MY Text then (as yee see) for the vicinitie and readinesse of it, is like Iacobs Venison, Gen. 27. a peece of tame and home-bred Kidde, in stead of wilde Deere, farre fetcht, and hunted afarre off:
MY Text then (as ye see) for the vicinity and readiness of it, is like Iacobs Venison, Gen. 27. a piece of tame and Homebred Kid, in stead of wild Dear, Far fetched, and hunted afar off:
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for it doth but too-too-fitly sort with Tempus, the generalitie of the times wherein wee liue, being the same whereof the Apostle propheticallie spake, 2. Tim. 3. that in the last daies should come perillous times,
for it does but too-too-fitly sort with Tempus, the generality of the times wherein we live, being the same whereof the Apostle prophetically spoke, 2. Tim. 3. that in the last days should come perilous times,
but am faine to come (as Pericles excused himselfe) NONLATINALPHABET, not so thorowlie prepared as haplie vpon more mature warning I would haue beene. Judas, betraiest thou, &c. In which our Sauiours expostulation, I haue heeretofore noted two things: 1 The one is NONLATINALPHABET, the matter or substance of it;
but am feign to come (as Pericles excused himself), not so thoroughly prepared as happily upon more mature warning I would have been. Judas, betraiest thou, etc. In which our Saviour's expostulation, I have heretofore noted two things: 1 The one is, the matter or substance of it;
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and therein An Action, Treason. The Agent, Iudas, The Patient, Christ. The Instrument, a Kisse. 2 The other is NONLATINALPHABET, the Style or Character of our Sauiours speach, which is twofold: 1 Compellatiue, in this word Iudas. 2 Interrogatiue, in the words following, Betrayest thou, &c.
and therein an Actium, Treason. The Agent, Iudas, The Patient, christ. The Instrument, a Kiss. 2 The other is, the Style or Character of our Saviour's speech, which is twofold: 1 Compellatiue, in this word Iudas. 2 Interrogative, in the words following, Betrayest thou, etc.
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These be the limmes and lineaments of this Text. Of the first limme, which is the Action, was framed the whole body of my last Sermon, as the woman was made of one ribbe taken out of the man.
These be the limbs and lineaments of this Text. Of the First limb, which is the Actium, was framed the Whole body of my last Sermon, as the woman was made of one rib taken out of the man.
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I should now proceede to the anatomizing and cutting vp of the Agent, (Thou) who, (as I doubt not, ye well remember) by the iust and fearefull iudgement of God, was hang'd, (for he hang'd himselfe) at our last Session. But for this time I will wholly apply my selfe to the cursed (shall I say,
I should now proceed to the anatomizing and cutting up of the Agent, (Thou) who, (as I doubt not, you well Remember) by the just and fearful judgement of God, was hanged, (for he hanged himself) At our last Session. But for this time I will wholly apply my self to the cursed (shall I say,
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cursed of God and men in regard of the attempt, but in regard of the euent, blessed of God, blessed and euer to be blessed of men, till the world it selfe shall bee consumed with a Floud of Fire, as once before it was with a Floud of Water.
cursed of God and men in regard of the attempt, but in regard of the event, blessed of God, blessed and ever to be blessed of men, till the world it self shall be consumed with a Flood of Fire, as once before it was with a Flood of Water.
And because I shall endeuour to fit the treason of Iudas to the Embryo or inchoate treason of this day, next to it the greatest that euer was, post homines natos, since men began,
And Because I shall endeavour to fit the treason of Iudas to the Embryo or inchoate treason of this day, next to it the greatest that ever was, post homines natos, since men began,
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the rather, because indeed there is none of them but reductiuely falls into my text, as doe all other Seas and Riuers into the maine Ocean; — NONLATINALPHABET.
the rather, Because indeed there is none of them but reductively falls into my text, as do all other Seas and rivers into the main Ocean; —.
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for because this of Iudas was High Treason against Christ the sonne of the most high, all other treasons are so infinitely short of it, that (compared with it) they are all but as it were petite treasons. And yet to make amends for that one circumstance, wherein the Powder-treason falls short, examine it,
for Because this of Iudas was High Treason against christ the son of the most high, all other treasons Are so infinitely short of it, that (compared with it) they Are all but as it were petite treasons. And yet to make amends for that one circumstance, wherein the Powder treason falls short, examine it,
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the choicest of the Nobilitie, the Clergie, and the Gentry of this Land. And to summe vp Jliada malorum, the Iliads of all our miseries at once, (I may well call it the Iliads, for n Haec facies Troiae, cùm caperetur, erat:
the Choicest of the Nobilt, the Clergy, and the Gentry of this Land. And to sum up Jliada malorum, the Iliads of all our misery's At once, (I may well call it the Iliads, for n Haec fancies Troy, cùm caperetur, erat:
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one Iudas against one Iesus: but here it is twelue Iudasses, twelue Scholars of the Priests and Iesuites, against a number of the Friends and Followers of Iesus. And multitudo peccantium multiplicat peccatum; the multitude of offenders multiplies the offense.
one Iudas against one Iesus: but Here it is twelue Judases, twelue Scholars of the Priests and Iesuites, against a number of the Friends and Followers of Iesus. And multitudo sinners multiplicat peccatum; the multitude of offenders multiplies the offence.
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3 The third is the extent of the Action, together with the speedinesse of the execution. Iudas betraied Christ to one corporall death, which because hee suffred sensìm, peece-meale as it were, by little and little, Quot mortes in vna morte!
3 The third is the extent of the Actium, together with the speediness of the execution. Iudas betrayed christ to one corporal death, which Because he suffered sensìm, piecemeal as it were, by little and little, Quot mortes in Una morte!
But these would haue betraied the King and his to two deaths at once, a corporall and a spirituall death; but the spirituall death, which is the second death, worse than ten thousand millions of corporall deaths:
But these would have betrayed the King and his to two death's At once, a corporal and a spiritual death; but the spiritual death, which is the second death, Worse than ten thousand millions of corporal death's:
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in a moment, in ictu oculi, in the twinckling of an eie, 1. Cor. 15. And againe, in ictu, at one blow: I say not, at the blowing or sounding of the last trumpe,
in a moment, in ictu oculi, in the twinkling of an eye, 1. Cor. 15. And again, in ictu, At one blow: I say not, At the blowing or sounding of the last trump,
for our bodies had been blown vp towards heauen, but our vnprepared soules (without the singular mercie of God, whereof in so good a cause we had the lesse cause to despaire) had beene blowne downe to hell.
for our bodies had been blown up towards heaven, but our unprepared Souls (without the singular mercy of God, whereof in so good a cause we had the less cause to despair) had been blown down to hell.
So then three points there are of disquiparancie and dissimilitude, wherein this daies treason surpasseth this of Iudas: only one (for ought I can see) wherin this of Iudas out-goes it.
So then three points there Are of disquiparancie and dissimilitude, wherein this days treason Surpasses this of Iudas: only one (for ought I can see) wherein this of Iudas outgoes it.
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and of such consanguinitie with this most Antichristian plot of Iudas against Christ, that of all other treasons it had best right to inherit Iudas his halter.
and of such consanguinity with this most Antichristian plot of Iudas against christ, that of all other treasons it had best right to inherit Iudas his halter.
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Non ouum ouo similius, One cockatrices egge is not more like another, which in the end will exire in Regulum, breake forth into a Basiliske, a flying and a fire-breathing Serpent, whose deadly eie will spare neither Prince nor people.
Non ouum ouo Similarly, One cockatrices egg is not more like Another, which in the end will exire in Regulum, break forth into a Basilisk, a flying and a fire-breathing Serpent, whose deadly eye will spare neither Prince nor people.
Howbeit, I wil not striue to make another Maiores Concordantias between them; but as the Israelites passed thorow the red Sea, and yet neuer wet their feet,
Howbeit, I will not strive to make Another Maiores Concordantias between them; but as the Israelites passed thorough the read Sea, and yet never wet their feet,
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1 The consultation to kill Christ was In aulâ Pontificis Maximi, in the hall of Caiaphas the high Priest: so this consultation to kill the King and his, was in aulâ Pontificis Maximi, in the Hal,
1 The consultation to kill christ was In aulâ Pontiff Maximi, in the hall of Caiaphas the high Priest: so this consultation to kill the King and his, was in aulâ Pontiff Maximi, in the Hall,
or Court of that High Priest Caiaphas of Rome, who because hee is farre worse than the other Caiaphas, said not as he did, Ioh. 11. It is expedient for vs, that one man die for the people,
or Court of that High Priest Caiaphas of Room, who Because he is Far Worse than the other Caiaphas, said not as he did, John 11. It is expedient for us, that one man die for the people,
but, It is expedient for vs, that not one man alone, but the whole Nation, or at least wise the Synopsis, or representation of the whole Nation perish:
but, It is expedient for us, that not one man alone, but the Whole nation, or At least wise the Synopsis, or representation of the Whole nation perish:
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as if he were of Maximinus his minde in Tertullian; Christianorum sanguinem Dijs victimam esse omnium gratissimam that the bloud of Christians is the best-pleasing sacrifice to God:
as if he were of Maximinus his mind in Tertullian; Christians sanguinem Dis victimam esse omnium gratissimam that the blood of Christians is the best-pleasing sacrifice to God:
so did the Priests and Iesuites take counsel how they might by subtilty root out caput & caudam, head and taile, branch and rush, Prince and people both in one day.
so did the Priests and Iesuites take counsel how they might by subtlety root out caput & Cauda, head and tail, branch and rush, Prince and people both in one day.
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So did these Traitors goe to the chiefe Priests and Iesuites, and for a Quid dabitis? a thing of nothing, (suppose the canonizing and kalendarizing of them for as good Saints, I dare say,
So did these Traitors go to the chief Priests and Iesuites, and for a Quid dabitis? a thing of nothing, (suppose the canonizing and kalendarizing of them for as good Saints, I Dare say,
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as any are in hell) aduentured vpon that infernall and hellish exploit. 4 Iudas did NONLATINALPHABET, wait an opportunitie to betray Christ: and his opportunitie was this;
as any Are in hell) adventured upon that infernal and hellish exploit. 4 Iudas did, wait an opportunity to betray christ: and his opportunity was this;
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so did these NONLATINALPHABET, Lucifugae, children of the night of eternall darknesse, attend the like opportunitie, being the very same which that old Seminarie the diuell watched, wherein he might superseminare zizama, sow his tares amongst the good corne.
so did these, Lucifugae, children of the night of Eternal darkness, attend the like opportunity, being the very same which that old Seminary the Devil watched, wherein he might superseminare zizama, sow his tares among the good corn.
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as indeede what time so likely for that Dolus Apocryphus, that Apocryphall and hidden mysterie of iniquitie, as their Horae Canonicae, canonicall night-houres, wherewith the Church of Rome had acquainted them.
as indeed what time so likely for that Dolus Apocryphus, that Apocryphal and hidden mystery of iniquity, as their Horae Canonicae, canonical night-houres, wherewith the Church of Room had acquainted them.
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so were these Traitors framing and machinating their treason in Senatu, or at leastwise sub Senatu, vnder the Parliament house, where the King was to haue consulted with his Nobles.
so were these Traitors framing and machinating their treason in Senatu, or At leastwise sub Senatu, under the Parliament house, where the King was to have consulted with his Nobles.
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7 And lastly after the eating of the soppe which Christ reached vnto Iudas, Satan entred into him, in interiora cordis eius, (saith Theophylact ) into the very inwards of his heart,
7 And lastly After the eating of the sop which christ reached unto Iudas, Satan entered into him, in interiora Cordis eius, (Says Theophylact) into the very inward of his heart,
so these Traitors, after the eating of the soppe (if I may so speake) of the body and bloud of Christ, Satan entred in interiora cordis, into the hell of their consciences,
so these Traitors, After the eating of the sop (if I may so speak) of the body and blood of christ, Satan entered in interiora Cordis, into the hell of their Consciences,
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Sepulchrum patensguttur eorum; their throat was an open sepulcher to haue swalowed vs vp quick, exardescente in nos trâ eorum, (as Tremellius reads it Psal. 124.) while their iealousie burnt against vs like fire.
Sepulchre patensguttur Their; their throat was an open sepulcher to have swallowed us up quick, exardescente in nos trâ Their, (as Tremellius reads it Psalm 124.) while their jealousy burned against us like fire.
but Genimina viperarum, viperous broode as they were, they first gnawed out the bowels of their Grandmother Earth, that so they might afterwards gnaw out the bowels of their Mother-Country, by turning the Parliament-house into a slaughter-house; as if they had gone before, to bespeake a place in hell for vs,
but Genimina viperarum, viperous brood as they were, they First gnawed out the bowels of their Grandmother Earth, that so they might afterwards gnaw out the bowels of their Mother-Country, by turning the Parliament-house into a slaughterhouse; as if they had gone before, to bespeak a place in hell for us,
and Coniuratores, Traitors (shall I say, or Coniurers? as they would haue beene) because our Religion, which is NONLATINALPHABET, from aboue, did not please them, they would NONLATINALPHABET, from beneath, by Sorcery and Geomancie haue coniured vp another of their owne,
and Coniuratores, Traitors (shall I say, or Conjurers? as they would have been) Because our Religion, which is, from above, did not please them, they would, from beneath, by Sorcery and Geomancy have conjured up Another of their own,
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but these Traitors could not execute their treason, and yet their treason executed them. 2 With the reward of Iudas his treason was purchased the Potters Field to bury strangers in;
but these Traitors could not execute their treason, and yet their treason executed them. 2 With the reward of Iudas his treason was purchased the Potters Field to bury Strangers in;
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but the Potters Field, (the Field of the Pope, who together with his seruants and apprentises the Priests and Iesuites, is Figulus Proditionum, the Potter and Plotter of so many treasons) I say, to Rome it hath purchased this name, Aceldama, the Field of bloud;
but the Potters Field, (the Field of the Pope, who together with his Servants and apprentices the Priests and Iesuites, is Figulus Proditionum, the Potter and Plotter of so many treasons) I say, to Room it hath purchased this name, Aceldama, the Field of blood;
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A man would thinke, that there had beene a transmigration of Iudas his malus genius into these Traitors; so aptly doe they accord both in Name and in Person.
A man would think, that there had been a transmigration of Iudas his malus genius into these Traitors; so aptly do they accord both in Name and in Person.
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who is therefore called Leo de Tribu Iudah, the Lion of the Tribe of Iudah, Apoc. 5. And yet in nature hee is Iudas de Leone, Judas of the Tribe of those Lions, of whom our Sauiour saith, Psalm. 57. Eripuit Deus animam meam de medio catulorum Leonum;
who is Therefore called Leo de Tribu Iudah, the lion of the Tribe of Iudah, Apocalypse 5. And yet in nature he is Iudas de Leone, Judas of the Tribe of those Lions, of whom our Saviour Says, Psalm. 57. Eripuit Deus animam meam de medio catulorum Leonum;
So the Iesuites, the Authors of this treason, haue their names of Iesus, the Lion of the Tribe of Iudah; but yet in nature they are of the Tribe of Lions: — Hyrcanaeque admôrunt vbera Tigres.
So the Iesuites, the Authors of this treason, have their names of Iesus, the lion of the Tribe of Iudah; but yet in nature they Are of the Tribe of Lions: — Hyrcanaeque admôrunt Udders Tigers.
as if their societie and brotherhood were founded vpon that fraternity and brotherhood which S. Basil speakes of, NONLATINALPHABET, enuie and slaughter, which (as he noteth) were founded vpon the first Fraternitie that euer was, which was that of Cain and Abel: for Cain first enuied his brother, and then hee slew him.
as if their society and brotherhood were founded upon that fraternity and brotherhood which S. Basil speaks of,, envy and slaughter, which (as he notes) were founded upon the First Fraternity that ever was, which was that of Cain and Abel: for Cain First envied his brother, and then he slew him.
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Againe, Iudas had also another name, and that was Iscariot; which is (as some interpret it) Ʋir occisionis, or Ʋir exterminationis, a murderer or a destroier.
Again, Iudas had also Another name, and that was Iscariot; which is (as Some interpret it) Ʋir occisionis, or Ʋir exterminationis, a murderer or a destroyed.
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So the Agens aggregatum, the whole aggregate Agent of this treason, being (as Dauid speaks, Psal. 67. Congregatio Taurorum in vaccis populorum ) the Priests and Iesuites the Authors, and the twelue which were the Actors, they were all of them Iscariots, or viri exterminantes, murderers and destroiers, not only Sonnes, but Fathers also of perdition: Ʋiri sanguinum & dolosi, bloud-thirstie and deceitfull men;
So the Agens aggregatum, the Whole aggregate Agent of this treason, being (as David speaks, Psalm 67. Congregation Taurorum in vaccis populorum) the Priests and Iesuites the Authors, and the twelue which were the Actors, they were all of them Iscariots, or viri exterminantes, murderers and destroyers, not only Sons, but Father's also of perdition: Ʋiri Sanguinum & dolosi, bloodthirsty and deceitful men;
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Boanerges, sonnes of Thunder from beneath, and of sudden Lightning before death: in a word, the Diuels Hell-hounds, who is Parson of two great Parishes, Hell and Purgatorie; or rather the Popes Bloud-hounds, who is his Curate, to see both places diligently serued.
Boanerges, Sons of Thunder from beneath, and of sudden Lightning before death: in a word, the Devils Hellhounds, who is Parson of two great Parishes, Hell and Purgatory; or rather the Popes Bloodhounds, who is his Curate, to see both places diligently served.
2 For their Persons and Callings; Iudas was a Priest, and yet a Father of Runnagates, for that's one of his curses, Psal. 109. Let his children be vagabunds.
2 For their Persons and Callings; Iudas was a Priest, and yet a Father of Runagates, for that's one of his curses, Psalm 109. Let his children be vagabonds.
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so these Traitors, seeming Friends, and Subiects, and naturall vnnaturall Country-men of the Kings; vpon whom hee had cast, or rather, cast away many kindnesses;
so these Traitors, seeming Friends, and Subjects, and natural unnatural Countrymen of the Kings; upon whom he had cast, or rather, cast away many Kindnesses;
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for besides that he had pardoned both them, and others that were eiusdem monetae, of the same mine and mint that they were, many pecuniary mulcts for Recusancie, and had spared them both life and liberty, when yet they deserued neither, some of them hee had adorned with titles of dignity and honor, others with more than titular fauours. But Perit quodfacis ingrato:
for beside that he had pardoned both them, and Others that were eiusdem monetae, of the same mine and mint that they were, many pecuniary mulcts for Recusancy, and had spared them both life and liberty, when yet they deserved neither, Some of them he had adorned with titles of dignity and honour, Others with more than titular favours. But Perit quodfacis ingrato:
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These poore and frozen snakes, whom the King had cherished in his owne bosome, NONLATINALPHABET, (as Gregorie Nazianzen speakes) when once they had receiued warmth & liuelihood from him, they were turned into fierie Serpents, to haue stung him to death.
These poor and frozen snakes, whom the King had cherished in his own bosom,, (as Gregory Nazianzen speaks) when once they had received warmth & livelihood from him, they were turned into fiery Serpents, to have stung him to death.
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for that Captaine-Cyclops Polyphemus (in the Poet) promised, not to deuoure Vlysses King of Ithaca, so long as he had but any one of his companions to feede on;
for that Captaine-Cyclops Polyphemus (in the Poet) promised, not to devour Ulysses King of Ithaca, so long as he had but any one of his Sodales to feed on;
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But these most ignoble and degenerous monsters of men, notwithstanding those many fauours wherewith his Maiestie had vouchsafed in a manner to inebriate and ouercharge them, would haue deuoured both him and all his companions at once;
But these most ignoble and degenerous monsters of men, notwithstanding those many favours wherewith his Majesty had vouchsafed in a manner to inebriate and overcharge them, would have devoured both him and all his Sodales At once;
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The third is the Patient, (the Sonne of man) who because he is euery way of a super-superlatiue excellencie by himselfe, can admit no exact comparison with any the sonnes of men.
The third is the Patient, (the Son of man) who Because he is every Way of a super-superlatiue excellency by himself, can admit no exact comparison with any the Sons of men.
1 In their Persons. Christ was NONLATINALPHABET, God and Man: so the King, in sensu modificato, in a qualified sense, is also God and man. I would not be mistaken:
1 In their Persons. christ was, God and Man: so the King, in sensu modificato, in a qualified sense, is also God and man. I would not be mistaken:
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And therefore the Psalmist, after Dixt Dijestis, I haue said, ye are Gods, Psalm. 82. presently subioines an Item of mortalitie, Sed sicut homines moriemini; Gods though yee bee,
And Therefore the Psalmist, After Dixt Dijestis, I have said, you Are God's, Psalm. 82. presently subioines an Item of mortality, said sicut homines Die; God's though ye be,
So may the King, like another Ioshua, bee called Iesus, because by meanes of that diuine Reuelation, whereby hee vnriddled the meaning of those Vriahs-like Letters of theirs, he was a temporall Sauiour of vs his people, as Ioshua was of his.
So may the King, like Another Ioshua, be called Iesus, Because by means of that divine Revelation, whereby he vnriddled the meaning of those Vriahs-like Letters of theirs, he was a temporal Saviour of us his people, as Ioshua was of his.
Againe, Christ was Sacerdos, a Priest for euer after the order of Melchisedech, King of Shalem, who brought forth bread and wine to Abraham, after Abrahams victorie ouer the King of Sodom: So is the King Sacerdos, a Priest for euer after the order of Melchisedech, King of Shalem, King of peace, bringing foorth (as appeareth this day) bread and wine, as a Sacrifice of thankesgiuing, to offer vnto the God of Abraham, after his victorie ouer the King of Sodome the Pope, whose hope was, that,
Again, christ was Sacerdos, a Priest for ever After the order of Melchizedek, King of Shalem, who brought forth bred and wine to Abraham, After Abrahams victory over the King of Sodom: So is the King Sacerdos, a Priest for ever After the order of Melchizedek, King of Shalem, King of peace, bringing forth (as appears this day) bred and wine, as a Sacrifice of thanksgiving, to offer unto the God of Abraham, After his victory over the King of Sodom the Pope, whose hope was, that,
as this day, wee also should haue beene facti tanquam Sodoma, and haue died of Sodomes consumption with fire and brimstone, not from heauen, but from hell.
as this day, we also should have been facti tanquam Sodom, and have died of Sodom's consumption with fire and brimstone, not from heaven, but from hell.
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Yea, and before this conquest also, his Maiestie in a thankfull commemoration and recognition of another no lesse mighty than merueilous deliuerance, had appointed,
Yea, and before this conquest also, his Majesty in a thankful commemoration and recognition of Another no less mighty than marvelous deliverance, had appointed,
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and doth still religiously obserue (and obserue, O Lord, let him, if it bee thy will, many and many yeeres) a continuall morning-sacrifice of thanksgiuing vnto God, euery Tuesday thorow out the yeare.
and does still religiously observe (and observe, Oh Lord, let him, if it be thy will, many and many Years) a continual morning-sacrifice of thanksgiving unto God, every Tuesday thorough out the year.
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a Prophet skill'd, as was Moses that man of God, in all the learning of the Aegyptians, in all good secular arts and sciences, (these very walles haue beene earewitnesses of it) and not only so,
a Prophet skilled, as was Moses that man of God, in all the learning of the egyptians, in all good secular arts and sciences, (these very walls have been earewitnesses of it) and not only so,
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but then most a Prophet, when by inspiration and reuelation from aboue, be discyphered the hidden meaning of those most obscure and mysticall Letters. And as Christ himselfe, both a Prophet and the God of the Prophets, was the first that detected Iudas his treason;
but then most a Prophet, when by inspiration and Revelation from above, be discyphered the hidden meaning of those most Obscure and mystical Letters. And as christ himself, both a Prophet and the God of the prophets, was the First that detected Iudas his treason;
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and binde it as a Crowne vnto him, (as the holy man Job speakes, chap. 31.) and his Gentlenesse such, that more ready he would bee (if it were in his power) to reuiue the dead, than to kill the liuing.
and bind it as a Crown unto him, (as the holy man Job speaks, chap. 31.) and his Gentleness such, that more ready he would be (if it were in his power) to revive the dead, than to kill the living.
And as Herod, rather than not kill Christ, caused his owne sonne to be killed among those Innocents; so they, rather than not kill the King, would haue blowne vp some Catholikes of their owne with him, to haue beene burnt as Martyrs with him for companie.
And as Herod, rather than not kill christ, caused his own son to be killed among those Innocents; so they, rather than not kill the King, would have blown up Some Catholics of their own with him, to have been burned as Martyrs with him for company.
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1 For the Colour. Iudas his treason had NONLATINALPHABET, which I may call either a goodly glosse, or a faire tongue, (for the words signifie both) & it had also a faire paire of lips, like the harlot (in the Prouerbs) when shee wipeth her mouth, as if she had no ill thought with her.
1 For the Colour. Iudas his treason had, which I may call either a goodly gloss, or a fair tongue, (for the words signify both) & it had also a fair pair of lips, like the harlot (in the Proverbs) when she wipeth her Mouth, as if she had no ill Thought with her.
For hee comes vnto Christ with Aue Rabbi, All-haile Master, and withall he kisseth him. Both were colourable pretexts; I say not, to commend and honest,
For he comes unto christ with Aue Rabbi, All-hail Master, and withal he Kisses him. Both were colourable pretexts; I say not, to commend and honest,
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So had this treason also a faire tongue; for who more ready than these Traitors, to say Aue Rex, God saue King Iames? It was as familiar to them almost as their Aue Maria. And it had also a faire paire of false harlots lips, offring osculum pacis, a holy kisse of peace, (many treaties and supplications for toleration of their intolerable Religion among vs) as if they, forsooth, had sought nothing but the pretended good of their owne soules,
So had this treason also a fair tongue; for who more ready than these Traitors, to say Aue Rex, God save King James? It was as familiar to them almost as their Aue Maria. And it had also a fair pair of false harlots lips, offering osculum pacis, a holy kiss of peace, (many treaties and supplications for toleration of their intolerable Religion among us) as if they, forsooth, had sought nothing but the pretended good of their own Souls,
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for as Gentlemen (many of them) thinke they haue neuer elbow-roome enough, till they haue shoued & shoulderd out al their poore neighbours out of their housen,
for as Gentlemen (many of them) think they have never elbowroom enough, till they have shoved & shoulderd out all their poor neighbours out of their housen,
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so the Pope thinkes he hath neuer Rome enough, till he haue thrust all Christian Kings, that wil not stoope to his lure, out of their thrones, kingdomes, liues and all.
so the Pope thinks he hath never Room enough, till he have thrust all Christian Kings, that will not stoop to his lure, out of their thrones, kingdoms, lives and all.
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but the truth is, that hee doth it NONLATINALPHABET, for Lordships sake, that he may NONLATINALPHABET, carry an imperious hand ouer the Kings of the nations.
but the truth is, that he does it, for Lordship's sake, that he may, carry an imperious hand over the Kings of the Nations.
Againe, Iudas because hee had lost 300. pence in the ointment, to regaine what he had lost, betraied Christ for 30. pence, euery one of which (as some write) was equiualent to ten vsuall pence,
Again, Iudas Because he had lost 300. pence in the ointment, to regain what he had lost, betrayed christ for 30. pence, every one of which (as Some write) was equivalent to ten usual pence,
if our Anointed had beene Catholike, to repaire that losse (as they hoped) by a successour of their owne making, that might bee for their turne, would haue throwne our gracious Soueraigne out of throne and life at once.
if our Anointed had been Catholic, to repair that loss (as they hoped) by a successor of their own making, that might be for their turn, would have thrown our gracious Sovereign out of throne and life At once.
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if not master, the treason of Iudas (excepting onely that euer to bee excepted circumstance of the altogether vnmatchable person of the Patient, Christ ) and that both of them so neerelie iumpe together,
if not master, the treason of Iudas (excepting only that ever to be excepted circumstance of the altogether unmatchable person of the Patient, christ) and that both of them so nearly jump together,
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as if that had beene the NONLATINALPHABET, or prime-copie of this Treason, this but an extract or transcript of it, with some few additions of an higher streine, wherein it goes beyond it.
as if that had been the, or prime-copie of this Treason, this but an extract or transcript of it, with Some few additions of an higher strain, wherein it Goes beyond it.
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1 A Detestation of that shamelesse, enticing, sanguin-coloured, Catholike, common whore of Babylon, who is euer in trauell with a Babel, or Chaos of our confusion;
1 A Detestation of that shameless, enticing, sanguin-coloured, Catholic, Common whore of Babylon, who is ever in travel with a Babel, or Chaos of our confusion;
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Those that approch vnto her, shee burnes in that brimstonie lake of hell; and those that will not come at her, shee burnes in a lake of gunpowder, a borderer and next neighbour to the lake of hell.
Those that approach unto her, she burns in that brimstony lake of hell; and those that will not come At her, she burns in a lake of gunpowder, a borderer and next neighbour to the lake of hell.
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2 A Caution and Circumspection, to walke wisely and warily amidst such a crooked and peruerse generation, a generation that set not their heart aright towards vs:
2 A Caution and Circumspection, to walk wisely and warily amid such a crooked and perverse generation, a generation that Set not their heart aright towards us:
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and to trust neither flat Recusants, that openly refuse our holy Assemblies, no nor yet our monethly Popish Protestants, and Protesting Papists, the Moonecalues of that Lunaticke Religion, hauing Fidem menstruam, a faith that wexeth and weineth with the Moone, comming to Church once a moneth, (more for feare of the Law,
and to trust neither flat Recusants, that openly refuse our holy Assemblies, no nor yet our monthly Popish Protestants, and Protesting Papists, the Moonecalues of that Lunatic Religion, having Fidem menstruam, a faith that Waxes and weineth with the Moon, coming to Church once a Monn, (more for Fear of the Law,
3 A Consolation, to confirme and solace our hearts in this assurance, that as at our first redemption de inferiori abysso, from the nethermost hell, Christ cancelled Chirographum, the hand-writing that was against vs,
3 A Consolation, to confirm and solace our hearts in this assurance, that as At our First redemption de inferiori abysso, from the nethermost hell, christ canceled Chirographum, the handwriting that was against us,
and nailed it to his Crosse, and now againe at this our second redemption (as I may call it) de superiori abysso, from the vppermost hell, he also cancelled Chirographum, the hand-writing that was against vs,
and nailed it to his Cross, and now again At this our second redemption (as I may call it) the superiori abysso, from the uppermost hell, he also canceled Chirographum, the handwriting that was against us,
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or in hell can deuise against vs. And, that as Christ was Emmanuel, God with vs, Ad consummationem salutis, for the consummation of our saluation, when,
or in hell can devise against us And, that as christ was Emmanuel, God with us, Ad consummationem Salutis, for the consummation of our salvation, when,
4 And lastly, a Gratulation or Thankesgiuing vnto God, for this his vnspeakable mercie towards vs. For Ecce nunc dies salutis, Behold now the day of saluation.
4 And lastly, a Gratulation or Thanksgiving unto God, for this his unspeakable mercy towards us For Ecce nunc dies Salutis, Behold now the day of salvation.
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and to be noted for a milke-white day, because in it the fauour of God was as milke to represse and quench the wild-fire and the gunpowder, that had otherwise beene vnquenchable, till wee had staunched & quenched the fury of it with a common ruine.
and to be noted for a milkwhite day, Because in it the favour of God was as milk to repress and quench the wildfire and the gunpowder, that had otherwise been unquenchable, till we had staunched & quenched the fury of it with a Common ruin.
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God the watchman of Israel, who neither slumbers nor sleeps, who vnlesse he had kept the City, the watchmen had watched but in vain, he watched them a turne,
God the watchman of Israel, who neither slumbers nor sleeps, who unless he had kept the city, the watchmen had watched but in vain, he watched them a turn,
O let not vs also play the Iudasses with God, and set light by this and other his mercies towards vs. If God do * benefacere, do well vnto vs, let it not grieue vs, benedicere, to speak good of his name.
Oh let not us also play the Judases with God, and Set Light by this and other his Mercies towards us If God do * benefacere, do well unto us, let it not grieve us, benedicere, to speak good of his name.
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For this deliuery of our gracious Iacob and his people, bring vnto the Lord, ô ye sons of God, bring young rammes, (bring also the calues of your lips) vnto the Lord;
For this delivery of our gracious Iacob and his people, bring unto the Lord, o you Sons of God, bring young rams, (bring also the calves of your lips) unto the Lord;
Oh let Iacob and all Israel powre out their hearts in songs of thanksgiuing vnto God, the God of Iacob & Israel. And sith our selues were not made (as wee had almost beene) Oblatio matutina, a morning burnt incense to the diuell, igni deuorationis, with their deuouring fire;
O let Iacob and all Israel pour out their hearts in songs of thanksgiving unto God, the God of Iacob & Israel. And sith our selves were not made (as we had almost been) Oblatio Matutina, a morning burned incense to the Devil, Fire deuorationis, with their devouring fire;
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And sith Calix mortis, that bitter cuppe of death and destruction, which they had mixed for vs, passed from vs vntouched and vntasted, let vs testifie our thankfulnesse vnto God for it, by taking and tasting of this other cup, which the Lord himselfe hath mingled for vs,
And sith Calix mortis, that bitter cup of death and destruction, which they had mixed for us, passed from us untouched and untasted, let us testify our thankfulness unto God for it, by taking and tasting of this other cup, which the Lord himself hath mingled for us,
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And now, beseech wee God (Quid enim nisi vota supersunt?) euen that God who hath hitherto so graciously preserued vs, that if euery haire of our head were a life, it were not too much to spend them al in defence of his truth, that as he turn'd the treason of Iudas to the saluation of mankind,
And now, beseech we God (Quid enim nisi vota supersunt?) even that God who hath hitherto so graciously preserved us, that if every hair of our head were a life, it were not too much to spend them all in defence of his truth, that as he turned the treason of Iudas to the salvation of mankind,
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so he would also turn this treason of the Papists to the good of this Land, that it may make vs al wise vnto saluation, that once knowing them, we may for euer learne to auoid them;
so he would also turn this treason of the Papists to the good of this Land, that it may make us all wise unto salvation, that once knowing them, we may for ever Learn to avoid them;
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or any other Prince or Potentate whatsoeuer, may neuer bee able to blow it off: That his Queene may be an ancient Nursing-mother both to him, and our whole Land:
or any other Prince or Potentate whatsoever, may never be able to blow it off: That his Queen may be an ancient Nursing mother both to him, and our Whole Land:
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and that hee would euer bow downe their backes, whose neckes are so stiffe, that they wil not bow to the yoake of obedience to their liege and lawfull Soueraigne;
and that he would ever bow down their backs, whose necks Are so stiff, that they will not bow to the yoke of Obedience to their liege and lawful Sovereign;
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