The Lord Jesus his commission (under the broad seal of His Highnes the Royal & Real Lord Protector of heaven and earth) as man, to be the alone judge of life and death in the great and general assize of the world proved and improved before the reverend judges at the assize holden at Maidstone, March 17, 1655 for the county of Kent / by Henry Symons.
PAul being persecuted by the envious Jews from Thessalonica, v. 5. and prosecuted by them to Berea, v. 13. is carried by providence to Athens, v. 15. A place not more Famous for Learning, than Infamous for Superstition: which Paul perceiving, his heart fired, the flame whereof vented at his tongue against their Idolatry, v. 16, 17
PAul being persecuted by the envious jews from Thessalonica, v. 5. and prosecuted by them to Berea, v. 13. is carried by providence to Athens, v. 15. A place not more Famous for Learning, than Infamous for Superstition: which Paul perceiving, his heart fired, the flame whereof vented At his tongue against their Idolatry, v. 16, 17
With all celerity, yet civility they carry him to Areopagus, the highest Court in Athens, v. 19. where he standing up in the midst of Mars - hill, makes a most Elegant and Eloquent Oration, stuft with so much Rhetorick, strengthned with so much Reason, that they might have said,
With all celerity, yet civility they carry him to Areopagus, the highest Court in Athens, v. 19. where he standing up in the midst of Mars - hill, makes a most Elegant and Eloquent Oration, stuffed with so much Rhetoric, strengthened with so much Reason, that they might have said,
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I shall leave the Rhetorical part, and insist on the Rational, in which Paul labours two things: 1. To convince them by Reason. 2. To convert them to Religion.
I shall leave the Rhetorical part, and insist on the Rational, in which Paul labours two things: 1. To convince them by Reason. 2. To convert them to Religion.
1. He spreads before them a draft of their own folly, shewing the Masters of Reason had forfeited their Reason, that such prophane Philosophers should worship a God, that they know not whence he is, what he is, who he is, where he is:
1. He spreads before them a draft of their own folly, showing the Masters of Reason had forfeited their Reason, that such profane Philosophers should worship a God, that they know not whence he is, what he is, who he is, where he is:
and every blessing, and they should return an Ignoramus. Lucian (the Praevaricator in his age) did observe, that the very Clowns and Corydons, neighbours to them, did deride the Philosophers, by swearing by him that was unknown at Athens.
and every blessing, and they should return an Ignoramus. Lucian (the Praevaricator in his age) did observe, that the very Clowns and Corydons, neighbours to them, did deride the Philosophers, by swearing by him that was unknown At Athens.
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now if a living Man be better than any Picture or Statue whatever, then it much proclaims your vanity and weakness to make a God of that which is farre below your selves.
now if a living Man be better than any Picture or Statue whatever, then it much proclaims your vanity and weakness to make a God of that which is Far below your selves.
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Having wrought conviction, he endeavours conversion, by pressing and perswading them to Repentance, from the great and general command of God, ver. 30. The times of this ignorance God winked at,
Having wrought conviction, he endeavours conversion, by pressing and persuading them to Repentance, from the great and general command of God, ver. 30. The times of this ignorance God winked At,
How doth this beat down the flag of the Antinomians, or rather Autonomians, who say it is so far from a Gospel duty to repent for sin, that it is a sin for to repent.
How does this beatrice down the flag of the Antinomians, or rather autonomians, who say it is so Far from a Gospel duty to Repent for since, that it is a since for to Repent.
Doct. It will be a dangerous and dreadfull thing for Philosophers, Orators, Masters of Reason, the wisest and wittiest of men to be found in a state of sinne and superstition in the day of Judgement.
Doct. It will be a dangerous and dreadful thing for Philosophers, Orators, Masters of Reason, the Wisest and Wittiest of men to be found in a state of sin and Superstition in the day of Judgement.
There are three things to be done about them. 1. Explication of the Terms. 2. Division of the Text. 3. Deduction of the Truths. First, To explicate and unfold.
There Are three things to be done about them. 1. Explication of the Terms. 2. Division of the Text. 3. Deduction of the Truths. First, To explicate and unfold.
3. To judge: NONLATINALPHABET, divide and separate (si• proprie, Pasor.) Judicio Discussionis, Retributionis, Aquin. 4. The World: NONLATINALPHABET, orbem terrarum, the rational, but sinfull world: vile Angels, wicked men. 5. In righteousuesse: NONLATINALPHABET, in equity;
3. To judge:, divide and separate (si• Properly, Pastor.) Judicio Discussionis, Retributionis, Aquinas 4. The World:, orbem terrarum, the rational, but sinful world: vile Angels, wicked men. 5. In righteousness:, in equity;
NONLATINALPHABET. 6. By that man: NONLATINALPHABET, for NONLATINALPHABET an Hebraism, Piscat. NONLATINALPHABET, very usual in the Scripture, Lor. in loc.
. 6. By that man:, for an Hebraism, Physical., very usual in the Scripture, Lord in loc.
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farre better than Plato 's Commonwealth, ubi Philosophi sunt reges, & reges Philosophantur. 7. Whom he hath ordained: NONLATINALPHABET, pro NONLATINALPHABET Grecism, Piscat. Per quem decreverat, Vatab.
Far better than Plato is Commonwealth, ubi Philosophy sunt reges, & reges Philosophantur. 7. Whom he hath ordained:, Pro Grecism, Physical. Per Whom decreverat, Vatable
in which are five parts. 1. The Author and Ordainer, he that commands Repentance, God. 2. The circumstance of time, a day. 3. The felons to be adjudged, the world. 4. The manner how, in righteousnesse. 5. The Judge, who? that man whom God hath ordained.
in which Are five parts. 1. The Author and Ordainer, he that commands Repentance, God. 2. The circumstance of time, a day. 3. The felons to be adjudged, the world. 4. The manner how, in righteousness. 5. The Judge, who? that man whom God hath ordained.
I. The Law, which saies it can witness, that Enoch the seventh from Adam prophecied, Behold the Lord cometh with ten thousand of his Saints to execute judgement upon all, Jude 14. Give me leave to make the best of my witnesses evidence;
I. The Law, which Says it can witness, that Enoch the seventh from Adam prophesied, Behold the Lord comes with ten thousand of his Saints to execute judgement upon all, U^de 14. Give me leave to make the best of my Witnesses evidence;
II. The Law justifies, that Solomon the wisest Prince and Preacher avows and avers it, in his recantation Sermon, Eccles. 11. 9. Rejoyce O young man in thy youth,
II The Law Justifies, that Solomon the Wisest Prince and Preacher avows and avers it, in his recantation Sermon, Eccles. 11. 9. Rejoice Oh young man in thy youth,
1. That affirms, it is one of the first principles in every beleevers Catechism, Heb. 6, 2. and of eternal judgement. Now to deny a principle in the Schools, much more in the Scriptures, is a grosse and grievous Solecism.
1. That affirms, it is one of the First principles in every believers Catechism, Hebrew 6, 2. and of Eternal judgement. Now to deny a principle in the Schools, much more in the Scriptures, is a gross and grievous Solecism.
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2. It can testifie that its a Statute-Law that was never yet repealed, nor ever shall be, Heb. 9. 27. It is appointed unto men once to die, and after this the judgement.
2. It can testify that its a Statutelaw that was never yet repealed, nor ever shall be, Hebrew 9. 27. It is appointed unto men once to die, and After this the judgement.
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yet to let you see what a full witness the Gospel is, you shall have it proved totidem verbis, Rom. 2. 16. In the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
yet to let you see what a full witness the Gospel is, you shall have it proved totidem verbis, Rom. 2. 16. In the day when God shall judge the secrets of men by jesus christ, according to my Gospel.
2 Tim. 4. 1. I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing. Secondly, NONLATINALPHABET, Why so;
2 Tim. 4. 1. I charge thee Therefore before God, and the Lord jesus christ, who shall judge the quick and the dead At his appearing. Secondly,, Why so;
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1. From the pleasure of God to conferre this royalty. 2. From the excellency of his person. 3. From the fitness of his spirit. 4. From the conveniency of his affinity. 5. From the end of his death and resurrection. 6. From the rectitude of his vision. 7. From the merit of his desert, appretiativè: all which you may finde in Aquin: sum. part 3. quest. 59. art. 2. in conclus. 8. I shall only insist on the equity of it;
1. From the pleasure of God to confer this royalty. 2. From the excellency of his person. 3. From the fitness of his Spirit. 4. From the conveniency of his affinity. 5. From the end of his death and resurrection. 6. From the rectitude of his vision. 7. From the merit of his desert, appretiativè: all which you may find in Aquinas: sum. part 3. quest. 59. art. 2. in Conclusion. 8. I shall only insist on the equity of it;
why this man should be Judge, he hath suffered and susteined infinite and unparralleld injuries and indignities. 1. He was all his life slandred, scorned, scoffed, persecuted. 2. He was basely, barbarously, falsely, unjustly, ignominiously put to death by the High Court of Justice, where of Pontius Pilate was Lord President. 3. He hath ever since his resurrection and ascension been kept from his throne in Kingdomes and Consciences.
why this man should be Judge, he hath suffered and sustained infinite and unparralleld injuries and indignities. 1. He was all his life slandered, scorned, scoffed, persecuted. 2. He was basely, barbarously, falsely, unjustly, ignominiously put to death by the High Court of justice, where of Pontius Pilate was Lord President. 3. He hath ever since his resurrection and Ascension been kept from his throne in Kingdoms and Consciences.
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1. Kingdomes. 1. Tartaria, puts up the Divell. 2. Turkey, Mahomet that impostor. 3. Jewes, their Moses. 4. Rome and the greatest part of Europe, Antichrist.
1. Kingdoms. 1. Tartary, puts up the devil. 2. Turkey, Mahomet that impostor. 3. Jews, their Moses. 4. Room and the greatest part of Europe, Antichrist.
but doe in some sence worse than they, for many defie Christ, deny Scripture, breake Covenants, abuse liberty, slight Magistrates, despise Ministers, contemne Ordinances, hate the godly, live as if hell it selfe were broke loose,
but do in Some sense Worse than they, for many defy christ, deny Scripture, break Covenants, abuse liberty, slight Magistrates, despise Ministers, contemn Ordinances, hate the godly, live as if hell it self were broke lose,
or as if this were the time of Sathans being loosed from his thousand yeares confinement and imprisonment, to be their deare and dread Soveraigne. 2. In Consciences;
or as if this were the time of Satan's being loosed from his thousand Years confinement and imprisonment, to be their deer and dread Sovereign. 2. In Consciences;
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how is Christ put by his throne in every mans heart? what strange Soveraignes doe they serve and submit to? Sin, Sathan, World. Haec tria, pro trino numine.
how is christ put by his throne in every men heart? what strange Sovereigns doe they serve and submit to? since, Sathan, World. Haec tria, Pro Trino numine.
How daily is Christ crucified by sin, Heb. 6. 6. how often is his blood shed profanely by unworthy receiving the Sacrament? Therefore it is but just and equitable, that that man and Master, that supreame Soveraigne should come to account with the world in generall,
How daily is christ Crucified by since, Hebrew 6. 6. how often is his blood shed profanely by unworthy receiving the Sacrament? Therefore it is but just and equitable, that that man and Master, that supreme Sovereign should come to account with the world in general,
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and with every person in particular, for these affronts and insolencies, that those his enemies that would not have this man to reigne over them, should be brought forth and slaine before his face, Luk. 19. 27. It is most just that those who would not be ruled by his Scepter, should be ruined by his Sword. Thirdly;
and with every person in particular, for these affronts and insolences, that those his enemies that would not have this man to Reign over them, should be brought forth and slain before his face, Luk. 19. 27. It is most just that those who would not be ruled by his Sceptre, should be ruined by his Sword. Thirdly;
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1. He is the supreame Judge, Rev. 19. 16. King of Kings, and Lord of Lords, the Lord Cheife Justice of the King of Heavens Bench, that sheafe in Josephs vision,
1. He is the supreme Judge, Rev. 19. 16. King of Kings, and Lord of lords, the Lord Chief justice of the King of Heavens Bench, that sheaf in Josephs vision,
but hath committed all judgement to the Son. It is true, God the Father judges autoritativè, Saints interpretativè, but Christ only executivè. 3. Universall Judge;
but hath committed all judgement to the Son. It is true, God the Father judges autoritativè, Saints interpretativè, but christ only executivè. 3. Universal Judge;
no evading, nor avoiding his summons or sentence, no Non est inventus, can be returned, if in earth, aire, sea, or hell, Christ will finde him, and fetch him out.
no evading, nor avoiding his summons or sentence, no Non est inventus, can be returned, if in earth, air, sea, or hell, christ will find him, and fetch him out.
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he shall come not only by his power and spirit (as was Origens opinion) but also propria persona, in his humane nature (though glorified) which he had here on earth.
he shall come not only by his power and Spirit (as was Origens opinion) but also propria persona, in his humane nature (though glorified) which he had Here on earth.
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hee shall come attended with all the pompe and power of heaven, Matth. 25. 31. The clouds shall be his Chariots, innumerable regiments of glorious Angels his guard, the Arch-angel his Trumpeter, to sound an alarum to dead,
he shall come attended with all the pomp and power of heaven, Matthew 25. 31. The Clouds shall be his Chariots, innumerable regiments of glorious Angels his guard, the Archangel his Trumpeter, to found an alarm to dead,
I wonder not the Sunne shall be turned into darkness that day, Matth. 24. 29. When the Sun of righteousness shall display his glorious rayes. Omne majus lumen extinguit minus.
I wonder not the Sun shall be turned into darkness that day, Matthew 24. 29. When the Sun of righteousness shall display his glorious rays. Omne Majus lumen extinguit minus.
8. A convincing and cleering Judge, Jude 15. NONLATINALPHABET, a Forensicall word used in Courts of judicature, signifying to prove a crime against one cleerely, evidently, unanswerably, that nothing can be objected against the proofe;
8. A convincing and clearing Judge, U^de 15., a Forensical word used in Courts of judicature, signifying to prove a crime against one clearly, evidently, unanswerably, that nothing can be objected against the proof;
2 Tim. 4. 8. NONLATINALPHABET, the only righteous Judge, who is not, cannot be moved, nec prece, nec praetio, no sparing, no partiality, no favour, no affection, no feare,
2 Tim. 4. 8., the only righteous Judge, who is not, cannot be moved, nec prece, nec praetio, no sparing, no partiality, no favour, no affection, no Fear,
Christs coming is compared to a snare, Luke 21. 35. how quickly is the poore bird in a snare when it little expects it, Fistula dulce canit volucrem dum decipit auceps.
Christ coming is compared to a snare, Lycia 21. 35. how quickly is the poor bird in a snare when it little expects it, Fistula dulce canit volucrem dum decipit auceps.
yea our Saviour tells us he shall come as the flood upon the old world, Matth. 24. 37, 38. in the spring time when things were in their prime and pride,
yea our Saviour tells us he shall come as the flood upon the old world, Matthew 24. 37, 38. in the spring time when things were in their prime and pride,
there will be no need of Empannelling Juries, swearing witnesses, pleading of Counsels, but every one shall be NONLATINALPHABET, every mans conscience shall be witnes, Jury, Judge, Quà fiat ut cui { que } opera sua bona vel mala cuncta in memoriam revocentur,
there will be no need of Empannelling Juries, swearing Witnesses, pleading of Counsels, but every one shall be, every men conscience shall be witness, Jury, Judge, Quà fiat ut cui { que } opera sua Bona vel mala Everything in memoriam revocentur,
Rev. 6. 16, 17. And said to the Mountaines and Rocks, fall on us and hide us from the face of him that sits on the Throne, and from the wrath of the Lambe,
Rev. 6. 16, 17. And said to the Mountains and Rocks, fallen on us and hide us from the face of him that sits on the Throne, and from the wrath of the Lamb,
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it is 1. A Taper, to inlighten our understandings by information. 2. A Touchstone, to try our spirits by examination. 3. A Trumpet, to alarum and awaken all supine and secure sinners by terrification. 4. A Fire, to kindle and inflame the affections of the godly by exhortation. 5. A Starre, to guide us to the use of meanes by direction. 6. A Cordiall, to comfort all drooping languishing spirits by consolation.
it is 1. A Taper, to inlighten our understandings by information. 2. A Touchstone, to try our spirits by examination. 3. A Trumpet, to alarm and awaken all supine and secure Sinners by terrification. 4. A Fire, to kindle and inflame the affections of the godly by exhortation. 5. A Star, to guide us to the use of means by direction. 6. A Cordial, to Comfort all drooping languishing spirits by consolation.
was not Paul a judicious preacher? yet he here before the sage and subtile Philosophers, presses repentance upon them from the consideration of this Judge and Judgement;
was not Paul a judicious preacher? yet he Here before the sage and subtle Philosophers, presses Repentance upon them from the consideration of this Judge and Judgement;
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yea, when he preached before the Judges, he preached such a thundring Sermon of judgement, that he made the Judges heart to tremble, Act. 24. 25. the Judge stood so arraigned at the barre of his owne conscience, that you would have thought the Judge had been the malefactor, and the prisoner the Judge.
yea, when he preached before the Judges, he preached such a thundering Sermon of judgement, that he made the Judges heart to tremble, Act. 24. 25. the Judge stood so arraigned At the bar of his own conscience, that you would have Thought the Judge had been the Malefactor, and the prisoner the Judge.
Of which I may truely say with him, most people metum et memoriam ultimi judicij amisêrunt, never was there a time when this subject was lesse beleeved, or lesse beloved.
Of which I may truly say with him, most people metum et memoriam ultimi judicij amisêrunt, never was there a time when this Subject was less believed, or less Beloved.
Certainly, if Chrysostome were (according to his then fancy) to preach to the whole world, he would leave his old text, (of Psal. 4. 2. How long will you love vanity?) and preach Christs judiciary power and proceedings, against carnall, formall, and hypocriticall Gospellers;
Certainly, if Chrysostom were (according to his then fancy) to preach to the Whole world, he would leave his old text, (of Psalm 4. 2. How long will you love vanity?) and preach Christ judiciary power and proceedings, against carnal, formal, and hypocritical Evangelists;
it were very needfull to preach on this subject every Sermon, to print every Sermon that is preached, to fill Churches, shops, stalls, houses, holes with them, to dog cursed miscreants (as that good man did his Atheistical son Junius, with Bibles) untill they are apprehended with this Hue and Cry.
it were very needful to preach on this Subject every Sermon, to print every Sermon that is preached, to fill Churches, shops, stalls, houses, holes with them, to dog cursed miscreants (as that good man did his Atheistical son Junius, with Bibles) until they Are apprehended with this Hue and Cry.
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Act. 10. 42. And he commanded us to preach unto the people, and to testifie that it is he which was ordeined of God to be the Judge of quicke and dead.
Act. 10. 42. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
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Hear that dreadfull and direfull text able to strike you dead for fear, which I take with learned Diodate, to be understood of this Judge and judgement, Rev. 6. 12, 13, 14, 15, 16, 17. And I beheld when he had opened the sixth Seal,
Hear that dreadful and direful text able to strike you dead for Fear, which I take with learned Diodate, to be understood of this Judge and judgement, Rev. 6. 12, 13, 14, 15, 16, 17. And I beheld when he had opened the sixth Seal,
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1. To begin with Ministers (that you may see I am not partiall) do we make such full proof of our Ministery, as that we may be judgement-proof? How few of us that are able Ministers of the Spirit, 2 Cor. 3. 6. That study to approve our selves to God, workmen that need not to be ashamed, rightly dividing the word of truth, 2 Tim. 2. 15. That preach Christ crucified, 1 Cor. 1. 23. that make manifest the mystery of Christ,
1. To begin with Ministers (that you may see I am not partial) do we make such full proof of our Ministry, as that we may be judgement-proof? How few of us that Are able Ministers of the Spirit, 2 Cor. 3. 6. That study to approve our selves to God, workmen that need not to be ashamed, rightly dividing the word of truth, 2 Tim. 2. 15. That preach christ Crucified, 1 Cor. 1. 23. that make manifest the mystery of christ,
and lift up our voyces like trumpets, and shew the people their transgression, and the house of Jacob their sins, Isai. 58. 1. That make a difference and distinction in our praying and preaching,
and lift up our voices like trumpets, and show the people their Transgression, and the house of Jacob their Sins, Isaiah 58. 1. That make a difference and distinction in our praying and preaching,
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But to use Pompey's verses, Non me videre superbum Prospera fatorum, nec fractum adversa videbunt. Proh dolor! How few Luthers shall you find that weigh nor value not their names!
But to use Pompey's Verses, Non me To see superbum Prospera fatorum, nec fractum adversa videbunt. Proh dolour! How few Luthers shall you find that weigh nor valve not their names!
Ridleies that repent of spending too much of their time at Chesse-playing! Ignatius's, so studious and yet so pious, that every time they hear the clock strike, say, there is one hour more for them to answer for!
Ridleies that Repent of spending too much of their time At Chess-playing! Ignatius's, so studious and yet so pious, that every time they hear the clock strike, say, there is one hour more for them to answer for!
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Whether any of them could possibly be saved? yet this I may safely say, that every one of us have great cause to fear (who have not preached to others,
Whither any of them could possibly be saved? yet this I may safely say, that every one of us have great cause to Fear (who have not preached to Others,
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and as the holy Ghost explains it, Isai. 4 23. Nursing-fathers, whose care of, and compassion to their people, is the same with Fathers to their children, that impoverish them not by taxes, excises, oppressions,
and as the holy Ghost explains it, Isaiah 4 23. Nursing fathers, whose care of, and compassion to their people, is the same with Father's to their children, that impoverish them not by Taxes, excises, oppressions,
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but endeavour to enrich them, counting their peoples wealth their best treasury; as King James gives advice to his son Prince Henry in his book called NONLATINALPHABET.
but endeavour to enrich them, counting their peoples wealth their best treasury; as King James gives Advice to his son Prince Henry in his book called.
Hinc illae lachrymae: Most of supream Rulers are as Pliny spake of the Roman Emperours, Nomine Dii, natura Diaboli, monsters not men, murtherers not Magistrates;
Hinc Those lachrymae: Most of supreme Rulers Are as pliny spoke of the Roman emperors, Nomine Gods, Nature Diaboli, monsters not men, murderers not Magistrates;
witness Saul, who when he had forfeited his Kingdome by sparing Agag, how doth he hunt David as a Partridge in the mountains, slayes the innocent Priests, runs to a Witch at Endor.
witness Saul, who when he had forfeited his Kingdom by sparing Agag, how does he hunt David as a Partridge in the Mountains, slays the innocent Priests, runs to a Witch At Endor.
Witness Herod, who preferred one Coranto of that Minion Herodias daughter, before the pretious life of John Baptist, of whose godlinesse he was convinced in his own conscience.
Witness Herod, who preferred one coranto of that Minion Herodias daughter, before the precious life of John Baptist, of whose godliness he was convinced in his own conscience.
witness Henry 4. and Richard 3 I profess I have often admired at the madness and folly of many, who will jeopardize their estates, lives and souls for such persons, who came to their places by unjust deposings, poysonings, perjuries, murder, incest;
witness Henry 4. and Richard 3 I profess I have often admired At the madness and folly of many, who will jeopardize their estates, lives and Souls for such Persons, who Come to their places by unjust deposings, poisonings, perjuries, murder, Incest;
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who carried themselves in their places with pride, prophaness, lust and luxury, tyranny, oppression, exaction, their lives being the best comment on that text, Dan. 4. 17. God setteth over Kingdomes the basest of men.
who carried themselves in their places with pride, profaneness, lust and luxury, tyranny, oppression, exaction, their lives being the best comment on that text, Dan. 4. 17. God sets over Kingdoms the Basest of men.
3. Judges, how few of them that find others not judgement-proof, will be found judgement-proof themselves? they are Kings creatures, who as their masters and makers are usually bad, so they are seldome good.
3. Judges, how few of them that find Others not judgement-proof, will be found judgement-proof themselves? they Are Kings creatures, who as their Masters and makers Are usually bad, so they Are seldom good.
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Where Princes are Lions for their power, and roaring for their prey, there likewise are the Judges Wolves (crudelium emblemata) they fleece, they flaw, they feed, they feast themselves upon the poor Clients,
Where Princes Are Lions for their power, and roaring for their prey, there likewise Are the Judges Wolves (crudelium emblemata) they fleece, they flaw, they feed, they feast themselves upon the poor Clients,
as Wolves do upon sheep and Lambs, and they are evening Wolves that have had no prey, very ravening and rapacious, Luke 18. 2. Our Saviour tells us there was in a Citie a Judge that feared not God nor regarded man:
as Wolves do upon sheep and Lambs, and they Are evening Wolves that have had no prey, very ravening and rapacious, Lycia 18. 2. Our Saviour tells us there was in a city a Judge that feared not God nor regarded man:
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how have all Kingdomes, Cities, Counties been pestered with multitudes of such Judges as have neither piety towards God, nor pitie towards man; Divine writ, humane Histories;
how have all Kingdoms, Cities, Counties been pestered with Multitudes of such Judges as have neither piety towards God, nor pity towards man; Divine writ, humane Histories;
as Felix who looked for a bribe of Paul, Acts 24. 25, 26, 27. Ananias who commanded Paul to be smitten, Acts 23. 2, 3. Gallio who suffered Paul to be beaten,
as Felix who looked for a bribe of Paul, Acts 24. 25, 26, 27. Ananias who commanded Paul to be smitten, Acts 23. 2, 3. Gallio who suffered Paul to be beaten,
and cared not for it, Acts 18. 17. But especially above all, the Lord chief Justice of unjust Judges (Pilate) who was warned of his wife, knew that out of malice the Jewes had delivered Christ, professed upon all he heard,
and cared not for it, Acts 18. 17. But especially above all, the Lord chief justice of unjust Judges (Pilate) who was warned of his wife, knew that out of malice the Jews had Delivered christ, professed upon all he herd,
yea, he had terrors of conscience upon him that made him afraid, and yet to continue Caesars friend, he is an enemy to Christ, justice and his own soul, John 19. 6, 8, 12, 13, 14, 15.
yea, he had terrors of conscience upon him that made him afraid, and yet to continue Caesars friend, he is an enemy to christ, Justice and his own soul, John 19. 6, 8, 12, 13, 14, 15.
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Surely Rome was much infected, that Alexander was forced according to his Sur-name, to be Severus, to smother Taurinus a corrupt Judge with smoak, commanding the Praeco to cry, Fumo pereat, qui fumum vendidit.
Surely Rome was much infected, that Alexander was forced according to his Surname, to be Severus, to smother Taurinus a corrupt Judge with smoke, commanding the Praeco to cry, Fumo pereat, qui Fumum vendidit.
I shall read their charge in the words of the Author, Britannia habet Judices protegentes, &c. Britain hath Judges protecting (but to wit) protecting the guilty, robbers, adulterers, swearers, forswearers.
I shall read their charge in the words of the Author, Britannia habet Judges protegentes, etc. Britain hath Judges protecting (but to wit) protecting the guilty, robbers, Adulterers, swearers, forswearers.
How do they make the Law (which is the Wall to fence off the people propriety) a broken, bowing, bending Wall, sometime to this side, sometime to that, to this sense and that sense,
How do they make the Law (which is the Wall to fence off the people propriety) a broken, bowing, bending Wall, sometime to this side, sometime to that, to this sense and that sense,
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I have often admired why the Lawyer in behalf of his fraternity, took distaste at our Saviours reproving the Scribes and Pharisees for being graves, that which appears not,
I have often admired why the Lawyer in behalf of his fraternity, took distaste At our Saviors reproving the Scribes and Pharisees for being graves, that which appears not,
5. Souldiers, how degenerated are they from the first Army of believers that was raised as we read of in the Scripture, Gen. 14. 14. Abraham Captain General of all those forces that rescued Lot. Where take notice of two particulars.
5. Soldiers, how degenerated Are they from the First Army of believers that was raised as we read of in the Scripture, Gen. 14. 14. Abraham Captain General of all those forces that rescued Lot. Where take notice of two particulars.
Luke 3. 14. When the Souldiers had some desire to know of John Baptist, what to do that they might be saved, he tells them, that they must do violence to no man,
Luke 3. 14. When the Soldiers had Some desire to know of John Baptist, what to do that they might be saved, he tells them, that they must do violence to no man,
How hard a matter would it be to answer one that should ask this question, Cui bono do Souldiers serve? I know some will be ready to answer, to fight the Lords battails, to withstand forraign invasions, to subdue intestine rebellions,
How hard a matter would it be to answer one that should ask this question, Cui Bono do Soldiers serve? I know Some will be ready to answer, to fight the lords battles, to withstand foreign invasions, to subdue intestine rebellions,
Yet for the most part, they serve for nothing else but to maintaine Princes in their Tyranny and oppression, Parliaments in feare and subjection, people in vassalage and slavery.
Yet for the most part, they serve for nothing Else but to maintain Princes in their Tyranny and oppression, Parliaments in Fear and subjection, people in vassalage and slavery.
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I read of Xerxes, that viewing almost an innumerable Army of men, fell on weeping, saying, Where will all these men be within an hundred yeares? If he thought that for his sake (or rather sin) they should be in hell, it might well make him weepe. 6. Rich men:
I read of Xerxes, that viewing almost an innumerable Army of men, fell on weeping, saying, Where will all these men be within an hundred Years? If he Thought that for his sake (or rather since) they should be in hell, it might well make him weep. 6. Rich men:
they are so taken up with minding their Hawks and hounds, and worse employments, that they have no time to mind God, Christ, grace, poore, nor their own immortall soules.
they Are so taken up with minding their Hawks and hounds, and Worse employments, that they have no time to mind God, christ, grace, poor, nor their own immortal Souls.
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Rich men usually have their heaven on earth. Consolation here, and desolation hereafter. 7. The ordinary and Common sort of people, bond and free, as in the Text;
Rich men usually have their heaven on earth. Consolation Here, and desolation hereafter. 7. The ordinary and Common sort of people, bound and free, as in the Text;
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and come to judgement for all their oathes, whoredomes, cosenages, &c. Heu vivunt homines ▪ tanquam mors nulla sequatur, Seu velut infernus fabula vana foret.
and come to judgement for all their Oaths, whoredoms, cozenages, etc. Heu Vivunt homines ▪ tanquam mors nulla sequatur, Seu velut Infernus fabula Vana foret.
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They have made a Covenant with death, and with hell are they at agreement, Isa. 28. 15. Tell them of an Assize on earth, wherein they are much concerned, either for land or life, they like the Devills believe and tremble, James 2. 19. But tell them of an Assize in the aire, wherein they are most concern'd for their eternall life, they little believe it, and less tremble at it.
They have made a Covenant with death, and with hell Are they At agreement, Isaiah 28. 15. Tell them of an Assize on earth, wherein they Are much concerned, either for land or life, they like the Devils believe and tremble, James 2. 19. But tell them of an Assize in the air, wherein they Are most concerned for their Eternal life, they little believe it, and less tremble At it.
They are all gone aside, they are all together become filthy, there is none that doth good, no not one.) And Paul (Rom. 3. 13, 14, 15, 16, 17, 18. Their throat is an open sepulchre, with their tongues they have used deceit, the poyson of Asps is under their lips, whose mouth is full of cursing and bitterness;
They Are all gone aside, they Are all together become filthy, there is none that does good, no not one.) And Paul (Rom. 3. 13, 14, 15, 16, 17, 18. Their throat is an open Sepulchre, with their tongues they have used deceit, the poison of Asps is under their lips, whose Mouth is full of cursing and bitterness;
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they ride post to get thither first, for feare there should be no roome for them in hell, the only place of honour and happiness in their opinion. Alas!
they ride post to get thither First, for Fear there should be no room for them in hell, the only place of honour and happiness in their opinion. Alas!
whose faces blush not, eyes weep not, hearts bleed not (if any sparks of good in them) to see the most of poor people like the country about Eugubium, Quo magis aliena divitijs, eò magis exuberat vitijs;
whose faces blush not, eyes weep not, hearts bleed not (if any sparks of good in them) to see the most of poor people like the country about Eugubium, Quo magis Aliena divitijs, eò magis exuberat vitijs;
For Christ to have just occasion to say to any of them, as Absolom to Hushai about David; Is this thy kindness to thy Friend?) would be a torment as bad as hell;
For christ to have just occasion to say to any of them, as Absalom to Hushai about David; Is this thy kindness to thy Friend?) would be a torment as bad as hell;
With us it is a very small thing, that we should be judged of mans judgement, he that judgeth us is the Lord, 1 Cor. 4. 3, 4. They well know how erroneous the men of the world are in their judgement, they call white, blacke,
With us it is a very small thing, that we should be judged of men judgement, he that Judgeth us is the Lord, 1 Cor. 4. 3, 4. They well know how erroneous the men of the world Are in their judgement, they call white, black,
Thou art an hereticke, said Woodrosse the Sheriffe to Mr Rogers the Protomartyr in Q. Maries dayes, That shall be knowne (said he) at the day of Judgement.
Thou art an heretic, said Woodrosse the Sheriff to Mr Rogers the Protomartyr in Q. Mary's days, That shall be known (said he) At the day of Judgement.
Inform. 5. What good ground all persons have to get into favour with Jesus Christ, who is to sit Judge upon the life and death of their bodies and soules for all eternity.
Inform. 5. What good ground all Persons have to get into favour with jesus christ, who is to fit Judge upon the life and death of their bodies and Souls for all eternity.
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how do men desire to ingratiate themselves into the favour of the Judge, though but of Nisi prius, if they have but an action of the case to try, what suings, sollicitations, presents? how much more to this Judge, who when he hath killed the body, is able to cast soule and body into hell-fire, Matth. 10. 28.
how do men desire to ingratiate themselves into the favour of the Judge, though but of Nisi prius, if they have but an actium of the case to try, what suings, solicitations, presents? how much more to this Judge, who when he hath killed the body, is able to cast soul and body into hell-fire, Matthew 10. 28.
Inform. 6. How to demeane our selves under all wrongs, either nationall from publique Magistrates, or particular from private persons, patiently waite upon this righteous Judge.
Inform. 6. How to demean our selves under all wrongs, either national from public Magistrates, or particular from private Persons, patiently wait upon this righteous Judge.
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Eccles. 5. 8. If thou seest the oppression of the poore, and violent perverting of judgement in a Province, marvell not (murmure not) at the matter; For he that is higher than the highest regardeth;
Eccles. 5. 8. If thou See the oppression of the poor, and violent perverting of judgement in a Province, marvel not (murmur not) At the matter; For he that is higher than the highest Regardeth;
Oh remember John Husse, Jerome of Prague, with many other, sufferers and sustainers of injuries and indignities, who did not appellare Caesarem, but Christum.
O Remember John Husse, Jerome of Prague, with many other, sufferers and sustainers of injuries and indignities, who did not appellare Caesarem, but Christ.
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Inform. 7. It shewes us how greatly and greivously they offend, who ascend Christs judgement-seate, arraigne men at their barre, passe sentence of death on all those that are not of their way, opinion, party, side, judgement;
Inform. 7. It shows us how greatly and grievously they offend, who ascend Christ judgement-seat, arraign men At their bar, pass sentence of death on all those that Are not of their Way, opinion, party, side, judgement;
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I shall endeavour to cleere this, that he or she that is the greatest censurer, is ever the greatest sinner, the more criticall, ever the more hypocriticall.
I shall endeavour to clear this, that he or she that is the greatest censurer, is ever the greatest sinner, the more critical, ever the more hypocritical.
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Burning lips of mens persons in hell shew their tongue is set on fire from the hell of their owne hearts, James 3. 6. 3. Thou art an impudent and audacious hypocrite, thou pretendest faire to Christ, and yet thou puttest him by his chaire, robbest him of his royalty;
Burning lips of men's Persons in hell show their tongue is Set on fire from the hell of their own hearts, James 3. 6. 3. Thou art an impudent and audacious hypocrite, thou pretendest fair to christ, and yet thou puttest him by his chair, Robbed him of his royalty;
The Pope is a notorious hypocrite, he pretends himselfe to be Christs Vicar, yet he thrusts Christ by all his royalties, he pardons sins, enjoynes penances, pilgrimages, dispences with Christs Injunctions, disposes of Kings and Kingdoms,
The Pope is a notorious hypocrite, he pretends himself to be Christ Vicar, yet he thrusts christ by all his royalties, he Pardons Sins, enjoins penances, Pilgrimages, dispenses with Christ Injunctions, disposes of Kings and Kingdoms,
and sets downe thy selfe, acting his part, and exercising his power, summoning and sentencing by thy Bulls, people to eternall death and destruction? Would it not be an impudent part for any private man to summon in the Country, to sit in the Judges place, to act his part, to passe sentence of death? much more is this.
and sets down thy self, acting his part, and exercising his power, summoning and sentencing by thy Bulls, people to Eternal death and destruction? Would it not be an impudent part for any private man to summon in the Country, to fit in the Judges place, to act his part, to pass sentence of death? much more is this.
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4. Thou art an obstinate and obdurate hypocrite, thou perseverest in this sin against the cleere light of Scripture, charging and commanding to forbeare all such rash and irreligious judging.
4. Thou art an obstinate and obdurate hypocrite, thou perseverest in this since against the clear Light of Scripture, charging and commanding to forbear all such rash and irreligious judging.
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Rom. 14. 10. But why doest thou judge? and why doest thou set at naught thy brother? A chiding and checking Apostrophe in an Interrogation. 1 Cor. 4. 5. Let us judge nothing before the time:
Rom. 14. 10. But why dost thou judge? and why dost thou Set At nought thy brother? A chiding and checking Apostrophe in an Interrogation. 1 Cor. 4. 5. Let us judge nothing before the time:
Didst thou ever see a Judge passe sentence upon a poore malefactor for the death of his body without teares or sorrow? how canst thou so readily and rejoycingly passe sentence on their soules? But to drive home this naile to the head and heart, the persons thou judgest, either are Elect or Reprobate.
Didst thou ever see a Judge pass sentence upon a poor Malefactor for the death of his body without tears or sorrow? how Canst thou so readily and rejoicingly pass sentence on their Souls? But to drive home this nail to the head and heart, the Persons thou Judges, either Are Elect or Reprobate.
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Who art thou that judgest another? James 4. 12. 2. Reprobate persons, thou condemnest them before their time. 1 Cor. 4. 5. Let us judge nothing before the time.
Who art thou that Judges Another? James 4. 12. 2. Reprobate Persons, thou Condemnest them before their time. 1 Cor. 4. 5. Let us judge nothing before the time.
My brethren, be not many Masters, knowing that we shall receive the greater condemnation, James 3. 1. All that a man gets by such judgement is greater judgement:
My brothers, be not many Masters, knowing that we shall receive the greater condemnation, James 3. 1. All that a man gets by such judgement is greater judgement:
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Thus the Pharisees, those eminent hypocrites are threatned with greater condemnation, Math. 23. 14. God heats the Furnace of hell (as Nebuchadnezzar did his Furnace for the three Children) seven times hotter for hypocrites than for other sinners.
Thus the Pharisees, those eminent Hypocrites Are threatened with greater condemnation, Math. 23. 14. God heats the Furnace of hell (as Nebuchadnezzar did his Furnace for the three Children) seven times hotter for Hypocrites than for other Sinners.
Inform. 8. See what little cause Saints have too much and too immoderately to lament the death and departure of their deare and neare relations, either by the flesh or spirit, they are not lost,
Inform. 8. See what little cause Saints have too much and too immoderately to lament the death and departure of their deer and near relations, either by the Flesh or Spirit, they Are not lost,
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I shall propose four Questions to be resolved by your own hearts. 1. What interest have you in him? 2. What influence have you from him? 3. What affections beare you to him? 4. What preparations make you for him?
I shall propose four Questions to be resolved by your own hearts. 1. What Interest have you in him? 2. What influence have you from him? 3. What affections bear you to him? 4. What preparations make you for him?
1. What interest have you in him? Hath a true and lively saith entituled you to, invested you with all his glorious benefits? Hath a surpassing love matcht and married you to his person ▪ Doth faith make him your head? Doth love make him your husband? Can you not only say with Ignatius, our Love is crucified, but also our Love is Judge. Hear (the not triumphant) but triumphing Spouse, Cant. 6. 2. I am my beloveds, and my beloved is mine.
1. What Interest have you in him? Hath a true and lively Says entitled you to, invested you with all his glorious benefits? Hath a surpassing love matched and married you to his person ▪ Does faith make him your head? Does love make him your husband? Can you not only say with Ignatius, our Love is Crucified, but also our Love is Judge. Hear (the not triumphant) but triumphing Spouse, Cant 6. 2. I am my beloveds, and my Beloved is mine.
2. What influence have you from him? Are you ingrafted branches in that Vine, which suck all their sap, strength, sweetness from it, whereby you bring forth all those delightfull fruits of prayer, fasting, hearing, meditation, conference? doe you doe all in the name of Christ? Col. 3. 19. Are you perswaded you can do all things through Christ? Phil. 4. 13. 3. What affections do you beare to him? 1. To his person. 2. To his people. 3. To his appearing. 1. To his person;
2. What influence have you from him? are you ingrafted branches in that Vine, which suck all their sap, strength, sweetness from it, whereby you bring forth all those delightful fruits of prayer, fasting, hearing, meditation, conference? do you do all in the name of christ? Col. 3. 19. are you persuaded you can do all things through christ? Philip 4. 13. 3. What affections do you bear to him? 1. To his person. 2. To his people. 3. To his appearing. 1. To his person;
Is his person the feate and centre of thy affection? the height and heaven of thy love? Canst thou really and experimentally use the Spouses sweet Periphrasis,
Is his person the feat and centre of thy affection? the height and heaven of thy love? Canst thou really and experimentally use the Spouses sweet Periphrasis,
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Is Christ all the love of thy soule? hath he the love of all thy soul? do all the parts and powers of thy soul meet (as the beames of the Sun in a burning Glasse) in the person of Christ? Then is thy love pure and pretious love;
Is christ all the love of thy soul? hath he the love of all thy soul? do all the parts and Powers of thy soul meet (as the beams of the Sun in a burning Glass) in the person of christ? Then is thy love pure and precious love;
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but believers in his parlour, because they were to be Peeres with him in a better Kingdome. 1 John 4. 17. Herein is love made perfect with us, that we may have boldnes in the day of judgement.
but believers in his parlour, Because they were to be Peers with him in a better Kingdom. 1 John 4. 17. Herein is love made perfect with us, that we may have boldness in the day of judgement.
2. Doest thou look for it, expecting and waiting for it? as the Indians do for the Sunnes rising in the morning, Tit. 2. 13. Looking for that blessed hope and glorious appearing of the great God and our Saviour Jesus Christ.
2. Dost thou look for it, expecting and waiting for it? as the Indians do for the Suns rising in the morning, Tit. 2. 13. Looking for that blessed hope and glorious appearing of the great God and our Saviour jesus christ.
3. Doest thou labour for it? by prayer hastning the coming of the day of God. 2 Pet. 3. 12. Primitive Christians hindred this day by their prayers pro mora judicij; but you hasten it,
3. Dost thou labour for it? by prayer hastening the coming of the day of God. 2 Pet. 3. 12. Primitive Christians hindered this day by their Prayers Pro mora judicij; but you hasten it,
4. What preparations do you make for him? do you as the wise Virgins prepare your lamps with oyle? Matth. 25. 4. Do you get wedding garments against the Bridegroomes coming? Matth. 22. 11. Are you as his Spouse ready, decked and adorned in fine linnen, cleane and white, the righteousnes of the Saints? Rev. 19. 7, 8. Surely those that prepare themselves to entertaine Christ as a husband, doe beleeve he shall come to be a Judge;
4. What preparations do you make for him? do you as the wise Virgins prepare your lamps with oil? Matthew 25. 4. Do you get wedding garments against the Bridegrooms coming? Matthew 22. 11. are you as his Spouse ready, decked and adorned in fine linen, clean and white, the righteousness of the Saints? Rev. 19. 7, 8. Surely those that prepare themselves to entertain christ as a husband, do believe he shall come to be a Judge;
1. All Atheists that make a mocke and scoffe at this Judges coming. 2 Pet. 3. 3. There shall come in the last dayes scoffers, walking after their own lusts,
1. All Atheists that make a mock and scoff At this Judges coming. 2 Pet. 3. 3. There shall come in the last days scoffers, walking After their own Lustiest,
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2. All hypocrites, that make faire shewes and fine signes of sanctity and holiness, but are full of sin and wickedness, whited sepulchres, that appeare beautifull without,
2. All Hypocrites, that make fair shows and fine Signs of sanctity and holiness, but Are full of since and wickedness, whited sepulchres, that appear beautiful without,
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but are full of rotten bones and uncleanness within, these shall be sure to receive double damnation, Matth 23. 14. 27. 3. All apostates and backsliders, who followed their Admirall in a calme, but forsooke him in a storme.
but Are full of rotten bones and uncleanness within, these shall be sure to receive double damnation, Matthew 23. 14. 27. 3. All apostates and backsliders, who followed their Admiral in a Cam, but forsook him in a storm.
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4. All seducers and deceivers, who bring in damnable heresies, and deny the Lord that bought them, shall have swift and severe destruction, 2 Pet. 2. 1.
4. All seducers and deceivers, who bring in damnable heresies, and deny the Lord that bought them, shall have swift and severe destruction, 2 Pet. 2. 1.
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5. All adulterers and adulteresses, who defile the Temple of the holy Ghost, breake the holy Covenant, prophane that sacred state of marriage, who walke after the flesh, in the lusts of uncleanness, shall cheifely be punished by Christ, 2 Pet. 2. 9, 10. Whoremongers and adulterers God will judge, Heb. 13. 4. 6. All covetous and cruell Cormorants, that want bowels of charity and compassion to the needy and necessitous;
5. All Adulterers and Adulteresses, who defile the Temple of the holy Ghost, break the holy Covenant, profane that sacred state of marriage, who walk After the Flesh, in the Lustiest of uncleanness, shall chiefly be punished by christ, 2 Pet. 2. 9, 10. Whoremongers and Adulterers God will judge, Hebrew 13. 4. 6. All covetous and cruel Cormorants, that want bowels of charity and compassion to the needy and necessitous;
8. All unrighteous Judges, who are guilty of bribery, injustice, oppression, partiality, delaying the cause of the poore in the Courts of judicature, shall finde Christ a severe Judge to them, Eccles. 3. 16, 17.
8. All unrighteous Judges, who Are guilty of bribery, injustice, oppression, partiality, delaying the cause of the poor in the Courts of judicature, shall find christ a severe Judge to them, Eccles. 3. 16, 17.
12. All enemies and opposers to the glorious government and reigne of Jesus Christ, whose execution Christ will stand and see, Luk. 19. 27. There are four things which may amaze and astonish all prophane sinners.
12. All enemies and opposers to the glorious government and Reign of jesus christ, whose execution christ will stand and see, Luk. 19. 27. There Are four things which may amaze and astonish all profane Sinners.
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he is mantled with Majesty, guarded with Angels, enraged with anger, enabled to bring all prophane wretches to a publique tryall for all your acts of high treason against the crowne and dignity of heaven;
he is mantled with Majesty, guarded with Angels, enraged with anger, enabled to bring all profane wretches to a public trial for all your acts of high treason against the crown and dignity of heaven;
he is one whose proffers you have rejected, whose commandments you have disobeyed, Gospel disgraced, Spirit grieved, Ordinances neglected, Government contemned, person slighted, blood despised, preferring Barabbas before him, a sordid sin before thy sweetest Saviour.
he is one whose proffers you have rejected, whose Commandments you have disobeyed, Gospel disgraced, Spirit grieved, Ordinances neglected, Government contemned, person slighted, blood despised, preferring Barabbas before him, a sordid since before thy Sweetest Saviour.
2 Cons. What shall be brought to light and sight by this Judge? all your sins, not only your open and knowne transgressions, your drunkenness, whoredome, swearing, cursing, lying,
2 Cons. What shall be brought to Light and sighed by this Judge? all your Sins, not only your open and known transgressions, your Drunkenness, whoredom, swearing, cursing, lying,
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but also all your secret sins, your privy prancks, secret plottings, underboard-dealings, putrid hypocrisics, Christ will ranke all your sins in battalia against you, Psal. 50. Psal. 21. How dreadfull will the sight of sin be to you? 1 Kings 17. 18. Oh how it terrified the Woman, the Prophets coming to call her sins to remembrance!
but also all your secret Sins, your privy pranks, secret plottings, underboard-dealings, putrid hypocrisics, christ will rank all your Sins in battalions against you, Psalm 50. Psalm 21. How dreadful will the sighed of since be to you? 1 Kings 17. 18. O how it terrified the Woman, the prophets coming to call her Sins to remembrance!
3. Consider the sentence this Judge shall pronounce against you, Matth 25. 41. Depart from me you cursed into everlasting fire, prepared for the Devill and his Angels!
3. Consider the sentence this Judge shall pronounce against you, Matthew 25. 41. Depart from me you cursed into everlasting fire, prepared for the devil and his Angels!
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you are charged to depart from Christ, what pleasure shall you not loose? you are condemned to fire, what punishment shall you not feele? it is impossible for you to conceive,
you Are charged to depart from christ, what pleasure shall you not lose? you Are condemned to fire, what punishment shall you not feel? it is impossible for you to conceive,
it is the vaine glory of some, that they are mercy-proofe, sword-proofe, Sermon-proofe; it will be your honour and happiness, so to live as you may be judgement-proofe:
it is the vain glory of Some, that they Are mercy-proofe, sword-proof, Sermonproof; it will be your honour and happiness, so to live as you may be judgement-proof:
what a glory will it be for you in such wicked and wretched times as these are, to be Noahs, Lots, Joshuahs, Calebs? I dare boldly say, that Religion was never more owned and honoured in England by the publique Magistrate, both in precept and practice,
what a glory will it be for you in such wicked and wretched times as these Are, to be Noahs, Lots, Joshua's, Calebs? I Dare boldly say, that Religion was never more owned and honoured in England by the public Magistrate, both in precept and practice,
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not only swarmes (as ever) with drunkards, swearers, slanderers, murtherers, whoremongers, &c. but also with such unheard ▪ of sinners, who have taken the highest degrees,
not only swarms (as ever) with drunkards, swearers, slanderers, murderers, whoremongers, etc. but also with such unheard ▪ of Sinners, who have taken the highest Degrees,
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Now what an honour will this be for you to be heavenly tapers, burning in the damps of sin, starres shining in the dark night of prophanness, to be like the river Arithusa, to run through the brackish Ocean,
Now what an honour will this be for you to be heavenly Tapers, burning in the damps of since, Stars shining in the dark night of profaneness, to be like the river Arithusa, to run through the brackish Ocean,
Laus tribuenda Muraenae, and if Cicero commended Muraena, that he had lived chastly in incontinent Asia; how much more will Christ commend you for living purely and piously in a prophane world.
Laus tribuenda Muraenae, and if Cicero commended Muraena, that he had lived chastely in incontinent Asia; how much more will christ commend you for living purely and piously in a profane world.
Greg. in Job 1. 1. To be bad in any times is a sin, to be bad in good times is a shame, to be good in good times is no praise, to be good in bad times is a glory.
Greg. in Job 1. 1. To be bad in any times is a since, to be bad in good times is a shame, to be good in good times is no praise, to be good in bad times is a glory.
Acts 3. 19. Repent you therefore and be converted, that your sins may he blotted out when the times of refreshing shall come from the presence of the Lord.
Acts 3. 19. repent you Therefore and be converted, that your Sins may he blotted out when the times of refreshing shall come from the presence of the Lord.
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you are then to be Judges, bring your scarlet robes along with you, Matth. 22. 11. 3. Daily arraigne your soules at the barre of your own conscience, passe sentence of death and damnation on your selves. 1 Cor. 11. 31. If we judge our selves, we shall not be judged.
you Are then to be Judges, bring your scarlet robes along with you, Matthew 22. 11. 3. Daily arraign your Souls At the bar of your own conscience, pass sentence of death and damnation on your selves. 1 Cor. 11. 31. If we judge our selves, we shall not be judged.
and knoweth all things, if our heart condemne us not, then have we confidence towards God Conscience is Custos Rotulorum, who shall produce and preferre all the bils of indictment against sinners,
and Knoweth all things, if our heart condemn us not, then have we confidence towards God Conscience is Custos Rotulorum, who shall produce and prefer all the bills of indictment against Sinners,
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Matth 25. 31. I was an hungry, and you gave me meate, &c. (Christ releived in his members.) Come you blessed of my Father, inherite the Kingdome prepared for you from the foundation of the world.
Matthew 25. 31. I was an hungry, and you gave me meat, etc. (christ relieved in his members.) Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world.
and worldly lusts, and to live soberly, righteously, and godly in this present world, looking for that blessed hope and glorious appearing of our Saviour Jesus Christ.
and worldly Lustiest, and to live soberly, righteously, and godly in this present world, looking for that blessed hope and glorious appearing of our Saviour jesus christ.
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It makes the young man to rejoyce moderately in his youth, Eccles. 11. 9. It makes the Minister serious and sedulous in his ministry, 2 Cor. 5. 11, 13, 14. It makes the Magistrate diligent in his place,
It makes the young man to rejoice moderately in his youth, Eccles. 11. 9. It makes the Minister serious and sedulous in his Ministry, 2 Cor. 5. 11, 13, 14. It makes the Magistrate diligent in his place,
M. Perkins reports of a gratious Gentlewoman, much sollicited to be a strumpet by an importunate suitor, who promised her to do any thing for her sake, she desired him to put his hand into the fire,
M. Perkins reports of a gracious Gentlewoman, much solicited to be a strumpet by an importunate suitor, who promised her to do any thing for her sake, she desired him to put his hand into the fire,
Holcot reports of two Souldiers coming to the valley of Jehosaphat in Judaea, that said one to the other, this is the place where the geuerall judgement shall be,
Holcot reports of two Soldiers coming to the valley of Jehoshaphat in Judaea, that said one to the other, this is the place where the geuerall judgement shall be,
So that we see thoughts of judgement have been advantageous to all sorts of persons; and I am sure they would be a NONLATINALPHABET, to heale all diseases & distempers.
So that we see thoughts of judgement have been advantageous to all sorts of Persons; and I am sure they would be a, to heal all diseases & distempers.
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If we Ministers would read every morning a Chapter in this booke of Judgement, and write it downe in the common place booke of our consciences, with the pen and inke of meditation and prayer, it would keepe us from laziness in our places, and lewdness in our practises.
If we Ministers would read every morning a Chapter in this book of Judgement, and write it down in the Common place book of our Consciences, with the pen and ink of meditation and prayer, it would keep us from laziness in our places, and Lewdness in our practises.
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When this Judge comes, then is the time for you to lift up your heads, Luke 21. 28. Then is your time of refreshing from the presence of the Lord, Acts 3. 19. Then is your marriage day, Rev. 19 7. Then is your Coronation day, 2 Tim. 4. 8. There are four things that are brests of comfort and consolation to you.
When this Judge comes, then is the time for you to lift up your Heads, Lycia 21. 28. Then is your time of refreshing from the presence of the Lord, Acts 3. 19. Then is your marriage day, Rev. 19 7. Then is your Coronation day, 2 Tim. 4. 8. There Are four things that Are breasts of Comfort and consolation to you.
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for those are Arcana coeli; yet I may say with Bucanon, if 1600 yeares agoe were ultimum tempus, that then this is ultimum temporis. I may say with Tertullian, this is clausulum seculi: with Austin, Christ is in proximo: with Cyprian, he is supra caput; yea I may say of some here,
for those Are Arcana coeli; yet I may say with Bucanon, if 1600 Years ago were ultimum Tempus, that then this is ultimum Temporis. I may say with Tertullian, this is clausulum Seculi: with Austin, christ is in proximo: with Cyprian, he is supra caput; yea I may say of Some Here,
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but especially the celerity of his coming: NONLATINALPHABET, yet a little very little while. NONLATINALPHABET, who is on his way, NONLATINALPHABET instabit, Paraeus. NONLATINALPHABET Att: makes no delay:
but especially the celerity of his coming:, yet a little very little while., who is on his Way, instabit, Pareus. At: makes no Delay:
Christ comes with his hands full of wages and rewards. 1 John 3. 2. We know when he shall appeare, we shall be like him, 2 Thes. 1. 10. He shall come to be glorified in all his Saints,
christ comes with his hands full of wages and rewards. 1 John 3. 2. We know when he shall appear, we shall be like him, 2 Thebes 1. 10. He shall come to be glorified in all his Saints,
all holy-dayes, heaven is nothing else but an eternall play day. 3. From the yoak of servitude and subjection, Politicall, Oeconomicall, Ecclesiasticall:
all holy-days, heaven is nothing Else but an Eternal play day. 3. From the yoke of servitude and subjection, Political, Economical, Ecclesiastical:
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then will be the yeare of release, the universall Jubilee, then shall God be all in all. 1 Cor. 15. 28. 4. From persecution; no dogs nor devourers there;
then will be the year of release, the universal Jubilee, then shall God be all in all. 1 Cor. 15. 28. 4. From persecution; no Dogs nor devourers there;
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5. From those three arrowes, of sword, plague, famine, Rev. 21. 1. No more Sea: this world is that Sea, these three the billowes which breake the bones of men, and backs of Kingdomes.
5. From those three arrows, of sword, plague, famine, Rev. 21. 1. No more Sea: this world is that Sea, these three the billows which break the bones of men, and backs of Kingdoms.
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6. From all diseases and sicknesses, all pangs and paines, all Doctors and Physicians Recipes will be uselesse there, heaven's a probatum est against all maladies. 7. From death; no crying or dying there;
6. From all diseases and Sicknesses, all pangs and pains, all Doctors and Physicians Recipes will be useless there, heaven's a probatum est against all maladies. 7. From death; no crying or dying there;
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1. Our bodies shall be perfect and personable, without spot or blemish, better then if made of wax and alablaster, no need shall our Ladies have then of Peter and Paul, or black spots. Phil. 3. 21. Glorious bodies. 2. Immortall and incorruptible;
1. Our bodies shall be perfect and personable, without spot or blemish, better then if made of wax and alabaster, no need shall our Ladies have then of Peter and Paul, or black spots. Philip 3. 21. Glorious bodies. 2. Immortal and incorruptible;
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Corpora beatorum ita erint diaphana, ut oculis intuentium appareant venae, humores, viscera, nervi, ac tota omnium partium harmonia. Thom: in Add: q. 85. act. 1.
Corpora beatorum ita erint diaphana, ut oculis intuentium appareant venae, Humors, viscera, nervi, ac tota omnium partium harmonia. Tom: in Add: q. 85. act. 1.
Luther is perswaded that the bodies of the Saints shall be of that strength, that they shall be able to tosse the greatest mountaine like a ball. 2. Benefits for the soul;
Luther is persuaded that the bodies of the Saints shall be of that strength, that they shall be able to toss the greatest mountain like a ball. 2. Benefits for the soul;
Hic praeceptum est ut non peccemus, ibi praemium est non posse peccare. Aug: ad Bonif: lib. 7. cap. 7. tom. 7. 1. Our hearts, those bottomless Oceans of pollution and prophaness shall be emptied, we shall never be more troubled with hardness of heart, with straitness in duties, with hypocrisie in our actions, with unbeleife in the promises;
Hic Precept est ut non peccemus, There Premium est non posse Peccare. Aug: ad Bonif: lib. 7. cap. 7. tom. 7. 1. Our hearts, those bottomless Ocean's of pollution and profaneness shall be emptied, we shall never be more troubled with hardness of heart, with straitness in duties, with hypocrisy in our actions, with unbelief in the promises;
2. Our understandings shall be freed from mists and fogs of ignorance, those Israelites shall be delivered from Egypt. Ignoramus shall never be acted more by them.
2. Our understandings shall be freed from mists and fogs of ignorance, those Israelites shall be Delivered from Egypt. Ignoramus shall never be acted more by them.
4. From the feare of Gods displeasure, that inferni limen; God will for ever lift up the light of his countenance upon you; nothing but smiles from God.
4. From the Fear of God's displeasure, that inferni limen; God will for ever lift up the Light of his countenance upon you; nothing but smiles from God.
and we shall know all that is needfull and comfortable for us to know about Gods councel of election and reprobation, the Trinity in Unity, the hypostatical union, &c. 1 Cor. 13. 12. 2. With perfect holiness and sanctity of our natures:
and we shall know all that is needful and comfortable for us to know about God's council of election and reprobation, the Trinity in Unity, the hypostatical Union, etc. 1 Cor. 13. 12. 2. With perfect holiness and sanctity of our nature's:
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1. Comparativè, Matth. 12. 41. 2. Interpretativè, they shall approve of the sentence, Psal. 119. 137. 3. Accessoriè, they shall sit on the bench with him, Matth. 19. 28. 2. You shall enjoy the company of Christ and Saints. 1. Christ;
1. Comparativè, Matthew 12. 41. 2. Interpretativè, they shall approve of the sentence, Psalm 119. 137. 3. Accessoriè, they shall fit on the bench with him, Matthew 19. 28. 2. You shall enjoy the company of christ and Saints. 1. christ;
5. The continuance and duration of all this happiness which is for ever, Psal. 16. 11. In thy presence is fulness of joy, at thy right hand are pleasures for evermore.
5. The Continuance and duration of all this happiness which is for ever, Psalm 16. 11. In thy presence is fullness of joy, At thy right hand Are pleasures for evermore.
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let your heart be the true Philosophers stone, which turns all these earthly matters and mettals into golden meditations, such thoughts will warne and warme your hearts, quicken and carry on your spirits in your weighty affaires, comfortably and couragiously.
let your heart be the true Philosophers stone, which turns all these earthly matters and metals into golden meditations, such thoughts will warn and warm your hearts, quicken and carry on your spirits in your weighty affairs, comfortably and courageously.
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Fiat justitia ruat mundus, give me leave thus to English it, so execute judgement as if the world were now a ruining, that so spectators may learne alphabetum judicij extremi, as Luther phrases it.
Fiat justitia ruat World, give me leave thus to English it, so execute judgement as if the world were now a ruining, that so spectators may Learn alphabetum judicij extremi, as Luther phrases it.
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Let your lips speake, plead, pronounce, sentence, even to death for Christ, if the offence demerit it ▪ If any should be brought before you for saying the Protector were a traytor, a tyrant,
Let your lips speak, plead, pronounce, sentence, even to death for christ, if the offence demerit it ▪ If any should be brought before you for saying the Protector were a traitor, a tyrant,
so they are warnings to you as you are men, Psal. 82. 8. 4. Countenance and encourage the painfull and faithfull Ministry, be to them as the Oke to the Ivy, support them by your power, that they may shade and shelter you by their prayers.
so they Are Warnings to you as you Are men, Psalm 82. 8. 4. Countenance and encourage the painful and faithful Ministry, be to them as the Oak to the Ivy, support them by your power, that they may shade and shelter you by their Prayers.
Though you are the elder brethren, and carry away the honour and inheritance, and we only have an annuity for terme and time of life, yet we are your brethren;
Though you Are the elder brothers, and carry away the honour and inheritance, and we only have an annuity for term and time of life, yet we Are your brothers;
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2. Your deare concernments, I may say of your lives and livelihoods (as Judah said of Jacobs Benjamin, Gen. 44. 30.) are bound up in the lives and liberties of the Ministers.
2. Your deer concernments, I may say of your lives and livelihoods (as Judah said of Jacobs Benjamin, Gen. 44. 30.) Are bound up in the lives and Liberties of the Ministers.
3. The famous and flourishing state of that Nation where the Magistrate and Minister mutuall support one the other, the Magistrate by his person and power, the Minister by preaching and prayer:
3. The famous and flourishing state of that nation where the Magistrate and Minister mutual support one the other, the Magistrate by his person and power, the Minister by preaching and prayer:
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it is a more hopefull and happy Asterisme to a Land, than Castor and Pollux appearance together is to the Sea. When more holy and happy dayes in Israel, then in Davids and Hezekiahs reignes? who encouraged the Seers,
it is a more hopeful and happy Asterism to a Land, than Castor and Pollux appearance together is to the Sea. When more holy and happy days in Israel, then in Davids and Hezekiah's reigns? who encouraged the Seers,
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and doe with all humble thankfulness acknowledge, especially those three late ones. 1. The cleering the County of vagrants, the pest and shame of England.
and do with all humble thankfulness acknowledge, especially those three late ones. 1. The clearing the County of vagrants, the pest and shame of England.
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Surely your actions (if Reverend and religious Mr. Bolton were living) would cause him to recant that saying of his in his Sermon before the Judges at Northampton, Anno 1630. that it was not so hard a work to win Dunkirke, as to get downe an Alchouse;
Surely your actions (if Reverend and religious Mr. Bolton were living) would cause him to recant that saying of his in his Sermon before the Judges At Northampton, Anno 1630. that it was not so hard a work to win Dunkirk, as to get down an Alcohol house;
I see you have found out that Law which Solon could never finde, viz. a Law to put all good Lawes into execution, you are truly NONLATINALPHABET, such as are living Lawes,
I see you have found out that Law which Solon could never find, viz. a Law to put all good Laws into execution, you Are truly, such as Are living Laws,
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You have heard of Rete Vulcanium, which caught great ones as well as meane ones: Oh when scarlet drunkards, and worshipfull swearers are brought before you;
You have herd of Rete Vulcanium, which caught great ones as well as mean ones: O when scarlet drunkards, and worshipful swearers Are brought before you;
but let it be said of your tribunal, what was said of L. Cassius Praetor of Rome, Scopulus reorum, a rock to break all proud and prophane waves and wayes.
but let it be said of your tribunal, what was said of L. Cassius Praetor of Rome, Scopulus Reorum, a rock to break all proud and profane waves and ways.
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nor respect persons, neither take a gift, but justice, justice, shalt thou doe. Oh imitate that admirable patterne, Job 29. 12. & 18. Deliver the poore that cry,
nor respect Persons, neither take a gift, but Justice, Justice, shalt thou do. O imitate that admirable pattern, Job 29. 12. & 18. Deliver the poor that cry,
Oh let no common drunkards, prophane swearers, or deboise wretches dwell here, but make them depart before the yeare end, that that scoffing Proverb of Kent and Christendome may be out of date.
O let no Common drunkards, profane swearers, or deboise wretches dwell Here, but make them depart before the year end, that that scoffing Proverb of Kenned and Christendom may be out of date.
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take a dram of the powder of Judgement, and lay it upon your tongues every time before you plead, it will be a speciall preservative, to keep your tongues from blistering, and your consciences from festering.
take a dram of the powder of Judgement, and lay it upon your tongues every time before you plead, it will be a special preservative, to keep your tongues from blistering, and your Consciences from festering.
4. You Witnesses and Jury men, anoint your lips with the oyle of Judgement, it will cure you of and keep you from the stinking breath of false witness, or a false Verdict. To close and conclude all:
4. You Witnesses and Jury men, anoint your lips with the oil of Judgement, it will cure you of and keep you from the stinking breath of false witness, or a false Verdict. To close and conclude all:
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and it hath been the course and custome of Preachers to please you with such things, that you might applaud them with Hic est ille Demosthenes; but I better know the worth of yours and my soule,
and it hath been the course and custom of Preachers to please you with such things, that you might applaud them with Hic est Isle Demosthenes; but I better know the worth of yours and my soul,
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which when he had finished the King came in full fraight, with expectation to have seene his Hawkes flying, Hounds running, Forrests greene and flourishing, &c. But behold there was a hideous Map of the day of Judgement, heaven in its blacks, the earth on fire, the Sea in blood, men and women crying, Devils roaring, &c. Which did so apale and amaze him, that he presently turned from a Pagan to a Christian.
which when he had finished the King Come in full fraught, with expectation to have seen his Hawks flying, Hounds running, Forests green and flourishing, etc. But behold there was a hideous Map of the day of Judgement, heaven in its blacks, the earth on fire, the Sea in blood, men and women crying, Devils roaring, etc. Which did so apale and amaze him, that he presently turned from a Pagan to a Christian.
You have come this day with expectation to hear a Sermon, garnished with streines of Rhetorick, adorned with the flourishes of the Fathers, crowded with invectives against the times, stuffed with scoffs and jeers of Sectaries and Anabaptists, the usuall stuffe of these Sermons;
You have come this day with expectation to hear a Sermon, garnished with strains of Rhetoric, adorned with the flourishes of the Father's, crowded with invectives against the times, stuffed with scoffs and jeers of Sectaries and Anabaptists, the usual stuff of these Sermons;
but unexpectedly you meet with a Sermon of Judgement, as lively drawne before your eyes, as if it were pensilled upon the wall with a beame of the Sun;
but unexpectedly you meet with a Sermon of Judgement, as lively drawn before your eyes, as if it were pensilled upon the wall with a beam of the Sun;
Nihil est quod magis proficiat ad vitam bonestam, quàm ut credamus eum judicem futurum, quem & occulta non sallunt, & indecora offendunt & honesta delectant. Amb. lib. de Offic.
Nihil est quod magis proficiat ad vitam bonestam, quàm ut Credamus Eum Judicem Future, Whom & Hidden non sallunt, & indecora offendunt & Honesta delectant. Ambassadors lib. de Office
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Reader, judge whether here be any thing spoken against the Lord Protector, as some obtrectators have falsly accused mee, whose unjust calumny did occasion the printing this Sermon. Hi mala de dulci flore venena legunt.
Reader, judge whither Here be any thing spoken against the Lord Protector, as Some obtrectators have falsely accused me, whose unjust calumny did occasion the printing this Sermon. Him mala de Dulce flore Venena legunt.
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