0
THE GALLANT'S BVRDEN.
THE GALLANT'S BURDEN.
dt n-jn|vbz n1.
(3) text (DIV1)
0
Image 3
1
Esay 21. ver. 11. 12. The burden of Dumah. He calles vnto me out of Seir, Watchman, what was in the night? Watchman, what was in the night? The Watchman sayd:
Isaiah 21. ver. 11. 12. The burden of Dumah. He calls unto me out of Seir, Watchman, what was in the night? Watchman, what was in the night? The Watchman said:
np1 crd fw-la. crd crd dt n1 pp-f np1. pns31 vvz p-acp pno11 av pp-f np1, n1, r-crq vbds p-acp dt n1? n1, r-crq vbds p-acp dt n1? dt n1 vvd:
(3) text (DIV1)
0
Image 3
2
The morning commeth, and also the night. If ye will aske, enquire: returne, and come. QVò breuior, •ò obscurior:
The morning comes, and also the night. If you will ask, inquire: return, and come. QVò Brevior, •ò obscurior:
dt n1 vvz, cc av dt n1. cs pn22 vmb vvi, vvi: vvb, cc vvi. np1 n1, fw-la fw-la:
(3) text (DIV1)
0
Image 3
3
the shorter this Prophesie is, the more mysticall. In holy Writ, these two thinges euer concurre:
the shorter this Prophesy is, the more mystical. In holy Writ, these two things ever concur:
dt jc d vvb vbz, dt av-dc j. p-acp j vvn, d crd n2 av vvi:
(3) text (DIV1)
1
Image 3
4
(Sententia breuis ▪ res ampla) a finite Sentence, an infinite Sense:(Sententia breuis ▪ Rest ampla) a finite Sentence, an infinite Sense:
(fw-la fw-la ▪ fw-la fw-la) dt j n1, dt j n1:
(3) text (DIV1)
1
Image 3
5
As in a little Map we see a world of Countries, and what the Foote cannot measure in many dayes, the Eye peruseth in a moment:
As in a little Map we see a world of Countries, and what the Foot cannot measure in many days, the Eye peruseth in a moment:
c-acp p-acp dt j n1 pns12 vvb dt n1 pp-f n2, cc q-crq dt n1 vmbx vvi p-acp d n2, dt n1 vvz p-acp dt n1:
(3) text (DIV1)
1
Image 3
6
this is the little Mappe of Idumea or Edom, (wherein we may suruey the state of that whole Region) not much vnlike the situation of it, standing in this Chapter betwixt Chaldea and Arabia: The Burdens against them both are heauy,
this is the little Map of Idumea or Edom, (wherein we may survey the state of that Whole Region) not much unlike the situation of it, standing in this Chapter betwixt Chaldea and Arabia: The Burdens against them both Are heavy,
d vbz dt j n1 pp-f np1 cc np1, (c-crq pns12 vmb vvi dt n1 pp-f d j-jn n1) xx d av-j dt n1 pp-f pn31, vvg p-acp d n1 p-acp np1 cc np1: dt n2 p-acp pno32 d vbr j,
(3) text (DIV1)
1
Image 3
7
and the Plagues aggrauated with more circumstaunces: The burden of Dumah, (though short) shall weigh with them graine for graine.
and the Plagues aggravated with more Circumstances: The burden of Dumah, (though short) shall weigh with them grain for grain.
cc dt n2 vvd p-acp dc n2: dt n1 pp-f np1, (cs j) vmb vvi p-acp pno32 n1 p-acp n1.
(3) text (DIV1)
1
Image 3
8
As you trauaile with me into this Countrie (by the guidance of that inlightning spirit) tie your considerations to two especiall thinges; the Mappe, the Morall.
As you travail with me into this Country (by the guidance of that enlightening Spirit) tie your considerations to two especial things; the Map, the Moral.
c-acp pn22 n1 p-acp pno11 p-acp d n1 (p-acp dt n1 pp-f d n1 n1) vvb po22 n2 p-acp crd j n2; dt n1, dt j.
(3) text (DIV1)
2
Image 3
9
In the Mappe you shall finde 1. an Inscription, 2. a Description:
In the Map you shall find 1. an Inscription, 2. a Description:
p-acp dt n1 pn22 vmb vvi crd dt n1, crd dt n1:
(3) text (DIV1)
2
Image 3
10
In the Inscription obserue, 1. the name of the Countrie: 2. the nature of the Prophecie.
In the Inscription observe, 1. the name of the Country: 2. the nature of the Prophecy.
p-acp dt n1 vvb, crd dt n1 pp-f dt n1: crd dt n1 pp-f dt n1.
(3) text (DIV1)
2
Image 4
11
The Description restes it selfe on 3. Obiectes;
The Description rests it self on 3. Objects;
dt n1 n2 pn31 n1 p-acp crd n2;
(3) text (DIV1)
2
Image 4
12
1. a Mountaine, 2. a Watchman, 3. an Edomite: where is shadowed 1. vnder the Mountaine, Securitie: 2. vnder the Watchman, Vigilancie: 3. vnder the Edomite, Scorne.
1. a Mountain, 2. a Watchman, 3. an Edomite: where is shadowed 1. under the Mountain, Security: 2. under the Watchman, Vigilancy: 3. under the Edomite, Scorn.
crd pp-f n1, crd dt n1, crd dt np1: q-crq vbz vvn crd p-acp dt n1, n1: crd p-acp dt n1, n1: crd p-acp dt np1, np1-n.
(3) text (DIV1)
2
Image 4
13
Now, if you aske (as they did the Prophet Ezekil ) what these thinges meane? the Morall directes you 1. by a Q•estion, 2. by an Answere:
Now, if you ask (as they did the Prophet Ezekiel) what these things mean? the Moral directs you 1. by a Q•estion, 2. by an Answer:
av, cs pn22 vvb (c-acp pns32 vdd dt n1 n1) r-crq d n2 j? dt j vvz pn22 crd p-acp dt n1, crd p-acp dt n1:
(3) text (DIV1)
2
Image 4
14
The Question would know, what was in the Night: the Answere declares it 1. by a Resolution, 2. by an Aduice:
The Question would know, what was in the Night: the Answer declares it 1. by a Resolution, 2. by an advice:
dt n1 vmd vvi, r-crq vbds p-acp dt n1: dt n1 vvz pn31 crd p-acp dt n1, crd p-acp dt n1:
(3) text (DIV1)
2
Image 4
15
The Resolution (Venit manè et vespè) The ••orning c•mes, and also the night: the Aduice, If ye will aske, enquire: returne, and come.
The Resolution (Venit manè et vespè) The ••orning c•mes, and also the night: the advice, If you will ask, inquire: return, and come.
dt n1 (fw-la fw-la fw-la fw-la) dt n1 vvz, cc av dt n1: dt n1, cs pn22 vmb vvi, vvi: vvb, cc vvi.
(3) text (DIV1)
2
Image 4
16
In the Inscription, we propoūded to be considered 1. the name of the Country, 2. the nature of the Prophecie:
In the Inscription, we propounded to be considered 1. the name of the Country, 2. the nature of the Prophecy:
p-acp dt n1, pns12 vvd pc-acp vbi vvn crd dt n1 pp-f dt n1, crd dt n1 pp-f dt n1:
(3) text (DIV1)
3
Image 4
17
For the Country, there is some question what this Dumah should be:
For the Country, there is Some question what this Dumah should be:
c-acp dt n1, pc-acp vbz d n1 r-crq d np1 vmd vbi:
(3) text (DIV1)
3
Image 4
18
some affirme it to be the Country of the Ishmaelites, and to receiue the name from Dumah, that sonne of Ishmaell, mentioned Gen. 25. 14. but that Dumah, with other the sonnes of Ishma•ll inhabited Arabia, which is burdened in the Prophecie following, distinctly seuered from this:
Some affirm it to be the Country of the Ishmaelites, and to receive the name from Dumah, that son of Ishmael, mentioned Gen. 25. 14. but that Dumah, with other the Sons of Ishma•ll inhabited Arabia, which is burdened in the Prophecy following, distinctly severed from this:
d vvb pn31 pc-acp vbi dt n1 pp-f dt np2, cc pc-acp vvi dt n1 p-acp np1, cst n1 pp-f np1, vvn np1 crd crd p-acp d np1, p-acp j-jn dt n2 pp-f j vvn np1, r-crq vbz vvn p-acp dt n1 vvg, av-j vvn p-acp d:
(3) text (DIV1)
3
Image 4
19
this Dumah then was the Countrie of the Idumeans or Edomites, the place where Esa• and his generation dwelt:
this Dumah then was the Country of the Idumeans or Edomites, the place where Esa• and his generation dwelled:
d np1 av vbds dt n1 pp-f dt n2 cc n2, dt n1 c-crq np1 cc po31 n1 vvd:
(3) text (DIV1)
3
Image 4
20
this is cleare by the Mount Seir, which was an Hill of the Ed•mu•s: Ezech. 35. 15.
this is clear by the Mount Seir, which was an Hill of the Ed•mu•s: Ezekiel 35. 15.
d vbz j p-acp dt n1 np1, r-crq vbds dt n1 pp-f dt n2: np1 crd crd
(3) text (DIV1)
3
Image 4
21
This Idumea is heere called Dumah: thus God insinuates his contempt of that rebellious and accursed nation, by cutting short the name,
This Idumea is Here called Dumah: thus God insinuates his contempt of that rebellious and accursed Nation, by cutting short the name,
d np1 vbz av vvn np1: av np1 vvz po31 n1 pp-f cst j cc j-vvn n1, p-acp vvg j dt n1,
(3) text (DIV1)
4
Image 4
22
as vnworthy to stand in his Booke, graced with the full length: the estimation which the wicked beare with God is heere expressed:
as unworthy to stand in his Book, graced with the full length: the estimation which the wicked bear with God is Here expressed:
c-acp j pc-acp vvi p-acp po31 n1, vvn p-acp dt j n1: dt n1 r-crq dt j n1 p-acp np1 vbz av vvn:
(3) text (DIV1)
4
Image 4
23
he thinkes the mention of them a blurre to his sacred leaues:
he thinks the mention of them a blur to his sacred leaves:
pns31 vvz dt n1 pp-f pno32 dt vvb p-acp po31 j n2:
(3) text (DIV1)
4
Image 4
24
now, shall their persons sit in his Kingdome with honour, whose names may not stand in his Booke without disgrace? Sometimes they are concealed,
now, shall their Persons fit in his Kingdom with honour, whose names may not stand in his Book without disgrace? Sometime they Are concealed,
av, vmb po32 n2 vvb p-acp po31 n1 p-acp n1, rg-crq n2 vmb xx vvi p-acp po31 n1 p-acp n1? av pns32 vbr vvn,
(3) text (DIV1)
4
Image 4
25
as Diues: that reall Parable giues no other title to the condemned churle: Christ allowes the Tyrant Herod no other name then a Foxe:
as Diues: that real Parable gives no other title to the condemned churl: christ allows the Tyrant Herod no other name then a Fox:
c-acp fw-la: cst j n1 vvz dx j-jn n1 p-acp dt j-vvn n1: np1 vvz dt n1 np1 dx j-jn n1 av dt n1:
(3) text (DIV1)
4
Image 4
26
Goe tell that Foxe, &c. God calles those Princes, the Bulles of Bashan on the Mountaines of Samaria: Go tell that Fox, etc. God calls those Princes, the Bulls of Bashan on the Mountains of Samaria:
vvb vvi d n1, av np1 vvz d n2, dt n2 pp-f np1 p-acp dt n2 pp-f np1:
(3) text (DIV1)
4
Image 4
27
they would be blottes to his holy Booke, if they were expressely named. Sometimes they are named, (but) with abbreuiations;
they would be blots to his holy Book, if they were expressly nam. Sometime they Are nam, (but) with abbreviations;
pns32 vmd vbi n2 p-acp po31 j n1, cs pns32 vbdr av-j vvn. av pns32 vbr vvn, (p-acp) p-acp n2;
(3) text (DIV1)
4
Image 4
28
Dumah for Id•mae•: Thus Aram is called Ram: Ephesdam•im, a coast of the Philistines, neuer spoken of without contempt, is twice thus curtalled. 1. Cro. 11. it is called Pasdaemmim: and 1. Sam. 17. Dammim. Dumah for Id•mae•: Thus Aram is called Ram: Ephesdam•im, a coast of the philistines, never spoken of without contempt, is twice thus curtaled. 1. Cro. 11. it is called Pasdaemmim: and 1. Sam. 17. Dammim.
np1 p-acp np1: av np1 vbz vvn n1: vvb, dt n1 pp-f dt njp2, av-x vvn pp-f p-acp n1, vbz av av vvn. crd np1 crd pn31 vbz vvn vvi: cc crd np1 crd np1.
(3) text (DIV1)
4
Image 4
29
Let not this Obseruation slippe from vs without our vse, If God take letters from the name, he intendes to take blessings from the person, when Ieconiah's curse is written in the cutting off his Posteritie from the throne of Dauid, and himselfe from the prosperitie of the earth, he is called Co•••h: the reason is added, He is a despised person, let him haue a shortned name:
Let not this Observation slip from us without our use, If God take letters from the name, he intends to take blessings from the person, when Jeconiah's curse is written in the cutting off his Posterity from the throne of David, and himself from the Prosperity of the earth, he is called Co•••h: the reason is added, He is a despised person, let him have a shortened name:
vvb xx d n1 vvi p-acp pno12 p-acp po12 n1, cs np1 vvb n2 p-acp dt n1, pns31 vvz pc-acp vvi n2 p-acp dt n1, c-crq npg1 vvb vbz vvn p-acp dt n-vvg a-acp po31 n1 p-acp dt n1 pp-f np1, cc px31 p-acp dt n1 pp-f dt n1, pns31 vbz vvn av: dt n1 vbz vvn, pns31 vbz dt j-vvn n1, vvb pno31 vhi dt vvn n1:
(3) text (DIV1)
5
Image 4
30
a broken Idoll, and an vnpleasant Vessell, &c. a broken Idol, and an unpleasant Vessel, etc.
dt j-vvn n1, cc dt j n1, av
(3) text (DIV1)
5
Image 4
31
Thus God crosseth the worlds fashion, by putting them in his Chronicle, which are not heere thought of,
Thus God Crosseth the world's fashion, by putting them in his Chronicle, which Are not Here Thought of,
av np1 vvz dt ng1 n1, p-acp vvg pno32 p-acp po31 n1, r-crq vbr xx av vvn pp-f,
(3) text (DIV1)
6
Image 4
32
and leauing those out, which the world boastes of as her glorie:
and leaving those out, which the world boasts of as her glory:
cc vvg d av, r-crq dt n1 n2 pp-f p-acp po31 n1:
(3) text (DIV1)
6
Image 4
33
to a soule that hath more Affection in her, then Religion, it seemes a great matter of pitty:
to a soul that hath more Affection in her, then Religion, it seems a great matter of pity:
p-acp dt n1 cst vhz dc n1 p-acp pno31, cs n1, pn31 vvz dt j n1 pp-f n1:
(3) text (DIV1)
6
Image 4
34
that Plato, Cato, Alexander, & some of those mighty Romane Cesars, honored with the graces of Nature, the bounties of Fortune,
that Plato, Cato, Alexander, & Some of those mighty Roman Caesars, honoured with the graces of Nature, the bounties of Fortune,
cst np1, np1, np1, cc d pp-f d j jp npg1, vvn p-acp dt n2 pp-f n1, dt n2 pp-f n1,
(3) text (DIV1)
6
Image 4
35
& the greatest glory, the fore'd world could yeeld them, should yet want a name in Gods Booke, a place in his Kingdome.
& the greatest glory, the foreed world could yield them, should yet want a name in God's Book, a place in his Kingdom.
cc dt js n1, dt vvn n1 vmd vvi pno32, vmd av vvi dt n1 p-acp ng1 n1, dt n1 p-acp po31 n1.
(3) text (DIV1)
6
Image 4
36
Greatnes is the fairest obiect to the eye of the world, Goodnes to the eye of Heauen:
Greatness is the Fairest Object to the eye of the world, goodness to the eye of Heaven:
n1 vbz dt js n1 p-acp dt n1 pp-f dt n1, n1 p-acp dt n1 pp-f n1:
(3) text (DIV1)
6
Image 4
37
There is a glorious splendour in pompous Honour, to draw the eyes of admiration after it;
There is a glorious splendour in pompous Honour, to draw the eyes of admiration After it;
pc-acp vbz dt j n1 p-acp j n1, pc-acp vvi dt n2 pp-f n1 p-acp pn31;
(3) text (DIV1)
6
Image 4
38
it litle affectes the sight of God, if Vertue giues it not a Lustre: hee that is goodnesse and greatnesse it selfe (when others haue it in the concrete, good and great, he hath and deserues it in the abstract) is pleased (to preferre his title of Optimus, before that of Maximus ) and first to be called Good, and then Great. His affections should be ours:
it little affects the sighed of God, if Virtue gives it not a Lustre: he that is Goodness and greatness it self (when Others have it in the concrete, good and great, he hath and deserves it in the abstract) is pleased (to prefer his title of Optimus, before that of Maximus) and First to be called Good, and then Great. His affections should be ours:
pn31 j vvz dt n1 pp-f np1, cs n1 vvz pn31 xx dt n1: pns31 cst vbz n1 cc n1 pn31 n1 (c-crq n2-jn vhb pn31 p-acp dt j, j cc j, pns31 vhz cc vvz pn31 p-acp dt n-jn) vbz vvd (pc-acp vvi po31 n1 pp-f fw-la, p-acp d pp-f np1) cc ord pc-acp vbi vvn j, cc av j. po31 n2 vmd vbi png12:
(3) text (DIV1)
6
Image 5
39
he is the absolute precedent of our imitation. There are infinite wayes that conduct to seeming Honour, excluding Vertue;
he is the absolute precedent of our imitation. There Are infinite ways that conduct to seeming Honour, excluding Virtue;
pns31 vbz dt j n1 pp-f po12 n1. pc-acp vbr j n2 cst vvb p-acp j-vvg n1, vvg n1;
(3) text (DIV1)
6
Image 5
40
the end of them al is shame:
the end of them all is shame:
dt n1 pp-f pno32 av-d vbz n1:
(3) text (DIV1)
7
Image 5
41
since of a naturall man it is true, that ( Quan•ò ornatior, tantò nequ•or ) The more adorned, the more wicked:
since of a natural man it is true, that (Quan•ò ornatior, tantò nequ•or) The more adorned, the more wicked:
c-acp pp-f dt j n1 pn31 vbz j, cst (fw-la fw-la, fw-la fw-la) dt av-dc vvn, dt av-dc j:
(3) text (DIV1)
7
Image 5
42
our Bonnets vaile, our Knees bow to many, whom the sight of Heauen and Vertue, scornes:
our Bonnets veil, our Knees bow to many, whom the sighed of Heaven and Virtue, scorns:
po12 n2 n1, po12 n2 vvb p-acp d, ro-crq dt n1 pp-f n1 cc n1, vvz:
(3) text (DIV1)
7
Image 5
43
This imparitie of men lyuing, is made euen by death, who sweepes all (Beggar and Prince) with his impartiall Beesome, into one Bagge:
This imparity of men living, is made even by death, who sweeps all (Beggar and Prince) with his impartial Besom, into one Bag:
d n1 pp-f n2 j-vvg, vbz vvn av p-acp n1, r-crq vvz d (n1 cc n1) p-acp po31 j n1, p-acp crd n1:
(3) text (DIV1)
7
Image 5
44
and when Iudgement comes, they are made odde and vnequall againe;
and when Judgement comes, they Are made odd and unequal again;
cc c-crq n1 vvz, pns32 vbr vvn j cc j av;
(3) text (DIV1)
7
Image 5
45
for then, the least in the worldes estimation, shall sit downe with the blessed Kinges and Patriarches in Heauen,
for then, the least in the world's estimation, shall fit down with the blessed Kings and Patriarchs in Heaven,
c-acp av, dt ds p-acp dt ng1 n1, vmb vvi a-acp p-acp dt j-vvn n2 cc n2 p-acp n1,
(3) text (DIV1)
7
Image 5
46
when Kinges and Patriottes without grace, shalbe excluded.
when Kings and Patriottes without grace, shall excluded.
c-crq n2 cc n2 p-acp n1, vmb|vbi vvn.
(3) text (DIV1)
7
Image 5
47
If you desire your names to be registred with the pen of Eternitie, write them your selues with the pen of Charitie:
If you desire your names to be registered with the pen of Eternity, write them your selves with the pen of Charity:
cs pn22 vvb po22 n2 pc-acp vbi vvn p-acp dt n1 pp-f n1, vvb pno32 po22 n2 p-acp dt n1 pp-f n1:
(3) text (DIV1)
7
Image 5
48
the Booke of Grace, is the counterpaine to the Booke of Election: they are written in Heauen first, and there God reades them:
the Book of Grace, is the Counterpane to the Book of Election: they Are written in Heaven First, and there God reads them:
dt n1 pp-f n1, vbz dt n1 p-acp dt n1 pp-f n1: pns32 vbr vvn p-acp n1 ord, cc a-acp np1 vvz pno32:
(3) text (DIV1)
7
Image 5
49
Wee cannot see into this Booke through the thicke cloudes of the Ayre and Sinne; let vs write them in the leaues of Obedience, and there read them:
we cannot see into this Book through the thick Clouds of the Air and Sin; let us write them in the leaves of obedience, and there read them:
pns12 vmbx vvi p-acp d n1 p-acp dt j n2 pp-f dt n1 cc n1; vvb pno12 vvi pno32 p-acp dt n2 pp-f n1, cc pc-acp vvi pno32:
(3) text (DIV1)
7
Image 5
50
they stand sure with God before, not sure to vs till now: they stand sure with God before, not sure to us till now:
pns32 vvb av-j p-acp np1 a-acp, xx av-j p-acp pno12 p-acp av:
(3) text (DIV1)
7
Image 5
51
Write them in the entrals of the Poore, in the ruines of the Church, by you bettered, repayred, maintayned, ( Non norunt haec monumenta mor•, ) and you shall one day heare the Iudge himselfe, read them in the audience of all the world, to your ioy, crowne, eternitie of blisse. Write them in the entrails of the Poor, in the ruins of the Church, by you bettered, repaired, maintained, (Non Norunt haec monumenta mor•,) and you shall one day hear the Judge himself, read them in the audience of all the world, to your joy, crown, eternity of bliss.
vvb pno32 p-acp dt n2 pp-f dt j, p-acp dt n2 pp-f dt n1, p-acp pn22 vvd, vvd, vvn, (fw-fr fw-la fw-la fw-la n1,) cc pn22 vmb crd n1 vvi dt n1 px31, vvb pno32 p-acp dt n1 pp-f d dt n1, p-acp po22 n1, n1, n1 pp-f n1.
(3) text (DIV1)
7
Image 5
52
Christ diuerted his Apostles triumph to an other honour:
christ diverted his Apostles triumph to an other honour:
np1 vvn po31 n2 vvi p-acp dt j-jn n1:
(3) text (DIV1)
8
Image 5
53
they were litle lesse then proud, that the Deuils were subdued vnto them through his name whom they serued:
they were little less then proud, that the Devils were subdued unto them through his name whom they served:
pns32 vbdr av-j av-dc cs j, cst dt n2 vbdr vvn p-acp pno32 p-acp po31 n1 r-crq pns32 vvd:
(3) text (DIV1)
8
Image 5
54
True (sayth Christ) I saw Sathan fall from heauen like lightning;
True (say christ) I saw Sathan fallen from heaven like lightning;
av-j (vvz np1) pns11 vvd np1 vvi p-acp n1 av-j n1;
(3) text (DIV1)
8
Image 5
55
neuerthelesse reioyce not that the spirits obey you, but reioyce that your names are written in Heauen. nevertheless rejoice not that the spirits obey you, but rejoice that your names Are written in Heaven.
av vvb xx d dt n2 vvb pn22, cc-acp vvb cst po22 n2 vbr vvn p-acp n1.
(3) text (DIV1)
8
Image 5
56
Reioyce not of your innobled bloodes, admired with liuing praises, & rescued from the iawes of obliuion by sumptuous Sepulchers: Rejoice not of your ennobled bloods, admired with living praises, & rescued from the Jaws of oblivion by sumptuous Sepulchers:
vvb xx pp-f po22 vvn n2, vvn p-acp j-vvg vvz, cc vvd p-acp dt n2 pp-f n1 p-acp j n2:
(3) text (DIV1)
8
Image 5
57
there is small matter of ioy, that the name liues in bright honour on Earth, when the Soule lyes in the rusting miseries of Hell:
there is small matter of joy, that the name lives in bright honour on Earth, when the Soul lies in the rusting misery's of Hell:
pc-acp vbz j n1 pp-f n1, cst dt n1 vvz p-acp j n1 p-acp n1, c-crq dt n1 vvz p-acp dt vvg n2 pp-f n1:
(3) text (DIV1)
8
Image 5
58
but reioyce on your assurance of memoriall with God: The memorie of the iust shall be blessed;
but rejoice on your assurance of memorial with God: The memory of the just shall be blessed;
cc-acp vvb p-acp po22 n1 pp-f n1 p-acp np1: dt n1 pp-f dt j vmb vbi vvn;
(3) text (DIV1)
8
Image 5
59
but the name of the wicked shall rotte. A great name commonly ariseth either from Blood, popular applause, or Golden trappinges: but the name of the wicked shall rotten. A great name commonly arises either from Blood, popular applause, or Golden trappings:
cc-acp dt n1 pp-f dt j vmb j-vvn. dt j n1 av-j vvz d p-acp n1, j n1, cc j n2:
(3) text (DIV1)
8
Image 5
60
the last vseth a man like a Counter that standes now for a Million, instantly for a Penny: the last uses a man like a Counter that Stands now for a Million, instantly for a Penny:
dt ord vvz dt n1 av-j dt j cst vvz av p-acp dt crd, av-jn p-acp dt n1:
(3) text (DIV1)
8
Image 5
61
The first findes Honour, perhaps deserues it not, leaues it by succession: The middlemost is vnconstant, as the causes are:
The First finds Honour, perhaps deserves it not, leaves it by succession: The middlemost is unconstant, as the Causes Are:
dt ord vvz n1, av vvz pn31 xx, vvz pn31 p-acp n1: dt js vbz j, c-acp dt n2 vbr:
(3) text (DIV1)
8
Image 5
62
the vulgar opinions, whose distracted voyces seldome hit on the same tune, or neuer keepe it long.
the Vulgar opinions, whose distracted voices seldom hit on the same tune, or never keep it long.
dt j n2, rg-crq j-vvn n2 av vvn p-acp dt d n1, cc av-x vvb pn31 av-j.
(3) text (DIV1)
8
Image 5
63
The Monarches of the world haue large and tedious Titles, according to their seuerall Dominions:
The Monarchs of the world have large and tedious Titles, according to their several Dominions:
dt n2 pp-f dt n1 vhb j cc j n2, vvg p-acp po32 j n2:
(3) text (DIV1)
8
Image 5
64
good lucke haue they with that Honour, which the hand of God reacheth foorth vnto them:
good luck have they with that Honour, which the hand of God reaches forth unto them:
j n1 vhb pns32 p-acp d n1, r-crq dt n1 pp-f np1 vvz av p-acp pno32:
(3) text (DIV1)
8
Image 5
65
there is a Title that betters all theirs; those are foulded vp in time, that perisheth:
there is a Title that betters all theirs; those Are folded up in time, that Perishes:
pc-acp vbz dt n1 cst vvz d png32; d vbr vvn a-acp p-acp n1, cst vvz:
(3) text (DIV1)
8
Image 5
66
this bringes Honour without end or limits, to be a Christian;
this brings Honour without end or Limits, to be a Christian;
d vvz n1 p-acp n1 cc n2, pc-acp vbi dt njp;
(3) text (DIV1)
8
Image 5
67
such haue their names producted in Gods booke, to shew that they stand written with Golden letters in the Lambes booke of Heauen:
such have their names producted in God's book, to show that they stand written with Golden letters in the Lambs book of Heaven:
d vhb po32 n2 vvn p-acp npg1 n1, pc-acp vvi cst pns32 vvb vvn p-acp j n2 p-acp dt ng1 n1 pp-f n1:
(3) text (DIV1)
8
Image 5
68
Abram shalbe called Abraham: Iacob, Israell. Abram shall called Abraham: Iacob, Israel.
np1 vmb|vbi vvn np1: np1, np1.
(3) text (DIV1)
8
Image 5
69
The Hebrewes well obserue, that God to those he loued, added a letter of his owne name (that tetragrammaton) Iehouah: as the letter He, to Abrahams and Sarahs name the letter Iod to Iehoshua's, who was before called Hoshea.
The Hebrews well observe, that God to those he loved, added a Letter of his own name (that tetragrammaton) Jehovah: as the Letter He, to Abrahams and Sarahs name the Letter God to Joshua's, who was before called Hoshea.
dt njpg2 av vvi, cst np1 p-acp d pns31 vvd, vvd dt n1 pp-f po31 d n1 (cst fw-gr) np1: p-acp dt n1 pns31, p-acp npg1 cc npg1 vvb dt n1 n1 p-acp npg1, r-crq vbds a-acp vvn np1.
(3) text (DIV1)
8
Image 5
70
It was happy for Mordecaj that his name stood in the Persian Chronicles, that Ahashverosh might read him:
It was happy for Mordecaj that his name stood in the Persian Chronicles, that Ahashverosh might read him:
pn31 vbds j p-acp uh cst po31 n1 vvd p-acp dt jp n2, cst np1 vmd vvi pno31:
(3) text (DIV1)
9
Image 5
71
his seruice shalbe found out with rewardes, array him with the Kinges Robe, set him on the Kinges Chariot,
his service shall found out with rewards, array him with the Kings Robe, Set him on the Kings Chariot,
po31 n1 vmb|vbi vvn av p-acp n2, vvb pno31 p-acp dt ng1 n1, vvd pno31 p-acp dt ng1 n1,
(3) text (DIV1)
9
Image 5
72
and proclaime his name through the popular streetes, This is the man, Ester. 6. 9. whom the King will honour.
and proclaim his name through the popular streets, This is the man, Ester. 6. 9. whom the King will honour.
cc vvi po31 n1 p-acp dt j n2, d vbz dt n1, np1. crd crd r-crq dt n1 vmb vvi.
(3) text (DIV1)
9
Image 5
73
It is more blessed to stand in the Chronicles of Heauen, registred by the Penne of that eternall Spirit;
It is more blessed to stand in the Chronicles of Heaven, registered by the Pen of that Eternal Spirit;
pn31 vbz av-dc vvn pc-acp vvi p-acp dt n2 pp-f n1, vvn p-acp dt n1 pp-f cst j n1;
(3) text (DIV1)
9
Image 5
74
wee shall one sit with the King in his Throne (Vnicenti dabitur sedere, Reuel. 3. 21. &c.) and put on his robe of Glorie;
we shall one fit with the King in his Throne (Vnicenti dabitur Sedere, Revel. 3. 21. etc.) and put on his robe of Glory;
pns12 vmb pi vvi p-acp dt n1 p-acp po31 n1 (fw-la fw-la fw-la, vvb. crd crd av) cc vvd p-acp po31 n1 pp-f n1;
(3) text (DIV1)
9
Image 6
75
(Be fashioned like his glorious body, Psal. 149. 9.) Such honour haue all his Saintes. (Be fashioned like his glorious body, Psalm 149. 9.) Such honour have all his Saints.
(vbi vvn av-j po31 j n1, np1 crd crd) d n1 vhb d po31 n2.
(3) text (DIV1)
9
Image 6
76
It is the decree and promise of him, whose word is more stable then the foundations of the Earth:
It is the Decree and promise of him, whose word is more stable then the foundations of the Earth:
pn31 vbz dt n1 cc n1 pp-f pno31, rg-crq n1 vbz av-dc j cs dt n2 pp-f dt n1:
(3) text (DIV1)
9
Image 6
77
Those that hon••r me, I will honour. Reuolue then his sacred Name in your sanctified mouthes:Those that hon••r me, I will honour. Revolve then his sacred Name in your sanctified mouths:
d cst vvb pno11, pns11 vmb vvi. vvi av po31 j n1 p-acp po22 j-vvn n2:
(3) text (DIV1)
9
Image 6
78
sing Hosa•na's to it heere, that you may •ing Halle•uia's hereafter:
sing Hosa•na's to it Here, that you may •ing Halle•uia's hereafter:
vvb npg1 p-acp pn31 av, cst pn22 vmb vvi npg1 av:
(3) text (DIV1)
9
Image 6
79
& hauing drunke heartie draughts of his Waters of Mercie, blesse with Dauid his great and glorious Name:
& having drunk hearty draughts of his Waters of Mercy, bless with David his great and glorious Name:
cc vhg vvn j n2 pp-f po31 n2 pp-f n1, vvb p-acp np1 po31 j cc j n1:
(3) text (DIV1)
9
Image 6
80
the honour of your owne names is attayned, nay consistes in this:
the honour of your own names is attained, nay consists in this:
dt n1 pp-f po22 d n2 vbz vvd, uh-x vvz p-acp d:
(3) text (DIV1)
9
Image 6
81
maintaine the glory of it with your strengthes, sound it with your prayses, and (if need be) seale it with your bloodes;
maintain the glory of it with your strength's, found it with your praises, and (if need be) seal it with your bloods;
vvb dt n1 pp-f pn31 p-acp po22 ng1, vvb pn31 p-acp po22 n2, cc (cs n1 vbi) vvb pn31 p-acp po22 n2;
(3) text (DIV1)
9
Image 6
82
and God shall write your Names (not shortned like Dumahs, ) but at full length, in a Booke neuer to be blotted out.
and God shall write your Names (not shortened like Dumahs,) but At full length, in a Book never to be blotted out.
cc np1 vmb vvi po22 n2 (xx vvn av-j n2,) cc-acp p-acp j n1, p-acp dt n1 av-x pc-acp vbi vvn av.
(3) text (DIV1)
9
Image 6
83
The nature of the Prophecie followes, being that other branch of the Inscription; A Burden: a matter not easily portable, but will weigh heauie on whom soeuer imposed:
The nature of the Prophecy follows, being that other branch of the Inscription; A Burden: a matter not Easily portable, but will weigh heavy on whom soever imposed:
dt n1 pp-f dt n1 vvz, vbg d j-jn n1 pp-f dt n1; dt n1: dt n1 xx av-j j, cc-acp vmb vvi j p-acp ro-crq av vvn:
(3) text (DIV1)
10
Image 6
84
the Burden is in 2. respectes: 1. of the Prophet that beare it: 2. of the People that were to suffer it.
the Burden is in 2. respects: 1. of the Prophet that bear it: 2. of the People that were to suffer it.
dt n1 vbz p-acp crd n2: crd pp-f dt n1 cst vvb pn31: crd pp-f dt n1 cst vbdr pc-acp vvi pn31.
(3) text (DIV1)
10
Image 6
85
1. The Word of the Lord is to the Prophets a heauy Burden till they are deliuered of it:
1. The Word of the Lord is to the prophets a heavy Burden till they Are Delivered of it:
crd dt n1 pp-f dt n1 vbz p-acp dt n2 dt j n1 c-acp pns32 vbr vvn pp-f pn31:
(3) text (DIV1)
11
Image 6
86
there is no rest in the bones to the surcharged Conscience, no more then to the pregnant Woman till she be eased:
there is no rest in the bones to the surcharged Conscience, no more then to the pregnant Woman till she be eased:
pc-acp vbz dx n1 p-acp dt n2 p-acp dt vvn n1, av-dx dc cs p-acp dt j n1 c-acp pns31 vbb vvn:
(3) text (DIV1)
11
Image 6
87
I confesse, that Securitie, Vanitie, abundance of Wealth, setting their shoulders to this Burden, make many a Prophet forgoe all sense of the weight:
I confess, that Security, Vanity, abundance of Wealth, setting their shoulders to this Burden, make many a Prophet forgo all sense of the weight:
pns11 vvb, cst n1, n1, n1 pp-f n1, vvg po32 n2 p-acp d n1, vvb d dt n1 vvi d n1 pp-f dt n1:
(3) text (DIV1)
11
Image 6
88
Ionas loden with his Commission for Niniueh, lay as securely in the sides of the Shippe,Ionas laden with his Commission for Nineveh, lay as securely in the sides of the Ship,
np1 vvn p-acp po31 n1 p-acp np1, vvd c-acp av-j p-acp dt n2 pp-f dt n1,
(3) text (DIV1)
11
Image 6
89
as if the God of Israel had layd no Burden on him: but himselfe was a Burden to the Shippe, and the furie of the Waues, Windes,
as if the God of Israel had laid no Burden on him: but himself was a Burden to the Ship, and the fury of the Waves, Winds,
c-acp cs dt n1 pp-f np1 vhd vvn dx n1 p-acp pno31: p-acp px31 vbds dt n1 p-acp dt n1, cc dt n1 pp-f dt n2, n2,
(3) text (DIV1)
11
Image 6
90
and his Anger that mooues all, was not appeased, till the Shippe was disburthened of Ionas, that had disburthened himselfe of the Message of God.
and his Anger that moves all, was not appeased, till the Ship was disburdened of Ionas, that had disburdened himself of the Message of God.
cc po31 n1 cst vvz d, vbds xx vvn, c-acp dt n1 vbds vvn pp-f np1, cst vhd vvn px31 pp-f dt n1 pp-f np1.
(3) text (DIV1)
11
Image 6
91
Let me speake it with griefe and feare;
Let me speak it with grief and Fear;
vvb pno11 vvi pn31 p-acp n1 cc n1;
(3) text (DIV1)
11
Image 6
92
We are the sonnes of those Prophets, (I meane) their successors in Gods Ministeriall worke:
We Are the Sons of those prophets, (I mean) their Successors in God's Ministerial work:
pns12 vbr dt n2 pp-f d n2, (pns11 vvb) po32 n2 p-acp ng1 j-jn n1:
(3) text (DIV1)
11
Image 6
93
and the Word of the eternall God is no lighter a Burden to vs then it was to them:
and the Word of the Eternal God is no lighter a Burden to us then it was to them:
cc dt n1 pp-f dt j np1 vbz av-dx jc dt n1 p-acp pno12 cs pn31 vbds p-acp pno32:
(3) text (DIV1)
11
Image 6
94
nay let me adde (that, which is not to be thought of without trembling) there is the Burden of a Curse threatned to them that neglect this Burden;
nay let me add (that, which is not to be Thought of without trembling) there is the Burden of a Curse threatened to them that neglect this Burden;
uh-x vvb pno11 vvi (d, r-crq vbz xx pc-acp vbi vvn pp-f p-acp j-vvg) a-acp vbz dt n1 pp-f dt n1 vvd p-acp pno32 cst vvb d n1;
(3) text (DIV1)
11
Image 6
95
Cursed is hee that doth Gods businesse negligently. Cursed is he that does God's business negligently.
vvn vbz pns31 cst vdz ng1 n1 av-j.
(3) text (DIV1)
11
Image 6
96
Least I should seeme bitter in applying this too generally, let me freely speake what Paul applyes to his owne person,
lest I should seem bitter in applying this too generally, let me freely speak what Paul Applies to his own person,
cs pns11 vmd vvi j p-acp vvg d av av-j, vvb pno11 av-j vvi r-crq np1 vvz p-acp po31 d n1,
(3) text (DIV1)
11
Image 6
97
if he slighted this ponderous charge:
if he slighted this ponderous charge:
cs pns31 vvd d j n1:
(3) text (DIV1)
11
Image 6
98
A necessitie (which is no lesse then a Burden) is layd vpon me, and woe vnto me, A necessity (which is no less then a Burden) is laid upon me, and woe unto me,
dt n1 (r-crq vbz av-dx av-dc cs dt n1) vbz vvn p-acp pno11, cc n1 p-acp pno11,
(3) text (DIV1)
11
Image 6
99
if I preach not the Gospell. if I preach not the Gospel.
cs pns11 vvb xx dt n1.
(3) text (DIV1)
11
Image 6
100
I know that our Haruest aboundes with plentifull and painefull Labourers, that beare the heat and burden of the day,
I know that our Harvest abounds with plentiful and painful Labourers, that bear the heat and burden of the day,
pns11 vvb cst po12 n1 vvz p-acp j cc j n2, cst vvb dt n1 cc n1 pp-f dt n1,
(3) text (DIV1)
12
Image 6
101
and according to their seuerall offices (whether in Ouerseeing, Planting, or Watering) with the sweate of their browes, they labour in Gods Vineyard:
and according to their several Offices (whither in Overseeing, Planting, or Watering) with the sweat of their brows, they labour in God's Vineyard:
cc vvg p-acp po32 j n2 (cs p-acp vvg, vvg, cc vvg) p-acp dt n1 pp-f po32 n2, pns32 vvb p-acp ng1 n1:
(3) text (DIV1)
12
Image 6
102
but to complaine o• the euill that is, is no wrong to the good that is:
but to complain o• the evil that is, is no wrong to the good that is:
cc-acp pc-acp vvi n1 dt j-jn cst vbz, vbz dx n-jn p-acp dt j cst vbz:
(3) text (DIV1)
12
Image 6
103
〈 ◊ 〉 excellent thinges are sp•ken of thee, Oh thou Citie of God; Oh thou Church of England:〈 ◊ 〉 excellent things Are sp•ken of thee, O thou city of God; O thou Church of England:
〈 sy 〉 uh-j n2 vbr vvn pp-f pno21, uh pns21 n1 pp-f np1; uh pns21 n1 pp-f np1:
(3) text (DIV1)
12
Image 6
104
Oh might it be no wrong to thy Perfections, no staine to thy Beautie, to condole some wantes in thy Sonnes:
O might it be no wrong to thy Perfections, no stain to thy Beauty, to condole Some Wants in thy Sons:
uh vmd pn31 vbb dx n-jn p-acp po21 n2, dx n1 p-acp po21 n1, pc-acp vvi d n2 p-acp po21 n2:
(3) text (DIV1)
12
Image 6
105
It is sin to be silent, where an impartiall speach may take good effect:
It is since to be silent, where an impartial speech may take good Effect:
pn31 vbz n1 pc-acp vbi j, c-crq dt j n1 vmb vvi j n1:
(3) text (DIV1)
12
Image 6
106
the sweete deawes of holy Admonitions may from this place, (as the Liuer) spread into all the Vaines of the Land.
the sweet dews of holy Admonitions may from this place, (as the Liver) spread into all the veins of the Land.
dt j n2 pp-f j n2 vmb p-acp d n1, (c-acp dt n1) vvd p-acp d dt n2 pp-f dt n1
(3) text (DIV1)
12
Image 6
107
The Ministerie is a matter of both Honour and Burthen:
The Ministry is a matter of both Honour and Burden:
dt n1 vbz dt n1 pp-f d n1 cc n1:
(3) text (DIV1)
13
Image 6
108
Are there none, that catch at the Honour, will not meddle with the Burden? whose pined Flockes must either content themselues with a bare Pasture,
are there none, that catch At the Honour, will not meddle with the Burden? whose pined Flocks must either content themselves with a bore Pasture,
vbr a-acp pix, cst vvb p-acp dt n1, vmb xx vvi p-acp dt n1? rg-crq j-vvn n2 vmb av-d vvi px32 p-acp dt j n1,
(3) text (DIV1)
13
Image 6
109
or else stray foorth into neighbouring Commons; whiles they forget to breake their Maisters Bread; yea perhaps to set the whole Loafe before his guestes:
or Else stray forth into neighbouring Commons; while they forget to break their Masters Bred; yea perhaps to Set the Whole Loaf before his guests:
cc av vvb av p-acp j-vvg n2; cs pns32 vvb pc-acp vvi po32 ng1 n1; uh av p-acp vvi dt j-jn n1 p-acp po31 n2:
(3) text (DIV1)
13
Image 6
110
Are there none that loade their mindes with the Burden of Cares, too heauie for a Christian soule to beare? the loade of Ambition, the burden of Couetousnes so pressing them downe,
are there none that load their minds with the Burden of Cares, too heavy for a Christian soul to bear? the load of Ambition, the burden of Covetousness so pressing them down,
vbr a-acp pix cst n1 po32 n2 p-acp dt n1 pp-f n2, av j c-acp dt njp n1 pc-acp vvi? dt n1 pp-f n1, dt n1 pp-f n1 av vvg pno32 a-acp,
(3) text (DIV1)
13
Image 6
111
as if they were exonerated of the Burden of the Gospell:
as if they were exonerated of the Burden of the Gospel:
c-acp cs pns32 vbdr vvn pp-f dt n1 pp-f dt n1:
(3) text (DIV1)
13
Image 6
112
But if any soule be sensible of this Burden, (as one, into whose bowels God hath put the compassion of distressed soules,) for Zyons sake he will not hold his peace:
But if any soul be sensible of this Burden, (as one, into whose bowels God hath put the compassion of distressed Souls,) for Zyons sake he will not hold his peace:
cc-acp cs d n1 vbi j pp-f d n1, (c-acp crd, p-acp rg-crq n2 np1 vhz vvn dt n1 pp-f j-vvn n2,) p-acp ng1 n1 pns31 vmb xx vvi po31 n1:
(3) text (DIV1)
13
Image 7
113
yea, let me speake it of him, that Iob of himselfe; He is full of matter, and the spirit within him, compelleth him:
yea, let me speak it of him, that Job of himself; He is full of matter, and the Spirit within him, compelleth him:
uh, vvb pno11 vvi pn31 pp-f pno31, cst np1 pp-f px31; pns31 vbz j pp-f n1, cc dt n1 p-acp pno31, vvz pno31:
(3) text (DIV1)
13
Image 7
114
the word is in him, Iob. 3•. 18. like new Wine in Bottles, which must be vented, or will burst foorth: the word is in him, Job 3•. 18. like new Wine in Bottles, which must be vented, or will burst forth:
dt n1 vbz p-acp pno31, zz n1. crd j j n1 p-acp n2, r-crq vmb vbi vvd, cc vmb vvi av:
(3) text (DIV1)
13
Image 7
115
And if we slippe our shoulders from vnder this Burden, God can make the whole world too hotte for vs,
And if we slip our shoulders from under this Burden, God can make the Whole world too hot for us,
cc cs pns12 vvi po12 n2 p-acp p-acp d n1, np1 vmb vvi dt j-jn n1 av j p-acp pno12,
(3) text (DIV1)
13
Image 7
116
and at last impose a Burden of another nature, on our then weaker and more vnable soules (the Mountaines and Rockes (if weighed in the ballance) will be found lighter) the Burden of all their sinnes, whose soules haue bled to death by our negligence:
and At last impose a Burden of Another nature, on our then Weaker and more unable Souls (the Mountains and Rocks (if weighed in the balance) will be found lighter) the Burden of all their Sins, whose Souls have bled to death by our negligence:
cc p-acp ord vvi dt n1 pp-f j-jn n1, p-acp po12 av jc cc av-dc j n2 (dt n2 cc n2 (cs vvn p-acp dt n1) vmb vbi vvn jc) dt n1 pp-f d po32 n2, rg-crq n2 vhb vvn p-acp n1 p-acp po12 n1:
(3) text (DIV1)
13
Image 7
117
We may, through our impatience and weakenesse with Ieremy, curse the dayes of our Natiuitie,
We may, through our impatience and weakness with Ieremy, curse the days of our Nativity,
pns12 vmb, p-acp po12 n1 cc n1 p-acp np1, vvb dt n2 pp-f po12 n1,
(3) text (DIV1)
13
Image 7
118
and cry woe worth the time, that euer we were borne, to so troublesome an Office:
and cry woe worth the time, that ever we were born, to so troublesome an Office:
cc vvb n1 n1 dt n1, cst av pns12 vbdr vvn, p-acp av j dt n1:
(3) text (DIV1)
13
Image 7
119
but a greater woe and curse attendes vs, if we attende it not:
but a greater woe and curse attends us, if we attend it not:
cc-acp dt jc n1 cc n1 vvz pno12, cs pns12 vvi pn31 xx:
(3) text (DIV1)
13
Image 7
120
passiue Corruptions in our selues, actiue Reproches, Iniuries, Oppositions of others, impulsiue temptations of the Deuill, may make vs wearie of our callinges:
passive Corruptions in our selves, active Reproaches, Injuries, Oppositions of Others, impulsive temptations of the devil, may make us weary of our callings:
j n2 p-acp po12 n2, j n2, n2, n2 pp-f n2-jn, j n2 pp-f dt n1, vmb vvi pno12 j pp-f po12 n2:
(3) text (DIV1)
13
Image 7
121
but his Word is in our heartes, as fire shut vp in our bones, and we shall be weary of forbearing;
but his Word is in our hearts, as fire shut up in our bones, and we shall be weary of forbearing;
cc-acp po31 n1 vbz p-acp po12 n2, c-acp n1 vvd a-acp p-acp po12 n2, cc pns12 vmb vbi j pp-f vvg;
(3) text (DIV1)
13
Image 7
122
we cannot smother the flames of it, but with tearmes of defiance to the stoutest that beare a forehead, we must declare it:
we cannot smother the flames of it, but with terms of defiance to the Stoutest that bear a forehead, we must declare it:
pns12 vmbx vvi dt n2 pp-f pn31, cc-acp p-acp n2 pp-f n1 p-acp dt js cst vvb dt n1, pns12 vmb vvi pn31:
(3) text (DIV1)
13
Image 7
123
God giues vs the prouision of this Burden, before hand, that we may stoope the shoulders of patience and zeale to it:
God gives us the provision of this Burden, before hand, that we may stoop the shoulders of patience and zeal to it:
np1 vvz pno12 dt n1 pp-f d n1, p-acp n1, cst pns12 vmb vvi dt n2 pp-f n1 cc n1 p-acp pn31:
(3) text (DIV1)
13
Image 7
124
Thus to Ezekiell: Sonne of man, I send thee to Israel; What are they? I will not dissemble with thee: They are a rebellious house:
Thus to Ezekiel: Son of man, I send thee to Israel; What Are they? I will not dissemble with thee: They Are a rebellious house:
av p-acp np1: n1 pp-f n1, pns11 vvb pno21 p-acp np1; r-crq vbr pns32? pns11 vmb xx vvi p-acp pno21: pns32 vbr dt j n1:
(3) text (DIV1)
13
Image 7
125
contumelies against thy selfe, blasphemies against thy maker, the bitinges, smitinges, woundinges of tongues, handes, and swordes:
Contumelies against thy self, Blasphemies against thy maker, the bitings, smitings, woundings of tongues, hands, and swords:
n2 p-acp po21 n1, n2 p-acp po21 n1, dt n2, n2-vvg, n2-vvg pp-f n2, n2, cc n2:
(3) text (DIV1)
13
Image 7
126
this is the Burden thou must beare;
this is the Burden thou must bear;
d vbz dt n1 pns21 vmb vvi;
(3) text (DIV1)
13
Image 7
127
if any lighter and better thinges come, let them be (praeter spem) beyond thy expectation:
if any lighter and better things come, let them be (praeter spem) beyond thy expectation:
cs d jc cc jc n2 vvb, vvb pno32 vbi (fw-la fw-la) p-acp po21 n1:
(3) text (DIV1)
13
Image 7
128
Thus is the Word a burden to the person that beares it. 2. It is no lesse to them that must suffer it:
Thus is the Word a burden to the person that bears it. 2. It is no less to them that must suffer it:
av vbz dt n1 dt n1 p-acp dt n1 cst vvz pn31. crd pn31 vbz dx dc p-acp pno32 cst vmb vvi pn31:
(3) text (DIV1)
13
Image 7
129
the Iudgementes of God are heauie on whomsoeuer they light:
the Judgments of God Are heavy on whomsoever they Light:
dt n2 pp-f np1 vbr j p-acp ro-crq pns32 vvb:
(3) text (DIV1)
14
Image 7
130
a Milstone bound to the sinner, & throwne with him into the Sea, will not sooner sinke him to the bottome,
a Millstone bound to the sinner, & thrown with him into the Sea, will not sooner sink him to the bottom,
dt n1 vvn p-acp dt n1, cc vvn p-acp pno31 p-acp dt n1, vmb xx av-c vvi pno31 p-acp dt n1,
(3) text (DIV1)
14
Image 7
131
then these bound to the soule, will sinke it to the depth of dephtes; therfore Christ sayes, B•tter a Milstone, because lighter.
then these bound to the soul, will sink it to the depth of dephtes; Therefore christ Says, B•tter a Millstone, Because lighter.
cs d vvn p-acp dt n1, vmb vvi pn31 p-acp dt n1 pp-f n2; av np1 vvz, vvb dt n1, c-acp jc.
(3) text (DIV1)
14
Image 7
132
The wrath of the Lambe, at the consummation of the world, is acknowledged more heauie then Rocks and Mountaines;
The wrath of the Lamb, At the consummation of the world, is acknowledged more heavy then Rocks and Mountains;
dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, vbz vvn av-dc j cs n2 cc n2;
(3) text (DIV1)
14
Image 7
133
and happy were it for those reprobates, if such intollerable pressures could dissolue them into emptines: and happy were it for those Reprobates, if such intolerable pressures could dissolve them into emptiness:
cc j vbdr pn31 p-acp d n2-jn, cs d j n2 vmd vvi pno32 p-acp n1:
(3) text (DIV1)
14
Image 7
134
These on the body are more sensible, on the soule more miserable. In the infancie of the world, Gods blowes were most outward;
These on the body Are more sensible, on the soul more miserable. In the infancy of the world, God's blows were most outward;
d p-acp dt n1 vbr av-dc j, p-acp dt n1 av-dc j. p-acp dt n1 pp-f dt n1, ng1 n2 vbdr av-ds j;
(3) text (DIV1)
14
Image 7
135
in this ripe (or rather rotten) age of it, they are most inward & spirituall:
in this ripe (or rather rotten) age of it, they Are most inward & spiritual:
p-acp d j (cc av-c vvn) n1 pp-f pn31, pns32 vbr av-ds j cc j:
(3) text (DIV1)
14
Image 7
136
We haue no Beares to deuoure the Mockers; no fierie Serpents to strike the Murmurers: Gods punishments reach most to the Conscience:
We have no Bears to devour the Mockers; no fiery Serpents to strike the Murmurers: God's punishments reach most to the Conscience:
pns12 vhb dx n2 pc-acp vvi dt n2; dx j n2 pc-acp vvi dt n2: n2 n2 vvi av-ds p-acp dt n1:
(3) text (DIV1)
14
Image 7
137
(T•••plex circa prae••••a ferrum,) a sensuall and senseles heart without apprehension of Gods incensed anger, (Cor nuliis violabile telis) not made of penitrable stuffe:(T•••plex circa prae••••a ferrum,) a sensual and senseless heart without apprehension of God's incensed anger, (Cor nuliis violabile telis) not made of penitrable stuff:
(fw-la fw-la fw-la fw-la,) dt j cc j n1 p-acp n1 pp-f npg1 j-vvn n1, (fw-la fw-la fw-la fw-la) xx vvn pp-f j n1:
(3) text (DIV1)
14
Image 7
138
if Gods finger touch the body, we grone vnder the weight; let his whole hand lie on the soule, we feele nothing:
if God's finger touch the body, we groan under the weight; let his Whole hand lie on the soul, we feel nothing:
cs npg1 n1 vvi dt n1, pns12 vvb p-acp dt n1; vvb po31 j-jn n1 vvi p-acp dt n1, pns12 vvb pix:
(3) text (DIV1)
14
Image 7
139
If this be not our Burden & Miserie, what is? Like curious Visitors, will ye not beleeue this age to labour of this Sicknesse, (vnles you behold some Symptomes? Let your eyes take notice (and that not without griefe of soule) the deadnesse of heart among vs:
If this be not our Burden & Misery, what is? Like curious Visitors, will you not believe this age to labour of this Sickness, (unless you behold Some Symptoms? Let your eyes take notice (and that not without grief of soul) the deadness of heart among us:
cs d vbb xx po12 n1 cc n1, r-crq vbz? j j n2, vmb pn22 xx vvi d n1 p-acp n1 pp-f d n1, (cs pn22 vvb d n2? vvb po22 n2 vvb n1 (cc cst xx p-acp n1 pp-f n1) dt n1 pp-f n1 p-acp pno12:
(3) text (DIV1)
14
Image 7
140
We ply the World hard, dallie with Religion: We serue God in iest; our selues, with all respect & earnest:
We ply the World hard, dally with Religion: We serve God in jest; our selves, with all respect & earnest:
pns12 vvb dt n1 av-j, vvi p-acp n1: pns12 vvb np1 p-acp n1; po12 n2, p-acp d n1 cc n1:
(3) text (DIV1)
14
Image 7
141
Our Deuotions are like Winter, frosty, misty, & windy of many natures, none other then cold:
Our Devotions Are like Winter, frosty, misty, & windy of many nature's, none other then cold:
po12 n2 vbr av-j n1, j, j, cc j pp-f d n2, pix j-jn av j-jn:
(3) text (DIV1)
14
Image 7
142
Nothing armes, charmes, and confirmes our senses with attention, spirits with intention, actiue powers with contention, but vanitie.
Nothing arms, charms, and confirms our Senses with attention, spirits with intention, active Powers with contention, but vanity.
pix n2, n2, cc vvz po12 n2 p-acp n1, n2 p-acp n1, j n2 p-acp n1, cc-acp n1.
(3) text (DIV1)
14
Image 7
143
Are not the Benches in Tauernes, and Theaters, often wel replenished, when these Seates are thinne and almost empty? Are not the Allies in this Temple often fuller of Walkers,
are not the Benches in Taverns, and Theaters, often well replenished, when these Seats Are thin and almost empty? are not the Allies in this Temple often fuller of Walkers,
vbr xx dt n2 p-acp n2, cc n2, av av vvn, c-crq d n2 vbr j cc av j? vbr xx dt n2 p-acp d n1 av jc pp-f np1,
(3) text (DIV1)
14
Image 7
144
then the Quire of Petitioners? Conference with prophane ostentation of Cloathes;
then the Choir of Petitioners? Conference with profane ostentation of Clothes;
cs dt n1 pp-f n2? n1 p-acp j n1 pp-f n2;
(3) text (DIV1)
14
Image 7
145
perhappes plottes of mischiefe, as frequent, as sutes to God: (making it little lesse then a den of Theeues:) If men stumble into the Church,
perhaps plots of mischief, as frequent, as suits to God: (making it little less then a den of Thieves:) If men Stumble into the Church,
av n2 pp-f n1, c-acp j, p-acp n2 p-acp np1: (vvg pn31 av-j av-dc cs dt n1 pp-f n2:) cs n2 vvb p-acp dt n1,
(3) text (DIV1)
14
Image 8
146
as company, custome, recreation, or (perchance) sleepe inuites many, they feed their eyes with vanities;
as company, custom, recreation, or (perchance) sleep invites many, they feed their eyes with vanities;
c-acp n1, n1, n1, cc (av) n1 vvz d, pns32 vvb po32 n2 p-acp n2;
(3) text (DIV1)
14
Image 8
147
if any drops he admitted into their eares, they are entertayned vnder the nature of conceates:
if any drops he admitted into their ears, they Are entertained under the nature of conceates:
cs d n2 pns31 vvd p-acp po32 n2, pns32 vbr vvn p-acp dt n1 pp-f n2:
(3) text (DIV1)
14
Image 8
148
Iudgements (they thinke) be none of their lessons, they will not suffer their consciences to apply them:
Judgments (they think) be none of their Lessons, they will not suffer their Consciences to apply them:
n2 (pns32 vvb) vbi pix pp-f po32 n2, pns32 vmb xx vvi po32 n2 pc-acp vvi pno32:
(3) text (DIV1)
14
Image 8
149
Mercies they challenge and owne, though they haue no right to them: If this estate be not a misery, iudgement, burden, there is none:
mercies they challenge and own, though they have no right to them: If this estate be not a misery, judgement, burden, there is none:
n2 pns32 vvb cc d, cs pns32 vhb dx n-jn p-acp pno32: cs d n1 vbb xx dt n1, n1, n1, pc-acp vbz pix:
(3) text (DIV1)
14
Image 8
150
The fire of the Pestilence is well quenched, the rumours and stormes of Warre are layde, the younger brother of death, Famine, doth not tyrannize ouer vs: But here it is;
The fire of the Pestilence is well quenched, the rumours and storms of War Are laid, the younger brother of death, Famine, does not tyrannise over us: But Here it is;
dt n1 pp-f dt n1 vbz av vvn, dt n2 cc n2 pp-f n1 vbr vvn, dt jc n1 pp-f n1, n1, vdz xx vvi p-acp pno12: cc-acp av pn31 vbz;
(3) text (DIV1)
14
Image 8
151
our sinnes and Gods wrath (for them) meete, and the heart is hardned: this is the sorest iudgement.
our Sins and God's wrath (for them) meet, and the heart is hardened: this is the Sorest judgement.
po12 n2 cc ng1 n1 (c-acp pno32) vvb, cc dt n1 vbz vvn: d vbz dt js n1.
(3) text (DIV1)
14
Image 8
152
Let me speake a Paradoxe, but a trueth; it is the plague of manie, that they are not plagued:
Let me speak a Paradox, but a truth; it is the plague of many, that they Are not plagued:
vvb pno11 vvi dt n1, cc-acp dt n1; pn31 vbz dt n1 pp-f d, cst pns32 vbr xx vvn:
(3) text (DIV1)
14
Image 8
153
euen this is their punishment, the want of punishment: & the hand of God is then heauiest, when it is lightest:
even this is their punishment, the want of punishment: & the hand of God is then Heaviest, when it is Lightest:
av d vbz po32 n1, dt n1 pp-f n1: cc dt n1 pp-f np1 vbz av js, c-crq pn31 vbz js:
(3) text (DIV1)
14
Image 8
154
heauiest on the Conscience, when lightest on the Carcase:
Heaviest on the Conscience, when Lightest on the Carcase:
js p-acp dt n1, c-crq js p-acp dt n1:
(3) text (DIV1)
14
Image 8
155
it is true on them, what the Philosopher sayd of himselfe ( Perieram misi perijssem ) they are vndone, that they are not vndone:
it is true on them, what the Philosopher said of himself (Perieram misi perijssem) they Are undone, that they Are not undone:
pn31 vbz j p-acp pno32, r-crq dt n1 vvd pp-f px31 (np1 fw-la fw-la) pns32 vbr vvn, cst pns32 vbr xx vvn:
(3) text (DIV1)
14
Image 8
156
God suffers their bodyes to possesse, and be possessed of rest: they sing to Viols, daunce to Measures:
God suffers their bodies to possess, and be possessed of rest: they sing to Viols, dance to Measures:
np1 vvz po32 n2 pc-acp vvi, cc vbi vvn pp-f n1: pns32 vvb p-acp n2, vvi p-acp n2:
(3) text (DIV1)
14
Image 8
157
their Heades ake not, Much lesse their Consciences:
their Heads ache not, Much less their Consciences:
po32 n2 vvi xx, av-d av-dc po32 n2:
(3) text (DIV1)
14
Image 8
158
But (as to Israel, fatte with Quailes) God withall, sendes Lea•nesse into their soules:
But (as to Israel, fat with Quails) God withal, sends Lea•nesse into their Souls:
cc-acp (c-acp p-acp np1, j p-acp n2) np1 av, vvz n1 p-acp po32 n2:
(3) text (DIV1)
14
Image 8
159
the present indulgence, giues sufficient argument of future woes: they surfet on pleasures, till death puts them out of breath:
the present indulgence, gives sufficient argument of future woes: they surfeit on pleasures, till death puts them out of breath:
dt j n1, vvz j n1 pp-f j-jn n2: pns32 vvi p-acp n2, c-acp n1 vvz pno32 av pp-f n1:
(3) text (DIV1)
14
Image 8
160
that worthy Father saw this their (selfe-commended) estate, and prayed against it;
that worthy Father saw this their (self-commended) estate, and prayed against it;
cst j n1 vvd d po32 (j) n1, cc vvd p-acp pn31;
(3) text (DIV1)
14
Image 8
161
Lord, heere plague, cut, massacre, burne me, so that for euer thou wilt spare and saue me. Lord, Here plague, Cut, massacre, burn me, so that for ever thou wilt spare and save me.
n1, av n1, vvb, n1, vvb pno11, av cst p-acp av pns21 vm2 vvi cc vvi pno11.
(3) text (DIV1)
14
Image 8
162
This is ( O•u• grauissimum, ) the most grieuous Burden. Securitie is the very suburbes of Hell:
This is (O•u• grauissimum,) the most grievous Burden. Security is the very suburbs of Hell:
d vbz (np1 fw-la,) dt av-ds j n1. n1 vbz dt j n2 pp-f n1:
(3) text (DIV1)
14
Image 8
163
(Miseri•• nihil est miser•, se non miserante,) there is nothing more wretched, then a wretched man, that reckes not his owne miseri•:(Miseri•• nihil est miser•, se non miserante,) there is nothing more wretched, then a wretched man, that recks not his own miseri•:
(np1 fw-la fw-la n1, fw-la fw-fr fw-la,) pc-acp vbz pix av-dc j, cs dt j n1, cst vvz xx po31 d n1:
(3) text (DIV1)
14
Image 8
164
an insensible Heart is the Deuils Anuile, he fashioneth all sinnes on it, and the blowes are not felt.
an insensible Heart is the Devils Anuile, he fashioneth all Sins on it, and the blows Are not felt.
dt j n1 vbz dt ng1 n1, pns31 vvz d n2 p-acp pn31, cc dt n2 vbr xx vvn.
(3) text (DIV1)
14
Image 8
165
You wounder at the frequencie of Burdens, and that the Turtles of this Land grone out of this place, the sadde tunes of woe and miserie.
You wonder At the frequency of Burdens, and that the Turtle of this Land groan out of this place, the sad Tunis of woe and misery.
pn22 n1 p-acp dt n1 pp-f n2, cc cst dt n2 pp-f d n1 vvi av pp-f d n1, dt j n2 pp-f n1 cc n1.
(3) text (DIV1)
15
Image 8
166
Alasse, how should we sing the songes of Syon to a strange people? The Pulpit (I confesse) should be the Mercie seate; but your sinnes haue made it a Tribunall, or Bench of Iudgement:
Alas, how should we sing the songs of Syon to a strange people? The Pulpit (I confess) should be the Mercy seat; but your Sins have made it a Tribunal, or Bench of Judgement:
uh, q-crq vmd pns12 vvi dt n2 pp-f np1 p-acp dt j n1? dt n1 (pns11 vvb) vmd vbi dt n1 n1; p-acp po22 n2 vhb vvn pn31 dt n1, cc n1 pp-f n1:
(3) text (DIV1)
15
Image 8
167
Nothing but the thunders of Sinaj, (and scarce those) can waken vs from our dead sleepe:
Nothing but the Thunders of Sinai, (and scarce those) can waken us from our dead sleep:
pix cc-acp dt n2 pp-f uh, (cc av-j d) vmb vvi pno12 p-acp po12 j n1:
(3) text (DIV1)
15
Image 8
168
this is ( Ima S•curitas ) deepe Securitie, fitly applyed to vs, whose is ( Sine cura aetas) an Age without care;
this is (Ima S•curitas) deep Security, fitly applied to us, whose is (Sine Cure Aetas) an Age without care;
d vbz (np1 np1) j-jn n1, av-j vvd p-acp pno12, r-crq vbz (fw-la fw-la n2) dt n1 p-acp n1;
(3) text (DIV1)
15
Image 8
169
or rather, if you will, (Se curans •tas) that loue none but our selues,
or rather, if you will, (Se curans •tas) that love none but our selves,
cc av-c, cs pn22 vmb, (fw-la fw-la fw-la) d n1 pix cc-acp po12 n2,
(3) text (DIV1)
15
Image 8
170
and that not enough to seeke our owne peace:
and that not enough to seek our own peace:
cc cst xx av-d pc-acp vvi po12 d n1:
(3) text (DIV1)
15
Image 8
171
Let me speake it in the tune of Ieremie (Non habet vlterius, quod nostris moribus addat posteritas) we flow with those sins, to which no following posteritie shalbe euer able to adde;
Let me speak it in the tune of Ieremie (Non habet vlterius, quod nostris moribus addat posteritas) we flow with those Sins, to which no following posterity shall ever able to add;
vvb pno11 vvi pn31 p-acp dt n1 pp-f np1 (fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la) pns12 vvb p-acp d n2, p-acp r-crq dx j-vvg n1 vmb av j pc-acp vvi;
(3) text (DIV1)
15
Image 8
172
so spreading, an infection of sinne is among vs, that, as in a great Plague, we wonder not so much at them which die, as at them whch scape;
so spreading, an infection of sin is among us, that, as in a great Plague, we wonder not so much At them which die, as At them which escape;
av vvg, dt n1 pp-f n1 vbz p-acp pno12, cst, c-acp p-acp dt j n1, pns12 vvb xx av av-d p-acp pno32 r-crq vvb, c-acp p-acp pno32 r-crq vvb;
(3) text (DIV1)
15
Image 8
173
so there is nothing a Wonder, a Mirror, a Miracle in Nature, but he that liues vnspotted of this world.
so there is nothing a Wonder, a Mirror, a Miracle in Nature, but he that lives unspotted of this world.
av a-acp vbz pix dt n1, dt n1, dt n1 p-acp n1, cc-acp pns31 cst vvz j pp-f d n1.
(3) text (DIV1)
15
Image 8
174
If you thinke I speake too bitterly, I would to God, it were not worse then I speake:
If you think I speak too bitterly, I would to God, it were not Worse then I speak:
cs pn22 vvb pns11 vvb av av-j, pns11 vmd p-acp np1, pn31 vbdr xx jc cs pns11 vvb:
(3) text (DIV1)
15
Image 8
175
I would your reformation might conuince our shame, and giue vs cause to recant this in the Pulpitte:
I would your Reformation might convince our shame, and give us cause to recant this in the Pulpit:
pns11 vmd po22 n1 vmd vvi po12 n1, cc vvb pno12 vvi pc-acp vvi d p-acp dt n1:
(3) text (DIV1)
15
Image 8
176
this turnes the Message of Edome vpon vs;
this turns the Message of Edom upon us;
d vvz dt n1 pp-f n1 p-acp pno12;
(3) text (DIV1)
15
Image 8
177
the Burden of Dumah, the Burden of England: we cast from our shoulders the Burden of the Law, God layes on vs the burden of Iudgement:
the Burden of Dumah, the Burden of England: we cast from our shoulders the Burden of the Law, God lays on us the burden of Judgement:
dt n1 pp-f np1, dt n1 pp-f np1: pns12 vvd p-acp po12 n2 dt n1 pp-f dt n1, np1 vvz p-acp pno12 dt n1 pp-f n1:
(3) text (DIV1)
15
Image 8
178
we load God with our sinnes, and presse him as a Cart with Sheaues:
we load God with our Sins, and press him as a Cart with Sheaves:
pns12 vvi np1 p-acp po12 n2, cc vvi pno31 p-acp dt n1 p-acp n2:
(3) text (DIV1)
15
Image 8
179
we packe vp a bundle of Lyes, Blasphemies, Adulteries, Periuries, Extortions, Fraudes, and then hasten to the Crosse of Christ to vnload them;
we pack up a bundle of Lies, Blasphemies, Adulteries, Perjuries, Extortions, Frauds, and then hasten to the Cross of christ to unload them;
pns12 vvi a-acp dt n1 pp-f n2, n2, n2, n2, n2, n2, cc av vvb p-acp dt n1 pp-f np1 pc-acp vvi pno32;
(3) text (DIV1)
15
Image 8
180
as if pressing our soules to Hell with wilfull sinnes, yet Christ on the least warning, must ease vs:
as if pressing our Souls to Hell with wilful Sins, yet christ on the least warning, must ease us:
c-acp cs vvg po12 n2 p-acp n1 p-acp j n2, av np1 p-acp dt ds n1, vmb vvi pno12:
(3) text (DIV1)
15
Image 8
181
But the Promise is not to men laden with sinne, but with sorrow for sinnes: But the Promise is not to men laden with sin, but with sorrow for Sins:
p-acp dt n1 vbz xx p-acp n2 vvn p-acp n1, cc-acp p-acp n1 p-acp n2:
(3) text (DIV1)
15
Image 8
182
It is such a load as must make vs weary, or we haue no promise to be eased.
It is such a load as must make us weary, or we have no promise to be eased.
pn31 vbz d dt n1 c-acp vmb vvi pno12 j, cc pns12 vhb dx n1 pc-acp vbi vvn.
(3) text (DIV1)
15
Image 9
183
But alasse, sinne (which is Burden enough to sinke the world) is made light by custome;
But alas, sin (which is Burden enough to sink the world) is made Light by custom;
cc-acp uh, n1 (r-crq vbz n1 av-d pc-acp vvi dt n1) vbz vvn n1 p-acp n1;
(3) text (DIV1)
16
Image 9
184
as if resting in mans heart, it did (Quiessere in propriam sedem) settle it selfe in the owne naturall place:
as if resting in men heart, it did (Quiessere in propriam sedem) settle it self in the own natural place:
c-acp cs vvg p-acp ng1 n1, pn31 vdd (np1 p-acp fw-la fw-la) vvb pn31 n1 p-acp dt d j n1:
(3) text (DIV1)
16
Image 9
185
It is a philosophicall Axiome (Nullum elementum suo loco pondurat) no element is heauie in the proper place:
It is a philosophical Axiom (Nullum Elementum Sue loco pondurat) no element is heavy in the proper place:
pn31 vbz dt j n1 (fw-la fw-la fw-la fw-la fw-la) dx n1 vbz j p-acp dt j n1:
(3) text (DIV1)
16
Image 9
186
Though Sinne be as weightie as a Talent of Lead, (sayth the Prophet) yet it is at the Center, (when) got into the corrupted heart, and weighes light:
Though Sin be as weighty as a Talon of Led, (say the Prophet) yet it is At the Centre, (when) god into the corrupted heart, and weighs Light:
cs n1 vbb a-acp j c-acp dt n1 pp-f n1, (vvz dt n1) av pn31 vbz p-acp dt n1, (c-crq) vvd p-acp dt j-vvn n1, cc vvz n1:
(3) text (DIV1)
16
Image 9
187
and except the wrath of God fall vpon the naked Conscience, Sinne lyes at the doore,
and except the wrath of God fallen upon the naked Conscience, Sin lies At the door,
cc c-acp dt n1 pp-f np1 vvi p-acp dt j n1, n1 vvz p-acp dt n1,
(3) text (DIV1)
16
Image 9
188
and Cain neuer cryes, It is greater then I am able to beare. Iudas had Burden enough of treason, hypocrisie, malice, couetousnesse, to sinke him downe;
and Cain never cries, It is greater then I am able to bear. Iudas had Burden enough of treason, hypocrisy, malice, covetousness, to sink him down;
cc np1 av vvz, pn31 vbz jc cs pns11 vbm j pc-acp vvi. np1 vhd n1 av-d pp-f n1, n1, n1, n1, pc-acp vvi pno31 a-acp;
(3) text (DIV1)
16
Image 9
189
it was no Burden, till the finger of Gods wrath touched the tender heart-stringes, and then it pressed him downe to his owne place.
it was no Burden, till the finger of God's wrath touched the tender heartstrings, and then it pressed him down to his own place.
pn31 vbds dx n1, c-acp dt n1 pp-f npg1 n1 vvd dt j n2, cc av pn31 vvd pno31 a-acp p-acp po31 d n1.
(3) text (DIV1)
16
Image 9
190
How many haue in curuate and oppressed soules, bowed downe with the spirit of infirmitie (nay of ranke iniquitie) more then 18. yeares, that are not yet sensible of their owne crookednes, nor the cause thereof: How many have in curuate and oppressed Souls, bowed down with the Spirit of infirmity (nay of rank iniquity) more then 18. Years, that Are not yet sensible of their own crookedness, nor the cause thereof:
q-crq d vhb p-acp j cc j-vvn n2, vvd a-acp p-acp dt n1 pp-f n1 (uh-x pp-f n1 n1) av-dc cs crd n2, cst vbr xx av j pp-f po32 d n1, ccx dt n1 av:
(3) text (DIV1)
16
Image 9
191
for it can not be, but the de•owred Patrimonies of many Orphans, the ruines and depopulations of Townes, the deuastation of Holy thinges, should be Burd•ns too heauie for a poore crasie Soule to stand vnder:
for it can not be, but the de•owred Patrimonies of many Orphans, the ruins and depopulations of Towns, the devastation of Holy things, should be Burd•ns too heavy for a poor crazy Soul to stand under:
c-acp pn31 vmb xx vbi, cc-acp dt j n2 pp-f d n2, dt n2 cc n2 pp-f n2, dt n1 pp-f j n2, vmd vbi n2 av j c-acp dt j j n1 pc-acp vvi p-acp:
(3) text (DIV1)
16
Image 9
192
Piles of V•urie heauier then Ae•na, Burdens of Bribes out ballancing the Axeltree, are more then the Gyants, Geonaxo, Monsters of Men,
Piles of V•urie Heavier then Ae•na, Burdens of Bribes out balancing the Axletree, Are more then the Giants, Geonaxo, Monsters of Men,
n2 pp-f n1 jc cs np1, n2 pp-f n2 av vvg dt n1, vbr dc cs dt n2, np1, n2 pp-f n2,
(3) text (DIV1)
16
Image 9
193
and Prodegies of Nature were able to beare.
and Prodigies of Nature were able to bear.
cc n2 pp-f n1 vbdr j pc-acp vvi.
(3) text (DIV1)
16
Image 9
194
We could not see a corrupted Lawyer, Citizen, Cormorant, goe so nimbly, and so bolt vpright vnder such a masse of sinne,
We could not see a corrupted Lawyer, Citizen, Cormorant, go so nimbly, and so bolt upright under such a mass of sin,
pns12 vmd xx vvi dt j-vvn n1, n1, n1, vvb av av-j, cc av n1 av-j p-acp d dt n1 pp-f n1,
(3) text (DIV1)
16
Image 9
195
if they had not some helpe:
if they had not Some help:
cs pns32 vhd xx d n1:
(3) text (DIV1)
16
Image 9
196
Heere it is, the strong man Sathan (so it pleaseth Christ to tearme him) puts vnder his shoulder,
Here it is, the strong man Sathan (so it Pleases christ to term him) puts under his shoulder,
av pn31 vbz, dt j n1 np1 (av pn31 vvz np1 pc-acp vvi pno31) vvz p-acp po31 n1,
(3) text (DIV1)
16
Image 9
197
and makes the Vessell goe tight and easie, with an equall Ballance, which could not else swimme vpon the Waters without sinking:
and makes the Vessel go tied and easy, with an equal Balance, which could not Else swim upon the Waters without sinking:
cc vvz dt n1 vvb j cc j, p-acp dt j-jn n1, r-crq vmd xx av vvi p-acp dt n2 p-acp vvg:
(3) text (DIV1)
16
Image 9
198
Pride could not else carry a whole Towneship on his backe, which his father Couetousnesse had (but newly) deuastate, clambring vp to Honour, (as Ionathan to the Garrison of the Phi•istens by the raggednesse of these two Rockes, Bozez and Seneh; so these) by the desolation of our two maine Rockes, the Church, and Common-wealth.
Pride could not Else carry a Whole Township on his back, which his father Covetousness had (but newly) devastate, clambering up to Honour, (as Ionathan to the Garrison of the Phi•istens by the raggedness of these two Rocks, Bozez and Seneh; so these) by the desolation of our two main Rocks, the Church, and Commonwealth.
n1 vmd xx av vvi dt j-jn n1 p-acp po31 n1, r-crq po31 n1 n1 vhd (p-acp av-j) n1, vvg a-acp p-acp n1, (c-acp np1 p-acp dt n1 pp-f dt vvz p-acp dt n1 pp-f d crd n2, np1 cc np1; av d) p-acp dt n1 pp-f po12 crd j n2, dt n1, cc n1.
(3) text (DIV1)
16
Image 9
199
The vnmercifull Monopolies of Courtiers, the vnreasonable Prices of Marchantes, the hoordes (if not transportation) of Graine with Cormorantes, the aduantages made of the poores necessities, vnconscionable sinnes,
The unmerciful Monopolies of Courtiers, the unreasonable Princes of Merchants, the hoards (if not transportation) of Grain with Cormorants, the advantages made of the poors necessities, unconscionable Sins,
dt j n2 pp-f n2, dt j n2 pp-f ng1, dt n2 (cs xx n1) pp-f n1 p-acp n2, dt n2 vvn pp-f dt ng2-j n2, j n2,
(3) text (DIV1)
16
Image 9
200
and Rentes, wringing the last Penny from their Purses, and drop of Blood from their Heartes, (Oh durum et importabile pondus) an intollerable weight.
and Rents, wringing the last Penny from their Purses, and drop of Blood from their Hearts, (O durum et importabile pondus) an intolerable weight.
cc n2, vvg dt ord n1 p-acp po32 n2, cc n1 pp-f n1 p-acp po32 n2, (uh fw-la fw-la fw-la fw-la) dt j n1.
(3) text (DIV1)
16
Image 9
201
These wretches were neuer able to beare it without the ayde of the Deuill, who,
These wretches were never able to bear it without the aid of the devil, who,
np1 n2 vbdr av-x j pc-acp vvi pn31 p-acp dt n1 pp-f dt n1, r-crq,
(3) text (DIV1)
16
Image 9
202
whiles they draw with him in the same yoake, is content to beare all the Burden.
while they draw with him in the same yoke, is content to bear all the Burden.
cs pns32 vvb p-acp pno31 p-acp dt d n1, vbz j pc-acp vvi d dt n1.
(3) text (DIV1)
16
Image 9
203
At last, when Presumption hath left the Stage, and Desperation begins to knit vp all with a direfull catastrophe, the Pulses beating slowly, the Head akeing vehemently, Body and Soule refusing all proffered comfort,
At last, when Presumption hath left the Stage, and Desperation begins to knit up all with a direful catastrophe, the Pulses beating slowly, the Head aching vehemently, Body and Soul refusing all proffered Comfort,
p-acp ord, c-crq n1 vhz vvn dt n1, cc n1 vvz pc-acp vvi a-acp d p-acp dt j n1, dt n2 vvg av-j, dt n1 j-vvg av-j, n1 cc n1 vvg d j-vvn n1,
(3) text (DIV1)
17
Image 9
204
then the Deuill castes the whole Load on them, that at once they may despaire and die:
then the devil Cast the Whole Load on them, that At once they may despair and die:
cs dt n1 vvz dt j-jn n1 p-acp pno32, cst p-acp a-acp pns32 vmb vvi cc vvi:
(3) text (DIV1)
17
Image 9
205
then that which was lighter then Corke and Feathers, becomes heauier then Lead & Earth: God hath often stroue with them by his Word;
then that which was lighter then Cork and Feathers, becomes Heavier then Led & Earth: God hath often strove with them by his Word;
av cst r-crq vbds jc cs n1 cc n2, vvz jc cs n1 cc n1: np1 vhz av vvd p-acp pno32 p-acp po31 n1;
(3) text (DIV1)
17
Image 9
206
they would neuer yeeld ( Avinces) Thou shalt ouercome Oh Lord: Now (perhaps with Iulian too late) they pant out (〈 ◊ 〉) Thou hast ouercome: Our cryings in the day, could not wake them;
they would never yield (Avinces) Thou shalt overcome O Lord: Now (perhaps with Iulian too late) they pant out (〈 ◊ 〉) Thou hast overcome: Our cryings in the day, could not wake them;
pns32 vmd av-x vvi (n2) pns21 vm2 vvb uh n1: av (av p-acp np1 av av-j) pns32 vvb av (〈 sy 〉) pns21 vh2 vvn: po12 n2-vvg p-acp dt n1, vmd xx vvi pno32;
(3) text (DIV1)
17
Image 9
207
that cry at midnight, shall fetch them vp, With the Burden of Enuie, Couetousnesse, Drunkennesse, &c. And as it was doomed to Babilon; Reu•l. 13. 7. Looke how much her glory and pleasure hath been giue be• so much torment and sorrow.
that cry At midnight, shall fetch them up, With the Burden of Envy, Covetousness, drunkenness, etc. And as it was doomed to Babylon; Reu•l. 13. 7. Look how much her glory and pleasure hath been give be• so much torment and sorrow.
cst vvb p-acp n1, vmb vvi pno32 a-acp, p-acp dt n1 pp-f n1, n1, n1, av cc c-acp pn31 vbds vvn p-acp np1; vvb. crd crd n1 c-crq av-d po31 n1 cc n1 vhz vbn vvn n1 av av-d vvi cc n1.
(3) text (DIV1)
17
Image 9
208
Nay, then the De•ill gettes vp too (like a mercilesse lay our) with the addition of his owne weight, to aggrauate their woes.
Nay, then the De•ill gettes up too (like a merciless lay our) with the addition of his own weight, to aggravate their woes.
uh, cs dt n1 vvz a-acp av (av-j dt j vvd po12) p-acp dt n1 pp-f po31 d n1, pc-acp vvi po32 n2.
(3) text (DIV1)
17
Image 9
209
Striue then euerie one to abate the Burden of Iudgement, by lessening the Burden of Sinne:
Strive then every one to abate the Burden of Judgement, by lessening the Burden of Sin:
vvb av d pi pc-acp vvi dt n1 pp-f n1, p-acp vvg dt n1 pp-f n1:
(3) text (DIV1)
17
Image 9
210
Euery repentant Teare that falles, washeth a Talent from this Burden: euery remorcefull sigh, and faythfull Prayer, diminisheth the Load;
Every repentant Tear that falls, washes a Talon from this Burden: every remorseful sighs, and faithful Prayer, diminisheth the Load;
d j n1 cst vvz, vvz dt n1 p-acp d n1: d j n1, cc j n1, vvz dt n1;
(3) text (DIV1)
17
Image 10
211
that which remaines, may presse, shall not oppresse: Christ will put vnder his shoulder; Come all ye laden (exonerate animas) vnload your soules:
that which remains, may press, shall not oppress: christ will put under his shoulder; Come all you laden (exonerate animas) unload your Souls:
cst r-crq vvz, vmb vvi, vmb xx vvi: np1 vmb vvi p-acp po31 n1; vvb d pn22 vvn (vvi fw-la) vvi po22 n2:
(3) text (DIV1)
17
Image 10
212
he bore them on his Crosse, and our beleeuing soules shall neuer feele the weight of them:
he boar them on his Cross, and our believing Souls shall never feel the weight of them:
pns31 vvd pno32 p-acp po31 n1, cc po12 vvg n2 vmb av-x vvi dt n1 pp-f pno32:
(3) text (DIV1)
17
Image 10
213
the Crosse onely is left heauy to blood and flesh, but to a heart (made) spirituall, Thy yoake, Oh Lord, is easie, and thy burden light:
the Cross only is left heavy to blood and Flesh, but to a heart (made) spiritual, Thy yoke, O Lord, is easy, and thy burden Light:
dt n1 av-j vbz vvn j p-acp n1 cc n1, cc-acp p-acp dt n1 (vvd) j, po21 n1, uh n1, vbz j, cc po21 n1 n1:
(3) text (DIV1)
17
Image 10
214
our owne heauy, but thine light.
our own heavy, but thine Light.
po12 d j, cc-acp po21 n1.
(3) text (DIV1)
17
Image 10
215
Wee haue perused the Mappe to the end of the Inscription, the Description standes next to our speach;
we have perused the Map to the end of the Inscription, the Description Stands next to our speech;
pns12 vhb vvn dt n1 p-acp dt n1 pp-f dt n1, dt n1 vvz ord pc-acp po12 n1;
(3) text (DIV1)
18
Image 10
216
where we haue an Edomite standing on Mount Seir and calling to the Watchman, with the voyce of derision, What he saw in the night, &c. a proude Edomite securing himselfe the strength of his owne armes, deriding the Prophet of God, which came against him with the burden of Warres:
where we have an Edomite standing on Mount Seir and calling to the Watchman, with the voice of derision, What he saw in the night, etc. a proud Edomite securing himself the strength of his own arms, deriding the Prophet of God, which Come against him with the burden of Wars:
c-crq pns12 vhb dt np1 vvg p-acp n1 np1 cc vvg p-acp dt n1, p-acp dt n1 pp-f n1, r-crq pns31 vvd p-acp dt n1, av dt j np1 vvg px31 dt n1 pp-f po31 d n2, vvg dt n1 pp-f np1, r-crq vvd p-acp pno31 p-acp dt n1 pp-f n2:
(3) text (DIV1)
18
Image 10
217
this is the sense I fasten on. I haue read other Expositions, as if it was a question of feare:
this is the sense I fasten on. I have read other Expositions, as if it was a question of Fear:
d vbz dt n1 pns11 vvb a-acp. pns11 vhb vvn j-jn n2, c-acp cs pn31 vbds dt n1 pp-f n1:
(3) text (DIV1)
18
Image 10
218
I approue and dwell on the former:
I approve and dwell on the former:
pns11 vvb cc vvi p-acp dt j:
(3) text (DIV1)
18
Image 10
219
from the perswasion then of immunitie, impunitie, and safe standing out of the reach of Earth, of Hell, of Heauen, proceedes this Question.
from the persuasion then of immunity, impunity, and safe standing out of the reach of Earth, of Hell, of Heaven, proceeds this Question.
p-acp dt n1 av pp-f n1, n1, cc j n-vvg av pp-f dt n1 pp-f n1, pp-f n1, pp-f n1, vvz d n1.
(3) text (DIV1)
18
Image 10
220
Edom hath shaken off the yoake of Israel, and begins to crowne his dayes with the Rose buddes of Peace,Edom hath shaken off the yoke of Israel, and begins to crown his days with the Rose buds of Peace,
np1 vhz vvn a-acp dt n1 pp-f np1, cc vvz pc-acp vvi po31 n2 p-acp dt n1 n2 pp-f n1,
(3) text (DIV1)
18
Image 10
221
and not to feare the Sword of Egipt, nor Ashur, nor Gods himselfe in Heauen:
and not to Fear the Sword of Egypt, nor Ashur, nor God's himself in Heaven:
cc xx pc-acp vvi dt n1 pp-f np1, ccx np1, ccx n2 px31 p-acp n1:
(3) text (DIV1)
18
Image 10
222
their conceite was (though faignedly) as strong of this Mount Seir, as the promise of God was really true to Mount Syon, neuer to be moued,
their conceit was (though feignedly) as strong of this Mount Seir, as the promise of God was really true to Mount Syon, never to be moved,
po32 n1 vbds (cs av-vvn) c-acp j pp-f d n1 np1, p-acp dt n1 pp-f np1 vbds av-j j pc-acp vvi np1, av-x pc-acp vbi vvn,
(3) text (DIV1)
18
Image 10
223
though the battlementes of Heauen shotte Thunder, and the pillars of the Earth quaked.
though the battlements of Heaven shot Thunder, and the pillars of the Earth quaked.
cs dt n2 pp-f n1 vvd n1, cc dt n2 pp-f dt n1 vvd.
(3) text (DIV1)
18
Image 10
224
There is question about the name of this Seir; some affirme it deriued from Esau, as being the place where he and his generation dwelt:
There is question about the name of this Seir; Some affirm it derived from Esau, as being the place where he and his generation dwelled:
pc-acp vbz n1 p-acp dt n1 pp-f d np1; d vvb pn31 vvn p-acp np1, p-acp vbg dt n1 c-crq pns31 cc po31 n1 vvd:
(3) text (DIV1)
19
Image 10
225
Indeed the nature of Esau, and the name of Seir, agrees fitly, for both signifie, Brisseled, or Hairy: but it had the name of Seir, before Esau came thither.
Indeed the nature of Esau, and the name of Seir, agrees fitly, for both signify, Brisseled, or Hairy: but it had the name of Seir, before Esau Come thither.
av dt n1 pp-f np1, cc dt n1 pp-f np1, vvz av-j, c-acp d vvb, vvn, cc j: p-acp pn31 vhd dt n1 pp-f np1, p-acp np1 vvd av.
(3) text (DIV1)
19
Image 10
226
Some Hebrewes thinke the Mountaine was called Seir, from the apparition of Deuils, who shewed themselues in the shapes of hayrie men, such as the Fawnes were imagined to be:
some Hebrews think the Mountain was called Seir, from the apparition of Devils, who showed themselves in the shapes of hairy men, such as the Fawns were imagined to be:
d njpg2 vvb dt n1 vbds vvn np1, p-acp dt n1 pp-f n2, r-crq vvd px32 p-acp dt n2 pp-f j n2, d c-acp dt n2 vbdr vvn pc-acp vbi:
(3) text (DIV1)
19
Image 10
227
But most like to take denomination from Seir the Horite, Gen. 36. 20. who inhabited there long before Esau: Gen. 14. 6. And the Horites in their mount Seir, vnto the plaine of Paran; But most like to take denomination from Seir the Horite, Gen. 36. 20. who inhabited there long before Esau: Gen. 14. 6. And the Horites in their mount Seir, unto the plain of Paran;
p-acp av-ds av-j pc-acp vvi n1 p-acp np1 dt n1, np1 crd crd r-crq vvd a-acp av-j c-acp np1: np1 crd crd cc dt np1 p-acp po32 n1 np1, p-acp dt n1 pp-f np1;
(3) text (DIV1)
19
Image 10
228
it being the Countrie of the Ho•i•s or Horites: Esau was drawen hither for many reasons;
it being the Country of the Ho•i•s or Horites: Esau was drawn hither for many Reasons;
pn31 vbg dt n1 pp-f dt n2 cc np1: np1 vbds vvn av p-acp d n2;
(3) text (DIV1)
19
Image 10
229
1. because that corner of Canaan about Hebron, where he and his brother Iacob dwelt, were too scant for their Flockes: 2. because Mount Seir fitted Esau's minde, being a place of excellent hunting: 3. his Wiues were of that Countrie: 4. Gods prouidence so disposed of Esau's remouall, that Iacob might liue in safetie:
1. Because that corner of Canaan about Hebron, where he and his brother Iacob dwelled, were too scant for their Flocks: 2. Because Mount Seir fitted Esau's mind, being a place of excellent hunting: 3. his Wives were of that Country: 4. God's providence so disposed of Esau's removal, that Iacob might live in safety:
crd c-acp d n1 pp-f np1 p-acp np1, c-crq pns31 cc po31 n1 np1 vvd, vbdr av av-j c-acp po32 n2: crd p-acp n1 np1 vvn npg1 n1, vbg dt n1 pp-f j n-vvg: crd po31 n2 vbdr pp-f d n1: crd npg1 n1 av vvn pp-f npg1 n1, cst np1 vmd vvi p-acp n1:
(3) text (DIV1)
19
Image 10
230
And euen in this, God wrought Esau's good, by putting him out of Canaan; for then with the rest of the Canaanites they had been destroyed by Israel; but God made good that temporall blessing vpon Esau and his seed, which his father Ish•c gaue him.
And even in this, God wrought Esau's good, by putting him out of Canaan; for then with the rest of the Canaanites they had been destroyed by Israel; but God made good that temporal blessing upon Esau and his seed, which his father Ish•c gave him.
cc av p-acp d, np1 vvd npg1 j, p-acp vvg pno31 av pp-f np1; p-acp av p-acp dt n1 pp-f dt np2 pns32 vhd vbn vvn p-acp np1; p-acp np1 vvd j cst j n1 p-acp np1 cc po31 n1, r-crq po31 n1 j vvd pno31.
(3) text (DIV1)
19
Image 10
231
Indeed the Amalekites (though deriued from Esau) were destroyed by Israel; but the reason may be thus gathered,
Indeed the Amalekites (though derived from Esau) were destroyed by Israel; but the reason may be thus gathered,
np1 dt n2 (cs vvn p-acp np1) vbdr vvn p-acp np1; p-acp dt n1 vmb vbi av vvn,
(3) text (DIV1)
19
Image 10
232
because Amalek was the Sonne of Eliphaz (the sonne of Esau) by a Concubine:
Because Amalek was the Son of Eliphaz (the son of Esau) by a Concubine:
c-acp np1 vbds dt n1 pp-f np1 (dt n1 pp-f np1) p-acp dt n1:
(3) text (DIV1)
19
Image 10
233
the Idumaeans, that were legitimate successors, were preserued: such was the different respects to the tight, and to the bastard seed; the Idumaeans, that were legitimate Successors, were preserved: such was the different respects to the tied, and to the bastard seed;
dt n2, cst vbdr j n2, vbdr vvn: d vbds dt j n2 p-acp dt j, cc p-acp dt n1 n1;
(3) text (DIV1)
19
Image 10
234
for God is sayd to giue Mount Seir to Esau; Ioshuah• 4. 4 I gaue vnto Esau mount Seir to possesse it;
for God is said to give Mount Seir to Esau; Ioshuah• 4. 4 I gave unto Esau mount Seir to possess it;
p-acp np1 vbz vvn pc-acp vvi n1 np1 p-acp np1; np1 crd crd pns11 vvd p-acp np1 n1 np1 pc-acp vvi pn31;
(3) text (DIV1)
19
Image 10
235
therefore the Israelites among their spoyles of Canaan, were expressely forbidden to destroy it: Yee shall not prouoke them;
Therefore the Israelites among their spoils of Canaan, were expressly forbidden to destroy it: Ye shall not provoke them;
av dt np1 p-acp po32 n2 pp-f np1, vbdr av-j vvn pc-acp vvi pn31: pn22 vmb xx vvi pno32;
(3) text (DIV1)
19
Image 10
236
for I will not giue you of their Land, so much as a foote breadth, because I haue giuen mount Seir to Esau for a possession: for I will not give you of their Land, so much as a foot breadth, Because I have given mount Seir to Esau for a possession:
c-acp pns11 vmb xx vvi pn22 pp-f po32 n1, av av-d c-acp dt n1 n1, c-acp pns11 vhb vvn n1 np1 p-acp np1 p-acp dt n1:
(3) text (DIV1)
19
Image 10
237
Such was Gods mercie to Esau for his Fathers sake, that his posteritie was made great and honourable:
Such was God's mercy to Esau for his Father's sake, that his posterity was made great and honourable:
d vbds npg1 n1 p-acp np1 p-acp po31 ng1 n1, cst po31 n1 vbds vvn j cc j:
(3) text (DIV1)
19
Image 10
238
But if the Horites first inhabited Mount Seir, how comes the posteritie of Esau to enioy it? It is answered in the 2. of Deutr. The Horims dwelt in mount Seir before-time, whom the children of Esau chased out,
But if the Horites First inhabited Mount Seir, how comes the posterity of Esau to enjoy it? It is answered in the 2. of Deuteronomy The Horims dwelled in mount Seir beforetime, whom the children of Esau chased out,
cc-acp cs dt np1 ord vvd n1 np1, c-crq vvz dt n1 pp-f np1 pc-acp vvi pn31? pn31 vbz vvn p-acp dt crd pp-f np1 dt n2 vvd p-acp n1 np1 n1, ro-crq dt n2 pp-f np1 vvd av,
(3) text (DIV1)
19
Image 10
239
and destroyed them before them, and dwelt in their stead: and destroyed them before them, and dwelled in their stead:
cc vvd pno32 p-acp pno32, cc vvd p-acp po32 n1:
(3) text (DIV1)
19
Image 10
240
So doth Sinne quench the very cinders of naturall affection, after it hath put out the flames of Religion, that the children of Esau ceased not till they had extinguished their owne kindred:
So does Sin quench the very cinders of natural affection, After it hath put out the flames of Religion, that the children of Esau ceased not till they had extinguished their own kindred:
av vdz n1 vvi dt j n2 pp-f j n1, c-acp pn31 vhz vvn av dt n2 pp-f n1, cst dt n2 pp-f np1 vvd xx c-acp pns32 vhd vvn po32 d n1:
(3) text (DIV1)
19
Image 11
241
the respect of blood must giue way to Rapine and Malice:
the respect of blood must give Way to Rapine and Malice:
dt n1 pp-f n1 vmb vvi n1 p-acp n1 cc n1:
(3) text (DIV1)
19
Image 11
242
too weake is Nature to restraine the furie of Sinne, when it is stung by that fiery Serpent, the Deuill.
too weak is Nature to restrain the fury of Sin, when it is stung by that fiery Serpent, the devil.
av j vbz n1 pc-acp vvi dt n1 pp-f n1, c-crq pn31 vbz vvn p-acp d j n1, dt n1.
(3) text (DIV1)
19
Image 11
243
The Romish Mountaine doth claime some kin of this Mount Seir, (at least in the opinion of the Iewes:) There is one place in Edom, called Magdiell; this the Rabbines take for Rome, and say, that of the Idumeans came the Romans: it is not so locally; it may be well spiritually;
The Romish Mountain does claim Some kin of this Mount Seir, (At least in the opinion of the Iewes:) There is one place in Edom, called Magdalen; this the Rabbis take for Room, and say, that of the Idumeans Come the Romans: it is not so locally; it may be well spiritually;
dt np1 n1 vdz vvi d n1 pp-f d vvb np1, (p-acp ds p-acp dt n1 pp-f dt np2:) pc-acp vbz crd n1 p-acp np1, vvn np1; d dt n2 vvb p-acp vvb, cc vvz, cst pp-f dt n2 vvd dt np1: pn31 vbz xx av av-j; pn31 vmb vbi av av-j;
(3) text (DIV1)
19
Image 11
244
For, for persecution of the Saintes, there is no such Edome in the world, as Rome: But Magdiell signifies, Praysing God: Oh blessed were Rome, if in this, she could be called Magdiell. This Seir was a Mountaine of great strength, not infertile;
For, for persecution of the Saints, there is no such Edom in the world, as Room: But Magdalen signifies, Praising God: O blessed were Room, if in this, she could be called Magdalen. This Seir was a Mountain of great strength, not infertile;
c-acp, p-acp n1 pp-f dt n2, pc-acp vbz dx d n1 p-acp dt n1, c-acp vvi: p-acp np1 vvz, vvg np1: uh j-vvn vbdr vvi, cs p-acp d, pns31 vmd vbi vvn np1. d np1 vbds dt n1 pp-f j n1, xx j;
(3) text (DIV1)
19
Image 11
245
and as great probabilitie giues it, graced with either one or many goodly Cities:
and as great probability gives it, graced with either one or many goodly Cities:
cc c-acp j n1 vvz pn31, vvn p-acp d crd cc d j n2:
(3) text (DIV1)
19
Image 11
246
Who will bring me into Edom, Psal. who will lead me into the strong Citie? Neither may we thinke, that the offspring of Edom, when once made Dukes,Who will bring me into Edom, Psalm who will led me into the strong city? Neither may we think, that the offspring of Edom, when once made Dukes,
r-crq vmb vvi pno11 p-acp np1, np1 r-crq vmb vvi pno11 p-acp dt j n1? av-d vmb pns12 vvi, cst dt n1 pp-f np1, c-crq a-acp vvd n2,
(3) text (DIV1)
19
Image 11
247
nay Kinges, contented themselues to dwell in Tentes.
nay Kings, contented themselves to dwell in Tents.
uh-x n2, vvd px32 pc-acp vvi p-acp n2.
(3) text (DIV1)
19
Image 11
248
But what if a Mountaine, what if a Citie, or the strength of Edom, is it able to grapple with the Wrath of God,
But what if a Mountain, what if a city, or the strength of Edom, is it able to grapple with the Wrath of God,
cc-acp q-crq cs dt n1, r-crq cs dt n1, cc dt n1 pp-f np1, vbz pn31 j pc-acp vvi p-acp dt n1 pp-f np1,
(3) text (DIV1)
20
Image 11
249
or buckle with his Iudgementes? If any peece of the broad Earth were shot proofe against the Anger of God (as they faine the •arden of Hisperides against the Planets) it would not be vnsought, vnbought:
or buckle with his Judgments? If any piece of the broad Earth were shot proof against the Anger of God (as they feign the •arden of Hisperides against the Planets) it would not be unsought, unbought:
cc vvi p-acp po31 n2? cs d n1 pp-f dt j n1 vbdr vvn n1 p-acp dt n1 pp-f np1 (c-acp pns32 vvb dt n1 pp-f n2 p-acp dt n2) pn31 vmd xx vbi j, j:
(3) text (DIV1)
20
Image 11
250
there haue been Mountaines and Cities before and after Seir, prouder and stronger then shee, that haue measured their length on the ground,
there have been Mountains and Cities before and After Seir, Prouder and Stronger then she, that have measured their length on the ground,
pc-acp vhi vbn n2 cc n2 a-acp cc a-acp np1, jc cc jc cs pns31, cst vhb vvn po32 n1 p-acp dt n1,
(3) text (DIV1)
20
Image 11
251
and been dissolued to dust and rubbish; and Edom her selfe hath daunced the same measure.
and been dissolved to dust and rubbish; and Edom her self hath danced the same measure.
cc vbn vvn p-acp n1 cc n1; cc np1 po31 n1 vhz vvn dt d n1.
(3) text (DIV1)
20
Image 11
252
The world hath gloried in her seuerall ages of many goodly Cities;
The world hath gloried in her several ages of many goodly Cities;
dt n1 vhz vvn p-acp po31 j n2 pp-f d j n2;
(3) text (DIV1)
20
Image 11
253
〈 ◊ 〉 the pride of Assyria, Troy the pillar of Asia, Babilon more a Region then a Citie, Carthage graced with 17. tributarie Kingdomes;〈 ◊ 〉 the pride of Assyria, Troy the pillar of Asia, Babylon more a Region then a city, Carthage graced with 17. tributary Kingdoms;
〈 sy 〉 dt n1 pp-f np1, np1 dt n1 pp-f np1, np1 av-dc dt n1 cs dt n1, np1 vvn p-acp crd n-jn ng1;
(3) text (DIV1)
20
Image 11
254
and let not Ierusalem be shut from both the glory and sadnesse of this relation:
and let not Ierusalem be shut from both the glory and sadness of this Relation:
cc vvb xx np1 vbi vvn p-acp d dt n1 cc n1 pp-f d n1:
(3) text (DIV1)
20
Image 11
255
may we not say of them all now (Etiam periere ruinae) That litle of them is dissolued to nothing.
may we not say of them all now (Etiam periere ruinae) That little of them is dissolved to nothing.
vmb pns12 xx vvi pp-f pno32 d av (fw-la fw-la fw-la) d j pp-f pno32 vbz vvn p-acp pix.
(3) text (DIV1)
20
Image 11
256
Thus God cooles and dampes the glory of Israel: Goe you vnto Calneh, and see: and from-thence goe vnto Hamath the great:
Thus God cools and damps the glory of Israel: Go you unto Calneh, and see: and from-thence go unto Hamath the great:
av np1 vvz cc n2-jn dt n1 pp-f np1: vvb pn22 p-acp np1, cc vvi: cc j vvi p-acp np1 dt j:
(3) text (DIV1)
20
Image 11
257
Amos. 6. 2 then goe downe to Gath of the Philistines:
Amos. 6. 2 then go down to Gaza of the philistines:
np1 crd crd av vvb a-acp p-acp np1 pp-f dt njp2:
(3) text (DIV1)
20
Image 11
258
be they better then these Kingdomes, or the border of their land greater then your b•rder? be they better then these Kingdoms, or the border of their land greater then your b•rder?
vbi pns32 j av d n2, cc dt n1 pp-f po32 n1 jc cs po22 n1?
(3) text (DIV1)
20
Image 11
259
Constantius spake of old Rome, that Nature had emptied all her forces on that one Citie:Constantius spoke of old Room, that Nature had emptied all her forces on that one city:
np1 vvd pp-f j vvi, cst n1 vhd vvn d po31 n2 p-acp d crd n1:
(3) text (DIV1)
21
Image 11
260
the time came, she was ouerthrowne, and her Walles made euen with the ground.
the time Come, she was overthrown, and her Walls made even with the ground.
dt n1 vvd, pns31 vbds vvn, cc po31 n2 vvd av-j p-acp dt n1.
(3) text (DIV1)
21
Image 11
261
The titles of new Rome are greater, not her Priuiledges: (shee is called, Vrbs aeterna,) yet that Eternall Babilon shall fall,
The titles of new Room Are greater, not her Privileges: (she is called, Urbs aeterna,) yet that Eternal Babylon shall fallen,
dt n2 pp-f j vvb vbr jc, xx po31 n2: (pns31 vbz vvn, np1 fw-la,) av cst j np1 vmb vvi,
(3) text (DIV1)
21
Image 11
262
and her honour be layde in the Dust:
and her honour be laid in the Dust:
cc po31 n1 vbi vvn p-acp dt n1:
(3) text (DIV1)
21
Image 11
263
her doome is past, and in the decree of Heauen, she is already fallen for the more surenesse;
her doom is past, and in the Decree of Heaven, she is already fallen for the more sureness;
po31 n1 vbz j, cc p-acp dt n1 pp-f n1, pns31 vbz av vvn p-acp dt av-dc n1;
(3) text (DIV1)
21
Image 11
264
and all her Marchants (petty Leases taken out of her graund Lease) shall mourne bitterly for her:
and all her Merchants (Petty Leases taken out of her grand Lease) shall mourn bitterly for her:
cc d po31 n2 (j n2 vvn av pp-f po31 j n1) vmb vvi av-j p-acp pno31:
(3) text (DIV1)
21
Image 11
265
shee shall be made a Cage of vncleane Birdes, Owles and Vultures; as she is now a Denne of vncleane Beas•es, Lyons and Tygers.
she shall be made a Cage of unclean Birds, Owls and Vultures; as she is now a Den of unclean Beas•es, Lyons and Tigers.
pns31 vmb vbi vvn dt n1 pp-f j n2, n2 cc n2; c-acp pns31 vbz av dt n1 pp-f j n2, n2 cc n2.
(3) text (DIV1)
21
Image 11
266
If any Citie on earth might boast her Priuiledges, let Ierusalem speake;
If any city on earth might boast her Privileges, let Ierusalem speak;
cs d n1 p-acp n1 vmd vvi po31 n2, vvb np1 vvb;
(3) text (DIV1)
21
Image 11
267
shee was called the Holy City, and the City of God: the Temple in her, a figure of the Church militant;
she was called the Holy city, and the city of God: the Temple in her, a figure of the Church militant;
pns31 vbds vvn dt j n1, cc dt n1 pp-f np1: dt n1 p-acp pno31, dt n1 pp-f dt n1 j;
(3) text (DIV1)
21
Image 11
268
as Salom•n the buylder of it, was a type of Christ: Beholde, her House is left vnto her desolate:
as Salom•n the builder of it, was a type of christ: Behold, her House is left unto her desolate:
c-acp av dt n1 pp-f pn31, vbds dt n1 pp-f np1: vvb, po31 n1 vbz vvn p-acp po31 j:
(3) text (DIV1)
21
Image 11
269
Sinne layde her Pinacles in the dust:
Sin laid her Pinnacles in the dust:
n1 vvd po31 n2 p-acp dt n1:
(3) text (DIV1)
21
Image 11
270
At the murder of his Sonne, God with his owne handes, rent the Vaile, and after gaue the whole Fabricke a spoyle to the Gentiles: They that haue trauayled the lower Prouinces, testifie, that the rude heapes of ruined Churches, Monasteries,
At the murder of his Son, God with his own hands, rend the Veil, and After gave the Whole Fabric a spoil to the Gentiles: They that have travailed the lower Provinces, testify, that the rude heaps of ruined Churches, Monasteries,
p-acp dt n1 pp-f po31 n1, np1 p-acp po31 d n2, vvb dt n1, cc a-acp vvd dt j-jn n1 dt n1 p-acp dt np1: pns32 cst vhb vvn dt jc n2, vvb, cst dt j n2 pp-f j-vvn n2, n2,
(3) text (DIV1)
21
Image 11
271
and Religious places, are no lesse frequent then pittied spectacles: Deuotion built them, kept them; Sinne polluted them, Hostility subuerted them:
and Religious places, Are no less frequent then pitied spectacles: Devotion built them, kept them; Sin polluted them, Hostility subverted them:
cc j n2, vbr av-dx av-dc j cs j-vvn n2: n1 vvd pno32, vvd pno32; n1 vvd pno32, n1 vvn pno32:
(3) text (DIV1)
21
Image 11
272
Sinne prepared the way for Ruine and Blood: the Idolatry within ouerthrew the Walles without: they could plead more then Dumah, they and their pleas are perished.
Sin prepared the Way for Ruin and Blood: the Idolatry within overthrew the Walls without: they could plead more then Dumah, they and their pleasant Are perished.
n1 vvd dt n1 p-acp n1 cc n1: dt n1 a-acp vvd dt n2 p-acp: pns32 vmd vvi av-dc av np1, pns32 cc po32 n2 vbr vvn.
(3) text (DIV1)
21
Image 11
273
Let me not speake as a Prophet, but as an Admonisher:
Let me not speak as a Prophet, but as an Admonisher:
vvb pno11 xx vvi p-acp dt n1, cc-acp c-acp dt n1:
(3) text (DIV1)
22
Image 12
274
Is it impossible for the Sinne of England, to haue the like effect? Wee are ready to say in pride, what Dauid spake in the assurance of Fayth, I can not fall thou oh Lord of thy goodnesse, hast made my Hill 〈 ◊ 〉 strong:
Is it impossible for the Sin of England, to have the like Effect? we Are ready to say in pride, what David spoke in the assurance of Faith, I can not fallen thou o Lord of thy Goodness, hast made my Hill 〈 ◊ 〉 strong:
vbz pn31 j p-acp dt n1 pp-f np1, pc-acp vhi dt j n1? pns12 vbr j pc-acp vvi p-acp n1, r-crq np1 vvd p-acp dt n1 pp-f n1, pns11 vmb xx vvi pns21 uh n1 pp-f po21 n1, vh2 vvn po11 n1 〈 sy 〉 j:
(3) text (DIV1)
22
Image 12
275
Let vs prayse God for that we haue, and pray that our sinnes auert it not:
Let us praise God for that we have, and pray that our Sins avert it not:
vvb pno12 vvi np1 p-acp cst pns12 vhb, cc vvb cst po12 n2 vvi pn31 xx:
(3) text (DIV1)
22
Image 12
276
Let Dumah speake with his pride; though our Priuiledges be more, let our Presumption be lesse:
Let Dumah speak with his pride; though our Privileges be more, let our Presumption be less:
vvb uh vvb p-acp po31 n1; cs po12 n2 vbb av-dc, vvb po12 n1 vbi av-dc:
(3) text (DIV1)
22
Image 12
277
it is wise and safe, to possesse more then wee boast of:
it is wise and safe, to possess more then we boast of:
pn31 vbz j cc j, pc-acp vvi av-dc cs pns12 vvb pp-f:
(3) text (DIV1)
22
Image 12
278
though Nature hath bound vp the loynes of our Kingdome witha girdle of Waues, & Pollicie raysed another fence of woodden Walles,
though Nature hath bound up the loins of our Kingdom witha girdle of Waves, & Policy raised Another fence of wooden Walls,
cs n1 vhz vvn a-acp dt n2 pp-f po12 n1 vvd n1 pp-f n2, cc n1 vvd j-jn n1 pp-f j n2,
(3) text (DIV1)
22
Image 12
279
yet God must put about vs a third Girdle, the bandes or circle of his Prouidence,
yet God must put about us a third Girdle, the bands or circle of his Providence,
av np1 vmb vvi p-acp pno12 dt ord n1, dt n2 cc n1 pp-f po31 n1,
(3) text (DIV1)
22
Image 12
280
or our strength is weaker then the waters.
or our strength is Weaker then the waters.
cc po12 n1 vbz jc cs dt n2.
(3) text (DIV1)
22
Image 12
281
It is an old and sure rule against the Atheist, against the Worldling, that whole cannot be perpetuall, whose partes be alterable:
It is an old and sure Rule against the Atheist, against the Worldling, that Whole cannot be perpetual, whose parts be alterable:
pn31 vbz dt j cc j n1 p-acp dt n1, p-acp dt n1, cst j-jn vmbx vbi j, rg-crq n2 vbb j:
(3) text (DIV1)
22
Image 12
282
If the members of this great body, the World, change, faint and grow old, it argues a creeping decay to the whole:
If the members of this great body, the World, change, faint and grow old, it argues a creeping decay to the Whole:
cs dt n2 pp-f d j n1, dt n1, n1, j cc vvi j, pn31 vvz dt j-vvg n1 p-acp dt j-jn:
(3) text (DIV1)
22
Image 12
283
Let the Cormorant know (that would build his neast heere for euer) that parts of this land are alterable, therefore the whole not permanent.
Let the Cormorant know (that would built his nest Here for ever) that parts of this land Are alterable, Therefore the Whole not permanent.
vvb dt n1 vvb (cst vmd vvi po31 n1 av p-acp av) d n2 pp-f d n1 vbr j, av dt j-jn xx j.
(3) text (DIV1)
22
Image 12
284
If the Plague takes away men, the fields grow barren; nay, the wearied earth (after much industry) is dull in her fruits;
If the Plague Takes away men, the fields grow barren; nay, the wearied earth (After much industry) is dull in her fruits;
cs dt n1 vvz av n2, dt n2 vvb j; uh-x, dt j-vvn n1 (c-acp d n1) vbz j p-acp po31 n2;
(3) text (DIV1)
22
Image 12
285
like an vnnaturall Stepdame, she produceth not good things of her selfe: if a Deluge ouer-run vs, wee and our glory vanish:
like an unnatural Stepdame, she Produceth not good things of her self: if a Deluge overrun us, we and our glory vanish:
av-j dt j n1, pns31 vvz xx j n2 pp-f po31 n1: cs dt n1 vvn pno12, pns12 cc po12 n1 vvb:
(3) text (DIV1)
22
Image 12
286
God hath more meanes then one, to inflict his iudgements.
God hath more means then one, to inflict his Judgments.
np1 vhz dc n2 cs pi, pc-acp vvi po31 n2.
(3) text (DIV1)
22
Image 12
287
It is with no lesse admiration then trueth reported, that a whole field in England, is turned in one moneth from a fertile soyle, to a most Barren wast:
It is with no less admiration then truth reported, that a Whole field in England, is turned in one Monn from a fertile soil, to a most Barren waste:
pn31 vbz p-acp dx dc n1 cs n1 vvn, cst dt j-jn n1 p-acp np1, vbz vvn p-acp crd n1 p-acp dt j n1, p-acp dt av-ds j n1:
(3) text (DIV1)
22
Image 12
288
It lyes from the danger of innundation, from the reach of the hand of warre;
It lies from the danger of inundation, from the reach of the hand of war;
pn31 vvz p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f n1;
(3) text (DIV1)
22
Image 12
289
what then can turne it to a perpetuall barrennes? Thus, God raiseth a mighty winde, that vncouers a mountaine of sande, which ouerspreads the fruitfull valley to a great thicknes;
what then can turn it to a perpetual Barrenness? Thus, God Raiseth a mighty wind, that uncovers a mountain of sand, which overspreads the fruitful valley to a great thickness;
r-crq av vmb vvi pn31 p-acp dt j n1? av, np1 vvz dt j n1, cst vvz dt n1 pp-f n1, r-crq vvz dt j n1 p-acp dt j n1;
(3) text (DIV1)
22
Image 12
290
and it is made worse then Carmell, which God thus threatens: I will turne L•banon into Carmell, and Carmell into a Forest:
and it is made Worse then Carmel, which God thus threatens: I will turn L•banon into Carmel, and Carmel into a Forest:
cc pn31 vbz vvn av-jc cs np1, r-crq np1 av vvz: pns11 vmb vvi np1 p-acp np1, cc np1 p-acp dt n1:
(3) text (DIV1)
22
Image 12
291
it lyes in the power of mans sins, to make God curse his very blessings. The Burden of Dumah is warre, Mount Seir feares it not: it lies in the power of men Sins, to make God curse his very blessings. The Burden of Dumah is war, Mount Seir fears it not:
pn31 vvz p-acp dt n1 pp-f ng1 n2, pc-acp vvi np1 vvi po31 j n2. dt n1 pp-f np1 vbz n1, vvb np1 vvz pn31 xx:
(3) text (DIV1)
22
Image 12
292
if the booke of our hearts lay open to be read, I thinke our feare of warre is lesse then theirs.
if the book of our hearts lay open to be read, I think our Fear of war is less then theirs.
cs dt n1 pp-f po12 n2 vvb j pc-acp vbi vvn, pns11 vvb po12 n1 pp-f n1 vbz av-dc cs png32.
(3) text (DIV1)
23
Image 12
293
God graunt our presumption, our securitie be not as great: Wee sitte vnder our owne Figge-trees, and eate the fruites of our owne Vineyards:
God grant our presumption, our security be not as great: we sit under our own Figtrees, and eat the fruits of our own Vineyards:
np1 vvb po12 n1, po12 n1 vbb xx p-acp j: pns12 vvi p-acp po12 d n2, cc vvi dt n2 pp-f po12 d n2:
(3) text (DIV1)
23
Image 12
294
Our Children goe out by flockes and daunces, and flourish like the Oliue branches round about our tables:
Our Children go out by flocks and dances, and flourish like the Olive branches round about our tables:
po12 n2 vvi av p-acp n2 cc n2, cc vvi av-j dt n1 n2 av-j p-acp po12 n2:
(3) text (DIV1)
23
Image 12
295
Our Oxen are strong to labour, our Sheepe bring foorth thousands and ten thousands in our streets:
Our Oxen Are strong to labour, our Sheep bring forth thousands and ten thousands in our streets:
po12 n2 vbr j pc-acp vvi, po12 n1 vvb av crd cc crd crd p-acp po12 n2:
(3) text (DIV1)
23
Image 12
296
There is no leading into captiuity, no dashyng of our Children against the stones, no complayning in our streetes. There is no leading into captivity, no dashing of our Children against the stones, no complaining in our streets.
pc-acp vbz dx n-vvg p-acp n1, av-dx vvg pp-f po12 n2 p-acp dt n2, av-dx vvg p-acp po12 n2.
(3) text (DIV1)
23
Image 12
297
If this one blessing exceed not our thankfulnesse for all, my obseruation is deceiued;
If this one blessing exceed not our thankfulness for all, my observation is deceived;
cs d crd n1 vvb xx po12 n1 p-acp d, po11 n1 vbz vvn;
(3) text (DIV1)
23
Image 12
298
but what a bold inference is this? there is no warre, therefore may be none, nor can we be ouerthrowne:
but what a bold Inference is this? there is no war, Therefore may be none, nor can we be overthrown:
cc-acp q-crq dt j n1 vbz d? pc-acp vbz dx n1, av vmb vbi pix, ccx vmb pns12 vbi vvn:
(3) text (DIV1)
23
Image 12
299
It is a speech as common as the stones in our streetes, when consideration of warre is offred:
It is a speech as Common as the stones in our streets, when consideration of war is offered:
pn31 vbz dt n1 c-acp j c-acp dt n2 p-acp po12 n2, c-crq n1 pp-f n1 vbz vvn:
(3) text (DIV1)
23
Image 12
300
Wee need feare no Enemies, if we be true amongst our selues: we need Fear no Enemies, if we be true among our selves:
pns12 vvb vvi dx n2, cs pns12 vbb j p-acp po12 n2:
(3) text (DIV1)
23
Image 12
301
Vaine security, that is built vpon if's and and's: Who shall make vs true to our selues, that haue beene false to God? Are there no sonnes of Behal amongst vs, that curse the prosperitie of Syon, and gape for the day, to cry Downe with it, downe with it,
Vain security, that is built upon if's and and's: Who shall make us true to our selves, that have been false to God? are there no Sons of Behal among us, that curse the Prosperity of Syon, and gape for the day, to cry Down with it, down with it,
j n1, cst vbz vvn p-acp ng1 cc cc|po31: r-crq vmb vvi pno12 j p-acp po12 n2, cst vhb vbn j p-acp np1? vbr a-acp dx n2 pp-f np1 p-acp pno12, cst vvb dt n1 pp-f np1, cc vvb p-acp dt n1, pc-acp vvi a-acp p-acp pn31, a-acp p-acp pn31,
(3) text (DIV1)
23
Image 12
302
euen to the ground? wee know they haue openly and priuately with coate of Armour,even to the ground? we know they have openly and privately with coat of Armour,
av p-acp dt n1? pns12 vvb pns32 vhb av-j cc av-j p-acp n1 pp-f n1,
(3) text (DIV1)
23
Image 12
303
and coate of Maile, assaulted the peace of Ierusalem, but (praise to our God) receiued shame in putting of their Harnesse:
and coat of Mail, assaulted the peace of Ierusalem, but (praise to our God) received shame in putting of their Harness:
cc n1 pp-f n1, vvn dt n1 pp-f np1, p-acp (n1 p-acp po12 np1) vvd n1 p-acp vvg pp-f po32 n1:
(3) text (DIV1)
23
Image 12
304
Let this make vs thankefull, not secure; as if God could not reach his arme ouer our narrow Seas:
Let this make us thankful, not secure; as if God could not reach his arm over our narrow Seas:
vvb d vvi pno12 j, xx j; c-acp cs np1 vmd xx vvi po31 n1 p-acp po12 j n2:
(3) text (DIV1)
23
Image 12
305
Behold France made a Cock-pitte for massacres, by the vnciuill ciuill warres thereof:
Behold France made a Cockpit for massacres, by the Uncivil civil wars thereof:
vvb np1 vvd dt n1 p-acp n2, p-acp dt j j n2 av:
(3) text (DIV1)
23
Image 12
306
Thinke of the vnquiet bread long eaten in the Low-countries: and when thou sayest, wee lay our heads on the Pillowes of peace,
Think of the unquiet bred long eaten in the Low countries: and when thou Sayest, we lay our Heads on the Pillows of peace,
vvb pp-f dt j n1 av-j vvn p-acp dt np1: cc c-crq pns21 vv2, pns12 vvb po12 n2 p-acp dt n2 pp-f n1,
(3) text (DIV1)
23
Image 12
307
and eate the Bread of plenty, kisse his hand with praises that feeds thee with these blessings,
and eat the Bred of plenty, kiss his hand with praises that feeds thee with these blessings,
cc vvi dt n1 pp-f n1, vvb po31 n1 p-acp n2 cst vvz pno21 p-acp d n2,
(3) text (DIV1)
23
Image 12
308
but let not thy owne strength make thee carelesse.
but let not thy own strength make thee careless.
cc-acp vvb xx po21 d n1 vvi pno21 j.
(3) text (DIV1)
23
Image 12
309
The Papists thus re-hearten themselues against all their ouerthrowes giuen them by this litle Iland, that our time is not yet come, our sinnes are not yet full:
The Papists thus re-hearten themselves against all their overthrows given them by this little Island, that our time is not yet come, our Sins Are not yet full:
dt njp2 av j px32 p-acp d po32 n2 vvn pno32 p-acp d j n1, cst po12 n1 vbz xx av vvn, po12 n2 vbr xx av j:
(3) text (DIV1)
23
Image 13
310
That Ignatian Sectarie Pererius so notes in Gen. 15. The wickednesse of the Amorites is not yet full ▪ &c. He giues it by way of Comment;
That Ignatian Sectary Pererius so notes in Gen. 15. The wickedness of the amorites is not yet full ▪ etc. He gives it by Way of Comment;
cst jp n1 npg1 av n2 p-acp np1 crd dt n1 pp-f dt np1 vbz xx av j ▪ av pns31 vvz pn31 p-acp n1 pp-f n1;
(3) text (DIV1)
23
Image 13
311
but it is a false glosse, I trust, and carryes no more trueth with it, then other the fictions of Rome; his wordes are these:
but it is a false gloss, I trust, and carries no more truth with it, then other the fictions of Room; his words Are these:
cc-acp pn31 vbz dt j n1, pns11 vvb, cc vvz dx dc n1 p-acp pn31, av j-jn dt n2 pp-f vvb; po31 n2 vbr d:
(3) text (DIV1)
23
Image 13
312
Let no man wonder why God suffers the persecution of the Catholikes in England, (the sinnes of the Amorites are not yet full) their wickednesse is not yet compleat; Let no man wonder why God suffers the persecution of the Catholics in England, (the Sins of the amorites Are not yet full) their wickedness is not yet complete;
vvb dx n1 vvb c-crq np1 vvz dt n1 pp-f dt njp2 p-acp np1, (dt n2 pp-f dt np1 vbr xx av j) po32 n1 vbz xx av j;
(3) text (DIV1)
23
Image 13
313
when it is, the diuine reuenge shall fall: They expected this day at the last change;when it is, the divine revenge shall fallen: They expected this day At the last change;
c-crq pn31 vbz, dt j-jn n1 vmb vvi: pns32 vvd d n1 p-acp dt ord n1;
(3) text (DIV1)
23
Image 13
314
God changed their expectation to follie:
God changed their expectation to folly:
np1 vvd po32 n1 p-acp n1:
(3) text (DIV1)
23
Image 13
315
and as it was our griefe, that (Sol o•cubuit) our Sunne-set, so it is our ioy, wonder, (Nox nulla secuta est) no night followed.
and as it was our grief, that (Sol o•cubuit) our Sunset, so it is our joy, wonder, (Nox nulla secuta est) no night followed.
cc c-acp pn31 vbds po12 n1, d (fw-la fw-la) po12 n1, av pn31 vbz po12 n1, vvb, (fw-la fw-la fw-la fw-la) dx n1 vvd.
(3) text (DIV1)
23
Image 13
316
I hope his Prophecie is as false for the euent, as I am sure his application is for the thing:
I hope his Prophecy is as false for the event, as I am sure his application is for the thing:
pns11 vvb po31 n1 vbz a-acp j c-acp dt n1, c-acp pns11 vbm j po31 n1 vbz p-acp dt n1:
(3) text (DIV1)
23
Image 13
317
wee are neither those vncircumcised Amorites, vnchristened Pagans, nor doe we persecute the Catholikes;
we Are neither those uncircumcised amorites, unchristened Pagans, nor do we persecute the Catholics;
pns12 vbr dx d j np1, j-vvn-u n2-jn, ccx vdb pns12 vvi dt njp2;
(3) text (DIV1)
23
Image 13
318
except to haue libertie of Law grow rich, purchase Lands, beard and braue the Ministers of God to their faces, be called Persecution: (Heere I cannot but mention, what is well obserued by a most reuerend and honoured Iudge of this land, that) whereas haue been 300. burnt by Q. Mary for Religion, there haue scarce 30. Papistes been executed by Q. Elizabeth for Treason:
except to have liberty of Law grow rich, purchase Lands, beard and brave the Ministers of God to their faces, be called Persecution: (Here I cannot but mention, what is well observed by a most reverend and honoured Judge of this land, that) whereas have been 300. burned by Q. Marry for Religion, there have scarce 30. Papists been executed by Q. Elizabeth for Treason:
c-acp pc-acp vhi n1 pp-f n1 vvb j, vvi n2, n1 cc vvi dt n2 pp-f np1 p-acp po32 n2, vbb vvn n1: (av pns11 vmbx p-acp vvi, r-crq vbz av vvn p-acp dt av-ds j-jn cc j-vvn n1 pp-f d n1, cst) cs vhi vbn crd vvn p-acp np1 uh p-acp n1, pc-acp vhi j crd njp2 vbn vvn p-acp np1 np1 p-acp n1:
(3) text (DIV1)
23
Image 13
319
yet, I hope, there is some difference betwixt 300. and 30. Religion, and Treason; betwixt the fiue yeares raigne of the one, and the 44. of the other.
yet, I hope, there is Some difference betwixt 300. and 30. Religion, and Treason; betwixt the fiue Years Reign of the one, and the 44. of the other.
av, pns11 vvb, pc-acp vbz d n1 p-acp crd cc crd n1, cc n1; p-acp dt crd ng2 n1 pp-f dt crd, cc dt crd pp-f dt j-jn.
(3) text (DIV1)
23
Image 13
320
I know their rebellions, treasons, conspiracies, meete with execution, no persecution to their Religion:
I know their rebellions, treasons, conspiracies, meet with execution, no persecution to their Religion:
pns11 vvb po32 n2, n2, n2, vvb p-acp n1, dx n1 p-acp po32 n1:
(3) text (DIV1)
23
Image 13
321
Happy would our Martirs haue thought themselues, if on such tearmes they might haue redeemed their Consciences:
Happy would our Martyrs have Thought themselves, if on such terms they might have redeemed their Consciences:
j vmd po12 n2 vhb vvn px32, cs p-acp d n2 pns32 vmd vhi vvn po32 n2:
(3) text (DIV1)
23
Image 13
322
no, the iniquities of Babel haue filled vp their measure rather, and their iudgement long agoe was not farre off, and their damnation sleepeth not.
no, the iniquities of Babel have filled up their measure rather, and their judgement long ago was not Far off, and their damnation Sleepeth not.
uh-dx, dt n2 pp-f np1 vhb vvn a-acp po32 n1 av-c, cc po32 n1 av-j av vbds xx av-j a-acp, cc po32 n1 vvz xx.
(3) text (DIV1)
23
Image 13
323
Pererius is his owne Prophet against vs, we speake not against them of our selues, the Holy ghost speakes for vs, Who shall shortly consume that m•n of sinne with the breath of his nost••ls: Pererius is his own Prophet against us, we speak not against them of our selves, the Holy ghost speaks for us, Who shall shortly consume that m•n of sin with the breath of his nost••ls:
np1 vbz po31 d n1 p-acp pno12, pns12 vvb xx p-acp pno32 pp-f po12 n2, dt j n1 vvz p-acp pno12, r-crq vmb av-j vvi d n1 pp-f n1 p-acp dt n1 pp-f po31 n2:
(3) text (DIV1)
23
Image 13
324
Let their eyes stare for our ouerthrowes, till they fall out of their vnfortunate heades; God hath blessed, and the Balaam of Rome shall neuer be able to curse:
Let their eyes stare for our overthrows, till they fallen out of their unfortunate Heads; God hath blessed, and the balaam of Room shall never be able to curse:
vvb po32 n2 vvb p-acp po12 n2, c-acp pns32 vvb av pp-f po32 j n2; np1 vhz vvn, cc dt np1 pp-f vvb vmb av-x vbi j pc-acp vvi:
(3) text (DIV1)
23
Image 13
325
onely let not our zeale be wanting to our God, to our Church, to our selues,
only let not our zeal be wanting to our God, to our Church, to our selves,
av-j vvb xx po12 n1 vbb vvg p-acp po12 n1, p-acp po12 n1, p-acp po12 n2,
(3) text (DIV1)
23
Image 13
326
and God shall not be wanting to vs, nor all the hostes, which he fightes with:
and God shall not be wanting to us, nor all the hosts, which he fights with:
cc np1 vmb xx vbi vvg p-acp pno12, ccx d dt n2, r-crq pns31 vvz p-acp:
(3) text (DIV1)
23
Image 13
327
and once againe, if need be, Coniurati venient in classica ven••) the Windes and Seas shall take our part:
and once again, if need be, Coniurati Venient in Classica ven••) the Winds and Seas shall take our part:
cc a-acp av, cs n1 vbi, fw-la j p-acp fw-la n1) dt n2 cc n2 vmb vvi po12 n1:
(3) text (DIV1)
23
Image 13
328
Let not our Peace make vs wanton, nor our Wealth, proude; our helpe standes, in the name of God, not in Fortes and Swordes.
Let not our Peace make us wanton, nor our Wealth, proud; our help Stands, in the name of God, not in Forts and Swords.
vvb xx po12 n1 vvb pno12 j-jn, ccx po12 n1, j; po12 n1 vvz, p-acp dt n1 pp-f np1, xx p-acp n2 cc n2.
(3) text (DIV1)
23
Image 13
329
To speake more particularly, Bee not too confident (who so euer) in thy Mount Seir; euery wicked soule hath her Mount Seir to trust in:
To speak more particularly, be not too confident (who so ever) in thy Mount Seir; every wicked soul hath her Mount Seir to trust in:
pc-acp vvi av-dc av-j, vbb xx av j (r-crq av av) p-acp po21 vvb np1; d j n1 vhz po31 vvb np1 pc-acp vvi p-acp:
(3) text (DIV1)
24
Image 13
330
they that haue no assurance of rest in Heauen, haue their Refuges and Mountaines of helpe of Earth;
they that have no assurance of rest in Heaven, have their Refuges and Mountains of help of Earth;
pns32 cst vhb dx n1 pp-f n1 p-acp n1, vhb po32 n2 cc n2 pp-f n1 pp-f n1;
(3) text (DIV1)
24
Image 13
331
Dauid so returnes it vpon the wicked:David so returns it upon the wicked:
np1 av n2 pn31 p-acp dt j:
(3) text (DIV1)
24
Image 13
332
In the Lord put I my trust, how then say you to my soule, flee as a Bird to your Mō•taine. In the Lord put I my trust, how then say you to my soul, flee as a Bird to your Mon•taine.
p-acp dt n1 vvb pns11 po11 n1, c-crq av vvb pn22 p-acp po11 n1, vvb a-acp dt n1 p-acp po22 n1.
(3) text (DIV1)
24
Image 13
333
Why should I seeke to forraine helpes, that haue setled my selfe in the bosome of Rest it selfe? Riches are a Mount Seir to the Couetous, they rest on them,
Why should I seek to foreign helps, that have settled my self in the bosom of Rest it self? Riches Are a Mount Seir to the Covetous, they rest on them,
q-crq vmd pns11 vvi p-acp j n2, cst vhb vvn po11 n1 p-acp dt n1 pp-f n1 pn31 n1? n2 vbr dt vvb np1 p-acp dt j, pns32 vvb p-acp pno32,
(3) text (DIV1)
24
Image 13
334
as the Arke on the Mountaines of Armenta: Honour is a Mount Seir to the Ambitious, against all the beseeginges of riuals:
as the Ark on the Mountains of Armies: Honour is a Mount Seir to the Ambitious, against all the beseeginges of rivals:
c-acp dt n1 p-acp dt n2 pp-f np1: n1 vbz dt vvb np1 p-acp dt j, p-acp d dt n2-vvg pp-f n2:
(3) text (DIV1)
24
Image 13
335
Sensualitie to the Voluptuous, against all the disturbances of a clamorous Conscience: Pride, Fraude, Drunkennesse, is a Mount Seir to the louers;
Sensuality to the Voluptuous, against all the disturbances of a clamorous Conscience: Pride, Fraud, drunkenness, is a Mount Seir to the lovers;
n1 p-acp dt j, p-acp d dt n2 pp-f dt j n1: n1, n1, n1, vbz dt vvb np1 p-acp dt n2;
(3) text (DIV1)
24
Image 13
336
but alas, how vnsafe? if stronger against, and further remooued from the hand of man,
but alas, how unsafe? if Stronger against, and further removed from the hand of man,
cc-acp uh, c-crq j? cs jc p-acp, cc av-jc vvn p-acp dt n1 pp-f n1,
(3) text (DIV1)
24
Image 13
337
yet neerer to Gods hand in Heauen:
yet nearer to God's hand in Heaven:
av av-jc p-acp ng1 n1 p-acp n1:
(3) text (DIV1)
24
Image 13
338
though we acknowledge no place (Procul a••o•e, or, procul a fulmine) farre from God, or from his thunder:
though we acknowledge no place (Procul a••o•e, or, procul a fulmine) Far from God, or from his thunder:
cs pns12 vvb dx n1 (fw-la fw-la, cc, fw-la dt fw-la) av-j p-acp np1, cc p-acp po31 n1:
(3) text (DIV1)
24
Image 13
339
But we say, it is not safest sailing on the toppe of the Mast, to land on the mountainous height of a temporall estate, is neither wise nor happy:
But we say, it is not Safest sailing on the top of the Mast, to land on the mountainous height of a temporal estate, is neither wise nor happy:
cc-acp pns12 vvb, pn31 vbz xx js vvg p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp dt j n1 pp-f dt j n1, vbz dx j ccx j:
(3) text (DIV1)
24
Image 13
340
Men standing in the shade of humble Valleys, looke vp and wonder at the height of Hilles,
Men standing in the shade of humble Valleys, look up and wonder At the height of Hills,
n2 vvg p-acp dt n1 pp-f j n2, vvb a-acp cc vvi p-acp dt n1 pp-f n2,
(3) text (DIV1)
24
Image 13
341
and thinke it goodly liuing there, as Peter thought Tabor, but when with weary limbes they haue ascended, and finde the beames of the Sunne melting their spirites,
and think it goodly living there, as Peter Thought Tabor, but when with weary limbs they have ascended, and find the beams of the Sun melting their spirits,
cc vvb pn31 av-j vvg a-acp, c-acp np1 vvd n1, cc-acp c-crq p-acp j n2 pns32 vhb vvn, cc vvi dt n2 pp-f dt n1 vvg po32 n2,
(3) text (DIV1)
24
Image 14
342
or the cold blastes of Winde making their Sinewes starke, flashes of Lightning, or crackes of Thunder, soonest endangering their aduanced heades,
or the cold blasts of Wind making their Sinews stark, flashes of Lightning, or cracks of Thunder, soonest endangering their advanced Heads,
cc dt j-jn n2 pp-f n1 vvg po32 n2 av-j, n2 pp-f n1, cc n2 pp-f n1, av-s n-vvg po32 j-vvn n2,
(3) text (DIV1)
24
Image 14
343
then they confesse (decking their proud Conceit,) the low valley is safest:
then they confess (decking their proud Conceit,) the low valley is Safest:
cs pns32 vvb (vvg po32 j n1,) dt j n1 vbz js:
(3) text (DIV1)
24
Image 14
344
for the fruitfull Deawes that fall first on the Hilles, stay least while there, but runne downe to the Valleyes:
for the fruitful Dews that fallen First on the Hills, stay least while there, but run down to the Valleys:
c-acp dt j n2 cst vvb ord p-acp dt n2, vvb ds n1 a-acp, cc-acp vvb a-acp p-acp dt n2:
(3) text (DIV1)
24
Image 14
345
and though on such a promontorie a man further sees, and is farther seene, yet in the Valley, where he sees lesse, he enioyes more:
and though on such a promontory a man further sees, and is farther seen, yet in the Valley, where he sees less, he enjoys more:
cc cs p-acp d dt n1 dt n1 av-jc vvz, cc vbz jc vvn, av p-acp dt n1, c-crq pns31 vvz av-dc, pns31 vvz n1:
(3) text (DIV1)
24
Image 14
346
Take heed then, least to raise thy Mount Seir high, thou deiectest thy soule low:
Take heed then, lest to raise thy Mount Seir high, thou deiectest thy soul low:
vvb n1 av, cs pc-acp vvi po21 vvb np1 j, pns21 vv2 po21 n1 j:
(3) text (DIV1)
24
Image 14
347
Woe vnto them that are at ease in Zyon, and trust in the Mountaines of Samaria: Woe unto them that Are At ease in Zion, and trust in the Mountains of Samaria:
n1 p-acp pno32 cst vbr p-acp n1 p-acp np1, cc vvi p-acp dt n2 pp-f np1:
(3) text (DIV1)
24
Image 14
348
If we build our Houses by Vnrighteousnesse, and our Chambers without •quitie, though as strong as Mount Seir, they shall not be able to stand in the Earth-quake of Iudgement:
If we built our Houses by Unrighteousness, and our Chambers without •quitie, though as strong as Mount Seir, they shall not be able to stand in the Earthquake of Judgement:
cs pns12 vvb po12 n2 p-acp n1, cc po12 n2 p-acp n1, cs p-acp j c-acp vvb np1, pns32 vmb xx vbi j pc-acp vvi p-acp dt n1 pp-f n1:
(3) text (DIV1)
24
Image 14
349
God so threatens Iehoiakim: Ier. 22, 15. Shalt thou reigne because thou closest thy selfe in Cedar? did not thy father eate and drinke and prosper,
God so threatens Jehoiakim: Jeremiah 22, 15. Shalt thou Reign Because thou closest thy self in Cedar? did not thy father eat and drink and prosper,
np1 av vvz np1: np1 crd, crd vm2 pns21 vvi c-acp pns21 js po21 n1 p-acp n1? vdd xx po21 n1 vvi cc vvi cc vvi,
(3) text (DIV1)
24
Image 14
350
when he executed iudgement and iustice. &c. Thinke not your Houses, Fortresses; when your Soules are vnarmed of Christian weapons, Fayth and Obedience:when he executed judgement and Justice. etc. Think not your Houses, Fortresses; when your Souls Are unarmed of Christian weapons, Faith and obedience:
c-crq pns31 vvd n1 cc n1. av vvb xx po22 n2, n2; c-crq po22 n2 vbr vvn pp-f njp n2, n1 cc n1:
(3) text (DIV1)
24
Image 14
351
You had, and shall haue peace, whiles you pursue it with righteous liues, whiles your guide all your actions by the line of the Sanctuarie,
You had, and shall have peace, while you pursue it with righteous lives, while your guide all your actions by the line of the Sanctuary,
pn22 vhd, cc vmb vhi n1, cs pn22 vvb pn31 p-acp j n2, cs po22 n1 d po22 n2 p-acp dt n1 pp-f dt n1,
(3) text (DIV1)
24
Image 14
352
and stirre your Attempts by the compasse of the Gospell: Plentie shall spread your Tables, whiles Charitie takes away, and giues to the Poore.
and stir your Attempts by the compass of the Gospel: Plenty shall spread your Tables, while Charity Takes away, and gives to the Poor.
cc vvb po22 vvz p-acp dt n1 pp-f dt n1: n1 vmb vvi po22 n2, cs n1 vvz av, cc vvz p-acp dt j.
(3) text (DIV1)
24
Image 14
353
These holy courses, shall make you continue, in despight of Hell and Rome; your Mountaine shalbe hedged about with the Mercies of God,
These holy courses, shall make you continue, in despite of Hell and Room; your Mountain shall hedged about with the mercies of God,
np1 j n2, vmb vvi pn22 vvb, p-acp n1 pp-f n1 cc vvb; po22 n1 vmb|vbi vvn a-acp p-acp dt n2 pp-f np1,
(3) text (DIV1)
24
Image 14
354
& your Children shall defie their Enemies in the Gates. The Person must not be omitted, to whom this scoffing Question is mooued;
& your Children shall defy their Enemies in the Gates. The Person must not be omitted, to whom this scoffing Question is moved;
cc po22 n2 vmb vvi po32 n2 p-acp dt n2. dt n1 vmb xx vbi vvn, p-acp ro-crq d j-vvg n1 vbz vvn;
(3) text (DIV1)
24
Image 14
355
The Watch-man. It seemes the Prophet had denounced against Edom, Warre; The Watchman. It seems the Prophet had denounced against Edom, War;
dt n1. pn31 vvz dt n1 vhd vvn p-acp np1, n1;
(3) text (DIV1)
25
Image 14
356
they deride his message, as a leafing, and his person vnder the name of a Watch-man:
they deride his message, as a leafing, and his person under the name of a Watchman:
pns32 vvi po31 n1, c-acp dt j-vvg, cc po31 n1 p-acp dt n1 pp-f dt n1:
(3) text (DIV1)
25
Image 14
357
nay, therefore they scorne him, because a Watch-man. I will not insist on the duties of Waich-men:
nay, Therefore they scorn him, Because a Watchman. I will not insist on the duties of Waich-men:
uh-x, av pns32 vvb pno31, c-acp dt n1. pns11 vmb xx vvi p-acp dt n2 pp-f n2:
(3) text (DIV1)
25
Image 14
358
euery common Souldier can schoole the Watch-man: Many presume to teach vs our duties, that will be ranged within no order themselues:
every Common Soldier can school the Watchman: Many presume to teach us our duties, that will be ranged within no order themselves:
d j n1 vmb vvi dt n1: d vvb pc-acp vvi pno12 po12 n2, cst vmb vbi vvn p-acp dx n1 px32:
(3) text (DIV1)
25
Image 14
359
that which a Watch-man is to the Citie, or Centinell to the Leagure; a Minister is to the People:
that which a Watchman is to the city, or Centinel to the Leaguer; a Minister is to the People:
cst r-crq dt n1 vbz p-acp dt n1, cc n1 p-acp dt n1; dt n1 vbz p-acp dt n1:
(3) text (DIV1)
25
Image 14
360
to Watch ouer your selues, is euery particular mans dutie; to watch ouer all, (Opus Ministrj) is the worke of the Ministry:
to Watch over your selves, is every particular men duty; to watch over all, (Opus Ministrj) is the work of the Ministry:
pc-acp vvi p-acp po22 n2, vbz d j ng1 n1; pc-acp vvi p-acp d, (np1 np1) vbz dt n1 pp-f dt n1:
(3) text (DIV1)
25
Image 14
361
If our Eyes be blinde in descrying Dangers, our Tongues dumbe to giue Warning, the Citie or Fort is easily taken:
If our Eyes be blind in descrying Dangers, our Tongues dumb to give Warning, the city or Fort is Easily taken:
cs po12 n2 vbb j p-acp vvg n2, po12 n2 j pc-acp vvi vvg, dt n1 cc n1 vbz av-j vvn:
(3) text (DIV1)
25
Image 14
362
Now, (Quam clamoris vocem daturus est praeco mutus?) What warning shall a dumbe Watch-man giue? Some will not speake, the Fountaine of their knowledge is shut vp, Now, (Quam clamoris vocem Daturus est Praeco Mutus?) What warning shall a dumb Watchman give? some will not speak, the Fountain of their knowledge is shut up,
av, (fw-la fw-la fw-la fw-la fw-la fw-la fw-la?) q-crq n1 vmb dt j n1 vvi? d vmb xx vvi, dt n1 pp-f po32 n1 vbz vvn a-acp,
(3) text (DIV1)
25
Image 14
363
like Labans Well, with a great Stone of securitie, saturity, statelinesse:
like Labans Well, with a great Stone of security, saturity, stateliness:
av-j npg1 av, p-acp dt j n1 pp-f n1, n1, n1:
(3) text (DIV1)
25
Image 14
364
others will speake too much, making the Pulpit a Pasquill, to ease their spleenes, to traduce superiours:
Others will speak too much, making the Pulpit a Pasquill, to ease their spleens, to traduce superiors:
n2-jn vmb vvi av av-d, vvg dt n1 dt np1, pc-acp vvi po32 n2, pc-acp vvi n2-jn:
(3) text (DIV1)
25
Image 14
365
(Medio tutissimus ibis) The meane and honest way, is the safest.(Medio tutissimus ibis) The mean and honest Way, is the Safest.
(fw-la fw-la fw-la) dt j cc j n1, vbz dt js.
(3) text (DIV1)
25
Image 14
366
But what say we to Vsurpers, Wolues, Tyrantes, that call themselues Watch-men? that (Bi-nominis, bi-linguis) Double-named, double-tongued, double-sworded; and not single hearted.
But what say we to Usurper's, Wolves, Tyrants, that call themselves Watchmen? that (Bi-nominis, bilinguis) Double-named, double-tongued, double-sworded; and not single hearted.
cc-acp q-crq vvb pns12 p-acp ng1, n2, n2, cst vvb px32 n2? d (j, j) j, j, j; cc xx j vvn.
(3) text (DIV1)
26
Image 14
367
Demi-god of Rome, calles himselfe sometimes a Watch-man, sometimes a King: the Seruant of seruants, the King of Kinges:Demigod of Room, calls himself sometime a Watchman, sometime a King: the Servant of Servants, the King of Kings:
n1 pp-f vvi, vvz px31 av dt n1, av dt n1: dt n1 pp-f n2, dt n1 pp-f n2:
(3) text (DIV1)
26
Image 14
368
as if there was no difference betwixt the seruiceable Watch-man, and the commaunding Prince;
as if there was no difference betwixt the serviceable Watchman, and the commanding Prince;
c-acp cs pc-acp vbds dx n1 p-acp dt j n1, cc dt vvg n1;
(3) text (DIV1)
26
Image 14
369
betwixt the Centinell of the Leagure, and the Generall of the Armie, (Ad duo qui tendit, non vnum,
betwixt the Centinel of the Leaguer, and the General of the Army, (Ad duo qui tendit, non One,
p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, (fw-la fw-la fw-la fw-la, fw-la fw-la,
(3) text (DIV1)
26
Image 14
370
nec duo prendit) Whiles he claimes both, vsurpes one, trueth allowes him neither: His actions shew him no Seruant, (F•riendo non ferendo agit,) Hee giues blowes, but takes none.nec duo prendit) While he claims both, usurps one, truth allows him neither: His actions show him no Servant, (F•riendo non ferendo agit,) He gives blows, but Takes none.
fw-la fw-la fw-la) cs pns31 vvz d, vvz pi, n1 vvz pno31 av-dx: png31 n2 vvi pno31 dx n1, (fw-la fw-fr fw-la fw-fr,) pns31 vvz n2, cc-acp vvz pix.
(3) text (DIV1)
26
Image 14
371
To be such a Watch-man as he desires, possibility is denyed him, since his eyes can not looke so farre,
To be such a Watchman as he Desires, possibility is denied him, since his eyes can not look so Far,
p-acp vbb d dt n1 c-acp pns31 vvz, n1 vbz vvn pno31, c-acp po31 n2 vmb xx vvi av av-j,
(3) text (DIV1)
26
Image 14
372
as hee would extend his arme; not to watch ouer Rome onely, but so farre as the world is Christned:
as he would extend his arm; not to watch over Room only, but so Far as the world is Christened:
c-acp pns31 vmd vvi po31 n1; xx pc-acp vvi p-acp vvb av-j, cc-acp av av-j c-acp dt n1 vbz vvn:
(3) text (DIV1)
26
Image 14
373
Behold, sayth he, I haue two Swords; one of them he lets rust, I meane, the sword of the Spirit:Behold, say he, I have two Swords; one of them he lets rust, I mean, the sword of the Spirit:
vvb, vvz pns31, pns11 vhb crd n2; crd pp-f pno32 pns31 vvz n1, pns11 vvb, dt n1 pp-f dt n1:
(3) text (DIV1)
26
Image 15
374
the other, he keepes bright with the blood of Saints, and makes it shine with the Gall of Martirs:
the other, he keeps bright with the blood of Saints, and makes it shine with the Gall of Martyrs:
dt n-jn, pns31 vvz j p-acp dt n1 pp-f n2, cc vvz pn31 vvi p-acp dt n1 pp-f n2:
(3) text (DIV1)
26
Image 15
375
(Principa•is principatus a triplici corona) the principall principalitie is from the triple Crowne: As the Sunne exceedes the Earth, so the Pope all Christian Princes;(Principa•is Principatus a triplici corona) the principal principality is from the triple Crown: As the Sun exceeds the Earth, so the Pope all Christian Princes;
(fw-la fw-la dt fw-la fw-la) dt j-jn n1 vbz p-acp dt j n1: c-acp dt n1 vvz dt n1, av dt n1 d njp n2;
(3) text (DIV1)
26
Image 15
376
other Kinges are but his Bayliffes.
other Kings Are but his Bailiffs.
j-jn n2 vbr p-acp po31 n2.
(3) text (DIV1)
26
Image 15
377
Did you euer heare a Watch-man speake thus? or arrogate to himselfe such a reigne (In foro pol•, in foro pluij, in foro conscient•ae) In the court of Heauen, in the court of Hell,
Did you ever hear a Watchman speak thus? or arrogate to himself such a Reign (In foro pol•, in foro pluij, in foro conscient•ae) In the court of Heaven, in the court of Hell,
vdd pn22 av vvi dt n1 vvb av? cc vvi p-acp px31 d dt n1 (p-acp fw-la n1, p-acp fw-la fw-la, fw-la fw-la fw-la) p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1,
(3) text (DIV1)
26
Image 15
378
and in the court of euery Conscience? If any resist his tyranny, he snacheth from Christ that his Word, and vsurpes it:
and in the court of every Conscience? If any resist his tyranny, he snacheth from christ that his Word, and usurps it:
cc p-acp dt n1 pp-f d n1? cs d vvb po31 n1, pns31 vvz p-acp np1 cst po31 n1, cc vvz pn31:
(3) text (DIV1)
26
Image 15
379
Bring those mine enemies, that would not haue mereigne ouer them, and slay them before me: Bring those mine enemies, that would not have mereigne over them, and slay them before me:
vvb d po11 n2, cst vmd xx vhi j-jn p-acp pno32, cc vvi pno32 p-acp pno11:
(3) text (DIV1)
26
Image 15
380
If he can not behold it in action, he will see it in picture, as the massacre of Paris on S. Bartholomewes night, was pictured in the Popes Pallace, to entertaine his holy eye with pleasure:
If he can not behold it in actium, he will see it in picture, as the massacre of paris on S. Bartholomew's night, was pictured in the Popes Palace, to entertain his holy eye with pleasure:
cs pns31 vmb xx vvi pn31 p-acp n1, pns31 vmb vvi pn31 p-acp n1, c-acp dt n1 pp-f np1 p-acp np1 npg1 n1, vbds vvn p-acp dt ng1 n1, pc-acp vvi po31 j n1 p-acp n1:
(3) text (DIV1)
26
Image 15
381
so would the Powder-treason haue been, if the matter had hit right:
so would the Powder treason have been, if the matter had hit right:
av vmd dt n1 vhb vbn, cs dt n1 vhd vvn av-jn:
(3) text (DIV1)
26
Image 15
382
as horred, as the thought of it is to an honest minde, the hoysting vp of Buildinges, shiuering of Bodyes, tearing vp of Monuments, dissipation, massacre, murder of olde, young, Prince people, Senators and Senate, drawne to the life by the art of a Painter, would haue been a contenting spectacle,
as horred, as the Thought of it is to an honest mind, the hoisting up of Buildings, shivering of Bodies, tearing up of Monuments, dissipation, massacre, murder of old, young, Prince people, Senators and Senate, drawn to the life by the art of a Painter, would have been a contenting spectacle,
c-acp j, c-acp dt n1 pp-f pn31 vbz p-acp dt j n1, dt vvg a-acp pp-f n2, vvg pp-f n2, vvg a-acp pp-f n2, n1, n1, n1 pp-f j, j, n1 n1, n2 cc n1, vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, vmd vhi vbn dt vvg n1,
(3) text (DIV1)
26
Image 15
383
for so holy an eye to contemplate: sure there is honesty in Hell, if this be Religion:
for so holy an eye to contemplate: sure there is honesty in Hell, if this be Religion:
c-acp av j dt n1 pc-acp vvi: av-j a-acp vbz n1 p-acp n1, cs d vbb n1:
(3) text (DIV1)
26
Image 15
384
if the Deuill can deuise more execrable stratagems, let him change Seates with the Pope.
if the devil can devise more execrable stratagems, let him change Seats with the Pope.
cs dt n1 vmb vvi av-dc j n2, vvb pno31 vvi n2 p-acp dt n1.
(3) text (DIV1)
26
Image 15
385
Christ medled with neither Herod, nor Emperour, King nor Cesar; no Emperours held his Stirrop, no Kings kissed his blessed feete;
christ meddled with neither Herod, nor Emperor, King nor Cesar; no emperors held his Stirrup, no Kings kissed his blessed feet;
np1 vvd p-acp dx np1, ccx n1, n1 ccx np1; dx n2 vvd po31 n1, dx n2 vvd po31 j-vvn n2;
(3) text (DIV1)
26
Image 15
386
hee onely fought with the weapons of the Spirit against Sinne and Satan. This is a Watch-man indeed;
he only fought with the weapons of the Spirit against Sin and Satan. This is a Watchman indeed;
pns31 av-j vvd p-acp dt n2 pp-f dt n1 p-acp n1 cc np1. d vbz dt n1 av;
(3) text (DIV1)
26
Image 15
387
but he watcheth to inuade, beseidge, enter and spoyle the Citie of God:
but he watches to invade, beseidge, enter and spoil the city of God:
cc-acp pns31 vvz pc-acp vvi, vvn, vvb cc vvi dt n1 pp-f np1:
(3) text (DIV1)
26
Image 15
388
hee liath other Watch-men vnder him, Vncleane birdes, fluttring from that Vulture of Babilon, and flying like Battes and Owles vnder the eues of night, to vomite the poysons of Heresie and Treasons from their swolne gorges:
he liath other Watchmen under him, Unclean Birds, fluttering from that Vulture of Babylon, and flying like Battes and Owls under the eues of night, to vomit the poisons of Heresy and Treasons from their swollen gorges:
pns31 vhz j-jn n2 p-acp pno31, j-u n2, vvg p-acp d n1 pp-f np1, cc vvg av-j np2 cc n2 p-acp dt n2 pp-f n1, pc-acp vvi dt n2 pp-f n1 cc n2 p-acp po32 j-vvn vvz:
(3) text (DIV1)
26
Image 15
389
Watch-men like the Chaplens of Mars at Rome in the dayes of Idolatry, that practised to tosse Fire-brandes from Campe to Campe, to inflame euill affections;
Watchmen like the Chaplens of Mars At Room in the days of Idolatry, that practised to toss Firebrands from Camp to Camp, to inflame evil affections;
n2 av-j dt n2-j pp-f vvz p-acp vvb p-acp dt n2 pp-f n1, cst vvd pc-acp vvi n2 p-acp n1 p-acp n1, pc-acp vvi j-jn n2;
(3) text (DIV1)
26
Image 15
390
that care not whose blood they sacrifice to their Romane God, without distinction of Troian, of Tyrian: nor out of whose Sepulchers they digge themselues an estate:
that care not whose blood they sacrifice to their Roman God, without distinction of Trojan, of Tyrian: nor out of whose Sepulchers they dig themselves an estate:
cst vvb xx r-crq n1 pns32 vvb p-acp po32 jp np1, p-acp n1 pp-f jp, pp-f jp: ccx av pp-f rg-crq n2 pns32 vvb px32 dt n1:
(3) text (DIV1)
26
Image 15
391
They watch indeed, for they keepe a Register of all our proceedinges against them, in these ltaleyon dayes of ours;
They watch indeed, for they keep a Register of all our proceedings against them, in these ltaleyon days of ours;
pns32 vvb av, c-acp pns32 vvb dt n1 pp-f d po12 n2-vvg p-acp pno32, p-acp d n1 n2 pp-f png12;
(3) text (DIV1)
26
Image 15
392
and if euer the S•nne of Alteration shine on their faces, they will repay vs tenne blowes for one vpon our Burgonets:
and if ever the S•nne of Alteration shine on their faces, they will repay us tenne blows for one upon our Burgonets:
cc cs av dt n1 pp-f n1 vvi p-acp po32 n2, pns32 vmb vvi pno12 crd n2 p-acp crd p-acp po12 n2:
(3) text (DIV1)
26
Image 15
393
meane time (our Prayses to Heauen) they watch their owne bane:
mean time (our Praises to Heaven) they watch their own bane:
j n1 (po12 n2 p-acp n1) pns32 vvb po32 d n1:
(3) text (DIV1)
26
Image 15
394
and (as one writes of Parry, ) so I may of the end of them all (Itala gens sceleri te dedit, Angla cru••) Italy giues them their villanie, England their Gallowes;
and (as one writes of Parry,) so I may of the end of them all (Itala gens sceleri te dedit, Anglia cru••) Italy gives them their villainy, England their Gallows;
cc (c-acp pi vvz pp-f np1,) av pns11 vmb pp-f dt n1 pp-f pno32 d (np1 fw-fr fw-la fw-la fw-la, np1 n1) np1 vvz pno32 po32 n1, np1 po32 n2;
(3) text (DIV1)
26
Image 15
395
this is (their malus, but meritus sinis) the euill, but deserued end of them all:
this is (their malus, but meritus Sins) the evil, but deserved end of them all:
d vbz (po32 fw-la, p-acp fw-la vvz) dt n-jn, cc-acp j-vvn n1 pp-f pno32 d:
(3) text (DIV1)
26
Image 15
396
England is sinfull enough, but she professeth not her selfe a Schoole-mistris of Sinne, as Rome doth of Treason: England is sinful enough, but she Professes not her self a Schoolmistress of Sin, as Room does of Treason:
np1 vbz j av-d, cc-acp pns31 vvz xx po31 n1 dt n1 pp-f n1, p-acp vvb vdz pp-f np1:
(3) text (DIV1)
26
Image 15
397
there it is professed, taught, learned, and (as on the sandy Theator) exercised before it come to the fatall execution.
there it is professed, taught, learned, and (as on the sandy Theater) exercised before it come to the fatal execution.
a-acp pn31 vbz vvn, vvn, j, cc (c-acp p-acp dt j n1) vvn p-acp pn31 vvb p-acp dt j n1.
(3) text (DIV1)
26
Image 15
398
The Priestes of peruerted Israel, were but shadows of these of apostate Rome: As Theeues waite for a man,
The Priests of perverted Israel, were but shadows of these of apostate Room: As Thieves wait for a man,
dt n2 pp-f vvn np1, vbdr cc-acp n2 pp-f d pp-f n1 vvi: c-acp n2 vvb p-acp dt n1,
(3) text (DIV1)
27
Image 15
399
so the company of Priestes murder in the way by consent. Hence that Prouerbe carryes no lesse trueth, then antiquitie with it:so the company of Priests murder in the Way by consent. Hence that Proverb carries no less truth, then antiquity with it:
av dt n1 pp-f ng1 n1 p-acp dt n1 p-acp n1. av cst n1 vvz av-dx dc n1, cs n1 p-acp pn31:
(3) text (DIV1)
27
Image 15
400
An Englishman Italianate, is a Deuill incarnate: an Englishman Italianate, is a devil incarnate:
dt np1 jp, vbz dt n1 j:
(3) text (DIV1)
27
Image 15
401
these are those Iesuites, Iebusites, Incendiaries, Traytors, and not lesse then Deuils, but that they haue bodyes.
these Are those Iesuites, Jebusites, Incendiaries, Traitors, and not less then Devils, but that they have bodies.
d vbr d np2, np1, n2-j, n2, cc xx av-dc cs n2, cc-acp cst pns32 vhb n2.
(3) text (DIV1)
27
Image 15
402
God blesse vs from such Watch-men: if these be Watch-men, who are enemies?
God bless us from such Watchmen: if these be Watchmen, who Are enemies?
np1 vvb pno12 p-acp d n2: cs d vbb n2, r-crq vbr n2?
(3) text (DIV1)
27
Image 15
403
We see then the vanitie of their laboures, that would vndertake to bring vs to a composition:
We see then the vanity of their labours, that would undertake to bring us to a composition:
pns12 vvb av dt n1 pp-f po32 n2, cst vmd vvi pc-acp vvi pno12 p-acp dt n1:
(3) text (DIV1)
28
Image 15
404
if Heresie can be made Sinceritie, Idolatrie true Religion, Treason Obedience, we may be vnited: but it is a sure rule, Contraries in the abstract, can neuer be reconciled:
if Heresy can be made Sincerity, Idolatry true Religion, Treason obedience, we may be united: but it is a sure Rule, Contraries in the abstract, can never be reconciled:
cs n1 vmb vbi vvn n1, n1 j n1, n1 np1-n, pns12 vmb vbi vvn: cc-acp pn31 vbz dt j n1, n2-jn p-acp dt n-jn, vmb av-x vbi vvn:
(3) text (DIV1)
28
Image 15
405
God put an vn-appeasable Contention betwixt the two Seedes of the Woman, and Serpent, when hee put Enmity betweene them ▪ for an Enemy may be made a Friend,
God put an unappeasable Contention betwixt the two Seeds of the Woman, and Serpent, when he put Enmity between them ▪ for an Enemy may be made a Friend,
np1 vvd dt j n1 p-acp dt crd n2 pp-f dt n1, cc n1, c-crq pns31 vvd n1 p-acp pno32 ▪ p-acp dt n1 vmb vbi vvn dt n1,
(3) text (DIV1)
28
Image 16
406
but Enmitie can neuer be made Frendship: the Ayre that is darke, may be made Light;
but Enmity can never be made Friendship: the Air that is dark, may be made Light;
cc-acp n1 vmb av-x vbi vvn n1: dt n1 cst vbz j, vmb vbi vvn j;
(3) text (DIV1)
28
Image 16
407
but Darknesse cannot be made Brightnesse;
but Darkness cannot be made Brightness;
cc-acp n1 vmbx vbi vvn n1;
(3) text (DIV1)
28
Image 16
408
a Papist may be conuerted to a Christian, but Papistry can neuer be made Christianitie, no more then Antichrist can become Christ:
a Papist may be converted to a Christian, but Papistry can never be made Christianity, no more then Antichrist can become christ:
dt njp vmb vbi vvn p-acp dt njp, cc-acp n1 vmb av-x vbi vvn np1, av-dx dc cs np1 vmb vvi np1:
(3) text (DIV1)
28
Image 16
409
our strife with them is not for the extention of Limits, but for the possession of the Inheritaunce,
our strife with them is not for the extension of Limits, but for the possession of the Inheritance,
po12 n1 p-acp pno32 vbz xx p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f dt n1,
(3) text (DIV1)
28
Image 16
410
whether Grace or Nature, the Popes Law or Gods, shall take place in the Conscience:
whither Grace or Nature, the Popes Law or God's, shall take place in the Conscience:
cs n1 cc n1, dt ng1 n1 cc n2, vmb vvi n1 p-acp dt n1:
(3) text (DIV1)
28
Image 16
411
So I haue read of that audacious and sottish Hermite, that would vndertake, to make God and the Deuill friendes:
So I have read of that audacious and sottish Hermit, that would undertake, to make God and the devil Friends:
av pns11 vhb vvn pp-f cst j cc j n1, cst vmd vvi, pc-acp vvi np1 cc dt n1 n2:
(3) text (DIV1)
28
Image 16
412
the impossibilitie of which attempt, the Deuill could tell him;
the impossibility of which attempt, the devil could tell him;
dt n1 pp-f r-crq n1, dt n1 vmd vvi pno31;
(3) text (DIV1)
28
Image 16
413
God is all Light, and I am all Darknesse, that my foule nature can not be hidden:
God is all Light, and I am all Darkness, that my foul nature can not be hidden:
np1 vbz d n1, cc pns11 vbm d n1, cst po11 j n1 vmb xx vbi vvn:
(3) text (DIV1)
28
Image 16
414
our affections, seates, persons, are so opposed, that I haue no hope of peace. They will not, we may not yeeld;
our affections, seats, Persons, Are so opposed, that I have no hope of peace. They will not, we may not yield;
po12 n2, n2, n2, vbr av vvn, cst pns11 vhb dx n1 pp-f n1. pns32 vmb xx, pns12 vmb xx vvi;
(3) text (DIV1)
28
Image 16
415
except the Sheepe shall compound with the Wolfe, or the Mise with the Catte;
except the Sheep shall compound with the Wolf, or the Mice with the Cat;
c-acp dt n1 vmb vvi p-acp dt n1, cc dt n2 p-acp dt n1;
(3) text (DIV1)
28
Image 16
416
which the old tale forbids, though the Catte gette on a Monks Cowle, & cries demurely through the creuices, Quod fueram, non suw, fra•er, caput aspice tonsum.
which the old tale forbids, though the Cat get on a Monks Cowle, & cries demurely through the crevices, Quod fueram, non suw, fra•er, caput Aspice tonsum.
r-crq dt j n1 vvz, cs dt n1 vvi p-acp dt n2 np1, cc vvz av-j p-acp dt n2, fw-la n1, fw-fr n1, n1, fw-la fw-la fw-la.
(3) text (DIV1)
28
Image 16
417
Good broth•r Mouse, creepe out thy house, come foorth, & let vs chat:
Good broth•r Mouse, creep out thy house, come forth, & let us chat:
j n1 n1, vvb av po21 n1, vvb av, cc vvb pno12 vvi:
(3) text (DIV1)
28
Image 16
418
Behold my Crowne is shauen downe, I'm now a Priest, •o Cat. When Cats say Masse, the Myse (alas) must pray against their will:
Behold my Crown is shaven down, I'm now a Priest, •o Cat. When Cats say Mass, the Mouse (alas) must pray against their will:
vvb po11 n1 vbz j-vvn p-acp, pns11|vbm av dt n1, av zz c-crq n2 vvb n1, dt n1 (uh) vmb vvi p-acp po32 n1:
(3) text (DIV1)
28
Image 16
419
Kind Pus•e, your pate is smoth of late, your heart is rugged s••ll. Experience would teach vs the answere of the verse, though we had neuer read it.
Kind Pus•e, your pate is smooth of late, your heart is rugged s••ll. Experience would teach us the answer of the verse, though we had never read it.
j n1, po22 n1 vbz j pp-f j, po22 n1 vbz j av. n1 vmd vvi pno12 dt n1 pp-f dt n1, cs pns12 vhd av-x vvn pn31.
(3) text (DIV1)
28
Image 16
420
V•x ti•i •raesto fidem, cor tibi restat id•m.
V•x ti•i •raesto fidem, cor tibi restat id•m.
np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(3) text (DIV1)
29
Image 16
421
To leaue the incorrigible Watch-men of Rome, since we would haue cured Babel, and she would not be cured, let vs looke home to our selues.
To leave the incorrigible Watchmen of Room, since we would have cured Babel, and she would not be cured, let us look home to our selves.
pc-acp vvi dt j n2 pp-f vvi, c-acp pns12 vmd vhi vvn np1, cc pns31 vmd xx vbi vvn, vvb pno12 vvi av-an p-acp po12 n2.
(3) text (DIV1)
30
Image 16
422
The Wolues of Rome haue not more honour, then the Watch-men of England scorne: the Edomites of the world can not abide Ministers:
The Wolves of Room have not more honour, then the Watchmen of England scorn: the Edomites of the world can not abide Ministers:
dt n2 pp-f vvb vhb xx dc n1, cs dt n2 pp-f np1 n1: dt n2 pp-f dt n1 vmb xx vvi n2:
(3) text (DIV1)
30
Image 16
423
the best is, they are but Edemites, heires of Esau, and as prophane as their Father; the best is, they Are but Edemites, Heirs of Esau, and as profane as their Father;
dt js vbz, pns32 vbr p-acp n2, n2 pp-f np1, cc p-acp j c-acp po32 n1;
(3) text (DIV1)
30
Image 16
424
that make Religion their Minstrell, to giue them sport and sleepe, no iest in such laughter,
that make Religion their Minstrel, to give them sport and sleep, no jest in such laughter,
cst vvb n1 po32 n1, pc-acp vvi pno32 n1 cc n1, dx n1 p-acp d n1,
(3) text (DIV1)
30
Image 16
425
as that which is broken on a Priest; the proofe is plaine on euery Tauerne and Theater. We serue indeed contrary Maisters;
as that which is broken on a Priest; the proof is plain on every Tavern and Theater. We serve indeed contrary Masters;
c-acp d r-crq vbz vvn p-acp dt n1; dt n1 vbz j p-acp d n1 cc n1. pns12 vvb av j-jn n2;
(3) text (DIV1)
30
Image 16
426
wee Christ, they Lust and Sathan:
we christ, they Lust and Sathan:
pns12 np1, pns32 n1 cc np1:
(3) text (DIV1)
30
Image 16
427
and (Hinc illae rixae of theirs, hinc illae laechrimae of ours,) hence their flowts, & our teares:
and (Hinc Those rixae of theirs, hinc Those laechrimae of ours,) hence their flouts, & our tears:
cc (fw-la fw-la fw-la pp-f png32, fw-la fw-la fw-la pp-f png12,) av po32 n2, cc po12 n2:
(3) text (DIV1)
30
Image 16
428
we bite them with the salt of Reproofe, hence they storme: we cast Incke and Gall on their Tetters, hence they startle:
we bite them with the salt of Reproof, hence they storm: we cast Ink and Gall on their Tetters, hence they startle:
pns12 vvb pno32 p-acp dt n1 pp-f n1, av pns32 vvb: pns12 vvd n1 cc n1 p-acp po32 n2, av pns32 vvi:
(3) text (DIV1)
30
Image 16
429
(Veritatem lucentem multi diligunt, arguentem reijciunt: (Veritatem lucentem multi Love, arguentem reijciunt:
(fw-la fw-la fw-la fw-la, fw-la fw-la:
(3) text (DIV1)
30
Image 16
430
dum s• ostendit columus, dum nos ostendit, odio habemus:) The trueth shining ▪ many loue; reprouing, they reiect:dum s• ostendit columus, dum nos ostendit, odio habemus:) The truth shining ▪ many love; reproving, they reject:
fw-la n1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la:) dt n1 vvg ▪ d n1; vvg, pns32 vvb:
(3) text (DIV1)
30
Image 16
431
whiles it shewes it selfe, we imbrace it; whiles it shewes vs, we can not endure it:
while it shows it self, we embrace it; while it shows us, we can not endure it:
cs pn31 vvz pn31 n1, pns12 vvi pn31; cs pn31 vvz pno12, pns12 vmb xx vvi pn31:
(3) text (DIV1)
30
Image 16
432
euen in this consistes at once, our Happinesse, their Damnation: our Happinesse, Blessed are yee, when for me porsecuted:
even in this consists At once, our Happiness, their Damnation: our Happiness, Blessed Are ye, when for me porsecuted:
av p-acp d vvz p-acp a-acp, po12 n1, po32 n1: po12 n1, vvn vbr pn22, c-crq p-acp pno11 vvn:
(3) text (DIV1)
30
Image 16
433
their Damnation, That Light being in the world, they imbrace and are gladde of Darknesse: though their wronges done vs, be against the Law of Armes and Nature;
their Damnation, That Light being in the world, they embrace and Are glad of Darkness: though their wrongs done us, be against the Law of Arms and Nature;
po32 n1, cst n1 vbg p-acp dt n1, pns32 vvi cc vbr j pp-f n1: c-acp po32 n2-jn vdn pno12, vbb p-acp dt n1 pp-f n2 cc n1;
(3) text (DIV1)
30
Image 16
434
for an Ambassadour should be (Inter hostium tela incolumis) safe among the Weapons of the Enemies:
for an Ambassador should be (Inter Enemies Tela incolumis) safe among the Weapons of the Enemies:
p-acp dt n1 vmd vbi (fw-la fw-la fw-la fw-la) j p-acp dt n2 pp-f dt n2:
(3) text (DIV1)
30
Image 16
435
But doe the Edomites onely take up these Weapons of scorne against vs? No, I speake it betwixt shame and griefe,
But do the Edomites only take up these Weapons of scorn against us? No, I speak it betwixt shame and grief,
p-acp vdi dt n2 av-j vvi a-acp d n2 pp-f n1 p-acp pno12? uh-dx, pns11 vvb pn31 p-acp n1 cc n1,
(3) text (DIV1)
31
Image 16
436
euen the Israelites scorne the Prophets.
even the Israelites scorn the prophets.
av-j dt np1 vvb dt n2.
(3) text (DIV1)
31
Image 16
437
There are some sicke of a wantonnes in Religion, so hot about the question, De modo, that the Deuill steales the matter of Religion from their heartes:
There Are Some sick of a wantonness in Religion, so hight about the question, De modo, that the devil steals the matter of Religion from their hearts:
pc-acp vbr d j pp-f dt n1 p-acp n1, av j p-acp dt n1, fw-fr fw-la, cst dt n1 vvz dt n1 pp-f n1 p-acp po32 n2:
(3) text (DIV1)
31
Image 16
438
if we cannot wrangle with Formes and Shadowes, and shew our selues refractarie to established Orders, we shall, Malè audire, our Sermons shall be slighted, our persons derided: thus, this is the mischiefe;
if we cannot wrangle with Forms and Shadows, and show our selves refractory to established Order, we shall, Malè Audire, our Sermons shall be slighted, our Persons derided: thus, this is the mischief;
cs pns12 vmbx vvi p-acp n2 cc n2, cc vvi po12 n2 j p-acp j-vvn n1, pns12 vmb, np1 vvi, po12 n2 vmb vbi vvn, po12 n2 vvn: av, d vbz dt n1;
(3) text (DIV1)
31
Image 16
439
men of name, professors of note, when they speake bitterly of vs, their credite carries it strong with our scandals: one Arrow of these Israelites, wounds deeper then a hundred Cannon-shot of the Edomites: I confesse I speake Stones,
men of name, professors of note, when they speak bitterly of us, their credit carries it strong with our scandals: one Arrow of these Israelites, wounds Deeper then a hundred Cannon shot of the Edomites: I confess I speak Stones,
n2 pp-f n1, n2 pp-f n1, c-crq pns32 vvb av-j pp-f pno12, po32 n1 vvz pn31 j p-acp po12 n2: crd n1 pp-f d np2, n2 avc-jn cs dt crd j pp-f dt n2: pns11 vvb pns11 vvb n2,
(3) text (DIV1)
31
Image 17
440
but if they hitte, as they are intended, they shall heale some, hurt none: (Dicatur veritas, rumpatur inuidia) Let Trueth be spoken, and Enuie burst her Gall:
but if they hit, as they Are intended, they shall heal Some, hurt none: (Dicatur veritas, rumpatur inuidia) Let Truth be spoken, and Envy burst her Gall:
cc-acp cs pns32 vvd, c-acp pns32 vbr vvn, pns32 vmb vvi d, vvb pix: (fw-la fw-la, fw-la fw-la) vvb n1 vbi vvn, cc n1 vvd po31 n1:
(3) text (DIV1)
31
Image 17
441
let all these Scorners remember, that the contempt done to vs, redowndes to God himselfe: Hee that despiseth vs, despiseth men:
let all these Scorner's Remember, that the contempt done to us, redowndes to God himself: He that despises us, despises men:
vvb d d ng1 vvb, cst dt n1 vdn p-acp pno12, vvz p-acp np1 px31: pns31 cst vvz pno12, vvz n2:
(3) text (DIV1)
31
Image 17
442
hee that Christ, despiseth his Sauiour: he that christ, despises his Saviour:
pns31 cst np1, vvz po31 n1:
(3) text (DIV1)
31
Image 17
443
Is all this nothing? But hee that d•spiseth mee and you, despiseth him thot sent mee and you:
Is all this nothing? But he that d•spiseth me and you, despises him thot sent me and you:
vbz d d pix? p-acp pns31 cst vvz pno11 cc pn22, vvz pno31 n1 vvd pno11 cc pn22:
(3) text (DIV1)
31
Image 17
444
It comes to somewhat then, and more then euer mortall man shalbe able to answere;
It comes to somewhat then, and more then ever Mortal man shall able to answer;
pn31 vvz p-acp av av, cc av-dc cs av j-jn n1 vmb|vbi j pc-acp vvi;
(3) text (DIV1)
31
Image 17
445
is it not enough for them, that they haue drawne out the life-blood of our Liuinges,
is it not enough for them, that they have drawn out the lifeblood of our Livings,
vbz pn31 xx av-d p-acp pno32, cst pns32 vhb vvn av dt n1 pp-f po12 n2-vvg,
(3) text (DIV1)
31
Image 17
446
but they must expose our persons to contempt? So the Iewes spoyled Christ of his Vestmentes,
but they must expose our Persons to contempt? So the Iewes spoiled christ of his Vestments,
cc-acp pns32 vmb vvi po12 n2 p-acp n1? np1 dt npg1 vvn np1 pp-f po31 n2,
(3) text (DIV1)
31
Image 17
447
and then mocked him with basenesse. Our pouertie of flouted by them that haue our Liuinges:
and then mocked him with baseness. Our poverty of flouted by them that have our Livings:
cc av vvd pno31 p-acp n1. po12 n1 pp-f vvn p-acp pno32 cst vhb po12 n2-vvg:
(3) text (DIV1)
31
Image 17
448
surely, if repentance and restitution preuent it not, they shall haue a Tith one day, which they haue more right to, the tenth Sheafe of that Haruest, which is reserued for Reprobates in Hell.
surely, if Repentance and restitution prevent it not, they shall have a Tith one day, which they have more right to, the tenth Sheaf of that Harvest, which is reserved for Reprobates in Hell.
av-j, cs n1 cc n1 vvi pn31 xx, pns32 vmb vhi dt pn31|vbz crd n1, r-crq pns32 vhb dc av-jn p-acp, dt ord n1 pp-f d n1, r-crq vbz vvn p-acp n2-jn p-acp n1.
(3) text (DIV1)
31
Image 17
449
The Turkes lay it is an imputation on our Religion, that we spoyle our Gods:
The Turkes lay it is an imputation on our Religion, that we spoil our God's:
dt npg1 vvd pn31 vbz dt n1 p-acp po12 n1, cst pns12 vvi po12 n2:
(3) text (DIV1)
31
Image 17
450
for shame, doe not the Turkes, and shall the Christians? Dauid would not haue Areunah's Threshing-floore without money;
for shame, do not the Turkes, and shall the Christians? David would not have Araunah's threshing-floor without money;
p-acp n1, vdb xx dt np2, cc vmb dt np1? np1 vmd xx vhi npg1 n1 p-acp n1;
(3) text (DIV1)
31
Image 17
451
if these men should haue no roome in the Church, but what they pay for, I thinke they would quietly suffer themselues to be turned foorth of dores.
if these men should have no room in the Church, but what they pay for, I think they would quietly suffer themselves to be turned forth of doors.
cs d n2 vmd vhi dx n1 p-acp dt n1, cc-acp q-crq pns32 vvb p-acp, pns11 vvb pns32 vmd av-jn vvi px32 pc-acp vbi vvn av pp-f n2.
(3) text (DIV1)
31
Image 17
452
The last branch of the Mappe, and first of the Morall, are not vnfitly conioyned, the Edomite, and his Question:
The last branch of the Map, and First of the Moral, Are not unfitly conjoined, the Edomite, and his Question:
dt ord n1 pp-f dt n1, cc ord pp-f dt j, vbr xx av-j vvn, dt np1, cc po31 n1:
(3) text (DIV1)
32
Image 17
453
the Question then calles mee from the Watch-man, What is in the nigh•? And to make the Derision fuller and fowler, it is doubled, the Question then calls me from the Watchman, What is in the nigh•? And to make the Derision fuller and Fowler, it is doubled,
dt n1 av vvz pno11 p-acp dt n1, q-crq vbz p-acp dt n1? cc pc-acp vvi dt n1 jc cc jc, pn31 vbz vvn,
(3) text (DIV1)
32
Image 17
454
like Phara•hs Dreame, What is in the night? Did they seeke for some prodegie or portent? Some diuine Reuelation, which should be receiued by Vision? Were the like Israel, of whom Christ thus testifies;
like Phara•hs Dream, What is in the night? Did they seek for Some prodigy or portent? some divine Revelation, which should be received by Vision? Were the like Israel, of whom christ thus Testifies;
av-j n2 vvb, q-crq vbz p-acp dt n1? vdd pns32 vvi p-acp d n1 cc n1? d j-jn n1, r-crq vmd vbi vvn p-acp n1? np1 dt j np1, pp-f ro-crq np1 av vvz;
(3) text (DIV1)
32
Image 17
455
This adulterous generation seekes for a Signe? Thus Diues despayred of his brethrens beliefe, except one rose from the dead. This adulterous generation seeks for a Signen? Thus Diues despaired of his Brothers' belief, except one rose from the dead.
d j n1 vvz p-acp dt n1? av fw-la vvd pp-f po31 ng2 n1, c-acp pi vvd p-acp dt j.
(3) text (DIV1)
32
Image 17
456
I confesse wee haue some in the world sicke of this disease, a Iewish infection, The Iewes require a signe, &c. (Plus ocu•o, quam oraculo:) miseries shall worke more on them then misteries:
I confess we have Some in the world sick of this disease, a Jewish infection, The Iewes require a Signen, etc. (Plus ocu•o, quam oraculo:) misery's shall work more on them then Mysteres:
pns11 vvb pns12 vhb d p-acp dt n1 j pp-f d n1, dt jp n1, dt np2 vvb dt n1, av (fw-fr fw-la, fw-la fw-la:) n2 vmb vvi av-dc p-acp pno32 av n2:
(3) text (DIV1)
32
Image 17
457
palpable actions of Gods mercie, iustice, power, shall conuince them, the contemplation of them all in the theory of the word mooues them not:
palpable actions of God's mercy, Justice, power, shall convince them, the contemplation of them all in the theory of the word moves them not:
j n2 pp-f npg1 n1, n1, n1, vmb vvi pno32, dt n1 pp-f pno32 d p-acp dt n1 pp-f dt n1 vvz pno32 xx:
(3) text (DIV1)
32
Image 17
458
astonish them with wonders, heale their diseased, open their blinde eyes, raise their dead, and they will beleeue:
astonish them with wonders, heal their diseased, open their blind eyes, raise their dead, and they will believe:
vvi pno32 p-acp n2, vvb po32 j-vvn, vvb po32 j n2, vvb po32 j, cc pns32 vmb vvi:
(3) text (DIV1)
32
Image 17
459
Are there none among vs, that couch a willing & close eare to the charmes of Rome, in admiration of their feigned miracles? lying Apostles, that worke strange things by exorcismes? but our Church now is not in the Cradle of her infancie:
are there none among us, that couch a willing & close ear to the charms of Room, in admiration of their feigned Miracles? lying Apostles, that work strange things by exorcisms? but our Church now is not in the Cradle of her infancy:
vbr pc-acp pi p-acp pno12, cst vvb dt j cc j n1 p-acp dt n2 pp-f vvi, p-acp n1 pp-f po32 j-vvn n2? vvg n2, cst vvb j n2 p-acp n2? cc-acp po12 n1 av vbz xx p-acp dt n1 pp-f po31 n1:
(3) text (DIV1)
32
Image 17
460
One cuppe of wine brought by Christ, is worth all the cuppes of cold water by Moses: as S. Augustine alluding to that Marriage in Galile, sayes:
One cup of wine brought by christ, is worth all the cups of cold water by Moses: as S. Augustine alluding to that Marriage in Galilee, Says:
pi n1 pp-f n1 vvn p-acp np1, vbz j d dt n2 pp-f j-jn n1 p-acp np1: p-acp np1 np1 vvg p-acp d n1 p-acp np1, vvz:
(3) text (DIV1)
32
Image 17
461
All the adumbrations, tipes, figures, signes, were but that cuppe of cold Water, Ioh. 2. Christ reserued the good Wine (of the Gospell) till he came him selfe: All the adumbrations, tipes, figures, Signs, were but that cup of cold Water, John 2. christ reserved the good Wine (of the Gospel) till he Come him self:
d dt n2, n2, n2, n2, vbdr p-acp d n1 pp-f j-jn n1, np1 crd np1 vvn dt j n1 (pp-f dt n1) c-acp pns31 vvd pno31 n1:
(3) text (DIV1)
32
Image 17
462
and they that will not beleeue without a Signe, without a Signe must perish. But I trauell no further in this, least it bring me out of my way.
and they that will not believe without a Signen, without a Signen must perish. But I travel no further in this, lest it bring me out of my Way.
cc pns32 cst vmb xx vvi p-acp dt n1, p-acp dt n1 vmb vvi. p-acp pns11 vvb av-dx av-jc p-acp d, cs pn31 vvb pno11 av pp-f po11 n1.
(3) text (DIV1)
32
Image 17
463
It was no Signe they inquire for, no Prodegie they feare; they are onely pleased to make sport with the menaces of God:
It was no Signen they inquire for, no Prodigy they Fear; they Are only pleased to make sport with the menaces of God:
pn31 vbds dx n1 pns32 vvb p-acp, dx n1 pns32 vvb; pns32 vbr av-j vvn pc-acp vvi n1 p-acp dt n2 pp-f np1:
(3) text (DIV1)
33
Image 17
464
You talke of a Night, and an houre of Calamitie; but threatned men draw long breathes: You talk of a Night, and an hour of Calamity; but threatened men draw long breathes:
pn22 vvb pp-f dt n1, cc dt n1 pp-f n1; cc-acp j-vvn n2 vvb av-j vvz:
(3) text (DIV1)
33
Image 17
465
You pretend Visions in the night, which portend our ruines; come tell vs the tale of the night:
You pretend Visions in the night, which portend our ruins; come tell us the tale of the night:
pn22 vvb n2 p-acp dt n1, r-crq vvb po12 n2; vvb vvb pno12 dt n1 pp-f dt n1:
(3) text (DIV1)
33
Image 17
466
What is in the night? There haue been in all ages, some of these Frogges, to throate it out against God,What is in the night? There have been in all ages, Some of these Frogs, to throat it out against God,
q-crq vbz p-acp dt n1? pc-acp vhi vbn p-acp d n2, d pp-f d n2, p-acp n1 pn31 av p-acp np1,
(3) text (DIV1)
33
Image 17
467
so long as the weather was faire, as if he could not send a storme: the tempestes of Gods Wrath haue been derided to the last moment of a calme:
so long as the weather was fair, as if he could not send a storm: the tempests of God's Wrath have been derided to the last moment of a Cam:
av av-j c-acp dt n1 vbds j, c-acp cs pns31 vmd xx vvi dt n1: dt n2 pp-f npg1 n1 vhb vbn vvn p-acp dt ord n1 pp-f dt j-jn:
(3) text (DIV1)
33
Image 17
468
the venime of Prosperitie so impoysons a carnall minde, (Eilia diuitiarum superbia) the daughter of Riches is Pride:
the venom of Prosperity so impoisons a carnal mind, (Eilia diuitiarum superbia) the daughter of Riches is Pride:
dt n1 pp-f n1 av vvz dt j n1, (fw-la fw-la fw-la) dt n1 pp-f n2 vbz n1:
(3) text (DIV1)
33
Image 17
469
the Philosopher could teach vs that (Faelicitas & humillitas diuiduum haebent contubrinium: raro bona mens & bona fortuna homini datur,) Happinesse and Humblenesse are not chamber-fellows:
the Philosopher could teach us that (Faelicitas & humillitas diuiduum haebent contubrinium: Rare Bona Mens & Bona fortuna Homini datur,) Happiness and Humbleness Are not chamber-fellows:
dt n1 vmd vvi pno12 d (fw-la cc fw-la fw-la fw-la fw-la: fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la,) n1 cc n1 vbr xx n2:
(3) text (DIV1)
33
Image 18
470
seldome a good Minde, and a good Estate, is giuen to the same man:
seldom a good Mind, and a good Estate, is given to the same man:
av dt j n1, cc dt j n1, vbz vvn p-acp dt d n1:
(3) text (DIV1)
33
Image 18
471
God seemed to mistrust this in Israel, that the increasing of Goodes, and multiplying of Cattle, would lift vp their heartes against him:
God seemed to mistrust this in Israel, that the increasing of Goods, and multiplying of Cattle, would lift up their hearts against him:
np1 vvd pc-acp vvi d p-acp np1, cst dt n-vvg pp-f n2-j, cc vvg pp-f n2, vmd vvi a-acp po32 n2 p-acp pno31:
(3) text (DIV1)
33
Image 18
472
The peaceable dayes of the Wicked, and their lucky proceedinges in this world (by the testimony of Iob, ) durageth their impudence against Heauen:
The peaceable days of the Wicked, and their lucky proceedings in this world (by the testimony of Job,) durageth their impudence against Heaven:
dt j n2 pp-f dt j, cc po32 j n2-vvg p-acp d n1 (p-acp dt n1 pp-f np1,) vvz po32 n1 p-acp n1:
(3) text (DIV1)
33
Image 18
473
Who is the Almighty, that we should serue him? depart from vs, wee will none of thy wayes. Who is the Almighty, that we should serve him? depart from us, we will none of thy ways.
r-crq vbz dt j-jn, cst pns12 vmd vvi pno31? vvb p-acp pno12, pns12 vmb pix pp-f po21 n2.
(3) text (DIV1)
33
Image 18
474
That of the Psalme is of full strength to this: His wayes prosper: thy iudgements are farre aboue out of his sight:
That of the Psalm is of full strength to this: His ways prosper: thy Judgments Are Far above out of his sighed:
cst pp-f dt n1 vbz pp-f j n1 p-acp d: po31 n2 vvi: po21 n2 vbr av-j p-acp av pp-f po31 n1:
(3) text (DIV1)
33
Image 18
475
therefore defyeth he all his enemies: Man onely? no, God himselfe: I shall neuer be mooued. Therefore defyeth he all his enemies: Man only? no, God himself: I shall never be moved.
av vvz pns31 d po31 n2: n1 av-j? uh-dx, np1 px31: pns11 vmb av-x vbi vvn.
(3) text (DIV1)
33
Image 18
476
Let Malachi for all the Prophets, Peter for all the Apostles, make vp this cloude of witnesses: Let Malachi for all the prophets, Peter for all the Apostles, make up this cloud of Witnesses:
vvb np1 p-acp d dt n2, np1 p-acp d dt n2, vvb a-acp d n1 pp-f n2:
(3) text (DIV1)
33
Image 18
477
It is in vaine to serue the Lord: 2. Pet. 3. 4. and where is the promise of his comming? All thinges are still (Statu quo) continued in the same course:It is in vain to serve the Lord: 2. Pet. 3. 4. and where is the promise of his coming? All things Are still (Statu quo) continued in the same course:
pn31 vbz p-acp j pc-acp vvi dt n1: crd np1 crd crd cc q-crq vbz dt n1 pp-f po31 n-vvg? d n2 vbr j (np1 fw-la) vvd p-acp dt d n1:
(3) text (DIV1)
33
Image 18
478
there is no alteration, no new thing done ( Quaecun { que } sub axe ) vnder Heauen.
there is no alteration, no new thing done (Quaecun { que } sub axe) under Heaven.
pc-acp vbz dx n1, dx j n1 vdn (fw-fr { fw-fr } fw-la n1) p-acp n1.
(3) text (DIV1)
33
Image 18
479
We say, ( Non bonum ludere cum sanctis ) it is no safe iesting with holy thinges:
We say, (Non bonum Ludere cum sanctis) it is no safe jesting with holy things:
pns12 vvb, (fw-fr fw-la fw-la fw-la fw-la) pn31 vbz dx j n-vvg p-acp j n2:
(3) text (DIV1)
33
Image 18
480
It is dangerous for an Edomite to make himselfe merry with God; this is the way to come short home:
It is dangerous for an Edomite to make himself merry with God; this is the Way to come short home:
pn31 vbz j p-acp dt np1 pc-acp vvi px31 j p-acp np1; d vbz dt n1 pc-acp vvi j av-an:
(3) text (DIV1)
33
Image 18
481
thou hadst better haue mourned all thy life, then made God thy play-fellow.
thou Hadst better have mourned all thy life, then made God thy playfellow.
pns21 vhd2 vvi vhb vvn d po21 n1, av vvd np1 po21 n1.
(3) text (DIV1)
33
Image 18
482
When the vessell of Dust shall encounter with the arme of Omnipotence (Siue percutiat, Imus gradus & Limen •nferni.
When the vessel of Dust shall encounter with the arm of Omnipotence (Siue percutiat, Imus gradus & Limen •nferni.
c-crq dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f n1 (fw-la fw-la, np1 fw-la cc np1 fw-la.
(3) text (DIV1)
33
Image 18
483
siue percutiatur, frangi necesse est) whether it smite, or be smitten, it is sure to be broken:siue percutiatur, frangi Necessary est) whither it smite, or be smitten, it is sure to be broken:
fw-la fw-la, fw-la n1 fw-la) cs pn31 vvb, cc vbi vvn, pn31 vbz j pc-acp vbi vvn:
(3) text (DIV1)
33
Image 18
484
The Chayre of the Scorner, is the seate of Sathan, the lowest staire and very threshold of Hell, as Dauid describes it:
The Chair of the Scorner, is the seat of Sathan, the lowest stair and very threshold of Hell, as David describes it:
dt n1 pp-f dt n1, vbz dt n1 pp-f np1, dt js n1 cc j n1 pp-f n1, c-acp np1 vvz pn31:
(3) text (DIV1)
33
Image 18
485
Blessed is the man that doth not walke, &c. His first plot is, to get vs, to walke a turne or two with him: Blessed is the man that does not walk, etc. His First plot is, to get us, to walk a turn or two with him:
vvn vbz dt n1 cst vdz xx vvi, av po31 ord n1 vbz, pc-acp vvi pno12, pc-acp vvi dt n1 cc crd p-acp pno31:
(3) text (DIV1)
33
Image 18
486
hauing perswaded this, he moues vs to stand still a litle;
having persuaded this, he moves us to stand still a little;
vhg vvn d, pns31 vvz pno12 pc-acp vvi av dt j;
(3) text (DIV1)
33
Image 18
487
but so long as we are standing, we are going, therefore at last he intreates vs (for our ease) to sitte downe:
but so long as we Are standing, we Are going, Therefore At last he intreats us (for our ease) to sit down:
cc-acp av av-j c-acp pns12 vbr vvg, pns12 vbr vvg, av p-acp ord pns31 vvz pno12 (p-acp po12 n1) pc-acp vvi a-acp:
(3) text (DIV1)
33
Image 18
488
but if we take our seate in that inchaunted Chaire, we grow to that impudence to deride God, and his iudgements.
but if we take our seat in that enchanted Chair, we grow to that impudence to deride God, and his Judgments.
cc-acp cs pns12 vvb po12 n1 p-acp d j-vvn n1, pns12 vvb p-acp d n1 pc-acp vvi np1, cc po31 n2.
(3) text (DIV1)
33
Image 18
489
I will single you out foure fortes of these Edomites, Scorners (for I iustly paralell them) and propound their natures and conditions to your pitty and detestation.
I will single you out foure forts of these Edomites, Scorner's (for I justly parallel them) and propound their nature's and conditions to your pity and detestation.
pns11 vmb vvb pn22 av crd n2 pp-f d n2, ng1 (c-acp pns11 av-j vvi pno32) cc vvi po32 n2 cc n2 p-acp po22 n1 cc n1.
(3) text (DIV1)
33
Image 18
490
1 Atheistes, such as haue voluntarily, violently, extinguished to themselues, the Sun-light of the Scripture, Moone-light of the Creature;
1 Atheists, such as have voluntarily, violently, extinguished to themselves, the Sunlight of the Scripture, Moonlight of the Creature;
crd n2, d c-acp vhb av-jn, av-j, vvn p-acp px32, dt n1 pp-f dt n1, n1 pp-f dt n1;
(3) text (DIV1)
34
Image 18
491
nay, the sparkes and cinders of Nature, that the more securely (as vnseene and vnchidden of their owne heartes) they might prodigally act the workes of darknesse;
nay, the sparks and cinders of Nature, that the more securely (as unseen and unchidden of their own hearts) they might prodigally act the works of darkness;
uh-x, dt n2 cc n2 pp-f n1, cst dt av-dc av-j (c-acp j cc vvn pp-f po32 d n2) pns32 vmd av-jn vvi dt n2 pp-f n1;
(3) text (DIV1)
34
Image 18
492
not Athenian - like, dedicating an Altar to an vnknowne God, but annihilating to themselues, and vili-pending to others, Altar, Religion, God;
not Athenian - like, dedicating an Altar to an unknown God, but annihilating to themselves, and vili-pending to Others, Altar, Religion, God;
xx np1 - zz, j-vvg dt n1 p-acp dt j np1, cc-acp vvg p-acp px32, cc j p-acp n2-jn, n1, n1, np1;
(3) text (DIV1)
34
Image 18
493
and suffocating the breath of all Motions, Argumentes, manifest Conuictions, that heauen & earth haue produced:
and suffocating the breath of all Motions, Arguments, manifest Convictions, that heaven & earth have produced:
cc j-vvg dt n1 pp-f d n2, n2, j n2, cst n1 cc n1 vhb vvn:
(3) text (DIV1)
34
Image 18
494
for the reasons of Hell onely shall one day euince it (Deum esse) that there is a God:
for the Reasons of Hell only shall one day evince it (God esse) that there is a God:
c-acp dt n2 pp-f n1 av-j vmb crd n1 vvi pn31 (fw-la fw-la) d pc-acp vbz dt n1:
(3) text (DIV1)
34
Image 18
495
they affirme it impossible, that flesh should be turned to rottennesse, rottennesse to dust, and dust to glorie:
they affirm it impossible, that Flesh should be turned to rottenness, rottenness to dust, and dust to glory:
pns32 vvb pn31 j, cst n1 vmd vbi vvn p-acp n1, n1 p-acp n1, cc n1 p-acp n1:
(3) text (DIV1)
34
Image 18
496
Against whom, well, S. Augustine; He that could forme vs of nothing, can reforme vs decayed:
Against whom, well, S. Augustine; He that could Form us of nothing, can reform us decayed:
p-acp ro-crq, av, n1 np1; pns31 cst vmd vvi pno12 pp-f pix, vmb vvi pno12 j-vvn:
(3) text (DIV1)
34
Image 18
497
it is easier to repaire, then prepare. it is Easier to repair, then prepare.
pn31 vbz jc pc-acp vvi, av vvb.
(3) text (DIV1)
34
Image 18
498
That Atheisme in the dayes of Salomon was the same in opinion, that ours is in practise:
That Atheism in the days of Solomon was the same in opinion, that ours is in practice:
cst n1 p-acp dt n2 pp-f np1 vbds dt d p-acp n1, cst png12 vbz p-acp n1:
(3) text (DIV1)
34
Image 18
499
we doe (not say but) liue, as if it was better to a liuing Dogge, then a dead Lyon:
we do (not say but) live, as if it was better to a living Dog, then a dead lion:
pns12 vdb (xx n1 p-acp) vvb, c-acp cs pn31 vbds jc p-acp dt j-vvg n1, cs dt j n1:
(3) text (DIV1)
34
Image 18
500
which I would yeeld true among Beastes; but among men, a dead Beast is better then a lyuing Atheist:
which I would yield true among Beasts; but among men, a dead Beast is better then a living Atheist:
r-crq pns11 vmd vvi j p-acp n2; cc-acp p-acp n2, dt j n1 vbz jc cs dt j-vvg n1:
(3) text (DIV1)
34
Image 18
501
let them aske Nature, it will tell them, (Insculptum est omnibus esse deum) It is ingrauen in all hearts, that there is a Deitie:
let them ask Nature, it will tell them, (Insculptum est omnibus esse God) It is engraved in all hearts, that there is a Deity:
vvb pno32 vvi n1, pn31 vmb vvi pno32, (fw-la fw-la fw-la fw-la fw-la) pn31 vbz vvn p-acp d n2, cst pc-acp vbz dt n1:
(3) text (DIV1)
34
Image 18
502
let them aske the Creatures, they will witnesse, they had a Creator: nay, let the Deuill speake, to shame and conuince the Atheist, who beleeues a God,
let them ask the Creatures, they will witness, they had a Creator: nay, let the devil speak, to shame and convince the Atheist, who believes a God,
vvb pno32 vvi dt n2, pns32 vmb vvi, pns32 vhd dt n1: uh-x, vvb dt n1 vvb, pc-acp vvi cc vvi dt n1, r-crq vvz dt n1,
(3) text (DIV1)
34
Image 18
503
and trembles at his owne beliefe: the nature of his essence prooueth it: to know there is a Witch, may satisfie vs, that there is a God;
and trembles At his own belief: the nature of his essence proveth it: to know there is a Witch, may satisfy us, that there is a God;
cc vvz p-acp po31 d n1: dt n1 pp-f po31 n1 vvz pn31: pc-acp vvi pc-acp vbz dt n1, vmb vvi pno12, cst pc-acp vbz dt n1;
(3) text (DIV1)
34
Image 18
504
for if the destroying power were not controuled, manacled, maistred, how stand we vndeuowred? Let them aske (lastly) their owne dying hearts;
for if the destroying power were not controlled, manacled, mastered, how stand we vndeuowred? Let them ask (lastly) their own dying hearts;
c-acp cs dt vvg n1 vbdr xx vvn, vvn, vvd, q-crq vvb pns12 vvn? vvb pno32 vvi (ord) po32 d vvg n2;
(3) text (DIV1)
34
Image 19
505
for the eyes that sinne hath shut, Damnation shall open. 2 Epicures, that deny not a God, and a day of Iudgement;
for the eyes that sin hath shut, Damnation shall open. 2 Epicureans, that deny not a God, and a day of Judgement;
p-acp dt n2 cst n1 vhz vvn, n1 vmb vvi. crd n2, cst vvb xx dt n1, cc dt n1 pp-f n1;
(3) text (DIV1)
34
Image 19
506
but put it farre off, with (NONLATINALPHABET) giue me the present, take thou the hope of future ioyes: but put it Far off, with () give me the present, take thou the hope of future Joys:
p-acp vvi pn31 av-j a-acp, p-acp () vvb pno11 dt j, vvb pns21 dt n1 pp-f j-jn n2:
(3) text (DIV1)
35
Image 19
507
these see a night comming, and therefore make haste to be drunke with Pleasures:
these see a night coming, and Therefore make haste to be drunk with Pleasures:
d vvb dt n1 vvg, cc av vvb n1 pc-acp vbi vvn p-acp n2:
(3) text (DIV1)
35
Image 19
508
Let vs eate and drinke, for to merrow we shall die: 1. Cor. 15. (Cras ridendo moriuntur, hodiè bibendo sepeliuntur) they will not die till to morrow,Let us eat and drink, for to merrow we shall die: 1. Cor. 15. (Cras ridendo moriuntur, hodiè bibendo sepeliuntur) they will not die till to morrow,
vvb pno12 vvi cc vvi, c-acp pc-acp vvi pns12 vmb vvi: crd np1 crd (fw-la fw-la fw-la, fw-fr fw-la fw-la) pns32 vmb xx vvi c-acp p-acp n1,
(3) text (DIV1)
35
Image 19
509
but be buried in Riot to day.
but be buried in Riot to day.
cc-acp vbi vvn p-acp n1 p-acp n1.
(3) text (DIV1)
35
Image 19
510
They sleepe on their Beddes of Downe, rise to their Tables of Surfet, and from thence to their sportes of Mischiefe;
They sleep on their Beds of Down, rise to their Tables of Surfeit, and from thence to their sports of Mischief;
pns32 vvb p-acp po32 n2 pp-f a-acp, vvb p-acp po32 n2 pp-f n1, cc p-acp av p-acp po32 n2 pp-f n1;
(3) text (DIV1)
35
Image 19
511
sleeping, playing, eating, dauncing, drinking, dallying, (Motu circu••rj) they runne round in a Ring:
sleeping, playing, eating, dancing, drinking, dallying, (Motu circu••rj) they run round in a Ring:
vvg, vvg, vvg, vvg, vvg, vvg, (fw-la fw-la) pns32 vvb av-j p-acp dt n1:
(3) text (DIV1)
35
Image 19
512
onely (Nulla interualla piando) no time must be spared from Sathan: they inuert the Order God hath disposed to the times preposterously, makeing the night day, and the day night;
only (Nulla interualla piando) no time must be spared from Sathan: they invert the Order God hath disposed to the times preposterously, making the night day, and the day night;
av-j (fw-la fw-la fw-la) dx n1 vmb vbi vvn p-acp np1: pns32 vvb dt n1 np1 vhz vvn p-acp dt n2 av-j, vvg dt n1 n1, cc dt n1 n1;
(3) text (DIV1)
35
Image 19
513
at midnight they reuell, at noone they sleepe: though the day was created for labour, the night for repose:
At midnight they revel, At noon they sleep: though the day was created for labour, the night for repose:
p-acp n1 pns32 vvb, p-acp n1 pns32 vvb: cs dt n1 vbds vvn p-acp n1, dt n1 p-acp n1:
(3) text (DIV1)
35
Image 19
514
The Sunne is scarce beholding to their eyes to looke vpon him: the Moone and Starres haue (onely) their attendance;
The Sun is scarce beholding to their eyes to look upon him: the Moon and Stars have (only) their attendance;
dt n1 vbz av-j vvg p-acp po32 n2 pc-acp vvi p-acp pno31: dt n1 cc n2 vhb (av-j) po32 n1;
(3) text (DIV1)
35
Image 19
515
the workes and the houre of darknesse meete;
the works and the hour of darkness meet;
dt n2 cc dt n1 pp-f n1 vvi;
(3) text (DIV1)
35
Image 19
516
they will be contrary to all men and all thinges but themselues, because they will be contrary.
they will be contrary to all men and all things but themselves, Because they will be contrary.
pns32 vmb vbi j-jn p-acp d n2 cc d n2 cc-acp px32, c-acp pns32 vmb vbi j-jn.
(3) text (DIV1)
35
Image 19
517
If euer they begin any worke with the day, they dispose it on this fashion;
If ever they begin any work with the day, they dispose it on this fashion;
cs av pns32 vvb d n1 p-acp dt n1, pns32 vvb pn31 p-acp d n1;
(3) text (DIV1)
35
Image 19
518
First, they visit the Tauerne, then the Ordinarie, then the Theater, and end in the Stewes:
First, they visit the Tavern, then the Ordinary, then the Theater, and end in the Stews:
ord, pns32 vvb dt n1, cs dt j, cs dt n1, cc vvi p-acp dt n2:
(3) text (DIV1)
35
Image 19
519
from Wine to Ryot, from that to Playes, from them to Harlots, Iste dies pulchro distinguitur ordine rerum.
from Wine to Riot, from that to Plays, from them to Harlots, Iste dies pulchro distinguitur Order rerum.
p-acp n1 p-acp n1, p-acp cst p-acp vvz, p-acp pno32 p-acp n2, fw-la fw-la fw-la fw-la n1 fw-la.
(3) text (DIV1)
35
Image 19
520
Here is a day spent in an excellent methode:
Here is a day spent in an excellent method:
av vbz dt n1 vvn p-acp dt j n1:
(3) text (DIV1)
35
Image 19
521
If they were Beasts, they could not better sensualize, it would be but lost labour to tell them, that their course shall be so proportioned below:
If they were Beasts, they could not better sensualize, it would be but lost labour to tell them, that their course shall be so proportioned below:
cs pns32 vbdr n2, pns32 vmd xx av-jc vvi, pn31 vmd vbi cc-acp vvn n1 pc-acp vvi pno32, cst po32 n1 vmb vbi av vvn a-acp:
(3) text (DIV1)
35
Image 19
522
from Snakes they shall turne vpon Adders, from both to Scorpions, from all to vnquenched flames;
from Snakes they shall turn upon Adders, from both to Scorpions, from all to unquenched flames;
p-acp n2 pns32 vmb vvi p-acp n2, p-acp d p-acp n2, p-acp d p-acp j n2;
(3) text (DIV1)
35
Image 19
523
where they shall spend not houres but ages, nay that eternity of time, in waylinges and howlinges, grones and torments;
where they shall spend not hours but ages, nay that eternity of time, in wailings and howlings, groans and torments;
c-crq pns32 vmb vvi xx n2 p-acp n2, uh-x cst n1 pp-f n1, p-acp n2-vvg cc n2-vvg, n2 cc n2;
(3) text (DIV1)
35
Image 19
524
when for euery ounce of Vanitie, they shall receiue (downe weight) a whole pound of Sorrow:
when for every ounce of Vanity, they shall receive (down weight) a Whole pound of Sorrow:
c-crq p-acp d n1 pp-f n1, pns32 vmb vvi (p-acp n1) dt j-jn n1 pp-f n1:
(3) text (DIV1)
35
Image 19
525
Smoakes, blacknes, boyling Cauldrons, fierie burninges of Brimstone & Sulphure, kindled and continued by the breath of an offended God, shall haue their interchanged courses:
Smokes, blackness, boiling Cauldrons, fiery burnings of Brimstone & Sulphur, kindled and continued by the breath of an offended God, shall have their interchanged courses:
n2, n1, vvg n2, j n2 pp-f n1 cc n1, vvn cc vvn p-acp dt n1 pp-f dt j-vvn np1, vmb vhi po32 vvn n2:
(3) text (DIV1)
35
Image 19
526
oft this torment, and then that, and indeed all, that a soule & body made immortall, can suffer:
oft this torment, and then that, and indeed all, that a soul & body made immortal, can suffer:
av d n1, cc av cst, cc av d, cst dt n1 cc n1 vvd j, vmb vvi:
(3) text (DIV1)
35
Image 19
527
Iste dies misero distinguitur ordine rerum. Heere is a day to be spent in a miserable methode:
Iste dies misero distinguitur Order rerum. Here is a day to be spent in a miserable method:
fw-la fw-la fw-la fw-la n1 fw-la. av vbz dt n1 pc-acp vbi vvn p-acp dt j n1:
(3) text (DIV1)
35
Image 19
528
Oh how (yet) was it some happines, if in a day or set time, these woes could be determined:
O how (yet) was it Some happiness, if in a day or Set time, these woes could be determined:
uh c-crq (av) vbds pn31 d n1, cs p-acp dt n1 cc j-vvn n1, d n2 vmd vbi vvn:
(3) text (DIV1)
35
Image 19
529
these are the Epicures, not so impudent as to deny the night, not so honest as to part with their sinnes.
these Are the Epicureans, not so impudent as to deny the night, not so honest as to part with their Sins.
d vbr dt n2, xx av j c-acp pc-acp vvi dt n1, xx av j c-acp pc-acp vvi p-acp po32 n2.
(3) text (DIV1)
35
Image 19
530
3 Libertines, that neither affirme no Night, nor put it farre off; but onely the strength of sinne preuailes ouer all:
3 Libertines, that neither affirm no Night, nor put it Far off; but only the strength of sin prevails over all:
crd n2, cst dx vvb dx n1, ccx vvi pn31 av-j a-acp; cc-acp av-j dt n1 pp-f n1 vvz p-acp d:
(3) text (DIV1)
36
Image 19
531
and come Sorrow, Death, Graue, Hell, they must haue their pleasures: they haue a pride in accomcomplishing their owne willes, as shee in the Poet;
and come Sorrow, Death, Grave, Hell, they must have their pleasures: they have a pride in accomcomplishing their own wills, as she in the Poet;
cc vvb n1, n1, n1, n1, pns32 vmb vhi po32 n2: pns32 vhb dt n1 p-acp vvg po32 d n2, c-acp pns31 p-acp dt n1;
(3) text (DIV1)
36
Image 19
532
I see the good, and giue allowance to it: The euill is my choyce, I loue and doe it.
I see the good, and give allowance to it: The evil is my choice, I love and do it.
pns11 vvb dt j, cc vvi n1 p-acp pn31: dt n-jn vbz po11 n1, pns11 vvb cc vdb pn31.
(3) text (DIV1)
36
Image 19
533
They can not be noted for Vertuous; but they will be Famous, though for Infamie:
They can not be noted for Virtuous; but they will be Famous, though for Infamy:
pns32 vmb xx vbi vvn p-acp j; cc-acp pns32 vmb vbi j, cs p-acp n1:
(3) text (DIV1)
36
Image 19
534
as that wicked Church-robber, that to doe some memorable act, pulled all the Lead off the Churches roofe, and thacked it:
as that wicked Church-robber, that to do Some memorable act, pulled all the Led off the Churches roof, and thanked it:
c-acp cst j n1, cst pc-acp vdi d j n1, vvd d dt n1 a-acp dt ng1 n1, cc vvd pn31:
(3) text (DIV1)
36
Image 19
535
they must be mentioned, though like a Traytors name in the Chronicles. These sweare away all reproofes, & drinke away all the chidings of their owne Conscience:
they must be mentioned, though like a Traitors name in the Chronicles. These swear away all reproofs, & drink away all the chidings of their own Conscience:
pns32 vmb vbi vvn, cs av-j dt ng1 n1 p-acp dt n2. np1 vvb av d n2, cc vvi av d dt n2-vvg pp-f po32 d n1:
(3) text (DIV1)
36
Image 19
536
it shal be the worse for them, that euer they had a conscience: their Hell shalbe the hotter for the multitude of their neglected motions to good:
it shall be the Worse for them, that ever they had a conscience: their Hell shall the hotter for the multitude of their neglected motions to good:
pn31 vmb vbi dt jc p-acp pno32, cst av pns32 vhd dt n1: po32 n1 vmb|vbi dt jc p-acp dt n1 pp-f po32 j-vvn n2 p-acp j:
(3) text (DIV1)
36
Image 19
537
their Mercies haue not bin more numerous, then shall be their Miseries:
their mercies have not been more numerous, then shall be their Misery's:
po32 n2 vhb xx vbn av-dc j, av vmb vbi po32 ng1:
(3) text (DIV1)
36
Image 19
538
their Nurture or Learning (to omit those, that neuer read any other Booke then Vanitie) at once makes them better and worse;
their Nurture or Learning (to omit those, that never read any other Book then Vanity) At once makes them better and Worse;
po32 n1 cc n1 (pc-acp vvi d, cst av-x vvd d j-jn n1 cs n1) p-acp a-acp vvz pno32 j cc av-jc;
(3) text (DIV1)
36
Image 19
539
better in vnderstanding, worse in manners; whiles their contemplation is a Theater, and their study, new sportes, new fashions:
better in understanding, Worse in manners; while their contemplation is a Theater, and their study, new sports, new fashions:
jc p-acp vvg, av-jc p-acp n2; cs po32 n1 vbz dt n1, cc po32 n1, j n2, j n2:
(3) text (DIV1)
36
Image 20
540
Oh how farre better is the simple, honest, innocent Soule without knowledge, then that which is beautified with learning and debauched with vices? Beatus ille qui procul negotijs, Paterna rura bobus exercet suis.
O how Far better is the simple, honest, innocent Soul without knowledge, then that which is beautified with learning and debauched with vices? Beatus Isle qui procul negotijs, Paterna rura bobus Exercet suis.
uh c-crq av-j j vbz dt j, j, j-jn n1 p-acp n1, av cst r-crq vbz vvn p-acp n1 cc j-vvn p-acp n2? np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la.
(3) text (DIV1)
36
Image 20
541
More happy are those poore wretches confined and contented with a rurall charge: whiles they know not so much of good, they know lesse of ill:
More happy Are those poor wretches confined and contented with a rural charge: while they know not so much of good, they know less of ill:
av-dc j vbr d j n2 vvn cc vvn p-acp dt j n1: cs pns32 vvb xx av av-d pp-f j, pns32 vvb dc pp-f j-jn:
(3) text (DIV1)
37
Image 20
542
they skill not what the studying of oathes, the trickes of pride, the pollicie of Atheisme meanes:
they skill not what the studying of Oaths, the tricks of pride, the policy of Atheism means:
pns32 n1 xx r-crq dt vvg pp-f n2, dt n2 pp-f n1, dt n1 pp-f n1 n2:
(3) text (DIV1)
37
Image 20
543
they make not sense the rule of their beleefe with the Gallant, but their Catechisme: Religion is their Queene, the Gallants drudge:
they make not sense the Rule of their belief with the Gallant, but their Catechism: Religion is their Queen, the Gallants drudge:
pns32 vvb xx n1 dt n1 pp-f po32 n1 p-acp dt j-jn, cc-acp po32 n1: n1 vbz po32 n1, dt n2-jn n1:
(3) text (DIV1)
37
Image 20
544
they haue not so much of reason, therefore abuse the lesse: their sinnes proceed most from ignorance, the Gallants from knowing wilfulnesse:
they have not so much of reason, Therefore abuse the less: their Sins proceed most from ignorance, the Gallants from knowing wilfulness:
pns32 vhb xx av av-d pp-f n1, av vvb dt av-dc: po32 n2 vvi av-ds p-acp n1, dt n2-jn p-acp vvg n1:
(3) text (DIV1)
37
Image 20
545
Now, which of these shall be beaten with most stripes? they worke out a poore lyuing with the sweate of their browes and nerues, these can play out a rich one from the quicknes of their wittes:
Now, which of these shall be beaten with most stripes? they work out a poor living with the sweat of their brows and nerves, these can play out a rich one from the quickness of their wits:
av, r-crq pp-f d vmb vbi vvn p-acp ds n2? pns32 vvb av dt j n-vvg p-acp dt n1 pp-f po32 n2 cc n2, d vmb vvi av dt j pi p-acp dt n1 pp-f po32 n2:
(3) text (DIV1)
37
Image 20
546
they know not the detractions of slaunder, vnderminings of enuy, prouocations, heates, enluringes of lustes: the foule secrecyes of Idolatry, hypocracy, sacriledge, cleaue not to their consciences:
they know not the detractions of slander, underminings of envy, provocations, heats, enluringes of lusts: the foul secrecies of Idolatry, hypocrisy, sacrilege, cleave not to their Consciences:
pns32 vvb xx dt n2 pp-f n1, n2-vvg pp-f n1, n2, n2, n2 pp-f n2: dt j n2 pp-f n1, n1, n1, vvb xx p-acp po32 n2:
(3) text (DIV1)
37
Image 20
547
they haue a kinde of happinesse, in that they are not so miserable:
they have a kind of happiness, in that they Are not so miserable:
pns32 vhb dt n1 pp-f n1, p-acp cst pns32 vbr xx av j:
(3) text (DIV1)
37
Image 20
548
our impudent, imprudent, insolent Youngsters looke on these, betwixt contempt and anger, call them Clownes, Ideots,
our impudent, imprudent, insolent Youngsters look on these, betwixt contempt and anger, call them Clowns, Idiots,
po12 j, j, j n2 vvb p-acp d, p-acp n1 cc n1, vvb pno32 n2, n2,
(3) text (DIV1)
37
Image 20
549
and the dregges of Nature, and thinke themselues Angells, if these be men;
and the dregs of Nature, and think themselves Angels, if these be men;
cc dt n2 pp-f n1, cc vvi px32 n2, cs d vbb n2;
(3) text (DIV1)
37
Image 20
550
(Quorum prae• crdia Titan de priore luto sinxit) as if God had tempered them of a baser mould.(Quorum prae• crdia Titan de priore Luto sinxit) as if God had tempered them of a baser mould.
(fw-la n1 fw-la np1 fw-fr fw-la fw-la fw-la) c-acp cs np1 vhd vvn pno32 pp-f dt jc n1.
(3) text (DIV1)
37
Image 20
551
But whiles Acteons Bondslaue grindes securely (though laboriously) at the Mill, his braue riotous, gallant, Hunting-maister is turned to a beast,
But while Acteons Bondslave grinds securely (though laboriously) At the Mill, his brave riotous, gallant, Hunting-master is turned to a beast,
p-acp n1 npg1 n1 vvz av-j (cs av-j) p-acp dt n1, po31 j j, j-jn, n1 vbz vvn p-acp dt n1,
(3) text (DIV1)
37
Image 20
552
and for his sensuallity eaten vp of his owne lusts: you all know the Storie, this is the Morall.
and for his sensuality eaten up of his own Lustiest: you all know the Story, this is the Moral.
cc p-acp po31 n1 vvn a-acp pp-f po31 d n2: pn22 d vvb dt n1, d vbz dt j.
(3) text (DIV1)
37
Image 20
553
Thus, this is the proper cause, that the auncient Houses fall;
Thus, this is the proper cause, that the ancient Houses fallen;
av, d vbz dt j n1, cst dt j-jn n2 vvb;
(3) text (DIV1)
37
Image 20
554
and what the long Industry of the progenitors haue gotten, the short Ryot of the Gallant, wastes:
and what the long Industry of the progenitors have got, the short Riot of the Gallant, wastes:
cc q-crq dt j n1 pp-f dt n2 vhb vvn, dt j n1 pp-f dt j-jn, vvz:
(3) text (DIV1)
37
Image 20
555
Wee are loth to heare of this;
we Are loath to hear of this;
pns12 vbr j pc-acp vvi pp-f d;
(3) text (DIV1)
37
Image 20
556
but it is too true, hee needes not drinke vp all the Sea, that will iudge of the •aste:
but it is too true, he needs not drink up all the Sea, that will judge of the •aste:
cc-acp pn31 vbz av j, pns31 vvz xx vvi a-acp d dt n1, cst vmb vvi pp-f dt n1:
(3) text (DIV1)
37
Image 20
557
hence young gentlemen by wilde vnthriftines become sports to Theators, and cannot sitte on their Fathers seates to doe good in the Common-wealth:
hence young gentlemen by wild unthriftiness become sports to Theators, and cannot sit on their Father's seats to do good in the Commonwealth:
av j n2 p-acp j n1 vvi n2 p-acp n2, cc vmbx vvi p-acp po32 ng1 n2 pc-acp vdi j p-acp dt n1:
(3) text (DIV1)
37
Image 20
558
they abounde with the guiftes of Nature, but like Fig-trees growing ouer deepe Waters, full of Fruite, but the Iayes eate them:
they abound with the Gifts of Nature, but like Figtrees growing over deep Waters, full of Fruit, but the Jays eat them:
pns32 vvb p-acp dt n2 pp-f n1, cc-acp j n2 vvg p-acp j-jn n2, j pp-f n1, cc-acp dt n2 vvb pno32:
(3) text (DIV1)
37
Image 20
559
Ruffians, Harlots, vicious Companions enioy those Graces, that might honour God.
Ruffians, Harlots, vicious Sodales enjoy those Graces, that might honour God.
n2, n2, j n2 vvi d n2, cst vmd vvi np1.
(3) text (DIV1)
37
Image 20
560
4 Common Prophane persons, that will suffer themselues to weare Gods Liuery, though they serue the Deuill:
4 Common Profane Persons, that will suffer themselves to wear God's Livery, though they serve the devil:
crd j j n2, cst vmb vvi px32 pc-acp vvi npg1 n1, cs pns32 vvb dt n1:
(3) text (DIV1)
38
Image 20
561
these are they, that make the profession of the Gospell haue an euill name: hence that Prouerbe, Pater noster, set vp Churches, Our Father, pulles them downe.
these Are they, that make the profession of the Gospel have an evil name: hence that Proverb, Pater Noster, Set up Churches, Our Father, pulls them down.
d vbr pns32, cst vvb dt n1 pp-f dt n1 vhb dt j-jn n1: av cst n1, fw-la fw-la, vvn a-acp n2, po12 n1, vvz pno32 a-acp.
(3) text (DIV1)
38
Image 20
562
I will not fauour (with a partiall conuiuence) these Scorners, though they nussell themselues in the Churches bosome:
I will not favour (with a partial conuiuence) these Scorner's, though they nussell themselves in the Churches bosom:
pns11 vmb xx vvi (p-acp dt j n1) d ng1, cs pns32 vvi px32 p-acp dt ng1 n1:
(3) text (DIV1)
38
Image 20
563
nay, I will speake most plainely;
nay, I will speak most plainly;
uh-x, pns11 vmb vvi av-ds av-j;
(3) text (DIV1)
38
Image 20
564
these are the worst Edomites, if not to them selues, to vs. Let the Atheist deny, the Epicure remoue, the Libertine forget, that there is any other Day of peace or sorrow, besides or beyond the present;
these Are the worst Edomites, if not to them selves, to us Let the Atheist deny, the Epicure remove, the Libertine forget, that there is any other Day of peace or sorrow, beside or beyond the present;
d vbr dt js n2, cs xx p-acp pno32 n2, p-acp pno12 vvb dt n1 vvb, dt n1 vvb, dt n1 vvb, cst pc-acp vbz d j-jn n1 pp-f n1 cc n1, a-acp cc p-acp dt j;
(3) text (DIV1)
38
Image 20
565
what is this to beleeuers? Wee are reedy to brand and howte at them (as they did to the Lepers in Israel, ) nay to raine them to death with a showre of Stones, (as they serued Idolaters and Blasphemers:) But be our owne handes vndefiled, that take vp these weapons of Death against others,
what is this to believers? we Are reedy to brand and howte At them (as they did to the Lepers in Israel,) nay to rain them to death with a shower of Stones, (as they served Idolaters and Blasphemers:) But be our own hands undefiled, that take up these weapons of Death against Others,
q-crq vbz d p-acp n2? pns12 vbr j pc-acp vvi cc vvi p-acp pno32 (c-acp pns32 vdd p-acp dt n2 p-acp np1,) uh p-acp n1 pno32 p-acp n1 p-acp dt n1 pp-f n2, (c-acp pns32 vvd n2 cc n2:) cc-acp vbb po12 d n2 j-vvn-u, cst vvb a-acp d n2 pp-f n1 p-acp n2-jn,
(3) text (DIV1)
38
Image 20
566
as Christ charged the Iewes, that charged the adulterous Woman? If we be sicke, our sicknesse is more dangerous then theirs:
as christ charged the Iewes, that charged the adulterous Woman? If we be sick, our sickness is more dangerous then theirs:
c-acp np1 vvd dt np2, cst vvd dt j n1? cs pns12 vbb j, po12 n1 vbz av-dc j cs png32:
(3) text (DIV1)
38
Image 20
567
The other Diseases are without the body, but this comes neere• the heart of the Church: The other Diseases Are without the body, but this comes neere• the heart of the Church:
dt j-jn n2 vbr p-acp dt n1, cc-acp d vvz n1 dt n1 pp-f dt n1:
(3) text (DIV1)
38
Image 20
568
we know what it is, to haue a Sicknesse come neere the heart:
we know what it is, to have a Sickness come near the heart:
pns12 vvb r-crq pn31 vbz, pc-acp vhi dt n1 vvb av-j dt n1:
(3) text (DIV1)
38
Image 20
569
there is more griefe to the Mother of the Familie, in the miscarying of one of the Children,
there is more grief to the Mother of the Family, in the miscarrying of one of the Children,
pc-acp vbz dc n1 p-acp dt n1 pp-f dt n1, p-acp dt vvg pp-f crd pp-f dt n2,
(3) text (DIV1)
38
Image 20
570
then of many Strangers, Edomites, vnbeleeuers, or misbeleeuers:
then of many Strangers, Edomites, unbelievers, or misbelievers:
av pp-f d n2, n2, n2, cc n2:
(3) text (DIV1)
38
Image 20
571
these haue learned to speake the language, to scorne the manners of Canaan; for, their liues testifie, that they beleeue not our report.
these have learned to speak the language, to scorn the manners of Canaan; for, their lives testify, that they believe not our report.
d vhb vvn pc-acp vvi dt n1, pc-acp vvi dt n2 pp-f np1; p-acp, po32 n2 vvi, cst pns32 vvb xx po12 n1.
(3) text (DIV1)
38
Image 21
572
We haue gone the better halfe of our Iourney, let not your attentions fayle to the end:
We have gone the better half of our Journey, let not your attentions fail to the end:
pns12 vhb vvn dt jc n-jn pp-f po12 n1, vvb xx po22 n2 vvi p-acp dt n1:
(3) text (DIV1)
39
Image 21
573
Wee haue seene the nature of Edom, and Mount Seir, Atheisme, Scorne, Abhomination; wee are now entring an other Mountaine, the Hill of Syon, the Citie of God.
we have seen the nature of Edom, and Mount Seir, Atheism, Scorn, Abomination; we Are now entering an other Mountain, the Hill of Syon, the city of God.
pns12 vhb vvn dt n1 pp-f np1, cc vvb np1, n1, n1, n1; pns12 vbr av vvg dt j-jn n1, dt n1 pp-f np1, dt n1 pp-f np1.
(3) text (DIV1)
39
Image 21
574
The Question of the Edomite was not more peruerse, then the Answere of the Watch-man is graue and sober.
The Question of the Edomite was not more perverse, then the Answer of the Watchman is graven and Sobrium.
dt n1 pp-f dt np1 vbds xx av-dc j, cs dt n1 pp-f dt n1 vbz j cc j.
(3) text (DIV1)
39
Image 21
575
The Answers of God are not doubtfull, like the Heathen Oracles; nor obscure and tetricall, as Mahomets Riddles;
The Answers of God Are not doubtful, like the Heathen Oracles; nor Obscure and tetrical, as Mahomets Riddles;
dt n2 pp-f np1 vbr xx j, av-j dt j-jn n2; ccx vvi cc j, c-acp npg1 n2;
(3) text (DIV1)
39
Image 21
576
nor ambiguous, like the mixt, the motley, epicaene, equiuocating conclusions of Rome, but plaine, sweete, profitable:
nor ambiguous, like the mixed, the motley, epicaene, equivocating conclusions of Room, but plain, sweet, profitable:
ccx j, av-j dt vvn, dt n1, n1, j-vvg n2 pp-f vvi, p-acp n1, j, j:
(3) text (DIV1)
39
Image 21
577
I call therefore the first part of it, A Resolution: They aske as if they despised to know;
I call Therefore the First part of it, A Resolution: They ask as if they despised to know;
pns11 vvb av dt ord n1 pp-f pn31, dt n1: pns32 vvb c-acp cs pns32 vvd pc-acp vvi;
(3) text (DIV1)
39
Image 21
578
hee resolues them iustly, as if he would force them to know against their willes.
he resolves them justly, as if he would force them to know against their wills.
pns31 vvz pno32 av-j, c-acp cs pns31 vmd vvi pno32 pc-acp vvi p-acp po32 n2.
(3) text (DIV1)
39
Image 21
579
They aske him what is spiritually seene in the night of Vision? He tels them, what shall really come in the night of actuall Desolation:
They ask him what is spiritually seen in the night of Vision? He tells them, what shall really come in the night of actual Desolation:
pns32 vvb pno31 r-crq vbz av-j vvn p-acp dt n1 pp-f n1? pns31 vvz pno32, r-crq vmb av-j vvi p-acp dt n1 pp-f j n1:
(3) text (DIV1)
39
Image 21
580
The Morning commeth, and also the Night, Let your vnderstandinges keepe pace with me through these 4. Circumstances. 1. The length of their Peace;The Morning comes, and also the Night, Let your understandings keep pace with me through these 4. circumstances. 1. The length of their Peace;
dt n1 vvz, cc av dt n1, vvb po22 n2 vvb n1 p-acp pno11 p-acp d crd n2. crd dt n1 pp-f po32 n1;
(3) text (DIV1)
39
Image 21
581
one whole day, the space betwixt morning and euening: a short time. 2. The Certaintie of their Iudgement; one Whole day, the Molle betwixt morning and evening: a short time. 2. The Certainty of their Judgement;
crd j-jn n1, dt n1 p-acp n1 cc n1: dt j n1. crd dt n1 pp-f po32 n1;
(3) text (DIV1)
39
Image 21
582
The night (infallibly) commeth. 3. The qualitie of it, when it is come; ( Nox dicitur ) it is called, a Night. 4. The Inuersion of this, to the Righteous.The night (infallibly) comes. 3. The quality of it, when it is come; (Nox dicitur) it is called, a Night. 4. The Inversion of this, to the Righteous.
dt n1 (av-j) vvz. crd dt n1 pp-f pn31, c-crq pn31 vbz vvn; (fw-la fw-la) pn31 vbz vvn, dt n1. crd dt n1 pp-f d, p-acp dt j.
(3) text (DIV1)
39
Image 21
583
1. The Happinesse of Edom is but a Day; The Morning comes, and the Night followes:
1. The Happiness of Edom is but a Day; The Morning comes, and the Night follows:
crd dt n1 pp-f np1 vbz p-acp dt n1; dt n1 vvz, cc dt n1 vvz:
(3) text (DIV1)
40
Image 21
584
It is but the distaunce of the Sun-rising from his setting. There is to all thinges liuing, such an alternation decreed;
It is but the distance of the Sunrising from his setting. There is to all things living, such an alternation decreed;
pn31 vbz p-acp dt n1 pp-f dt n1 p-acp po31 n-vvg. pc-acp vbz p-acp d n2 vvg, d dt n1 vvn;
(3) text (DIV1)
40
Image 21
585
a morne, a noone, a night: a beginning, a stronge age, a declination or full poynt:
a morn, a noon, a night: a beginning, a strong age, a declination or full point:
dt n1, dt n1, dt n1: dt n1, dt j n1, dt n1 cc j n1:
(3) text (DIV1)
40
Image 21
586
as the Historians write of certaine Flyes bred by the Riuer Hispanis, that are generated in the morning, at noone in full strength, at night make their endes, and are gone:
as the Historians write of certain Flies bred by the River Hispanis, that Are generated in the morning, At noon in full strength, At night make their ends, and Are gone:
c-acp dt n2 vvb pp-f j n2 vvn p-acp dt n1 np1, cst vbr vvn p-acp dt n1, p-acp n1 p-acp j n1, p-acp n1 vvb po32 n2, cc vbr vvn:
(3) text (DIV1)
40
Image 21
587
Paul sayes, Our life is but a Tabernacle, it is all, if this standes a yeare:Paul Says, Our life is but a Tabernacle, it is all, if this Stands a year:
np1 vvz, po12 n1 vbz p-acp dt n1, pn31 vbz d, cs d vvz dt n1:
(3) text (DIV1)
40
Image 21
588
Esay calles it, Grasse; which growes but a Summer: Dauid, a Flower; that hath but his moneth:Isaiah calls it, Grass; which grows but a Summer: David, a Flower; that hath but his Monn:
np1 vvz pn31, n1; r-crq vvz p-acp dt n1: np1, dt n1; cst vhz p-acp po31 n1:
(3) text (DIV1)
40
Image 21
589
heere it is called, a Day; that hath but the Sun-rising and setting:
Here it is called, a Day; that hath but the Sunrising and setting:
av pn31 vbz vvn, dt n1; cst vhz p-acp dt n1 cc n-vvg:
(3) text (DIV1)
40
Image 21
590
Nay, Iob compares it to a Shadow; that hath (neither Yeare, nor Summer, nor Moneth,
Nay, Job compares it to a Shadow; that hath (neither Year, nor Summer, nor Monn,
uh-x, np1 vvz pn31 p-acp dt n1; cst vhz (dx n1, ccx n1, ccx n1,
(3) text (DIV1)
40
Image 21
591
nor Day,) but an Hower: Nay, Moses to a Thought; whereof there may be a hundred in an hower:
nor Day,) but an Hour: Nay, Moses to a Thought; whereof there may be a hundred in an hour:
ccx n1,) p-acp dt n1: uh-x, np1 p-acp dt n1; c-crq pc-acp vmb vbi dt crd p-acp dt n1:
(3) text (DIV1)
40
Image 21
592
This is none of the shortest Comparisons, ( Manè et vespèrè ) the measure of one day.
This is none of the Shortest Comparisons, (Manè et vespèrè) the measure of one day.
d vbz pix pp-f dt js n2, (fw-la fw-la fw-la) dt n1 pp-f crd n1.
(3) text (DIV1)
40
Image 21
593
What then meane those Greedy Dogges in this Prophecie, to barke so madly, Bring more Wine, for to morrow shall be as to day, yea, much more abundant.
What then mean those Greedy Dogs in this Prophecy, to bark so madly, Bring more Wine, for to morrow shall be as to day, yea, much more abundant.
q-crq av vvb d j n2 p-acp d n1, pc-acp vvi av av-j, vvb dc n1, c-acp p-acp n1 vmb vbi a-acp p-acp n1, uh, av-d av-dc j.
(3) text (DIV1)
41
Image 21
594
Mee thinkes, I heare the gallant Epicures (the christned Atheistes) of this Citie, knocke thus in Tauerns,
Me thinks, I hear the gallant Epicureans (the christened Atheists) of this city, knock thus in Taverns,
pno11 vvz, pns11 vvb dt j-jn n2 (dt vvn n2) pp-f d n1, vvb av p-acp n2,
(3) text (DIV1)
41
Image 21
595
for yet more Wine, crowning the day with Riots, and blessing the morrow with promised Surfets,
for yet more Wine, crowning the day with Riots, and blessing the morrow with promised Surfeits,
c-acp av dc n1, vvg dt n1 p-acp n2, cc vvg dt n1 p-acp j-vvn n2,
(3) text (DIV1)
41
Image 21
596
as if the Night should neuer come:
as if the Night should never come:
c-acp cs dt n1 vmd av-x vvi:
(3) text (DIV1)
41
Image 21
597
alas ( Nescis quid serus vesper ferat ) thou knowest not what sadde newes the Euening will bring:
alas (Nescis quid Serus vesper ferat) thou Knowest not what sad news the Evening will bring:
uh (fw-la fw-la fw-la n1 fw-la) pns21 vv2 xx r-crq j n1 dt n1 vmb vvi:
(3) text (DIV1)
41
Image 21
598
thou braggest with Cesar, the Day is come; Wee tell thee, as Cesars friend, It is come indeed and begun; it is not ended:
thou braggest with Cesar, the Day is come; we tell thee, as Caesars friend, It is come indeed and begun; it is not ended:
pns21 vv2 p-acp np1, dt n1 vbz vvn; pns12 vvb pno21, c-acp npg1 n1, pn31 vbz vvn av cc vvn; pn31 vbz xx vvn:
(3) text (DIV1)
41
Image 21
599
the Lease of Vanitie, is but a Day; it may be not a moment, the tenure of this world is vncertaine.
the Lease of Vanity, is but a Day; it may be not a moment, the tenure of this world is uncertain.
dt n1 pp-f n1, vbz p-acp dt n1; pn31 vmb vbi xx dt n1, dt n1 pp-f d n1 vbz j.
(3) text (DIV1)
41
Image 21
600
Medio de fonte leporum, surgit amari aliquid: From out of the midst of the fount of Delicacies, ariseth euer some Bitternesse:
Medio de Fonte leporum, Surgit Amari Aliquid: From out of the midst of the fount of Delicacies, arises ever Some Bitterness:
fw-la fw-fr fw-fr fw-la, fw-la fw-la j: p-acp av pp-f dt n1 pp-f dt n1 pp-f n2, vvz av d n1:
(3) text (DIV1)
41
Image 21
601
when you haue spent your strengthes, your estates, bloodes, soules, vpon Vanitie, all is but ( Vnius diej hilaris insanta ) the merry madnesse of a day;
when you have spent your strength's, your estates, bloods, Souls, upon Vanity, all is but (Unius diej hilaris insanta) the merry madness of a day;
c-crq pn22 vhb vvn po22 ng1, po22 n2, n2, n2, p-acp n1, d vbz cc-acp (np1 fw-la fw-la fw-la) dt j n1 pp-f dt n1;
(3) text (DIV1)
41
Image 21
602
which to buy with the eternitie of insufferable Torments, is a deare purchase: which to buy with the eternity of insufferable Torments, is a deer purchase:
r-crq pc-acp vvi p-acp dt n1 pp-f j n2, vbz dt j-jn n1:
(3) text (DIV1)
41
Image 21
603
If they be not short of content and satisfaction, I am sure, they are of continuance:
If they be not short of content and satisfaction, I am sure, they Are of Continuance:
cs pns32 vbb xx j pp-f n1 cc n1, pns11 vbm j, pns32 vbr pp-f n1:
(3) text (DIV1)
41
Image 21
604
They do not alwaies follow a man lyuing, euer forsake him when he dyes. 2 You haue measured the shortnesse of their day, heare the certainetie of their night:
They do not always follow a man living, ever forsake him when he dies. 2 You have measured the shortness of their day, hear the certainty of their night:
pns32 vdb xx av vvi dt n1 n-vvg, av vvb pno31 c-crq pns31 vvz. crd pn22 vhb vvn dt n1 pp-f po32 n1, vvb dt n1 pp-f po32 n1:
(3) text (DIV1)
41
Image 21
605
The morning comes, and (without preuention) night followes. You shall shake off the yoake of Israell, but put on you the yoake of Persia: The Edomites were long tributaries to Israell, according to Ishae's prophecie and blessing of Esau. Thou shalt be thy Brothers Seruant; The morning comes, and (without prevention) night follows. You shall shake off the yoke of Israel, but put on you the yoke of Persiam: The Edomites were long tributaries to Israel, according to Ishae's prophecy and blessing of Esau Thou shalt be thy Brother's Servant;
dt n1 vvz, cc (p-acp n1) n1 vvz. pn22 vmb vvi p-acp dt n1 pp-f np1, p-acp vvi p-acp pn22 dt n1 pp-f np1: dt n2 vbdr j n2-jn p-acp np1, vvg p-acp npg1 n1 cc n1 pp-f np1 pns21 vm2 vbi po21 ng1 n1;
(3) text (DIV1)
42
Image 22
606
Gen. 27. 40. but it shall come to passe, when thou shalt get the masterie, thou shalt breake his yoake from thy necke: Gen. 27. 40. but it shall come to pass, when thou shalt get the mastery, thou shalt break his yoke from thy neck:
np1 crd crd p-acp pn31 vmb vvi pc-acp vvi, c-crq pns21 vm2 vvi dt n1, pns21 vm2 vvi po31 n1 p-acp po21 n1:
(3) text (DIV1)
42
Image 22
607
The Prophet heere assures them of this masterie. ( Israell rebells against God, therefore Edome against Israell.) Ishae as Gods Prophet, subiects Edom to Canaan, the seede of Esau to the seede of Iacob: Ambr. (Intemperanti praefecit sobrium ) he sets the sober man ouer the intemperate:
The Prophet Here assures them of this mastery. (Israel rebels against God, Therefore Edom against Israel.) Ishae as God's Prophet, Subjects Edom to Canaan, the seed of Esau to the seed of Iacob: Ambrose (Intemperanti praefecit sobrium) he sets the Sobrium man over the intemperate:
dt n1 av vvz pno32 pp-f d n1. (np1 n2 p-acp np1, av n1 p-acp np1.) fw-la p-acp npg1 n1, n2-jn np1 p-acp np1, dt n1 pp-f np1 p-acp dt n1 pp-f np1: np1 (fw-la fw-la fw-la) pns31 vvz dt j n1 p-acp dt j:
(3) text (DIV1)
42
Image 22
608
and this seruice of the elder Brother to the younger, lasted in the posterity 700 yeares.
and this service of the elder Brother to the younger, lasted in the posterity 700 Years.
cc d n1 pp-f dt jc-jn n1 p-acp dt jc, vvn p-acp dt n1 crd n2.
(3) text (DIV1)
42
Image 22
609
Yet twice after, they shooke off this seruitude:
Yet twice After, they shook off this servitude:
av av a-acp, pns32 vvd a-acp d n1:
(3) text (DIV1)
42
Image 22
610
the first in Iorams time, which libertie they made a troublesome shift to hold till Hircanus, who subdued them, and made them be circumcised:
the First in Iorams time, which liberty they made a troublesome shift to hold till Hircanus, who subdued them, and made them be circumcised:
dt ord p-acp fw-mi n1, r-crq n1 pns32 vvd dt j n1 pc-acp vvi p-acp np1, r-crq vvd pno32, cc vvd pno32 vbi vvn:
(3) text (DIV1)
42
Image 22
611
this slauery they ouercame againe, and held it, euen till Herod, the sonne of Antipater, an Idumaean borne, obtayned to be King of the Iewes: heere Edom got the full mastrie.
this slavery they overcame again, and held it, even till Herod, the son of Antipater, an Idumaean born, obtained to be King of the Iewes: Here Edom god the full mastrie.
d n1 pns32 vvd av, cc vvd pn31, av c-acp np1, dt n1 pp-f np1, dt jp vvn, vvd pc-acp vbi n1 pp-f dt np2: av np1 vvd dt j n1.
(3) text (DIV1)
42
Image 22
612
The first, was this Morning the Prophet speakes of;
The First, was this Morning the Prophet speaks of;
dt ord, vbds d n1 dt n1 vvz pp-f;
(3) text (DIV1)
42
Image 22
613
this Morning of freedome shall come, but last for a Day, and then be ouerclouded with a Night, a worse Captiuitie,
this Morning of freedom shall come, but last for a Day, and then be overclouded with a Night, a Worse Captivity,
d n1 pp-f n1 vmb vvi, cc-acp ord p-acp dt n1, cc av vbi vvd p-acp dt n1, dt jc n1,
(3) text (DIV1)
42
Image 22
614
because to a worse people, ( Qui Deum et misericordi•m nesciunt ) that know neither God, nor Mercie:
Because to a Worse people, (Qui God et misericordi•m nesciunt) that know neither God, nor Mercy:
c-acp p-acp dt jc n1, (fw-fr fw-la fw-la fw-la fw-la) cst vvb dx n1, ccx n1:
(3) text (DIV1)
42
Image 22
615
as those priuations are inseperable, there is no Mercie, where no Religion.
as those privations Are inseparable, there is no Mercy, where no Religion.
c-acp d n2 vbr j, pc-acp vbz dx n1, c-crq dx n1.
(3) text (DIV1)
42
Image 22
616
Edom is but a particular instance of a generall doome, which all the Sonnes of Adam, as the Daughters of E•e, I meane, all the Glories of this World shall beare;Edom is but a particular instance of a general doom, which all the Sons of Adam, as the Daughters of E•e, I mean, all the Glories of this World shall bear;
np1 vbz p-acp dt j n1 pp-f dt j n1, r-crq d dt n2 pp-f np1, p-acp dt n2 pp-f j, pns11 vvb, d dt n2 pp-f d n1 vmb vvi;
(3) text (DIV1)
43
Image 22
617
as sure as the Euening succeedes the Morning, Death shall seaze on Life, Iudgement on Sinne:
as sure as the Evening succeeds the Morning, Death shall seize on Life, Judgement on Sin:
c-acp j c-acp dt n1 vvz dt n1, n1 vmb vvi p-acp n1, n1 p-acp n1:
(3) text (DIV1)
43
Image 22
618
you haue the sappe of Health in your Bones, the Riches of the world in your Coffers, your Life is in the Noone of pride,
you have the sap of Health in your Bones, the Riches of the world in your Coffers, your Life is in the Noon of pride,
pn22 vhb dt n1 pp-f n1 p-acp po22 n2, dt n2 pp-f dt n1 p-acp po22 n2, po22 n1 vbz p-acp dt n1 pp-f n1,
(3) text (DIV1)
43
Image 22
619
but (we say) prayse a faire day at Night. (Happy are they, whose life is hid with Christ in God, that this Night may not finde them out:) your Sunne shall set, Beautie, Riches, Glory, shall decay,
but (we say) praise a fair day At Night. (Happy Are they, whose life is hid with christ in God, that this Night may not find them out:) your Sun shall Set, Beauty, Riches, Glory, shall decay,
cc-acp (pns12 vvb) vvb dt j n1 p-acp n1. (j vbr pns32, rg-crq n1 vbz vvn p-acp np1 p-acp np1, cst d n1 vmb xx vvi pno32 av:) po22 n1 vmb vvi, n1, n2, n1, vmb vvi,
(3) text (DIV1)
43
Image 22
620
as by the inuiolable law of Nature, night succeedes day; so by the eternall law of God, Death Sinne.
as by the inviolable law of Nature, night succeeds day; so by the Eternal law of God, Death Sin.
c-acp p-acp dt j n1 pp-f n1, n1 vvz n1; av p-acp dt j n1 pp-f np1, n1 n1.
(3) text (DIV1)
43
Image 22
621
If you could indent with the Sunne to stand still, as in the dayes of Ioshua; or to goe backe ten degrees,
If you could indent with the Sun to stand still, as in the days of Ioshua; or to go back ten Degrees,
cs pn22 vmd vvi p-acp dt n1 pc-acp vvi av, a-acp p-acp dt n2 pp-f np1; cc pc-acp vvi av crd n2,
(3) text (DIV1)
43
Image 22
622
as to Hezekiah; or with his Orbe to mooue slowly, yet it shall sette: Be the day neuer so long, yet at last, comes euening-song.
as to Hezekiah; or with his Orb to move slowly, yet it shall Set: Be the day never so long, yet At last, comes evening-song.
c-acp pc-acp np1; cc p-acp po31 n1 pc-acp vvi av-j, av pn31 vmb vvi: vbb dt n1 av-x av av-j, av p-acp ord, vvz n1.
(3) text (DIV1)
43
Image 22
623
The Sonne of God himselfe, in this condition of mortall descent, was equall to his Breathren.
The Son of God himself, in this condition of Mortal descent, was equal to his Brethren.
dt n1 pp-f np1 px31, p-acp d n1 pp-f j-jn n1, vbds j-jn p-acp po31 n2.
(3) text (DIV1)
43
Image 22
624
That great Sunne of Righteousnesse, had his rising and his setting: Wee must all walke into the West, as well as he;
That great Sun of Righteousness, had his rising and his setting: we must all walk into the West, as well as he;
cst j n1 pp-f n1, vhd po31 n-vvg cc po31 n-vvg: pns12 vmb d vvi p-acp dt n1, c-acp av c-acp pns31;
(3) text (DIV1)
43
Image 22
625
and be our Day longer or shorter, Night must come, our Priuiledges are not beyonde others.
and be our Day longer or shorter, Night must come, our Privileges Are not beyond Others.
cc vbb po12 n1 av-jc cc jc, n1 vmb vvi, po12 n2 vbr xx p-acp n2-jn.
(3) text (DIV1)
43
Image 22
626
Heare this yee Edomites, that floute our presagings of a Night: you speake of a Night, and houre of Iudgement;
Hear this ye Edomites, that flout our presagings of a Night: you speak of a Night, and hour of Judgement;
vvb d pn22 n2, cst vvb po12 n2 pp-f dt n1: pn22 vvb pp-f dt n1, cc n1 pp-f n1;
(3) text (DIV1)
44
Image 22
627
When comes it? We tell you againe, The Morning commeth, and also the Night. You haue had a time of Light and delight, and what your heartes could wish;
When comes it? We tell you again, The Morning comes, and also the Night. You have had a time of Light and delight, and what your hearts could wish;
q-crq vvz pn31? pns12 vvb pn22 av, dt n1 vvz, cc av dt n1. pn22 vhb vhn dt n1 pp-f n1 cc n1, cc r-crq po22 n2 vmd vvi;
(3) text (DIV1)
44
Image 22
628
you shall haue a time of Sorrow and Darknesse: Your Noone shall be turned to Midnight.
you shall have a time of Sorrow and Darkness: Your Noon shall be turned to Midnight.
pn22 vmb vhi dt n1 pp-f n1 cc n1: po22 n1 vmb vbi vvn p-acp n1.
(3) text (DIV1)
44
Image 22
629
Tender and delicate Babilon, that boasted her selfe a Queene, and free from mourning, shall weepe in the wydow-hood of her glory;
Tender and delicate Babylon, that boasted her self a Queen, and free from mourning, shall weep in the widowhood of her glory;
j cc j np1, cst vvd po31 n1 dt n1, cc j p-acp n1, vmb vvi p-acp dt n1 pp-f po31 n1;
(3) text (DIV1)
44
Image 22
630
and heare at last, ( Aduenit sinis tuus, ) thy end is come.
and hear At last, (Aduenit sinis Thy,) thy end is come.
cc vvb p-acp ord, (fw-la zz fw-la,) po21 n1 vbz vvn.
(3) text (DIV1)
44
Image 22
631
You that will not set your mindes to these thinges, nor remember the latter end, miseries shall come on you in their perfection: You that will not Set your minds to these things, nor Remember the latter end, misery's shall come on you in their perfection:
pn22 cst vmb xx vvi po22 n2 p-acp d n2, ccx vvb dt d n1, n2 vmb vvi p-acp pn22 p-acp po32 n1:
(3) text (DIV1)
44
Image 22
632
so absolute as the Iustice of God, & the Malice of Sathan can make them. So Salomon schooles the art-les, heart-les, supine courses of vaine Youth:
so absolute as the justice of God, & the Malice of Sathan can make them. So Solomon Schools the artless, heartless, supine courses of vain Youth:
av j c-acp dt n1 pp-f np1, cc dt n1 pp-f np1 vmb vvi pno32. np1 np1 n2 dt j, j, n1 n2 pp-f j n1:
(3) text (DIV1)
44
Image 22
633
Reioyce, O Youngman, &c. Reioyce in your day of Pride, let Pleasure rocke you on her indulgent knee, you shall be brought to the night of Iudgement: Rejoice, Oh young man, etc. Rejoice in your day of Pride, let Pleasure rock you on her indulgent knee, you shall be brought to the night of Judgement:
vvb, uh n1, av vvb p-acp po22 n1 pp-f n1, vvb n1 n1 pn22 p-acp po31 j n1, pn22 vmb vbi vvn p-acp dt n1 pp-f n1:
(3) text (DIV1)
44
Image 22
634
The Surfets of the old World, the Mirth of the Philistins, (when Sampson was their laughing stocke) the carowsinges of that Caldean Monarch in the sacred Bowles of Ierusalem, had their Night:
The Surfeits of the old World, the Mirth of the philistines, (when Sampson was their laughing stock) the carowsinges of that Chaldean Monarch in the sacred Bowls of Ierusalem, had their Night:
dt n2 pp-f dt j n1, dt n1 pp-f dt njp2, (c-crq np1 vbds po32 vvg n1) dt n2 pp-f d jp n1 p-acp dt j n2 pp-f np1, vhd po32 n1:
(3) text (DIV1)
44
Image 22
635
Salomon with his 1000. Wiues and Concubines, Belshazzar with his 1000. Princes, Ahashiuerosh with his 127. Prouinces, had their Night: High-looked Honour, and pursie Riches;Solomon with his 1000. Wives and Concubines, Belshazzar with his 1000. Princes, Ahashiuerosh with his 127. Provinces, had their Night: High-looked Honour, and pursy Riches;
np1 p-acp po31 crd ng1 cc ng1, np1 p-acp po31 crd ng1, np1 p-acp po31 crd n2, vhd po32 n1: j n1, cc j n2;
(3) text (DIV1)
44
Image 22
636
the one diseased in his Eyes, the other in his Lunges, shall haue their Night: The fauour of Noble men, is the fauour of moueable men;
the one diseased in his Eyes, the other in his Lunges, shall have their Night: The favour of Noble men, is the favour of moveable men;
dt pi vvn p-acp po31 n2, dt j-jn p-acp po31 n2, vmb vhi po32 n1: dt n1 pp-f j n2, vbz dt n1 pp-f j n2;
(3) text (DIV1)
44
Image 23
637
the Ignis fatuus of Riches is long ingendring, soone extinct: let Ioab and Iob, be our precedentes in both these: the Ignis fatuus of Riches is long engendering, soon extinct: let Ioab and Job, be our precedents in both these:
dt fw-la fw-la pp-f n2 vbz av-j vvg, av j: vvb np1 cc np1, vbb po12 n2 p-acp d d:
(3) text (DIV1)
44
Image 23
638
the first, was great and euill, the chiefest Captaine about Dauid; yet by Dauid designed to execution;
the First, was great and evil, the chiefest Captain about David; yet by David designed to execution;
dt ord, vbds j cc j-jn, dt js-jn n1 p-acp np1; av p-acp np1 vvn p-acp n1;
(3) text (DIV1)
44
Image 23
639
The second was great and good; yet behold, the mightiest man of the East, is poore to a Prouerbe:
The second was great and good; yet behold, the Mightiest man of the East, is poor to a Proverb:
dt ord vbds j cc j; av vvb, dt js n1 pp-f dt n1, vbz j p-acp dt n1:
(3) text (DIV1)
44
Image 23
640
What euer florished and had not this night? The rich Churle enlarging his Barnes proportionably to his desires, had his Night;
What ever flourished and had not this night? The rich Churl enlarging his Barns proportionably to his Desires, had his Night;
q-crq av vvd cc vhd xx d n1? dt j n1 vvg po31 n2 av-j p-acp po31 n2, vhn po31 n1;
(3) text (DIV1)
44
Image 23
641
hee heard that soule knell, Thou foole, this Night, shall they fetch away thy soule. The World it selfe shall haue this Euening:
he herd that soul knell, Thou fool, this Night, shall they fetch away thy soul. The World it self shall have this Evening:
pns31 vvd cst n1 n1, pns21 n1, d n1, vmb pns32 vvi av po21 n1. dt n1 pn31 n1 vmb vhi d n1:
(3) text (DIV1)
44
Image 23
642
the Morning was in the dayes of the Patriarches;
the Morning was in the days of the Patriarchs;
dt n1 vbds p-acp dt n2 pp-f dt n2;
(3) text (DIV1)
44
Image 23
643
Christ boore the heate and Noone of the day, and wee are those vpon Whom the latter endes of the world are come.
christ boor the heat and Noon of the day, and we Are those upon Whom the latter ends of the world Are come.
np1 n1 dt n1 cc n1 pp-f dt n1, cc pns12 vbr d p-acp ro-crq dt d n2 pp-f dt n1 vbr vvn.
(3) text (DIV1)
44
Image 23
644
The World groweth old, and we grow old with it: the bodyes of men in old age, waxe cold and want the heate of Nature; The World grows old, and we grow old with it: the bodies of men in old age, wax cold and want the heat of Nature;
dt n1 vvz j, cc pns12 vvb j p-acp pn31: dt n2 pp-f n2 p-acp j n1, vvb j-jn cc vvi dt n1 pp-f n1;
(3) text (DIV1)
44
Image 23
645
the soules of men in this decrepite age, grow cold in zeale, ( Deficiente feruore charitatis ) the nourishment of old age turnes into cruditie, through want of heate to concoct, digest,
the Souls of men in this decrepit age, grow cold in zeal, (Deficiente feruore charitatis) the nourishment of old age turns into crudity, through want of heat to concoct, digest,
dt n2 pp-f n2 p-acp d j n1, vvb j-jn p-acp n1, (j fw-la fw-la) dt n1 pp-f j n1 vvz p-acp n1, p-acp n1 pp-f n1 pc-acp vvi, vvi,
(3) text (DIV1)
44
Image 23
646
and driue it into the Vaines;
and driven it into the veins;
cc vvi pn31 p-acp dt n2;
(3) text (DIV1)
44
Image 23
647
the nourishment of our soules turnes into Vanitie, because we want the heate of Grace to digest it:
the nourishment of our Souls turns into Vanity, Because we want the heat of Grace to digest it:
dt n1 pp-f po12 n2 vvz p-acp n1, c-acp pns12 vvb dt n1 pp-f n1 pc-acp vvi pn31:
(3) text (DIV1)
44
Image 23
648
By all these symptones, you see the Sunne of this World ready to sette, and the Night drawing on:
By all these symptoms, you see the Sun of this World ready to Set, and the Night drawing on:
p-acp d d n2, pn22 vvb dt n1 pp-f d n1 j pc-acp vvi, cc dt n1 vvg a-acp:
(3) text (DIV1)
44
Image 23
649
the declination of Goodnes, the fainting of Religion, sayes, that the World lyes bedrid, drawing on, looking for the good houre (to some,) and fetching a thicke, sicke and short breath:
the declination of goodness, the fainting of Religion, Says, that the World lies bedrid, drawing on, looking for the good hour (to Some,) and fetching a thick, sick and short breath:
dt n1 pp-f n1, dt j-vvg pp-f n1, vvz, cst dt n1 vvz j, vvg a-acp, vvg p-acp dt j n1 (p-acp d,) cc vvg dt j, j cc j n1:
(3) text (DIV1)
44
Image 23
650
I am no Prophet (or what if I were, yet vnable) to define the time:
I am no Prophet (or what if I were, yet unable) to define the time:
pns11 vbm dx n1 (cc r-crq cs pns11 vbdr, av j) pc-acp vvi dt n1:
(3) text (DIV1)
44
Image 23
651
but this I conclude (though more particularly) from the rule of my text; Wee had our Morning at the first preaching of the Gospell:
but this I conclude (though more particularly) from the Rule of my text; we had our Morning At the First preaching of the Gospel:
cc-acp d pns11 vvb (cs dc av-j) p-acp dt n1 pp-f po11 n1; pns12 vhd po12 n1 p-acp dt ord vvg pp-f dt n1:
(3) text (DIV1)
44
Image 23
652
it now flourisheth with vs, as at high Noone; Who shall say, the Euening will not follow, or our Sunne is without setting. it now flourishes with us, as At high Noon; Who shall say, the Evening will not follow, or our Sun is without setting.
pn31 av vvz p-acp pno12, c-acp p-acp j n1; q-crq vmb vvi, dt n1 vmb xx vvi, cc po12 n1 vbz p-acp vvg.
(3) text (DIV1)
44
Image 23
653
3 That it shall come, you heare; heare shortly the qualitie of it, when it is come:
3 That it shall come, you hear; hear shortly the quality of it, when it is come:
crd d pn31 vmb vvi, pn22 vvb; vvb av-j dt n1 pp-f pn31, c-crq pn31 vbz vvn:
(3) text (DIV1)
45
Image 23
654
A Night. Miserie is not fitlyer shadowed, then vnder the name of a Night: Sorrow lastes for a Night, sayes the Psalmist, but ioy comes in the Morning. A Night. Misery is not fitlyer shadowed, then under the name of a Night: Sorrow lasts for a Night, Says the Psalmist, but joy comes in the Morning.
dt n1. n1 vbz xx av-jc vvn, av p-acp dt n1 pp-f dt n1: n1 vvz p-acp dt n1, vvz dt n1, p-acp n1 vvz p-acp dt n1.
(3) text (DIV1)
45
Image 23
655
A sadde, heauie, and disconsolate time, full of horrour and amazement;
A sad, heavy, and disconsolate time, full of horror and amazement;
dt j, j, cc j n1, j pp-f n1 cc n1;
(3) text (DIV1)
45
Image 23
656
when there is no obiect to withdraw the eye, thereby to diuert the minde from the thought and meditation of bitternesse.
when there is no Object to withdraw the eye, thereby to divert the mind from the Thought and meditation of bitterness.
c-crq pc-acp vbz dx n1 pc-acp vvi dt n1, av pc-acp vvi dt n1 p-acp dt n1 cc n1 pp-f n1.
(3) text (DIV1)
45
Image 23
657
Sathan himselfe is not sayd to be bound with any other Chaines but these of Darknesse:
Sathan himself is not said to be bound with any other Chains but these of Darkness:
np1 px31 vbz xx vvn pc-acp vbi vvn p-acp d j-jn n2 p-acp d pp-f n1:
(3) text (DIV1)
45
Image 23
658
as the Ioyes of Heauen are described by that eternall daylight of glory and Sunshine of the Lambe, and it is added in expresse wordes;
as the Joys of Heaven Are described by that Eternal daylight of glory and Sunshine of the Lamb, and it is added in express words;
c-acp dt n2 pp-f n1 vbr vvn p-acp d j n1 pp-f n1 cc n1 pp-f dt n1, cc pn31 vbz vvn p-acp j n2;
(3) text (DIV1)
45
Image 23
659
There shall be no Night there: So the tormentes of Hell are called by Christ, NONLATINALPHABET, Vtter Darknesse: There shall be no Night there: So the torments of Hell Are called by christ,, Utter Darkness:
a-acp vmb vbi dx n1 a-acp: av dt n2 pp-f n1 vbr vvn p-acp np1,, j n1:
(3) text (DIV1)
45
Image 23
660
No maruell, if there ensue, weeping and gnashing of teeth, when miserie shalbe extreame, and no day-hole of hope, to afford one glimpse of comfort:
No marvel, if there ensue, weeping and gnashing of teeth, when misery shall extreme, and no day-hole of hope, to afford one glimpse of Comfort:
dx n1, cs pc-acp vvi, vvg cc vvg pp-f n2, c-crq n1 vmb|vbi j-jn, cc dx n1 pp-f n1, pc-acp vvi crd n1 pp-f n1:
(3) text (DIV1)
45
Image 23
661
this is that Night of nightes, worse then the palpable Darknesse of Egipt, as full of intollerable horrour, as Caliginous blacknesse:
this is that Night of nights, Worse then the palpable Darkness of Egypt, as full of intolerable horror, as Caliginous blackness:
d vbz cst n1 pp-f n2, av-jc cs dt j n1 pp-f np1, p-acp j pp-f j n1, c-acp j n1:
(3) text (DIV1)
45
Image 23
662
I find not onely the time of Iudgement generall, but of temporall and particular calamities, tearmed by the Night of horrour: the downefall of Dumah, a Night: the destruction of Israel, A season of blacknesse, darknesse, cloudes and obscurities.
I find not only the time of Judgement general, but of temporal and particular calamities, termed by the Night of horror: the downfall of Dumah, a Night: the destruction of Israel, A season of blackness, darkness, Clouds and Obscurities.
pns11 vvb xx av-j dt n1 pp-f n1 n1, cc-acp pp-f j cc j n2, vvn p-acp dt n1 pp-f n1: dt n1 pp-f np1, dt n1: dt n1 pp-f np1, dt n1 pp-f n1, n1, n2 cc n2.
(3) text (DIV1)
45
Image 23
663
Therefore (as Christ to the Iewes, Pray that your flight be not in the Night, ) pray that your departure out of this life, be not in the Night of your securitie and ignorance;
Therefore (as christ to the Iewes, Pray that your flight be not in the Night,) pray that your departure out of this life, be not in the Night of your security and ignorance;
av (c-acp np1 p-acp dt np2, vvb d po22 n1 vbb xx p-acp dt n1,) vvb cst po22 n1 av pp-f d n1, vbb xx p-acp dt n1 pp-f po22 n1 cc n1;
(3) text (DIV1)
45
Image 23
664
and then feare not this Night, for you are redeemed from the land of eternall Darkenesse.
and then Fear not this Night, for you Are redeemed from the land of Eternal Darkness.
cc av vvb xx d n1, c-acp pn22 vbr vvn p-acp dt n1 pp-f j n1.
(3) text (DIV1)
45
Image 23
665
It was the foolish pride of that Romane Emperour, hauing made a Bridge of grappled Ships ouer a narrow Arme of the Sea, It was the foolish pride of that Roman Emperor, having made a Bridge of grappled Ships over a narrow Arm of the Sea,
pn31 vbds dt j n1 pp-f d jp n1, vhg vvn dt n1 pp-f vvn n2 p-acp dt j n1 pp-f dt n1,
(3) text (DIV1)
46
Image 23
666
and triumphing at midnight with innumerable torches, to boast that he had (wrough two Miracles,) made the Sea dry Land, and the Night Day:
and triumphing At midnight with innumerable Torches, to boast that he had (wrough two Miracles,) made the Sea dry Land, and the Night Day:
cc vvg p-acp n1 p-acp j n2, pc-acp vvi cst pns31 vhd (zz crd n2,) vvd dt n1 j n1, cc dt n1 n1:
(3) text (DIV1)
46
Image 23
667
but our Emperour of Heauen and Earth, did performe it indeed, when he dryed vp the Redde sea of his Fathers wrath,
but our Emperor of Heaven and Earth, did perform it indeed, when he dried up the Red sea of his Father's wrath,
cc-acp po12 n1 pp-f n1 cc n1, vdd vvi pn31 av, c-crq pns31 vvd a-acp dt j-jn n1 pp-f po31 ng1 n1,
(3) text (DIV1)
46
Image 24
668
and changed our present Night of Ignonaunce, and future of torment, into the eternall daylight of his Grace and Glory.
and changed our present Night of Ignonaunce, and future of torment, into the Eternal daylight of his Grace and Glory.
cc vvn po12 j n1 pp-f n1, cc j-jn pp-f n1, p-acp dt j n1 pp-f po31 n1 cc n1.
(3) text (DIV1)
46
Image 24
669
4 The last part to this Suruey, is the inuerting of this vpon the Righteous: Where, behold the different beginnings and endes of both Holy, and Vnholy:
4 The last part to this Survey, is the inverting of this upon the Righteous: Where, behold the different beginnings and ends of both Holy, and Unholy:
crd dt ord n1 p-acp d vvb, vbz dt vvg pp-f d p-acp dt j: c-crq, vvb dt j n2 cc n2 pp-f d j, cc j:
(3) text (DIV1)
47
Image 24
670
to the children of Disobedience, the Morning is before the Euening;
to the children of Disobedience, the Morning is before the Evening;
p-acp dt n2 pp-f n1, dt n1 vbz p-acp dt n1;
(3) text (DIV1)
47
Image 24
671
and this is Dumahs woe at Sun-set ( Fuisse faelicem ) that she had her Day:
and this is Dumahs woe At Sunset (Fuisse faelicem) that she had her Day:
cc d vbz npg1 n1 p-acp n1 (fw-fr fw-la) cst pns31 vhd po31 n1:
(3) text (DIV1)
47
Image 24
672
To the Faythfull, the Euening is before the Morning; as at the Creation, The Euening and the Morning were the first day.
To the Faithful, the Evening is before the Morning; as At the Creation, The Evening and the Morning were the First day.
p-acp dt j, dt n1 vbz p-acp dt n1; c-acp p-acp dt n1, dt n1 cc dt n1 vbdr dt ord n1.
(3) text (DIV1)
47
Image 24
673
The Iewes were commaunded to begin their Feast of Reconciliation at Euen; and, From Euening to Euening, shall you celebrate your Sabboth. The Iewes were commanded to begin their Feast of Reconciliation At Even; and, From Evening to Evening, shall you celebrate your Sabbath.
dt npg1 vbdr vvn pc-acp vvi po32 n1 pp-f n1 p-acp av; cc, p-acp n1 p-acp n1, vmb pn22 vvi po22 n1.
(3) text (DIV1)
47
Image 24
674
It was Christes comfortable Answere to his Church, intending the date when the prophanation of the Temple should cease, to set the Morning of their peace,
It was Christ's comfortable Answer to his Church, intending the date when the profanation of the Temple should cease, to Set the Morning of their peace,
pn31 vbds npg1 j n1 p-acp po31 n1, vvg dt n1 c-crq dt n1 pp-f dt n1 vmd vvi, pc-acp vvi dt n1 pp-f po32 n1,
(3) text (DIV1)
47
Image 24
675
after the Euening of their troubles, by a sweete and mysticall allusion: Vnto the Euening, and the Morning, two thousand, and three hundred:
After the Evening of their Troubles, by a sweet and mystical allusion: Unto the Evening, and the Morning, two thousand, and three hundred:
p-acp dt n1 pp-f po32 n2, p-acp dt j cc j n1: p-acp dt n1, cc dt n1, crd crd, cc crd crd:
(3) text (DIV1)
47
Image 24
676
then shall the Sanctuarie be clensed: and the vision of the Euening and the Morning is true: then shall the Sanctuary be cleansed: and the vision of the Evening and the Morning is true:
av vmb dt n1 vbb vvd: cc dt n1 pp-f dt n1 cc dt n1 vbz j:
(3) text (DIV1)
47
Image 24
677
The Euening of their sorrow precedes the Morning of their ioyes. The Evening of their sorrow precedes the Morning of their Joys.
dt n1 pp-f po32 n1 vvz dt n1 pp-f po32 n2.
(3) text (DIV1)
47
Image 24
678
Our Prophet so compares the tempest of the Assirians rage, to a Storme in the Night, which vanisheth at the rysing Sunne:
Our Prophet so compares the tempest of the Assyrians rage, to a Storm in the Night, which Vanishes At the rising Sun:
po12 n1 av vvz dt n1 pp-f dt njp2 vvi, p-acp dt n1 p-acp dt n1, r-crq vvz p-acp dt n-vvg n1:
(3) text (DIV1)
47
Image 24
679
Loe, Esay. 17. 14. in the Euening there is trouble, but before the Morning it is gone. Lo, Isaiah. 17. 14. in the Evening there is trouble, but before the Morning it is gone.
uh, np1. crd crd p-acp dt n1 pc-acp vbz n1, cc-acp p-acp dt n1 pn31 vbz vvn.
(3) text (DIV1)
47
Image 24
680
Our Night lastes during this wretched life:
Our Night lasts during this wretched life:
po12 n1 vvz p-acp d j n1:
(3) text (DIV1)
47
Image 24
681
the troubles of Miseries, stormes of Persecutions, and rage of that great Leutathan, disturbes our Ayre, darkens our Day,
the Troubles of Misery's, storms of Persecutions, and rage of that great Leutathan, disturbs our Air, darkens our Day,
dt n2 pp-f ng1, n2 pp-f n2, cc n1 pp-f cst j np1, vvz po12 n1, vvz po12 n1,
(3) text (DIV1)
47
Image 24
682
and makes it a gloomy Night;
and makes it a gloomy Night;
cc vvz pn31 dt j n1;
(3) text (DIV1)
47
Image 24
683
cloudes, tempestes, obstacles, stumbling-blockes, temptations, machinations of Enemies, deceiuinges of Friends, through so many dangers and difficulties sayle we to our hauen of Peace:
Clouds, tempests, obstacles, Stumblingblocks, temptations, machinations of Enemies, deceivings of Friends, through so many dangers and difficulties sail we to our Haven of Peace:
n2, n2, n2, n2, n2, n2 pp-f n2, n2-vvg pp-f n2, p-acp av d n2 cc n2 n1 pns12 p-acp po12 n1 pp-f n1:
(3) text (DIV1)
47
Image 24
684
our assuraunce is, that ioy comes in the Morning, when we shall rise in the East,
our assurance is, that joy comes in the Morning, when we shall rise in the East,
po12 n1 vbz, cst n1 vvz p-acp dt n1, c-crq pns12 vmb vvi p-acp dt n1,
(3) text (DIV1)
47
Image 24
685
and beholde the Sonne of Glory shine in our faces. The Morning of the Edomites, Atheistes, Reprobates, comes first smiling on their browes;
and behold the Son of Glory shine in our faces. The Morning of the Edomites, Atheists, Reprobates, comes First smiling on their brows;
cc vvi dt n1 pp-f n1 vvi p-acp po12 n2. dt n1 pp-f dt n2, n2, n2-jn, vvz ord vvg p-acp po32 n2;
(3) text (DIV1)
47
Image 24
686
but ( Nox sequitur ) they haue a Night behind.
but (Nox sequitur) they have a Night behind.
cc-acp (fw-la fw-la) pns32 vhb dt n1 a-acp.
(3) text (DIV1)
47
Image 24
687
This disparitie consistes not onely in the counterposition of their order, but in the circumstantiall difference of their length and shortnesse:
This disparity consists not only in the counterposition of their order, but in the circumstantial difference of their length and shortness:
d n1 vvz xx av-j p-acp dt n1 pp-f po32 n1, cc-acp p-acp dt j n1 pp-f po32 n1 cc n1:
(3) text (DIV1)
48
Image 24
688
Our Night is irkesome, but short; ( Compensatur acerbitas breuitate ) What is ill in the bitternesse, is eased by the shortnesse:
Our Night is irksome, but short; (Compensatur acerbitas breuitate) What is ill in the bitterness, is eased by the shortness:
po12 n1 vbz j, cc-acp j; (fw-la fw-la fw-la) q-crq vbz j-jn p-acp dt n1, vbz vvn p-acp dt n1:
(3) text (DIV1)
48
Image 24
689
But our Day is euerlasting, from new Moone to new Moone, from Saboth to Saboth, wee shall prayse the Lord: Myriades of yeares and ages, shalbe expired,
But our Day is everlasting, from new Moon to new Moon, from Sabbath to Sabbath, we shall praise the Lord: Myriads of Years and ages, shall expired,
cc-acp po12 n1 vbz j, p-acp j n1 p-acp j n1, p-acp np1 p-acp np1, pns12 vmb vvi dt n1: crd pp-f n2 cc n2, vmb|vbi vvn,
(3) text (DIV1)
48
Image 24
690
and our Sunne as farre from setting, as at our first entrance; for time and mortalitie, and distinction of age, shall cease:
and our Sun as Far from setting, as At our First Entrance; for time and mortality, and distinction of age, shall cease:
cc po12 n1 c-acp av-j p-acp vvg, c-acp p-acp po12 ord n1; p-acp n1 cc n1, cc n1 pp-f n1, vmb vvi:
(3) text (DIV1)
48
Image 24
691
there is nothing but eternitie aboue: It is not more blessed in being a Day, then in being endlesse:
there is nothing but eternity above: It is not more blessed in being a Day, then in being endless:
pc-acp vbz pix p-acp n1 a-acp: pn31 vbz xx av-dc vvn p-acp vbg dt n1, av p-acp vbg j:
(3) text (DIV1)
48
Image 24
692
Their Morning is short, their Night euerlasting, their Debt never p•yde, their Fire neuer quenched: Here is their vnhappines, ( Florent ad tempus, pereunt in aeternum:
Their Morning is short, their Night everlasting, their Debt never p•yde, their Fire never quenched: Here is their unhappiness, (Florent ad Tempus, pereunt in aeternum:
po32 n1 vbz j, po32 n1 j, po32 n1 av-x vvd, po32 n1 av-x vvn: av vbz po32 n1, (j fw-la fw-la, fw-la p-acp fw-la:
(3) text (DIV1)
48
Image 24
693
florent fa•sis bonis, pereunt veris tormentis: ) They flourish for a time, they perish for euer:florent fa•sis bonis, pereunt veris tormentis:) They flourish for a time, they perish for ever:
fw-la fw-la fw-la, fw-la fw-la fw-la:) pns32 vvb p-acp dt n1, pns32 vvb p-acp av:
(3) text (DIV1)
48
Image 24
694
they flourish with false ioyes, perish with true and substantiall tormentes: thinges that are soonest bred, haue the shortest continuance:
they flourish with false Joys, perish with true and substantial torments: things that Are soonest bred, have the Shortest Continuance:
pns32 vvb p-acp j n2, vvb p-acp j cc j n2: n2 cst vbr av-s vvn, vhb dt js n1:
(3) text (DIV1)
48
Image 24
695
a puffe of Winde rayseth the Chaffe from the earth, and a puffe scatters it away: a puff of Wind raises the Chaff from the earth, and a puff scatters it away:
dt n1 pp-f n1 vvz dt n1 p-acp dt n1, cc dt n1 vvz pn31 av:
(3) text (DIV1)
48
Image 24
696
the Wicked are soone raised, and with like speede depressed:
the Wicked Are soon raised, and with like speed depressed:
dt j vbr av vvn, cc p-acp j n1 vvn:
(3) text (DIV1)
48
Image 24
697
How quickly is Esau's posteritie aduanced to a Kingdome, how immaturely cast downe? The Crowne is scarse warme on their temples, their eyes haue scarse taken a passing glaunce of their glories, but all is dispersed:
How quickly is Esau's posterity advanced to a Kingdom, how immaturely cast down? The Crown is scarce warm on their Temples, their eyes have scarce taken a passing glance of their Glories, but all is dispersed:
c-crq av-j vbz npg1 n1 vvd p-acp dt n1, c-crq av-j vvn a-acp? dt n1 vbz av-j j p-acp po32 n2, po32 n2 vhb av-j vvn dt j-vvg n1 pp-f po32 n2, cc-acp d vbz vvn:
(3) text (DIV1)
48
Image 24
698
the Godly are long kept vnder couert; but when they doe rise, their eleuation is permanent.
the Godly Are long kept under covert; but when they do rise, their elevation is permanent.
dt j vbr av-j vvn p-acp n1; cc-acp c-crq pns32 vdb vvi, po32 n1 vbz j.
(3) text (DIV1)
48
Image 24
699
Loe, now cast a sober and intelligent eye on this strange opposition, and let the very enemie of Heauen and Grace, iudge,
Lo, now cast a Sobrium and intelligent eye on this strange opposition, and let the very enemy of Heaven and Grace, judge,
uh, av vvd dt j cc j n1 p-acp d j n1, cc vvb dt j n1 pp-f n1 cc n1, vvb,
(3) text (DIV1)
49
Image 24
700
whether the vaine shadowes of Ioy, and those for a Day, liable to true and substantiall tormentes,
whither the vain shadows of Joy, and those for a Day, liable to true and substantial torments,
cs dt j n2 pp-f n1, cc d p-acp dt n1, j p-acp j cc j n2,
(3) text (DIV1)
49
Image 24
701
and those for euer, be comparable with, or desirable before, a momentany Affliction (and that not without the best of comfortes) followed with an excellent and eternall weight of glory. It's confest;
and those for ever, be comparable with, or desirable before, a momentany Affliction (and that not without the best of comforts) followed with an excellent and Eternal weight of glory. It's confessed;
cc d c-acp av, vbb j p-acp, cc j a-acp, dt n1 n1 (cc cst xx p-acp dt js pp-f n2) vvd p-acp dt j cc j n1 pp-f n1. pn31|vbz vvn;
(3) text (DIV1)
49
Image 25
702
I speake for you, I thinke your Consciences are conuinced:
I speak for you, I think your Consciences Are convinced:
pns11 vvb p-acp pn22, pns11 vvb po22 n2 vbr j-vvn:
(3) text (DIV1)
49
Image 25
703
but ( Vbi signa? ) Where are the signes of it? If this be so,
but (Vbi Signs?) Where Are the Signs of it? If this be so,
cc-acp (fw-la fw-la?) q-crq vbr dt n2 pp-f pn31? cs d vbb av,
(3) text (DIV1)
49
Image 25
704
and you so acknowledge it, why lead you so dissonant liues? shall the voyce of your owne tongues, censure of your owne heartes, witnesse against you? Tacitus reportes, that in the ciuill Warres betwixt Vitellius and Vespasian, a Souldier had killed his owne Father, which was of the enemies Armie;
and you so acknowledge it, why led you so dissonant lives? shall the voice of your own tongues, censure of your own hearts, witness against you? Tacitus reports, that in the civil Wars betwixt Vitellius and Vespasian, a Soldier had killed his own Father, which was of the enemies Army;
cc pn22 av vvi pn31, q-crq vvb pn22 av n1 vvz? vmb dt n1 pp-f po22 d n2, n1 pp-f po22 d n2, vvb p-acp pn22? np1 n2, cst p-acp dt j n2 p-acp npg1 cc np1, dt n1 vhd vvn po31 d n1, r-crq vbds pp-f dt ng1 n1;
(3) text (DIV1)
49
Image 25
705
no sooner was this published, but euery man begins to abhorre, condemne, execrate that Warre, the cause of such an vnnaturall fact;
no sooner was this published, but every man begins to abhor, condemn, execrate that War, the cause of such an unnatural fact;
av-dx av-c vbds d vvn, cc-acp d n1 vvz pc-acp vvi, vvb, vvi d n1, dt n1 pp-f d dt j n1;
(3) text (DIV1)
49
Image 25
706
yet how little effect this wrought in their proceedings, that Author describes; for their rage, rapine, crueltie, was not lessened, in spoyling Neighbour, Friend, Kinsman, Brother, Father, when they had slaine them.
yet how little Effect this wrought in their proceedings, that Author describes; for their rage, rapine, cruelty, was not lessened, in spoiling Neighbour, Friend, Kinsman, Brother, Father, when they had slain them.
av c-crq j n1 d vvn p-acp po32 n2-vvg, d n1 vvz; p-acp po32 n1, n1, n1, vbds xx vvn, p-acp vvg n1, n1, n1, n1, n1, c-crq pns32 vhd vvn pno32.
(3) text (DIV1)
49
Image 25
707
Wee abhorre the miseries and sinnes incident to this life; we loue it still, nay preferre it to Heauen:
we abhor the misery's and Sins incident to this life; we love it still, nay prefer it to Heaven:
pns12 vvb dt n2 cc n2 j p-acp d n1; pns12 vvb pn31 av, uh-x vvb pn31 p-acp n1:
(3) text (DIV1)
49
Image 25
708
our condemnation will be easie and iust, what need is there of more Witnesses ( Ex ore tuo ) thy owne lippes haue spoken against thee.
our condemnation will be easy and just, what need is there of more Witnesses (Ex over tuo) thy own lips have spoken against thee.
po12 n1 vmb vbi j cc j, q-crq n1 vbz a-acp pp-f av-dc n2 (fw-la n1 fw-la) po21 d n2 vhb vvn p-acp pno21.
(3) text (DIV1)
49
Image 25
709
For shame let our heartes and tongues be cut out of one peece, that what we allow in opinion, we may prosecute in practise.
For shame let our hearts and tongues be Cut out of one piece, that what we allow in opinion, we may prosecute in practice.
p-acp n1 vvb po12 n2 cc n2 vbb vvn av pp-f crd n1, cst r-crq pns12 vvb p-acp n1, pns12 vmb vvi p-acp n1.
(3) text (DIV1)
49
Image 25
710
You heare how the Day slippes from vs, and the Night steales on; what remaines, but in the Day to prepare for the Night.
You hear how the Day slips from us, and the Night steals on; what remains, but in the Day to prepare for the Night.
pn22 vvb c-crq dt n1 vvz p-acp pno12, cc dt n1 vvz a-acp; r-crq vvz, cc-acp p-acp dt n1 pc-acp vvi p-acp dt n1.
(3) text (DIV1)
50
Image 25
711
No maruell, if men sleepe in the Night;
No marvel, if men sleep in the Night;
dx n1, cs n2 vvb p-acp dt n1;
(3) text (DIV1)
50
Image 25
712
but in the broad day, to shut our eyes (with the Dormouse) is vnnaturall.
but in the broad day, to shut our eyes (with the Dormouse) is unnatural.
cc-acp p-acp dt j n1, pc-acp vvi po12 n2 (p-acp dt n1) vbz j.
(3) text (DIV1)
50
Image 25
713
There is a Night, when thou shalt rest, euen on thy bed of Peace: onely walke, worke; loyter not in thy Day.
There is a Night, when thou shalt rest, even on thy Bed of Peace: only walk, work; loiter not in thy Day.
pc-acp vbz dt n1, c-crq pns21 vm2 vvi, av p-acp po21 n1 pp-f n1: av-j vvi, n1; vvb xx p-acp po21 n1.
(3) text (DIV1)
50
Image 25
714
Christ taught and obserued the Rule himselfe, to trauell his Day and all his Day; For the Night comes, wherein no man can worke.
christ taught and observed the Rule himself, to travel his Day and all his Day; For the Night comes, wherein no man can work.
np1 vvd cc vvd dt n1 px31, pc-acp vvi po31 n1 cc d po31 n1; p-acp dt n1 vvz, c-crq dx n1 vmb vvi.
(3) text (DIV1)
50
Image 25
715
There are thinges, which if the Night findes vndone, we are vndone, because we haue not done them:
There Are things, which if the Night finds undone, we Are undone, Because we have not done them:
pc-acp vbr n2, r-crq cs dt n1 vvz vvn, pns12 vbr vvn, c-acp pns12 vhb xx vdn pno32:
(3) text (DIV1)
50
Image 25
716
if we deferre to prouide lodging, sustenaunce, safetie, the Night findes and leaues vs destitute.
if we defer to provide lodging, sustenance, safety, the Night finds and leaves us destitute.
cs pns12 vvi pc-acp vvi n1, n1, n1, dt n1 vvz cc vvz pno12 j.
(3) text (DIV1)
50
Image 25
717
How madde is hee, that bound to some speciall designement, confined to his day, and then furthered with light, ayde, companie,
How mad is he, that bound to Some special designment, confined to his day, and then furthered with Light, aid, company,
q-crq j vbz pns31, cst vvd p-acp d j n1, vvn p-acp po31 n1, cc av vvd p-acp n1, n1, n1,
(3) text (DIV1)
50
Image 25
718
and conueniencie of all thinges, spendes one houre in catching Flyes, another after Feathers, and all the rest in seuerall toyes and leasinges, that on a sodaine the Sunne settes,
and conveniency of all things, spends one hour in catching Flies, Another After Feathers, and all the rest in several toys and leasings, that on a sudden the Sun sets,
cc n1 pp-f d n2, vvz crd n1 p-acp j-vvg n2, j-jn p-acp n2, cc d dt n1 p-acp j n2 cc n2-vvg, cst p-acp dt j dt n1 vvz,
(3) text (DIV1)
50
Image 25
719
and his chiefe worke is not done, nay not begunne. The worke of our day, is the working vp our saluation;
and his chief work is not done, nay not begun. The work of our day, is the working up our salvation;
cc po31 j-jn n1 vbz xx vdn, uh-x xx vvn. dt n1 pp-f po12 n1, vbz dt n-vvg a-acp po12 n1;
(3) text (DIV1)
50
Image 25
720
it is a speciall worke, Heauen & our Soules are vpon it, and we haue but our day to worke it; ( Tempus vitae, tempus paenitentiae ) The time of life, is the time of Repentance.
it is a special work, Heaven & our Souls Are upon it, and we have but our day to work it; (Tempus vitae, Tempus paenitentiae) The time of life, is the time of Repentance.
pn31 vbz dt j n1, n1 cc po12 n2 vbr p-acp pn31, cc pns12 vhb p-acp po12 n1 pc-acp vvi pn31; (fw-la fw-la, fw-la fw-la) dt n1 pp-f n1, vbz dt n1 pp-f n1.
(3) text (DIV1)
51
Image 25
721
Wee spend one peece of our Day in Couetous scrapinges, another in adoring that wee haue scraped;
we spend one piece of our Day in Covetous scrapings, Another in adoring that we have scraped;
pns12 vvb crd n1 pp-f po12 n1 p-acp j n2-vvg, j-jn p-acp vvg cst pns12 vhb vvn;
(3) text (DIV1)
51
Image 25
722
some houres of our Day in working vanitie, and some in sleeping security; instantly the Night of death comes, & we haue neglected the maine chaunce:
Some hours of our Day in working vanity, and Some in sleeping security; instantly the Night of death comes, & we have neglected the main chance:
d n2 pp-f po12 n1 p-acp j-vvg n1, cc d p-acp j-vvg n1; av-jn dt n1 pp-f n1 vvz, cc pns12 vhb vvn dt j n1:
(3) text (DIV1)
51
Image 25
723
our Saluation is not finished like Courtiers, that hauing light to bring them to bed, play it out at Cardes, and goe to bed darkling:
our Salvation is not finished like Courtiers, that having Light to bring them to Bed, play it out At Cards, and go to Bed darkling:
po12 n1 vbz xx vvn av-j n2, cst vhg n1 pc-acp vvi pno32 p-acp n1, vvb pn31 av p-acp n2, cc vvi p-acp n1 j:
(3) text (DIV1)
51
Image 25
724
Woe to them that goe to their last rest thus:
Woe to them that go to their last rest thus:
n1 p-acp pno32 cst vvb p-acp po32 ord n1 av:
(3) text (DIV1)
51
Image 25
725
How vnworthy are wee of a Day, thus to spend it? It is pittie that euer the Sun of Grace shoone on our faces:
How unworthy Are we of a Day, thus to spend it? It is pity that ever the Sun of Grace shoone on our faces:
c-crq j vbr pns12 pp-f dt n1, av pc-acp vvi pn31? pn31 vbz n1 cst av dt n1 pp-f n1 av p-acp po12 n2:
(3) text (DIV1)
51
Image 25
726
Quake and feare, what soeuer thou art, to suffer the sinne of thy soule, and the end of thy life to come so neere togeather:
Quake and Fear, what soever thou art, to suffer the sin of thy soul, and the end of thy life to come so near together:
n1 cc n1, r-crq av pns21 vb2r, pc-acp vvi dt n1 pp-f po21 n1, cc dt n1 pp-f po21 n1 pc-acp vvi av av-j av:
(3) text (DIV1)
51
Image 25
727
If men stumble in the darke, it is not strange; to fall at euery stubbe in the day, argues wilfull neglect, or want of eyes.
If men Stumble in the dark, it is not strange; to fallen At every stub in the day, argues wilful neglect, or want of eyes.
cs n2 vvb p-acp dt j, pn31 vbz xx j; pc-acp vvi p-acp d n1 p-acp dt n1, vvz j n1, cc n1 pp-f n2.
(3) text (DIV1)
51
Image 25
728
It is enough for those poore Romanistes, that liue vnder that Egiptian darkenesse of the inquisition, to fall into grieuous absurdities, where the Sunne shines, to see men fall in heapes, is astonishing:
It is enough for those poor Romanists, that live under that Egyptian darkness of the inquisition, to fallen into grievous absurdities, where the Sun shines, to see men fallen in heaps, is astonishing:
pn31 vbz av-d p-acp d j np1, cst vvb p-acp d jp n1 pp-f dt n1, pc-acp vvi p-acp j n2, c-crq dt n1 vvz, pc-acp vvi n2 vvi p-acp n2, vbz vvg:
(3) text (DIV1)
51
Image 25
729
Oh that euery baite of drunkennesse, obiect of couetousnesse, presented glaunce of vanitie, should make vs wander and stumble, stumble and falle, falle and content our selues therein without rysing:
O that every bait of Drunkenness, Object of covetousness, presented glance of vanity, should make us wander and Stumble, Stumble and fall, fall and content our selves therein without rising:
uh cst d n1 pp-f n1, n1 pp-f n1, vvd n1 pp-f n1, vmd vvi pno12 vvi cc vvi, vvb cc vvi, n1 cc vvi po12 n2 av p-acp vvg:
(3) text (DIV1)
51
Image 25
730
What (would wee? what) will wee doe, if our Sunne settes? For shame cast away the deedes of darknesse with the time:
What (would we? what) will we do, if our Sun sets? For shame cast away the Deeds of darkness with the time:
r-crq (vmd pns12? r-crq) vmb pns12 vdi, cs po12 n1 vvz? p-acp n1 vvd av dt n2 pp-f n1 p-acp dt n1:
(3) text (DIV1)
51
Image 26
731
Awake and stand vp, the light of Iesus Christ shines on thy face. Awake and stand up, the Light of Iesus christ shines on thy face.
j cc vvi a-acp, dt n1 pp-f np1 np1 vvz p-acp po21 n1.
(3) text (DIV1)
51
Image 26
732
As men from sleepe opening their eyes, and seeing day broke, cast away their cloathes, wherein they were wrapt warme,
As men from sleep opening their eyes, and seeing day broke, cast away their clothes, wherein they were wrapped warm,
p-acp n2 p-acp n1 vvg po32 n2, cc vvg n1 vvd, vvd av po32 n2, c-crq pns32 vbdr vvn j,
(3) text (DIV1)
51
Image 26
733
and starte vp to their seuerall callinges;
and start up to their several callings;
cc vvi a-acp p-acp po32 j n2;
(3) text (DIV1)
51
Image 26
734
the Sinnes and Vanities of this world haue kept vs warme, as Caiphas kept Peter, whiles we were folded in them;
the Sins and Vanities of this world have kept us warm, as Caiaphas kept Peter, while we were folded in them;
dt n2 cc n2 pp-f d n1 vhb vvn pno12 vvi, c-acp npg1 vvd np1, cs pns12 vbdr vvn p-acp pno32;
(3) text (DIV1)
51
Image 26
735
but our maine worke lay dead for want of execution:
but our main work lay dead for want of execution:
cc-acp po12 j n1 vvd j p-acp n1 pp-f n1:
(3) text (DIV1)
51
Image 26
736
Prouide then for this Night, ôh thou whose cheeke the Sunne of mercie and forbearance, kisseth:
Provide then for this Night, ôh thou whose cheek the Sun of mercy and forbearance, Kisses:
vvb av p-acp d n1, uh pns21 rg-crq n1 dt n1 pp-f n1 cc n1, vvz:
(3) text (DIV1)
51
Image 26
737
The sleepe of him that trauaileth, is sweete, Eccl. 5. 11. whether he eate little or much: The sleep of him that Travaileth, is sweet, Ecclesiastes 5. 11. whither he eat little or much:
dt n1 pp-f pno31 cst vvz, vbz j, np1 crd crd cs pns31 vvb j cc d:
(3) text (DIV1)
51
Image 26
738
but the satiety of the rich will not suffer him to sleepe. If the Day be well spent, the wearied bones reioyce in their earned repose;but the satiety of the rich will not suffer him to sleep. If the Day be well spent, the wearied bones rejoice in their earned repose;
cc-acp dt n1 pp-f dt j vmb xx vvi pno31 pc-acp vvi. cs dt n1 vbb av vvn, dt j-vvn n2 vvb p-acp po32 j-vvn n1;
(3) text (DIV1)
51
Image 26
739
and the contented Conscience, applaudes it selfe in the thought of her carefull obedience; body and soule receiues rest.
and the contented Conscience, applauds it self in the Thought of her careful Obedience; body and soul receives rest.
cc dt j-vvn n1, vvz pn31 n1 p-acp dt n1 pp-f po31 j n1; n1 cc n1 vvz n1.
(3) text (DIV1)
51
Image 26
740
Whiles the Day is slouthfully spent, Night bringes no reioycefull ease to either spirits or corpes:
While the Day is slothfully spent, Night brings no reioycefull ease to either spirits or corpses:
cs dt n1 vbz av-j vvn, n1 vvz dx j n1 p-acp d n2 cc n2:
(3) text (DIV1)
51
Image 26
741
The Day of thy life worne out in the well disposed houres of a religious obedience, thy body shall rest in a perfumed Graue,
The Day of thy life worn out in the well disposed hours of a religious Obedience, thy body shall rest in a perfumed Grave,
dt n1 pp-f po21 n1 vvn av p-acp dt av vvn n2 pp-f dt j n1, po21 n1 vmb vvi p-acp dt j-vvn n1,
(3) text (DIV1)
51
Image 26
742
and thy soule in the bosome of Abraham, when Night comes:
and thy soul in the bosom of Abraham, when Night comes:
cc po21 n1 p-acp dt n1 pp-f np1, c-crq n1 vvz:
(3) text (DIV1)
51
Image 26
743
but whiles pride, surfets, oppressions, wantonnes, haue shared the Day, the Night comes with no lesse suddennesse then sorrow;
but while pride, Surfeits, oppressions, wantonness, have shared the Day, the Night comes with no less suddenness then sorrow;
cc-acp cs n1, n2, n2, n1, vhb vvn dt n1, dt n1 vvz p-acp dx dc n1 cs n1;
(3) text (DIV1)
51
Image 26
744
thy rest shalbe vnrest, neither easier then smoake and thornes, and flames, nor shorter then the eternitie of all these can make it:
thy rest shall unrest, neither Easier then smoke and thorns, and flames, nor shorter then the eternity of all these can make it:
po21 n1 vmb|vbi n1, av-dx jc cs n1 cc n2, cc n2, ccx jc cs dt n1 pp-f d d vmb vvi pn31:
(3) text (DIV1)
51
Image 26
745
Oh then, what folly, madnes, selfe-enmitie is this, to play out our short Day, and howle vnder the pressure of working tormentes for an euerlasting Night.
O then, what folly, madness, self-enmity is this, to play out our short Day, and howl under the pressure of working torments for an everlasting Night.
uh av, q-crq n1, n1, n1 vbz d, pc-acp vvi av po12 j n1, cc vvi p-acp dt n1 pp-f j-vvg n2 p-acp dt j n1.
(3) text (DIV1)
51
Image 26
746
Wee are come to the last fruite that I shall gather you from this Tree, and it growes on three branches:
we Are come to the last fruit that I shall gather you from this Tree, and it grows on three branches:
pns12 vbr vvn p-acp dt ord n1 cst pns11 vmb vvi pn22 p-acp d n1, cc pn31 vvz p-acp crd n2:
(3) text (DIV1)
52
Image 26
747
the whole body of it, being applyed to the maner, not the matter of the Question:
the Whole body of it, being applied to the manner, not the matter of the Question:
dt j-jn n1 pp-f pn31, vbg vvd p-acp dt n1, xx dt n1 pp-f dt n1:
(3) text (DIV1)
52
Image 26
748
the matter is first satisfied, The Morning comes, & the Night; the maner is now touched:
the matter is First satisfied, The Morning comes, & the Night; the manner is now touched:
dt n1 vbz ord vvn, dt n1 vvz, cc dt n1; dt n1 vbz av vvn:
(3) text (DIV1)
52
Image 26
749
If ye will aske, enquire, returne and come. You aske in derision, keepe the Cloth, but reiect the Fashion: Aske still, but to repentance:If you will ask, inquire, return and come. You ask in derision, keep the Cloth, but reject the Fashion: Ask still, but to Repentance:
cs pn22 vmb vvi, vvi, n1 cc vvi. pn22 vvb p-acp n1, vvb dt n1, cc-acp vvb dt vvb: vvb av, cc-acp p-acp n1:
(3) text (DIV1)
52
Image 26
750
Let your demaundes manifest your desires of resolution:
Let your demands manifest your Desires of resolution:
vvb po22 n2 vvi po22 n2 pp-f n1:
(3) text (DIV1)
52
Image 26
751
If ye will aske, and needes be acquainted with your sorrowes, Enquire, with humilitie, reuerence, fayth:
If you will ask, and needs be acquainted with your sorrows, Inquire, with humility, Reverence, faith:
cs pn22 vmb vvi, cc av vbi vvn p-acp po22 n2, vvb, p-acp n1, n1, n1:
(3) text (DIV1)
52
Image 26
752
Returne from your sinnes, by repentance, and come home to God by obedience, ( Triplex ex arbore fructus ) heere is a threefold fruite from this Tree;
Return from your Sins, by Repentance, and come home to God by Obedience, (Triplex ex arbore fructus) Here is a threefold fruit from this Tree;
vvb p-acp po22 n2, p-acp n1, cc vvb av-an p-acp np1 p-acp n1, (fw-la fw-la vvd fw-la) av vbz dt j n1 p-acp d n1;
(3) text (DIV1)
52
Image 26
753
whereon let your soules feede, and then depart to refresh your bodyes. Enquire: Wee must not looke, that God should seeke vs with his blessinges;
whereon let your Souls feed, and then depart to refresh your bodies. Inquire: we must not look, that God should seek us with his blessings;
c-crq vvb po22 n2 vvi, cc av vvb pc-acp vvi po22 n2. vvb: pns12 vmb xx vvi, cst np1 vmd vvi pno12 p-acp po31 n2;
(3) text (DIV1)
52
Image 26
754
as Elias was charged to runne by the way of the Wildernesse, in quest of Hazael to annoynt him:
as Elias was charged to run by the Way of the Wilderness, in quest of hazael to anoint him:
c-acp np1 vbds vvn pc-acp vvi p-acp dt n1 pp-f dt n1, p-acp n1 pp-f np1 pc-acp vvi pno31:
(3) text (DIV1)
53
Image 26
755
No, Seeke yee the Lord, whiles he may be found: the rule of the Prophet is iust:
No, Seek ye the Lord, while he may be found: the Rule of the Prophet is just:
uh-dx, vvb pn22 dt n1, cs pns31 vmb vbi vvn: dt n1 pp-f dt n1 vbz j:
(3) text (DIV1)
53
Image 26
756
the Rich man comes not to the Beggars dore with reliefe in his hand; but the Beggar to his for it:
the Rich man comes not to the Beggars door with relief in his hand; but the Beggar to his for it:
dt j n1 vvz xx p-acp dt ng1 n1 p-acp n1 p-acp po31 n1; cc-acp dt n1 p-acp po31 p-acp pn31:
(3) text (DIV1)
53
Image 26
757
there is small reason, to expect it from God, that he should both giue, and seeke:
there is small reason, to expect it from God, that he should both give, and seek:
pc-acp vbz j n1, pc-acp vvi pn31 p-acp np1, cst pns31 vmd av-d vvi, cc vvi:
(3) text (DIV1)
53
Image 26
758
I confesse he doth, as Christ testifies of himselfe; I came to seeke and to saue that which was lost;
I confess he does, as christ Testifies of himself; I Come to seek and to save that which was lost;
pns11 vvb pns31 vdz, c-acp np1 vvz pp-f px31; pns11 vvd pc-acp vvi cc pc-acp vvi d r-crq vbds vvn;
(3) text (DIV1)
53
Image 26
759
but withall he conueyes into our heartes, a (preuenting) Grace to seeke him: Hence the Condition is annexed to the Graunt, by the giuer himselfe; Aske, and you shall haue: but withal he conveys into our hearts, a (preventing) Grace to seek him: Hence the Condition is annexed to the Grant, by the giver himself; Ask, and you shall have:
p-acp av pns31 vvz p-acp po12 n2, dt (vvg) vvb pc-acp vvi pno31: av dt n1 vbz vvn p-acp dt vvb, p-acp dt n1 px31; vvb, cc pn22 vmb vhi:
(3) text (DIV1)
53
Image 26
760
Enquire, and you shall be satisfied: But if any will be ignoraunt, let them be ignoraunt still.
Inquire, and you shall be satisfied: But if any will be ignorant, let them be ignorant still.
vvb, cc pn22 vmb vbi vvn: cc-acp cs d vmb vbi j, vvb pno32 vbi j av.
(3) text (DIV1)
53
Image 26
761
If you aske mee, 1. Where you should Enquire? Our Prophet directes you; To the Law, to the Testimonie:
If you ask me, 1. Where you should Inquire? Our Prophet directs you; To the Law, to the Testimony:
cs pn22 vvb pno11, crd c-crq pn22 vmd vvi? po12 n1 vvz pn22; p-acp dt n1, p-acp dt n1:
(3) text (DIV1)
54
Image 26
762
Where should a people enquire, Esay. 8. 20. but at their God? 2. If how? With Humilitie, Reuerence,Where should a people inquire, Isaiah. 8. 20. but At their God? 2. If how? With Humility, reverence,
q-crq vmd dt n1 vvi, np1. crd crd p-acp p-acp po32 n1? crd cs q-crq? p-acp n1, n1,
(3) text (DIV1)
54
Image 26
763
and desire of Knowledge: ( Inter Iuuenile tuaicium, et senile praeiudicium multa veritas corrumpitur. ) There must be in vs an equall auoyding of both Rashnes, and Preiudice:
and desire of Knowledge: (Inter Juvenile tuaicium, et senile praeiudicium Multa veritas corrumpitur.) There must be in us an equal avoiding of both Rashness, and Prejudice:
cc n1 pp-f n1: (fw-la j fw-la, fw-la j fw-la fw-la fw-la fw-la.) pc-acp vmb vbi p-acp pno12 dt j-jn vvg pp-f d n1, cc n1:
(3) text (DIV1)
54
Image 26
764
Young men apprehend not the necessitie of Knowledge; Old men presume of a plerophorie and abundance:
Young men apprehend not the necessity of Knowledge; Old men presume of a plerophory and abundance:
j n2 vvb xx dt n1 pp-f n1; j n2 vvb pp-f dt n1 cc n1:
(3) text (DIV1)
54
Image 26
765
hence neither young nor old enquire. 3. If when? The Wise-man answers; Enquire, seeke; Remember thy Creatour in the dayes of thy youth:
hence neither young nor old inquire. 3. If when? The Wiseman answers; Inquire, seek; remember thy Creator in the days of thy youth:
av dx j ccx j vvi. crd cs q-crq? dt n1 n2; vvb, vvb; vvb po21 n1 p-acp dt n2 pp-f po21 n1:
(3) text (DIV1)
54
Image 26
766
Begin this search, in the Morning of thy yeares: ( Mane, is the Lordes Aduerbe, the Deuils Verbe:) the Lord sayth, Earely; the Deuill sayth, Tarry: to whom you harken, iudge your selues: One thing onely, take heed you stay not too long;
Begin this search, in the Morning of thy Years: (Mane, is the lords Adverb, the Devils Verb:) the Lord say, Early; the devil say, Tarry: to whom you harken, judge your selves: One thing only, take heed you stay not too long;
vvb d n1, p-acp dt n1 pp-f po21 n2: (n1, vbz dt ng1 n1, dt n2 n1:) dt n1 vvz, av-j; dt n1 vvz, vvb: p-acp ro-crq pn22 vvb, vvb po22 n2: crd n1 av-j, vvb n1 pn22 vvb xx av av-j;
(3) text (DIV1)
54
Image 27
767
the Deuill is a false Sexton, and settes the Clocke too slow, that the Night comes ere we be aware:
the devil is a false Sexton, and sets the Clock too slow, that the Night comes ere we be aware:
dt n1 vbz dt j n1, cc vvz dt n1 av j, cst dt n1 vvz c-acp pns12 vbb j:
(3) text (DIV1)
54
Image 27
768
tarry not then till your piles of Vsuries, heapes of Deceites, mountaines of Blasphemies, haue caused God to hide himselfe, and will not be found.
tarry not then till your piles of Usuries, heaps of Deceits, Mountains of Blasphemies, have caused God to hide himself, and will not be found.
vvb xx av p-acp po22 n2 pp-f n2, n2 pp-f n2, n2 pp-f n2, vhb vvn np1 pc-acp vvi px31, cc vmb xx vbi vvn.
(3) text (DIV1)
54
Image 27
769
There is a ( Sera nimis hora ) time too late, which Esau fell vnluckily into,
There is a (Sera nimis hora) time too late, which Esau fell unluckily into,
pc-acp vbz dt (fw-fr fw-la fw-la) n1 av av-j, r-crq np1 vvd av-j p-acp,
(3) text (DIV1)
54
Image 27
770
when hee sought the Blessing with teares, and could not find it.
when he sought the Blessing with tears, and could not find it.
c-crq pns31 vvd dt n1 p-acp n2, cc vmd xx vvi pn31.
(3) text (DIV1)
54
Image 27
771
It may be the Statues, or the Guides, or thy owne Eies, may be denied thee,
It may be the Statues, or the Guides, or thy own Eyes, may be denied thee,
pn31 vmb vbi dt n2, cc dt n2, cc po21 d n2, vmb vbi vvn pno21,
(3) text (DIV1)
54
Image 27
772
& then too late thou Enquirest.
& then too late thou Enquirest.
cc av av av-j pns21 vv2.
(3) text (DIV1)
54
Image 27
773
Whiles the Booke of God is not perused, his Temples not freuented, nor his Throne sollicited by Prayers, hard heartednesse steales on vs,
While the Book of God is not perused, his Temples not freuented, nor his Throne solicited by Prayers, hard heartedness steals on us,
cs dt n1 pp-f np1 vbz xx vvn, po31 n2 xx vvn, ccx po31 n1 vvn p-acp n2, j n1 vvz p-acp pno12,
(3) text (DIV1)
54
Image 27
774
and like Sampson bound by the Philistims, wee would breake their Bondes, and cast their Cordes from vs;
and like Sampson bound by the philistines, we would break their Bonds, and cast their Cords from us;
cc av-j np1 vvn p-acp dt njp2, pns12 vmd vvi po32 n2, cc vvd po32 n2 p-acp pno12;
(3) text (DIV1)
54
Image 27
775
but our Dalilah, our Folly hath beguiled vs. Is this all? no, there is second Fruite growing on this Tree, of equall necessitie, greater vse. After Enquiring, followes Returning:
but our Delilah, our Folly hath beguiled us Is this all? no, there is second Fruit growing on this Tree, of equal necessity, greater use. After Inquiring, follows Returning:
cc-acp po12 np1, po12 n1 vhz vvn pno12 vbz d d? uh-dx, pc-acp vbz ord n1 vvg p-acp d n1, pp-f j-jn n1, jc n1. p-acp vvg, vvz vvg:
(3) text (DIV1)
54
Image 27
776
you are gone wrong, returne into the way of Peace; Enquire it first, and hauing found it, Returne, put your feete into it.
you Are gone wrong, return into the Way of Peace; Inquire it First, and having found it, Return, put your feet into it.
pn22 vbr vvn j-jn, vvb p-acp dt n1 pp-f n1; vvb pn31 ord, cc vhg vvn pn31, vvb, vvb po22 n2 p-acp pn31.
(3) text (DIV1)
55
Image 27
777
God warnes you by the reuelation of his word, (as the Wise-men by the vision of a Dreame) to Returne into your Country, whither you would arriue,
God warns you by the Revelation of his word, (as the Wise men by the vision of a Dream) to Return into your Country, whither you would arrive,
np1 vvz pn22 p-acp dt n1 pp-f po31 n1, (c-acp dt n2 p-acp dt n1 pp-f dt n1) pc-acp vvi p-acp po22 n1, c-crq pn22 vmd vvi,
(3) text (DIV1)
55
Image 27
778
and where onely is your rest, another way. If euer this exhortation was necessarie for Edom, let mee thinke it fitter for England: (as sin-full as wee are, let mee yet say, there is more hope of our repentance,
and where only is your rest, Another Way. If ever this exhortation was necessary for Edom, let me think it fitter for England: (as sinful as we Are, let me yet say, there is more hope of our Repentance,
cc c-crq av-j vbz po22 n1, j-jn n1. cs av d n1 vbds j p-acp np1, vvb pno11 vvi pn31 jc p-acp np1: (c-acp j c-acp pns12 vbr, vvb pno11 av vvi, pc-acp vbz dc n1 pp-f po12 n1,
(3) text (DIV1)
55
Image 27
779
then of Edoms: ) our Iniquities as great, our Instructions greater then theirs; what remaines, but our Repentance? neuer more need:
then of Edoms:) our Iniquities as great, our Instructions greater then theirs; what remains, but our Repentance? never more need:
av pp-f npg1:) po12 n2 p-acp j, po12 n2 jc cs png32; r-crq vvz, cc-acp po12 n1? av-x dc n1:
(3) text (DIV1)
55
Image 27
780
Our sinnes are not low, slow, few, or sleightly done; negligence sinnes, security sinnes, contempt sinnes, presumption and hard-heartednes sins:
Our Sins Are not low, slow, few, or slightly done; negligence Sins, security Sins, contempt Sins, presumption and hardheartedness Sins:
po12 n2 vbr xx j, j, d, cc av-j vdn; n1 n2, n1 n2, n1 n2, n1 cc j n2:
(3) text (DIV1)
55
Image 27
781
here is the Scorners Chaire, the Drunkardes Bench, the Idle-mans Cushion, the Vsurers Studie: Oh where is Repentance, to rowse these? God is angry;
Here is the Scorner's Chair, the Drunkards Bench, the Idle-men Cushion, the Usurers Study: O where is Repentance, to rouse these? God is angry;
av vbz dt ng1 n1, dt ng1 n1, dt ng1 n1, dt ng1 n1: uh q-crq vbz n1, pc-acp vvi d? np1 vbz j;
(3) text (DIV1)
55
Image 27
782
we haue been smitten, not in the Skirts and Suburbes of our Common-wealth onely, our Citie, Body,
we have been smitten, not in the Skirts and Suburbs of our Commonwealth only, our city, Body,
pns12 vhb vbn vvn, xx p-acp dt n2 cc n2 pp-f po12 n1 av-j, po12 n1, n1,
(3) text (DIV1)
55
Image 27
783
and whole vnitie hath been pearced to the soule, The whole Head hath been sicke, and whole Heart heauy:
and Whole unity hath been pierced to the soul, The Whole Head hath been sick, and Whole Heart heavy:
cc j-jn n1 vhz vbn vvn p-acp dt n1, dt j-jn n1 vhz vbn j, cc j-jn n1 j:
(3) text (DIV1)
55
Image 27
784
Where is the phisicke of Repentance? I can shew you many Actors presenting themselues on the Theator of this World;
Where is the physic of Repentance? I can show you many Actors presenting themselves on the Theater of this World;
q-crq vbz dt n1 pp-f n1? pns11 vmb vvi pn22 d n2 vvg px32 p-acp dt n1 pp-f d n1;
(3) text (DIV1)
55
Image 27
785
I see not Repentance play her part:
I see not Repentance play her part:
pns11 vvb xx n1 vvi po31 n1:
(3) text (DIV1)
55
Image 27
786
I can point you to Vsurie, robbing, grinding, sucking blood, cutting throates, whiles he sittes in the Chimney corner,
I can point you to Usury, robbing, grinding, sucking blood, cutting throats, while he sits in the Chimney corner,
pns11 vmb vvi pn22 p-acp n1, vvg, vvg, j-vvg n1, vvg n2, cs pns31 vvz p-acp dt n1 n1,
(3) text (DIV1)
55
Image 27
787
& heares of his Zani's, whelpes, vnderling Theeues ending their dayes at the Gallowes. I can shew you Couetousnes sweating for gaine, crowching, ramping, playing Ape, Lion, or Deuill, for Money:
& hears of his Zani's, whelps, underling Thieves ending their days At the Gallows. I can show you Covetousness sweating for gain, crouching, ramping, playing Ape, lion, or devil, for Money:
cc n2 pp-f po31 npg1, n2, n1 n2 vvg po32 n2 p-acp dt n2. pns11 vmb vvi pn22 n1 j-vvg p-acp n1, vvg, j-vvg, vvg n1, n1, cc n1, p-acp n1:
(3) text (DIV1)
55
Image 27
788
I can discouer to you Drunkennesse, rising early to the Wine, Malice making haste to the death of Ammon, Ambition running after Honour, faster then Peter to the Sepulchre;
I can discover to you drunkenness, rising early to the Wine, Malice making haste to the death of Ammon, Ambition running After Honour, faster then Peter to the Sepulchre;
pns11 vmb vvi p-acp pn22 n1, vvg av-j p-acp dt n1, n1 vvg n1 p-acp dt n1 pp-f np1, n1 vvg p-acp n1, av-jc cs np1 p-acp dt n1;
(3) text (DIV1)
55
Image 27
789
Pride whirling in her Charriot, Wantonnes shutting vp the windowes;
Pride whirling in her Chariot, Wantonness shutting up the windows;
n1 vvg p-acp po31 n1, n1 vvg a-acp dt n2;
(3) text (DIV1)
55
Image 27
790
Bribery creeping in at the Keyhole, euen when the doore of Iustice is locked vp against her.
Bribery creeping in At the Keyhole, even when the door of justice is locked up against her.
n1 vvg p-acp p-acp dt n1, av c-crq dt n1 pp-f n1 vbz vvn a-acp p-acp pno31.
(3) text (DIV1)
55
Image 27
791
Among all these I see not repentance:
Among all these I see not Repentance:
p-acp d d pns11 vvb xx n1:
(3) text (DIV1)
55
Image 27
792
Doth she stay till the last act? I feare the tragedy of many Soules ruine will be done first.
Does she stay till the last act? I Fear the tragedy of many Souls ruin will be done First.
vdz pns31 vvi p-acp dt ord n1? pns11 vvb dt n1 pp-f d n2 n1 vmb vbi vdn ord.
(3) text (DIV1)
55
Image 27
793
This land is full of sinnes, (let me speake impartially) this Citie: as many Lines meete at the Center;
This land is full of Sins, (let me speak impartially) this city: as many Lines meet At the Centre;
d n1 vbz j pp-f n2, (vvb pno11 vvi av-j) d n1: c-acp d n2 vvi p-acp dt n1;
(3) text (DIV1)
55
Image 27
794
so all sinnes by a generall confluence to this place: Glomerantur in vnum innumerae pestes Erebj:
so all Sins by a general confluence to this place: Glomerantur in One innumerae pestes Erebj:
av d n2 p-acp dt j n1 p-acp d n1: fw-la p-acp fw-la fw-la fw-la fw-la:
(3) text (DIV1)
55
Image 27
795
The mischiefes of Hell are swarmed to one Crowde, and we haue it. I know there are some names in Sardj, some that make Conscience of their wayes:
The mischiefs of Hell Are swarmed to one Crowd, and we have it. I know there Are Some names in Sardj, Some that make Conscience of their ways:
dt n2 pp-f n1 vbr vvn p-acp crd vvb, cc pns12 vhb pn31. pns11 vvb pc-acp vbr d n2 p-acp np1, d cst vvb n1 pp-f po32 n2:
(3) text (DIV1)
55
Image 27
796
the same ayre is drawn by men of as contrary dispositions, as is the opposition of the two Poles:
the same air is drawn by men of as contrary dispositions, as is the opposition of the two Poles:
dt d n1 vbz vvn p-acp n2 pp-f a-acp j-jn n2, c-acp vbz dt n1 pp-f dt crd n2:
(3) text (DIV1)
55
Image 27
797
that I may say of the liues of this Citie, as one doth of Origen's writinges: ( Vbi bene, nemo melius:
that I may say of the lives of this city, as one does of Origen's writings: (Vbi bene, nemo Better:
cst pns11 vmb vvi pp-f dt n2 pp-f d n1, c-acp pi vdz pp-f npg1 n2-vvg: (fw-la fw-la, np1 fw-la:
(3) text (DIV1)
55
Image 27
798
vbi male, nemo peius, ) Those that are good, are exceeding good, and those that are euill, are vnmeasurable euill: vbi male, nemo Worse,) Those that Are good, Are exceeding good, and those that Are evil, Are unmeasurable evil:
fw-la n1, np1 n1,) d cst vbr j, vbr av-vvg j, cc d cst vbr j-jn, vbr j n-jn:
(3) text (DIV1)
55
Image 27
799
nothing was euer so vnlike it selfe. You are as contrary as fire to water;
nothing was ever so unlike it self. You Are as contrary as fire to water;
pix vbds av av av-j pn31 n1. pn22 vbr a-acp j-jn c-acp n1 pc-acp vvi;
(3) text (DIV1)
55
Image 27
800
but al the water of the one's deuotion, will not quench the Fire of the others wickednesse:
but all the water of the one's devotion, will not quench the Fire of the Others wickedness:
cc-acp d dt n1 pp-f dt pig n1, vmb xx vvi dt n1 pp-f dt n2-jn n1:
(3) text (DIV1)
55
Image 28
801
This latter is so monstrously growne on vs with the times, that it is all, if the Idolatrie of Rome, or the Atheisme of Turkey can goe beyond it.
This latter is so monstrously grown on us with the times, that it is all, if the Idolatry of Room, or the Atheism of Turkey can go beyond it.
d d vbz av av-j vvn p-acp pno12 p-acp dt n2, cst pn31 vbz d, cs dt n1 pp-f vvi, cc dt n1 pp-f np1 vmb vvi p-acp pn31.
(3) text (DIV1)
55
Image 28
802
They are rare heartes, that care not more to seeme, then to be Holy, if perhaps, they will either seeme or bee:
They Are rare hearts, that care not more to seem, then to be Holy, if perhaps, they will either seem or be:
pns32 vbr j n2, cst vvb xx av-dc pc-acp vvi, cs pc-acp vbi j, cs av, pns32 vmb av-d vvi cc vbi:
(3) text (DIV1)
55
Image 28
803
Rare handes, that are free and cleane from either blood or filthinesse: rare Tongues, that doe not vie Oathes with Words;
Rare hands, that Are free and clean from either blood or filthiness: rare Tongues, that do not vie Oaths with Words;
j n2, cst vbr j cc av-j p-acp d n1 cc n1: j n2, cst vdb xx vvi n2 p-acp n2;
(3) text (DIV1)
55
Image 28
804
making scoffes, scornes, flatteries, vaine speaches, the greater part of their tongues exercise;
making scoffs, scorns, flatteries, vain Speeches, the greater part of their tongues exercise;
vvg n2, n2, n2, j n2, dt jc n1 pp-f po32 n2 vvi;
(3) text (DIV1)
55
Image 28
805
that if their Words could be weighed, their Prayers of a yeare, are not so substantiall and ponderous,
that if their Words could be weighed, their Prayers of a year, Are not so substantial and ponderous,
cst cs po32 n2 vmd vbi vvn, po32 n2 pp-f dt n1, vbr xx av j cc j,
(3) text (DIV1)
55
Image 28
806
as their Oathes of one day: It were no wonder to see these abominations in Dumah, Egipt, Babilon;
as their Oaths of one day: It were no wonder to see these abominations in Dumah, Egypt, Babylon;
c-acp po32 n2 pp-f crd n1: pn31 vbdr dx n1 pc-acp vvi d n2 p-acp uh, np1, np1;
(3) text (DIV1)
55
Image 28
807
to find them in England is matter of amasement.
to find them in England is matter of amazement.
pc-acp vvi pno32 p-acp np1 vbz n1 pp-f n1.
(3) text (DIV1)
55
Image 28
808
It was an admirable and astonishing speach (the Prophet him selfe thought, by his aduertisement prefixed, ) The virgin Israel hath done filthily.
It was an admirable and astonishing speech (the Prophet him self Thought, by his advertisement prefixed,) The Virgae Israel hath done filthily.
pn31 vbds dt j cc vvg n1 (dt n1 pno31 n1 vvd, p-acp po31 n1 vvn,) dt n1 np1 vhz vdn av-j.
(3) text (DIV1)
55
Image 28
809
If Harlots and Brothels be vnchast, they doe not degenerate from their kind; in so pure a Virgin, no imagination would haue dream't it.
If Harlots and Brothels be unchaste, they do not degenerate from their kind; in so pure a Virgae, no imagination would have dreamt it.
cs n2 cc n2 vbb j, pns32 vdb xx vvi p-acp po32 n1; p-acp av j dt n1, dx n1 vmd vhi vvn pn31.
(3) text (DIV1)
55
Image 28
810
It is no newes to find the Deuill in Hell: to haue him thrust into Paradise, tempting and preuayling with our first Parents, is horrible.
It is no news to find the devil in Hell: to have him thrust into Paradise, tempting and prevailing with our First Parents, is horrible.
pn31 vbz dx n1 pc-acp vvi dt n1 p-acp n1: pc-acp vhi pno31 vvn p-acp n1, vvg cc vvg p-acp po12 ord n2, vbz j.
(3) text (DIV1)
55
Image 28
811
Let Rome and Turkey swell with the poysons of Sathan till they burst, who wonders? to finde the sputteringes of his venime in the Church is grieuous:
Let Room and Turkey swell with the poisons of Sathan till they burst, who wonders? to find the sputteringes of his venom in the Church is grievous:
vvb vvi cc np1 vvb p-acp dt n2 pp-f np1 c-acp pns32 vvd, r-crq vvz? pc-acp vvi dt n2 pp-f po31 n1 p-acp dt n1 vbz j:
(3) text (DIV1)
55
Image 28
812
If we be accused for accusing of sinnes, let the Physition be blamed for discouering Diseases in the sicke bodie: we must speake;
If we be accused for accusing of Sins, let the physician be blamed for discovering Diseases in the sick body: we must speak;
cs pns12 vbb vvn p-acp vvg pp-f n2, vvb dt n1 vbb vvn p-acp vvg n2 p-acp dt j n1: pns12 vmb vvi;
(3) text (DIV1)
55
Image 28
813
Oh yet — Si nostra sperem prece posse mouer•, that wee could hope with any sayinges to moue you:
O yet — Si nostra sperem prece posse mouer•, that we could hope with any sayings to move you:
uh av — fw-mi fw-la fw-la n1 fw-la n1, cst pns12 vmd vvi p-acp d n2-vvg pc-acp vvi pn22:
(3) text (DIV1)
55
Image 28
814
If the worst come, I can but speed, as others before me.
If the worst come, I can but speed, as Others before me.
cs dt js vvn, pns11 vmb cc-acp vvi, c-acp n2-jn p-acp pno11.
(3) text (DIV1)
55
Image 28
815
Be there no Vsurers, that say to the Gold in secret, You are my Confidence? ( Populus me sibilat, at mihi plaudo ipse d•mi, ) the world hisseth at me,
Be there no Usurers, that say to the Gold in secret, You Are my Confidence? (Populus me Sibilant, At mihi plaudo ipse d•mi,) the world hisseth At me,
vbb a-acp dx n2, cst vvb p-acp dt n1 p-acp j-jn, pn22 vbr po11 n1? (fw-la pno11 av-j, p-acp fw-la fw-la fw-la fw-la,) dt n1 vvz p-acp pno11,
(3) text (DIV1)
55
Image 28
816
but I hug & applaud my owne soule, & fat my spirits in the sight of my Bags.
but I hug & applaud my own soul, & fat my spirits in the sighed of my Bags.
cc-acp pns11 vvb cc vvi po11 d n1, cc vvi po11 n2 p-acp dt n1 pp-f po11 n2.
(3) text (DIV1)
55
Image 28
817
Is there neuer a Broker to comfort this sinne of death, in the distresse of his Conscience with? Vsury is no sinne, many learned men are of this opinion:
Is there never a Broker to Comfort this sin of death, in the distress of his Conscience with? Usury is no sin, many learned men Are of this opinion:
vbz pc-acp av-x dt n1 pc-acp vvi d n1 pp-f n1, p-acp dt n1 pp-f po31 n1 p-acp? n1 vbz dx n1, d j n2 vbr pp-f d n1:
(3) text (DIV1)
55
Image 28
818
But I aske him, if his Conscience can be so satisfied:
But I ask him, if his Conscience can be so satisfied:
cc-acp pns11 vvb pno31, cs po31 n1 vmb vbi av vvn:
(3) text (DIV1)
55
Image 28
819
would he not willingly giue one hundred pound bagge, to be secured in this poynt? Sure, it is (at the least) not safe wading farre in a questionable Water;
would he not willingly give one hundred pound bag, to be secured in this point? Sure, it is (At the least) not safe wading Far in a questionable Water;
vmd pns31 xx av-j vvi crd crd n1 n1, pc-acp vbi vvn p-acp d n1? j, pn31 vbz (p-acp dt ds) xx j vvg av-j p-acp dt j n1;
(3) text (DIV1)
55
Image 28
820
if it could be safe to some, yet how many haue been drowned in this Whirlepoole? I confesse that flesh and blood puts the Bladders of Wealth and Promotion vnder their Arme-holes,
if it could be safe to Some, yet how many have been drowned in this Whirlpool? I confess that Flesh and blood puts the Bladders of Wealth and Promotion under their Armholes,
cs pn31 vmd vbi j p-acp d, av c-crq d vhb vbn vvn p-acp d n1? pns11 vvb d n1 cc n1 vvz dt n2 pp-f n1 cc n1 p-acp po32 n2,
(3) text (DIV1)
55
Image 28
821
and the Deuill holdes them vp by the Chinne, till they come to the deepest, and then, as the Priestes serued Iudas, they bid them shift for them selues;
and the devil holds them up by the Chin, till they come to the Deepest, and then, as the Priests served Iudas, they bid them shift for them selves;
cc dt n1 vvz pno32 a-acp p-acp dt n1, c-acp pns32 vvb p-acp dt js-jn, cc av, c-acp dt n2 vvd np1, pns32 vvb pno32 vvi p-acp pno32 n2;
(3) text (DIV1)
55
Image 28
822
and wanting the helpe of Repentance of swimme, downe they sinke ( In profundum inferni ) to the bottomlesse bottom of Hell.
and wanting the help of Repentance of swim, down they sink (In profundum inferni) to the bottomless bottom of Hell.
cc vvg dt n1 pp-f n1 pp-f vvb, a-acp pns32 vvi (p-acp fw-la fw-la) p-acp dt j n1 pp-f n1.
(3) text (DIV1)
55
Image 28
823
These two, are not vnfitly compared to two Milstones; the Vsurer is the nether Stone, that lyes still;
These two, Are not unfitly compared to two Millstones; the Usurer is the neither Stone, that lies still;
np1 crd, vbr xx av-j vvn p-acp crd n2; dt n1 vbz dt j n1, cst vvz av;
(3) text (DIV1)
55
Image 28
824
he sittes at home in his warme Furres, and spendes his time in a deuillish Arithmeticke, in numeration of houres, dayes,
he sits At home in his warm Furs, and spends his time in a devilish Arithmetic, in numeration of hours, days,
pns31 vvz p-acp n1-an p-acp po31 j n2, cc vvz po31 n1 p-acp dt j n1, p-acp n1 pp-f n2, n2,
(3) text (DIV1)
55
Image 28
825
and moneys, in substraction from others estates, and multiplication of his owne, till they haue diuided the earth to themselues, and themselues to Hell:
and moneys, in substraction from Others estates, and multiplication of his own, till they have divided the earth to themselves, and themselves to Hell:
cc n2, p-acp n1 p-acp n2-jn n2, cc n1 pp-f po31 d, c-acp pns32 vhb vvn dt n1 p-acp px32, cc px32 p-acp n1:
(3) text (DIV1)
55
Image 28
826
The Broker runnes round like the vpper Mill-stone, and betwixt both these, the poore is grinded to powder.
The Broker runs round like the upper Millstone, and betwixt both these, the poor is grinded to powder.
dt n1 vvz av-j av-j dt jc n1, cc p-acp d d, dt j vbz vvn pc-acp vvi.
(3) text (DIV1)
55
Image 28
827
Vsury (you say) is exploded among Saintes, I would you would deale no worse with couetousnesse:
Usury (you say) is exploded among Saints, I would you would deal no Worse with covetousness:
n1 (pn22 vvb) vbz vvn p-acp n2, pns11 vmd pn22 vmd vvi av-dx av-jc p-acp n1:
(3) text (DIV1)
56
Image 28
828
But alasse, this is too generall a fault, to giue any hope of amendment: He that railed on Beelsebub pulled al Ekrom about his eares:
But alas, this is too general a fault, to give any hope of amendment: He that railed on Beelsebub pulled all Ekron about his ears:
cc-acp uh, d vbz av j dt n1, pc-acp vvi d n1 pp-f n1: pns31 cst vvd p-acp np1 vvd d np1 p-acp po31 n2:
(3) text (DIV1)
56
Image 28
829
He that sleighted Melchom, prouoked the Ammonites: But he that condemnes Mammon, speakes against all the world.
He that sleighted Milcom, provoked the Ammonites: But he that condemns Mammon, speaks against all the world.
pns31 cst vvn np1, vvd dt np2: p-acp pns31 cst vvz np1, vvz p-acp d dt n1.
(3) text (DIV1)
56
Image 28
830
This is the delight, the loue, the solace of many, the God of some:
This is the delight, the love, the solace of many, the God of Some:
d vbz dt n1, dt n1, dt n1 pp-f d, dt n1 pp-f d:
(3) text (DIV1)
56
Image 28
831
Pouertie, sicknesse, age, are all the Deuils they tremble at, and Beliall, Melchom, Mammon, Pleasures, Honours, Riches, all the Gods they worshippe:
Poverty, sickness, age, Are all the Devils they tremble At, and Belial, Milcom, Mammon, Pleasures, Honours, Riches, all the God's they worship:
n1, n1, n1, vbr d dt n2 pns32 vvb p-acp, cc np1, np1, np1, n2, ng1, n2, d dt n2 pns32 vvb:
(3) text (DIV1)
56
Image 28
832
These three vsurping Kings, like the three seditious Captaines in Ierusalem, or those three Romane Tyrants, Casar, Crassus, and Pompey, haue shared the world amongst them,
These three usurping Kings, like the three seditious Captains in Ierusalem, or those three Roman Tyrants, Caesar, Crassus, and Pompey, have shared the world among them,
d crd j-vvg n2, av-j dt crd j n2 p-acp np1, cc d crd jp n2, np1, np1, cc np1, vhb vvn dt n1 p-acp pno32,
(3) text (DIV1)
56
Image 28
833
and left God least, who owes all.
and left God least, who owes all.
cc vvd np1 av-ds, r-crq vvz d.
(3) text (DIV1)
56
Image 29
834
Lactantius speakes of one Tullus Hostilius, that put Feare & Palenes into the number of Gods:Lactantius speaks of one Tullus Hostilius, that put fear & Paleness into the number of God's:
np1 vvz pp-f crd np1 np1, cst vvd vvb cc n1 p-acp dt n1 pp-f n2:
(3) text (DIV1)
56
Image 29
835
It is pittie that euer his Gods should goe from him, it is (not pittie,
It is pity that ever his God's should go from him, it is (not pity,
pn31 vbz n1 cst av po31 n2 vmd vvi p-acp pno31, pn31 vbz (xx n1,
(3) text (DIV1)
56
Image 29
836
but) iustice, that these Gods, and the true God too, should forsake such reprobates, that idolatrize the honour to Creatures, wherewith they should worship the Creator.
but) Justice, that these God's, and the true God too, should forsake such Reprobates, that idolatrize the honour to Creatures, wherewith they should worship the Creator.
cc-acp) n1, cst d n2, cc dt j np1 av, vmd vvi d n2-jn, cst vvi dt n1 p-acp n2, c-crq pns32 vmd vvi dt n1.
(3) text (DIV1)
56
Image 29
837
But alas, how is Pharaobs Dreame verified among vs? The leane Kine eate vp the fatte:
But alas, how is Pharaohs Dream verified among us? The lean Kine eat up the fat:
p-acp uh, q-crq vbz npg1 vvb vvn p-acp pno12? dt j n1 vvi a-acp dt j:
(3) text (DIV1)
56
Image 29
838
Gods leane blessinges, riches, and pleasures, deuowre his fatte ones, Grace and Religion:
God's lean blessings, riches, and pleasures, devour his fat ones, Grace and Religion:
n2 j n2, n2, cc n2, vvi po31 j pi2, n1 cc n1:
(3) text (DIV1)
56
Image 29
839
How it dishonours God, disparageth our selues, and our creation, to put Lead in a Cabinet of gold, base desires in a faire and precious soule.
How it dishonours God, disparageth our selves, and our creation, to put Led in a Cabinet of gold, base Desires in a fair and precious soul.
c-crq pn31 vvz np1, vvz po12 n2, cc po12 n1, pc-acp vvi n1 p-acp dt n1 pp-f n1, j n2 p-acp dt j cc j n1.
(3) text (DIV1)
56
Image 29
840
We neuer yet attained the toppe of Mount Syon: He that stands on the Towre of Diuine meditation, will iudge those Pigmeys, which below he thought Giants:
We never yet attained the top of Mount Syon: He that Stands on the Tower of Divine meditation, will judge those Pigmeys, which below he Thought Giants:
pns12 av-x av vvd dt n1 pp-f vvb np1: pns31 cst vvz p-acp dt n1 pp-f j-jn n1, vmb vvi d n2, r-crq a-acp pns31 vvd n2:
(3) text (DIV1)
56
Image 29
841
but we desire not Heauen, because we know it not; we neuer looke beyond our Horizon:
but we desire not Heaven, Because we know it not; we never look beyond our Horizon:
cc-acp pns12 vvb xx n1, c-acp pns12 vvb pn31 xx; pns12 av vvb p-acp po12 n1:
(3) text (DIV1)
56
Image 29
842
we liue in our contented slauery of Egipt, and neuer dreame of the freedome of Canaan, (Vbi amor, ibi oculus:
we live in our contented slavery of Egypt, and never dream of the freedom of Canaan, (Vbi amor, There oculus:
pns12 vvb p-acp po12 j-vvn n1 pp-f np1, cc av-x vvb pp-f dt n1 pp-f np1, (fw-la fw-la, fw-la fw-la:
(3) text (DIV1)
56
Image 29
843
) where the loue is, there is the eye.
) where the love is, there is the eye.
) c-crq dt n1 vbz, pc-acp vbz dt n1.
(3) text (DIV1)
56
Image 29
844
This S. Augustine shortly and soundly reproues: ( Si sursum os, cur deorsum cor? ) hath Nature giuen vs an vpright •ace, and a groueling heart? this is a preposterous dissimilitude of the minde and countenaunce:
This S. Augustine shortly and soundly reproves: (Si Sursum os, cur deorsum cor?) hath Nature given us an upright •ace, and a groveling heart? this is a preposterous dissimilitude of the mind and countenance:
d n1 np1 av-j cc av-j vvz: (fw-mi fw-la fw-la, n1 fw-la fw-la?) vhz n1 vvn pno12 dt av-j n1, cc dt vvg n1? d vbz dt j n1 pp-f dt n1 cc n1:
(3) text (DIV1)
56
Image 29
845
doe but compare (as lifting vp thy soule with thy eyes) heauen with earth,
do but compare (as lifting up thy soul with thy eyes) heaven with earth,
vdb p-acp vvi (c-acp vvg a-acp po21 n1 p-acp po21 n2) n1 p-acp n1,
(3) text (DIV1)
56
Image 29
846
and thou wilt change thy opinion:
and thou wilt change thy opinion:
cc pns21 vm2 vvi po21 n1:
(3) text (DIV1)
56
Image 29
847
Through want of these meditations, these earthly vanities carry away our inchaunted hearts, to neglect those better things of our eternall peace:
Through want of these meditations, these earthly vanities carry away our enchanted hearts, to neglect those better things of our Eternal peace:
p-acp n1 pp-f d n2, d j n2 vvb av po12 j-vvn n2, pc-acp vvi d jc n2 pp-f po12 j n1:
(3) text (DIV1)
56
Image 29
848
and by the testimony of our Sauiour, It is hard for a rich man to get into Heauen:
and by the testimony of our Saviour, It is hard for a rich man to get into Heaven:
cc p-acp dt n1 pp-f po12 n1, pn31 vbz j p-acp dt j n1 pc-acp vvi p-acp n1:
(3) text (DIV1)
56
Image 29
849
The Prouerbe sayth, There is no earthly Gate, but an Asse laden with Gold can enter:
The Proverb say, There is no earthly Gate, but an Ass laden with Gold can enter:
dt n1 vvz, a-acp vbz dx j n1, cc-acp dt n1 vvn p-acp n1 vmb vvi:
(3) text (DIV1)
56
Image 29
850
and this onely loding, hinders our entring the gates of Glory.
and this only loading, hinders our entering the gates of Glory.
cc d av-j vvg, vvz po12 n-vvg dt n2 pp-f n1.
(3) text (DIV1)
56
Image 29
851
A wealthy and great man, serued vp to Gods table in his kingdome, is as rare as Venison at our Boardes on earth:
A wealthy and great man, served up to God's table in his Kingdom, is as rare as Venison At our Boards on earth:
dt j cc j n1, vvd a-acp p-acp ng1 n1 p-acp po31 n1, vbz a-acp j c-acp n1 p-acp po12 n2 p-acp n1:
(3) text (DIV1)
56
Image 29
852
there are sometimes such seruices, not often.
there Are sometime such services, not often.
a-acp vbr av d n2, xx av.
(3) text (DIV1)
56
Image 29
853
Is this all? no, ( Vidi Ebriosorum sitim, & vomentium famem ) I haue seene Drunkennesse reeling from Tauerne to Tauerne, (and not seldome,) from thence to his Stewes.
Is this all? no, (Vidi Ebriosorum sitim, & vomentium Famem) I have seen drunkenness reeling from Tavern to Tavern, (and not seldom,) from thence to his Stews.
vbz d d? uh-dx, (np1 np1 fw-la, cc fw-la fw-la) pns11 vhb vvn n1 vvg p-acp n1 p-acp n1, (cc xx av,) p-acp av p-acp po31 n2.
(3) text (DIV1)
57
Image 29
854
It was the sinne, nay the shame of Beggars; it is now the glory, the pride of Gallants:
It was the sin, nay the shame of Beggars; it is now the glory, the pride of Gallants:
pn31 vbds dt n1, uh-x dt n1 pp-f n2; pn31 vbz av dt n1, dt n1 pp-f n2-jn:
(3) text (DIV1)
57
Image 29
855
They should daily be transformed to the image of God, they come neerer and neerer to beasts, (let me say) to Diuells:
They should daily be transformed to the image of God, they come nearer and nearer to beasts, (let me say) to Devils:
pns32 vmd av-j vbi vvn p-acp dt n1 pp-f np1, pns32 vvb av-jc cc av-jc p-acp n2, (vvb pno11 vvi) p-acp n2:
(3) text (DIV1)
57
Image 29
856
For Saint Bernard sayth, ( Ebrietas est manifestissimus Daemon ) Drunkennesse is a most manifest Diuell:
For Saint Bernard say, (Ebrietas est manifestissimus Daemon) drunkenness is a most manifest devil:
p-acp n1 np1 vvz, (np1 fw-la fw-la n1) n1 vbz dt av-ds j n1:
(3) text (DIV1)
57
Image 29
857
They that are possessed with Satan, or with drunkennesse, fall alike into the fire, into the water, they gnash alike, alike they foame:
They that Are possessed with Satan, or with Drunkenness, fallen alike into the fire, into the water, they gnash alike, alike they foam:
pns32 cst vbr vvn p-acp np1, cc p-acp n1, vvb av-j p-acp dt n1, p-acp dt n1, pns32 vvi av-j, av pns32 vvi:
(3) text (DIV1)
57
Image 29
858
And as all the Disciples could not cast out that one sort of Deuils; so nor all the Preachers this.
And as all the Disciples could not cast out that one sort of Devils; so nor all the Preachers this.
cc c-acp d dt n2 vmd xx vvi av d crd n1 pp-f n2; av ccx d dt n2 d.
(3) text (DIV1)
57
Image 29
859
Gluttony is not much lesse generall, no lesse euill:
Gluttony is not much less general, no less evil:
n1 vbz xx av-d av-dc j, av-dx av-dc j-jn:
(3) text (DIV1)
58
Image 29
860
Drunkennesse makes a man so giddy he can not stand, and Gluttonie so pursie that he cannot goe:
drunkenness makes a man so giddy he can not stand, and Gluttony so pursy that he cannot go:
n1 vvz dt n1 av j pns31 vmb xx vvi, cc n1 av j cst pns31 vmbx vvi:
(3) text (DIV1)
58
Image 29
861
That old Verse and Rule is forgotten in our Feastes: Too soone, too fine, too daintily:
That old Verse and Rule is forgotten in our Feasts: Too soon, too fine, too daintily:
cst j n1 cc n1 vbz vvn p-acp po12 n2: av av, av j, av av-j:
(3) text (DIV1)
58
Image 29
862
Too taste, too much, is gluttony.
Too taste, too much, is gluttony.
av n1, av av-d, vbz n1.
(3) text (DIV1)
58
Image 29
863
There is an appetite naturall, when the stomach can extract no more iuyce from meates receiued, it couets more:
There is an appetite natural, when the stomach can extract no more juice from Meats received, it covets more:
pc-acp vbz dt n1 j, c-crq dt n1 vmb vvi av-dx dc n1 p-acp n2 vvn, pn31 vvz n1:
(3) text (DIV1)
59
Image 29
864
There is an appetite sensuall, when the rich sayes, My Soule eate, not my Body:
There is an appetite sensual, when the rich Says, My Soul eat, not my Body:
pc-acp vbz dt n1 j, c-crq dt j vvz, po11 n1 vvi, xx po11 n1:
(3) text (DIV1)
59
Image 29
865
nay, are not some in this Citie, like those Horace speakes of? when their estate can reach but to Herrings, they long for fresh Samon.
nay, Are not Some in this city, like those Horace speaks of? when their estate can reach but to Herrings, they long for fresh Salmon.
uh-x, vbr xx d p-acp d n1, av-j d np1 vvz pp-f? c-crq po32 n1 vmb vvi cc-acp p-acp n2, pns32 vvb p-acp j n1.
(3) text (DIV1)
59
Image 29
866
Wee desire the strength of bodyes, and the length of dayes; our full Dishes forbid it:
we desire the strength of bodies, and the length of days; our full Dishes forbid it:
pns12 vvb dt n1 pp-f n2, cc dt n1 pp-f n2; po12 j n2 vvb pn31:
(3) text (DIV1)
59
Image 29
867
If euer that Verse was true, now is the time: Non plures gladio, quam cecidere gula:
If ever that Verse was true, now is the time: Non plures Gladio, quam cecidere gula:
cs av d n1 vbds j, av vbz dt n1: fw-la fw-la fw-la, fw-la fw-la fw-la:
(3) text (DIV1)
59
Image 29
868
The enemies Sword kils not more, then their owne Throate.
The enemies Sword kills not more, then their own Throat.
dt ng1 n1 vvz xx av-dc, cs po32 d n1.
(3) text (DIV1)
59
Image 29
869
Swearing and Whoredome I will ioyne togeather, (as most sinnes goe by couples) so the Prophet, The Land is full of Adulterers,
Swearing and Whoredom I will join together, (as most Sins go by couples) so the Prophet, The Land is full of Adulterers,
vvg cc n1 pns11 vmb vvi av, (c-acp ds n2 vvb p-acp n2) av dt n1, dt n1 vbz j pp-f n2,
(3) text (DIV1)
60
Image 29
870
and for Oathes the Land mourneth. Adde vnto Swearing, (the twin-brone brother of it) Cursing;and for Oaths the Land Mourneth. Add unto Swearing, (the twin-brone brother of it) Cursing;
cc p-acp n2 dt n1 vvz. vvb p-acp vvg, (dt j n1 pp-f pn31) vvg;
(3) text (DIV1)
60
Image 29
871
a sinne that makes God (the summum bonum the base executioner of our reuenge: a sin that makes God (the summum bonum the base executioner of our revenge:
dt n1 cst vvz np1 (dt fw-la fw-la dt j n1 pp-f po12 n1:
(3) text (DIV1)
60
Image 29
872
How strange? when men grieue vs, to turne our teene vpon God, and rent him to peeces.
How strange? when men grieve us, to turn our teen upon God, and rend him to Pieces.
c-crq j? q-crq n2 vvb pno12, pc-acp vvi po12 n1 p-acp np1, cc vvn pno31 p-acp n2.
(3) text (DIV1)
60
Image 30
873
Blasphemers against mortall Princes are killed with the sword, and all their estates confiscate: against the Prince of Heauen it is not regarded.
Blasphemers against Mortal Princes Are killed with the sword, and all their estates confiscate: against the Prince of Heaven it is not regarded.
n2 p-acp j-jn n2 vbr vvn p-acp dt n1, cc d po32 n2 vvn: p-acp dt n1 pp-f n1 pn31 vbz xx vvn.
(3) text (DIV1)
60
Image 30
874
I must not forget my Edomite, the Gallant: I must not forget my Edomite, the Gallant:
pns11 vmb xx vvi po11 np1, dt j-jn:
(3) text (DIV1)
61
Image 30
875
If you would see an Impostume conflate and swolne vp with all these rancke corruptions, all the former mischiefes, reconciling themselues to a wretched vnitie in one soule, a packe and bundle of sinnes, snatched from their seuerall owners, (Enuy from the Malitious, Haughtines from the Proude, Derision from the Scorner, &c. and engrossed to one heart,
If you would see an Impostume conflate and swollen up with all these rank corruptions, all the former mischiefs, reconciling themselves to a wretched unity in one soul, a pack and bundle of Sins, snatched from their several owners, (Envy from the Malicious, Haughtiness from the Proud, Derision from the Scorner, etc. and engrossed to one heart,
cs pn22 vmd vvi dt n1 vvb cc vvn a-acp p-acp d d j n2, d dt j n2, n-vvg px32 p-acp dt j n1 p-acp crd n1, dt n1 cc n1 pp-f n2, vvn p-acp po32 j n2, (n1 p-acp dt j, n1 p-acp dt j, n1 p-acp dt n1, av cc vvn p-acp crd n1,
(3) text (DIV1)
61
Image 30
876
an Embleme, a Pageant, a short Commentarie of all the Deuilles proceedings, a Mappe of his walkes, plottes, and actions; behold the Gallant:
an Emblem, a Pageant, a short Commentary of all the Devils proceedings, a Map of his walks, plots, and actions; behold the Gallant:
dt n1, dt n1, dt j n1 pp-f d dt ng1 n2-vvg, dt n1 pp-f po31 n2, n2, cc n2; vvb dt j-jn:
(3) text (DIV1)
61
Image 30
877
I taxe not the generous Spirit, whose birth and accoutrementes are worthy and high, his minde humble.
I Tax not the generous Spirit, whose birth and accoutrementes Are worthy and high, his mind humble.
pns11 vvb xx dt j n1, rg-crq n1 cc n2 vbr j cc j, po31 n1 j.
(3) text (DIV1)
61
Image 30
878
Oh how comely are good Cloathes to a good Soule, when the Grace within, shall beautifie the Attire without;
O how comely Are good Clothes to a good Soul, when the Grace within, shall beautify the Attire without;
uh q-crq j vbr j n2 p-acp dt j n1, c-crq dt n1 p-acp, vmb vvi dt n1 p-acp;
(3) text (DIV1)
61
Image 30
879
and not gay Ragges, impudently beare out Wicked actions:
and not gay Rags, impudently bear out Wicked actions:
cc xx j n2, av-j vvb av j n2:
(3) text (DIV1)
61
Image 30
880
Farre be it from me to thinke these Edomites, or any other thing, then the Diamondes, that grace our Ring, no, they are the gallant Esauites, the profane Roysters, to whom I speake,
far be it from me to think these Edomites, or any other thing, then the Diamonds, that grace our Ring, no, they Are the gallant Esauites, the profane Roisters, to whom I speak,
av-j vbb pn31 p-acp pno11 pc-acp vvi d n2, cc d j-jn n1, cs dt n2, cst vvb po12 n1, uh-dx, pns32 vbr dt j-jn n2, dt j n2, p-acp ro-crq pns11 vvb,
(3) text (DIV1)
61
Image 30
881
and that from a text of Repentance, desiring from my soule, that they may scape the Burden of Dumah, by reiecting the manners,
and that from a text of Repentance, desiring from my soul, that they may escape the Burden of Dumah, by rejecting the manners,
cc cst p-acp dt n1 pp-f n1, vvg p-acp po11 n1, cst pns32 vmb vvi dt n1 pp-f np1, p-acp vvg dt n2,
(3) text (DIV1)
61
Image 30
882
and make more account of their Birth-right, then sell it for messes of Pottage, Lustes, and Vanities:
and make more account of their Birthright, then fell it for Messes of Pottage, Lusts, and Vanities:
cc vvb dc n1 pp-f po32 n1, av vvb pn31 p-acp n2 pp-f n1, n2, cc n2:
(3) text (DIV1)
61
Image 30
883
But if they will note themselues with the Cole and Brand of Prophanesse, they must not looke to escape our Censures:
But if they will note themselves with the Coal and Brand of Profaneness, they must not look to escape our Censures:
cc-acp cs pns32 vmb vvi px32 p-acp dt n1 cc n1 pp-f n1, pns32 vmb xx vvi pc-acp vvi po12 n2:
(3) text (DIV1)
61
Image 30
884
wee cannot heare their Oathes, beating the vnvulnerable breast of Heauen, not see their Pride, testifying to their face, if they should plead innocence;
we cannot hear their Oaths, beating the unvulnerable breast of Heaven, not see their Pride, testifying to their face, if they should plead innocence;
pns12 vmbx vvi po32 n2, vvg dt j n1 pp-f n1, xx vvi po32 n1, vvg p-acp po32 n1, cs pns32 vmd vvi n1;
(3) text (DIV1)
61
Image 30
885
nor be vnwillingly conscious of their Atheisticall Iestes, Libertine Feastes, worse then Pagan Adulteries, and charme our tongues with silence;
nor be unwillingly conscious of their Atheistical Jests, Libertine Feasts, Worse then Pagan Adulteries, and charm our tongues with silence;
ccx vbb av-j j pp-f po32 j n2, n1 n2, av-jc cs j-jn n2, cc vvi po12 n2 p-acp n1;
(3) text (DIV1)
61
Image 30
886
when the glory of our God, the price of their Redemption, and the danger of their owne soules lye at the stake.
when the glory of our God, the price of their Redemption, and the danger of their own Souls lie At the stake.
c-crq dt n1 pp-f po12 n1, dt n1 pp-f po32 n1, cc dt n1 pp-f po32 d n2 vvi p-acp dt n1.
(3) text (DIV1)
61
Image 30
887
There are other open, and infinite secret sinnes, which they thinke no eye sees:
There Are other open, and infinite secret Sins, which they think no eye sees:
pc-acp vbr j-jn j, cc j j-jn n2, r-crq pns32 vvb dx n1 vvz:
(3) text (DIV1)
62
Image 30
888
But there are witnesses, the Angels good and bad, the Conscience of the committers, and the iudge of the Conscience:
But there Are Witnesses, the Angels good and bad, the Conscience of the committers, and the judge of the Conscience:
cc-acp pc-acp vbr n2, dt n2 j cc j, dt n1 pp-f dt n2, cc dt n1 pp-f dt n1:
(3) text (DIV1)
62
Image 30
889
Si nemo, non tamen nullus ) if no man, yet not none:Si nemo, non tamen nullus) if no man, yet not none:
fw-mi np1, fw-fr fw-la fw-la) cs dx n1, av xx pi:
(3) text (DIV1)
62
Image 30
890
therefore what thou darest not to doe thy fellow seruant looking on thee, that dare not to thinke thy heauenly Master looking in thee.
Therefore what thou Darest not to do thy fellow servant looking on thee, that Dare not to think thy heavenly Master looking in thee.
av r-crq pns21 vv2 xx pc-acp vdi po21 n1 n1 vvg p-acp pno21, cst vvb xx pc-acp vvi po21 j n1 vvg p-acp pno21.
(3) text (DIV1)
62
Image 30
891
I confesse, wee haue a face of Religion, and lookes of profession, making toward Ierusalem; but how many make the noble Liuery of our Maister, a shelter to these abhorred corruptions? and till the tryall comes, it is not knowne whom many serue:
I confess, we have a face of Religion, and looks of profession, making towards Ierusalem; but how many make the noble Livery of our Master, a shelter to these abhorred corruptions? and till the trial comes, it is not known whom many serve:
pns11 vvb, pns12 vhb dt n1 pp-f n1, cc n2 pp-f n1, vvg p-acp np1; cc-acp c-crq d vvb dt j n1 pp-f po12 n1, dt n1 p-acp d j-vvn n2? cc p-acp dt n1 vvz, pn31 vbz xx vvn r-crq d vvb:
(3) text (DIV1)
62
Image 30
892
A man that followes two Gentlemen, is not discerned which to serue, till they part companie:
A man that follows two Gentlemen, is not discerned which to serve, till they part company:
dt n1 cst vvz crd n2, vbz xx vvn r-crq pc-acp vvi, c-acp pns32 vvb n1:
(3) text (DIV1)
62
Image 30
893
so long as wealth and religion goe togeather, it is not apparant, to which of them most adhere, till the crosse parts them,
so long as wealth and Religion go together, it is not apparent, to which of them most adhere, till the cross parts them,
av av-j c-acp n1 cc n1 vvb av, pn31 vbz xx j, p-acp r-crq pp-f pno32 av-ds vvi, c-acp dt j n2 pno32,
(3) text (DIV1)
62
Image 30
894
and then it is plaine and easie.
and then it is plain and easy.
cc av pn31 vbz j cc j.
(3) text (DIV1)
62
Image 30
895
Were these the sinnes of Edom, and are they not the sinnes of England? The sinnes saide I? nay, the Gods of England: For the Vsurer adores his mettalles, the Epicure his Iunketts, the Drunkard his Gallons, the Voluptious his Lusts, the Adulterer his Harlottes, the Proude and gallant Edomite his gaye Cloathes, and studyed carriage:
Were these the Sins of Edom, and Are they not the Sins of England? The Sins said I? nay, the God's of England: For the Usurer adores his metals, the Epicure his Iunketts, the Drunkard his Gallons, the Voluptious his Lustiest, the Adulterer his Harlots, the Proud and gallant Edomite his gay Clothes, and studied carriage:
vbdr d dt n2 pp-f np1, cc vbr pns32 xx dt n2 pp-f np1? dt n2 vvd pns11? uh-x, dt n2 pp-f np1: p-acp dt n1 vvz po31 n2, dt n1 po31 n2, dt n1 po31 n2, dt j po31 n2, dt n1 po31 n2, dt j cc j-jn np1 po31 j n2, cc j-vvn n1:
(3) text (DIV1)
63
Image 30
896
And as the Israe•ies cried to their Calfe made of golden Eare rings, These are thy Gods oh Israell:
And as the Israe•ies cried to their Calf made of golden Ear rings, These Are thy God's o Israel:
cc c-acp dt n2 vvd p-acp po32 n1 vvn pp-f j n1 vvz, d vbr po21 n2 uh np1:
(3) text (DIV1)
63
Image 30
897
So wee may speake it with horror and amasement, of these foolish, bestial, diuelish, sinnes, Thesè are thy Gods oh England: weake, wretched, vnhelpefull Gods:
So we may speak it with horror and amazement, of these foolish, bestial, devilish, Sins, Thesè Are thy God's o England: weak, wretched, unhelpful God's:
av pns12 vmb vvi pn31 p-acp n1 cc n1, pp-f d j, j, j, n2, np1 vbr po21 n2 uh np1: j, j, j n2:
(3) text (DIV1)
63
Image 30
898
For shame, what, where are wee? could Edom euer be worse? Haue we deuoured so many yeares of peace, ease, plentie,
For shame, what, where Are we? could Edom ever be Worse? Have we devoured so many Years of peace, ease, plenty,
p-acp n1, r-crq, q-crq vbr pns12? vmd np1 av vbb av-jc? vhb pns12 vvn av d n2 pp-f n1, n1, n1,
(3) text (DIV1)
63
Image 30
899
and saturitie, (if I may so call it) of Gods word;
and saturity, (if I may so call it) of God's word;
cc n1, (cs pns11 vmb av vvi pn31) pp-f npg1 n1;
(3) text (DIV1)
63
Image 30
900
and are we still so lame, le•ne, and ill fauoured in our liues? what shall I say? hath the sweet Ghospell,
and Are we still so lame, le•ne, and ill favoured in our lives? what shall I say? hath the sweet Gospel,
cc vbr pns12 av av j, n1, cc av-jn vvn p-acp po12 n2? q-crq vmb pns11 vvi? vhz dt j n1,
(3) text (DIV1)
63
Image 30
901
and the sober preaching of it, made vs sensuall, senseles;
and the Sobrium preaching of it, made us sensual, senseless;
cc dt j vvg pp-f pn31, vvd pno12 j, j;
(3) text (DIV1)
63
Image 30
902
impudent, franticke? as the nature of that Countrey is wonderfull, if true, that Raine causeth Dust, & Drought Durt:
impudent, frantic? as the nature of that Country is wonderful, if true, that Rain Causes Dust, & Drought Dirt:
j, j? p-acp dt n1 pp-f d n1 vbz j, cs j, cst n1 vvz n1, cc n1 n1:
(3) text (DIV1)
63
Image 31
903
Haue the sweete Deawes of Hermon, made the Hill of Syon more barren? Hath the Sunne of Plenty, from the filth of our Securitie, bred monsters of sinnes? Haue Gods mercies made vs worse? what shall I say? Fathers and Breathren, helpe:
Have the sweet Dews of Hermon, made the Hill of Syon more barren? Hath the Sun of Plenty, from the filth of our Security, bred monsters of Sins? Have God's Mercies made us Worse? what shall I say? Father's and Brethren, help:
vhb dt j n2 pp-f np1, vvd dt n1 pp-f np1 av-dc j? vhz dt n1 pp-f n1, p-acp dt n1 pp-f po12 n1, vvn n2 pp-f n2? vhb n2 n2 vvd pno12 av-jc? q-crq vmb pns11 vvi? n2 cc n2, n1:
(3) text (DIV1)
63
Image 31
904
Pittie the miscarrying soules, that haue no mercy on themselues: our Wordes are thought ayre, let your Hands compell them to the seruice of God:
Pity the miscarrying Souls, that have no mercy on themselves: our Words Are Thought air, let your Hands compel them to the service of God:
vvb dt vvg n2, cst vhb dx n1 p-acp px32: po12 n2 vbr vvn n1, vvb po22 n2 vvi pno32 p-acp dt n1 pp-f np1:
(3) text (DIV1)
64
Image 31
905
The word of Information hath done his best, Where is the rodde of Reformation? Let Moses Rodde, second Aarons Word. The word of Information hath done his best, Where is the rod of Reformation? Let Moses Rod, second Aaron's Word.
dt n1 pp-f n1 vhz vdn po31 js, q-crq vbz dt n1 pp-f n1? vvb np1 n1, ord npg1 n1.
(3) text (DIV1)
64
Image 31
906
The loues of Sinners, the strength of Sinnes;
The loves of Sinners, the strength of Sins;
dt n2 pp-f n2, dt n1 pp-f n2;
(3) text (DIV1)
64
Image 31
907
nay, Principalities and Powers are against vs, and we come armed with a few leaues of Paper:
nay, Principalities and Powers Are against us, and we come armed with a few leaves of Paper:
uh-x, n2 cc n2 vbr p-acp pno12, cc pns12 vvb vvn p-acp dt d n2 pp-f n1:
(3) text (DIV1)
64
Image 31
908
The keenest Sword is with vs, but it is in our lippes onely, The sword of the Spirit;
The keenest Sword is with us, but it is in our lips only, The sword of the Spirit;
dt vv2 n1 vbz p-acp pno12, cc-acp pn31 vbz p-acp po12 n2 av-j, dt n1 pp-f dt n1;
(3) text (DIV1)
64
Image 31
909
and though it can deuide the Marrow and the bones, of an awaked Conscience, alas it moues not the stony hearts:
and though it can divide the Marrow and the bones, of an awaked Conscience, alas it moves not the stony hearts:
cc cs pn31 vmb vvi dt n1 cc dt n2, pp-f dt vvn n1, uh pn31 vvz xx dt j n2:
(3) text (DIV1)
64
Image 31
910
it shall sooner double vpon our selues, then enter such Mayled Consciences: our blowes are filliped backe in contempt:
it shall sooner double upon our selves, then enter such Mailed Consciences: our blows Are filliped back in contempt:
pn31 vmb av-c vvi p-acp po12 n2, av vvb d vvn n2: po12 n2 vbr vvn av p-acp n1:
(3) text (DIV1)
64
Image 31
911
be not wanting ye that haue the ordinaunce of God: You are his surrogates, and the Preachers hopes:
be not wanting you that have the Ordinance of God: You Are his surrogates, and the Preachers hope's:
vbb xx vvg pn22 cst vhb dt n1 pp-f np1: pn22 vbr po31 n2, cc dt n2 n2:
(3) text (DIV1)
64
Image 31
912
good lawes are made, the life-blood of them is the execution: the Lawe is else a woodden Dagger in a faire Sheath:
good laws Are made, the lifeblood of them is the execution: the Law is Else a wooden Dagger in a fair Sheath:
j n2 vbr vvn, dt n1 pp-f pno32 vbz dt n1: dt n1 vbz av dt j n1 p-acp dt j n1:
(3) text (DIV1)
64
Image 31
913
when those that haue the charge imposed, and the Sword in their hands, stand like the picture of S. George, with his hand vp, but neuer striking:
when those that have the charge imposed, and the Sword in their hands, stand like the picture of S. George, with his hand up, but never striking:
c-crq d cst vhb dt n1 vvn, cc dt n1 p-acp po32 n2, vvb av-j dt n1 pp-f n1 np1, p-acp po31 n1 a-acp, cc-acp av-x vvg:
(3) text (DIV1)
64
Image 31
914
wee complaine not of the higher Magistrates, from the benches, of whose Iudgement, impietie departs not without disgrace, without stroakes:
we complain not of the higher Magistrates, from the benches, of whose Judgement, impiety departs not without disgrace, without Strokes:
pns12 vvb xx pp-f dt jc n2, p-acp dt n2, pp-f rg-crq n1, n1 vvz xx p-acp n1, p-acp n2:
(3) text (DIV1)
64
Image 31
915
the blame lyes on inferiour Officers, who thinke their office well discharged, if they threaten offendours:
the blame lies on inferior Officers, who think their office well discharged, if they threaten offenders:
dt n1 vvz p-acp j-jn n2, r-crq vvb po32 n1 av vvn, cs pns32 vvb n2:
(3) text (DIV1)
64
Image 31
916
these see, and will not see: Hence Beggars lase themselues in the fields of idlenesse; hence Tauernes and Tap-houses swarme with Vnthrifts;
these see, and will not see: Hence Beggars lase themselves in the fields of idleness; hence Taverns and Tap-houses swarm with Unthrifts;
d vvb, cc vmb xx vvi: av n2 zz px32 p-acp dt n2 pp-f n1; av n2 cc n2 vvi p-acp n2;
(3) text (DIV1)
64
Image 31
917
of whom, whether they put more sinne into their bellies, or vomite more foorth, is a hard question;
of whom, whither they put more sin into their bellies, or vomit more forth, is a hard question;
pp-f ro-crq, cs pns32 vvd dc n1 p-acp po32 n2, cc vvi av-dc av, vbz dt j n1;
(3) text (DIV1)
64
Image 31
918
I meane, whether their oathes, or ebrieties exceed: Hence wee looke to haue Vagrants suppressed, Idlenesse whipt, Drunkennesse spoke withall;
I mean, whither their Oaths, or ebrieties exceed: Hence we look to have Vagrants suppressed, Idleness whipped, drunkenness spoke withal;
pns11 vvb, cs po32 n2, cc n2 vvi: av pns12 vvb pc-acp vhi n2 vvn, n1 vvd, n1 vvd av;
(3) text (DIV1)
64
Image 31
919
but the execution prooues too often like the Iuglers feast, the Guests sette, the table's furnished, meate in dishes, wine in flaggons;
but the execution Proves too often like the Jugglers feast, the Guests Set, the table's furnished, meat in Dishes, wine in flaggons;
cc-acp dt n1 vvz av av av-j dt ng1 n1, dt n2 vvn, dt n1|vbz vvn, n1 p-acp n2, n1 p-acp n2;
(3) text (DIV1)
64
Image 31
920
but putting forth their hands to take them, they apprehend nothing but ayre. The medecine to heale all this, both for Patient and Physitian, is repentance;
but putting forth their hands to take them, they apprehend nothing but air. The medicine to heal all this, both for Patient and physician, is Repentance;
cc-acp vvg av po32 n2 pc-acp vvi pno32, pns32 vvb pix cc-acp n1. dt n1 pc-acp vvi d d, av-d p-acp n1 cc n1, vbz n1;
(3) text (DIV1)
64
Image 31
921
not a iaculatory crye of Lord forgiue me, nor the flash of a melancholy passion, but a sound, serious, and substantiall repentance.
not a jaculatory cry of Lord forgive me, nor the flash of a melancholy passion, but a found, serious, and substantial Repentance.
xx dt j n1 pp-f n1 vvb pno11, ccx dt n1 pp-f dt j-jn n1, cc-acp dt n1, j, cc j n1.
(3) text (DIV1)
65
Image 31
922
Rome hath an holy water of vertue, they say, to purge and wash away all her spottes:Room hath an holy water of virtue, they say, to purge and wash away all her spots:
vvb vhz dt j n1 pp-f n1, pns32 vvb, pc-acp vvi cc vvi av d po31 n2:
(3) text (DIV1)
65
Image 31
923
England hath her holy water too, which, too many trust in for sufficient, we looke vp and crye, Lord thy mercie, and wipe our lippes,England hath her holy water too, which, too many trust in for sufficient, we look up and cry, Lord thy mercy, and wipe our lips,
np1 vhz po31 j n1 av, r-crq, av d n1 p-acp p-acp j, pns12 vvb a-acp cc vvi, n1 po21 n1, cc vvb po12 n2,
(3) text (DIV1)
65
Image 31
924
as if we had not sinned: yet by and by to our former vomite.
as if we had not sinned: yet by and by to our former vomit.
c-acp cs pns12 vhd xx vvn: av p-acp cc a-acp p-acp po12 j n1.
(3) text (DIV1)
65
Image 31
925
But the repentance, that resolues for Heauen, throwes away all impediments ▪ if Gold, if pleasure,
But the Repentance, that resolves for Heaven, throws away all impediments ▪ if Gold, if pleasure,
p-acp dt n1, cst vvz p-acp n1, vvz av d n2 ▪ cs n1, cs n1,
(3) text (DIV1)
65
Image 31
926
if a Throne were in the way, she would fling them aside:
if a Throne were in the Way, she would fling them aside:
cs dt n1 vbdr p-acp dt n1, pns31 vmd vvi pno32 av:
(3) text (DIV1)
65
Image 31
927
she hath an eye bent on the Mercie•seate, and a foote that runnes straight to it:
she hath an eye bent on the Mercie•seate, and a foot that runs straight to it:
pns31 vhz dt n1 vvn p-acp dt j, cc dt n1 cst vvz av-j p-acp pn31:
(3) text (DIV1)
65
Image 31
928
she turnes not into Samaria, because she is offered lodging there, nor into the Court of Egipt, to be called the Sonne of Phar•os Daughter:
she turns not into Samaria, Because she is offered lodging there, nor into the Court of Egypt, to be called the Son of Phar•os Daughter:
pns31 vvz xx p-acp np1, c-acp pns31 vbz vvn n1 a-acp, ccx p-acp dt n1 pp-f np1, pc-acp vbi vvn dt n1 pp-f np1 n1:
(3) text (DIV1)
65
Image 31
929
the pleasures of Babilon stay her not, the Good-fellowes of Sodome make her not looke backe:
the pleasures of Babylon stay her not, the Good-fellows of Sodom make her not look back:
dt n2 pp-f np1 vvb pno31 xx, dt n2 pp-f np1 vvb pno31 xx vvi av:
(3) text (DIV1)
65
Image 31
930
she forgets what is behind, and neuer rests, like the Kine that carryed the Arke, till she comes to the fieldes of Bethshemesh, the haruest of grace and goodnesse;
she forgets what is behind, and never rests, like the Kine that carried the Ark, till she comes to the fields of Bethshemesh, the harvest of grace and Goodness;
pns31 vvz r-crq vbz a-acp, cc av-x vvz, av-j dt n1 cst vvd dt n1, c-acp pns31 vvz p-acp dt n2 pp-f np1, dt n1 pp-f n1 cc n1;
(3) text (DIV1)
65
Image 31
931
nor ceaseth lowing with sorrow till she be sped of the mercies of God:
nor ceases lowing with sorrow till she be sped of the Mercies of God:
ccx vvz vvg p-acp n1 c-acp pns31 vbb vvn pp-f dt n2 pp-f np1:
(3) text (DIV1)
65
Image 31
932
she hath felt the weight of sinne and sorrow, and abhorres the cause of them both:
she hath felt the weight of sin and sorrow, and abhors the cause of them both:
pns31 vhz vvn dt n1 pp-f n1 cc n1, cc vvz dt n1 pp-f pno32 d:
(3) text (DIV1)
65
Image 31
933
she hates not the diuell worse then her former iniquities, and if it were possible, she would neuer more offende: Thus, this is to returne;
she hates not the Devil Worse then her former iniquities, and if it were possible, she would never more offend: Thus, this is to return;
pns31 vvz xx dt n1 av-jc cs po31 j n2, cc cs pn31 vbdr j, pns31 vmd av-x av-dc vvi: av, d vbz pc-acp vvi;
(3) text (DIV1)
65
Image 31
934
what you want of this, you come short of repentance. The thirde degree followes to make vp our perfection:
what you want of this, you come short of Repentance. The Third degree follows to make up our perfection:
r-crq pn22 vvb pp-f d, pn22 vvb j pp-f n1. dt ord n1 vvz pc-acp vvi a-acp po12 n1:
(3) text (DIV1)
65
Image 31
935
If Returning might serue as a labour of (but) indifferent trouble, we could afford it, but we must come: If Returning might serve as a labour of (but) indifferent trouble, we could afford it, but we must come:
cs vvg vmd vvi p-acp dt n1 pp-f (p-acp) j n1, pns12 vmd vvi pn31, cc-acp pns12 vmb vvi:
(3) text (DIV1)
66
Image 31
936
You haue heard the Whence, heare the Whither. Thou hast not done with Enquiring, with Returning; Vp and e•te Elias, thou hast a greater iourney to goe:
You have herd the Whence, hear the Whither. Thou hast not done with Inquiring, with Returning; Up and e•te Elias, thou hast a greater journey to go:
pn22 vhb vvn dt c-crq, vvi dt c-crq. pns21 vh2 xx vdn p-acp vvg, p-acp vvg; a-acp cc vvi np1, pns21 vh2 dt jc n1 pc-acp vvi:
(3) text (DIV1)
66
Image 32
937
strengthen thy heart, ôh Christian, R•stat tibi tertia meta) thou hast a third marke to ayme at.
strengthen thy heart, ôh Christian, R•stat tibi tertia meta) thou hast a third mark to aim At.
vvb po21 n1, uh np1, fw-la fw-la fw-la fw-la) pns21 vh2 dt ord n1 pc-acp vvi p-acp.
(3) text (DIV1)
66
Image 32
938
Come, home to thy God, by a Chast and Holy life;Come, home to thy God, by a Chaste and Holy life;
vvb, av-an p-acp po21 n1, p-acp dt j cc j n1;
(3) text (DIV1)
66
Image 32
939
it is not currant pay with God, to part with our Vanities, except we imbrace a Religious conuersation.
it is not currant pay with God, to part with our Vanities, except we embrace a Religious Conversation.
pn31 vbz xx n1 vvi p-acp np1, pc-acp vvi p-acp po12 n2, c-acp pns12 vvi dt j n1.
(3) text (DIV1)
66
Image 32
940
Paul makes it as necessarie a part of Christianitie, to Put on the New man, as to put off the Old: It is not enough to cease doing euill,Paul makes it as necessary a part of Christianity, to Put on the New man, as to put off the Old: It is not enough to cease doing evil,
np1 vvz pn31 p-acp j dt n1 pp-f np1, p-acp vvb p-acp dt j n1, a-acp p-acp vvd a-acp dt j: pn31 vbz xx av-d pc-acp vvi vdg n-jn,
(3) text (DIV1)
66
Image 32
941
but it is damnable not to doe well: Hee that gathers not with Christ, scattereth.
but it is damnable not to do well: He that gathers not with christ, Scattereth.
cc-acp pn31 vbz j xx pc-acp vdi av: pns31 cst vvz xx p-acp np1, vvz.
(3) text (DIV1)
66
Image 32
942
It was the threatning doome in Iohn Baptists Sermon, not to the Barren, but to the Euil-fruited Tree.
It was the threatening doom in John Baptists Sermon, not to the Barren, but to the Evil-fruited Tree.
pn31 vbds dt j-vvg n1 p-acp np1 np1 n1, xx p-acp dt j, cc-acp p-acp dt j n1.
(3) text (DIV1)
66
Image 32
943
Christes speach carries the same sense and force against the Pharises, though spoken to his Disciples:
Christ's speech carries the same sense and force against the Pharisees, though spoken to his Disciples:
npg1 n1 vvz dt d n1 cc vvi p-acp dt np2, cs vvn p-acp po31 n2:
(3) text (DIV1)
66
Image 32
944
Except your Righteousnesse, &c. he sayes not, Vnlesse your righteousnesse be lesse then theirs; but, Except your righteousnesse be more, exceed, you shall not see heauen. Except your Righteousness, etc. he Says not, Unless your righteousness be less then theirs; but, Except your righteousness be more, exceed, you shall not see heaven.
c-acp po22 n1, av pns31 vvz xx, cs po22 n1 vbi av-dc cs png32; cc-acp, c-acp po22 n1 vbi av-dc, vvb, pn22 vmb xx vvi n1.
(3) text (DIV1)
66
Image 32
945
Hee that inquires the way to Heauen, and turnes toward it, hath past two degrees of my Text, and his owne Pilgrimage;
He that inquires the Way to Heaven, and turns towards it, hath passed two Degrees of my Text, and his own Pilgrimage;
pns31 cst vvz dt n1 p-acp n1, cc vvz p-acp pn31, vhz vvn crd n2 pp-f po11 n1, cc po31 d n1;
(3) text (DIV1)
66
Image 32
946
but he gets litle of either prayse or comfort, except he come home to it: Heere is not so much perseuerance lessened, as perfection:
but he gets little of either praise or Comfort, except he come home to it: Here is not so much perseverance lessened, as perfection:
cc-acp pns31 vvz j pp-f d n1 cc n1, c-acp pns31 vvb av-an p-acp pn31: av vbz xx av av-d n1 vvn, c-acp n1:
(3) text (DIV1)
66
Image 32
947
there is extreme wrong, extreme right and mercie. The 2. first, shalbe shut out of Heauen;
there is extreme wrong, extreme right and mercy. The 2. First, shall shut out of Heaven;
pc-acp vbz j-jn n-jn, j-jn n-jn cc n1. dt crd ord, vmb vvi av pp-f n1;
(3) text (DIV1)
66
Image 32
948
the last onely, hath a promise of entraunce. Iudgement without mercy, shalbe to him that sh•wes no mercy;
the last only, hath a promise of Entrance. Judgement without mercy, shall to him that sh•wes no mercy;
dt ord j, vhz dt n1 pp-f n1. n1 p-acp n1, vmb p-acp pno31 cst vvz dx n1;
(3) text (DIV1)
66
Image 32
949
not to the cruell onely, but to him that is but meerely iust: The want of •ustice is not onely damned, but the want of Mercy:
not to the cruel only, but to him that is but merely just: The want of •ustice is not only damned, but the want of Mercy:
xx p-acp dt j av-j, cc-acp p-acp pno31 cst vbz cc-acp av-j j: dt n1 pp-f n1 vbz xx av-j vvn, p-acp dt n1 pp-f n1:
(3) text (DIV1)
66
Image 32
950
the Rich Churle went to hell for not relieuing Lazarus, though he wronged him not.
the Rich Churl went to hell for not relieving Lazarus, though he wronged him not.
dt j n1 vvd p-acp n1 p-acp xx vvg np1, c-acp pns31 vvd pno31 xx.
(3) text (DIV1)
66
Image 32
951
If the vsurer part with his extortions, the Wanton with his Minions, the Cheater with his Frauds, the Tradesman with his Oathes, he thinks himselfe by this time a high Christian,
If the usurer part with his extortions, the Wanton with his Minions, the Cheater with his Frauds, the Tradesman with his Oaths, he thinks himself by this time a high Christian,
cs dt n1 vvb p-acp po31 n2, dt j-jn p-acp po31 n2, dt n1 p-acp po31 n2, dt n1 p-acp po31 n2, pns31 vvz px31 p-acp d n1 dt j njp,
(3) text (DIV1)
66
Image 32
952
and that God must nedes blesse him, he is so repentant.
and that God must needs bless him, he is so repentant.
cc cst np1 vmb av vvi pno31, pns31 vbz av j.
(3) text (DIV1)
66
Image 32
953
If the long perswasions of many Sermons, can worke this on vs, that wee abate of our former outragious licentiousnes, we straite spunge vp our selues;
If the long persuasions of many Sermons, can work this on us, that we abate of our former outrageous licentiousness, we strait sponge up our selves;
cs dt j n2 pp-f d n2, vmb vvi d p-acp pno12, cst pns12 vvb pp-f po12 j j n1, pns12 av-j n1 p-acp po12 n2;
(3) text (DIV1)
66
Image 32
954
and with a conceite, that we haue done much for God, out-face all reproofes: but he that hath much forgiuen him, loues much.
and with a conceit, that we have done much for God, outface all reproofs: but he that hath much forgiven him, loves much.
cc p-acp dt n1, cst pns12 vhb vdn d p-acp np1, vvb d n2: cc-acp pns31 cst vhz d vvn pno31, vvz d.
(3) text (DIV1)
66
Image 32
955
The Prodigall does not onely turne from his Harlottes and vices, but comes home to his Fathers house:
The Prodigal does not only turn from his Harlots and vices, but comes home to his Father's house:
dt n-jn vdz xx av-j vvi p-acp po31 n2 cc n2, cc-acp vvz av-an p-acp po31 ng1 n1:
(3) text (DIV1)
66
Image 32
956
There was no stinte in that sinfull Womans penitence, till she had powred •loods of teares on the feete of our Sauiour:
There was no stint in that sinful Woman's penitence, till she had poured •loods of tears on the feet of our Saviour:
pc-acp vbds dx n1 p-acp d j ng1 n1, c-acp pns31 vhd vvn n2 pp-f n2 p-acp dt n2 pp-f po12 n1:
(3) text (DIV1)
66
Image 32
957
The conscience of Zacheus was not disburdened, by ceasing his extortion, but by restitution to the wronged, commiseration to the distressed,
The conscience of Zacchaeus was not disburdened, by ceasing his extortion, but by restitution to the wronged, commiseration to the distressed,
dt n1 pp-f np1 vbds xx vvn, p-acp vvg po31 n1, cc-acp p-acp n1 p-acp dt j-vvn, n1 p-acp dt j-vvn,
(3) text (DIV1)
66
Image 32
958
euen to one halfe of his goods, and these are the commended penitents.
even to one half of his goods, and these Are the commended penitents.
av p-acp crd n-jn pp-f po31 n2-j, cc d vbr dt j-vvn n2-jn.
(3) text (DIV1)
66
Image 32
959
How sortes our practise with this Doctrine? shew me a sacrilegious Patron, a Pyrate of the Church, that (if his hand cease from spoyling God of his Tithes,
How sorts our practice with this Doctrine? show me a sacrilegious Patron, a Pyrate of the Church, that (if his hand cease from spoiling God of his Tithes,
c-crq n2 po12 n1 p-acp d n1? vvb pno11 dt j n1, dt n1 pp-f dt n1, cst (cs po31 n1 vvi p-acp vvg n1 pp-f po31 n2,
(3) text (DIV1)
67
Image 32
960
yet) will repayre the breaches, his rapine hath made:
yet) will repair the Breaches, his rapine hath made:
av) vmb vvi dt n2, po31 n1 vhz vvn:
(3) text (DIV1)
67
Image 32
961
shew me a Bribe-guilty Officer, seeke out with wette eyes, and reward with a full hand, the wronged Suitors:
show me a Bribe-guilty Officer, seek out with wet eyes, and reward with a full hand, the wronged Suitors:
vvb pno11 dt j n1, vvb av p-acp j n2, cc vvi p-acp dt j n1, dt j-vvn n2:
(3) text (DIV1)
67
Image 32
962
how many are more cruell-hearted then Iudas, that neyther on repentance nor despaire will bring backe the price of the Poores Blood, which they haue sucked? Behold the earthly Churle, to make his sonne a Gentleman, prostituting his honesty, conscience, soule,
how many Are more cruel-hearted then Iudas, that neither on Repentance nor despair will bring back the price of the Poors Blood, which they have sucked? Behold the earthly Churl, to make his son a Gentleman, prostituting his honesty, conscience, soul,
c-crq d vbr av-dc j cs np1, cst dx p-acp n1 ccx n1 vmb vvi av dt n1 pp-f dt ng2-j n1, r-crq pns32 vhb vvn? vvb dt j n1, pc-acp vvi po31 n1 dt n1, vvg po31 n1, n1, n1,
(3) text (DIV1)
67
Image 32
963
and forsaking his owne mercie: (as the Prouerbe is vile, if euer true, Happy is that Sonne, whose Father goes to the Diuell:) After he hath mowed Corne,
and forsaking his own mercy: (as the Proverb is vile, if ever true, Happy is that Son, whose Father Goes to the devil:) After he hath mowed Corn,
cc vvg po31 d n1: (c-acp dt n1 vbz j, cs av j, j vbz d n1, rg-crq n1 vvz p-acp dt n1:) c-acp pns31 vhz vvn n1,
(3) text (DIV1)
67
Image 32
964
or fatted his Oxe, on the very place, (〈 ◊ 〉 Trotafuit) where the Towne stood;
or fatted his Ox, on the very place, (〈 ◊ 〉 Trotafuit) where the Town stood;
cc vvn po31 n1, p-acp dt j n1, (〈 sy 〉 fw-la) c-crq dt n1 vvd;
(3) text (DIV1)
67
Image 32
965
nay, kenneled his Dogges within the walles of the Sanctuary; and turned the Hall of Charitie into the Parlour of Pride;
nay, kenneled his Dogs within the walls of the Sanctuary; and turned the Hall of Charity into the Parlour of Pride;
uh-x, j po31 n2 p-acp dt n2 pp-f dt n1; cc vvd dt n1 pp-f n1 p-acp dt n1 pp-f n1;
(3) text (DIV1)
67
Image 32
966
his Body sinkes to the Graue, and (it is to be feared) his Soule to Hell, being rung thither with the peales of Belles and curses.
his Body sinks to the Grave, and (it is to be feared) his Soul to Hell, being rung thither with the peals of Bells and curses.
po31 n1 vvz p-acp dt n1, cc (pn31 vbz pc-acp vbi vvn) po31 n1 p-acp n1, vbg vvn av p-acp dt n2 pp-f n2 cc n2.
(3) text (DIV1)
67
Image 32
967
The better instructed Heire, (to omitte those that exceed the tiranny of their Fathers) seeing and detesting his dead Fathers deader courses, withdrawes his hand from extortion, from depopulation,
The better instructed Heir, (to omit those that exceed the tyranny of their Father's) seeing and detesting his dead Father's deader courses, withdraws his hand from extortion, from depopulation,
dt av-jc vvn n1, (p-acp vvb d cst vvb dt n1 pp-f po32 n2) vvg cc j-vvg po31 j ng1 jc n2, vvz po31 n1 p-acp n1, p-acp n1,
(3) text (DIV1)
67
Image 32
968
but what reasons can make him a restorer? it is enough (he thinkes) to cease wronging.
but what Reasons can make him a restorer? it is enough (he thinks) to cease wronging.
cc-acp q-crq n2 vmb vvi pno31 dt n1? pn31 vbz d (pns31 vvz) pc-acp vvi vvg.
(3) text (DIV1)
67
Image 32
969
But curseye Meroz, sayth the Angell of the Lord, curse the inhabitantes thereof, because they came not foorth, to h•lp• the Lord in the day of battaile:
But Curseye Meroz, say the Angel of the Lord, curse the inhabitants thereof, Because they Come not forth, to h•lp• the Lord in the day of battle:
p-acp vvb np1, vvz dt n1 pp-f dt n1, vvb dt n2 av, c-acp pns32 vvd xx av, p-acp n1 dt n1 p-acp dt n1 pp-f n1:
(3) text (DIV1)
67
Image 33
970
Did they fight against God? No, they helped him not: that Seruant was condemned for clayming his owne debt:
Did they fight against God? No, they helped him not: that Servant was condemned for claiming his own debt:
vdd pns32 vvi p-acp np1? uh-dx, pns32 vvd pno31 xx: cst n1 vbds vvn p-acp vvg po31 d n1:
(3) text (DIV1)
67
Image 33
971
the Prayers and Fastinges of the Iewes were despised, for clayming their owne debts; and standing vpon Sacrifice with men, Whiles they would haue mercie with God.
the Prayers and Fastings of the Iewes were despised, for claiming their own debts; and standing upon Sacrifice with men, While they would have mercy with God.
dt n2 cc n2-vvg pp-f dt npg1 vbdr vvn, p-acp vvg po32 d n2; cc vvg p-acp n1 p-acp n2, cs pns32 vmd vhi n1 p-acp np1.
(3) text (DIV1)
67
Image 33
972
Nehemiah threatned the same people with a stricter taxation: They must restore the extorted Landes and Houses of their breathren; Nehemiah threatened the same people with a Stricter taxation: They must restore the extorted Lands and Houses of their brethren;
np1 vvd dt d n1 p-acp dt jc n1: pns32 vmb vvi dt j-vvn n2 cc n2 pp-f po32 n2;
(3) text (DIV1)
67
Image 33
973
nay, remit some part of the debt, or they were cursed with that fearefull sacrament, the shaking the lappe of his Garment,
nay, remit Some part of the debt, or they were cursed with that fearful sacrament, the shaking the lap of his Garment,
uh-x, vvb d n1 pp-f dt n1, cc pns32 vbdr vvn p-acp d j n1, dt vvg dt n1 pp-f po31 n1,
(3) text (DIV1)
67
Image 33
974
so to be shaken out of Israell, all the congregation crying, Amen. Lastly, beyond all exception, the manner of the Lambes comming to Iudgement, testifies as much;so to be shaken out of Israel, all the congregation crying, Amen. Lastly, beyond all exception, the manner of the Lambs coming to Judgement, Testifies as much;
av pc-acp vbi vvn av pp-f np1, d dt n1 vvg, uh-n. ord, p-acp d n1, dt n1 pp-f dt n2 vvg p-acp n1, vvz a-acp av-d;
(3) text (DIV1)
67
Image 33
975
Goe ye Cursed: For what cause? Because ye denyed the Labourer his hire, or tooke Bread from the hungry, &c. No, these are crying Sinnes,Go you Cursed: For what cause? Because you denied the Labourer his hire, or took Bred from the hungry, etc. No, these Are crying Sins,
vvb pn22 vvn: p-acp r-crq n1? p-acp pn22 vvd dt n1 po31 n1, cc vvd n1 p-acp dt j, av uh-dx, d vbr vvg n2,
(3) text (DIV1)
67
Image 33
976
and Hasten before vnto Iudgement: But, You gaue them not, therefore, (lie maledictj) Goe ye cursed;
and Hasten before unto Judgement: But, You gave them not, Therefore, (lie maledictj) Go you cursed;
cc vvb a-acp p-acp n1: p-acp, pn22 vvd pno32 xx, av, (n1 fw-la) vvb pn22 vvn;
(3) text (DIV1)
67
Image 33
977
so Come yee blessed. What, because ye dealt iustly, and gaue euery man his due? no, these vertues may be in morall men that want Fayth and Christianitie:
so Come ye blessed. What, Because you dealt justly, and gave every man his endue? no, these Virtues may be in moral men that want Faith and Christianity:
av vvb pn22 vvn. q-crq, c-acp pn22 vvd av-j, cc vvd d n1 po31 n-jn? uh-dx, d n2 vmb vbi p-acp j n2 cst vvb n1 cc np1:
(3) text (DIV1)
67
Image 33
978
But, You gaue them your owne bread; Hungry, and clad them Naked, with your owne cloathes; therefore, Come ye blessed.
But, You gave them your own bred; Hungry, and clad them Naked, with your own clothes; Therefore, Come you blessed.
cc-acp, pn22 vvd pno32 po22 d n1; j, cc vvd pno32 j, p-acp po22 d n2; av, vvb pn22 vvn.
(3) text (DIV1)
67
Image 33
979
What vse you will make of this, I know not; what vse you should make, I know:
What use you will make of this, I know not; what use you should make, I know:
q-crq vvb pn22 vmb vvi pp-f d, pns11 vvb xx; q-crq vvb pn22 vmd vvi, pns11 vvb:
(3) text (DIV1)
68
Image 33
980
If the Tree without good fruite shalbe burned, what shall become of the Tree that hath euill? If Barrennesse be cast into the fire, what doth Rapine and Robberie deserue? If it be damnation enough to deny our owne Bread, what is it to take away the onely Loafe, Coate,
If the Tree without good fruit shall burned, what shall become of the Tree that hath evil? If barrenness be cast into the fire, what does Rapine and Robbery deserve? If it be damnation enough to deny our own Bred, what is it to take away the only Loaf, Coat,
cs dt n1 p-acp j n1 vmb|vbi vvn, q-crq vmb vvi pp-f dt n1 cst vhz n-jn? cs n1 vbb vvn p-acp dt n1, q-crq vdz n1 cc n1 vvi? cs pn31 vbb n1 av-d pc-acp vvi po12 d n1, r-crq vbz pn31 pc-acp vvi av dt j n1, n1,
(3) text (DIV1)
68
Image 33
981
or Cottage of our poore brother? Woe to the Backe that weares the Garment, to the Bellies that deuowers the Food, they neuer sweate for;
or Cottage of our poor brother? Woe to the Back that wears the Garment, to the Bellies that deuowers the Food, they never sweat for;
cc n1 pp-f po12 j n1? n1 p-acp dt av cst vvz dt n1, p-acp dt n2 cst n2 dt n1, pns32 av-x vvi p-acp;
(3) text (DIV1)
68
Image 33
982
I meane, that by force or fraud, tooke them from the owners.
I mean, that by force or fraud, took them from the owners.
pns11 vvb, cst p-acp n1 cc n1, vvd pno32 p-acp dt n2.
(3) text (DIV1)
68
Image 33
983
If Naball and Diues burne for not giuing their owne, what shall become of Ahab and Iesabell, for taking away the Vineyard of Naboth? If the righteous be scarcely saued, where shall the vngodly and the sinner appeare?
If Nabal and Diues burn for not giving their own, what shall become of Ahab and Jezebel, for taking away the Vineyard of Naboth? If the righteous be scarcely saved, where shall the ungodly and the sinner appear?
cs n1 cc fw-la vvb p-acp xx vvg po32 d, r-crq vmb vvi pp-f np1 cc np1, p-acp vvg av dt n1 pp-f np1? cs dt j vbi av-j vvn, c-crq vmb dt j cc dt n1 vvi?
(3) text (DIV1)
68
Image 33
984
Now if after this Phisicke giuen, I should aske many, how they feele the Pulses of their Consciences beate? I presume on this reply:
Now if After this Physic given, I should ask many, how they feel the Pulses of their Consciences beat? I presume on this reply:
av cs p-acp d n1 vvn, pns11 vmd vvi d, c-crq pns32 vvb dt n2 pp-f po32 n2 vvi? pns11 vvb p-acp d n1:
(3) text (DIV1)
69
Image 33
985
(Notum loq•eris) you but guild Gold, and minister to vs such Phisicke, as we haue taken before.(Notum loq•eris) you but guild Gold, and minister to us such Physic, as we have taken before.
(fw-la fw-la) pn22 p-acp n1 n1, cc vvi p-acp pno12 d n1, c-acp pns12 vhb vvn a-acp.
(3) text (DIV1)
69
Image 33
986
All this we know; (we doe not euermore ply your vnderstandinges with new thinges; but lay old, almost dead & forgotten, fresh to the Conscience:) I aske further,
All this we know; (we do not evermore ply your understandings with new things; but lay old, almost dead & forgotten, fresh to the Conscience:) I ask further,
av-d d pns12 vvb; (pns12 vdb xx av vvi po22 n2 p-acp j n2; cc-acp vvb j, av j cc vvn, j p-acp dt n1:) pns11 vvb av-jc,
(3) text (DIV1)
69
Image 33
987
how much of this haue you practised? and still looke for an affirmatiue answere, All this, haue I kept from my youth.
how much of this have you practised? and still look for an affirmative answer, All this, have I kept from my youth.
c-crq d pp-f d vhb pn22 vvn? cc av vvb p-acp dt j n1, d d, vhb pns11 vvn p-acp po11 n1.
(3) text (DIV1)
69
Image 33
988
Let vs reason & discusse this matter a litle. To Enquire, is hearing, or rather harkning to the word to Returne, is repenting:
Let us reason & discuss this matter a little. To Inquire, is hearing, or rather Harkening to the word to Return, is repenting:
vvb pno12 n1 cc vvi d n1 dt j. p-acp vvb, vbz vvg, cc av-c vvg p-acp dt n1 p-acp vvb, vbz vvg:
(3) text (DIV1)
70
Image 33
989
to Come, is beleeuing, or rather looking more toward perfection, proceeding into the ripenesse of Fayth.
to Come, is believing, or rather looking more towards perfection, proceeding into the ripeness of Faith.
p-acp vvb, vbz vvg, cc av-c vvg av-dc p-acp n1, vvg p-acp dt n1 pp-f n1.
(3) text (DIV1)
70
Image 33
990
This latter is so necessarie, that we can not come to God with his acceptance; our comfort, if wee leaue our Fayth behind vs;
This latter is so necessary, that we can not come to God with his acceptance; our Comfort, if we leave our Faith behind us;
d d vbz av j, cst pns12 vmb xx vvi p-acp np1 p-acp po31 n1; po12 n1, cs pns12 vvb po12 n1 p-acp pno12;
(3) text (DIV1)
70
Image 33
991
without this, impossible to please him, to be rewarded of him: This our Charter wherby we hold all our Priuiledges, our Title in Capi•e to Earth and Heauen:
without this, impossible to please him, to be rewarded of him: This our Charter whereby we hold all our Privileges, our Title in Capi•e to Earth and Heaven:
p-acp d, j pc-acp vvi pno31, pc-acp vbi vvn pp-f pno31: d po12 n1 c-crq pns12 vvb d po12 n2, po12 n1 p-acp vbr p-acp n1 cc n1:
(3) text (DIV1)
70
Image 33
992
But (Sub •udice Lis est) the great Iudge of Heauen shall one day censure it:
But (Sub •udice Lies est) the great Judge of Heaven shall one day censure it:
cc-acp (fw-la fw-la vvz fw-la) dt j n1 pp-f n1 vmb crd n1 vvi pn31:
(3) text (DIV1)
70
Image 33
993
meane time, giue me leaue to helpe thee, peruse this euidence of thy Fayth, whereon thou so presumest.
mean time, give me leave to help thee, peruse this evidence of thy Faith, whereon thou so Presumest.
vvb n1, vvb pno11 n1 pc-acp vvi pno21, vvb d n1 pp-f po21 n1, c-crq pns21 av vv2.
(3) text (DIV1)
70
Image 33
994
Christ dying, made a Will, sealed it with his owne Blood, wherein he bequeathed a certaine Inheritaunce to his breathren:
christ dying, made a Will, sealed it with his own Blood, wherein he bequeathed a certain Inheritance to his brethren:
np1 vvg, vvd dt n1, vvd pn31 p-acp po31 d n1, c-crq pns31 vvd dt j n1 p-acp po31 n2:
(3) text (DIV1)
70
Image 33
995
the Conueyance is the Gospell, (this his Testament:) the executor of this Will, is the Holy ghost:
the Conveyance is the Gospel, (this his Testament:) the executor of this Will, is the Holy ghost:
dt n1 vbz dt n1, (d po31 n1:) dt n1 pp-f d n1, vbz dt j n1:
(3) text (DIV1)
70
Image 33
996
our Tenure and Euidence, is our Fayth. Now, thou layest title to Ierusalem for a childs part:
our Tenure and Evidence, is our Faith. Now, thou layest title to Ierusalem for a child's part:
po12 n1 cc n1, vbz po12 n1. av, pns21 vv2 n1 p-acp np1 p-acp dt ng1 n1:
(3) text (DIV1)
70
Image 33
997
What's thy title? in Christes name and right:
What's thy title? in Christ's name and right:
q-crq|vbz po21 n1? p-acp npg1 n1 cc n-jn:
(3) text (DIV1)
70
Image 33
998
what conueyance did Christ euer make thee of such a portion? Yees, he conueyed it to mee by Will:
what conveyance did christ ever make thee of such a portion? Yees, he conveyed it to me by Will:
r-crq n1 vdd np1 av vvi pno21 pp-f d dt n1? zz, pns31 vvd pn31 p-acp pno11 p-acp n1:
(3) text (DIV1)
70
Image 33
999
What, by a speciall name? no, but by a generall title to all beleeuers: That I am one of these heires, my euidence; my Fayth.
What, by a special name? no, but by a general title to all believers: That I am one of these Heirs, my evidence; my Faith.
q-crq, p-acp dt j n1? uh-dx, cc-acp p-acp dt j n1 p-acp d n2: cst pns11 vbm pi pp-f d n2, po11 n1; po11 n1.
(3) text (DIV1)
70
Image 33
1000
Let God alone to try thy Fayth:
Let God alone to try thy Faith:
vvb np1 av-j pc-acp vvi po21 n1:
(3) text (DIV1)
70
Image 33
1001
If thou commest to me for counsell, sayth S. Iames, thou must shew me another euidence:
If thou Comest to me for counsel, say S. James, thou must show me Another evidence:
cs pns21 vv2 p-acp pno11 p-acp n1, vvz n1 np1, pns21 vmb vvi pno11 j-jn n1:
(3) text (DIV1)
70
Image 34
1002
Shew me thy faith by thy works. Show me thy faith by thy works.
vvb pno11 po21 n1 p-acp po21 n2.
(3) text (DIV1)
70
Image 34
1003
If thy heart be corrupt, thy hands filthy, thy tongue false, thy euidence is but counterfaite.
If thy heart be corrupt, thy hands filthy, thy tongue false, thy evidence is but counterfeit.
cs po21 n1 vbi j, po21 n2 j, po21 n1 j, po21 n1 vbz p-acp n-jn.
(3) text (DIV1)
71
Image 34
1004
Christ giues not title of inheritaunce in Heauen, to such as haue no holinesse on Earth:
christ gives not title of inheritance in Heaven, to such as have no holiness on Earth:
np1 vvz xx n1 pp-f n1 p-acp n1, p-acp d c-acp vhb dx n1 p-acp n1:
(3) text (DIV1)
71
Image 34
1005
Know ye not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued, Know you not that the unrighteous shall not inherit the Kingdom of God? Be not deceived,
vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1? vbb xx vvn,
(3) text (DIV1)
71
Image 34
1006
neither Fornicato•s, &c. And there shall enter into it no vncleane thing, nor any thing that worketh abhomination, or lyes. neither Fornicato•s, etc. And there shall enter into it no unclean thing, nor any thing that works abomination, or lies.
av-dx av-dc, av cc pc-acp vmb vvi p-acp pn31 dx j n1, ccx d n1 cst vvz n1, cc vvz.
(3) text (DIV1)
71
Image 34
1007
Perhappes thou wilt yet stand vpon it: produce thy witnesses: they are onely two, thy Life, thy Conscience:
Perhaps thou wilt yet stand upon it: produce thy Witnesses: they Are only two, thy Life, thy Conscience:
av pns21 vm2 av vvi p-acp pn31: vvb po21 n2: pns32 vbr av-j crd, po21 n1, po21 n1:
(3) text (DIV1)
71
Image 34
1008
they cannot speake with thee, against their maker and thine. Thy life speakes lowde, and plaine:
they cannot speak with thee, against their maker and thine. Thy life speaks loud, and plain:
pns32 vmbx vvi p-acp pno21, p-acp po32 n1 cc png21. po21 n1 vvz j, cc j:
(3) text (DIV1)
71
Image 34
1009
Thy pride, drunkennesse, oppression, cousenage, lustes, blasphemies, manifest thou hast but a broken title: and Paul pleads against thee, from this cleere aduantage:
Thy pride, Drunkenness, oppression, cozenage, lusts, Blasphemies, manifest thou hast but a broken title: and Paul pleads against thee, from this clear advantage:
po21 n1, n1, n1, n1, n2, n2, j pns21 vh2 p-acp dt j-vvn n1: cc np1 vvz p-acp pno21, p-acp d j n1:
(3) text (DIV1)
71
Image 34
1010
Protest to them yee beleeue in God, that they be carefull to shew foorth good workes. Protest to them ye believe in God, that they be careful to show forth good works.
vvb p-acp pno32 pn22 vvb p-acp np1, cst pns32 vbb j pc-acp vvi av j n2.
(3) text (DIV1)
71
Image 34
1011
They that haue the euidence of faith, must haue the witnes of workes: It is a poore deed, without witnesses.
They that have the evidence of faith, must have the witness of works: It is a poor deed, without Witnesses.
pns32 d vhb dt n1 pp-f n1, vmb vhi dt n1 pp-f n2: pn31 vbz dt j n1, p-acp n2.
(3) text (DIV1)
71
Image 34
1012
Thy conscience speakes plaine too, that thy faith is but a carnall perswasion, bred of securitie;
Thy conscience speaks plain too, that thy faith is but a carnal persuasion, bred of security;
po21 n1 vvz av-j av, cst po21 n1 vbz p-acp dt j n1, vvn pp-f n1;
(3) text (DIV1)
71
Image 34
1013
a forged Euidence, made by a false Scriuener the Diuell, to deceiue thy owne eyes and the worldes, not Gods. Now where is thy claime? stand vpon good assurance,
a forged Evidence, made by a false Scrivener the devil, to deceive thy own eyes and the world's, not God's Now where is thy claim? stand upon good assurance,
dt j-vvn n1, vvn p-acp dt j n1 dt n1, pc-acp vvi po21 d n2 cc dt n2, xx n2 av q-crq vbz po21 n1? vvb p-acp j n1,
(3) text (DIV1)
71
Image 34
1014
lest when that subtile winnower Satan, comes to fift thee graine after graine, thou prouest Chaffe:
lest when that subtle winnower Satan, comes to fift thee grain After grain, thou Provest Chaff:
cs c-crq d j n1 np1, vvz p-acp ord pno21 n1 p-acp n1, pns21 vv2 n1:
(3) text (DIV1)
71
Image 34
1015
we may come with this carnall perswasion, little better then reprobate hope, to the Temples, to the Pulpittes to the Sacraments,
we may come with this carnal persuasion, little better then Reprobate hope, to the Temples, to the Pulpits to the Sacraments,
pns12 vmb vvi p-acp d j n1, av-j av-jc cs j-jn n1, p-acp dt n2, p-acp dt n2 p-acp dt n2,
(3) text (DIV1)
71
Image 34
1016
but if we come so to the tribunall of Christ, woe vnto vs: the too much trusting to a verball, leane, sicke, starued faith, deceiues many a Soule:
but if we come so to the tribunal of christ, woe unto us: the too much trusting to a verbal, lean, sick, starved faith, deceives many a Soul:
cc-acp cs pns12 vvb av p-acp dt n1 pp-f np1, n1 p-acp pno12: dt av av-d vvg p-acp dt j, j, j, j-vvn n1, vvz d dt n1:
(3) text (DIV1)
71
Image 34
1017
whiles we couet to be solifidians in opinion, wee prooue nullifidians in practise: no matter for wisedome in the Soule, grace in the conscience, honesty in the life,
while we covet to be solifidians in opinion, we prove nullifidians in practice: no matter for Wisdom in the Soul, grace in the conscience, honesty in the life,
cs pns12 vvb pc-acp vbi n2-jn p-acp n1, pns12 vvb fw-la p-acp n1: dx n1 p-acp n1 p-acp dt n1, vvb p-acp dt n1, n1 p-acp dt n1,
(3) text (DIV1)
71
Image 34
1018
if the profession of faith be in the tongue: but the Poore may say as he in the Comedie:
if the profession of faith be in the tongue: but the Poor may say as he in the Comedy:
cs dt n1 pp-f n1 vbb p-acp dt n1: cc-acp dt j vmb vvi c-acp pns31 p-acp dt n1:
(3) text (DIV1)
71
Image 34
1019
(Oculatae mihi sunt manus, credunt, quod vident:) My handes haue eyes, and they beleeue what they see:(Oculatae mihi sunt manus, credunt, quod vident:) My hands have eyes, and they believe what they see:
(np1 fw-la fw-la fw-la, fw-la, vvd j:) po11 n2 vhb n2, cc pns32 vvb r-crq pns32 vvb:
(3) text (DIV1)
71
Image 34
1020
wee carry the formes and outsides of Christians, and thinke God beholding to vs, for gracing his materiall, earthly Temples;
we carry the forms and outsides of Christians, and think God beholding to us, for gracing his material, earthly Temples;
pns12 vvb dt n2 cc n2-an pp-f njpg2, cc vvb np1 vvg p-acp pno12, c-acp vvg po31 j-jn, j n2;
(3) text (DIV1)
71
Image 34
1021
when in the Temples of our owne heartes, wee sette vp the Idolls of our owne affections, yet are these the Temples, wherein he is best pleased to dwell:
when in the Temples of our own hearts, we Set up the Idols of our own affections, yet Are these the Temples, wherein he is best pleased to dwell:
c-crq p-acp dt n2 pp-f po12 d n2, pns12 vvd a-acp dt n2 pp-f po12 d n2, av vbr d dt n2, c-crq pns31 vbz av-js vvn pc-acp vvi:
(3) text (DIV1)
71
Image 34
1022
But if we be come to God by faith, he is also come to vs by grace:
But if we be come to God by faith, he is also come to us by grace:
cc-acp cs pns12 vbb vvn p-acp np1 p-acp n1, pns31 vbz av vvn p-acp pno12 p-acp n1:
(3) text (DIV1)
71
Image 34
1023
The spirit of Christ is in vs, Rom. 8 9. 10. if we be not Reprobates. The Spirit of christ is in us, Rom. 8 9. 10. if we be not Reprobates.
dt n1 pp-f np1 vbz p-acp pno12, np1 crd crd crd cs pns12 vbb xx n2-jn.
(3) text (DIV1)
71
Image 34
1024
And if this spirit be in vs, the body of sinne is dead. At least hath his deathes-wound:And if this Spirit be in us, the body of sin is dead. At least hath his Death's wound:
cc cs d n1 vbi p-acp pno12, dt n1 pp-f n1 vbz j. p-acp ds vhz po31 n1:
(3) text (DIV1)
71
Image 34
1025
But alasse, in how many of vs doth sinne liue, dwell, (I would I might stay there,
But alas, in how many of us does sin live, dwell, (I would I might stay there,
cc-acp uh, p-acp c-crq d pp-f pno12 vdz n1 vvi, vvb, (pns11 vmd pns11 vmd vvi a-acp,
(3) text (DIV1)
71
Image 34
1026
nay euen) raigne? as if Christ had come to destroy the Diuell, and not the workes of the Diuill, to free vs from the damnation and not the dominion of sinne:
nay even) Reign? as if christ had come to destroy the devil, and not the works of the devil, to free us from the damnation and not the dominion of sin:
uh-x av) n1? c-acp cs np1 vhd vvn pc-acp vvi dt n1, cc xx dt n2 pp-f dt n1, pc-acp vvi pno12 p-acp dt n1 cc xx dt n1 pp-f n1:
(3) text (DIV1)
71
Image 34
1027
but he that tooke from sinne the power to condemne vs, tooke also the power to raigne in our mortall Bodyes. but he that took from sin the power to condemn us, took also the power to Reign in our Mortal Bodies.
p-acp pns31 cst vvd p-acp n1 dt n1 pc-acp vvi pno12, vvd av dt n1 pc-acp vvi p-acp po12 j-jn n2.
(3) text (DIV1)
71
Image 34
1028
And the second, is but a consequent of the first, postscribed with that word of inference,
And the second, is but a consequent of the First, postscribed with that word of Inference,
cc dt ord, vbz p-acp dt j pp-f dt ord, vvn p-acp d n1 pp-f n1,
(3) text (DIV1)
71
Image 34
1029
now then ▪ &c. Thus Christ came not onely to binde the Diuell, but to loose and dissolue his workes.
now then ▪ etc. Thus christ Come not only to bind the devil, but to lose and dissolve his works.
av av ▪ av av np1 vvd xx av-j pc-acp vvi dt n1, cc-acp pc-acp vvi cc vvi po31 n2.
(3) text (DIV1)
71
Image 34
1030
I haue read and obserued in the Historie of Scotland, a certaine controuersie betwixt that Kingdome and Ireland, for a little Iland that lay betweene them;
I have read and observed in the History of Scotland, a certain controversy betwixt that Kingdom and Ireland, for a little Island that lay between them;
pns11 vhb vvn cc vvn p-acp dt n1 pp-f np1, dt j n1 p-acp d n1 cc np1, p-acp dt j n1 cst vvd p-acp pno32;
(3) text (DIV1)
72
Image 34
1031
eyther claimes it as theit due, and the strife growing hotte, was falling from wordes to blowes:
either claims it as theit due, and the strife growing hot, was falling from words to blows:
d vvz pn31 p-acp n1 j-jn, cc dt n1 vvg j, vbds vvg p-acp n2 p-acp n2:
(3) text (DIV1)
72
Image 34
1032
but reason moderated both sides, and they put it to the decision of a Frenchman; who thus iudged it:
but reason moderated both sides, and they put it to the decision of a Frenchman; who thus judged it:
cc-acp n1 vvd d n2, cc pns32 vvd pn31 p-acp dt n1 pp-f dt np1; r-crq av vvd pn31:
(3) text (DIV1)
72
Image 34
1033
he caused lyning Serpents to be put into that Iland;
he caused lining Serpents to be put into that Island;
pns31 vvd n-vvg n2 pc-acp vbi vvn p-acp d n1;
(3) text (DIV1)
72
Image 34
1034
if they liued and thriued there, he iudged it Scotlands; if they pyned and dyed, he gaue it for Ireland. You can apply it easily:
if they lived and thrived there, he judged it Scotlands; if they pined and died, he gave it for Ireland. You can apply it Easily:
cs pns32 vvd cc vvn a-acp, pns31 vvd pn31 npg1; cs pns32 vvd cc vvd, pns31 vvd pn31 p-acp np1. pn22 vmb vvi pn31 av-j:
(3) text (DIV1)
72
Image 34
1035
If the venemous Serpents, poysons, and corruptions of our natures batten and thriue in vs, wee are Satans;
If the venomous Serpents, poisons, and corruptions of our nature's batten and thrive in us, we Are Satan;
cs dt j n2, n2, cc n2 pp-f po12 n2 vvb cc vvi p-acp pno12, pns12 vbr npg1;
(3) text (DIV1)
72
Image 34
1036
if they languish and consume, wee are Gods:
if they languish and consume, we Are God's:
cs pns32 vvb cc vvi, pns12 vbr n2:
(3) text (DIV1)
72
Image 34
1037
thus is the title ended for the freehold of our Soules, by what sure rule wee may know,
thus is the title ended for the freehold of our Souls, by what sure Rule we may know,
av vbz dt n1 vvn p-acp dt n1 pp-f po12 n2, p-acp r-crq j n1 pns12 vmb vvi,
(3) text (DIV1)
72
Image 34
1038
whether they belong to Hell or Heauen.
whither they belong to Hell or Heaven.
cs pns32 vvb p-acp n1 cc n1.
(3) text (DIV1)
72
Image 34
1039
If our harts be vnstabled of these beastiall lusts, and trimmed vp with Sanctimony to entertaine our holy Guest, there shall be a reciprocall and enterchangeable comming of vs to Christ, and Christ to vs:
If our hearts be unstabled of these bestial Lustiest, and trimmed up with Sanctimony to entertain our holy Guest, there shall be a reciprocal and interchangeable coming of us to christ, and christ to us:
cs po12 n2 vbb vvd pp-f d j n2, cc vvn a-acp p-acp n1 pc-acp vvi po12 j n1, pc-acp vmb vbi dt j cc j n-vvg pp-f pno12 p-acp np1, cc np1 p-acp pno12:
(3) text (DIV1)
72
Image 35
1040
and we shall as surely suppe with him in his Court of glory, as he hath supped with vs, in our house of Obedience.
and we shall as surely sup with him in his Court of glory, as he hath supped with us, in our house of obedience.
cc pns12 vmb a-acp av-j vvi p-acp pno31 p-acp po31 n1 pp-f n1, p-acp pns31 vhz vvn p-acp pno12, p-acp po12 n1 pp-f n1.
(3) text (DIV1)
72
Image 35
1041
Let vs only feare, least our want of Repentance hinder this.
Let us only Fear, lest our want of Repentance hinder this.
vvb pno12 av-j vvi, cs po12 n1 pp-f n1 vvi d.
(3) text (DIV1)
73
Image 35
1042
I should haue earst obserued it, as a materiall instruction from this place, I could not find a fitter time to insert it,
I should have erst observed it, as a material instruction from this place, I could not find a fitter time to insert it,
pns11 vmd vhi av vvn pn31, c-acp dt j-jn n1 p-acp d n1, pns11 vmd xx vvi dt jc n1 pc-acp vvi pn31,
(3) text (DIV1)
73
Image 35
1043
then here, to draw your comming with more alacritie.
then Here, to draw your coming with more alacrity.
av av, pc-acp vvi po22 n-vvg p-acp dc n1.
(3) text (DIV1)
73
Image 35
1044
There is a reseruation to repentance, euen to abhorred Edom: let the sonnes of the prophanest Esau repent,
There is a reservation to Repentance, even to abhorred Edom: let the Sons of the profanest Esau Repent,
pc-acp vbz dt n1 p-acp n1, av p-acp j-vvn np1: vvb dt n2 pp-f dt vv2 np1 vvb,
(3) text (DIV1)
73
Image 35
1045
and they shall not be forsaken of mercie:
and they shall not be forsaken of mercy:
cc pns32 vmb xx vbi vvn pp-f n1:
(3) text (DIV1)
73
Image 35
1046
Returne and come, and your night threatned, shall be made a ioyfull warning, though it had as certaine & defined a time,Return and come, and your night threatened, shall be made a joyful warning, though it had as certain & defined a time,
vvb cc vvi, cc po22 n1 vvd, vmb vbi vvn dt j n1, cs pn31 vhd p-acp j cc vvn dt n1,
(3) text (DIV1)
73
Image 35
1047
as euer had Ionas doome against Niniueh, the sett bounds of 40. dayes, with a Non vltra: yet be you humbled and this iudgement shall be dispensed with:
as ever had Ionas doom against Nineveh, the Set bounds of 40. days, with a Non vltra: yet be you humbled and this judgement shall be dispensed with:
c-acp av vhd np1 n1 p-acp np1, dt vvn n2 pp-f crd n2, p-acp dt fw-fr fw-la: av vbb pn22 vvn cc d n1 vmb vbi vvn p-acp:
(3) text (DIV1)
73
Image 35
1048
If there be such mercie to Edom, let me say boldly, repenting Israell shall not faile of it:
If there be such mercy to Edom, let me say boldly, repenting Israel shall not fail of it:
cs pc-acp vbb d n1 p-acp np1, vvb pno11 vvi av-j, vvg np1 vmb xx vvi pp-f pn31:
(3) text (DIV1)
73
Image 35
1049
the night shall linger, and the Sun be kept from setting, if wee will returne in our day:
the night shall linger, and the Sun be kept from setting, if we will return in our day:
dt n1 vmb vvi, cc dt n1 vbb vvn p-acp vvg, cs pns12 vmb vvi p-acp po12 n1:
(3) text (DIV1)
73
Image 35
1050
the threatnings of God haue a condition included; that generall, that promised, that neuer refused interposition of repentance.
the threatenings of God have a condition included; that general, that promised, that never refused interposition of Repentance.
dt n2-vvg pp-f np1 vhb dt n1 vvd; cst n1, cst vvd, cst av-x vvd n1 pp-f n1.
(3) text (DIV1)
73
Image 35
1051
As absolute as the speech might seeme to Abimelech, withholding Abrahams wife, thou art but a dead man, yet it had an implicite condition, except thou restore her vndefiled, as appeares by the sequele.
As absolute as the speech might seem to Abimelech, withholding Abrahams wife, thou art but a dead man, yet it had an implicit condition, except thou restore her undefiled, as appears by the sequel.
p-acp j c-acp dt n1 vmd vvi p-acp np1, vvg npg1 n1, pns21 vb2r p-acp dt j n1, av pn31 vhd dt j n1, c-acp pns21 vvb po31 j, c-acp vvz p-acp dt n1.
(3) text (DIV1)
73
Image 35
1052
It is a common Fountaine where at euery repentant soule may drinke, at what time soeuer, what sinner soeuer, repent of what sinne soeuer, &c. And if yet any feele themselues thirsty, weake,
It is a Common Fountain where At every repentant soul may drink, At what time soever, what sinner soever, Repent of what sin soever, etc. And if yet any feel themselves thirsty, weak,
pn31 vbz dt j n1 c-crq p-acp d j n1 vmb vvi, p-acp r-crq n1 av, q-crq n1 av, vvb pp-f r-crq n1 av, av cc cs av d vvb px32 j, j,
(3) text (DIV1)
73
Image 35
1053
and not throughly resolued, let him for euer confute the distrust of his owne heart ▪ the malice of Sathan, the present difficulties, with that of Ieremiah, Where in expresse wordes, our repentaunce is sayd to make GOD repent,
and not thoroughly resolved, let him for ever confute the distrust of his own heart ▪ the malice of Sathan, the present difficulties, with that of Jeremiah, Where in express words, our Repentance is said to make GOD Repent,
cc xx av-j vvn, vvb pno31 p-acp av vvi dt n1 pp-f po31 d n1 ▪ dt n1 pp-f np1, dt j n2, p-acp d pp-f np1, c-crq p-acp j n2, po12 n1 vbz vvn pc-acp vvi np1 vvi,
(3) text (DIV1)
73
Image 35
1054
euen of his threatned, and intended Plagues.
even of his threatened, and intended Plagues.
av pp-f po31 j-vvn, cc j-vvn n2.
(3) text (DIV1)
73
Image 35
1055
God hath threatned to all sinners, a Night of sorrow, and it shall as surely come, as euer Euening succeeded day:
God hath threatened to all Sinners, a Night of sorrow, and it shall as surely come, as ever Evening succeeded day:
np1 vhz vvn p-acp d n2, dt n1 pp-f n1, cc pn31 vmb a-acp av-j vvn, c-acp av n1 vvd n1:
(3) text (DIV1)
74
Image 35
1056
but there is an Except, that shall saue vs, a seasonable and substantiall repentance:
but there is an Except, that shall save us, a seasonable and substantial Repentance:
cc-acp pc-acp vbz dt c-acp, cst vmb vvi pno12, dt j cc j n1:
(3) text (DIV1)
74
Image 35
1057
if we turne from those winding Labyrinths of sinne, and come home to God, hee will saue vs from this Night, that wee perish not:
if we turn from those winding Labyrinths of sin, and come home to God, he will save us from this Night, that we perish not:
cs pns12 vvb p-acp d j-vvg n2 pp-f n1, cc vvb av-an p-acp np1, pns31 vmb vvi pno12 p-acp d n1, cst pns12 vvb xx:
(3) text (DIV1)
74
Image 35
1058
there is no comming to God, but in & by Iesus Christ; through his Sonne must God looke at vs, and wee at him;
there is no coming to God, but in & by Iesus christ; through his Son must God look At us, and we At him;
pc-acp vbz dx n-vvg p-acp np1, cc-acp p-acp cc p-acp np1 np1; p-acp po31 n1 vmb np1 vvi p-acp pno12, cc pns12 p-acp pno31;
(3) text (DIV1)
74
Image 35
1059
that he may be mercifull, we hopefull. Come then beloued, to Iesus Christ:
that he may be merciful, we hopeful. Come then Beloved, to Iesus christ:
cst pns31 vmb vbi j, pns12 j. vvb av vvn, p-acp np1 np1:
(3) text (DIV1)
74
Image 35
1060
behold him with the eyes of Fayth, standing on the Battlementes of Heauen, and wafting you to him:
behold him with the eyes of Faith, standing on the Battlements of Heaven, and wafting you to him:
vvb pno31 p-acp dt n2 pp-f n1, vvg p-acp dt n2 pp-f n1, cc vvg pn22 p-acp pno31:
(3) text (DIV1)
75
Image 35
1061
come freely, come merrily, come with speede;
come freely, come merrily, come with speed;
vvb av-j, vvb av-j, vvb p-acp n1;
(3) text (DIV1)
75
Image 35
1062
come betimes, least when you would, you cannot for want of direction, dare not for want of acquaintance with him:
come betimes, lest when you would, you cannot for want of direction, Dare not for want of acquaintance with him:
vvb av, cs c-crq pn22 vmd, pn22 vmbx p-acp n1 pp-f n1, vvb xx p-acp n1 pp-f n1 p-acp pno31:
(3) text (DIV1)
75
Image 35
1063
he that comes not till the last gaspe of extremitie, knowes not how to come, because he begins but then.
he that comes not till the last gasp of extremity, knows not how to come, Because he begins but then.
pns31 cst vvz xx p-acp dt ord n1 pp-f n1, vvz xx c-crq pc-acp vvi, c-acp pns31 vvz p-acp av.
(3) text (DIV1)
75
Image 35
1064
How prone are our feete to forbidden pathes? the Flesh calles, we come ▪ Vanitie calles, we flocke: the World calles, we flye:
How prove Are our feet to forbidden paths? the Flesh calls, we come ▪ Vanity calls, we flock: the World calls, we fly:
q-crq j vbr po12 n2 p-acp j-vvn n2? dt n1 vvz, pns12 vvb ▪ n1 vvz, pns12 vvb: dt n1 vvz, pns12 vvb:
(3) text (DIV1)
75
Image 35
1065
Let Christ call earely and late, and either we not come, or vnwillingly, or late, or with no purpose to stay.
Let christ call early and late, and either we not come, or unwillingly, or late, or with no purpose to stay.
vvb np1 vvi av-j cc av-j, cc av-d pns12 xx vvi, cc av-j, cc av-j, cc p-acp dx n1 pc-acp vvi.
(3) text (DIV1)
75
Image 35
1066
How iustly may he take vp that complaint against vs, that against the Iewes: after all my Promises, assurances, reall performances of Mercies;
How justly may he take up that complaint against us, that against the Iewes: After all my Promises, assurances, real performances of mercies;
c-crq av-j vmb pns31 vvi a-acp d n1 p-acp pno12, cst p-acp dt np2: p-acp d po11 vvz, n2, j n2 pp-f n2;
(3) text (DIV1)
75
Image 35
1067
You will not come vnto me, that you might haue life: You will not come unto me, that you might have life:
pn22 vmb xx vvi p-acp pno11, cst pn22 vmd vhi n1:
(3) text (DIV1)
75
Image 35
1068
Perhappes, when we are weary of sinne and sinne of vs, then let God take vs;
Perhaps, when we Are weary of sin and sin of us, then let God take us;
av, c-crq pns12 vbr j pp-f n1 cc n1 pp-f pno12, av vvb np1 vvb pno12;
(3) text (DIV1)
75
Image 35
1069
hee will none of the Deuils leauinges. Some would come, but for some impediments; that either Childes Portion to be made vp;
he will none of the Devils leavings. some would come, but for Some impediments; that either Child's Portion to be made up;
pns31 vmb pix pp-f dt ng1 n2-vvg. d vmd vvi, cc-acp p-acp d n2; cst d ng1 n1 pc-acp vbi vvn a-acp;
(3) text (DIV1)
75
Image 35
1070
such a House to be builded, such a Ground to be purchased:
such a House to be built, such a Ground to be purchased:
d dt n1 pc-acp vbi vvn, d dt n1 pc-acp vbi vvn:
(3) text (DIV1)
75
Image 35
1071
this same But, marres their comming, as he in the Gospell, But for burying his Father;
this same But, mars their coming, as he in the Gospel, But for burying his Father;
d d p-acp, vvz po32 n-vvg, c-acp pns31 p-acp dt n1, p-acp p-acp vvg po31 n1;
(3) text (DIV1)
75
Image 35
1072
and that other, But for bidding his Friendes farewell: so, But for Mammon, and that we cannot be rich with a good Conscience;
and that other, But for bidding his Friends farewell: so, But for Mammon, and that we cannot be rich with a good Conscience;
cc d n-jn, p-acp p-acp vvg po31 n2 n1: av, p-acp p-acp np1, cc cst pns12 vmbx vbi j p-acp dt j n1;
(3) text (DIV1)
75
Image 35
1073
But for Pleasures, that we cannot be wanton, yet nourish the hope of saluation:But for Pleasures, that we cannot be wanton, yet nourish the hope of salvation:
p-acp p-acp n2, cst pns12 vmbx vbi j-jn, av vvb dt n1 pp-f n1:
(3) text (DIV1)
75
Image 35
1074
But for these ( veruntamens) But's, they would come, ( S•d v•x sunt vsi, qui carnere nisi,) we haue all one But, one exception or other, to keepe vs from our Christ:But for these (veruntamens) But's, they would come, (S•d v•x sunt vsi, qui carnere nisi,) we have all one But, one exception or other, to keep us from our christ:
cc-acp p-acp d (n2) cc|po31, pns32 vmd vvi, (vvb fw-la fw-la fw-la, fw-la fw-la fw-la,) pns12 vhb d crd p-acp, crd n1 cc n-jn, pc-acp vvi pno12 p-acp po12 np1:
(3) text (DIV1)
75
Image 36
1075
yet Paul countes all these but drosse, but dung:
yet Paul counts all these but dross, but dung:
av np1 n2 d d p-acp n1, cc-acp n1:
(3) text (DIV1)
75
Image 36
1076
And if any thing seeme fayrer in thine eye then Christ, ( Detur digniori ) giue thy soule to the worthyer:
And if any thing seem Fairer in thine eye then christ, (Detur digniori) give thy soul to the Worthier:
cc cs d n1 vvi jc p-acp po21 n1 av np1, (fw-la fw-la) vvb po21 n1 p-acp dt jc:
(3) text (DIV1)
75
Image 36
1077
We can extreamely affect no earthly thing ▪ but the Deuill (at one time or other) will bring it into opposition with Christ,
We can extremely affect no earthly thing ▪ but the devil (At one time or other) will bring it into opposition with christ,
pns12 vmb av-jn vvi dx j n1 ▪ cc-acp dt n1 (p-acp crd n1 cc n-jn) vmb vvi pn31 p-acp n1 p-acp np1,
(3) text (DIV1)
75
Image 36
1078
as the Moone and the Sunne, to see which of them shalbe eclipsed.
as the Moon and the Sun, to see which of them shall eclipsed.
c-acp dt n1 cc dt n1, pc-acp vvi r-crq pp-f pno32 vmb|vbi vvn.
(3) text (DIV1)
75
Image 36
1079
Alas, how ordinary (yet how vile is it ( Post-ponere Christum bonibus, qui nos •qua•it angelis;
Alas, how ordinary (yet how vile is it (Postponere Christ bonibus, qui nos •qua•it Angels;
np1, c-crq j (av c-crq j vbz pn31 (j np1 fw-la, fw-la fw-la fw-la fw-la;
(3) text (DIV1)
75
Image 36
1080
) to set Christ after our Oxen, that hath made vs equall to the Angels:
) to Set christ After our Oxen, that hath made us equal to the Angels:
) pc-acp vvi np1 p-acp po12 n2, cst vhz vvn pno12 vvi p-acp dt n2:
(3) text (DIV1)
75
Image 36
1081
yet all those Friends, whom we so trust, shall soonest faile vs, and at our most need run from vs,
yet all those Friends, whom we so trust, shall soonest fail us, and At our most need run from us,
av d d n2, ro-crq pns12 av vvb, vmb av-s vvi pno12, cc p-acp po12 av-ds n1 vvn p-acp pno12,
(3) text (DIV1)
75
Image 36
1082
as Vermines from an house on fire.
as Vermins from an house on fire.
c-acp n2 p-acp dt n1 p-acp n1.
(3) text (DIV1)
75
Image 36
1083
Giue me lea•e to shew you this indignitie offred to Christ by a metaphor; familiar comparisons giue the quickest touch, to both vnderstanding and conscience.
Give me lea•e to show you this indignity offered to christ by a metaphor; familiar comparisons give the quickest touch, to both understanding and conscience.
vvb pno11 n1 pc-acp vvi pn22 d n1 vvn p-acp np1 p-acp dt n1; j-jn n2 vvb dt js n1, p-acp d n1 cc n1.
(3) text (DIV1)
75
Image 36
1084
A certaine Gallant had three Friendes: two of them flatter'd him in his loose humours; if in this, I may not rather call them Enemies:
A certain Gallant had three Friends: two of them flattered him in his lose humours; if in this, I may not rather call them Enemies:
dt j n-jn vhd crd n2: crd pp-f pno32 vvd pno31 p-acp po31 j n2; cs p-acp d, pns11 vmb xx av-c vvi pno32 n2:
(3) text (DIV1)
76
Image 36
1085
The third, louingly desswaded him from his follies: on the two flatterers, he spent his Patrimony;
The third, lovingly desswaded him from his follies: on the two Flatterers, he spent his Patrimony;
dt ord, av-vvg vvd pno31 p-acp po31 n2: p-acp dt crd n2, pns31 vvd po31 n1;
(3) text (DIV1)
76
Image 36
1086
the third he castes off with contempt: his ryot and wealth gone, his Friendes went too;
the third he Cast off with contempt: his riot and wealth gone, his Friends went too;
dt ord pns31 vvz a-acp p-acp n1: po31 n1 cc n1 vvn, po31 n2 vvd av;
(3) text (DIV1)
76
Image 36
1087
for they were friendes to the Riches, not to the Rich man: Debt was required, hee arrested, and the Prison not to be auoyded:
for they were Friends to the Riches, not to the Rich man: Debt was required, he arrested, and the Prison not to be avoided:
c-acp pns32 vbdr n2 p-acp dt n2, xx p-acp dt j n1: n1 vbds vvn, pns31 vvd, cc dt n1 xx pc-acp vbi vvn:
(3) text (DIV1)
76
Image 36
1088
in this calamitie, he studies refuge; hence bethinkes himselfe of his two Friends, of whom he desires reliefe:
in this calamity, he studies refuge; hence bethinks himself of his two Friends, of whom he Desires relief:
p-acp d n1, pns31 vvz n1; av vvz px31 pp-f po31 crd n2, pp-f ro-crq pns31 vvz n1:
(3) text (DIV1)
76
Image 36
1089
the first's answere is cold and short, Alas, I can not spare it, you should haue preuented this •arst:
the first's answer is cold and short, Alas, I can not spare it, you should have prevented this •arst:
dt ord|vbz vvi vbz j-jn cc j, uh, pns11 vmb xx vvi pn31, pn22 vmd vhi vvn d av:
(3) text (DIV1)
76
Image 36
1090
The other speakes a litle more comfort;
The other speaks a little more Comfort;
dt n-jn vvz dt j dc n1;
(3) text (DIV1)
76
Image 36
1091
I haue no Money to helpe you, yet I will beare you company to the Prison-doare, and there leaue you:I have no Money to help you, yet I will bear you company to the Prison-doare, and there leave you:
pns11 vhb dx n1 pc-acp vvi pn22, av pns11 vmb vvi pn22 n1 p-acp dt j, cc pc-acp vvi pn22:
(3) text (DIV1)
76
Image 36
1092
The distressed man findes small satisfaction in all this;
The distressed man finds small satisfaction in all this;
dt j-vvn n1 vvz j n1 p-acp d d;
(3) text (DIV1)
76
Image 36
1093
therefore as his last refuge, hee calles to minde his third Friend, whom he had euer scorned, wronged;
Therefore as his last refuge, he calls to mind his third Friend, whom he had ever scorned, wronged;
av c-acp po31 ord n1, pns31 vvz pc-acp vvi po31 ord n1, ro-crq pns31 vhd av vvn, vvn;
(3) text (DIV1)
76
Image 36
1094
and after much wrastling betwixt shame and necessitie, hee sendes to him, with no lesse earnestnesse,
and After much wrestling betwixt shame and necessity, he sends to him, with no less earnestness,
cc p-acp d j-vvg p-acp n1 cc n1, pns31 vvz p-acp pno31, p-acp dx dc n1,
(3) text (DIV1)
76
Image 36
1095
then humilitie, discouers his exigents, requires helpe: the Message scarce deliuered, hee comes with speed, payes the Debt, sets him at libertie,
then humility, discovers his exigents, requires help: the Message scarce Delivered, he comes with speed, pays the Debt, sets him At liberty,
cs n1, vvz po31 n2, vvz n1: dt n1 av-j vvn, pns31 vvz p-acp n1, vvz dt n1, vvz pno31 p-acp n1,
(3) text (DIV1)
76
Image 36
1096
nay repayres the ruines of his estate. The Rioter, is Man; the two flattering Friends, are Riches and Pleasures;
nay repairs the ruins of his estate. The Rioter, is Man; the two flattering Friends, Are Riches and Pleasures;
uh-x vvz dt n2 pp-f po31 n1. dt n1, vbz n1; dt crd j-vvg n2, vbr n2 cc n2;
(3) text (DIV1)
76
Image 36
1097
these the soule of man embraceth, spends her strength and time, most precious Riches, on them:
these the soul of man Embraceth, spends her strength and time, most precious Riches, on them:
d dt n1 pp-f n1 vvz, vvz po31 n1 cc n1, av-ds j n2, p-acp pno32:
(3) text (DIV1)
76
Image 36
1098
The third Friend, that rebukes his sinnes, is Christ; this because distastefull to blood and flesh, without regard to his sauing health, is reiected:
The third Friend, that rebukes his Sins, is christ; this Because distasteful to blood and Flesh, without regard to his Saving health, is rejected:
dt ord n1, cst n2 po31 n2, vbz np1; d c-acp j p-acp n1 cc n1, p-acp n1 p-acp po31 vvg n1, vbz vvn:
(3) text (DIV1)
76
Image 36
1099
at last, all the time of Grace spent, the soule (so farre) in Gods debt, is arrested by one of Gods Serieants, Sicknesse,
At last, all the time of Grace spent, the soul (so Far) in God's debt, is arrested by one of God's Sergeants, Sickness,
p-acp ord, d dt n1 pp-f n1 vvn, dt n1 (av av-j) p-acp npg1 n1, vbz vvn p-acp crd pp-f npg1 n2, n1,
(3) text (DIV1)
76
Image 36
1100
or Calamitie, or an afflicted Conscience; then those Friends begin to slinke; Pleasure is gone sodainely, so soone as the Head begins to ake:
or Calamity, or an afflicted Conscience; then those Friends begin to slink; Pleasure is gone suddenly, so soon as the Head begins to ache:
cc n1, cc dt j-vvn n1; av d n2 vvb pc-acp vvi; n1 vbz vvn av-j, av av c-acp dt n1 vvz pc-acp vvi:
(3) text (DIV1)
76
Image 36
1101
Riches (perhaps) will offer to goe with him to the Prison doare the gates of Death, the preparation to the Graue:
Riches (perhaps) will offer to go with him to the Prison doare the gates of Death, the preparation to the Grave:
n2 (av) vmb vvi pc-acp vvi p-acp pno31 p-acp dt n1 vvb dt n2 pp-f n1, dt n1 p-acp dt n1:
(3) text (DIV1)
76
Image 36
1102
the fainting Soule fore-seeing their falshood, weakenesse, aggrauation of his miseries;
the fainting Soul Foreseeing their falsehood, weakness, aggravation of his misery's;
dt j-vvg n1 j po32 n1, n1, n1 pp-f po31 n2;
(3) text (DIV1)
76
Image 36
1103
with an humbled Heart, remorsefull Conscience, Teares in his eyes, Prayers and Cryes in his tongue, sollicites his neglected Sauiour, to pittie his distresse, and haue mercie vpon him:
with an humbled Heart, remorseful Conscience, Tears in his eyes, Prayers and Cries in his tongue, solicits his neglected Saviour, to pity his distress, and have mercy upon him:
p-acp dt j-vvn n1, j n1, n2 p-acp po31 n2, n2 cc vvz p-acp po31 n1, vvz po31 j-vvn n1, pc-acp vvi po31 n1, cc vhb n1 p-acp pno31:
(3) text (DIV1)
76
Image 36
1104
these Messengers haue no sooner pierced the Heauens, but downe comes the spirit of Grace and Mercie, with Pardon and free Remission, payment of all Debts, & discharge of all Sorrowes.
these Messengers have no sooner pierced the Heavens, but down comes the Spirit of Grace and Mercy, with Pardon and free Remission, payment of all Debts, & discharge of all Sorrows.
d n2 vhb av-dx av-c vvn dt n2, cc-acp a-acp vvz dt n1 pp-f n1 cc n1, p-acp n1 cc j n1, n1 pp-f d n2, cc n1 pp-f d n2.
(3) text (DIV1)
76
Image 36
1105
If euer you meet with Friend more able, more willing, more certen, to doe you good, reiect this counsell;
If ever you meet with Friend more able, more willing, more certain, to do you good, reject this counsel;
cs av pn22 vvb p-acp n1 av-dc j, av-dc j, av-dc j, pc-acp vdi pn22 j, vvb d n1;
(3) text (DIV1)
77
Image 36
1106
The breath of all men is in their nostrilles, and there is no helpe in them, Psal. 146. though they were Princes; The breath of all men is in their nostrils, and there is no help in them, Psalm 146. though they were Princes;
dt n1 pp-f d n2 vbz p-acp po32 n2, cc pc-acp vbz dx n1 p-acp pno32, np1 crd cs pns32 vbdr n2;
(3) text (DIV1)
77
Image 36
1107
when not onely their materiall partes, Flesh, Blood, Bones, and Marrow, but euen part of the inward man,
when not only their material parts, Flesh, Blood, Bones, and Marrow, but even part of the inward man,
c-crq xx av-j po32 j-jn n2, n1, n1, n2, cc n1, cc-acp av-j n1 pp-f dt j n1,
(3) text (DIV1)
77
Image 36
1108
so farre as their worldly intendementes went, Their Thoughtes perish. But GOD was, is, and is to come;
so Far as their worldly intendementes went, Their Thoughts perish. But GOD was, is, and is to come;
av av-j c-acp po32 j n2 vvd, po32 n2 vvi. p-acp np1 vbds, vbz, cc vbz pc-acp vvi;
(3) text (DIV1)
77
Image 36
1109
not onely in Power, but in Mercie, Sweetnesse, Protection. Iesus Christ yesterday, and to day, and the same for euer.
not only in Power, but in Mercy, Sweetness, Protection. Iesus christ yesterday, and to day, and the same for ever.
xx av-j p-acp n1, p-acp p-acp n1, n1, n1. np1 np1 av-an, cc p-acp n1, cc dt d p-acp av.
(3) text (DIV1)
77
Image 36
1110
That Iesus Christ put into our mouthes a tongue to Enquire, into our heartes a purpose to Returne, into our liues a grace to Come home to holynes, and himselfe.
That Iesus christ put into our mouths a tongue to Inquire, into our hearts a purpose to Return, into our lives a grace to Come home to holiness, and himself.
cst np1 np1 vvd p-acp po12 n2 dt n1 p-acp vvb, p-acp po12 n2 dt n1 p-acp vvb, p-acp po12 n2 dt n1 p-acp vvb av-an p-acp n1, cc px31.
(3) text (DIV1)
78
Image 37
1111
This God graunt for his mercies sake, Iesus Christ for his merits sake, the Holy ghost for his names sake, to whom be ascribed all honour and praise, for euer and euer. Amen. FINIS.
This God grant for his Mercies sake, Iesus christ for his merits sake, the Holy ghost for his names sake, to whom be ascribed all honour and praise, for ever and ever. Amen. FINIS.
d n1 vvi p-acp po31 ng1 n1, np1 np1 p-acp po31 ng1 n1, dt j n1 p-acp po31 ng1 n1, p-acp ro-crq vbb vvn d n1 cc n1, c-acp av cc av. uh-n. fw-la.
(3) text (DIV1)
79
Image 37
