A sermon preached at Reyfham in the countie of Norff. the 22. of September, an. Do. 1588 And eftsoones at request published by R.H. minister of Gods worde.
THe Lord vouchsafing a long and most louing visitation to the people of Iuda and Ierusalem (men and brethron in the Lord beloued) and therein a franke & gratious tender of mercie and sauing health by the mynisterie of the Prophets.
THe Lord vouchsafing a long and most loving Visitation to the people of Iuda and Ierusalem (men and Brethren in the Lord Beloved) and therein a frank & gracious tender of mercy and Saving health by the mynisterie of the prophets.
dt n1 vvg dt j cc av-ds j-vvg n1 p-acp dt n1 pp-f np1 cc np1 (n2 cc n1 p-acp dt n1 vvn) cc av dt j cc j n1 pp-f n1 cc vvg n1 p-acp dt n1 pp-f dt n2.
Such notwithstanding was their ingratitude and stubbornes, that no Caueat coulde warne, nor admonition pearse them, no lenitie could bende, nor seueritie breake them.
Such notwithstanding was their ingratitude and stubborns, that no Caveat could warn, nor admonition pierce them, no lenity could bend, nor severity break them.
Whereupon he is constrained to procéede to execution of iustice against their rebellion, and to this end (as an instrument for the nonce) stirreth vp Nabucadnesser the great king of Babell, who in rage and furie (with his Caldean armie) inuading their countrie, most lamentably sacketh & spoileth the land of Iudea with fire and sworde,
Whereupon he is constrained to proceed to execution of Justice against their rebellion, and to this end (as an Instrument for the nonce) stirs up Nabucadnesser the great King of Babel, who in rage and fury (with his Chaldean army) invading their country, most lamentably sacketh & spoileth the land of Iudea with fire and sword,
& her streetes with howling & wringing of hands at the head of euery corner, at length he razeth her walles, entreth the Citie with a fearefull alarme, fiereth her pallaces, spoyleth the temple, maketh Ierusalem an heape of stones:
& her streets with howling & wringing of hands At the head of every corner, At length he razes her walls, entereth the city with a fearful alarm, fireth her palaces, spoileth the temple, makes Ierusalem an heap of stones:
and (after sundrie presidents of other fearfull cruelties) carrieth away both Prince and people captiues to Babilon. All which desolations (to befall the Church and to ouerwhelme Gods children) our Habacuk foreseeing in the spirite of a Prophet (to his no small greefe God wot) and obseruing withall the flourishing estate and wished successe of the Chaldeans (that godlesse and cursed nation) thus insulting and triumphing ouer Gods people (a thing to his seeming no lesse wonderfull and strange) in this wofull instance of the vnequall lot of the godly and the wicked in this worlde:
and (After sundry Presidents of other fearful cruelties) Carrieth away both Prince and people captives to Babylon. All which desolations (to befall the Church and to overwhelm God's children) our Habakkuk Foreseeing in the Spirit of a Prophet (to his not small grief God wot) and observing withal the flourishing estate and wished success of the Chaldeans (that godless and cursed Nation) thus insulting and triumphing over God's people (a thing to his seeming no less wonderful and strange) in this woeful instance of the unequal lot of the godly and the wicked in this world:
cc (c-acp j n2 pp-f j-jn j n2) vvz av d n1 cc n1 n2-jn p-acp np1. d r-crq n2 (pc-acp vvi dt n1 cc pc-acp vvi npg1 n2) po12 np1 vvg p-acp dt n1 pp-f dt n1 (p-acp po31 xx j n1 np1 vvb) cc vvg av dt j-vvg n1 cc j-vvn n1 pp-f dt np1 (cst j cc j-vvn n1) av vvg cc vvg p-acp npg1 n1 (dt n1 p-acp po31 j-vvg av-dx av-dc j cc j) p-acp d j n1 pp-f dt j n1 pp-f dt j cc dt j p-acp d n1:
But when the helpes of Nature will not reach the height of these iudgements, at last (as a •an at his wittes ende) he resolueth to stande vpon his watch, to listen to the Lord alone, and to heare what he would saye to the matter,
But when the helps of Nature will not reach the height of these Judgments, At last (as a •an At his wits end) he resolveth to stand upon his watch, to listen to the Lord alone, and to hear what he would say to the matter,
and implying the ignorances of the people withall, becommeth an humble suter in the Churches behalfe, that (sith remedilesse shee must into Babylon ) the Lorde woulde not yet so forsake her,
and implying the ignorances of the people withal, becomes an humble suitor in the Churches behalf, that (sith remediless she must into Babylon) the Lord would not yet so forsake her,
cc vvg dt n2 pp-f dt n1 av, vvz dt j n1 p-acp dt ng1 n1, cst (c-acp j pns31 vmb p-acp np1) dt n1 vmd xx av av vvi pno31,
but when (in depth of griefe and bottome of distresse) her De profundis and prayer shoulde arise, and (as the incense) ascend into his presence, that then in wrath hee woulde remember mercie,
but when (in depth of grief and bottom of distress) her De profundis and prayer should arise, and (as the incense) ascend into his presence, that then in wrath he would Remember mercy,
cc-acp c-crq (p-acp n1 pp-f n1 cc n1 pp-f n1) po31 fw-fr fw-la cc n1 vmd vvi, cc (c-acp dt n1) vvb p-acp po31 n1, cst av p-acp n1 pns31 vmd vvi n1,
And grounding altogether vpon grace, he falleth to enumeration and reckoning vp of the marueilous workes brought to passe in former time in the behalfe of this Nation.
And grounding altogether upon grace, he falls to enumeration and reckoning up of the marvelous works brought to pass in former time in the behalf of this nation.
np1 vvg av p-acp n1, pns31 vvz p-acp n1 cc vvg a-acp pp-f dt j n2 vvd pc-acp vvi p-acp j n1 p-acp dt n1 pp-f d n1.
And drawing an argument from the free loue of God in the wonderfull vocation and preseruation of this people, he seemeth in great confidence to reason with the Lorde,
And drawing an argument from the free love of God in the wonderful vocation and preservation of this people, he seems in great confidence to reason with the Lord,
It is vnlike (nay vnpossible) O Lorde, that thou (who in mercie hast numbred the haires of our heades) shouldest once forgeat or forsake that people, towardes whome thy speciall mercies haue beene so often manifested of olde.
It is unlike (nay unpossible) Oh Lord, that thou (who in mercy hast numbered the hairs of our Heads) Shouldst once forget or forsake that people, towards whom thy special Mercies have been so often manifested of old.
pn31 vbz j (uh j) uh n1, cst pns21 (r-crq p-acp n1 vh2 vvn dt n2 pp-f po12 n2) vmd2 a-acp vvi cc vvi d n1, p-acp ro-crq po21 j n2 vhb vbn av av vvn pp-f j.
But this Nation of the Iewes, is that people, for whose sake thou hast wrought manye and marueylons thinges in tyme past: stricken manie a fierce battaile: vanquisht manye a mightie King: Fed with Manna from heauen:
But this nation of the Iewes, is that people, for whose sake thou hast wrought many and marueylons things in time past: stricken many a fierce battle: vanquished many a mighty King: Fed with Manna from heaven:
p-acp d n1 pp-f dt np2, vbz d n1, p-acp rg-crq n1 pns21 vh2 vvn d cc j n2 p-acp n1 j: vvn d dt j n1: vvd d dt j n1: vvd p-acp n1 p-acp n1:
or suffer them to be swallowed vp with sorrowes in Babylon. The Prophet hauing thus handle this argument before, commeth nowe to prooue the Minor or latter proposition by sounde demonstrations drawen from the seuerall workes, wonderfully brought to passe in fauour of this Nation.
or suffer them to be swallowed up with sorrows in Babylon. The Prophet having thus handle this argument before, comes now to prove the Minor or latter proposition by sound demonstrations drawn from the several works, wonderfully brought to pass in favour of this nation.
cc vvi pno32 pc-acp vbi vvn a-acp p-acp n2 p-acp np1. dt n1 vhg av vvi d n1 a-acp, vvz av pc-acp vvi dt j cc d n1 p-acp n1 n2 vvn p-acp dt j n2, av-j vvn pc-acp vvi p-acp n1 pp-f d n1.
And (as the worthiest, and for the excellencie thereof) hee firste of all propoundeth the giuing of the Lawe in the texte which I haue taken, which may be reduced to this forme.
And (as the Worthiest, and for the excellency thereof) he First of all propoundeth the giving of the Law in the text which I have taken, which may be reduced to this Form.
cc (c-acp dt js, cc p-acp dt n1 av) pns31 ord pp-f d vvz dt vvg pp-f dt n1 p-acp dt n1 r-crq pns11 vhb vvn, r-crq vmb vbi vvn p-acp d n1.
But in fauour of this people of the Iewes, God commeth from Teman, and the holie one from mount Paran, where in thunder and wonder the Decalogue & Law of Commandements was first promulgate and deliuered.
But in favour of this people of the Iewes, God comes from Teman, and the holy one from mount Paran, where in thunder and wonder the Decalogue & Law of commandments was First promulgate and Delivered.
cc-acp p-acp n1 pp-f d n1 pp-f dt np2, np1 vvz p-acp np1, cc dt j pi p-acp n1 np1, c-crq p-acp n1 cc vvi dt n1 cc n1 pp-f n2 vbds ord vvi cc vvn.
Therefore doubtles this people is the chosen inheritance and peculier people of God, whom (by consequent) he will neuer forget nor forsake in their afflictions,
Therefore doubtless this people is the chosen inheritance and peculiar people of God, whom (by consequent) he will never forget nor forsake in their afflictions,
av av-j d n1 vbz dt j-vvn n1 cc j n1 pp-f np1, ro-crq (p-acp j) pns31 vmb av-x vvi ccx vvi p-acp po32 n2,
sith in their fauour and for this peoples sake God commeth from Teman, and the holie one from mount Paran, &c. Which wordes (my thought) do imparte a secret (but verie sweete) allusion vnto Moses speach, in affection iumping right,
sith in their favour and for this peoples sake God comes from Teman, and the holy one from mount Paran, etc. Which words (my Thought) do impart a secret (but very sweet) allusion unto Moses speech, in affection jumping right,
c-acp p-acp po32 n1 cc p-acp d ng1 n1 np1 vvz p-acp np1, cc dt j pi p-acp n1 np1, av r-crq n2 (po11 n1) vdb vvi dt j-jn (cc-acp av j) n1 p-acp np1 n1, p-acp n1 vvg j-jn,
and in phrase somewhat neare with our Prophet, when vpon his death bed, and in his last farewell to the people, reisysing in his soule at the remembrance of Gods mercies so bountifully extended towards this nation (ayming herein especially at the giuing of the Law) saith he The Lorde came from Smay and rose vp from Seir vnto them he appeared clearely from mount Paran and came with ten thousands of Angels, and a fierie lawe at his right hand.
and in phrase somewhat near with our Prophet, when upon his death Bed, and in his last farewell to the people, reisysing in his soul At the remembrance of God's Mercies so bountifully extended towards this Nation (aiming herein especially At the giving of the Law) Says he The Lord Come from Smay and rose up from Seir unto them he appeared clearly from mount Paran and Come with ten thousands of Angels, and a fiery law At his right hand.
cc p-acp n1 av av-j p-acp po12 n1, c-crq p-acp po31 n1 n1, cc p-acp po31 ord n1 p-acp dt n1, vvg p-acp po31 n1 p-acp dt n1 pp-f npg1 n2 av av-j vvn p-acp d n1 (vvg av av-j p-acp dt vvg pp-f dt n1) vvz pns31 dt n1 vvd p-acp np1 cc vvd a-acp p-acp np1 p-acp pno32 pns31 vvd av-j p-acp n1 np1 cc vvd p-acp crd crd pp-f n2, cc dt j n1 p-acp po31 j-jn n1.
Where first the occasion of the words (in m• vnderstanding) offereth two things for our b••rning in Habacuk his example before we come to handle the text it selfe.
Where First the occasion of the words (in m• understanding) Offereth two things for our b••rning in Habakkuk his Exampl before we come to handle the text it self.
The first is his great and tender care for and in the Churches behalfe, expressed by his ardent affection in bemoning her calamitie (onus) a burthen vpon his heart, for so he beginneth his Prophesie,
The First is his great and tender care for and in the Churches behalf, expressed by his Ardent affection in bemoaning her calamity (onus) a burden upon his heart, for so he begins his Prophesy,
dt ord vbz po31 j cc j n1 p-acp cc p-acp dt ng1 n1, vvn p-acp po31 j n1 p-acp vvg po31 n1 (fw-la) dt n1 p-acp po31 n1, p-acp av pns31 vvz po31 vvb,
The second, his confidence relying in Gods free mercie for her deliuerie, manifested also by his assured depending vpon Gods fauour, the verie life of his hope established vpon the strength of the couenant.
The second, his confidence relying in God's free mercy for her delivery, manifested also by his assured depending upon God's favour, the very life of his hope established upon the strength of the Covenant.
And first the Prophets sweete affection towardes the Church and people of God, a (speciall good part alwayes in a good Pastor) teacheth mynisters of the worde, whatsoeuer they beare, not alone to be instant in season and out of season vpon their seuerall charge, the flocke purchased with the bloud of the Lambe,
And First the prophets sweet affection towards the Church and people of God, a (special good part always in a good Pastor) Teaches Ministers of the word, whatsoever they bear, not alone to be instant in season and out of season upon their several charge, the flock purchased with the blood of the Lamb,
cc ord dt ng1 j n1 p-acp dt n1 cc n1 pp-f np1, dt (j j n1 av p-acp dt j n1) vvz n2 pp-f dt n1, r-crq pns32 vvb, xx av-j pc-acp vbi j-jn p-acp n1 cc av pp-f n1 p-acp po32 j n1, dt n1 vvd p-acp dt n1 pp-f dt n1,
But withall to bethinke them how it is further required in the Stewards, that they be found faithfull, full of affections, pastoral care and zeale, especially towardes that people and stocke committed to their charge, whose bloud shall be required at their hands.
But withal to bethink them how it is further required in the Stewards, that they be found faithful, full of affections, pastoral care and zeal, especially towards that people and stock committed to their charge, whose blood shall be required At their hands.
So Ieremie wished for water to his heart, and a fountaine of teares to his eyes, that day and night he might wéepe for the slaine of the daughters of Iuda. So Paul desired Anatheman esse, and to be separated from God,
So Ieremie wished for water to his heart, and a fountain of tears to his eyes, that day and night he might weep for the slain of the daughters of Iuda. So Paul desired Anatheman esse, and to be separated from God,
av np1 vvn p-acp n1 p-acp po31 n1, cc dt n1 pp-f n2 p-acp po31 n2, cst n1 cc n1 pns31 vmd vvi p-acp dt vvn pp-f dt n2 pp-f np1. av np1 vvd np1 fw-la, cc pc-acp vbi vvn p-acp np1,
And verily this is the graund charge (fuller of affection than repiticion) which the prince of Pastors vrged with vehemencie vpon Peter: Féede, féede, féede.
And verily this is the grand charge (fuller of affection than repartition) which the Prince of Pastors urged with vehemency upon Peter: Feed, feed, feed.
and praye vppon the spoyle of soules, and couertly implying a needefull Caueat to all preachers of the worde (before their diuinitie exercises) diligently and with due reuerence to put in practise all the helpes of reading, studie, meditation,
and pray upon the spoil of Souls, and covertly implying a needful Caveat to all Preachers of the word (before their divinity exercises) diligently and with due Reverence to put in practise all the helps of reading, study, meditation,
cc vvb p-acp dt n1 pp-f n2, cc av-j vvg dt j n1 p-acp d n2 pp-f dt n1 (c-acp po32 n1 n2) av-j cc p-acp j-jn n1 pc-acp vvi p-acp vvi d dt n2 pp-f vvg, n1, n1,
and conference, makinge prayer their keye to open the doore of the morning, from prayer to studie, from studie to the Pulpit, from the Pulpit to prayer,
and conference, making prayer their key to open the door of the morning, from prayer to study, from study to the Pulpit, from the Pulpit to prayer,
and thus by a due reuolution againe to the studie, lest while by ouerspeaking wee presume and pretende to auoide the first, wee fall vnwares into to a seconde woe, denounced against all such as dare take in hande the Lordes worke negligently:
and thus by a due revolution again to the study, lest while by ouerspeaking we presume and pretend to avoid the First, we fallen unwares into to a seconde woe, denounced against all such as Dare take in hand the lords work negligently:
cc av p-acp dt j-jn n1 av p-acp dt n1, cs n1 p-acp vvg pns12 vvb cc vvb pc-acp vvi dt ord, pns12 vvb av-j p-acp p-acp dt ord n1, vvn p-acp d d c-acp vvb vvi p-acp n1 dt n2 vvb av-j:
The Lorde make vs more carefull in our calling, and double his spirite vpon his seruauntes, by whose mynisterie the people are to bee reduced to the obedience of Faith,
The Lord make us more careful in our calling, and double his Spirit upon his Servants, by whose mynisterie the people Are to be reduced to the Obedience of Faith,
Againe, in the course of the Prophet, Maiestrates may also learne to whet their affectious, to become more zealous and truely religious, carefull to benefite the Church,
Again, in the course of the Prophet, Magistrates may also Learn to whet their affectious, to become more zealous and truly religious, careful to benefit the Church,
They may not in imitation of king Hamon deface the mynisterie, nor curtall the liuings of the Clergie, the messengers (not of Dauid ) but of Dauids Lorde.
They may not in imitation of King Hamon deface the mynisterie, nor curtal the livings of the Clergy, the messengers (not of David) but of David Lord.
as Caterpillers cleauing to the fruites of the Church, but (putting on the bowels of affection and loue) they must change their cheare with her happie or hard estate, to sorrow when shee mourneth,
as Caterpillars cleaving to the fruits of the Church, but (putting on the bowels of affection and love) they must change their cheer with her happy or hard estate, to sorrow when she Mourneth,
and to sing when shee reioyceth, as careful Nouree-fathers and tender Nourses consecrated by the Lorde himselfe to feede his people in Iacob, and his inheritance in Israel. So good King coulde neuer take rest, till hee had founde an habitation for the God of Iacob, and hauing first prepared a place for the Arke, most ioyfully in sweete consort of Musicke daunceth before the same.
and to sing when she rejoices, as careful Nouree-fathers and tender Nurse's consecrated by the Lord himself to feed his people in Iacob, and his inheritance in Israel. So good King could never take rest, till he had found an habitation for the God of Iacob, and having First prepared a place for the Ark, most joyfully in sweet consort of Music danceth before the same.
cc pc-acp vvi c-crq pns31 vvz, p-acp j n2 cc j ng1 vvn p-acp dt n1 px31 pc-acp vvi po31 n1 p-acp np1, cc po31 n1 p-acp np1. av j n1 vmd av-x vvi n1, c-acp pns31 vhd vvn dt n1 p-acp dt n1 pp-f np1, cc vhg ord vvd dt n1 p-acp dt n1, av-ds av-j p-acp j n1 pp-f n1 vvz p-acp dt d.
Which the nice and sornful Quéene Michol disdayning, is plagued perpetua sterilitate to her graue. So Iosiah raigned religiously, Iehosaphat carefully, & Ezechias zealously.
Which the Nicaenae and sornful Queen Michal disdaining, is plagued perpetua sterilitate to her graven. So Josiah reigned religiously, Jehoshaphat carefully, & Hezekiah zealously.
S. Ambrose graceth Theodosius the Emperour with rare commendations, in this especially, that vpon his death-bed and to his last breath, his chiefe care was spent for the peace and good estate of the Church.
S. Ambrose graceth Theodosius the Emperor with rare commendations, in this especially, that upon his deathbed and to his last breath, his chief care was spent for the peace and good estate of the Church.
np1 np1 vvz np1 dt n1 p-acp j n2, p-acp d av-j, cst p-acp po31 n1 cc p-acp po31 ord n1, po31 j-jn n1 vbds vvn p-acp dt n1 cc j n1 pp-f dt n1.
Among the worthie vertues of King Edgar (registred to his renowme) his godly care and good affection towarde the Church is especially obserued in the storie of his deedes, who hauing resigned his life & cast off his Crowne and princely arraye, a learned man of that time (lest his fame should perish) clad his bodie with an honorable Epitath,
Among the worthy Virtues of King Edgar (registered to his renown) his godly care and good affection toward the Church is especially observed in the story of his Deeds, who having resigned his life & cast off his Crown and princely array, a learned man of that time (lest his fame should perish) clad his body with an honourable Epitaph,
Templa Deo, Templis Monachos, Monachis dedit agros; Nequitie lapsum, Iusticie { que } locum. First, he was a builder of Churches, but so be verie fewe.
Templa God, Templis Monachos, Monachis dedit agros; Nequitie lapsum, Iusticie { que } locum. First, he was a builder of Churches, but so be very few.
fw-la fw-la, fw-fr np1, np1 fw-la n2; n1 fw-la, n1 { fw-fr } fw-la. ord, pns31 vbds dt n1 pp-f n2, cc-acp av vbi av d.
and to dedicate their last care, to the Church, and for religions sake, as esteeming & setting a dearer price vpon heauenly than earthly, eternall than temporall things.
and to dedicate their last care, to the Church, and for Religions sake, as esteeming & setting a Dearer price upon heavenly than earthly, Eternal than temporal things.
cc pc-acp vvi po32 ord n1, p-acp dt n1, cc p-acp n2 n1, c-acp vvg cc vvg dt jc-jn n1 p-acp j cs j, j cs j n2.
So shall all grubbing Patrons of benefices, with their sacrilegious brokers whatsoeuer, learne at last (except they be shameles and past grace) to reforme their griedie affections (wherin they haue swallowed a great parte of the Churches patrimonie) and begin in time to yelde her (at last) her owne againe.
So shall all grubbing Patrons of Benefices, with their sacrilegious brokers whatsoever, Learn At last (except they be shameless and past grace) to reform their griedie affections (wherein they have swallowed a great part of the Churches patrimony) and begin in time to yield her (At last) her own again.
av vmb d vvg n2 pp-f n2, p-acp po32 j n2 r-crq, vvb p-acp ord (c-acp pns32 vbb j cc j n1) pc-acp vvi po32 j n2 (c-crq pns32 vhb vvn dt j n1 pp-f dt ng1 n1) cc vvb p-acp n1 pc-acp vvi pno31 (p-acp ord) po31 d av.
Sith not the vulgus alone, but men of greatest authoritie, & by your leaue, men of great sinceritie (as they will seeme) haue their hande in the spoils,
Sith not the vulgus alone, but men of greatest Authority, & by your leave, men of great sincerity (as they will seem) have their hand in the spoils,
Wee onely strike the eare with a vanishing voyce, it is the Lord that must touch the heart with an effectuall feeling, else we may sit still hopeles in this behalfe.
we only strike the ear with a vanishing voice, it is the Lord that must touch the heart with an effectual feeling, Else we may fit still hopeless in this behalf.
To drawe neare in assurance of faith, and to approche the mercie seat, in the alone merite and mediation of Christ the Messias, harted on in the chearefull promises of the Gospel,
To draw near in assurance of faith, and to approach the mercy seat, in the alone merit and mediation of christ the Messias, hearted on in the cheerful promises of the Gospel,
In which confident assurance, the anciēt Patriarks, the good kings, the holie Prophets and penitent sinners of euery sort, haue always deriued their comfort from this free fauour of God, the onely fountaine & cause efficient of all saluation.
In which confident assurance, the ancient Patriarchs, the good Kings, the holy prophets and penitent Sinners of every sort, have always derived their Comfort from this free favour of God, the only fountain & cause efficient of all salvation.
p-acp r-crq j n1, dt j n2, dt j n2, dt j n2 cc j-jn n2 pp-f d n1, vhb av vvn po32 n1 p-acp d j n1 pp-f np1, dt j n1 cc n1 j pp-f d n1.
Where learne we first to loath and detest Pelaganisme & doctrine of Poperie, set a broche by the merite-mongers (the enimies of the grace of God) who struggle to erect a Babell, whose top may reach to heauen,
Where Learn we First to loath and detest Pelaganisme & Doctrine of Popery, Set a broche by the merit-mongers (the enemies of the grace of God) who struggle to erect a Babel, whose top may reach to heaven,
and to stop the streame of this most auncient doctrine, contrarie to all course of scripture & example of the Saints, who in euery age & occasion (dealing with God in this case) do wholly abandon the mention,
and to stop the stream of this most ancient Doctrine, contrary to all course of scripture & Exampl of the Saints, who in every age & occasion (dealing with God in this case) do wholly abandon the mention,
cc pc-acp vvi dt n1 pp-f d av-ds j n1, j-jn p-acp d n1 pp-f n1 cc n1 pp-f dt n2, r-crq p-acp d n1 cc n1 (vvg p-acp np1 p-acp d n1) vdb av-jn vvi dt n1,
& smother all thought of merit, a point so well knowen (or at least) so often taught, that a man would denie it altogether néedeles to speake more expressely in this behalfe.
& smother all Thought of merit, a point so well known (or At least) so often taught, that a man would deny it altogether needless to speak more expressly in this behalf.
cc vvi d n1 pp-f n1, dt n1 av av vvn (cc p-acp ds) av av vvn, cst dt n1 vmd vvi pn31 av j pc-acp vvi av-dc av-j p-acp d n1.
Wee contrarily acknowledge with Iob, our vncleannes & with Ieremie our wickednes, pitching Christ our one and only foundation, & with the Psalmograph making mention of his righteousnes only (Iusticia omnia exceptione maior) & made ours by imputation, shal sing care away with the king.
we contrarily acknowledge with Job, our uncleanness & with Ieremie our wickedness, pitching christ our one and only Foundation, & with the Psalmograph making mention of his righteousness only (Justice omnia exception maior) & made ours by imputation, shall sing care away with the King.
pns12 av-j vvb p-acp np1, po12 n1 cc p-acp np1 po12 n1, vvg np1 po12 crd cc j n1, cc p-acp dt np1 vvg n1 pp-f po31 n1 av-j (np1 fw-la n1 fw-la) cc j png12 p-acp n1, vmb vvi n1 av p-acp dt n1.
There is now no condemnation to those that be ingraffed into Christ &c. In which sweete confidence, we shall attaine the quiet rest & blessed securitie of Gods saintes.
There is now no condemnation to those that be Ingrafted into christ etc. In which sweet confidence, we shall attain the quiet rest & blessed security of God's Saints.
pc-acp vbz av dx n1 p-acp d cst vbb vvn p-acp np1 av p-acp r-crq j n1, pns12 vmb vvi dt j-jn n1 cc j-vvn n1 pp-f npg1 n2.
The knowledge and assurance whereof, God for his Christes sake, daily more and more increase confirme and seale vp vpon our consciences to his euerlasting glorie and our endlesse comfort, Hetherto of the occasion.
The knowledge and assurance whereof, God for his Christ's sake, daily more and more increase confirm and seal up upon our Consciences to his everlasting glory and our endless Comfort, Hitherto of the occasion.
dt n1 cc n1 c-crq, np1 p-acp po31 npg1 n1, av-j av-dc cc av-dc vvi vvi cc vvi a-acp p-acp po12 n2 p-acp po31 j n1 cc po12 j n1, av pp-f dt n1.
God is not a man that hee shoulde repente &c. Where lest we should fall into the heresie of the Anthropomorphitae we must learn that the actions of the bodie,
God is not a man that he should Repent etc. Where lest we should fallen into the heresy of the Anthropomorphites we must Learn that the actions of the body,
n1 vbz xx dt n1 cst pns31 vmd vvi av q-crq cs pns12 vmd vvi p-acp dt n1 pp-f dt n1 pns12 vmb vvi d dt n2 pp-f dt n1,
so often in holy scripture ascribed vnto God, are not so to be taken, as though these motions & perturbations could fall into the godhead (God forbid) but are to be vnderstoode in a figure verie apt to helpe our dulnes,
so often in holy scripture ascribed unto God, Are not so to be taken, as though these motions & perturbations could fallen into the godhead (God forbid) but Are to be understood in a figure very apt to help our dulness,
av av p-acp j n1 vvn p-acp np1, vbr xx av pc-acp vbi vvn, c-acp cs d n2 cc n2 vmd vvi p-acp dt n1 (np1 vvb) cc-acp vbr pc-acp vbi vvd p-acp dt n1 av j pc-acp vvi po12 n1,
and to condiscend to our capacitie, speaking as a man vnto mortall men, and to make his mercies palpable, afoording vs all the helpes of familiar phrases of figures, parables,
and to condescend to our capacity, speaking as a man unto Mortal men, and to make his Mercies palpable, afoording us all the helps of familiar phrases of figures, parables,
cc pc-acp vvi p-acp po12 n1, vvg p-acp dt n1 p-acp j-jn n2, cc pc-acp vvi po31 n2 j, vvg pno12 d dt n2 pp-f j-jn n2 pp-f n2, n2,
Moreouer, marke I praye, in the Prophets phrase, the transposition of the Temple, where speaking of the glorious presence of God in the Mount at the giuing of the Lawe, which was long and many a day before the time of this prophesie.
Moreover, mark I pray, in the prophets phrase, the transposition of the Temple, where speaking of the glorious presence of God in the Mount At the giving of the Law, which was long and many a day before the time of this prophesy.
Art thou in pouertie, in sicknes, in sorrowe, in prison, in daunger, yea, in death it selfe, God commeth, at whose presence, sorrowe departeth, and dread shall flye backe:
Art thou in poverty, in sickness, in sorrow, in prison, in danger, yea, in death it self, God comes, At whose presence, sorrow departeth, and dread shall fly back:
and to abandon in wealth wickednes, in health wantonnes, in mirth forgetfulnes, in want distrustfulnes, in losse pensiuenes, and in death fearfulnes.
and to abandon in wealth wickedness, in health wantonness, in mirth forgetfulness, in want distrustfulness, in loss pensiveness, and in death fearfulness.
Againe, God commeth. Howe dare then these NONLATINALPHABET proceede in their cruelties? How dare bloudie Antiochus afflict the Church? how dare cruel Iezabel murther the Prophets how dare prowd Sennacherib blaspheme the lining God? how dare wicked Herode behead Iohn the Baptist? how dare churlish Diues despise the wofull Lazarus? and how dare the wicked world set it self against God? For he commeth.
Again, God comes. How Dare then these proceed in their cruelties? How Dare bloody Antiochus afflict the Church? how Dare cruel Jezebel murder the prophets how Dare proud Sennacherib Blaspheme the lining God? how Dare wicked Herod behead John the Baptist? how Dare churlish Diues despise the woeful Lazarus? and how Dare the wicked world Set it self against God? For he comes.
that touching the incomprehensible maiestie and essence of the great and eternall God, Mans knowledge is too shallowe to comprohende the vnmeasurable depth. of this hidden mysterie.
that touching the incomprehensible majesty and essence of the great and Eternal God, men knowledge is too shallow to comprohende the unmeasurable depth. of this hidden mystery.
d vvg dt j n1 cc n1 pp-f dt j cc j np1, ng1 n1 vbz av j pc-acp vvi dt j n1. pp-f d j-vvn n1.
When Reason therefore woulde be ouerbolde and busie in this scutanie: let Religion ouer-rule her: for where reason leaueth, religiō beginneth: that religiō propoundeth, faith apprehendeth: that faith assureth, hope holdeth:
When Reason Therefore would be overbold and busy in this scutanie: let Religion overrule her: for where reason Leaveth, Religion begins: that Religion propoundeth, faith apprehendeth: that faith assureth, hope holds:
But the interim: who so shall saucelie prie with the Bethshamites into the Arke shall assuredly finde destruction, and he that wil curiously gaze vpon the maiestie of the godhead, shall be oppressed with the glorie thereof.
But the interim: who so shall saucelie pry with the Bethsamites into the Ark shall assuredly find destruction, and he that will curiously gaze upon the majesty of the godhead, shall be oppressed with the glory thereof.
A lesson to be looked vnto & in time to be learned of the secreat Arrians of our dayes, whose proude and insolent spirites cannot be conteined within the limits of this religious compasse, till wayward conceit haue carried them headlong into damnable heresies. Wherof we haue dailie examples.
A Lesson to be looked unto & in time to be learned of the secret Arians of our days, whose proud and insolent spirits cannot be contained within the Limits of this religious compass, till wayward conceit have carried them headlong into damnable heresies. Whereof we have daily Examples.
It was a graue speach of Gregorie, that the sacred Scriptures are like a déep foord, where the Lambe may yet safely wade, when the Elephant shall swimme.
It was a graven speech of Gregory, that the sacred Scriptures Are like a deep ford, where the Lamb may yet safely wade, when the Elephant shall swim.
And right well saide Augustine: Humilitas omnia quecunque benefacimus & precedat & comitetur & consequatur. Humilitie is the entrance, the middle and ende of all that is well done.
And right well said Augustine: Humilitas omnia quecunque benefacimus & precedat & comitetur & consequatur. Humility is the Entrance, the middle and end of all that is well done.
cc av-jn av vvd np1: fw-la fw-la fw-la fw-la cc fw-la cc fw-la cc fw-la. n1 vbz dt n1, dt j-jn cc n1 pp-f d cst vbz av vdn.
A second and safer way to better our knowledge and benefit our selues in this behalfe, is by the names of God, whereby it pleaseth him to manifest (in some sort) his existence, all sufficiencie and mairstie,
A second and safer Way to better our knowledge and benefit our selves in this behalf, is by the names of God, whereby it Pleases him to manifest (in Some sort) his existence, all sufficiency and mairstie,
dt ord cc jc n1 pc-acp vvi po12 n1 cc n1 po12 n2 p-acp d n1, vbz p-acp dt n2 pp-f np1, c-crq pn31 vvz pno31 pc-acp vvi (p-acp d n1) po31 n1, d n1 cc j,
as when he saith to Abraham: I am Schad dai, all sufficient to vpholde and sustains the creatures in heauen and earth, at whose almesbaket both King and Kaysar are brinen to begg their daily bread:
as when he Says to Abraham: I am Shad day, all sufficient to uphold and sustains the creatures in heaven and earth, At whose almesbaket both King and Kaysar Are brinen to beg their daily bred:
c-acp c-crq pns31 vvz p-acp np1: pns11 vbm np1 n1, d j pc-acp vvi cc vvz dt n2 p-acp n1 cc n1, p-acp rg-crq n1 d n1 cc np1 vbr n1 pc-acp vvi po32 j n1:
To Moses, I am Iehouah, the essentiall name of God, to shewe (as mans capacitie may beare it) his essence and being of himselfe before all eternitie, from whome all things haue their breath, mouing and being.
To Moses, I am Jehovah, the essential name of God, to show (as men capacity may bear it) his essence and being of himself before all eternity, from whom all things have their breath, moving and being.
p-acp np1, pns11 vbm np1, dt j n1 pp-f np1, pc-acp vvi (p-acp ng1 n1 vmb vvi pn31) po31 n1 cc vbg pp-f px31 p-acp d n1, p-acp ro-crq d n2 vhb po32 n1, vvg cc vbg.
as though the wearing or bearing about vs these names of God, written in virgin parchement, with crosses and caracters were of force to cure maladies, to chase away bugges and cast out diuels, which in truth is blasphemously to abuse and take in vaine the holie name of God to our owne destruction.
as though the wearing or bearing about us these names of God, written in Virgae parchment, with Crosses and characters were of force to cure maladies, to chase away bugs and cast out Devils, which in truth is blasphemously to abuse and take in vain the holy name of God to our own destruction.
c-acp cs dt n-vvg cc vvg p-acp pno12 d n2 pp-f np1, vvn p-acp n1 n1, p-acp n2 cc n2 vbdr pp-f n1 pc-acp vvi n2, pc-acp vvi av n2 cc vvd av n2, r-crq p-acp n1 vbz av-j pc-acp vvi cc vvi p-acp j dt j n1 pp-f np1 p-acp po12 d n1.
Redemption to the sonne, and therein his inspeakable mercie towardes mankinde, most willingly affording the dearest droppes of his heart bloud for the raunsoming of wretched sinners.
Redemption to the son, and therein his inspeakable mercy towards mankind, most willingly affording the dearest drops of his heart blood for the ransoming of wretched Sinners.
Sanctification to the Holy ghost, and herein the ineruaylous and powerfull hand of our God, in changing and renuing the hearts of men, raising vs daily from the death of sinne vnto the life of righteousnes.
Sanctification to the Holy ghost, and herein the ineruaylous and powerful hand of our God, in changing and renewing the hearts of men, raising us daily from the death of sin unto the life of righteousness.
n1 p-acp dt j n1, cc av dt j cc j n1 pp-f po12 n1, p-acp vvg cc vvg dt n2 pp-f n2, vvg pno12 av-j p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1.
Uerye comfortable be these also to expresse and manifest the great care and goodnes of our God, by nature mercifull, long suffering, slowe to wrath, and readye to pardon wickednesse.
Very comfortable be these also to express and manifest the great care and Goodness of our God, by nature merciful, long suffering, slow to wrath, and ready to pardon wickedness.
av j vbb d av pc-acp vvi cc vvi dt j n1 cc n1 pp-f po12 n1, p-acp n1 j, av-j vvg, j p-acp n1, cc av-j pc-acp vvi n1.
Where, whether you take Taeman for that Citie of Idumaea buylded by Teman one of the Tukes of the sonnes of Esau, and threatened by Ieremie with vtter extirpation, because the Edomites or Idumaeans, and namely the inhabitantes of Taeman did sollicite and surge the Babylonians to warre against the Iewes, who therefore praye against them:
Where, whither you take Teman for that city of Idumaea builded by Teman one of the Tukes of the Sons of Esau, and threatened by Ieremie with utter extirpation, Because the Edomites or Idumaeans, and namely the inhabitants of Teman did solicit and surge the Babylonians to war against the Iewes, who Therefore pray against them:
c-crq, cs pn22 vvb n1 p-acp d n1 pp-f np1 vvd p-acp np1 crd pp-f dt np1 pp-f dt n2 pp-f np1, cc vvd p-acp np1 p-acp j n1, p-acp dt n2 cc n2, cc av dt n2 pp-f n1 vdd vvi cc n1 dt njp2 p-acp n1 p-acp dt np2, r-crq av vvb p-acp pno32:
And as touching Paran, whether you take it as it is described for a wast and large Wildernes extended from Egypt vnto mount Sinay and so towarde Canaan, eyther else properly for a promontorie and hill in this desert, taking denomination of the same and adiacent vnto Sinay where the Lawe was giuen, which by the text and the place of Moses cited before seemeth moste probable.
And as touching Paran, whither you take it as it is described for a waste and large Wilderness extended from Egypt unto mount Sinai and so toward Canaan, either Else properly for a promontory and hill in this desert, taking denomination of the same and adjacent unto Sinai where the Law was given, which by the text and the place of Moses cited before seems most probable.
cc c-acp vvg np1, cs pn22 vvb pn31 c-acp pn31 vbz vvn p-acp dt n1 cc j n1 vvn p-acp np1 p-acp n1 np1 cc av p-acp np1, d av av-j p-acp dt n1 cc n1 p-acp d n1, vvg n1 pp-f dt d cc j p-acp np1 c-crq dt n1 vbds vvn, r-crq p-acp dt n1 cc dt n1 pp-f np1 vvn a-acp vvz av-ds j.
God Elohah, commeth from Taeman with a reuenging hande, hauing inkindled a fire in Teman which shall deuoure the Pallaces of Bosrha, and God Sanctus commeth from mount Paran with a releeuing and holye hande to deliuer a holye Lawe, and to a holye people. Sancti estote, quoniam sanctus sum:
God Eloah, comes from Teman with a revenging hand, having enkindled a fire in Teman which shall devour the Palaces of Bosrha, and God Sanctus comes from mount Paran with a relieving and holy hand to deliver a holy Law, and to a holy people. Sancti estote, quoniam Sanctus sum:
namely, to extoll the tender mercies of the Lord so mightily deliuering, and so mercifully releeuing his people in their so long and tedious iourneys through the desart, where hee fedd them from heauen, watred them from the rockes, bare them in his armes as a father doth his sonne:
namely, to extol the tender Mercies of the Lord so mightily delivering, and so mercifully relieving his people in their so long and tedious journeys through the desert, where he fed them from heaven, watered them from the Rocks, bore them in his arms as a father does his son:
av, pc-acp vvi dt j n2 pp-f dt n1 av av-j vvg, cc av av-j vvg po31 n1 p-acp po32 av j cc j n2 p-acp dt n1, c-crq pns31 vvn pno32 p-acp n1, vvd pno32 p-acp dt n2, vvd pno32 p-acp po31 n2 p-acp dt n1 vdz po31 n1:
and most excellent aboue al, vouchsafing them in this place the Decalogue and Lawe of Commaundements to be their wisedome, direction and sanctification euen all the dayes of their life.
and most excellent above all, vouchsafing them in this place the Decalogue and Law of commandments to be their Wisdom, direction and sanctification even all the days of their life.
cc av-ds j p-acp d, vvg pno32 p-acp d n1 dt n1 cc n1 pp-f n2 pc-acp vbi po32 n1, n1 cc n1 av d dt n2 pp-f po32 n1.
and foundation of all my building this daye, and will take occasion rather to speake somewhat of the place of Gods presence to his people, of the place of his worship:
and Foundation of all my building this day, and will take occasion rather to speak somewhat of the place of God's presence to his people, of the place of his worship:
cc n1 pp-f d po11 n1 d n1, cc vmb vvi n1 av-c pc-acp vvi av pp-f dt n1 pp-f npg1 n1 p-acp po31 n1, pp-f dt n1 pp-f po31 n1:
Where first of all I must freely confesse (and most true it is) that euery Christian hath a Temple within him. Euerie Temple hath an Altar. Euerie Altar hath a Sacrifice.
Where First of all I must freely confess (and most true it is) that every Christian hath a Temple within him. Every Temple hath an Altar. Every Altar hath a Sacrifice.
c-crq ord pp-f d pns11 vmb av-j vvb (cc av-ds j pn31 vbz) cst d np1 vhz dt n1 p-acp pno31. d n1 vhz dt n1. d n1 vhz dt n1.
This is the doctrine of the Holye ghost scattered throughout Gods booke, & herein blessed be God, we are farre frō Donatisme, and tying of the worship of God to place or person.
This is the Doctrine of the Holy ghost scattered throughout God's book, & herein blessed be God, we Are Far from Donatism, and tying of the worship of God to place or person.
d vbz dt n1 pp-f dt j n1 vvn p-acp npg1 n1, cc av vvn vbb np1, pns12 vbr av-j p-acp n1, cc vvg pp-f dt n1 pp-f np1 p-acp n1 cc n1.
So that this point might againe be inforced by an argumēt a praemils. But what shoulde I speake of the sweete varietie and riche plentie of those plants and flowers in this heauenly Paradize (odor vitae ad vitam) watered by the dewe of Heauen, flowing with streames of comfort to the wounded conscience, by meanes of the worte and Sacramentes, where the prayers of the Congregation are compared by an auncient father Murmuri maris to the violence and noyes of the Seas, that pearce the eares of Iehouah, and with force burst into his presence (euer-bearing all impedimentes? Why shoulde I straine my voice to excite and stirre you vp to the religious and diligent frequenting of these heli• assemblies, where Christ hath promised hi• presence to two or three gathered in his name.
So that this point might again be enforced by an argument a praemils. But what should I speak of the sweet variety and rich plenty of those plants and flowers in this heavenly Paradise (odour vitae ad vitam) watered by the dew of Heaven, flowing with streams of Comfort to the wounded conscience, by means of the wort and Sacraments, where the Prayers of the Congregation Are compared by an ancient father Murmuri maris to the violence and noise of the Seas, that pierce the ears of Jehovah, and with force burst into his presence (everbear all impediments? Why should I strain my voice to excite and stir you up to the religious and diligent frequenting of these heli• assemblies, where christ hath promised hi• presence to two or three gathered in his name.
av cst d n1 vmd av vbi vvn p-acp dt n1 dt n2. cc-acp q-crq vmd pns11 vvi pp-f dt j n1 cc j n1 pp-f d n2 cc n2 p-acp d j n1 (n1 fw-la fw-la fw-la) vvd p-acp dt n1 pp-f n1, vvg p-acp n2 pp-f n1 p-acp dt j-vvn n1, p-acp n2 pp-f dt n1 cc n2, c-crq dt n2 pp-f dt n1 vbr vvn p-acp dt j-jn n1 fw-la fw-la p-acp dt n1 cc n1 pp-f dt n2, cst vvi dt n2 pp-f np1, cc p-acp n1 vvd p-acp po31 n1 (j d n2? q-crq vmd pns11 vvi po11 n1 pc-acp vvi cc vvi pn22 a-acp p-acp dt j cc j vvg pp-f d n1 n2, c-crq np1 vhz vvn n1 n1 p-acp crd cc crd vvn p-acp po31 n1.
Whither you are daily tolled to holy exercise of pietie and deuocion for the better increase of your knowledge and growing vp in the feare and nurture of the Lorde.
Whither you Are daily tolled to holy exercise of piety and devotion for the better increase of your knowledge and growing up in the Fear and nurture of the Lord.
c-crq pn22 vbr av-j vvd p-acp j n1 pp-f n1 cc n1 p-acp dt jc n1 pp-f po22 n1 cc vvg a-acp p-acp dt n1 cc n1 pp-f dt n1.
When in this case anye shall be silent, and men waxe mute, let the Sermon bell sounde shame to the sluggar be with a woe to the crue of worldlings that wallowe vppon their beddes of Iuorie, make cheare in bowles, and spende their dayes in vanitie, retchlesly neglecting the tyme of their visitation.
When in this case any shall be silent, and men wax mute, let the Sermon bell sound shame to the sluggar be with a woe to the crew of worldlings that wallow upon their Beds of Ivory, make cheer in bowls, and spend their days in vanity, retchlesly neglecting the time of their Visitation.
And heere I doe reiect the franticke and scismaticall opinions of the Anabaptisticall seet commonly called Brownisses, who haue wilfully deuided and rent themselues from oure congregations:
And Here I do reject the frantic and scismaticall opinions of the Anabaptistical seet commonly called Brownisses, who have wilfully divided and rend themselves from our congregations:
cc av pns11 vdb vvi dt j cc j n2 pp-f dt j vvb|pn31 av-j vvn n2, r-crq vhb av-j vvn cc vvn px32 p-acp po12 n2:
denye vs to haue any Church: contempne our Sacramentes, and condemne our Religion as Antichristian. The interim betaking themselues to priuate meetings, and seerete conuenticles in corners.
deny us to have any Church: contemn our Sacraments, and condemn our Religion as Antichristian. The interim betaking themselves to private meetings, and seerete conventicles in corners.
vvi pno12 pc-acp vhi d n1: vvb po12 n2, cc vvi po12 n1 p-acp jp. dt n1 vvg px32 p-acp j n2, cc j n2 p-acp n2.
O howe farre he these NONLATINALPHABET from Theodosius the Emperour his spirite and sorrowe, who (being excommunicate for his of, fence at the great mutanie in Thessalia by Ambrose Bishop of Millayne, and so by the Churches censure, cut off from the Communion of the faithfull) ceaseth not in brackish teares to bewayle his wretched estate,
Oh how Far he these from Theodosius the Emperor his Spirit and sorrow, who (being excommunicate for his of, fence At the great mutanie in Thessalia by Ambrose Bishop of Milan, and so by the Churches censure, Cut off from the Communion of the faithful) ceases not in brackish tears to bewail his wretched estate,
nor an Emperours sorrowes yet reduce them to come hume by weeping crosse, with open & humble acknowledgement of their offence to returne with Dauid in time, lest Iudas Peccaui come too late:
nor an emperors sorrows yet reduce them to come hume by weeping cross, with open & humble acknowledgement of their offence to return with David in time, lest Iudas Peccaui come too late:
Dionisius the Bishop of Alexandria for bare not to tell Nouatus to his teeth, that the sinne is greater to breake the vnitie and peare of the Church, than to commit Idolatrie.
Dionysius the Bishop of Alexandria for bore not to tell Nouatus to his teeth, that the sin is greater to break the unity and pear of the Church, than to commit Idolatry.
That, saith hee, was more haynously committed, which was more heauily punished. And now to the thirde circumstance, namely the manner of Gods comming in these wordes: His glorie couereth the Heauens.
That, Says he, was more haynously committed, which was more heavily punished. And now to the Third circumstance, namely the manner of God's coming in these words: His glory Covereth the Heavens.
cst, vvz pns31, vbds av-dc av-j vvn, r-crq vbds av-dc av-j vvn. cc av p-acp dt ord n1, av dt n1 pp-f n2 vvg p-acp d n2: po31 n1 vvz dt n2.
Which as you see are discerned from the former parte of the texte, by this worde Selah full oft obserued in the booke of Psalmes, and seruing in the old Church for the singers direction in the change of their voyce or tune.
Which as you see Are discerned from the former part of the text, by this word Selac full oft observed in the book of Psalms, and serving in the old Church for the singers direction in the change of their voice or tune.
and Salomon in his royaltie, their fame flewe farre, and their puissance was renowmed, yet were they but men, whose breath was in their nostrels, their power was limitted, their arme was but flesh, their pomp was but a flower, soone changed into dust:
and Solomon in his royalty, their fame flew Far, and their puissance was renowned, yet were they but men, whose breath was in their nostrils, their power was limited, their arm was but Flesh, their pomp was but a flower, soon changed into dust:
But when God commeth foorth, the heauens melted, and the earth shooke (saith Dauid ) euen as Sinay also was moued at the presence of the God of Iacob. For nowe the Heauens and firmament by violent fraction and rupture of the clowdes seemed to burst in sunder,
But when God comes forth, the heavens melted, and the earth shook (Says David) even as Sinai also was moved At the presence of the God of Iacob. For now the Heavens and firmament by violent fraction and rupture of the Clouds seemed to burst in sunder,
p-acp c-crq np1 vvz av, dt n2 vvn, cc dt n1 vvd (vvz np1) av c-acp np1 av vbds vvn p-acp dt n1 pp-f dt n1 pp-f np1. c-acp av dt n2 cc n1 p-acp j n1 cc n1 pp-f dt n2 vvd pc-acp vvi p-acp av,
the darke & wallowing clowdes skirmishing in the ayre, did driue away with vehement course, as shunning most fearfully the sight of this presence Yea, the smothering mount in the rage of the tempest, did cast foorth sparckling vapours,
the dark & wallowing Clouds skirmishing in the air, did driven away with vehement course, as shunning most fearfully the sighed of this presence Yea, the smothering mount in the rage of the tempest, did cast forth sparkling vapours,
dt j cc j-vvg n2 vvg p-acp dt n1, vdd vvi av p-acp j n1, c-acp vvg av-ds av-j dt n1 pp-f d n1 uh, dt j-vvg n1 p-acp dt n1 pp-f dt n1, vdd vvi av j-vvg n2,
and flashings of fire like another Aetna or an image of hell, & thus God commeth from Teman, and thus came the holy one from mount Paran. Againe, the people stricken with astonishment, stoode trembling about the hill, not daring to aproch,
and flashings of fire like Another Aetna or an image of hell, & thus God comes from Teman, and thus Come the holy one from mount Paran. Again, the people stricken with astonishment, stood trembling about the hill, not daring to approach,
cc n2-vvg pp-f n1 av-j j-jn np1 cc dt n1 pp-f n1, cc av np1 vvz p-acp np1, cc av vvd dt j pi p-acp n1 np1. av, dt n1 vvn p-acp n1, vvd vvg p-acp dt n1, xx vvg p-acp n1,
and thus God commeth from Teman, and thus came the holie one from mount Paran. Furthermore, the Lawe it selfe (by a Sub paena ) inforcing a strict and absolute obedience in worke, worde and thought (euen vnder paine of death, and eftsones bewraying the priuation of originall Iustice, reuealing sinne, discouering the impuritie of nature,
and thus God comes from Teman, and thus Come the holy one from mount Paran. Furthermore, the Law it self (by a Sub paena) enforcing a strict and absolute Obedience in work, word and Thought (even under pain of death, and eftsoon bewraying the privation of original justice, revealing sin, discovering the impurity of nature,
cc av np1 vvz p-acp np1, cc av vvd dt j pi p-acp n1 np1. av, dt n1 pn31 n1 (p-acp dt fw-la fw-la) vvg dt j cc j n1 p-acp n1, n1 cc n1 (av p-acp n1 pp-f n1, cc av vvg dt n1 pp-f j-jn n1, vvg n1, vvg dt n1 pp-f n1,
And thus God commeth from Teman, and thus came the holy one from mount Paran. The ende and vse of his thus comming, was to strike the heartes of this people with a reuerend regarde and holye feare of his most glorious name and presence to shewe what in iustice hee might challenge at ours handes,
And thus God comes from Teman, and thus Come the holy one from mount Paran. The end and use of his thus coming, was to strike the hearts of this people with a reverend regard and holy Fear of his most glorious name and presence to show what in Justice he might challenge At ours hands,
cc av np1 vvz p-acp np1, cc av vvd dt j pi p-acp n1 np1. dt n1 cc n1 pp-f png31 av vvg, vbds pc-acp vvi dt n2 pp-f d n1 p-acp dt j-jn n1 cc j n1 pp-f po31 av-ds j n1 cc n1 pc-acp vvi r-crq p-acp n1 pns31 vmd vvi p-acp png12 n2,
Dauid calleth the Gospell Sceptrum Regni, The Scepter of the kingdome, wherewith Christ (in all lenitie and mildnes) gouerneth in his Church, not once breaking the brused reed,
David calls the Gospel Scepter Regni, The Sceptre of the Kingdom, wherewith christ (in all lenity and mildness) Governs in his Church, not once breaking the Bruised reed,
np1 vvz dt n1 np1 np1, dt n1 pp-f dt n1, c-crq np1 (p-acp d n1 cc n1) vvz p-acp po31 n1, xx a-acp vvg dt j-vvn n1,
And thus are we come from Taeman vnto Canaan, from Paran vnto Sion, from a condemning law to a reconciling Gospell, from a fearfull Iudge to a mercifull Sauiour:
And thus Are we come from Teman unto Canaan, from Paran unto Sion, from a condemning law to a reconciling Gospel, from a fearful Judge to a merciful Saviour:
and thus at last we are come home from the lande and people of Iudaea to the realme and people of England. And nowe will I deale with the last circumstance, to wit, the ende and vse of Gods comming in these wordes:
and thus At last we Are come home from the land and people of Iudaea to the realm and people of England. And now will I deal with the last circumstance, to wit, the end and use of God's coming in these words:
cc av p-acp ord pns12 vbr vvn av-an p-acp dt n1 cc n1 pp-f np1 p-acp dt n1 cc n1 pp-f np1. cc av vmb pns11 vvi p-acp dt ord n1, pc-acp vvi, dt n1 cc n1 pp-f ng1 vvg p-acp d n2:
Where first the point I touched in a worde at my entrance (if ye remember) to wit, the excellencie of this worke and mercie of God, towardes the Nation and people of the Iewes, in gining them the Lawe, commeth nowe to a further consideration,
Where First the point I touched in a word At my Entrance (if you Remember) to wit, the excellency of this work and mercy of God, towards the nation and people of the Iewes, in gining them the Law, comes now to a further consideration,
c-crq ord dt n1 pns11 vvd p-acp dt n1 p-acp po11 n1 (cs pn22 vvb) pc-acp vvi, dt n1 pp-f d n1 cc n1 pp-f np1, p-acp dt n1 cc n1 pp-f dt np2, p-acp vvg pno32 dt n1, vvz av p-acp dt jc n1,
and calleth vs (except we will be like Horse and Moyle that haue no vnderstanding, to a more deepe and serious meditation and examination of the inspeakable mercie of the Lord our God towardes our Nation and people of England, in vouchsafing vs the Gospell,
and calls us (except we will be like Horse and Moil that have no understanding, to a more deep and serious meditation and examination of the inspeakable mercy of the Lord our God towards our nation and people of England, in vouchsafing us the Gospel,
cc vvz pno12 (c-acp pns12 vmb vbi j n1 cc n1 cst vhb dx n1, p-acp dt av-dc j-jn cc j n1 cc n1 pp-f dt j n1 pp-f dt n1 po12 np1 p-acp po12 n1 cc n1 pp-f np1, p-acp vvg pno12 dt n1,
For this Gospels sake blessing vs still (by all this space) aboue other Nations with happie peace, a blessed Queene, a renowmed gouernement, a reuerende mynisterie, a godly maiestracie,
For this Gospels sake blessing us still (by all this Molle) above other nations with happy peace, a blessed Queen, a renowned government, a reverend mynisterie, a godly maiestracie,
p-acp d ng1 n1 vvg pno12 av (p-acp d d n1) p-acp j-jn n2 p-acp j n1, dt j-vvn n1, dt j-vvn n1, dt j-jn n1, dt j n1,
and what not besides to our good? This Gospel hath beene the fame and renowme, the defence and glorie, the chariots and horsemen of England to this present day & hour.
and what not beside to our good? This Gospel hath been the fame and renown, the defence and glory, the chariots and horsemen of England to this present day & hour.
cc q-crq xx a-acp p-acp po12 j? d n1 vhz vbn dt n1 cc n1, dt n1 cc n1, dt n2 cc n2 pp-f np1 p-acp d j n1 cc n1.
This Gospell hath posted through citie & countrie without ceasing to teach and to instruct, to correct and to comfort, to call sinners vnto repentance, to gather the dispersed, to heale the broken hearted, & to preach the acceptable daye of the Lorde.
This Gospel hath posted through City & country without ceasing to teach and to instruct, to correct and to Comfort, to call Sinners unto Repentance, to gather the dispersed, to heal the broken hearted, & to preach the acceptable day of the Lord.
d n1 vhz vvn p-acp n1 cc n1 p-acp vvg pc-acp vvi cc pc-acp vvi, pc-acp vvi cc pc-acp vvi, pc-acp vvi n2 p-acp n1, pc-acp vvi dt j-vvn, pc-acp vvi dt j-vvn j-vvn, cc pc-acp vvi dt j n1 pp-f dt n1.
And all this (my brethren) hath beene the time (yea the long and blessed time) of our planting, dressing and springing, the Lorde hath long expected (and euen to this houre looketh) to gather and reap the grapes of our vine, the fruites of our figg tree,
And all this (my brothers) hath been the time (yea the long and blessed time) of our planting, dressing and springing, the Lord hath long expected (and even to this hour looks) to gather and reap the grapes of our vine, the fruits of our fig tree,
cc d d (po11 n2) vhz vbn dt n1 (uh dt j cc j-vvn n1) pp-f po12 n-vvg, vvg cc vvg, dt n1 vhz av-j vvn (cc av p-acp d n1 vvz) pc-acp vvi cc vvi dt n2 pp-f po12 n1, dt n2 pp-f po12 n1 n1,
The Lord looketh for the sheaues of our obedience, repentance, faith, mercie, and the feare of his name, with conscience to walke before him in holines and righteousnes all the dayes of our life.
The Lord looks for the sheaves of our Obedience, Repentance, faith, mercy, and the Fear of his name, with conscience to walk before him in holiness and righteousness all the days of our life.
But (alas and thrise alas therefore) the Lord hath a quarrell (yea a double quarrel) against our lande, the trespas (yea trespas vpon trespas) is committed in Citie and Countren,
But (alas and thrice alas Therefore) the Lord hath a quarrel (yea a double quarrel) against our land, the trespass (yea trespass upon trespass) is committed in city and Countren,
p-acp (uh cc av uh av) dt n1 vhz dt n1 (uh dt j-jn n1) p-acp po12 n1, dt n1 (uh n1 p-acp n1) vbz vvn p-acp n1 cc n2,
and at the corners of each streete, the Indictment is drawen against vs, and the declaration put vpon the file by the Prophet Hoseah (as the Lordes actuarie) in this sort.
and At the corners of each street, the Indictment is drawn against us, and the declaration put upon the file by the Prophet Hosea (as the lords actuary) in this sort.
cc p-acp dt n2 pp-f d n1, dt n1 vbz vvn p-acp pno12, cc dt n1 vvd p-acp dt n1 p-acp dt n1 np1 (c-acp dt ng1 n1) p-acp d n1.
The cruelties committed in the extreame partes of the lande from the East and from the West, from the North and from the South, haue met together, mingled themselues in the bulke and middest of the lande,
The cruelties committed in the extreme parts of the land from the East and from the West, from the North and from the South, have met together, mingled themselves in the bulk and midst of the land,
Nor beseemeth it the preacher to forbeare the presence, I shall be content to ouerpasse the grosse enormities whereof the Holye Ghost doeth fare the multitude in the wordes of the Prophet:
Nor beseems it the preacher to forbear the presence, I shall be content to overpass the gross enormities whereof the Holy Ghost doth fare the multitude in the words of the Prophet:
nor so seuerely punished, and yet (by your leaue) more accustoniably committed, and dailye perpetrated amongest vs. For howsoeuer men can washe with Pilate and ouerweene to haue cleane handes and cleare hearts from this accusation of bloud, yet must I laye it somewhet nearer the conscience.
nor so severely punished, and yet (by your leave) more accustoniably committed, and daily perpetrated amongst us For howsoever men can wash with Pilate and overween to have clean hands and clear hearts from this accusation of blood, yet must I say it somewhet nearer the conscience.
ccx av av-j vvn, cc av (p-acp po22 n1) av-dc av-j vvn, cc av-j vvn p-acp pno12 c-acp c-acp n2 vmb vvi p-acp np1 cc vvb pc-acp vhi j n2 cc j n2 p-acp d n1 pp-f n1, av vmb pns11 vvi pn31 vvi av-jc dt n1.
But tell me, tell me, can you be perswaded there be none among vs that kéepe iudgement from the poore, make widdowes their praye, and the fatherles their spoyle? Be there but a fewe (trowe ye) that by vsuries cruell trade deuour the needie, and féede vpon the flesh of those that fall into their nettes? Be there no oppressours of their brethren, that quenche their daily thirst with the teares of women and children, making breache of bands better than their landes,
But tell me, tell me, can you be persuaded there be none among us that keep judgement from the poor, make widow's their pray, and the fatherless their spoil? Be there but a few (trow you) that by Usuries cruel trade devour the needy, and feed upon the Flesh of those that fallen into their nets? Be there no Oppressors's of their brothers, that quench their daily thirst with the tears of women and children, making breach of bans better than their Lands,
and grinding the faces of such as are taken in their snares? Be there no carrie tales that giue Ioabs stabbe with Iudas kisse, no byting slaunderers, that make lying their custome, and delight to dye their tongues in the bloud of their brethren (as Chrisostome speaketh.
and grinding the faces of such as Are taken in their snares? Be there no carry tales that give Ioabs stab with Iudas kiss, not biting slanderers, that make lying their custom, and delight to die their tongues in the blood of their brothers (as Chrysostom speaks.
) Be there (think you) no secrete lurchers that store vp violence in the counting house, and robb the poore of their contributions for their owne aduantage? I praye God the false witnes and the suborner, the corrupt questman and extorcioner bee not founde with the rest, in our Counties,
) Be there (think you) no secret lurchers that store up violence in the counting house, and rob the poor of their contributions for their own advantage? I pray God the false witness and the suborner, the corrupt questman and extortioner be not found with the rest, in our Counties,
) vbb pc-acp (vvi pn22) dx j-jn n2 cst n1 a-acp n1 p-acp dt vvg n1, cc vvi dt j pp-f po32 n2 p-acp po32 d n1? pns11 vvb np1 dt j n1 cc dt n1, dt j n1 cc n1 vbb xx vvn p-acp dt n1, p-acp po12 n2,
Againe, the poore mans pledge wrongfully withholden, the labourers hire kept backe till the morning, the buildings enlarged by Achabs crueltie, the coffers enriched by Iudas frecherie, these be also bloudie sinnes,
Again, the poor men pledge wrongfully withholden, the labourers hire kept back till the morning, the buildings enlarged by Ahab's cruelty, the coffers enriched by Iudas frecherie, these be also bloody Sins,
The shops sorted with wares, and the warehouse with store, the tables with dainties, the Cubbords with plate, the Wardrobes with sutes, and the granaries with corne.
The shops sorted with wares, and the warehouse with store, the tables with dainties, the Cupboards with plate, the Wardrobes with suits, and the granaries with corn.
Wo (sayth Zephauie, and wo saith Nahum ) be to the bloudie and robbing citie, the one speaking of Ierusalem, the other of Niniue, and why bloudie I praye? shee heard not the voice of the poore:
Woe (say Zephauie, and woe Says Nahum) be to the bloody and robbing City, the one speaking of Ierusalem, the other of Nineveh, and why bloody I pray? she herd not the voice of the poor:
n1 (vvz j, cc n1 vvz np1) vbb p-acp dt j cc vvg n1, dt pi vvg pp-f np1, dt n-jn pp-f np1, cc q-crq j pns11 vvb? pns31 vvd xx dt n1 pp-f dt j:
Our lawes of England, blessed be God, are good and renowmed, yet is it to be feared, that for want of due execution, they (sometime) become like Solons cobwebs,
Our laws of England, blessed be God, Are good and renowned, yet is it to be feared, that for want of due execution, they (sometime) become like Solons cobwebs,
The Emperour Titus who deemed the day lost, wherein he did not good,) desired and was inuested with the dignitie of Priesthood, to the end to keepe him selfe from oppressions, from cruelties and shedding of bloud.
The Emperor Titus who deemed the day lost, wherein he did not good,) desired and was invested with the dignity of Priesthood, to the end to keep him self from oppressions, from cruelties and shedding of blood.
And haue wee not iust cause, Iudge I praye, to feare that the lande full (not of the praise of God) but of cursing and bitternesse, of crueltie and bloud.
And have we not just cause, Judge I pray, to Fear that the land full (not of the praise of God) but of cursing and bitterness, of cruelty and blood.
cc vhb pns12 xx j n1, n1 pns11 vvb, pc-acp vvi cst dt n1 j (xx pp-f dt n1 pp-f np1) cc-acp pp-f vvg cc n1, pp-f n1 cc n1.
shall taste of fearefull iudgementes for her contempt, and to suspect that the sinnes of the lande, written with an Iron penne vppon the tables of our heart,
shall taste of fearful Judgments for her contempt, and to suspect that the Sins of the land, written with an Iron pen upon the tables of our heart,
and grauen with a Dyamond poynt vppon the hornes Altar, are growen to the qualitie and height of those crying sinnes, which threaten vs with vtter destruction.
and graven with a Diamond point upon the horns Altar, Are grown to the quality and height of those crying Sins, which threaten us with utter destruction.
cc vvn p-acp dt n1 n1 p-acp dt ng1 n1, vbr vvn p-acp dt n1 cc n1 pp-f d j-vvg n2, r-crq vvb pno12 p-acp j n1.
The Lorde of hoastes manaced of late to stretch the lyne of Samaria ouer the Realme of England, and to sound our Cities and measure our families with the Plummet of the house of Ahab, and not to leaue one to make water against a wall.
The Lord of hosts menaced of late to stretch the line of Samaria over the Realm of England, and to found our Cities and measure our families with the Plummet of the house of Ahab, and not to leave one to make water against a wall.
dt n1 pp-f n2 vvd pp-f j pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1, cc pc-acp vvi po12 n2 cc vvb po12 n2 p-acp dt n1 pp-f dt n1 pp-f np1, cc xx pc-acp vvi pi pc-acp vvi n1 p-acp dt n1.
While the daunger was fresh, wee were souddeinly daunted, and began to curse the dayes spent in vanitie and wickednesse, which had brought the daye of destruction so neare vpon our heads.
While the danger was fresh, we were souddeinly daunted, and began to curse the days spent in vanity and wickedness, which had brought the day of destruction so near upon our Heads.
Wherein our enemies came against vs as fierce as the Wolues in the euening, or as the Eagles grée, die of their praye, with purpose, had not the Lorde in mercie preuented them, to haue taken awaye and trampled vnder féete the glorious Gospel of Christ,
Wherein our enemies Come against us as fierce as the Wolves in the evening, or as the Eagles agree, die of their pray, with purpose, had not the Lord in mercy prevented them, to have taken away and trampled under feet the glorious Gospel of christ,
and to haue erected superstition and idolatrie in all our land, to haue bereft vs of our most lawfull and louing Soueraigne, the Lordes annoynted Quéene,
and to have erected Superstition and idolatry in all our land, to have bereft us of our most lawful and loving Sovereign, the lords anointed Queen,
cc pc-acp vhi vvn n1 cc n1 p-acp d po12 n1, pc-acp vhi vvn pno12 pp-f po12 av-ds j cc j-vvg n-jn, dt n2 vvd n1,
and to haue turned our inheritance to heathenish strangers, to haue inuaded our countrie with Edoms alarme and turned our flouds of peace into channels of bloud ▪ to haue murthered the honourable counsail our and graue Iudge, the reuerend Bishop and venerable maiestrate, the welthie Citizen and painfull craftsman, the aged matrone and the chaste virgine, the infant in the cradle and the cr•ple at the gate ▪ without remorte or respect of sexe degree or age.
and to have turned our inheritance to Heathenish Strangers, to have invaded our country with Edoms alarm and turned our floods of peace into channels of blood ▪ to have murdered the honourable counsel our and graven Judge, the reverend Bishop and venerable magistrate, the wealthy Citizen and painful craftsman, the aged matron and the chaste Virgae, the infant in the cradle and the cr•ple At the gate ▪ without remorte or respect of sex degree or age.
cc pc-acp vhi vvn po12 n1 p-acp j n2, pc-acp vhi vvn po12 n1 p-acp npg1 n1 cc vvn po12 n2 pp-f n1 p-acp n2 pp-f n1 ▪ pc-acp vhi vvn dt j n1 po12 cc j n1, dt j-jn n1 cc j n1, dt j n1 cc j n1, dt j-vvn n1 cc dt j n1, dt n1 p-acp dt n1 cc dt n1 p-acp dt n1 ▪ p-acp n1 cc n1 pp-f n1 n1 cc n1.
And for execution of these so heauie iudgementes, the Lord threat eneth vs with a people and Nation Idolatrous and vncircumcised as the Philistins, extremely cruell and tyrannous as the Scithians, at chiuing their exploites not so much by martial prowesse,
And for execution of these so heavy Judgments, the Lord threat eneth us with a people and nation Idolatrous and uncircumcised as the philistines, extremely cruel and tyrannous as the Scythians, At chiuing their exploits not so much by martial prowess,
cc p-acp n1 pp-f d av j n2, dt n1 n1 vvz pno12 p-acp dt n1 cc n1 j cc j c-acp dt njp2, av-jn j cc j c-acp dt njp2, p-acp vvg po32 n2 xx av av-d p-acp j n1,
as by dishonourable practise, not so much by courage of their owne, as by corruptng th'aduerse Captaines, a thing whereof we haue had tod late experience, of whome I trust I may speake a troth without scandale:
as by dishonourable practice, not so much by courage of their own, as by corruptng adverse Captains, a thing whereof we have had tod late experience, of whom I trust I may speak a troth without scandal:
And as one said of the Macedonian king Phillips souldiers ▪ Proiustie i•, rapinas & caedes pro sobrie tarmebrie tatem colebant, veritatem & pactorum fidemsuperbe deridebant periuria & imposturas ducebant laudes ingenii.
And as one said of the Macedonian King Phillips Soldiers ▪ Proiustie i•, rapinas & caedes Pro Sobriety tarmebrie tatem colebant, veritatem & pactorum fidemsuperbe deridebant periuria & imposturas ducebant laudes Ingeny.
cc c-acp pi vvn pp-f dt jp n1 npg1 n2 ▪ j n1, n2 cc fw-la fw-la fw-fr fw-fr fw-la fw-la, fw-la cc fw-la n1 fw-la fw-la cc fw-la fw-la fw-la fw-la.
if prophanation of leagues and truce taken still, salued vpon their seared consciences with Fides non est seruanda cum Hereticis, if weapons yet blundred and glutted in the bowels of Gods Saintes,
if profanation of leagues and truce taken still, salved upon their seared Consciences with Fides non est seruanda cum Hereticis, if weapons yet blundered and glutted in the bowels of God's Saints,
in a worde, if trecheries and treasons, massacres & murthers, barbarous designemēts and gréedie inquisitions for bloud be apparant testimonies of crueltie and infidelitie,
in a word, if Treacheries and treasons, massacres & murders, barbarous designments and greedy inquisitions for blood be apparent testimonies of cruelty and infidelity,
p-acp dt n1, cs n2 cc n2, n2 cc n2, j n2 cc j n2 p-acp n1 vbb j n2 pp-f n1 cc n1,
then Oh heauens (where now the soules are most happie in the hand of the Lorde,) and Oh thou earth, where the bodies of so many and great states lie now full lowe, murthered by flagitious trecheries.
then O heavens (where now the Souls Are most happy in the hand of the Lord,) and O thou earth, where the bodies of so many and great states lie now full low, murdered by flagitious Treacheries.
av uh n2 (c-crq av dt n2 vbr av-ds j p-acp dt n1 pp-f dt n1,) cc uh pns21 n1, c-crq dt n2 pp-f av d cc j n2 vvb av av-j j, vvn p-acp j n2.
O heauen and earth, I saye, beare witnes of the crueltie and infidelitie of these our enemies (the slaughter-slaues of Antichrist) whome it were easie to trace in bloud to apparant and ruthfull instances of most furious tragedies.
O heaven and earth, I say, bear witness of the cruelty and infidelity of these our enemies (the slaughter-slaues of Antichrist) whom it were easy to trace in blood to apparent and ruthful instances of most furious tragedies.
sy n1 cc n1, pns11 vvb, vvb n1 pp-f dt n1 cc n1 pp-f d po12 n2 (dt n2 pp-f np1) r-crq pn31 vbdr j pc-acp vvi p-acp n1 p-acp j cc j n2 pp-f ds j n2.
But (Oh thou bloud thirstie baude, thus foyled in bloud, and stayned with indignities, howsoeuer the Lord shall deale with Englande for her transgressions,
But (O thou blood thirsty bawd, thus foiled in blood, and stained with indignities, howsoever the Lord shall deal with England for her transgressions,
and bloud in thy hands, bloud vpon thy conscience, and bloud in barre against thee, at the great day when the righteous God shall bring sorrowe vpon thy soule in reuenge of his seruants bloud poured vpon the face of the earth by thy tiranny.
and blood in thy hands, blood upon thy conscience, and blood in bar against thee, At the great day when the righteous God shall bring sorrow upon thy soul in revenge of his Servants blood poured upon the face of the earth by thy tyranny.
The Lorde our God hath béene our generall by land, & our Admyralt by Sea. He that maketh warres to cease in all the worlde, hath knapped the speare in sunder:
The Lord our God hath been our general by land, & our Admyralt by Sea. He that makes wars to cease in all the world, hath knapped the spear in sunder:
Yea, their sworde (as Dauid sayeth) hath gone through their owne heart, their gyrdles & garters haue béene their halters, their owne hands their own hangmen, that lay in waite to murther thine annoynted, and went about to quench the light in Israel. This O Lorde was thy doing, and it was meruailous in our eyes.
Yea, their sword (as David Saith) hath gone through their own heart, their girdles & garters have been their halters, their own hands their own hangmen, that lay in wait to murder thine anointed, and went about to quench the Light in Israel. This O Lord was thy doing, and it was marvelous in our eyes.
uh, po32 n1 (c-acp np1 vvz) vhz vvn p-acp po32 d n1, po32 n2 cc n2 vhb vbn po32 n2, po32 d n2 po32 d n2, cst vvd p-acp n1 pc-acp vvi po21 vvn, cc vvd a-acp pc-acp vvi dt n1 p-acp np1. d fw-fr n1 vbds po21 vdg, cc pn31 vbds j p-acp po12 n2.
When Prince and people (yea, so manye thousandes that knowe not the right hand from the lefte) were designed to a blacke and bloudie daye of destruction.
When Prince and people (yea, so many thousandes that know not the right hand from the left) were designed to a black and bloody day of destruction.
c-crq n1 cc n1 (uh, av d crd d vvi xx dt j-jn n1 p-acp dt j) vbdr vvn p-acp dt j-jn cc j n1 pp-f n1.
where is nowe their God? The Lorde hath not withholden his helping hande from his handmaide Elizabeth our good & gracious Quéene in time of tryall a sheepe to the slaughter:
where is now their God? The Lord hath not withholden his helping hand from his handmaid Elizabeth our good & gracious Queen in time of trial a sheep to the slaughter:
The Lorde hath not shut his eares at the pitifull moane and crye of so manie widdowes and desolate Orphanes, whose weake and wearie lymmes finde reliefe in our Almeshouses and hospitalles, some monunients of pietie yet left in our land.
The Lord hath not shut his ears At the pitiful moan and cry of so many widow's and desolate Orphans, whose weak and weary limbs find relief in our Almshouses and hospitals, Some monunients of piety yet left in our land.
dt n1 vhz xx vvn po31 n2 p-acp dt j n1 cc n1 pp-f av d n2 cc j n2, rg-crq j cc j n2 vvb n1 p-acp po12 n2 cc n2, d n2-j pp-f n1 av vvn p-acp po12 n1.
and sweare falsly, and yet come and stande before me (saith the Lord) and say, we are deliuered though we haue committed all these abhominations? shall we come before the Lorde with bloudie hands and gyltie hearts:
and swear falsely, and yet come and stand before me (Says the Lord) and say, we Are Delivered though we have committed all these abominations? shall we come before the Lord with bloody hands and guilty hearts:
cc vvi av-j, cc av vvb cc vvi p-acp pno11 (vvz dt n1) cc vvb, pns12 vbr vvn c-acp pns12 vhb vvn d d n2? vmb pns12 vvi p-acp dt n1 p-acp j n2 cc j n2:
put farre off the euill day, and approche to the seate of iniquitie, and yet thinke to escape the iudgements of God? O beloued, take heede is a faire thing,
put Far off the evil day, and approach to the seat of iniquity, and yet think to escape the Judgments of God? O Beloved, take heed is a fair thing,
vvd av-j p-acp dt j-jn n1, cc vvi p-acp dt n1 pp-f n1, cc av vvb pc-acp vvi dt n2 pp-f np1? sy j-vvn, vvb n1 vbz dt j n1,
When threatenings would not serue, nor th'old world could be warned, then came the floode. When dangers were forgotten, and Sodome grewe secure, then came fire from heauen.
When threatenings would not serve, nor th'old world could be warned, then Come the flood. When dangers were forgotten, and Sodom grew secure, then Come fire from heaven.
c-crq n2-vvg vmd xx vvi, ccx dt|j n1 vmd vbi vvn, av vvd dt n1. c-crq n2 vbdr vvn, cc np1 vvd j, av vvd n1 p-acp n1.
For Propter auaritiam & rapinam principum, propter iniquitatem & iniustitiam Iudicum, propter desidiam & dissidium Episcoporum, propter luxuriam & impietatem populi, patriam perdiderunt Britanni.
For Propter auaritiam & rapinam Principum, propter iniquitatem & iniustitiam Judgment, propter desidiam & dissidium Bishops, propter luxuriam & impietatem People, Patriam perdiderunt Britanni.
c-acp fw-la fw-la cc fw-la fw-la, fw-la fw-la cc fw-la fw-la, fw-la fw-la cc fw-la fw-la, fw-la fw-la cc fw-la fw-la, fw-la fw-la np1.
Will you know what rooted out the ancient Brittaines out of this land, and brought a most lamentable face of a comon wealth vpon the same? It was the couetousnes and oppressions of the Nobles,
Will you know what rooted out the ancient Britains out of this land, and brought a most lamentable face of a Common wealth upon the same? It was the covetousness and oppressions of the Nobles,
vmb pn22 vvb r-crq vvd av dt j npg1 av pp-f d n1, cc vvd dt av-ds j n1 pp-f dt j n1 p-acp dt d? pn31 vbds dt n1 cc n2 pp-f dt n2-j,
and Peeres, the iniuries & extortions of the Iudges and Lawyers, the slouth and dissention among the Bishops & clergie, the rowte and riot of the people and commons.
and Peers, the injuries & extortions of the Judges and Lawyers, the sloth and dissension among the Bishops & Clergy, the rout and riot of the people and commons.
cc n2, dt n2 cc n2 pp-f dt n2 cc n2, dt n1 cc n1 p-acp dt n2 cc n1, dt n1 cc n1 pp-f dt n1 cc n2.
yea, the time is come for prince and subiects (with the King and people of Niniue ) to come foorth in sackcloth and ashes, for the Bride (with Quéene Hester to forsake her closet, and the Bridegrome his chamber,
yea, the time is come for Prince and Subjects (with the King and people of Nineveh) to come forth in Sackcloth and Ashes, for the Bride (with Queen Esther to forsake her closet, and the Bridegroom his chamber,
uh, dt n1 vbz vvn p-acp n1 cc n2-jn (p-acp dt n1 cc n1 pp-f np1) pc-acp vvi av p-acp n1 cc n2, p-acp dt n1 (p-acp n1 np1 pc-acp vvi po31 n1, cc dt n1 po31 n1,
For the minister of the Lorde to crye betwéene the porche and the Altar, ) spare Oh Lorde, spare thine heritage, that we all come forth in mourning cheare with the teares of repentance, to turne away Gods heauie wrath and prepared destruction.
For the minister of the Lord to cry between the porch and the Altar,) spare O Lord, spare thine heritage, that we all come forth in mourning cheer with the tears of Repentance, to turn away God's heavy wrath and prepared destruction.
c-acp dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1 cc dt n1,) vvb uh n1, vvb po21 n1, cst pns12 d vvb av p-acp j-vvg n1 p-acp dt n2 pp-f n1, pc-acp vvi av n2 j n1 cc j-vvn n1.
& (in some good measure of grace) performed all the daies of thy life, be meanes to sue for thy pardon, to reconcile thee to the Lord, to turne away his wrathfull indignation,
& (in Some good measure of grace) performed all the days of thy life, be means to sue for thy pardon, to reconcile thee to the Lord, to turn away his wrathful Indignation,
cc (p-acp d j n1 pp-f n1) vvd d dt n2 pp-f po21 n1, vbb n2 pc-acp vvi p-acp po21 n1, pc-acp vvi pno21 p-acp dt n1, pc-acp vvi av po31 j n1,
and that by thy alone merite, and in the only mediation of Iesus Christ our sole sufficient Saniour, to whome O Father of lightes, together with thee and the Holy Ghost, three distinct in person, one onlye true, eternall,
and that by thy alone merit, and in the only mediation of Iesus christ our sole sufficient Saviour, to whom Oh Father of lights, together with thee and the Holy Ghost, three distinct in person, one only true, Eternal,
cc cst p-acp po21 j n1, cc p-acp dt j n1 pp-f np1 np1 po12 j j n1, p-acp ro-crq uh n1 pp-f n2, av p-acp pno21 cc dt j n1, crd j p-acp n1, pi av-j j, j,
