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it litle affectes the sight of God, if Vertue giues it not a Lustre: hee that is goodnesse and greatnesse it selfe (when others haue it in the concrete, good and great, he hath and deserues it in the abstract) is pleased (to preferre his title of Optimus, before that of Maximus ) and first to be called Good, and then Great. His affections should be ours: |
it little affects the sighed of God, if Virtue gives it not a Lustre: he that is Goodness and greatness it self (when Others have it in the concrete, good and great, he hath and deserves it in the abstract) is pleased (to prefer his title of Optimus, before that of Maximus) and First to be called Good, and then Great. His affections should be ours: |
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