Queene Elizabeth, paraleld in her princely vertues, with Dauid, Iosua, and Hezekia 1 With Dauid her afflictions, to build the Church 2 With Iosua in her puissance, to protect the Church· 3 With Hezechia in her pietie, to reforme the Chureh [sic]. In three sermons, as they were preached three seuerall Queenes dayes. By William Leigh, Bachelor of Diuinitie.
THE people (as you may here see) are pas•ionate for their King, and they pray for him Againe, the King is carefull ouer his people and he prepareth for them.
THE people (as you may Here see) Are pas•ionate for their King, and they pray for him Again, the King is careful over his people and he Prepareth for them.
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The people pray that their King might •e remembred of God in al his affliction 〈 ◊ 〉 King prepareth, that the people may haue the Lord propitious in all their deuotiōs.
The people pray that their King might •e remembered of God in all his affliction 〈 ◊ 〉 King Prepareth, that the people may have the Lord propitious in all their devotions.
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Witnesse these two, and fortie remoueals in the wildernesse ere Israel came to Canaan; besides the small rest it hadde at Shilo in Eli his house, at Ashdod with the Philistines, at Bethshemesh, Kiriath-i•arim, Abinadabs house;
Witness these two, and fortie remoueals in the Wilderness ere Israel Come to Canaan; beside the small rest it had At Shilo in Eli his house, At Ashdod with the philistines, At Bethshemesh, Kiriath-i•arim, Abinadabs house;
& retyre into the bosom of it best beloued, like the doue in the deluge who foūd no rest for the soale of her foote, till shee returned againe vnto the Arke.
& retire into the bosom of it best Beloved, like the dove in the deluge who found no rest for the Soale of her foot, till she returned again unto the Ark.
when in Iacob it was consumed abroade with heate in the day, and with frost in the night, weather beaten and weary, till Dauid a Type of Christ gaue it rest, who eaten vp with the zeale of Gods house deuoured all difficulties for the accomplishment, who thought vpon nothing more then of a place,
when in Iacob it was consumed abroad with heat in the day, and with frost in the night, weather beaten and weary, till David a Type of christ gave it rest, who eaten up with the zeal of God's house devoured all difficulties for the accomplishment, who Thought upon nothing more then of a place,
Wherein I doe obserue two things of speciall note, the first is, the peoples passion for their King, they are afflicted with him ▪ and therfore they pray for him, the second is Dauids preparation for the people, hee is carefull of them,
Wherein I do observe two things of special note, the First is, the peoples passion for their King, they Are afflicted with him ▪ and Therefore they pray for him, the second is David preparation for the people, he is careful of them,
like Hippocrates twins they weepe together, and they laugh together, they liue together, and they dye together, witnesse their ioynt sorrowes after Abners herse;
like Hippocrates twins they weep together, and they laugh together, they live together, and they die together, witness their joint sorrows After Abners hearse;
His passions were theirs, his afflictions were theirs, to teach vs that peoples actions doe Sympathize with Princes affections, the Court is dead if the King bee not cheerefull,
His passion were theirs, his afflictions were theirs, to teach us that peoples actions do Sympathise with Princes affections, the Court is dead if the King be not cheerful,
with their shine they carie comforts, but neuer so little shadowed with clowdes of griefe, (good Lord) how the subiect then mourneth, deare is the loue of God in the soules of his Saints,
with their shine they carry comforts, but never so little shadowed with Clouds of grief, (good Lord) how the Subject then Mourneth, deer is the love of God in the Souls of his Saints,
but next to that is the sacred band of loue and loyaltie to Princes, fathers, friendes and families are further off, soueraignes are the highest in the rancke.
but next to that is the sacred band of love and loyalty to Princes, Father's, Friends and families Are further off, sovereigns Are the highest in the rank.
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Yee mountaines of Gilboah, vpon you bee neither dewe, nor rayne, nor fieldes of offering for then the shield of the mightie is cast downe. The shield of Saul,
Ye Mountains of gilboa, upon you be neither dew, nor rain, nor fields of offering for then the shield of the mighty is cast down. The shield of Saul,
The mourning of Hadadrimmon in the valley of Megiddo, where Iosias was slaine, wil neuer bee forgotten, where euery familie mourned a part, &c. and vttered their passions with this pitifull plaint, the Crowne of our head is fallē: woe vnto vs that euer we sinned.
The mourning of Hadadrimmon in the valley of Megiddo, where Iosias was slain, will never be forgotten, where every family mourned a part, etc. and uttered their passion with this pitiful plaint, the Crown of our head is fallen: woe unto us that ever we sinned.
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and hauing found her mate, least shee might loose him, thousands within the kingdome doe thus blend in their moyst and mixt teares vpon the sight and thoughts of their soueraigne.
and having found her mate, lest she might lose him, thousands within the Kingdom do thus blend in their moist and mixed tears upon the sighed and thoughts of their sovereign.
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Wee say then with him who saide well, Abrahamum non invenit dominus, sed fecit patrem multarum gentium, the Lord did not finde Abraham, but hee made him a father of many nations, hee called him from Hur of the Chaldeans, Moses ▪ from the sedges,
we say then with him who said well, Abrahamum non invenit dominus, sed fecit patrem multarum gentium, the Lord did not find Abraham, but he made him a father of many Nations, he called him from Hur of the Chaldeans, Moses ▪ from the sedges,
Ego et r•x meus argued neither faith nor frailty in Cardinal Wolfey, & I may fastly say, it was disloyaltie in Warwicke to giue out, that he had rather make a King,
Ego et r•x meus argued neither faith nor frailty in Cardinal Wolfey, & I may fastly say, it was disloyalty in Warwick to give out, that he had rather make a King,
But it is not in you, or your Romane God (ô yee popish repiners) its not your boysterous bull can push downe a Prince, its not the croaking of your frogges,
But it is not in you, or your Roman God (o ye popish repiners) its not your boisterous bull can push down a Prince, its not the croaking of your frogs,
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and Locusts, your Iesuited crew and Seminarie broode, can blast our doctrine, blemish our state, or bereaue vs of our Soueraigne, disquiet you may, destroy you may not:
and Locusts, your Jesuited crew and Seminary brood, can blast our Doctrine, blemish our state, or bereave us of our Sovereign, disquiet you may, destroy you may not:
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and raigne no more, trayterous is the hart that thinkes it, trayterous is the mouth that speakes it, trayterous is the hand that works it, trayterous is the pen that writes it.
and Reign no more, traitorous is the heart that thinks it, traitorous is the Mouth that speaks it, traitorous is the hand that works it, traitorous is the pen that writes it.
their faculties are of force, their bulles are divulged, their antichristian doctrine is traduced by Symancha, Costerus and Dolman, who haue blackened the aire with their derne diuinitie,
their faculties Are of force, their Bulls Are divulged, their Antichristian Doctrine is traduced by Symancha, Costerus and Dolman, who have blackened the air with their darn divinity,
and of an adulterous God, for so deemed the Pagans of their Iupiter Capitolinus: Much more may Papists grieue, that euer they either read or reuerenced in the place of God their capital Pope, tonantem & adulterantem, a cursing God,
and of an adulterous God, for so deemed the Pagans of their Iupiter Capitoline: Much more may Papists grieve, that ever they either read or reverenced in the place of God their capital Pope, tonantem & adulterantem, a cursing God,
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and a carnall God, adulterating states, and cursing Kings, and yet to God be the praise, his Bul bolts are but birdboults, blunted by a better God, witnes the flourishing & blessed estate both of our Church and kingdome, vnder the happie gouernment of our dread Soueraigne, by whom the Lord hath multiplied our nation,
and a carnal God, adulterating states, and cursing Kings, and yet to God be the praise, his Bull bolts Are but birdboults, blunted by a better God, witness the flourishing & blessed estate both of our Church and Kingdom, under the happy government of our dread Sovereign, by whom the Lord hath multiplied our Nation,
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for she liueth a blessed Prince, and he is dead, a cursed Pope, and if any trayterous Bechry, the sonne of rebellious Iemini haue in his heart so bad a thought,
for she lives a blessed Prince, and he is dead, a cursed Pope, and if any traitorous Bechry, the son of rebellious Iemini have in his heart so bad a Thought,
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or in his mouth so foule a word, (kindled with heate of that bull) as to say A precibus ad praelium, frō prayers to your pikes and to your tents ( ô Israel ) we haue no part in Queene Elizabeth: let the iudgement of Bechry fall vpon him,
or in his Mouth so foul a word, (kindled with heat of that bull) as to say A precibus ad Praelium, from Prayers to your pikes and to your tents (o Israel) we have no part in Queen Elizabeth: let the judgement of Bechry fallen upon him,
so were the people of the Captiuitie enioyned to doe by Ieremie, Seeke the prosperitie of the Citie, whither I haue caused you to be caried away captiue,
so were the people of the Captivity enjoined to do by Ieremie, Seek the Prosperity of the city, whither I have caused you to be carried away captive,
And Baruck. 1. 11. saith, pray for the life of Nabuchadnezzar king of Babylon, and for the life of Baltasher his sonne, that their daies may be vpon earth as the daies of heauen.
And Baruch. 1. 11. Says, pray for the life of Nebuchadnezzar King of Babylon, and for the life of Baltasar his son, that their days may be upon earth as the days of heaven.
but must yeeld a precedencie to their Kings, as to their Soueraignes, & next vnto God supreme gouernours vpon earth, whereunto both popes & al papists,
but must yield a precedency to their Kings, as to their Sovereigns, & next unto God supreme Governors upon earth, whereunto both Popes & all Papists,
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Qua Obedientia vnicimus daemones, Caeteris virtutibus oppugnamus, by which obedience to God, and the King, (as one saith well) we subdue diuels, by other vertues we do but oppugne them.
Qua Obedientia vnicimus daemons, Caeteris virtutibus oppugnamus, by which Obedience to God, and the King, (as one Says well) we subdue Devils, by other Virtues we do but oppugn them.
Idy dayly, for besides the things that are outward I am cumbred daily, and haue the care of all the Churches, warres without, treasons within, Councellors perfidious, subiects seditious,
Idy daily, for beside the things that Are outward I am cumbered daily, and have the care of all the Churches, wars without, treasons within, Councillors perfidious, Subjects seditious,
& that Embleme is for Princes which one of that ranke set vpon his herse, to wit a lampe burning with this Empresse, Alijs micans meipsum consumo, whiles I shine to others, I consume my selfe.
& that Emblem is for Princes which one of that rank Set upon his hearse, to wit a lamp burning with this Empress, Alijs micans meipsum consumo, while I shine to Others, I consume my self.
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that they neither presume 〈 ◊ 〉 their 〈 ◊ 〉 nor boles, least a fearefull hand-writing vpon the wal, warne them both of their sin ▪ and of their shame, that they haue praised the Gods of gold,
that they neither presume 〈 ◊ 〉 their 〈 ◊ 〉 nor boles, lest a fearful handwriting upon the wall, warn them both of their since ▪ and of their shame, that they have praised the God's of gold,
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nor kept the law, nor walked after the will of God, horribly and suddenly will he appeare vnto you (saith the wise man) for an hard iudgemēt shall they haue that beare rule, hee that is most lowe, is worthy mercy,
nor kept the law, nor walked After the will of God, horribly and suddenly will he appear unto you (Says the wise man) for an hard judgement shall they have that bear Rule, he that is most low, is worthy mercy,
good, and religious kings may keepe and carry their crownes without cober, passe their time in pleasure, wallow vpō their beds of delight, ••t downe their diade•nes without danger, ••d bid all doubts adewe. I answere no:
good, and religious Kings may keep and carry their crowns without cober, pass their time in pleasure, wallow upon their Beds of delight, ••t down their diade•nes without danger, ••d bid all doubts adewe. I answer no:
The good Kings of Israel and Iudah, haue euer caried this conscience with their Crownes, and haue carefully studied they might bee bossed with blessing from God, both vpon themselues,
The good Kings of Israel and Iudah, have ever carried this conscience with their Crowns, and have carefully studied they might be bossed with blessing from God, both upon themselves,
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and vpon their people, neuer failing them in the field, to fight their battailes, nor in their Oratories, to further their Deuotions, with a care of their Leuites to serue at the Altar,
and upon their people, never failing them in the field, to fight their battles, nor in their Oratories, to further their Devotions, with a care of their Levites to serve At the Altar,
Now, h•• all this could passe them, without passion, trouble, and affliction, I leaue it to the feeling consc••••• of faithfull Kings, whose wrought Crownes of gold often are worne, with the wreathed crowne of Christ, pricking in their hearts with like passionate speech, as when he said, Remember mine affliction and my mourning, the wormewood and the gall, he was a King that said it, you may beleeue it, Lord thou hast made mee a very butt for thine arrowes, being tipped with gall and sorrow.
Now, h•• all this could pass them, without passion, trouble, and affliction, I leave it to the feeling consc••••• of faithful Kings, whose wrought Crowns of gold often Are worn, with the wreathed crown of christ, pricking in their hearts with like passionate speech, as when he said, remember mine affliction and my mourning, the wormwood and the Gall, he was a King that said it, you may believe it, Lord thou hast made me a very butt for thine arrows, being tipped with Gall and sorrow.
But of these troubles and firie trials of Kings, I haue said sufficient, and it may be haue dwelt vpon the generall too long, pardon me to come a litle nearer home euē to Dauids passions,
But of these Troubles and firy trials of Kings, I have said sufficient, and it may be have dwelled upon the general too long, pardon me to come a little nearer home even to David passion,
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and particuler affliction, which more nerely grieued him, to wit the care he had together with the house of his God, to build vp the hearts of his people, true religion, pietie and godlines, the continuall care whereof hath so troubled the thoughts of the godly from the daies of Enoch, who then walked with God, to the daies of Queene Elizabeth who ruleth for God,
and particular affliction, which more nearly grieved him, to wit the care he had together with the house of his God, to built up the hearts of his people, true Religion, piety and godliness, the continual care whereof hath so troubled the thoughts of the godly from the days of Enoch, who then walked with God, to the days of Queen Elizabeth who Ruleth for God,
nor euer to build but with blood according to that of old, Sanguine fundata est ecclesia sanguine caepit, sanguine succreuit sanguine finis erit, the Church in blood first founded was:
nor ever to built but with blood according to that of old, Sanguine found est Church sanguine Capet, sanguine succreuit sanguine finis erit, the Church in blood First founded was:
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and euer since Michaelis praelium adduxit periculum, the great Prince that standeth for the children of the people hath fought the field in a time of trouble, such as neuer was since there began to be a nation,
and ever since Michaelis Praelium Lead periculum, the great Prince that Stands for the children of the people hath fought the field in a time of trouble, such as never was since there began to be a Nation,
there is their sacrifice, the word of their testimonie, there is their couenant, and they loued not their liue• vnto death, there's their martyrdome. Therefore rejoyce ye heauens:
there is their sacrifice, the word of their testimony, there is their Covenant, and they loved not their liue• unto death, there's their martyrdom. Therefore rejoice you heavens:
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which hath great wrath, knowing that he hath but a short time, he persecuteth the womā which hath brought forth the Manchilde ▪ driues her into the wildernesse, casteth out of his mouth after her, floods of water, which whē the earth hath swallowed vp in her reliefe,
which hath great wrath, knowing that he hath but a short time, he persecuteth the woman which hath brought forth the Manchild ▪ drives her into the Wilderness, Cast out of his Mouth After her, floods of water, which when the earth hath swallowed up in her relief,
So as I may well say, It hath bene euer, is, and will bee, the woe of the Church in this worlde, to fight in blood, to haue the stones of her building symonted with such morter, Night by night to heare Alarme vppon Alarme,
So as I may well say, It hath be ever, is, and will be, the woe of the Church in this world, to fight in blood, to have the stones of her building symonted with such mortar, Night by night to hear Alarm upon Alarm,
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Inter flagella dat Filium; So the Father gaue his Sonne. Caedebantur, vrebantur, torquebantur, tamen multiplicabantur; They were beaten, they were burned, they were racked, yet euer they increased;
Inter flagella that Son; So the Father gave his Son. Caedebantur, vrebantur, torquebantur, tamen multiplicabantur; They were beaten, they were burned, they were racked, yet ever they increased;
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So the Sonne sent his Saints into a senseles world, voyde of Faith, and without feeling, pittie, or compassion of Iosephs affliction, the Iron entred into his soule, and men were senselesse.
So the Son sent his Saints into a senseless world, void of Faith, and without feeling, pity, or compassion of Joseph's affliction, the Iron entered into his soul, and men were senseless.
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how the tyred Tabernacle might rest, and the Arke of GODS Presence tossed from place to place, in the waste and Roaring wildernesse of this worlde, might once repose in the Bosome of it CHRIST, as in a retyring Campe after the day of battaile;
how the tired Tabernacle might rest, and the Ark of GOD'S Presence tossed from place to place, in the waste and Roaring Wilderness of this world, might once repose in the Bosom of it CHRIST, as in a retiring Camp After the day of battle;
The beautifull Gate of the Temple became a Stable for Pompeyes horses, and where is nowe that faire Fabricke? How is the Golde become so dimme? The most fine Goulde is chaunged,
The beautiful Gate of the Temple became a Stable for Pompeyes Horses, and where is now that fair Fabric? How is the Gold become so dim? The most fine Gold is changed,
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and the stones of the Sanctuarie lye scattered in the corner of euery streete. To teach vs againe, that dust will deuoure dust, when Time shall bee no more,
and the stones of the Sanctuary lie scattered in the corner of every street. To teach us again, that dust will devour dust, when Time shall be no more,
They must bee religious on Earth, that they may raigne in Heauen, they must carie care in their hearts for the Church of God, that they may weare crownes vpon their heads in signe of victorie:
They must be religious on Earth, that they may Reign in Heaven, they must carry care in their hearts for the Church of God, that they may wear crowns upon their Heads in Signen of victory:
In a word, hee that feeles with Dauid, will bee afflicted with Dauid, and seeke •y all meanes possible, in his Princely power, how to builde vp a people for his God,
In a word, he that feels with David, will be afflicted with David, and seek •y all means possible, in his Princely power, how to build up a people for his God,
an Habitation for the mightie God of Iacob. When CHRIST should redeeme Lazarus from the Graue, and repaire his ruines, it is saide: Quod fremuit, Turbatus est;
an Habitation for the mighty God of Iacob. When CHRIST should Redeem Lazarus from the Grave, and repair his ruins, it is said: Quod fremuit, Turbatus est;
Where when hee sate in solace, and sawe his seeled Houses, with the Rich hangings of his Court, embroydered with gold, Lord how his blubbering teares did bedeaw his Trencher, to thinke how the Arke of his God lay in the open fielde, tyred in Tents, weather-beaten,
Where when he sat in solace, and saw his seeled Houses, with the Rich hangings of his Court, embroidered with gold, Lord how his blubbering tears did bedew his Trencher, to think how the Ark of his God lay in the open field, tired in Tents, Weather-beaten,
The vse is good, like affliction hath followed the godlie of all Ages, in the care and conscience they haue euer had to build vp a Church, in the hearts and soules of Gods Sai•ts,
The use is good, like affliction hath followed the godly of all Ages, in the care and conscience they have ever had to built up a Church, in the hearts and Souls of God's Sai•ts,
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so bleeding, so deare, so desperate in designes, as is, and hath beene the care and conscience of our soules, in tender whereof, good and godlie men haue neither cared for meate, drinke, sleepe, friends, life, death,
so bleeding, so deer, so desperate in designs, as is, and hath been the care and conscience of our Souls, in tender whereof, good and godly men have neither cared for meat, drink, sleep, Friends, life, death,
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This affliction cut the heart of Abraham asunder, when hee (the Father of all the Faithfull) should at one blowe cut off all hope in Sacrifycing Isaack his sonne, his onely sonne, whome hee loued, this Affliction battered the heart of Iacob, when hee saw the bloody coate of Ioseph, and saide with a sorrowfull soule, Fera pessima deuorauit eum; a cruell Beast hath deuoured him.
This affliction Cut the heart of Abraham asunder, when he (the Father of all the Faithful) should At one blow Cut off all hope in Sacrificing Isaac his son, his only son, whom he loved, this Affliction battered the heart of Iacob, when he saw the bloody coat of Ioseph, and said with a sorrowful soul, Fera pessima deuorauit Eum; a cruel Beast hath devoured him.
Finallie, that others might haue a Fellow feeling of the Afflictions and miseries Christ suffered vpon the Crosse for vs, his Church, hee calleth vpon the Passengers that goe by;
Finally, that Others might have a Fellow feeling of the Afflictions and misery's christ suffered upon the Cross for us, his Church, he calls upon the Passengers that go by;
or speech, the passions hee felt in following the businesse, were for a more powerfull spirit then I feele in my selfe, I cannot come neere the depth thereof.
or speech, the passion he felt in following the business, were for a more powerful Spirit then I feel in my self, I cannot come near the depth thereof.
Yet this dare I say (as I haue saide) that all the ioyes hee had in this worlde, either of pleasure or profite, hee passed by them, with an Abrenuncio, leauing off all Princely sportes,
Yet this Dare I say (as I have said) that all the Joys he had in this world, either of pleasure or profit, he passed by them, with an Abrenuncio, leaving off all Princely sports,
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These were least and last in his thoughts, hee neuer deemed them deere, but in the denyall, binding his soule to God by vowe and oathe, neuer to delight in earthlie solace, till hee had fulfilled his heauenly ioyes,
These were least and last in his thoughts, he never deemed them deer, but in the denial, binding his soul to God by Voelli and oath, never to delight in earthly solace, till he had fulfilled his heavenly Joys,
& Salomon his Son must perfect the worke, yet as Moses from Morijah, though hee might not enter that earthly Canaan, ioyed in the sight of Canaā, as a type of that heauenly being, hee was to enioy vpon his death:
& Solomon his Son must perfect the work, yet as Moses from Morijah, though he might not enter that earthly Canaan, joyed in the sighed of Canaā, as a type of that heavenly being, he was to enjoy upon his death:
so Dauid though he might not finish the worke hee had in hand, yet exceedingly ioyed that hee might prouide for the temple belowe, a pregnant type of that heauenly Hierusalem, which is aboue.
so David though he might not finish the work he had in hand, yet exceedingly joyed that he might provide for the temple below, a pregnant type of that heavenly Jerusalem, which is above.
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and render vp their vowes to God in heauen, was Dauids holy care, and greatest part of his affliction, with which if you marke well, you shall finde he beganne his raigne, continued his rule, and ended his princely life:
and render up their vows to God in heaven, was David holy care, and greatest part of his affliction, with which if you mark well, you shall find he began his Reign, continued his Rule, and ended his princely life:
for vppon his entrance, it is saide that Dauid tooke first the fort of Sion, and with thirtie thousand of the chosen men of Israel, rose and went from Baal of Iudah, which is Kiarathiearim to bring from thence the arke of God to Abinadabs house that was in Gibeah. Thence to Nachans threshing Floore,
for upon his Entrance, it is said that David took First the fort of Sion, and with thirtie thousand of the chosen men of Israel, rose and went from Baal of Iudah, which is Kiarathiearim to bring from thence the Ark of God to Abinadabs house that was in Gibeah. Thence to Nachans threshing Floor,
as of the place to build vpon, so of things necessarie for the building, of Algunum wood, fyr-trees, & Caedars from Tyre, Sidon and Lebanon, of gold from Ophyr, of pearle from the Iles, of siluer, brasse,
as of the place to built upon, so of things necessary for the building, of Algunum wood, fyr-trees, & Cedars from Tyre, Sidon and Lebanon, of gold from Ophyr, of pearl from the Isles, of silver, brass,
and Iron, from all about his kingdome, all totalled by Dauid himselfe, when he bequeathed it to God as a legacie for Salomon his sonne, to bestowe vppon the Temple.
and Iron, from all about his Kingdom, all totalled by David himself, when he bequeathed it to God as a legacy for Solomon his son, to bestow upon the Temple.
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According to my pouertie, that may bee thought straunge, I say straunge, that there should seeme to be penurie in such plentie, want in so much wealth,
According to my poverty, that may be Thought strange, I say strange, that there should seem to be penury in such plenty, want in so much wealth,
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though not in reputation of this world, yet in estimation of a better, accoūting all things but dung for that excellent Knowledge, which is in Iesus Christ:
though not in reputation of this world, yet in estimation of a better, accounting all things but dung for that excellent Knowledge, which is in Iesus christ:
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& restitution fourefold of all we haue wrongfully taken, which done, the liuelyhood will be small in pede Computi, if thou burie him in thy hart, it must be broken,
& restitution fourfold of all we have wrongfully taken, which done, the liuelyhood will be small in pede Computi, if thou bury him in thy heart, it must be broken,
and Crowne, his Faith, & Religion, will cost you Father, Mother, Sister, Brother, Life, and all, according to that, he that loues any of these better then me, is not worthie of me.
and Crown, his Faith, & Religion, will cost you Father, Mother, Sister, Brother, Life, and all, according to that, he that loves any of these better then me, is not worthy of me.
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Finallie, Marie her Teares, Hayres, Perfume, Boxe and all must out, ere CHRIST come in, either to lodge in her house, or lie in her hart; Largiter demus Christo quae demus;
Finally, Marry her Tears, Hairs, Perfume, Box and all must out, ere CHRIST come in, either to lodge in her house, or lie in her heart; Largiter Demos Christ Quae Demos;
Ad quid perditio haec? what needs this waste? so said Iudas in his sinne, that son of perdition, who purchased a field with the teward of his iniquiitie.
Ad quid Perdition haec? what needs this waste? so said Iudas in his sin, that son of perdition, who purchased a field with the teward of his iniquiitie.
Pardon mee in your patience yet a while, if I further presse this point of plētifull prouision towards the Lord and his Religion, in these chilling and colde dayes of decayed Deuotion;
Pardon me in your patience yet a while, if I further press this point of plentiful provision towards the Lord and his Religion, in these chilling and cold days of decayed Devotion;
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wherein both Princes & people are prodigall to spēd vpō thēselues, but too sparing (God wot) to maintain the religiō of God, & of his Christ, & I feare one day ▪ Moses will stand vp in iudgemēt against vs, with a readie and a willing people, to condemne vs in this, that they haue bene more carefull of the type, then wee of the truth;
wherein both Princes & people Are prodigal to spend upon themselves, but too sparing (God wot) to maintain the Religion of God, & of his christ, & I Fear one day ▪ Moses will stand up in judgement against us, with a ready and a willing people, to condemn us in this, that they have be more careful of the type, then we of the truth;
how all such, whose hearts gaue it freely, should offer towards the building, for forced obedience fashioneth not with God, hee loueth the cheerfull giuer, and faithfull receiuer.
how all such, whose hearts gave it freely, should offer towards the building, for forced Obedience fashioneth not with God, he loves the cheerful giver, and faithful receiver.
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Now in this their alacritie, cheerfulnes, and diligence, they set vpon the worke, 1. in their ioynt vnitie without distraction 2. in their great cost without grudging 3. in their much labour without wearines, 4. and 〈 … 〉
Now in this their alacrity, cheerfulness, and diligence, they Set upon the work, 1. in their joint unity without distraction 2. in their great cost without grudging 3. in their much labour without weariness, 4. and 〈 … 〉
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euen six hundred thousand, three thousand fiue hundred and fiftie men that offered from tweentie yeares old and aboue, euery one at the least halfe a sicle of siluer, the gold was much that was occupied in all the worke, wrought for the holy place,
even six hundred thousand, three thousand fiue hundred and fiftie men that offered from tweentie Years old and above, every one At the least half a sickle of silver, the gold was much that was occupied in all the work, wrought for the holy place,
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and freely offered euen twentie nine talents, seauen hundred, and thirtie sicles, according to the sicle of the sanctuarie, the siluer was aboue an hundred talents, the brasse of the offering seauentie talents,
and freely offered even twentie nine Talents, seauen hundred, and thirtie sickles, according to the sickle of the sanctuary, the silver was above an hundred Talents, the brass of the offering seauentie Talents,
See the passage of his passions, and ▪ how hee aggrauates his Afflictions, for the Church, with his Affections towardes the Church, both in his life, and at his death:
See the passage of his passion, and ▪ how he aggravates his Afflictions, for the Church, with his Affections towards the Church, both in his life, and At his death:
I haue liued to fight your battels, and haue quieted the Land before your eyes, I haue beene your King in warre, that peace might bee within your borders,
I have lived to fight your battles, and have quieted the Land before your eyes, I have been your King in war, that peace might be within your borders,
But whats all this wealth if it bee not bestowed, and what is all this matter if it want forme? and what of all this prouision if it come to no perfection? when it falleth into the worke, then it is fashionable;
But whats all this wealth if it be not bestowed, and what is all this matter if it want Form? and what of all this provision if it come to no perfection? when it falls into the work, then it is fashionable;
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In that honourable expedition against Iabin King of Canaan, the Princes of Isachar were with Deborah, and Isachar, and also Barach, hee was set on his feete in the valley, it was in the day of battell,
In that honourable expedition against Iabin King of Canaan, the Princes of Isachar were with Deborah, and Isachar, and also Barak, he was Set on his feet in the valley, it was in the day of battle,
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What maruell then, if Dauid for a Legacie of his loue to build God an house, layed his cōmand vpon the Princes of Israel, that they should remember him in this,
What marvel then, if David for a Legacy of his love to built God an house, laid his command upon the Princes of Israel, that they should Remember him in this,
and neuer leaue him till hee perfected the worke, obliged thereunto by double band of a double debte, one to God, whose worke it was, another to the King, whose Subiects they were:
and never leave him till he perfected the work, obliged thereunto by double band of a double debt, one to God, whose work it was, Another to the King, whose Subjects they were:
and yee shall neuer rue the reading, how Dauid, with the care of Gods house, and Religion, hee began his dayes, continued his Raigne, and honoured his death.
and ye shall never rue the reading, how David, with the care of God's house, and Religion, he began his days, continued his Reign, and honoured his death.
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nor memory made of them in this place, least happely they might seeme to take precedencie from Princes in manageing the affaires of the Church, practise they may in it,
nor memory made of them in this place, least happily they might seem to take precedency from Princes in managing the affairs of the Church, practise they may in it,
In a word, the day of Dedication is for Salomon, counsels, proclamations, punishment of delinquents all, (except the censure of excommunication) are for Kings,
In a word, the day of Dedication is for Solomon, Counsels, Proclamations, punishment of delinquents all, (except the censure of excommunication) Are for Kings,
or that is worshipped, robbing GOD of his honour, and Kings of their homage, but I knowe you will say as the wicked did in the dayes of Malachy: wherein haue wee robbed thee, O GOD? wherein haue we robbed you O Kings? I answere in taking from the LORD his owne ordinance,
or that is worshipped, robbing GOD of his honour, and Kings of their homage, but I know you will say as the wicked did in the days of Malachy: wherein have we robbed thee, Oh GOD? wherein have we robbed you Oh Kings? I answer in taking from the LORD his own Ordinance,
and in taking from Kings their lawfull authoritie, GOD hath ordained the King as supreme both in Church and commonwealth, yee haue limited his power in ciuil obedience, ye haue taken away his power in ecclesiasticall iurisdiction, yee say crownes,
and in taking from Kings their lawful Authority, GOD hath ordained the King as supreme both in Church and commonwealth, ye have limited his power in civil Obedience, you have taken away his power in ecclesiastical jurisdiction, ye say crowns,
and to confound order, it is euill to take to your selues vpon a forged Donation, the Imperiall Citie of Rome, the Pallace of Lateran, the Kingdome of Sicily, Apulia, and Capua, the Dukedome of Ferraria, Canellam, and Commodam, with Matilda her portion.
and to confound order, it is evil to take to your selves upon a forged Donation, the Imperial city of Room, the Palace of Lateran, the Kingdom of Sicily, Apulia, and Capua, the Dukedom of Ferraria, Canellam, and Commodam, with Matilda her portion.
Was there euer Pride like this? was there euer Auarice like this? Was there euer Blasphemie like this? To take glorie from God, homage from Princes, honor from Angels,
Was there ever Pride like this? was there ever Avarice like this? Was there ever Blasphemy like this? To take glory from God, homage from Princes, honour from Angels,
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and leaue this earthlie God, to sporte himselfe, with his vsurped power, in giuing Pardon to those that neede it not, Blessing to those that desire it not, Cursing to those that care not for it,
and leave this earthly God, to sport himself, with his usurped power, in giving Pardon to those that need it not, Blessing to those that desire it not, Cursing to those that care not for it,
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What should I say more, but make way to the rest? and assure you of this, That this mysterie of iniquitie, of Popes power ouer Kinges, was first reuealed,
What should I say more, but make Way to the rest? and assure you of this, That this mystery of iniquity, of Popes power over Kings, was First revealed,
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The Emperours waxed weake, and the Bishops wicked, whereas before they were of a milder spirit, moulded to greater obedience, more subiect to their Soueraigne,
The emperors waxed weak, and the Bishops wicked, whereas before they were of a milder Spirit, moulded to greater Obedience, more Subject to their Sovereign,
so should they for building, when calling his sonnes Iudas and Iohn hee said with good courage now I am old and ye are of a sufficient age, be ye therefore in stead of me,
so should they for building, when calling his Sons Iudas and John he said with good courage now I am old and you Are of a sufficient age, be you Therefore in stead of me,
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Dauid declared his innocencie vnto Saul, so did Elizabeth vnto her sister, Much was suspected by Dauid which they laid vnto his charge, things which he neuer thought,
David declared his innocence unto Saul, so did Elizabeth unto her sister, Much was suspected by David which they laid unto his charge, things which he never Thought,
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when hee sawe the Kings wrath implacable, shee poore Lady had many Stories in Court to wrong her with the Queene ▪ & to perswade her to strike at the roote,
when he saw the Kings wrath implacable, she poor Lady had many Stories in Court to wrong her with the Queen ▪ & to persuade her to strike At the root,
and churlish checke of her cruell keeper, but now God hath so ordained, as both young and olde, high and low, Rich and poore, doe hang vp a garland in her praise, with a praier to his prouidēce,
and churlish check of her cruel keeper, but now God hath so ordained, as both young and old, high and low, Rich and poor, do hang up a garland in her praise, with a prayer to his providence,
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The time was, when passing a prisoner from Windsor to Woodstocke, the poore people ioy ful of her presence, rāg the bells in a village or two, whereat her keeper raged,
The time was, when passing a prisoner from Windsor to Woodstock, the poor people joy full of her presence, rang the Bells' in a village or two, whereat her keeper raged,
but now Benefielde hath his passing peale, and to God bee the praise, I hope there is not a bell in England that rings not, a tongue in England that prayes not,
but now Benefield hath his passing peal, and to God be the praise, I hope there is not a bell in England that rings not, a tongue in England that prays not,
I care not for my selfe, my life is not deare vnto mee, they which might knowe what cares I beare with this burthen, would neuer thinke I take no great ioy in wearing the Crowne.
I care not for my self, my life is not deer unto me, they which might know what Cares I bear with this burden, would never think I take no great joy in wearing the Crown.
Ballance them with Dauids afflictions, and if yee bee not partiall of her perils, you shall finde them such as may pierce your hearts to prouoke your speech,
Balance them with David afflictions, and if ye be not partial of her perils, you shall find them such as may pierce your hearts to provoke your speech,
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and pray, Lord remember Elizabeth in all her afflictions vpon Dauids entrance, the Philistines were against him, the Aramites against him, Edom and Ammon with the Moabites, and Hagarens, the Grecians, Sirogrecians, these are forraine foes, manie in number, mightie in power, malitious in heart, bloody in hand and practises,
and pray, Lord Remember Elizabeth in all her afflictions upon David Entrance, the philistines were against him, the Aramites against him, Edom and Ammon with the Moabites, and Hagarens, the Greeks, Sirogrecians, these Are foreign foes, many in number, mighty in power, malicious in heart, bloody in hand and practises,
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how many and mighty were they who cast their heads together with one consent, and as it is in the Psalme, were confederate, these were enemies of state, forraine and abroade.
how many and mighty were they who cast their Heads together with one consent, and as it is in the Psalm, were confederate, these were enemies of state, foreign and abroad.
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Seba the sonne of Bechry a man of Gemini with his wicked roote, disclaimed that hee had any part in the sonne of Iesse, Michol mocked him, and despised his deuotions.
Seba the son of Bechry a man of Gemini with his wicked root, disclaimed that he had any part in the son of Iesse, Michal mocked him, and despised his devotions.
Balaam, & Balack, Turke, & Pope, with all their vnited forces, and for our home treasons they are greater then they can be expressed with tears, they breake the heart, ere they can bedewe the cheekes;
balaam, & Balak, Turk, & Pope, with all their united forces, and for our home treasons they Are greater then they can be expressed with tears, they break the heart, ere they can bedew the cheeks;
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mightie Absolons, and base borne Sebaes, many Achito•hels, I meane plotting Iesuits, and Seminaries, with their whining Cardinall Allen, in their bloody designes, haue disclaimed their Elizabeth, Shemey curseth, Pope Pius is become Impious, & the cursse is turned vpon himselfe,
mighty Absolom, and base born Sebaes, many Achito•hels, I mean plotting Iesuits, and Seminaries, with their whining Cardinal Allen, in their bloody designs, have disclaimed their Elizabeth, Shemey Curseth, Pope Pius is become Impious, & the curse is turned upon himself,
Nay more, to make ful the measure of her afflictions, the Michols of this land are manie, who disdaine our Dauid, dauncing before the Arke, scorne her deuotions,
Nay more, to make full the measure of her afflictions, the Michols of this land Are many, who disdain our David, dancing before the Ark, scorn her devotions,
and chilling zeale, being fallen from our first loue, our neglect of the word, Sacraments, and Sabaoths, our generall Apostasie from the Faith, our lacke of loue, our great oppression,
and chilling zeal, being fallen from our First love, our neglect of the word, Sacraments, and Sabbaths, our general Apostasy from the Faith, our lack of love, our great oppression,
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and gnawing vsurie, our extrauagant lusts of the flesh, our excessiue Pride, and hellish heate of Ambition, (I say) anie of these hazard a Prince, all these together, shake the State,
and gnawing Usury, our extravagant Lustiest of the Flesh, our excessive Pride, and hellish heat of Ambition, (I say) any of these hazard a Prince, all these together, shake the State,
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and of all the mercies of our GOD, registred in the Kalender of his Loue, next to that of his Sonne CHRIST, Albo signanda lapillo, to bee of blessed memorie, wherein wee haue found to our vnspeakable ioy,
and of all the Mercies of our GOD, registered in the Calendar of his Love, next to that of his Son CHRIST, Albo signanda lapillo, to be of blessed memory, wherein we have found to our unspeakable joy,
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and the rodde of our oppressor ▪ hath bene broken, as in the day of Midian, and surely till these her Al•ion dayes, euery battel of the warrier hath bin with noise, and tumbling of garments in bloud,
and the rod of our oppressor ▪ hath be broken, as in the day of Midian, and surely till these her Al•ion days, every battle of the warrior hath been with noise, and tumbling of garments in blood,
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but hers hath bene in softnes, and in silence like a showre of Raine vppon a fleece of wooll, like vnto Siloah, that runneth softly by Sion, like vnto the battell of Salmos, hath fought our Salem Queene, Sine Sudore, & sanguine, without sweat or blood,
but hers hath be in softness, and in silence like a shower of Rain upon a fleece of wool, like unto Siloam, that Runneth softly by Sion, like unto the battle of Salmos, hath fought our Salem Queen, Sine Sudore, & sanguine, without sweat or blood,
Queene Elizabeth in her weake, and femimine sex, to giue God the glorie, hath subdued that great Giant at Gath, I meane that man of Rome, with the sweete perfume of prayer in her mouth,
Queen Elizabeth in her weak, and femimine sex, to give God the glory, hath subdued that great Giant At Gaza, I mean that man of Room, with the sweet perfume of prayer in her Mouth,
Thou commest to me with a sword, with a speare, and with a shield, but I come to thee in the name of the Lord of Hostes, that God of the Hoste of Israel, whom thou hast railed vpon, this day shall the Lord close thee in my hād, that all the world may know that englād hath a God
Thou Comest to me with a sword, with a spear, and with a shield, but I come to thee in the name of the Lord of Hosts, that God of the Host of Israel, whom thou hast railed upon, this day shall the Lord close thee in my hand, that all the world may know that england hath a God
Dauid brought the Arke into his Citie by the hands of the Leuites. So doth Queen Elizabeth the Religion of her Christ, into the bowels of al her kingdomes, by a beautifull ministery.
David brought the Ark into his city by the hands of the Levites. So does Queen Elizabeth the Religion of her christ, into the bowels of all her kingdoms, by a beautiful Ministry.
Dauid dedicated the vessels gotten of the Gentiles to the vse of the temple, so doth she the spoiles of the Papists to the maintenance of the Church, Dauid put Garisons in Edom, and made Siria tributary,
David dedicated the vessels got of the Gentiles to the use of the temple, so does she the spoils of the Papists to the maintenance of the Church, David put Garrisons in Edom, and made Syria tributary,
and by ▪ sea•, haue her colours displayed in their defence to keepe them from the spoile of Popery, Dauid with these heauenly had the ▪ successe of earthly blessings,
and by ▪ sea•, have her colours displayed in their defence to keep them from the spoil of Popery, David with these heavenly had the ▪ success of earthly blessings,
What should I say more, Dauid is dilectus domini, the beloued of God, she is Elizabeth Gods rest, whose quiet rule and peaceable gouernment in and for her Christ is to all her louing and loyall subiectes as it were a retyring campe after the day of battell.
What should I say more, David is Beloved domini, the Beloved of God, she is Elizabeth God's rest, whose quiet Rule and peaceable government in and for her christ is to all her loving and loyal Subjects as it were a retiring camp After the day of battle.
TWo mightie nations did contend in the wombe of Rebecca, the one in Esau, the other in Iacob, but by the prouidence of God the younger preuailed against the elder,
TWo mighty Nations did contend in the womb of Rebecca, the one in Esau, the other in Iacob, but by the providence of God the younger prevailed against the elder,
and Kingdome hath graced our nation with a birth-right, and a blessing, a birth-right in our Christ, a blessing in our Prince, both such as Esau with all his Romish Edomites shall neuer obtaine at Isaacks hands,
and Kingdom hath graced our Nation with a birthright, and a blessing, a birthright in our christ, a blessing in our Prince, both such as Esau with all his Romish Edomites shall never obtain At Isaacs hands,
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so great plenty, with such aboundance of all things, and a time of continuance, so long and so bright, of all Gods blessings, both heauenly and earthly is not for Moab, Ammon, or mount Seir, but for the hill of Gods holinesse, Israel, England, and mount Sion.
so great plenty, with such abundance of all things, and a time of Continuance, so long and so bright, of all God's blessings, both heavenly and earthly is not for Moab, Ammon, or mount Seir, but for the hill of God's holiness, Israel, England, and mount Sion.
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Nor doe I doubt, but this blessed day will yet dawn and lengthen like the day of Iosua, Gods mercies will yet abound, his graces flowe ouer, the enemies of our State bee discomfited,
Nor do I doubt, but this blessed day will yet dawn and lengthen like the day of Iosua, God's Mercies will yet abound, his graces flow over, the enemies of our State be discomfited,
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Yea the Lord shall stand for England, as hee did for Israel in mount Perazim, hee shall bee wrath as in the valley of Gibeon, that hee may doe his worke, his strange worke,
Yea the Lord shall stand for England, as he did for Israel in mount Perazim, he shall be wrath as in the valley of Gibeon, that he may do his work, his strange work,
and bring to passe his acte, his strange acte, euen to match the power of Elizabeth, with the might of Iosua, her prowesse, with his puissance, a maiden Queene, with a manly king, to deliuer his Church from the disastrous designes of Adoni-zedeck and all his Romish retinue.
and bring to pass his act, his strange act, even to match the power of Elizabeth, with the might of Iosua, her prowess, with his puissance, a maiden Queen, with a manly King, to deliver his Church from the disastrous designs of Adoni-zedeck and all his Romish retinue.
The creatures hee encountred before that time were neuer backed, and the enemies be subdued, were fiue mightie Kings of the Amorites, with all their retinue,
The creatures he encountered before that time were never backed, and the enemies be subdued, were fiue mighty Kings of the amorites, with all their retinue,
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but spirituall, and mightie in operation to cast downe holds, for he sent to God the arrowe of his deliuerance which was his prayer when hee saide, Then spake Iosua vnto the Lord, hee sacked both Sunne and Moone with the word of his commaunde, when he saide.
but spiritual, and mighty in operation to cast down holds, for he sent to God the arrow of his deliverance which was his prayer when he said, Then spoke Iosua unto the Lord, he sacked both Sun and Moon with the word of his command, when he said.
Sun, stay thou in Gibeon, and thou Moone in the valley of Aialon, and then hee drewe out his sword to take vengeance of his enemies that rose vp against him,
Sun, stay thou in Gibeon, and thou Moon in the valley of Aijalon, and then he drew out his sword to take vengeance of his enemies that rose up against him,
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Iacob wept and prayed, & found God at Bethel, Iosua fought and prayed, and found God at Gibeon, the Sunne & Moone obeyed the word of Iosua, because the God of heauen heard the prayer of Iosua, O piercing word and powerfull prayer,
Iacob wept and prayed, & found God At Bethel, Iosua fought and prayed, and found God At Gibeon, the Sun & Moon obeyed the word of Iosua, Because the God of heaven herd the prayer of Iosua, Oh piercing word and powerful prayer,
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so to preuaile, when all other succours failed, for the day was welneare spent, the battel was scarce begun, the passages were dāgerous, dark night approached, Israel knew no way;
so to prevail, when all other succours failed, for the day was welneare spent, the battle was scarce begun, the passages were dangerous, dark night approached, Israel knew no Way;
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and therfore Iosua his issue was but one, & it was a strange one, to dismisse the night and bid it be gone, to stay the passage of the Sun, to bid it stand,
and Therefore Iosua his issue was but one, & it was a strange one, to dismiss the night and bid it be gone, to stay the passage of the Sun, to bid it stand,
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for that the Scripture seemes silent of that secret, although the authors of the Hebrewe Homilies induced with sharpe and subtile reasons haue written of threescore and six houres standing, others of a naturall day, which is foure and twentie houres, others of an artificiall,
for that the Scripture seems silent of that secret, although the Authors of the Hebrew Homilies induced with sharp and subtle Reasons have written of threescore and six hours standing, Others of a natural day, which is foure and twentie hours, Others of an artificial,
or diurnall day which is twelue houres, mentioned by our Sauiour Christ, when he saide, are there not twelue houres in the day? if a man walke in the day hee stumbleth not, &c. But in answere to all:
or diurnal day which is twelue hours, mentioned by our Saviour christ, when he said, Are there not twelue hours in the day? if a man walk in the day he stumbleth not, etc. But in answer to all:
one day was as long as two, and it is sufficient for vs to knowe that such a day did neuer dawne, such a battell was neuer fought, that there was neuer day like that before it,
one day was as long as two, and it is sufficient for us to know that such a day did never dawn, such a battle was never fought, that there was never day like that before it,
while Iosua prayed not, nor was it the voyce of an Angell, but the voyce of a man that preuailed with God for Israel, nor was it any volly of shot, no speare or pike, no warlicke stratagem, horse,
while Iosua prayed not, nor was it the voice of an Angel, but the voice of a man that prevailed with God for Israel, nor was it any volley of shot, no spear or pike, no warlike stratagem, horse,
or sword, could pierce the enemie, till the voyce of Iosua had pierced the heauens, that shoot of prayer that shiuered the walles of Iericho, amazed the hearts of the Amorites, weakened their hands,
or sword, could pierce the enemy, till the voice of Iosua had pierced the heavens, that shoot of prayer that shivered the walls of Jericho, amazed the hearts of the amorites, weakened their hands,
God by the Prophet shewes vs a Sentinel set vpon the walles of Ierusalem, a watchman in his tower, that wardeth and warneth onely by his praier, which all the day and all the night continually should not cease, keepe silence,
God by the Prophet shows us a Sentinel Set upon the walls of Ierusalem, a watchman in his tower, that wardeth and warneth only by his prayer, which all the day and all the night continually should not cease, keep silence,
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haec vngit, illa pungit, praier softeneth teares in force, this melteth, that pearceth the sweet soule of thy Sauiour to pittie thy plaints, in the daies of thine affliction as in the day of Iosua.
haec vngit, illa pungit, prayer softeneth tears in force, this melts, that pierceth the sweet soul of thy Saviour to pity thy plaints, in the days of thine affliction as in the day of Iosua.
by priuiledge of your spirits, then others of lower rancke, Are the Amorites abroad? are your states indangered? is the Church grieued? and are your soules afflicted for your selues,
by privilege of your spirits, then Others of lower rank, are the amorites abroad? Are your states endangered? is the Church grieved? and Are your Souls afflicted for your selves,
Spare mee while I spare no Creature, in Heauen, Earth, or Hell, priuiledged frō the power of your prayer, by which they are inforced to yeeld to the necessity of the Saints.
Spare me while I spare no Creature, in Heaven, Earth, or Hell, privileged from the power of your prayer, by which they Are enforced to yield to the necessity of the Saints.
but when they shrunke, Israe fainted, when Eliah prayed, the Heauens were as brasse, and when he prayed againe, the Clowdes dropped downe Fatnes, Lyous mouthes were stopped at the prayer of Daniel, and the childrens prayer beatte backe the Flame.
but when they shrunk, Israe fainted, when Elijah prayed, the Heavens were as brass, and when he prayed again, the Clouds dropped down Fatness, Lions mouths were stopped At the prayer of daniel, and the Children's prayer beatte back the Flame.
Ezechia prayed, and God restored him to health, with increase of dayes, euen fifteene yeare of the surplusage of his loue, assured vnto him, by the shadow of Ahaz his dyall, vpon the wall, brought backe ten degrees, to make good the Lords promise vppon his prayer.
Hezekiah prayed, and God restored him to health, with increase of days, even fifteene year of the surplusage of his love, assured unto him, by the shadow of Ahaz his dial, upon the wall, brought back ten Degrees, to make good the lords promise upon his prayer.
Pardon me in your patience a while, If to parallel these Princes praiers, in their precedencie with God, I leaue not out our owne Princes at home, the perfume of whose praiers are yet sweete in this our English Eden, and like the smell of a field which the Lord hath blessed, that powerfull praier of Edward the sixt made at his death and in the houre of his dissolution shall neuer die while the state standeth but euer be blessed by it, O my God defend this Realme from papistry,
Pardon me in your patience a while, If to parallel these Princes Prayers, in their precedency with God, I leave not out our own Princes At home, the perfume of whose Prayers Are yet sweet in this our English Eden, and like the smell of a field which the Lord hath blessed, that powerful prayer of Edward the sixt made At his death and in the hour of his dissolution shall never die while the state Stands but ever be blessed by it, Oh my God defend this Realm from papistry,
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but of the Lords annoynted, vpon whose sacred touch and prayer, thousands within the kingdome haue beene deliuered from that wofull maladie the humour being beaten backe, the veines purged,
but of the lords anointed, upon whose sacred touch and prayer, thousands within the Kingdom have been Delivered from that woeful malady the humour being beaten back, the Veins purged,
and the canker killed, when neither surgions skill, nor Physicions cunning could helpe, thē had the Prince precedencie by praier, Null•s adhibitis pharmacis to relieue the patient, it may be the cause is secret in nature but not in grace, which vsually helpeth when all other succours faile. And thus you see:
and the canker killed, when neither Surgeons skill, nor Physicians cunning could help, them had the Prince precedency by prayer, Null•s adhibitis pharmacis to relieve the patient, it may be the cause is secret in nature but not in grace, which usually Helpeth when all other succours fail. And thus you see:
your greatnes is in the breath of his being according to that, Nemo vir magnus vnquā extitit sine diuino aliquo afflatu & numine, there was neuer yet any great man moulded on earth,
your greatness is in the breath of his being according to that, Nemo vir magnus vnquā Extitit sine diuino Aliquo afflatu & numine, there was never yet any great man moulded on earth,
And now from the combate Iosua had with his God by praier, come we to the command he had ouer the creature by the word, wherein spare me a while to speake,
And now from the combat Iosua had with his God by prayer, come we to the command he had over the creature by the word, wherein spare me a while to speak,
For if we be at enmitie with God, then all his creatures wil be at enmitie with vs, The earth will swallow vs, the water will drowne vs, the aire will infect vs,
For if we be At enmity with God, then all his creatures will be At enmity with us, The earth will swallow us, the water will drown us, the air will infect us,
& the fire will consume vs, Yea the basest creatures vpon the earth will bandie our destruction, wormes will eate our entrals, Lice will consume our faire flesh, flies will fright vs,
& the fire will consume us, Yea the Basest creatures upon the earth will bandy our destruction, worms will eat our entrails, Lice will consume our fair Flesh, flies will fright us,
and the thoughts of the graue insupportable, What should I say more? the whistling of the windes, chierping of birds, amongst the thicke branches, the water falls, the skipping and roaring of wild beasts, with the sound that answereth againe in the hollow mountaines, these fearefull things (as Salomon saith) will make vs appalled for the lesse, that the hope is whithin, the more is our torment without.
and the thoughts of the graven insupportable, What should I say more? the whistling of the winds, chierping of Birds, among the thick branches, the water falls, the skipping and roaring of wild beasts, with the found that Answers again in the hollow Mountains, these fearful things (as Solomon Says) will make us appalled for the less, that the hope is within, the more is our torment without.
and our melancholy will marre our melodie, Songs of Sion to vs will be but songs of sorrow with a woe and welladaie, that euer we were at enmitie with our God and Christ.
and our melancholy will mar our melody, Songs of Sion to us will be but songs of sorrow with a woe and welladay, that ever we were At enmity with our God and christ.
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What should I say more? if God be thy friend, the beast that beares thee, will bid thee beware as he did Balaam, and Ionathans arrow will bid thee be gone as he did Dauid, thy weake sling and peeble stone shall quell a Giant,
What should I say more? if God be thy friend, the beast that bears thee, will bid thee beware as he did balaam, and Ionathans arrow will bid thee be gone as he did David, thy weak sling and peeble stone shall quell a Giant,
and with the iawe bone of an asse thou shalt kill a thousand, Starres shall fight for thee as they did for Deborah, and the riuer Kison shall sweepe them away.
and with the jaw bone of an Ass thou shalt kill a thousand, Stars shall fight for thee as they did for Deborah, and the river Kishon shall sweep them away.
Nay if thou be in amitie with God, the night will be short and thy sleepe sweete, the graue will be to thee as a bed of downe, there to rest till the day of thy resurrection, word, Sacraments and Sabaothes will be thy solace, till thou come to that Sabaoth of rest, thy prayers will sent sweete as perfume,
Nay if thou be in amity with God, the night will be short and thy sleep sweet, the graven will be to thee as a Bed of down, there to rest till the day of thy resurrection, word, Sacraments and Sabaothes will be thy solace, till thou come to that Sabaoth of rest, thy Prayers will sent sweet as perfume,
And now come we from the praier and word of Iosua, to the arme and sword of Iosua, which likewise preuailed against the fiue Kings of the Amorites, and subdued them in the valley of Aialon.
And now come we from the prayer and word of Iosua, to the arm and sword of Iosua, which likewise prevailed against the fiue Kings of the amorites, and subdued them in the valley of Aijalon.
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but hee whetted his sword vpon the promise of his God, and vsed but the creature as a glorious light onely to giue him light, till the battel was ended, to teach vs that though it please almighty God often whēthe fight is no lesse dangerous then desperate to relieue vs by miracle,
but he whetted his sword upon the promise of his God, and used but the creature as a glorious Light only to give him Light, till the battle was ended, to teach us that though it please almighty God often went fight is no less dangerous then desperate to relieve us by miracle,
For when Dauid (that sweete singer of Israel ) would stir vp Hierusalem to praise the Lord for the blessings of the land amongst many blessings there mentioned,
For when David (that sweet singer of Israel) would stir up Jerusalem to praise the Lord for the blessings of the land among many blessings there mentioned,
Surely all is nothing, and God by the Prophet will correct our securitie as he did Niniueh, when hee saide, Art thou better then Alexandria the great, which was full of people;
Surely all is nothing, and God by the Prophet will correct our security as he did Nineveh, when he said, Art thou better then Alexandria the great, which was full of people;
So then sinne within, crieth vengeance without, and there is no prouidence of God either can or will preuent deserued iudgements, If our barres be neuer so strong, wickednes will burst them.
So then sin within, cries vengeance without, and there is no providence of God either can or will prevent deserved Judgments, If our bars be never so strong, wickedness will burst them.
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surely search & you shall find that the match that kindled the fire burned in the breast of Iosua, and inflamed his royall hart with courage to contend with God his fairest creatures,
surely search & you shall find that the match that kindled the fire burned in the breast of Iosua, and inflamed his royal heart with courage to contend with God his Fairest creatures,
Now in this promise was the might of his power, his prowesse, and all his puisance, his thought of the promise so eleuated his soule aboue, with assurance of deliuerance, that he neuer doubted daunger belowe, it may be hee thought vpon the promise that made the barren wombe of Sarah fruitfull, it may be hee thought vpon the promise God made to Iacob in his daungerous peregrination to Bethel, Ero tecum. It may be hee thought vpon the promise of Israels deliuerance out of Aegipt: and how the Lord made it good with an high and mightie hand, hee knew that arme was not weakened,
Now in this promise was the might of his power, his prowess, and all his puissance, his Thought of the promise so elevated his soul above, with assurance of deliverance, that he never doubted danger below, it may be he Thought upon the promise that made the barren womb of Sarah fruitful, it may be he Thought upon the promise God made to Iacob in his dangerous peregrination to Bethel, Ero tecum. It may be he Thought upon the promise of Israel's deliverance out of Egypt: and how the Lord made it good with an high and mighty hand, he knew that arm was not weakened,
nor multitude, hee slewe them with a great slaughter at Gideon, and chased them a long the way that goeth to Beth horon, he smote then to Azecha and to Machedah, but see vppon the sudden,
nor multitude, he slew them with a great slaughter At gideon, and chased them a long the Way that Goes to Beth Horon, he smote then to Azecha and to Machedah, but see upon the sudden,
how the spirits of the mightie were daunted, how the army was discomfited, and Israel endaungered, their glorious day begunne to bee darkened with a gloomie night,
how the spirits of the mighty were daunted, how the army was discomfited, and Israel endangered, their glorious day begun to be darkened with a gloomy night,
And it is a secret in the Lordes promises, that for the most part they are in the generall without mention of particular meanes, I haue giuen them into thy hands,
And it is a secret in the lords promises, that for the most part they Are in the general without mention of particular means, I have given them into thy hands,
where hee will, when hee will, and as hee will, hee that put into the hand of Sampson the Iawe bone of an asse to beate downe the Philistines, hee puts into the power of Iosua two glorious lights to vanquish the Amorites, who might say with greater maiestie then Sampson might, with the jawe-bone of an Asse, are heapes vppon heapes, with the jawebone of an Asse haue I killed a thousand:
where he will, when he will, and as he will, he that put into the hand of Sampson the Jaw bone of an Ass to beat down the philistines, he puts into the power of Iosua two glorious lights to vanquish the amorites, who might say with greater majesty then Sampson might, with the jawebone of an Ass, Are heaps upon heaps, with the jawebone of an Ass have I killed a thousand:
Nay rather, with the brightnesse of the Sunne are heapes vppon heapes, and with the bodie of the Sunne haue I killed a thousand, supported with the promise made vnto me from the height of all sublimitie.
Nay rather, with the brightness of the Sun Are heaps upon heaps, and with the body of the Sun have I killed a thousand, supported with the promise made unto me from the height of all sublimity.
for if the earth wil not, the heaues shal• & rather then dark night shall endanger the Campe, by the station of the Sunne, the day shall bee doubled, for Israels deliuerance.
for if the earth will not, the heaves shal• & rather then dark night shall endanger the Camp, by the station of the Sun, the day shall be doubled, for Israel's deliverance.
if we forsake the Gospel and light vpon the law, if wee leaue Christ, and follow Moses, if we forsake the promise of his sauing grace, we shall both feele,
if we forsake the Gospel and Light upon the law, if we leave christ, and follow Moses, if we forsake the promise of his Saving grace, we shall both feel,
when Peter, Paul, fell, or the dearest Disciple of Christ fell, all recouered their Falles, by feeling the Promise, which was the holde of their inheritance,
when Peter, Paul, fell, or the dearest Disciple of christ fell, all recovered their Falls, by feeling the Promise, which was the hold of their inheritance,
Say soule, say Sainct, I will walke in confidence of my cause, and calling, garded with the promise of my GOD and CHRIST, I will walke euen to the gates of death and Hell,
Say soul, say Saint, I will walk in confidence of my cause, and calling, guarded with the promise of my GOD and CHRIST, I will walk even to the gates of death and Hell,
But how can I euer die, hauing my portion in that promised seede, who hath rede•med my soule? hauing the Gospell of promise to instruct my soule, his holie spirit of promise to applye my soule, the Sacraments, seales of his promises to assure my soule, with that heauenlie Canaan, and ••nd of promise, to receiue my soule.
But how can I ever die, having my portion in that promised seed, who hath rede•med my soul? having the Gospel of promise to instruct my soul, his holy Spirit of promise to apply my soul, the Sacraments, Seals of his promises to assure my soul, with that heavenly Canaan, and ••nd of promise, to receive my soul.
Paralel the two Princes of Israel and Englands Iudahes, compare them in their puissance, and Ballance them alike, vpon the scales of true Nobilitie, Religion,
Parallel the two Princes of Israel and Englands Iudahes, compare them in their puissance, and Balance them alike, upon the scales of true Nobilt, Religion,
and establish a Church, as a type of our heauenly being, and onely they were found faithfull in the search, whom the people would haue stoned, for commending the land.
and establish a Church, as a type of our heavenly being, and only they were found faithful in the search, whom the people would have stoned, for commending the land.
and she without feare of any of the sonnes of Anakim, Giants of Popery, with whom not onely this our Hebron but all the world was pestered, Mose• being dead, God magnified Iosua in the sight of Israel by a miraculous mercy in bringing the Arke of God through the swellings of Iordan, where it stood both still,
and she without Fear of any of the Sons of Anakim, Giants of Popery, with whom not only this our Hebron but all the world was pestered, Mose• being dead, God magnified Iosua in the sighed of Israel by a miraculous mercy in bringing the Ark of God through the swellings of Iordan, where it stood both still,
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and quenched the fire of that popish furie, but Queene Elizabeth, whom the Lord magnified in the sight of all England, to backe that Iorden, and bring her people with the Arke of her God to this our rest, and sweete repose.
and quenched the fire of that popish fury, but Queen Elizabeth, whom the Lord magnified in the sighed of all England, to back that Jordan, and bring her people with the Ark of her God to this our rest, and sweet repose.
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Iosua was directed in all his wayes by the booke of the Lawe, and what other starre hath guided the heart of Queene Elizabeth, there was not a word of all that GOD commanded, which Iosua caused not to bee read openly.
Iosua was directed in all his ways by the book of the Law, and what other star hath guided the heart of Queen Elizabeth, there was not a word of all that GOD commanded, which Iosua caused not to be read openly.
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At the sounde of the Trumpet, the walles of Iericho fell, after Iosuah had compassed it about seuen times, with the shower, and shoute of his deuotion.
At the sound of the Trumpet, the walls of Jericho fell, After Joshua had compassed it about seuen times, with the shower, and shout of his devotion.
and prayer, are well shiuered at home, & shaken abroad, with Iosuah his curse, to all such as shall repaire the ruines, cursed bee the man before the Lorde, that raiseth vp,
and prayer, Are well shivered At home, & shaken abroad, with Joshua his curse, to all such as shall repair the ruins, cursed be the man before the Lord, that Raiseth up,
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Let him lay the first stone thereof in his eldest sonne, and in his youngest sonne set vp the gates, that is, let him build to the destructiō of all his stock, as Hiel did in Bethel
Let him lay the First stone thereof in his eldest son, and in his youngest son Set up the gates, that is, let him built to the destruction of all his stock, as Hiel did in Bethel
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Sicles of siluer, and wedges of golde, execrable things in the Hoast, to steale away the hearts of subiects, from their allegiance, haue beene brought by our Iosuah, into the valley of Achor, there to suffer condigne punishmēt, some by execution, some by banishment, some by confiscation of goods, with this iust sentence from Iosuah, of their death and doome.
Sickles of silver, and wedges of gold, execrable things in the Host, to steal away the hearts of Subjects, from their allegiance, have been brought by our Joshua, into the valley of Achor, there to suffer condign punishment, Some by execution, Some by banishment, Some by confiscation of goods, with this just sentence from Joshua, of their death and doom.
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and with an argument of their loue to God, & loyaltie to him, for they say, wee came from farre, we are thy seruants, we seeke the Lord thy God, and haue heard his fame:
and with an argument of their love to God, & loyalty to him, for they say, we Come from Far, we Are thy Servants, we seek the Lord thy God, and have herd his fame:
they should drawe water for the house of the Lorde, but their buckets are broken: they should attend the Altar of the Lord, but they haue digged it vp:
they should draw water for the house of the Lord, but their buckets Are broken: they should attend the Altar of the Lord, but they have dug it up:
and is it not strange, vppon fourtie yeares kinde vsage, they should haue no greater familiaritie with their God and Prince? no wood, no water, no Altar, no prayer to God, of all this long day of Iosuah, so continued,
and is it not strange, upon fourtie Years kind usage, they should have no greater familiarity with their God and Prince? no wood, no water, no Altar, no prayer to God, of all this long day of Joshua, so continued,
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and your wisedomes, that as good prouision may be made in conueniēt time, whereby the Realme shall not remaine destitute of an heire, that may be a fit gouernour,
and your wisdoms, that as good provision may be made in convenient time, whereby the Realm shall not remain destitute of an heir, that may be a fit governor,
Lastly, and to make good my text, Iosua, as I haue said, was thrise noble, in that hee preuailed with God, to cammaund the creatures, till the field was foughten, and their enemies were subdued.
Lastly, and to make good my text, Iosua, as I have said, was thrice noble, in that he prevailed with God, to cammaund the creatures, till the field was foughten, and their enemies were subdued.
When the starres fought for our Deborah, as the sunne and moone did then for Iosua. Nay more, the riuer Kison swept them away from Callis in France, to Dingle-Cushe in Ireland, Seas, Rockes,
When the Stars fought for our Deborah, as the sun and moon did then for Iosua. Nay more, the river Kishon swept them away from Callis in France, to Dingle-Cushe in Ireland, Seas, Rocks,
and shelues fought for England, shee armed her selfe with praiers to God against that great Armado, and preuailed, that the enemies might know they were men, and not God:
and shelves fought for England, she armed her self with Prayers to God against that great Armado, and prevailed, that the enemies might know they were men, and not God:
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for your Queene, and for the kingdome, for what are these proud Philistines, that they should reuile the Hoast of the liuing God? I haue beene your Prince in peace,
for your Queen, and for the Kingdom, for what Are these proud philistines, that they should revile the Host of the living God? I have been your Prince in peace,
so will I be in warre, neither will I bid you goe and fight, but come and let vs fight the battell of the Lord, the enemie perhaps may challenge my sexe for that I am a woman,
so will I be in war, neither will I bid you go and fight, but come and let us fight the battle of the Lord, the enemy perhaps may challenge my sex for that I am a woman,
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and call vs to repentance, whereby our good God may relieue vs, and roote vp in mercy his deserued Iudgements intended against vs, onely be faithfull and feare not.
and call us to Repentance, whereby our good God may relieve us, and root up in mercy his deserved Judgments intended against us, only be faithful and Fear not.
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For as Emanuel van Meteran reporteth, their shippes were an hundred & fiftie, furnished with eight thousand mariners, besides of slaues for the Gallies, two thousād, eightie eight, of Souldiers twentie thousand, besides noble men,
For as Emmanuel van Meteoran Reporteth, their ships were an hundred & fiftie, furnished with eight thousand Mariners, beside of slaves for the Galleys, two thousād, Eighty eight, of Soldiers twentie thousand, beside noble men,
and gentlemen, voluntaries, they had great cast peeces 2650. peeces of brasen ordinance 1600. of Iron 1000. bullets 120000. gunpowder 5600. quitals, of match 1200. quintals, Muskets and Calliuers •000. Halbarts and Partisanes 100•0.
and gentlemen, voluntaries, they had great cast Pieces 2650. Pieces of brazen Ordinance 1600. of Iron 1000. bullets 120000. gunpowder 5600. quitals, of match 1200. quintals, Muskets and Calivers •000. Halbarts and Partisanes 100•0.
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Adde to all this Parma his forces, in the Lowe Country thought to be fortie thousand strong, Dukes, Princes, and Potentates, from Italie, Spaine, Sauoy, Hungary, Hesse, with many Turkish captaines;
Add to all this Parma his forces, in the Low Country Thought to be fortie thousand strong, Dukes, Princes, and Potentates, from Italy, Spain, Savoy, Hungary, Hesse, with many Turkish Captains;
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The Pope Sixtus Quintus placed his part, with sixe cinque, for all he published a Cr•sadoe, as against Turkes and Infidels, with ample Indulgences, he bestowed the Realme of England vppon the Conquerour,
The Pope Sixtus Quintus placed his part, with sixe cinque, for all he published a Cr•sadoe, as against Turkes and Infidels, with ample Indulgences, he bestowed the Realm of England upon the Conqueror,
and if all reports be true, hee dispatched out D. Allen the great Apostle of our English Catholiques, to lye alooffe, with a Frye of Seminaries and Iesuites, vermine of our Church, to poyson within,
and if all reports be true, he dispatched out D. Allen the great Apostle of our English Catholics, to lie aloof, with a Fry of Seminaries and Iesuites, vermin of our Church, to poison within,
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Thus England had the honor of the day, day ▪ like that of Iosuah, bright shining from heauē, wherin the black night of our throu•••• destruction was beaten backe by the puissance of our Prince praying, our Armies fighting,
Thus England had the honour of the day, day ▪ like that of Joshua, bright shining from heaven, wherein the black night of our throu•••• destruction was beaten back by the puissance of our Prince praying, our Armies fighting,
And now to close with your religious cares and hearts, which heare me this day, our care is for our Prince, to keepe her in life, the crowne of our head, the breath of our nostrels,
And now to close with your religious Cares and hearts, which hear me this day, our care is for our Prince, to keep her in life, the crown of our head, the breath of our nostrils,
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For it was as in the day of famine, when God by the Prophet promised plentie, saying, in that day I will heare (saith the Lord) I will euen heare the heauens,
For it was as in the day of famine, when God by the Prophet promised plenty, saying, in that day I will hear (Says the Lord) I will even hear the heavens,
and the oyle, and they shall heare Israel, yet all as it 〈 … 〉 this caution I will not heare the 〈 … 〉 till the heauens heare the earth, I will not heare the earth, till the earth heare the corne, the wine and the oile,
and the oil, and they shall hear Israel, yet all as it 〈 … 〉 this caution I will not hear the 〈 … 〉 till the heavens hear the earth, I will not hear the earth, till the earth hear the corn, the wine and the oil,
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till these heare the cry of Israel, so as Israel must be the Primū mobile, to moue the Lord to mercy, No corne, wine or oile, no earth, sunne or heauen, could preuaile with the God of heauen, till the praiers, plaints and cries of Israel, there and Iosua here at Aialon were out,
till these hear the cry of Israel, so as Israel must be the Primū mobile, to move the Lord to mercy, No corn, wine or oil, no earth, sun or heaven, could prevail with the God of heaven, till the Prayers, plaints and cries of Israel, there and Iosua Here At Aijalon were out,
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Therefore you that stand this day for the Lords annoynted, and keepe it solemne like one of the feasts of Iudah, I exhort with the Apostle, that first of all supplications, praiers, intercessions,
Therefore you that stand this day for the lords anointed, and keep it solemn like one of the feasts of Iudah, I exhort with the Apostle, that First of all supplications, Prayers, intercessions,
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and giuing of thankes be made for all, and especially for Queene Elizabeth, that wee may leade a quiet and peaceable life vnder her, in all godlines and honestie, without which praier to God, all other succours are but vaine.
and giving of thanks be made for all, and especially for Queen Elizabeth, that we may lead a quiet and peaceable life under her, in all godliness and honesty, without which prayer to God, all other succours Are but vain.
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and pray to your God, you preachers, people, and all, contend with your God for a blessing this day, that it may yet dawne, a bright blessing to this English nation.
and pray to your God, you Preachers, people, and all, contend with your God for a blessing this day, that it may yet dawn, a bright blessing to this English Nation.
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and a greater commaund euen to still the heauens till our prayers bee offered vp, there was silence in heauen for the space of halfe an houre, till the Saints prayers were offered vp,
and a greater command even to still the heavens till our Prayers be offered up, there was silence in heaven for the Molle of half an hour, till the Saints Prayers were offered up,
and now tel me whether is the greater command to stay the Sun in Gibeon till the Amorites be vāquished? or to silence the heauens till the Saints prayers bee answered?
and now tell me whither is the greater command to stay the Sun in Gibeon till the amorites be vanquished? or to silence the heavens till the Saints Prayers be answered?
euen the life of our Queene, the safety of her state, and the preseruation of Gods Church, wee haue as stable and certaine promises to assure vs, as euer Iosua had.
even the life of our Queen, the safety of her state, and the preservation of God's Church, we have as stable and certain promises to assure us, as ever Iosua had.
Aske and you shall haue, seeke, and yee shall finde, knocke and it shall be opened vnto you, why then should wee doubt of like successe? but be well assured that the Lord will make this glorious day of her highnesse raigne,
Ask and you shall have, seek, and ye shall find, knock and it shall be opened unto you, why then should we doubt of like success? but be well assured that the Lord will make this glorious day of her highness Reign,
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like the day of Iosua still shining ouer this our English Iudah, as hee did the Sunne and Moone ouer Gibeon, and Aialon, which hee grant for his sonnes sake, to whom be praise,
like the day of Iosua still shining over this our English Iudah, as he did the Sun and Moon over Gibeon, and Aijalon, which he grant for his Sons sake, to whom be praise,
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I If I should bee silent and say nothing in honour of the day, we now solemnize surely these stones might speak to the praise of their soueraigne, vnder whose happie gouernment, they haue bin reared,
I If I should be silent and say nothing in honour of the day, we now solemnize surely these stones might speak to the praise of their sovereign, under whose happy government, they have been reared,
together with the comforts of your wiues, children and seruants, yea and which is more then all the rest, the solace of our saued soules, filled with the fatnes of all Gods blessings, would say of their Elizabeth: as did the Prophet of good Ezechias, shee hath bin to vs as an hiding place from the winde,
together with the comforts of your wives, children and Servants, yea and which is more then all the rest, the solace of our saved Souls, filled with the fatness of all God's blessings, would say of their Elizabeth: as did the Prophet of good Hezekiah, she hath been to us as an hiding place from the wind,
Nay more, if Dauid vpon the death of Saule, might thus mourne his funerals ▪ & say, ye daughters of Israel weepe for Saule, who clothed you in scarlet, with pleasures,
Nay more, if David upon the death of Saule, might thus mourn his funerals ▪ & say, you daughters of Israel weep for Saule, who clothed you in scarlet, with pleasures,
Surely he hath not dealt so with euery nation, and therefore O England, clappe your hands, sing and say In nablio decachordo, Psallam tibi, I will praise the Lord vpon an instrumēt of ten strings,
Surely he hath not dealt so with every Nation, and Therefore Oh England, clap your hands, sing and say In nablio decachordo, Psalm tibi, I will praise the Lord upon an Instrument of ten strings,
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now past and gone, the Lord of heauen, with the line of her life, hath drawne out the happinesse of our dayes, in multiplying our nation, and increasing ourioies.
now past and gone, the Lord of heaven, with the line of her life, hath drawn out the happiness of our days, in multiplying our Nation, and increasing ourioies.
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Who maugre the rage of al rebels, the malice of al wickednes, & the spite of al popery may say yet, God is good vnto England, euē to those that are pure in heart,
Who maugre the rage of all rebels, the malice of all wickedness, & the spite of all popery may say yet, God is good unto England, even to those that Are pure in heart,
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His princely heart was replenished with foure religious vertues, more precious thē the Carbuncle, •opas, or the •risolyte, which like a coller of Esses, & a Chiane about his necke,
His princely heart was replenished with foure religious Virtues, more precious them the Carbuncle, •opas, or the •risolyte, which like a collar of Esses, & a Chian about his neck,
Ahaziah being sicke vppon his fall, fell from his GOD, whenhe• s•nt to Baal-zebub, the GOD of Ekron to enquire of his recouery, whom the Prophet iustly taxed, both of his diffidence,
Ahaziah being sick upon his fallen, fell from his GOD, whenhe• s•nt to Baal-zebub, the GOD of Ekron to inquire of his recovery, whom the Prophet justly taxed, both of his diffidence,
Is it for that there is not a GOD in Israel? that yee goe to Baal-zebub the God of Ekron? tell the Kings hee shall neuer come off his bed, but dye the death.
Is it for that there is not a GOD in Israel? that ye go to Baal-zebub the God of Ekron? tell the Kings he shall never come off his Bed, but die the death.
while Israel trusted in their GOD, they failed of no blessings, but when they ioyned themselues vnto Baal Peor, and did eate the offerings of the dead:
while Israel trusted in their GOD, they failed of no blessings, but when they joined themselves unto Baal Peor, and did eat the offerings of the dead:
then they prouoked him vnto anger with their owne inuentions, and the plague brake in vpon them, Bala• sought to Balaam, and was cast away by the deceite of Baalams wages,
then they provoked him unto anger with their own Inventions, and the plague brake in upon them, Bala• sought to balaam, and was cast away by the deceit of Baalams wages,
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Ahab and Asa ioyned with Benada•, a professed enemie of GOD, and in the day of their distresse ▪ had they trusted in the LORD GOD of Israel: Hanany the Seer had neuer so sharpely reproued the sinne with the iudgement,
Ahab and Asa joined with Benada•, a professed enemy of GOD, and in the day of their distress ▪ had they trusted in the LORD GOD of Israel: Hanany the Seer had never so sharply reproved the sin with the judgement,
therefore is the hoast of the King of Aram escaped out of thine handes, and because thou hast let goe a man whom I appointed to dye, thy life shall goe for his life;
Therefore is the host of the King of Aram escaped out of thine hands, and Because thou hast let go a man whom I appointed to die, thy life shall go for his life;
Good Iehosaphat is reproued by the same Prophet, for leauing the Lord, and loyning with Ahab in the seege at Ramath Gilead: wouldest thou helpe the wicked, and loue them that hate the Lord,
Good Jehoshaphat is reproved by the same Prophet, for leaving the Lord, and loining with Ahab in the siege At Ramath Gilead: Wouldst thou help the wicked, and love them that hate the Lord,
and maketh flesh his arme, and withdraweth his heart from the Lord, but blessed is the man (with good Ezechia ) that maketh the Lord God of Israel his soules support, with this no lesse Christian then Kingly confidence, the Lord redeemeth the soules of his seruants,
and makes Flesh his arm, and withdraweth his heart from the Lord, but blessed is the man (with good Hezekiah) that makes the Lord God of Israel his Souls support, with this no less Christian then Kingly confidence, the Lord Redeemeth the Souls of his Servants,
yea and his Lord too (though hee were a King) as to whom he ought both faith and fealtie, with a limited subiection of all his power, to his blessed will,
yea and his Lord too (though he were a King) as to whom he ought both faith and fealty, with a limited subjection of all his power, to his blessed will,
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if they had made their God their Lord, Adam and Eue his fairest creatures had neuer fallen so farre, had they not failed in their obedience to that Lord, that was their God, Israel played the harlot vnder euery greene tree, shee was disloyall to her Lord,
if they had made their God their Lord, Adam and Eve his Fairest creatures had never fallen so Far, had they not failed in their Obedience to that Lord, that was their God, Israel played the harlot under every green tree, she was disloyal to her Lord,
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and whats the reason of all their ruines? & no other cause of their wofull supplantation? but that God was not their Lord? they failed in fealtie to God both in matter of faith,
and whats the reason of all their ruins? & no other cause of their woeful supplantation? but that God was not their Lord? they failed in fealty to God both in matter of faith,
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and fact, they were misled through misbeliefe, they burst the bāds of all obedience, they rebelled against their God, in that they did not vse him as their Lord.
and fact, they were misled through misbelief, they burst the bans of all Obedience, they rebelled against their God, in that they did not use him as their Lord.
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And now tell mee (yee Atheists of the world) Artists and Polititians, in whom Nature euer abridgeth Grace? tell mee, what starrie influence, wit of man, might,
And now tell me (ye Atheists of the world) Artists and Politicians, in whom Nature ever Abridges Grace? tell me, what starry influence, wit of man, might,
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Nay oftentimes it falleth out, that where there is a trust and confidence in the creature, more then in the creator, that very creature turnes to their destruction, who trust to it, Sampson twice trusted in his strength:
Nay oftentimes it falls out, that where there is a trust and confidence in the creature, more then in the creator, that very creature turns to their destruction, who trust to it, Sampson twice trusted in his strength:
as vpon the Philistines, Abso•on trusted in his faire face, feature, and beautie, and his golden locks tyed him to the tree, till Abner had pierced his heart with a speare.
as upon the philistines, Abso•on trusted in his fair face, feature, and beauty, and his golden locks tied him to the tree, till Abner had pierced his heart with a spear.
That very sword wherein Goliah trusted, cut off his owne head, and the speare he tossed at Dauid before the comb•te, aduanced his head in the sight of all Israel What should I say more of that multitude of men wherein Dauid so trusted? thousands fell vppon his right hand,
That very sword wherein Goliath trusted, Cut off his own head, and the spear he tossed At David before the comb•te, advanced his head in the sighed of all Israel What should I say more of that multitude of men wherein David so trusted? thousands fell upon his right hand,
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and in some princely ambition shewed his treasures, wherein hee-trusted ▪ to Baladen King of Egypt, it was the ruine of his house and cause of Israels captiuitie.
and in Some princely ambition showed his treasures, wherein hee-trusted ▪ to Baladen King of Egypt, it was the ruin of his house and cause of Israel's captivity.
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The vse is good, and seasonable for the day on solemnize, I shall neuer thinke so long as I haue a thought in my heart, that euer Queene Elizabeth I could haue rained,
The use is good, and seasonable for the day on solemnize, I shall never think so long as I have a Thought in my heart, that ever Queen Elizabeth I could have reigned,
For was it reason or faith that put 〈 ◊ 〉 the stabbe of Parry, and poysoned the Bill of Lopus? was it reason or faith that scattered the great Arm••• of Spainee? when the sturtes fought for England,
For was it reason or faith that put 〈 ◊ 〉 the stab of Parry, and poisoned the Bill of Lopus? was it reason or faith that scattered the great Arm••• of Spainee? when the sturts fought for England,
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and the Riuer Kison swept them away, sinke their ships, wherein they trusted, and cast the cark•sses welneere vpon euery coaste from Portesmouth in England, to Dingle Cushe in Ireland.
and the River Kishon swept them away, sink their ships, wherein they trusted, and cast the cark•sses wellnear upon every coast from Portsmouth in England, to Dingle Cush in Ireland.
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Was it reason or religion, when in the day of her afflictions shee went towards the tower Tanquam Ouis, a poore persecuted prisoner, that brought her backe againe not long after, to her pallace of Westminster? a free borne Prince,
Was it reason or Religion, when in the day of her afflictions she went towards the tower Tanquam Ouis, a poor persecuted prisoner, that brought her back again not long After, to her palace of Westminster? a free born Prince,
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and that I onely say no more, but haste to the rest, Is it reason or religion, that with the lin• of her sacred life still draweth on the mercies of our blessed God? Sweete as perfume, and like the smell of a field which the Lord hath blessed:
and that I only say no more, but haste to the rest, Is it reason or Religion, that with the lin• of her sacred life still draws on the Mercies of our blessed God? Sweet as perfume, and like the smell of a field which the Lord hath blessed:
then pietie, to reason, then religion, to the puisance of her power, then to her trust and confidence in her God, I should preiudice the right of faith,
then piety, to reason, then Religion, to the puissance of her power, then to her trust and confidence in her God, I should prejudice the right of faith,
but euer striuing to contend with the best of his ranke, and therefore it is said, that after him was none like him, amongst all the Kings of Iuda, neither were there any such before him,
but ever striving to contend with the best of his rank, and Therefore it is said, that After him was none like him, among all the Kings of Iuda, neither were there any such before him,
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Like the sunne amongst the planets, so are eminent Princes amiddest their peeres, they lighten all aboue and all belowe, precedent Kings are honoured, succeeding Kings are bettered by them.
Like the sun among the planets, so Are eminent Princes amidst their Peers, they lighten all above and all below, precedent Kings Are honoured, succeeding Kings Are bettered by them.
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Yet so as this heroicall vertue of Magnanimitie euer springs out of the fountaine of faith, her first and fairest in the ranke of all religious vertues, for faith is euer operatiue:
Yet so as this heroical virtue of Magnanimity ever springs out of the fountain of faith, her First and Fairest in the rank of all religious Virtues, for faith is ever operative:
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but in wit had excelled them all, if they had not plowed with his heiffer, out of this vertue Iob conetnded for vprightnesse with all the land of Hus, when the Lord saide of him, that there was none like him in the earth,
but in wit had excelled them all, if they had not plowed with his heifer, out of this virtue Job conetnded for uprightness with all the land of Hus, when the Lord said of him, that there was none like him in the earth,
What should I say more? out of this vertue Iacob contended with God for a blessing at Peniel, his generous spirit failed him not, till hee hadde wonne the prize,
What should I say more? out of this virtue Iacob contended with God for a blessing At Peniel, his generous Spirit failed him not, till he had won the prize,
and ay•eth at mediocrities, and therefore Hesiodus speaking of such high hearts, calleth them not without cause Kéra epam•••i. Whom minds soare on high, without commerce of earth, or earthly things.
and ay•eth At mediocrities, and Therefore Hesiod speaking of such high hearts, calls them not without cause Kéra epam•••i. Whom minds soar on high, without commerce of earth, or earthly things.
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as she did herselfe, when from that Climate of her much modestie, shee did recommend vnto her Councell the care of her people, that they might bee ruled with like iustice and temperance, shee euer affected in her Princely heart,
as she did herself, when from that Climate of her much modesty, she did recommend unto her Council the care of her people, that they might be ruled with like Justice and temperance, she ever affected in her Princely heart,
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but for the two first, this dare I say: 1 Amongst mo Subiects, I neuer knewe a difference of person, where right was one. 2 Nor euer to my knowledge preferred for fauour, whom I thoght not fit for worth. 3 I neuer lent mine eares to credite a tale, that was first tolde me. 4 Nor was so rash to corrupt my iudgement with my censure,
but for the two First, this Dare I say: 1 among more Subjects, I never knew a difference of person, where right was one. 2 Nor ever to my knowledge preferred for favour, whom I Thought not fit for worth. 3 I never lent mine ears to credit a tale, that was First told me. 4 Nor was so rash to corrupt my judgement with my censure,
6 This dare, I boldely affirme, my verdict went euer with the trueth of my knowledge. 7 And I neuer vsed ouer suddē resolutions in matters that haue touched me full neare. 8 I euer haue,
6 This Dare, I boldly affirm, my verdict went ever with the truth of my knowledge. 7 And I never used over sudden resolutions in matters that have touched me full near. 8 I ever have,
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These were the Poesies of her rule, these are the perfumes of her life, such is her government, graced with no lesse magnanimitie and iudgement, (which in her Princely modestie shee would put off) then of iustice and temperance, wherein she may contend with the highest of her ranke, and so to the rest.
These were the Poesies of her Rule, these Are the perfumes of her life, such is her government, graced with no less magnanimity and judgement, (which in her Princely modesty she would put off) then of Justice and temperance, wherein she may contend with the highest of her rank, and so to the rest.
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& departed not from him, implying a threefold passage in pietie, fit both for prince & people, (1) a seeking of God, (2) a findīg of God, (3) with an abiding by him,
& departed not from him, implying a threefold passage in piety, fit both for Prince & people, (1) a seeking of God, (2) a finding of God, (3) with an abiding by him,
So by a true and liuely faith, may God and man bee 〈 ◊ 〉 together Quasi vnum quiddam fiant. For he that sanctifieth, and they that are sanctified, are both one.
So by a true and lively faith, may God and man be 〈 ◊ 〉 together Quasi One Quiddam fiant. For he that Sanctifieth, and they that Are sanctified, Are both one.
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And euen in this hold of a constant faith, religion, rule and gouernment did Ezechia excell Salomon, •ohas, Valerian, Commodus, and other Princes of the world, who at the first were religious,
And even in this hold of a constant faith, Religion, Rule and government did Hezekiah excel Solomon, •ohas, Valerian, Commodus, and other Princes of the world, who At the First were religious,
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but in the end went backe, and fell away, some to this God, & some to that, all frō the God of heauen, whose deserued iudgemēt was for that they left off their familiarity with their God and Lord,
but in the end went back, and fell away, Some to this God, & Some to that, all from the God of heaven, whose deserved judgement was for that they left off their familiarity with their God and Lord,
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and fortie nights vpon the holy mountaine, in great familiaritie? Had they not seene the brightnes of Gods glory shining in his face ▪ which they could not behold without a vaile, had they not heard his word, not as the word of man,
and fortie nights upon the holy mountain, in great familiarity? Had they not seen the brightness of God's glory shining in his face ▪ which they could not behold without a veil, had they not herd his word, not as the word of man,
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but as it was indeed the word of God? Had they not read the tables he brought written with the finger of God, had they not heard the thunder, seene the fire,
but as it was indeed the word of God? Had they not read the tables he brought written with the finger of God, had they not herd the thunder, seen the fire,
I might say the same of Iosua, Gedeon, Dauid, & of all the Kings of Israel, and Iudah, their familiaritie with their God made them gracious with their people, may the very Pagan Princes of tho world, that they might the rather confirme their lawes,
I might say the same of Iosua, Gideon, David, & of all the Kings of Israel, and Iudah, their familiarity with their God made them gracious with their people, may the very Pagan Princes of tho world, that they might the rather confirm their laws,
& much cōmerce, as Numa Pompilius with Aegeria the Nimphe, Scipio Africanus with Iupiter Capitolinus, Pisistratus with Minerua, Lycurgu• with Apollo, and Mahomet when he first laide the foūdatiōs of Turcisme by a taught pigeon, pidling in his eares,
& much commerce, as Numa Pompilius with Aegeria the Nymph, Scipio Africanus with Iupiter Capitoline, Pisistratus with Minerva, Lycurgu• with Apollo, and Mahomet when he First laid the foundations of Turcisme by a taught pigeon, piddling in his ears,
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as it had beene the holy ghost, there whispering secret reuelations, yea and all the Muncks from the hollow vaults of their derne Celles are bolde to make good their derne diuinitie by vaunt of more speciall reuelations.
as it had been the holy ghost, there whispering secret revelations, yea and all the Monks from the hollow vaults of their darn Cells Are bold to make good their darn divinity by vaunt of more special revelations.
sed deo Delphi contribueretur, how much more to credit the diuine lawes of God, by which Kings rule may we say, Tantalegis vi• est, vt ea non homini, sed deo Israelitico tribueretur.
sed God Delphi contribueretur, how much more to credit the divine laws of God, by which Kings Rule may we say, Tantalegis vi• est, vt ea non Homini, sed God Israelitic tribueretur.
We will that our people being the people of God, rest and repose then saluation vpon no Oracle, till they heare this voyce Thus saith the Lord Iehouah.
We will that our people being the people of God, rest and repose then salvation upon no Oracle, till they hear this voice Thus Says the Lord Jehovah.
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It may goe for a Lamentation to see how mightie men and Princes of the world estrange themselues from God, cast off his yoke, burst the bands of all obedience, flie religion,
It may go for a Lamentation to see how mighty men and Princes of the world estrange themselves from God, cast off his yoke, burst the bans of all Obedience, fly Religion,
and are as it were affraide to be familiar with their Christ, least happily they might s•eme to be strange to their earthly passions, pleasures and Parasites, who in force no•hing more then this, that it stands not with the greatnes of man to be too familiar with God,
and Are as it were afraid to be familiar with their christ, least happily they might s•eme to be strange to their earthly passion, pleasures and Parasites, who in force no•hing more then this, that it Stands not with the greatness of man to be too familiar with God,
so they may close with this world, they shake hands with the other, and sue out that proud partition in their hearts, Diuisum imperium cum Ioue Caesar habet;
so they may close with this world, they shake hands with the other, and sue out that proud partition in their hearts, Diuisum imperium cum Ioue Caesar habet;
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I feare it is with many both mightie and meane men in these worst and last daies of the world, who think if they bee gratious with God, they cannot be gratious with men,
I Fear it is with many both mighty and mean men in these worst and last days of the world, who think if they be gracious with God, they cannot be gracious with men,
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Alas with what compari•ons did I walke (saith he) the streets of ••bilo• and wallowed in the fil•h there of as in a bed of Cynamon & pure perfume, for 〈 ◊ 〉 flesh and blood senteth sinne to be sweete,
Alas with what compari•ons did I walk (Says he) the streets of ••bilo• and wallowed in the fil•h there of as in a Bed of Cinnamon & pure perfume, for 〈 ◊ 〉 Flesh and blood senteth sin to be sweet,
and her constancie in his faith, hath made her more honorable then the hils of robbing Rome, Semper eadem, is her princely poesie, a Constat to the worlde, of a constant Prince, and steddie rule.
and her constancy in his faith, hath made her more honourable then the hills of robbing Room, Semper Same, is her princely poesy, a Constat to the world, of a constant Prince, and steady Rule.
And so to the last vertue and Diamond, in the hand, and heart of good Ezechiah, to wit, the heauenly patterne of all his pietie, in these words, he kept his cōmandements, which the Lord commanded Moses, where you may first see, that in the law of the Lord was his delight,
And so to the last virtue and Diamond, in the hand, and heart of good Hezekiah, to wit, the heavenly pattern of all his piety, in these words, he kept his Commandments, which the Lord commanded Moses, where you may First see, that in the law of the Lord was his delight,
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and not of his onelie, as a priuate man, but as a publike Magistrate, hee layed that Line and Leuell of the Lawe, to the soules of the Subiectes, thereby to be guided in all their wayes, hee did not deuise vnto himselfe any other gouernment then that of Moses, which he had receiued from the holy mount, hee did not with Ieroboam, deuise a calfe at Dan, & a calfe at Bethel, with an holie-day to the Lorde.
and not of his only, as a private man, but as a public Magistrate, he laid that Line and Level of the Law, to the Souls of the Subjects, thereby to be guided in all their ways, he did not devise unto himself any other government then that of Moses, which he had received from the holy mount, he did not with Jeroboam, devise a calf At Dan, & a calf At Bethel, with an holiday to the Lord.
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so of their people, hath bene, is, and will be, the subuersion of States, and destruction of soules in all Ages, the missing of Moses, hath bene the breeder of much mischief in the church of God, it hath cost bloud and lost faith, yee cānot misse the good,
so of their people, hath be, is, and will be, the subversion of States, and destruction of Souls in all Ages, the missing of Moses, hath be the breeder of much mischief in the Church of God, it hath cost blood and lost faith, ye cannot miss the good,
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whē Scriptum est, did beat back diuels, & they haue Moses & the Prophets did choke the damned, the time was when Search the Scriptures was in the command of Christ,
when Scriptum est, did beatrice back Devils, & they have Moses & the prophets did choke the damned, the time was when Search the Scriptures was in the command of christ,
as the razing of Scripture in the hearts of Kings, and soules of subiects, which hath brought vpon a great part of Christendome, seas of error, heresies, and Idolatrie.
as the razing of Scripture in the hearts of Kings, and Souls of Subjects, which hath brought upon a great part of Christendom, Seas of error, heresies, and Idolatry.
& burned, shut the doores of the Temple, quenched the holy lampes, ouerthrowne the Altars, killed the Prophets, disordered the bread vppon the pure table, subuerted all,
& burned, shut the doors of the Temple, quenched the holy lamps, overthrown the Altars, killed the prophets, disordered the bred upon the pure table, subverted all,
we are the true Church, away from vs. I am holier then thou, vnder which faire pretence of holinesse and humblenesse of minde, (as the Apostle saith) they beguile the soules of the simple:
we Are the true Church, away from us I am Holier then thou, under which fair pretence of holiness and humbleness of mind, (as the Apostle Says) they beguile the Souls of the simple:
and at their pleasure beare rule ouer the consciences of men, aduancing themselues in those things which they neuer saw, rashly pu•t vp with their fleshly mindes,
and At their pleasure bear Rule over the Consciences of men, advancing themselves in those things which they never saw, rashly pu•t up with their fleshly minds,
vrging for doctrines mens traditions, and saying of the Scriptures and word of God as Iudas saide of Mary when shee powred out her ointment vppon Christ his head, Ad quid perditio haec? what needes this wast, ye haue Fathers, Councels, Popes, Cardinals, Doctors, Angelicall,
urging for doctrines men's traditions, and saying of the Scriptures and word of God as Iudas said of Marry when she poured out her ointment upon christ his head, Ad quid Perdition haec? what needs this waste, you have Father's, Counsels, Popes, Cardinals, Doctors, Angelical,
and Seraphicall, yee haue Sorbonists, Canonists, Friers, Muncks, and Iesuites, these are yours to conquer the field, ye need none other forces, the Scripture is but a dull, dead,
and Seraphical, ye have Sorbonists, Canonists, Friars, Monks, and Iesuites, these Are yours to conquer the field, you need none other forces, the Scripture is but a dull, dead,
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When I think vpon this their bare brag, without blowes, they seeme to mee much like that vaunting Embassadour ful of foolish babble, sent from the Aetolians to F. Quintius then chieftaine in Achaia: who (as Liuie reporteth the story) after he had bragged much of the Aetolian forces both by sea and by land,
When I think upon this their bore brag, without blows, they seem to me much like that vaunting Ambassador full of foolish babble, sent from the Aetolians to F. Quintius then chieftain in Achaia: who (as Alive Reporteth the story) After he had bragged much of the Aetolian forces both by sea and by land,
& their point blanck-shot, fierce horses, & puissant infantry, at last hee came to terrifie with naming a sort of strāge Nations, their assistance that scarcely had beeno heard of before, to wit, the Dakes ▪ the Medians, the Cadusians, the Aelimenans.
& their point blank-shot, fierce Horses, & puissant infantry, At last he Come to terrify with naming a sort of strange nations, their assistance that scarcely had beeno herd of before, to wit, the Dakes ▪ the Medians, the Cadusians, the Aelimenans.
Wherunto Quintius answered, now in good sooth (saith he) this is mine Hoast of Chalcis vp and downe, who when we wondered vpon a time how hee met with that plentie of Venison, wee had and such varietie withall, the man nothing so glorious as these fellowes heere:
Whereunto Quintius answered, now in good sooth (Says he) this is mine Host of Chalcis up and down, who when we wondered upon a time how he met with that plenty of Venison, we had and such variety withal, the man nothing so glorious as these Fellows Here:
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Euen so saith Quintius, this great boaste of little roste, these diuers kindes of Armies, these many names of Nations, neuer heard of before, to witte, the Dakes, the Medes, the Cadusians, the Aelimeians, they are but Syrians, when all is done.
Eve so Says Quintius, this great boast of little roast, these diverse Kinds of Armies, these many names of nations, never herd of before, to wit, the Dakes, the Medes, the Cadusians, the Aelimeians, they Are but Syrians, when all is done.
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as Gangrenes in the Church of God, and therefore I may well apply to our learned papists, that which of old Tully said of the Grecians. Tribus illis literas, do multarum artium disciplinam, non adimo sermonis iepôrem, ingeniorum d•umon, dicendi copiam, & •.
as Gangrene in the Church of God, and Therefore I may well apply to our learned Papists, that which of old Tully said of the Greeks. Tribus illis literas, do multarum Arts Disciplinam, non adimo Sermon iepôrem, ingeniorum d•umon, dicendi copiam, & •.
Wee yeeld them to be learned, we grant that they are skilfull in many arts, wee take from them no elegancie of speech, no sharpenes of wit, no copie of words, to be briefe,
we yield them to be learned, we grant that they Are skilful in many arts, we take from them no elegancy of speech, no sharpness of wit, no copy of words, to be brief,
they were neuer religious saith Tully, and he giues the reason, Quippe quibus insiurandum iocus est, testimoniam Ladus, they neuer cared either for an Oath,
they were never religious Says Tully, and he gives the reason, Quip quibus insiurandum iocus est, testimoniam Ladus, they never cared either for an Oath,
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and how God blessed them alike in their religious endeuours, Fzekia kept the commandements which the Lord had commaunded Moses. And what other starre hath guided the heart of Queene Elizabeth? but Moses, and the Prophets, with this booke of life here in my hand which vpon her entrance she layed in her lap,
and how God blessed them alike in their religious endeavours, Fzekia kept the Commandments which the Lord had commanded Moses. And what other star hath guided the heart of Queen Elizabeth? but Moses, and the prophets, with this book of life Here in my hand which upon her Entrance she laid in her lap,
Ezekia at the very first tooke away the high places, and defaced the Images, and cut downe the groaues, hee brake in peeces the brasen serpent, that Moses had made (for vnto those daies the children of Israel did burne incense to it) and called it in contempt of that their Idolatry no more a Serpent,
Ezekia At the very First took away the high places, and defaced the Images, and Cut down the groaues, he brake in Pieces the brazen serpent, that Moses had made (for unto those days the children of Israel did burn incense to it) and called it in contempt of that their Idolatry no more a Serpent,
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and for the sanctuarie, and for Iuda, with a burnt sacrifice and an offering of praise vnto the Lord, in the words of Dauid and Asaph the Seer, they sung Psalmes, they blewe the Trumpets,
and for the sanctuary, and for Iuda, with a burned sacrifice and an offering of praise unto the Lord, in the words of David and Asaph the Seer, they sung Psalms, they blew the Trumpets,
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and so they praised the Lord with ioy, bowed themselues, and worshipped, whereat Ezechia reioyced, and all the people that GOD hadde made them so readie,
and so they praised the Lord with joy, bowed themselves, and worshipped, whereat Hezekiah rejoiced, and all the people that GOD had made them so ready,
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then prepared for the holy Sacrament of ▪ the blessed death, and passion of our Lord and Sauiour Iesus Christ? a sinne offering in deede for the Kingdome,
then prepared for the holy Sacrament of ▪ the blessed death, and passion of our Lord and Saviour Iesus christ? a sin offering in deed for the Kingdom,
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& honoured it with her presence? her Virgines, Peeres, and people bearing her companie, with Trumpet, Organ, Voyce and V•all, that GOD hadde made here her people so religious,
& honoured it with her presence? her Virgins, Peers, and people bearing her company, with Trumpet, Organ, Voice and V•all, that GOD had made Here her people so religious,
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for the thing was done suddenly, and I pray God wee haue not lost a part of that our first loue, that our Manna growe not lothsome, that wee bee not colder now,
for the thing was done suddenly, and I pray God we have not lost a part of that our First love, that our Manna grow not loathsome, that we be not colder now,
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then wee were then, and that the first tenne yeares doe not blemish the last twentie of her gratious raigne, what euer it is? mee thinkes, there is a want both of faith to God, and fealtie towardes the Prince.
then we were then, and that the First tenne Years do not blemish the last twentie of her gracious Reign, what ever it is? me thinks, there is a want both of faith to God, and fealty towards the Prince.
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Ezechia came to his raigne in desperate times, when Ahaz his father had peruerted the state both of Church and common-weale, fetched Altars from Damascus, and sacrificed his sonnes to the fire, became tributarie vnto Assur, exiled the godly of Iudah, and had brought in the abhominations of Babel, and subscribed to Tiglath Pilesar, King of Assur, saying, I am thy seruant and thy Sonne.
Hezekiah Come to his Reign in desperate times, when Ahaz his father had perverted the state both of Church and commonweal, fetched Altars from Damascus, and sacrificed his Sons to the fire, became tributary unto Assur, exiled the godly of Iudah, and had brought in the abominations of Babel, and subscribed to Tiglath Pilesar, King of Assur, saying, I am thy servant and thy Son.
Euen so, Queene Elizabeth beganne her raigne in desperate times, when her Sister had shaken the State, with no lesse fearefull then fiery designes, fetched Altars from Rome, and sacrificed her chiefest subiects to the fire, exiled the godlie of the land, brought in Straungers,
Even so, Queen Elizabeth began her Reign in desperate times, when her Sister had shaken the State, with no less fearful then fiery designs, fetched Altars from Room, and sacrificed her chiefest Subjects to the fire, exiled the godly of the land, brought in Strangers,
Ezechiah withstood Assur, payed him no tribute, yeelded him no homage, resisted Rabsechah, and endured his rayling, with a Princely patience, committting the successe to God, who made him glorious by deliuerance.
Hezekiah withstood Assur, paid him no tribute, yielded him no homage, resisted Rabsechah, and endured his railing, with a Princely patience, committting the success to God, who made him glorious by deliverance.
And did not our gratious soueraigne withstand the Pope, & all his vassall Kings? Did she not discharge herselfe and people of all Tribute, Toll, and Taxe, that way?
And did not our gracious sovereign withstand the Pope, & all his vassal Kings? Did she not discharge herself and people of all Tribute, Toll, and Tax, that Way?
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Hath shee not endured the raylings of many Romish Rabsecahes, with a Princelie patience? and hauing committed the successe of all her affaires to God, is shee not made glorious by deliuerance,
Hath she not endured the railings of many Romish Rabsecahes, with a Princely patience? and having committed the success of all her affairs to God, is she not made glorious by deliverance,
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It is said of Ezechia, that the Lord saued him, and the inhabitants of Hierusalem, from the hand of Zenacharib, King of Assur: and from the handes of all other,
It is said of Hezekiah, that the Lord saved him, and the inhabitants of Jerusalem, from the hand of Sennacherib, King of Assur: and from the hands of all other,
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& consederate against thine annointed, thy Church and people in England, Gebal, and Ammon, and Amalecke, the Philistimes, with them that dwell at Tyre, I meane the Tabernacles of Romish Edomites, whose crie was downe with it, downe with it,
& Considerate against thine anointed, thy Church and people in England, Gebal, and Ammon, and Amalek, the Philistines, with them that dwell At Tyre, I mean the Tabernacles of Romish Edomites, whose cry was down with it, down with it,
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how hast thou maintained vs on euery side, thine Angell fought for Ezechia, thy Starres haue fought for Debora, and the riuer Kison hath swept them away, O my God make them still like vnto a wheele.
how hast thou maintained us on every side, thine Angel fought for Hezekiah, thy Stars have fought for Deborah, and the river Kishon hath swept them away, Oh my God make them still like unto a wheel.
In the daies of Hezechia it is saide, that many brought offerings vnto the LORD •• Hierusalem, and presents to Hezechia, King of Iuda, so that hee was magnified in the sight of all nations from thenceforth, they persecuted Churches of other Kingdomes,
In the days of Hezekiah it is said, that many brought offerings unto the LORD •• Jerusalem, and presents to Hezekiah, King of Iuda, so that he was magnified in the sighed of all Nations from thenceforth, they persecuted Churches of other Kingdoms,
and poore exiled Christians, let them speake to the comfort of their soules, with how great ioy and gladnesse, their offerings here in England haue beene tendered by them,
and poor exiled Christians, let them speak to the Comfort of their Souls, with how great joy and gladness, their offerings Here in England have been tendered by them,
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The Lord hath blessed our Queene with his hidden treasures here on earth, and her honor is great in her aboundance, her Garrisons are full in Ireland, Flaunders, and Barwick, and yet her treasures are not exh•••sted,
The Lord hath blessed our Queen with his hidden treasures Here on earth, and her honour is great in her abundance, her Garrisons Are full in Ireland, Flanders, and Barwick, and yet her treasures Are not exh•••sted,
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and pitied his teares, and the Lord spake comfortably vnto him, and gaue him a signe of his recouerie, by the going backe of the shadowe of Asa his diall tenne degrees vpon the wall.
and pitied his tears, and the Lord spoke comfortably unto him, and gave him a Signen of his recovery, by the going back of the shadow of Asa his dial tenne Degrees upon the wall.
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yet if when it shall please the Lord to touch our dread soueraigne with sicknesse, the harbenger of death, it would likewise please him to pull backe the diall of her dayes some fewe degrees,
yet if when it shall please the Lord to touch our dread sovereign with sickness, the harbinger of death, it would likewise please him to pull back the dial of her days Some few Degrees,
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And in the meane time, whilest wee may enioy her blessed raigne, with her life, let vs foster and cherish Elizabeth: as chaste Abishagge, with the worthies of Israel, did their Dauid, of whom it is written that when he was old & stricken in yeares, they couered him with clothes,
And in the mean time, whilst we may enjoy her blessed Reign, with her life, let us foster and cherish Elizabeth: as chaste Abishagge, with the worthies of Israel, did their David, of whom it is written that when he was old & stricken in Years, they covered him with clothes,
and lie in his bosome, that the King might get beate, so they found one Abyshag a Sunamite, and brought her to the King, the maide was exceeding faire,
and lie in his bosom, that the King might get beat, so they found one Abishag a Shunamite, and brought her to the King, the maid was exceeding fair,
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In the person of Dauids seruants, and faire Abishage, is to be seene the loue and loyaltie towards their Soueraignes, what it ought to be, they stretch their wits to aduise & practise with all their power,
In the person of David Servants, and fair Abishage, is to be seen the love and loyalty towards their Sovereigns, what it ought to be, they stretch their wits to advise & practise with all their power,
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and our comfort, sweete Sunamyte let thy virginall vigor pierce her vaines, warme her blood, refresh her spirits, Lord let the powerfull praier of priest, Peere and people preuaile with their God,
and our Comfort, sweet Sunamyte let thy virginal vigor pierce her Veins, warm her blood, refresh her spirits, Lord let the powerful prayer of priest, Peer and people prevail with their God,
and except the Lord be her guard great is her danger, for all humane succours faile in their greatnes, no gold of Ophir, no Orient pearle of Peru, or Mexico, no arme of flesh, no horse, ship or shower of shot, no watch, guard,
and except the Lord be her guard great is her danger, for all humane succours fail in their greatness, no gold of Ophir, no Orient pearl of Peru, or Mexico, no arm of Flesh, no horse, ship or shower of shot, no watch, guard,
or counsel, no Physicke, drink, or diet, no furs of spotted Ermynes, or sweet Sables, can preserue your Elizabeth, giue her life or length of daies, faire Abishage must giue her heate.
or counsel, no Physic, drink, or diet, no furs of spotted Ermynes, or sweet Sables, can preserve your Elizabeth, give her life or length of days, fair Abishage must give her heat.
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