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A Funeral Sermon On the Death of Mr. Timothy Cruso. ROMANS viii. II. If the Spirit of Him that raised up Jesus from the dead, dwell in you;
A Funeral Sermon On the Death of Mr. Timothy Cruso. ROMAN viii. II If the Spirit of Him that raised up jesus from the dead, dwell in you;
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He that ruised up Christ from the dead, shall also quicken your mortal Bodies, by his Spirit that dwelleth in you.
He that ruised up christ from the dead, shall also quicken your Mortal Bodies, by his Spirit that dwells in you.
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IT is the great Privilege and Advantage of all that are United to Christ, that however things go with them in this World, it shall be sure to go well with them in the next.
IT is the great Privilege and Advantage of all that Are United to christ, that however things go with them in this World, it shall be sure to go well with them in the next.
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The great Care of God is about their Eternal State, that whatever befals them in the Way, they may not miss of Happiness in the End;
The great Care of God is about their Eternal State, that whatever befalls them in the Way, they may not miss of Happiness in the End;
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and this Happiness is asserted here Negatively, in verse the first. There is no Condemnation to them that are in Christ Jesus.
and this Happiness is asserted Here Negatively, in verse the First. There is no Condemnation to them that Are in christ jesus.
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NOW this eleventh verse, with the former, is a Prolepsis, or a Pre-occupation of a secret Objection or Doubt, arising from the fore-going Assertion.
NOW this eleventh verse, with the former, is a Prolepsis, or a Preoccupation of a secret Objection or Doubt, arising from the foregoing Assertion.
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The Objection or Doubt is this:
The Objection or Doubt is this:
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How can it be said, There is no Condemnation to them that are in Christ Jesus, since Death, which is the Fruit of Sin,
How can it be said, There is no Condemnation to them that Are in christ jesus, since Death, which is the Fruit of since,
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yet seises the Godly as well as others?
yet seizes the Godly as well as Others?
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NOW this the Apostle makes Answer to in this, and the foregoing Verse, both by way of Concession, and by way of Correction. I. BY way of Concession.
NOW this the Apostle makes Answer to in this, and the foregoing Verse, both by Way of Concession, and by Way of Correction. I. BY Way of Concession.
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The body is dead because of sin. He doth not say only it is Mortal, and subject to Death; it shall and must die;The body is dead Because of since. He does not say only it is Mortal, and Subject to Death; it shall and must die;
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but in the Present Tense, (which carries great Emphasis in it) the Body is dead; and he Expresseth it thus for Three Reasons.
but in the Present Tense, (which carries great Emphasis in it) the Body is dead; and he Expresses it thus for Three Reasons.
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1. Because of the Divine Determination, It is appointed for all men once to die, Heb. 7.29.
1. Because of the Divine Determination, It is appointed for all men once to die, Hebrew 7.29.
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And therefore the Bodies of Believers are as Mortal, and as subject to Death, as other Mens.
And Therefore the Bodies of Believers Are as Mortal, and as Subject to Death, as other Men's.
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2. It is dead, because Death is begun; Mortality seises upon us betimes, by the many Infirmities that attack us;
2. It is dead, Because Death is begun; Mortality seizes upon us betimes, by the many Infirmities that attack us;
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how many Deaths do we die daily by Gout, Stone, Collicks, Asthma's, Catarrhs, Fevers, &c. before Death it self comes to relieve and release us.
how many Death's do we die daily by Gout, Stone, Colics, Asthma's, Catarrhs, Fevers, etc. before Death it self comes to relieve and release us.
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3. Because of the Ground whereupon it proceeds, and that is Sin. The body is dead because of sin.
3. Because of the Ground whereupon it proceeds, and that is Sin. The body is dead Because of since.
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We do not die as the Beasts die; Death is not a natural Accident, but a Punishment;
We do not die as the Beasts die; Death is not a natural Accident, but a Punishment;
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it is an effect of the Justice of God for Sin. By one man sin enter'd into the world,
it is an Effect of the justice of God for Sin. By one man since entered into the world,
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and death by sin, Rom. 5.12. II. HE Answers by way of Correction, opposing a double Comfort against this dying of the Body.and death by since, Rom. 5.12. II HE Answers by Way of Correction, opposing a double Comfort against this dying of the Body.
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The Spirit is Life, because of Righteousness. That is one Comfort. The Spirit is Life, Because of Righteousness. That is one Comfort.
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BY the Spirit here we are to understand the Soul, yet not simply and absolutely considered, but as renewed by Grace.
BY the Spirit Here we Are to understand the Soul, yet not simply and absolutely considered, but as renewed by Grace.
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So it doth live for the present, and it shall live for ever. AND mark the ground of the Benefit.
So it does live for the present, and it shall live for ever. AND mark the ground of the Benefit.
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Because of Righteousness. Because of Imputed Righteousness, which gives us tight to this Life, or because of Inherent Righteousness, which is the beginning of this Life.Because of Righteousness. Because of Imputed Righteousness, which gives us tied to this Life, or Because of Inherent Righteousness, which is the beginning of this Life.
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AND then the other Comfort is in the Text, and that is, If the Spirit of Him that raised up Jesus front the dead dwell in you, He that raised up Christ from the dead, shall also quicken your mortal Bodies, by his Spirit that dwelleth in you.
AND then the other Comfort is in the Text, and that is, If the Spirit of Him that raised up jesus front the dead dwell in you, He that raised up christ from the dead, shall also quicken your Mortal Bodies, by his Spirit that dwells in you.
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The Sum of all is this:
The Sum of all is this:
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IF you are Believers indeed, though your Bodies die, yet your Souls shall live, and that for ever;
IF you Are Believers indeed, though your Bodies die, yet your Souls shall live, and that for ever;
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and your Bodies, though they die, yet they shall not die out-right, they shall not finally perish,
and your Bodies, though they die, yet they shall not die outright, they shall not finally perish,
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for they shall be raised again. SO that though Sin infers Death; yet that Death is neither total, nor final.
for they shall be raised again. SO that though since infers Death; yet that Death is neither total, nor final.
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1. NOT total, It is but an half Death, it seiseth only upon the Flesh. The Spirit is Life, because of Righteousness.
1. NOT total, It is but an half Death, it seizeth only upon the Flesh. The Spirit is Life, Because of Righteousness.
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2. NOT final. Death is not such a Night as hath no Morning. It is for a limited time, and then the dead shall return again.
2. NOT final. Death is not such a Night as hath no Morning. It is for a limited time, and then the dead shall return again.
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As the Life of Man is for an appointed time, so is his Death too. As Life is a Lease, which when a Man hath lived out, then he dies.
As the Life of Man is for an appointed time, so is his Death too. As Life is a Lease, which when a Man hath lived out, then he die.
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So Death is a Lease too, which when a Man hath died out, then he shall Live again.
So Death is a Lease too, which when a Man hath died out, then he shall Live again.
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JOB calls it a Set Time, chap. 14.13. O that thou wouldst hide me in the Grave: JOB calls it a Set Time, chap. 14.13. Oh that thou Wouldst hide me in the Grave:
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But how long would he be hid there? Not for ever;
But how long would he be hid there? Not for ever;
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No, but for the set time, That thou wouldst appoint me a Set Time, and remember me; and in v. 14. he calls it an appointed time, All the days of my appointed time will I wait till my change comes.
No, but for the Set time, That thou Wouldst appoint me a Set Time, and Remember me; and in v. 14. he calls it an appointed time, All the days of my appointed time will I wait till my change comes.
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This Change is not meant here of a Change by Death (as many interpret it) but of a Change by Rising again, as appears by the Context.
This Change is not meant Here of a Change by Death (as many interpret it) but of a Change by Rising again, as appears by the Context.
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It is the great Change when we shall all be changed (1 Cor. 15.51.) when Christ will change our vile Body, that it may be fashioned like unto his glorious Body.
It is the great Change when we shall all be changed (1 Cor. 15.51.) when christ will change our vile Body, that it may be fashioned like unto his glorious Body.
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After this Change we shall hear no more of Changing, for when this Mortal shall have put on Immortality,
After this Change we shall hear no more of Changing, for when this Mortal shall have put on Immortality,
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then Death shall be swallowed up in Victory, 1 Cor. 15.54.then Death shall be swallowed up in Victory, 1 Cor. 15.54.
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But how shall this Change be brought about? That is Answered in the Words of the Text,
But how shall this Change be brought about? That is Answered in the Words of the Text,
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If the Spirit of him that Raised up Jesus from the dead, dwell in you, he that raised up christ from the dead, shall also quicken your mortal bodies, by his Spirit that dwelleth in you.
If the Spirit of him that Raised up jesus from the dead, dwell in you, he that raised up Christ from the dead, shall also quicken your Mortal bodies, by his Spirit that dwells in you.
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In which Words you have Two General Parts. I. A happy Resurrection Promised, He that raised up Christ from the dead, shall quicken your mortal bodies.
In which Words you have Two General Parts. I. A happy Resurrection Promised, He that raised up christ from the dead, shall quicken your Mortal bodies.
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II. The Condition upon which the Promise is made, If the Spirit of him that raised up Jesus from the dead dwell in you.
II The Condition upon which the Promise is made, If the Spirit of him that raised up jesus from the dead dwell in you.
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In the Resurrection promised, you have Two Things. I. The Author of it, or the Efficient Cause,
In the Resurrection promised, you have Two Things. I. The Author of it, or the Efficient Cause,
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and that is God the Father, Described by this Periphrasis, or Eminent Work of Power, He that Raised up Jesus from the Dead.
and that is God the Father, Described by this Periphrasis, or Eminent Work of Power, He that Raised up jesus from the Dead.
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II. The Way or Manner of bringing it about, and that is, By his Spirit that Dwelleth in you.
II The Way or Manner of bringing it about, and that is, By his Spirit that Dwells in you.
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The Doctrine that I intend to Insist on, upon this Occasion is this.
The Doctrine that I intend to Insist on, upon this Occasion is this.
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Doct. That the Bodies of all the Saints shall at the the last day be quickened,Doct. That the Bodies of all the Saints shall At thee the last day be quickened,
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and Raised by that Spirit which Dwells in them. I shall speak to this under Two Heads. I.
and Raised by that Spirit which Dwells in them. I shall speak to this under Two Heads. I.
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That the Spirit of God Dwells in the Children of God. II. He Dwells in them as a Principle of Resurrection Power,
That the Spirit of God Dwells in the Children of God. II He Dwells in them as a Principle of Resurrection Power,
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and is the Ground and Cause of their Happy Resurrection.
and is the Ground and Cause of their Happy Resurrection.
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1. That the Spirit of God Dwells in the Children of God. This is plain in the Scripture, 1 Cor. 3.16. Know you not that ye are the Temple of God, and that the Spirit of God dwelleth in you. 2 Tim. 1.14. That Good Thing which was committed to thee, keep by the Holy Ghost which dwells in us. John 14.17. The Spirit of Truth, — He Dwelleth with you, and shall be in you.
1. That the Spirit of God Dwells in the Children of God. This is plain in the Scripture, 1 Cor. 3.16. Know you not that you Are the Temple of God, and that the Spirit of God dwells in you. 2 Tim. 1.14. That Good Thing which was committed to thee, keep by the Holy Ghost which dwells in us. John 14.17. The Spirit of Truth, — He Dwells with you, and shall be in you.
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So in the Verse but one before the Text, If so be the Spirit of God dwell in you, there is no Truth more plainly attested in Scripture than the Indwelling of the Spirit in Believers.
So in the Verse but one before the Text, If so be the Spirit of God dwell in you, there is no Truth more plainly attested in Scripture than the Indwelling of the Spirit in Believers.
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And there are Three Things implyed in the Expression, Presence, Power, and Continuance: He is in them, He Rules in them, and He Remains and Abides in them. 1. It implies a Presence.
And there Are Three Things employed in the Expression, Presence, Power, and Continuance: He is in them, He Rules in them, and He Remains and Abides in them. 1. It Implies a Presence.
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There is a Special Presence of the Spirit in every Believer.
There is a Special Presence of the Spirit in every Believer.
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All Men have a share in His General and Essential Presence; Whither shall I go from thy Spirit? Or, Whither shall I flee from thy Presence? But there is a Special Presence made up of Grace and Favour, which none share in but Believers,
All Men have a share in His General and Essential Presence; Whither shall I go from thy Spirit? Or, Whither shall I flee from thy Presence? But there is a Special Presence made up of Grace and Favour, which none share in but Believers,
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for it is derived to them from Christ as Head of the Body. 2. It implies Power and Activity.
for it is derived to them from christ as Head of the Body. 2. It Implies Power and Activity.
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Where the Spirit is, he is an Operative Principle. He Teaches us the Way of Duty, He quickens and stirs us up to the Doing of it, He mortifies Sin in us, helps us against Temptations, makes the Means of Grace Effectual, Works all our Works in us, and for us.
Where the Spirit is, he is an Operative Principle. He Teaches us the Way of Duty, He quickens and stirs us up to the Doing of it, He Mortifies since in us, helps us against Temptations, makes the Means of Grace Effectual, Works all our Works in us, and for us.
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3. THIS dwelling of the Spirit in us implies Abiding and Continuance.
3. THIS Dwelling of the Spirit in us Implies Abiding and Continuance.
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He is not in them as an Inmate, but as an Inhabitant. Not as one that truns aside to tarry for a Night,
He is not in them as an Inmate, but as an Inhabitant. Not as one that truns aside to tarry for a Night,
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but as one that takes up his constant Rest. He dwelleth with you, and shall be in you, John 14.17. — And ver. 16. He shall abide with you for ever.
but as one that Takes up his constant Rest. He dwells with you, and shall be in you, John 14.17. — And for. 16. He shall abide with you for ever.
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And there is a double ground for this. 1. THE unchangeableness of his Nature; where He takes up his Abode, it is for ever.
And there is a double ground for this. 1. THE unchangeableness of his Nature; where He Takes up his Abided, it is for ever.
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This is my rest for ever, here will I dwell, Psal. 132.14. There is no shadow of Change in Him. This is my rest for ever, Here will I dwell, Psalm 132.14. There is no shadow of Change in Him.
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He is yesterday, and to day, and the same for ever. 2. THE Infiniteness of his Power;He is yesterday, and to day, and the same for ever. 2. THE Infiniteness of his Power;
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which is such as that none are able to dispossess Him. He that can dispossess all, can be dispossessed by none.
which is such as that none Are able to dispossess Him. He that can dispossess all, can be dispossessed by none.
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He is stronger than the strong Man, and therefore casts him out;
He is Stronger than the strong Man, and Therefore Cast him out;
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but there is none stronger than the Spirit of God, and therefore where He once takes up his Abode, He will never with-draw more.
but there is none Stronger than the Spirit of God, and Therefore where He once Takes up his Abided, He will never withdraw more.
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Q. BUT how is the Spirit said to dwell in us? that must be a little Inquired into,Q. BUT how is the Spirit said to dwell in us? that must be a little Inquired into,
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because it is Twice mentioned in the Text. If the Spirit of Him that raised up Jesus from the dead dwell in you, — He shall quicken your mortal bodies by his Spirit that dwells in you.
Because it is Twice mentioned in the Text. If the Spirit of Him that raised up jesus from the dead dwell in you, — He shall quicken your Mortal bodies by his Spirit that dwells in you.
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A. 1. THE Spirit of the Lord dwells in Believers, not only by his Gifts and Graces,A. 1. THE Spirit of the Lord dwells in Believers, not only by his Gifts and Graces,
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but He dwells in them by his Person, He is really in them, and united to them.
but He dwells in them by his Person, He is really in them, and united to them.
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I know it is disputed by many, whether the Spirit dwells Personally in Believers, or whether He dwells in them only by his Gifts and Graces.
I know it is disputed by many, whither the Spirit dwells Personally in Believers, or whither He dwells in them only by his Gifts and Graces.
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But to me it seems plain;
But to me it seems plain;
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for the Indwelling of the Spirit is one of the greatest Promises of the Covenant of Grace. Ezek. 36.27. I will put my Spirit within you, and cause you to walk in my Statutes.
for the Indwelling of the Spirit is one of the greatest Promises of the Covenant of Grace. Ezekiel 36.27. I will put my Spirit within you, and cause you to walk in my Statutes.
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NOW what is that which is called my Spirit? it can't be the work of Grace,
NOW what is that which is called my Spirit? it can't be the work of Grace,
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for that is promised in the former Verse, under the Terms of a new Heart, and a new Spirit.
for that is promised in the former Verse, under the Terms of a new Heart, and a new Spirit.
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A new heart will I give you, and a new spirit will I put within you. A new heart will I give you, and a new Spirit will I put within you.
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And then it follows, And I will put my spirit within you. The new spirit, that is the Work of Grace;
And then it follows, And I will put my Spirit within you. The new Spirit, that is the Work of Grace;
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but this, my spirit, that is the Spirit of Grace that effects the Work.
but this, my Spirit, that is the Spirit of Grace that effects the Work.
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2. THE Spirit of God dwells in Believers, considered in a large and general Sense, i.e. with respect to their whole Persons.
2. THE Spirit of God dwells in Believers, considered in a large and general Sense, i.e. with respect to their Whole Persons.
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For as the whole Man is the Subject of Sanctifying Grace, (1 Thess. 5.23.) so the whole Man is the Habitation of the Spirit of God.
For as the Whole Man is the Subject of Sanctifying Grace, (1 Thess 5.23.) so the Whole Man is the Habitation of the Spirit of God.
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3. THE Spirit of God may be said to dwell in Believers in a more restrained Sense, with respect to the Soul, which is the chief Subject of Grace.
3. THE Spirit of God may be said to dwell in Believers in a more restrained Sense, with respect to the Soul, which is the chief Subject of Grace.
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BUT the dwelling of the Spirit here in the Text, refers to the Bodies of Believers, distinct from the Soul;
BUT the Dwelling of the Spirit Here in the Text, refers to the Bodies of Believers, distinct from the Soul;
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that is, to their Bodies, not whilest living and united to the Soul, but to their Bodies whilest dead,
that is, to their Bodies, not whilst living and united to the Soul, but to their Bodies whilst dead,
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and having their Souls separated from them.
and having their Souls separated from them.
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He that raised up Christ from the dead, shall quicken your dead bodies, by his spirit which dwells in you; He that raised up christ from the dead, shall quicken your dead bodies, by his Spirit which dwells in you;
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that is, that dwells in you when dead.
that is, that dwells in you when dead.
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SO that the Words hold out to us this Truth, That the Bodies of the Saints are the dwelling place of the Holy Ghost,
SO that the Words hold out to us this Truth, That the Bodies of the Saints Are the Dwelling place of the Holy Ghost,
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even while they are dead and lying in the Grave. And it must necessarily be so.
even while they Are dead and lying in the Grave. And it must necessarily be so.
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FOR 1. If it were not so, then the Relation of God to his People would be either Empty or Changeable, but it is neither.
FOR 1. If it were not so, then the Relation of God to his People would be either Empty or Changeable, but it is neither.
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It is not an empty Relation; no, God fills up every Relation as becomes a God.
It is not an empty Relation; no, God fills up every Relation as becomes a God.
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NOR is it a changeable Relation, Death it self hath no Power to break it. Therefore it is said, when we die we are the Lord's:
NOR is it a changeable Relation, Death it self hath no Power to break it. Therefore it is said, when we die we Are the Lord's:
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i.e. that part of us that dies is his Portion and Right, as well as that which lives; i.e. that part of us that die is his Portion and Right, as well as that which lives;
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the dead Body as well as the living Soul.
the dead Body as well as the living Soul.
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2. If it were not so, then our Relation to the Holy Ghost as his Temples would cease.
2. If it were not so, then our Relation to the Holy Ghost as his Temples would cease.
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For the Scripture calls our Bodies, the Temples of the Holy Ghost, 1 Cor. 6.19. Know ye not that your bodies are the temples of the Holy Ghost? Now either this Relation must cease in the Grave;
For the Scripture calls our Bodies, the Temples of the Holy Ghost, 1 Cor. 6.19. Know you not that your bodies Are the Temples of the Holy Ghost? Now either this Relation must cease in the Grave;
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or if not, then these Temples must stand empty, and forsaken of the Spirit;
or if not, then these Temples must stand empty, and forsaken of the Spirit;
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or else He must still dwell in them, even in the Dust. They are still appropriated to the Spirit,
or Else He must still dwell in them, even in the Dust. They Are still appropriated to the Spirit,
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and must be possessed by Him.
and must be possessed by Him.
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3. The Proportion that is between the Personal Union and the Mystical may make out this:
3. The Proportion that is between the Personal union and the Mystical may make out this:
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For when the Godhead of Christ was once United to the Man-hood Personally, they were never separated again.
For when the Godhead of christ was once United to the Manhood Personally, they were never separated again.
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When the Body of Christ was dead, and in the Grave, the Soul was separated from it,
When the Body of christ was dead, and in the Grave, the Soul was separated from it,
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but the Divine Nature was not.
but the Divine Nature was not.
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So when the Bodies of Believers are lying in the Grave, their Souls are separated from them,
So when the Bodies of Believers Are lying in the Grave, their Souls Are separated from them,
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but the Spirit of Christ is not:
but the Spirit of christ is not:
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As it dwelt in them when they were living, so it maintains its possession and right when the Body lies rotting in the dust.
As it dwelled in them when they were living, so it maintains its possession and right when the Body lies rotting in the dust.
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4. If the Spirit of Christ be not in Union with the Flesh of a Believer in the Grave,
4. If the Spirit of christ be not in union with the Flesh of a Believer in the Grave,
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then Death is as really a Curse to the Saint as to the Sinner;
then Death is as really a Curse to the Saint as to the Sinner;
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and as Solomon says in another Sense, so it may be said in this, As dies the wicked, so dies the righteous. The wicked dies accursed, and so doth the righteous.
and as Solomon Says in Another Sense, so it may be said in this, As die the wicked, so die the righteous. The wicked die accursed, and so does the righteous.
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For what is the Curse of Death, but to be separated from the Lord? And if there be no Union between the Spirit of the Lord,
For what is the Curse of Death, but to be separated from the Lord? And if there be no union between the Spirit of the Lord,
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and the dead Body of a Saint in the Dust, then the Body is under a Curse;
and the dead Body of a Saint in the Dust, then the Body is under a Curse;
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and if so, the Believer would be Blessed and Cursed at the same time;
and if so, the Believer would be Blessed and Cursed At the same time;
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the Soul would be blessed, being in Union to the Spirit in Heaven, and the Body at the same time Cursed, being separated from the Spirit in the Grave.
the Soul would be blessed, being in union to the Spirit in Heaven, and the Body At the same time Cursed, being separated from the Spirit in the Grave.
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But how can this be, when the Scripture says expresly, That the dead Saints are blessed, Revel. 14.13.
But how can this be, when the Scripture Says expressly, That the dead Saints Are blessed, Revel. 14.13.
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Blessed are the dead that die in the Lord? You'll say, they are blessed, because their Souls are gone to Heaven, and enjoy God.Blessed Are the dead that die in the Lord? You'll say, they Are blessed, Because their Souls Are gone to Heaven, and enjoy God.
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I, but that is not all, for then it would rather have been said, Blessed are the Souls of them that die in the Lord.
I, but that is not all, for then it would rather have been said, Blessed Are the Souls of them that die in the Lord.
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But pray mind, it is that which dies that hath the Blessing affixed to it. Blessed are the dead. Now the Soul is not dead, that lives;
But pray mind, it is that which die that hath the Blessing affixed to it. Blessed Are the dead. Now the Soul is not dead, that lives;
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and who knows not, that the Soul that lives in Heaven is blessed?
and who knows not, that the Soul that lives in Heaven is blessed?
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But the design of the Holy Ghost here is to Comfort Believers concerning their bodies when in the Dust.
But the Design of the Holy Ghost Here is to Comfort Believers Concerning their bodies when in the Dust.
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Doth the Body die? why yet it partakes of a blessing in Death.
Does the Body die? why yet it partakes of a blessing in Death.
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Blessed are the dead. Nothing of a Saint dies but his Body, why then Blessed are the dead. Blessed Are the dead. Nothing of a Saint die but his Body, why then Blessed Are the dead.
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And mark how his Right to the Blessing accrues, He dies in the Lord: i. e. in Union to the Lord; Death makes no separation.
And mark how his Right to the Blessing accrues, He die in the Lord: i. e. in union to the Lord; Death makes no separation.
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And if so, then as what Union there was between the Spirit of Christ and the Soul of a Saint, remains still;
And if so, then as what union there was between the Spirit of christ and the Soul of a Saint, remains still;
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so what Union there was between the Body of a Saint, and the Spirit of Christ, remains still. He dies in the Lord.
so what union there was between the Body of a Saint, and the Spirit of christ, remains still. He die in the Lord.
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5. IT must be so if we do but duly consider the Subject of Sanctification,
5. IT must be so if we do but duly Consider the Subject of Sanctification,
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and what is that? Not the Soul only, but the whole Person, that is, Body and Soul; it is not any one part only that is Stamped with the Image of God, but the Intire Nature of every Believing Person, the whole Soul, and the whole Body. For Sanctification is a Repair of the Decay of the Ʋpright State of our Creation. Now in the First Creation, our whole Nature was stampt with God's Image, not only the Soul,
and what is that? Not the Soul only, but the Whole Person, that is, Body and Soul; it is not any one part only that is Stamped with the Image of God, but the Entire Nature of every Believing Person, the Whole Soul, and the Whole Body. For Sanctification is a Repair of the Decay of the Ʋpright State of our Creation. Now in the First Creation, our Whole Nature was stamped with God's Image, not only the Soul,
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but the Body too was Interested in the Image of God, by a Participation of Original Righteousness.
but the Body too was Interested in the Image of God, by a Participation of Original Righteousness.
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AND when Man Sinned, the Image of God, so far as it was our Righteousness and Holiness, was utterly Defaced and Lost, it departed from our whole Nature Body and Soul;
AND when Man Sinned, the Image of God, so Far as it was our Righteousness and Holiness, was utterly Defaced and Lost, it departed from our Whole Nature Body and Soul;
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and hence the whole Person is said to be Polluted and Defiled by Sin, not only all the Powers of the Soul,
and hence the Whole Person is said to be Polluted and Defiled by since, not only all the Powers of the Soul,
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but all the Members of the Body. (As you may see, Rom. 3.13, 14, 15. Rom. 6.19.)
but all the Members of the Body. (As you may see, Rom. 3.13, 14, 15. Rom. 6.19.)
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NOW this being the Case of all Men, therefore our Sanctification (which is the Reparation of God's Image ) must Respect the whole Man equally,
NOW this being the Case of all Men, Therefore our Sanctification (which is the Reparation of God's Image) must Respect the Whole Man equally,
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and the Image of God must be stamped upon the Body, as well as the Soul;
and the Image of God must be stamped upon the Body, as well as the Soul;
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and so it is wherever Sanctification is wrought. This is Evident from the Apostle's Prayer, 1 Thessal. 5.23. The God of Peace Sanctifie you throughout, i. e.
and so it is wherever Sanctification is wrought. This is Evident from the Apostle's Prayer, 1 Thessal. 5.23. The God of Peace Sanctify you throughout, i. e.
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in your whole Man, for so he Explains it in the next words, in body and soul, and spirit.
in your Whole Man, for so he Explains it in the next words, in body and soul, and Spirit.
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It is not a Sanctification thoughout, if the Body be not made Holy as well as Soul and Spirit.
It is not a Sanctification throughout, if the Body be not made Holy as well as Soul and Spirit.
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NOW do but see how Christ Argues about his Lying in the Grave, from the Holiness of his Body, Psal. 16.9, 10. My Flesh shall rest in Hope,
NOW do but see how christ Argues about his Lying in the Grave, from the Holiness of his Body, Psalm 16.9, 10. My Flesh shall rest in Hope,
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for thou wilt not leave my Soul in Hell, (that is, my Body in the Grave) nor suffer thine Holy One to see Corruption. for thou wilt not leave my Soul in Hell, (that is, my Body in the Grave) nor suffer thine Holy One to see Corruption.
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What is meant here by thy Holy One? it is meant only of the Body of Christ, for his Soul was in Heaven, nor was that capable of seeing Corruption.
What is meant Here by thy Holy One? it is meant only of the Body of christ, for his Soul was in Heaven, nor was that capable of seeing Corruption.
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NOW God would not Suffer the Dead Body of Christ to see Corruption, and why? Because it was Originally and Perfectly Holy, never Tainted with the least Sin,
NOW God would not Suffer the Dead Body of christ to see Corruption, and why? Because it was Originally and Perfectly Holy, never Tainted with the least since,
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and therefore saw not the least Corruption in the Grave, which else it would have done;
and Therefore saw not the least Corruption in the Grave, which Else it would have done;
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and which the Bodies of the Saints do. BUT that other Argument of Christ, is common to all Believers with him;
and which the Bodies of the Saints do. BUT that other Argument of christ, is Common to all Believers with him;
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My Flesh shall Rest in Hope, for thou wilt not leave my body in the Grave. My Flesh shall Rest in Hope, for thou wilt not leave my body in the Grave.
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And this Not leaving the Body in the Grave, speaks Two Things. I. The Abiding Ʋnion of the Eternal Spirit with the Body. II. THE Future Resurrection of the Body, by the Spirit, from the Grave, and why? Because the Body is God's Holy One.
And this Not leaving the Body in the Grave, speaks Two Things. I. The Abiding Ʋnion of the Eternal Spirit with the Body. II THE Future Resurrection of the Body, by the Spirit, from the Grave, and why? Because the Body is God's Holy One.
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NOW I would Querie, Whether was the Spirit of God separated from the Dead Body of Christ, or no? That his own Soul was separated from his Body, that is certain,
NOW I would Querie, Whither was the Spirit of God separated from the Dead Body of christ, or no? That his own Soul was separated from his Body, that is certain,
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for that he recommends to his Father, Luke 23.46. Father into thy hands I commend my Spirit.
for that he recommends to his Father, Lycia 23.46. Father into thy hands I commend my Spirit.
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Therefore it is evident his Soul was separated from his Body;
Therefore it is evident his Soul was separated from his Body;
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but yet the Spirit of God was not, and the Reason was, because in that Covenant that passed between the Father and the Son, the Father engaged to take Care of him in Death,
but yet the Spirit of God was not, and the Reason was, Because in that Covenant that passed between the Father and the Son, the Father engaged to take Care of him in Death,
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and to Raise him again to Life:
and to Raise him again to Life:
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And for this Cause, though his Soul was Separated, yet the Spirit of God was not, his Holy Body continued in Union to,
And for this Cause, though his Soul was Separated, yet the Spirit of God was not, his Holy Body continued in union to,
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and under the Special Care of the Spirit of God every moment it lay in the Grave,
and under the Special Care of the Spirit of God every moment it lay in the Grave,
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and in the Faith and Comfort of This Christ died;
and in the Faith and Comfort of This christ died;
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so he tells you, Therefore my heart is glad, my glory rejoyceth, myflesh also shall rest in hope.
so he tells you, Therefore my heart is glad, my glory Rejoiceth, myflesh also shall rest in hope.
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Now mark the Reasons he gives, they are Two-fold. ONE is from His State in Death.
Now mark the Reasons he gives, they Are Twofold. ONE is from His State in Death.
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THE other, is from his Certain Restauration to Life. I.
THE other, is from his Certain Restauration to Life. I.
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FROM His State in Death, which is a State of Union to the Eternal Spirit, Thou wilt not leave my body, Lisheol, in the Grave. It is not only meant of his Remaining there;
FROM His State in Death, which is a State of union to the Eternal Spirit, Thou wilt not leave my body, Lisheol, in the Grave. It is not only meant of his Remaining there;
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but of his being left of the Spirit while he was there:
but of his being left of the Spirit while he was there:
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Tho' my Body lye in the Grave, thou wilt not leave me when I am in that state. Though my Body lie in the Grave, thou wilt not leave me when I am in that state.
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II. THE other is from his Certain Resurrection to Life, v. 11. Thou wilt shew me the Path of Life.
II THE other is from his Certain Resurrection to Life, v. 11. Thou wilt show me the Path of Life.
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Herein he points to the Covenant between Father and Son, wherein God promises that He shall prolong his Days.
Herein he points to the Covenant between Father and Son, wherein God promises that He shall prolong his Days.
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Now, therefore, says Christ in the highest Considence and Assurance, Thou wilt not leave my Body in the Grave. There is the Union asserted.
Now, Therefore, Says christ in the highest Confidence and Assurance, Thou wilt not leave my Body in the Grave. There is the union asserted.
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Thou wilt shew me the Path of Life. There is the Resurrection secured.Thou wilt show me the Path of Life. There is the Resurrection secured.
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NOW then, I assume the Querie again, Was the Spirit of God separated from the Body of Christ when Dead in the Grave,
NOW then, I assume the Querie again, Was the Spirit of God separated from the Body of christ when Dead in the Grave,
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or not? If it be said that it was, then it will undeniably follow, That there was a part of Christ's Sufferings that was not Meritorious,
or not? If it be said that it was, then it will undeniably follow, That there was a part of Christ's Sufferings that was not Meritorious,
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yea, the greatest Part, for his Death was the Chief Part of his Sufferings, the Compleating Act;
yea, the greatest Part, for his Death was the Chief Part of his Sufferings, the Completing Act;
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and there could be no Merit in Christ's Death, if his Body was not in Union to the Spirit of God, for what should give the Value and Virtue to his Death? That which gave Value and Virtue to his Death, was the Eternal Spirit.
and there could be no Merit in Christ's Death, if his Body was not in union to the Spirit of God, for what should give thee Valve and Virtue to his Death? That which gave Valve and Virtue to his Death, was the Eternal Spirit.
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AND if the Dead Body of Christ was in Union to the Spirit when in the Grave,
AND if the Dead Body of christ was in union to the Spirit when in the Grave,
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then so must the dead body of every Believer be also; and that upon a Two-fold Account.
then so must the dead body of every Believer be also; and that upon a Twofold Account.
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1. Because every Believer is a Member of Christ, Body and Soul are in Membership;
1. Because every Believer is a Member of christ, Body and Soul Are in Membership;
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and therefore, if the Spirit was in Union to Christ as Head, so it must be to the Members also,
and Therefore, if the Spirit was in union to christ as Head, so it must be to the Members also,
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for we have the Spirit from Christ, it is in us derivatively from him, as he is the Head of Influence to every Member.
for we have the Spirit from christ, it is in us derivatively from him, as he is the Head of Influence to every Member.
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I know not how this can be answered, but by saying, either That the Dead Body of a Saint is not in Membership with Christ; or by saying, That though it be in Membership,
I know not how this can be answered, but by saying, either That the Dead Body of a Saint is not in Membership with christ; or by saying, That though it be in Membership,
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yet it is not in Union to the Spirit.
yet it is not in union to the Spirit.
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Now as to the First, if the Dead Body of a Believer be not in Membership with Christ, then the Death of every Believer Maims Christ 's Mystical Body;
Now as to the First, if the Dead Body of a Believer be not in Membership with christ, then the Death of every Believer Maims christ is Mystical Body;
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he sustains a Loss as well as we: And he hath said, Nothing shall be Lost.
he sustains a Loss as well as we: And he hath said, Nothing shall be Lost.
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AND as to the Second, if it be said, The Body of a Saint may be in Membership to Christ, and yet not in Union to the Spirit, that is Absurd and Impossible,
AND as to the Second, if it be said, The Body of a Saint may be in Membership to christ, and yet not in union to the Spirit, that is Absurd and Impossible,
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for we are no longer Christ 's, than as the Spirit of Christ Dwells in us.
for we Are no longer christ is, than as the Spirit of christ Dwells in us.
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It is the Spirit that Unites Christ and the Saint together, and he it is that maintains the Union, it holds no longer between Christ and the Believer than the Spirit dwells in Him, If any have not the Spirit of Christ, he is none of his.
It is the Spirit that Unites christ and the Saint together, and he it is that maintains the union, it holds no longer between christ and the Believer than the Spirit dwells in Him, If any have not the Spirit of christ, he is none of his.
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Therefore, either the Spirit must maintain a Union to the Dead Body of a Saint,
Therefore, either the Spirit must maintain a union to the Dead Body of a Saint,
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or else it cannot be in Union to Christ, it is none of his, for it is destitute of the Spirit.
or Else it cannot be in union to christ, it is none of his, for it is destitute of the Spirit.
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2. The Believer is as really in Covenant with God as Christ was; his Soul, as really as the Soul of Christ;
2. The Believer is as really in Covenant with God as christ was; his Soul, as really as the Soul of christ;
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and his Flesh, as really as the Flesh of Christ; both are in Covenant;
and his Flesh, as really as the Flesh of christ; both Are in Covenant;
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and by this Covenant the Union between the Spirit of God, & the Flesh of Christ remained firm & inviolable:
and by this Covenant the union between the Spirit of God, & the Flesh of christ remained firm & inviolable:
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and is there not the same reason why it should remain so between the Spirit of God,
and is there not the same reason why it should remain so between the Spirit of God,
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and the Flesh of the Believer? The Spirit would not leave Christ when in the Grave, no not for a Moment;
and the Flesh of the Believer? The Spirit would not leave christ when in the Grave, no not for a Moment;
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and will it leave the Believer when laid there? Where then is his Covenant Faithfulness, who hath said, I will never, never, never leave thee,
and will it leave the Believer when laid there? Where then is his Covenant Faithfulness, who hath said, I will never, never, never leave thee,
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nor never forsake thee? The Promise is Extensive to every part, and every state of the Believer. nor never forsake thee? The Promise is Extensive to every part, and every state of the Believer.
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Never here, never hereafter, never in life, never in death, never in thy Soul, never in thy Dust. So that Death can't touch the Union that is between the Spirit and the Saint,Never Here, never hereafter, never in life, never in death, never in thy Soul, never in thy Dust. So that Death can't touch the union that is between the Spirit and the Saint,
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neither as to Flesh nor Soul.
neither as to Flesh nor Soul.
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Indeed, when Death comes and pulls down this earthly Tabernacle, it forces the Soul out of Doors, and it quits it.
Indeed, when Death comes and pulls down this earthly Tabernacle, it forces the Soul out of Doors, and it quits it.
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But doth it force out the Spirit of God too? Is it stronger than He? The Scripture says, That Death shall not be able to separate us from the Love of God which is in Christ.
But does it force out the Spirit of God too? Is it Stronger than He? The Scripture Says, That Death shall not be able to separate us from the Love of God which is in christ.
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But if the indwelling of the Spirit be lost while the Body lies in the Grave, But if the indwelling of the Spirit be lost while the Body lies in the Grave,
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then Death can separate us from the Love of God in great part, that is, as to the Body, so long as it lies in the Grave.
then Death can separate us from the Love of God in great part, that is, as to the Body, so long as it lies in the Grave.
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For the Love of God can no way be enjoyed but through Union to the Spirit;
For the Love of God can no Way be enjoyed but through union to the Spirit;
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and this is the only thing wherein the dead Body of a Believer can be any way capable of receiving Love from God, the preserving it in the Union of the Spirit to a glorious Resurrection State.
and this is the only thing wherein the dead Body of a Believer can be any Way capable of receiving Love from God, the preserving it in the union of the Spirit to a glorious Resurrection State.
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Most evident therefore to me it is, that the Union between the Spirit of Christ and a Saint, cannot be broken in any part of it,
Most evident Therefore to me it is, that the union between the Spirit of christ and a Saint, cannot be broken in any part of it,
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neither as to Soul nor Body, no not by dying;
neither as to Soul nor Body, no not by dying;
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for if the Spirit of God should be separated from the Body in Death, what a dreadful thing would Death be to a Believer? As to his Flesh it would be no better than a falling from Grace,
for if the Spirit of God should be separated from the Body in Death, what a dreadful thing would Death be to a Believer? As to his Flesh it would be no better than a falling from Grace,
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and what a sad Contradiction would that be, that the Soul in death should be receiv'd to Glory,
and what a sad Contradiction would that be, that the Soul in death should be received to Glory,
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and the Body in the mean time fall from Grace, and this by an Act of God,
and the Body in the mean time fallen from Grace, and this by an Act of God,
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for Death is God's Act? While the Believer lives, the Spirit of God dwells in Soul and Body both;
for Death is God's Act? While the Believer lives, the Spirit of God dwells in Soul and Body both;
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now if at Death he utterly separates from the Body, then it is fallen from Grace,
now if At Death he utterly separates from the Body, then it is fallen from Grace,
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and that by God's Act only. What a sad Consequence is this?
and that by God's Act only. What a sad Consequence is this?
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I say therefore, that the Union between the Spirit of Christ and the Body of a Saint, is never broken; no, not in Death:
I say Therefore, that the union between the Spirit of christ and the Body of a Saint, is never broken; no, not in Death:
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For why more in Death than in Sleep? The Spirit of God dwells in the Body of a Believer when it sleeps,
For why more in Death than in Sleep? The Spirit of God dwells in the Body of a Believer when it sleeps,
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and yet then it is uncapable of any Act of Communion with Him, uncapable of Service and Obedience, Whatever the Soul in that case may do,
and yet then it is uncapable of any Act of Communion with Him, uncapable of Service and obedience, Whatever the Soul in that case may do,
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yet the Senses are locked up, and the Body, as to any Duty, is but as a dead thing.
yet the Senses Are locked up, and the Body, as to any Duty, is but as a dead thing.
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And yet the Body is the Temple of the Holy Ghost when it is asleep, as really as when awake;
And yet the Body is the Temple of the Holy Ghost when it is asleep, as really as when awake;
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and so it is when dead as well as when living.
and so it is when dead as well as when living.
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And it must be so, if you consider but the nature of the Union that is between the Spirit of God and the Believer in those two Essential Properties of it, viz. total and indissoluble.
And it must be so, if you Consider but the nature of the union that is between the Spirit of God and the Believer in those two Essential Properties of it, viz. total and indissoluble.
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1. It is total, and of the whole Person;
1. It is total, and of the Whole Person;
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the Covenant is made with the whole Person, and so is the Union that comes by it, with Body and Soul. God owns the Body as really as the Soul;
the Covenant is made with the Whole Person, and so is the union that comes by it, with Body and Soul. God owns the Body as really as the Soul;
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He loves the Body as really as the Soul; He Sanctifies the Body as really as the Soul;
He loves the Body as really as the Soul; He Sanctifies the Body as really as the Soul;
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He Redeems the Body, and will glorifie the Body, as really as the Soul; for the Union is a total Union.
He Redeems the Body, and will Glorify the Body, as really as the Soul; for the union is a total union.
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2. It is indissoluble, and can no way be broken off;
2. It is indissoluble, and can no Way be broken off;
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as it takes in Body and Soul both to make it total; so it takes them in for ever to make it indissoluble. The Body is for ever in Union to the Spirit,
as it Takes in Body and Soul both to make it total; so it Takes them in for ever to make it indissoluble. The Body is for ever in union to the Spirit,
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as well as the Soul, and as really in the Grave, as in Grace or Glory.
as well as the Soul, and as really in the Grave, as in Grace or Glory.
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I pray what else is the meaning of Sleeping in Jesus, 1 Thes. 4.14. Them that sleep in Jesus will God bring with him.
I pray what Else is the meaning of Sleeping in jesus, 1 Thebes 4.14. Them that sleep in jesus will God bring with him.
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Why are the dead Bodies of Believers called the dead in Christ? ver. 16. The dead in Christ shall rise first.
Why Are the dead Bodies of Believers called the dead in christ? ver. 16. The dead in christ shall rise First.
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The Body, tho' dead, yet it is said to be still in Christ, because of the indwelling of the Spirit in it.
The Body, though dead, yet it is said to be still in christ, Because of the indwelling of the Spirit in it.
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AND so much for the first thing, That the Spirit of God dwells in Believers: And how He dwells in them, not only in the Soul, but in the body;
AND so much for the First thing, That the Spirit of God dwells in Believers: And how He dwells in them, not only in the Soul, but in the body;
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and not only in Grace, but in the Grave. 2. HE dwells in them as a Principle of Resurrection Power;
and not only in Grace, but in the Grave. 2. HE dwells in them as a Principle of Resurrection Power;
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and this is one great end of the Union he maintains with the Dust of a Saint while in the Grave, that He may raise it to Glory at last.
and this is one great end of the union he maintains with the Dust of a Saint while in the Grave, that He may raise it to Glory At last.
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For as the Resurrection of every Believer is secured by the Resurrection of Christ, Because I live, ye shall live also.
For as the Resurrection of every Believer is secured by the Resurrection of christ, Because I live, you shall live also.
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So the Spiritual Union is the great Foundation upon which it stands.
So the Spiritual union is the great Foundation upon which it Stands.
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It is one of the great Works of the Spirit of God to Raise the Bodies of the Saints at last, It is one of the great Works of the Spirit of God to Raise the Bodies of the Saints At last,
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and He hath given the highest Evidence of it in His Raising Christ, for this was His peculiar Work.
and He hath given the highest Evidence of it in His Raising christ, for this was His peculiar Work.
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THO' the Resurrection of Christ is ascribed to each Person in the Trinity. To the Father, Gal. 1.1. To the Son, John 2.19, 21. Yet the peculiar Efficiency in Raising Christ was from the Spirit.
THOUGH the Resurrection of christ is ascribed to each Person in the Trinity. To the Father, Gal. 1.1. To the Son, John 2.19, 21. Yet the peculiar Efficiency in Raising christ was from the Spirit.
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He was put to Death in the Flesh, but Quickened by the Spirit, 1 Pet. 3.18. Declared to be the Son of God with Power, according to the Spirit of Holiness, by the Resurrection from the dead, Rom. 1.4.He was put to Death in the Flesh, but Quickened by the Spirit, 1 Pet. 3.18. Declared to be the Son of God with Power, according to the Spirit of Holiness, by the Resurrection from the dead, Rom. 1.4.
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And this is the sense of that in 1 Tim. 3.16.
And this is the sense of that in 1 Tim. 3.16.
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Justified in the Spirit. How was He Justified in the Spirit? Why the Spirit by Raising Him from the Dead, did therein declare him acquitted from all the Guilt he was charged with,Justified in the Spirit. How was He Justified in the Spirit? Why the Spirit by Raising Him from the Dead, did therein declare him acquitted from all the Gilded he was charged with,
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and all the Reproaches he underwent.
and all the Reproaches he underwent.
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NOW as Christ arose, so doth every Believer rise by the same power, and that is, the Power of the Spirit of God,
NOW as christ arose, so does every Believer rise by the same power, and that is, the Power of the Spirit of God,
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so the Apostle tells you, 2 Cor. 4.14. He which raised up the Lord Jesus, shall raise us up also by Jesus.
so the Apostle tells you, 2 Cor. 4.14. He which raised up the Lord jesus, shall raise us up also by jesus.
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He dwells as a Principle of Resurrection Power in every Believer, and holds a Union with the Flesh for that very Purpose, that while it is in the Grave He may preserve it,
He dwells as a Principle of Resurrection Power in every Believer, and holds a union with the Flesh for that very Purpose, that while it is in the Grave He may preserve it,
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and at last raise it again. NOW pray mind the Text again: If the Spirit of Him that raised up Jesus from the Dead, dwell in you;
and At last raise it again. NOW pray mind the Text again: If the Spirit of Him that raised up jesus from the Dead, dwell in you;
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He that raised up Christ from the Dead, shall also quicken your Mortal Bodies by His Spirit that dwells in you. He that raised up christ from the Dead, shall also quicken your Mortal Bodies by His Spirit that dwells in you.
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The Dead Body of a Saint is designed for quickening, . e. for a Resurrection to Life.
The Dead Body of a Saint is designed for quickening,. e. for a Resurrection to Life.
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And that is not all, but it is to be conformed to the likeness of Christs Resurrection in its quickening:
And that is not all, but it is to be conformed to the likeness of Christ Resurrection in its quickening:
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This the Prophet intimates, Isa. 26.19. Thy Dead Men shall Live:
This the Prophet intimates, Isaiah 26.19. Thy Dead Men shall Live:
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Together with my Dead Body shall they Arise, So we Read it, but the Hebrew is, Nebelathi jekumun, cadaver meum resurgent. Thy dead Men shall live:
Together with my Dead Body shall they Arise, So we Read it, but the Hebrew is, Nebelathi jekumun, cadaver meum resurgent. Thy dead Men shall live:
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They shall arisc my dead Body. They shall arisc my dead Body.
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The Natural body of a Believer belongs to the Mystical Body of Christ; and shall arise as a part of his Body;
The Natural body of a Believer belongs to the Mystical Body of christ; and shall arise as a part of his Body;
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and therefore shall arise as his Natural Body did. How is that? By the Spirit dwelling in him.
and Therefore shall arise as his Natural Body did. How is that? By the Spirit Dwelling in him.
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AND the Spirit is said, in the Text, to dwell in the Dead Body of a Believer for that purpose:
AND the Spirit is said, in the Text, to dwell in the Dead Body of a Believer for that purpose:
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He shall quicken your Mortal Bodies by His Spirit that dwells in you, Your Margent reads it, Because of His Spirit that dwells in you. He shall quicken your Mortal Bodies by His Spirit that dwells in you, Your Margin reads it, Because of His Spirit that dwells in you.
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And that makes the Thing more plain, viz. That the Great Reason why the Spirit dwells in the dead bodies of Believers, is to be a Resurrection Principle in them, to raise them again to Life.
And that makes the Thing more plain, viz. That the Great Reason why the Spirit dwells in the dead bodies of Believers, is to be a Resurrection Principle in them, to raise them again to Life.
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This the words speak out plainly, He shall quicken you because of His Spirit that dwells in you.
This the words speak out plainly, He shall quicken you Because of His Spirit that dwells in you.
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SO that a Resurrection to Glory is made plainly dependant upon the indwelling of the Spirit in such Bodies as shall be so Raised;
SO that a Resurrection to Glory is made plainly dependant upon the indwelling of the Spirit in such Bodies as shall be so Raised;
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I don't speak of a Resurrection absolutely and simply, but of a Glorious Resurrection. For though the Resurrection of the Body, considered in the thing it self, be a business Absolute and Determined, yet the Resurrection to Glory (which is the thing intended) is Conditional, and not vouchsafed to any,
I don't speak of a Resurrection absolutely and simply, but of a Glorious Resurrection. For though the Resurrection of the Body, considered in the thing it self, be a business Absolute and Determined, yet the Resurrection to Glory (which is the thing intended) is Conditional, and not vouchsafed to any,
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but upon an antecedent Work of Grace wrought in their hearts, whereby they have the Spirit of the Lord dwelling in their persons;
but upon an antecedent Work of Grace wrought in their hearts, whereby they have the Spirit of the Lord Dwelling in their Persons;
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and hereby he becomes a Resurrection-Principle in the Dust of a Saint, to quicken his Dead Body to a Glorious Life.
and hereby he becomes a Resurrection-Principle in the Dust of a Saint, to quicken his Dead Body to a Glorious Life.
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Therefore you have a double dwelling of the Spirit mentioned in the Text, If the Spirit dwell in you, he shall quicken your Mortal Bodies by his Spirit that. dwells in you.
Therefore you have a double Dwelling of the Spirit mentioned in the Text, If the Spirit dwell in you, he shall quicken your Mortal Bodies by his Spirit that. dwells in you.
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There is a Dwelling in you to sanctifie the Person of the Believer, & then a dwelling in you to raise the dead body of the Believer.
There is a Dwelling in you to sanctify the Person of the Believer, & then a Dwelling in you to raise the dead body of the Believer.
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So that the Sense of the Text is this, If the Spirit of God dwell in you now, to Sanctifie your Persons here, the same-Spirit shall dwell in your Bodies in the Grave, to Raise them to Glory hereafter.
So that the Sense of the Text is this, If the Spirit of God dwell in you now, to Sanctify your Persons Here, the same-Spirit shall dwell in your Bodies in the Grave, to Raise them to Glory hereafter.
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AND so I come to the Application of this Truth.
AND so I come to the Application of this Truth.
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IS it so, that the Bodies of all the Saints shall at the Last Day be Quickened and Raised again by the Spirit of God which dwells in them?
IS it so, that the Bodies of all the Saints shall At the Last Day be Quickened and Raised again by the Spirit of God which dwells in them?
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THEN the First USE that I would make of it, shall be for Caution, and that is, That you would take heed of slighting this Truth,
THEN the First USE that I would make of it, shall be for Caution, and that is, That you would take heed of slighting this Truth,
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or any other Truth of the Gospel, because it may seem New or Strange.
or any other Truth of the Gospel, Because it may seem New or Strange.
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This was the Spirit of the Learned Men of Athens, when Paul Preached up Jesus and the Resurrection: This was the Spirit of the Learned Men of Athens, when Paul Preached up jesus and the Resurrection:
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What New Doctrine is this? say they, for thou bringest certain strange things to our Ears, Acts 17.19, 20. Many are very apt to slight Things, though of the Greatest Weight, because they do not understand them, the Line of their Reason is too short to Fathom them.
What New Doctrine is this? say they, for thou bringest certain strange things to our Ears, Acts 17.19, 20. Many Are very apt to slight Things, though of the Greatest Weight, Because they do not understand them, the Line of their Reason is too short to Fathom them.
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Do you think to Ketch the Sea into your Nut-shell? Or to take a full Prospect of the Mysteries of God by the Dim-light of Pur-blind Reason? Alas!
Do you think to Catch the Sea into your Nutshell? Or to take a full Prospect of the Mysteres of God by the Dim-light of Purblind Reason? Alas!
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it can never be, for these are Things, the evidence whereof lies in Revelation, and therefore we ought to believe them because God says them;
it can never be, for these Are Things, the evidence whereof lies in Revelation, and Therefore we ought to believe them Because God Says them;
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and to take comfort in the Truth of them, tho we are not able to see the reason of them.
and to take Comfort in the Truth of them, though we Are not able to see the reason of them.
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As we should not undervalue any Truth, because it is common; so we ought not to disown any Truth because it is to us new;
As we should not undervalue any Truth, Because it is Common; so we ought not to disown any Truth Because it is to us new;
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but if the Scripture doth confirm it, it is our Duty to believe it. This is a Truth of great Concern;
but if the Scripture does confirm it, it is our Duty to believe it. This is a Truth of great Concern;
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so great, that the not believing of it takes away all the comfort of the Grave.
so great, that the not believing of it Takes away all the Comfort of the Grave.
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For what difference is there between the Death of a Saint and a Sinner? The one hath no more Priviledge in the Grave than the other; but only in this.
For what difference is there between the Death of a Saint and a Sinner? The one hath no more Privilege in the Grave than the other; but only in this.
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Solomon says, The righteous hath hope in his death. Solomon Says, The righteous hath hope in his death.
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This is a hope that springs from Christ's hope, for he had hope in his Death, my flesh shall rest in hope , shall dwell confidently, i.e. confident of its Union, confident of its Resurrection.
This is a hope that springs from Christ's hope, for he had hope in his Death, my Flesh shall rest in hope, shall dwell confidently, i.e. confident of its union, confident of its Resurrection.
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This was the confident hope of Christ in his Death; and from hence it is that the righteous hath hope in his Death:
This was the confident hope of christ in his Death; and from hence it is that the righteous hath hope in his Death:
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It is the same hope Christ had.
It is the same hope christ had.
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Now take away this Truth, and what hope hath the Righteous in his Death then? He hath hope after Death;
Now take away this Truth, and what hope hath the Righteous in his Death then? He hath hope After Death;
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but what hope hath he in Death? The Union of the Spirit with the Dust of a Believer gives hope in Death.
but what hope hath he in Death? The union of the Spirit with the Dust of a Believer gives hope in Death.
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Tho I walk through the Valley of the shadow of Death, I will fear no evil, for thou art with me. Though I walk through the Valley of the shadow of Death, I will Fear no evil, for thou art with me.
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Who then would slight so useful, and so comfortable a Truth as this is, that doth so sweeten Death,
Who then would slight so useful, and so comfortable a Truth as this is, that does so sweeten Death,
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and make the Grave so easie?
and make the Grave so easy?
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2. This Truth shews us the great disterence between the Resurrection of Man and Man, of Saint and Sinner;
2. This Truth shows us the great disterence between the Resurrection of Man and Man, of Saint and Sinner;
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tho all shall rise, yet they shall not rise alike. Some shall have a better Resurrection than others shall;
though all shall rise, yet they shall not rise alike. some shall have a better Resurrection than Others shall;
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there is a Resurrection both of the Just and the Ʋnjust, Acts 24.15. There is a Resurrection that ends in Misery, and a Resurrection that runs into Glory.
there is a Resurrection both of the Just and the Ʋnjust, Acts 24.15. There is a Resurrection that ends in Misery, and a Resurrection that runs into Glory.
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Daniel calls the one an awaking to everlasting life; and the other, a waking to shame and contempt. daniel calls the one an awaking to everlasting life; and the other, a waking to shame and contempt.
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And Christ calls the one, the Resurrection of Life; and the other, the Resurrection of Damnation. Therefore there is a great difference between the one and the other: And christ calls the one, the Resurrection of Life; and the other, the Resurrection of Damnation. Therefore there is a great difference between the one and the other:
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And it will appear in Four Things. I. THE Resurrection of the Believer is Founded in the Covenant of Grace;
And it will appear in Four Things. I. THE Resurrection of the Believer is Founded in the Covenant of Grace;
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And what is the Tenour of that Covenant? It is, That God will be our God for ever.
And what is the Tenor of that Covenant? It is, That God will be our God for ever.
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Now this Covenant is not made with the Soul of a Believer only, but with the Person, Soul and Body;
Now this Covenant is not made with the Soul of a Believer only, but with the Person, Soul and Body;
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and therefore from this Covenant our Lord proves the Resurrection against those Sadducees, Matth. 22.32.
and Therefore from this Covenant our Lord Proves the Resurrection against those Sadducees, Matthew 22.32.
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I am the God of Abraham, the God of Isaac, and the God of Jacob, God is not the God of the dead, but of the living. I am the God of Abraham, the God of Isaac, and the God of Jacob, God is not the God of the dead, but of the living.
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The Argument, like a Two-edged Sword, cuts both ways, it proves the Immortality of the Soul, in that God is said to be the God of the living:
The Argument, like a Two-edged Sword, cuts both ways, it Proves the Immortality of the Soul, in that God is said to be the God of the living:
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And it proves the Resurrection of the Body, in that God is said to be the God of Abraham. And therefore not the God of his Soul only,
And it Proves the Resurrection of the Body, in that God is said to be the God of Abraham. And Therefore not the God of his Soul only,
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but of his Person, Soul and Body; therefore whole Abraham must live for ever, because of the everlasting Covenant of God.
but of his Person, Soul and Body; Therefore Whole Abraham must live for ever, Because of the everlasting Covenant of God.
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He is thy God as much when thou art dead in the Grave, as when thou art asleep in thy Bed,
He is thy God as much when thou art dead in the Grave, as when thou art asleep in thy Bed,
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because of the Covenant which cannot be dissolved; and if he dies in Covenant, he shall rise in Covenant.
Because of the Covenant which cannot be dissolved; and if he die in Covenant, he shall rise in Covenant.
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NOW it is not thus with Unbelievers; they arise too, but not by virtue of any New Covenant Interest.
NOW it is not thus with Unbelievers; they arise too, but not by virtue of any New Covenant Interest.
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They lived out of this Covenant while they lived, and died out of this Covenant when they died;
They lived out of this Covenant while they lived, and died out of this Covenant when they died;
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and they shall rise out of this. Covenant when they rise again. And that is a sad difference;
and they shall rise out of this. Covenant when they rise again. And that is a sad difference;
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as much as is between Heaven and Hell. II. THE Body of the Saints rise by Virtue of their Union to Christ.
as much as is between Heaven and Hell. II THE Body of the Saints rise by Virtue of their union to christ.
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He is the Head, and they the Members. This Oneness is the great Foundation upon which the Saints Resurrection stands;
He is the Head, and they the Members. This Oneness is the great Foundation upon which the Saints Resurrection Stands;
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if the Head be risen, the Members cannot always lie rotting in the Grave.
if the Head be risen, the Members cannot always lie rotting in the Grave.
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As the Effect is bound up in the Cause, so is the Resurrection of the Believer in the Resurrection of Christ.
As the Effect is bound up in the Cause, so is the Resurrection of the Believer in the Resurrection of christ.
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Because I live, ye shall live also. Because I live, you shall live also.
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BUT the Wicked don't rise by virtue of Union to Christ, and therefore the Life and Power of his Resurrection doth not animate and quicken them.
BUT the Wicked don't rise by virtue of union to christ, and Therefore the Life and Power of his Resurrection does not animate and quicken them.
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No, they rise by the Power of Christ, as Lord of the Dead, but not by virtue of Union to Christ.
No, they rise by the Power of christ, as Lord of the Dead, but not by virtue of union to christ.
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They rise by the Power of Christ as Judge, but not by the advantage of his Mediation. III.
They rise by the Power of christ as Judge, but not by the advantage of his Mediation. III.
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THE Bodys of the Saints arise as a part of the Harvest belonging to Christ, as he was a First-Fruits in his Resurrection.
THE Bodies of the Saints arise as a part of the Harvest belonging to christ, as he was a First-Fruits in his Resurrection.
dt n2 pp-f dt n2 vvb p-acp dt n1 pp-f dt n1 vvg p-acp np1, c-acp pns31 vbds dt n2 p-acp po31 n1.
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So he is called, 1 Cor. 15.20. Now is Christ risen from the dead, and become the first fruits of them that sleep.
So he is called, 1 Cor. 15.20. Now is christ risen from the dead, and become the First fruits of them that sleep.
av pns31 vbz vvn, crd np1 crd. av vbz np1 vvn p-acp dt j, cc vvi dt ord n2 pp-f pno32 cst vvb.
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But to whom is Christ a First-Fruits? to all? No, but only to Believers.
But to whom is christ a First-Fruits? to all? No, but only to Believers.
cc-acp p-acp ro-crq vbz np1 dt n2? p-acp d? uh-dx, cc-acp av-j p-acp n2.
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Under the Law the First-Fruits were offer'd to God for the sanctifying and blessing the whole Harvest;
Under the Law the First-Fruits were offered to God for the sanctifying and blessing the Whole Harvest;
p-acp dt n1 dt n2 vbdr vvn p-acp np1 p-acp dt j-vvg cc vvg dt j-jn n1;
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and as the First-Fruits are, so is all the rest, if the first-fruits be holy, the lump is holy.
and as the First-Fruits Are, so is all the rest, if the Firstfruits be holy, the lump is holy.
cc c-acp dt n2 vbr, av vbz d dt n1, cs dt n2 vbb j, dt n1 vbz j.
(3) conclusions (DIV2)
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If the First-Fruits be safe, not a Shock, nor a Sheaf, nor an Ear, nay, not a Grain shall be lost. If the First-Fruits be safe, not a Shock, nor a Sheaf, nor an Ear, nay, not a Grain shall be lost.
cs dt n2 vbb j, xx dt n1, ccx dt n1, ccx dt n1, uh-x, xx dt n1 vmb vbi vvn.
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So our Lord Christ testifies, This is the Fathers will which hath sent me, that of all which he hath given me I should lose nothing,
So our Lord christ Testifies, This is the Father's will which hath sent me, that of all which he hath given me I should loose nothing,
av po12 n1 np1 vvz, d vbz dt ng1 n1 r-crq vhz vvn pno11, cst pp-f d r-crq pns31 vhz vvn pno11 pns11 vmd vvi pix,
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but should raise it up again at the last day. Believers arise then as a part of that Harvest of which Christ is a First-Fruits. but should raise it up again At the last day. Believers arise then as a part of that Harvest of which christ is a First-Fruits.
cc-acp vmd vvi pn31 a-acp av p-acp dt ord n1. n2 vvb av p-acp dt n1 pp-f d n1 pp-f r-crq np1 vbz dt n2.
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But Sinners do not arise thus. Christ is no First-Fruits to them.
But Sinners do not arise thus. christ is no First-Fruits to them.
p-acp n2 vdb xx vvi av. np1 vbz dx n2 p-acp pno32.
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Tho the First-Fruits bless the Corn, yet it don't bless the Tares, and Cockle, and Weeds that grow among the Corn.
Tho the First-Fruits bless the Corn, yet it don't bless the Tares, and Cockle, and Weeds that grow among the Corn.
np1 dt n2 vvb dt n1, av pn31 vdbx vvb dt n2, cc n1, cc n2 cst vvb p-acp dt n1.
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You know what their Sentence is, Matt. 13.30. Gather together the Tares, and bind them in bundles to burn them.
You know what their Sentence is, Matt. 13.30. Gather together the Tares, and bind them in bundles to burn them.
pn22 vvb r-crq po32 n1 vbz, np1 crd. vvb av dt n2, cc vvi pno32 p-acp n2 pc-acp vvi pno32.
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And this is a sad Difference. IV. BELIEVERS arise by a Power within them; the Wicked arise by a Power upon them.
And this is a sad Difference. IV. BELIEVERS arise by a Power within them; the Wicked arise by a Power upon them.
cc d vbz dt j n1. np1 n2 vvb p-acp dt n1 p-acp pno32; dt j vvi p-acp dt n1 p-acp pno32.
(3) conclusions (DIV2)
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The Spirit of Christ dwells in every Believer as a Principle of Resurrection Power, and by virtue of this Power they rise again.
The Spirit of christ dwells in every Believer as a Principle of Resurrection Power, and by virtue of this Power they rise again.
dt n1 pp-f np1 vvz p-acp d n1 p-acp dt n1 pp-f n1 n1, cc p-acp n1 pp-f d n1 pns32 vvb av.
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But the Wicked rise not by virtue of the Spirit of Christ in them, but by the Power of Christ upon them,
But the Wicked rise not by virtue of the Spirit of christ in them, but by the Power of christ upon them,
p-acp dt j vvb xx p-acp n1 pp-f dt n1 pp-f np1 p-acp pno32, cc-acp p-acp dt n1 pp-f np1 p-acp pno32,
(3) conclusions (DIV2)
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as he is the Lord of Death, and the Judge of the World. O! HOW great is the difference between the Resurrection of Saints and Sinners!
as he is the Lord of Death, and the Judge of the World. OH! HOW great is the difference between the Resurrection of Saints and Sinners!
c-acp pns31 vbz dt n1 pp-f n1, cc dt n1 pp-f dt n1. uh q-crq j vbz dt n1 p-acp dt n1 pp-f n2 cc n2!
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Believers shall rise perfect from all Sin. The Wicked shall rise loaded with all their Sins and Lusts. Believers will rise,
Believers shall rise perfect from all Sin. The Wicked shall rise loaded with all their Sins and Lusts. Believers will rise,
n2 vmb vvi j p-acp d np1 dt j vmb vvi vvn p-acp d po32 n2 cc np1 n2 vmb vvi,
(3) conclusions (DIV2)
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like Pharaoh's Butler, to great Exaltation, and the Wicked, like the Baker, to be Sentenced to Execution.
like Pharaoh's Butler, to great Exaltation, and the Wicked, like the Baker, to be Sentenced to Execution.
av-j npg1 n1, p-acp j n1, cc dt j, av-j dt n1, pc-acp vbi vvn p-acp n1.
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Believers rise to be gathered as Wheat into the Garner, the Wicked as Chaff for the unquenchable Fire.
Believers rise to be gathered as Wheat into the Garner, the Wicked as Chaff for the unquenchable Fire.
n2 vvb pc-acp vbi vvn p-acp n1 p-acp dt n1, dt j c-acp n1 p-acp dt j n1.
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3. Let us labour to make a due Improvement of this Truth, especially in Four Things. I.
3. Let us labour to make a due Improvement of this Truth, especially in Four Things. I.
crd vvb pno12 vvi pc-acp vvi dt j-jn n1 pp-f d n1, av-j p-acp crd n2. pns11.
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Admire the condescending Love of the Spirit of God in this Work, for it is truly admirable.
Admire the condescending Love of the Spirit of God in this Work, for it is truly admirable.
vvb dt j-vvg n1 pp-f dt n1 pp-f np1 p-acp d n1, c-acp pn31 vbz av-j j.
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To take our Bodies for his Temple while they are living; to dwell in them, and that personally, this is great condescention:
To take our Bodies for his Temple while they Are living; to dwell in them, and that personally, this is great condescension:
p-acp vvi po12 n2 p-acp po31 n1 cs pns32 vbr vvg; p-acp vvb p-acp pno32, cc cst av-j, d vbz j n1:
(3) conclusions (DIV2)
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But that he should own them when dead, and continue his Union to our Flesh, when our own Soul hath forsaken it, and abide with it in Dust and Rottenness.
But that he should own them when dead, and continue his union to our Flesh, when our own Soul hath forsaken it, and abide with it in Dust and Rottenness.
cc-acp cst pns31 vmd vvi pno32 c-crq j, cc vvi po31 n1 p-acp po12 n1, c-crq po12 d n1 vhz vvn pn31, cc vvi p-acp pn31 p-acp n1 cc n1.
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O, What amazing Love is this! Don't let us slight this Truth therefore, but admire it.
O, What amazing Love is this! Don't let us slight this Truth Therefore, but admire it.
sy, q-crq j-vvg n1 vbz d! vdbx vvb pno12 j d n1 av, cc-acp vvb pn31.
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For it is the greatest condescention of the Spirit that we read of in all the Scriptures.
For it is the greatest condescension of the Spirit that we read of in all the Scriptures.
p-acp pn31 vbz dt js n1 pp-f dt n1 cst pns12 vvb pp-f p-acp d dt n2.
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O! How much doth it make for the Honour and Dignity of Believers, that he whom the Heaven of Heavens cannot contain, should vouchsafe to take up his Residence in our flesh.
OH! How much does it make for the Honour and Dignity of Believers, that he whom the Heaven of Heavens cannot contain, should vouchsafe to take up his Residence in our Flesh.
uh q-crq av-d vdz pn31 vvi p-acp dt n1 cc n1 pp-f n2, cst pns31 ro-crq dt n1 pp-f n2 vmbx vvi, vmd vvi pc-acp vvi a-acp po31 n1 p-acp po12 n1.
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Had it been in our Souls only, that had been great condescention, but not like this;
Had it been in our Souls only, that had been great condescension, but not like this;
vhd pn31 vbn p-acp po12 n2 av-j, cst vhd vbn j n1, cc-acp xx av-j d;
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for the Soul is of a more excellent Nature than the Flesh.
for the Soul is of a more excellent Nature than the Flesh.
p-acp dt n1 vbz pp-f dt av-dc j n1 cs dt n1.
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But he dwells in our Flesh, and not only so long as we live, but in Death too,
But he dwells in our Flesh, and not only so long as we live, but in Death too,
p-acp pns31 vvz p-acp po12 n1, cc xx av-j av av-j c-acp pns12 vvb, cc-acp p-acp n1 av,
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and holds his Union with it through the whole course of the Grave, from the first Moment of Dissolution, to the blessed Day of our Resurrection. O what condescention is this!
and holds his union with it through the Whole course of the Grave, from the First Moment of Dissolution, to the blessed Day of our Resurrection. O what condescension is this!
cc vvz po31 n1 p-acp pn31 p-acp dt j-jn n1 pp-f dt j, p-acp dt ord n1 pp-f n1, p-acp dt j-vvn n1 pp-f po12 n1. sy q-crq n1 vbz d!
(3) conclusions (DIV2)
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II. Improve this Truth by getting an Interest in Jesus Christ. Here is a double Motive to inforce it, in this and the foregoing Truth.
II Improve this Truth by getting an Interest in jesus christ. Here is a double Motive to enforce it, in this and the foregoing Truth.
crd vvb d n1 p-acp vvg dt n1 p-acp np1 np1. av vbz dt j-jn n1 pc-acp vvi pn31, p-acp d cc dt vvg n1.
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The Interest both of Soul and Body is concerned in it.
The Interest both of Soul and Body is concerned in it.
dt n1 av-d pp-f n1 cc n1 vbz vvn p-acp pn31.
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Here is a Motive from the Soul, it secures the life of that, tho the Body dies, v. 10. If Christ be in you, the body dies,
Here is a Motive from the Soul, it secures the life of that, though the Body die, v. 10. If christ be in you, the body die,
av vbz dt n1 p-acp dt n1, pn31 vvz dt n1 pp-f d, cs dt n1 vvz, n1 crd cs np1 vbb p-acp pn22, dt n1 vvz,
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because of sin, but the Spirit lives because of Righteousness; Because of since, but the Spirit lives Because of Righteousness;
c-acp pp-f n1, cc-acp dt n1 vvz c-acp pp-f n1;
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And then here is a Motive from the Body too, tho it dies, yet it dies in Union to the Spirit, who will quicken it again, He shall quicken your mortal bodies, by his Spirit that dwells in you.
And then Here is a Motive from the Body too, though it die, yet it die in union to the Spirit, who will quicken it again, He shall quicken your Mortal bodies, by his Spirit that dwells in you.
cc av av vbz dt n1 p-acp dt n1 av, cs pn31 vvz, av pn31 vvz p-acp n1 p-acp dt n1, r-crq vmb vvi pn31 av, pns31 vmb vvi po22 j-jn n2, p-acp po31 n1 cst vvz p-acp pn22.
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Therefore, Blessed are the dead that die in the Lord. III.
Therefore, Blessed Are the dead that die in the Lord. III.
av, vvn vbr dt j cst vvb p-acp dt n1. np1.
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Improve this Truth with respect to the Spirit of God, (1.) By begging and praying for the Spirit to dwell in you now as a Principle of Sanctification,
Improve this Truth with respect to the Spirit of God, (1.) By begging and praying for the Spirit to dwell in you now as a Principle of Sanctification,
vvb d n1 p-acp n1 p-acp dt n1 pp-f np1, (crd) p-acp vvg cc vvg p-acp dt n1 pc-acp vvi p-acp pn22 av c-acp dt n1 pp-f n1,
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or else he will neve ' dwell in you as a Principle of the Resurrection. If your Bodies be not his Temples now;
or Else he will neve ' dwell in you as a Principle of the Resurrection. If your Bodies be not his Temples now;
cc av pns31 vmb fw-la ' vvi p-acp pn22 p-acp dt n1 pp-f dt n1. cs po22 n2 vbb xx po31 n2 av;
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if he doth not dwell in them, and purge them from filthiness, and prepare them for Glory here, he'll never raise them at the last day,
if he does not dwell in them, and purge them from filthiness, and prepare them for Glory Here, he'll never raise them At the last day,
cs pns31 vdz xx vvi p-acp pno32, cc vvi pno32 p-acp n1, cc vvi pno32 p-acp n1 av, pns31|vmb av-x vvi pno32 p-acp dt ord n1,
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and then better never rise again.
and then better never rise again.
cc av av-jc av vvi av.
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I tell you, meerly to Rise from the Dead is no Priviledge, no, Judas, and Herod, and Pilate, shall rise again,
I tell you, merely to Rise from the Dead is no Privilege, no, Judas, and Herod, and Pilate, shall rise again,
pns11 vvb pn22, av-j pc-acp vvi p-acp dt j vbz dx n1, uh-dx, np1, cc np1, cc np1, vmb vvi av,
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and Cain that slew his Brother;
and Cain that slew his Brother;
cc np1 cst vvd po31 n1;
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and so shall Gardner, and bloody Bonner, all the Wicked that dyed in their Sins shall rise again; but alas!
and so shall Gardner, and bloody Bonner, all the Wicked that died in their Sins shall rise again; but alas!
cc av vmb np1, cc j np1, d dt j cst vvd p-acp po32 n2 vmb vvi av; cc-acp uh!
(3) conclusions (DIV2)
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it will be a Dreadful Rising, Daniel says, some shall rise to shame and everlasting Contempt.
it will be a Dreadful Rising, daniel Says, Some shall rise to shame and everlasting Contempt.
pn31 vmb vbi dt j n-vvg, np1 vvz, d vmb vvi p-acp n1 cc j n1.
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And Christ speaks of a Resurrection to Damnation. And were it not better that the body should lye and Rot in the Dust for ever, And christ speaks of a Resurrection to Damnation. And were it not better that the body should lie and Rot in the Dust for ever,
cc np1 vvz pp-f dt n1 p-acp n1. cc vbdr pn31 xx j cst dt n1 vmd vvi cc vvi p-acp dt n1 c-acp av,
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then to rise from the Grave to be thrown into Hell, and made Fuel to feed the Fire that never goes out? yet this shall be the lot of all the Wicked;
then to rise from the Grave to be thrown into Hell, and made Fuel to feed the Fire that never Goes out? yet this shall be the lot of all the Wicked;
av pc-acp vvi p-acp dt j pc-acp vbi vvn p-acp n1, cc vvd n1 pc-acp vvi dt n1 cst av-x vvz av? av d vmb vbi dt n1 pp-f d dt j;
(3) conclusions (DIV2)
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they rise by the Power of Christ, that they may be Damned by the Wrath of Christ.
they rise by the Power of christ, that they may be Damned by the Wrath of christ.
pns32 vvb p-acp dt n1 pp-f np1, cst pns32 vmb vbi vvn p-acp dt n1 pp-f np1.
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I say therefore, to Rise again may be no Priviledge, but a Judgment and a Curse;
I say Therefore, to Rise again may be no Privilege, but a Judgement and a Curse;
pns11 vvb av, pc-acp vvi av vmb vbi dx n1, cc-acp dt n1 cc dt n1;
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the Priviledge lies in Rising again by the Spirits power quickening your dead bodies. This is a Priviledge indeed, for here begins the Glory and Salvation of your bodies,
the Privilege lies in Rising again by the Spirits power quickening your dead bodies. This is a Privilege indeed, for Here begins the Glory and Salvation of your bodies,
dt n1 vvz p-acp vvg av p-acp dt n2 vvi j-vvg po22 j n2. d vbz dt n1 av, c-acp av vvz dt n1 cc n1 pp-f po22 n2,
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therefore it is called a Resurrection to Life Everlasting, and hereby your Blessedness comes to be made perfect,
Therefore it is called a Resurrection to Life Everlasting, and hereby your Blessedness comes to be made perfect,
av pn31 vbz vvn dt n1 p-acp n1 j, cc av po22 n1 vvz pc-acp vbi vvn j,
(3) conclusions (DIV2)
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for though your Souls are Glorified with God at Death, yet they are not compleat in Glory till the Resurrection.
for though your Souls Are Glorified with God At Death, yet they Are not complete in Glory till the Resurrection.
c-acp cs po22 n2 vbr vvn p-acp np1 p-acp n1, av pns32 vbr xx j p-acp n1 p-acp dt n1.
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II. CARRY your selves Worthily to the Spirit of God, for he dwells in you, he dwells in the soul, he dwells in the body,
II CARRY your selves Worthily to the Spirit of God, for he dwells in you, he dwells in the soul, he dwells in the body,
crd vvi po22 n2 av-j p-acp dt n1 pp-f np1, c-acp pns31 vvz p-acp pn22, pns31 vvz p-acp dt n1, pns31 vvz p-acp dt n1,
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and he dwells in both for ever.
and he dwells in both for ever.
cc pns31 vvz p-acp d c-acp av.
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Therefore carry it becomingly to him. 1. BY following his Leadings, living and walking in the Spirit.
Therefore carry it becomingly to him. 1. BY following his Leadings, living and walking in the Spirit.
av vvb pn31 av-vvg p-acp pno31. crd p-acp vvg po31 n2, vvg cc vvg p-acp dt n1.
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If we believe in the Spirit, let us walk in the Spirit. If we believe in the Spirit, let us walk in the Spirit.
cs pns12 vvb p-acp dt n1, vvb pno12 vvi p-acp dt n1.
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2. BY fetching our Comforts from the upper Springs, we are too sensual in our Respects and Aims; 2. BY fetching our Comforts from the upper Springs, we Are too sensual in our Respects and Aims;
crd p-acp vvg po12 n2 p-acp dt jc n2, pns12 vbr av j p-acp po12 n2 cc vvz;
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we consult the animal Life more than is meet, while we fetch our Refreshment and Satisfaction from any of these Nether Springs.
we consult the animal Life more than is meet, while we fetch our Refreshment and Satisfaction from any of these Neither Springs.
pns12 vvb dt n1 n1 av-dc cs vbz j, cs pns12 vvb po12 n1 cc n1 p-acp d pp-f d j n2.
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Are not Spiritual Pleasures more Noble and Sweet than Bodily? Sure they are, or else we must say, that Sensual Men have more Pleasure and Joy in their Life,
are not Spiritual Pleasures more Noble and Sweet than Bodily? Sure they Are, or Else we must say, that Sensual Men have more Pleasure and Joy in their Life,
vbr xx j n2 av-dc j cc j cs j? j pns32 vbr, cc av pns12 vmb vvi, cst j n2 vhb dc n1 cc n1 p-acp po32 n1,
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then God hath in his. 3. BY Avoiding every Thing that may Grieve the Spirit. WHEN you neglect Duty you Grieve the Spirit.
then God hath in his. 3. BY Avoiding every Thing that may Grieve the Spirit. WHEN you neglect Duty you Grieve the Spirit.
cs np1 vhz p-acp po31. crd p-acp vvg d n1 cst vmb vvi dt n1. c-crq pn22 vvb n1 pn22 vvb dt n1.
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WHEN you don't keep your Gifts and Graces in Continual Exercise, you Grieve the Spirit. WHEN you suffer Spiritual Slumber to seize upon you, you Grieve the Spirit.
WHEN you don't keep your Gifts and Graces in Continual Exercise, you Grieve the Spirit. WHEN you suffer Spiritual Slumber to seize upon you, you Grieve the Spirit.
c-crq pn22 vdbx vvi po22 n2 cc n2 p-acp j n1, pn22 vvb dt n1. c-crq pn22 vvb np1 vvi pc-acp vvi p-acp pn22, pn22 vvb dt n1.
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WHEN you Indulge Fleshly Lusts, and yield your Members to be Instruments of Sin, you Grieve the Spirit;
WHEN you Indulge Fleshly Lustiest, and yield your Members to be Instruments of since, you Grieve the Spirit;
c-crq pn22 vvi j n2, cc vvb po22 n2 pc-acp vbi n2 pp-f n1, pn22 vvb dt n1;
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for you defile the Temple which the Holy Ghost hath taken up to dwell in, and will hold in a Union to himself when it lies in Dust and Rottenness,
for you defile the Temple which the Holy Ghost hath taken up to dwell in, and will hold in a union to himself when it lies in Dust and Rottenness,
c-acp pn22 vvb dt n1 r-crq dt j n1 vhz vvn a-acp pc-acp vvi p-acp, cc vmb vvi p-acp dt n1 p-acp px31 c-crq pn31 vvz p-acp n1 cc n1,
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and will raise it to Glory at the last.
and will raise it to Glory At the last.
cc vmb vvi pn31 p-acp n1 p-acp dt ord.
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IV. LET us improve this Truth for Comfort, it hath in it that which is matter of Great Comfort. 1. AGAINST all present Sufferings & Afflictions.
IV. LET us improve this Truth for Comfort, it hath in it that which is matter of Great Comfort. 1. AGAINST all present Sufferings & Afflictions.
np1 vvb pno12 vvi d n1 p-acp n1, pn31 vhz p-acp pn31 d r-crq vbz n1 pp-f j n1. crd p-acp d j n2 cc n2.
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What can Sweeten the Bitterness of any Cup, and lighten heavy Burthens, and make present Distresses easie,
What can Sweeten the Bitterness of any Cup, and lighten heavy Burdens, and make present Distresses easy,
q-crq vmb vvb dt n1 pp-f d n1, cc vvi j n2, cc vvi j n2 j,
(3) conclusions (DIV2)
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and support in all Calamities, like Faith in a Resurrection? There is a Resurrection State will Free us from All, and in the mean time, Our light Afflictions, which are but for a moment, work for us a far more Exceeding and Eternal Weight of Glory.
and support in all Calamities, like Faith in a Resurrection? There is a Resurrection State will Free us from All, and in the mean time, Our Light Afflictions, which Are but for a moment, work for us a Far more Exceeding and Eternal Weight of Glory.
cc vvi p-acp d n2, av-j n1 p-acp dt n1? pc-acp vbz dt n1 n1 vmb vvi pno12 p-acp d, cc p-acp dt j n1, po12 j n2, r-crq vbr cc-acp p-acp dt n1, vvb p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1.
(3) conclusions (DIV2)
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2. IT is a great Comfort under the loss of the Faithful Ministers of Christ, & of Godly Relations & Friends, for they are not lost for ever;
2. IT is a great Comfort under the loss of the Faithful Ministers of christ, & of Godly Relations & Friends, for they Are not lost for ever;
crd pn31 vbz dt j n1 p-acp dt n1 pp-f dt j n2 pp-f np1, cc pp-f j n2 cc n2, c-acp pns32 vbr xx vvn p-acp av;
(3) conclusions (DIV2)
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the Spirit of God hath the care of them, and he'll quicken them again, and therefore we may say with Martha when her Brother was dead, I know that he shall Rise again at the Resurrection.
the Spirit of God hath the care of them, and he'll quicken them again, and Therefore we may say with Martha when her Brother was dead, I know that he shall Rise again At the Resurrection.
dt n1 pp-f np1 vhz dt n1 pp-f pno32, cc pns31|vmb vvi pno32 av, cc av pns12 vmb vvi p-acp np1 c-crq po31 n1 vbds j, pns11 vvb cst pns31 vmb vvi av p-acp dt n1.
(3) conclusions (DIV2)
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You shall see them again, and know them again, and enjoy them again, and that in a better manner than ever,
You shall see them again, and know them again, and enjoy them again, and that in a better manner than ever,
pn22 vmb vvi pno32 av, cc vvb pno32 av, cc vvi pno32 av, cc cst p-acp dt jc n1 cs av,
(3) conclusions (DIV2)
106
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And is not this Comfort? 3. IT is a great Comfort against our own Dissolution, the thing which Nature so much abhors;
And is not this Comfort? 3. IT is a great Comfort against our own Dissolution, the thing which Nature so much abhors;
cc vbz xx d n1? crd pn31 vbz dt j n1 p-acp po12 d n1, dt n1 r-crq n1 av d vvz;
(3) conclusions (DIV2)
106
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the Horrour of a Grave is very Affrighting and Dreadful to many.
the Horror of a Grave is very Affrighting and Dreadful to many.
dt n1 pp-f dt j vbz av vvg cc j p-acp d.
(3) conclusions (DIV2)
106
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That this Flesh of mine, this tender Flesh, this delicate Flesh, that now the Wind must scarce blow on, that I spend so much precious time to feed,
That this Flesh of mine, this tender Flesh, this delicate Flesh, that now the Wind must scarce blow on, that I spend so much precious time to feed,
cst d n1 pp-f png11, d j n1, d j n1, cst av dt n1 vmb av-j vvi a-acp, cst pns11 vvb av d j n1 pc-acp vvi,
(3) conclusions (DIV2)
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and pamper, and dress, and adorn, that this very Flesh must be turned to Stench and Corruption,
and pamper, and dress, and adorn, that this very Flesh must be turned to Stench and Corruption,
cc vvi, cc vvi, cc vvi, cst d j n1 vmb vbi vvn p-acp n1 cc n1,
(3) conclusions (DIV2)
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and become loathsome to my Dearests Friends, and be Prostituted to Worms and Rottenness, this makes the very thoughts of Death a Disease.
and become loathsome to my Dears Friends, and be Prostituted to Worms and Rottenness, this makes the very thoughts of Death a Disease.
cc vvi j p-acp po11 n2-jn n2, cc vbi vvn p-acp n2 cc n1, d vvz dt j n2 pp-f n1 dt n1.
(3) conclusions (DIV2)
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NOW how would the Belief of this Truth relieve & Comfort against such Thoughts as these.
NOW how would the Belief of this Truth relieve & Comfort against such Thoughts as these.
av c-crq vmd dt n1 pp-f d n1 vvi cc vvi p-acp d n2 c-acp d.
(3) conclusions (DIV2)
107
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If I Dye, I Dye in the Lord; If I Die, I Die in the Lord;
cs pns11 vvb, pns11 vvb p-acp dt n1;
(3) conclusions (DIV2)
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Death is but a Sleep, and I Sleep in Jesus too, when my my Body is laid in the Grave, it is laid into the arms of the Spirit;
Death is but a Sleep, and I Sleep in jesus too, when my my Body is laid in the Grave, it is laid into the arms of the Spirit;
n1 vbz p-acp dt n1, cc pns11 vvb p-acp np1 av, c-crq po11 po11 n1 vbz vvn p-acp dt j, pn31 vbz vvn p-acp dt n2 pp-f dt n1;
(3) conclusions (DIV2)
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if it doth rot in the Dust, its Union to the Spirit can't rot. And therefore, farewel my Flesh;
if it does rot in the Dust, its union to the Spirit can't rot. And Therefore, farewell my Flesh;
cs pn31 vdz vvi p-acp dt n1, po31 n1 p-acp dt n1 vmb|pn31 vvb. cc av, uh-n po11 n1;
(3) conclusions (DIV2)
107
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While I go into the immediate blessful Presence of God, go thou to Bed in the Dust, I commit thee into the Arms of the Spirit,
While I go into the immediate blissful Presence of God, go thou to Bed in the Dust, I commit thee into the Arms of the Spirit,
cs pns11 vvb p-acp dt j j n1 pp-f np1, vvb pns21 p-acp n1 p-acp dt n1, pns11 vvb pno21 p-acp dt n2 pp-f dt n1,
(3) conclusions (DIV2)
107
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and do willingly leave thee in that Union, till he sees good to raise thee, and bring us together again;
and do willingly leave thee in that union, till he sees good to raise thee, and bring us together again;
cc vdb av-j vvi pno21 p-acp d n1, c-acp pns31 vvz j pc-acp vvi pno21, cc vvb pno12 av av;
(3) conclusions (DIV2)
107
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For this he will do in the Last Day:
For this he will do in the Last Day:
c-acp d pns31 vmb vdi p-acp dt ord n1:
(3) conclusions (DIV2)
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And therefore, Go my Flesh, and rest and hope, and wait the appointed time till thy change comes, for then this corruptible shall put on incorruption,
And Therefore, Go my Flesh, and rest and hope, and wait the appointed time till thy change comes, for then this corruptible shall put on incorruption,
cc av, vvb po11 n1, cc n1 cc n1, cc vvi dt j-vvn n1 p-acp po21 n1 vvz, c-acp cs d j vmb vvi p-acp n1,
(3) conclusions (DIV2)
107
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and this mortal shall put on immortality, and Death shall be swallowed up of Life. and this Mortal shall put on immortality, and Death shall be swallowed up of Life.
cc d j-jn vmb vvi p-acp n1, cc n1 vmb vbi vvn a-acp pp-f n1.
(3) conclusions (DIV2)
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IN this Faith you may triumph over the Grave, you may resign your Bodies to the Earth chearfully,
IN this Faith you may triumph over the Grave, you may resign your Bodies to the Earth cheerfully,
p-acp d n1 pn22 vmb vvi p-acp dt j, pn22 vmb vvi po22 n2 p-acp dt n1 av-j,
(3) conclusions (DIV2)
108
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and to the Guardianship of the Spirit of God there, for he who hath it in an indissoluble Union, will preserve it to a glorious Resurrection,
and to the Guardianship of the Spirit of God there, for he who hath it in an indissoluble union, will preserve it to a glorious Resurrection,
cc p-acp dt n1 pp-f dt n1 pp-f np1 a-acp, c-acp pns31 r-crq vhz pn31 p-acp dt j n1, vmb vvi pn31 p-acp dt j n1,
(3) conclusions (DIV2)
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as he did the dead Body of Christ;
as he did the dead Body of christ;
c-acp pns31 vdd dt j n1 pp-f np1;
(3) conclusions (DIV2)
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for he did not leave it in the Grave, but shewed it the path of life. for he did not leave it in the Grave, but showed it the path of life.
c-acp pns31 vdd xx vvi pn31 p-acp dt j, cc-acp vvd pn31 dt n1 pp-f n1.
(3) conclusions (DIV2)
108
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HOW willing to die should this make every Believer, and to say with the Apostle, I desire to be dissolved. And yet Alas! what Cowards are we!
HOW willing to die should this make every Believer, and to say with the Apostle, I desire to be dissolved. And yet Alas! what Cowards Are we!
q-crq j pc-acp vvi vmd d vvi d n1, cc pc-acp vvi p-acp dt n1, pns11 vvb pc-acp vbi vvn. cc av uh! r-crq n2 vbr pns12!
(3) conclusions (DIV2)
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How fearful are we of dying? You may as well be afraid of going to Bed. Let them be afraid to die, that never knew how to live;
How fearful Are we of dying? You may as well be afraid of going to Bed Let them be afraid to die, that never knew how to live;
q-crq j vbr pns12 pp-f vvg? pn22 vmb a-acp av vbi j pp-f vvg p-acp n1 vvb pno32 vbi j pc-acp vvi, cst av-x vvd c-crq pc-acp vvi;
(3) conclusions (DIV2)
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that are dead whilst they live, and that have no hope after this life.
that Are dead while they live, and that have no hope After this life.
d vbr j cs pns32 vvb, cc cst vhb dx n1 p-acp d n1.
(3) conclusions (DIV2)
109
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He that hears of the Glory of a Resurrection-State, and yet is afraid to die, either he hath but a little Faith,
He that hears of the Glory of a Resurrection-State, and yet is afraid to die, either he hath but a little Faith,
pns31 cst vvz pp-f dt n1 pp-f dt n1, cc av vbz j pc-acp vvi, av-d pns31 vhz p-acp dt j n1,
(3) conclusions (DIV2)
109
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or he hath an ill Conscience.
or he hath an ill Conscience.
cc pns31 vhz dt j-jn n1.
(3) conclusions (DIV2)
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WHAT was it that revived and supported Job 's Spirit amidst all his Griefs, but this very thing? I know that my Redeemer lives,
WHAT was it that revived and supported Job is Spirit amid all his Griefs, but this very thing? I know that my Redeemer lives,
q-crq vbds pn31 cst vvd cc vvn np1 vbz n1 p-acp d po31 n2, cc-acp d j n1? pns11 vvb cst po11 n1 vvz,
(3) conclusions (DIV2)
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and that he shall stand at the latter day upon the Earth, and tho after my Skin Worms destroy this body, yet in my flesh shall I see God;
and that he shall stand At the latter day upon the Earth, and though After my Skin Worms destroy this body, yet in my Flesh shall I see God;
cc cst pns31 vmb vvi p-acp dt d n1 p-acp dt n1, cc av p-acp po11 n1 n2 vvi d n1, av p-acp po11 n1 vmb pns11 vvi np1;
(3) conclusions (DIV2)
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whom I shall see for my self. whom I shall see for my self.
ro-crq pns11 vmb vvi p-acp po11 n1.
(3) conclusions (DIV2)
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This was such a reviving to his Soul, that you never find him in his impatient, despairing Fits after it.
This was such a reviving to his Soul, that you never find him in his impatient, despairing Fits After it.
d vbds d dt vvg p-acp po31 n1, cst pn22 av-x vvi pno31 p-acp po31 j, j-vvg n2 p-acp pn31.
(3) conclusions (DIV2)
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I beg of God therefore, that when-ever I die, I may die in this Faith, That my Soul shall immediately enter into the full fruition of God, I beg of God Therefore, that whenever I die, I may die in this Faith, That my Soul shall immediately enter into the full fruition of God,
pns11 vvb pp-f np1 av, cst j pns11 vvb, pns11 vmb vvi p-acp d n1, cst po11 n1 vmb av-j vvi p-acp dt j n1 pp-f np1,
(3) conclusions (DIV2)
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And, That my Body shall lie down in the Dust, in an everlasting Ʋnion to the Sprit of God, who will at last quicken-it, because he dwells in it.And, That my Body shall lie down in the Dust, in an everlasting Ʋnion to the Spirit of God, who will At last quicken-it, Because he dwells in it.
cc, cst po11 n1 vmb vvi a-acp p-acp dt n1, p-acp dt j n1 p-acp dt n1 pp-f np1, r-crq vmb p-acp ord j, c-acp pns31 vvz p-acp pn31.
(3) conclusions (DIV2)
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For if the Spirit of him that raised Jesus from the dead, dwell in us, he that raised up Christ from the dead, shall also quicken our mortal bodies, by his Spirit that dwelleth in us. For if the Spirit of him that raised jesus from the dead, dwell in us, he that raised up christ from the dead, shall also quicken our Mortal bodies, by his Spirit that dwells in us.
c-acp cs dt n1 pp-f pno31 cst vvd np1 p-acp dt j, vvb p-acp pno12, pns31 cst vvd a-acp np1 p-acp dt j, vmb av vvi po12 j-jn n2, p-acp po31 n1 cst vvz p-acp pno12.
(3) conclusions (DIV2)
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Wherefore comfort ye one another with these words. Wherefore Comfort you one Another with these words.
q-crq vvb pn22 pi j-jn p-acp d n2.
(3) conclusions (DIV2)
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I KNOW you expect that I should say something of the Person Deceased, and not pass him by in silence.
I KNOW you expect that I should say something of the Person Deceased, and not pass him by in silence.
pns11 vvb pn22 vvb cst pns11 vmd vvi pi pp-f dt n1 j-vvn, cc xx vvi pno31 p-acp p-acp n1.
(3) conclusions (DIV2)
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But I acknowledge my self to be very unfit for this Province; it being a Work I rarely engage in;
But I acknowledge my self to be very unfit for this Province; it being a Work I rarely engage in;
p-acp pns11 vvb po11 n1 pc-acp vbi av j p-acp d n1; pn31 vbg dt n1 pns11 av-j vvb p-acp;
(3) conclusions (DIV2)
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as having no Authority to take the Commission out of the hand of his own Works;
as having no authority to take the Commission out of the hand of his own Works;
c-acp vhg dx n1 pc-acp vvi dt n1 av pp-f dt n1 pp-f po31 d vvz;
(3) conclusions (DIV2)
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They are to praise him in the Gates, and not I. They Are to praise him in the Gates, and not I.
pns32 vbr p-acp vvb pno31 p-acp dt n2, cc xx pns11.
(3) conclusions (DIV2)
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And yet it is not fit, When every mean Virtue in others hath its Funeral Trumpet, that so much Excelling Worth as was in him should be forgotten,
And yet it is not fit, When every mean Virtue in Others hath its Funeral Trumpet, that so much Excelling Worth as was in him should be forgotten,
cc av pn31 vbz xx j, c-crq d j n1 p-acp n2-jn vhz po31 n1 n1, cst av av-d vvg n1 c-acp vbds p-acp pno31 vmd vbi vvn,
(3) conclusions (DIV2)
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and the Memory of it buried with him. Should I speak of his Carriage and Behaviour in the various Relations he stood in,
and the Memory of it buried with him. Should I speak of his Carriage and Behaviour in the various Relations he stood in,
cc dt n1 pp-f pn31 vvn p-acp pno31. vmd pns11 vvi pp-f po31 n1 cc n1 p-acp dt j n2 pns31 vvd p-acp,
(3) conclusions (DIV2)
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As a Son to his surviving Mother. As a Husband to his Wife. As a Father, while he had Children. As a Master to Servants.
As a Son to his surviving Mother. As a Husband to his Wife. As a Father, while he had Children. As a Master to Servants.
p-acp dt n1 p-acp po31 j-vvg n1. p-acp dt n1 p-acp po31 n1. p-acp dt n1, cs pns31 vhd n2. p-acp dt n1 p-acp n2.
(3) conclusions (DIV2)
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As a Friend to his Friend. I might herein propound him as a Pattern to many, for he excelled most.
As a Friend to his Friend. I might herein propound him as a Pattern to many, for he excelled most.
p-acp dt n1 p-acp po31 n1. pns11 vmd av vvi pno31 p-acp dt n1 p-acp d, c-acp pns31 vvd av-ds.
(3) conclusions (DIV2)
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And that is a Good Man indeed, who is good in all Relations.
And that is a Good Man indeed, who is good in all Relations.
cc cst vbz dt j n1 av, r-crq vbz j p-acp d n2.
(3) conclusions (DIV2)
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BUT his Great and Chief Care was to fill up his Relation to God in Christ,
BUT his Great and Chief Care was to fill up his Relation to God in christ,
p-acp po31 j cc j-jn n1 vbds pc-acp vvi a-acp po31 n1 p-acp np1 p-acp np1,
(3) conclusions (DIV2)
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and that not only as a Christian and a Believer, but as a Minister of Christ,
and that not only as a Christian and a Believer, but as a Minister of christ,
cc cst xx av-j c-acp dt njp cc dt n1, p-acp p-acp dt vvb pp-f np1,
(3) conclusions (DIV2)
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and a Pastor to that Flock which the Holy Ghost had committed to his Charge.
and a Pastor to that Flock which the Holy Ghost had committed to his Charge.
cc dt n1 p-acp cst vvb r-crq dt j n1 vhd vvn p-acp po31 n1.
(3) conclusions (DIV2)
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I must say, God had fitted him for this Work & Service above many of his Brethren, in betrusting him with such Gifts and Talents as but very few have received.
I must say, God had fitted him for this Work & Service above many of his Brothers, in betrusting him with such Gifts and Talents as but very few have received.
pns11 vmb vvi, np1 vhd vvn pno31 p-acp d n1 cc n1 p-acp d pp-f po31 n2, p-acp vvg pno31 p-acp d n2 cc n2 c-acp p-acp av d vhb vvn.
(3) conclusions (DIV2)
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AND how Diligent and Faithful was he in laying them out, and so improving them in his Master's Service? How Zealous was he for Christ! How Laborious in his Work! how sound in the Faith! How great in Prayer! How apt to Teach!
AND how Diligent and Faithful was he in laying them out, and so improving them in his Masters Service? How Zealous was he for christ! How Laborious in his Work! how found in the Faith! How great in Prayer! How apt to Teach!
cc c-crq j cc j vbds pns31 p-acp vvg pno32 av, cc av vvg pno32 p-acp po31 ng1 n1? c-crq np1 vbds pns31 p-acp np1! q-crq j p-acp po31 n1! q-crq n1 p-acp dt n1! q-crq j p-acp n1! q-crq j pc-acp vvi!
(3) conclusions (DIV2)
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And how All was Crowned with Success, is Evident in the many Comfortable Seals which God gave to his Ministry among you.
And how All was Crowned with Success, is Evident in the many Comfortable Seals which God gave to his Ministry among you.
cc c-crq d vbds vvn p-acp n1, vbz j p-acp dt d j n2 r-crq np1 vvd p-acp po31 n1 p-acp pn22.
(3) conclusions (DIV2)
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AND tho' his Natural Parts were great, and made much greater by the Blessing of God upon his Unwearied Industry;
AND though his Natural Parts were great, and made much greater by the Blessing of God upon his Unwearied Industry;
cc cs po31 j n2 vbdr j, cc vvd d jc p-acp dt n1 pp-f np1 p-acp po31 j n1;
(3) conclusions (DIV2)
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yet that he neither Leaned upon them, nor Trusted to them, appeared by his constant Labour and Study for every Sermon.
yet that he neither Leaned upon them, nor Trusted to them, appeared by his constant Labour and Study for every Sermon.
av cst pns31 av-dx vvd p-acp pno32, ccx vvd p-acp pno32, vvd p-acp po31 j n1 cc n1 p-acp d n1.
(3) conclusions (DIV2)
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THEY that were Discerning Christians, and did Wisely Observe the suitable Matter he prepared, the exact Method in which it was ordered, the taking Dress with which it was clothed;
THEY that were Discerning Christians, and did Wisely Observe the suitable Matter he prepared, the exact Method in which it was ordered, the taking Dress with which it was clothed;
pns32 d vbdr vvg np1, cc vdd av-j vvi dt j n1 pns31 vvd, dt j n1 p-acp r-crq pn31 vbds vvn, dt vvg n1 p-acp r-crq pn31 vbds vvn;
(3) conclusions (DIV2)
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the Charming Manner in which it was uttered, could not but say, That he did not offer to God that which cost him nothing.
the Charming Manner in which it was uttered, could not but say, That he did not offer to God that which cost him nothing.
dt vvg n1 p-acp r-crq pn31 vbds vvn, vmd xx cc-acp vvi, cst pns31 vdd xx vvi p-acp np1 cst r-crq vvd pno31 pix.
(3) conclusions (DIV2)
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His great Delight was in his Work, for he knew how well it becomes a Disciple to be as his Lord, whose Delight was to do the Will of God.
His great Delight was in his Work, for he knew how well it becomes a Disciple to be as his Lord, whose Delight was to do the Will of God.
po31 j n1 vbds p-acp po31 n1, c-acp pns31 vvd c-crq av pn31 vvz dt n1 pc-acp vbi p-acp po31 n1, rg-crq n1 vbds pc-acp vdi dt n1 pp-f np1.
(3) conclusions (DIV2)
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And therefore he was fervent in Spirit, serving the Lord.
And Therefore he was fervent in Spirit, serving the Lord.
cc av pns31 vbds j p-acp n1, vvg dt n1.
(3) conclusions (DIV2)
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And this made him willing to spend, and to be spent, till by degrees he wasted and consumed himself.
And this made him willing to spend, and to be spent, till by Degrees he wasted and consumed himself.
cc d vvd pno31 j pc-acp vvi, cc pc-acp vbi vvn, c-acp p-acp n2 pns31 vvd cc vvn px31.
(3) conclusions (DIV2)
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I would have said no more of him, were it not to Obviate some False and Malicious Whispers; as if he Dyed in great Darkness,
I would have said no more of him, were it not to Obviate Some False and Malicious Whispers; as if he Died in great Darkness,
pns11 vmd vhi vvn dx dc pp-f pno31, vbdr pn31 xx pc-acp vvi d j cc j vvz; c-acp cs pns31 vvd p-acp j n1,
(3) conclusions (DIV2)
125
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and under much Trouble of Conscience.
and under much Trouble of Conscience.
cc p-acp d n1 pp-f n1.
(3) conclusions (DIV2)
125
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I was with him the day before he Dyed, and among other things, I asked him,
I was with him the day before he Died, and among other things, I asked him,
pns11 vbds p-acp pno31 dt n1 c-acp pns31 vvd, cc p-acp j-jn n2, pns11 vvd pno31,
(3) conclusions (DIV2)
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How it was with him concerning his Spiritual State.
How it was with him Concerning his Spiritual State.
c-crq pn31 vbds p-acp pno31 vvg po31 j n1.
(3) conclusions (DIV2)
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He told me, That he had a Firm Confidence of Hope in the Infinite Righteousness of Jesus Christ.
He told me, That he had a Firm Confidence of Hope in the Infinite Righteousness of jesus christ.
pns31 vvd pno11, cst pns31 vhd dt j n1 pp-f n1 p-acp dt j n1 pp-f np1 np1.
(3) conclusions (DIV2)
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I then asked him (and desired that he would be as Plain with me,
I then asked him (and desired that he would be as Plain with me,
pns11 av vvd pno31 (cc vvd cst pns31 vmd vbi a-acp j p-acp pno11,
(3) conclusions (DIV2)
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as I desired to be Faithful to him) If there was any particular Thing that lay as a burden upon his Conscience.
as I desired to be Faithful to him) If there was any particular Thing that lay as a burden upon his Conscience.
c-acp pns11 vvd pc-acp vbi j p-acp pno31) cs a-acp vbds d j n1 cst vvd p-acp dt n1 p-acp po31 n1.
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HE replied, No, he blessed God, there was not. But that which Troubled him in general was, That in the Course of his Ministry he had not Honoured God as he ought to have done;
HE replied, No, he blessed God, there was not. But that which Troubled him in general was, That in the Course of his Ministry he had not Honoured God as he ought to have done;
pns31 vvd, uh-dx, pns31 vvd np1, a-acp vbds xx. p-acp cst r-crq j-vvn pno31 p-acp n1 vbds, cst p-acp dt n1 pp-f po31 n1 pns31 vhd xx vvn np1 c-acp pns31 vmd pc-acp vhi vdn;
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nor had he been so Faithful to the Souls of Men as he should have been:
nor had he been so Faithful to the Souls of Men as he should have been:
ccx vhd pns31 vbn av j p-acp dt n2 pp-f n2 c-acp pns31 vmd vhi vbn:
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But yet in this he could appeal to God, that whatever By-Ends might come in,
But yet in this he could appeal to God, that whatever By-Ends might come in,
cc-acp av p-acp d pns31 vmd vvi p-acp np1, cst r-crq j vmd vvi p-acp,
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and mingle themselves, which he Renounced, yet the Glory of God in the Conversion and Salvation of Souls was the great End he Aimed at in the whole Course of his Ministry.
and mingle themselves, which he Renounced, yet the Glory of God in the Conversion and Salvation of Souls was the great End he Aimed At in the Whole Course of his Ministry.
cc vvi px32, r-crq pns31 vvd, av dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f n2 vbds dt j vvb pns31 vvn p-acp p-acp dt j-jn n1 pp-f po31 n1.
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And Blessed is that Servant whom his Lord when he comes shall find so doing.And Blessed is that Servant whom his Lord when he comes shall find so doing.
cc vvn vbz cst n1 r-crq po31 n1 c-crq pns31 vvz vmb vvi av vdg.
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What I have else to say, is to you that were his Flock, over which the Holy Ghost made him Overseer,
What I have Else to say, is to you that were his Flock, over which the Holy Ghost made him Overseer,
q-crq pns11 vhb av pc-acp vvi, vbz p-acp pn22 d vbdr po31 vvb, p-acp r-crq dt j n1 vvd pno31 n1,
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but are now as Sheep without a Shepherd.
but Are now as Sheep without a Shepherd.
cc-acp vbr av p-acp n1 p-acp dt n1.
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1. Labour to be Truly Sensible of your LOSS, and let it be deeply laid to heart,
1. Labour to be Truly Sensible of your LOSS, and let it be deeply laid to heart,
crd n1 pc-acp vbi av-j j pp-f po22 n1, cc vvb pn31 vbi av-jn vvn p-acp n1,
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for it is a Great, a very Great Loss; it is so to the whole Church of God,
for it is a Great, a very Great Loss; it is so to the Whole Church of God,
c-acp pn31 vbz dt j, dt j j n1; pn31 vbz av p-acp dt j-jn n1 pp-f np1,
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but it is so more particularly to you, especially if the Circumstances of it be considered,
but it is so more particularly to you, especially if the circumstances of it be considered,
cc-acp pn31 vbz av av-dc av-j p-acp pn22, av-j cs dt n2 pp-f pn31 vbb vvn,
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for the Lord hath taken him from you in the midst of his Days, and in the Prime of his Ministry.
for the Lord hath taken him from you in the midst of his Days, and in the Prime of his Ministry.
p-acp dt n1 vhz vvn pno31 p-acp pn22 p-acp dt n1 pp-f po31 n2, cc p-acp dt n-jn pp-f po31 n1.
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And God hath not done this without a Cause, and therefore you should every one reflect upon himself, What have I done? Wherein have I offended God? Have not my Sins, my Barrenness, my Ʋnprofitableness under his Ministry provoked God to take him away? as that good Woman said,
And God hath not done this without a Cause, and Therefore you should every one reflect upon himself, What have I done? Wherein have I offended God? Have not my Sins, my barrenness, my Ʋnprofitableness under his Ministry provoked God to take him away? as that good Woman said,
cc np1 vhz xx vdn d p-acp dt n1, cc av pn22 vmd d pi vvb p-acp px31, q-crq vhb pns11 vdn? c-crq vhb pns11 vvn np1? vhb xx po11 n2, po11 n1, po11 n1 p-acp po31 n1 vvn np1 pc-acp vvi pno31 av? p-acp cst j n1 vvd,
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when she heard that the Minister of the Place had broke his Leg, Oh! said she, My Sins have broken my Ministers Leg.
when she herd that the Minister of the Place had broke his Leg, Oh! said she, My Sins have broken my Ministers Leg.
c-crq pns31 vvd cst dt n1 pp-f dt n1 vhd vvn po31 n1, uh vvd pns31, po11 n2 vhb vvn po11 ng1 n1
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2. Remember, and keep in mind the Seasonable Counsel he gave you, not only from the Pulpit,
2. remember, and keep in mind the Seasonable Counsel he gave you, not only from the Pulpit,
crd np1, cc vvi p-acp n1 dt j n1 pns31 vvd pn22, xx av-j p-acp dt n1,
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but from the Press too, by which, though he it Dead, he yet Speaketh; Lay them up in your hearts, and Practice them in your Lives.
but from the Press too, by which, though he it Dead, he yet Speaks; Lay them up in your hearts, and Practice them in your Lives.
cc-acp p-acp dt n1 av, p-acp r-crq, c-acp pns31 pn31 j, pns31 av vvz; vvd pno32 a-acp p-acp po22 n2, cc vvi pno32 p-acp po22 n2.
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Let me tell you, that God expects much Fruit from you after such a Sower, and such a Seeds-time as you have had.
Let me tell you, that God expects much Fruit from you After such a Sour, and such a Seeds-time as you have had.
vvb pno11 vvi pn22, cst np1 vvz d n1 p-acp pn22 p-acp d dt j, cc d dt n1 c-acp pn22 vhb vhn.
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Tho' you shall never hear him Preach more, yet what he hath Preached you shall hear of again.
Though you shall never hear him Preach more, yet what he hath Preached you shall hear of again.
cs pn22 vmb av-x vvi pno31 vvi av-dc, av q-crq pns31 vhz vvn pn22 vmb vvi pp-f av.
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Not one Sermon that ever he delivered from this Pulpit, but you must Account for it in the Day of Judgment,
Not one Sermon that ever he Delivered from this Pulpit, but you must Account for it in the Day of Judgement,
xx crd n1 cst av pns31 vvd p-acp d n1, cc-acp pn22 vmb vvb p-acp pn31 p-acp dt n1 pp-f n1,
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and it will be a Dreadful Account now that The Bellows are burnt, and the Lead is consumed of the Fire,
and it will be a Dreadful Account now that The Bellows Are burned, and the Led is consumed of the Fire,
cc pn31 vmb vbi dt j vvb av d dt n2 vbr vvn, cc dt n1 vbz vvn pp-f dt n1,
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if the Founder hath Melted in vain. AND therefore, if the Founder hath Melted in vain. AND Therefore,
cs dt n1 vhz vvd p-acp j. cc av,
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3. IMPROVE this Providence, this Sad and Severe Providence. If you have hitherto turned a Deaf-Ear to the Word of God,
3. IMPROVE this Providence, this Sad and Severe Providence. If you have hitherto turned a Deaf-Ear to the Word of God,
crd vvb d n1, d j cc j n1. cs pn22 vhb av vvn dt n1 p-acp dt n1 pp-f np1,
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yet now Hear the Rod of God, what that speaks; for it speaks aloud.
yet now Hear the Rod of God, what that speaks; for it speaks aloud.
av av vvb dt n1 pp-f np1, r-crq cst vvz; p-acp pn31 vvz av.
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When so many Faithful Ministers, Eminent Servants of Christ, are taken away in a few Months, This is a Crying Voice, it crys to this City, it crys to this Place.
When so many Faithful Ministers, Eminent Servants of christ, Are taken away in a few Months, This is a Crying Voice, it cries to this city, it cries to this Place.
c-crq av d j n2, j n2 pp-f np1, vbr vvn av p-acp dt d n2, d vbz dt vvg n1, pn31 vvz p-acp d n1, pn31 vvz p-acp d n1.
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And what doth it say? IT says, That the Prophets don't Live for ever: That they have their Heavenly Treasure but in Earthen Vessels.And what does it say? IT Says, That the prophets don't Live for ever: That they have their Heavenly Treasure but in Earthen Vessels.
cc q-crq vdz pn31 vvi? pn31 vvz, cst dt n2 vdbx vvb p-acp av: cst pns32 vhb po32 j n1 cc-acp p-acp j n2.
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That the Lamps are within the Pitchers, and when the Pitchers break, the Lamps go out,
That the Lamps Are within the Pitchers, and when the Pitchers break, the Lamps go out,
cst dt n2 vbr p-acp dt n2, cc c-crq dt n2 vvb, dt n2 vvb av,
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and therefore Walk while ye have the Light, lest Darkness come upon you. IT says that, When the Means of Grace are Undervalued.
and Therefore Walk while you have the Light, lest Darkness come upon you. IT Says that, When the Means of Grace Are Undervalved.
cc av vvb cs pn22 vhb dt n1, cs n1 vvb p-acp pn22. pn31 vvz cst, c-crq dt n2 pp-f n1 vbr vvn.
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WHEN the Loud Calls of God are Slighted. WHEN the Great Truths of the Gospel are Corruped
WHEN the Loud Calls of God Are Slighted. WHEN the Great Truths of the Gospel Are Corruped
c-crq dt j vvz pp-f np1 vbr vvn. c-crq dt j n2 pp-f dt n1 vbr vvn
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WHEN Deism in Contempt of the Son of God is Countenanced.
WHEN Deism in Contempt of the Son of God is Countenanced.
c-crq n1 p-acp n1 pp-f dt n1 pp-f np1 vbz vvn.
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WHEN all Revealed Religion is Disowned, and thereby the Gospel of Christ, and the Ordinances of Christ,
WHEN all Revealed Religion is Disowned, and thereby the Gospel of christ, and the Ordinances of christ,
c-crq d vvd n1 vbz vvn, cc av dt n1 pp-f np1, cc dt n2 pp-f np1,
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and the Ministry of Christ rendered Vain and Useless, Then God will soon Remove them. This is what the Rod says.
and the Ministry of christ rendered Vain and Useless, Then God will soon Remove them. This is what the Rod Says.
cc dt n1 pp-f np1 vvd j cc j, cs np1 vmb av vvi pno32. d vbz q-crq dt n1 vvz.
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NAY, It says, That unless we are Awakened and Reformed by these Judgments, God will yet bring greater.
NAY, It Says, That unless we Are Awakened and Reformed by these Judgments, God will yet bring greater.
uh-x, pn31 vvz, cst cs pns12 vbr vvn cc vvn p-acp d n2, np1 vmb av vvi jc.
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If there be not a speedy Repentance and Returning to God from all these Abominations, he who hath put out so many of our Lights, will put out all;
If there be not a speedy Repentance and Returning to God from all these Abominations, he who hath put out so many of our Lights, will put out all;
cs pc-acp vbb xx dt j n1 cc vvg p-acp np1 p-acp d d n2, pns31 r-crq vhz vvn av av d pp-f po12 n2, vmb vvi av av-d;
(3) conclusions (DIV2)
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and and not only put out the Lights, but remove the Candlesticks, nay, Write a Lo-ammi against us,
and and not only put out the Lights, but remove the Candlesticks, nay, writ a Lo-ammi against us,
cc cc xx av-j vvi av dt n2, cc-acp vvb dt n2, uh-x, n1 dt j p-acp pno12,
(3) conclusions (DIV2)
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and say, Ye are not my People, and will not be your God.
and say, You Are not my People, and will not be your God.
cc vvi, pn22 vbr xx po11 n1, cc vmb xx vbi po22 n1.
(3) conclusions (DIV2)
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THE Lord Teach us therefore, now His Voice crys so loud to the City, to Hear the Rod, and who hath appointed it.
THE Lord Teach us Therefore, now His Voice cries so loud to the city, to Hear the Rod, and who hath appointed it.
dt n1 vvb pno12 av, av po31 n1 vvz av av-j p-acp dt n1, p-acp vvb dt n1, cc r-crq vhz vvn pn31.
(3) conclusions (DIV2)
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4. BE Earnest in Prayer to God to make up to you this Great LOSS;
4. BE Earnest in Prayer to God to make up to you this Great LOSS;
crd vbb j p-acp n1 p-acp np1 pc-acp vvi a-acp p-acp pn22 d j n1;
(3) conclusions (DIV2)
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for He only can do it, Faithful Pastours are a peculiar Gift of the Lord Christ, and they are a Gift that comes under a Promise, I will give you Pastours according to mine own heart, which shall feed you with Knowledge and Ʋnderstanding.
for He only can do it, Faithful Pastors Are a peculiar Gift of the Lord christ, and they Are a Gift that comes under a Promise, I will give you Pastors according to mine own heart, which shall feed you with Knowledge and Ʋnderstanding.
c-acp pns31 av-j vmb vdi pn31, j ng1 vbr dt j n1 pp-f dt n1 np1, cc pns32 vbr dt n1 cst vvz p-acp dt n1, pns11 vmb vvi pn22 ng1 vvg p-acp po11 d n1, r-crq vmb vvi pn22 p-acp n1 cc n1.
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Go away and plead this Promise with God, Pray in Secret, in Private, in Publick, let each one make it his Duty, let the whole Church make it their Duty.
Go away and plead this Promise with God, Pray in Secret, in Private, in Public, let each one make it his Duty, let the Whole Church make it their Duty.
vvb av cc vvi d n1 p-acp np1, vvb p-acp j-jn, p-acp j, p-acp j, vvb d crd vvb pn31 po31 n1, vvb dt j-jn n1 vvi pn31 po32 n1.
(3) conclusions (DIV2)
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Set some time a-part to meet together and Pray, that he that hath in Judgment made this Breach, would in Mercy make it up, That He who hath took away Elijah to Heaven, would send an Elisha to succed him.
Set Some time apart to meet together and Pray, that he that hath in Judgement made this Breach, would in Mercy make it up, That He who hath took away Elijah to Heaven, would send an Elisha to succeed him.
vvb d n1 av pc-acp vvi av cc vvb, cst pns31 cst vhz p-acp n1 vvd d n1, vmd p-acp n1 vvi pn31 a-acp, cst pns31 r-crq vhz vvd av np1 p-acp n1, vmd vvi dt np1 pc-acp vvi pno31.
(3) conclusions (DIV2)
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This is the Mercy and Blessing which you now Want, and none can Supply this Want but that God who hath the Residue of the Spirit;
This is the Mercy and Blessing which you now Want, and none can Supply this Want but that God who hath the Residue of the Spirit;
d vbz dt n1 cc n1 r-crq pn22 av vvb, cc pix vmb vvi d n1 cc-acp cst np1 r-crq vhz dt n1 pp-f dt n1;
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Therefore cry to Him in the Words of Dying Moses, Numb. 27.16, 17. Let the Lord, the God of the Spirits of all Flesh, set a Man over the Congregation, which may go out before them,
Therefore cry to Him in the Words of Dying Moses, Numb. 27.16, 17. Let the Lord, the God of the Spirits of all Flesh, Set a Man over the Congregation, which may go out before them,
av vvb p-acp pno31 p-acp dt n2 pp-f j-vvg np1, j. crd, crd vvb dt n1, dt n1 pp-f dt n2 pp-f d n1, vvd dt n1 p-acp dt n1, r-crq vmb vvi av p-acp pno32,
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and which may go in before them, and which may lead them out, and bring them in, that the Congregation of the Lord be not as Sheep which have no Shepherd. Amen. FINIS.and which may go in before them, and which may led them out, and bring them in, that the Congregation of the Lord be not as Sheep which have no Shepherd. Amen. FINIS.
cc r-crq vmb vvi p-acp p-acp pno32, cc r-crq vmb vvi pno32 av, cc vvi pno32 p-acp, cst dt n1 pp-f dt n1 vbb xx p-acp n1 r-crq vhb dx n1. uh-n. fw-la.
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