A free-vvill offering, or, a Pillar of praise with a thankfull remembrance for the receit of mercies, in a long voyage, and happy arrivall. First preached in Fen-Church, the 7 of September, 1634. now published by the author, Samuel Hinde.
Hinde, Samuel, fl. 1634
Publisher: Printed by Thomas Harper
Place of Publication:
London
Publication Year: 1634
Approximate Era: CharlesI
TCP ID: A03390 ESTC ID: S115210 STC ID: 13511
Subject Headings:
Sermons, English -- 17th century;
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Segment 84 located on Page 17
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Now every Turk betakes him to his sacrifice, every Christian unto his Prayers. | av d np1 vvz pno31 p-acp po31 n1, d njp p-acp po31 n2. | |
| Note 0 | Mat. 8.26. | Mathew 8.26. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Jonah 1.5; Jonah 1.6; Matthew 8.25 (Geneva); Matthew 8.26
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Mat. 8.26. | Matthew 8.26 |