A sermon of the saints judging the world. Preached at the Assizes holden in Huntingdon, March 13. 1648. by John Gaule, Minister of the Word in Great Staughton.
1 Cor. 6.2. Doe ye not know that the Saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
1 Cor. 6.2. Do you not know that the Saints shall judge the world? and if the world shall be judged by you, Are you unworthy to judge the Smallest matters?
which is with a vehement indignation at their ignorance or unmindfulnesse. For alwayes, negative Interrogations in matters necessary, serve to convince and reprove with more vehemence: Convincing, that so it is;
which is with a vehement Indignation At their ignorance or unmindfulness. For always, negative Interrogations in matters necessary, serve to convince and reprove with more vehemence: Convincing, that so it is;
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and difficulty, as that a well inlightened Saint might be (in a great part) innocently ignorant of it? Indeed, had the question been about the 〈 … 〉 the exact cause,
and difficulty, as that a well enlightened Saint might be (in a great part) innocently ignorant of it? Indeed, had the question been about the 〈 … 〉 the exact cause,
for these following reasons. 1. Because it is not to be doubted but that they had heard the universall promise in this point ( viz. that in Matthew 19.28.) Now, to be ignorant of an universall promise (having the meanes to understand it) is affected ignorance, or ignorance out of negligence;
for these following Reasons. 1. Because it is not to be doubted but that they had herd the universal promise in this point (viz. that in Matthew 19.28.) Now, to be ignorant of an universal promise (having the means to understand it) is affected ignorance, or ignorance out of negligence;
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that is, he himselfe, for his person, state, conscience (not but that his life and actions are subject to others judgment.) Or, judged of no man; that is, not of mans day,
that is, he himself, for his person, state, conscience (not but that his life and actions Are Subject to Others judgement.) Or, judged of no man; that is, not of men day,
and derogate from it which also makes many others both to arrogate it, and to overprize themselves in it. 4. Because he had but immediately before evinced (from their Ecclesiasticke,
and derogate from it which also makes many Others both to arrogate it, and to overprize themselves in it. 4. Because he had but immediately before evinced (from their Ecclesiastic,
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or negligent in all these) had (by wilfull provocation, or appeale) betrayed their truth, to errour; their promise, to unbeliefe; their priviledge, to invasion;
or negligent in all these) had (by wilful provocation, or appeal) betrayed their truth, to error; their promise, to unbelief; their privilege, to invasion;
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it were enough to raise or urge an endigning and increpating commotion in us, beyond the Apostles, because of the more excessive errours and exorbitances:
it were enough to raise or urge an endigning and increpating commotion in us, beyond the Apostles, Because of the more excessive errors and exorbitances:
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But (though I intend to follow the Apostle in his forme of interrogating) yet (perswaded of better things in you) I shall (as it behooves me) abate somewhat of his vehemence:
But (though I intend to follow the Apostle in his Form of interrogating) yet (persuaded of better things in you) I shall (as it behooves me) abate somewhat of his vehemence:
and yet, their whole order of Virgins, Apostolicall men, their Doctors, Confessors, Martyrs; their contemplative men, perfect men, men of voluntary poverty.
and yet, their Whole order of Virgins, Apostolical men, their Doctors, Confessors, Martyrs; their contemplative men, perfect men, men of voluntary poverty.
Christ sayes, Ye shall sit upon twelve Thrones, judging the twelve Tribes, &c. Mat. 19.27, 28. But (by their leave) our Saviour directs not his speech to Peter only, but to all the rest.
christ Says, You shall fit upon twelve Thrones, judging the twelve Tribes, etc. Mathew 19.27, 28. But (by their leave) our Saviour directs not his speech to Peter only, but to all the rest.
Neither doth he now reply to their forsaking, and following (for to that he speaks precisely in the subsequent verse) but to all them, that have followed him in the regeneration, viz. in the doctrine of it,
Neither does he now reply to their forsaking, and following (for to that he speaks precisely in the subsequent verse) but to all them, that have followed him in the regeneration, viz. in the Doctrine of it,
that by those fitting on the twelve Thrones, is to be understood an universitas judicantium: and so, by the twelve Tribes an universitas judicandorum. For which we are to thanke the Fathers; and neither him, nor them.
that by those fitting on the twelve Thrones, is to be understood an universitas judicantium: and so, by the twelve Tribes an universitas judicandorum. For which we Are to thank the Father's; and neither him, nor them.
But he that abuses it, makes the creatures to groane against him: and now are they his judges, and not he theirs. •. The Saints are apt and proper judges over the Civill world, or the world of men.
But he that Abuses it, makes the creatures to groan against him: and now Are they his judges, and not he theirs. •. The Saints Are apt and proper judges over the Civil world, or the world of men.
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Because of their more light of universall truth, more rectitude of reason, more discretion of circumstances, more tendernesse of conscience, more innocence of heart and hand, more abnegated passions and affections, more zeale to justice, more love of mercy, more reputation with good men,
Because of their more Light of universal truth, more rectitude of reason, more discretion of Circumstances, more tenderness of conscience, more innocence of heart and hand, more abnegated passion and affections, more zeal to Justice, more love of mercy, more reputation with good men,
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as bearing his Image (both in their persons and places) above the rest. 3. The Saints are the apt and proper judges against the sinfull world, the world of wicked men, and reprobates;
as bearing his Image (both in their Persons and places) above the rest. 3. The Saints Are the apt and proper judges against the sinful world, the world of wicked men, and Reprobates;
as being witnesses of their wretched lives, as having suffered at their unjust hands, and as minding nothing more than the glory of the supreme Judge himself.
as being Witnesses of their wretched lives, as having suffered At their unjust hands, and as minding nothing more than the glory of the supreme Judge himself.
3. Doe ye know what this act of the Saints judging is? Something of it is to be learn't from the originall word, twice varied in the Text (NONLATINALPHABET) both in voyce and tense. 1. Varied in the voice; one active, the other passive:
3. Do you know what this act of the Saints judging is? Something of it is to be learnt from the original word, twice varied in the Text () both in voice and tense. 1. Varied in the voice; one active, the other passive:
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Whence I observe by the way, that the Saints shall be active onely, and the world passive onely in judgement. 2. Varied againe from the tense, or time;
Whence I observe by the Way, that the Saints shall be active only, and the world passive only in judgement. 2. Varied again from the tense, or time;
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whereupon I observe againe, that the Saints shall not onely judge the world hereafter, but the world is already judged by them even in this present life.
whereupon I observe again, that the Saints shall not only judge the world hereafter, but the world is already judged by them even in this present life.
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I meane if the world be not judged by him now, in his faith and profession, in his heart and conscience, in his life and example, ther's little hope that he should be one elected to judge the world (by his vote and suffrage) at that great day.
I mean if the world be not judged by him now, in his faith and profession, in his heart and conscience, in his life and Exampl, ther's little hope that he should be one elected to judge the world (by his vote and suffrage) At that great day.
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or detract from the judiciary act and office of Christ. But (with their peace) I must prove it from my Text, that if the Saints judging of the world be but allegoricall;
or detract from the judiciary act and office of christ. But (with their peace) I must prove it from my Text, that if the Saints judging of the world be but allegorical;
and the Saints onely the assession, assent, vote suffrage, comprobation, acclamation, &c. Surely, this can no more derogate from Christs act or office,
and the Saints only the assession, assent, vote suffrage, comprobation, acclamation, etc. Surely, this can no more derogate from Christ act or office,
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Christ is pleased to make them his assessors and assistants (co-operators, though not co-adjutors) in that peculiar act, both for the more setting forth of his own majesty, and glory;
christ is pleased to make them his assessors and assistants (co-operators, though not coadjutors) in that peculiar act, both for the more setting forth of his own majesty, and glory;
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This truth (with all these reasons) appeares plaine from these places, Mat. 19.28. 1 Cor. 6.2. 2 Thes. 1.9, 10. Jude 14.15. To which I may adde, Psal. 149.9. Zach. 14.5.
This truth (with all these Reasons) appears plain from these places, Mathew 19.28. 1 Cor. 6.2. 2 Thebes 1.9, 10. U^de 14.15. To which I may add, Psalm 149.9. Zach 14.5.
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Yet since the boldnesse of mens broaching their conceptions (in this case) is already begunne, (And that not without confidence even of erronious assertions,
Yet since the boldness of men's broaching their conceptions (in this case) is already begun, (And that not without confidence even of erroneous assertions,
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This I conceive to be a truth: For somuch is to be collected out of Mat. 19.28. & 25.35, 42. Rom. 2.5, 6. & 14.10. 1 Cor. 4, 5. 2 Cor. 5.10. Iude 14, 15. yet surely, this is not all.
This I conceive to be a truth: For So much is to be collected out of Mathew 19.28. & 25.35, 42. Rom. 2.5, 6. & 14.10. 1 Cor. 4, 5. 2 Cor. 5.10. Iude 14, 15. yet surely, this is not all.
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so the lesse ill actions of the lesse wicked, shall then judge the worse examples of the more wicked, Mat. 12.27, 41, 42. & 11.22, 24. And although there be great difference between the workes and examples of the Saints, and others; and so between their comparisons:
so the less ill actions of the less wicked, shall then judge the Worse Examples of the more wicked, Mathew 12.27, 41, 42. & 11.22, 24. And although there be great difference between the works and Examples of the Saints, and Others; and so between their comparisons:
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and the like subordinate, and conformable acts. Mat. 19.28. Psal. 119.137. Revel. 16.7. & 19.1, 2. This also is a truth, and commonly so received: yet neither is this all.
and the like subordinate, and conformable acts. Mathew 19.28. Psalm 119.137. Revel. 16.7. & 19.1, 2. This also is a truth, and commonly so received: yet neither is this all.
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and adore, admire, and praise, 2 Thess. 1.10. yet the Devils, and the Damned, shall not be able to detract any thing from it; And therefore shall doe it;
and adore, admire, and praise, 2 Thess 1.10. yet the Devils, and the Damned, shall not be able to detract any thing from it; And Therefore shall do it;
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This is the fond opinion, exprest and prest so by the Papists (and by the wisest of them, their Schoolmen, Summists, Casuists) But if it be not frivolous, let them answer us.
This is the found opinion, expressed and pressed so by the Papists (and by the Wisest of them, their Schoolmen, Summists, Casuists) But if it be not frivolous, let them answer us.
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and therefore need no mediate, or secondary information of theirs, by parts and degrees. Or to the Devils, and the Damned? what need that either, after an immediate,
and Therefore need not mediate, or secondary information of theirs, by parts and Degrees. Or to the Devils, and the Damned? what need that either, After an immediate,
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and totall conviction of all consciences? And since (as themselves are more inclined to believe) it shall be exercised mentally (a proper act of divine Power) to what purpose then should there be a vocall pronuntiation,
and total conviction of all Consciences? And since (as themselves Are more inclined to believe) it shall be exercised mentally (a proper act of divine Power) to what purpose then should there be a vocal pronunciation,
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or Souls under the Altar; yea, and of the Saints upon the footstoole too, Luke 18.7, 8. Me thinks the precise act of the Saints upon the throne, should bee something moreover to that.
or Souls under the Altar; yea, and of the Saints upon the footstool too, Lycia 18.7, 8. Me thinks the precise act of the Saints upon the throne, should be something moreover to that.
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5. Another is, That the Saints shall judge the world, as it were by way of inditing, impleading, accusing, witnessing, &c. And (I conceive) it may be thus.
5. another is, That the Saints shall judge the world, as it were by Way of inditing, impleading, accusing, witnessing, etc. And (I conceive) it may be thus.
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But forasmuch as these are the rules, and formes, whereby they accuse them here (and accordingly have done it in all ages) something assuredly it is, that they shall more formally act hereafter.
But forasmuch as these Are the rules, and forms, whereby they accuse them Here (and accordingly have done it in all ages) something assuredly it is, that they shall more formally act hereafter.
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He in them, by those infallible principles of divine justice which are imprest in them; they in him, by those inseparable bonds of union, whereby they wholly relate to him:
He in them, by those infallible principles of divine Justice which Are impressed in them; they in him, by those inseparable bonds of Union, whereby they wholly relate to him:
The act of the Head imputed to the Members, and the act of the Members acknowledged by the Head. His judiciary act (especially as from his Mediatorship,
The act of the Head imputed to the Members, and the act of the Members acknowledged by the Head. His judiciary act (especially as from his Mediatorship,
And in this conception I am not alone (others as orthodox, and more learned, speak with me to this effect.) Nor are we in it without the Scriptures, Mat. 19.28.
And in this conception I am not alone (Others as orthodox, and more learned, speak with me to this Effect.) Nor Are we in it without the Scriptures, Mathew 19.28.
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so shall not only good men judge bad men, but bad men one another. 3. Assistenter, & interpretativè, as assessors, adherers, approvers, admirers, applauders, &c. So shall the Saints judge the world. 4. Ministerialiter, & executivè, ministerially,
so shall not only good men judge bad men, but bad men one Another. 3. Assistenter, & interpretativè, as assessors, adherers, approvers, admirers, applauders, etc. So shall the Saints judge the world. 4. Ministerialiter, & executivè, ministerially,
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as from the originall words themselves. According to their native Emphasis therfore we observe how strongly he inferres: 1. A majori, NONLATINALPHABET.
as from the original words themselves. According to their native Emphasis Therefore we observe how strongly he infers: 1. A majori,.
how much more in matters betwixt man and man? If in those the greatest, how much more in these the smallest matters? 2. Ab interiori, NONLATINALPHABET.
how much more in matters betwixt man and man? If in those the greatest, how much more in these the Smallest matters? 2. Ab interiori,.
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that where the originall expression is cleare sense, and notably serving to a deduction of sound doctrine, there it is safest alwayes to retaine the words in their owne idiome.
that where the original expression is clear sense, and notably serving to a deduction of found Doctrine, there it is Safest always to retain the words in their own idiom.
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Therefore is it more proper to say of the Saints there, the world shall be judged in you, than by you. And as for temporall Judicature, who apprehends it not to be more in a rationall and conscientious verity,
Therefore is it more proper to say of the Saints there, the world shall be judged in you, than by you. And as for temporal Judicature, who apprehends it not to be more in a rational and conscientious verity,
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than in any verball or sentencing formallity? And that this (even in all the exactnes) is but a formall injustice without that? Therefore even here also, the world is rather to be judged in you, than by you. And therefore I could wish that we were not so strict in formes of judging by: and yet more strict in grounds of judging in. For (beleeve it) if another be only judged by us,
than in any verbal or sentencing formality? And that this (even in all the exactness) is but a formal injustice without that? Therefore even Here also, the world is rather to be judged in you, than by you. And Therefore I could wish that we were not so strict in forms of judging by: and yet more strict in grounds of judging in. For (believe it) if Another be only judged by us,
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8. A minori, NONLATINALPHABET Some Authors make hard sense, in making the Apostle to assert this in the affirmative, rather than interrogare it in the negative.
8. A minori, some Authors make hard sense, in making the Apostle to assert this in the affirmative, rather than To ask it in the negative.
Doe ye thinke your selves unworthy to judge these smaller matters, whom God has thought worthy to judge the world? Thats an humility or modesty reprehensible (both for dejectednesse, and pusillanimitie,
Do you think your selves unworthy to judge these smaller matters, whom God has Thought worthy to judge the world? Thats an humility or modesty reprehensible (both for dejectedness, and pusillanimity,
Or else, doe others thinke that your holinesse from God diminishes your honour among men? Or that your spirituall piety is enough to sequester you from having any hand in secular power? Or that your conscience debarres your reason? Or that your faith should blind and corrupt your sense? Or that the Communion of Saints forbids to discerne and order things in the common society of men? Can they once imagine that prophane men and Infidels can be more wise and just (in any matter) then Christians and Saints? Or yet, that a guilty experience is better able to give perfect judgment in businesse, then an innocent simplicity.
Or Else, do Others think that your holiness from God diminishes your honour among men? Or that your spiritual piety is enough to sequester you from having any hand in secular power? Or that your conscience debars your reason? Or that your faith should blind and corrupt your sense? Or that the Communion of Saints forbids to discern and order things in the Common society of men? Can they once imagine that profane men and Infidels can be more wise and just (in any matter) then Christians and Saints? Or yet, that a guilty experience is better able to give perfect judgement in business, then an innocent simplicity.
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yet if his Conscience be guilty or polluted in them, a sincere enlightened soule (who never perhaps heard of the Case before) is better able to judge (though not peradventure so exactly of the formallity) yet of the very truth and integrity, then is he. 4. Ab exteriori, NONLATINALPHABET.
yet if his Conscience be guilty or polluted in them, a sincere enlightened soul (who never perhaps herd of the Case before) is better able to judge (though not Peradventure so exactly of the formality) yet of the very truth and integrity, then is he. 4. Ab exteriori,.
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For it may well be rendred the most base, vile, poore, contemptible, infamous, &c. But let us expound it in construction with the former word NONLATINALPHABET,
For it may well be rendered the most base, vile, poor, contemptible, infamous, etc. But let us expound it in construction with the former word,
That the matters to be handled now on mans day, are vile and base (the best of them) in comparison of those important affaires that shall be exactly adjudged and firmely setled at that day,
That the matters to be handled now on men day, Are vile and base (the best of them) in comparison of those important affairs that shall be exactly adjudged and firmly settled At that day,
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Take heed therefore that you neither over-prize them, nor over-pride your selves in them. 2. And then to you Lawing men, What are the things you are given so greatly to contend about? The smallest matters. They are your paultry pence, for which you so (without all patience ) take your fellow-Servant by the throat, not once remembring what compassion your great Lord and Master has long shewne to you,
Take heed Therefore that you neither overprize them, nor over-pride your selves in them. 2. And then to you Lawing men, What Are the things you Are given so greatly to contend about? The Smallest matters. They Are your paltry pence, for which you so (without all patience) take your Fellow servant by the throat, not once remembering what compassion your great Lord and Master has long shown to you,
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They are your petty Trespasses, for which you regard not to forfeit both the Petition, and the Promise, Mat. 6.12, 14. For your carnals you altogether neglect the spirituals;
They Are your Petty Trespasses, for which you regard not to forfeit both the Petition, and the Promise, Mathew 6.12, 14. For your carnals you altogether neglect the spirituals;
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There's such eagernesse in contending for the earth, which was given to the children of men, that there's little earnestnesse in contending for the faith, which was once delivered to the Saints of God.
There's such eagerness in contending for the earth, which was given to the children of men, that there's little earnestness in contending for the faith, which was once Delivered to the Saints of God.
Therefore I shall endeavour in the description both wayes, viz. Negatively, and Positively, praying you to be content at this time in stead of a Syntagme, with a Synopsis only. I.
Therefore I shall endeavour in the description both ways, viz. Negatively, and Positively, praying you to be content At this time in stead of a Syntagme, with a Synopsis only. I.
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Can any man be called to the state and being of a Saint, before he be sanctified by Christs Bloud, Baptisme, Gospell, Grace, Merits? unlesse this foundation be laid, it is impossible to raise any such like superstructure;
Can any man be called to the state and being of a Saint, before he be sanctified by Christ Blood, Baptism, Gospel, Grace, Merits? unless this Foundation be laid, it is impossible to raise any such like superstructure;
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not only for those sayings, but for these reasons. 1. Because Christ therefore made himselfe a Saint, to the end he might so make us Saints in himselfe, John 17.19. For their sakes I sanctifie my selfe, that they also might be sanctified through the truth (which indeed is my self.) He sanctified himselfe in the assumption of his humane nature;
not only for those sayings, but for these Reasons. 1. Because christ Therefore made himself a Saint, to the end he might so make us Saints in himself, John 17.19. For their sakes I sanctify my self, that they also might be sanctified through the truth (which indeed is my self.) He sanctified himself in the Assump of his humane nature;
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He sanctified himselfe to a perfection of obedience, to the intent he might sanctifie us to a conformitie in our lives. 2. Because we were Saints in Christ before we were Saints,
He sanctified himself to a perfection of Obedience, to the intent he might sanctify us to a conformity in our lives. 2. Because we were Saints in christ before we were Saints,
The lump, or masse, prophane it selfe, is notwithstanding holy in the first fruits: The Branches wild in themselves, are holy neverthelesse in their root, Rom. 11.16, 17. Our children that are uncleane in themselves,
The lump, or mass, profane it self, is notwithstanding holy in the First fruits: The Branches wild in themselves, Are holy nevertheless in their root, Rom. 11.16, 17. Our children that Are unclean in themselves,
yet now are they holy, 1 Cor. 7.14. and all through the Covenant made with us and our seed 3. Because now that we are Saints in our selves, we are yet more Saints in Christ then we are in our selves.
yet now Are they holy, 1 Cor. 7.14. and all through the Covenant made with us and our seed 3. Because now that we Are Saints in our selves, we Are yet more Saints in christ then we Are in our selves.
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We attribute it in peculiar manner to the Holy-Ghost, to be our Sanctifier (which is as much as a Saint-maker.) And shall any man thinke to be so made without his Maker? In Rom. 1.4. 2 Thes. 2.13. 1 Pet. 1.2. There are these convertible termes or Propositions;
We attribute it in peculiar manner to the Holy ghost, to be our Sanctifier (which is as much as a Saint-maker.) And shall any man think to be so made without his Maker? In Rom. 1.4. 2 Thebes 2.13. 1 Pet. 1.2. There Are these convertible terms or Propositions;
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As no Spirit without sanctification, so no sanctification without the Spirit. Persons of Saints, actions of Saints, communion of Saints, all are sanctified or sainted by the Holy-Ghost, the Spirit of our God;
As no Spirit without sanctification, so no sanctification without the Spirit. Persons of Saints, actions of Saints, communion of Saints, all Are sanctified or sainted by the Holy ghost, the Spirit of our God;
It is the Word that sanctifies the common creature, even to saintly uses, 1 Tim. 4.5. It is the Word that sanctifies the Person to his saintly Duties, John 17.17. Sanctifie them through thy truth, thy word is truth.
It is the Word that Sanctifies the Common creature, even to saintly uses, 1 Tim. 4.5. It is the Word that Sanctifies the Person to his saintly Duties, John 17.17. Sanctify them through thy truth, thy word is truth.
It is by the Word (and by the Sacraments too) that the Church (or Congregation of Saints) is sanctified, both in her mysterious relations, and religious offices, Eph. 5.26. Let the Saints of the Church then see to it, that neither means of sanctification or Saintship be neglected.
It is by the Word (and by the Sacraments too) that the Church (or Congregation of Saints) is sanctified, both in her mysterious relations, and religious Offices, Ephesians 5.26. Let the Saints of the Church then see to it, that neither means of sanctification or Saintship be neglected.
But who expounds that of the Nominall, and not of the reall Calling? In the Old Testament, the word Saint is so indefinite in signification, that (in many places) we are left to interpret it indifferently, either of a holy man, or of a holy thing. And there (in many places againe) the Saints,
But who expounds that of the Nominal, and not of the real Calling? In the Old Testament, the word Saint is so indefinite in signification, that (in many places) we Are left to interpret it indifferently, either of a holy man, or of a holy thing. And there (in many places again) the Saints,
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yea and Christ himselfe is not only called the Holy One, but the Holy thing, Luke 1.39. All is to teach us, not to glory in the name without the thing:
yea and christ himself is not only called the Holy One, but the Holy thing, Lycia 1.39. All is to teach us, not to glory in the name without the thing:
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What? shall we be as prophane as Papists are superstitious, in calling painted Pictures and livelesse Images, Saints? The word was abused of old (whether arrogantly or ironically, I know not) by calling whoremongers and hariets by the same,
What? shall we be as profane as Papists Are superstitious, in calling painted Pictures and Lifeless Images, Saints? The word was abused of old (whither arrogantly or ironically, I know not) by calling whoremongers and hariets by the same,
Contrary to such a Pharisaicall conceit, was St Pauls humble apprehension and confession of himselfe, Eph. 3.8. Who am lesse thou the least of all Saints.
Contrary to such a Pharisaical conceit, was Saint Paul's humble apprehension and Confessi of himself, Ephesians 3.8. Who am less thou the least of all Saints.
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but even betwixt starres, and starres. For they differ in grace as well as glory, 1 Cor. 15.41. 7. Not they, which make warre with the Saints, Dan. 7.21. Revel. 3.7. Not they, which give the flesh of his Saints unto the beasts of the earth, Psal. 79.2. Not they, which are drunken with the bloud of the Saints, Revel. 17.6. You know, the places are expounded of Atheists, Idolaters, Prophaners, Hypocrites, Hereticks, Schismaticks, Persecutors, &c. and of their cruelties, treacheries, seducements, &c. I read of one (and but of one) of whom it was said, He had done much evill to the Saints, Acts 9.13. yet he afterwards became a Saint;
but even betwixt Stars, and Stars. For they differ in grace as well as glory, 1 Cor. 15.41. 7. Not they, which make war with the Saints, Dan. 7.21. Revel. 3.7. Not they, which give the Flesh of his Saints unto the beasts of the earth, Psalm 79.2. Not they, which Are drunken with the blood of the Saints, Revel. 17.6. You know, the places Are expounded of Atheists, Idolaters, Profaners, Hypocrites, Heretics, Schismatics, Persecutors, etc. and of their cruelties, Treacheries, seducements, etc. I read of one (and but of one) of whom it was said, He had done much evil to the Saints, Acts 9.13. yet he afterwards became a Saint;
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God is greatly to be feared in the assembly of the Saints, Psalme 89.7. Between this and that, is the whole work of our Christian, or Saintly proficiency;
God is greatly to be feared in the assembly of the Saints, Psalm 89.7. Between this and that, is the Whole work of our Christian, or Saintly proficiency;
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Both these therefore having had their perfect work, there wants not their reward, neither temporall, Psal. 34.9. nor eternall. Rev. 11.18. 3. Faith. The Saints and the Faithfull are inseperable companions, Ephes. 1.1. Colos. 1.2.
Both these Therefore having had their perfect work, there Wants not their reward, neither temporal, Psalm 34.9. nor Eternal. Rev. 11.18. 3. Faith. The Saints and the Faithful Are inseparable Sodales, Ephesians 1.1. Colos 1.2.
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as sanctified by the Holy Ghost. Onely (because many pretend to faith, without holinesse) I would that the faith of the Saints were discerned by the zeale of profession, Jude 3. By the vertue of obedience, Rev. 14.12. by the communion of Charity, Col. 1.2. and by the patience of expectation, Rev. 13.10. 4. Love. It either respects God and man, or man and man.
as sanctified by the Holy Ghost. Only (Because many pretend to faith, without holiness) I would that the faith of the Saints were discerned by the zeal of profession, U^de 3. By the virtue of Obedience, Rev. 14.12. by the communion of Charity, Col. 1.2. and by the patience of expectation, Rev. 13.10. 4. Love. It either respects God and man, or man and man.
Betwixt God and man, it is either that love whereby God loved them first, and so it is the cause or ground of their Saintship, Rom. 1.7. Beloved of God, called to be Saints:
Betwixt God and man, it is either that love whereby God loved them First, and so it is the cause or ground of their Saintship, Rom. 1.7. beloved of God, called to be Saints:
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Or else it is that love where with they love God againe; and so it is the effect, or signe of their Saintship, Psalme 31.23. O love the Lord all yee his Saints.
Or Else it is that love where with they love God again; and so it is the Effect, or Signen of their Saintship, Psalm 31.23. Oh love the Lord all ye his Saints.
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But excessive and abounding to those of their like. — Your love unto all the Saints. Eph. 1.15. Col. 1.4. 5. Wisedome. And that of extraordinary revelation, as touching particular promises, Psalm. 89.19. Thou spakest in vision to thy holy one, &c. Of ordinary illumination, in the perpetuall truth, Col. 1.26. The mysterie which hath been laid from ages, and from generations, is now made manifest to his Saints.
But excessive and abounding to those of their like. — Your love unto all the Saints. Ephesians 1.15. Col. 1.4. 5. Wisdom. And that of extraordinary Revelation, as touching particular promises, Psalm. 89.19. Thou spokest in vision to thy holy one, etc. Of ordinary illumination, in the perpetual truth, Col. 1.26. The mystery which hath been laid from ages, and from generations, is now made manifest to his Saints.
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and perfect day? Item, of a discreet apprehension, in matters of prudent and conscientious Piety, Prov. 9.10.) The knowledge of the holy (or of the Saints) is understanding: None like to theirs for piety and policy, both at once.
and perfect day? Item, of a discreet apprehension, in matters of prudent and conscientious Piety, Curae 9.10.) The knowledge of the holy (or of the Saints) is understanding: None like to theirs for piety and policy, both At once.
Item, of perfect comprehension, Eph. 3.18. — may comprehend with all Saints, &c. Namely, the love of God in Christ, to be comprehended (in all the dimensions of it) by the Saints in heaven.
Item, of perfect comprehension, Ephesians 3.18. — may comprehend with all Saints, etc. Namely, the love of God in christ, to be comprehended (in all the dimensions of it) by the Saints in heaven.
For this is the will of God, even your Sanctification, — that every one of you should know how to possesse his vessell in sanctification and honour 1 Thes. 4.1, 2. Take heed then (as yee would bee accounted Saints) not onely of actuall pollution, through uncleannesse of commission,
For this is the will of God, even your Sanctification, — that every one of you should know how to possess his vessel in sanctification and honour 1 Thebes 4.1, 2. Take heed then (as ye would be accounted Saints) not only of actual pollution, through uncleanness of commission,
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but even of verball infection, through corrupt communication. But Fornication, and all uncleannesse, and covetousnesse, let it not once be named amongst you, as becommeth Saints, Eph. 5.3. 7. Patience. In Daniel, and the Revelations, (Dan. 7.21, 25. & 8.24. Rev. 13.7, 10. & 14.12. & 16.6.
but even of verbal infection, through corrupt communication. But Fornication, and all uncleanness, and covetousness, let it not once be nam among you, as becomes Saints, Ephesians 5.3. 7. Patience. In daniel, and the Revelations, (Dan. 7.21, 25. & 8.24. Rev. 13.7, 10. & 14.12. & 16.6.
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& 17.6.) much is expressed concerning the patience of the Saints: And much more might be thence affirmed, both as touching their patience of perpession, and of expectation; of sufferance, and of perseverance.
& 17.6.) much is expressed Concerning the patience of the Saints: And much more might be thence affirmed, both as touching their patience of perpession, and of expectation; of sufferance, and of perseverance.
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But I forbeare, because I know not, whether even your patience will beare it, and whether my words, (if they bee many) may not tire it in the very hearing:
But I forbear, Because I know not, whither even your patience will bear it, and whither my words, (if they be many) may not tire it in the very hearing:
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Because this is the expresse condition of the Saints initiating, Exod. 19.5, 6. his avouching, Deut. 26.17, 18. his establishing, Deut. 28.9.
Because this is the express condition of the Saints initiating, Exod 19.5, 6. his avouching, Deuteronomy 26.17, 18. his establishing, Deuteronomy 28.9.
He likewise sets forth to us his owne being holy (yet as a proposed motive, not a proportioned modell) and that urges us moreover, but neverthelesse assists us not.
He likewise sets forth to us his own being holy (yet as a proposed motive, not a proportioned model) and that urges us moreover, but nevertheless assists us not.
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and some are shye of other, than a generall and call'd communion with the Saints on earth. 2. The endeavours here ought to be according to these regulations of it.
and Some Are shy of other, than a general and called communion with the Saints on earth. 2. The endeavours Here ought to be according to these regulations of it.
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but with speciall relation to our union with Christ, and his Spirit, the causes and foundation of all our Saintly communion, 1 John 1.3.7. 1 Cor. 6.17. & 12.13. 2 Cor. 13.14. Not to abandon utterly all externall communion with wicked men and hypocrites;
but with special Relation to our Union with christ, and his Spirit, the Causes and Foundation of all our Saintly communion, 1 John 1.3.7. 1 Cor. 6.17. & 12.13. 2 Cor. 13.14. Not to abandon utterly all external communion with wicked men and Hypocrites;
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and yet not to admit them into the internal neither, 1 Cor. 5.9, 10, 13. 1 Tim. 5.22. Not to break off all communion with a Brother, for every infirmity or offence;
and yet not to admit them into the internal neither, 1 Cor. 5.9, 10, 13. 1 Tim. 5.22. Not to break off all communion with a Brother, for every infirmity or offence;
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Not to have respect of persons in Christian Communion, as touching Nation, Sex, Age, Degree, Condition, &c. and yet even there also to prefer one before another,
Not to have respect of Persons in Christian Communion, as touching nation, Sex, Age, Degree, Condition, etc. and yet even there also to prefer one before Another,
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for their measures, and eminences sake, James 2.1, 2, 3. Gal. 3.28. & 2.9. Not to think that our communion (either with the Head or Members) can be perfected all at once;
for their measures, and Eminences sake, James 2.1, 2, 3. Gal. 3.28. & 2.9. Not to think that our communion (either with the Head or Members) can be perfected all At once;
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& 10.16, 17. Phil. 1.4, 5. To labour in this communion, by communicating our gifts and graces, Rom. 1.11. Philem. 5, 6. By teaching and exhorting both by Word and Example, 1 Iohn 1.3. Gal. 6.6. By communicating to one anothers outward necessities, Rom. 12.13. 2 Cor. 8.4. Phil. 4.15. By conforming our selves to Christ in our owne sufferings;
& 10.16, 17. Philip 1.4, 5. To labour in this communion, by communicating our Gifts and graces, Rom. 1.11. Philemon 5, 6. By teaching and exhorting both by Word and Exampl, 1 John 1.3. Gal. 6.6. By communicating to one another's outward necessities, Rom. 12.13. 2 Cor. 8.4. Philip 4.15. By conforming our selves to christ in our own sufferings;
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I passe by those that were particular, and temporary, Exo. 22.30, 31. Lev. 21.6. Numb. 6.5. I speake only of two Ordinances, which are universall, and perpetuall throughout the Church of Christ.
I pass by those that were particular, and temporary, Exo. 22.30, 31. Lev. 21.6. Numb. 6.5. I speak only of two Ordinances, which Are universal, and perpetual throughout the Church of christ.
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All his Saints are in thy hands, they sate downe at thy feet, every one shall receive of thy words. Deut. 33.3. They are the words either of God, approving Moses his authority to his People;
All his Saints Are in thy hands, they sat down At thy feet, every one shall receive of thy words. Deuteronomy 33.3. They Are the words either of God, approving Moses his Authority to his People;
and that as touching both their Protection, Subjection, and Direction. 2. The Ministery; He gave some Apostles, and some Prophets, and some Evangelists, and some Pastors, and Teathers;
and that as touching both their Protection, Subjection, and Direction. 2. The Ministry; He gave Some Apostles, and Some prophets, and Some Evangelists, and Some Pastors, and Teathers;
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No, not any one, unlesse he pray, 1. In, and by the Spirit. He maketh intercession for the Saints, Rom. 8.27. 2. As vold of superstition, in every place; so void of singularity:
No, not any one, unless he pray, 1. In, and by the Spirit. He makes Intercession for the Saints, Rom. 8.27. 2. As vold of Superstition, in every place; so void of singularity:
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or holy mens occasion and example, Psal. 32.6. 4 In the harmony or consent of all faculties, with the clearnesse of understanding, and zeale of affections.
or holy men's occasion and Exampl, Psalm 32.6. 4 In the harmony or consent of all faculties, with the clearness of understanding, and zeal of affections.
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All noted by the Harps, golden vialls, and odours; which are said to be the prayers of the Saints, Rev. 5.8. 5. In the name of Christ, who is the Angell offering up the prayers of the Saints, in the golden Censer of his owne merits and mediation, Rev. 8.3, 4. 7. To give hearty thanks and praise to God, viz. publikely, privately;
All noted by the Harps, golden vials, and odours; which Are said to be the Prayers of the Saints, Rev. 5.8. 5. In the name of christ, who is the Angel offering up the Prayers of the Saints, in the golden Censer of his own merits and mediation, Rev. 8.3, 4. 7. To give hearty thanks and praise to God, viz. publicly, privately;
Out of a bounden duty, a ready mind, a chearfull voice, a comely order, and a •it opportunity, Psal. 30.4. & 52.9. & 89.5. & 145.10.149.1. 8. To desire, and endeavour in a proficiency of all holy duties.
Out of a bounden duty, a ready mind, a cheerful voice, a comely order, and a •it opportunity, Psalm 30.4. & 52.9. & 89.5. & 145.10.149.1. 8. To desire, and endeavour in a proficiency of all holy duties.
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He that is holy, let him be holy still, Rev. 22.11. III. From their Priviledges. Whereof some are to set forth their dignity, and advancement, in honourable Titles:
He that is holy, let him be holy still, Rev. 22.11. III. From their Privileges. Whereof Some Are to Set forth their dignity, and advancement, in honourable Titles:
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Besides that, they are usually stiled a holy people, chosen, speciall, peculiar, redeemed, purchased, sought out, beloved, &c. God has promised to make them high above all other, in praise, in name, and in honour, Deut. 26.19. That is, for goodnesse, power and esteeme.
Beside that, they Are usually styled a holy people, chosen, special, peculiar, redeemed, purchased, sought out, Beloved, etc. God has promised to make them high above all other, in praise, in name, and in honour, Deuteronomy 26.19. That is, for Goodness, power and esteem.
And God is as good as his word; He exalteth the horne of his people, the praise of all his Saints, Psalme 148.14. sc. makes them the praise and admiration of all people;
And God is as good as his word; He Exalteth the horn of his people, the praise of all his Saints, Psalm 148.14. sc. makes them the praise and admiration of all people;
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More particularly, He hath made them to be Kings and Priests, or a Royall Priesthood, 1 Pet. 2.5. Rev. 1.6. A Royall Priesthood, in assimilation to Christ; the Priest of the Royall, not the rigid Law.
More particularly, He hath made them to be Kings and Priests, or a Royal Priesthood, 1 Pet. 2.5. Rev. 1.6. A Royal Priesthood, in assimilation to christ; the Priest of the Royal, not the rigid Law.
Kings, in the justice of Civill government: Priests, in the mercy of Ecclesiasticall government: Kings, to subdue carnall corruptions: Priests, to offer spirituall sacrifices:
Kings, in the Justice of Civil government: Priests, in the mercy of Ecclesiastical government: Kings, to subdue carnal corruptions: Priests, to offer spiritual Sacrifices:
Judges, both against the enemies of God and Christ in generall, Jude 14, 15. and against their owne enemies and persecuters in particular, Dan. 7.21, 22. Counsellors, to which we may turne. Job 5.1. He means not to dead Saints, by way of Invocation;
Judges, both against the enemies of God and christ in general, U^de 14, 15. and against their own enemies and persecuters in particular, Dan. 7.21, 22. Counsellors, to which we may turn. Job 5.1. He means not to dead Saints, by Way of Invocation;
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against evils both internall, and externall. The Lord forsaketh not his Saints, they are preserved for ever, Psalme 37.28. He preserveth the soules of his Saints, Psalme 97.10. He will keep the feet of his Saints, 1 Sam. 2.9. 2. To be peaceably comforted, both against the conscience of sinne:
against evils both internal, and external. The Lord Forsaketh not his Saints, they Are preserved for ever, Psalm 37.28. He Preserveth the Souls of his Saints, Psalm 97.10. He will keep the feet of his Saints, 1 Sam. 2.9. 2. To be peaceably comforted, both against the conscience of sin:
It is verified not of our Saviour only, but of every Saint; Thou wilt not suffer thy Holy One to see corruption, Psalme 16.10. The Saints possessed the Kingdome, Dan. 7.22. There's their injoying of it.
It is verified not of our Saviour only, but of every Saint; Thou wilt not suffer thy Holy One to see corruption, Psalm 16.10. The Saints possessed the Kingdom, Dan. 7.22. There's their enjoying of it.
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And (in briefe) they are, 1. The praying for one another, Ephes. 6.18. 2. The visiting or saluting one another, Acts 9.32. Rom. 16.15. 1 Cor. 13.13. Phil. 4.21, 22. 3. The loving, and reverencing one anothers Persons, Eph. 1.15. Col. 1.4. Mark 6.20. 1 Tim. 5.10. 4. The delighting in one anothers company, and communion, Psalme 16.3. & Psalme 18.26. Hos. 11.12. Eph. 2.19. 5. The administring to one anothers necessities, Psalme 16.2, 3. Rom. 12.13.
And (in brief) they Are, 1. The praying for one Another, Ephesians 6.18. 2. The visiting or saluting one Another, Acts 9.32. Rom. 16.15. 1 Cor. 13.13. Philip 4.21, 22. 3. The loving, and reverencing one another's Persons, Ephesians 1.15. Col. 1.4. Mark 6.20. 1 Tim. 5.10. 4. The delighting in one another's company, and communion, Psalm 16.3. & Psalm 18.26. Hos. 11.12. Ephesians 2.19. 5. The administering to one another's necessities, Psalm 16.2, 3. Rom. 12.13.
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& 15.25, 26, 31. & 16.2. 1 Cor. 16.1, 15. 2 Cor. 8.4. & 9.1. Phile. 7. Hebr. 6.10. Should I insist to explaine all these services, as they are laid forth (for our rules and examples) in the aforesaid places;
& 15.25, 26, 31. & 16.2. 1 Cor. 16.1, 15. 2 Cor. 8.4. & 9.1. Phile. 7. Hebrew 6.10. Should I insist to explain all these services, as they Are laid forth (for our rules and Examples) in the aforesaid places;
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And make us so to judge our selves, that we may not be judged. And so to judge the world now, in the sincerity of grace, that we may judge it hereafter in the authority of glory.
And make us so to judge our selves, that we may not be judged. And so to judge the world now, in the sincerity of grace, that we may judge it hereafter in the Authority of glory.
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