A svpport for the sinking heart in times of distresse, or, A sermon preached in London to uphold hope and allay feare Ianuary 4th which was a day of great trouble and deepe danger in the city / by Simeon Ash.
God by way of tryall did put his servant Abraham upon a sad taske, a dead service, commanding him to make a burnt offering of his sonne, his sonne Isaack, the sonne of his age,
God by Way of trial did put his servant Abraham upon a sad task, a dead service, commanding him to make a burned offering of his son, his son Isaac, the son of his age,
The offering being slaine it was to be cut in peeces, the wood being laid upon the Altar fire was to be put under, the parts, the head, the fat were to be laid in order upon the wood, the inwards and the legs being washt in water, all were to be burnt on the Altar.
The offering being slain it was to be Cut in Pieces, the wood being laid upon the Altar fire was to be put under, the parts, the head, the fat were to be laid in order upon the wood, the inward and the legs being washed in water, all were to be burned on the Altar.
When the good old man had chewed this bitter pill for the space of three dayes, towards the end of the third day, he lifting up his eyes saw the place afarre off where his dearest sonne must be sacrificed.
When the good old man had chewed this bitter pill for the Molle of three days, towards the end of the third day, he lifting up his eyes saw the place afar off where his dearest son must be sacrificed.
How welcome were these words to the working warme heart of Abraham, being ready to let forth the life of his welbeloved sonne? The execution is checkt, Isaack is not killed, and yet the intention of his obedience herein is graciously accepted:
How welcome were these words to the working warm heart of Abraham, being ready to let forth the life of his well-beloved son? The execution is checked, Isaac is not killed, and yet the intention of his Obedience herein is graciously accepted:
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This unexpected providence might worke in the good mans heart willingnesse to tender unto the Lord an offering in way of thankfullnesse, that his Majesty might have some homage in the same place where he had shewed so much favour.
This unexpected providence might work in the good men heart willingness to tender unto the Lord an offering in Way of thankfulness, that his Majesty might have Some homage in the same place where he had showed so much favour.
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There are two things that I shall desire to speake too in the prosecution of this point, purposeley pitched upon because of this dayes perplexity. 1. Confirmation, that it may be strongly beleeved. 2. Application, that it may be seasonably improved.
There Are two things that I shall desire to speak too in the prosecution of this point, purposeley pitched upon Because of this days perplexity. 1. Confirmation, that it may be strongly believed. 2. Application, that it may be seasonably improved.
I will mention only two pretious Promises, because they are sufficient, being both pregnant and pertinent, speaking both fully and punctually to the point in hand.
I will mention only two precious Promises, Because they Are sufficient, being both pregnant and pertinent, speaking both Fully and punctually to the point in hand.
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The former is in Psal. 72.12. where the sweet dispensations of Christs regall authority being tipically foretold by King Solomons government, we have this recorded.
The former is in Psalm 72.12. where the sweet dispensations of Christ regal Authority being Typically foretold by King Solomons government, we have this recorded.
You may doe well to marke the fitnesse and fullnesse of the Promise. 1. When Christ finds his people in themselves poore and needy, destitute of abilities to shelter themselves from wrong and violence. 2. When in regard of others it is thus with them, viz. not only that they have weake helps,
You may do well to mark the fitness and fullness of the Promise. 1. When christ finds his people in themselves poor and needy, destitute of abilities to shelter themselves from wrong and violence. 2. When in regard of Others it is thus with them, viz. not only that they have weak helps,
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The first is of Daniell, wherein fource circumstances are remarkeable. 1. He was cast to Lyons, not only one but many, the number we know not. 2. He was put into the Lyons den,
The First is of Daniell, wherein force Circumstances Are remarkable. 1. He was cast to Lyons, not only one but many, the number we know not. 2. He was put into the Lyons den,
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and the doore was shut, a stone was brought and layed upon the mouth of the den that he might not get forth from those beasts of prey. 3. The King sealeth it with his owne signet,
and the door was shut, a stone was brought and laid upon the Mouth of the den that he might not get forth from those beasts of prey. 3. The King Sealeth it with his own signet,
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and with the signet of his Lords, that the purpose might not be changed concerning Daniell. 4. In this darke den of deadly danger he continued a whole night,
and with the signet of his lords, that the purpose might not be changed Concerning Daniell. 4. In this dark den of deadly danger he continued a Whole night,
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The second Example is that of David, 1 Sam. 23. from the 25. to the 28. Saul pursued after David in the wildernesse of Maon, and Saul went on this side the Mountaine and David and his men on that side of the Mountaine,
The second Exampl is that of David, 1 Sam. 23. from the 25. to the 28. Saul pursued After David in the Wilderness of Maon, and Saul went on this side the Mountain and David and his men on that side of the Mountain,
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But there came a messenger unto Saul saying, hast thee and come, for the Philistines have invaded the Land, wherefore Saul returned from pursuing after David.
But there Come a Messenger unto Saul saying, hast thee and come, for the philistines have invaded the Land, Wherefore Saul returned from pursuing After David.
for then by flying backe he might have made an escape, but they compassed him round about. 4. His strength was not sufficient safely to breake through these blood-thirsting forces:
for then by flying back he might have made an escape, but they compassed him round about. 4. His strength was not sufficient safely to break through these bloodthirsting forces:
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and as they went about to kill him, tydings came to the chiefe Captaine of the band, that all Jerusalem was in an uproare, who immediately tooke souldiers,
and as they went about to kill him, tidings Come to the chief Captain of the band, that all Jerusalem was in an uproar, who immediately took Soldiers,
Herein you may note: 1. The generall Insurrection, All the City. 2. Their violent Opposition, They drew him out. 3. Their bloody Intention, It was to kill Paul. 4. Their entrance upon execution, They were beating him to beate out his life:
Herein you may note: 1. The general Insurrection, All the city. 2. Their violent Opposition, They drew him out. 3. Their bloody Intention, It was to kill Paul. 4. Their Entrance upon execution, They were beating him to beat out his life:
The fourth Example is of Peter, Acts 12.4, 6, 7. wherein note: 1. That Herod intending to kill him (having done execution upon James, ver. 3.) had apprehended him,
The fourth Exampl is of Peter, Acts 12.4, 6, 7. wherein note: 1. That Herod intending to kill him (having done execution upon James, ver. 3.) had apprehended him,
and imprisoned him. 2. In prison he was committed to the custody of foure quaternions of souldiers, that for every watch both day and night there might be 4. looking to him to prevent escape. 3. The night before he was to be brought forth, he was bound with two chaines,
and imprisoned him. 2. In prison he was committed to the custody of foure quaternions of Soldiers, that for every watch both day and night there might be 4. looking to him to prevent escape. 3. The night before he was to be brought forth, he was bound with two chains,
The first is of Shadrack, Mesheck and Abednego, wherein their Persons are not so many as the particulars notable in their deliverance, Dan. 3.19, 20, 21, 22, 23. &c. Then was Nebuchadnezzar full of fury,
The First is of Shadrach, Meshach and Abednego, wherein their Persons Are not so many as the particulars notable in their deliverance, Dan. 3.19, 20, 21, 22, 23. etc. Then was Nebuchadnezzar full of fury,
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and the forme of his visage was changed against Shadrack, Mesech and Abednego, therefore he spake and commanded that they should heate the furnace seven times more then it was wont to be heated, &c.
and the Form of his visage was changed against Shadrach, Mesech and Abednego, Therefore he spoke and commanded that they should heat the furnace seven times more then it was wont to be heated, etc.
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From these words their extreame perill with which they were besieged, appeares in five circumstances. 1. Their death is determined by the King, who had authority to command both their tortures and executioners. 2. The most mighty souldiers were appointed to bind them,
From these words their extreme peril with which they were besieged, appears in five Circumstances. 1. Their death is determined by the King, who had Authority to command both their tortures and executioners. 2. The most mighty Soldiers were appointed to bind them,
and doe execution upon them. 3. The furnace being heated seven times more hot then ordinarily, did burne to death them who undertooke their burning. 4. These 3. men, were cast not only into the mouth,
and do execution upon them. 3. The furnace being heated seven times more hight then ordinarily, did burn to death them who undertook their burning. 4. These 3. men, were cast not only into the Mouth,
and he made ready his Chariot and tooked his people with him, and he tooke six hundred chosen Chariots, and all the Chariots of Egypt, and Captaines over every one of them.
and he made ready his Chariot and tooked his people with him, and he took six hundred chosen Chariots, and all the Chariots of Egypt, and Captains over every one of them.
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2. The pursuit made after them, They pursued after the children of Israel, and the Egyptians pursued after them, all the horses and Chariots of Pharaoh, and his horsemen and his army.
2. The pursuit made After them, They pursued After the children of Israel, and the egyptians pursued After them, all the Horses and Chariots of Pharaoh, and his horsemen and his army.
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To day, even just now and not before, helpe comes from Heaven Herein this farther circumstances hath it's weight, that Israel at this instant was provoking God, by murmuring and distrustfull feares.
To day, even just now and not before, help comes from Heaven Herein this farther Circumstances hath it's weight, that Israel At this instant was provoking God, by murmuring and distrustful fears.
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for there was not any shut up, nor any left, nor any helper for Israel, and the Lord said not that he would blot out the name of Israel under Heaven, but he saved them by the hand of Jeroboam the sonne of Joash.
for there was not any shut up, nor any left, nor any helper for Israel, and the Lord said not that he would blot out the name of Israel under Heaven, but he saved them by the hand of Jeroboam the son of Joash.
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In case you inquire the Reasons of this divine dispensation, I returne answer. That God thus worketh in reference to Himselfe. His people. Their enemies 1. In reference to himselfe.
In case you inquire the Reasons of this divine Dispensation, I return answer. That God thus works in Referente to Himself. His people. Their enemies 1. In Referente to himself.
Vpon such occasions the Attributes of the Lord breake forth in glory, His Wisdome is most manifested when it worketh beyond meanes, above meanes, that humane reason cannot find out divine foot-steps.
Upon such occasions the Attributes of the Lord break forth in glory, His Wisdom is most manifested when it works beyond means, above means, that humane reason cannot find out divine footsteps.
The event of Gods dealings with Daniel, and the three young governours in the times of their straights, discover that this was Gods intent in those providences.
The event of God's dealings with daniel, and the three young Governors in the times of their straights, discover that this was God's intent in those providences.
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For marke how Nebuchadnezzar and the King Darius did trumpet forth the praises of the God of Shadrach, Mesech, Abednego and Daniel, when they were eye witnesses of those two glorious deliverances which were wrought on by omnipotency.
For mark how Nebuchadnezzar and the King Darius did trumpet forth the praises of the God of Shadrach, Mesech, Abednego and daniel, when they were eye Witnesses of those two glorious Deliverances which were wrought on by omnipotency.
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Therefore I make a decree, that every people, nation and language, which speake any thing amisse against the God of Shadrach, Meshach and Abednego, shall be cut in pieces,
Therefore I make a Decree, that every people, Nation and language, which speak any thing amiss against the God of Shadrach, Meshach and Abednego, shall be Cut in Pieces,
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Hereupon God putteth him to it, and carrieth him into the Mount, leadeth him into distresse by degrees, acting him on to build the Altar, to lay the wood in order, to bind his Isaack, to lay him upon the Altar, upon the wood,
Hereupon God putteth him to it, and Carrieth him into the Mount, leads him into distress by Degrees, acting him on to built the Altar, to lay the wood in order, to bind his Isaac, to lay him upon the Altar, upon the wood,
And now when there seemed to be but one minute of time unto the effusion of Isaacks blood, heare the good newes from Heaven, Abraham I know thou fearest me.
And now when there seemed to be but one minute of time unto the effusion of Isaacs blood, hear the good news from Heaven, Abraham I know thou Fearest me.
2. Sometimes to manifest the feeblenesse of some grace in their hearts for their humbling, Peter thought himselfe full enough of courage to come to Christ upon the sinking seas it he might have a call.
2. Sometime to manifest the feebleness of Some grace in their hearts for their humbling, Peter Thought himself full enough of courage to come to christ upon the sinking Seas it he might have a call.
Well! marke the issue, Christ calleth him, come out Peter, but when he saw the windes boysterous, and when his sooting failed, he began to sinke, then he was afraid and cryed out, hereupon observe Christs answer, O thou of little faith, why didst thou doubt.
Well! mark the issue, christ calls him, come out Peter, but when he saw the winds boisterous, and when his sooting failed, he began to sink, then he was afraid and cried out, hereupon observe Christ answer, Oh thou of little faith, why didst thou doubt.
As holy affiance in God is confirmed, so by such like dispensations creature confidence is abated in holy hearts, 2 Cor. 1.9, 10. But we had the sentence of death in our selves, that we should not trust in our selves,
As holy affiance in God is confirmed, so by such like dispensations creature confidence is abated in holy hearts, 2 Cor. 1.9, 10. But we had the sentence of death in our selves, that we should not trust in our selves,
but Gods irresistible power profound wisdome, abundant goodnesse, and other glorious attributes in such difficult cases being clearely discovered, the soule is incouraged confidently to cast it selfe into his armes for future times.
but God's irresistible power profound Wisdom, abundant Goodness, and other glorious attributes in such difficult cases being clearly discovered, the soul is encouraged confidently to cast it self into his arms for future times.
4. That their deliverance might be more sweet to their spirits, and consequently that their joyes might the more readily runne out before his Majesty in holy thankfullnesse.
4. That their deliverance might be more sweet to their spirits, and consequently that their Joys might the more readily run out before his Majesty in holy thankfulness.
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When we expect that now our houses shall be fired, the City sack it our estates wasted, our wives abused, our children cruelly murthered, our Sabbath and weeke day meetings interrupted, our Parliament dissolved, and our Kingdome desolated.
When we expect that now our houses shall be fired, the city sack it our estates wasted, our wives abused, our children cruelly murdered, our Sabbath and Week day meetings interrupted, our Parliament dissolved, and our Kingdom desolated.
Davids experince speaks to this purpose, Psal 34.1, 2, 3. A Psalme of David when he changed his behavior before Abimelech, who drove him away, and he departed.
Davids experience speaks to this purpose, Psalm 34.1, 2, 3. A Psalm of David when he changed his behaviour before Abimelech, who drove him away, and he departed.
and exceeding, exceeding great feare, And our desired deliverance from present perplexities, may with joy of soule be expressed by the words of that Psalme.
and exceeding, exceeding great Fear, And our desired deliverance from present perplexities, may with joy of soul be expressed by the words of that Psalm.
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But blessed be the Lord who hath not given us as a prey to their teeth, &c. 3. God thus worketh in regard of his peoples enemies, both the Divell and divelish men. 1. In regard of the Divell, that he might stop his black and slanderous mouth, which is upon all occasions wide open in wayes of calumny, casting slanderous accusations upon Gods good servants.
But blessed be the Lord who hath not given us as a prey to their teeth, etc. 3. God thus works in regard of his peoples enemies, both the devil and devilish men. 1. In regard of the devil, that he might stop his black and slanderous Mouth, which is upon all occasions wide open in ways of calumny, casting slanderous accusations upon God's good Servants.
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When all Jobs estate was removed in a day, all his children knockt dead at one blow, God commending Job saith thus to Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God and escheweth evill? and still be holdeth fast his integrity,
When all Jobs estate was removed in a day, all his children knocked dead At one blow, God commending Job Says thus to Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God and escheweth evil? and still be holds fast his integrity,
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And whereas those malignant spirits continue to be the accusers of the Brethren, and are still apt to provoke his Majesty against them, suggesting, that if his providence put them to pinches, they will then sly out,
And whereas those malignant spirits continue to be the accusers of the Brothers, and Are still apt to provoke his Majesty against them, suggesting, that if his providence put them to pinches, they will then sly out,
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why they are in deep danger before day-light appeare, Psal. 112.9, 10. Ʋnto the upright there ariseth light in the darknesse, his heart is established, he shall not be afraid:
why they Are in deep danger before daylight appear, Psalm 112.9, 10. Ʋnto the upright there arises Light in the darkness, his heart is established, he shall not be afraid:
untill be see his desire upon his enemies, his horne shall be exalted with honour, the wicked shall see it and be grieved, he shall gnash with his teeth and melt away.
until be see his desire upon his enemies, his horn shall be exalted with honour, the wicked shall see it and be grieved, he shall gnash with his teeth and melt away.
When they see that God from Heaven doth give testimonialls of approbation to his poore persecuted servants and service, being plunged over head and eares in the floods of deepest calamity.
When they see that God from Heaven does give testimonials of approbation to his poor persecuted Servants and service, being plunged over head and ears in the floods of Deepest calamity.
This is made good upon Nebuchadnezzar. Therefore I make a decree, that every people, nation and language which speake any thing amisse against the God of Shadrach, Meshach and Abednego, shall be cut in peeces,
This is made good upon Nebuchadnezzar. Therefore I make a Decree, that every people, Nation and language which speak any thing amiss against the God of Shadrach, Meshach and Abednego, shall be Cut in Pieces,
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In like manner the defeate of Haman, and the deliverance of the poore Jewes devoted to destruction, produced the same effect upon many of their enemies.
In like manner the defeat of Haman, and the deliverance of the poor Jews devoted to destruction, produced the same Effect upon many of their enemies.
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And truly notwithstanding this dayes feares and straights, we will hope to see some such effects upon the hearts and lives of some who deride and oppose our desired reformation.
And truly notwithstanding this days fears and straights, we will hope to see Some such effects upon the hearts and lives of Some who deride and oppose our desired Reformation.
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unto great difficulties, Gods people may travell through the red sea in the way to Canaan, seas of trouble, bloody times may overtake them who are most deare to God.
unto great difficulties, God's people may travel through the read sea in the Way to Canaan, Seas of trouble, bloody times may overtake them who Are most deer to God.
When Pharaoh pursued them, and the roaring seas threatned to devoure them, their deliverance out of Egypt (though wrought on by many miraculous providences) was accounted a misery rather then a mercy,
When Pharaoh pursued them, and the roaring Seas threatened to devour them, their deliverance out of Egypt (though wrought on by many miraculous providences) was accounted a misery rather then a mercy,
for observe their language, Exod. 14.11. wherefore hast thou dealt thus with us? 4. By this mistake we reach a wrong to others, Psal. 73.15. If I say I will speake thus, behold I should offend against the generation of thy children.
for observe their language, Exod 14.11. Wherefore hast thou dealt thus with us? 4. By this mistake we reach a wrong to Others, Psalm 73.15. If I say I will speak thus, behold I should offend against the generation of thy children.
Our carriage in this particular may cast sad discouragements upon the hearts of many deare to God, causing them to question their spirituall state, because of outward straights.
Our carriage in this particular may cast sad discouragements upon the hearts of many deer to God, causing them to question their spiritual state, Because of outward straights.
Blessed is he that considereth the poore, the Lord will deliver him in time of trouble, the Lord will strengthen him upon the bed of languishing, thou wilt make all his bed in his sicknesse.
Blessed is he that Considereth the poor, the Lord will deliver him in time of trouble, the Lord will strengthen him upon the Bed of languishing, thou wilt make all his Bed in his sickness.
because of his suddaine and unexpected danger. Acts 28.4. And when the Barbarians saw the venemous beast hang on his hand, they said among themselves, no doubt this man is a murderer.
Because of his sudden and unexpected danger. Acts 28.4. And when the Barbarians saw the venomous beast hang on his hand, they said among themselves, not doubt this man is a murderer.
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And why no doubt? because though he hath escaped the sea, yet vengeance suffereth him not to live, for a venemous viper, a death threatning creature now did hang upon his hand.
And why no doubt? Because though he hath escaped the sea, yet vengeance suffers him not to live, for a venomous viper, a death threatening creature now did hang upon his hand.
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That practice which was well beseeming Barbarians, will be very uncomely for us Christians. Two things consider to keep you from this fault, which I will propound without much enlargement. 1. The sinfullnesse of this censoriousnesse. 2. The dangerousnesse of this censoriousnesse. The sinfullnesse of it:
That practice which was well beseeming Barbarians, will be very uncomely for us Christians. Two things Consider to keep you from this fault, which I will propound without much enlargement. 1. The sinfullnesse of this censoriousness. 2. The dangerousness of this censoriousness. The sinfullnesse of it:
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4. Hindering prayer, the Apostle knew this, and therfore I pray you consider by what an argument he presseth the Hebrews to pray for him, pray for us, for we trust we have a good conscience in all things, willing to live honestly.
4. Hindering prayer, the Apostle knew this, and Therefore I pray you Consider by what an argument he Presseth the Hebrews to pray for him, pray for us, for we trust we have a good conscience in all things, willing to live honestly.
If you be well perswaded of the afflicted in regard of their pious frame, you will be the more willing to let out your hearts for them in a way of prayer.
If you be well persuaded of the afflicted in regard of their pious frame, you will be the more willing to let out your hearts for them in a Way of prayer.
1. God is much incensed, You remember how Eliphas and the other of Jobs friends, loaded him with their heavy censures, concluding his hypocrisie from his extremity.
1. God is much incensed, You Remember how Eliphaz and the other of Jobs Friends, loaded him with their heavy censures, concluding his hypocrisy from his extremity.
Now when God had done with Job, having schooled him out of the whirlwind, and had wrought him to his own bent, observe what followeth, The Lord said to Eliphas the Tewanite, my wrath is kindled against thee, and against thy two friends,
Now when God had done with Job, having schooled him out of the whirlwind, and had wrought him to his own bent, observe what follows, The Lord said to Eliphaz the Tewanite, my wrath is kindled against thee, and against thy two Friends,
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nor smart under the expressions of his displeasure, if you would not have the sparks of Gods wrath to kindle upon you, take heed of censuring any of Gods worthies that have bin instrumentall for good either in Church or commonwealth,
nor smart under the expressions of his displeasure, if you would not have the sparks of God's wrath to kindle upon you, take heed of censuring any of God's worthies that have been instrumental for good either in Church or commonwealth,
These meditations made use of, may, I hope through Gods mercy, prevent our sinning against God, others and our selves, by uncharitable censures cast upon our distressed brethren.
These meditations made use of, may, I hope through God's mercy, prevent our sinning against God, Others and our selves, by uncharitable censures cast upon our distressed brothers.
There are two things that I will plainly speake to in the enlarging of this use. 1. What may quicken us to prepare for straights. 2. What course must be taken that we may be prepared for such a condition.
There Are two things that I will plainly speak to in the enlarging of this use. 1. What may quicken us to prepare for straights. 2. What course must be taken that we may be prepared for such a condition.
To perswade our preparation, consider two motive. 1. That we are all exposed unto perplexities. 2. That we are all subject to manifold miscarriages in such a state.
To persuade our preparation, Consider two motive. 1. That we Are all exposed unto perplexities. 2. That we Are all Subject to manifold miscarriages in such a state.
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You have heard what befell Israell, and why may not the same betide England, you have heard what befell Abraham, David, Daniell, Paul, and why may not we looke for the like.
You have herd what befell Israel, and why may not the same betide England, you have herd what befell Abraham, David, Daniell, Paul, and why may not we look for the like.
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What more fayre promise can any man imbrace, then that which God made to him particularly, that he should be the King of Israel, and yet when David was in a straight, you heare of his distrust from his own confession, I was gratly afflicted, I said in my hast all men are lyars, Nathan a lyar,
What more fair promise can any man embrace, then that which God made to him particularly, that he should be the King of Israel, and yet when David was in a straight, you hear of his distrust from his own Confessi, I was gratly afflicted, I said in my haste all men Are liars, Nathan a liar,
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The like also is recorded concerning him, when wearied out with the bloody pursuit of envious Saul. And David said in his heart, I shall perish now one day by the hand of Saul.
The like also is recorded Concerning him, when wearied out with the bloody pursuit of envious Saul. And David said in his heart, I shall perish now one day by the hand of Saul.
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2. In distresse we are disposed to strange impatiency and discontent of spirit, which distemper doth wofully disguise our hearts, and disgrace our profession.
2. In distress we Are disposed to strange impatiency and discontent of Spirit, which distemper does woefully disguise our hearts, and disgrace our profession.
and layed the foundations of the earth, and hast feared continually every day, &c. 4. Apt we are to use sinfull shists betaking our selves to unworthy practices to safeguard our selves in times of extremitie.
and laid the foundations of the earth, and hast feared continually every day, etc. 4. Apt we Are to use sinful shists betaking our selves to unworthy practices to safeguard our selves in times of extremity.
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Now he seeth himselfe surrounded with them that oppose Christ, and this distresse drove him upon a dangerous rock, a three-fold denyall of his dearest Master:
Now he sees himself surrounded with them that oppose christ, and this distress drove him upon a dangerous rock, a threefold denial of his dearest Master:
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When David upon service had bin abroad, Ziglack the place where he left his wife and children was burnt, when he commeth home, there was no house to entertaine him, no wife to welcome him, no children to be a comfort unto him, they all were carried captive, hereupon he with the rest, wept till they could weepe no longer, &c. But David incouraged himselfe in the Lord his God.
When David upon service had been abroad, Jiglack the place where he left his wife and children was burned, when he comes home, there was no house to entertain him, no wife to welcome him, no children to be a Comfort unto him, they all were carried captive, hereupon he with the rest, wept till they could weep no longer, etc. But David encouraged himself in the Lord his God.
The souldiers cannot batter down this castle, the pilfering people pillaging, cannot possibly steale away this treasure, the troops of robbers, the desperate Cavilliers cannot deprive of this possession:
The Soldiers cannot batter down this castle, the pilfering people pillaging, cannot possibly steal away this treasure, the troops of robbers, the desperate Cavilliers cannot deprive of this possession:
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But this is my request, that you would without delay endeavour to cleare up your interest in the almighty, that your dejected hearts may not abide disconsolate in the dayes of your distresse.
But this is my request, that you would without Delay endeavour to clear up your Interest in the almighty, that your dejected hearts may not abide disconsolate in the days of your distress.
We reade in the Parable, that he that had bought a piece of ground, must needs goe to see it, and therefore he must be excused if other things be neglected.
We read in the Parable, that he that had bought a piece of ground, must needs go to see it, and Therefore he must be excused if other things be neglected.
Seriously therefore aske thy selfe this question, What have I in having a God? What have I? I have infinite wisdome to advise me in all difficulties, infinite power to carry me through all straights, abundant goodnesse to supply all my wants, the tenderest bowells to commiserate me in my most dolefull condition,
Seriously Therefore ask thy self this question, What have I in having a God? What have I? I have infinite Wisdom to Advice me in all difficulties, infinite power to carry me through all straights, abundant Goodness to supply all my Wants, the Tenderest bowels to commiserate me in my most doleful condition,
Being in hast I shall here lay heads confusedly on heapes, whereas I should distinctly have discovered three things. 1. How God is revealed in holy writ for our comfort in the worst of times. 2. By what courses Christians should gaine,
Being in haste I shall Here lay Heads confusedly on heaps, whereas I should distinctly have discovered three things. 1. How God is revealed in holy writ for our Comfort in the worst of times. 2. By what courses Christians should gain,
But I shall leave these things to your private care, having suggested this course by way of friendly counsell to make way for your comfort in the day of distresse. Thirdly, Walke exactly.
But I shall leave these things to your private care, having suggested this course by Way of friendly counsel to make Way for your Comfort in the day of distress. Thirdly, Walk exactly.
When they made no other account but to dye, what saith Paul, This was our rejoycing, (that was strange, rejoyce when the next day they might expect to goe to the stake?) well saith Paul our rejoycing is this, the testimony of our conscience, that in simplicity and godly sincerity, we have had our conversation in the world.
When they made no other account but to die, what Says Paul, This was our rejoicing, (that was strange, rejoice when the next day they might expect to go to the stake?) well Says Paul our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, we have had our Conversation in the world.
For ought we know, the day is at hand wherein we shall heare the warre-Horses neighing, the murthering Cannons roaring, the little Children skreaking, and the fearfull Women skritching:
For ought we know, the day is At hand wherein we shall hear the warre-Horses neighing, the murdering Cannons roaring, the little Children skreaking, and the fearful Women scritching:
Lord while times were peaceable and prosperous, when I was surrounded with comforts on every side, thou knowest I had a heart to walke with thee humbly, to observe thy Sabbath holily, to use thy worships purely,
Lord while times were peaceable and prosperous, when I was surrounded with comforts on every side, thou Knowest I had a heart to walk with thee humbly, to observe thy Sabbath holily, to use thy worships purely,
In like manner it is not so much an outward affliction as guilt within, guilt within which causeth the heart of man to rocke and quake through feare within him.
In like manner it is not so much an outward affliction as guilt within, guilt within which Causes the heart of man to rock and quake through Fear within him.
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as you desire a stable, firme frame of spirit, prepared for the strongest stormes, the greatest straights wherewith divine providence may possibly prove you.
as you desire a stable, firm frame of Spirit, prepared for the Strongest storms, the greatest straights wherewith divine providence may possibly prove you.
David had gashed his conscience grievously, both by uncleannesse and murther, in the matter of Bathsheba and Ʋriah. Notwithstanding by means of Nathans plaine dealing being wrought to deepe sorrow, the wound was healed,
David had gashed his conscience grievously, both by uncleanness and murder, in the matter of Bathsheba and Ʋriah. Notwithstanding by means of Nathans plain dealing being wrought to deep sorrow, the wound was healed,
Consider in his supposition, 1. The number of enemies, viz. ten thousand. 2. The manner of their opposition, though they should rise up in a warlike manner against me.
Consider in his supposition, 1. The number of enemies, viz. ten thousand. 2. The manner of their opposition, though they should rise up in a warlike manner against me.
or such a sinne, (I name none, but leave it between God and your own hearts to consider of it) goe home repeat, repent and make your peace with God to day, without any further delay, that you may be sit for a straight if it should come to morrow.
or such a sin, (I name none, but leave it between God and your own hearts to Consider of it) go home repeat, Repent and make your peace with God to day, without any further Delay, that you may be fit for a straight if it should come to morrow.
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for thou hast bin a shelter for me, and a strong tower from the enemy. In like manner the Apostle improves his deliverance from Nero, that persecutor.
for thou hast been a shelter for me, and a strong tower from the enemy. In like manner the Apostle improves his deliverance from Nero, that persecutor.
Here for your helpe, I will hint one experience still fresh in our mindes, God setled peace between us and Scotland, when after great preparations for warre, the arymes were set in battell array, the onset given, the skirmish begun, blood drawne, many slaine, the two Kingdomes ready to be broken in pieces, the one against the other.
Here for your help, I will hint one experience still fresh in our minds, God settled peace between us and Scotland, when After great preparations for war, the arymes were Set in battle array, the onset given, the skirmish begun, blood drawn, many slain, the two Kingdoms ready to be broken in Pieces, the one against the other.
Sixty, Cleere up your evidences for Heaven, and keep them so faire, that in the darkest day they may be legible, easie to be read without hacking and hesitancy.
Sixty, Clear up your evidences for Heaven, and keep them so fair, that in the Darkest day they may be legible, easy to be read without hacking and hesitancy.
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come the worst that can come, though my state shall decay, my soule and body part, my selfe and dearest naturall friends be plucked asunder, yet I have in Heaven, a better and more enduring substance:
come the worst that can come, though my state shall decay, my soul and body part, my self and dearest natural Friends be plucked asunder, yet I have in Heaven, a better and more enduring substance:
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What if they take downe my tottering tabernacle of clay? I shall have a glorified, a beautified body to all eternity, in spight of hell and earth combining against me.
What if they take down my tottering tabernacle of clay? I shall have a glorified, a beautified body to all eternity, in spite of hell and earth combining against me.
Let us cheare our selves against the jeares and insolencies of the Malignant party with the words of the Church, Rejoyee not against me ô my enemy, when I fall I shall rise againe,
Let us cheer our selves against the jeares and insolences of the Malignant party with the words of the Church, Rejoyee not against me o my enemy, when I fallen I shall rise again,
Some interpreters conceive, Abraham had this deliverance hinted before hand, and therefore first told his servants, I and the lad will goe yonder and worship, and come againe to you:
some Interpreters conceive, Abraham had this deliverance hinted before hand, and Therefore First told his Servants, I and the lad will go yonder and worship, and come again to you:
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when the child said, father, father here is the wood, but where is the burnt offering, he answered, my sonne God will prepare one, and this held up the good mans heart, encouraging him thus to resolve, I will goe on, I will see what God will doe, I will put him to it.
when the child said, father, father Here is the wood, but where is the burned offering, he answered, my son God will prepare one, and this held up the good men heart, encouraging him thus to resolve, I will go on, I will see what God will do, I will put him to it.
2. Improve the particulars comprised in this title Jehovah, held forth for our use in the Text now handling, I may not now speake under these heads, both unto our Nationall and Personall concernments distinctly.
2. Improve the particulars comprised in this title Jehovah, held forth for our use in the Text now handling, I may not now speak under these Heads, both unto our National and Personal concernments distinctly.
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No, no, for there is a peculiar gracious disposition to be found upon the hearts of them who may expect that God will appeare in the Mount for them, for their consolation.
No, no, for there is a peculiar gracious disposition to be found upon the hearts of them who may expect that God will appear in the Mount for them, for their consolation.
1. Your soules must be so seasoned with Gods feare, that having his command, you will not draw backe from any service put upon your hands, how hard, how heavy soever.
1. Your Souls must be so seasoned with God's Fear, that having his command, you will not draw back from any service put upon your hands, how hard, how heavy soever.
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the doing whereof, was against heart and haire, repugnant to reason, without all president, against the streame of naturall affections, crossing the conceit and opinion of the world.
the doing whereof, was against heart and hair, repugnant to reason, without all president, against the stream of natural affections, crossing the conceit and opinion of the world.
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Can you imagine if Isaack had bin slaine, and the fact known, what a hubbub would have bin in the Country? how many mouthes would have bin opened, in reporting Abrahams strange and unheard of cruelty? Isaak is killed,
Can you imagine if Isaac had been slain, and the fact known, what a hubbub would have been in the Country? how many mouths would have been opened, in reporting Abrahams strange and unheard of cruelty? Isaac is killed,
and his own father, father Abraham, that religious man, he himselfe hath killed him, how would this have rung in every corner? Doe but thinke what Mother Sarah would have said upon her Husbands returne home, Husband where is Isaak? and conjecture with what a sad heart he might have made this answer, Wife I have killed him,
and his own father, father Abraham, that religious man, he himself hath killed him, how would this have rung in every corner? Doe but think what Mother Sarah would have said upon her Husbands return home, Husband where is Isaac? and conjecture with what a sad heart he might have made this answer, Wife I have killed him,
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2. You must, not dare to adventure upon any known sinne, though it be to safeguard your persons, your estates, your places of favour and honour, your any thing, your all things under the Sunne.
2. You must, not Dare to adventure upon any known sin, though it be to safeguard your Persons, your estates, your places of favour and honour, your any thing, your all things under the Sun.
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The proofe of this is faire in the experience of Daniell. The decree was signed, he must not for thirty dayes pray unto his God, if he did, he must be throwne into the Lyons den,
The proof of this is fair in the experience of Daniell. The Decree was signed, he must not for thirty days pray unto his God, if he did, he must be thrown into the Lyons den,
well saith Daniell, let the Lyons make a meale upon my body, I am resolved I will not forbeare this worship due to my God, I will not thus interrupt my communion with my heavenly Father.
well Says Daniell, let the Lyons make a meal upon my body, I am resolved I will not forbear this worship due to my God, I will not thus interrupt my communion with my heavenly Father.
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The meaning is, if you will betake your selves to courses of piety and mercy, contrary to your former wayes of wickednesse and violence, then shall your light breake forth in obscurity,
The meaning is, if you will betake your selves to courses of piety and mercy, contrary to your former ways of wickedness and violence, then shall your Light break forth in obscurity,
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For Civill meanes, You must not say we care not whether we have any more watch in the City, night or day, we will trouble and charge our selves no further in this kind.
For Civil means, You must not say we care not whither we have any more watch in the city, night or day, we will trouble and charge our selves no further in this kind.
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When Joab saw the front of the battle was against him, before and behind, he chose all the choice men of Israell, and put them in array against the Syrians, and the rest of the people he delivered into the hand of his brother.
When Joab saw the front of the battle was against him, before and behind, he chosen all the choice men of Israel, and put them in array against the Syrians, and the rest of the people he Delivered into the hand of his brother.
Remember we have by solemne protestation bound our selves before God to doe our utmost in wayes lawfull for the honour of our King, the liberty of the Protestant Religion,
remember we have by solemn protestation bound our selves before God to do our utmost in ways lawful for the honour of our King, the liberty of the Protestant Religion,
Jeh shaphat surrounded with danger, when Moab, Ammon, and the children of Mount Seir came out against him, what course doth he betake himselfe to? he feared, and set himselfe to seeke the Lord, and proclamed a fast.
Jeh shaphat surrounded with danger, when Moab, Ammon, and the children of Mount Seir Come out against him, what course does he betake himself to? he feared, and Set himself to seek the Lord, and proclaimed a fast.
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And David being in danger to loose both his Kingdome and his life, by the insurrection of Absolom, betooke himselfe to prayer, to breake the neck of Achitophels crafty counsell,
And David being in danger to lose both his Kingdom and his life, by the insurrection of Absalom, betook himself to prayer, to break the neck of Achitophels crafty counsel,
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so Gods pretious promises, and our own glorious experiences, touching the prevalency of this ordinance, should perswade our perseverance herein in these times of feare and danger.
so God's precious promises, and our own glorious experiences, touching the prevalency of this Ordinance, should persuade our perseverance herein in these times of Fear and danger.
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Sing unto God, sing praises to his name, extoll him that rideth on the Heavens by his Name Jah, and rejoyce before him. Foure things there be hinted in this title Jehovha, and they are all usefull for our present purpose.
Sing unto God, sing praises to his name, extol him that rides on the Heavens by his Name Jah, and rejoice before him. Foure things there be hinted in this title Jehovha, and they Are all useful for our present purpose.
This title holdeth forth the Lords, 1. Soveraignty. 2. Independancy. 3. Immutability. 4. Fidelity. 1. It suggesteth the Lords unlimited Soveraignty, his absolute and undoubted authority over all things.
This title holds forth the lords, 1. Sovereignty. 2. Independency. 3. Immutability. 4. Fidis. 1. It suggests the lords unlimited Sovereignty, his absolute and undoubted Authority over all things.
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It is Jehovah that ruleth Kings, and ordereth Crowns, joy in him, he can rule both the Kings heart and counsell, he governeth in the Country and in the City, at Westminster, and here within the walls:
It is Jehovah that Ruleth Kings, and Ordereth Crowns, joy in him, he can Rule both the Kings heart and counsel, he Governs in the Country and in the city, At Westminster, and Here within the walls:
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But in the Lord Johovah there is everlasting strength, or as the originall languange expresseth it, The Lord Jehovah is a rock of ages, he abideth the selfe same, strong, unalterable, unmoveable God throughout all generations.
But in the Lord Jehovah there is everlasting strength, or as the original languange Expresses it, The Lord Jehovah is a rock of ages, he Abideth the self same, strong, unalterable, Unmovable God throughout all generations.
Surely we who pitch our hearts and hopes upon this unchangeable foundation, the Lord Jehovah, may abide steddy in our spirits and comforts in the midst of the worst alterations that can overtakes us. 4. It expresseth Gods fidelity.
Surely we who pitch our hearts and hope's upon this unchangeable Foundation, the Lord Jehovah, may abide steady in our spirits and comforts in the midst of the worst alterations that can overtakes us. 4. It Expresses God's Fidis.
Choose out of those Gospell treasures, such pearles as you put the highest prizes upon, Collect those particular promises, which you conceive most pertinent for your condition, and most full your satisfaction.
Choose out of those Gospel treasures, such Pearls as you put the highest prizes upon, Collect those particular promises, which you conceive most pertinent for your condition, and most full your satisfaction.
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Therfore having evidenced your propriety in Gospell Promises through Jesus Christ, from this bottom build your comforts, in the darkest and most dolefull times.
Therefore having evidenced your propriety in Gospel Promises through jesus christ, from this bottom built your comforts, in the Darkest and most doleful times.
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