A sermon preached at Lambeth, April 21, 1645, at the funerall of that learned and polemicall divine, Daniel Featley, Doctor in Divinity, late preacher there with a short relation of his life and death / by William Leo [sic] ...
A SERMON PREACHED at the Funerall of Dr FEATLEY. APOC. 4. 6. the former part. NONLATINALPHABET. Et in conspectu sedis tanquam mare vitreum simile crystallo.
A SERMON PREACHED At the Funeral of Dr FEATLEY. APOCALYPSE. 4. 6. the former part.. Et in conspectu sedis tanquam mare vitreum simile crystallo.
The Context is a Vision of the incomprehensible Majesty of the eternall and ever-living God, which takes up all the whole Chapter, wherein Gods celestiall throne, his Session, his heavenly attendance, both Seraphicall,
The Context is a Vision of the incomprehensible Majesty of the Eternal and everliving God, which Takes up all the Whole Chapter, wherein God's celestial throne, his Session, his heavenly attendance, both Seraphical,
yet they and we all, with all the world, shall appeare before the glorious throne of Jesus Christ, to give an account of what we have done here in our bodies, be it good or evill.
yet they and we all, with all the world, shall appear before the glorious throne of jesus christ, to give an account of what we have done Here in our bodies, be it good or evil.
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and the very imaginations of the thoughts of all mens hearts are open, overt, and obvious to the knowledge & sight of the great Jehovah Jireth, who ordereth them all according to the counsell of his most sacred and secret will.
and the very Imaginations of the thoughts of all men's hearts Are open, overt, and obvious to the knowledge & sighed of the great Jehovah Jireth, who Ordereth them all according to the counsel of his most sacred and secret will.
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And give me leave in the Doctrinall part to speak freely to your heads, and in the Practique to put it home to your hearts by the evidence of the Word contained in the holy lines of sacred Scripture,
And give me leave in the Doctrinal part to speak freely to your Heads, and in the Practic to put it home to your hearts by the evidence of the Word contained in the holy lines of sacred Scripture,
What is there any storme in that? Oh how many and mighty puft up with the pomp of this world doe forget God, and have their portion with the wicked, who shall be turned into hell, and with them all the people that forget God!
What is there any storm in that? O how many and mighty puffed up with the pomp of this world do forget God, and have their portion with the wicked, who shall be turned into hell, and with them all the people that forget God!
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by hoping foolishly and cursedly all their life, that all shall be wel with them, albeit they walk in the stubbornnesse of their own hearts, against all the blessed means,
by hoping foolishly and cursedly all their life, that all shall be well with them, albeit they walk in the stubbornness of their own hearts, against all the blessed means,
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and yet may be an especiall inspiration of some common grace. Christ hath pronounced a blessing to the pure in heart, for they shall see God: O blessed Puritanes!
and yet may be an especial inspiration of Some Common grace. christ hath pronounced a blessing to the pure in heart, for they shall see God: Oh blessed Puritanes!
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The Divine shewes you a map of this world, & points to it, saying, All that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but of the world.
The Divine shows you a map of this world, & points to it, saying, All that is in the world, the lust of the Flesh, the lust of the eyes, and the pride of life, is not of the Father, but of the world.
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Others upon the shelves of proud and Luciferian presumption have ruinated themselves. Others have sunk themselves and theirs upon the syrtes & sands of miserable Desperation.
Others upon the shelves of proud and Luciferian presumption have ruinated themselves. Others have sunk themselves and theirs upon the syrtes & sands of miserable Desperation.
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but hellish and diabolicall malice, which rends, teares, and tyrannizes over the proud Peacocks, the stinking voluptuous Beare, and the amphibious Leopard.
but hellish and diabolical malice, which rends, tears, and tyrannizes over the proud Peacocks, the stinking voluptuous Bear, and the amphibious Leopard.
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Sometimes in siraquedry and excesse, lifting worldlings up to heaven upon her billowes, and anon sinking them downe (as it were) to hell, as the holy Psalmist tells you.
Sometime in siraquedry and excess, lifting worldlings up to heaven upon her billows, and anon sinking them down (as it were) to hell, as the holy Psalmist tells you.
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and the inconstancie of the Sea and Moon an absolute Demonstration of this Sea of slippery and brittle glasse? Thus have we made good the fitnesse of the Resemblance, That the Sea of this world is passing dangerous in foure respects:
and the inconstancy of the Sea and Moon an absolute Demonstration of this Sea of slippery and brittle glass? Thus have we made good the fitness of the Resemblance, That the Sea of this world is passing dangerous in foure respects:
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The holy Divine St. John is very plaine, and passing peremptory in this, The world passeth away and the lust thereof, but he that doth the will of the Lord, abideth ever.
The holy Divine Saint John is very plain, and passing peremptory in this, The world passes away and the lust thereof, but he that does the will of the Lord, Abideth ever.
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whose are those things then that thou possessest now? If not to night, yet the wise man tells you, They have wings, and askes you this question, Wilt thou set thy hears upon that which is not? For riches take unto them wings, and flye away.
whose Are those things then that thou possessest now? If not to night, yet the wise man tells you, They have wings, and asks you this question, Wilt thou Set thy hears upon that which is not? For riches take unto them wings, and fly away.
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Whose eye was ever satisfied with seeing? whose eare with hearing? whose scent with smelling? whose mouth with eating? Men may satiate their senses, but never satisfie them.
Whose eye was ever satisfied with seeing? whose ear with hearing? whose scent with smelling? whose Mouth with eating? Men may satiate their Senses, but never satisfy them.
This last piece of the doctrinall part of my Proposition, as it is a terrour and trembling to the wicked, all whose cursed and crying wickednesses are open to his all-seeing eyes:
This last piece of the doctrinal part of my Proposition, as it is a terror and trembling to the wicked, all whose cursed and crying Wickednesses Are open to his All-seeing eyes:
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What find we here, but multitude and vast magnitude of all sorts of iniquities, transgressions, and sinnes? God himselfe complaining by his Prophet Amos with a witnesse:
What find we Here, but multitude and vast magnitude of all sorts of iniquities, transgressions, and Sins? God himself complaining by his Prophet Amos with a witness:
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VVhat doe we finde the world to be in our experience of it, but a bitter pill candyed over with sugar? a golden cup like the whores in the Revelation, full of dismall and deadly poyson? No marvell then that the Prophets, Princes,
What do we find the world to be in our experience of it, but a bitter pill candied over with sugar? a golden cup like the whores in the Revelation, full of dismal and deadly poison? No marvel then that the prophets, Princes,
Paul the Preacher of the Gentiles exclaimes and sayes, O wretched man that I am, who shall deliver me from this body of death! And had he not found a deliverer, he had sunk under that bitter agony.
Paul the Preacher of the Gentiles exclaims and Says, Oh wretched man that I am, who shall deliver me from this body of death! And had he not found a deliverer, he had sunk under that bitter agony.
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You will further enquire, Why the passages of this world are ever so transitory, and brittle? I answer briefly, This fretfull Sea of glasse is like an angry Lady, that will turne away her servant for a very Glasse breaking.
You will further inquire, Why the passages of this world Are ever so transitory, and brittle? I answer briefly, This fretful Sea of glass is like an angry Lady, that will turn away her servant for a very Glass breaking.
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But why are all the passages of this world alwayes open and overt to the sight and censure of the eternall God? How can it be otherwise? It is impossible but that he that made the eye should see:
But why Are all the passages of this world always open and overt to the sighed and censure of the Eternal God? How can it be otherwise? It is impossible but that he that made the eye should see:
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and read from the 45. v. to the end of the Chapter, and observe and meditate of that heavenly conference there between Jesus Christ our blessed Saviour, Philip of Bethsaida, and Nathanael; Philip findeth Nathanial,
and read from the 45. v. to the end of the Chapter, and observe and meditate of that heavenly conference there between jesus christ our blessed Saviour, Philip of Bethsaida, and Nathanael; Philip finds Nathaniel,
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Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee when thou wast under the fig-tree, I saw thee.
Nathanael Says unto him, Whence Knowest thou me? jesus answered and said unto him, Before that Philip called thee when thou wast under the Fig tree, I saw thee.
and garbe of this world is by the sacred Oracle of the text, and would not now cry out with Esay to our God in Heaven, Oh that thou wouldest rend the Heavens, that thou wouldest come downe, that the Mountaines might melt at thy presence, and that the Nations might tremble at thy power? What are mountaines here,
and garb of this world is by the sacred Oracle of the text, and would not now cry out with Isaiah to our God in Heaven, O that thou Wouldst rend the Heavens, that thou Wouldst come down, that the Mountains might melt At thy presence, and that the nations might tremble At thy power? What Are Mountains Here,
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3. Is there an Astronomer here? tell him that Stadius, Copernicus, and Reinoldus affirm peremptorily, that the very Heavens are decayed, the Sun lesse orient in his splendour, the Moone more pale, and the Starres more dimme.
3. Is there an Astronomer Here? tell him that Stadius, Copernicus, and Reinoldus affirm peremptorily, that the very Heavens Are decayed, the Sun less orient in his splendour, the Moon more pale, and the Stars more dim.
4. Art thou a Muck-worme? Know that Philip Melancthon a choice Divine in his time, being contemporary with Martin Luther, left this observation behinde him, That the earth is growne so old, that it is like a wombe barren with age.
4. Art thou a Muckworm? Know that Philip Melanchthon a choice Divine in his time, being contemporary with Martin Luther, left this observation behind him, That the earth is grown so old, that it is like a womb barren with age.
6. Haply there may bee here present some Jesuite, or Jesuited spirit, whose learning lyes all in the Directories of Machiavels Prince, Bodins Commentaries, and Lypsius Politiques, whose Primer is couched in this one principle, Religentem esse oportet, religiosum nefas:
6. Haply there may be Here present Some Jesuit, or Jesuited Spirit, whose learning lies all in the Directories of Machiavels Prince, Bodins Commentaries, and Lipsius Politics, whose Primer is couched in this one principle, Religentem esse oportet, Religious nefas:
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as the State of the Venetians and the French Monarchy abundantly confute; Yea, the boyes in Schoole conclude, That Numeri, quà numerus, nulla vis, nulla efficacia.
as the State of the Venetians and the French Monarchy abundantly confute; Yea, the boys in School conclude, That Numeri, quà Numerus, nulla vis, nulla Efficacy.
But mine endeered and most Christian Auditory, I will make bold with you, (and surely I cannot give you a more glorious title if I did study to give you ten thousand) to signifie what gives me satisfaction in this point;
But mine endeared and most Christian Auditory, I will make bold with you, (and surely I cannot give you a more glorious title if I did study to give you ten thousand) to signify what gives me satisfaction in this point;
The head of fine gold was the Monarchy of the Assyrians and Babylonians. The breasts and armes of silver, were the Medes and Persians. The belly and thighes of brasse signified the Monarchy of the Greekes and Macedonians: And the legges of iron,
The head of fine gold was the Monarchy of the Assyrians and Babylonians. The breasts and arms of silver, were the Medes and Persians. The belly and thighs of brass signified the Monarchy of the Greeks and Macedonians: And the legs of iron,
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and the feet partly of iron and partly of clay, pourtray unto us the last Monarchy of the Romanes and Germanes. The three first Monarchies, to wit, of the Assyrians and Babylonians, Medes and Persians, Graecians and Macedonians, are long agoe slipt away in this slippery and brittle world:
and the feet partly of iron and partly of clay, portray unto us the last Monarchy of the Romans and Germane. The three First Monarchies, to wit, of the Assyrians and Babylonians, Medes and Persians, Greeks and Macedonians, Are long ago slipped away in this slippery and brittle world:
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for it is come to a titular Emperour, and that is all that remaines of the House of Austria, and at this very day ready to return to their prime and pristine commencement, to be Comites de Kyburgh; onely the proud Spaniard ventures at all to uphold their tottering state and low condition.
for it is come to a titular Emperor, and that is all that remains of the House of Austria, and At this very day ready to return to their prime and pristine commencement, to be Comites de Kyburgh; only the proud Spaniard ventures At all to uphold their tottering state and low condition.
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And verily, my Prayer is, and shall be this, Come Lord Jesus, come quickly, and stretch out thine hand, close up the two eyes of this dying world, the Sun and the Moon, that we may attain that heavenly Jerusalem, where theres no need of either,
And verily, my Prayer is, and shall be this, Come Lord jesus, come quickly, and stretch out thine hand, close up the two eyes of this dying world, the Sun and the Moon, that we may attain that heavenly Jerusalem, where theres no need of either,
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and the pomp of the world, which the Scripture cals Phantasie. When King Agrippa and Bernice his wife came in to hear Paul, the Greek speaks thus, NONLATINALPHABET, What are these but Conchyliamaris, the shels of this glassie sea, which doe weary us in seeking them, befoole us in the possession of them,
and the pomp of the world, which the Scripture calls Fantasy. When King Agrippa and Bernice his wife Come in to hear Paul, the Greek speaks thus,, What Are these but Conchyliamaris, the shells of this glassy sea, which do weary us in seeking them, befool us in the possession of them,
and what are all the pleasures of this life, but the billowes of this sea of glasse ▪ wherewith some are lifted up to vain glory? that feather, which children and fooles labour to catch in the streets,
and what Are all the pleasures of this life, but the billows of this sea of glass ▪ wherewith Some Are lifted up to vain glory? that feather, which children and Fools labour to catch in the streets,
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Some are lifted up on the billowes of their policie and learning, whereas we know that the prudent and politique dye as well as the ignorant and foolish.
some Are lifted up on the billows of their policy and learning, whereas we know that the prudent and politic die as well as the ignorant and foolish.
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Others are lifted up upon the billowes of their beauty, which with a gleame of the Sun will be burnt, with three fits of a Spanish Calenture will be discoloured, with old age furrowed with wrinkles,
Others Are lifted up upon the billows of their beauty, which with a gleam of the Sun will be burned, with three fits of a Spanish Calenture will be discoloured, with old age furrowed with wrinkles,
for if we doe, the love of God is not in us ▪ Can any man love a traiterous and treacherous Judas, which (if you confide in him) will betray you with a kisse? And if the world smile upon you, take heed,
for if we do, the love of God is not in us ▪ Can any man love a traitorous and treacherous Judas, which (if you confide in him) will betray you with a kiss? And if the world smile upon you, take heed,
nor yet in the sea? The god of this world, which is the Devil, hath blinded the minds of them that beleeve not this truth, lest the light of the glorious Gospel truth of Jesus Christ, who is the image of God, should shine unto them.
nor yet in the sea? The god of this world, which is the devil, hath blinded the minds of them that believe not this truth, lest the Light of the glorious Gospel truth of jesus christ, who is the image of God, should shine unto them.
The whole world, saith the holy Divine Saint John, lyeth in wickednesse; and our little world, this Island wherein we dwell, is on fire about our eares,
The Whole world, Says the holy Divine Saint John, lies in wickedness; and our little world, this Island wherein we dwell, is on fire about our ears,
You all know, that whatsoever the shavelings of Rome say, we have a Church, and it is a principall piece of the holy Catholique Church, which we professe to beleeve, that is scattered farre and wide upon the surface of the whole Universe;
You all know, that whatsoever the shavelings of Room say, we have a Church, and it is a principal piece of the holy Catholic Church, which we profess to believe, that is scattered Far and wide upon the surface of the Whole Universe;
How are we fitted and furnished for our voyage? Where's our Tackles? Have we our Maine mast ready, that is to say, our faith, without which it is impossible to please God? there's no walking or talking with God without it.
How Are we fitted and furnished for our voyage? Where's our Tackles? Have we our Main mast ready, that is to say, our faith, without which it is impossible to please God? there's no walking or talking with God without it.
For if a Whale by the way should swallow us, as it did Jonah; or a wind called Euroclydon, which caused Pauls ship-wracke, at the Island then called Melita, now Malta. In both dangers we should be safe, the Whale must cast us upon the Land,
For if a Whale by the Way should swallow us, as it did Jonah; or a wind called Euroclydon, which caused Paul's shipwreck, At the Island then called Melita, now Malta. In both dangers we should be safe, the Whale must cast us upon the Land,
The Royall Preacher tells us, that God hath set the world in the heart of man, to the end that he should consider the deceitfulnesse and uncertainty of it.
The Royal Preacher tells us, that God hath Set the world in the heart of man, to the end that he should Consider the deceitfulness and uncertainty of it.
And if the grace of God be in us, we shall daily blesse and thank God for the Lord Jesus, who hath given himselfe for our sinnes, that hee might deliver us from this present evill world, according to the will of God and our Father.
And if the grace of God be in us, we shall daily bless and thank God for the Lord jesus, who hath given himself for our Sins, that he might deliver us from this present evil world, according to the will of God and our Father.
The Mammonists of this world cannot endure to heare or thinke of death, and yet when they lose the things of this glassie world, they murther themselves with worldly sorry:
The Mammonists of this world cannot endure to hear or think of death, and yet when they loose the things of this glassy world, they murder themselves with worldly sorry:
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God forbid (saith he) that I should pride my selfe in ought or any thing in the world, save in the Crosse of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
God forbid (Says he) that I should pride my self in ought or any thing in the world, save in the Cross of our Lord jesus christ, by whom the world is Crucified unto me, and I unto the world.
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Saint Peter gives the Muck wormes, Mammonists, and lovers of this world their fearfull, fatall, and finall doom, shewing first how we may escape the pollutions of this world;
Saint Peter gives the Muck worms, Mammonists, and lovers of this world their fearful, fatal, and final doom, showing First how we may escape the pollutions of this world;
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If the Muck-wormes and Mammonists of this world have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are againe intangled therein,
If the Muckworms and Mammonists of this world have escaped the pollutions of the world through the knowledge of the Lord and Saviour jesus christ, they Are again entangled therein,
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For the Lord Christ Jesus sake (blessed Auditory, you holy people of the Lord) remember my Text when you see not me, That our standing is very slippery upon this Sea of glasse.
For the Lord christ jesus sake (blessed Auditory, you holy people of the Lord) Remember my Text when you see not me, That our standing is very slippery upon this Sea of glass.
Remember that all the actions, transactions, and all the imaginations of all the thoughts, purposes and intentions of all hearts are before the Throne of God open and manifest to his sight and censure.
remember that all the actions, transactions, and all the Imaginations of all the thoughts, Purposes and intentions of all hearts Are before the Throne of God open and manifest to his sighed and censure.
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even as he is sate downe with his Father in his Throne, Psal. 11. 4. Heb. 1. 8. Mat. 5. 13. Heb. 4. 16. Rev. 3. 21. And the God of heaven grant us the Protomartyrs vision, that we may be so full of the Holy Ghost that we may have but one glimpse of the glory of God and Jesus standing at his right hand,
even as he is sat down with his Father in his Throne, Psalm 11. 4. Hebrew 1. 8. Mathew 5. 13. Hebrew 4. 16. Rev. 3. 21. And the God of heaven grant us the Protomartyrs vision, that we may be so full of the Holy Ghost that we may have but one glimpse of the glory of God and jesus standing At his right hand,
and skilfull Champion of the Church, and not imposed upon an old, weake one, an Emeritus miles, and almost a Silicernium, a man merè Edentulus, one so farre from eloquence, that hath not so much as Elocution:
and skilful Champion of the Church, and not imposed upon an old, weak one, an Emeritus miles, and almost a Silicernium, a man merè Edentulus, one so Far from eloquence, that hath not so much as Elocution:
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yet rather then I would wave the memoriall of mine endeared friend, I resolved to undergo the censure of the judicious for my plainnesse and simplicity.
yet rather then I would wave the memorial of mine endeared friend, I resolved to undergo the censure of the judicious for my plainness and simplicity.
I mention one for all, that is Doctor John Reinolds, whom I have heard stiled beyond the Sea in the Universities of Rostochium, Grominga and Leidon, thus, That famous Oxford of Learning, worthy Dr. Reinolds.
I mention one for all, that is Doctor John Reinolds, whom I have herd styled beyond the Sea in the Universities of Rostock, Groominga and Leidon, thus, That famous Oxford of Learning, worthy Dr. Reinolds.
and had all Degrees that the University doth afford, conferred upon him, Ex merito & congrul, & condigni, both for his congruity of good manners, and condignity of singular knowledge.
and had all Degrees that the university does afford, conferred upon him, Ex merito & congrul, & condigni, both for his congruity of good manners, and condignity of singular knowledge.
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3. He was commended for a Chaplaine to the Lord Edmonds, Leiger Legat, Lord Ambassadour for his sacred Majesty to the French King, where being at Paris he disputed with the Jesuites, who albeit they contemned him for that he was of so low a stature,
3. He was commended for a Chaplain to the Lord Edmonds, Leiger Legate, Lord Ambassador for his sacred Majesty to the French King, where being At paris he disputed with the Jesuits, who albeit they contemned him for that he was of so low a stature,
The Jesuites in that contempt of theirs had forgot what that ancient Father Jerome said of Saint Paul, That although he was of a very little and low stature,
The Jesuits in that contempt of theirs had forgotten what that ancient Father Jerome said of Saint Paul, That although he was of a very little and low stature,
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4. Some seven yeeres sithence I had a son Fellow of Trinity in Cambridge, who, being Traveller for his Colledge, I kept at Paris for a time, habitu dementissimo, in an uncouth habit, that he might not be knowne,
4. some seven Years since I had a son Fellow of Trinity in Cambridge, who, being Traveller for his College, I kept At paris for a time, habitu dementissimo, in an uncouth habit, that he might not be known,
and he resorted daily, and had conference in the Cleremont with the Jesuites, and with them of the Colledge of Sorbon, but more intimately with Sirmundus and Petavius two prime Jesuites, whom (as hee hath told mee) remembred Doctor Featley oft-times in their conference with reverentiall respect for his accute and ready Disputation.
and he resorted daily, and had conference in the Clermont with the Jesuits, and with them of the College of Sorbonne, but more intimately with Sirmundus and Petavius two prime Jesuits, whom (as he hath told me) remembered Doctor Featley ofttimes in their conference with reverential respect for his acute and ready Disputation.
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6. He writ against Arminius, and all of his rabble, shewing demonstratively that their Tenets they had from the patches and pieces of Pelagius, that Welch Heretique, a Monke of Bangor, whose name was Morgan; for Pelagius in Latine and Morgan in the Welch Idiome signifie both one and the same party, that is to say, Mor-gan. Mor, is more, and gan, is juxta mare, or Accola maris: One of the Shires of South-Wales being called La Morganshire, for that it is scituate all along the Sea coast.
6. He writ against Arminius, and all of his rabble, showing demonstratively that their Tenets they had from the Patches and Pieces of Pelagius, that Welch Heretic, a Monk of Bangor, whose name was Morgan; for Pelagius in Latin and Morgan in the Welch Idiom signify both one and the same party, that is to say, Mor-gan. Mor, is more, and gan, is juxta mare, or Accola maris: One of the Shires of South-Wales being called La Morganshire, for that it is situate all along the Sea coast.
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7. He wrote a little Tract called The Sea-Gull, against a grosse imposture, and shewed it me in Peter-house, what time I came to visit him there, with Sir Geo: Sands, Knight, my Countryman of Kent, with others.
7. He wrote a little Tract called The Sea-Gull, against a gross imposture, and showed it me in Peterhouse, what time I Come to visit him there, with Sir Geo: Sands, Knight, my Countryman of Kent, with Others.
8. He wrote a little before his death against the Anabaptists, (a book seasonable & necessary for these unsetled, wanton times) and in the very frontispice of that Book discovereth fifteen species of them.
8. He wrote a little before his death against the Anabaptists, (a book seasonable & necessary for these unsettled, wanton times) and in the very Frontispice of that Book Discovereth fifteen species of them.
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9. After his returne out of France, he was recommended by the University of Oxford, to Doctor Abbots, chiefe in the Church of England, to be his Chaplaine;
9. After his return out of France, he was recommended by the university of Oxford, to Doctor Abbots, chief in the Church of England, to be his Chaplain;
when as he and I had the honour with Doctor Temple, Doctor Bernard, Master Francis Taylor, and others, to be returned & joyned in the Commission for pioususes, with worthy Sir John Lenthall, Knight, and other Justices of Surry.
when as he and I had the honour with Doctor Temple, Doctor Bernard, Master Francis Taylor, and Others, to be returned & joined in the Commission for pioususes, with worthy Sir John Lenthall, Knight, and other Justices of Surrey.
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12. We served together in three Convocations, to wit, the last two of King James of precious memory, to whom we had the honour to be Chaplaines in Ordinary,
12. We served together in three Convocations, to wit, the last two of King James of precious memory, to whom we had the honour to be Chaplains in Ordinary,
13. In which Convocations, five and forty of us, whereof he was chiefe, made a solemn Covenant among our selves to oppose every thing that did but savour or scent never so little of Pelagianisme, or Semi-Pelagianisme.
13. In which Convocations, five and forty of us, whereof he was chief, made a solemn Covenant among our selves to oppose every thing that did but savour or scent never so little of Pelagianism, or Semi-pelagianism.
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and hearing me make Protestation in the face of that Clergie, (an occasion being offered) in these terms, Atque odi ego Arminianismum ac Bellarminianismum, came and embraced me in his armes,
and hearing me make Protestation in the face of that Clergy, (an occasion being offered) in these terms, Atque Odin ego Arminianism ac Bellarminianismum, Come and embraced me in his arms,
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for the cure of his infirmities, I resorting unto him with a visit, found him very ill affected with the Asthma in saburra stomachi, and with the Dropsie, which was on the left side of his face,
for the cure of his infirmities, I resorting unto him with a visit, found him very ill affected with the Asthma in saburra stomachi, and with the Dropsy, which was on the left side of his face,
and much difficulty to utter his words in our conference, I requesting him to spare his speech, I related severall passages unto him, which hee much rejoyced in,
and much difficulty to utter his words in our conference, I requesting him to spare his speech, I related several passages unto him, which he much rejoiced in,
2. Within lesse then a weeke after this my visit of him there was a rumour spread, that he was distracted of his wits, which when I heard I hasted to him,
2. Within less then a Week After this my visit of him there was a rumour spread, that he was distracted of his wits, which when I herd I hasted to him,
Truly I durst not tell him what I heard concerning the rumour, but after a little pause he told me himselfe of it in this manner, Wot you what Brother,
Truly I durst not tell him what I herd Concerning the rumour, but After a little pause he told me himself of it in this manner, Wot you what Brother,
Hereupon Sophocles that wrote Tragedies even to extreame age, recited to the Judges a Tragedy of his own making, which he had then in his hand, called Oedipus Coloneus, and asked the Judges after he had read it unto them,
Hereupon Sophocles that wrote Tragedies even to extreme age, recited to the Judges a Tragedy of his own making, which he had then in his hand, called Oedipus Coloneus, and asked the Judges After he had read it unto them,
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3. But when I perceived that this rumour did somewhat affect him, I said, I hope Brother this false report need not trouble you awhit, it is usuall in this sorry world for worthy men to heare of evill,
3. But when I perceived that this rumour did somewhat affect him, I said, I hope Brother this false report need not trouble you awhit, it is usual in this sorry world for worthy men to hear of evil,
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How was that most judicious and sound Divine Mr. Calvin used by foolish Surius, and malitious Bellarmine, who reported, that he dyed of the Pthiriasis, the lowsie evill, such as Herod dyed of, Act. 11. ult. when it was but an ordinary disease called the Phthisis, or Tissick? How was Theodorus de Beza used,
How was that most judicious and found Divine Mr. calvin used by foolish Surius, and malicious Bellarmine, who reported, that he died of the Phthiriasis, the lousy evil, such as Herod died of, Act. 11. ult. when it was but an ordinary disease called the Phthisis, or Phthisic? How was Theodorus de Beza used,
and a lying Libell, printed at Rome, flew into all parts of Christendom, intituled, Tota Geneva Catholizat. But Beza lived to answer that Pamphlet with a Treatise called Tota Roma Critizat Cretizatque: For Paul in his Epistle to Titus, cap. 1. sayes, The Cretians were alwayes lyars, evill beasts, slow bellies, &c. and cited unto them the Greek verse out of one of their owne Poets, to manifest it, NONLATINALPHABET.
and a lying Libel, printed At Room, flew into all parts of Christendom, entitled, Tota Geneva Catholizat. But Beza lived to answer that Pamphlet with a Treatise called Tota Roma Critizat Cretizatque: For Paul in his Epistle to Titus, cap. 1. Says, The Cretians were always liars, evil beasts, slow bellies, etc. and cited unto them the Greek verse out of one of their own Poets, to manifest it,.
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Yea, further, Saint Paul makes this verse Scripture, by his attestation in the words following after it, NONLATINALPHABET that is to say, this witnesse is true.
Yea, further, Saint Paul makes this verse Scripture, by his attestation in the words following After it, that is to say, this witness is true.
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4. Further, he told me that he was writing still, and I encouraged him with NONLATINALPHABET. Indeed the lively voyce in preaching moveth more, yet a mans writing teacheth more.
4. Further, he told me that he was writing still, and I encouraged him with. Indeed the lively voice in preaching moves more, yet a men writing Teaches more.
NONLATINALPHABET. Writing reacheth those that are far off, words those that are neere: Words reach onely to them that are alive, writing to them that are unborne:
. Writing reaches those that Are Far off, words those that Are near: Words reach only to them that Are alive, writing to them that Are unborn:
and by credentiall witnesses am assured, that he departed this life a sound and faithfull Protestant, living and professing at end, That hee dyed in the Faith and Religion of the Church of England, established by many Parliaments.
and by credential Witnesses am assured, that he departed this life a found and faithful Protestant, living and professing At end, That he died in the Faith and Religion of the Church of England, established by many Parliaments.
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I now returne to the gentle Reader, and certifie thee, That he was ever the same man, never dismayed with paines taking, not unlike the Palme Timber, which never bendeth under never so great a lading, but riseth upward against it;
I now return to the gentle Reader, and certify thee, That he was ever the same man, never dismayed with pains taking, not unlike the Palm Timber, which never bendeth under never so great a lading, but Riseth upward against it;
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Dr. Bucer called himselfe Pila fortunae, and surely this Doctor and I being together at Oxford of the Convocation house in the first Parl. of K. Charles, he falling sicke there,
Dr. Bucer called himself Pila Fortunae, and surely this Doctor and I being together At Oxford of the Convocation house in the First Parl. of K. Charles, he falling sick there,
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and he himselfe, and others his friends, verily conceiving, that his sicknesse had been the Plague of Pestilence, his falling ill happening that very weeke wherein 5000. and diverse hundreds dyed in London; he was constrained to quit Oxford, and to goe for Lambeth: But how harshly and hardly he was used by a great man of the Church that shall be namelesse, Animus meminisse horret, luctuque refugit.
and he himself, and Others his Friends, verily conceiving, that his sickness had been the Plague of Pestilence, his falling ill happening that very Week wherein 5000. and diverse hundreds died in London; he was constrained to quit Oxford, and to go for Lambeth: But how harshly and hardly he was used by a great man of the Church that shall be nameless, Animus Meminisse Horret, luctuque refugit.
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and two poore men travelled with him, the one of the one side, and the other on the other side did support and stay him up all the way, he travelling on foot pace,
and two poor men traveled with him, the one of the one side, and the other on the other side did support and stay him up all the Way, he traveling on foot pace,
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and so brought him home to Lambeth. When wee took our leave of him at Bullington greene, he said, Valete amici, nunc temporis ego, ut olim Bucerus sum pila Fortunae, quae non est omnibus una:
and so brought him home to Lambeth. When we took our leave of him At Bullington green, he said, Valete Friends, nunc Temporis ego, ut Once Bucer sum Pila Fortunae, Quae non est omnibus una:
So our Featley burning with zeale for Gods glory, and for the good of his Saints, hath left behinde him severall tokens of his Learning and love to divers Friends.
So our Featley burning with zeal for God's glory, and for the good of his Saints, hath left behind him several tokens of his Learning and love to diverse Friends.
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At my returne out of Germany I with foure Merchants of Hamborough, and two of my people comming to Embdea, tooke into our Waggon a Licentiatus in the Civill,
At my return out of Germany I with foure Merchant's of Hamburg, and two of my people coming to Embdea, took into our Wagon a Licentiatus in the Civil,
or Emperiall Law, who was travelling to Grominga an University of East Frizeland, and by the way I asking him, what other Universities he had seen, told me, that he came lately from Paris in France, and taking out a Diary which he had about him, shewed me a litle Breviate taken there of a Conference & Dispution between the Jesuites of the Cleremont,
or Imperial Law, who was traveling to Groominga an university of East Friesland, and by the Way I asking him, what other Universities he had seen, told me, that he Come lately from paris in France, and taking out a Diary which he had about him, showed me a little Breviate taken there of a Conference & Dispution between the Jesuits of the Clermont,
and moreover told me, that most of the Universities thereabouts held him in such reputation and honour, that in their Tables using to hang in their Schooles of the most famous Schoole-men, he, viz. Dr. Featley was numbred one;
and moreover told me, that most of the Universities thereabouts held him in such reputation and honour, that in their Tables using to hang in their Schools of the most famous Schoolmen, he, viz. Dr. Featley was numbered one;
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and comming to Grominga, whiles we refreshed our selves there, and hearing us say, that we were bound for Swartz-sluce, and so for Amsterdam that night;
and coming to Groominga, while we refreshed our selves there, and hearing us say, that we were bound for Swartz-sluce, and so for Amsterdam that night;
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and gave it me, which I tooke together with the title given unto him, and am bold to insert it in this place. As, Doctor Alexander Halensis Irrefragabilis. Doctor Aegidius Romanus Fundatissimus. Doctor Bonaventura Seraphicus. Doctor Franciscus Mairoius Illuminatus. Doctor Henricus Goethales Solennis. Doctor Johannes de Bacone Resolutus. Doctor Johannes Duns Scotus Subtilis. Doctor Tho. Aquinas Angelicus. Doctor Guliel. de Rubione Cherubicus. Doctor Daniel Featleius Acutissim. acerrimusque.
and gave it me, which I took together with the title given unto him, and am bold to insert it in this place. As, Doctor Alexander Halensis Irrefragabilis. Doctor Aegidius Romanus Fundatissimus. Doctor Bonaventura Seraphic. Doctor Francis Mairoius Illuminatus. Doctor Henricus Goethales Solennis. Doctor Johannes de Bacon Resolutus. Doctor Johannes Duns Scotus Subtle. Doctor Tho. Aquinas Angelicus. Doctor William. de Rubione Cherubicus. Doctor daniel Featleius Acutissim. acerrimusque.
onely among them I perceived there were three of our own Country besides this Dr. Featley. The one was John Duns Scotus, born far in the North neere Scotland, whereupon his Antagonists called him Scot in scorne, conceiving that because his tongue did NONLATINALPHABET, therefore his head must needs NONLATINALPHABET:
only among them I perceived there were three of our own Country beside this Dr. Featley. The one was John Duns Scotus, born Far in the North near Scotland, whereupon his Antagonists called him Scot in scorn, conceiving that Because his tongue did, Therefore his head must needs:
2. Alexander of Hales, (the most ancient School-man) was born in Glocestershire at a place which I well know, called Hales, neer the Town of Winchcomb and Sudley Castle, of old the inheritance of the Butlers, Earles of Ormond, and now the Mansion-house of the Brugges Lord Chandos.
2. Alexander of Hales, (the most ancient Schoolman) was born in Gloucestershire At a place which I well know, called Hales, near the Town of Winchcomb and Sudley Castle, of old the inheritance of the Butlers, Earls of Ormond, and now the Mansion-house of the Brugges Lord Chandos.
drinking in all good, as the earth doth a sweet shower of raine, or a drift of raine, which returneth not untill it hath fructified and made a barren ground fertile.
drinking in all good, as the earth does a sweet shower of rain, or a drift of rain, which returns not until it hath fructified and made a barren ground fertile.
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Hee that discernes it not in the Meditation on my Text, I refer him to read the 19. Chap. of the Acts, wherein he shall observe in reading, 1. Of no small stir; 2. Of men full of wrath, and crying out, Great is Diana of the Ephesians;
He that discerns it not in the Meditation on my Text, I refer him to read the 19. Chap. of the Acts, wherein he shall observe in reading, 1. Of no small stir; 2. Of men full of wrath, and crying out, Great is Diana of the Ephesians;
That Christian that doth not see this as in a vision in my Text unlesse he make further tryall, I will tell him in fine a facetious relation to shut up this sad Elegy that I heard often (as occasion was offered) by an ancient Parliament Knight of Devonshire of one of his Neighbors, who being a Copy-holder of some 30. pound per annum, and dwelling by the Sea side neere Plymouth, observing that certaine of his Neighbours trading to Sea, came home gallant and rich,
That Christian that does not see this as in a vision in my Text unless he make further trial, I will tell him in fine a facetious Relation to shut up this sad Elegy that I herd often (as occasion was offered) by an ancient Parliament Knight of Devonshire of one of his Neighbours, who being a Copyholder of Some 30. pound per annum, and Dwelling by the Sea side near Plymouth, observing that certain of his Neighbours trading to Sea, Come home gallant and rich,
A flaw of wind comes, the Ship is endangered, they must lighten the Ship, as Pauls companions did, Act. 27. when they were constrained to cast out the wheat which was their lading, into the Sea:
A flaw of wind comes, the Ship is endangered, they must lighten the Ship, as Paul's Sodales did, Act. 27. when they were constrained to cast out the wheat which was their lading, into the Sea:
and saw it as smooth as a Smelt, and said, Wennom on you, how is't you look so smooth? you long for more Figs do you? your smooth looks shall never deceive me again I warrant you; drive away.
and saw it as smooth as a Smelled, and said, Wennom on you, how is't you look so smooth? you long for more Figs do you? your smooth looks shall never deceive me again I warrant you; drive away.
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