The beauty of holines: or The consecration of a house of prayer, by the example of our Sauiour A sermon preached in the chappell at the free-schoole in Shrewsbury. the 10. day of September, Anno Dom. 1617. At the consecration of the chappell, by the Right Reuerend Father in God, the Lord Bishop of Couentrey and Lichfield. By Sampson Price, Doctor in Diuinity, and chapleine in ordinary to his Maiesty.
neither after him shall any arise like vnto him, 1. King. 3) had raysed a leuie out of all Israel, of thirty thousand men to fetch Cedars from Lebanon, threescore and ten thousand to beare burthens, fourescore thousand hewers in the mountaines, and three thousand and three hundred, which ruled ouer the people that wrought in the worke, 1. King. 5. In the foure hundreth & fourescorth yeere after the children of Israel were come out of the land of Egypt, hee beganne to build the house of the Lord at Ierusalem in Mount Moriah:
neither After him shall any arise like unto him, 1. King. 3) had raised a levy out of all Israel, of thirty thousand men to fetch Cedars from Lebanon, threescore and ten thousand to bear burdens, fourescore thousand hewers in the Mountains, and three thousand and three hundred, which ruled over the people that wrought in the work, 1. King. 5. In the foure Hundredth & fourescorth year After the children of Israel were come out of the land of Egypt, he began to built the house of the Lord At Ierusalem in Mount Moriah:
where the Lord appeared vnto Dauid his Father, a place so called (sayth Aquila ) of shining, because there was the Oracle of God: or of the aboundance of myrrhe, which was there as Oleaster deriueth it:
where the Lord appeared unto David his Father, a place so called (say Aquila) of shining, Because there was the Oracle of God: or of the abundance of myrrh, which was there as Oleaster deriveth it:
or more fitly it was so called of seeing, because there the Lord was seene of Abraham, when the Ramme was offered by him in stead of his Son, Gen. 22.13; and the Lord foresaw that there his Temple should bee built.
or more fitly it was so called of seeing, Because there the Lord was seen of Abraham, when the Ram was offered by him in stead of his Son, Gen. 22.13; and the Lord foresaw that there his Temple should be built.
lest he should be consumed, Gen. 10. Vpon a Mount the Law was giuen, Exod. 19. Christ is described by the Church to come, leaping vpon the mountaines, Chap. 2. He was tempted vpon a mountaine, Math. 4. Preached vpon a mountaine, Math. 5.1. wrought Miracles vpon a mountaine, Mat. 15.29. Ordained the twelue vpon a mountaine, Mat. 3.13.14. Departed to a mountaine, when by force they would haue made him a King, Iohn 6.15. Conferde with the woman on a mountaine, Ioh. 4.20. Prayed on a mountaine all night, Luc. 6.12. Celebrated h s last Supper in a large vpper roome, Luc. 22.12, which Ambrose placeth on a mountaine, Was crucified on mount Caluarie, Luc. 23. 3•. Appeared to his Disciples after his resurrection vpon a Mount, Math. 28.16. Ascended into heauen from a mount, Act. 19.12. and therefore appointed his Temple to be built vpon a mount.
lest he should be consumed, Gen. 10. Upon a Mount the Law was given, Exod 19. christ is described by the Church to come, leaping upon the Mountains, Chap. 2. He was tempted upon a mountain, Math. 4. Preached upon a mountain, Math. 5.1. wrought Miracles upon a mountain, Mathew 15.29. Ordained the twelue upon a mountain, Mathew 3.13.14. Departed to a mountain, when by force they would have made him a King, John 6.15. Conferde with the woman on a mountain, John 4.20. Prayed on a mountain all night, Luke 6.12. Celebrated h s last Supper in a large upper room, Luke 22.12, which Ambrose places on a mountain, Was Crucified on mount Calvary, Luke 23. 3•. Appeared to his Disciples After his resurrection upon a Mount, Math. 28.16. Ascended into heaven from a mount, Act. 19.12. and Therefore appointed his Temple to be built upon a mount.
His Foundation is in the holy mountaines, Psal. 87.1: The first ground of his Temple. Hee will bee worshipped at his holy hill, Psal, 99.9. A hill which hee desireth to dwell in, yea the Lord will dwell in it for euer, Psalm. 68;
His Foundation is in the holy Mountains, Psalm 87.1: The First ground of his Temple. He will be worshipped At his holy hill, Psalm, 99.9. A hill which he Desires to dwell in, yea the Lord will dwell in it for ever, Psalm. 68;
which Salomon truely acknowledged at the feast of the dedication of the Temple, where were the Elders of Israel, and all the heads of the Tribes, the chiefe of the Fathers of the children of Israel, and all the Congregation, sacrificing sheepe and oxen, that could not be numbred,
which Solomon truly acknowledged At the feast of the dedication of the Temple, where were the Elders of Israel, and all the Heads of the Tribes, the chief of the Father's of the children of Israel, and all the Congregation, sacrificing sheep and oxen, that could not be numbered,
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Haue respect to the prayer of thy seruant, that thine eyes may be open vpon this house day and night, vpon the place, whereof thou hast sayd, that thou wouldst put thy name there.
Have respect to the prayer of thy servant, that thine eyes may be open upon this house day and night, upon the place, whereof thou hast said, that thou Wouldst put thy name there.
Howbeit the most High dwelleth not in temples made with hands, Act. 7. and that prophecie is fulfilled which Christ deliuered to the woman of Samaria, when he was a fruitfull bough by a well. Yee shal neyther in this mountaine, nor yet in Hierusalem worship the Father, that is neyther in Gerizim, where the Samaritanes built a Temple out of a proud aemulation of the Iewes; neyther at Hierusalem the glory of the World:
Howbeit the most High dwells not in Temples made with hands, Act. 7. and that prophecy is fulfilled which christ Delivered to the woman of Samaria, when he was a fruitful bough by a well. Ye shall neither in this mountain, nor yet in Jerusalem worship the Father, that is neither in Gerizim, where the Samaritans built a Temple out of a proud Emulation of the Iewes; neither At Jerusalem the glory of the World:
because there his will is perfectly done, where there is perfect obedience: yet his next habitation is his Church vpon earth, a dreadfull place, none other but the house of God, and gate of heauen, Gen. 28. A house of Prayer for all people. Is. 56. Whereupon Dauid reasoned:
Because there his will is perfectly done, where there is perfect Obedience: yet his next habitation is his Church upon earth, a dreadful place, none other but the house of God, and gate of heaven, Gen. 28. A house of Prayer for all people. Is. 56. Whereupon David reasoned:
I dwel in an house of Cedar: but the Arke of God dwelleth within Curtaines, purposing to build an house to the Lord God of Israel, but he was inhibited by Nathan, because he had shedde bloud aboundantly,
I dwell in an house of Cedar: but the Ark of God dwells within Curtains, purposing to built an house to the Lord God of Israel, but he was inhibited by Nathan, Because he had shed blood abundantly,
and made great warres, 1. Chr. 22. yet in his trouble hee prepared for the house of the Lord, a hundreth thousand talents of gold, a thousand thousand talents of siluer, and of b•asse and yron without weight, timber also and stone, charging Salomon to arise and be doing,
and made great wars, 1. Christ 22. yet in his trouble he prepared for the house of the Lord, a Hundredth thousand Talents of gold, a thousand thousand Talents of silver, and of b•asse and iron without weight, timber also and stone, charging Solomon to arise and be doing,
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And this house which is high, shall be an astonishment to euery one that passeth by it: 2. Chr. 7. Nabucadnezzar King of Bayblon in the ninth yeare of his raigne, besieged it:
And this house which is high, shall be an astonishment to every one that passes by it: 2. Christ 7. Nebuchadnezzar King of Babylon in the ninth year of his Reign, besieged it:
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Nebuzardan Captaine of his Guarde, in the nineteenth yeere of his raigne, burnt this house of the Lord, and the Kings house, and all the houses of Ierusalem, and euery great mans house, with fire, 2. King. 25. So that there was little hope euer to see it restored againe:
Nebuzardan Captain of his Guard, in the nineteenth year of his Reign, burned this house of the Lord, and the Kings house, and all the houses of Ierusalem, and every great men house, with fire, 2. King. 25. So that there was little hope ever to see it restored again:
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yet Cyrus proclaimed the reedefying of it, restored the fiue thousand and foure hundreth vessels of golde and siluer, which Nabucadnezzar had put in the house of his gods, and gaue a grant to bring Cedar trees from Lebanon to the sea of Ioppa. Yet againe it was hindered till the second yeare of Darius, who was so resolute for the building thereof, that he made this decree:
yet Cyrus proclaimed the reedefying of it, restored the fiue thousand and foure Hundredth vessels of gold and silver, which Nebuchadnezzar had put in the house of his God's, and gave a grant to bring Cedar trees from Lebanon to the sea of Joppa. Yet again it was hindered till the second year of Darius, who was so resolute for the building thereof, that he made this Decree:
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And the God that hath caused his name to dwell there, destroy all Kings and people, that shal put to their hand to alter and to cestroy this house of God, which is at Ierusalem. I Darius haue made a decree, let it be done with speed.
And the God that hath caused his name to dwell there, destroy all Kings and people, that shall put to their hand to altar and to cestroy this house of God, which is At Ierusalem. I Darius have made a Decree, let it be done with speed.
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Ezra. 6. It was finished, and afterward Iudas Macchabeus purged it from the prophanation of the Gentiles, vpon the fiue and twentieth day of the Moneth Casleu answerable to our December; ordayning that the dedication should be kept in its season, from yeere to yeere with mirth and gladnes.
Ezra. 6. It was finished, and afterwards Iudas Macchabeus purged it from the profanation of the Gentiles, upon the fiue and twentieth day of the Monn Casleu answerable to our December; ordaining that the dedication should be kept in its season, from year to year with mirth and gladness.
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years in building, ouerlayd with pure gold, the altar & tables wheron the Shew-bread was set were of gold, the candlesticks, flowers, lamps, tongs of perfect gold, the snuffers, basons, spoons & censers of pure gold, the entry of the house, and the doores of the house of the Temple, were of gold, 2. Chr. 4. insomuch that many of the Priests and Leuites, and chiefe of the Fathers who were ancient men, that had seen the first house,
Years in building, overlaid with pure gold, the altar & tables whereon the Shewbread was Set were of gold, the candlesticks, flowers, lamps, tongue's of perfect gold, the snuffers, basons, spoons & censers of pure gold, the entry of the house, and the doors of the house of the Temple, were of gold, 2. Christ 4. insomuch that many of the Priests and Levites, and chief of the Father's who were ancient men, that had seen the First house,
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when the foundation of the second was layd before theyr eyes, they wept with a loud voyce, Ez. 3. Haggai encouraged them, The glory of this latter house shal be greater then the former, Hag. 2. which Ribera thinketh fulfilled in Herods reparations,
when the Foundation of the second was laid before their eyes, they wept with a loud voice, Ezra 3. Chaggai encouraged them, The glory of this latter house shall be greater then the former, Hag. 2. which Ribera Thinketh fulfilled in Herods reparations,
when the gold ouerualued al the rest, & the stones were in length 25. cubits, in bredth 12. in height 8, which made the Disciples shew Christ the buildings of the Temple, Mat. 24. and say, Master, see what maner of stones, and what buildings are here.
when the gold ouerualued all the rest, & the stones were in length 25. cubits, in breadth 12. in height 8, which made the Disciples show christ the buildings of the Temple, Mathew 24. and say, Master, see what manner of stones, and what buildings Are Here.
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Mar. 13. pittying that euer it should, or thinking it impossible that euer it might, be left desolate as was threatned, Mat. 23.38. but howsoeuer it was Satans policy, saith iuditious Caluin, by Herods imposture to draw away the minds of men from adorning their spirituall Temples, by looking vpon the superfluous glory of that outward Temple:
Mar. 13. pitying that ever it should, or thinking it impossible that ever it might, be left desolate as was threatened, Mathew 23.38. but howsoever it was Satan policy, Says judicious Calvin, by Herods imposture to draw away the minds of men from adorning their spiritual Temples, by looking upon the superfluous glory of that outward Temple:
thy wisdom and prosperity exceedeth the fame which I heard: 1, Kin. 10. In another respect this Temple was more illustrious then Salomons, In Christs presence in it,
thy Wisdom and Prosperity exceeds the fame which I herd: 1, Kin. 10. In Another respect this Temple was more illustrious then Solomon's, In Christ presence in it,
A Text well befitting the occasion of this Christian Assembly, met to behold the Consecrating and Dedicating of a little Temple vnto God, warranting the blessing and sanctifying of it, by the Prayers of a Reuerend Father of our Church.
A Text well befitting the occasion of this Christian Assembly, met to behold the Consecrating and Dedicating of a little Temple unto God, warranting the blessing and sanctifying of it, by the Prayers of a Reverend Father of our Church.
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I will not follow the words in an Allegorie, that Christ being a new-Lawgiuer, bringing a New Testament, 2. Cor. 3. a new Spirit, Ez. 36. A new cōmandement, Reu. 21. He would therfore come to a new Temple: to the Porch of Salomon in that Temple,
I will not follow the words in an Allegory, that christ being a new-Lawgiuer, bringing a New Testament, 2. Cor. 3. a new Spirit, Ezra 36. A new Commandment, Reu. 21. He would Therefore come to a new Temple: to the Porch of Solomon in that Temple,
because as in Salomons time Peace was in Israel, 1. Chr. 22. so Christ came to make Peace betwixt heauen and earth In Winter because their hearts were frozen,
Because as in Solomon's time Peace was in Israel, 1. Christ 22. so christ Come to make Peace betwixt heaven and earth In Winter Because their hearts were frozen,
the place Hierusalem, the triumph at Ierusalem in a Feast: the quality of the feast of the Dedication, the season when it was solemnized, Winter, the Honourablest personage of the Feast,
the place Jerusalem, the triumph At Ierusalem in a Feast: the quality of the feast of the Dedication, the season when it was solemnized, Winter, the Most honorable personage of the Feast,
though the Iews would haue stoned him, Iesus, his abode there, for he walked: His publike walking in the Temple: His method in walking in that part, which was most fitte for him. In Salomons Porch,
though the Iews would have stoned him, Iesus, his Abided there, for he walked: His public walking in the Temple: His method in walking in that part, which was most fit for him. In Solomon's Porch,
1 The lawfulnesse of Churches, their dedication or consecration, the remembrance whereof Christ abhorred not but frequented the annuall commemoration of a Temples Dedication,
1 The lawfulness of Churches, their dedication or consecration, the remembrance whereof christ abhorred not but frequented the annual commemoration of a Temples Dedication,
Descenae, vt ascendas: Let vs with meekenesse affoorde our best attention, that we may ascend to the true vnderstanding of this Text. Let vs cast away all bitter censures and by-thoughts,
Descenae, vt ascendas: Let us with meekness afford our best attention, that we may ascend to the true understanding of this Text. Let us cast away all bitter censures and by-thoughts,
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Hee sanctified it, that his eyes and heart might be there perpetually 2. Chr. 7. Dauid could not forget Hierusalem Isai badde her put on her beautifull garments:
He sanctified it, that his eyes and heart might be there perpetually 2. Christ 7. David could not forget Jerusalem Isaiah bad her put on her beautiful garments:
and call her the City of the Lord, Isai. 60. So did Zacharie, that the Lord of hostes would dwell in the midst of Ierusalem, and Ierusalem should be called a City of truth,
and call her the city of the Lord, Isaiah 60. So did Zacharias, that the Lord of hosts would dwell in the midst of Ierusalem, and Ierusalem should be called a city of truth,
the holy mountaine, Zech. 8. In Hierusalem the Prophets preached, there it was fit that the Apostles should beginne to preach repentance and remission of sinnes, Luc. 24. So it was foretold that the Word of the Lord should goe forth from Ierusalem, Isai. 2. Christ was promised to be sent to the Iewes to be borne of Dauid, Psal. 89. ver. •32.
the holy mountain, Zechariah 8. In Jerusalem the prophets preached, there it was fit that the Apostles should begin to preach Repentance and remission of Sins, Luke 24. So it was foretold that the Word of the Lord should go forth from Ierusalem, Isaiah 2. christ was promised to be sent to the Iewes to be born of David, Psalm 89. ver. •32.
so hee chose Ierusalem for his passion. He that would not suffer a Prophet to perish out of Ierusalem, c. 13.33. would suffer there himselfe, being the Prince of Prophets.
so he chosen Ierusalem for his passion. He that would not suffer a Prophet to perish out of Ierusalem, c. 13.33. would suffer there himself, being the Prince of prophets.
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He charged his Apostles not to depart from Hierusalem, but waite for the promise of the Father, Act. 1. confirming them lest they should faint liuing amongst the crucifiers of their Lord,
He charged his Apostles not to depart from Jerusalem, but wait for the promise of the Father, Act. 1. confirming them lest they should faint living among the crucifiers of their Lord,
or fastning them there a while, least departing thence suddenly, others might haue thought they had despayred of their Lords resurrection. Some call it Ierusalem, because Dauid compassed it with a wall.
or fastening them there a while, least departing thence suddenly, Others might have Thought they had despaired of their lords resurrection. some call it Ierusalem, Because David compassed it with a wall.
Beza reades it heere, Hierosolymis: It was famous for Herods Hall, the Sepulchres of Dauid, Steuen, Nichodemus, Gamaliel, Zacharie, Mount Syon, Mount Oliuet, the brooke Cedron, Ieremyes caue, the Virgins house:
Beza reads it Here, Jerusalem: It was famous for Herods Hall, the Sepulchres of David, Stephen, Nicodemus, Gamaliel, Zacharias, Mount Syon, Mount Olivet, the brook Cedron, Jeremiah cave, the Virgins house:
the Iewes had a Feast of the Sabbath, the Passeouer, first Fruites, of Pentecost, of Trumpets, of Attonement, of Tabernacles, Leu. 23. Salomon had his feast of Dedication of the Temple,
the Iewes had a Feast of the Sabbath, the Passover, First Fruits, of Pentecost, of Trumpets, of Atonement, of Tabernacles, Leu. 23. Solomon had his feast of Dedication of the Temple,
euen foureteene dayes, 1. King. 8. So hath our Church solemne Feastes, in stead of the Passeouer, which was instituted in remembrance of the deliuerance from Egypts bondage;
even foureteene days, 1. King. 8. So hath our Church solemn Feasts, in stead of the Passover, which was instituted in remembrance of the deliverance from Egypts bondage;
of pentecost, a remembrance of the Law giuen at Mount Sinai; of the Feast of Tabernacles, a remembrance of Israels dwelling in Tents, forty yeares in the wildernesse:
of Pentecost, a remembrance of the Law given At Mount Sinai; of the Feast of Tabernacles, a remembrance of Israel's Dwelling in Tents, forty Years in the Wilderness:
Easter in honour of Christs Resurrection, which Ignatius calleth the Kings day, and the eminentst of all others; Leo the Feast of feasts; Nazianzen holds it as farre excelling the rest, as the Sunne doth other Planets;
Easter in honour of Christ Resurrection, which Ignatius calls the Kings day, and the Eminentest of all Others; Leo the Feast of feasts; Nazianzen holds it as Far excelling the rest, as the Sun does other Planets;
Whitsontide, in honour of Christs confirmation of the Gospell, by sending vnto vs the Holy Ghost; a Feast which caused Paul to hasten his iourney towards Hierusalem, Act. 20. So that if any question it,
Whitsuntide, in honour of Christ confirmation of the Gospel, by sending unto us the Holy Ghost; a Feast which caused Paul to hasten his journey towards Jerusalem, Act. 20. So that if any question it,
Would wee know the Authors of Feasts to Iewes or Christians: By the commandement of God himself in the mouth of Moses those were ordained, Leu. 23. and some others called Regular, Ordinary and vsuall: Or by the Will of the Magistrate, vpon some reasonable cause;
Would we know the Authors of Feasts to Iewes or Christians: By the Commandment of God himself in the Mouth of Moses those were ordained, Leu. 23. and Some Others called Regular, Ordinary and usual: Or by the Will of the Magistrate, upon Some reasonable cause;
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but secundum analogiam Legis, according to the analogie of the Law, as this feast of Dedication, that feast of the 14. and 15. of the moneth Adar, Est: 9.21. and some others.
but secundum analogiam Legis, according to the analogy of the Law, as this feast of Dedication, that feast of the 14. and 15. of the Monn Adar, Est: 9.21. and Some Others.
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and not mentioned amongst those solemne festiuities, yet the Iewes appointed for the encrease of the seruice of God, that not onely sacrifices should bee offered in them,
and not mentioned among those solemn festivities, yet the Iewes appointed for the increase of the service of God, that not only Sacrifices should be offered in them,
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because her husband insinuated, that shee should goe vpon a day when hee might bee at leasure from his businesse, making in that respect a similitude betwixt the Calends and the Sabbath: and in S. Aug: time, reprouing the Iewish woman, holding that they were better to spinne, or doe any worke then immodestly daunce in theyr New Moons.
Because her husband insinuated, that she should go upon a day when he might be At leisure from his business, making in that respect a similitude betwixt the Calends and the Sabbath: and in S. Aug: time, reproving the Jewish woman, holding that they were better to spin, or do any work then immodestly dance in their New Moons.
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The substance of it is de iure diuino, though some ceremonies of it, de iure humano. The Iewes celebrated theyr Sabbath the seuenth day, Wee the eight:
The substance of it is de iure diuino, though Some ceremonies of it, de iure Human. The Iewes celebrated their Sabbath the Seventh day, we the eight:
But what order would there be, if euery man should serue God at his owne pleasure, at his owne time, after his owne manner? Wee retaine the Festiuals of Saints, because wee desire to prayse God in his Saints, for his great gifts and vertues bestowed vpon them;
But what order would there be, if every man should serve God At his own pleasure, At his own time, After his own manner? we retain the Festivals of Saints, Because we desire to praise God in his Saints, for his great Gifts and Virtues bestowed upon them;
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not for worship to them, or imploring of them, but to worship the God of Martyrs and Saints; abstayning from lawfull labour in them, not for superstition, in conscience to the day, but obedience to the Church:
not for worship to them, or imploring of them, but to worship the God of Martyrs and Saints; abstaining from lawful labour in them, not for Superstition, in conscience to the day, but Obedience to the Church:
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And if it be held contemptuous to spend that day in lawfull labour, wherein the Church shall indict a solemne fast, notwithstanding that liberty of the sixe dayes which God hath giuen:
And if it be held contemptuous to spend that day in lawful labour, wherein the Church shall indict a solemn fast, notwithstanding that liberty of the sixe days which God hath given:
why shall that bee lawfull in a case of deiection, which may not in prayse and exultation? If the Church had power to appoint a festiuall for the dedication of the Temple and the like,
why shall that be lawful in a case of dejection, which may not in praise and exultation? If the Church had power to appoint a festival for the dedication of the Temple and the like,
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then it hath power to continue the memoriall of the blessed Apostles. We see the Iewes did keepe the feast of the Dedication, which was threefold as Alcuinus noteth:
then it hath power to continue the memorial of the blessed Apostles. We see the Iewes did keep the feast of the Dedication, which was threefold as Alcuin notes:
The first by Salomon in the time of Autumne: The second by Zorobabel, in the time of the Spring: The third by Iudas Macchabaeus in Winter, the remembrance whereof contitinued vntill Christs time.
The First by Solomon in the time of Autumn: The second by Zerubbabel, in the time of the Spring: The third by Iudas Maccabaeus in Winter, the remembrance whereof contitinued until Christ time.
as Iudas Macchabaeus did the Temple here, when it was polluted by the Ethniques, with the most filthy Idolatry of Antiochus. Which Feasts they called NONLATINALPHABET, Renoualia, or Renouales dies, dayes of renewing;
as Iudas Maccabaeus did the Temple Here, when it was polluted by the Ethnics, with the most filthy Idolatry of Antiochus. Which Feasts they called, Renoualia, or Renouales dies, days of renewing;
which are not once celebrated, but the solemnities of them are done euery yeare once, as now when Christ came to the feast of the Dedication; whence I inferre this doctrine.
which Are not once celebrated, but the solemnities of them Are done every year once, as now when christ Come to the feast of the Dedication; whence I infer this Doctrine.
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It is meete that wee should giue thankes vnto God, who hath giuen a place vnto his people, wherein they may meete together for the practise of holie things;
It is meet that we should give thanks unto God, who hath given a place unto his people, wherein they may meet together for the practice of holy things;
and that wee should pray for a right and perfect vse of such a place, that God there may bee glorified, sinnes confessed, holy doctrine administred, zealous Prayers frequented, a right discipline exercised, and almes cheerefully distributed.
and that we should pray for a right and perfect use of such a place, that God there may be glorified, Sins confessed, holy Doctrine administered, zealous Prayers frequented, a right discipline exercised, and alms cheerfully distributed.
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And Salomon his sonne dedicated Gods house, At the dedication of the wall of Ierusalem, the Leuites were sought out of their places to keepe the dedication with gladnes, with thanksgiuing,
And Solomon his son dedicated God's house, At the dedication of the wall of Ierusalem, the Levites were sought out of their places to keep the dedication with gladness, with thanksgiving,
and with singing, with Cymbals, Psalteries & with Harpes; and the sonnes of the Singers gathered themselues together, both out of the plaine Country round about Ierusalem and from the villages of Netophathi, Neh. 12. Thus Constantine when he had repayred Bizantium, and determined to vse that City for the seat of the Roman Empire, desired to dedicate it to God,
and with singing, with Cymbals, Psalteries & with Harps; and the Sons of the Singers gathered themselves together, both out of the plain Country round about Ierusalem and from the villages of Netophathi, Neh 12. Thus Constantine when he had repaired Byzantium, and determined to use that city for the seat of the Roman Empire, desired to dedicate it to God,
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Fathers which then held the Synode of Nice. This great Emperour went to Hierusalem, and built a Temple, dedicating vnto God the same by Bishoppes, which held a Councell at Tyrus. Gregory Nazianzene giueth a reason,
Father's which then held the Synod of Nicaenae. This great Emperor went to Jerusalem, and built a Temple, dedicating unto God the same by Bishops, which held a Council At Tyre. Gregory Nazianzene gives a reason,
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as Psal. 51. To put on the new man, Ep. 4. which is renewed in knowledge, Col. 3. For there is no holinesse in outwarde things, they are not capable of diuine qualities,
as Psalm 51. To put on the new man, Epistle 4. which is renewed in knowledge, Col. 3. For there is no holiness in outward things, they Are not capable of divine qualities,
For if Saint Paul would not vndertake his iourney without Prayer, Act. 20. If Dauid dedicated the morning vnto God by prayer, Psal. 143. and the Euening by Prayer, Psal. 77. & his olde age by prayer:
For if Saint Paul would not undertake his journey without Prayer, Act. 20. If David dedicated the morning unto God by prayer, Psalm 143. and the Evening by Prayer, Psalm 77. & his old age by prayer:
Psal. 141. Why should not the house of Prayer bee dedicated vnto God by Prayer? By Prayer Basil dedicated a Temple which hee had newly built, calling vnto him his Neighbour Bishopps. So Clemens ordained;
Psalm 141. Why should not the house of Prayer be dedicated unto God by Prayer? By Prayer Basil dedicated a Temple which he had newly built, calling unto him his Neighbour Bishops. So Clemens ordained;
So practised Auxibius a Scholler of Saint Maries, and an Archbishop, if wee beleeue Metaphrastes: He came into a Church newly built, fell downe, wept and praied:
So practised Auxibius a Scholar of Saint Mary's, and an Archbishop, if we believe Metaphrastes: He Come into a Church newly built, fell down, wept and prayed:
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Vse 1. Which being so, it may direct vs to auoyd the errors of the Church of Rome in her dedications, holding from the 2. Councell of Braca, that a Church should not be consecrated till prouision be made for gifts and reuenues,
Use 1. Which being so, it may Direct us to avoid the errors of the Church of Room in her dedications, holding from the 2. Council of Braca, that a Church should not be consecrated till provision be made for Gifts and revenues,
or late in the darke euenings? holding, that Temples should not be built or consecrated, but by the will of the Bishop of Rome, which is a palpable tyranny and vsurped authority:
or late in the dark evening's? holding, that Temples should not be built or consecrated, but by the will of the Bishop of Room, which is a palpable tyranny and usurped Authority:
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as Izhak prayed in the field, Israel in Egypt, Moses at the Sea, Elias vnder a tree, Ieremie in a dungeon, Ionas in the belly of the Whale, Christ vpon the toppe of a mountain, the Disciples in a shippe:
as Isaac prayed in the field, Israel in Egypt, Moses At the Sea, Elias under a tree, Ieremie in a dungeon, Ionas in the belly of the Whale, christ upon the top of a mountain, the Disciples in a ship:
holding that all things must be done now in the dedicating of the Temples of christians, which were done in dedicating the Temples of the Iewes; whereas howsoeuer in morall duties we are more bound then they were,
holding that all things must be done now in the dedicating of the Temples of Christians, which were done in dedicating the Temples of the Iewes; whereas howsoever in moral duties we Are more bound then they were,
yet not in ceremonies, figures, shadowes, seeing the commaundements of that kind were abolished by the death of Christ: Holding that the dedicating of Churches driueth thence Diuels, whereas Romanists cannot challenge this power to driue away Sathan at their pleasure:
yet not in ceremonies, figures, shadows, seeing the Commandments of that kind were abolished by the death of christ: Holding that the dedicating of Churches Driveth thence Devils, whereas Romanists cannot challenge this power to driven away Sathan At their pleasure:
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For the Spirit diuideth seuerally to euery man, as hee will: 1. Cor. 12. They know not whether any bad Spirits bee there, though sometimes it appeareth that in some wicked places euill Spirites haue haunted and inhabited;
For the Spirit Divideth severally to every man, as he will: 1. Cor. 12. They know not whither any bad Spirits be there, though sometime it appears that in Some wicked places evil Spirits have haunted and inhabited;
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they may as well coniure the whole world, seeing Saint Paul calleth the Diuels, the Rulers of the darkenesse of this World, Ep. 6. Yea often it is knowne, that worse Spirits can not frequent those places then themselues.
they may as well conjure the Whole world, seeing Saint Paul calls the Devils, the Rulers of the darkness of this World, Epistle 6. Yea often it is known, that Worse Spirits can not frequent those places then themselves.
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or the threefold estate of the Church; of married, of widdowes, of Virgins: of three times knocking at the doore, signifying the three-fold right which God hath in our hearts,
or the threefold estate of the Church; of married, of widow's, of Virgins: of three times knocking At the door, signifying the threefold right which God hath in our hearts,
of sprinckling water, signifying Baptisme and Repentance: of making characters in ashes cast vpon the pauement, with lines drawne from the right hand vnto the left,
of sprinkling water, signifying Baptism and Repentance: of making characters in Ashes cast upon the pavement, with lines drawn from the right hand unto the left,
so did our Brittaines sometimes in Scotland, a Temple to Mars; in Cornewall a Temple to Mercurie, in Bangor a temple to Minerua, in Essex a temple to Victoria, in Leycester a temple to Ianus; in Yorke where Peters is now, a temple to Bellona; in London where Paul is now, a temple to Diana: No more then three and fifty yeares before the Incarnation of Christ (when Iulius Caesar came out of France into England ) so absurd were our people to serue these falsly supposed Gods and Goddesses:
so did our Britains sometime in Scotland, a Temple to Mars; in Cornwall a Temple to Mercury, in Bangor a temple to Minerva, in Essex a temple to Victoria, in Leicester a temple to Ianus; in York where Peter's is now, a temple to Bellona; in London where Paul is now, a temple to Diana: No more then three and fifty Years before the Incarnation of christ (when Julius Caesar Come out of France into England) so absurd were our people to serve these falsely supposed God's and Goddesses:
and encouraging our selues by calling vpon God, to the like Crowns of Martyrdome. If we retaine the names of some, who were not Christians, by calling Churches after theyr names, we doe but as Saint Luke, who vsed the name of Mars hill, where the Areopagites sate, Act. 17: and the names of Castor and Pollux false Gods, Act. 28: and Iob and Amos the names of Arcturus, Orion, Pleiades, Iob. 9, notwithstanding, they had fabulous and poeticall fictions.
and encouraging our selves by calling upon God, to the like Crowns of Martyrdom. If we retain the names of Some, who were not Christians, by calling Churches After their names, we do but as Saint Lycia, who used the name of Mars hill, where the Areopagites sat, Act. 17: and the names of Castor and Pollux false God's, Act. 28: and Job and Amos the names of Arcturus, Orion, Pleiades, Job 9, notwithstanding, they had fabulous and poetical fictions.
as they doe also in Geneua (that miraculous Sanctuarie for many distressed Protestants) their chiefe church retayning the name of Saint Peter, another of Saint Magdalen, another of Saint Geruase, whither they vsually resort to holy exercises.
as they do also in Geneva (that miraculous Sanctuary for many distressed Protestants) their chief Church retaining the name of Saint Peter, Another of Saint Magdalen, Another of Saint Jeruase, whither they usually resort to holy exercises.
If any of our Churches were erected by the superstitious, wee must acknowledge how much wee are bound to God, that wee may haue such houses which we builded not; wels which wee digged not; Deut. 6: enioy those Churches which wee prepared not, as Noah had the benefit of that Arke, which was framed by some prophane Ship-wright:
If any of our Churches were erected by the superstitious, we must acknowledge how much we Are bound to God, that we may have such houses which we built not; wells which we dug not; Deuteronomy 6: enjoy those Churches which we prepared not, as Noah had the benefit of that Ark, which was framed by Some profane Shipwright:
which we defend as following our Sauiour, who will haue his house to bee called a house of Prayer, being present at the Feast of the dedication of it in Ierusalem.
which we defend as following our Saviour, who will have his house to be called a house of Prayer, being present At the Feast of the dedication of it in Ierusalem.
Vse 2. Which may serue for an Instruction to vs, to bee carefull for the dedicating of our Temples vnto God, both Materiall and Spirituall. Our Materiall Temples are Houses of wood and stone prepared for the assemblies of Christians:
Use 2. Which may serve for an Instruction to us, to be careful for the dedicating of our Temples unto God, both Material and Spiritual. Our Material Temples Are Houses of wood and stone prepared for the assemblies of Christians:
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Popish Recusants are out of loue with our dedicated houses becau•• ••erein their Masse-Priests and vnknowne languag• is silenced, their Images defaced, their idolatrous inuocations & adorations abandoned;
Popish Recusants Are out of love with our dedicated houses becau•• ••erein their Masse-Priests and unknown languag• is silenced, their Images defaced, their idolatrous invocations & adorations abandoned;
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or thinking their priuate conuenticle to be the onely true Church, because they conceiue some spots, and spotted men doe remayne amongst vs, not lamenting, praying, labouring for a redresse;
or thinking their private conventicle to be the only true Church, Because they conceive Some spots, and spotted men do remain among us, not lamenting, praying, labouring for a redress;
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Here we must bee polished as corner stones for the heauenly Citie of Ierusalem. Heere we fitte our selues with wedding garments, that wee be not cast out into that place, where is weeping and gnashing of teeth.
Here we must be polished as corner stones for the heavenly city of Ierusalem. Here we fit our selves with wedding garments, that we be not cast out into that place, where is weeping and gnashing of teeth.
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theyr common cry was, The Temple of the Lord, the Temple of the Lord, the Temple of the Lord, Ier. 7. The Temple had a captaine, Act. 4. as afterwardes Souldiers called Templarij, dwelling neere to the Temple, Knights of Ierusalem, instituted Anno 1230. The Gentiles came to worship at the Temple,
their Common cry was, The Temple of the Lord, the Temple of the Lord, the Temple of the Lord, Jeremiah 7. The Temple had a captain, Act. 4. as afterwards Soldiers called Templarij, Dwelling near to the Temple, Knights of Ierusalem, instituted Anno 1230. The Gentiles Come to worship At the Temple,
Seleucus King of Asia, Heliodorus, Antiochus and others mentioned by Gorionides. Famous haue been the temple of Caesar, the temple of Bellona, hauing sixe thousand seruants a•out it in Cappadocia; the temple of Iupiter, in Morimena with three thousand votaries:
Seleucus King of Asia, Heliodorus, Antiochus and Others mentioned by Gorionides. Famous have been the temple of Caesar, the temple of Bellona, having sixe thousand Servants a•out it in Cappadocia; the temple of Iupiter, in Morimena with three thousand votaries:
at Carrhae they had the Temple of the Moone: at Taxilla a temple of the Sunne: at Athens they had a temple of Mercie, causing a decree to bee made, that they which fled thither for succour, might not be pulled away from thence.
At Carrhae they had the Temple of the Moon: At Taxilla a temple of the Sun: At Athens they had a temple of Mercy, causing a Decree to be made, that they which fled thither for succour, might not be pulled away from thence.
Such a Sanctuarie was the Temple of Theseus; such an immunity was translated vnto the Temples of Christians, to Abbies, and Monasteries, when Princes had dedicated their names vnto Christ; prouiding by lawes, that whosoeuer should violently draw away any from thence, they should incurre the crime of treason;
Such a Sanctuary was the Temple of Theseus; such an immunity was translated unto the Temples of Christians, to Abbeys, and Monasteries, when Princes had dedicated their names unto christ; providing by laws, that whosoever should violently draw away any from thence, they should incur the crime of treason;
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which was the cause, that whē Alaricus the King of the Gothes had surprised the City of Rome, so many as fledde vnto the great Church of Saint Peter, were through a wonderfull worke of God preserued:
which was the cause, that when Alaric the King of the Goths had surprised the city of Room, so many as fled unto the great Church of Saint Peter, were through a wonderful work of God preserved:
The Temples of our times are for prayer, preaching, administration of the Sacraments, and so Sanctuaries for troubled soules, who desire to bee fed with the sincere milke of the word;
The Temples of our times Are for prayer, preaching, administration of the Sacraments, and so Sanctuaries for troubled Souls, who desire to be fed with the sincere milk of the word;
the length whereof was twenty cubites, and the bredth thereof ten cubites, 1. King. 6. Here he walked, shewing that sometimes a man may retire and rest himselfe,
the length whereof was twenty cubits, and the breadth thereof ten cubits, 1. King. 6. Here he walked, showing that sometime a man may retire and rest himself,
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When hee grew and waxed strong in Spirite, and was twelue yeeres old, He was in the Temple, sitting in the midst of the Doctors, both hearing them, and asking them questions;
When he grew and waxed strong in Spirit, and was twelue Years old, He was in the Temple, sitting in the midst of the Doctors, both hearing them, and asking them questions;
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He taught and preached the Gospell of the Kingdome in the Synagogues, Mat. 4.23. Hee taught dayly in the Temple, Luk. 19.47. Earely in the morning he came againe into the Temple, Ioh. 8.2. Hee euer taught in the Synagogue, and in the Temple, Ioh. 18.20. Heere he walked in the Temple.
He taught and preached the Gospel of the Kingdom in the Synagogues, Mathew 4.23. He taught daily in the Temple, Luk. 19.47. Early in the morning he Come again into the Temple, John 8.2. He ever taught in the Synagogue, and in the Temple, John 18.20. Here he walked in the Temple.
Let vs goe into the house of the Lord, Psal. 122. The Apostles continued dayly with one accord in the Temple, Act. 2. Peter and Iohn went vp together into the temple, at the houre of prayer, being the ninth houre, Act. 3.1. Peter and Iohn together went to prepare the Passeouer, Luk. 22. Peter and Iohn went together into the Palace of the high Priest, Ioh. 18. Peter and Iohn ranne both together towards Christs Sepulchcre, Iohn 20. Peter and Iohn were sent together to Samaria, when it had receiued the word of God, Act. 8. Peter and Iohn answered the Councell boldly, Whether it be right in the sight of God, to hearken vnto you more then vnto God, iudge yee, Act. 4. Peter and Iohn are yoked together;
Let us go into the house of the Lord, Psalm 122. The Apostles continued daily with one accord in the Temple, Act. 2. Peter and John went up together into the temple, At the hour of prayer, being the ninth hour, Act. 3.1. Peter and John together went to prepare the Passover, Luk. 22. Peter and John went together into the Palace of the high Priest, John 18. Peter and John ran both together towards Christ Sepulchcre, John 20. Peter and John were sent together to Samaria, when it had received the word of God, Act. 8. Peter and John answered the Council boldly, Whither it be right in the sighed of God, to harken unto you more then unto God, judge ye, Act. 4. Peter and John Are yoked together;
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& when they heard that, they entred into the Temple earely in the morning and taught, Act. 5. Paul and Barnabas went into the Synagogue on the Sabbath day,
& when they herd that, they entered into the Temple early in the morning and taught, Act. 5. Paul and Barnabas went into the Synagogue on the Sabbath day,
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Anna a Prophetesse, the daughter of Phanuel, a widdow of about fourescore & foure yeares, departed not from the temple, but serued God with fastings and praiers night and day, Luk. 2. Theodosius went to all the places of praier he could.
Anna a Prophetess, the daughter of Phanuel, a widow of about fourescore & foure Years, departed not from the temple, but served God with Fastings and Prayers night and day, Luk. 2. Theodosius went to all the places of prayer he could.
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for, though Abraham made his couenant in the open wildernesse, Gen. 21; & Izhak praied in the fields, Gen. 24; and it is vncertaine what places Adam, Abel, Enos, Seth had to worship in:
for, though Abraham made his Covenant in the open Wilderness, Gen. 21; & Isaac prayed in the fields, Gen. 24; and it is uncertain what places Adam, Abel, Enos, Seth had to worship in:
and he that forbare not to imploy the water pots of the Iewish and superstitious purification, in the worke of his gracious miracle, Ioh. 2, auoyded not the Iewish Temple:
and he that forbore not to employ the water pots of the Jewish and superstitious purification, in the work of his gracious miracle, John 2, avoided not the Jewish Temple:
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Simoniacall Patrons sell presentations to our Churches; heyres to Iudas, whose Latine goeth no farther then Quid dabis: They enquire of the purse of a man, not of his vertues; selling oxen, sheepe, doues;
Simony Patrons fell presentations to our Churches; Heirs to Iudas, whose Latin Goes no farther then Quid Dabis: They inquire of the purse of a man, not of his Virtues; selling oxen, sheep, Dove;
Lest as before the comming of Christ in the flesh, the Romane Common wealth by little and little being changed, Ex pulcherrima & optima, pessima ac flagitiosissima facta est:
Lest as before the coming of christ in the Flesh, the Roman Common wealth by little and little being changed, Ex Pulcherrima & optima, pessima ac flagitiosissima facta est:
So the Common wealth of England, and Christianity, by buing the charge of soules before the second comming of Christ, of a most religious and well ordered Common wealth, will become irreligious and prophane.
So the Common wealth of England, and Christianity, by buing the charge of Souls before the second coming of christ, of a most religious and well ordered Common wealth, will become irreligious and profane.
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worse then Pharaoh, who had their diet with Pharaoh in the dearth, that they might not sell their land, Gen. 47: they must haue to their heapes of ill gotten, and miserablie kept goods, an Impropriate Tithe, which is most improper for any but the Church;
Worse then Pharaoh, who had their diet with Pharaoh in the dearth, that they might not fell their land, Gen. 47: they must have to their heaps of ill got, and miserably kept goods, an Impropriate Tithe, which is most improper for any but the Church;
Are not these snares vnto them, when hauing cōmitted spirituall theft, they are so followed by Gods hand into their houses, which receiue such stollen goods, that Reuenge shaketh the foundation of them for sinne,
are not these snares unto them, when having committed spiritual theft, they Are so followed by God's hand into their houses, which receive such stolen goods, that Revenge shakes the Foundation of them for sin,
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and like railing Rabshakehs seeke to make themselues sport in blaspheming the God of Israel, by rending in pieces his Messengers, in their drunken, lasciuious raging discourses, where they foame out their owne shame;
and like railing Rabshakehs seek to make themselves sport in blaspheming the God of Israel, by rending in Pieces his Messengers, in their drunken, lascivious raging discourses, where they foam out their own shame;
Miriam a woman, strucken with a leprosie for abusing the Lords seruants. The Lord hath and will make good his promise to Leui; Blesse Lord his substance,
Miriam a woman, strucken with a leprosy for abusing the lords Servants. The Lord hath and will make good his promise to Levi; Bless Lord his substance,
smite through the loines of them that rise against him, and of them that hate him, that they rise not againe, Deut. 33. They that haue honoured the Temple haue been honoured;
smite through the loins of them that rise against him, and of them that hate him, that they rise not again, Deuteronomy 33. They that have honoured the Temple have been honoured;
Simon Magus that thought so basely of the best gifts belonging to Gods Temple, hee, on the other side hath been put to open shame, and his necke broken.
Simon Magus that Thought so basely of the best Gifts belonging to God's Temple, he, on the other side hath been put to open shame, and his neck broken.
he especially affordeth his presence in those places, which he calleth his houses; and therefore Cain for his murther, not daring to come to the place appointed for the seruice of God, is said to go out from the presence of the Lord, Gen. 4:
he especially affords his presence in those places, which he calls his houses; and Therefore Cain for his murder, not daring to come to the place appointed for the service of God, is said to go out from the presence of the Lord, Gen. 4:
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especially hauing so Religious a Leader as our Salomon, who daily encourageth and commandeth to such charitable works, The Lord his God hauing now giuen him rest on euery side, 1. King. 5:
especially having so Religious a Leader as our Solomon, who daily Encourageth and commands to such charitable works, The Lord his God having now given him rest on every side, 1. King. 5:
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and see that the Lord is good, Psal. 34: We say come hither old men and Fathers, and learne of Simeon to sing a Nunc dimittis; Be not loth to depart in peace:
and see that the Lord is good, Psalm 34: We say come hither old men and Father's, and Learn of Simeon to sing a Nunc Dimittis; Be not loath to depart in peace:
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as Timothie to Ephesus, Titus to Crete, Polycarpus to Smyrna, Paulinus to Nola, Primasius to Vtica, Eucherius to Lions, Chrysostome to Constantinople, Cyprian to Carthage, Ambrose to Millaine, Austin to Hippo: This towne yet flourisheth in many blessings;
as Timothy to Ephesus, Titus to Crete, Polycarp to Smyrna, Paulinus to Nola, Primasius to Uticar, Eucherius to Lions, Chrysostom to Constantinople, Cyprian to Carthage, Ambrose to Milan, Austin to Hippo: This town yet flourishes in many blessings;
Worthy and carefull Magistrates, Be you with your Brethren trusty Guardians of the Schooles and Schollers; defend their foundation, reuenues, priuiledges:
Worthy and careful Magistrates, Be you with your Brothers trusty Guardians of the Schools and Scholars; defend their Foundation, revenues, privileges:
Let Learning be countenanced by you, and the learned shall praise you. I shall hereafter giue you a more ample charge out of another Text of Scripture;
Let Learning be countenanced by you, and the learned shall praise you. I shall hereafter give you a more ample charge out of Another Text of Scripture;
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Holy, Holy, Holy, Lord God Almighty, the song of Cherubims & Seraphims; and shall for euer liue in glory with the Father, the Sonne, and the Spirit: To which Frinitie we shall ascribe prayse and power in a vnitie, for euer and euer: So be it, Amen. FINIS.
Holy, Holy, Holy, Lord God Almighty, the song of Cherubims & Seraphims; and shall for ever live in glory with the Father, the Son, and the Spirit: To which Frinitie we shall ascribe praise and power in a unity, for ever and ever: So be it, Amen. FINIS.
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Carthus. Abulensis: Ios. l. 8 Ant c. 3 sic vocatur in hystoria Ethiopica, quam cit it Glossa, 1. King. 10.7. Vatablus. Dec. in. Agg. Au. l. 18. ciu. c. 45.
Carthusian. Abulensis: Ios. l. 8 Ant c. 3 sic vocatur in History Ethiopica, quam cit it Glossa, 1. King. 10.7. Vatablus. Dec. in. Agg Au. l. 18. Ciu. c. 45.
M. Iohn Nichols, M. Richard Winn, then the two Bailiues, both present, and some of the 12 Aldermen, and 24 Counsellours. A Sermon before the election of new Bailiues.
M. John Nichols, M. Richard Winn, then the two Bailiffs, both present, and Some of the 12 Aldermen, and 24 Counsellors. A Sermon before the election of new Bailiffs.
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