a blessed raigne, wherein he was married to one Queene, and (as he said of Tigranes ) to a thousand Vertues. A Raigne like that NONLATINALPHABET, or golden chaine in Homer, whereof NONLATINALPHABET, the seuerall linkes were seuerall blessings, with the one end fastened to his Cradle, and the other dropping into his Graue. And surely God Almightie, to let vs know that it is by him that Kings doe raigne, makes them sometimes to gouerne States (and that very well) before they be able to gouerne themselues.
and a blessed Reign, wherein he was married to one Queen, and (as he said of Tigranes) to a thousand Virtues. A Reign like that, or golden chain in Homer, whereof, the several links were several blessings, with the one end fastened to his Cradle, and the other dropping into his Grave. And surely God Almighty, to let us know that it is by him that Kings do Reign, makes them sometime to govern States (and that very well) before they be able to govern themselves.
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And our late Soueraigne aged little more then so mamy moneths. Thus God stockes those Kings with Daies, whom he meanes to stocke with Goodnesse. Thus our Deare Master, who raigned better, raigned also longer then King Salomon, whose Raigne in Hierusalem ou•r all Israel, was no more then fortie yeares:
And our late Sovereign aged little more then so mamy months. Thus God stocks those Kings with Days, whom he means to stock with goodness. Thus our Dear Master, who reigned better, reigned also longer then King Solomon, whose Reign in Jerusalem ou•r all Israel, was no more then fortie Years:
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AND hitherto, Most High and Mightie, most Honourable, Worshipfull, and welbeloued, you may imagine I haue offered vnto your thoughts, not only a Statue of King Salomon, but withall,
AND hitherto, Most High and Mighty, most Honourable, Worshipful, and well-beloved, you may imagine I have offered unto your thoughts, not only a Statue of King Solomon, but withal,
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as the Graecians did in their Hercules, and Xenophon in his Cyrus, an Idaea, or Repraesentation of all the perfections requir'd in a King. But, out alas!
as the Greeks did in their Hercules, and Xenophon in his Cyrus, an Idaea, or Representation of all the perfections required in a King. But, out alas!
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And I know withall, the state of Christendome doth require, that such a King, as this, of these Sayings, and Doings, and Wisedome, and Experience of 58. yeeres, should haue beene immortall, Verum oneranda mihi non sunt, memoranda recepi, Fata —
And I know withal, the state of Christendom does require, that such a King, as this, of these Sayings, and Doings, and Wisdom, and Experience of 58. Years, should have been immortal, Verum oneranda mihi non sunt, memorandum recepi, Fata —
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Our onely comfort is this, that as he liued like a King, so he died like a Saint. He did rather (as Saint Hierome said of Nepotian) migrare, quam mori;
Our only Comfort is this, that as he lived like a King, so he died like a Saint. He did rather (as Saint Jerome said of Nepotian) migrare, quam Mori;
or (as Saint Bernard writes of Hubertus) abire, quam obire, hee did not dye, but fall asleepe, Dormiuitque Salomon, And Salomon slept. Neuer haue you read of any King, that left this world more resolued, more prepared, as though hee had vnbrac't himselfe for his Bed, rather then for his Graue. And it was his fashion so to doe,
or (as Saint Bernard writes of Hubertus) abire, quam obire, he did not die, but fallen asleep, And he slept Solomon, And Solomon slept. Never have you read of any King, that left this world more resolved, more prepared, as though he had unbraced himself for his Bed, rather then for his Grave. And it was his fashion so to do,
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when hee was summoned by any sicknesse. God dealt with this Blessed Prince, as he did with Ezechia, for certaine yeeres before his Death, hee was call'd vpon by his sicknesse at Royston to set his House in Order. Lord, what a Speech hee then made to his Sonne our praesent Soueraigne? O Verba Bracteata.
when he was summoned by any sickness. God dealt with this Blessed Prince, as he did with Hezekiah, for certain Years before his Death, he was called upon by his sickness At Royston to Set his House in Order. Lord, what a Speech he then made to his Son our present Sovereign? O Verba Bracteata.
How powerfully did hee charge him with the care of Religion and Iustice, the two Pillars (as hee tearm'd them) of his future throne? How did he recommend vnto his loue, the Nobilitie, the Clergie, and the Communaltie in the generall? How did he thrust,
How powerfully did he charge him with the care of Religion and justice, the two Pillars (as he termed them) of his future throne? How did he recommend unto his love, the Nobilt, the Clergy, and the Commonalty in the general? How did he thrust,
as it were into his inward bosome, his Bishops, his Iudges, his neere Seruants; and that Disciple of his whom he so loued in particular? And concluded with that heauenly Aduice, to his Sonne, concerning that great Act of his future marriage, To marrie like himselfe, and marrie where hee would.
as it were into his inward bosom, his Bishops, his Judges, his near Servants; and that Disciple of his whom he so loved in particular? And concluded with that heavenly advice, to his Son, Concerning that great Act of his future marriage, To marry like himself, and marry where he would.
But if hee did marrie the Daughter of that King, hee should marry her Person, but hee should not marry her Religion. But now at this sicknesse more shaken with the fits of a raging Feuer, the neerer Death drew vnto him, the more he prepar'd himselfe for it.
But if he did marry the Daughter of that King, he should marry her Person, but he should not marry her Religion. But now At this sickness more shaken with the fits of a raging Fever, the nearer Death drew unto him, the more he prepared himself for it.
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All his Latter dayes hee spent in prayer, sending his thoughts before into Heauen, to bee the Harbingers of his happy Soule. Some foure dayes before his end, he desired to receiue the Blessed Sacrament, Viaticum Aeternitatis, as it is tearm'd in the Ancient Councels, a blessed Bait, that the deuout soule vseth for the most part to take in this life, when it is ready to trauaile for the other life. Being demanded,
All his Latter days he spent in prayer, sending his thoughts before into Heaven, to be the Harbingers of his happy Soul. some foure days before his end, he desired to receive the Blessed Sacrament, Viaticum Aeternitatis, as it is termed in the Ancient Counsels, a blessed Bait, that the devout soul uses for the most part to take in this life, when it is ready to travail for the other life. Being demanded,
Being desir'd to declare his Faith, and what he thought of those Bookes he had written in that kinde, Hee repeated the Articles of the Creede one by one,
Being desired to declare his Faith, and what he Thought of those Books he had written in that kind, He repeated the Articles of the Creed one by one,
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And said with a kinde of sprightfulnesse, and viuacitie, that what euer hee had written of this Faith in his life, he was now ready to seale with his Death.
And said with a kind of sprightfulness, and vivacity, that what ever he had written of this Faith in his life, he was now ready to seal with his Death.
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Being told, that Men in Holy Orders in the Church of England doe challenge a power, as inhaerent in their Function, not in their Person, to pronounce and declare Remission of sins, to such as being paenitent doe call for the same;
Being told, that Men in Holy Order in the Church of England do challenge a power, as inherent in their Function, not in their Person, to pronounce and declare Remission of Sins, to such as being penitent do call for the same;
And therefore I a miserable sinner doe humbly desire Almighty God to Absolue of my sinnes, and you, that are his seruant in that high place, to affoord me this heauenly comfort.
And Therefore I a miserable sinner do humbly desire Almighty God to Absolve of my Sins, and you, that Are his servant in that high place, to afford me this heavenly Comfort.
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From this time, to the houre of his death, the sicknesse preuailed more and more vpon his Body, and his Sense, and Memory not much impaired, Prayers were multiplied accordingly from houre to houre,
From this time, to the hour of his death, the sickness prevailed more and more upon his Body, and his Sense, and Memory not much impaired, Prayers were multiplied accordingly from hour to hour,
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for the comfort of his Soule. And as Nazianzen saith of Saint Basil, that he did desire to dye NONLATINALPHABET, with some sentence of pietie in his mouth:
for the Comfort of his Soul. And as Nazianzen Says of Saint Basil, that he did desire to die, with Some sentence of piety in his Mouth:
And a while after, his hastning on forward towards his End, hastned vs also to that Prayer vsually said at the houre of Death; the which was no sooner ended with that sentence, In manus tuas Domine Commendo spiritum meum, but his Lords, and Seruants kneeling on the one side, his Archbishop, Bishops, and other of his Chaplaines on the other side of his Bed, without any pangs, or Conuulsion at all, Dormiuit Salomon, Salomon slept.
And a while After, his hastening on forward towards his End, hastened us also to that Prayer usually said At the hour of Death; the which was no sooner ended with that sentence, In manus tuas Domine Commendo spiritum meum, but his lords, and Servants kneeling on the one side, his Archbishop, Bishops, and other of his Chaplains on the other side of his Bed, without any pangs, or Convulsion At all, Dormiuit Solomon, Solomon slept.
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Mors ianua vitae. He had no way, but by this Mortalitie, to cloath himselfe with Immortalitie. Were it not for this Sleeping, how had hee obtain'd this aeternall Dreaming? which his Soule seuer'd from the dregges of the Bodie, doth now enioy in the praesence of God, enuiron'd no more with Lords, and Knights, but with troupes of Angels, and the Soules of the Blessed, call'd in this Text, his Fore-runners,
Mors Gate vitae. He had no Way, but by this Mortality, to cloth himself with Immortality. Were it not for this Sleeping, how had he obtained this Eternal Dreaming? which his Soul severed from the dregs of the Body, does now enjoy in the presence of God, environed no more with lords, and Knights, but with troops of Angels, and the Souls of the Blessed, called in this Text, his Forerunners,
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And therefore as Papinius Statius reports of the old Arcadians, that mourning all night for the setting of the Sunne, they were comforted notwithstanding at the breake of day, when they saw him in his Spheare againe.
And Therefore as Papinius Statius reports of the old Arcadians, that mourning all night for the setting of the Sun, they were comforted notwithstanding At the break of day, when they saw him in his Sphere again.
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for any thing wee reade in the Scriptures, the Funeralls of the first, came nothing neare the Stately Funerals of our second Salomon. Shall I say therefore of my praesent Master, that he is a great,
for any thing we read in the Scriptures, the Funerals of the First, Come nothing near the Stately Funerals of our second Solomon. Shall I say Therefore of my present Master, that he is a great,
He hath shew'd himselfe, as we desir'd he should, a pious Sonne of a most pious Father. He layes, with all possible solemnity, the Bodie of his Father in the Sepulchre of the Kings, erected by Henry the seuenth his great Grandfather, Tanquam in Ciuitate Dauid Patris eius;
He hath showed himself, as we desired he should, a pious Son of a most pious Father. He lays, with all possible solemnity, the Body of his Father in the Sepulchre of the Kings, erected by Henry the Seventh his great Grandfather, Tanquam in Ciuitate David Patris eius;
Iust as this other Salomon was, In the Citie of Dauid his Father. And yet, with due reuerence to his Maiestie, I must be bold to say, that all this is nothing to that Honour, which God hath done to the Funeralls of his Father. So deare in the sight of the Lord is th• Death of his Saints.
Just as this other Solomon was, In the city of David his Father. And yet, with due Reverence to his Majesty, I must be bold to say, that all this is nothing to that Honour, which God hath done to the Funerals of his Father. So deer in the sighed of the Lord is th• Death of his Saints.
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For God hath prouided another Statue yet to adorne the Exequies of our Late Soueraigne. I doe not meane this Artificiall Repraesentation within the Hearse; for this shews no more then his outward Body; or rather the Bodie of his Bodie, his cloathes and Ornaments.
For God hath provided Another Statue yet to adorn the Exequies of our Late Sovereign. I do not mean this Artificial Representation within the Hearse; for this shows no more then his outward Body; or rather the Body of his Body, his clothes and Ornament.
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But I meane that Statue which (beyond all former praesidents of Pietie) walk't on foot this day after the Hearse, one of Myrons Statues, Qui paenè Hominū animas effinxerit, which came so neare to the Soules of Men, A breathing Statue of all his Vertues. This God hath done for Him, or rather for Vs. For as he hath made a liuely Repraesentation of the Vertues of Salomon, in the Person of King Iames: So hath he done a like Repraesentation of the Vertues of King Iames, in the Person of King Charles our Gratious Soueraigne.
But I mean that Statue which (beyond all former Presidents of Piety) walked on foot this day After the Hearse, one of Myrons Statues, Qui paenè Hominū animas effinxerit, which Come so near to the Souls of Men, A breathing Statue of all his Virtues. This God hath done for Him, or rather for Us For as he hath made a lively Representation of the Virtues of Solomon, in the Person of King James: So hath he done a like Representation of the Virtues of King James, in the Person of King Charles our Gracious Sovereign.
I will therefore conclude these Exequies of Salomon, with a saying spoken by that imitator of Salomon, Mortuus est Pater, & quasi non est mortuus, Similem enim reliquit sibi post se.
I will Therefore conclude these Exequies of Solomon, with a saying spoken by that imitator of Solomon, Mortuus est Pater, & quasi non est Mortuus, Similem enim reliquit sibi post se.
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For as Alexander tells his •ather Philip. Such Exquisitenesse in this kinde, as he his Father expressed, is not required in euery King. NONLATINALPHABET, Dion. Chrys. orat. 2. NONLATINALPHABET.
For as Alexander tells his •ather Philip. Such Exquisiteness in this kind, as he his Father expressed, is not required in every King., Dion. Chrys. Orat. 2..
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••• Alexander thought it vnnecessary in a King to bee exact in this kinde of learning. NONLATINALPHABET. Dion. Ch•ys. Orat. 2. NONLATINALPHABET And Ta•••us requires in a Prince, 〈 ◊ 〉 ill•um illum ex Sa〈 … 〉. De 〈 ◊ 〉 Agricol. And Leo the Emperor made vse of M〈 … 〉 his Eloquence, 〈 … 〉 〈 ◊ 〉 in 〈 … 〉 Sid〈 … 〉. Apol〈 … 〉 in Panegyr.
••• Alexander Thought it unnecessary in a King to be exact in this kind of learning.. Dion. Ch•ys. Orat 2. And Ta•••us requires in a Prince, 〈 ◊ 〉 ill•um Ilum ex Sa〈 … 〉. De 〈 ◊ 〉 Agricola. And Leo the Emperor made use of M〈 … 〉 his Eloquence, 〈 … 〉 〈 ◊ 〉 in 〈 … 〉 Sid〈 … 〉. Apol〈 … 〉 in Panegyr.
NONLATINALPHABET. Plutarch. in vita Demost. Beate victuro ante alia conuenit patriam esse glorios•m. Amm•anus Marcell. lib. 14. & tamen NONLATINALPHABET. Arist. apud La•rtium. lib. 5.
. Plutarch. in vita Demost Beat victuro ante Alias conuenit Patriam esse glorios•m. Amm•anus Marcellus. lib. 14. & tamen. Arist. apud La•rtium. lib. 5.
Imperij amplitudine, longo interuallo su•erabatur ab alijs imperatoribus tum prioribus, tum 〈 … 〉oribus. Tosta•. in 2 Chron. 1. q ▪ •1. Dionys. Ca•thus. •n • •••. c. 3.
Imperij Amplitude, longo intervallo su•erabatur ab Alijs imperatoribus tum prioribus, tum 〈 … 〉oribus. Tosta•. in 2 Chronicles 1. q ▪ •1. Dionys Ca•thus. •n • •••. c. 3.
Non •a••le 〈 … 〉 plenus dierum ponitur, nisi is, euius per •andem scripturam vita lauda••r. Grego•. M••nus in Iob. vlt. Nemini dedit D••s spacium peccandi. Ecclesiasticus 15. 22.
Non •a••le 〈 … 〉 plenus Days ponitur, nisi is, euius per •andem scripturam vita lauda••r. Grego•. M••nus in Job Ult. Nobody dedit D••s spacium Peccandi. Ecclesiasticus 15. 22.
Summa consilij erat, vt rege intercepto, externas cop••• ad religionem Romanam restaurandam, & Angliam •uadendam admitterent. Cambd. Eliz. part. • pag. 500. M. S.
Summa consilij erat, vt rege intercepto, externas cop••• ad religionem Romanam restaurandam, & England •uadendam admitterent. Cambd Eliz part. • page. 500. M. S.
Sed his alij, libr•• longe prae〈 … 〉 Basilicon Do•on. &c. Incre〈 … 〉, quo• h•m•num animos & 〈 … 〉 sibi conci〈 … 〉, &c. Id. in Eliz. part. 2. pag. 65•. M. S.
said his alij, libr•• long prae〈 … 〉 Basilicon Do•on. etc. Incre〈 … 〉, quo• h•m•num Animos & 〈 … 〉 sibi conci〈 … 〉, etc. Id. in Eliz part. 2. page. 65•. M. S.
For they themselues will needs (as the Romans said of the Iewes ) make themselues as remote from vs, as the Indians ▪ NONLATINALPHABET. Philostrat. in vita Apollon. l. 5. c. 10
For they themselves will needs (as the Romans said of the Iewes) make themselves as remote from us, as the Indians ▪. Philostratus. in vita Apollon. l. 5. c. 10
Howeuer he liued amongst Puritanes, and was kept as a Ward vnder them, yet since he was ten yea•es old, hee euer despised their opinions. Confer. at H•mp•. Court. pag. 20.
However he lived among Puritanes, and was kept as a Ward under them, yet since he was ten yea•es old, he ever despised their opinions. Confer. At H•mp•. Court. page. 20.
Cambd. Eliz. part. 2. pag. 550. N•c exp•ctata Regis authorit•te, Barones, & Burgenses Con•ocarunt (Ministri) ad consultandum ne quid detrimenti relligio, aut respub. caperet. M. S ▪
Cambd Eliz part. 2. page. 550. N•c exp•ctata Regis authorit•te, Barons, & Burgesses Con•ocarunt (Ministri) ad consultandum ne quid Detrimenti relligio, Or respub. caperet. M. S ▪
Histor. l. 4. initio libri. Ad laud•m regnant•• tra•itur, si a• omnibus p•• ametur. Cassiodorus. •pist. l. 1. ep. 23. A deepe point of policie. NONLATINALPHABET. Artist. polit. l. 8. c. 14.
History l. 4. initio Libri. Ad laud•m regnant•• tra•itur, si a• omnibus p•• ametur. Cassiodorus. •pist. l. 1. Epistle. 23. A deep point of policy.. Artist. Politic. l. 8. c. 14.
Sidonius. Me••s omnibus quam singulis creditur. singuli enim decipere, & decip• possunt: nemo omnes, neminem omnes •e•ellerunt. Plin. Secund. in Panegyr.
Sidonius. Me••s omnibus quam Singulis creditur. Singuli enim decipere, & decip• possunt: nemo omnes, neminem omnes •e•ellerunt. Pliny Secund. in Panegyr.
Nos•i m•? & quidem ex s••d• ▪ •s. Ad ho• •l•um. Tacitus •s, •n Plinius? Exprim••• non poss•m quam sit iu••ndum mihi, quod nomina nostra qu•si litera•um propria, non •omin••, lit•ris reddunt•r. Plinius Secund. lib. 9. ep. 23.
Nos•i m•? & quidem ex s••d• ▪ •s. Ad ho• •l•um. Tacitus •s, •n Pliny? Exprim••• non poss•m quam sit iu••ndum mihi, quod nomina nostra qu•si litera•um propria, non •omin••, lit•ris reddunt•r. Pliny Secund. lib. 9. Epistle. 23.
So his Maiestie had done before, sying, that it was Apost••••all,, and a very good ordinance, in that it was giuen 〈 … 〉 name of 〈 … 〉 th•• de〈 … 〉 it, and vpon the clearing of his con〈 … 〉e Con•er ▪ at 〈 ◊ 〉. Court. pag. 〈 … 〉 it is re〈 … 〉 in the 〈 … 〉sions of 〈 ◊ 〉, Bohem, • Saxon.
So his Majesty had done before, sying, that it was Apost••••all,, and a very good Ordinance, in that it was given 〈 … 〉 name of 〈 … 〉 th•• de〈 … 〉 it, and upon the clearing of his con〈 … 〉e Con•er ▪ At 〈 ◊ 〉. Court. page. 〈 … 〉 it is re〈 … 〉 in the 〈 … 〉sions of 〈 ◊ 〉, Bohemia, • Saxon.
Est magnisicum, quod te ab omni cognatione vitiorum reprimis, ac reuocas; sed magnificentius, quod tuos. Quanto enim magis ard•um est, alios praestâre quam se; tanto laudabil•us, quod cum ipse sis optimus, omnes circa te similes tui effecisti. Plin. sec. de Traiano in Paneg. NONLATINALPHABET. Plutarch. de Catone Maiore.
Est magnisicum, quod te ab omni cognatione Vitiorum reprimis, ac reuocas; sed magnificentius, quod tuos. Quanto enim magis ard•um est, Alioth praestâre quam se; tanto laudabil•us, quod cum ipse sis optimus, omnes circa te similes tui effecisti. Pliny sec. de Traiano in Panegyric.. Plutarch. de Cato Major.
Cui peregrinatio dul•is est, non a•a• patria•. August. in Psal. 93. Cur •an• vitam adeo amamus, vbi quanto •iutius quis •u•rit, tanto ma•or• oneratur Sarcina p•ccator•m? Ambros. •e bono mortis. cap. 2. Nam •ur •o•t•m adeo detr•ct•mus? Ne videa•us nimirum descripta in Apocalypsi Ioannis. Cypr. lib. de mortal. Sect. 17.
Cui peregrinatio dul•is est, non a•a• patria•. August. in Psalm 93. Cur •an• vitam adeo amamus, vbi quanto •iutius quis •u•rit, tanto ma•or• oneratur Sarcina p•ccator•m? Ambos •e Bono mortis. cap. 2. Nam •ur •o•t•m adeo detr•ct•mus? Ne videa•us Nimirum descripta in Apocalypse John. Cyprus lib. de Mortal. Sect. 17.
Si tamen •as •st aut •lere, aut omnino mortem voca•e, quâ tanti viri mortalitasmagi• •inita, quam vita •st. De Verginio. Rufo. Plin. sec. l. 2. ep. 1.
Si tamen •as •st Or •lere, Or Omnino mortem voca•e, quâ tanti viri mortalitasmagi• •inita, quam vita •st. De Verginio. Rufus. Pliny sec. l. 2. Epistle. 1.
Dormiun• •ort••, non solum p•opter f•cilita•em r•suscitandi, sed •tiam •••pter iucund• insomnia, quae animae à cor•o••bus s•paratae ha•ent, dum Deum ••c•e ad •aciem, &c. Salmer. tom. 6. tract. 44.
Dormiun• •ort••, non solum p•opter f•cilita•em r•suscitandi, sed •tiam •••pter iucund• insomnia, Quae Spirits à cor•o••bus s•paratae ha•ent, dum God ••c•e ad •aciem, etc. Salmer. tom. 6. tract. 44.
So the Aegyptians mourn'd for Iacob 70. daies; Ioseph but 7. daies. Gen. 50. 3. & 10. So of the blessed Virgin at the death of Christ: Stantem lego, flentem non lego. Ambros. in Luc.
So the egyptians mourned for Iacob 70. days; Ioseph but 7. days. Gen. 50. 3. & 10. So of the blessed Virgae At the death of christ: Stantem lego, flentem non lego. Ambos in Luke
