The ornament of women. Or, A description of the true excellency of women Delivered in a sermon at the funerall of M. Elizabeth Machell, on Easter Munday being the 15. of April 1639. By Stephen Geree, minister of Gods Word at Wonnersh, neare Guildford in Surrey.
THis last Chapter of the Proverbs, containes certaine singular lessons, which Lemuel, or Solomon, learn't of his loving and religious mother Bathsheba, as is gathered from the first and second verses.
THis last Chapter of the Proverbs, contains certain singular Lessons, which Lemuel, or Solomon, learnt of his loving and religious mother Bathsheba, as is gathered from the First and second Verses.
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Whereby we may justly confute the folly or rather blasphemy of those, Papists, and Atheists, that cannot endure Women should meddle with the Scriptures or Word of God.
Whereby we may justly confute the folly or rather blasphemy of those, Papists, and Atheists, that cannot endure Women should meddle with the Scriptures or Word of God.
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For if the words of a Woman were thought fit to bee made the word of God, not only by wise Solomon; but also by the Holy Ghost, then surely Women may very well meddle with Gods holy word, that following this holy and royall example of Solomons Mother, they may instruct, at least, their child:
For if the words of a Woman were Thought fit to be made the word of God, not only by wise Solomon; but also by the Holy Ghost, then surely Women may very well meddle with God's holy word, that following this holy and royal Exampl of Solomons Mother, they may instruct, At least, their child:
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The truth is, many women doe shame a great many men, that are ignorant, idle, or prophane, and hence they seeke to fright them from the Word of God, that they might be as bad as them,
The truth is, many women do shame a great many men, that Are ignorant, idle, or profane, and hence they seek to fright them from the Word of God, that they might be as bad as them,
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The second shewes the praises and properties of a great and good woman especially. Her praises are set downe first and last, her properties are in the middest.
The second shows the praises and properties of a great and good woman especially. Her praises Are Set down First and last, her properties Are in the midst.
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Secondly, As a Mother and Mistresse of a Family, verse 13.14. &c. to 28. In all which wee may take notice of her singular faithfulnesse and helpefulnesse, her painefulnesse and providence, her prudence and watchfulnesse, and that which seasons all her Pietie and Charity, Rare vertues in a man, much more in a woman, who is the weaker vessell.
Secondly, As a Mother and Mistress of a Family, verse 13.14. etc. to 28. In all which we may take notice of her singular faithfulness and helpefulnesse, her painfulness and providence, her prudence and watchfulness, and that which seasons all her Piety and Charity, Rare Virtues in a man, much more in a woman, who is the Weaker vessel.
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Secondly, The quality of her praise, which is set downe first to be superlative, farre surmounting all other in the first verse of the Text. Many daughters have done vertuously;
Secondly, The quality of her praise, which is Set down First to be superlative, Far surmounting all other in the First verse of the Text. Many daughters have done virtuously;
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even Alphabetically in the Originall, both according to the order and number of the Hebrew Letters, there being just so many verses as letters, to wit, twenty two concerning this great and good woman. Which is seldome used in the Scripture:
even Alphabetically in the Original, both according to the order and number of the Hebrew Letters, there being just so many Verses as letters, to wit, twenty two Concerning this great and good woman. Which is seldom used in the Scripture:
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and alwayes upon speciall occasion, to signifie the choicenesse of the matter in hand, and to perswade them the rather to read, and learne those select lessons.
and always upon special occasion, to signify the choiceness of the matter in hand, and to persuade them the rather to read, and Learn those select Lessons.
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There is as much difference betweene a gracious Woman and one that wants grace and true Religion, as betweene the light of the Sunne and the light of the Moone and lesser Starres.
There is as much difference between a gracious Woman and one that Wants grace and true Religion, as between the Light of the Sun and the Light of the Moon and lesser Stars.
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yea vanity of vanities, that is superlatively vaine without the feare of God, and keeping his Commandements; which, he said, was Col haadam; the whole man, or the whole duty of man, Eccles. 12.13.
yea vanity of vanities, that is superlatively vain without the Fear of God, and keeping his commandments; which, he said, was Col haadam; the Whole man, or the Whole duty of man, Eccles. 12.13.
It is a great matter to be mans first borne, and therefore the first borne was called the excellency of dignity, and the excellency of power, Gen 49.3.
It is a great matter to be men First born, and Therefore the First born was called the excellency of dignity, and the excellency of power, Gen 49.3.
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Now there is no beauty to the beauty of holinesse, which is the blessed Image of God, Ephes. 4.24. and makes us like our Lord and Saviour, who is altogether lovelie, Cant. 5.16.
Now there is no beauty to the beauty of holiness, which is the blessed Image of God, Ephesians 4.24. and makes us like our Lord and Saviour, who is altogether lovely, Cant 5.16.
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All other beauty is but blacknesse to this, which is the true beauty of every gracious woman fearing God, and which she most of all prizeth, and seekes after.
All other beauty is but blackness to this, which is the true beauty of every gracious woman fearing God, and which she most of all prizeth, and seeks After.
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yet the text here will tell you, that as Beauty is vaine, so favour is deceitfull, being compared with the feare of God. For the feare of the Lord makes us well favoured in the sight of God:
yet the text Here will tell you, that as Beauty is vain, so favour is deceitful, being compared with the Fear of God. For the Fear of the Lord makes us well favoured in the sighed of God:
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These are chiefe things that make a woman praise-worthy in regard of the body. Wherein you see Religion and the feare of God hath gotten the preheminence.
These Are chief things that make a woman praiseworthy in regard of the body. Wherein you see Religion and the Fear of God hath got the pre-eminence.
Now for the things that commend the soule, we shall see the same difference. As first for Iudgment and understanding, A woman wanting grace may have a nimble wit,
Now for the things that commend the soul, we shall see the same difference. As First for Judgement and understanding, A woman wanting grace may have a nimble wit,
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Because she hath but a naiurall wit, or morall at the most, whereas the women that hath grace hath a sapernaturall understanding, given her of God, as all his children have.
Because she hath but a naiurall wit, or moral At the most, whereas the women that hath grace hath a sapernaturall understanding, given her of God, as all his children have.
A second thing that inwardly commends a woman is her love. But if she be without grace, her love is little better than lust, because not set upon the right object, not upon God,
A second thing that inwardly commends a woman is her love. But if she be without grace, her love is little better than lust, Because not Set upon the right Object, not upon God,
nor the things of God, but on the baser things below, therefore is base in comparison of that love of excellent things, wch is exceedingly sweetned and seasoned by the sanctified objects.
nor the things of God, but on the baser things below, Therefore is base in comparison of that love of excellent things, which is exceedingly sweetened and seasoned by the sanctified objects.
Herein therefore, the gracious woman goes far beyond such as want grace, because her affections are right set, seeking first the kingdome of God and his righteousnesse, preferring the Image of God before all outward beauty, esteeming it dung in comparison.
Herein Therefore, the gracious woman Goes Far beyond such as want grace, Because her affections Are right Set, seeking First the Kingdom of God and his righteousness, preferring the Image of God before all outward beauty, esteeming it dung in comparison.
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as Daniel did all the Presidents and Princes, because an excellent spirit was in him. So in every one truely Religious there is a more excellent spirit:
as daniel did all the Presidents and Princes, Because an excellent Spirit was in him. So in every one truly Religious there is a more excellent Spirit:
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even the spirit of GOD. For if any one hath not the spirit of CHRIST, hee is none of his, Rom. 8. ver. 9. You see then how grace makes men and women excell, because it makes them, though never so meane, of a more excellent minde and spirit:
even the Spirit of GOD. For if any one hath not the Spirit of CHRIST, he is none of his, Rom. 8. ver. 9. You see then how grace makes men and women excel, Because it makes them, though never so mean, of a more excellent mind and Spirit:
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Hee that was base minded was counted a base man, though nobly borne and greatly advanced otherwayes with wealth, &c. And hee that was brave spirited was counted a brave man,
He that was base minded was counted a base man, though nobly born and greatly advanced otherways with wealth, etc. And he that was brave spirited was counted a brave man,
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For first in generall, All the actions of the unregenerate are polluted with sinne, Matth. 7.18. A good tree cannot bring forth evill fruit, neither can a corrupt tree bring forth good fruit.
For First in general, All the actions of the unregenerate Are polluted with sin, Matthew 7.18. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
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And 'tis grace and grace only, and the feare of God that makes us good before God, All the pruning, dressing, digging, dunging, in the world, will not make a swore Crab-tree stock bring forth good Apples,
And it's grace and grace only, and the Fear of God that makes us good before God, All the pruning, dressing, digging, dunging, in the world, will not make a swore Crab tree stock bring forth good Apples,
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And before and above the rest she obtained a Samuel, one that had the print of his mothers prayers set upon his Name, for Samuel signifies as much as one asked or begged of God. See 1 Sam. 1.20. This Samuel, this sonne of prayer, proved a worthy servant of the Lord, a Iudge in Israel, and a Prophet of the Lord, to whom God revealed Himselfe betimes.
And before and above the rest she obtained a Samuel, one that had the print of his mother's Prayers Set upon his Name, for Samuel signifies as much as one asked or begged of God. See 1 Sam. 1.20. This Samuel, this son of prayer, proved a worthy servant of the Lord, a Judge in Israel, and a Prophet of the Lord, to whom God revealed Himself betimes.
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And how came Solomon to be so famous, and to be preferred before his elder brethren to the kingdome of Israel? It is more then probable, that it came to passe by his holy mothers prayers,
And how Come Solomon to be so famous, and to be preferred before his elder brothers to the Kingdom of Israel? It is more then probable, that it Come to pass by his holy mother's Prayers,
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If we aske not in faith wee cannot receive any thing of GOD, Iam. 1.6, 7. wee may receive something by Gods ordinary providence, that is extended to man and beast,
If we ask not in faith we cannot receive any thing of GOD, Iam. 1.6, 7. we may receive something by God's ordinary providence, that is extended to man and beast,
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Hence when Saul (that became Paul ) was newly converted, who had made havocke of the Church before, Christ signified the same to Ananias in these words. Behold hee prayeth, Acts 9.11. Saul we read, was a strict Pharisee, Acts 26.5.
Hence when Saul (that became Paul) was newly converted, who had made havoc of the Church before, christ signified the same to Ananias in these words. Behold he Prayeth, Acts 9.11. Saul we read, was a strict Pharisee, Acts 26.5.
And the Pharisees used to pray standing in the Synagogues, and in the corners of the streets, just as the Papists and other hypocrites, to be seene of men, Mat. 6.5.
And the Pharisees used to pray standing in the Synagogues, and in the corners of the streets, just as the Papists and other Hypocrites, to be seen of men, Mathew 6.5.
or else unsound, rotten, and corrupt members, yea in 〈 ◊ 〉 limbes of Satan. And 〈 ◊ 〉 the members partake of the honour or dishonour of the head, so it is here.
or Else unsound, rotten, and corrupt members, yea in 〈 ◊ 〉 limbs of Satan. And 〈 ◊ 〉 the members partake of the honour or dishonour of the head, so it is Here.
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The lively members of Christ participate of his honours and dignities. For in him they are more than conquerours, Rom. 8.37. And to him that overcommeth saith Christ, I will give power over Nations, and hee shall rule them with a rod of yron, &c. even as I received of my Father, Revel.
The lively members of christ participate of his honours and dignities. For in him they Are more than conquerors, Rom. 8.37. And to him that Overcometh Says christ, I will give power over nations, and he shall Rule them with a rod of iron, etc. even as I received of my Father, Revel.
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2.26, 27. And hee hath made us all Kings, Revel. 1.6. See also, Revel. 3.21. To him that overcommeth will I grant to sit with mee in my Throne, &c. This honour have all his Saints, men and women.
2.26, 27. And he hath made us all Kings, Revel. 1.6. See also, Revel. 3.21. To him that Overcometh will I grant to fit with me in my Throne, etc. This honour have all his Saints, men and women.
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Know ye not that the Saints shall judge the world, 1 Cor. 6.2. whereas all others shall be judged by them, and sentenced with the Devill and his Angels, Matth. 25.41.
Know you not that the Saints shall judge the world, 1 Cor. 6.2. whereas all Others shall be judged by them, and sentenced with the devil and his Angels, Matthew 25.41.
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Secondly, The excellency of a gracious woman appeares, in her husband, for every Christian soule is espoused unto the sonne of God, even matched unto Christ.
Secondly, The excellency of a gracious woman appears, in her husband, for every Christian soul is espoused unto the son of God, even matched unto christ.
If he be a Lord, she is a Lady; if hee bee a King, shee is a Queene, &c. Therefore in like manner every woman that hath true grace, whereby shee is matched to the most excellent husband must needs be most excellent;
If he be a Lord, she is a Lady; if he be a King, she is a Queen, etc. Therefore in like manner every woman that hath true grace, whereby she is matched to the most excellent husband must needs be most excellent;
and so shall partake of his shamefull miseries, according to the sentence, Mat. 25.41. Depart into everlasting fire prepared for the Devill and his angels.
and so shall partake of his shameful misery's, according to the sentence, Mathew 25.41. Depart into everlasting fire prepared for the devil and his Angels.
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or life, or death, or things present, or things to come, all are yours (hee saith it twice to make us the more sure) and yee are Christs, and Christ is Gods, 1 Cor. 3.21, 22, 23. The same difference is here as was among Abrahams Children, as betweene Isaac and the sons of the Concubine.
or life, or death, or things present, or things to come, all Are yours (he Says it twice to make us the more sure) and ye Are Christ, and christ is God's, 1 Cor. 3.21, 22, 23. The same difference is Here as was among Abrahams Children, as between Isaac and the Sons of the Concubine.
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the wicked who are but sonnes and daughters of the Concubine, bastards indeed and not legitimate Children, have onely portions, to wit, the poore things of this life, more or lesse, which are meane pittances, with which they are sent packing;
the wicked who Are but Sons and daughters of the Concubine, bastards indeed and not legitimate Children, have only portions, to wit, the poor things of this life, more or less, which Are mean pittances, with which they Are sent packing;
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And herein the gracious woman doth far outstrip her that wants grace, because she hath put off the ragges of corruption which the other still retaines and hugges.
And herein the gracious woman does Far outstrip her that Wants grace, Because she hath put off the rags of corruption which the other still retains and hugs.
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And she hath put on the armour of light, and consequently hath put on the Lord Iesus Christ, Rom. 13.12, 13, 14. which is royall apparell indeed, more rich than all the world.
And she hath put on the armour of Light, and consequently hath put on the Lord Iesus christ, Rom. 13.12, 13, 14. which is royal apparel indeed, more rich than all the world.
All the Gold in Ophyr or the Indies is but drosse to this. In a word every gracious woman is arrayed like that woman, Revel. 12.1. Who was clothed with the sunne, Mal 4.2. and the Moone under her feet.
All the Gold in Ophyr or the Indies is but dross to this. In a word every gracious woman is arrayed like that woman, Revel. 12.1. Who was clothed with the sun, Malachi 4.2. and the Moon under her feet.
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And if Salomon in all his glory was not clothed like one of these Lillyes of the field, how surpassing then is the glory of these Lillyes among thornes, that are clothed with him, who was farre greater than Salomon? Mat. 12.
And if Solomon in all his glory was not clothed like one of these Lillies of the field, how surpassing then is the glory of these Lillies among thorns, that Are clothed with him, who was Far greater than Solomon? Mathew 12.
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and hence it comes to passe, that that which is highly esteemed of men is abhomination in the sight of God, Luk. 16.15. and on the contrarie, that which is highly esteemed of God is abomination in the sight of men.
and hence it comes to pass, that that which is highly esteemed of men is abomination in the sighed of God, Luk. 16.15. and on the contrary, that which is highly esteemed of God is abomination in the sighed of men.
Secondly, if grace and Gods feare make most excellent wives, then this condemnes the carnall choyce of most men, that rather match for money or beauty, &c. that for grace that is the only beauty,
Secondly, if grace and God's Fear make most excellent wives, then this condemns the carnal choice of most men, that rather match for money or beauty, etc. that for grace that is the only beauty,
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not earthly, but spirituall things, not beauty and bravery, and riches and the like, but true grace and Religion, godlinesse and the feare of God, which will make both men and women far more precious than Rubyes, or the richest stones, and which make men and women as much differ from others as Starres doe in glory.
not earthly, but spiritual things, not beauty and bravery, and riches and the like, but true grace and Religion, godliness and the Fear of God, which will make both men and women Far more precious than Rubies, or the Richest stones, and which make men and women as much differ from Others as Stars do in glory.
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But Grace makes a farre greater difference, even as much as is betweene heaven and earth, yea as betweene heaven and hell, as plentifully appeares in the former proofes.
But Grace makes a Far greater difference, even as much as is between heaven and earth, yea as between heaven and hell, as plentifully appears in the former proofs.
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Againe, is it so, that grace and Gods feare make most excellent men and women? then learne we hence to become truly excellent, by labouring most earnestly and zeaously for grace and the true feare of God.
Again, is it so, that grace and God's Fear make most excellent men and women? then Learn we hence to become truly excellent, by labouring most earnestly and zeaously for grace and the true Fear of God.
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but rather pestilent to the places where wee live, as wee find by experience, wee shall be esteemed the verie troublers of the land, &c. This need not trouble us, so long as it hath been the lot of the most excellent servants of God.
but rather pestilent to the places where we live, as we find by experience, we shall be esteemed the very troublers of the land, etc. This need not trouble us, so long as it hath been the lot of the most excellent Servants of God.
For even Elias the restorer of religion in Israel, was so faluted by wicked Ahab, who sold himselfe to worke wickednesse, Art thou hee that troubleth Israel? 1 King. 18.17.
For even Elias the restorer of Religion in Israel, was so faluted by wicked Ahab, who sold himself to work wickedness, Art thou he that Troubles Israel? 1 King. 18.17.
and followed Baalim, as the Prophet replyed, vers. 18. And S. Paul a singular Apostle, that excelled all the rest in zeale, unwearied watchfulnesse and diligence, was not he also accused to his face,
and followed Baalim, as the Prophet replied, vers. 18. And S. Paul a singular Apostle, that excelled all the rest in zeal, unwearied watchfulness and diligence, was not he also accused to his face,
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and a ring-leader of the sect of the Nazarens, for even so they miscalled the true Christians in those dayes, Acts 24.5. who shall never want one nickname or other to make them odious, though they bee the excellent of the earth, of whom the world is not worthy.
and a ringleader of the sect of the Nazarens, for even so they miscalled the true Christians in those days, Acts 24.5. who shall never want one nickname or other to make them odious, though they be the excellent of the earth, of whom the world is not worthy.
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Wherefore I say again, covet earnestly these best gifts, to wit, of grace and the true feare of GOD, which is the most excellent way, notwithstanding all the ignominie & reproch, all the derision and disdaine, that the wicked world can cast upon it.
Wherefore I say again, covet earnestly these best Gifts, to wit, of grace and the true Fear of GOD, which is the most excellent Way, notwithstanding all the ignominy & reproach, all the derision and disdain, that the wicked world can cast upon it.
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The kingdome of heaven (which is the most excellent kingdom) suffereth violence (saith our Saviour) and the violent take it by force, Mat. 11.12. You must therefore be violent for grace and Gods kingdome, if you meane to be excellent.
The Kingdom of heaven (which is the most excellent Kingdom) suffers violence (Says our Saviour) and the violent take it by force, Mathew 11.12. You must Therefore be violent for grace and God's Kingdom, if you mean to be excellent.
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See therefore that with diligence you set upon the most excellent and difficult duties, as selfe-denyall, serious examination of your owne hearts and wayes, frequent praying, reading, hearing,
See Therefore that with diligence you Set upon the most excellent and difficult duties, as self-denial, serious examination of your own hearts and ways, frequent praying, reading, hearing,
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and meditating in the good word of God, the word of his grace, Conferring and keeping company with such especially as feare the Lord, Psalm. 119.63. and excell in vertue, Psalm. 16.3. Walking circumspectly, or exactly, redeeming the time because the dayes are evill;
and meditating in the good word of God, the word of his grace, Conferring and keeping company with such especially as Fear the Lord, Psalm. 119.63. and excel in virtue, Psalm. 16.3. Walking circumspectly, or exactly, redeeming the time Because the days Are evil;
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for I am a great King saith the Lord of Hosts, and my name is dreadfull among the heathen, Mal. 1.14. Lastly, let not any think that these things will not stand with their state, and place or birth and the like.
for I am a great King Says the Lord of Hosts, and my name is dreadful among the heathen, Malachi 1.14. Lastly, let not any think that these things will not stand with their state, and place or birth and the like.
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For this in the Text was spoken by a worthy Queene written by a famous King, to wit, wise Solomon, and that concerning the commendations of a great woman especially, as interpreters observe,
For this in the Text was spoken by a worthy Queen written by a famous King, to wit, wise Solomon, and that Concerning the commendations of a great woman especially, as Interpreters observe,
and in the feare of God, then let none bee so crosse and opposite unto God as to condemne those, whom the Lord commends, let none be so base minded as to cry out upon such as follow fastest after grace and true Religion.
and in the Fear of God, then let none be so cross and opposite unto God as to condemn those, whom the Lord commends, let none be so base minded as to cry out upon such as follow fastest After grace and true Religion.
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But woe be to them that call evill good, and good evill, Isa. 5.20. He that thus blesseth his friend, rising early in the morning, it shall be counted a curse to him, Pro. 27.14.
But woe be to them that call evil good, and good evil, Isaiah 5.20. He that thus Blesses his friend, rising early in the morning, it shall be counted a curse to him, Pro 27.14.
I speake it without dispraise to any, take her every way, and she goes beyond all, that ever I knew, in my apprehension, and that especially in these three respects. 1. If you consider her age, 2. The time of her standing,
I speak it without dispraise to any, take her every Way, and she Goes beyond all, that ever I knew, in my apprehension, and that especially in these three respects. 1. If you Consider her age, 2. The time of her standing,
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For her time of standing, it was about 7. yeares, she served an Apprentiship, and was therein so true to her heavenly maker, that he thought her fully fit to be made free, not only in the kingdom of grace but of glory.
For her time of standing, it was about 7. Years, she served an Apprenticeship, and was therein so true to her heavenly maker, that he Thought her Fully fit to be made free, not only in the Kingdom of grace but of glory.
and lowly was she, and denyed her selfe so much for her Saviours sake, that she would be familiar with the meanest that made conscience of their wayes,
and lowly was she, and denied her self so much for her Saviors sake, that she would be familiar with the Meanest that made conscience of their ways,
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and begotten of God, who of his owne will begat her by the word of truth, Iam. 1.18. which she most evidently expressed, by that great respect and reverence which she ever after bare to that blessed instrument of her heavenly birth, Gods holy word, making it her delight and counsellour, as the Prophet did, Psal. 119.24.
and begotten of God, who of his own will begat her by the word of truth, Iam. 1.18. which she most evidently expressed, by that great respect and Reverence which she ever After bore to that blessed Instrument of her heavenly birth, God's holy word, making it her delight and counselor, as the Prophet did, Psalm 119.24.
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Secondly, As shee had the best birth, so she obtained the most excellent beauty, even the beauty of holines, the blessed image of God, which made her most amiable in the eyes of all those that were well acquainted with her,
Secondly, As she had the best birth, so she obtained the most excellent beauty, even the beauty of holiness, the blessed image of God, which made her most amiable in the eyes of all those that were well acquainted with her,
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Shee was able by an heavenly instinct, to distinguish the voyce of Christ from the voyce of a stranger, which made her esteeme all other things dung in comparison of the excellency of the knowledge of Christ Iesus, Philip. 3.8.
Shee was able by an heavenly instinct, to distinguish the voice of christ from the voice of a stranger, which made her esteem all other things dung in comparison of the excellency of the knowledge of christ Iesus, Philip. 3.8.
Fifthly, For her Love, it was truly excellent and of the best stamp, for it was set upon the right object, upon God and the things of God, in the first place,
Fifthly, For her Love, it was truly excellent and of the best stamp, for it was Set upon the right Object, upon God and the things of God, in the First place,
She well understood and made much use of that Article of the Creed, which few conceive, (The Communion of Saints) being very open-hearted and open-handed to such as she thought true members of that blessed society.
She well understood and made much use of that Article of the Creed, which few conceive, (The Communion of Saints) being very open-hearted and openhanded to such as she Thought true members of that blessed society.
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And if she seemed sparing at any time, it was to spend the more liberally upon the lively members of Christ, in which regard shee did match the Macedonians, whose grace Saint Paul much commended,
And if she seemed sparing At any time, it was to spend the more liberally upon the lively members of christ, in which regard she did match the Macedonians, whose grace Saint Paul much commended,
and then to others by the will of God, as they did, 2 Cor. 8.1, 2, 3, 4, 5. In a word her love to her deare and familiar friends was like the love of Ionathan unto David, wonderfull, passing the love of women, 2 Sam. 1.26. She was indeed a true Ionathan being Iah-nathan a speciall gift of God.
and then to Others by the will of God, as they did, 2 Cor. 8.1, 2, 3, 4, 5. In a word her love to her deer and familiar Friends was like the love of Ionathan unto David, wonderful, passing the love of women, 2 Sam. 1.26. She was indeed a true Ionathan being Iah-nathan a special gift of God.
Sixthly, for Her spirit she might well bee called the Daughter of Daniel, because Ruach Iattira as the Chaldee hath it, an excellent spirit was in her:
Sixthly, for Her Spirit she might well be called the Daughter of daniel, Because Ruach Iattira as the Chaldee hath it, an excellent Spirit was in her:
Though the weaker vessell, yet had she a masculine, heroicke, and invincible spirit, to resist Satan and his instruments, whensoever shee was set upon to be hindred from Gods service.
Though the Weaker vessel, yet had she a masculine, heroic, and invincible Spirit, to resist Satan and his Instruments, whensoever she was Set upon to be hindered from God's service.
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For Religion was her master-piece, as this worthy womans in the text, shee was one that feared God from her youth and therefore her actions proceeded from a right roote,
For Religion was her masterpiece, as this worthy woman's in the text, she was one that feared God from her youth and Therefore her actions proceeded from a right root,
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and clear spring •he was no hipocrite, I dare boldly say, for shee was not so much in shew as in substance, not more in words than in deeds but as God had given he• 2. hands to one tongue, so her deeds doubled her words,
and clear spring •he was no hypocrite, I Dare boldly say, for she was not so much in show as in substance, not more in words than in Deeds but as God had given he• 2. hands to one tongue, so her Deeds doubled her words,
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As much may be said for her diligent and dutifull hearing (to adde an instance or two more.) For she delighted not in houses of play, and pleasure, as most young Gentlewomen doe,
As much may be said for her diligent and dutiful hearing (to add an instance or two more.) For she delighted not in houses of play, and pleasure, as most young Gentlewomen do,
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So that whatsoever paines shee was able to take she was willing to undergoe, to come to those places where shee might heare God most lively speaking unto her,
So that whatsoever pains she was able to take she was willing to undergo, to come to those places where she might hear God most lively speaking unto her,
for nothing but Necessitie could keepe her from them, which is far otherwise, with a great many especially of her ranck, who are but too easily intreated to keep from the Church,
for nothing but Necessity could keep her from them, which is Far otherwise, with a great many especially of her rank, who Are but too Easily entreated to keep from the Church,
even as was said of the people, that heard our Saviour, Luk. 19.48. NONLATINALPHABET they were attentive to him, or rather hanged upon him as the margent hath it in the last translation;
even as was said of the people, that herd our Saviour, Luk. 19.48. they were attentive to him, or rather hanged upon him as the margin hath it in the last Translation;
So she hanged upon the mouth of his messengers, as Chickens hang upon the mouth of the Hen, (as some open the phrase) that are ready to catch whatsoever shee shall breake for them, or let fall unto them.
So she hanged upon the Mouth of his messengers, as Chickens hang upon the Mouth of the Hen, (as Some open the phrase) that Are ready to catch whatsoever she shall break for them, or let fallen unto them.
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How solemne and serious would shee be in preparing for that holy Supper, setting apart sometimes dayes of fasting and humiliation (which were dayes of Iubilee to her sanctified spirit) that shee might come the more hungry and thirsty,
How solemn and serious would she be in preparing for that holy Supper, setting apart sometime days of fasting and humiliation (which were days of Jubilee to her sanctified Spirit) that she might come the more hungry and thirsty,
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And now for her words and speeches she had learn'd the language of Canaan, and did not mingle it with the speech of Ashdod, she was not double-tongued but spake the words of sobernesse and truth. She loved that pure language, Zeph. 3.9. and hated lying, and swearing, yea she abhorred all rotten speech and corrupt communication, as filthy vomit, labouring to have her speeches alwaies with grace, Col. 4.6. seasoned with salt as the Apostle commandes.
And now for her words and Speeches she had learned the language of Canaan, and did not mingle it with the speech of Ashdod, she was not double-tongued but spoke the words of soberness and truth. She loved that pure language, Zephaniah 3.9. and hated lying, and swearing, yea she abhorred all rotten speech and corrupt communication, as filthy vomit, labouring to have her Speeches always with grace, Col. 4.6. seasoned with salt as the Apostle commands.
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Witnesse those worthy workes before related. She was in Christ her head more than a Conquerour, Rom. 8.37. she did over-overcome, as one well renders the words.
Witness those worthy works before related. She was in christ her head more than a Conqueror, Rom. 8.37. she did over-overcome, as one well renders the words.
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3. For her Portion, that was no corruptible thing, as silver or gold, but even the Lord of heaven, whose mercy endures for ever, in comparison of whom shee esteemed al earthly treasure but drosse and dunge.
3. For her Portion, that was no corruptible thing, as silver or gold, but even the Lord of heaven, whose mercy endures for ever, in comparison of whom she esteemed all earthly treasure but dross and dung.
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And therefore now she is gone to take possession of that goodly joynture, the kingdom of glory, being joynt-heire with Christ Iesus. For on earth women doe not enjoy their joynture,
And Therefore now she is gone to take possession of that goodly jointure, the Kingdom of glory, being Joint-heir with christ Iesus. For on earth women do not enjoy their jointure,
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but the time of life after their Husbands death, but 'tis otherwise in heaven, for they go to take a fuller possession of their spirituall joynture by death, which is the dore of eternall life to them that die in the Lord.
but the time of life After their Husbands death, but it's otherwise in heaven, for they go to take a fuller possession of their spiritual jointure by death, which is the door of Eternal life to them that die in the Lord.
Lastly, for her Apparell, it was of the choycest and best, even the Royal Robes of Christs righteousnes, wch she had put on by faith, renouncing her own righteousnes, as rotten ragges in comparison, often complaining of her owne unrighteousnesse.
Lastly, for her Apparel, it was of the Choicest and best, even the Royal Robes of Christ righteousness, which she had put on by faith, renouncing her own righteousness, as rotten rags in comparison, often complaining of her own unrighteousness.
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for it is no better oftentimes, shee mainely minded the trimming and decking of her soule, by her daily devotion, wherein she excelled, hating the fond and flaring, phantasticall and new fangled fashions of the world,
for it is no better oftentimes, she mainly minded the trimming and decking of her soul, by her daily devotion, wherein she excelled, hating the found and flaring, fantastical and new fangled fashions of the world,
For she came out of great tribulation, and had washed her Robe, and made it white in the bloud of the Lamb v. 14. So that now shee shall hunger no more,
For she Come out of great tribulation, and had washed her Robe, and made it white in the blood of the Lamb v. 14. So that now she shall hunger no more,
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Thus much for her life. Now concerning her death, I must say something, because she gave me as it were a charge, intreating me to speake that which I shall briefly declare unto you.
Thus much for her life. Now Concerning her death, I must say something, Because she gave me as it were a charge, entreating me to speak that which I shall briefly declare unto you.
Yet, beloved, my desire is as hers was, that you would hearken better then she did, which if I could perswade you all unto, I should thinke my selfe the happiest man in the world.
Yet, Beloved, my desire is as hers was, that you would harken better then she did, which if I could persuade you all unto, I should think my self the Happiest man in the world.
That you would have a speciall care to looke to your Families, She meant in regard of religious orders, which are so much neglected in most places, men living athome more like heathens and Infidels than true Christians.
That you would have a special care to look to your Families, She meant in regard of religious order, which Are so much neglected in most places, men living athome more like Heathens and Infidels than true Christians.
you would find the blessing above measure, if you did but once set up the power of godlinesse in your families, that you might be said to feare God, with all your house as Cornelius did, Acts 10.2.
you would find the blessing above measure, if you did but once Set up the power of godliness in your families, that you might be said to Fear God, with all your house as Cornelius did, Acts 10.2.
Therefore I need the lesse feare to bee accused either of False hood or Flattery, which I have alwayes abhorred in every place, especially in the Pulpit,
Therefore I need the less Fear to be accused either of False hood or Flattery, which I have always abhorred in every place, especially in the Pulpit,
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as Saul did the due and deserved commendations given to David, For I speak that truth in Christ, I lie not, my conscience also bearing me witnesse, Rom. 9.1.
as Saul did the due and deserved commendations given to David, For I speak that truth in christ, I lie not, my conscience also bearing me witness, Rom. 9.1.
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Therefore to conclude, Happy was (yea, and still is) the Mother of such a Daughter. Happy the Husband in such a Wife, and happy children of such a Mother, who hath laid up many prayers, better than portions for them.
Therefore to conclude, Happy was (yea, and still is) the Mother of such a Daughter. Happy the Husband in such a Wife, and happy children of such a Mother, who hath laid up many Prayers, better than portions for them.
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Great difference in regard of their actions. 1. In generall. Even as a sicke man must first bee made whole yer he can doe the deedes of a whole man, and as the blind must first have fight given him, yer he can see. Mr. Tindals Parable of the wicked Mammon p. 63. Col. 2.
Great difference in regard of their actions. 1. In general. Even as a sick man must First be made Whole year he can do the Deeds of a Whole man, and as the blind must First have fight given him, year he can see. Mr. Tindals Parable of the wicked Mammon p. 63. Col. 2.
See Dan. 7.15. in the Chaldee. Vestite vos serico probitatis. byssino sanctitatis purpura pudicitia. Taliter pigmentatae Deum habebitu amatorem, Ter. de cul. foeminarum.
See Dan. 7.15. in the Chaldee. Vestite vos Serico probitatis. byssino sanctitatis purpura Chastity. Taliter pigmentatae God habebitu amatorem, Ter. de cul. foeminarum.
