More sulphure for Basing: or, God will fearfully annoy and make quick riddance of his implacable enemies, surely, sorely, suddenly. Shewed in a sermon at the siege of Basing on the last Lords day, Sept. 21. 1645. Together, with a word of advice, full of love and affection to the Club-men of Hampshire. / By William Beech minister of the Army there, elect: min: of O. in the county of Suffolke. Imprimatur. Ja. Cranford. Sept. 26. 1645.
THe words are an amplification of Davids prayer, vers. 1. wherein he humbly desires God not to be still, while the Enemies are so busie; that he would not keepe silence, while the Adversaries roare and make a tumult;
THe words Are an amplification of Davids prayer, vers. 1. wherein he humbly Desires God not to be still, while the Enemies Are so busy; that he would not keep silence, while the Adversaries roar and make a tumult;
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The third he insinuates, is from a due apprehension of the Enemie, and in them. Their 1. Pride. Their 2. Hatred. Their 3. Crueltie. Their 4. Cunning. Their 5. Multitude.
The third he insinuates, is from a due apprehension of the Enemy, and in them. Their 1. Pride. Their 2. Hatred. Their 3. Cruelty. Their 4. Cunning. Their 5. Multitude.
Fourthly, Their cunning and craft, They have taken craftie counsell together, Cogita••runt unanimiter, they have made a league, entred into vow and covenant,
Fourthly, Their cunning and craft, They have taken crafty counsel together, Cogita••runt Unanimously, they have made a league, entered into Voelli and Covenant,
Fifthly, Their multitude, They, and They, and Thine Enemies, and the tabernacles of Edom, the Ismaelites, the Moabites, and the Hagarens, &c. By all which enerveticall Arguments, he labours to endeare God unto his Church and people;
Fifthly, Their multitude, They, and They, and Thine Enemies, and the Tabernacles of Edom, the Ismaelites, the Moabites, and the Hagarens, etc. By all which enerveticall Arguments, he labours to endear God unto his Church and people;
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that he would so arise, that they with all their purposes, machinations, and conspiracies, may be scattered, that he would so roare, and utter his voice, that all those cruell beasts of the forrest might tremble and be dismaid, that's meant by vers. 1. Keepe not still silence, or let not silence be to thee, hold not thy peace, be not still:
that he would so arise, that they with all their Purposes, machinations, and conspiracies, may be scattered, that he would so roar, and utter his voice, that all those cruel beasts of the forest might tremble and be dismayed, that's meant by vers. 1. Keep not still silence, or let not silence be to thee, hold not thy peace, be not still:
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thy goodnesse in protecting them from the intended destruction, and depopulation of thine inheritance, that they may not be cut off and cease to be a Nation;
thy Goodness in protecting them from the intended destruction, and depopulation of thine inheritance, that they may not be Cut off and cease to be a nation;
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So then, if you take the words simply and literally, as an imprecation without any respect had to the spirit of prophesie, by which David here speakes, they are an amplification,
So then, if you take the words simply and literally, as an imprecation without any respect had to the Spirit of prophesy, by which David Here speaks, they Are an amplification,
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and namely, how bare thou madest thine arme then upon the Midianites, when they lay at the foot of Carmell, by the river Kison, for number and multitude, as the Grashoppers; how thou didst exercise thy mightie power in the over-throw of those innumerable multitudes, by such weake meanes,
and namely, how bore thou Madest thine arm then upon the midianites, when they lay At the foot of Carmel, by the river Kishon, for number and multitude, as the Grasshoppers; how thou didst exercise thy mighty power in the overthrow of those innumerable Multitudes, by such weak means,
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Nay, Lord, how thou didst magnifie thy power, wisedome, and goodnesse, together, in delivering up the strength and multitude of the Cananites unto the weakenesse of a woman,
Nay, Lord, how thou didst magnify thy power, Wisdom, and Goodness, together, in delivering up the strength and multitude of the Canaanites unto the weakness of a woman,
even thy servant Deborah: Nay, that thou didst so provide for thy people, that the valiant, and renowned Sisera, should fall at the rent of a weake woman,
even thy servant Deborah: Nay, that thou didst so provide for thy people, that the valiant, and renowned Sisera, should fallen At the rend of a weak woman,
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for albeit they run in forme of an imprecation, yet, it being considered what David was, a Prophet; we must needs thinke the ground of his speech was the knowledge he had touching the future estate of Gods Church;
for albeit they run in Form of an imprecation, yet, it being considered what David was, a Prophet; we must needs think the ground of his speech was the knowledge he had touching the future estate of God's Church;
Doe unto them as to the Midianites. I remember, Deborah and Barak, have the like propheticall imprecation, Judg. 5.31. So let thine Enemies perish, O Lord, but let them that love him, be as the Sun when he goeth forth in his might.
Doe unto them as to the midianites. I Remember, Deborah and Barak, have the like prophetical imprecation, Judges 5.31. So let thine Enemies perish, Oh Lord, but let them that love him, be as the Sun when he Goes forth in his might.
Before we make any further progresse, it will be most necessarie that we explicate the termes, what is meant by the Enemies of God, and who those Midianites were;
Before we make any further progress, it will be most necessary that we explicate the terms, what is meant by the Enemies of God, and who those midianites were;
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beause he fought with Israel, Exod. 17.8, 9. and David is plain Psal. 9.4, 5. That those which reproached the footsteps of Gods annoynted reproached the Lord.
Because he fought with Israel, Exod 17.8, 9. and David is plain Psalm 9.4, 5. That those which reproached the footsteps of God's anointed reproached the Lord.
In this very sence Zenacherib is said to raile against the holy one of Israel, because he railed against the Church and people of God in Israel, Whom hast thou reproached and blasphemed? saith God, and against whom hast thou exalted thy voyce? and lifted up thine eyes on high? even against the holy one of Israel, Esay 37.23. God hath enemies of two sorts:
In this very sense Sennacherib is said to rail against the holy one of Israel, Because he railed against the Church and people of God in Israel, Whom hast thou reproached and blasphemed? Says God, and against whom hast thou exalted thy voice? and lifted up thine eyes on high? even against the holy one of Israel, Isaiah 37.23. God hath enemies of two sorts:
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1. They are open enemies to God, that seek to root out, and abolish his truth professedly, such were of old the Philistims, the A••orites, the Amalekites, the Midianites, &c. and after that the Babilonians, and other Monarches whom Daniel prophesied of, and 〈 ◊ 〉 at this day are the Turkes, to whom the very name of a Christian is abominable.
1. They Are open enemies to God, that seek to root out, and Abolah his truth professedly, such were of old the philistines, the A••orites, the Amalekites, the midianites, etc. and After that the Babylonians, and other Monarchs whom daniel prophesied of, and 〈 ◊ 〉 At this day Are the Turkes, to whom the very name of a Christian is abominable.
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2. The closer ones, and most intolerable, are such as shroud themselves under the name of the Church, and Religion, but yet in deed and truth are enemies to the sincerity of Religion, i• and power of godlinesse. And these againe must be distinguished some doe professe a different kind of Religion,
2. The closer ones, and most intolerable, Are such as shroud themselves under the name of the Church, and Religion, but yet in deed and truth Are enemies to the sincerity of Religion, i• and power of godliness. And these again must be distinguished Some do profess a different kind of Religion,
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and use another manner of worshiping God then the true Church useth, such were the Samaritans in ancient times, who after their rent from the Jewes, retained circumcision, boasted of their fathers,
and use Another manner of worshipping God then the true Church uses, such were the Samaritans in ancient times, who After their rend from the Jews, retained circumcision, boasted of their Father's,
and expected the Messias, yet were not Gods people, but were deadly enemies to the Jewes, and therefore the Jewes had no commence, no dealing with them, John 4.9.
and expected the Messias, yet were not God's people, but were deadly enemies to the Jews, and Therefore the Jews had no commence, no dealing with them, John 4.9.
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Now these bloody enemies use a double course, either open violence and hostility; hence it is Revel. 13.7. the Antichristian Church is said to have warre with the Saints;
Now these bloody enemies use a double course, either open violence and hostility; hence it is Revel. 13.7. the Antichristian Church is said to have war with the Saints;
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The other course they take is underboard, under decke, secret practizing, which is either by conspiracies, poysonings, Armado's, Powder-plots, and (as now) civill wars, and all to bring our Kingdome and Religion to utter devastation and confusion,
The other course they take is underboard, under deck, secret practicing, which is either by conspiracies, poisonings, Armado's, Gunpowder plots, and (as now) civil wars, and all to bring our Kingdom and Religion to utter devastation and confusion,
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as they have done (already) upon Germany; or else, by privy suggestions of their creeping Jesuits, and Seminaries, to corrupt the minds of the unsetled,
as they have done (already) upon Germany; or Else, by privy suggestions of their creeping Jesuits, and Seminaries, to corrupt the minds of the unsettled,
and to poyson them with their Popish drugs; They come, (as one observes well) out of the Sea of Rome as the Sammons out of the Maine up into the fresher Rivers,
and to poison them with their Popish drugs; They come, (as one observes well) out of the Sea of Rome as the Sammons out of the Main up into the fresher rivers,
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but yet are adversaries to the power of Religion, such as those of whom the Father complained of old, Miseros nos qui Christiani dicimur & gentes agimus, &c. such as were Christened,
but yet Are Adversaries to the power of Religion, such as those of whom the Father complained of old, Miseros nos qui Christians dicimur & gentes agimus, etc. such as were Christened,
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because of their scandalous, (and worse then heathenish) lives and conversations, having saith Paul, (a few of them) a forme of godlinesse, but denying the power thereof, 2 Tim. 3.5.
Because of their scandalous, (and Worse then Heathenish) lives and conversations, having Says Paul, (a few of them) a Form of godliness, but denying the power thereof, 2 Tim. 3.5.
These cannot endure the yoke of the Gospell, will not abide to be ruled by the Word and Discipline of Jesus Christ. David complaines of some, Psal. 2. Let us breake their bonds asunder,
These cannot endure the yoke of the Gospel, will not abide to be ruled by the Word and Discipline of jesus christ. David complains of Some, Psalm 2. Let us break their bonds asunder,
Now Christ accounts those his enemies, not onely such as are in tearmes of defiance against him, (as he that said vicisti Galilaee ) but such also as will not suffer him to reigne over them, Luke 19.27. But those mine enemies which would not suffer me to reigne over them, bring them hither and slay them.
Now christ accounts those his enemies, not only such as Are in terms of defiance against him, (as he that said vicisti Galilee) but such also as will not suffer him to Reign over them, Lycia 19.27. But those mine enemies which would not suffer me to Reign over them, bring them hither and slay them.
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And so are ob•tinate perverse sinners, who will not be reclaimed, but not withstanding all admonition, goe on still in a course of ungodlinesse, they are Gods enemies too, Psal. 68.21. God will surely wound his enemies and the hairy Scalp of such an one as goeth on still in his ungodlinesse.
And so Are ob•tinate perverse Sinners, who will not be reclaimed, but not withstanding all admonition, go on still in a course of ungodliness, they Are God's enemies too, Psalm 68.21. God will surely wound his enemies and the hairy Scalp of such an one as Goes on still in his ungodliness.
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for albeit my Text includes one as well as another, yet it is to be collected from this president or patterne, by which the Prophet humbly beseeches God to punish the enemies of his Church, that the closer enemies are here principally aymed at.
for albeit my Text includes one as well as Another, yet it is to be collected from this president or pattern, by which the Prophet humbly Beseeches God to Punish the enemies of his Church, that the closer enemies Are Here principally aimed At.
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and thousands daily are by their creeping Seminaries insinuated into, infected with idolatry, and therefore, Doe unto them as unto the Midianites, as unto Sisera, &c.
and thousands daily Are by their creeping Seminaries insinuated into, infected with idolatry, and Therefore, Do unto them as unto the midianites, as unto Sisera, etc.
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The next thing for the opening of the point, is this, we must make an enquiry who thes• Midianites were, what was Sisera, and what was Jabin, what and where was this brooke of Kison, this I say, must nec•ssarily be unfolded,
The next thing for the opening of the point, is this, we must make an enquiry who thes• midianites were, what was Sisera, and what was Jabin, what and where was this brook of Kishon, this I say, must nec•ssarily be unfolded,
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because the ruine of these is made a patttrne for the destruction of Gods enemies. Midianites, these were of the posterity of Abraham by his concubine Keturah, 1 Chron. 1.32.
Because the ruin of these is made a patttrne for the destruction of God's enemies. midianites, these were of the posterity of Abraham by his concubine Keturah, 1 Chronicles 1.32.
who being turned Idolaters drew Israel to sinne in the Wildernesse, for which Moses revenged the Israelites of them, by the slaughter of all their males,
who being turned Idolaters drew Israel to sin in the Wilderness, for which Moses revenged the Israelites of them, by the slaughter of all their males,
and Sisera flying was killed by Jael Hebers wife, who drave a naile into the temples of his head, Judg. 4.2, 3, 4, 21. Jabin was King of Canaan, as is said, who upon the death of his Generall Sisera was subdued and destroyed, vers. 23. of the said chapter.
and Sisera flying was killed by Jael Hebers wife, who drave a nail into the Temples of his head, Judges 4.2, 3, 4, 21. Jabin was King of Canaan, as is said, who upon the death of his General Sisera was subdued and destroyed, vers. 23. of the said chapter.
and a river running in it, which our English cals a Bourne. Kison was a river at mount Carmels foot, by it Sisera and the King of Canaan fought with Israel, and were vanquished,
and a river running in it, which our English calls a Bourne. Kishon was a river At mount Carmels foot, by it Sisera and the King of Canaan fought with Israel, and were vanquished,
3. The time of their destruction is noted to be when they were in their greatest height, they were as the Grashoppers for number, they were most confident and secure.
3. The time of their destruction is noted to be when they were in their greatest height, they were as the Grasshoppers for number, they were most confident and secure.
Gideon and 300 men against so great a multitude, and that the blowing of a Trumpet and the breaking and clashing together of fraile earthen Pitchers should so affright and annoy such a terrible host of men.
gideon and 300 men against so great a multitude, and that the blowing of a Trumpet and the breaking and clashing together of frail earthen Pitchers should so affright and annoy such a terrible host of men.
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5. The manner of the foyle given is not to be forgotten, it was an irrecoverable destruction, they were utterly routed, there were of them taken prisoners and slaine Zebah and Zalmana Princes, Oreb and Zeb Princes;
5. The manner of the foil given is not to be forgotten, it was an irrecoverable destruction, they were utterly routed, there were of them taken Prisoners and slain Zebah and Zalmana Princes, Oreb and Zeb Princes;
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3. The manner of their overthrow, it was a fatall and irrecoverable blow they received, All the host of Sisera fell upon the edge of the Sword, there was not a man left, Sisera himselfe sanke down at Jaels feet,
3. The manner of their overthrow, it was a fatal and irrecoverable blow they received, All the host of Sisera fell upon the edge of the Sword, there was not a man left, Sisera himself sank down At Jaels feet,
but his place could no where be found. So Psal. 92.7. When the wicked spring as the grasse, and when all the workers of iniquity doe flourish, it is that they shall be destroyed for ever.
but his place could no where be found. So Psalm 92.7. When the wicked spring as the grass, and when all the workers of iniquity do flourish, it is that they shall be destroyed for ever.
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2. By weake meanes in comparison. Tis a generall rule with the Apostle, 1 Cor. 1.27. God, saith he, hath chosen the foolish things of this world to confound the wise;
2. By weak means in comparison. This a general Rule with the Apostle, 1 Cor. 1.27. God, Says he, hath chosen the foolish things of this world to confound the wise;
And wee reade of another army, Joel. 2.25. The Locust, the Cankerworme, the Catterpiller, the Palmer worme, my great Army, saith God that I sent among you.
And we read of Another army, Joel. 2.25. The Locust, the Cankerworm, the Caterpillar, the Palmer worm, my great Army, Says God that I sent among you.
Hence it is that the ruine of Antichrist is compared to casting of a Milstone into the Sea, with such violence, saith the holy Ghost, shall the great City Babilon be cast, and shall be found no more, Re. 18.21. It is so, that the enemies of God shall surely perish (as these did) in their confidence? in their blood thirstinesse? by weake meanes? irrecoverably? O then how should our soules be filled with thankes? and how full ought our mouthes to be, of prayse? O give thanks to God, saith David, for he is good, for his mercy endureth for ever;
Hence it is that the ruin of Antichrist is compared to casting of a Millstone into the Sea, with such violence, Says the holy Ghost, shall the great city Babylon be cast, and shall be found no more, Re. 18.21. It is so, that the enemies of God shall surely perish (as these did) in their confidence? in their blood thirstiness? by weak means? irrecoverably? O then how should our Souls be filled with thanks? and how full ought our mouths to be, of praise? Oh give thanks to God, Says David, for he is good, for his mercy Endureth for ever;
This is almost all his Language, expressed and implied in this and many other Psalmes. Whats the matter David? who remembred us when wee were in our low estate, for his mercy endureth for, &c. Who redeemed us from our enemies,
This is almost all his Language, expressed and implied in this and many other Psalms. Whats the matter David? who remembered us when we were in our low estate, for his mercy Endureth for, etc. Who redeemed us from our enemies,
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who remembred us when wee were in our low estate, for his mercy endureth for ever, Who Redeemed us from our enemies for his mercy, &c. Which remembred us at Knasby,
who remembered us when we were in our low estate, for his mercy Endureth for ever, Who Redeemed us from our enemies for his mercy, etc. Which remembered us At Knasby,
for his mercy, &c. Which remembred them of Pembrook shire, for his mercy endureth for ever, Which remembred us at Leicester for, &c. Which remembred us at Tanuton for, &c. Which redeemed them of Bristoll for, &c. O give thanks unto the God of all Gods,
for his mercy, etc. Which remembered them of Pembroke shire, for his mercy Endureth for ever, Which remembered us At Leicester for, etc. Which remembered us At Tanuton for, etc. Which redeemed them of Bristol for, etc. Oh give thanks unto the God of all God's,
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Annos jam revolvitur Platonicus, what will you say if the Midianites be alive againe? Indeed tis true, their carkases are rotten, The Edomites, the Moabites, and the Amonite, are long since dead,
Annos jam revolvitur Platonicus, what will you say if the midianites be alive again? Indeed this true, their carcases Are rotten, The Edomites, the Moabites, and the Ammonite, Are long since dead,
1. The old Midianites did first invade Israel intrenched upon their Rights and the Proprieties of Israel, sought to drive them out of the inheritance which God gave them.
1. The old midianites did First invade Israel entrenched upon their Rights and the Proprieties of Israel, sought to drive them out of the inheritance which God gave them.
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and I pray have not our new Midianites, Assirians, (call them what you will that's heathenish and cruell) taking since to their assistance the French Philistims, Welsh Egiptians, Cornish Hangarims.
and I pray have not our new midianites, Assyrians, (call them what you will that's Heathenish and cruel) taking since to their assistance the French philistines, Welsh egyptians, Cornish Hangarims.
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have not these I say (or most of them) wrested away our lives? our liberties? our houses? our all? and have they not shed our blood like water on every side of Ireland? and England too?
have not these I say (or most of them) wrested away our lives? our Liberties? our houses? our all? and have they not shed our blood like water on every side of Ireland? and England too?
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Nay have not the bloody miscreants of Ireland (since assisted by the enchanted English, who have since own'd the massacre and made it theirs by cessations and pardons.) have not these I say followed over Sea those poore exiles, having left them nothing but their lives for a prey? and have they not since cut more throats by authority? And have they not bin rewarded with immunities? and the name of Subjects? And is it not therefore,
Nay have not the bloody miscreants of Ireland (since assisted by the enchanted English, who have since owned the massacre and made it theirs by cessations and Pardons.) have not these I say followed over Sea those poor exiles, having left them nothing but their lives for a prey? and have they not since Cut more throats by Authority? And have they not been rewarded with immunities? and the name of Subject's? And is it not Therefore,
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O Brethren how have all these vermine (amongst them) spoiled a fruitfull Land? and made the Land dark with them? have not their swords (touched with the magnetique stone of inhumanity to draw blood) made many a wife a Widdow? many a poore child, fatherlesse? many a woman, childlesse? Nay in conclusion, have they not utterly ruin'd families? Cities? Towns? Houses? Have not their confederacy, burnt, spoild, wasted;
Oh Brothers how have all these vermin (among them) spoiled a fruitful Land? and made the Land dark with them? have not their swords (touched with the magnetic stone of inhumanity to draw blood) made many a wife a Widow? many a poor child, fatherless? many a woman, childless? Nay in conclusion, have they not utterly ruined families? Cities? Towns? Houses? Have not their confederacy, burned, spoiled, wasted;
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Cities? Villages? Houses? and do you not think the late baptizing of the Irish into the name of catholique Subjects, was not accompanied with a crosse to England? will not all these Acts of grace, Cessations, pardons, immunities, priviledges, &c. produce one ten thousand more?
Cities? Villages? Houses? and do you not think the late baptizing of the Irish into the name of catholic Subject's, was not accompanied with a cross to England? will not all these Acts of grace, Cessations, Pardons, immunities, privileges, etc. produce one ten thousand more?
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2. The old Midianites vexed Israel 20 yeares. And how many yeares, (suppose yee,) hath this fatall spirit of Division beene working? how long hath this intoxicating drinke of dissention and civill war beene brewing? How busy have the Jesuits and Seminaries been for these many yeares to bring us to this passe? And now at last, unhappy day!
2. The old midianites vexed Israel 20 Years. And how many Years, (suppose ye,) hath this fatal Spirit of Division been working? how long hath this intoxicating drink of dissension and civil war been brewing? How busy have the Jesuits and Seminaries been for these many Years to bring us to this pass? And now At last, unhappy day!
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How truly may poore England take up that of the Psalmist? Psal. 129.1.2, 3. Many a time have they afflicted me from my youth up (may England now say,) yea many a time have they afflicted mee,
How truly may poor England take up that of the Psalmist? Psalm 129.1.2, 3. Many a time have they afflicted me from my youth up (may England now say,) yea many a time have they afflicted me,
How truly may wee say of our enemies as David in this Psalme? Cogitaverunt unanimiter; The Tabernacles of the Edomites, the Jsmalites, &c. and yet note, (for I drive at this use of thankfulnesse) these Midianiies were destroyed, in their jollity, in their security,
How truly may we say of our enemies as David in this Psalm? Cogitaverunt Unanimously; The Tabernacles of the Edomites, the Jsmalites, etc. and yet note, (for I drive At this use of thankfulness) these Midianiies were destroyed, in their jollity, in their security,
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Nay were not these Midianites so confident of the Estates of the Protestant English Rebels (as they pleased to stile them) that they had gotten empty titles aforehand of Knights, Vicounts, Lords, &c. sutable to such addition of estates and inheritances as should (no doubt) be graciously conferred on them for their great service against the state and happinesse of England.
Nay were not these midianites so confident of the Estates of the Protestant English Rebels (as they pleased to style them) that they had got empty titles aforehand of Knights, Viscounts, lords, etc. suitable to such addition of estates and inheritances as should (no doubt) be graciously conferred on them for their great service against the state and happiness of England.
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4. These Midianites were overcome by weake meanes, so great a multitude, so formidable an army, were overcome by Gideon, and (as it were) by 300 silly Musquiteers.
4. These midianites were overcome by weak means, so great a multitude, so formidable an army, were overcome by gideon, and (as it were) by 300 silly Musquiteers.
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And were not our enemies very numerous? Many of your eyes beheld it, and had they not a little before beene fleshed with many victories? And yet, see, were they not overcome by our new molded, despised contemptible army? the very object of their friends feare,
And were not our enemies very numerous? Many of your eyes beheld it, and had they not a little before been fleshed with many victories? And yet, see, were they not overcome by our new moulded, despised contemptible army? the very Object of their Friends Fear,
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And have not ours received a great Foyle, a Rout, and (wee hope) an irrecoverable one too? and though we cannot say they lift up the head no more, or that they were so overcome that they could not Rally,
And have not ours received a great Foil, a Rout, and (we hope) an irrecoverable one too? and though we cannot say they lift up the head no more, or that they were so overcome that they could not Rally,
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The hand of the children of Israel prospered and prevaled against Jabin King of Cannan untill they had destroyed Jabin King of Cannan, (so blessed be God,) our armies have bin ever since in a prevailing condition, they have almost in every place prospered and prevailed over the enemy,
The hand of the children of Israel prospered and prevaled against Jabin King of Canaan until they had destroyed Jabin King of Canaan, (so blessed be God,) our armies have been ever since in a prevailing condition, they have almost in every place prospered and prevailed over the enemy,
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From the destruction of the Midianites we are next to bend our thoughts and meditations on the ruine of the Canaanites, and amongst them, their Generall and King here mentioned.
From the destruction of the midianites we Are next to bend our thoughts and meditations on the ruin of the Canaanites, and among them, their General and King Here mentioned.
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1. These were overthrown too, in their greatest height, (as were the Midianites) Sisera, was well appointed and provided, he had the command of 900 Iron Chariots, which was in those dayes, a great strength,
1. These were overthrown too, in their greatest height, (as were the midianites) Sisera, was well appointed and provided, he had the command of 900 Iron Chariots, which was in those days, a great strength,
2. The meanes of Sisera's ruine, it was effected by a weak woman so Deborah notes that especially in her song, Jud. 5.27. At her feet he bowed, he fell, he lay down, At her feet he bowed, he fell, where he bowed there he fell down dead.
2. The means of Sisera's ruin, it was effected by a weak woman so Deborah notes that especially in her song, Jud. 5.27. At her feet he bowed, he fell, he lay down, At her feet he bowed, he fell, where he bowed there he fell down dead.
3. It was a finall, a totall, an irrecoverable rout, a perpetuall destruction, all the hoste of Sisera fell upon the edge of the sword, there was not a man left, Judg. 4.16.
3. It was a final, a total, an irrecoverable rout, a perpetual destruction, all the host of Sisera fell upon the edge of the sword, there was not a man left, Judges 4.16.
1. Our enemies were once this Summer very confident, very sure of us. They said one to an other, as Sisera's Mother did, to her Ladies, Judg. 5.30. Have they not gotten? have they not devided the spoile? those that lived most remote, in places far distant from our Metrapolis? were most confident by that time (the time of their defeat) they had been possessed of our Associated Counties, had devided the spoile there, had assuredly distressed London, nay possessed London; I need say no more for discovery of their pride and confidence, The Cabinet opened speakes much hopes and many promises to that party.
1. Our enemies were once this Summer very confident, very sure of us. They said one to an other, as Sisera's Mother did, to her Ladies, Judges 5.30. Have they not got? have they not divided the spoil? those that lived most remote, in places Far distant from our Metropolis? were most confident by that time (the time of their defeat) they had been possessed of our Associated Counties, had divided the spoil there, had assuredly distressed London, nay possessed London; I need say no more for discovery of their pride and confidence, The Cabinet opened speaks much hope's and many promises to that party.
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They made now full account of the golden day, (lost in 88 and Powder plot) in which they should wash their hands, (as some had said,) in the blood of all English Protestants,
They made now full account of the golden day, (lost in 88 and Powder plot) in which they should wash their hands, (as Some had said,) in the blood of all English Protestants,
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if he look no further then unto second causes, There was nothing but ill presaging clouds and gloominesse in every good mans looke, that walked the streetes of that great City.
if he look no further then unto second Causes, There was nothing but ill presaging Clouds and gloominess in every good men look, that walked the streets of that great city.
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The selfe denying vote was past, the army was not onely new molded, but now mouldred also, our soule was brought very low, and did even melt, yet God remembred us when we were in our low estate for his mercy, &c. Psal. 136.23.
The self denying vote was passed, the army was not only new moulded, but now mouldered also, our soul was brought very low, and did even melt, yet God remembered us when we were in our low estate for his mercy, etc. Psalm 136.23.
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3. They were overthrowne with an overthrow, 'twas the greatest foyle they ever received, and wee hope in the mercies of a good God, that shortly either their faces will be filled with shame that they may seeke Gods Name, v. 16. or else that they shall be utterly, irrecoverably subdued,
3. They were overthrown with an overthrow, 'twas the greatest foil they ever received, and we hope in the Mercies of a good God, that shortly either their faces will be filled with shame that they may seek God's Name, v. 16. or Else that they shall be utterly, irrecoverably subdued,
If it be so that the enemies of God shall surely perish, then tell them of Babilon (and you may them of Basing too) it will certainly go ill with them,
If it be so that the enemies of God shall surely perish, then tell them of Babylon (and you may them of Basing too) it will Certainly go ill with them,
1. A woefull day sayes Jeremy. Jer. 17.16. A day of wrath, a day of trouble and distresse, a day of wastnes and desolation, a day of thicke darkenesse, clouds and gloomines, these are dreadfull, (yet true) expressions, they shall be devoured, the fire of thine enemies, O Lord shall devour them. Ps. 7.12.13.
1. A woeful day Says Jeremiah. Jer. 17.16. A day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of thick darkness, Clouds and gloomines, these Are dreadful, (yet true) expressions, they shall be devoured, the fire of thine enemies, Oh Lord shall devour them. Ps. 7.12.13.
So Moses Deut. 32.41, 42. J will, saith God, Render vengeance to mine enemies, and will reward them that hate mee, I will make mine arrowes drunken with bloud, Cruell judgements ▪ So Psa. 11.6. upon the wicked hee shall raine snares, fire and brimstone;
So Moses Deuteronomy 32.41, 42. J will, Says God, Render vengeance to mine enemies, and will reward them that hate me, I will make mine arrows drunken with blood, Cruel Judgments ▪ So Psa. 11.6. upon the wicked he shall rain snares, fire and brimstone;
and the things that come upon them make hast, and so Psal. 64.7. It is said of them that bend their bow and aime at Gods perfect ones, that the Lord shall shoot at them with a swift arrow suddenly: suddenly shall their stroake be.
and the things that come upon them make haste, and so Psalm 64.7. It is said of them that bend their bow and aim At God's perfect ones, that the Lord shall shoot At them with a swift arrow suddenly: suddenly shall their stroke be.
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and it, (that is there scattering) shall be at an instant, and because they are a rebellious people, and will not heare the Law of the Lord, Esay 30.9. but despise the preaching of the word, and trust in oppression, v. 12. therefore v. 15. Their fall and breach shall be suddenly as the swelling in a high wall, the breaking whereof commeth suddenly, at an instant.
and it, (that is there scattering) shall be At an instant, and Because they Are a rebellious people, and will not hear the Law of the Lord, Isaiah 30.9. but despise the preaching of the word, and trust in oppression, v. 12. Therefore v. 15. Their fallen and breach shall be suddenly as the swelling in a high wall, the breaking whereof comes suddenly, At an instant.
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3. It will be a totall ruine, every one of all sorts shall perish, these here all perished, there was not a man left, how long will yee imagine mischiefe against a man? yee shall be slaine, all the sort of you,
3. It will be a total ruin, every one of all sorts shall perish, these Here all perished, there was not a man left, how long will ye imagine mischief against a man? ye shall be slain, all the sort of you,
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Their Pastors are become brutish, saith Jeremy therefore they shall not prosper, and all their flocks shall be scattered behold the noise of the bruit is come,
Their Pastors Are become brutish, Says Jeremiah Therefore they shall not prosper, and all their flocks shall be scattered behold the noise of the bruit is come,
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Will yee have examples? they'l affright you, 2 Pet. 2.6. And turned the Cities of Sodom and Gomorah into ashes, condemned them with an overthrow, &c. and made them an example to them that afterwards should live ungodly, &c. When God is moved and incensed against a people, he commands an uttter extirpation of them;
Will ye have Examples? They'll affright you, 2 Pet. 2.6. And turned the Cities of Sodom and Gomorrah into Ashes, condemned them with an overthrow, etc. and made them an Exampl to them that afterwards should live ungodly, etc. When God is moved and incensed against a people, he commands an uttter extirpation of them;
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Will you see one or two executions? You shall finde plundering Achan (the troubler of Israel) and his whole family executed, Is. 7.24. Corah and all the malignants with him in the same conspiracy were swallowed up.
Will you see one or two executions? You shall find plundering achan (the troubler of Israel) and his Whole family executed, Is. 7.24. Corah and all the malignants with him in the same Conspiracy were swallowed up.
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All Bails Priests fared alike, were all cut off, and of all the wicked court faction that conspired against Ieremy, the Lord saith, cast them out of my sight, let them go forth, such as are for death to death:
All Bails Priests fared alike, were all Cut off, and of all the wicked court faction that conspired against Ieremy, the Lord Says, cast them out of my sighed, let them go forth, such as Are for death to death:
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and those for captivity to captivity, and though Moses and Samuel stood before me, saith God, my mind should not be towards them Jer. 15.1, 2. 3. If it be so that the enemies of God shall surely perish, here is then matter of exceeding great comfort to the people of God in times of trouble, that yet a little while and there shall be no more speech of a pillaging Cavalier, they shall be all dispersed and destroyed, This David teacheth, they that hate mount Zion shall be ashamed and turned backward, Psal. 129.5. And God will arise and his enemies shall be scattered, they that hate him shall flie before him, Psal. 68.1. This cordiall is to be applied to England in respect of the continuall working of her restlesse adversaries the Papists.
and those for captivity to captivity, and though Moses and Samuel stood before me, Says God, my mind should not be towards them Jer. 15.1, 2. 3. If it be so that the enemies of God shall surely perish, Here is then matter of exceeding great Comfort to the people of God in times of trouble, that yet a little while and there shall be no more speech of a pillaging cavalier, they shall be all dispersed and destroyed, This David Teaches, they that hate mount Zion shall be ashamed and turned backward, Psalm 129.5. And God will arise and his enemies shall be scattered, they that hate him shall fly before him, Psalm 68.1. This cordial is to be applied to England in respect of the continual working of her restless Adversaries the Papists.
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They brag in their talke, saith David, and swords are in their lips, Psal. 29.7. They imagine deceitfull words against the quiet in the Land, Psa. 35.20.
They brag in their talk, Says David, and swords Are in their lips, Psalm 29.7. They imagine deceitful words against the quiet in the Land, Psa. 35.20.
They encourage themselves in a wicked purpose, and commune together how they may lay snares privily, but the word of God shall be true when they are liers, they shall all speed as did the Midianites, as Sisera, and Iabin, they may conceive mischiefe, but they shall bring forth a lie.
They encourage themselves in a wicked purpose, and commune together how they may lay snares privily, but the word of God shall be true when they Are liers, they shall all speed as did the midianites, as Sisera, and Iabin, they may conceive mischief, but they shall bring forth a lie.
'Tis true, God hath suffered our enemies lately to take their pastime (like the Leviathan ) in a Sea (of Protestant blood) here and in Ireland, and hath let them loose to woory this secure Nation for their basenesse and beastlinesse,
It's true, God hath suffered our enemies lately to take their pastime (like the Leviathan) in a Sea (of Protestant blood) Here and in Ireland, and hath let them lose to woory this secure nation for their baseness and beastliness,
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for their oppression and neglect of Gods word, and hath given up many of our besotted brethren to be led away with strong dilusions, to believe lies, because they received not the love of the truth that they might be saved;
for their oppression and neglect of God's word, and hath given up many of our besotted brothers to be led away with strong dilusions, to believe lies, Because they received not the love of the truth that they might be saved;
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But shall they escape for their wickednesse, do they think? no God shall finde them out, saith David. The bloud they have drunk so greedily they shall be made to spue out againe. But I heare an objection.
But shall they escape for their wickedness, do they think? no God shall find them out, Says David. The blood they have drunk so greedily they shall be made to spue out again. But I hear an objection.
but where are these comforts, those victories? Is it not the fortune of the war to get here and lose there, to supresse the flames at this end of the Kingdoms,
but where Are these comforts, those victories? Is it not the fortune of the war to get Here and loose there, to supresse the flames At this end of the Kingdoms,
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And besides have it not alwayes bin, that the wicked have enjoyed many merry dayes while the Saints have bin under hatches? & even now, do they not prosper, thrive, grow fat, plunder,
And beside have it not always been, that the wicked have enjoyed many merry days while the Saints have been under Hates? & even now, do they not prosper, thrive, grow fat, plunder,
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wherefore doth the way of the wicked prosper? and why are they blessed that deale teacherously? thou hast planted them, they have taken Boot, they grow,
Wherefore does the Way of the wicked prosper? and why Are they blessed that deal teacherously? thou hast planted them, they have taken Boot, they grow,
and walked mornefully before the Lord of Hosts, and now wee call the proud happy, and they that worke wickednesse are exalted, and even they that tempt God are delivered.
and walked mornefully before the Lord of Hosts, and now we call the proud happy, and they that work wickedness Are exalted, and even they that tempt God Are Delivered.
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for their strength is firme, they are not in trouble, pride compasseth them as a chaine, violence covers them as with a garment, they speak wickedly concerning oppression, they set their mouthes against Heaven, &c.
for their strength is firm, they Are not in trouble, pride Compasseth them as a chain, violence covers them as with a garment, they speak wickedly Concerning oppression, they Set their mouths against Heaven, etc.
but it is (as the Ox) for the slaughter, Prov. 7.22. The decree is past, Tell the wicked, Wo be to him, for the reward of his hands shall be given him, Esay 3.11. Let them not flatter themselves with hopes of immunities, Deus judex justus est, God will give no immunities for bloodshed.
but it is (as the Ox) for the slaughter, Curae 7.22. The Decree is past, Tell the wicked, Woe be to him, for the reward of his hands shall be given him, Isaiah 3.11. Let them not flatter themselves with hope's of immunities, Deus Judge justus est, God will give no immunities for bloodshed.
The holy Ghost to assure us of the certainety hereof, speaking of the ruine of Antichrists Kingdome, speakes as of a thing already past. Rev. 14.8. Babylon is fallen, is fallen, that great City, because shee made all Nations drinke of the Wine of the wrath of her fornications.
The holy Ghost to assure us of the certainty hereof, speaking of the ruin of Antichrists Kingdom, speaks as of a thing already past. Rev. 14.8. Babylon is fallen, is fallen, that great city, Because she made all nations drink of the Wine of the wrath of her fornications.
4. Here is matter of caution and advertisment for all, especially for our deluded Countrey-men, to whom I desire this word of seasonable advice and councell may come:
4. Here is matter of caution and advertisement for all, especially for our deluded Countrymen, to whom I desire this word of seasonable Advice and council may come:
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or at least have any affection that way: Seperate, separate your selves, as you are commanded, Rev. 18.4. come out of Babylon, lest ye partake of her plagues, come out, I say, both in action and affection.
or At least have any affection that Way: Separate, separate your selves, as you Are commanded, Rev. 18.4. come out of Babylon, lest you partake of her plagues, come out, I say, both in actium and affection.
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such as are lovers of old prophane sensuall customes that feed the corrupt humours of sinfull flesh, (the greatest and most prevailing enemy to the soules well being for ever) such as are lovers of pleasures more then lovers of God, 2 Tim. 3.14. such as deny the power of godlinesse, 2 Tim. 3.5. I tell them againe, (for I cannot stay long upon this Use) the force of this curse touching the ruine of Gods enemies, will fall upon them.
such as Are lovers of old profane sensual customs that feed the corrupt humours of sinful Flesh, (the greatest and most prevailing enemy to the Souls well being for ever) such as Are lovers of pleasures more then lovers of God, 2 Tim. 3.14. such as deny the power of godliness, 2 Tim. 3.5. I tell them again, (for I cannot stay long upon this Use) the force of this curse touching the ruin of God's enemies, will fallen upon them.
In this sence that is true, He that made thee without thee, will not save thee without thee, he that made England without England, will not save England without England, our utmost endeavours must seasonably accompany outward deliverances.
In this sense that is true, He that made thee without thee, will not save thee without thee, he that made England without England, will not save England without England, our utmost endeavours must seasonably accompany outward Deliverances.
for s•••e, and thine o••e safety too, arise all are up but thee I meane, all are up for themselves but poore England. France for France, Spaine for Spaine, Barbary for Barbary, Ireland for Ireland, Hell for Hell. Englands up, 'tis true, that's our misery,
for s•••e, and thine o••e safety too, arise all Are up but thee I mean, all Are up for themselves but poor England. France for France, Spain for Spain, Barbary for Barbary, Ireland for Ireland, Hell for Hell. Englands up, it's true, that's our misery,
thine owne children are not, and many a Rachel makes bitter lamentation, they lie dead all about thee, I pray thee be stirring, Rome hath got a new tricke worth all, all her former treacheries, conspiracies, and powder-plots are but love-tricks in comparison of this:
thine own children Are not, and many a Rachel makes bitter lamentation, they lie dead all about thee, I pray thee be stirring, Room hath god a new trick worth all, all her former Treacheries, conspiracies, and Gunpowder plots Are but love-tricks in comparison of this:
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Dost thou heare how thy deare Lord Christ hath been dis-throaned? his Messengers abused? Dost not thou heare his Drums sound for a party? who is on my side, (as sometime Jehu, ) who stands for Reformation, Religion, Liberty,
Dost thou hear how thy deer Lord christ hath been dis-throaned? his Messengers abused? Dost not thou hear his Drums found for a party? who is on my side, (as sometime Jehu,) who Stands for Reformation, Religion, Liberty,
and good Lawes, who? Dost thou not heare those many murthered souls, crying under the Altar, How long, Lord, how long holy and true, wilt thou not judge and be revenged of our blood, &c. Art thou in a dead sleep that thou hearest not the screeches of man, woman,
and good Laws, who? Dost thou not hear those many murdered Souls, crying under the Altar, How long, Lord, how long holy and true, wilt thou not judge and be revenged of our blood, etc. Art thou in a dead sleep that thou Hearst not the Screeches of man, woman,
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& child massacred and murthered? the pitifull crying out of gasping Ireland? O mother England, help, brother Juda, why, brother Levi, brother Zebulon, brother Nepthali, all, or some pity us, &c. Brethren how can you heare the name of Ireland, and not be filled with indignation;
& child massacred and murdered? the pitiful crying out of gasping Ireland? Oh mother England, help, brother Juda, why, brother Levi, brother Zebulon, brother Naphtali, all, or Some pity us, etc. Brothers how can you hear the name of Ireland, and not be filled with Indignation;
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but speake in good earnest, wilt thou agree unto it, that these shall escape away with our blood? shall it digest with these Canibals? wilt thou have Gods Law of none effect? wilt thou have the Statute repealed, Whosoever sheds mans blood, by man shall his blood be shed? or wilt thou have this prophesie frustrate? or if man should prove accessary to his owne ruine, will God put it up, thinkest thou?
but speak in good earnest, wilt thou agree unto it, that these shall escape away with our blood? shall it digest with these Cannibals? wilt thou have God's Law of none Effect? wilt thou have the Statute repealed, Whosoever sheds men blood, by man shall his blood be shed? or wilt thou have this prophesy frustrate? or if man should prove accessary to his own ruin, will God put it up, Thinkest thou?
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for whom my spirit is in bitternesse, and my bowels yerne (for that first breathing of ayre I had amongst you,) and once happy Hampshire, Bona si sua norint Agricolae, if they knew their happinesse;
for whom my Spirit is in bitterness, and my bowels yearn (for that First breathing of air I had among you,) and once happy Hampshire, Bona si sua norint Agricolae, if they knew their happiness;
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and how canst thou endure a snake in thy bowels, a limbe of that cruell beast of Rome, and be silent? and sleepe? nay, two Garrisons of Countrey-destroyers,
and how Canst thou endure a snake in thy bowels, a limb of that cruel beast of Room, and be silent? and sleep? nay, two Garrisons of Countrey-destroyers,
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And because you could not undoe us by your Spanish Armado's, nor your Powder-plots, nor yet presently root us out by your Irish rebellions, thus to divide us, then to destroy us;
And Because you could not undo us by your Spanish Armado's, nor your Gunpowder plots, nor yet presently root us out by your Irish rebellions, thus to divide us, then to destroy us;
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yet this we are certaine of, that when God hath sufficiently scourged this Nation by your serpentine rod, (as he did of old his owne Israel by the Assyrians ) he will cast away that rod in indignation,
yet this we Are certain of, that when God hath sufficiently scourged this nation by your serpentine rod, (as he did of old his own Israel by the Assyrians) he will cast away that rod in Indignation,
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and burne it, and receive his people graciously. (This is a Riddle to you) and when we have drunke the top of this bitter cup, the lees and dregs shall be for your share;
and burn it, and receive his people graciously. (This is a Riddle to you) and when we have drunk the top of this bitter cup, the lees and dregs shall be for your share;
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How truely may England say of this your conveyance and hidden treachery, as Jacob did sometimes of the fact of Simeon and Levi, Gen. 49.7. Cursed be their wrath, for it was fierce, and their rage for it was cruell.
How truly may England say of this your conveyance and hidden treachery, as Jacob did sometime of the fact of Simeon and Levi, Gen. 49.7. Cursed be their wrath, for it was fierce, and their rage for it was cruel.
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How much cause have this Island out of bitternesse of soule, to take up the speech of those Jewes that were held long in Babylonish captivity, Psal. 137.9. Blessed shall he be that taketh thy children and dasheth them against the stones.
How much cause have this Island out of bitterness of soul, to take up the speech of those Jews that were held long in Babylonish captivity, Psalm 137.9. Blessed shall he be that Takes thy children and dasheth them against the stones.
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Why, what a besotted generation have we? Is it not true, the nearer the worse? What said David in the like case, Had it been an open enemy, that had done me this dishonour, peradventure I might have hid my self from him,
Why, what a besotted generation have we? Is it not true, the nearer the Worse? What said David in the like case, Had it been an open enemy, that had done me this dishonour, Peradventure I might have hid my self from him,
And are not these two Garrisons Members of Rome? Is not Basing a limb of Babylon? And have they not to friend the Monsters of cruelty? I need not name them.
And Are not these two Garrisons Members of Rome? Is not Basing a limb of Babylon? And have they not to friend the Monsters of cruelty? I need not name them.
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This well-meaning poore man, seeing an Adder in the field (Frigore prope enecatum) almost dead with cold (as ours with fear) alas poor creature, quoth he,
This well-meaning poor man, seeing an Adder in the field (Frigor Prope enecatum) almost dead with cold (as ours with Fear) alas poor creature, quoth he,
The subtill creature no sooner recollects his spirits againe, but with all his venemous activity, annoyes the whole house, affrights the family, and so unpeoples the place; De te narratur fabula, England! Hampshire!
The subtle creature no sooner recollects his spirits again, but with all his venomous activity, annoys the Whole house, affrights the family, and so unpeoples the place; De te narratur fabula, England! Hampshire!
And all this while they have been visibly quiet, (though every moment since the last plot, visibly, underground-workers) because they have been frozen with some feares;
And all this while they have been visibly quiet, (though every moment since the last plot, visibly, underground-workers) Because they have been frozen with Some fears;
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but you shoud have seene what a few more warming victories would have done, did you not observe to what height they were ascended? Did not a few long wasted Protestants in the Oxford Junto, make it a mungrell Parliament? Yes, it did (for all the Apologie) and so it was kindly accepted at France. Doe ye not thinke these tame harmlesse friends of ours would not for your warming contributions have lovingly contributed each man his number of faggots to make Smithfield hisse againe, with the flesh of those who would not be so base,
but you should have seen what a few more warming victories would have done, did you not observe to what height they were ascended? Did not a few long wasted Protestants in the Oxford Junto, make it a mongrel Parliament? Yes, it did (for all the Apology) and so it was kindly accepted At France. Do you not think these tame harmless Friends of ours would not for your warming contributions have lovingly contributed each man his number of faggots to make Smithfield hiss again, with the Flesh of those who would not be so base,
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I pray God forgive these guides, and for further satisfaction, I shall referre you to a Doctrine and two Reasons; The Doctrine is raised by Hosea, Chap. 4. Vers. 5. speaking there of false Prophets,
I pray God forgive these guides, and for further satisfaction, I shall refer you to a Doctrine and two Reasons; The Doctrine is raised by Hosea, Chap. 4. Vers. 5. speaking there of false prophets,
The Reasons are twofold, and rendred by the Apostle Paul: The first out of 2 Thes. 2.11, 12. Because they received not the love of the truth, that they might be saved,
The Reasons Are twofold, and rendered by the Apostle Paul: The First out of 2 Thebes 2.11, 12. Because they received not the love of the truth, that they might be saved,
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That's the first reason, because they would not receive the truth. The second reason is, Because they would not make knowne the truth, Rom. 1.18. The wrath of God is revealed from heaven against all ungodlinesse and unrighteousnesse of men, who hold the truth in unrighteousnesse.
That's the First reason, Because they would not receive the truth. The second reason is, Because they would not make known the truth, Rom. 1.18. The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.
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2 Ans. Or secondly, I might answer, and speake modestly, that learning is not confined within the walls of Oxford, blessed be God there are such lights this day in London,
2 Ans. Or secondly, I might answer, and speak modestly, that learning is not confined within the walls of Oxford, blessed be God there Are such lights this day in London,
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and neare friends, nay, their brethren the Benjamites; because they rescued and kept from justice the sons of Belial, that had ravished the Levites wife, Judges 20.
and near Friends, nay, their brothers the Benjamites; Because they rescued and kept from Justice the Sons of Belial, that had ravished the Levites wife, Judges 20.
Here Religion was not so much the matter in question, as Common Justice, which the Benjamites peremptorily denied to the Israelites: hence the difference, Israel takes up armes,
Here Religion was not so much the matter in question, as Common justice, which the Benjamites peremptorily denied to the Israelites: hence the difference, Israel Takes up arms,
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and albeit the Israelites were foyled at the first (and shamefully too) to the losse of forty thousand, because they sought not the Lord as they ought to do,
and albeit the Israelites were foiled At the First (and shamefully too) to the loss of forty thousand, Because they sought not the Lord as they ought to do,
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whether they might go against their brethren the Benjamites, or no, vers. 28. Shall I go out to battell against the children of Benjamin my brother? or shall I cease? and the Lord said go up,
whither they might go against their brothers the Benjamites, or no, vers. 28. Shall I go out to battle against the children of Benjamin my brother? or shall I cease? and the Lord said go up,
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and, I speak it from a sad heart, if wee do not now quit our selves like free-borne English men, for our Kingdome, and for our Religion; within lesse than a few ages, the name of an English man will sound as bad here in England, as the name of a Iew in Christendome, or of a Christian in Barbarie. I make no question, (unlesse you have stopt your eares (as they say) with wooll,
and, I speak it from a sad heart, if we do not now quit our selves like freeborn English men, for our Kingdom, and for our Religion; within less than a few ages, the name of an English man will found as bade Here in England, as the name of a Iew in Christendom, or of a Christian in Barbarie. I make no question, (unless you have stopped your ears (as they say) with wool,
Object. O but the King is engaged in the quarrell, and shall wee fight against the King? shall wee touch the Lords Anoynted? I hope he is none of Gods enemies.
Object. Oh but the King is engaged in the quarrel, and shall we fight against the King? shall we touch the lords Anointed? I hope he is none of God's enemies.
There is a reciprocall answer of dutie betweene Prince and People: as the people by the lawes of God and Nature are bound to render lawfull obedience to their Prince,
There is a reciprocal answer of duty between Prince and People: as the people by the laws of God and Nature Are bound to render lawful Obedience to their Prince,
so ought the Prince reciprocally, to be, not only the Defender of the Faith, but a Protectour of his Subjects: everie Schoole-boy hath learned so much of State matters,
so ought the Prince reciprocally, to be, not only the Defender of the Faith, but a Protector of his Subject's: every Schoolboy hath learned so much of State matters,
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and of his Princes dutie, that it is, Parcere subjectis, & debellare superbos; to be indulgent to his owne people, and to suppresse proud Rebels; we feele the contrarie.
and of his Princes duty, that it is, Parcere subjectis, & Debellare Superbos; to be indulgent to his own people, and to suppress proud Rebels; we feel the contrary.
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and prayed, to have him againe? could more be done? have they not undergone many brunts? escaped many treacheries? received many unspeakable discouragements? and yet do they not still long for his returne? do they not yet contend with God by prayer for him?
and prayed, to have him again? could more be done? have they not undergone many brunts? escaped many Treacheries? received many unspeakable discouragements? and yet do they not still long for his return? do they not yet contend with God by prayer for him?
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have wee not a cruell step-mother, who hath taken him off from us, and cals us Rebels, and endeared him to her children, Ireland, France, &c. in aeternum, eternally? Nay, have not all the Confederacie, these many years, kept Englands womb barren? And no sooner was there a man child, the heire, the renowned Parliament borne,
have we not a cruel stepmother, who hath taken him off from us, and calls us Rebels, and endeared him to her children, Ireland, France, etc. in aeternum, eternally? Nay, have not all the Confederacy, these many Years, kept Englands womb barren? And no sooner was there a man child, the heir, the renowned Parliament born,
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How truly may England say of Rome, as it is in the Comedy, Meretrix meum herum miserum intulit in pauperiem, spoliavit bonis, &c. The Whore Rome hath robbed me of my Husband, my Father, widdowed my sisters Ireland and Germany, murdered my children,
How truly may England say of Room, as it is in the Comedy, Meretrix meum herum miserum intulit in pauperiem, spoliavit bonis, etc. The Whore Room hath robbed me of my Husband, my Father, widowed my Sisters Ireland and Germany, murdered my children,
if possible, from their bloudy hands, who have the dexterity to murder Protestant Princes, and to make way for the happinesse of him and his posterity, that he may be, not Rex Asinorum, a King of slaves, but Rex Hominum, a happy King of a happy people.
if possible, from their bloody hands, who have the dexterity to murder Protestant Princes, and to make Way for the happiness of him and his posterity, that he may be, not Rex Of the asses, a King of slaves, but Rex Hominum, a happy King of a happy people.
and allured them to whoredome, and enticed them to Idolatry: this Idolatry drew down the judgments of God upon the Israelites, whereby thousands were destroyed;
and allured them to whoredom, and enticed them to Idolatry: this Idolatry drew down the Judgments of God upon the Israelites, whereby thousands were destroyed;
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therefore God commands Israel to vex the Midianites, Numb. 25.17. Vex the Midianites, and smite them, for they vex you with their wiles, wherewith they have be guiled you in the matter of Peor.
Therefore God commands Israel to vex the midianites, Numb. 25.17. Vex the midianites, and smite them, for they vex you with their wiles, wherewith they have be guiled you in the matter of Peor.
So then, we have a command to vex those that seek to draw us to whoredome and Idolatry. The like precept they had touching Amalek, the first of Nations that fought against Israel after they came out of the Land of Egypt; they fought with Israel in Riphidim: God notes the very place,
So then, we have a command to vex those that seek to draw us to whoredom and Idolatry. The like precept they had touching Amalek, the First of nations that fought against Israel After they Come out of the Land of Egypt; they fought with Israel in Rephidim: God notes the very place,
and therefore saith Moses to Ioshua, his Commander in chief, Choose us out men, and go fight with Amalek, Exod. 17.9. 2 We have a Patterne to warrant us:
and Therefore Says Moses to Ioshua, his Commander in chief, Choose us out men, and go fight with Amalek, Exod 17.9. 2 We have a Pattern to warrant us:
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This is the condition that Saul made with David, when he promised to give him his eldest daughter, 1 Sam. 18. Onely be a valiant son unto me, and fight the Lords battells. And so 1 Chron. 5.22.
This is the condition that Saul made with David, when he promised to give him his eldest daughter, 1 Sam. 18. Only be a valiant son unto me, and fight the lords battles. And so 1 Chronicles 5.22.
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So then, if God be called a Man of Warre, and the battell be the Lords battell, and the warre be of God, we have a pattern to follow, we are on a safe ground.
So then, if God be called a Man of War, and the battle be the lords battle, and the war be of God, we have a pattern to follow, we Are on a safe ground.
And afterwards, when sundry Kings gathered themselves together against the Gibeonites that had subjected themselves to the Israelites, the Lord said unto Ioshua, Ios. 10.8. Feare them not, for I have delivered them into thine hands, none of them shall stand against thee:
And afterwards, when sundry Kings gathered themselves together against the Gibeonites that had subjected themselves to the Israelites, the Lord said unto Ioshua, Ios. 10.8. fear them not, for I have Delivered them into thine hands, none of them shall stand against thee:
When the Philistines were assembled against Israel, the Children of Israel said to Samuel, 1 Sam. 7.8, 9, 10. Cease not to cry unto the Lord our God for us, that he may save us out of the hands of the Philistines:
When the philistines were assembled against Israel, the Children of Israel said to Samuel, 1 Sam. 7.8, 9, 10. Cease not to cry unto the Lord our God for us, that he may save us out of the hands of the philistines:
3 A third cause that carrieth equity with it, is when men fight for the necessary defence of the Common-wealth, we may beat off wrongs and injuries offered to us,
3 A third cause that Carrieth equity with it, is when men fight for the necessary defence of the Commonwealth, we may beatrice off wrongs and injuries offered to us,
as appeares by that charge of the Ammonites against Israel, and Jephthahs Apologie, Jud. 11.13. The Ammonites alledge that to be the cause of their quarrell with Israel, Because (saith he) the Israelites took away my land when they came out of Egypt:
as appears by that charge of the Ammonites against Israel, and Jephthahs Apology, Jud. 11.13. The Ammonites allege that to be the cause of their quarrel with Israel, Because (Says he) the Israelites took away my land when they Come out of Egypt:
And so we may rescue and recover things lost, whether they be our wives, our sons, our daughters, our goods, our lands, our cities, our possessions, Gen. 14.16.
And so we may rescue and recover things lost, whither they be our wives, our Sons, our daughters, our goods, our Lands, our cities, our possessions, Gen. 14.16.
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You shall find when Abraham heard that his brothers son was taken prisoner by the Kings of Sodom and Gomorrah, &c. that he armed the Trained Bands of his own houshold, rescues his nephew,
You shall find when Abraham herd that his Brother's son was taken prisoner by the Kings of Sodom and Gomorrah, etc. that he armed the Trained Bans of his own household, rescues his nephew,
And therefore if the Heathen could say, Pro patria mori pulchrum, To dye for the Republike were honourable, shall they herein go beyond us? Have wee greater light,
And Therefore if the Heathen could say, Pro patria Mori Pulchrum, To die for the Republic were honourable, shall they herein go beyond us? Have we greater Light,
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nay a certaine word of Prophesie, that the enemies of God shall be destroyed? And shall not we that are called by Gods name help forward their ruine? Must Babylon downe,
nay a certain word of Prophesy, that the enemies of God shall be destroyed? And shall not we that Are called by God's name help forward their ruin? Must Babylon down,
as well, contribute your axes, and other instruments to raze it down, as you did your shovels to make up her fortifications? Shall England be made a desolation, a place for the wild beasts? wild Irish? and can we look upon her flames without an outcry of help, help? Saevis inter se convenit ursis.
as well, contribute your axes, and other Instruments to raze it down, as you did your shovels to make up her fortifications? Shall England be made a desolation, a place for the wild beasts? wild Irish? and can we look upon her flames without an outcry of help, help? Saevis inter se convenit ursis.
Shall Beares and Woolves agree together to preserve their kind? And is there an agreement in Hell to propagate and enlarge the Kingdome of Satan? and shall not we strive to keep up England from sinking? Shall everie creature strive to preserve its issue from hurt,
Shall Bears and Wolves agree together to preserve their kind? And is there an agreement in Hell to propagate and enlarge the Kingdom of Satan? and shall not we strive to keep up England from sinking? Shall every creature strive to preserve its issue from hurt,
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and shall wee basely betray our wretched posteritie to perpetuall slaverie? What will they then (yet unborn) say of us? will they not out of bitternesse of their spirits cry out against us? Who were our Ancestours? and what kind of shape did they beare? were they men or beasts? If men, were they Turks or Iewes? If beasts, were they Wolves or Tygres, that could find in their hearts to let our liberties,
and shall we basely betray our wretched posterity to perpetual slavery? What will they then (yet unborn) say of us? will they not out of bitterness of their spirits cry out against us? Who were our Ancestors? and what kind of shape did they bear? were they men or beasts? If men, were they Turks or Iewes? If beasts, were they Wolves or Tigers, that could find in their hearts to let our Liberties,
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Countrey-men, give me leave to speak, Have yee chosen the Worthies of your Countrey, and by free vote have yee elected them to speak your wrongs, to plead your liberties, proprieties, safeties,
Countrymen, give me leave to speak, Have ye chosen the Worthies of your Country, and by free vote have ye elected them to speak your wrongs, to plead your Liberties, proprieties, Safeties,
and to be a means by the blessing of God to remove your grievances, and to convey a blessing upon your posteritie? And now they have already laboured for you these foure years,
and to be a means by the blessing of God to remove your grievances, and to convey a blessing upon your posterity? And now they have already laboured for you these foure Years,
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and being, at present, about a principall branch of that work, do yee leave them? do yee not know them? have yee not heard where they are? about what they go? have they hazarded their persons? estates? have they undergone many losses to save you from dammage? and do you requite them thus? have they toyled for you the whole night,
and being, At present, about a principal branch of that work, do ye leave them? do ye not know them? have ye not herd where they Are? about what they go? have they hazarded their Persons? estates? have they undergone many losses to save you from damage? and do you requite them thus? have they toiled for you the Whole night,
and ought nothing? the night of fears, the night of treacheries and discomforts, the night of many discomfitures? And now the day is come, a day of comfort, a day of many victories and deliverances,
and ought nothing? the night of fears, the night of Treacheries and discomforts, the night of many discomfitures? And now the day is come, a day of Comfort, a day of many victories and Deliverances,
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and are you not yet stirring? Arise, arise in the name of God, let cursed neutralitie go to Hell (if Hell will receive it) let it not staine your generation;
and Are you not yet stirring? Arise, arise in the name of God, let cursed neutrality go to Hell (if Hell will receive it) let it not stain your generation;
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And that other saying of his may as aptly be used to this verie purpose, Psal. 50.21. These things hast thou done, and I kept silence, thou thoughtest I was altogether such an one as thy selfe;
And that other saying of his may as aptly be used to this very purpose, Psalm 50.21. These things hast thou done, and I kept silence, thou thoughtest I was altogether such an one as thy self;
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I hope I need no more for motives, I doubt not but your zeale to God and your Countrey will move you, your loyaltie (nay pitie) to the person and posteritie of your Prince will prevaile with you, your pietie to the flourishing estate of the Gospell will perswade you;
I hope I need no more for motives, I doubt not but your zeal to God and your Country will move you, your loyalty (nay pity) to the person and posterity of your Prince will prevail with you, your piety to the flourishing estate of the Gospel will persuade you;
and daughters, our houses, &c. and this will make men as bold as Lions, to trample death, &c. 2 There must be a casting and a rolling of our selves and our proceedings of the businesse on God, with an assurance, that not a haire shall fall from our heads without his providence.
and daughters, our houses, etc. and this will make men as bold as Lions, to trample death, etc. 2 There must be a casting and a rolling of our selves and our proceedings of the business on God, with an assurance, that not a hair shall fallen from our Heads without his providence.
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and strength of men to ground the enterprize or undertaking, but this puts men (you would thinke) upon strange hazzards and absurdities, sets David upon Goliah, sets Luther upon Rome, sets weaknesse upon strength.
and strength of men to ground the enterprise or undertaking, but this puts men (you would think) upon strange hazards and absurdities, sets David upon Goliath, sets Luther upon Rome, sets weakness upon strength.
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And thus you shall find that in Religion, the worke of God was never set forward with the greatest number, They are too many for mee to deliver them into thy hands, saith God to Gideon, Iudges 7.2. The profession of godlinesse had alwaies fewest in number, yet no enemy was able to stand against them:
And thus you shall find that in Religion, the work of God was never Set forward with the greatest number, They Are too many for me to deliver them into thy hands, Says God to gideon, Judges 7.2. The profession of godliness had always fewest in number, yet no enemy was able to stand against them:
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And in this respect how truly may those worthy Champions, and Patriots of this County use Pauls words to Timothy, 2 Tim. 4.16, 17. At my first answering no man assisted me, but all forsooke me:
And in this respect how truly may those worthy Champions, and Patriots of this County use Paul's words to Timothy, 2 Tim. 4.16, 17. At my First answering no man assisted me, but all forsook me:
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also thy women and thy faire children are mine, very poorly he yeelded at the first Summons, would have given up all, my Lord the King, according to thy saying, I am thine, and all that I have. Labour for courage: that's the first Instruction.
also thy women and thy fair children Are mine, very poorly he yielded At the First Summons, would have given up all, my Lord the King, according to thy saying, I am thine, and all that I have. Labour for courage: that's the First Instruction.
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'Tis commendable, Christ commands it, Be wise as Serpents. Yea, and he blames those of his owne that are not so, The children of this world are wiser in their generation, then the children of light:
It's commendable, christ commands it, Be wise as Serpents. Yea, and he blames those of his own that Are not so, The children of this world Are Wiser in their generation, then the children of Light:
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The Commanders of Gods holiest Wars did lay snares and ambushments for the Enemie, to circumvent him. God commands this, Jos. 8.2. Thou shalt do unto As and her King, as thou didst unto Iericho, and her King, &c. lay an ambushment for the City behind it.
The Commanders of God's Holiest Wars did lay snares and ambushments for the Enemy, to circumvent him. God commands this, Jos. 8.2. Thou shalt do unto As and her King, as thou didst unto Jericho, and her King, etc. lay an ambushment for the city behind it.
Will ye have examples for this too? Abraham intending to recover his nephew Lot out of their hands, that had taken him captive, did not fight with him in a pitcht field,
Will you have Examples for this too? Abraham intending to recover his nephew Lot out of their hands, that had taken him captive, did not fight with him in a pitched field,
and display his Ensigne in the open day, but politikely divided his company, and smote it by night. When David asked counsell of the Lord, whether he should go against the Philistines, Thou shalt not go up,
and display his Ensign in the open day, but politicly divided his company, and smote it by night. When David asked counsel of the Lord, whither he should go against the philistines, Thou shalt not go up,
True it is, we must keep promise with our enemies, though they faulter, and prove base and trecherous to us, we must not promise to save them, and then destroy them;
True it is, we must keep promise with our enemies, though they falter, and prove base and treacherous to us, we must not promise to save them, and then destroy them;
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we must not agree to receive them to protection, and afterwards work their confusion. That's the second Instruction, you must have martiall craft and cunning.
we must not agree to receive them to protection, and afterwards work their confusion. That's the second Instruction, you must have martial craft and cunning.
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Religion takes us off from self-confidence, and from leaning on the broken staffe of the bruised reed of Egypt, Esa. 36.6. and to hang on God, for all we want;
Religion Takes us off from self-confidence, and from leaning on the broken staff of the Bruised reed of Egypt, Isaiah 36.6. and to hang on God, for all we want;
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and the Drum beats, all Lawes (for the most part) keep silence, and equity is buried, Religion (for ought we can discern) is the least of mens thoughts.
and the Drum beats, all Laws (for the most part) keep silence, and equity is buried, Religion (for ought we can discern) is the least of men's thoughts.
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then keep thee from every wicked thing, (not commit every wicked thing, as it is with most) If any be unclean, &c. where Moses tels us plainly, that when we take up armes, we may not give our selves over to a lawlesse liberty, to commit any sin.
then keep thee from every wicked thing, (not commit every wicked thing, as it is with most) If any be unclean, etc. where Moses tells us plainly, that when we take up arms, we may not give our selves over to a lawless liberty, to commit any since.
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Did not pillaging Achan bring a curse upon the whole Camp? Did not the ill example of these persons bring an odium upon the Cause? (especially in the ignorant, who knew not how to discerne between the equity of a Cause,
Did not pillaging achan bring a curse upon the Whole Camp? Did not the ill Exampl of these Persons bring an odium upon the Cause? (especially in the ignorant, who knew not how to discern between the equity of a Cause,
and the iniquity of the Instruments) did it not make them think ill of the just and honourable proceedings of the Parliament? how justly may those honourable and grave Senators take up that complaint against some of you,
and the iniquity of the Instruments) did it not make them think ill of the just and honourable proceedings of the Parliament? how justly may those honourable and grave Senators take up that complaint against Some of you,
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as somtimes Iacob did against the act of Simeon and Levi, Gen. 34.30. Yee have troubled me, to make me stinke amongst the inhabitants of the Land, and I being few in number, they shall gather themselves together against me and slay me.
as sometimes Iacob did against the act of Simeon and Levi, Gen. 34.30. Ye have troubled me, to make me stink among the inhabitants of the Land, and I being few in number, they shall gather themselves together against me and slay me.
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though their faces have been this way, and their hands haply have wrought for them? yet did not the works go backwards? and that now it goes forward, no thanks to many of them;
though their faces have been this Way, and their hands haply have wrought for them? yet did not the works go backwards? and that now it Goes forward, no thanks to many of them;
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while those were fasting, these were feasting, and whilst many of them were fainting on their beds with tired out-spirits in the publike, these were stretching themselves on beds of ivory, of Delights and Venerie:
while those were fasting, these were feasting, and while many of them were fainting on their Beds with tired out-spirits in the public, these were stretching themselves on Beds of ivory, of Delights and Venery:
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and to this day, while the people of God are at Church (I speak it with grief) I would I could say but few of ours, were tipling and drunk in ale-houses and other houses of dis-order:
and to this day, while the people of God Are At Church (I speak it with grief) I would I could say but few of ours, were tippling and drunk in Alehouses and other houses of disorder:
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Is this to help on the destruction of Gods Enemies? or is it to bring ruine upon our selves and the Kingdome? I will now here propound unto you two Patternes,
Is this to help on the destruction of God's Enemies? or is it to bring ruin upon our selves and the Kingdom? I will now Here propound unto you two Patterns,
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for your imitation, worth your notice, and then I will hold you no longer, and it shall be to crosse that old Proverbiall Hexameter, Nulla fides pietas { que } viris, qui castra sequuntur.
for your imitation, worth your notice, and then I will hold you no longer, and it shall be to cross that old Proverbial hexameter, Nulla fides pietas { que } Viris, qui Castles sequuntur.
