Tragi-comoedia being a brief relation of the strange, and wonderfull hand of God discovered at Witny, in the comedy acted there February the third, where there were some slaine, many hurt, and several other remarkable passages : together with what was preached in three sermons on that occasion from Rom. 1, 18 : both which may serve as some check to the growing atheisme of the present age / by John Rowe ...
What, is love so soone turned into wrath? The last time I was called to speak unto you upon a Lords day, the first words of the text were God is love; pure love, goodnesse,
What, is love so soon turned into wrath? The last time I was called to speak unto you upon a lords day, the First words of the text were God is love; pure love, Goodness,
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Can you look back upon that late sad and astonishing Providence, of which as many as heare, their eares tingle at it, their hearts shake and tremble at it:
Can you look back upon that late sad and astonishing Providence, of which as many as hear, their ears tingle At it, their hearts shake and tremble At it:
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There is a voice gone out to you of this place, and it is the Lords voice, his Name is written upon what was done but the other week, this name of his is wrirten with faire and legible characters, that he which runnes may read:
There is a voice gone out to you of this place, and it is the lords voice, his Name is written upon what was done but the other Week, this name of his is wrirten with fair and legible characters, that he which runs may read:
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This way, or modell of God in saving men, the materiall principle from whence both their Justification and Salvation must arise, viz imputed righteousnesse, he calls the righteousnesse of God in the verse before the text, which is so called,
This Way, or model of God in Saving men, the material principle from whence both their Justification and Salvation must arise, videlicet imputed righteousness, he calls the righteousness of God in the verse before the text, which is so called,
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because the righteousnesse by which men are saved is a righteousnesse of Gods finding out, and of his own bestowing, and not any such thing as men have either framed, and devised themselves;
Because the righteousness by which men Are saved is a righteousness of God's finding out, and of his own bestowing, and not any such thing as men have either framed, and devised themselves;
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this is the maine proposition which he layes down in the 17 verse. In the text we have the first proof, or argument to make that assertion good, & the argument stands thus.
this is the main proposition which he lays down in the 17 verse. In the text we have the First proof, or argument to make that assertion good, & the argument Stands thus.
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therefore they cannot deserve his love, favour, or good will: they are so far from deserving his love, that they deserve the quite contrary. This is the coherence. For explication of the words,
Therefore they cannot deserve his love, favour, or good will: they Are so Far from deserving his love, that they deserve the quite contrary. This is the coherence. For explication of the words,
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But was he well pleased when he found it otherwise? no surely, finding all to be corrupt, that they were all gone aside, that they were all together becōe filthy, that there was none that did good no not one, that they were workers of iniquity. v. 1.3.4.
But was he well pleased when he found it otherwise? no surely, finding all to be corrupt, that they were all gone aside, that they were all together become filthy, that there was none that did good no not one, that they were workers of iniquity. v. 1.3.4.
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or selected in wondrous sort, he hath put him in another rank, set a mark of excellency upon him, he hath set him in opposition to the wicked ungodly men,
or selected in wondrous sort, he hath put him in Another rank, Set a mark of excellency upon him, he hath Set him in opposition to the wicked ungodly men,
and hath marked them out as the objects of his wrath. this is illustrated Psal. 11.4: 5: ver. The Lord is in his holy temple, The Lords throne is in heaven:
and hath marked them out as the objects of his wrath. this is illustrated Psalm 11.4: 5: for. The Lord is in his holy temple, The lords throne is in heaven:
A learned expositor understands this phrase from Heaven, as that which is opposed to the opinion of prophane men, who ascribe the punishments that are ever now and then lighting upon men, to chance,
A learned expositor understands this phrase from Heaven, as that which is opposed to the opinion of profane men, who ascribe the punishments that Are ever now and then lighting upon men, to chance,
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whereas the Apostle shewes clearly that this wrath descēds from heaven, and is even the scourge and whip of God, whereby he revengeth the impiety and injustice of the world.
whereas the Apostle shows clearly that this wrath descends from heaven, and is even the scourge and whip of God, whereby he revenges the impiety and injustice of the world.
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by ungodlinesse, we are to understand sinnes against the first Table, all contempt of God, of religion, of the worship of God, of the waies and ordinances of God, the wrong and injury that is done to God himself more immediately,
by ungodliness, we Are to understand Sins against the First Table, all contempt of God, of Religion, of the worship of God, of the ways and ordinances of God, the wrong and injury that is done to God himself more immediately,
In the prosecution of this we must shew 1. what this hatred, or wrath of God meaneth. 2. Prove in a scripture or two, that this wrath of God so opened,
In the prosecution of this we must show 1. what this hatred, or wrath of God means. 2. Prove in a scripture or two, that this wrath of God so opened,
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and meanes it hath been manifested. 4. Give proof, that it hath been confirm'd by Judgments inflicted on men from time to time. 5. Why God takes this course to manifest his wrath by plagues, and judgments in this world.
and means it hath been manifested. 4. Give proof, that it hath been confirmed by Judgments inflicted on men from time to time. 5. Why God Takes this course to manifest his wrath by plagues, and Judgments in this world.
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1. The Holinesse of his will: the will of God is absolutely, universally set against all sin, he dislikes it, he abhorres it, he hates it to the very death, it is that which goes against him, he cannot endure it,
1. The Holiness of his will: the will of God is absolutely, universally Set against all since, he dislikes it, he abhors it, he hates it to the very death, it is that which Goes against him, he cannot endure it,
As a Prince when he is disgraced, reviled, reproched or any way struck at by one of his subjects, he is presently inflamed, his blood is up, & he resolves to right himselfe,
As a Prince when he is disgraced, reviled, reproached or any Way struck At by one of his subject's, he is presently inflamed, his blood is up, & he resolves to right himself,
sin in its own nature, deserves the heaviest curses, and therefore these are measured out by the just, and upright will of God, as the fittest recompence thereunto.
since in its own nature, deserves the Heaviest curses, and Therefore these Are measured out by the just, and upright will of God, as the Fittest recompense thereunto.
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This is the judgment of God, that they which commit such things are worthy of death. Rom. 1.32. God will render to every man according to his workes. Chap. 2.6.
This is the judgement of God, that they which commit such things Are worthy of death. Rom. 1.32. God will render to every man according to his works. Chap. 2.6.
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2. The Second particular for the prosecuting of the doctrine, was to instance in a Scripture or two, whereby it apeares that there is such anger in God towards sin, and sinners;
2. The Second particular for the prosecuting of the Doctrine, was to instance in a Scripture or two, whereby it appears that there is such anger in God towards since, and Sinners;
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and to proove that there is such wrath indeed, which hath been manifested as hanging over men by reason of sin. One or two places will be enough for this. Ezra. 8.22.
and to prove that there is such wrath indeed, which hath been manifested as hanging over men by reason of since. One or two places will be enough for this. Ezra. 8.22.
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And the name of vengeance is as oftē attributed to him, the Lord revengeth, revengeth, will take vengeance, which shewes the terriblenesse of his wrath, and the certainty of it.
And the name of vengeance is as often attributed to him, the Lord revenges, revenges, will take vengeance, which shows the terribleness of his wrath, and the certainty of it.
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There are also two other expressions that set forth the greatnesse, and certainty of his wrath, he is furious, or as the Margin hath it that hath fury, which best suits with the Originall which hath it, the Lord of Anger, that is, one that is armed with wrath,
There Are also two other expressions that Set forth the greatness, and certainty of his wrath, he is furious, or as the Margin hath it that hath fury, which best suits with the Original which hath it, the Lord of Anger, that is, one that is armed with wrath,
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or good omitted summons men to the tribunall of the supreme Majesty, telling them, that they owe punishment to that soveraigne justice for the commission of the one,
or good omitted summons men to the tribunal of the supreme Majesty, telling them, that they owe punishment to that sovereign Justice for the commission of the one,
and denied many other truths) that they which committed such, and such sinnes were worthy of Gods wrath: for that is meant by Death, that bearing the name of death here, which is called wrath in the 18. verse.
and denied many other truths) that they which committed such, and such Sins were worthy of God's wrath: for that is meant by Death, that bearing the name of death Here, which is called wrath in the 18. verse.
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where the apostle speaking of the Gentiles, sayes, their conscience also bearing witnesse, and their thoughts the meane while accusing, or els excusing one another.
where the apostle speaking of the Gentiles, Says, their conscience also bearing witness, and their thoughts the mean while accusing, or Else excusing one Another.
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the meaning is not (so much as the letter of the word seems to import) as if so be the thoughts themselves did grate one upon another, one thought allowing it self when it was good,
the meaning is not (so much as the Letter of the word seems to import) as if so be the thoughts themselves did grate one upon Another, one Thought allowing it self when it was good,
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the man, or person acquitting, or accusing himselfe in his own thoughts according to the difference of his actions, his own thoughts (which is no more then the exercise of conscience) justifying him when he did well,
the man, or person acquitting, or accusing himself in his own thoughts according to the difference of his actions, his own thoughts (which is no more then the exercise of conscience) justifying him when he did well,
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If one Prince send his Herald at armes to another Prince, or a Generall of an Army sends his challenge by drum or trumpet, there is then open warre, and all men know it.
If one Prince send his Herald At arms to Another Prince, or a General of an Army sends his challenge by drum or trumpet, there is then open war, and all men know it.
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Cursed is every one that continueth not in all things which are written in the book of the Law to doe them. Gal. 3.10. wouldst thou know whether the wrath of God hangs over men by reason of sin, doe but read the 28. Chap. of Deuteron. There you shall find curse upon curse. In the 15. verse.
Cursed is every one that Continueth not in all things which Are written in the book of the Law to do them. Gal. 3.10. Wouldst thou know whither the wrath of God hangs over men by reason of since, do but read the 28. Chap. of Deuteron. There you shall find curse upon curse. In the 15. verse.
and submit to what it commands, if they will not repent, and believe, then there is so much the more wrath, and the heavyer vengeance Heb. 10.28.29. He that despised Moses Law, died without mercy, under two or three witnesses.
and submit to what it commands, if they will not Repent, and believe, then there is so much the more wrath, and the Heavier vengeance Hebrew 10.28.29. He that despised Moses Law, died without mercy, under two or three Witnesses.
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Besides, the gospell teacheth, that God will judge the secrets of mens hearts. Rom. 2.16. In the day when God shall judge the hearts of men by Jesus Christ, according to my Gospell.
Beside, the gospel Teaches, that God will judge the secrets of men's hearts. Rom. 2.16. In the day when God shall judge the hearts of men by jesus christ, according to my Gospel.
and therefore on the secrets of their hearts, his inward, and most secret sins. It is according to my gospell, saith the Apostle, that men must be judged:
and Therefore on the secrets of their hearts, his inward, and most secret Sins. It is according to my gospel, Says the Apostle, that men must be judged:
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why, where had Paul said so? In that samous sermon of his: Acts: 17.30.31. And the times of this ignorance God winked at, but now commandeth all men every where to repent:
why, where had Paul said so? In that famous sermon of his: Acts: 17.30.31. And the times of this ignorance God winked At, but now commands all men every where to Repent:
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because he hath appointed a day in the which he will judge the world in righteousnesse by that man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him frō the Dead.
Because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him from the Dead.
Or else he saies according to his gospell, because this was the tenor of the gospell, a part and portion of the gospell, one of the most ordinary and usuall Doctrines therein revealed, he,
Or Else he Says according to his gospel, Because this was the tenor of the gospel, a part and portion of the gospel, one of the most ordinary and usual Doctrines therein revealed, he,
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and the rest of the Apostles going up and down, and preaching the day of judgment unto men, bringing that as a maine argument why they should repent, and believe;
and the rest of the Apostles going up and down, and preaching the day of judgement unto men, bringing that as a main argument why they should Repent, and believe;
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and pregnant examples to this purpose. You all know the story of the old world: it is said expressly, God brought in the flood upon the world of the ungodly. 2. Peter. 2.5.
and pregnant Examples to this purpose. You all know the story of the old world: it is said expressly, God brought in the flood upon the world of the ungodly. 2. Peter. 2.5.
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You have all read, or heard the judgment that befell Sodom, and Gomorrah: It is recorded with a speciall note, Gen. 19 24. Then the Lord rained upon Sodom,
You have all read, or herd the judgement that befell Sodom, and Gomorrah: It is recorded with a special note, Gen. 19 24. Then the Lord reigned upon Sodom,
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We might instance in the examples of Pharaoh and his Host, which were drowned in the red sea in the examples of Korah, Dathan, Abiram, of Senacherib, and diverse others.
We might instance in the Examples of Pharaoh and his Host, which were drowned in the read sea in the Examples of Korah, Dathan, Abiram, of Sennacherib, and diverse Others.
From the old Testament we might passe to the New, and speak of the ends of Judas; Ananias, and Saphira; Herod. These things you all know, much also might be fetched from Histories sacred, & prophane to consirme this.
From the old Testament we might pass to the New, and speak of the ends of Judas; Ananias, and Sapphira; Herod. These things you all know, much also might be fetched from Histories sacred, & profane to consirme this.
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M. Fox in his Book of Martyrs hath a speciall tract to shew the fearfull ends of severall of the most Eminent persecutors of the Church, and people of God.
M. Fox in his Book of Martyrs hath a special tract to show the fearful ends of several of the most Eminent persecutors of the Church, and people of God.
good, and evill are all one to him, and he regards it not: or as they which are described in Job. chap. 21. v. 14.15. They say unto God, depart from us, for we desire not the knowledge of thy waies.
good, and evil Are all one to him, and he regards it not: or as they which Are described in Job. chap. 21. v. 14.15. They say unto God, depart from us, for we desire not the knowledge of thy ways.
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If nothing else will make the proud, & sturdy hearts of men to stoop, and yeeld to him, his Judgments shall Psal 46.10. Be still, and know that I am God.
If nothing Else will make the proud, & sturdy hearts of men to stoop, and yield to him, his Judgments shall Psalm 46.10. Be still, and know that I am God.
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therefore was it that they were so mad against his people, v. 6. the Heathen raged: but, what is the next newes that we heare? He uttered his voice; the earth melted.
Therefore was it that they were so mad against his people, v. 6. the Heathen raged: but, what is the next news that we hear? He uttered his voice; the earth melted.
Let him but shew himselfe, of whom they made a mock but a little before, and question'd whether there was any such one, and then they feare, and tremble;
Let him but show himself, of whom they made a mock but a little before, and questioned whither there was any such one, and then they Fear, and tremble;
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That wicked Pharaoh, one of the worst of mē, who blasphēed against heavē & said, who is the Lord, that I should obey his voice to let Israel goe? I know not the Lord,
That wicked Pharaoh, one of the worst of men, who blasphened against heaven & said, who is the Lord, that I should obey his voice to let Israel go? I know not the Lord,
very to be an unwarrantable, & dangerous thing, the law if against it, and many have been punished for it from time to time before his eyes, this makes him inexcusable:
very to be an unwarrantable, & dangerous thing, the law if against it, and many have been punished for it from time to time before his eyes, this makes him inexcusable:
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and sudden blow in the midst of their chambering and wantonesse, as he did the young man in the proverbs, who when he went to the harlots house, had a dart struck through his liver. Chap. 7.23.
and sudden blow in the midst of their chambering and wantonness, as he did the young man in the proverbs, who when he went to the harlots house, had a dart struck through his liver. Chap. 7.23.
If after all this, when a man hath seen such cleare, and manifest Judgments from heaven, on the persons of others, he shall live in the same, or worse sins;
If After all this, when a man hath seen such clear, and manifest Judgments from heaven, on the Persons of Others, he shall live in the same, or Worse Sins;
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and all the world become guilty before God. Rom. 3.19. 3. The Lord inflicts judgments upon some, that they might be for examples unto others. 2. Peter. 2.6. Turning the citties of sodom, and Gomorrah into ashes, condemning them with an overthrow, makeing them an ensample unto those that after should live ungodly.
and all the world become guilty before God. Rom. 3.19. 3. The Lord inflicts Judgments upon Some, that they might be for Examples unto Others. 2. Peter. 2.6. Turning the cities of sodom, and Gomorrah into Ashes, condemning them with an overthrow, making them an ensample unto those that After should live ungodly.
he had condemned their wickednesse before in his owne thoughs, and adjudg'd them worthy of some severe plague, and that plague must be nothing lesse then a totall destruction, a totall overthrow;
he had condemned their wickedness before in his own thoughs, and adjudged them worthy of Some severe plague, and that plague must be nothing less then a total destruction, a total overthrow;
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And why would he do so? it was to make thē an example; he set them up as an example, he had prepar'd thē for an example in his own thoughts before, he had fitted, and designed them for it;
And why would he do so? it was to make them an Exampl; he Set them up as an Exampl, he had prepared them for an Exampl in his own thoughts before, he had fitted, and designed them for it;
And therefore is it said, unto those that after should live ungodly. If any had a mind after this to play the Atheists, to cast off all the thoughts of God, of religion,
And Therefore is it said, unto those that After should live ungodly. If any had a mind After this to play the Atheists, to cast off all the thoughts of God, of Religion,
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S. Paul reckons up a whole Catalogue of Judgments which befell the Israelites. 1. Cor. 10.11. It is said, now all these things happened to them for ensamples.
S. Paul reckons up a Whole Catalogue of Judgments which befell the Israelites. 1. Cor. 10.11. It is said, now all these things happened to them for ensamples.
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Neither doth he say divisim, and a part, that these things happened, and were examples, but he speaks conjunc•im, knitting them up both in one sentence, they happened as examples,
Neither does he say Divisim, and a part, that these things happened, and were Examples, but he speaks conjunc•im, knitting them up both in one sentence, they happened as Examples,
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The last age of this world is like to be the worst, and therefore is it said, in the last dayes perilous times shall come, for there shall be sinners of such and such a sort,. 2. Tim. 3.1.
The last age of this world is like to be the worst, and Therefore is it said, in the last days perilous times shall come, for there shall be Sinners of such and such a sort,. 2. Tim. 3.1.
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and that was his end in makeing such examples, that they might be for admonition: a pretious word (as one calls it) signifying the bringing of the mind back to it selfe againeby some wholesome rebuke or other, that was formerly out of its place;
and that was his end in making such Examples, that they might be for admonition: a precious word (as one calls it) signifying the bringing of the mind back to it self againeby Some wholesome rebuke or other, that was formerly out of its place;
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Is there such wrath in God as hath been opened? hath it been all along manifested and revealed? have his judgments confirmed it? this may strike a dampe, a terror on the heart of every wretched, unrepenting sinner in the world.
Is there such wrath in God as hath been opened? hath it been all along manifested and revealed? have his Judgments confirmed it? this may strike a damp, a terror on the heart of every wretched, unrepenting sinner in the world.
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and waxes hot against thee, yea it will one day consume thee, and destroy thee: it will tumble theeodwn into endlesse, easelesse, & remedilesse torments.
and Waxes hight against thee, yea it will one day consume thee, and destroy thee: it will tumble theeodwn into endless, easeless, & remediless torments.
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This were enough to shake the proudest Nimrods of the world, and to make the most stout hearted sinner tremble like an aspen leafe, would he but consider it.
This were enough to shake the proudest Nimrods of the world, and to make the most stout hearted sinner tremble like an aspen leaf, would he but Consider it.
its the voice and cry of conscience, if thou lyest in such, and such abominations, thou must be damned, the word sayes it, the Law hath pronounced it a thousand times over and over, the gospell that ratifyes,
its the voice and cry of conscience, if thou liest in such, and such abominations, thou must be damned, the word Says it, the Law hath pronounced it a thousand times over and over, the gospel that ratifyes,
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Oh miserable man or woman, who ever thou bee, be thou young or old, rich or poore, be thy rank or condition whatsoever it be, that lyest in thy secret thefts, adulteries, oaths, prophanations of the sabbath, whose heart riseth at God,
O miserable man or woman, who ever thou be, be thou young or old, rich or poor, be thy rank or condition whatsoever it be, that liest in thy secret thefts, adulteries, Oaths, profanations of the Sabbath, whose heart Riseth At God,
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Art thou able to dwell with everlasting burnings, or to stand before a devouring fire? Art thou a fit match for the Almighty? canst thou grapple with thy maker? art thou strong enough to overcome his Almightynesse? What is become of all the mighty sinners in the world? what is become of the world of the ungodly? Were they not all swllowed up together,
Art thou able to dwell with everlasting burnings, or to stand before a devouring fire? Art thou a fit match for the Almighty? Canst thou grapple with thy maker? art thou strong enough to overcome his Almightiness? What is become of all the mighty Sinners in the world? what is become of the world of the ungodly? Were they not all swllowed up together,
and devoured as in a moment? What is become of the wicked Sodomites? Were they not consumed with fire and brim-stone? Nay, thats not all, they suffer the vengeance of eternall fire, they lye flaming in the fire of hell,
and devoured as in a moment? What is become of the wicked Sodomites? Were they not consumed with fire and brimstone? Nay, thats not all, they suffer the vengeance of Eternal fire, they lie flaming in the fire of hell,
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Be thou a great sinner, or little sinner, it matters not, if so be thou be an unrepenting sinner, it may be thy sin is soe secret way of ū just gain, it may be it is wilfull ignorance, constant neglect of holy duties, be it what it will be,
Be thou a great sinner, or little sinner, it matters not, if so be thou be an unrepenting sinner, it may be thy since is so secret Way of ū just gain, it may be it is wilful ignorance, constant neglect of holy duties, be it what it will be,
if thou be an unrepentant sinner, if thou keep thy sin in thy bosome, if thou hide it as a sweet morsell under thy tongue, the wrath of the Lord is gone out against thee.
if thou be an unrepentant sinner, if thou keep thy since in thy bosom, if thou hide it as a sweet morsel under thy tongue, the wrath of the Lord is gone out against thee.
and took his swinge in his base, and swinish lusts, and he shall set his owne almightynesse on worke to make him miferable, Oh how great must that misery bee! Revelation 1.7.
and took his swinge in his base, and swinish Lustiest, and he shall Set his own Almightiness on work to make him miferable, O how great must that misery be! Revelation 1.7.
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Behold He commeth, and every eye shall see him, all kindreds of the earth shal wail because of him. There is a mighty emphasis lies on it, it is he that commeth, who is that? look back at the 5. verse,
Behold He comes, and every eye shall see him, all kindreds of the earth shall wail Because of him. There is a mighty emphasis lies on it, it is he that comes, who is that? look back At the 5. verse,
and you will see it is Jesus Christ, the faithfull witnesse, the first begotten of the dead, the prince of the Kings of the earth, unto whom glory, and dominion is due for ever and ever.
and you will see it is jesus christ, the faithful witness, the First begotten of the dead, the Prince of the Kings of the earth, unto whom glory, and dominion is due for ever and ever.
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no, it is the glorious Lord Jesus, it is the the faithfull witnesse, one that hath received publique testimony in heaven of his truth and faithfullnesse in his fathers worke, it is he that was raised up by the glory of the Father, whom he hath set at his owne right hand, Far above all principality and powers,
no, it is the glorious Lord jesus, it is the the faithful witness, one that hath received public testimony in heaven of his truth and faithfulness in his Father's work, it is he that was raised up by the glory of the Father, whom he hath Set At his own right hand, far above all principality and Powers,
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'Tis he commeth, he comes not in a poore meane and abject manner, no he commeth with clouds, he shall come in the glory of his father, and all the holy Angells with him. Behold he commeth.
It's he comes, he comes not in a poor mean and abject manner, no he comes with Clouds, he shall come in the glory of his father, and all the holy Angels with him. Behold he comes.
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and yet he let thee alone, but now thou shalt pay for all, he comes to execute judgement upon all, and to convince all that are ungodly amongst them, he will spare none, high nor low, rich nor poore, all shall stand before the judgement seat.
and yet he let thee alone, but now thou shalt pay for all, he comes to execute judgement upon all, and to convince all that Are ungodly among them, he will spare none, high nor low, rich nor poor, all shall stand before the judgement seat.
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or condition whatsoever it bee, be thou in higher or meaner place, Repent, and that speedily before the indignation of the Lord come upon you to the uttermost.
or condition whatsoever it be, be thou in higher or meaner place, repent, and that speedily before the Indignation of the Lord come upon you to the uttermost.
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it may bee looked upon as a kind of argument to presse the doctrine of repentance more closely on them, Math. 3.7. who hath warned you to flee from the wrath to come.
it may be looked upon as a kind of argument to press the Doctrine of Repentance more closely on them, Math. 3.7. who hath warned you to flee from the wrath to come.
I may say concerning you of this place, the wrath of God is already come, it hath already appeared, it is revealed from heaven in the face of the open sun, that all that passe by you cannot but take notice of it.
I may say Concerning you of this place, the wrath of God is already come, it hath already appeared, it is revealed from heaven in the face of the open sun, that all that pass by you cannot but take notice of it.
Luke 13: 4.5 Suppose yee those eighteene upon whom the tower in Siloam fell & slew them, thinke yee that they were sinners aboue all men that dwell in Jerusalem, I tell you nay:
Luke 13: 4.5 Suppose ye those eighteene upon whom the tower in Siloam fell & slew them, think ye that they were Sinners above all men that dwell in Jerusalem, I tell you nay:
Vnlesse thou, ô man, or woman, who ever thou art, repent of thy drunkennesse, lying, covetuousnesse, of thy coldnesse and indifferency in religion thou shalt one day perish, the word saies it, conscience tels thee so, the damned in Hell they feele it to be so.
Unless thou, o man, or woman, who ever thou art, Repent of thy Drunkenness, lying, Covetousness, of thy coldness and indifferency in Religion thou shalt one day perish, the word Says it, conscience tells thee so, the damned in Hell they feel it to be so.
From heaven thou art pointed out to destruction, all the leaves in the Bible make against thee, all the Judgments that ever God hath executed are cleare and plaine before thine eyes,
From heaven thou art pointed out to destruction, all the leaves in the bible make against thee, all the Judgments that ever God hath executed Are clear and plain before thine eyes,
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and put the Lord himselfe to it to shew what he can do? are we content the Lord should doe his worst? doe we equall and compare our selves with him? dare we justle,
and put the Lord himself to it to show what he can do? Are we content the Lord should do his worst? do we equal and compare our selves with him? Dare we justle,
You that have ungodly neighbours, servants, or friends go to thē & ask them, what meane you to lie in your ignorance, prophanenesse, neglect of God and holy things still? What do you love to be damned? and are you well pleased to be sent packing to hell as soone as you dye? For the Lords sake set upon this work speedily,
You that have ungodly neighbours, Servants, or Friends go to them & ask them, what mean you to lie in your ignorance, profaneness, neglect of God and holy things still? What do you love to be damned? and Are you well pleased to be sent packing to hell as soon as you die? For the lords sake Set upon this work speedily,
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Certainely, my Brethren, the hand of the Lord is gone out against you in this late Tragedy; (for so it should be called it was not a Comedy, no, no, it was a Tragedy, a dolefull Play, it had a dolefull end, a bloudy, a sad end.
Certainly, my Brothers, the hand of the Lord is gone out against you in this late Tragedy; (for so it should be called it was not a Comedy, no, no, it was a Tragedy, a doleful Play, it had a doleful end, a bloody, a sad end.
Those of you that heard the screekings and bitter complaints, the fearfull heart-piercing cries, that saw the broken bones, the disioynted armes, the dead carcasses of so many children, will say it was a Tragedy indeed, a dolefull play) and the wrath of God hath been revealed from heaven, it is revealed from heaven against thee O Witny. If there be any mockers or scoffers in the congregatiō that are come to deride the word, I say if there be any such,
Those of you that herd the screekings and bitter complaints, the fearful heart-piercing cries, that saw the broken bones, the disjointed arms, the dead carcases of so many children, will say it was a Tragedy indeed, a doleful play) and the wrath of God hath been revealed from heaven, it is revealed from heaven against thee Oh Witty. If there be any mockers or scoffers in the congregation that Are come to deride the word, I say if there be any such,
Brethren, mistake me not, my aime is not to make you sad, (though it is fit, indeed, you should be humbled for your sins.) Alas, what pleasure can it be to the proor servants,
Brothers, mistake me not, my aim is not to make you sad, (though it is fit, indeed, you should be humbled for your Sins.) Alas, what pleasure can it be to the proor Servants,
and happinesse, it is the welfare and happinesse of this place I aime at, and I hope by that time you have heard all I have to say, you will be convinced, that it is so indeed.
and happiness, it is the welfare and happiness of this place I aim At, and I hope by that time you have herd all I have to say, you will be convinced, that it is so indeed.
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Let me speak to you as the Apostle doth to his Corinthians. 2. Cor. 11.1. Would to God you could bare with me a little in my folly, and indeed beare with me.
Let me speak to you as the Apostle does to his Corinthians. 2. Cor. 11.1. Would to God you could bore with me a little in my folly, and indeed bear with me.
and faithfulnesse to doe them good? Certainly my brethren the hand of the Lord is lifted up, the great and dreadfull God, the King of the whole earth hath shewen himselfe in the midst of you.
and faithfulness to do them good? Certainly my brothers the hand of the Lord is lifted up, the great and dreadful God, the King of the Whole earth hath shown himself in the midst of you.
& even power out rivers of teares in his behalf. It was that wch made the Prophet cry out in the like case. Isai. 26.11. Lord, when thy hand is lifted up, they will not see.
& even power out Rivers of tears in his behalf. It was that which made the Prophet cry out in the like case. Isaiah 26.11. Lord, when thy hand is lifted up, they will not see.
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Thou winkest with thine eyes now, but the Lord will open them at last, thou wilt not believe this is the wrath of God, thou wilt believe it to purpose another day,
Thou winkest with thine eyes now, but the Lord will open them At last, thou wilt not believe this is the wrath of God, thou wilt believe it to purpose Another day,
shall we make our selves Philistines? shall we compare our selves with the worst of the heathens? Nay, some of the heathens have acknowledged the Providence of God in such matters, they lookt upon evills befalling them as the just punishments of their sinnes, they have feared and trembled at the things that have come to passe,
shall we make our selves philistines? shall we compare our selves with the worst of the Heathens? Nay, Some of the Heathens have acknowledged the Providence of God in such matters, they looked upon evils befalling them as the just punishments of their Sins, they have feared and trembled At the things that have come to pass,
If they heard but thundering, & lightning, they would croutch under their bedds, and hide their heads, fearing that some plague from heaven was comming upon them.
If they herd but thundering, & lightning, they would croutch under their Beds, and hide their Heads, fearing that Some plague from heaven was coming upon them.
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It is to deny God himselfe, that there is such a Majesty as the Majesty of heaven and earth, it is to deny the word, it is to deny all his judgments, it is in effect to call all the great workes of God that ever he hath wrought in the world meer accidents, and chances:
It is to deny God himself, that there is such a Majesty as the Majesty of heaven and earth, it is to deny the word, it is to deny all his Judgments, it is in Effect to call all the great works of God that ever he hath wrought in the world mere accidents, and chances:
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it is to make the floud a meer chance, it is to make the burning of Sodom, and Gomorah a meer chance, in a word it is to make every thing that is recorded in scripture as a punishment of sin and sinners meer casualities and chances. Oh monstrous, abominable blasphemy!
it is to make the flood a mere chance, it is to make the burning of Sodom, and Gomorrah a mere chance, in a word it is to make every thing that is recorded in scripture as a punishment of since and Sinners mere casualties and chances. O monstrous, abominable blasphemy!
Now that stage-plaies, are sins, fearfull and abominable sins, both in them that act them, and them that behold them, we need not labour much to proove.
Now that stageplays, Are Sins, fearful and abominable Sins, both in them that act them, and them that behold them, we need not labour much to prove.
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stage-playes are absolutely against the word, the word forbids idle words, foolish words, jesting, it forbids unchast lookes, unchast apparrell, unchast gestures, every thing that might be an occasion of sin:
stageplays Are absolutely against the word, the word forbids idle words, foolish words, jesting, it forbids unchaste looks, unchaste apparel, unchaste gestures, every thing that might be an occasion of since:
What are all your Comedies, but onely bringing the wanton lusts of men upon the stage? as if so be the hearts of men were not corrupt enough by nature,
What Are all your Comedies, but only bringing the wanton Lustiest of men upon the stage? as if so be the hearts of men were not corrupt enough by nature,
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When she saw men pourtrayed upon the wall the images of the Chaldeans pourtrayed with virmilion, girded with girdles upon their loynes, exceeding in dyed attire upon their heads, all of them Princes to look to,
When she saw men portrayed upon the wall the Images of the Chaldeans portrayed with vermilion, girded with girdles upon their loins, exceeding in died attire upon their Heads, all of them Princes to look to,
Could dead pictures do so much, a few painted images on a wall? what then will living pictures do? The persons of men acting the part of some found and wanton lover,
Could dead pictures do so much, a few painted Images on a wall? what then will living pictures do? The Persons of men acting the part of Some found and wanton lover,
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They, when they saw the pictures in the wall Doted on them, and doth not the sight of lustfull amorous spectacles beget & stir up lust? doth it not bewitch and enchant the hearts of men? There are two sad examples of this in Histories.
They, when they saw the pictures in the wall Doted on them, and does not the sighed of lustful Amoros spectacles beget & stir up lust? does it not bewitch and enchant the hearts of men? There Are two sad Examples of this in Histories.
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Is there any thing more cleare, or more expresse? How frequent is this in stage playes? was it not so in the late play? was there not one that acted a womans part in womans garments? If we believe the word, these were not ordinary sins, no, they are unnaturall, abominable practises, the authors of them are abominable, they are monsters in Gods account as a learned man explaines that text.
Is there any thing more clear, or more express? How frequent is this in stage plays? was it not so in the late play? was there not one that acted a woman's part in woman's garments? If we believe the word, these were not ordinary Sins, no, they Are unnatural, abominable practises, the Authors of them Are abominable, they Are monsters in God's account as a learned man explains that text.
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and children, resorted unto Paris garden to see Beare-baiting, playes & other pas-times and being all together mounted aloft upon their scaffolds and galleries,
and children, resorted unto paris garden to see Bear baiting, plays & other pastimes and being all together mounted aloft upon their scaffolds and galleries,
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and in the midst of all their jollity and pastime, all the whole building (not so much as one stick standing) fell down miraculously to the ground with much terror and confusion in the fall of it;
and in the midst of all their jollity and pastime, all the Whole building (not so much as one stick standing) fell down miraculously to the ground with much terror and confusion in the fallen of it;
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five men and two women were slaine out right, and above one hundred and fifty persons more sore wounded and bruised, whereof many dyed shortly after, some of them having their braines dashed out, some their heads all to quasht, some their leggs broken some their armes, some their backs, some one hurt some another:
five men and two women were slain out right, and above one hundred and fifty Persons more soar wounded and Bruised, whereof many died shortly After, Some of them having their brains dashed out, Some their Heads all to quashed, Some their legs broken Some their arms, Some their backs, Some one hurt Some Another:
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4. Much more might be said to proove the abominablenesse of these playes, from the rise and originall of them, they being the inventions of the Heathens, devised and framed on purpose to honour their Gods withall, especially Bacchus their Drunken God, from whence stage players were called Bacchus his handy-crafts-men. Frō the maine ends lookt at in them, sinfull mirth and jollity. From the ordinary concomitants, effects, and fruits of them.
4. Much more might be said to prove the abominableness of these plays, from the rise and original of them, they being the Inventions of the heathens, devised and framed on purpose to honour their God's withal, especially Bacchus their Drunken God, from whence stage players were called Bacchus his handy-crafts-men. From the main ends looked At in them, sinful mirth and jollity. From the ordinary concomitants, effects, and fruits of them.
And if so, (that we may returne to that where we left) Is it not a judgment if a man be taken in the midst of his sinnes? When Nadab & Abihu were smitten by the Lord in the midst of their sinnes, was it not a judgment, a sore judgment? The story you have, Levit. 10.1.2. Oh cease to speake against the God of heaven any more in this sort.
And if so, (that we may return to that where we left) Is it not a judgement if a man be taken in the midst of his Sins? When Nadab & Abihu were smitten by the Lord in the midst of their Sins, was it not a judgement, a soar judgement? The story you have, Levit. 10.1.2. O cease to speak against the God of heaven any more in this sort.
they were your children, your sonnes and your daughters that were slaine; Why should five of Witny be slaine outright, and not any one of other places.
they were your children, your Sons and your daughters that were slain; Why should five of Witty be slain outright, and not any one of other places.
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Oh this is the very depth of prophanenesse, when men care not for God, they care not for his word, they care not for his ordinances, they care not for the great things of salvation,
O this is the very depth of profaneness, when men care not for God, they care not for his word, they care not for his ordinances, they care not for the great things of salvation,
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but are still calling for their sports and merriments, they will be jovall and merry, that they will. Heb. 12.16. Lest there be any prophane person as Esau, that is an unhallowed, and unsanctifyed person, one that still lyes in his naturall filth.
but Are still calling for their sports and merriments, they will be jovall and merry, that they will. Hebrew 12.16. Lest there be any profane person as Esau, that is an unhallowed, and unsanctified person, one that still lies in his natural filth.
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You of this place have had the Gospell amongst you, Christ and salvation is offered, heaven and happinesse stand waiting on men, few men care for this, few men bid Christ and salvation welcome:
You of this place have had the Gospel among you, christ and salvation is offered, heaven and happiness stand waiting on men, few men care for this, few men bid christ and salvation welcome:
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are not many apt to say, what need of all this preaching was it not better with us when we had lesse? Many think it much to afford one houre in a week to heare a Sermon,
Are not many apt to say, what need of all this preaching was it not better with us when we had less? Many think it much to afford one hour in a Week to hear a Sermon,
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and I would to God there may be none such found among you, that will sit up whole nights at Cards and Dice, that can sit day after day, many houres together in an Asehouse, that grudge a few minnutes to be spent in the service of God. Oh! desperate prophanenesse, abominable wickednesse!
and I would to God there may be none such found among you, that will fit up Whole nights At Cards and Dice, that can fit day After day, many hours together in an Asehouse, that grudge a few minnutes to be spent in the service of God. Oh! desperate profaneness, abominable wickedness!
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Is there nothing to be learn't from this? Doth the Lord point out nothing of the sin of this place herein? The sinne of drunkennes is to rife & common amongst you? the drunkards are reeling in your streets, they are open and obvious, to the view of all, I my selfe have been too sad an eyewitnesse.
Is there nothing to be learnt from this? Does the Lord point out nothing of the since of this place herein? The sin of Drunkenness is to rife & Common among you? the drunkards Are reeling in your streets, they Are open and obvious, to the view of all, I my self have been too sad an eyewitness.
Is there no fornication, no adultery in secret corners? no such things as chambering and wantonesse to be found amongst you? Examine well what all your songs,
Is there no fornication, no adultery in secret corners? no such things as chambering and wantonness to be found among you? Examine well what all your songs,
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Oh this is a fearful sin, the sin of uncleannesse, fornication, adultery, and those things that border on it. These sins bring astonishing judgments.
O this is a fearful since, the since of uncleanness, fornication, adultery, and those things that border on it. These Sins bring astonishing Judgments.
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How thin are your Congregations grown upō the lords day? how small an handfull there are upon Lecture dayes, I am to sad a witnesse? Brethren, suffer me to speak my feares.
How thin Are your Congregations grown upon the Lords day? how small an handful there Are upon Lecture days, I am to sad a witness? Brothers, suffer me to speak my fears.
It was not long since, the last time that ever I preacht amongst you on the Lords day, in a full assembly, I beseeched you, I intreated you by all the arguments of love, gentlenesse, sweetnesse, that possibly I could to attend upon the word.
It was not long since, the last time that ever I preached among you on the lords day, in a full assembly, I beseeched you, I entreated you by all the Arguments of love, gentleness, sweetness, that possibly I could to attend upon the word.
The Text was from that of St. John, God is love, and the poynt from it was, that the Love of God monifested to the world in the dispensation of himselfe by Jesus Christ, it was the most peerelesse, matchlesse, incomperable love, that ever was.
The Text was from that of Saint John, God is love, and the point from it was, that the Love of God monifested to the world in the Dispensation of himself by jesus christ, it was the most peerless, matchless, incomparable love, that ever was.
Hence were you called upon in such exhortations as these in the Applciation. Oh do not grieve such a Love! doe not sleight it! doe not abuse it! Oh unkind sinner! Oh hard-hearted sinner!
Hence were you called upon in such exhortations as these in the Applciation. O do not grieve such a Love! do not sleight it! do not abuse it! O unkind sinner! O hardhearted sinner!
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The designe of love is to bring thee unto life, and it hath cost it deare to bring about that designe, the sonne of God must come downe from heaven to bring this to passe,
The Design of love is to bring thee unto life, and it hath cost it deer to bring about that Design, the son of God must come down from heaven to bring this to pass,
all the designe of this love is to bring us unto life, and is there any harme in that? Ah, my Brethren, is Death spirituall, Eternall death, such a sweet, such a pleasant thing, that we should be in love with it? Is wrath, the wrath of the Almighty, everlasting wrath a thing to be desired? that we should refuse to accept of the offers of eternall love,
all the Design of this love is to bring us unto life, and is there any harm in that? Ah, my Brothers, is Death spiritual, Eternal death, such a sweet, such a pleasant thing, that we should be in love with it? Is wrath, the wrath of the Almighty, everlasting wrath a thing to be desired? that we should refuse to accept of the offers of Eternal love,
the Gospell is the word of life, the word of peace, of pardon, and of salvation, can he be said to prize salvation and Christ, that will not come to that word which brings Christ, salvation,
the Gospel is the word of life, the word of peace, of pardon, and of salvation, can he be said to prize salvation and christ, that will not come to that word which brings christ, salvation,
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if you think this loue of God the greatest love that revealeth pardō, life, happinesse, salvation, do not think it much to wait upon the word that reveales it, and makes it manifest.
if you think this love of God the greatest love that Revealeth pardon, life, happiness, salvation, do not think it much to wait upon the word that reveals it, and makes it manifest.
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yet not-with-standing all these beseechings, and entreaties, to my griefe I observed it, scarce were there any, that did the more frequent the word preached,
yet notwithstanding all these beseechings, and entreaties, to my grief I observed it, scarce were there any, that did the more frequent the word preached,
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& hath not the Lord shewen his hand severely? whereas there are scarce many Scores that wil cōe to hear the word, there are some Hūdreds will go to see a wicked & an ungodly play.
& hath not the Lord shown his hand severely? whereas there Are scarce many Scores that will come to hear the word, there Are Some Hūdreds will go to see a wicked & an ungodly play.
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4. Another provoking sin, is the sin of Atheisme, and irreligion. Do but read what the Lord Jesus speakes to the Church of Pergamos. Rev. 2.14. I have a few things against thee, why? what is the matter? Thou hast there them that hold the Doctrine of Balaam:
4. another provoking since, is the sin of Atheism, and irreligion. Do but read what the Lord jesus speaks to the Church of Pergamum. Rev. 2.14. I have a few things against thee, why? what is the matter? Thou hast there them that hold the Doctrine of balaam:
The doctrine of Balaam is expressed, He taught Balaack to cast a stumbling block before the children of Israel, to eat things sacrificed unto Idolls, and to commit fornication.
The Doctrine of balaam is expressed, He taught Balaam to cast a stumbling block before the children of Israel, to eat things sacrificed unto Idols, and to commit fornication.
The Doctrine of the Nicolaitans was much of the same nature, and I blush to tell you what it was, they did not onely hold a liberty of uncleannesse, but a necessity of it.
The Doctrine of the Nicolaitans was much of the same nature, and I blush to tell you what it was, they did not only hold a liberty of uncleanness, but a necessity of it.
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Are there not to be found in thee, O Witny, corrupt, licentious, abominable Doctrines? hast thou not also them, that hold them, that contend for them with might & maine? Are there none amongst you that make a mock of sin, that make sin nothing, that hold there is no such thing as sin? Are there none amongst you, that deny the great fundamentall Doctrines, (which are the very hinges, pillars,
are there not to be found in thee, Oh Witty, corrupt, licentious, abominable Doctrines? hast thou not also them, that hold them, that contend for them with might & main? are there none among you that make a mock of since, that make since nothing, that hold there is no such thing as since? are there none among you, that deny the great fundamental Doctrines, (which Are the very hinges, pillars,
and foundations of all religion) denying the resurrection, the immortality of the soule, election and reprobation, Heaven and hell, that deny the damnation of any,
and foundations of all Religion) denying the resurrection, the immortality of the soul, election and reprobation, Heaven and hell, that deny the damnation of any,
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I would feigne believe some poore soules are led aside through weaknesse, and simplicity, and are beguiled through the subtility of that old serpent whose wiles they are ignorant of.
I would feign believe Some poor Souls Are led aside through weakness, and simplicity, and Are beguiled through the subtility of that old serpent whose wiles they Are ignorant of.
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But if there be any such who obstinately, and pertinatiously maintaine such Doctrines, against cleare and convincing light formerly shining on them, against the truth which sometimes they owned and professed, they are in a sad and fearfull case.
But if there be any such who obstinately, and pertinaciously maintain such Doctrines, against clear and convincing Light formerly shining on them, against the truth which sometime they owned and professed, they Are in a sad and fearful case.
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There are these foure things you ought to set before you, and to have in your eye. 1. The work of Humiliation. 2. The work of Reconciliation. 3. The work of Reformation. 4. The work of Remembrance: (for so it may be called) laying it as a solemne charge upon your selves to keep in remembrance this strange and wonderfull providence.
There Are these foure things you ought to Set before you, and to have in your eye. 1. The work of Humiliation. 2. The work of Reconciliation. 3. The work of Reformation. 4. The work of Remembrance: (for so it may be called) laying it as a solemn charge upon your selves to keep in remembrance this strange and wonderful providence.
Manasseth did so after his great sinnes, 2. Chron. 33.12. And when he was in affliction, he besought the Lord his God, and humbled himselfe greatly before the God of his fathers.
Manasseh did so After his great Sins, 2. Chronicles 33.12. And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his Father's.
Every particular soule should humble himselfe for his particular sinnes, and say, Good Lord! what have my sinnes been, that such wrath should come upon Witny in my dayes!
Every particular soul should humble himself for his particular Sins, and say, Good Lord! what have my Sins been, that such wrath should come upon Witty in my days!
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When was that? When that good King Iosiah was slaine. 2. Chron. 35.23.24.25. Oh that was a dreadfull, a terrible Judgment to have such a Prince taken from them!
When was that? When that good King Josiah was slain. 2. Chronicles 35.23.24.25. O that was a dreadful, a terrible Judgement to have such a Prince taken from them!
You have had a great many singing men, and singing women in this place, such as would goe frō doore to doore singing their songs and carolls to make themselves and others mirth Oh! it were well if your singers were turned into mourners!
You have had a great many singing men, and singing women in this place, such as would go from door to door singing their songs and carols to make themselves and Others mirth Oh! it were well if your singers were turned into mourners!
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if insteed of al your songs & carols, & dācings, you would now come and weep together, and say as Ieremiah doth. Lament. 3.1. How hath the Lord covered the daughter of Zion with a cloud in his anger? How hath the Lord covered poore Witney with a cloud in his anger? and as it is in the 4. verse.
if instead of all your songs & carols, & dancings, you would now come and weep together, and say as Jeremiah does. Lament. 3.1. How hath the Lord covered the daughter of Zion with a cloud in his anger? How hath the Lord covered poor Witney with a cloud in his anger? and as it is in the 4. verse.
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& the whole Town should weep, and indeed it were well if God would put it into your hearts to keep a day of weeping, to set apart some solemne day, to fast and pray,
& the Whole Town should weep, and indeed it were well if God would put it into your hearts to keep a day of weeping, to Set apart Some solemn day, to fast and pray,
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and as the Church bemoanes her selfe, Lam: 3.39, 40, 41, &c. Wherefore doth a living man complaine, a man for the punishment of his sins? let us search and try our wayes,
and as the Church bemoans her self, Lam: 3.39, 40, 41, etc. Wherefore does a living man complain, a man for the punishment of his Sins? let us search and try our ways,
no, no, in that day ('tis spoken immediately after the mention of that great mourning ) there shall be a fountaine opened for sin, and for uncleannesle. Mourne you must, mourne greatly, mourne bitterly,
no, no, in that day (it's spoken immediately After the mention of that great mourning) there shall be a fountain opened for since, and for uncleannesle. Mourn you must, mourn greatly, mourn bitterly,
no sooner had God executed that fearfull judgment upon Korah, and his rebellious compāy, but the people fell to murmering immediately. v. 41. But on the morrow, all the congregation of the children of Israel murmered against Moses,
no sooner had God executed that fearful judgement upon Korah, and his rebellious company, but the people fell to murmuring immediately. v. 41. But on the morrow, all the congregation of the children of Israel murmered against Moses,
that when they saw the judgment of God executed the very day before, yet they fell into the same sins, which they were guilty of, which had been so plagued.
that when they saw the judgement of God executed the very day before, yet they fell into the same Sins, which they were guilty of, which had been so plagued.
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How angry is the Lord for this, v: 44, 45. And the Lord spake unto Moses saying, get you up from among this congregation, that I may consume them as in a moment.
How angry is the Lord for this, v: 44, 45. And the Lord spoke unto Moses saying, get you up from among this congregation, that I may consume them as in a moment.
all you that have not known what the worth of the Lord Jesus is till this houre, know now how to prize him, it is he that must pacify the wrath of God that is gone out against thee for thy prophanenesse,
all you that have not known what the worth of the Lord jesus is till this hour, know now how to prize him, it is he that must pacify the wrath of God that is gone out against thee for thy profaneness,
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some are cut off already, and the wrath of the Lord is not yet appeased. If you interpose not the Lord Jesus, you may expect more wrath, and more plagues.
Some Are Cut off already, and the wrath of the Lord is not yet appeased. If you interpose not the Lord jesus, you may expect more wrath, and more plagues.
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it is not all thy carelesnesse, and security, it is not all thy sleighting, and despising the judgments of God, that will be able to keep off the wrath of the Lord in the end.
it is not all thy carelessness, and security, it is not all thy Slighting, and despising the Judgments of God, that will be able to keep off the wrath of the Lord in the end.
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and appale the stoutest sinners, how terrible, and how dreadfull will that last, and great day of judgment bee? If thou canst not stand before an angry God now without a Saviour, without an advocate to plead thy cause,
and appall the Stoutest Sinners, how terrible, and how dreadful will that last, and great day of judgement be? If thou Canst not stand before an angry God now without a Saviour, without an advocate to plead thy cause,
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when the Bookes must be opened, and every mans life ripped open, and it shall be said, There wast thou drunk in such a corner, there hadst thou thy wanton dalliances upon such a bed, at such a time didst thou revile at the Ministers of God,
when the Books must be opened, and every men life ripped open, and it shall be said, There wast thou drunk in such a corner, there Hadst thou thy wanton dalliances upon such a Bed, At such a time didst thou revile At the Ministers of God,
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and vengeance, when that dismall place of torment shall be set before thee, where those unquencheable flames are, where thou shalt heare the devills roaring, the damned yelling,
and vengeance, when that dismal place of torment shall be Set before thee, where those unquenchable flames Are, where thou shalt hear the Devils roaring, the damned yelling,
Do you think that the Lord delighteth in the death of your children? that he taketh pleasure in the breaking, bruising of your bones? is it matter of joy to him to see the hurts,
Do you think that the Lord delights in the death of your children? that he Takes pleasure in the breaking, bruising of your bones? is it matter of joy to him to see the hurts,
and heare the dolefull complaints of your wives, servants, and neere relations? No, no, God is love, as you have many times heard had not your sinnes put him upon it, there had not been so sad a spectacle found amongst you.
and hear the doleful complaints of your wives, Servants, and near relations? No, no, God is love, as you have many times herd had not your Sins put him upon it, there had not been so sad a spectacle found among you.
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oh that you would think of leaving all these base, unworthy, desperately foolish wayes, and think of turning to the Lord with your whole heart, and your whole soul!
o that you would think of leaving all these base, unworthy, desperately foolish ways, and think of turning to the Lord with your Whole heart, and your Whole soul!
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You that have layen rotting, and stinking in your lusts many yeares together, thou that art an old grayheaded sinner, think at last of returning to the Lord. Ah poor creatures!
You that have lain rotting, and stinking in your Lustiest many Years together, thou that art an old Gray-headed sinner, think At last of returning to the Lord. Ah poor creatures!
what meane you? will you ruine the place you live in, and damne your own soules eternally? If men had but common humanity in them they would not continue in their grosse,
what mean you? will you ruin the place you live in, and damn your own Souls eternally? If men had but Common humanity in them they would not continue in their gross,
and will not be brought to part with them upon any termes, (thou hadst rather part with thy life then with such a lust) there is none of these thy most beloved sinnnes,
and will not be brought to part with them upon any terms, (thou Hadst rather part with thy life then with such a lust) there is none of these thy most Beloved sinnnes,
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1. Cor: 6. Poor man, doest thou know what the Kingdome of God meaneth, from whence thou art for ever to be shut out? or doest thou know what that for ever is, which is the line and measure of thy torments? Sit downe,
1. Cor: 6. Poor man, dost thou know what the Kingdom of God means, from whence thou art for ever to be shut out? or dost thou know what that for ever is, which is the line and measure of thy torments? Fit down,
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as a meer point, and beginning only of that which is life? but canst thou look beyond eternity? canst thon conceive when everlastingnesse will have an end? all thy pleasures are gone and passed, they are passed over as in a dreame,
as a mere point, and beginning only of that which is life? but Canst thou look beyond eternity? Canst thon conceive when everlastingness will have an end? all thy pleasures Are gone and passed, they Are passed over as in a dream,
what must I be ever thus? Must I be tormented in these flames without end? Is there no hope, no possibilities of being otherwise then I am? After I have suffered so many millions of yeares;
what must I be ever thus? Must I be tormented in these flames without end? Is there no hope, no possibilities of being otherwise then I am? After I have suffered so many millions of Years;
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is it better to be everlastingly happy, or everlastingly miserable after a score for two of yeares? Think of these things, I beseech you by all the calls, mercies, judgments of the Lord, by all the riches of his patience, forbearance, long-suffering exercised towards you.
is it better to be everlastingly happy, or everlastingly miserable After a score for two of Years? Think of these things, I beseech you by all the calls, Mercies, Judgments of the Lord, by all the riches of his patience, forbearance, long-suffering exercised towards you.
2. To those that have forsaken their former profession, the exhortation to them is, O Returne, Returne to the good old way of God, returne to the ordinances, returne to the use and exercise of holy duetyes, to the use of prayer, confession of fin, and the like:
2. To those that have forsaken their former profession, the exhortation to them is, Oh Return, Return to the good old Way of God, return to the ordinances, return to the use and exercise of holy duties, to the use of prayer, Confessi of fin, and the like:
I have knowen them that have smarted deeply for sleighting the ordinances, neglecting prayer, for low and undervaluing thoughts of Christ and his bloud.
I have known them that have smarted deeply for Slighting the ordinances, neglecting prayer, for low and undervaluing thoughts of christ and his blood.
or two, in that short time had lost all their former communion with God, and being delivered from the snare accounted their recovery as a new conversiō.
or two, in that short time had lost all their former communion with God, and being Delivered from the snare accounted their recovery as a new conversion.
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Being not well established, I was soon drawn away in my hearte, secretly to decline frō that good old way which formerly I walked in, I heard one upon justification,
Being not well established, I was soon drawn away in my heart, secretly to decline from that good old Way which formerly I walked in, I herd one upon justification,
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and Christs comming in the flesh, & upon that place, Christ in you the hope of glory, in such a manner as I never heard the like before, that I was struck with amazement with the manner of his plansible speech.
and Christ coming in the Flesh, & upon that place, christ in you the hope of glory, in such a manner as I never herd the like before, that I was struck with amazement with the manner of his plansible speech.
And having heard a good report of the man, and had some experience before that he was an able mā to minister comfort to them that were in distresse, I was exceedingly taken with what came from him.
And having herd a good report of the man, and had Some experience before that he was an able man to minister Comfort to them that were in distress, I was exceedingly taken with what Come from him.
For I never heard him pray, but he would sometimes give thanks and that so sweetly, that it, did even ravish the soules of them that heard him and did much presse on to that duty.
For I never herd him pray, but he would sometime give thanks and that so sweetly, that it, did even ravish the Souls of them that herd him and did much press on to that duty.
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and especially that which God had taught me by faithfull Ministers, and soone was I poysoned with that Doctrine, which my corrupt nature did soone close with;
and especially that which God had taught me by faithful Ministers, and soon was I poisoned with that Doctrine, which my corrupt nature did soon close with;
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and carryed me up into a fooles Paradise, and lulled me asleep in security, and carryed me on in that condition for the space of an yeare and halfe before the Lord awakenened me.
and carried me up into a Fools Paradise, and lulled me asleep in security, and carried me on in that condition for the Molle of an year and half before the Lord awakenened me.
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When I made my approach to God I was beaten back by mine adversary, and by mine owne accusing conscience, which was more to me then a thousand witnesses.
When I made my approach to God I was beaten back by mine adversary, and by mine own accusing conscience, which was more to me then a thousand Witnesses.
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but it was replyed to me againe the Lord had said to him, (as he had to Jeremiah) pray not for this people, I was so lamentably tortured, I could not sleep,
but it was replied to me again the Lord had said to him, (as he had to Jeremiah) pray not for this people, I was so lamentably tortured, I could not sleep,
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nor eat, nor take any contentment in any relation I had, and had not the Lord witheld me from that which the devill tempted me unto, I had surely ended my life.
nor eat, nor take any contentment in any Relation I had, and had not the Lord withheld me from that which the Devil tempted me unto, I had surely ended my life.
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But it pleased the Lordat last mercifuly to recover this poor distressed soule, though it were long first, (that I may use some of its own expressions) before the Lord did seale unto it its pardon, many a bitter day, and night it did undergoe:
But it pleased the Lordat last mercifully to recover this poor distressed soul, though it were long First, (that I may use Some of its own expressions) before the Lord did seal unto it its pardon, many a bitter day, and night it did undergo:
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but the Lord is pleased to sanctify these and former dispensations in fuch a way as that there are few Christians in which there is so much humility, mortifyednesse, such sweet breathings after God, such high prizings of his presence,
but the Lord is pleased to sanctify these and former dispensations in fuch a Way as that there Are few Christians in which there is so much humility, mortifyednesse, such sweet breathings After God, such high prizings of his presence,
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Apostacy is a fearfull sin, it is the high way to the sin against the Holy Ghost, that sin which shall never be pardoned in this world or in the world to come.
Apostasy is a fearful since, it is the high Way to the since against the Holy Ghost, that since which shall never be pardoned in this world or in the world to come.
Who ever shall clash with the great Fundamentall Doctrines, the Doctrines about sin, whether there be any such thing yea or no, touching the resurrection, Heaven, hell, the last Judgment, he that shall play,
Who ever shall clash with the great Fundamental Doctrines, the Doctrines about since, whither there be any such thing yea or no, touching the resurrection, Heaven, hell, the last Judgement, he that shall play,
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Did you not once believe these things? were they not once Articles of your faith? how is it that you come to cast them off? Oh it is the most dangerous thing in the world for a man to be medling,
Did you not once believe these things? were they not once Articles of your faith? how is it that you come to cast them off? O it is the most dangerous thing in the world for a man to be meddling,
and tampering with, and at last come to a flat downright denying of the great fundamentall truths of religion, the things which sometimes he beleeved and professed the beleife off!
and tampering with, and At last come to a flat downright denying of the great fundamental truths of Religion, the things which sometime he believed and professed the belief off!
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I do not say this is that sin, but he that is come to this had need look to himself, he is in the way thereunto without abundance of mercy to recover him.
I do not say this is that since, but he that is come to this had need look to himself, he is in the Way thereunto without abundance of mercy to recover him.
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This is the very Bane, and cut-throat of all religion, this is that which cuts the very sinewes of Godlinesse, this is that which undermines the worship of God in the world,
This is the very Bane, and cutthroat of all Religion, this is that which cuts the very sinews of Godliness, this is that which undermines the worship of God in the world,
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Take away the name, and notion of sin, make it nothing, who then will regard to worship, feare, obey the great God? who will care for any of his commands? Do you not think the Lord is Jealous for these things? Brethren, my heart will hardly serve me to speake of these things, its even ready to dye, and sink within me. Good Lord!
Take away the name, and notion of since, make it nothing, who then will regard to worship, Fear, obey the great God? who will care for any of his commands? Do you not think the Lord is Jealous for these things? Brothers, my heart will hardly serve me to speak of these things, its even ready to die, and sink within me. Good Lord!
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what wilt thou doe for thy great Name? how poor? how sleight? how contemptible a thing do men make of thee in the world? men begin to forget that they are thy creatures,
what wilt thou do for thy great Name? how poor? how sleight? how contemptible a thing do men make of thee in the world? men begin to forget that they Are thy creatures,
It is time for the Angells of the Churches, the Ministers, and Messengers of Jesus Christ to carry that peece of the everlasting Gospell, and to preach unto them that dwell on earth,
It is time for the Angels of the Churches, the Ministers, and Messengers of jesus christ to carry that piece of the everlasting Gospel, and to preach unto them that dwell on earth,
It was said in Athanasius his time, that the world was become an Arrian, and now it may be sayed that the world beginnes to turne Atheist. Some there are that dareprofesse it. One upon that passage:
It was said in Athanasius his time, that the world was become an Arrian, and now it may be said that the world begins to turn Atheist. some there Are that dareprofesse it. One upon that passage:
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and bring to light somewhat more ancient, and authentique then it? Canst thou tell who was Adams Father? and what the generations of men were before him? rise up as high in thy thoughts as thou canst, wilt thou not at last come to some first man? was this man made yea,
and bring to Light somewhat more ancient, and authentic then it? Canst thou tell who was Adams Father? and what the generations of men were before him? rise up as high in thy thoughts as thou Canst, wilt thou not At last come to Some First man? was this man made yea,
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then he was before himselfe, but was he made by some other? who was that? or was he from everlasting? why then doth he not continue to everlasting? will any thing destroy it selfe? Durst thou trust thine own sense? are there any such things as spirits? if not;
then he was before himself, but was he made by Some other? who was that? or was he from everlasting? why then does he not continue to everlasting? will any thing destroy it self? Durst thou trust thine own sense? Are there any such things as spirits? if not;
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why are there so many wretched creatures suffer for their familiar converse with them? if thou do believe that there are such things as evill spirits, who is it that keepes thē in order,
why Are there so many wretched creatures suffer for their familiar converse with them? if thou do believe that there Are such things as evil spirits, who is it that keeps them in order,
& setts bounds to their mallice? But such mōsters who deny the Principles of their being should be rather hissed out of the world with abhorrence, thē disputed against.
& sets bounds to their malice? But such monsters who deny the Principles of their being should be rather hissed out of the world with abhorrence, them disputed against.
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What a poor, and contemptible thing is religion grown in the world? Certainly, if religion be the keeping of an awe of God upon a mans spiritt, the religation,
What a poor, and contemptible thing is Religion grown in the world? Certainly, if Religion be the keeping of an awe of God upon a men Spirit, the religation,
and binding of the soule over to him, the constant observance of him, and strict conformity to his will, there is little of this religion to be found in the world.
and binding of the soul over to him, the constant observance of him, and strict conformity to his will, there is little of this Religion to be found in the world.
3. To you that feare the Lord, and walk on in his wayes, the exhortation to you is, be more holy, be more humble, be more heavenly minded, be more fruitfull in good workes:
3. To you that Fear the Lord, and walk on in his ways, the exhortation to you is, be more holy, be more humble, be more heavenly minded, be more fruitful in good works:
The Lords eye is more especially set upon you, he observes in a more peculiar manner what your carriage will be, the Lord expecteth you should not onely mourne for your own sinnes,
The lords eye is more especially Set upon you, he observes in a more peculiar manner what your carriage will be, the Lord Expects you should not only mourn for your own Sins,
Brethren, me thinkes there is not that growth amongst you which I could wish, I could be glad to see more life, more sweet breathings after God amongst you.
Brothers, me thinks there is not that growth among you which I could wish, I could be glad to see more life, more sweet breathings After God among you.
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Ignatius had his heart so inflamed with the love of Christ, that when he spake of him, he would say, My love was crucifyed. Some are so full of love to him,
Ignatius had his heart so inflamed with the love of christ, that when he spoke of him, he would say, My love was Crucified. some Are so full of love to him,
When the Gentiles heard, that the Gospell was sent to them, and thatit appertained to them as well as to the Jewes, it is said, they were glad, and glorifyed the word of the Lord. Acts. 13.48. Oh this was wellcome newes, joyfull tidings to them indeed!
When the Gentiles herd, that the Gospel was sent to them, and thatit appertained to them as well as to the Jews, it is said, they were glad, and glorified the word of the Lord. Acts. 13.48. O this was welcome news, joyful tidings to them indeed!
The ancient Saints spake often one to another. Malachy: 3.16. The Primitive Saints in the Apostles times met often, they prayed together, and conferred together.
The ancient Saints spoke often one to Another. Malachy: 3.16. The Primitive Saints in the Apostles times met often, they prayed together, and conferred together.
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what are your temptations? what are your comforts? what have the dealings of God been with your spirit since we mett last? is grace kept alive? or is it more dead? This is the way to be a thriving people.
what Are your temptations? what Are your comforts? what have the dealings of God been with your Spirit since we met last? is grace kept alive? or is it more dead? This is the Way to be a thriving people.
They shall ask the way to Zion with their faces thitherward saying, come, and let us joyne our selves to the Lord in a perpetuall covenant that shall not be forgotten.
They shall ask the Way to Zion with their faces thitherward saying, come, and let us join our selves to the Lord in a perpetual Covenant that shall not be forgotten.
if they would come weeping together, and seek the Lord, if all the people in this place would set their faces towards Heaven, and toward Religion, and say, Come let us joyne our selves in a perpetuall Covenant, we will strike in with the Lord this day,
if they would come weeping together, and seek the Lord, if all the people in this place would Set their faces towards Heaven, and towards Religion, and say, Come let us join our selves in a perpetual Covenant, we will strike in with the Lord this day,
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oh this was the black, and dismall day of Gods visitation on poor Witny. It were good if you kept some solemne day every yeare as a remembrance of this sad, and heavy stroke.
o this was the black, and dismal day of God's Visitation on poor Witty. It were good if you kept Some solemn day every year as a remembrance of this sad, and heavy stroke.
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and behold they are written in the Lamentations. 2. Chron. 35.25. It seemes they had a constant remembrance of that judgment (the losse of good Josiah ) they speak of him to this day. It was a constant practise amongst them to remember that sad stroke:
and behold they Are written in the Lamentations. 2. Chronicles 35.25. It seems they had a constant remembrance of that judgement (the loss of good Josiah) they speak of him to this day. It was a constant practice among them to Remember that sad stroke:
and they had a solemne Book of Lamentations appointed to mourne for this judgment. Luke. 17.32. Remember Lots wife. We have not many such Remembers in all the Book of God upon so speciall an occasion, (they may easily be all reckoned up) and therefore here is some speciall thing hinted to us.
and they had a solemn Book of Lamentations appointed to mourn for this judgement. Lycia. 17.32. remember Lots wife. We have not many such Remembers in all the Book of God upon so special an occasion, (they may Easily be all reckoned up) and Therefore Here is Some special thing hinted to us.
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she lookt back to the Sodom of her former pleasures, and contentments, and whilst she is looking back she became a Pillar of salt. Oh remember this, (saith our Saviour) Remember Lots Wife. There is an accent put on this.
she looked back to the Sodom of her former pleasures, and contentment's, and while she is looking back she became a Pillar of salt. O Remember this, (Says our Saviour) remember Lots Wife. There is an accent put on this.
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That which remaines is only, in the close of all, to adde a motive, or two (to that which hath been already said) to presse that which is your duety on you.
That which remains is only, in the close of all, to add a motive, or two (to that which hath been already said) to press that which is your duty on you.
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Read over that 26. of Leviticus, & there you will see what the Lord threatens in such a case, v. 23.24. If ye will not be reformed by these things, but will walk contrary unto me:
Read over that 26. of Leviticus, & there you will see what the Lord threatens in such a case, v. 23.24. If you will not be reformed by these things, but will walk contrary unto me:
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then will I also walk contrary unto you, and will punish you yet seaven times for your sinnes. v. 27 And if ye will not for all this hearken unto me, but walk contrary unto me:
then will I also walk contrary unto you, and will Punish you yet seaven times for your Sins. v. 27 And if you will not for all this harken unto me, but walk contrary unto me:
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and those that would not be tamed, and brought into order by the judgments of God in this world, will be still and calme enough when they are thrown there.
and those that would not be tamed, and brought into order by the Judgments of God in this world, will be still and Cam enough when they Are thrown there.
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Art thou not afraid of the first death, (the worst as thou supposest of temporall evills) because that is but a short passage? But there is the second death,
Art thou not afraid of the First death, (the worst as thou Supposest of temporal evils) Because that is but a short passage? But there is the second death,
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after he had thundered out all the curses, and sweetly laid forth all the blessings of the Lord upon their obedience or disobedience to the Law, I have set life, and death before you this day.
After he had thundered out all the curses, and sweetly laid forth all the blessings of the Lord upon their Obedience or disobedience to the Law, I have Set life, and death before you this day.
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NONLATINALPHABET. Simpliciter significat Pau lus, manifestius esse quam ut quisquam inficiari possit, Dominum è caelo in omnes ac singulos homines indignari Beza.
. Simpliciter significat Pau lus, manifestius esse quam ut quisquam inficiari possit, Dominum è caelo in omnes ac singulos homines indignari Beza.
segregavit, Graecum, & Latinum, mirificavit, quod verbum non est alienum a proposito ubi bi de opilione ad regiam dignitatem evecto agitur; ne { que } a, Grammatica, cùm verba, quae mirabile facere & separare Hebraice significant, fimilia sint, atque idcirco suas fignificatiōes facile confundere possint ex regula Grammaticorum, & usn Hebraicae linguae. Muis in loc.
segregavit, Greek, & Latinum, mirificavit, quod verbum non est Alienum a Purpose ubi by de opilione ad Regiam dignitatem evecto agitur; ne { que } a, Grammatica, cùm verba, Quae Marvelous facere & separare Hebrew significant, fimilia sint, atque Idcirco suas fignificationes facile confundere possint ex regula Grammaticorum, & usn Hebraicae linguae. Muis in loc.
Ad jus autem pertinet aptitudo quam Aristoreles NONLATINALPHABET id est dignitatem vocat. Michael Ephesius id quod secundum eam aequale dicitur interpretatur NONLATINALPHABET quod convenit. Grotius de jure belli & pacis.
Ad jus autem pertinet aptitudo quam Aristoreles id est dignitatem vocat. Michael Ephesius id quod secundum eam aequal dicitur interpretatur quod convenit. Grotius de jure Belli & pacis.
Cum vero ait Dominus semper est in Heb: NONLATINALPHABET, ut intelligant Deum verum, & omnipotentē sibi esse iratum, qui nullins potentiâ prohiberi, aut impediri possit. Ribera.
Cum vero ait Dominus semper est in Hebrew:, ut Intelligent God verum, & omnipotentē sibi esse iratum, qui nullins potentiâ prohiberi, Or impediri possit. Ribera.
Ter autem ulciscens, sive ultor dicitur, quod asseverationem magnam habet, maximam { que } in dicat, & certissimam ultionem: etenim Ternarius magnam vim habet ad amplificandum. Ribera.
Ter autem ulciscens, sive ultor dicitur, quod asseverationem magnam habet, maximam { que } in dicat, & certissimam ultionem: Etenim Ternarius magnam vim habet ad amplificandum. Ribera.
Ne { que } enim sensus esse videtur, cogitationes se mutuò, i.e. aliam aliam accusâsse, aut excusâsse, sed inter se, & quasi alternatim, aciper vices eum in quo reperiebantur prout nempe unus idem { que } nunc òene, nunc male ageret opera { que } virtutum ac vitiorum vices quasdam inter se obtinerent, similiter cogitationes inter se vices nunc excusa ndi nunc accusandi habu isse. Ladov. de Dieu.
Ne { que } enim sensus esse videtur, Cogitations se mutuò, i.e. aliam aliam accusâsse, Or excusâsse, sed inter se, & quasi alternatim, aciper vices Eum in quo reperiebantur prout nempe Unus idem { que } nunc òene, nunc male ageret opera { que } Virtues ac Vitiorum vices quasdam inter se obtinerent, similiter Cogitations inter se vices nunc Excusa ndi nunc accusandi habu isse. Ladov. de Dieu.
NONLATINALPHABET Admonitionē: pretiosum vocabulum, •uo significatur rectis monitis mens quasi prius emota suo loco restitui, vel antea fluctuans componi. Eez. in 1. Cor. 10
Admonitionē: pretiosum Vocabulum, •uo Signify rectis Monitis Mens quasi prius emota Sue loco restitui, vel Antea Fluctuans componi. Eez. in 1. Cor. 10
Nam qui De os tantopere contemneret, ad minima tonitrna & fulgura connivere, caput obvolvere, advero majora proripere se estrato, sub lectu { que } condere solebat. Sue: Calig.
Nam qui De os tantopere contemneret, ad minima tonitrna & Fulgura connivere, caput obvolvere, advero marjoram proripere se estrato, sub lectu { que } condere solebat. Sue: Calig.
ai• Ath•nam NONLATINALPHABET. Sed cum veri Dei notitiam a•••serunt id• Bacchum festivitatis authorem dixerunt, haue scenicos ludos consecrarunt: huic dramaticam poe•m & universam NONLATINALPHABET dicarunt, quā antiqui•mi ho••n•: cam ob ca•sam NONLATINALPHABET appellarunt, s•enic• hi••ienes ideo NONLATINALPHABET se• per dicti. IIs; aa. Casaub. de Satvr. Grae. Po•s. & Rom. Saty•a. m Equidem Comaediae smis non fere alius crat Gracis, quam latitia & hilaritus Cael Rhod. lib 6. at quae sequuntur, ne referam vetat pudor & NONLATINALPHABET.
ai• Ath•nam. Said cum very Dei notitiam a•••serunt id• Bacchum festivitatis Authorem dixerunt, have scenicos ludos consecrarunt: huic dramaticam poe•m & universam dicarunt, quā antiqui•mi ho••n•: cam ob ca•sam appellarunt, s•enic• hi••ienes ideo se• per dicti. IIs; aa. Casaubon de Satvr. Grae Po•s. & Rom. Saty•a. m Equidem Comaediae smis non fere alius Crat Gracis, quam Latitia & hilaritus Celestial Rhodes lib 6. At Quae sequuntur, ne referam Vetat pudor &.
O quantum erit istud Consistorium, quod Majestate divina apparente, & to millibus Angelorum celebrabitur, & quanto majoris Majestatis, tanto majoris terroris, & horror is erit impi is. Luth.
O quantum erit istud Consistory, quod Majestate Divine apparent, & to millibus Angels celebrabitur, & quanto majoris Majestatis, tanto majoris terroris, & horror is erit impi is. Luth.
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