Ezekiel's prophesie parallel'd: or, The desire of the eyes taken away Delivered in a sermon, preach'd at the funerals of the most virtuous Mrs Elizabeth Cole, wife to Robert Cole Esquire, at Wye in Kent, Nov. 26. MDCLI. By Samuel Barnard, Doctor in Divinity.
yet the Explication of two words, The desire of thine Eyes, and the Stroke, here mentioned, will acquaint you with the sense of the Prophecie, and the reason of the Parallel. For the first.
yet the Explication of two words, The desire of thine Eyes, and the Stroke, Here mentioned, will acquaint you with the sense of the Prophecy, and the reason of the Parallel. For the First.
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we have too just an Occasion, to pick out this Text. But we must submit to the Stroke, because it stands so with His good pleasure who works all things after the Counsell of his own will, Eph. 1. 11. I opened not my mouth, saith Holy David, because thou didst it. Psal. 39. 9. So it was in the Text:
we have too just an Occasion, to pick out this Text. But we must submit to the Stroke, Because it Stands so with His good pleasure who works all things After the Counsel of his own will, Ephesians 1. 11. I opened not my Mouth, Says Holy David, Because thou didst it. Psalm 39. 9. So it was in the Text:
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Give me leave only to Choose out two Doctrines, agreeable both to the Text, and the Time, and with some brief Application, to encourage us to the imitation of those vertues, which we shall learne from this Excellent Patterne, that lies here inclosed in her Coffin;
Give me leave only to Choose out two Doctrines, agreeable both to the Text, and the Time, and with Some brief Application, to encourage us to the imitation of those Virtues, which we shall Learn from this Excellent Pattern, that lies Here enclosed in her Coffin;
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Gen. 1. 26. 27. And when all is done, that Curious piece, is Nothing else but a Piece of his own flesh: Gen. 2. 23. And therefore in Loving his wife, he loves himself;
Gen. 1. 26. 27. And when all is done, that Curious piece, is Nothing Else but a Piece of his own Flesh: Gen. 2. 23. And Therefore in Loving his wife, he loves himself;
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Therefore, shall a man leave Father, and Mother, and shall Cleave to his wife, and they shall be one flesh, Gen. 2. 24. Nay, they Two shall be one flesh, saith our Saviour;
Therefore, shall a man leave Father, and Mother, and shall Cleave to his wife, and they shall be one Flesh, Gen. 2. 24. Nay, they Two shall be one Flesh, Says our Saviour;
most of all in a Wife. Favour is deceitfull, and Beauty vain, but a woman that feareth the Lord, she shall be Praised, Prov. 31. 30. A Face will fail; But Grace is eternall.
most of all in a Wife. Favour is deceitful, and Beauty vain, but a woman that fears the Lord, she shall be Praised, Curae 31. 30. A Face will fail; But Grace is Eternal.
Such a woman while alive, the heart of her husband safely trusts in her, Prov. 31. 11. And even when the body is dead, their souls are still glued together.
Such a woman while alive, the heart of her husband safely trusts in her, Curae 31. 11. And even when the body is dead, their Souls Are still glued together.
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Heb. 11. 35. Honoured in their lives, to be imitated, remembred, admired after their Deaths. A Gracious Disposition, is a desireable piece, it deserves love;
Hebrew 11. 35. Honoured in their lives, to be imitated, remembered, admired After their Death's. A Gracious Disposition, is a desirable piece, it deserves love;
yet, Death must deprive him of his dearest Sarah. Gen. 23. 2. Jacob loved Rachel so tenderly, that his seven years service for her, seemed but a few dayes to him, for the love that he had to her, saith the Text, Gen. 29. 20. Yet he must not carry her into Egypt with him;
yet, Death must deprive him of his dearest Sarah. Gen. 23. 2. Jacob loved Rachel so tenderly, that his seven Years service for her, seemed but a few days to him, for the love that he had to her, Says the Text, Gen. 29. 20. Yet he must not carry her into Egypt with him;
but she must die in travail; And as soon as she is delivered of her Benoni, The son of her sorrow, his fathers Benjamin, Jacob must lose his dearest Rachel, Gen. 35. 18. To instance in other Relations;
but she must die in travail; And as soon as she is Delivered of her Benoni, The son of her sorrow, his Father's Benjamin, Jacob must loose his dearest Rachel, Gen. 35. 18. To instance in other Relations;
Never any like him before, nor after, 2 Kings 23. 25. The Scriptures stile him the Breath of our Nostrils; yet the Prophet complains there, So good a King was taken in their Pits;
Never any like him before, nor After, 2 Kings 23. 25. The Scriptures style him the Breath of our Nostrils; yet the Prophet complains there, So good a King was taken in their Pits;
Lam. 4. 20. And that best of Kings, that was so deare to his people, whom that holy Prophet and the people so lamented, 2 Chron. 35. 25. was deprived of his life,
Lam. 4. 20. And that best of Kings, that was so deer to his people, whom that holy Prophet and the people so lamented, 2 Chronicles 35. 25. was deprived of his life,
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It seems by these Stories, the best of men, the best of Kings, have a share in the greatest afflictions, have lost their Dearest Wives, their Dearest Lives.
It seems by these Stories, the best of men, the best of Kings, have a share in the greatest afflictions, have lost their Dearest Wives, their Dearest Lives.
The Scripture doth set forth holy Job to the life, a chief example, a very Map of misery, Robbed of his Cattell, Bereaved of his goods, Deprived of his servants, Spoiled of his Children, One in the neck of another,
The Scripture does Set forth holy Job to the life, a chief Exampl, a very Map of misery, Robbed of his Cattle, Bereft of his goods, Deprived of his Servants, Spoiled of his Children, One in the neck of Another,
I could here tell you of the Martyrs, the Prophets, Their righteous blood; So the Saviour of the world cals it, Matth. 23. 35. and tells us, it was shed upon the earth.
I could Here tell you of the Martyrs, the prophets, Their righteous blood; So the Saviour of the world calls it, Matthew 23. 35. and tells us, it was shed upon the earth.
Rom. 8. 36. Nay Christ himself, the blessed son of the eternall God, The Captain of our salvation, He was made perfect through sufferings: Heb. 2. 10. 'Tis a Maxime in the Scripture, Judgement must begin at the House of God, 1 Pet. 4. 17. I have forsaken my house, saith God himself:
Rom. 8. 36. Nay christ himself, the blessed son of the Eternal God, The Captain of our salvation, He was made perfect through sufferings: Hebrew 2. 10. It's a Maxim in the Scripture, Judgement must begin At the House of God, 1 Pet. 4. 17. I have forsaken my house, Says God himself:
I have given the dearly beloved of my soul into the hands of her enemies, Jer. 12. 7. 'Tis a rule that never failes, Whom I love, I Correct, Rev. 3. 19. The truth of the Doctrine stands good,
I have given thee dearly Beloved of my soul into the hands of her enemies, Jer. 12. 7. It's a Rule that never fails, Whom I love, I Correct, Rev. 3. 19. The truth of the Doctrine Stands good,
So Affliction keeps men exercised, and sweet, affraid to entertain any sin. Thirdly, God wil thus demonstrate his Impartiality. Those that are nearest to him shall smart,
So Affliction keeps men exercised, and sweet, afraid to entertain any since. Thirdly, God will thus demonstrate his Impartiality. Those that Are nearest to him shall smart,
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for Conviction of the wicked. They must needs be convinced, and Confesse, That if God deale thus with his Freinds, then surely he will not spare his Enemies.
for Conviction of the wicked. They must needs be convinced, and Confess, That if God deal thus with his Friends, then surely he will not spare his Enemies.
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And they demand it of him, v. 19. and at the 21 verse ye may see his Application, Thus saith the Lord, Behold I will Prophane my Sanctuary, the excellencie of your strength, the desire of your eyes, and that which your soul pities, and your sons,
And they demand it of him, v. 19. and At the 21 verse you may see his Application, Thus Says the Lord, Behold I will Profane my Sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pities, and your Sons,
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2 Chron. 36. 16. When he had sent his Messengers, rising up betimes, and sending, 2 Chron. 36, 15. When they had more means of salvation then all other nations:
2 Chronicles 36. 16. When he had sent his Messengers, rising up betimes, and sending, 2 Chronicles 36, 15. When they had more means of salvation then all other Nations:
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A Glorious Temple, Righteous Judgments, and Statutes, Deut. 4. 8. which if a man doe, he should live in them, Ezek. 20, 11. Yet all those they neglected,
A Glorious Temple, Righteous Judgments, and Statutes, Deuteronomy 4. 8. which if a man do, he should live in them, Ezekiel 20, 11. Yet all those they neglected,
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And therefore their Religion, their Chiefest glory, shall be taken away, their Temple Prophaned, their Churches dishonourd, their Sacraments disgraced, and all in a Confusion.
And Therefore their Religion, their Chiefest glory, shall be taken away, their Temple Profaned, their Churches dishonourd, their Sacraments disgraced, and all in a Confusion.
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Jobs freinds were too forward in that kind, and therefore justly blamed; Job 42, 7. Right good men, as you have heard, have had their losses; their heads full of sorrow; their hands full of hurts;
Jobs Friends were too forward in that kind, and Therefore justly blamed; Job 42, 7. Right good men, as you have herd, have had their losses; their Heads full of sorrow; their hands full of hurts;
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Parents rob'd of their Children, Holy men spoyld of their Goods; Heb. 10, 34 ▪ God doth not distinguish the Righteous from the Reprobates, neither by prosperitie, nor adversity in this life:
Parents robbed of their Children, Holy men spoiled of their Goods; Hebrew 10, 34 ▪ God does not distinguish the Righteous from the Reprobates, neither by Prosperity, nor adversity in this life:
Thirdly, Doth God deale thus with his Children, subject them to losses? then this may serve for direction in all Changes, and Chances, in all our Crosses, and Losses, to looke unto him from whence the stroke commeth:
Thirdly, Does God deal thus with his Children, Subject them to losses? then this may serve for direction in all Changes, and Chances, in all our Crosses, and Losses, to look unto him from whence the stroke comes:
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to submit all to the good pleasure of our good God. He sends us what ever we enjoy, Parents, Children, Husbands, Wives, Health, and Wealth, Lands, and Life;
to submit all to the good pleasure of our good God. He sends us what ever we enjoy, Parents, Children, Husbands, Wives, Health, and Wealth, Lands, and Life;
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So did Davids Lord, our blessed Saviour, when he was to take down that bitter cup, to undergoe the Pain, and shame of the Crosse; though it was bitter to swallow, and heavy to bear;
So did Davids Lord, our blessed Saviour, when he was to take down that bitter cup, to undergo the Pain, and shame of the Cross; though it was bitter to swallow, and heavy to bear;
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he complies with his Fathers decree, Not my will, but thine be done, Luke 22. 42. Perdidit vitam, ne perderet obedientiam, saith St August. He was content to lose his life, rather then lose his Loyalty,
he complies with his Father's Decree, Not my will, but thine be done, Lycia 22. 42. Perdidit vitam, ne perderet obedientiam, Says Saint August. He was content to loose his life, rather then loose his Loyalty,
and bis obedience to his Father; And when he was reviled, reviled not again; when he suffered, he threatned not, but committed himself to him that judgeth righteously; 1 Pet. 2. 23. I confesse the parting of a man from his Wife, is like the parting of the soul from the body;
and bis Obedience to his Father; And when he was reviled, reviled not again; when he suffered, he threatened not, but committed himself to him that Judgeth righteously; 1 Pet. 2. 23. I confess the parting of a man from his Wife, is like the parting of the soul from the body;
our very Greviances, and afflictions: though Tribulation, and Poverty, and fetters, and famine, and death, or whatsoever else, saith the Golden-mouthed Doctor, He makes no exception.
our very Greviances, and afflictions: though Tribulation, and Poverty, and fetters, and famine, and death, or whatsoever Else, Says the Golden-mouthed Doctor, He makes no exception.
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I am perswaded that neither Death, nor Life, nor Angels, nor Principalities, nor any other Creature shall ever be able to separate us from the love of God, which is in Christ Jesus our Lord, Rom. 8. 39. Well then;
I am persuaded that neither Death, nor Life, nor Angels, nor Principalities, nor any other Creature shall ever be able to separate us from the love of God, which is in christ jesus our Lord, Rom. 8. 39. Well then;
Hath he taken away thy goods? why he can restore them double, as he did to Job, Job 42. 10. Hath he taken away thy Children? why, God can give thee more,
Hath he taken away thy goods? why he can restore them double, as he did to Job, Job 42. 10. Hath he taken away thy Children? why, God can give thee more,
Hath he taken away thy Parents? why, when my Father and my mother forsake me, the Lord takes me up, Psal. 27. 10. Hath he taken away thy Husband? He is the Father of the Fatherlesse,
Hath he taken away thy Parents? why, when my Father and my mother forsake me, the Lord Takes me up, Psalm 27. 10. Hath he taken away thy Husband? He is the Father of the Fatherless,
What ye have heard with your ears, you see here presented to your eyes; Fixe them upon that Coffin, upon those Blacks and Eschutcheons, and they will lead you from the Thesis to the Hypothesis, from the Prophecie to the Parallel.
What you have herd with your ears, you see Here presented to your eyes; Fix them upon that Coffin, upon those Blacks and Eschutcheons, and they will led you from the Thesis to the Hypothesis, from the Prophecy to the Parallel.
And that will be your joy. Again you heard, it pleaseth God oftentimes to deprive his dearest Children of that their dearest delight, by the Stroke of Death; as he uses to do, so he hath done here;
And that will be your joy. Again you herd, it Pleases God oftentimes to deprive his dearest Children of that their dearest delight, by the Stroke of Death; as he uses to do, so he hath done Here;
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so that he look'd upon her as a piece of his own flesh ▪ And the great workman of heaven and earth, had done his part so well, that there needed no Art to perfect Nature, or supply any defect;
so that he looked upon her as a piece of his own Flesh ▪ And the great workman of heaven and earth, had done his part so well, that there needed no Art to perfect Nature, or supply any defect;
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To make her the more desireable, she was of no base mettal, but Extract, and derived from a Noble and an ancient family, the memory of some whereof was precious in this Place.
To make her the more desirable, she was of no base metal, but Extract, and derived from a Noble and an ancient family, the memory of Some whereof was precious in this Place.
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Secondly therefore, she was deare unto him, The desire of her husbands eys, In respect of the marriage Knot, the mutuall Covenant between them, Gods own Institution, under which condition,
Secondly Therefore, she was deer unto him, The desire of her Husbands eyes, In respect of the marriage Knot, the mutual Covenant between them, God's own Institution, under which condition,
as they had chosen one another out of mutuall Affection, so they did look upon one another no longer as two, made of the same mould, as all mankind are in generall; but they two one flesh:
as they had chosen one Another out of mutual Affection, so they did look upon one Another not longer as two, made of the same mould, as all mankind Are in general; but they two one Flesh:
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And indeed I have often heard the Husband say, which I cannot but mention, That there was never any contention or Controversie between them, but only one;
And indeed I have often herd the Husband say, which I cannot but mention, That there was never any contention or Controversy between them, but only one;
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She was the desire of her husbands eyes, and of his heart too: very dear unto him, in regard of her Gracious disposition. And here I shall take the boldnesse to tell you, that I shall deliver nothing upon the Information of others,
She was the desire of her Husbands eyes, and of his heart too: very dear unto him, in regard of her Gracious disposition. And Here I shall take the boldness to tell you, that I shall deliver nothing upon the Information of Others,
or uncertain reports, but what I have observed upon mine own knowledge, and long acquaintance; And I well remember the Place where I stand, and the Person that I sustain;
or uncertain reports, but what I have observed upon mine own knowledge, and long acquaintance; And I well Remember the Place where I stand, and the Person that I sustain;
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And though I am a Stranger, yet I beseech ye, beleeve my Profession. I never loved to Prostitute either my tongue or the Pulpit to flatter the living,
And though I am a Stranger, yet I beseech you, believe my Profession. I never loved to Prostitute either my tongue or the Pulpit to flatter the living,
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Thus St Ambrose honoured Theodosius; Thus Gregory Nazianzen remembred Athanasius, Cyprian, and St Basil; Thus St Jerome commended Marcella, Blesilla, and other holy and Religious Ladies at their Funeralls.
Thus Saint Ambrose honoured Theodosius; Thus Gregory Nazianzen remembered Athanasius, Cyprian, and Saint Basil; Thus Saint Jerome commended Marcella, Blesilla, and other holy and Religious Ladies At their Funerals.
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First, as there had been great care in her Education, so God had endowed her with a great measure of Grace, both to approve and apply all outward accessories, to the attaining of the great and Principall End, The Knowledge of God, and Salvation of her soul.
First, as there had been great care in her Education, so God had endowed her with a great measure of Grace, both to approve and apply all outward accessories, to the attaining of the great and Principal End, The Knowledge of God, and Salvation of her soul.
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And truely, Religion had so furnisht her with all kind of goodnesse, that she made her life desired, and her death honoured; She was not contented with a narrow scantling of grace,
And truly, Religion had so furnished her with all kind of Goodness, that she made her life desired, and her death honoured; She was not contented with a narrow scantling of grace,
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as the Apostle again, 1. Pet. 3. 4, 5. The Ornament of obdience, of subjection, the wives Ornament, 1. Pet. 3. 5. 6. That if there were nothing else, she must for this be the desire of her Husbands eyes, The Joy of his Heart.
as the Apostle again, 1. Pet. 3. 4, 5. The Ornament of Obedience, of subjection, the wives Ornament, 1. Pet. 3. 5. 6. That if there were nothing Else, she must for this be the desire of her Husbands eyes, The Joy of his Heart.
And as she was a Saint her self, so it was her study to make more; Especially, her dear and only daughter, whom she did so season with the same liquor in those tender years, that I beleeve she will savour the better of it ever after; Prove another Saint.
And as she was a Saint her self, so it was her study to make more; Especially, her dear and only daughter, whom she did so season with the same liquour in those tender Years, that I believe she will savour the better of it ever After; Prove Another Saint.
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But I must go higher, and tell you, such was her mothers Religious care, in her Education, that before she was eight years old, she had made her read so perfectly, that she exceeded both her equalls,
But I must go higher, and tell you, such was her mother's Religious care, in her Education, that before she was eight Years old, she had made her read so perfectly, that she exceeded both her equals,
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To take God for her guide, and make Religion her Glory. 'Tis her honour indeed to be born of such a Mother, whose Life was an Example, and whose Example deserved to bee Remembred, and may justly both incourage and Command her Imitation.
To take God for her guide, and make Religion her Glory. It's her honour indeed to be born of such a Mother, whose Life was an Exampl, and whose Exampl deserved to be Remembered, and may justly both encourage and Command her Imitation.
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Would ye have any Oyntments, or sweet Odours? Why, she her self hath prepared them against her Buriall, to perfume her Corps, as Mary did our Saviours.
Would you have any Ointments, or sweet Odours? Why, she her self hath prepared them against her Burial, to perfume her Corpse, as Mary did our Saviors.
Is it not pitie that such a Frame should be taken in pieces? that such a Knot should be untied? Is it not pitie such a Gracious Disposition should be subject to Dissolution? It is indeed,
Is it not pity that such a Frame should be taken in Pieces? that such a Knot should be untied? Is it not pity such a Gracious Disposition should be Subject to Dissolution? It is indeed,
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For that purpose, she desired my self, not long before the time of her travail, to make her partaker of the Pawns and Pledges of her salvation, in the blessed Sacrament, that whatsoever befell her, in that great conflict, she might have her Viaticum, her heavenly provision,
For that purpose, she desired my self, not long before the time of her travail, to make her partaker of the Pawns and Pledges of her salvation, in the blessed Sacrament, that whatsoever befell her, in that great conflict, she might have her Viaticum, her heavenly provision,
Now if my words and testimony may add honour to her Funerall, give me leave to expresse the hopes that I have of Her happinesse, in an heavenly desire, Cum mihi supremos Lachesis perneverit annos. Non aliter cineres mando jaceremeos.
Now if my words and testimony may add honour to her Funeral, give me leave to express the hope's that I have of Her happiness, in an heavenly desire, Cum mihi supremos Lachesis perneverit annos. Non aliter cineres mando jaceremeos.
But now to wipe away those tears, which fall from your eyes, This heavenly soul, whose dead body, we are about to carry to her resting Place, to lay her by her Mothers side (that noble and worthy Lady, sometimes the Honour of this Place) Though her body, be to be buried there,
But now to wipe away those tears, which fallen from your eyes, This heavenly soul, whose dead body, we Are about to carry to her resting Place, to lay her by her Mother's side (that noble and worthy Lady, sometime the Honour of this Place) Though her body, be to be buried there,
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And I may truly say of Her, as that great Historian did sometime of the Noble Roman Agricola. Quicquid ex Agricola amavimus, quicquid mirati sumus, manet;
And I may truly say of Her, as that great Historian did sometime of the Noble Roman Agricola. Quicquid ex Agricola amavimus, quicquid mirati sumus, manet;
so shall she have Rachels Pillar: The Monument of her vertues, more lasting then Rachel's, The goodnesse and graces of her mind, that never die, that are never subject to rottenness or Corruption, to mouldring or consuming.
so shall she have Rachels Pillar: The Monument of her Virtues, more lasting then Rachel's, The Goodness and graces of her mind, that never die, that Are never Subject to rottenness or Corruption, to mouldering or consuming.
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This corruptible must put on incorruption; and this mortall must put on immortality, 1 Cor. 15. 53. Secondly, Her marriage Covenant, That shall be renewed;
This corruptible must put on incorruption; and this Mortal must put on immortality, 1 Cor. 15. 53. Secondly, Her marriage Covenant, That shall be renewed;
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He will welcome his own Graces into his Fathers Glory, with a Venite Beati, Come yee blessed of my Father, inherit the Kingdome prepared for you from the beginning of the world; She is gone before;
He will welcome his own Graces into his Father's Glory, with a Venite Beati, Come ye blessed of my Father, inherit the Kingdom prepared for you from the beginning of the world; She is gone before;
