0
A Sermon preached at the Charterhouse, before the Kings Maiesty, the tenth of May, 1602. by D. Blague, Deane of Rochester, the Kings Chaplayne. Psalm. 1.
A Sermon preached At the Charterhouse, before the Kings Majesty, the tenth of May, 1602. by D. Blague, Deane of Rochester, the Kings Chaplain. Psalm. 1.
dt n1 vvd p-acp dt np1, p-acp dt ng1 n1, dt ord pp-f np1, crd p-acp np1 np1, np1 pp-f np1, dt ng1 n1. np1. crd
(3) sermon (DIV1)
0
Image 3
1
1 Blessed is that man, which walketh not in the counsell of the vngodly, nor standeth in the way of sinners,
1 Blessed is that man, which walks not in the counsel of the ungodly, nor Stands in the Way of Sinners,
crd vvn vbz cst n1, r-crq vvz xx p-acp dt n1 pp-f dt j, ccx vvz p-acp dt n1 pp-f n2,
(3) sermon (DIV1)
1
Image 3
2
nor sitteth in the chaire of scorners. nor Sitteth in the chair of Scorner's.
ccx vvz p-acp dt n1 pp-f n2.
(3) sermon (DIV1)
1
Image 3
3
2 But his delight is in the Law of the Lord, and in his Law wil meditate day & night.
2 But his delight is in the Law of the Lord, and in his Law will meditate day & night.
crd p-acp po31 n1 vbz p-acp dt n1 pp-f dt n1, cc p-acp po31 n1 vmb vvi n1 cc n1.
(3) sermon (DIV1)
2
Image 3
4
THis Psalme hath no title, because (as Basil sayth) it is as the foundation to the house, the keele to the ship,
THis Psalm hath no title, Because (as Basil say) it is as the Foundation to the house, the keel to the ship,
d n1 vhz dx n1, c-acp (c-acp np1 vvz) pn31 vbz p-acp dt n1 p-acp dt n1, dt n1 p-acp dt n1,
(3) sermon (DIV1)
3
Image 3
5
and as the heart to euery liuing creature: so this is the key to all the rest.
and as the heart to every living creature: so this is the key to all the rest.
cc p-acp dt n1 p-acp d j-vvg n1: av d vbz dt n1 p-acp d dt n1.
(3) sermon (DIV1)
3
Image 3
6
The matter of this Psalme, is, touching the blessednesse of the righteous. This blessednesse he proues ab Antithesi, negatively in three steps;
The matter of this Psalm, is, touching the blessedness of the righteous. This blessedness he Proves ab Antithesis, negatively in three steps;
dt n1 pp-f d n1, vbz, vvg dt n1 pp-f dt j. d n1 pns31 vvz zz np1, av-j p-acp crd n2;
(3) sermon (DIV1)
3
Image 3
7
affirmatiuely in two poynts, &c. ASHREI: that is, O the blessednesse of that man!
affirmatively in two points, etc. ASHREI: that is, Oh the blessedness of that man!
av-j p-acp crd n2, av np1: cst vbz, uh dt n1 pp-f d n1!
(3) sermon (DIV1)
3
Image 4
8
THe Prophet begins with an exclamation and sigh, sorrowing that so few do tread in the pathes of righteousnes.
THe Prophet begins with an exclamation and sighs, sorrowing that so few do tread in the paths of righteousness.
dt n1 vvz p-acp dt n1 cc n1, vvg cst av d vdb vvi p-acp dt n2 pp-f n1.
(3) sermon (DIV1)
4
Image 4
9
Ye know there is but one God, but many Legions of Deuils: and wee find, that the deuill hath more friends in the world, then God.
You know there is but one God, but many Legions of Devils: and we find, that the Devil hath more Friends in the world, then God.
pn22 vvb pc-acp vbz cc-acp crd np1, cc-acp d n2 pp-f n2: cc pns12 vvb, cst dt n1 vhz dc n2 p-acp dt n1, cs np1.
(3) sermon (DIV1)
4
Image 4
10
For Christ our Sauiour had onely Pilats wife to entreat for him: But all the multitude cried out, Set Barrabas the murderer at liberty.
For christ our Saviour had only Pilats wife to entreat for him: But all the multitude cried out, Set Barabbas the murderer At liberty.
p-acp np1 po12 n1 vhd j n2 n1 pc-acp vvi p-acp pno31: cc-acp d dt n1 vvd av, vvb np1 dt n1 p-acp n1.
(3) sermon (DIV1)
4
Image 4
11
Likewise, the soule is but one; yet doth an armie of lusts fight against it;
Likewise, the soul is but one; yet does an army of Lustiest fight against it;
av, dt n1 vbz cc-acp pi; av vdz dt n1 pp-f n2 vvb p-acp pn31;
(3) sermon (DIV1)
5
Image 4
12
and who can tell how oft they preuayle? When this Scripture is verified, that the single woman hath more children,
and who can tell how oft they prevail? When this Scripture is verified, that the single woman hath more children,
cc q-crq vmb vvi c-crq av pns32 vvi? c-crq d n1 vbz vvn, cst dt j n1 vhz dc n2,
(3) sermon (DIV1)
5
Image 4
13
then shee which hath an husband; is that sinne barren? Preciosa non sunt numerosa. Good men are odde men.
then she which hath an husband; is that sin barren? Preciosa non sunt numerosa. Good men Are odd men.
cs pns31 r-crq vhz dt n1; vbz d n1 j? fw-la fw-fr fw-la fw-la. j n2 vbr j n2.
(3) sermon (DIV1)
5
Image 4
14
Helpe, Lord, cries Dauid, for good men decay. The righteous perisheth, who layes it to heart? Wasps and Hornets swarme: the Adders egges are many:
Help, Lord, cries David, for good men decay. The righteous Perishes, who lays it to heart? Wasps and Hornets swarm: the Adders eggs Are many:
n1, n1, vvz np1, p-acp j n2 vvi. dt j vvz, r-crq vvz pn31 p-acp n1? n2 cc n2 vvi: dt ng1 n2 vbr d:
(3) sermon (DIV1)
5
Image 4
15
there is an haruest of Vices crieth to the Lord for a sickle: Sinne ouerflowes like water, who seeks to stop the streame? Aske the earth:
there is an harvest of Vices cries to the Lord for a fickle: Sin overflows like water, who seeks to stop the stream? Ask the earth:
pc-acp vbz dt n1 pp-f n2 vvz p-acp dt n1 p-acp dt n1: n1 vvz av-j n1, r-crq vvz pc-acp vvi dt n1? vvb dt n1:
(3) sermon (DIV1)
5
Image 4
16
it will say, I yeeld much matter to make pots of: but little dust, that Gold comes thereof. Aske the Gardiner:
it will say, I yield much matter to make pots of: but little dust, that Gold comes thereof. Ask the Gardener:
pn31 vmb vvi, pns11 vvb d n1 pc-acp vvi n2 pp-f: cc-acp j n1, cst n1 vvz av. vvb dt n1:
(3) sermon (DIV1)
5
Image 4
17
he will say, I haue more weedes then flowres, more nettles then Roses, more brambles then Vines. Aske thine owne conscience:
he will say, I have more weeds then flowers, more nettles then Roses, more brambles then Vines. Ask thine own conscience:
pns31 vmb vvi, pns11 vhb dc n2 cs n2, dc n2 cs n2, dc n2 cs n2. vvb po21 d n1:
(3) sermon (DIV1)
5
Image 4
18
and it will answere, There is great plenty of men, magna solitudo bonorum, which walke vndefiled in the way of the Lord.
and it will answer, There is great plenty of men, Magna solitudo Bonorum, which walk undefiled in the Way of the Lord.
cc pn31 vmb vvi, pc-acp vbz j n1 pp-f n2, fw-la fw-la fw-la, r-crq vvb j p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
5
Image 4
19
Cherish therefore such as feare God; there are but fewe of them. Let a vile person bee despised in your eyes;
Cherish Therefore such as Fear God; there Are but few of them. Let a vile person be despised in your eyes;
vvb av d c-acp n1 np1; pc-acp vbr p-acp d pp-f pno32. vvb dt j n1 vbi vvn p-acp po22 n2;
(3) sermon (DIV1)
5
Image 4
20
there are too many of them.
there Are too many of them.
pc-acp vbr av d pp-f pno32.
(3) sermon (DIV1)
5
Image 4
21
And this I take to be the reason why the Prophet doeth sigh, that so many seeme blessed in shew, and so fewe indeed. HAISH: that is, that man.
And this I take to be the reason why the Prophet doth sighs, that so many seem blessed in show, and so few indeed. HAISH: that is, that man.
cc d pns11 vvb pc-acp vbi dt n1 c-crq dt n1 vdz vvi, cst av d vvb vvn p-acp n1, cc av d av. np1: cst vbz, cst n1.
(3) sermon (DIV1)
6
Image 4
22
IN the Scriptures, Man hath three names: Adam, in respect of his substance, Red earth: Aenosh, in respect of his fal, Wretched:
IN the Scriptures, Man hath three names: Adam, in respect of his substance, Read earth: Aenosh, in respect of his fall, Wretched:
p-acp dt n2, n1 vhz crd n2: np1, p-acp n1 pp-f po31 n1, j-jn n1: np1, p-acp n1 pp-f po31 n1, j:
(3) sermon (DIV1)
7
Image 5
23
for nothing makes the people wretched, but sinne. And here he is called, ISH; a virtute, which is, Blessednesse.
for nothing makes the people wretched, but sin. And Here he is called, IS; a virtute, which is, Blessedness.
c-acp pix vvz dt n1 j, cc-acp n1. cc av pns31 vbz vvn, vbz; dt fw-la, r-crq vbz, n1.
(3) sermon (DIV1)
7
Image 5
24
Hereof comes Ishah: virago, a woman of Vertue. Happy hee that meeteth with such a match;
Hereof comes Ishah: virago, a woman of Virtue. Happy he that meeteth with such a match;
av vvz np1: n1, dt n1 pp-f n1. j pns31 cst vvz p-acp d dt n1;
(3) sermon (DIV1)
7
Image 5
25
Pearles and precious stones are not comparable to her. ISH, is a man of Vertue and Wisedome. Wisedome is the gray haire;
Pearls and precious stones Are not comparable to her. ISH, is a man of Virtue and Wisdom. Wisdom is the grey hair;
n2 cc j n2 vbr xx j p-acp pno31. np1, vbz dt n1 pp-f n1 cc n1. n1 vbz dt j-jn n1;
(3) sermon (DIV1)
7
Image 5
26
the vndefiled life is the old age; to depart from euil, this is vnderstanding. Ishachar, is a great boned Asse; seldome lodgeth Wisdome there.
the undefiled life is the old age; to depart from evil, this is understanding. Ishachar, is a great boned Ass; seldom lodgeth Wisdom there.
dt j n1 vbz dt j n1; pc-acp vvi p-acp j-jn, d vbz vvg. np1, vbz dt j j-vvn n1; av vvz n1 a-acp.
(3) sermon (DIV1)
8
Image 5
27
Behold, the Bee is little, but his fruit is sweet. The Oke is great and tall, and his fruit is fit for hogs.
Behold, the Bee is little, but his fruit is sweet. The Oak is great and tall, and his fruit is fit for hogs.
vvb, dt n1 vbz j, cc-acp po31 n1 vbz j. dt n1 vbz j cc j, cc po31 n1 vbz j p-acp n2.
(3) sermon (DIV1)
8
Image 5
28
The Peacock is fayre, but proud. The Vine is lowe, and creeps by ground: but it yeeldeth wine acceptable to God and man.
The Peacock is fair, but proud. The Vine is low, and creeps by ground: but it yields wine acceptable to God and man.
dt n1 vbz j, cc-acp j. dt n1 vbz j, cc vvz p-acp n1: cc-acp pn31 vvz n1 j p-acp np1 cc n1.
(3) sermon (DIV1)
8
Image 5
29
Ingenio pollet, cui vim natur a negauit. The power of God is declared in weaknesse. Blessed therefore is that man of vertue and wisdome.Ingenio pollet, cui vim Nature a negauit. The power of God is declared in weakness. Blessed Therefore is that man of virtue and Wisdom.
fw-la n1, fw-la fw-la fw-la dt fw-la. dt n1 pp-f np1 vbz vvn p-acp n1. j-vvn av vbz d n1 pp-f n1 cc n1.
(3) sermon (DIV1)
9
Image 5
30
The first step to blessednes, negatiuely; is, not to walke in the Counsell of the vngodly.
The First step to blessedness, negatively; is, not to walk in the Counsel of the ungodly.
dt ord n1 p-acp n1, av-j; vbz, xx pc-acp vvi p-acp dt n1 pp-f dt j.
(4) part (DIV2)
10
Image 5
31
COunsell, as S. Basil saith, is Hieron ti, a diuine thing: like the water spring, the deeper ye draw it, the sweeter.
COunsell, as S. Basil Says, is Hieron ti, a divine thing: like the water spring, the Deeper you draw it, the Sweeten.
n1, c-acp np1 np1 vvz, vbz np1 fw-mi, dt j-jn n1: av-j dt n1 n1, dt jc-jn pn22 vvi pn31, dt jc.
(4) part (DIV2)
11
Image 5
32
Like a sweet perfume, comforting all the spirits. Where many are that can giue good counsell, there is safety.
Like a sweet perfume, comforting all the spirits. Where many Are that can give good counsel, there is safety.
j dt j n1, vvg d dt n2. c-crq d vbr d vmb vvi j n1, pc-acp vbz n1.
(4) part (DIV2)
11
Image 5
33
Blessed is he, that hath grace to follow it. Counsell in Hebrue, is Gnatsa, of the root Gnets, A tree.
Blessed is he, that hath grace to follow it. Counsel in Hebrew, is Gnatsa, of the root Gnets, A tree.
j-vvn vbz pns31, cst vhz n1 pc-acp vvi pn31. n1 p-acp njp, vbz np1, pp-f dt n1 n2, dt n1.
(4) part (DIV2)
11
Image 5
34
For as a good tree bringeth forth good fruit, and an euill tree bringeth forth euil fruite:
For as a good tree brings forth good fruit, and an evil tree brings forth evil fruit:
p-acp p-acp dt j n1 vvz av j n1, cc dt j-jn n1 vvz av j-jn n1:
(4) part (DIV2)
11
Image 5
35
so all men resemble the maners of their Counsellers. There is no sinne almost done without counsel.
so all men resemble the manners of their Counsellers. There is no sin almost done without counsel.
av d n2 vvi dt n2 pp-f po32 n2. pc-acp vbz dx n1 av vdn p-acp n1.
(4) part (DIV2)
11
Image 5
36
Would Achab haue wrung by violence the Vineyard from Naboth, but for the wicked counsell of Iesabel? Would Absolon haue continued his Rebellion against his father,
Would Ahab have wrung by violence the Vineyard from Naboth, but for the wicked counsel of Jezebel? Would Absalom have continued his Rebellion against his father,
vmd np1 vhb vvn p-acp n1 dt n1 p-acp np1, p-acp p-acp dt j n1 pp-f np1? vmd np1 vhb vvn po31 n1 p-acp po31 n1,
(4) part (DIV2)
12
Image 6
37
but for the pestilent counsell of Achitophel? Could Amnon haue compast his sister Thamar, but for the aduice of his Attendants, Make thy selfe to be sicke? Such dead Flies corrupt sweet oyntments, infect many yong men and Maydens.
but for the pestilent counsel of Ahithophel? Could Amnon have compassed his sister Tamar, but for the Advice of his Attendants, Make thy self to be sick? Such dead Flies corrupt sweet ointments, infect many young men and Maidens.
cc-acp p-acp dt j n1 pp-f np1? vmd np1 vhb vvn po31 n1 np1, p-acp p-acp dt n1 pp-f po31 n2-jn, vvb po21 n1 pc-acp vbi j? d j n2 vvb j n2, vvb d j n2 cc n2.
(4) part (DIV2)
12
Image 6
38
Would God there were none such in Israel. The root of all actions, is counsell in the heart.
Would God there were none such in Israel. The root of all actions, is counsel in the heart.
vmd n1 a-acp vbdr pix d p-acp np1. dt n1 pp-f d n2, vbz n1 p-acp dt n1.
(4) part (DIV2)
12
Image 6
39
The heart is like a Mill, euer grinding good or ill thoughts. Necessary therefore is this prayer:
The heart is like a Mill, ever grinding good or ill thoughts. Necessary Therefore is this prayer:
dt n1 vbz av-j dt n1, av vvg j cc j-jn n2. j av vbz d n1:
(4) part (DIV2)
13
Image 6
40
Make me a cleane heart, O God, and renue a right spirit within me. Our Sauiour sayth, that from the heart, come the things that defyle a man.Make me a clean heart, Oh God, and renew a right Spirit within me. Our Saviour say, that from the heart, come the things that defile a man.
vvb pno11 dt j n1, uh np1, cc vvi dt j-jn n1 p-acp pno11. po12 n1 vvz, cst p-acp dt n1, vvb dt n2 cst vvb dt n1.
(4) part (DIV2)
13
Image 6
41
Once the Lord sent a floud to wash it: now there needes a fire to purge it.
Once the Lord sent a flood to wash it: now there needs a fire to purge it.
a-acp dt n1 vvd dt n1 pc-acp vvi pn31: av a-acp vvz dt n1 pc-acp vvi pn31.
(4) part (DIV2)
13
Image 6
42
The first step to murder, is anger. Where lurketh anger? In the heart. Christ saith, that to looke, and to lust after a woman, is adultery.
The First step to murder, is anger. Where lurks anger? In the heart. christ Says, that to look, and to lust After a woman, is adultery.
dt ord n1 pc-acp vvi, vbz n1. q-crq vvz n1? p-acp dt n1. np1 vvz, cst pc-acp vvi, cc p-acp n1 p-acp dt n1, vbz n1.
(4) part (DIV2)
13
Image 6
43
Where resteth lust? In the heart.
Where rests lust? In the heart.
q-crq vvz n1? p-acp dt n1.
(4) part (DIV2)
13
Image 6
44
If the Fountaine be thus corrupted, can the riuer be wholesome? If the Conscience be polluted, no puddle, no sinke so vnsauory as it.
If the Fountain be thus corrupted, can the river be wholesome? If the Conscience be polluted, no puddle, no sink so unsavoury as it.
cs dt n1 vbb av vvn, vmb dt n1 vbb j? cs dt n1 vbb vvn, dx n1, dx n1 av j c-acp pn31.
(4) part (DIV2)
13
Image 6
45
Blessed is he, that resisteth the first motion and entisement to euill. The Poets counsell is, Venienti occurrite morbo: before sicknes, take Phisike:
Blessed is he, that Resisteth the First motion and enticement to evil. The Poets counsel is, Venienti occurrite morbo: before sickness, take Physic:
j-vvn vbz pns31, cst vvz dt ord n1 cc n1 p-acp j-jn. dt ng1 n1 vbz, fw-la n1 n1: p-acp n1, vvb n1:
(4) part (DIV2)
13
Image 6
46
resist a mischiefe in the beginning.
resist a mischief in the beginning.
vvb dt n1 p-acp dt n1.
(4) part (DIV2)
13
Image 6
47
Would you haue instance hereof? A sparke of fire in the end of a straw, is easily put out:
Would you have instance hereof? A spark of fire in the end of a straw, is Easily put out:
vmd pn22 vhi n1 av? dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, vbz av-j vvn av:
(4) part (DIV2)
13
Image 6
48
but if it catch the trusse, it hazardeth the house. The seed of sedition and heresie being but in one, is easily supprest:
but if it catch the truss, it hazardeth the house. The seed of sedition and heresy being but in one, is Easily suppressed:
cc-acp cs pn31 vvb dt n1, pn31 vvz dt n1. dt n1 pp-f n1 cc n1 vbg p-acp p-acp crd, vbz av-j vvn:
(4) part (DIV2)
13
Image 6
49
but if it be spred, it wil require Hercules labour to roote it out. The heresy of Arrius was first asparke;
but if it be spread, it will require Hercules labour to root it out. The heresy of Arius was First asparke;
cc-acp cs pn31 vbb vvn, pn31 vmb vvi np1 n1 pc-acp vvi pn31 av. dt n1 pp-f np1 vbds ord n1;
(4) part (DIV2)
13
Image 6
50
being neglected, it so spred, that as S. Ierome sayth, Totus orbis ingemuit, miratus sefactum Arrianum.
being neglected, it so spread, that as S. Jerome say, Totus Orbis Ingemuit, Miratus sefactum Arianism.
vbg vvn, pn31 av vvn, cst p-acp n1 np1 vvz, fw-la fw-la fw-la, fw-la fw-la np1.
(4) part (DIV2)
13
Image 6
51
Therefore little things are not to be despised. And though some say, De minimis non curat lex:
Therefore little things Are not to be despised. And though Some say, De minimis non curate lex:
av j n2 vbr xx pc-acp vbi vvn. cc cs d vvb, fw-fr fw-la fw-fr n1 fw-la:
(4) part (DIV2)
13
Image 6
52
yet a little pricke of a rapier, may make a deadly wound. A great tree groweth vp of the least graine of Mustard seed.
yet a little prick of a rapier, may make a deadly wound. A great tree grows up of the lest grain of Mustard seed.
av dt j vvi pp-f dt n1, vmb vvi dt j n1. dt j n1 vvz a-acp pp-f dt cs n1 pp-f n1 n1.
(4) part (DIV2)
13
Image 6
53
A drop of water is a small thing, yet many drops wil sinke a ship. A haire is lesse, yet hath it choked a big man.
A drop of water is a small thing, yet many drops will sink a ship. A hair is less, yet hath it choked a big man.
dt n1 pp-f n1 vbz dt j n1, av d n2 vmb vvi dt n1. dt n1 vbz av-dc, av vhz pn31 vvn dt j n1.
(4) part (DIV2)
13
Image 7
54
So the lusts seeme trifles, but by continuance get dominion, to the danger of the soule, Go not therefore after thy lusts,
So the Lustiest seem trifles, but by Continuance get dominion, to the danger of the soul, Go not Therefore After thy Lustiest,
np1 dt n2 vvb n2, cc-acp p-acp n1 vvi n1, p-acp dt n1 pp-f dt n1, vvb xx av p-acp po21 n2,
(4) part (DIV2)
13
Image 7
55
for it will make thine enemies which hate thee, to laugh thee to scorne. Resist a mischiefe in the beginning; admit of no ill counsell:
for it will make thine enemies which hate thee, to laugh thee to scorn. Resist a mischief in the beginning; admit of no ill counsel:
c-acp pn31 vmb vvi po21 n2 r-crq vvb pno21, pc-acp vvi pno21 p-acp n1. vvb dt n1 p-acp dt n1; vvb pp-f dx j-jn n1:
(4) part (DIV2)
13
Image 7
56
and this is the first step to Blessednes. Vngodly.
and this is the First step to Blessedness. Ungodly.
cc d vbz dt ord n1 p-acp n1. j.
(4) part (DIV2)
13
Image 7
57
THe persons that giue counsell, are here called Reshangim, of Rashang, to be stirring, to compas their purpose by hooke, or by crooke.
THe Persons that give counsel, Are Here called Reshangim, of Rashang, to be stirring, to compass their purpose by hook, or by crook.
dt n2 cst vvb n1, vbr av vvn vvi, pp-f vvb, pc-acp vbi vvg, pc-acp vvi po32 n1 p-acp n1, cc p-acp n1.
(4) part (DIV2)
14
Image 7
58
The counsell of busie-bodies is euer dangerous. Such in Law, are called Pettifoggers; they breed multiplicity of suits and actions.
The counsel of busybodies is ever dangerous. Such in Law, Are called Pettifoggers; they breed Multiplicity of suits and actions.
dt n1 pp-f n2 vbz av j. d p-acp n1, vbr vvn ng1; pns32 vvb n1 pp-f n2 cc n2.
(4) part (DIV2)
14
Image 7
59
In the Church, such are the sactious; they break all good order. Order is called by Zachary, Beauty.
In the Church, such Are the sactious; they break all good order. Order is called by Zachary, Beauty.
p-acp dt n1, d vbr dt j; pns32 vvb d j n1. n1 vbz vvn p-acp np1, n1.
(4) part (DIV2)
14
Image 7
60
Beauty in Greeke, is Kalon apo tou Kalein; it allureth euery one to the gaze: and so doth good order.
Beauty in Greek, is Kalon upon tou Kalein; it Allureth every one to the gaze: and so does good order.
n1 p-acp jp, vbz np1 p-acp pns21 n1; pn31 vvz d pi p-acp dt n1: cc av vdz j n1.
(4) part (DIV2)
14
Image 7
61
Disorder is like a blemish in the face. Cauendum ab his quos natur a consignauit:
Disorder is like a blemish in the face. Cauendum ab his quos Nature a consignauit:
n1 vbz av-j dt n1 p-acp dt n1. fw-la fw-la png31 fw-la fw-la dt fw-la:
(4) part (DIV2)
14
Image 7
62
so, a quick eye must bee set on such as breake order, for they are dangerous.
so, a quick eye must be Set on such as break order, for they Are dangerous.
av, dt j n1 vmb vbi vvn p-acp d c-acp vvi n1, c-acp pns32 vbr j.
(4) part (DIV2)
14
Image 7
63
In a priuate house, what doth one repining seruant? he sets all the rest in an vprore. Such amongst neighbours are Carrytales;
In a private house, what does one repining servant? he sets all the rest in an uproar. Such among neighbours Are Carrytales;
p-acp dt j n1, q-crq vdz pi j-vvg n1? pns31 vvz d dt n1 p-acp dt n1. d p-acp n2 vbr fw-mi;
(4) part (DIV2)
14
Image 7
64
they lode and vnlode newes from table to table, and breed much heart-burning. These are Reshangim, Vngodly stirring heads:
they load and unload news from table to table, and breed much heartburning. These Are Reshangim, Ungodly stirring Heads:
pns32 n1 cc vvi n1 p-acp n1 p-acp n1, cc vvi d n-vvg. d vbr j, j vvg n2:
(4) part (DIV2)
15
Image 7
65
By nature, they are like the wind, vnquiet, euer in motion: if it bee inclosed, it will shake both sand and sea to breake out. The deuill eggs them on;
By nature, they Are like the wind, unquiet, ever in motion: if it be enclosed, it will shake both sand and sea to break out. The Devil eggs them on;
p-acp n1, pns32 vbr av-j dt n1, j, av p-acp n1: cs pn31 vbb vvn, pn31 vmb vvi d n1 cc n1 pc-acp vvi av. dt n1 n2 pno32 p-acp;
(4) part (DIV2)
15
Image 7
66
Cast thy selfe downe headlong, do somwhat to be famous.
Cast thy self down headlong, do somewhat to be famous.
vvb po21 n1 a-acp av-j, vdb av pc-acp vbi j.
(4) part (DIV2)
15
Image 7
67
Esay compares them to the sea, euer working, foming out their owne shame, Chrisostome deriues ponaerian apo tou ponou. Vngodlines is euer full of toyle;Isaiah compares them to the sea, ever working, foaming out their own shame, Chrysostom derives ponaerian upon tou ponou. Ungodliness is ever full of toil;
np1 vvz pno32 p-acp dt n1, av vvg, vvg av po32 d n1, np1 vvz j p-acp pns21 j. n1 vbz av j pp-f n1;
(4) part (DIV2)
15
Image 7
68
Vertue breeds quietnesse and rest vnto the soule. Rauening beasts, when their bellies are full, doe couch in their dennes:
Virtue breeds quietness and rest unto the soul. Ravening beasts, when their bellies Are full, do couch in their dens:
n1 vvz n1 cc n1 p-acp dt n1. j-vvg n2, c-crq po32 n2 vbr j, vdb vvi p-acp po32 n2:
(4) part (DIV2)
15
Image 7
69
but these muse vpon mischiefe in their bed, and cannot be quiet, till they be made a gazing stocke to the world, to Angels, to all men.
but these muse upon mischief in their Bed, and cannot be quiet, till they be made a gazing stock to the world, to Angels, to all men.
cc-acp d n1 p-acp n1 p-acp po32 n1, cc vmbx vbi j-jn, c-acp pns32 vbb vvn dt j-vvg n1 p-acp dt n1, p-acp n2, p-acp d n2.
(4) part (DIV2)
15
Image 8
70
Blessed therfore is the man, which walketh not after the counsel of such pragmaticall and busie heads. Walketh not.
Blessed Therefore is the man, which walks not After the counsel of such pragmatical and busy Heads. Walks not.
j-vvn av vbz dt n1, r-crq vvz xx p-acp dt n1 pp-f d j cc j n2. vvz xx.
(4) part (DIV2)
15
Image 8
71
TO walke, is to delight in: Looke what company we frequēt, for such shall we be deemed and esteemed:
TO walk, is to delight in: Look what company we frequent, for such shall we be deemed and esteemed:
p-acp n1, vbz pc-acp vvi p-acp: vvb r-crq n1 pns12 vvi, c-acp d vmb pns12 vbi vvn cc vvn:
(4) part (DIV2)
16
Image 8
72
for experience teacheth, that Birds of a feather doe flock together. Malt-wormes seeke out their like.
for experience Teaches, that Birds of a feather do flock together. Malt-worms seek out their like.
p-acp n1 vvz, cst n2 pp-f dt n1 vdb vvi av. n2 vvb av po32 j.
(4) part (DIV2)
16
Image 8
73
Catholikes, such as seed their humours. Swine had rather wallow in the myre, then in cleane waters:
Catholics, such as seed their humours. Swine had rather wallow in the mire, then in clean waters:
njp2, d c-acp vvi po32 n2. np1 vhd av-c vvb p-acp dt n1, av p-acp j n2:
(4) part (DIV2)
16
Image 8
74
and wantons rather dally with light huswiues, then be amongst graue Philosophers.
and wantons rather dally with Light Housewives, then be among graven Philosophers.
cc n1 av-c vvi p-acp j n2, av vbb p-acp j n2.
(4) part (DIV2)
16
Image 8
75
What can be more dangerous to Gods children, then this? Doe not euill words corrupt good maners? Doth not a little leauen sowre the whole lumpe of dowe? A little viniger will sowre a great vessell of wine.
What can be more dangerous to God's children, then this? Do not evil words corrupt good manners? Does not a little leaven sour the Whole lump of dow? A little vinager will sour a great vessel of wine.
q-crq vmb vbi av-dc j p-acp npg1 n2, cs d? vdb xx j-jn n2 vvb j n2? vdz xx dt j n1 j dt j-jn n1 pp-f n1? dt j n1 vmb j dt j n1 pp-f n1.
(4) part (DIV2)
16
Image 8
76
A little wormwood will make a great deale of hony bitter: but a great deale of hony cannot make a little wormewood sweet.
A little wormwood will make a great deal of honey bitter: but a great deal of honey cannot make a little wormwood sweet.
dt j n1 vmb vvi dt j n1 pp-f n1 j: cc-acp dt j n1 pp-f n1 vmbx vvi dt j n1 j.
(4) part (DIV2)
16
Image 8
77
Good men are corrupted by the society of the euill, and learne to sweare by the life of Pharao: but euill men are seldome amended by the conuersation of the good.
Good men Are corrupted by the society of the evil, and Learn to swear by the life of Pharaoh: but evil men Are seldom amended by the Conversation of the good.
j n2 vbr vvn p-acp dt n1 pp-f dt j-jn, cc vvb pc-acp vvi p-acp dt n1 pp-f np1: p-acp j-jn n2 vbr av vvn p-acp dt n1 pp-f dt j.
(4) part (DIV2)
16
Image 8
78
For this cause was antiquity so seuere: for it was not lawfull for á Iewe to connerse with a Samaritane.
For this cause was antiquity so severe: for it was not lawful for á Iewe to connerse with a Samaritan.
p-acp d n1 vbds n1 av j: c-acp pn31 vbds xx j p-acp dt np1 pc-acp vvi p-acp dt np1.
(4) part (DIV2)
16
Image 8
79
If an Hebrue did eate with an Egyptian, it was counted abomination. Therefore hath the Church ordayned excommunication.
If an Hebrew did eat with an Egyptian, it was counted abomination. Therefore hath the Church ordained excommunication.
cs dt njp vdd vvi p-acp dt jp, pn31 vbds vvn n1. av vhz dt n1 vvn n1.
(4) part (DIV2)
16
Image 8
80
If any that is called a brother, be a whore-master, a drunkard, or a couetous person:
If any that is called a brother, be a whoremaster, a drunkard, or a covetous person:
cs d cst vbz vvn dt n1, vbb dt n1, dt n1, cc dt j n1:
(4) part (DIV2)
16
Image 8
81
with such doe not eate or drinke, receiue him not into thy house, say not, God speed, Iend him no countenance.
with such do not eat or drink, receive him not into thy house, say not, God speed, Iend him no countenance.
p-acp d vdb xx vvi cc vvi, vvb pno31 xx p-acp po21 n1, vvb xx, np1 n1, vvb pno31 dx n1.
(4) part (DIV2)
16
Image 8
82
Canst thou not shun him with thy body? yet be seuered from him in thy mind:
Canst thou not shun him with thy body? yet be severed from him in thy mind:
vm2 pns21 xx vvi pno31 p-acp po21 n1? av vbb vvn p-acp pno31 p-acp po21 n1:
(4) part (DIV2)
16
Image 8
83
for pure deuotion is this, to keepe our selues vndefiled from this wicked world. Wretched is that man, which delighteth in the coūsell of the vngodly.
for pure devotion is this, to keep our selves undefiled from this wicked world. Wretched is that man, which delights in the counsel of the ungodly.
c-acp j n1 vbz d, pc-acp vvi po12 n2 j p-acp d j n1. j vbz d n1, r-crq vvz p-acp dt n1 pp-f dt j.
(4) part (DIV2)
16
Image 8
84
The second step to blessednes, negatiuely, is, not to stand in the way of sinners.
The second step to blessedness, negatively, is, not to stand in the Way of Sinners.
dt ord n1 p-acp n1, av-j, vbz, xx pc-acp vvi p-acp dt n1 pp-f n2.
(5) part (DIV2)
16
Image 8
85
THe Scripture sets downe a two-fold way. 1. The narrow way of Vertue, like litera Pithagorae, at the first, painfull:
THe Scripture sets down a twofold Way. 1. The narrow Way of Virtue, like Literam Pythagoras, At the First, painful:
dt n1 vvz a-acp dt n1 n1. crd dt j n1 pp-f n1, av-j av np1, p-acp dt ord, j:
(5) part (DIV2)
17
Image 9
86
but when ye haue got the habit of it, it sets the heart at much liberty.
but when you have god the habit of it, it sets the heart At much liberty.
cc-acp c-crq pn22 vhb vvn dt n1 pp-f pn31, pn31 vvz dt n1 p-acp d n1.
(5) part (DIV2)
17
Image 9
87
2. The broad way leads to hel directly. Therefore Pithagoras, in the light of nature, gaue this percept: per viam popularem ne gradere:
2. The broad Way leads to hell directly. Therefore Pythagoras, in the Light of nature, gave this percept: per viam popularem ne gradere:
crd dt j n1 vvz p-acp n1 av-j. av np1, p-acp dt n1 pp-f n1, vvd d vvi: fw-la fw-la fw-la fw-la fw-la:
(5) part (DIV2)
18
Image 9
88
which S. Ierome interprets, Follow not the errours of the multitude. S. Paul in the light of grace, teacheth:
which S. Jerome interprets, Follow not the errors of the multitude. S. Paul in the Light of grace, Teaches:
r-crq n1 np1 vvz, vvb xx dt n2 pp-f dt n1. np1 np1 p-acp dt n1 pp-f n1, vvz:
(5) part (DIV2)
18
Image 9
89
Fashion not your selues to this euill world. Fashion not your selves to this evil world.
vvb xx po22 n2 p-acp d j-jn n1.
(5) part (DIV2)
18
Image 9
90
S. Iohn obserues the fashions of this world, to be, in the Iusts of the flesh, the lust of the eyes, and the pride of life.
S. John observes the fashions of this world, to be, in the Jousts of the Flesh, the lust of the eyes, and the pride of life.
np1 np1 vvz dt n2 pp-f d n1, pc-acp vbi, p-acp dt n2 pp-f dt n1, dt n1 pp-f dt n2, cc dt n1 pp-f n1.
(5) part (DIV2)
18
Image 9
91
Haec tria pro trino Numine mundus habet: This is the trinity, the world doth worship. No maruell then, though Cusais reason be so predominant:Haec tria Pro Trino Numine World habet: This is the trinity, the world does worship. No marvel then, though Cusais reason be so predominant:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la: d vbz dt n1, dt n1 vdz vvi. dx n1 av, cs np1 n1 vbb av j:
(5) part (DIV2)
19
Image 9
92
Where the multitude runnes, there wil I be. Hereby they verify the Posie of Aristotle: Plurima pessima: The most are the worst.
Where the multitude runs, there will I be. Hereby they verify the Posy of Aristotle: Many pessima: The most Are the worst.
c-crq dt n1 vvz, pc-acp vmb pns11 vbi. av pns32 vvb dt n1 pp-f np1: fw-la fw-la: dt av-ds vbr dt js.
(5) part (DIV2)
19
Image 9
93
THe way of sinners, is the way of all flesh. All flesh is grasse, ful of frailties.
THe Way of Sinners, is the Way of all Flesh. All Flesh is grass, full of frailties.
dt n1 pp-f n2, vbz dt n1 pp-f d n1. av-d n1 vbz n1, j pp-f n2.
(5) part (DIV2)
20
Image 9
94
There is no corne, but may bee blasted: no soule, but may be corrupted. In a red Rose it is not hard to finde a Canker.
There is no corn, but may be blasted: no soul, but may be corrupted. In a read Rose it is not hard to find a Canker.
pc-acp vbz dx n1, cc-acp vmb vbi vvn: dx n1, cc-acp vmb vbi vvn. p-acp dt j-jn n1 pn31 vbz xx j pc-acp vvi dt n1.
(5) part (DIV2)
21
Image 9
95
The holiest man hath his gifts with sundry imperfections. Marke the place ye stand on, it is slippery;
The Holiest man hath his Gifts with sundry imperfections. Mark the place you stand on, it is slippery;
dt js n1 vhz po31 n2 p-acp j n2. n1 dt n1 pn22 vvb a-acp, pn31 vbz j;
(5) part (DIV2)
22
Image 9
96
the stowtest may take a fall. The Iust man falls seuen times a day. Whosoeuer then amongst you is without sinne, let him cast the first stone at another.
the Stoutest may take a fallen. The Just man falls seuen times a day. Whosoever then among you is without sin, let him cast the First stone At Another.
dt js vmb vvi dt n1. dt j n1 vvz crd n2 dt n1. r-crq av p-acp pn22 vbz p-acp n1, vvb pno31 vvd dt ord n1 p-acp j-jn.
(5) part (DIV2)
22
Image 9
97
There are two sorts of sinners; the Penitent, and the Infamous: the one sins of Infirmity, the other of Maliciousnes: in the one, sinne remaynes;
There Are two sorts of Sinners; the Penitent, and the Infamous: the one Sins of Infirmity, the other of Maliciousness: in the one, sin remains;
pc-acp vbr crd n2 pp-f n2; dt n-jn, cc dt j: dt crd n2 pp-f n1, dt n-jn pp-f n1: p-acp dt pi, n1 vvz;
(5) part (DIV2)
23
Image 9
98
in the other sinne doeth raigne. The Penitent sinner cryes with Dauid, Heale my soule, for I haue sinned against thee.
in the other sin doth Reign. The Penitent sinner cries with David, Heal my soul, for I have sinned against thee.
p-acp dt j-jn n1 vdz vvi. dt j-jn n1 vvz p-acp np1, vvb po11 n1, c-acp pns11 vhb vvn p-acp pno21.
(5) part (DIV2)
23
Image 9
99
Humbles himselfe with the Prodigall child, I haue sinned against heauen, and in thy sight, and am vnworthy to be called thy sonne.
Humbles himself with the Prodigal child, I have sinned against heaven, and in thy sighed, and am unworthy to be called thy son.
vvz px31 p-acp dt j-jn n1, pns11 vhb vvn p-acp n1, cc p-acp po21 n1, cc vbm j pc-acp vbi vvn po21 n1.
(5) part (DIV2)
24
Image 9
100
Knocks his brest with the Publicane, and sighs, God be mercifull to me a sinner. Sic cum homo agnoscit, Deus ignoscit:
Knocks his breast with the Publican, and sighs, God be merciful to me a sinner. Sic cum homo agnoscit, Deus ignoscit:
n2 po31 n1 p-acp dt n1, cc n2, np1 vbi j p-acp pno11 dt n1. fw-la fw-la fw-la fw-la, fw-la fw-la:
(5) part (DIV2)
24
Image 9
101
Whēsoeuer we doe vnfaynedly acknowledge our sinnes, GOD doeth presently blot them all out of his remembrance.
Whensoever we do unfeignedly acknowledge our Sins, GOD doth presently blot them all out of his remembrance.
q-crq pns12 vdb av-j vvi po12 n2, np1 vdz av-j vvi pno32 d av pp-f po31 n1.
(5) part (DIV2)
24
Image 10
102
The Infamous sinner is he, which knoweth nothing but sinne. Such were those in the Gospell.
The Infamous sinner is he, which Knoweth nothing but sin. Such were those in the Gospel.
dt j n1 vbz pns31, r-crq vvz pix cc-acp n1. d vbdr d p-acp dt n1.
(5) part (DIV2)
25
Image 10
103
Would God there were none amongst vs. Ieremy describes them thus, They blush at nothing; they haue a harlots forhead. The booke of Wisdome thus;
Would God there were none among us Ieremy describes them thus, They blush At nothing; they have a harlots forehead. The book of Wisdom thus;
vmd n1 a-acp vbdr pix p-acp pno12 np1 vvz pno32 av, pns32 vvb p-acp pix; pns32 vhb dt ng1 n1. dt n1 pp-f n1 av;
(5) part (DIV2)
25
Image 10
104
They leaue tokēs of their pleasure in euery place they come. S. Peter thus; They wonder & howt, that you runne not at ryot as they do. They leave tokens of their pleasure in every place they come. S. Peter thus; They wonder & howt, that you run not At riot as they do.
pns32 vvb n2 pp-f po32 n1 p-acp d n1 pns32 vvb. np1 np1 av; pns32 vvb cc n1, cst pn22 vvb xx p-acp n1 c-acp pns32 vdb.
(5) part (DIV2)
25
Image 10
105
Blessed is that man which standeth not in the way of such Infamous sinners. Standeth.
Blessed is that man which Stands not in the Way of such Infamous Sinners. Stands.
vvn vbz cst n1 r-crq vvz xx p-acp dt n1 pp-f d j n2. vvz.
(5) part (DIV2)
25
Image 10
106
TO stand, is to fall againe & againe to the same sin, being warned and punished,
TO stand, is to fallen again & again to the same since, being warned and punished,
p-acp n1, vbz pc-acp vvi av cc av p-acp dt d n1, vbg vvn cc vvn,
(5) part (DIV2)
26
Image 10
107
yet nothing to amend, thats an infamous sinner. The scripture exhorts thus: Hast thou sinned, my sonne? Doe so no more. Bind not sin to sin:
yet nothing to amend, thats an infamous sinner. The scripture exhorts thus: Hast thou sinned, my son? Do so no more. Bind not since to sin:
av pix pc-acp vvi, d|vbz dt j n1. dt n1 vvz av: vh2 pns21 vvn, po11 n1? vdb av av-dx av-dc. vvb xx n1 pc-acp vvi:
(5) part (DIV2)
26
Image 10
108
for one shal not escape vnpunished.
for one shall not escape unpunished.
c-acp crd vmb xx vvi j.
(5) part (DIV2)
26
Image 10
109
VVho wil returne to his enemies prison, whēce he hath escaped? such a one is worse then a brute beast:
Who will return to his enemies prison, whence he hath escaped? such a one is Worse then a brutus beast:
r-crq vmb vvi p-acp po31 ng1 n1, q-crq pns31 vhz vvn? d dt pi vbz jc cs dt n1 n1:
(5) part (DIV2)
26
Image 10
110
for if it stumble at a broken bridge, euer after it shunneth the place. The Bird escaping the fowlers gyn, flies aloofe.
for if it Stumble At a broken bridge, ever After it shunneth the place. The Bird escaping the fowlers gyn, flies aloof.
c-acp cs pn31 vvb p-acp dt j-vvn n1, av c-acp pn31 vvz dt n1. dt n1 vvg dt ng1 n1, vvz av.
(5) part (DIV2)
26
Image 10
111
Piscator ictus sapit: Shall not the sinner take heed? The counsell of our Sauiour to one and all is:Piscator ictus sapit: Shall not the sinner take heed? The counsel of our Saviour to one and all is:
fw-la fw-la fw-la: vmb xx dt n1 vvb n1? dt n1 pp-f po12 n1 p-acp crd cc d vbz:
(5) part (DIV2)
26
Image 10
112
Now thou art made whole, sinne no more, left a worse plague light vpon thee. Now thou art made Whole, sin no more, left a Worse plague Light upon thee.
av pns21 vb2r vvn j-jn, vvb av-dx av-dc, vvd dt jc n1 n1 p-acp pno21.
(5) part (DIV2)
26
Image 10
113
Who scapeth shipwrack, and biddeth not both ship and sea adieu? How often hath sinne brought vs to the shipwracke of a good conscience,
Who escapes shipwreck, and bids not both ship and sea adieu? How often hath sin brought us to the shipwreck of a good conscience,
r-crq vvz n1, cc vvz xx d n1 cc n1 n1? uh-crq av vhz n1 vvn pno12 p-acp dt n1 pp-f dt j n1,
(5) part (DIV2)
26
Image 10
114
and yet will wee not forsake it? To this end Saint Paul moues:
and yet will we not forsake it? To this end Saint Paul moves:
cc av vmb pns12 xx vvi pn31? p-acp d n1 n1 np1 vvz:
(5) part (DIV2)
26
Image 10
115
Yee that are dead vnto sinne, how can yee liue any longer therein? Sirac presseth this point:Ye that Are dead unto sin, how can ye live any longer therein? Sirach Presseth this point:
pn22 cst vbr j p-acp n1, q-crq vmb pn22 vvi d av-jc av? np1 vvz d n1:
(5) part (DIV2)
26
Image 10
116
He that washeth himselfe because of a dead body, and toucheth it againe, what auailes his washing? If my sweete Sauiour Iesus say to me:He that washes himself Because of a dead body, and touches it again, what avails his washing? If my sweet Saviour Iesus say to me:
pns31 cst vvz px31 c-acp pp-f dt j n1, cc vvz pn31 av, r-crq vvz po31 n-vvg? cs po11 j n1 np1 vvi p-acp pno11:
(5) part (DIV2)
26
Image 10
117
All thy sinnes are forgiuen thee; All thy Sins Are forgiven thee;
d po21 n2 vbr vvn pno21;
(5) part (DIV2)
26
Image 10
118
and I will not part with them, who is to blame? Relapse into sicknes is dangerous, much more into sinne.
and I will not part with them, who is to blame? Relapse into sickness is dangerous, much more into sin.
cc pns11 vmb xx vvi p-acp pno32, r-crq vbz pc-acp vvi? n1 p-acp n1 vbz j, av-d av-dc p-acp n1.
(5) part (DIV2)
26
Image 10
119
Being deliuered frō the hand of the diuell, and possessed againe; the latter ende of that man is worse then the beginning.
Being Delivered from the hand of the Devil, and possessed again; the latter end of that man is Worse then the beginning.
vbg vvn p-acp dt n1 pp-f dt n1, cc vvd av; dt d n1 pp-f d n1 vbz jc cs dt n1.
(5) part (DIV2)
26
Image 10
120
Therefore if yee haue bin seduced by euill counsell, yet stand not in the way of sinners. Wretched is hee that standeth.
Therefore if ye have been seduced by evil counsel, yet stand not in the Way of Sinners. Wretched is he that Stands.
av cs pn22 vhb vbn vvn p-acp j-jn n1, av vvb xx p-acp dt n1 pp-f n2. j vbz pns31 cst vvz.
(5) part (DIV2)
26
Image 10
121
The third step to blessednes, negatiuely, is, not to sit in the chayre of scorners. THis is the highest degree of sinne.
The third step to blessedness, negatively, is, not to fit in the chair of Scorner's. THis is the highest degree of sin.
dt ord n1 p-acp n1, av-j, vbz, xx pc-acp vvi p-acp dt n1 pp-f n2. d vbz dt js n1 pp-f n1.
(6) part (DIV2)
26
Image 11
122
And to sit, doth note an obstinate contempt of all religion and honesty. Zacharie saith, Their heart is hard as the Adamant.
And to fit, does note an obstinate contempt of all Religion and honesty. Zacharias Says, Their heart is hard as the Adamant.
cc pc-acp vvi, vdz vvi dt j n1 pp-f d n1 cc n1. np1 vvz, po32 n1 vbz j c-acp dt n1.
(6) part (DIV2)
27
Image 11
123
The Adamant stone is dissolued in Goates blood:
The Adamant stone is dissolved in Goats blood:
dt n1 n1 vbz vvn p-acp ng1 n1:
(6) part (DIV2)
27
Image 11
124
but neither the precious bloud of Christ, nor the vnquēcheable fire of hell can make their heart to yeeld.
but neither the precious blood of christ, nor the unquenchable fire of hell can make their heart to yield.
cc-acp av-dx dt j n1 pp-f np1, ccx dt j n1 pp-f n1 vmb vvi po32 n1 pc-acp vvi.
(6) part (DIV2)
27
Image 11
125
The Gospell compares them to a common high way, where nothing wil grow: to vnsauory salt, nothing can season it.
The Gospel compares them to a Common high Way, where nothing will grow: to unsavoury salt, nothing can season it.
dt n1 vvz pno32 p-acp dt j j n1, c-crq pix vmb vvi: p-acp j n1, pix vmb vvi pn31.
(6) part (DIV2)
27
Image 11
126
We know that wine being sowre makes viniger. A tree being rotten, becomes firewood: and of ragges is paper made:
We know that wine being sour makes vinager. A tree being rotten, becomes firewood: and of rags is paper made:
pns12 vvb d n1 vbg j vvz n1. dt n1 vbg vvn, vvz n1: cc pp-f n2 vbz n1 vvn:
(6) part (DIV2)
27
Image 11
127
but vnsauory salt is good for nothing, but hurtful to all. Sweet words are lost to such, because they are resolute:
but unsavoury salt is good for nothing, but hurtful to all. Sweet words Are lost to such, Because they Are resolute:
cc-acp j n1 vbz j p-acp pix, cc-acp j p-acp d. j n2 vbr vvn p-acp d, c-acp pns32 vbr j:
(6) part (DIV2)
27
Image 11
128
ou peisaes can peithaes: thou shalt not perswade me, though thou do perswade me.ou peisaes can peithaes: thou shalt not persuade me, though thou do persuade me.
fw-fr n2 vmb n2: pns21 vm2 xx vvi pno11, cs pns21 vdb vvi pno11.
(6) part (DIV2)
27
Image 11
129
This is the sin of presumption, against which Dauid prayes, Lord keepe thy seruant from presumptuous sinnes, that they neuer get dominion ouer me.
This is the since of presumption, against which David prays, Lord keep thy servant from presumptuous Sins, that they never get dominion over me.
d vbz dt n1 pp-f n1, p-acp r-crq np1 vvz, n1 vvb po21 n1 p-acp j n2, cst pns32 av-x vvb n1 p-acp pno11.
(6) part (DIV2)
27
Image 11
130
This obstinacy makes men scorners, Laetsim. Scorning is bewrayed 3. wayes, gestu, verbo, actu. 1. By gesture.
This obstinacy makes men Scorner's, Laetsim. Scorning is bewrayed 3. ways, gestu, verbo, Acts. 1. By gesture.
d n1 vvz n2 n2, np1. vvg vbz vvn crd n2, fw-ge, fw-la, fw-la. crd p-acp n1.
(6) part (DIV2)
28
Image 11
131
BY scornful behauiour, as girning, giering, spitting, poynting & wagging the head. With the flatterers are busie mockers, the very abiects made mowes and ceased not.
BY scornful behaviour, as girning, giering, spitting, pointing & wagging the head. With the Flatterers Are busy mockers, the very abjects made mows and ceased not.
p-acp j n1, c-acp n-vvg, vvg, vvg, vvg cc vvg dt n1. p-acp dt n2 vbr j n2, dt j n2-j vvn n2 cc vvd xx.
(6) part (DIV2)
29
Image 11
132
Christ forbiddeth Racha: that is, a gesture of the nose. This seemes a small matter, but in Gods sight it is murther.
christ forbiddeth Racha: that is, a gesture of the nose. This seems a small matter, but in God's sighed it is murder.
np1 vvz np1: cst vbz, dt n1 pp-f dt n1. np1 vvz dt j n1, cc-acp p-acp ng1 n1 pn31 vbz n1.
(6) part (DIV2)
29
Image 11
133
How scornes haue bene reuenged, wofull examples haue declared it. 2. By vnciuill words. SO was Ioseph nicknamed a Dreamer:
How scorns have be revenged, woeful Examples have declared it. 2. By Uncivil words. SO was Ioseph nicknamed a Dreamer:
c-crq n2 vhb vbn vvn, j n2 vhb vvn pn31. crd p-acp j n2. av vbds np1 vvn dt n1:
(6) part (DIV2)
29
Image 11
134
Paul a Babler, and Christ a Carpenter. Libanius the Sophister thought to break a iest vpon a Christian:Paul a Babbler, and christ a Carpenter. Libanius the Sophister Thought to break a jest upon a Christian:
np1 dt n1, cc np1 dt n1. np1 dt n1 vvd pc-acp vvi dt n1 p-acp dt njp:
(6) part (DIV2)
30
Image 11
135
Sirra, what is Christ the Carpenter now doing? He answered, He is making a coffin for Iulian thy master,
Sirrah, what is christ the Carpenter now doing? He answered, He is making a coffin for Iulian thy master,
n1, r-crq vbz np1 dt n1 av vdg? pns31 vvd, pns31 vbz vvg dt n1 p-acp np1 po21 n1,
(6) part (DIV2)
30
Image 11
136
and so it fell out in deed.
and so it fell out in deed.
cc av pn31 vvd av p-acp n1.
(6) part (DIV2)
30
Image 11
137
Lucian scoft, that hee had got nothing by his Christendome, but a sillable to his name:Lucian scoffed, that he had god nothing by his Christendom, but a Syllable to his name:
np1 vvn, cst pns31 vhd vvn pix p-acp po31 np1, cc-acp dt n1 p-acp po31 n1:
(6) part (DIV2)
30
Image 12
138
For before, he was called Lucius, and now Lucianus. Marke his end: hee was torne in peeces with dogges.
For before, he was called Lucius, and now Lucianus. Mark his end: he was torn in Pieces with Dogs.
c-acp a-acp, pns31 vbds vvn np1, cc av np1. vvb po31 n1: pns31 vbds vvn p-acp n2 p-acp n2.
(6) part (DIV2)
30
Image 12
139
Ismael scoft at Isaac: Saint Paul cals it Persecution. These are Flabellum Diaboli. The diuels bellowes:Ishmael scoffed At Isaac: Saint Paul calls it Persecution. These Are Flabellum Diaboli. The Devils bellows:
np1 vvn p-acp np1: n1 np1 vvz pn31 n1. d vbr fw-la np1. dt ng1 n2:
(6) part (DIV2)
30
Image 12
140
And Flagellum Iustorum, the scourge of the righteous.
And Flagellum Just, the scourge of the righteous.
cc fw-mi np1, dt n1 pp-f dt j.
(6) part (DIV2)
30
Image 12
141
From such scourges good Lord deliuer vs. The toūg in Hebrew is Kaeuod: that is, glory: because it alwaies ought to be an instrumēt to set forth Gods glory.
From such scourges good Lord deliver us The tongue in Hebrew is Kaeuod: that is, glory: Because it always ought to be an Instrument to Set forth God's glory.
p-acp d vvz j n1 vvb pno12 dt n1 p-acp njp vbz fw-la: cst vbz, n1: c-acp pn31 av vmd p-acp vbi dt n1 pc-acp vvi av npg1 n1.
(6) part (DIV2)
30
Image 12
142
But these scorners, with their tongue doe rent & teare the holy Scriptures, and call Genesis an allegory.
But these Scorner's, with their tongue do rend & tear the holy Scriptures, and call Genesis an allegory.
p-acp d n2, p-acp po32 n1 vdb vvi cc vvi dt j n2, cc vvb n1 dt n1.
(6) part (DIV2)
30
Image 12
143
Epiphani { que } in Ancorata answereth all such thus:Epiphanius { que } in Ancorata Answers all such thus:
np1 { fw-fr } p-acp fw-la vvz d d av:
(6) part (DIV2)
30
Image 12
144
If there be no Paradise, but in an allegory, then there are no trees, but in an allegory:
If there be no Paradise, but in an allegory, then there Are no trees, but in an allegory:
cs pc-acp vbb dx n1, cc-acp p-acp dt n1, cs pc-acp vbr dx n2, cc-acp p-acp dt n1:
(6) part (DIV2)
30
Image 12
145
if no trees, then no eating: if no eating, then no Adam: if no Adam, then no men:
if no trees, then no eating: if not eating, then no Adam: if no Adam, then no men:
cs dx n2, av dx n-vvg: cs xx vvg, av dx np1: cs dx np1, av dx n2:
(6) part (DIV2)
30
Image 12
146
then all is allegories, & the trueth is a tale of a tub. Thus sayd the foole once in his heart;
then all is allegories, & the truth is a tale of a tub. Thus said the fool once in his heart;
cs d vbz n2, cc dt n1 vbz dt n1 pp-f dt n1. av vvd dt n1 a-acp p-acp po31 n1;
(6) part (DIV2)
30
Image 12
147
but these dayly bray it out with their toungs: ought such be tollerated amongst vs? 3. By vnlawfull act.
but these daily bray it out with their tongues: ought such be tolerated among us? 3. By unlawful act.
cc-acp d av-j vvi pn31 av p-acp po32 n2: vmd d vbi vvn p-acp pno12? crd p-acp j n1.
(6) part (DIV2)
30
Image 12
148
WHat is more precious then a good name? all the treasure & gold of Arabia is not comparable to it.
WHat is more precious then a good name? all the treasure & gold of Arabia is not comparable to it.
q-crq vbz av-dc j cs dt j n1? d dt n1 cc n1 pp-f np1 vbz xx j p-acp pn31.
(6) part (DIV2)
31
Image 12
149
Look what ornamēt hayre is to the head, sight to the eye, & green leaues to a tree:
Look what ornament hair is to the head, sighed to the eye, & green leaves to a tree:
n1 r-crq n1 n1 vbz p-acp dt n1, n1 p-acp dt n1, cc j-jn n2 p-acp dt n1:
(6) part (DIV2)
31
Image 12
150
the same is a good name to euery Christian.
the same is a good name to every Christian.
dt d vbz dt j n1 p-acp d njp.
(6) part (DIV2)
31
Image 12
151
Of this thing so precious, drunkards make rimes, reprobates cast Libels, to trample vnder foote the honour of the Best.
Of this thing so precious, drunkards make rhymes, Reprobates cast Libels, to trample under foot the honour of the Best.
pp-f d n1 av j, n2 vvb n2, n2-jn vvd n2, pc-acp vvi p-acp n1 dt n1 pp-f dt js.
(6) part (DIV2)
31
Image 12
152
I hope the last Sundayes motion is so well remembred, that I neede not harpe on that string.
I hope the last Sundayes motion is so well remembered, that I need not harp on that string.
pns11 vvb dt ord np2 n1 vbz av av vvn, cst pns11 vvb xx n1 p-acp d n1.
(6) part (DIV2)
32
Image 12
153
THese skorners haue their chayre: for they wil be Apes of God & good mē, to couer their hypocrisy.
THese scorners have their chair: for they will be Apes of God & good men, to cover their hypocrisy.
d n2 vhb po32 n1: c-acp pns32 vmb vbi n2 pp-f np1 cc j n2, pc-acp vvi po32 n1.
(7) part (DIV2)
33
Image 12
154
There is a three fold chaire: magisterij, iustitiae, & pestilētiae. The first, is the Doctors chaire.
There is a three fold chair: magisterij, iustitiae, & pestilētiae. The First, is the Doctors chair.
pc-acp vbz dt crd n1 n1: fw-la, fw-la, cc fw-la. dt ord, vbz dt ng1 n1.
(7) part (DIV2)
33
Image 12
155
The ancient custome was, that Doctors did preach sitting. Our Sauiour in Nazareth after the Lecture of Esay, sate downe and taught.
The ancient custom was, that Doctors did preach sitting. Our Saviour in Nazareth After the Lecture of Isaiah, sat down and taught.
dt j n1 vbds, cst n2 vdd vvi vvg. po12 n1 p-acp np1 p-acp dt n1 pp-f np1, vvd a-acp cc vvn.
(7) part (DIV2)
34
Image 12
156
The Scribes and Pharises did sit in Moses chaire. Hereof Cathedrall churches haue their name, where there is ordinary teaching. GOD.
The Scribes and Pharisees did fit in Moses chair. Hereof Cathedral Churches have their name, where there is ordinary teaching. GOD.
dt n2 cc np1 vdd vvi p-acp np1 n1. av n1 n2 vhb po32 n1, c-crq pc-acp vbz j n-vvg. np1.
(7) part (DIV2)
34
Image 12
157
forbid that any chaire should be without a teacher, or any Bishops seat long voyd; for then the people will mourne.
forbid that any chair should be without a teacher, or any Bishops seat long void; for then the people will mourn.
vvb cst d n1 vmd vbi p-acp dt n1, cc d ng1 n1 av-j j; c-acp cs dt n1 vmb vvi.
(7) part (DIV2)
34
Image 13
158
THe second is the seat of Iustice, to defend the good, to punish the wrong doer.
THe second is the seat of justice, to defend the good, to Punish the wrong doer.
dt ord vbz dt n1 pp-f n1, pc-acp vvi dt j, pc-acp vvi dt j-jn n1.
(7) part (DIV2)
35
Image 13
159
Sweet is that melody consisting of these 2. poynts, mercy & iudgement: for summum Ius is summa iniuria: extremity of law, is open iniustice.
Sweet is that melody consisting of these 2. points, mercy & judgement: for summum Just is summa Iniuria: extremity of law, is open injustice.
j vbz d n1 vvg pp-f d crd n2, n1 cc n1: c-acp fw-la np1 vbz fw-la fw-la: n1 pp-f n1, vbz j n1.
(7) part (DIV2)
35
Image 13
160
He that blowes his nose too hard, wrings out blood. As Gregory sayd in another place may be applied to this:
He that blows his nose too hard, wrings out blood. As Gregory said in Another place may be applied to this:
pns31 cst vvz po31 n1 av av-j, vvz av n1. p-acp np1 vvd p-acp j-jn n1 vmb vbi vvn p-acp d:
(7) part (DIV2)
35
Image 13
161
Mammillam Scripturae duriùs premitis: ye wrest the Scripture & Iustice too violently, & so instead of milke and succour, ye wring out blood & oppressiō.Mammillam Scriptures duriùs premitis: you wrest the Scripture & justice too violently, & so instead of milk and succour, you wring out blood & oppression.
fw-la fw-la fw-la n1: pn22 vvb dt n1 cc n1 av av-j, cc av av pp-f n1 cc n1, pn22 vvb av n1 cc n1.
(7) part (DIV2)
35
Image 13
162
So, too much pity spilles a city.
So, too much pity spills a City.
np1, av d n1 vvz dt n1.
(7) part (DIV2)
35
Image 13
163
There is misericordia puniens, & crudelitas parcens. He that spares a woolfe, & pardons a wilfull murderer, doth hazzard the whole flocke.
There is misericordia puniens, & crudelitas Grieving. He that spares a wolf, & Pardons a wilful murderer, does hazard the Whole flock.
pc-acp vbz fw-la fw-la, cc fw-la fw-la. pns31 cst vvz dt n1, cc vvz dt j n1, vdz vvi dt j-jn n1.
(7) part (DIV2)
35
Image 13
164
Aurea mediocritas. It is an honor to the seat of Iustice, to minister it without respect of persons.Aurea mediocritas. It is an honour to the seat of justice, to minister it without respect of Persons.
fw-la fw-la. pn31 vbz dt n1 p-acp dt n1 pp-f n1, pc-acp vvi pn31 p-acp n1 pp-f n2.
(7) part (DIV2)
35
Image 13
165
THe third is the seate of pestilence:
THe third is the seat of pestilence:
dt ord vbz dt n1 pp-f n1:
(7) part (DIV2)
36
Image 13
166
so the Greeke text enforceth, which is, Loimoon. In the time of pest, we follow the Physicians rule: Citò, longè, tardè:
so the Greek text enforceth, which is, Loimoon. In the time of pest, we follow the Physicians Rule: Citò, long, tardè:
av dt jp n1 vvz, r-crq vbz, np1. p-acp dt n1 pp-f n1, pns12 vvb dt ng1 n1: np1, j, fw-la:
(7) part (DIV2)
36
Image 13
167
God forbid that any should embrace or countenance a pestilent fellow.
God forbid that any should embrace or countenance a pestilent fellow.
np1 vvb cst d vmd vvi cc vvi dt j n1.
(7) part (DIV2)
36
Image 13
168
Can there be any greater glory to a King, then with the testimony of a good conscience to say, All my delight is in the Saynts that are in the Land,
Can there be any greater glory to a King, then with the testimony of a good conscience to say, All my delight is in the Saints that Are in the Land,
vmb a-acp vbi d jc n1 p-acp dt n1, av p-acp dt n1 pp-f dt j n1 pc-acp vvi, d po11 n1 vbz p-acp dt n2 cst vbr p-acp dt n1,
(7) part (DIV2)
36
Image 13
169
and such as excell in vertue? I am a friend to all such as imbrace the Gospell of Christ Iesus.
and such as excel in virtue? I am a friend to all such as embrace the Gospel of christ Iesus.
cc d c-acp vvi p-acp n1? pns11 vbm dt n1 p-acp d d c-acp vvi dt n1 pp-f np1 np1.
(7) part (DIV2)
36
Image 13
170
Whoso is faythfull, and feareth God, he shall be my seruant. As for pestilent fellowes, I hate and abhorre:
Whoso is faithful, and fears God, he shall be my servant. As for pestilent Fellows, I hate and abhor:
r-crq vbz j, cc vvz np1, pns31 vmb vbi po11 n1. p-acp p-acp j n2, pns11 vvb cc vvi:
(7) part (DIV2)
36
Image 13
171
such bring a Realme into thraldome. Therefore if you will be partakers of true blessednes, beware of busy heads, infamous sinners, but specially of skorners:
such bring a Realm into thraldom. Therefore if you will be partakers of true blessedness, beware of busy Heads, infamous Sinners, but specially of scorners:
d vvb dt n1 p-acp n1. av cs pn22 vmb vbi n2 pp-f j n1, vvb pp-f j n2, j n2, cc-acp av-j pp-f n2:
(7) part (DIV2)
36
Image 13
172
delight not in their counsell, stand not in their wayes; least of all be resolute in their desperate courses:
delight not in their counsel, stand not in their ways; least of all be resolute in their desperate courses:
vvb xx p-acp po32 n1, vvb xx p-acp po32 n2; ds pp-f d vbb j p-acp po32 j n2:
(7) part (DIV2)
36
Image 13
173
Hàc itur ad Inferos: this is the high way to hell.Hàc itur ad Inferos: this is the high Way to hell.
fw-la fw-la fw-la fw-la: d vbz dt j n1 p-acp n1.
(7) part (DIV2)
36
Image 13
174
The affirmatiue part is, But his delight is in the Law of the Lord, & in his Law will meditate day and night.
The affirmative part is, But his delight is in the Law of the Lord, & in his Law will meditate day and night.
dt j n1 vbz, p-acp po31 n1 vbz p-acp dt n1 pp-f dt n1, cc p-acp po31 n1 vmb vvi n1 cc n1.
(7) part (DIV2)
37
Image 14
175
THe Lord is here called Iehoua, the King of Kings, & Lord of all Lords, to whom all the Kings of the earth must bow their scepters, and do homage;
THe Lord is Here called Iehoua, the King of Kings, & Lord of all lords, to whom all the Kings of the earth must bow their sceptres, and do homage;
dt n1 vbz av vvn np1, dt n1 pp-f n2, cc n1 pp-f d n2, p-acp ro-crq d dt n2 pp-f dt n1 vmb vvi po32 n2, cc vdb n1;
(7) part (DIV2)
38
Image 14
176
for of him they hold in chiefe. This name the Iewes hold to be vnvtterable: that is, true in respect of the essence:
for of him they hold in chief. This name the Iewes hold to be unutterable: that is, true in respect of the essence:
c-acp pp-f pno31 pns32 vvb p-acp j-jn. d n1 dt np2 vvb pc-acp vbi j: cst vbz, j p-acp n1 pp-f dt n1:
(7) part (DIV2)
38
Image 14
177
for the nature of GOD is infinite, therefore they exprest it by Tetragrammaton. Superstitious this was,
for the nature of GOD is infinite, Therefore they expressed it by Tetragrammaton. Superstitious this was,
c-acp dt n1 pp-f np1 vbz j, av pns32 vvd pn31 p-acp fw-gr. j d vbds,
(7) part (DIV2)
38
Image 14
178
yet it condemneth our lacke of reuerence vnto it:
yet it Condemneth our lack of Reverence unto it:
av pn31 vvz po12 n1 pp-f n1 p-acp pn31:
(7) part (DIV2)
38
Image 14
179
For Princes and Magistrates we remember with their stile and titles of honour, but the name of God passeth with contempt, and too often with blasphemy: Call ye this Religion?
For Princes and Magistrates we Remember with their style and titles of honour, but the name of God passes with contempt, and too often with blasphemy: Call you this Religion?
c-acp n2 cc n2 pns12 vvb p-acp po32 n1 cc n2 pp-f n1, cc-acp dt n1 pp-f np1 vvz p-acp n1, cc av av p-acp n1: vvb pn22 d n1?
(7) part (DIV2)
38
Image 14
180
THis Lord hath his Law, in which he will haue no competitors, aut solus, aut nullus.
THis Lord hath his Law, in which he will have no competitors, Or solus, Or nullus.
d n1 vhz po31 n1, p-acp r-crq pns31 vmb vhi dx n2, fw-la fw-la, fw-la fw-la.
(7) part (DIV2)
39
Image 14
181
S. Peter calles it Gala adolon: pure milke, without any mingle-mangle. It is called Thora, of Iara, to teach:
S. Peter calls it Gala adolon: pure milk, without any mingle-mangle. It is called Thora, of Iara, to teach:
np1 np1 vvz pn31 np1 n1: j n1, p-acp d j. pn31 vbz vvn np1, pp-f np1, pc-acp vvi:
(7) part (DIV2)
39
Image 14
182
because it instructeth euery one what to chuse, what to refuse. Hony is sweet to a sound taste:
Because it Instructeth every one what to choose, what to refuse. Honey is sweet to a found taste:
c-acp pn31 vvz d crd r-crq p-acp vvi, r-crq pc-acp vvi. n1 vbz j p-acp dt j n1:
(7) part (DIV2)
39
Image 14
183
but the Law of God to a sound Professor is sweeter then the hony and honycombe. Gold is precious:
but the Law of God to a found Professor is Sweeten then the honey and Honeycomb. Gold is precious:
cc-acp dt n1 pp-f np1 p-acp dt j n1 vbz jc cs dt n1 cc n1. n1 vbz j:
(7) part (DIV2)
39
Image 14
184
but to me, the law of my God is dearer, then thousands of gold and siluer. Life is sweet:
but to me, the law of my God is Dearer, then thousands of gold and silver. Life is sweet:
cc-acp p-acp pno11, dt n1 pp-f po11 n1 vbz jc-jn, cs crd pp-f n1 cc n1. n1 vbz j:
(7) part (DIV2)
39
Image 14
185
yet the Martyrs of Christ respected not their liues, to keepe the testimony of a good conscience.
yet the Martyrs of christ respected not their lives, to keep the testimony of a good conscience.
av dt n2 pp-f np1 vvd xx po32 n2, pc-acp vvi dt n1 pp-f dt j n1.
(7) part (DIV2)
40
Image 14
186
Therefore that which is sweeter then hony, more precious then gold, and dearer then life, that ought all men to delight in:
Therefore that which is Sweeten then honey, more precious then gold, and Dearer then life, that ought all men to delight in:
av cst r-crq vbz jc cs n1, av-dc j cs n1, cc jc-jn cs n1, cst vmd d n2 pc-acp vvi p-acp:
(7) part (DIV2)
40
Image 14
187
But such is the law of the Lord. Blessed is the man whose delight is in it:
But such is the law of the Lord. Blessed is the man whose delight is in it:
cc-acp d vbz dt n1 pp-f dt n1. vvn vbz dt n1 rg-crq n1 vbz p-acp pn31:
(7) part (DIV2)
40
Image 14
188
that is the first step to blessednesse affirmatiuely. YOu know there is no life withoutsom delight, the error is in the choyse:
that is the First step to blessedness affirmatively. YOu know there is no life withoutsom delight, the error is in the choice:
cst vbz dt ord n1 p-acp n1 av-j. pn22 vvb pc-acp vbz dx n1 j n1, dt n1 vbz p-acp dt n1:
(7) part (DIV2)
41
Image 14
189
but where delight is, there is cherefulnes: so the Hebrew word Chephets enforceth, a readinesse, a willingnesse to all good. Amor meus, pondus meum:
but where delight is, there is cherefulnes: so the Hebrew word Chephets enforceth, a readiness, a willingness to all good. Amor meus, pondus meum:
cc-acp q-crq n1 vbz, pc-acp vbz n1: av dt njp n1 n2 vvz, dt n1, dt n1 p-acp d j. fw-la fw-la, fw-la fw-la:
(7) part (DIV2)
42
Image 14
190
Where loue doeth leane, both wit and will doe bend thēselues. A little plucking drawes a man, whither he willingly goes.
Where love doth lean, both wit and will do bend themselves. A little plucking draws a man, whither he willingly Goes.
q-crq n1 vdz vvi, d n1 cc vmb vdi vvi px32. dt j n-vvg vvz dt n1, c-crq pns31 av-j vvz.
(7) part (DIV2)
43
Image 15
191
A little wind driues a great ship with the stream. Where God writes his Law in any mans heart, there is cherefulnesse.
A little wind drives a great ship with the stream. Where God writes his Law in any men heart, there is cheerfulness.
dt j n1 vvz dt j n1 p-acp dt n1. c-crq np1 vvz po31 n1 p-acp d ng1 n1, pc-acp vbz n1.
(7) part (DIV2)
43
Image 15
192
This made Dauid to runne in the way of Gods commaundements:
This made David to run in the Way of God's Commandments:
np1 vvd np1 pc-acp vvi p-acp dt n1 pp-f npg1 n2:
(7) part (DIV2)
43
Image 15
193
and when his footesteps fayled, he wished, O that I had wings like a Doue to performe it!
and when his footsteps failed, he wished, Oh that I had wings like a Dove to perform it!
cc c-crq po31 n2 vvd, pns31 vvd, uh cst pns11 vhd n2 av-j dt n1 pc-acp vvi pn31!
(7) part (DIV2)
43
Image 15
194
Gods seruāts must be like to Angels, most swift in their seruice. To a willing minde nothing is hard or heauy:
God's Servants must be like to Angels, most swift in their service. To a willing mind nothing is hard or heavy:
npg1 n2 vmb vbi j p-acp n2, av-ds j p-acp po32 n1. p-acp dt j n1 pix vbz j cc j:
(7) part (DIV2)
43
Image 15
195
for loue makes all things light. To such Christs yoke is sweete; his commandements are not grieuous;
for love makes all things Light. To such Christ yoke is sweet; his Commandments Are not grievous;
p-acp n1 vvz d n2 vvi. p-acp d npg1 n1 vbz j; po31 n2 vbr xx j;
(7) part (DIV2)
43
Image 15
196
because their delight is in them. FRom this delight proceedes Meditation, the second step to Blessednes affirmatiuely.
Because their delight is in them. FRom this delight proceeds Meditation, the second step to Blessedness affirmatively.
c-acp po32 n1 vbz p-acp pno32. p-acp d n1 vvz n1, dt ord n1 p-acp n1 av-j.
(7) part (DIV2)
43
Image 15
197
This Meditation is like to digestion: for vnlesse the meate digest in the stomake, it nourisheth not the body.
This Meditation is like to digestion: for unless the meat digest in the stomach, it Nourishes not the body.
d n1 vbz av-j p-acp n1: c-acp cs dt n1 vvi p-acp dt n1, pn31 vvz xx dt n1.
(7) part (DIV2)
44
Image 15
198
vnlesse the wheate corne dye in the ground, it springeth not vp againe: so, vnlesse the Word take roote in your hearts by meditation, it profiteth not.
unless the wheat corn die in the ground, it springs not up again: so, unless the Word take root in your hearts by meditation, it profiteth not.
cs dt n1 n1 vvi p-acp dt n1, pn31 vvz xx a-acp av: av, cs dt n1 vvb n1 p-acp po22 n2 p-acp n1, pn31 vvz xx.
(7) part (DIV2)
44
Image 15
199
S. Iames compares an idle hearer, to a man that looks his bodily face in a glasse,
S. James compares an idle hearer, to a man that looks his bodily face in a glass,
np1 np1 vvz dt j n1, p-acp dt n1 cst vvz po31 j n1 p-acp dt n1,
(7) part (DIV2)
45
Image 15
200
and with the turning of a hand forgets it.
and with the turning of a hand forgets it.
cc p-acp dt n-vvg pp-f dt n1 vvz pn31.
(7) part (DIV2)
45
Image 15
201
Which of you walketh through a greene meddow, and gathereth not a flowre? Who comes into an Orchard,
Which of you walks through a green meadow, and gathereth not a flower? Who comes into an Orchard,
r-crq pp-f pn22 vvz p-acp dt j-jn n1, cc vvz xx dt n1? q-crq vvz p-acp dt n1,
(7) part (DIV2)
45
Image 15
202
& tasteth not the fruite thereof? So, bring home somewhat from a Sermon, that ye may be the better for it.
& tasteth not the fruit thereof? So, bring home somewhat from a Sermon, that you may be the better for it.
cc vvz xx dt n1 av? np1, vvb av-an av p-acp dt n1, cst pn22 vmb vbi dt jc p-acp pn31.
(7) part (DIV2)
45
Image 15
203
THis delight and meditation must not be for a spurt, but day and night: for godlines is a iourny, wherein must be no faynting.
THis delight and meditation must not be for a spurt, but day and night: for godliness is a journey, wherein must be no fainting.
d n1 cc n1 vmb xx vbi p-acp dt n1, cc-acp n1 cc n1: p-acp n1 vbz dt n1, c-crq vmb vbi dx j-vvg.
(7) part (DIV2)
46
Image 15
204
It is not sufficient to begin wel, but ye must continue in well doing. In Christianis non initia, sed fines petuntur:
It is not sufficient to begin well, but you must continue in well doing. In Christianis non Initia, sed fines petuntur:
pn31 vbz xx j pc-acp vvi av, cc-acp pn22 vmb vvi p-acp av vdg. p-acp np1 fw-fr fw-la, fw-la n2 fw-la:
(7) part (DIV2)
46
Image 15
205
With what earnestnes doe men run in a race? yet but one receyues the price.
With what earnestness do men run in a raze? yet but one receives the price.
p-acp r-crq n1 vdb n2 vvi p-acp dt n1? av p-acp pi vvz dt n1.
(7) part (DIV2)
46
Image 15
206
In the spirituall race, runne all, that all may obtayne: for in heauen is roome enough.
In the spiritual raze, run all, that all may obtain: for in heaven is room enough.
p-acp dt j n1, vvb d, cst d vmb vvi: c-acp p-acp n1 vbz n1 av-d.
(7) part (DIV2)
46
Image 16
207
Hence may the Preacher learne this: Attende lectioni: for cursed is hee, which doeth the Lords worke negligently.
Hence may the Preacher Learn this: Attend lectioni: for cursed is he, which doth the lords work negligently.
av vmb dt n1 vvb d: vvb fw-la: p-acp vvd vbz pns31, r-crq vdz dt n2 vvb av-j.
(7) part (DIV2)
47
Image 16
208
Capite h•s praedones, sayd Eschines the Orator, qui nauigant in mari verborum. Capite h•s praedones, said Eschines the Orator, qui nauigant in Mary verborum.
fw-la fw-la n2, vvd np1 dt n1, fw-la fw-la p-acp fw-fr fw-la.
(7) part (DIV2)
47
Image 16
209
Katch me these Pirats, which sayle in a sea of words, and run a sentence out of breath.
Catch me these Pirates, which sail in a sea of words, and run a sentence out of breath.
vvb pno11 d n2, r-crq n1 p-acp dt n1 pp-f n2, cc vvi dt n1 av pp-f n1.
(7) part (DIV2)
47
Image 16
210
Hence may the King gather a sweete meditation, that so long as the Law of God is his Counseller, all things shall prosper with him:
Hence may the King gather a sweet meditation, that so long as the Law of God is his Counsellor, all things shall prosper with him:
av vmb dt n1 vvb dt j n1, cst av av-j c-acp dt n1 pp-f np1 vbz po31 n1, d n2 vmb vvi p-acp pno31:
(7) part (DIV2)
48
Image 16
211
God will be his Lord Protector, and keeper, whithersoeuer hee goeth. He wil keepe all his bones, so that not one of them shall be broken.
God will be his Lord Protector, and keeper, whithersoever he Goes. He will keep all his bones, so that not one of them shall be broken.
np1 vmb vbi po31 n1 n1, cc n1, av pns31 vvz. pns31 vmb vvi d po31 n2, av cst xx pi pp-f pno32 vmb vbi vvn.
(7) part (DIV2)
48
Image 16
212
He wil preserue his going out, and his comming in, from this time forth for euermore.
He will preserve his going out, and his coming in, from this time forth for evermore.
pns31 vmb vvi po31 vvg av, cc po31 n-vvg p-acp, p-acp d n1 av c-acp av.
(7) part (DIV2)
48
Image 16
213
Generally, God hath promised to all the faithfull, I will giue my holy feare into your hearts, that ye shall neuer depart from me.
Generally, God hath promised to all the faithful, I will give my holy Fear into your hearts, that you shall never depart from me.
av-j, np1 vhz vvn p-acp d dt j, pns11 vmb vvi po11 j n1 p-acp po22 n2, cst pn22 vmb av-x vvi p-acp pno11.
(7) part (DIV2)
49
Image 16
214
And I doe assure you with the Apostle:
And I do assure you with the Apostle:
cc pns11 vdb vvi pn22 p-acp dt n1:
(7) part (DIV2)
49
Image 16
215
That God, which hath begun this good worke in you, will perfit it, euen to the day of Christ. Hac itur adsuperos: That God, which hath begun this good work in you, will perfect it, even to the day of christ. Hac itur adsuperos:
cst np1, r-crq vhz vvn d j n1 p-acp pn22, vmb j pn31, av p-acp dt n1 pp-f np1. fw-la fw-la fw-la:
(7) part (DIV2)
49
Image 16
216
This is the high way to Heauen.
This is the high Way to Heaven.
d vbz dt j n1 p-acp n1.
(7) part (DIV2)
49
Image 16
217
God for his mercies sake write these lessons in our hearts, and teach vs to frame our liues thereafter, that in the end wee may obtayne that Kingdome, which he hath prepared for all his elect people, through Iesus Christ our alone Sauiour.
God for his Mercies sake write these Lessons in our hearts, and teach us to frame our lives thereafter, that in the end we may obtain that Kingdom, which he hath prepared for all his elect people, through Iesus christ our alone Saviour.
np1 p-acp po31 ng1 n1 vvb d n2 p-acp po12 n2, cc vvb pno12 pc-acp vvi po12 n2 av, cst p-acp dt n1 pns12 vmb vvi d n1, r-crq pns31 vhz vvn p-acp d po31 j-vvn n1, p-acp np1 np1 po12 j n1.
(7) part (DIV2)
50
Image 16
218
To whom with the Father and the holy Ghost, be all honour and glory both now and euer. Amen. FINIS.
To whom with the Father and the holy Ghost, be all honour and glory both now and ever. Amen. FINIS.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc n1 av-d av cc av. uh-n. fw-la.
(7) part (DIV2)
50
Image 16
