A free-vvill offering, or, a Pillar of praise with a thankfull remembrance for the receit of mercies, in a long voyage, and happy arrivall. First preached in Fen-Church, the 7 of September, 1634. now published by the author, Samuel Hinde.
THe sonne of Iesse, and sweet singer of Israel in the generall parts of this Psalme, summons up divers sorts of debtors to the King of heauen to discharge their obligations,
THe son of Iesse, and sweet singer of Israel in the general parts of this Psalm, summons up diverse sorts of debtors to the King of heaven to discharge their obligations,
Neither doth the Prophets summons concerne a few, or is the tribute of our heauenly Caesar to bee leuied of the remnants and out-casts of Israel, both are as large as the taxation of Augustus, wherein all the world was taxed.
Neither does the prophets summons concern a few, or is the tribute of our heavenly Caesar to be levied of the remnants and outcasts of Israel, both Are as large as the taxation of Augustus, wherein all the world was taxed.
None that's cloath'd with humane flesh can free themselues from these obligations, except they can shuffle themselues out of the number of Prince or people, trauellers by Land, voyagers by Sea, be they Sea men or Land men, Sicke men or Sound men, Free men or Bondslaues, Rich or Poore:
None that's clothed with humane Flesh can free themselves from these obligations, except they can shuffle themselves out of the number of Prince or people, travellers by Land, voyagers by Sea, be they Sea men or Land men, Sick men or Found men, Free men or Bondslaves, Rich or Poor:
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Let their persons be whom they will, their qualifications how they will, their conditions what they will, all are here wished and warned, sent for and summoned to praise the Lord for his goodnesse,
Let their Persons be whom they will, their qualifications how they will, their conditions what they will, all Are Here wished and warned, sent for and summoned to praise the Lord for his Goodness,
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the Prophet of God, and the God of Prophets, addresse themselves to such onely as goe downe into the Sea in ships, and doe their businesse in great waters.
the Prophet of God, and the God of prophets, address themselves to such only as go down into the Sea in ships, and do their business in great waters.
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Those painefull voyagers as compasse their liuings and your liuings in the fearefull flouds, and are daily spectators of his works and wonders in the deepe, being brought to the haven where they would be, are here excited to testifie their thankfulnesse, by the performance of a double duty, to praise the Lord for his goodnesse,
Those painful voyagers as compass their livings and your livings in the fearful floods, and Are daily spectators of his works and wonders in the deep, being brought to the Haven where they would be, Are Here excited to testify their thankfulness, by the performance of a double duty, to praise the Lord for his Goodness,
O that men would therefore praise the Lord, &c. Brethren and beloved in the Lord, I cannot exclude my selfe from the number of such whose obligations are infinite to the God of heaven for his favourable protection both by sea and land.
Oh that men would Therefore praise the Lord, etc. Brothers and Beloved in the Lord, I cannot exclude my self from the number of such whose obligations Are infinite to the God of heaven for his favourable protection both by sea and land.
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It were a piece of impardonable sacriledge to monopolize or ingrosse the divine Elixar of my Masters and my Makers mercies and miracles, workes and wonders, that I have had experience of in forraigne and farre distant Climats, Counties, Kingdomes, Ilands, Provinces, Nations, People, Languages.
It were a piece of impardonable sacrilege to monopolize or engross the divine Elixir of my Masters and my Makers Mercies and Miracles, works and wonders, that I have had experience of in foreign and Far distant Climates, Counties, Kingdoms, Lands, Provinces, nations, People, Languages.
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Since then that God the Father requires no more of me than God the Sonne did of the dispossessed Demoniacke, Mark. 5.19. Goe and tell what great things the Lord hath done for thee, I were unworthy of my tongue if I should not speake to you, of your eares if you should not heare what shall be delivered.
Since then that God the Father requires no more of me than God the Son did of the dispossessed Demoniac, Mark. 5.19. Go and tell what great things the Lord hath done for thee, I were unworthy of my tongue if I should not speak to you, of your ears if you should not hear what shall be Delivered.
Here is dangers of such as goe downe into the deepe, Mercies of him that made the Sea and all that therein is, Duties for such as have received these mercies,
Here is dangers of such as go down into the deep, mercies of him that made the Sea and all that therein is, Duties for such as have received these Mercies,
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For as amongst you I preached my Vale and long farewel, so now by divine providence am I brought againe once more upon this holy mount, to salute you with my primum salve, first salutation:
For as among you I preached my Vale and long farewell, so now by divine providence am I brought again once more upon this holy mount, to salute you with my primum salve, First salutation:
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You may freely correct it, t'will shew part of your judgement, which I conceive to be sutable in respect of my time and arrivall, you may favourably accept it as part of my love.
You may freely correct it, will show part of your judgement, which I conceive to be suitable in respect of my time and arrival, you may favourably accept it as part of my love.
Let your pious acceptance and patient attention, be as Midwives to assist me in the delivery of these three dangers, mercies, duties, that struggle in the wombe of my text,
Let your pious acceptance and patient attention, be as Midwives to assist me in the delivery of these three dangers, Mercies, duties, that struggle in the womb of my text,
In any or all these three kindes was there never more danger than now since Noahs Dove was pilot unto Noahs Arke, or since Saturne the King of Greete did first finde out the Art of Navigation. The way of a ship in the Sea is one of those foure things that prou'd a paradox to puzsle and non-plus the wise and great King Solomon, and thousands more since his dissolution.
In any or all these three Kinds was there never more danger than now since Noahs Dove was pilot unto Noahs Ark, or since Saturn the King of Greet did First find out the Art of Navigation. The Way of a ship in the Sea is one of those foure things that proved a paradox to puzsle and nonplus the wise and great King Solomon, and thousands more since his dissolution.
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He that commits himselfe to the custody of a three incht plank (for there's no more betweene death and us) had need to say with David, My heart is ready, O Lord, my heart is ready:
He that commits himself to the custody of a three inched plank (for there's no more between death and us) had need to say with David, My heart is ready, Oh Lord, my heart is ready:
He had need to be ready for prosperitie, ready for adversity, ready for libertie, ready for slavery, ready for the stormes, tempests of vengeance, ready for the calmes and favourable aire of mercy He must look to be a sharer in the first, he may hope to be partaker of the last.
He had need to be ready for Prosperity, ready for adversity, ready for liberty, ready for slavery, ready for the storms, tempests of vengeance, ready for the calms and favourable air of mercy He must look to be a sharer in the First, he may hope to be partaker of the last.
and be at once terrified with fearefull thunderclaps, dazled with terrible lightenings, amazed with ayerie fires and apparitions, astonished with eruptions and evaporations from the furnaces of heaven, with the clouds, those bottles of heaven, that sometimes emptie themselues in such violence as if they threatned another deluge.
and be At once terrified with fearful thunderclaps, dazzled with terrible lightenings, amazed with airy fires and apparitions, astonished with eruptions and evaporations from the furnaces of heaven, with the Clouds, those bottles of heaven, that sometime empty themselves in such violence as if they threatened Another deluge.
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These, besides many other sad apparences, are they lyable to, that go downe into the deepe, which oftentimes affright them worse then the ghost of Brutus did him in his dismall and nocturnall vision.
These, beside many other sad apparences, Are they liable to, that go down into the deep, which oftentimes affright them Worse then the ghost of Brutus did him in his dismal and nocturnal vision.
Now such as are humbled with these judgements, amazed with these wonders, astonished with these terrours, affrighted with these apparitions, can never disrellish the offers of mercy in such deliverances, they cannot but praise the Lord for his goodnesse,
Now such as Are humbled with these Judgments, amazed with these wonders, astonished with these terrors, affrighted with these apparitions, can never disrelish the offers of mercy in such Deliverances, they cannot but praise the Lord for his Goodness,
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as if they had beene to have beene reduced to their former chaos. Frigida pugnabant calidis, humentia siccis, Mollia cum duris, sine pondere habentia pondus.
as if they had been to have been reduced to their former chaos. Frigida pugnabant calidis, humentia siccis, Mollia cum duris, sine ponder habentia pondus.
Not farre distant from the Trinacrian or Sicilian shore we sayled neare an Island that burnes like mount Sinai, yet not consumed with those blasts of fire, which proceed from Mines of brimstone by which they are nourished.
Not Far distant from the Trinacrian or Sicilian shore we sailed near an Island that burns like mount Sinai, yet not consumed with those blasts of fire, which proceed from Mines of brimstone by which they Are nourished.
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and sometimes cast downe againe unto the deepe, everie element a messenger of death; The fire flaming, the earth smoking, the ayre storming, the water raging;
and sometime cast down again unto the deep, every element a Messenger of death; The fire flaming, the earth smoking, the air storming, the water raging;
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But some fresh-water spectator beholding them in their terrour, would think perhaps as little of preaching in a Church of England, as ever did Ionah in the streets of Ninive, when the sea was his death, the fish was his death, the winde and waves his death: Presentemque intentant omnia mortem.
But Some freshwater spectator beholding them in their terror, would think perhaps as little of preaching in a Church of England, as ever did Jonah in the streets of Nineveh, when the sea was his death, the Fish was his death, the wind and waves his death: Presentemque intentant omnia mortem.
For as the pennance and mulct of Demosthenes did serue to adorne the altars of Iupiter: so the miseries and troubles of such adventurers do work together for the best to them that love God, and are called of his purpose.
For as the penance and mulct of Demosthenes did serve to adorn the Altars of Iupiter: so the misery's and Troubles of such adventurers do work together for the best to them that love God, and Are called of his purpose.
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Even such as allow not or approve not of a Letanie ashore would quickly learne to say and pray, From lightening and thunder from stormes and tempests, from violence of winde and waves: God Lord deliver us.
Even such as allow not or approve not of a Letanie ashore would quickly Learn to say and pray, From lightning and thunder from storms and tempests, from violence of wind and waves: God Lord deliver us.
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though but for a few dayes or houres, and after the stormes are once blowne over will preferre the case of a Christian to the wealth of an Arab or savage Indian: Quid maris extremos Arabas ditantia & Indos.
though but for a few days or hours, and After the storms Are once blown over will prefer the case of a Christian to the wealth of an Arab or savage Indian: Quid maris Extremos Arabas ditantia & Indos.
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at night we sayle Vento Iapige with Virgils Westerne winde; ere midnight troubled with Pauls tempestuous Euroclydon which blew and blustered at midnight;
At night we sail Vento Iapige with Virgils Western wind; ere midnight troubled with Paul's tempestuous Euroclydon which blew and blustered At midnight;
ere morning, Validus iactaverit auster in alto, turned with a Southerne and after that a Northerne gale, tis possible to see them and many more blow all at once according to the Poeticall description, where each strives to get the mastery:
ere morning, Validus iactaverit auster in alto, turned with a Southern and After that a Northern gale, this possible to see them and many more blow all At once according to the Poetical description, where each strives to get the mastery:
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the last which is the calmes of want do make them a booty and purchase for roving and ranging Pirats, which is but the second part of Danger, at first proposed.
the last which is the calms of want do make them a booty and purchase for roving and ranging Pirates, which is but the second part of Danger, At First proposed.
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Millions of Christian soules haue rued the terrour of those (worse then debauched Saracins ) worshippers of the false Prophet Mahomet, borne in an unluckie houre, whose body hangs up in their Sancta Sophia or chiefe Church of the City of Mecha, with six thousand lamps alwayes burning before him.
Millions of Christian Souls have rued the terror of those (Worse then debauched Saracins) worshippers of the false Prophet Mahomet, born in an unlucky hour, whose body hangs up in their Sancta Sophia or chief Church of the city of Mecha, with six thousand lamps always burning before him.
These his followers and worshippers are and haue beene the ruine of many thousand Christians on Land by warre, on Sea by pyracie. Neglecta solent incendia sumere vires.
These his followers and worshippers Are and have been the ruin of many thousand Christians on Land by war, on Sea by piracy. Neglecta solent incendia Sumere vires.
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They have alreadie so long triumpht in mischiefe, that if we credit the annals or opinion of such who record it, they have got a greater part of Christendome than is left for to oppose them.
They have already so long triumphed in mischief, that if we credit the annals or opinion of such who record it, they have god a greater part of Christendom than is left for to oppose them.
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Or if we beleeve but our owne experience and ordinarie probabilities, we may expect that ere long like Aegcon the Greekish Pyrat they will set upon the Navy Royall of Iupiter himselfe.
Or if we believe but our own experience and ordinary probabilities, we may expect that ere long like Aegcon the Greekish Pirate they will Set upon the Navy Royal of Iupiter himself.
God stirre up all Christian Princes to unity amongst themselues, and to unite their forces against this common enemie, herein would lye the safety of their owne Monarchies,
God stir up all Christian Princes to unity among themselves, and to unite their forces against this Common enemy, herein would lie the safety of their own Monarchies,
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or to slavery and thraldome, and need the assistance of your purses to redeeme them from their worse then Aegyptian thraldome and servitude under Pharaoh Neco King of Aegypt.
or to slavery and thraldom, and need the assistance of your purses to Redeem them from their Worse then Egyptian thraldom and servitude under Pharaoh Neco King of Egypt.
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they are but shadows of compassion that are wrung from men that behold the miseries of slavery with other mens eyes, in comparison of what would be if you beheld them with your own;
they Are but shadows of compassion that Are wrung from men that behold the misery's of slavery with other men's eyes, in comparison of what would be if you beheld them with your own;
But farre from any thoughts of pleasure or content is it for such as graple with their adversaries now upon such disadvantages as usually happen to such as go downe into the deep.
But Far from any thoughts of pleasure or content is it for such as grapple with their Adversaries now upon such disadvantages as usually happen to such as go down into the deep.
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Sea-fights now are not as they were betweene the Romans and Thracians, where they did end their quarrels with Darts and javelins, or as betweene David and Goliah with slings and pibble stones;
Sea-fights now Are not as they were between the Romans and Thracians, where they did end their quarrels with Darts and javelins, or as between David and Goliath with slings and pebble stones;
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But with the roaring and rending Cannon, that except our ships and sides were vengeance proofe of force there must be effusion of bloud, losse of ships, of men, their lives, their limbes, their liberties.
But with the roaring and rending Cannon, that except our ships and sides were vengeance proof of force there must be effusion of blood, loss of ships, of men, their lives, their limbs, their Liberties.
the subiects and seruants of honourable and Christian Princes walke on foot, when such vassals are mounted upon the pampered and ietting Steeds of honour and ambition,
the Subjects and Servants of honourable and Christian Princes walk on foot, when such vassals Are mounted upon the pampered and jetting Steeds of honour and ambition,
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No indifferent man but would choose to live with Demo Gorgon in the Caves of Arcadie, and live the life of the stricktest Anchorite, rather than to expose himselfe to these dangers,
No indifferent man but would choose to live with Demo Gorgon in the Caves of Arcady, and live the life of the Strictest Anchorite, rather than to expose himself to these dangers,
From Battell, Murther, and from sudden death, or lingering slavery; Good Lord deliver us. Certainely, there is not ordinary probability of escape for ships of indifferent force or burthen,
From Battle, Murder, and from sudden death, or lingering slavery; Good Lord deliver us. Certainly, there is not ordinary probability of escape for ships of indifferent force or burden,
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Oh that God had as faithfull servants, as the Divell hath Clyents, who like their Lord & master goe seeking whom they may deuoure, Or that they were as sure Gods friends as they are his enemies.
O that God had as faithful Servants, as the devil hath Clients, who like their Lord & master go seeking whom they may devour, Or that they were as sure God's Friends as they Are his enemies.
for how many men, trauellers by land, voyagers by Sea, after all other escapes, by their bad Pilotage, come to make shipwracke both of faith and of a good conscience.
for how many men, travellers by land, voyagers by Sea, After all other escapes, by their bad Pilotage, come to make shipwreck both of faith and of a good conscience.
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yeelding to the subtile insinuations and serpentine perswasions of those crafty Politicians, Wolves in sheepes cloathing, who send many men home to their native Country, laden with the vices, fashions, corruptions,
yielding to the subtle insinuations and serpentine persuasions of those crafty Politicians, Wolves in Sheep clothing, who send many men home to their native Country, laden with the vices, fashions, corruptions,
and opinions of those Countries they have lived in, of those persons they have conuersed with, of those arguments they haue discoursed of, who having lost all shadowes of sanctity, returne to their owne home like the weather-beaten Barke of Athens, with never a Planke of the same wood they were first made of.
and opinions of those Countries they have lived in, of those Persons they have conversed with, of those Arguments they have discoursed of, who having lost all shadows of sanctity, return to their own home like the Weather-beaten Bark of Athens, with never a Plank of the same wood they were First made of.
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All principles of Religion & grounds of faith being quite obliterate and defac't, they stampt in a new mould, having not so much as the reliques of a reformed Christian,
All principles of Religion & grounds of faith being quite obliterate and defaced, they stamped in a new mould, having not so much as the Relics of a reformed Christian,
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Did they but with Alexander, change their habit onely in every Country, who when he was in Persia, was cloathed as a Persian; in Parthia, a Parthian; in Greece, a Grecian;
Did they but with Alexander, change their habit only in every Country, who when he was in Persiam, was clothed as a Persian; in Parthia, a Parthian; in Greece, a Grecian;
and while they are in the high Priests Hall warming their hands, pretending to make themselves fit and serviceable agents for their King and Country, they then coole their hearts,
and while they Are in the high Priests Hall warming their hands, pretending to make themselves fit and serviceable agents for their King and Country, they then cool their hearts,
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as in the precipitancy of his zeale, who like Zeno the Athenian Philosopher, pretend both happinesse and content in their shipwracke, both of their faith and conscience;
as in the precipitancy of his zeal, who like Zeno the Athenian Philosopher, pretend both happiness and content in their shipwreck, both of their faith and conscience;
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often wishing for the enjoyment of this our native freedome, with as great a desire as ever David could wish for to drinke of the waters of the Well of Bethlem. Oh that one would give me to drink of the waters, &c. And heartily saluting the sight of our English ground with as much ioy as Achates and his confederates did their Italian — Humilem que videmus Italiam, Italiam primus conclamat Achates Italiam Laeto socij clamore salutant.
often wishing for the enjoyment of this our native freedom, with as great a desire as ever David could wish for to drink of the waters of the Well of Bethlehem. O that one would give me to drink of the waters, etc. And heartily saluting the sighed of our English ground with as much joy as Achates and his confederates did their Italian — Humilem que Videmus Italiam, Italiam primus conclamat Achates Italiam Laeto socij Noise salutant.
He that hath escapt these triple and triple crownd dangers of the Sea, enemies in the Sea, enemies a shore, must needs bee glad, because hee is at rest, and brought to the haven where hee would bee, &c.
He that hath escaped these triple and triple crowned dangers of the Sea, enemies in the Sea, enemies a shore, must needs be glad, Because he is At rest, and brought to the Haven where he would be, etc.
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yet the stormes of our Sea are blowne over, the danger of our enemy is already past, the share of the cunning Fowlers, who catch nothing but blinde Bats and Owles, is also broken,
yet the storms of our Sea Are blown over, the danger of our enemy is already past, the share of the cunning Fowlers, who catch nothing but blind Bats and Owls, is also broken,
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And in doing both to pay our vowes of thankfulnesse in the midst of our Ierusalem, in the midst of thy Church and congregation which stands as in the midst of Sion;
And in doing both to pay our vows of thankfulness in the midst of our Ierusalem, in the midst of thy Church and congregation which Stands as in the midst of Sion;
If brevity may bee any whet-stone to sharpen your attention, or as holy water to sprinckle on your face and awaken your devotion, I'le put them both in one,
If brevity may be any whetstone to sharpen your attention, or as holy water to sprinkle on your face and awaken your devotion, I'll put them both in one,
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and exemplifie both these mercies to us, by examples and ample testifications of his mercyes to others in the like miseries, which are the best expression of our owne sorrows, or his fauours.
and exemplify both these Mercies to us, by Examples and ample testifications of his Mercies to Others in the like misery's, which Are the best expression of our own sorrows, or his favours.
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Have you reade of Noah floating in his Arke without thought or feare of danger, when heauen and earth, the Sea and all that therein is, was in an uprore,
Have you read of Noah floating in his Ark without Thought or Fear of danger, when heaven and earth, the Sea and all that therein is, was in an uproar,
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he was to us instead of Pharaohs daughter, ready to challenge our custody and protection. For by his mercy wee are brought to the haven where wee would be: O that men, &c. Have you read of Israels safe convoy through those seas wherin thousands after perished;
he was to us instead of Pharaohs daughter, ready to challenge our custody and protection. For by his mercy we Are brought to the Haven where we would be: Oh that men, etc. Have you read of Israel's safe convoy through those Seas wherein thousands After perished;
He was our Pillar and Cloud: O that men would therefore, &c. Have you read of Daniels security amongst those Lyons that afterward devoured his accusers, their wives and children;
He was our Pillar and Cloud: Oh that men would Therefore, etc. Have you read of Daniel's security among those Lyons that afterwards devoured his accusers, their wives and children;
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Oh that men would therefore, &c. Have you heard and read of Ionah embarked, en wombed, and entombed in the entrals of that great Leviathan, yet blessed with protection;
O that men would Therefore, etc. Have you herd and read of Jonah embarked, en wombed, and entombed in the entrails of that great Leviathan, yet blessed with protection;
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Even wee also have had the like menaces of windes and waves, stormes and tempests, to make us fit morsels for those living mountaines whose entrals and gorges would soone consume us to a gelly.
Even we also have had the like menaces of winds and waves, storms and tempests, to make us fit morsels for those living Mountains whose entrails and gorges would soon consume us to a jelly.
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But the mercies of the God of Ionah are not yet diminished, for he hath brought us to the haven where we would be. Oh, &c. Lastly, have you heard both of sinners and Saviour both in one ship, covered with waves, tossed with tempests; he asleep, they awake; they fearefull, he powerfull;
But the Mercies of the God of Jonah Are not yet diminished, for he hath brought us to the Haven where we would be. O, etc. Lastly, have you herd both of Sinners and Saviour both in one ship, covered with waves, tossed with tempests; he asleep, they awake; they fearful, he powerful;
And when we cride in our distresse, he heard us, when we went to awake him, he arose and calm'd the waves, stilled the windes, stayed the spouts, repelled the gusts, rebuk't the stormes.
And when we cried in our distress, he herd us, when we went to awake him, he arose and calmed the waves, stilled the winds, stayed the spouts, repelled the gusts, rebuked the storms.
And by his mercy are we brought to the Haven where wee would be. Oh that men would therefore, &c. He that neither slumbereth nor sleepeth was our aide and helper, or if he have seem'd to sleepe, tis as he expounds himselfe, Cant. 5. I sleepe, but mine heart waketh:
And by his mercy Are we brought to the Haven where we would be. O that men would Therefore, etc. He that neither Slumbereth nor Sleepeth was our aid and helper, or if he have seemed to sleep, this as he expounds himself, Cant 5. I sleep, but mine heart waketh:
In Genoa the eight of Ianuarie last was such a storme and tempest as caused the Inhabitants to rake up the urnes and bring forth the ashes of the deceased Saint Iohn Baptist, as a propitiatory sacrifice to calme the raging Sea, I neither beleeve that they are,
In Genoa the eight of Ianuarie last was such a storm and tempest as caused the Inhabitants to rake up the urns and bring forth the Ashes of the deceased Saint John Baptist, as a propitiatory sacrifice to Cam the raging Sea, I neither believe that they Are,
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Oh that men would, &c. Moses, Aaron, and Samuel, Noah, Daniel, and Iob, those spirituall Courtiers and favourites of the King of heaven in their distresses cried unto the Lord and hee heard them,
O that men would, etc. Moses, Aaron, and Samuel, Noah, daniel, and Job, those spiritual Courtiers and favourites of the King of heaven in their Distresses cried unto the Lord and he herd them,
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He will have us know that when sinners bow their hearts, he will bow and bend his eares to their prayers and supplications And that he desires not the death of a sinner,
He will have us know that when Sinners bow their hearts, he will bow and bend his ears to their Prayers and supplications And that he Desires not the death of a sinner,
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but rather, &c. As I live, saith God the Father, as I dye, saith God the Sonne, I desire not nor delight not in the death of sinners, no he is proner to mercy then to judgement.
but rather, etc. As I live, Says God the Father, as I die, Says God the Son, I desire not nor delight not in the death of Sinners, no he is proner to mercy then to judgement.
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And this obedience must reflect backe againe, and be seene and shewed in the performance of a double dutie, viz. The publication of his praises, and proclamation of his wonders.
And this Obedience must reflect back again, and be seen and showed in the performance of a double duty, viz. The publication of his praises, and proclamation of his wonders.
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This is all the Text will enjoyn or the Prophet looke for, or the God of Text and Prophet require after the receit of his mercies, to yeeld unto him his tribute of praises.
This is all the Text will enjoin or the Prophet look for, or the God of Text and Prophet require After the receipt of his Mercies, to yield unto him his tribute of praises.
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Hitherto we haue but numbred the turrets and bulwarks of this text, as David wisht the spectators of Sion, Psalme 48. and haue beene stayed in Atrio templi, in the porch entrance and body of the Text. Now suffer me to leade you by the hand into the sanctuary of Sanctum sanctorum, or holy of holyes.
Hitherto we have but numbered the turrets and bulwarks of this text, as David wished the spectators of Sion, Psalm 48. and have been stayed in Atrio Templi, in the porch Entrance and body of the Text. Now suffer me to lead you by the hand into the sanctuary of Sanctum sanctorum, or holy of holies.
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He that offereth me praise he honoureth me. Psal. 50.23. The second is the declaration of his wonders, and he that doth not this, draws a curse and propheticall anathema upon his owne head:
He that Offereth me praise he Honoureth me. Psalm 50.23. The second is the declaration of his wonders, and he that does not this, draws a curse and prophetical anathema upon his own head:
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Oh that men would therefore praise the Lord for his goodnesse, and declare, &c. Those that haue beene most deeply interest in humaine miseries, and the receit of divine favours are called here to the performance of these holy seruices:
O that men would Therefore praise the Lord for his Goodness, and declare, etc. Those that have been most deeply Interest in human misery's, and the receipt of divine favours Are called Here to the performance of these holy services:
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Reade also our vision of that blessed Saint, who were those that were watching with crownes on their heads, Palmes in their hands, Haleluiahs in their tongues, adoration in their hearts, long white robes on their shoulders, emblemes both of honour and victory.
Read also our vision of that blessed Saint, who were those that were watching with crowns on their Heads, Palms in their hands, Hallelujahs in their tongues, adoration in their hearts, long white robes on their shoulders, emblems both of honour and victory.
Thus I haue long dranke of those waters that are more bitter than the waters of Marah, more venemous than the waters of Nonacridis, are fittest to receiue that double fauour that Ascha the wife of Othniel begged of Culel: The springs aboue, & the springs beneath, blessings from heauen, and blessings from earth.
Thus I have long drank of those waters that Are more bitter than the waters of Marah, more venomous than the waters of Indifference, Are Fittest to receive that double favour that Asher the wife of Othniel begged of Culel: The springs above, & the springs beneath, blessings from heaven, and blessings from earth.
They can but relish our bread and Mannah of heauen, that haue long eaten and dranke such as Ahab threatened to Micaiah the bread of sorrow and water of affliction.
They can but relish our bred and Manna of heaven, that have long eaten and drank such as Ahab threatened to Micaiah the bred of sorrow and water of affliction.
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They are fittest for the calmes and favourable ayres of a mercifull God, that have beene tost and tumbled upon the surges and billows of a mercilesse ocean.
They Are Fittest for the calms and favourable airs of a merciful God, that have been tossed and tumbled upon the surges and billows of a merciless Ocean.
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In vaine should the actors in the Olympian games have professed either their skill or abilities if they had not sometimes returned like the sonnes of Diagoras with an Elcan palme and Garland.
In vain should the actors in the Olympian games have professed either their skill or abilities if they had not sometime returned like the Sons of Diagoras with an Elcan palm and Garland.
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But Deborah must awake, and Baruke must arise to utter a song of triumph and victory, Awake, awake, Deborah. Moses himselfe after his conquest and Amalecks ruine, must write it in a booke for a memoriall,
But Deborah must awake, and Baruke must arise to utter a song of triumph and victory, Awake, awake, Deborah. Moses himself After his conquest and Amalecks ruin, must write it in a book for a memorial,
and rehearse it in the eares of Iosuah. Which he did and more, hee erects an Altar enrowls the mercy thereon, offers it with thanks, hallowes it with sacrifice.
and rehearse it in the ears of Joshua. Which he did and more, he erects an Altar enrowls the mercy thereon, offers it with thanks, hallows it with sacrifice.
So hath he many of praise and thanksgiuing for the receit of mercy, witnesse those that he hath committed to the care of those chiefe Musitians, to Ieduthun, to Gittith, to Neginoth, to Sheminith, and many more.
So hath he many of praise and thanksgiving for the receipt of mercy, witness those that he hath committed to the care of those chief Musicians, to Ieduthun, to Gittith, to Neginoth, to Sheminith, and many more.
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So was Themistocles animated the performance of many a noble action, by beholding the triumphs and trophies of Miltiades. And Alexander seeing the victories and conquests of Achilles engraven on his Tombe, was stirred up and provoked to an honourable emulation of the like valour and magnanimitie.
So was Themistocles animated the performance of many a noble actium, by beholding the Triumphos and trophies of Miltiades. And Alexander seeing the victories and conquests of Achilles engraven on his Tomb, was stirred up and provoked to an honourable emulation of the like valour and magnanimity.
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I, and Caesar when he saw the tombe of Alexander in the Temple of Hercules in Spaine, and about the walls of the Church the conquests of the world, he wept to thinke how little he had done,
I, and Caesar when he saw the tomb of Alexander in the Temple of Hercules in Spain, and about the walls of the Church the conquests of the world, he wept to think how little he had done,
Right even so may we (that will not be provoked by others patterns and examples, to a demonstration of our gratitude) be compelled to weepe with Caesar, while we see how the lives and acts of meere moralists do shame us besides our owne.
Right even so may we (that will not be provoked by Others patterns and Examples, to a demonstration of our gratitude) be compelled to weep with Caesar, while we see how the lives and acts of mere moralists do shame us beside our own.
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But alas, where are our erected pillars? where are our Hecatombes? where our holocausts? where the pyramides of our praises? where our smoking Altars? our burning Incense, our hallowed sacrifices, our holy services? Tell me who with Laban hath erected a Iegar-saha dutha, a Pillar of witnesse, betweene God and him, of Gods mercie,
But alas, where Are our erected pillars? where Are our Hecatombs? where our holocausts? where the pyramids of our praises? where our smoking Altars? our burning Incense, our hallowed Sacrifices, our holy services? Tell me who with Laban hath erected a Iegar-saha dutha, a Pillar of witness, between God and him, of God's mercy,
and his thankfulnesse? Who with Iacob hath built an Altar of acknowledgement, and entituled it, El-elhoim Israel? to shew that God is the God of Israel? Who with Moses hath registred the fauours of his God and ruine of his enemies upon an Altar,
and his thankfulness? Who with Iacob hath built an Altar of acknowledgement, and entitled it, El-elhoim Israel? to show that God is the God of Israel? Who with Moses hath registered the favours of his God and ruin of his enemies upon an Altar,
and called the name of it Iehovah Nissi? Who with Ionah disgorged out of the bowels of the deepe hath erected his pillars of praise? His one for Ionahs two, which yet stand firme on the confines of Syriah, and are called by the name of Ionahs Pillars,
and called the name of it Jehovah Nissi? Who with Jonah disgorged out of the bowels of the deep hath erected his pillars of praise? His one for Jonahs two, which yet stand firm on the confines of Syria, and Are called by the name of Jonahs Pillars,
Who with the holy woman hath powred out the oyntment of her best praises upon the head of her Saviour? Or with the woman that Christ cured of her bloudy issue, hath left a double monument one of her own miserie, another of her Saviours mercie, as we reade she did in Ecclesiasticall Histories.
Who with the holy woman hath poured out the ointment of her best praises upon the head of her Saviour? Or with the woman that christ cured of her bloody issue, hath left a double monument one of her own misery, Another of her Saviors mercy, as we read she did in Ecclesiastical Histories.
Who so is wise will ponder these things, and seeke to make some benefit by these examples which I lay before you, as Iacob laied his Rodde of greene poplar before the sheepe of Laban, when he layed speckled Rods, they brought forth speckled Lambes,
Who so is wise will ponder these things, and seek to make Some benefit by these Examples which I lay before you, as Iacob laid his Rod of green poplar before the sheep of Laban, when he laid speckled Rods, they brought forth speckled Lambs,
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I lay before you not speckled but fairer and candid examples, of which I say to you as Moses concerning the building of the Tabernacle, Fac secundum hoc exemplar. And as our Lord and Sauiour to the questioning Lawyer, Go thou and do so likewise.
I lay before you not speckled but Fairer and candid Examples, of which I say to you as Moses Concerning the building of the Tabernacle, Fac secundum hoc exemplar. And as our Lord and Saviour to the questioning Lawyer, Go thou and do so likewise.
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Shall the Iewes offer their children in sacrifice in imitation of Abraham? Or Agessilaus King of Sparta, offer sacrifice in imitation of Agamemnon, which was throwne off the Altar by the Th•ban Lords in Aulis: And shall not we be prouoked by better examples to imitation, of better actions?
Shall the Iewes offer their children in sacrifice in imitation of Abraham? Or Agessilaus King of Sparta, offer sacrifice in imitation of Agamemnon, which was thrown off the Altar by the Th•ban lords in Aulis: And shall not we be provoked by better Examples to imitation, of better actions?
God requires neither trophies nor triumphs, sacrifices nor burnt offerings of us though we receiue as great and greater mercies as our progenitors, who so testified their thankfulnesse.
God requires neither trophies nor Triumphos, Sacrifices nor burned offerings of us though we receive as great and greater Mercies as our progenitors, who so testified their thankfulness.
Should God raise a Subsidie, and challenge but what is his owne, and require of you that are Lords both of Sea and Land, to resigne your Lordships in the one, your interest in the other, your title to both.
Should God raise a Subsidy, and challenge but what is his own, and require of you that Are lords both of Sea and Land, to resign your Lordship's in the one, your Interest in the other, your title to both.
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Of you rich men to give away your wealth, of you poore men to give away your almes, of you Officers, to give away your fees, of you Servants to give away your earnings, of you Marriners to give away your dear bought wages:
Of you rich men to give away your wealth, of you poor men to give away your alms, of you Officers, to give away your fees, of you Servants to give away your earnings, of you Mariners to give away your dear bought wages:
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and Saint Paul in Gods name, and I in Saint Pauls name, Beseech you Brethren by the mercies of God, that ye present your selves soules and bodies as a holy, living,
and Saint Paul in God's name, and I in Saint Paul's name, Beseech you Brothers by the Mercies of God, that you present your selves Souls and bodies as a holy, living,
We cannot better testifie our prayses and gratulations, than by giving our soules unto our Maker, whose they are by creation and redemption, saying with the Psalmist, Into thy hands O Lord I commend my spirit,
We cannot better testify our praises and gratulations, than by giving our Souls unto our Maker, whose they Are by creation and redemption, saying with the Psalmist, Into thy hands Oh Lord I commend my Spirit,
In which history is lively moralized the naturall dispositions of too many, who like Theseus, the sonne of Aethra & Aegeus, after a happy voyage and prosperous, doe returne with the blacke sayles of ingratitude and unthankfulnesse, and hereby grieue the spirit of their holy and heauenly Father, by which they are sealed unto the day of redemption:
In which history is lively moralized the natural dispositions of too many, who like Theseus, the son of Aethra & Aegeus, After a happy voyage and prosperous, do return with the black sails of ingratitude and unthankfulness, and hereby grieve the Spirit of their holy and heavenly Father, by which they Are sealed unto the day of redemption:
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whereas if they did hoyse the candid and white sayles of gratulation and applause, they should rejoyce both Angels and Cherubins that sit upon the scaffold of heauen expecting our victory and happy arriuall.
whereas if they did hoist the candid and white sails of gratulation and applause, they should rejoice both Angels and Cherubim that fit upon the scaffold of heaven expecting our victory and happy arrival.
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and in the world to come, life everlasting. Secondly, offer to God the sacrifice of an humble penitence and contrition, Psal. 51.17. The sacrifice of God is a troubled spirit, a broken and a contrite heart, O Lord thou wilt not, thou canst not despise.
and in the world to come, life everlasting. Secondly, offer to God the sacrifice of an humble penitence and contrition, Psalm 51.17. The sacrifice of God is a troubled Spirit, a broken and a contrite heart, Oh Lord thou wilt not, thou Canst not despise.
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While your hearts are thinking of your sinnes, let your eyes be like the Pooles of Heshbon by Bathrabim, which were euer full of standing water, to wash away those soule spots, that sullage of Adams clay that rests within us.
While your hearts Are thinking of your Sins, let your eyes be like the Pools of Heshbon by Bathrabim, which were ever full of standing water, to wash away those soul spots, that sullage of Adams clay that rests within us.
This is the high way to enrage him, by whose power we are created, by whose providence we are preserued, to send worse judgements upon us then we have escaped.
This is the high Way to enrage him, by whose power we Are created, by whose providence we Are preserved, to send Worse Judgments upon us then we have escaped.
If you will boyse sayle in all weathers, who can deplore your shipwracke? If you will runne from Niniveh to Tarshish, who will pitty you though you meet with a worse storme in your teeth than what you seeke to avoid? So did Polydamas that sonne of Antenor, to auoid a storme, runne under a ruinous rocke that crusht him and killed him.
If you will Boys sail in all weathers, who can deplore your shipwreck? If you will run from Nineveh to Tarshish, who will pity you though you meet with a Worse storm in your teeth than what you seek to avoid? So did Polydamas that son of Antenor, to avoid a storm, run under a ruinous rock that crushed him and killed him.
So did the wise of Lot escape the vengeance of Sodome, yet continuing in her sinne procured a worse and more peculiar, to be turned into a pillar of salt.
So did the wise of Lot escape the vengeance of Sodom, yet Continuing in her sin procured a Worse and more peculiar, to be turned into a pillar of salt.
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And so shall all such as are not seasoned by her example, but will wilfully split themselues upon the Rocke of their owne sinnes, they are unworthy of my farther reproofe or your farther attention.
And so shall all such as Are not seasoned by her Exampl, but will wilfully split themselves upon the Rock of their own Sins, they Are unworthy of my farther reproof or your farther attention.
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So said Ieptha to the men of Gilead, If I fight for you against the children of Ammon, shall I not be your head? As I say to all of you, whose faces seeme to congratulate this day, whose attentions seeme to entertaine this doctrine;
So said Jephthah to the men of Gilead, If I fight for you against the children of Ammon, shall I not be your head? As I say to all of you, whose faces seem to congratulate this day, whose attentions seem to entertain this Doctrine;
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Lets first acknowledge him, and secondly lets apply him, all the merits of his active and passiue obedience must be laid claime to by a peculiar and particular application:
Lets First acknowledge him, and secondly lets apply him, all the merits of his active and passive Obedience must be laid claim to by a peculiar and particular application:
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Thirdly, by obeying him as a Lord, in mercy for feare we finde him to be a Lord in justice, Those mine enemies that will not I shall rule over them, bring them hither that I may slay them:
Thirdly, by obeying him as a Lord, in mercy for Fear we find him to be a Lord in Justice, Those mine enemies that will not I shall Rule over them, bring them hither that I may slay them:
the Hamathensians, to Asima for strength; the Babylonians to Succobenoth for deliverance: For according to the number of their countries are the number of their gods.
the Hamathensians, to Asima for strength; the Babylonians to Succobenoth for deliverance: For according to the number of their countries Are the number of their God's.
To publish his praises, and proclaime his wonders is the office and theame of the Hyerarchy of heaven, who are ever singing their divine Carols of praise, ••d rejoycing in the expression of his wonders.
To publish his praises, and proclaim his wonders is the office and theme of the Hierarchy of heaven, who Are ever singing their divine Carols of praise, ••d rejoicing in the expression of his wonders.
Had I the tongue of men and Angels, you the eares and wings of Cherubins, wee could neither well enough nor soone enough extoll his praises, or expresse his wonders.
Had I the tongue of men and Angels, you the ears and wings of Cherubim, we could neither well enough nor soon enough extol his praises, or express his wonders.
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This world is a booke in Folio wherein are written the workes and wonders of Gods omnipotent hand, the acts and monuments of our maker and preserver in his owne proper characters;
This world is a book in Folio wherein Are written the works and wonders of God's omnipotent hand, the acts and monuments of our maker and preserver in his own proper characters;
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Not as Christ wrote when hee wrote in the dust that spirituall paradox, Ioh. 8, 8. But as the Prophet Ieremiah speakes in another case, Stylo ferreo in ungue Adamantino:
Not as christ wrote when he wrote in the dust that spiritual paradox, John 8, 8. But as the Prophet Jeremiah speaks in Another case, Stylo ferreo in ungue Adamantino:
Man is no other but a concise abridgement of this booke of the world, and an intire Index to shew and point out the capital observations of the voluminous and massie pile.
Man is no other but a concise abridgement of this book of the world, and an entire Index to show and point out the capital observations of the voluminous and massy pile.
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I call you not to a tedious recapitulation of what I have spoken before in the expression of his wonders in the Sea, there are enough as yet remaine unrelated.
I call you not to a tedious recapitulation of what I have spoken before in the expression of his wonders in the Sea, there Are enough as yet remain unrelated.
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There are those living and moving Ilands the Whales, that for greatnesse of body, infinicy of number, variety of forms, strangenesse of shape, are above our apprehension or expression:
There Are those living and moving Lands the Whale's, that for greatness of body, infinicy of number, variety of forms, strangeness of shape, Are above our apprehension or expression:
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That the water, a creature of fidelity, should firmely beare up all vessels, from the shallop to the ship, from the smallest Caruel to the mightiest and greatest Carrack:
That the water, a creature of Fidis, should firmly bear up all vessels, from the shallop to the ship, from the Smallest Carvel to the Mightiest and greatest Carrack:
So if I were in a few words to give an accurat and exact account of my two or three yeares absence, Credite mihi fratres, &c. Beleeve me, brethren, I saw the face of none, save onely of him that is the Bishop of our soules;
So if I were in a few words to give an accurate and exact account of my two or three Years absence, Credit mihi Brothers, etc. Believe me, brothers, I saw the face of none, save only of him that is the Bishop of our Souls;
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For his face and Image is upon all the works of his hands, by Sea or Land. That looke how Phydias, the cunning Artificer, had so curiously engraven his picture upon Minervaes shield, that none could look upon the shield,
For his face and Image is upon all the works of his hands, by Sea or Land. That look how Phidias, the cunning Artificer, had so curiously engraven his picture upon Minervaes shield, that none could look upon the shield,
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Right even so (with reverence to the Majestie of heaven be it spoken) hath God, that great and cunning Artificer, of heaven engraved his picture upon all his workes, that none can looke beside it,
Right even so (with Reverence to the Majesty of heaven be it spoken) hath God, that great and cunning Artificer, of heaven engraved his picture upon all his works, that none can look beside it,
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The heaven of heavens that rowls so gloriously both above our heads, & apprehentiōs, is the royall palace and place of his residence, there is the Chamber of his presence, Psal. 123. There the guard chamber of Angels, Archangels, and Cherubins, Matt. 24.36. There the lodging Chambers and many mantions of those spirituall Courtiers, the glorified Saints;
The heaven of heavens that rowls so gloriously both above our Heads, & apprehensions, is the royal palace and place of his residence, there is the Chamber of his presence, Psalm 123. There the guard chamber of Angels, Archangels, and Cherubim, Matt. 24.36. There the lodging Chambers and many mansions of those spiritual Courtiers, the glorified Saints;
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It would puzle a Roman Antiquary, or Persian Sophie, or the most curious indagator of Natures secrets, to shew the nature, number, order of the greater and lesser lights and lanterns of heaven, the Sun, Moone, Starres, Plannets, windes, thunders, lightenings, Meteors, vapors, which do there attend the pleasure of the King of glory,
It would puzzle a Roman Antiquary, or Persian Sophie, or the most curious indagator of Nature's secrets, to show the nature, number, order of the greater and lesser lights and lanterns of heaven, the Sun, Moon, Stars, Planets, winds, Thunders, lightenings, Meteors, vapours, which doe there attend the pleasure of the King of glory,
While I thinke, speake, or write of them, I must do it in the Prophets language, Oh Lord how wonderfull art thou in all thy works, in wisedome hast thou made them all.
While I think, speak, or write of them, I must do it in the prophets language, O Lord how wonderful art thou in all thy works, in Wisdom hast thou made them all.
He makes one the Granary to furnish her neighbours with corne, another the Armory to furnish the rest with weapons, another the Piscary to furnish the rest with fish:
He makes one the Granary to furnish her neighbours with corn, Another the Armoury to furnish the rest with weapons, Another the Piscary to furnish the rest with Fish:
So should this peace rest long within thy walles, and plenteousnesse within thy Pallaces, and thou shouldest continue as thou art, the terror of thy foes, the glory of the world, the Mart of Nations.
So should this peace rest long within thy walls, and plenteousness within thy Palaces, and thou Shouldst continue as thou art, the terror of thy foes, the glory of the world, the Mars of nations.
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And while we meditate of the works themselues, let's reflect our contemplative thoughts of Adoration upon that great Atlas of heaven, that supports them all with the two shoulders of his power and providence.
And while we meditate of the works themselves, let's reflect our contemplative thoughts of Adoration upon that great Atlas of heaven, that supports them all with the two shoulders of his power and providence.
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The holy Bible is her armorie and place of defence, and tis like the Tower of David. Cant. 4.4. In which are weapons shields and targets, for a thousand, I, for ten thousand thousand valiant men.
The holy bible is her armoury and place of defence, and this like the Tower of David. Cant 4.4. In which Are weapons shields and targets, for a thousand, I, for ten thousand thousand valiant men.
The Law as her fore-castle to them that went before, wherein was placed the chase-pieces and thundering Cannons of legall austerities, discharged by her cunning marks-men the Prophets and Patriarks, against the bulwarks of heresie,
The Law as her forecastle to them that went before, wherein was placed the chase-pieces and thundering Cannons of Legal austerities, discharged by her cunning marksmen the prophets and Patriarchs, against the bulwarks of heresy,
and herein also are variety of weapons, which are not carnall but spirituall, and mighty through God to throw downe strong holds, 2 Cor. 10.4.5. Here is the Helmet of salvation, the shield of faith, and Breast plate of righteousnesse, the Sword of the Spirit which is the Word of God. Eph. 6.13. which will quench the fiery darts of the devill, that like a roaring Lyon goes about seeking whom he may devoure.
and herein also Are variety of weapons, which Are not carnal but spiritual, and mighty through God to throw down strong holds, 2 Cor. 10.4.5. Here is the Helmet of salvation, the shield of faith, and Breast plate of righteousness, the Sword of the Spirit which is the Word of God. Ephesians 6.13. which will quench the fiery darts of the Devil, that like a roaring lion Goes about seeking whom he may devour.
In this shippe of our English Church sits the soveraigne Majestie of our Lord and King as supreame head and governour, his Nobles, Lords, Iudges, Councellors,
In this ship of our English Church sits the sovereign Majesty of our Lord and King as supreme head and governor, his Nobles, lords, Judges, Councillors,
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His reverend Clergie of all degrees are each of them another Palenurus, or all Pilots guiding you in the right and perfect way, informing your judgements, reforming your lives according to the card and compasse of Gods holy Word.
His reverend Clergy of all Degrees Are each of them Another Palenurus, or all Pilots guiding you in the right and perfect Way, informing your Judgments, reforming your lives according to the carded and compass of God's holy Word.
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The many promises of mercy, patternes of mercy, precepts of mercy, presidents of mercy, are as so many favourable gales and windes to further us till we come to the end of our faith, the salvation of our soules.
The many promises of mercy, patterns of mercy, Precepts of mercy, Presidents of mercy, Are as so many favourable gales and winds to further us till we come to the end of our faith, the salvation of our Souls.
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Some as passengers receive neither wages nor content in this tedious and troublesome voyage, who desire a quicke and speedy passage thorow this Baca of feares, this Bochim of teares,
some as passengers receive neither wages nor content in this tedious and troublesome voyage, who desire a quick and speedy passage thorough this Baca of fears, this Bochim of tears,
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Arch-angels with triumphs and Carols of Coelestiall blisse, and while we are thus singing of our praises to the King of glory, the whole host and Quire of heaven shall say, Amen.
Archangels with Triumphos and Carols of Celestial bliss, and while we Are thus singing of our praises to the King of glory, the Whole host and Choir of heaven shall say, Amen.
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Dixit se nunquam foeliciori venio navigasse quam cum navis eius submersafuit quia tempestas ida suae tranquilli tatis existet causa. Plut in I•a. Psal. 120.5. Gen 9.27.
Dixit se Never foeliciori Venio navigasse quam cum navis eius submersafuit quia Tempestas ida suae Tranquil tatis existet causa. Plutarch in I•a. Psalm 120.5. Gen 9.27.
Hor. of the sonnes of Dia. Sunt quos E•ea domū reducet palma coelesiis. Thy sons like heavenly wights do come with an E•eon Garland home. 1. Cor. 9.24.
Hor. of the Sons of Dia. Sunt quos E•ea domū reducet Palma coelesiis. Thy Sons like heavenly wights do come with an E•eon Garland home. 1. Cor. 9.24.
