The merchant royall A sermon preached at White-Hall before the Kings Maiestie, at the nuptials of the Right Honourable the Lord Hay and his Lady, vpon the Twelfe day last being Ianuar. 6. 1607.

Wilkinson, Robert, Dr. in Divinity
Publisher: printed by Felix Kyngston for Iohn Flasket and are to be sold at his shop at the signe of the black Beare
Place of Publication: London
Publication Year: 1607
Approximate Era: JamesI
TCP ID: A73427 ESTC ID: S123341 STC ID: 25658.5
Subject Headings: Carlisle, Honora Hay, -- Countess of, d. 1614; Carlisle, James Hay, -- Earl of, 1580-1636; Sermons, English -- 17th century; Wives;
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0 A SERMON PREACHED AT WHITE HALL, VPON THE SIXTH of Ianuary 1607. being Twelfe day: At the Nuptials of the Right Honorable the Lord HAY and his Lady. A SERMON PREACHED AT WHITE HALL, UPON THE SIXTH of Ianuary 1607. being Twelfe day: At the Nuptials of the Right Honourable the Lord HAY and his Lady. dt n1 vvn p-acp j-jn n1, p-acp dt ord pp-f np1 crd vbg crd n1: p-acp dt n2-jn pp-f dt j-jn j dt n1 n1 cc po31 n1. (3) sermon (DIV1) 0 Page 1
1 PROV. 31. 14. She is like a Merchants ship, she bringeth her foode from a farre. CURAE. 31. 14. She is like a Merchant's ship, she brings her food from a Far. np1. crd crd pns31 vbz av-j dt ng1 n1, pns31 vvz po31 n1 p-acp dt j. (3) sermon (DIV1) 0 Page 1
2 THis Scripture, and in effect this whole chapter is a Scripture written for women; and more peculiarly a Scripture writtē in praise of women; THis Scripture, and in Effect this Whole chapter is a Scripture written for women; and more peculiarly a Scripture written in praise of women; d n1, cc p-acp n1 d j-jn n1 vbz dt n1 vvn p-acp n2; cc av-dc av-j dt n1 vvn p-acp n1 pp-f n2; (3) sermon (DIV1) 1 Page 1
3 yet not glosingly to make them better than they be, but soberly and truly to shew the what they should be; yet not glosingly to make them better than they be, but soberly and truly to show the what they should be; av xx av-vvg pc-acp vvi pno32 av-jc cs pns32 vbb, cc-acp av-j cc av-j pc-acp vvi dt r-crq pns32 vmd vbi; (3) sermon (DIV1) 1 Page 1
4 A scripture Wherein as in a glasse are set out to our view all the perfections and ornaments, all the dignitie, beautie, dutie of a vertuous wife and holie woman. A scripture Wherein as in a glass Are Set out to our view all the perfections and Ornament, all the dignity, beauty, duty of a virtuous wife and holy woman. dt n1 c-crq c-acp p-acp dt n1 vbr vvn av p-acp po12 n1 d dt n2 cc n2, d dt n1, n1, n1 pp-f dt j n1 cc j n1. (3) sermon (DIV1) 1 Page 2
5 The diuell at the first began his temptation by praising of the woman, by telling her, that if she knew her selfe, she wanted but one thing to make her like God; The Devil At the First began his temptation by praising of the woman, by telling her, that if she knew her self, she wanted but one thing to make her like God; dt n1 p-acp dt ord vvd po31 n1 p-acp vvg pp-f dt n1, p-acp vvg pno31, cst cs pns31 vvd po31 n1, pns31 vvd p-acp crd n1 pc-acp vvi pno31 av-j np1; (3) sermon (DIV1) 1 Page 2
6 And from the diuel (I think) it comes, that so many men since, in euery age, haue so wantonly bestowed their time, their wits, their pennes, And from the Devil (I think) it comes, that so many men since, in every age, have so wantonly bestowed their time, their wits, their pens, cc p-acp dt n1 (pns11 vvb) pn31 vvz, cst av d n2 a-acp, p-acp d n1, vhb av av-jn vvn po32 n1, po32 n2, po32 n2, (3) sermon (DIV1) 1 Page 2
7 and sometime their pensils too, either vainely to magnifie, or vily to embase the dignitie of women; and sometime their pensils too, either vainly to magnify, or vily to embase the dignity of women; cc av po32 n2 av, av-d av-j pc-acp vvi, cc av-j pc-acp vvi dt n1 pp-f n2; (3) sermon (DIV1) 1 Page 2
8 the causes of which follie I take to be these, either for that generally they did not know them, the Causes of which folly I take to be these, either for that generally they did not know them, dt n2 pp-f r-crq n1 pns11 vvb pc-acp vbi d, av-d p-acp cst av-j pns32 vdd xx vvi pno32, (3) sermon (DIV1) 1 Page 2
9 and then they wrote foolishly, or for that somtime they doted on them, and then they praised immoderatly, and then they wrote foolishly, or for that sometime they doted on them, and then they praised immoderately, cc av pns32 vvd av-j, cc p-acp cst av pns32 vvd p-acp pno32, cc av pns32 vvd av-j, (3) sermon (DIV1) 1 Page 2
10 or else for that sometime they hated them, and then they railed furiouslie: or Else for that sometime they hated them, and then they railed furiously: cc av p-acp cst av pns32 vvd pno32, cc av pns32 vvd av-j: (3) sermon (DIV1) 1 Page 2
11 But there are, to ratifie the present discourse and praise of women, three things, first God, by whose sprit it was conceiued: But there Are, to ratify the present discourse and praise of women, three things, First God, by whose Spirit it was conceived: cc-acp pc-acp vbr, pc-acp vvi dt j n1 cc n1 pp-f n2, crd n2, ord np1, p-acp rg-crq n1 pn31 vbds vvn: (3) sermon (DIV1) 1 Page 2
12 secondly Bathsheba a woman, by whose mouth it was taught: secondly Bathsheba a woman, by whose Mouth it was taught: ord np1 dt n1, p-acp rg-crq n1 pn31 vbds vvn: (3) sermon (DIV1) 1 Page 2
13 thirdlie, Salomon a man, yea the wisest of men, by whose pen it was endited, that is to say, God in spired it into the mother, the mother taught it to Salomon her sonne, Thirdly, Solomon a man, yea the Wisest of men, by whose pen it was endited, that is to say, God in spired it into the mother, the mother taught it to Solomon her son, ord, np1 dt n1, uh dt js pp-f n2, p-acp rg-crq n1 pn31 vbds vvn, cst vbz pc-acp vvi, np1 p-acp vvn pn31 p-acp dt n1, dt n1 vvd pn31 p-acp np1 po31 n1, (3) sermon (DIV1) 1 Page 3
14 and then Salomon her sonne publisht it to the world: and then Solomon her son published it to the world: cc av np1 po31 n1 vvn pn31 p-acp dt n1: (3) sermon (DIV1) 1 Page 3
15 therfore if we speak of the knowledge of a good woman, who knoweth her better than she her selfe? who knoweth her better than man that liueth with her? yea who knoweth her so well as God that made her? Againe, Therefore if we speak of the knowledge of a good woman, who Knoweth her better than she her self? who Knoweth her better than man that lives with her? yea who Knoweth her so well as God that made her? Again, av cs pns12 vvb pp-f dt n1 pp-f dt j n1, r-crq vvz pno31 jc cs pns31 pno31 n1? q-crq vvz pno31 jc cs n1 cst vvz p-acp pno31? uh r-crq vvz pno31 av av c-acp np1 cst vvd pno31? av, (3) sermon (DIV1) 1 Page 3
16 if in this description any thing might seeme too much in praise, it was not a woman, if in this description any thing might seem too much in praise, it was not a woman, cs p-acp d n1 d n1 vmd vvi av av-d p-acp n1, pn31 vbds xx dt n1, (3) sermon (DIV1) 1 Page 3
17 but a man that wrote it; but a man that wrote it; cc-acp dt n1 cst vvd pn31; (3) sermon (DIV1) 1 Page 3
18 if any thing might seeme too grieuous or burdensome in precept, it was not a man, if any thing might seem too grievous or burdensome in precept, it was not a man, cs d n1 vmd vvi av j cc j p-acp n1, pn31 vbds xx dt n1, (3) sermon (DIV1) 1 Page 3
19 but a woman that imposed it; but a woman that imposed it; cc-acp dt n1 cst vvn pn31; (3) sermon (DIV1) 1 Page 3
20 or if any thing might seeme either too much, or too little, or other wise than it should be, it was neither man nor woman, or if any thing might seem either too much, or too little, or other wise than it should be, it was neither man nor woman, cc cs d n1 vmd vvi d av av-d, cc av j, cc j-jn n1 cs pn31 vmd vbi, pn31 vbds dx n1 ccx n1, (3) sermon (DIV1) 1 Page 3
21 but God that first directed it: but God that First directed it: cc-acp np1 cst ord vvd pn31: (3) sermon (DIV1) 1 Page 3
22 and thus in one description of a vertuous wife and holy woman (which is not any other author, and thus in one description of a virtuous wife and holy woman (which is not any other author, cc av p-acp crd n1 pp-f dt j n1 cc j n1 (r-crq vbz xx d j-jn n1, (3) sermon (DIV1) 1 Page 3
23 nor yet elsewhere in any part of Scripture) wee haue a man, a woman, yea God himself, and al out of one mouth speaking and conspiring; nor yet elsewhere in any part of Scripture) we have a man, a woman, yea God himself, and all out of one Mouth speaking and conspiring; ccx av av p-acp d n1 pp-f n1) pns12 vhb dt n1, dt n1, uh np1 px31, cc d av pp-f crd n1 vvg cc vvg; (3) sermon (DIV1) 1 Page 3
24 She that hath cares to hearelet her heare. She that hath Cares to hearelet her hear. pns31 cst vhz n2 p-acp n1 pno31 vvi. (3) sermon (DIV1) 1 Page 3
25 In the tenth verse of this Chapter, Salomon makes proclamation, VVho shall finde a vertuous woman? which yet importeth not (as S. Augustine noteth) Inueniendi impossibilitatem, sed difficultatem, Not as if to finde a vertuous woman were a matter of impossibilitie, In the tenth verse of this Chapter, Solomon makes proclamation, Who shall find a virtuous woman? which yet imports not (as S. Augustine notes) Inueniendi impossibilitatem, sed difficultatem, Not as if to find a virtuous woman were a matter of impossibility, p-acp dt ord n1 pp-f d n1, np1 vvz n1, r-crq vmb vvb dt j n1? r-crq av vvz xx (c-acp np1 np1 vvz) np1 fw-la, fw-la fw-la, xx c-acp cs pc-acp vvi dt j n1 vbdr dt n1 pp-f n1, (3) sermon (DIV1) 2 Page 4
26 but yet for all that, a thing of some difficultie; and therfore he crieth her with her marks; but yet for all that, a thing of Some difficulty; and Therefore he cries her with her marks; cc-acp av c-acp d d, dt n1 pp-f d n1; cc av pns31 vvz pno31 p-acp po31 n2; (3) sermon (DIV1) 2 Page 4
27 She will doe her husband good, and not euill; She riseth while it is yet night; She will do her husband good, and not evil; She Riseth while it is yet night; pns31 vmb vdi po31 n1 j, cc xx j-jn; pns31 vvz cs pn31 vbz av n1; (3) sermon (DIV1) 2 Page 4
28 She putteth her hands to the wheele; She stretcheth out her hands to the poore; She putteth her hands to the wheel; She Stretcheth out her hands to the poor; pns31 vvz po31 n2 p-acp dt n1; pns31 vvz av po31 n2 p-acp dt j; (3) sermon (DIV1) 2 Page 4
29 She openeth her mouth with wisedome, &c. Thus shewing sometime what shee doth, sometime what she is, sometime what she is worth, She Openeth her Mouth with Wisdom, etc. Thus showing sometime what she does, sometime what she is, sometime what she is worth, pns31 vvz po31 n1 p-acp n1, av av vvg av r-crq pns31 vdz, av q-crq pns31 vbz, av q-crq pns31 vbz j, (3) sermon (DIV1) 2 Page 4
30 and somtime what she is like, as here; She is like a ship, &c. and sometime what she is like, as Here; She is like a ship, etc. cc av q-crq pns31 vbz j, c-acp av; pns31 vbz av-j dt n1, av (3) sermon (DIV1) 2 Page 4
31 She is indeed, and yet she scarse is, and therefore because she is so searse, it was needfull to shew, not only what she is, She is indeed, and yet she scarce is, and Therefore Because she is so searse, it was needful to show, not only what she is, pns31 vbz av, cc av pns31 av-j vbz, cc av c-acp pns31 vbz av av-j, pn31 vbds j pc-acp vvi, xx av-j r-crq pns31 vbz, (3) sermon (DIV1) 3 Page 4
32 but also what she is like too; but also what she is like too; cc-acp av q-crq pns31 vbz av-j av; (3) sermon (DIV1) 3 Page 4
33 for how shall he finde her, that neuer saw her, that neuer had her, that scarse heard of her, for how shall he find her, that never saw her, that never had her, that scarce herd of her, c-acp q-crq vmb pns31 vvi pno31, cst av-x vvd pno31, cst av-x vhd po31, cst av-j vvn pp-f pno31, (3) sermon (DIV1) 3 Page 4
34 how shall he find her, but by some sensible resemblance of her? and therefore as Cantic. s. when the Church cried her husband, ( I charge you, O daughters of Jerusalem, how shall he find her, but by Some sensible resemblance of her? and Therefore as Cantic. s. when the Church cried her husband, (I charge you, Oh daughters of Jerusalem, q-crq vmb pns31 vvi pno31, cc-acp p-acp d j n1 pp-f pno31? cc av c-acp j. sy. c-crq dt n1 vvd po31 n1, (pns11 vvb pn22, uh n2 pp-f np1, (3) sermon (DIV1) 3 Page 4
35 if you finde my welbeloued, &c. ) she described him by resemblance: if you find my well-beloved, etc.) she described him by resemblance: cs pn22 vvb po11 j, av) pns31 vvd pno31 p-acp n1: (3) sermon (DIV1) 3 Page 5
36 My welbeloued is white and ruddie, the chiefest of ten thousand, his head is like a gold, his eyes like doues, his cheekes like a bed of spices, his lippes like lilies, his legges like pillers of marble, euerie thing was like something; My well-beloved is white and ruddy, the chiefest of ten thousand, his head is like a gold, his eyes like Dove, his cheeks like a Bed of spices, his lips like lilies, his legs like pillars of Marble, every thing was like something; po11 j vbz j-jn cc j, dt js-jn pp-f crd crd, po31 n1 vbz av-j dt n1, po31 n2 av-j n2, po31 n2 av-j dt n1 pp-f n2, po31 n2 av-j n2, po31 n2 av-j n2 pp-f n1, d n1 vbds av-j pi; (3) sermon (DIV1) 3 Page 5
37 so of the vertuous woman it is said heere, that she is like a shippe; so of the virtuous woman it is said Here, that she is like a ship; av pp-f dt j n1 pn31 vbz vvn av, cst pns31 vbz av-j dt n1; (3) sermon (DIV1) 3 Page 5
38 and Prou. 12. she is like a crowne, and in the Canticles sometime like a Rose, sometime like a Lilie, sometime like a garden of flowers, sometime like a spring of waters: and Prou. 12. she is like a crown, and in the Canticles sometime like a Rose, sometime like a Lily, sometime like a garden of flowers, sometime like a spring of waters: cc np1 crd pns31 vbz av-j dt n1, cc p-acp dt n2 av av-j dt n1, av av-j dt n1, av av-j dt n1 pp-f n2, av av-j dt n1 pp-f n2: (3) sermon (DIV1) 3 Page 5
39 In a word, she is like to many things, but as it is said vers. 10. Pearles and precious stones are not like to her. In a word, she is like to many things, but as it is said vers. 10. Pearls and precious stones Are not like to her. p-acp dt n1, pns31 vbz av-j p-acp d n2, cc-acp c-acp pn31 vbz vvn fw-la. crd n2 cc j n2 vbr xx av-j p-acp pno31. (3) sermon (DIV1) 3 Page 5
40 She is like a ship (saith Salomon ) and it may well be, for the world is like the Sea: She is like a ship (Says Solomon) and it may well be, for the world is like the Sea: pns31 vbz av-j dt n1 (vvz np1) cc pn31 vmb av vbi, p-acp dt n1 vbz av-j dt n1: (3) sermon (DIV1) 4 Page 5
41 for so saith S. John, Before the throne there was a sea of glasse, Reuel. 4. and that was the world, transitorie and brittle as glasse, tumultuous and troublesome like the sea, wherein as the wind raiseth vp the waues, for so Says S. John, Before the throne there was a sea of glass, Revel. 4. and that was the world, transitory and brittle as glass, tumultuous and troublesome like the sea, wherein as the wind Raiseth up the waves, c-acp av vvz n1 np1, p-acp dt n1 a-acp vbds dt n1 pp-f n1, vvb. crd cc d vbds dt n1, j cc j c-acp n1, j cc j av-j dt n1, c-crq c-acp dt n1 vvz a-acp dt n2, (3) sermon (DIV1) 4 Page 5
42 and one waue wallowes in the necke of another, so this troublesome life of ours begins in weeping, goes on in sorrow, and one wave wallows in the neck of Another, so this troublesome life of ours begins in weeping, Goes on in sorrow, cc crd n1 vvz p-acp dt n1 pp-f n-jn, av d j n1 pp-f png12 vvz p-acp vvg, vvz a-acp p-acp n1, (3) sermon (DIV1) 4 Page 5
43 and the ende of one woe is but the entrance of another. and the end of one woe is but the Entrance of Another. cc dt n1 pp-f crd n1 vbz p-acp dt n1 pp-f n-jn. (3) sermon (DIV1) 4 Page 6
44 O what time might a man aske to set downe all the miseries of this life! O what time might a man ask to Set down all the misery's of this life! sy q-crq n1 vmd dt n1 vvb pc-acp vvi a-acp d dt n2 pp-f d n1! (3) sermon (DIV1) 4 Page 6
45 the feare, the care, the anguish that daily accompanieth the bodie and soule of man; the Fear, the care, the anguish that daily accompanieth the body and soul of man; dt n1, dt n1, dt n1 cst av-j vvz dt n1 cc n1 pp-f n1; (3) sermon (DIV1) 4 Page 6
46 the labours & sorowes certaine, the causualties vncertaine, the contentions and vnquietnes of them that liue among vs, sharpe assaults and oppositions of them that hate vs, the labours & sorrows certain, the causualties uncertain, the contentions and unquietness of them that live among us, sharp assaults and oppositions of them that hate us, dt n2 cc n2 j, dt n2 j-u, dt n2 cc n1 pp-f pno32 cst vvb p-acp pno12, j n2 cc n2 pp-f pno32 cst vvb pno12, (3) sermon (DIV1) 4 Page 6
47 but chiefly the vnfaithfulnes and treacherie of them that seeme to loue vs: but chiefly the unfaithfulness and treachery of them that seem to love us: cc-acp av-jn dt n1 cc n1 pp-f pno32 cst vvb pc-acp vvi pno12: (3) sermon (DIV1) 4 Page 6
48 against these stormes to saue men from drowning did God ordaine the woman, as a ship vpon the sea, that as Noah made an Arke, against these storms to save men from drowning did God ordain the woman, as a ship upon the sea, that as Noah made an Ark, p-acp d n2 pc-acp vvi n2 p-acp n-vvg vdd n1 vvi dt n1, c-acp dt n1 p-acp dt n1, cst c-acp np1 vvd dt n1, (3) sermon (DIV1) 4 Page 6
49 and by that Arke escaped the flood; and by that Ark escaped the flood; cc p-acp d n1 vvd dt n1; (3) sermon (DIV1) 4 Page 6
50 so man by marrying with the woman might passe thorough all the labours of this life, so man by marrying with the woman might pass through all the labours of this life, av n1 p-acp vvg p-acp dt n1 vmd vvi p-acp d dt n2 pp-f d n1, (3) sermon (DIV1) 4 Page 6
51 vnto which doubtlesse God had respect when he said, It is not good for man to bee alone, let Ʋs make him a helpe meete for him; unto which doubtless God had respect when he said, It is not good for man to be alone, let Ʋs make him a help meet for him; p-acp r-crq av-j np1 vhd n1 c-crq pns31 vvd, pn31 vbz xx j p-acp n1 pc-acp vbi j, vvb n2 vvi pno31 dt n1 vvi p-acp pno31; (3) sermon (DIV1) 4 Page 6
52 as much as to say, a ship to saue him, therefore he which hath no wife may seeme to be like Jonas in the sea, left in the midst of a miserable world to sinke or swim, or shift for himselfe; as much as to say, a ship to save him, Therefore he which hath no wife may seem to be like Jonah in the sea, left in the midst of a miserable world to sink or swim, or shift for himself; p-acp d c-acp pc-acp vvi, dt n1 pc-acp vvi pno31, av pns31 r-crq vhz dx n1 vmb vvi pc-acp vbi j np1 p-acp dt n1, vvn p-acp dt n1 pp-f dt j n1 pc-acp vvi cc vvi, cc vvi p-acp px31; (3) sermon (DIV1) 4 Page 6
53 but then comes a wife like a ship and wasts him home: but then comes a wife like a ship and wasts him home: cc-acp av vvz dt n1 av-j dt n1 cc vvz pno31 av-an: (3) sermon (DIV1) 4 Page 6
54 but ye must still remember that Salomon speaketh here of a good wife, as vers. 10. VVho shall finde a Ʋertuous woman? For otherwise if shee which was made to comfort in euerie storme be stormie and troublesome her selfe, but you must still Remember that Solomon speaks Here of a good wife, as vers. 10. Who shall find a Ʋertuous woman? For otherwise if she which was made to Comfort in every storm be stormy and troublesome her self, cc-acp pn22 vmb av vvi cst np1 vvz av pp-f dt j n1, c-acp fw-la. crd r-crq vmb vvi dt j n1? c-acp av cs pns31 r-crq vbds vvn pc-acp vvi p-acp d n1 vbi j cc j po31 n1, (3) sermon (DIV1) 4 Page 7
55 then is she not like a Ship, but like the sea, and then to bee so shipt, it were better with Ionas to be cast into the sea. then is she not like a Ship, but like the sea, and then to be so shipped, it were better with Ionas to be cast into the sea. av vbz pns31 xx av-j dt n1, cc-acp av-j dt n1, cc av pc-acp vbi av vvn, pn31 vbdr jc p-acp np1 pc-acp vbi vvn p-acp dt n1. (3) sermon (DIV1) 4 Page 7
56 But if she be good, she is like a Ship indeed, and to nothing so like as to a Ship; But if she be good, she is like a Ship indeed, and to nothing so like as to a Ship; cc-acp cs pns31 vbb j, pns31 vbz av-j dt n1 av, cc p-acp pix av av-j c-acp p-acp dt n1; (3) sermon (DIV1) 5 Page 7
57 for she sits at the sterne, and by discretion as by Card and Compasse shapes her course; for she sits At the stern, and by discretion as by Carded and Compass shapes her course; c-acp pns31 vvz p-acp dt j, cc p-acp n1 c-acp p-acp n1 cc n1 vvz po31 n1; (3) sermon (DIV1) 5 Page 7
58 her countenance and conuersation are ballased with sobernes and grauitie; her countenance and Conversation Are ballasted with soberness and gravity; po31 n1 cc n1 vbr vvn p-acp n1 cc n1; (3) sermon (DIV1) 5 Page 7
59 her sailes are full of winde, as if some wisedome from aboue had inspired or blowne vpon her; her sails Are full of wind, as if Some Wisdom from above had inspired or blown upon her; po31 n2 vbr j pp-f n1, c-acp cs d n1 p-acp a-acp vhd vvn cc vvn p-acp pno31; (3) sermon (DIV1) 5 Page 7
60 shee standeth in the shrowdes, and casteth out her leade, and when she hath sounded, she telleth (as Michol did to Dauid ) of depth and danger. she Stands in the shrowds, and Cast out her lead, and when she hath sounded, she Telleth (as Michal did to David) of depth and danger. pns31 vvz p-acp dt n2, cc vvz av po31 n1, cc c-crq pns31 vhz vvn, pns31 vvz (c-acp np1 vdd p-acp np1) pp-f n1 cc n1. (3) sermon (DIV1) 5 Page 7
61 If by default she be grounded, she casteth out her ankers (as Rahab did) and by winding of her selfe, she gets afloate againe. If by default she be grounded, she Cast out her anchors (as Rahab did) and by winding of her self, she gets afloat again. cs p-acp n1 pns31 vbb vvn, pns31 vvz av po31 n2 (c-acp np1 vdd) cc p-acp j-vvg pp-f po31 n1, pns31 vvz av av. (3) sermon (DIV1) 5 Page 7
62 If she spie within her kenning, any trouble to bee nigh, either she makes forward, if she finde her selfe able, or else with Pilats wife she sets saile away; If she spy within her kenning, any trouble to be High, either she makes forward, if she find her self able, or Else with Pilats wife she sets sail away; cs pns31 vvi p-acp po31 n-vvg, d n1 pc-acp vbi av-j, av-d pns31 vvz av-j, cs pns31 vvb po31 n1 j, cc av p-acp n2 n1 pns31 vvz n1 av; (3) sermon (DIV1) 5 Page 7
63 She commands, and countermaunds each man to his charge, some to their tackling, some to the mast, some to the maine top, She commands, and countermands each man to his charge, Some to their tackling, Some to the mast, Some to the main top, pns31 vvz, cc vvz d n1 p-acp po31 n1, d p-acp po32 n-vvg, d p-acp dt n1, d p-acp dt j n1, (3) sermon (DIV1) 5 Page 8
64 as if she, and none but she were Captaine, Owner, Master of the ship; and yet she is not Master, but the Masters mate; as if she, and none but she were Captain, Owner, Master of the ship; and yet she is not Master, but the Masters mate; c-acp cs pns31, cc pix cc-acp pns31 vbdr n1, n1, n1 pp-f dt n1; cc av pns31 vbz xx n1, cc-acp dt ng1 n1; (3) sermon (DIV1) 5 Page 8
65 a royall Ship she is, for the King himselfe takes pleasure in her beautie, Psal. 4s. and if shee bee a Merchantstoo, a royal Ship she is, for the King himself Takes pleasure in her beauty, Psalm 4s. and if she be a Merchantstoo, dt j n1 pns31 vbz, p-acp dt n1 px31 vvz n1 p-acp po31 n1, np1 vvz. cc cs pns31 vbb dt np1, (3) sermon (DIV1) 5 Page 8
66 then is she the Merchant royall. then is she the Merchant royal. av vbz pns31 dt n1 j. (3) sermon (DIV1) 5 Page 8
67 Againe, as she is like a ship, considered in her self, and in her proper vertues, Again, as she is like a ship, considered in her self, and in her proper Virtues, av, c-acp pns31 vbz av-j dt n1, vvn p-acp po31 n1, cc p-acp po31 j n2, (3) sermon (DIV1) 6 Page 8
68 so is she likewife, being cōpared with her owner too: She is like a Ship indeed, for first who soeuer marries, ventures; so is she likewise, being compared with her owner too: She is like a Ship indeed, for First who soever Marries, ventures; av vbz pns31 av, vbg vvn p-acp po31 n1 av: pns31 vbz av-j dt n1 av, p-acp ord r-crq av vvz, n2; (3) sermon (DIV1) 6 Page 8
69 he ventures his estate, hee ventures his peace, he ventures his libertie, yea many men by marriage aduenture their soules too: he ventures his estate, he ventures his peace, he ventures his liberty, yea many men by marriage adventure their Souls too: pns31 vvz po31 n1, pns31 vvz po31 n1, pns31 vvz po31 n1, uh d n2 p-acp n1 vvi po32 n2 av: (3) sermon (DIV1) 6 Page 8
70 for which cause the Israelites were forbidden to match their daughters with the Cananites, lest they should turne them from God, to serue other gods, Deut. 7. which Salomon notwithstanding did, for which cause the Israelites were forbidden to match their daughters with the Canaanites, lest they should turn them from God, to serve other God's, Deuteronomy 7. which Solomon notwithstanding did, p-acp r-crq n1 dt np2 vbdr vvn pc-acp vvi po32 n2 p-acp dt np2, cs pns32 vmd vvi pno32 p-acp np1, pc-acp vvi j-jn n2, np1 crd r-crq np1 a-acp vdd, (3) sermon (DIV1) 6 Page 8
71 and therefore made (as some men thought) a shrewd aduenture of his soule. and Therefore made (as Some men Thought) a shrewd adventure of his soul. cc av vvd (c-acp d n2 vvd) dt j n1 pp-f po31 n1. (3) sermon (DIV1) 6 Page 8
72 And therfore (euen to preuent too much aduenture likewise) is marriage compared to a ship, which of all artificiall creatures, is the most deliberatiue, And Therefore (even to prevent too much adventure likewise) is marriage compared to a ship, which of all artificial creatures, is the most deliberative, cc av (av pc-acp vvi av av-d vvi av) vbz n1 vvn p-acp dt n1, r-crq pp-f d j n2, vbz dt av-ds j, (3) sermon (DIV1) 6 Page 9
73 for she sailes not, but by sounding, lest by her vnheedines she runne her selfe aground: for she sails not, but by sounding, lest by her vnheedines she run her self aground: c-acp pns31 vvz xx, cc-acp p-acp vvg, cs p-acp po31 n1 pns31 vvd po31 n1 av: (3) sermon (DIV1) 6 Page 9
74 In like maner, neither man nor woman will at any time (if they bee wise) resolue either of mariage, In like manner, neither man nor woman will At any time (if they be wise) resolve either of marriage, p-acp j n1, dx n1 ccx n1 vmb p-acp d n1 (cs pns32 vbb j) vvb d pp-f n1, (3) sermon (DIV1) 6 Page 9
75 or of any thing in mariage, but vpon the weightiest deliberation. or of any thing in marriage, but upon the Weightiest deliberation. cc pp-f d n1 p-acp n1, cc-acp p-acp dt js n1. (3) sermon (DIV1) 6 Page 9
76 He is set out for the image of a foole that said, Ʋillam emi, &c. I haue bought a farme, He is Set out for the image of a fool that said, Ʋillam emi, etc. I have bought a farm, pns31 vbz vvn av p-acp dt n1 pp-f dt n1 cst vvd, fw-la fw-it, av pns11 vhb vvn dt n1, (3) sermon (DIV1) 6 Page 9
77 and I must needes goe out to see it, for hee should haue seene it first and bought it after; and I must needs go out to see it, for he should have seen it First and bought it After; cc pns11 vmb av vvi av pc-acp vvi pn31, c-acp pns31 vmd vhi vvn pn31 ord cc vvd pn31 a-acp; (3) sermon (DIV1) 6 Page 9
78 as it is said of the vertuous woman here, She considereth a field and gets it, vers. 16. that is, she thinkes of it first, and makes her purchase after; as it is said of the virtuous woman Here, She Considereth a field and gets it, vers. 16. that is, she thinks of it First, and makes her purchase After; c-acp pn31 vbz vvn pp-f dt j n1 av, pns31 vvz dt n1 cc vvz pn31, fw-la. crd d vbz, pns31 vvz pp-f pn31 ord, cc vvz po31 n1 p-acp; (3) sermon (DIV1) 6 Page 9
79 and when either man or woman forget this in mariage, they purchase ioy enough for the day of their mariage, and when either man or woman forget this in marriage, they purchase joy enough for the day of their marriage, cc c-crq d n1 cc n1 vvb d p-acp n1, pns32 vvb n1 av-d p-acp dt n1 pp-f po32 n1, (3) sermon (DIV1) 6 Page 9
80 and repentance enough for all the time after. and Repentance enough for all the time After. cc n1 av-d p-acp d dt n1 a-acp. (3) sermon (DIV1) 6 Page 9
81 It is said of Jepthaes daughter, Iudg. 11. that she went out to bewaile the daies of her virginitie; It is said of Jepthaes daughter, Judges 11. that she went out to bewail the days of her virginity; pn31 vbz vvn pp-f npg1 n1, np1 crd d pns31 vvd av pc-acp vvi dt n2 pp-f po31 n1; (3) sermon (DIV1) 6 Page 9
82 but in truth many mens daughters may goe out to bewaile the daies of their mariage, but in truth many men's daughters may go out to bewail the days of their marriage, p-acp p-acp n1 d ng2 n2 vmb vvi av pc-acp vvi dt n2 pp-f po32 n1, (3) sermon (DIV1) 6 Page 9
83 yea and many men too looke back to the single life, as the Egyptians in the red sea looked backe to the land; yea and many men too look back to the single life, as the egyptians in the read sea looked back to the land; uh cc d n2 av n1 av p-acp dt j n1, c-acp dt njp2 p-acp dt j-jn n1 vvd av p-acp dt n1; (3) sermon (DIV1) 6 Page 10
84 and so they are punisht with late repentance, like those foolish mariners Act. 27. who, because they tooke not counsell in the hauen, were forced to aduise vpon a wracke: and so they Are punished with late Repentance, like those foolish Mariners Act. 27. who, Because they took not counsel in the Haven, were forced to advise upon a wrack: cc av pns32 vbr vvn p-acp j n1, av-j d j n2 n1 crd zz, c-acp pns32 vvd xx vvi p-acp dt n1, vbdr vvn pc-acp vvi p-acp dt n1: (3) sermon (DIV1) 6 Page 10
85 and what is the cause of this? lack of forecast, because they sound not first whether it bee fit to marrie, and what is the cause of this? lack of forecast, Because they found not First whither it be fit to marry, cc r-crq vbz dt n1 pp-f d? n1 pp-f n1, c-acp pns32 vvb xx ord cs pn31 vbb j pc-acp vvi, (3) sermon (DIV1) 6 Page 10
86 or yet to marrie, or whether he bee fit, or she be fit, fit in degree, in disposition, in religion: or yet to marry, or whither he be fit, or she be fit, fit in degree, in disposition, in Religion: cc av pc-acp vvi, cc cs pns31 vbb j, cc pns31 vbb j, j p-acp n1, p-acp n1, p-acp n1: (3) sermon (DIV1) 6 Page 10
87 and therefore as Salomon saith of vowing, so say we of marrying, Be not rash with thy mouth; and Therefore as Solomon Says of vowing, so say we of marrying, Be not rash with thy Mouth; cc av c-acp np1 vvz pp-f vvg, av vvb pns12 pp-f vvg, vbb xx j p-acp po21 n1; (3) sermon (DIV1) 6 Page 10
88 but sound first and saile after, that is, deliberate first, and marrie after. Again, she is like a ship for her vniuersall vse: but found First and sail After, that is, deliberate First, and marry After. Again, she is like a ship for her universal use: p-acp n1 ord cc vvi a-acp, cst vbz, vvb ord, cc vvi a-acp. av, pns31 vbz av-j dt n1 p-acp po31 j n1: (3) sermon (DIV1) 6 Page 10
89 A house is indeed to dwell in, but not to trauaile in, but a shippe is both to trauaile in, A house is indeed to dwell in, but not to travail in, but a ship is both to travail in, dt n1 vbz av pc-acp vvi p-acp, cc-acp xx pc-acp vvi p-acp, cc-acp dt n1 vbz av-d pc-acp vvi p-acp, (3) sermon (DIV1) 7 Page 10
90 and as it were to dwell in too, to eate, and drink, and sleepe, and labour, and meditate, and pray too; and as it were to dwell in too, to eat, and drink, and sleep, and labour, and meditate, and pray too; cc c-acp pn31 vbdr pc-acp vvi p-acp av, pc-acp vvi, cc vvi, cc n1, cc n1, cc vvi, cc vvb av; (3) sermon (DIV1) 7 Page 10
91 as if to bee in a ship were to be in another earth, the water-world: as if to be in a ship were to be in Another earth, the water-world: c-acp cs pc-acp vbi p-acp dt n1 vbdr pc-acp vbi p-acp j-jn n1, dt n1: (3) sermon (DIV1) 7 Page 10
92 In like manner a man hath a friend for pleasure, a seruant for profit, and sor vses to Godward a spirituall instructor too, In like manner a man hath a friend for pleasure, a servant for profit, and sor uses to Godward a spiritual instructor too, p-acp j n1 dt n1 vhz dt n1 p-acp n1, dt n1 p-acp n1, cc p-acp n2 p-acp n1 dt j n1 av, (3) sermon (DIV1) 7 Page 10
93 but a wife serues for al these, that is, for pleasure, for profit, and (if she be good) to bring her husband to good too. but a wife serves for all these, that is, for pleasure, for profit, and (if she be good) to bring her husband to good too. cc-acp dt n1 vvz p-acp d d, cst vbz, p-acp n1, p-acp n1, cc (cs pns31 vbb j) pc-acp vvi po31 n1 p-acp j av. (3) sermon (DIV1) 7 Page 11
94 Againe, of all these same Ʋtensilia, (I meane of moueable instruments) a ship is the hugest and the greatest, Again, of all these same Ʋtensilia, (I mean of moveable Instruments) a ship is the hugest and the greatest, av, pp-f d d d fw-la, (pns11 vvb pp-f j n2) dt n1 vbz dt js cc dt js, (3) sermon (DIV1) 8 Page 11
95 and yet commanded (as ye see) by the helme or sterne, a small peece of wood; and yet commanded (as you see) by the helm or stern, a small piece of wood; cc av vvd (c-acp pn22 vvb) p-acp dt n1 cc j, dt j n1 pp-f n1; (3) sermon (DIV1) 8 Page 11
96 so ought the wife (though a great commāder in the house) yet to be turned and ruled by a word of her husband. so ought the wife (though a great commander in the house) yet to be turned and ruled by a word of her husband. av vmd dt n1 (c-acp dt j n1 p-acp dt n1) av pc-acp vbi vvn cc vvn p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 8 Page 11
97 Salomon saith not, she is like a house (as many women be, as good remoue a house as to disswade or weane them from their wils) but like a ship; Solomon Says not, she is like a house (as many women be, as good remove a house as to dissuade or wean them from their wills) but like a ship; np1 vvz xx, pns31 vbz av-j dt n1 (c-acp d n2 vbb, c-acp j vvi dt n1 c-acp pc-acp vvi cc vvi pno32 p-acp po32 n2) cc-acp vvb dt n1; (3) sermon (DIV1) 8 Page 11
98 not like Vashti the wife of Assuerus, whō all the power of the kingdome could not moue to come to her husband, no not to the King himselfe, Ester 1. but she must follow her husband, not like Vashti the wife of Assuerus, whom all the power of the Kingdom could not move to come to her husband, no not to the King himself, Ester 1. but she must follow her husband, xx av-j np1 dt n1 pp-f np1, ro-crq d dt n1 pp-f dt n1 vmd xx vvi pc-acp vvi p-acp po31 n1, uh-dx xx p-acp dt n1 px31, np1 crd p-acp pns31 vmb vvi po31 n1, (3) sermon (DIV1) 8 Page 11
99 as the Israelites followed the clowdie piller in the wildernes, which when it stood, they staied, as the Israelites followed the cloudy pillar in the Wilderness, which when it stood, they stayed, c-acp dt np2 vvd dt j n1 p-acp dt n1, r-crq c-crq pn31 vvd, pns32 vvd, (3) sermon (DIV1) 8 Page 11
100 and when it went they followed, and so must she. and when it went they followed, and so must she. cc c-crq pn31 vvd pns32 vvd, cc av vmb pns31. (3) sermon (DIV1) 8 Page 11
101 Lastly, lest any man doate too much vpon this heauenly ship of earthly ioyes, we must remember, that as a ship is not a place of continuall habitation, Lastly, lest any man dote too much upon this heavenly ship of earthly Joys, we must Remember, that as a ship is not a place of continual habitation, ord, cs d n1 vvb av av-d p-acp d j n1 pp-f j n2, pns12 vmb vvi, cst p-acp dt n1 vbz xx dt n1 pp-f j n1, (3) sermon (DIV1) 9 Page 11
102 but onely for passage, so is the societie of the wife, though comfortable and ioyfull for the time, but only for passage, so is the society of the wife, though comfortable and joyful for the time, cc-acp av-j p-acp n1, av vbz dt n1 pp-f dt n1, cs j cc j p-acp dt n1, (3) sermon (DIV1) 9 Page 12
103 yet lasting only for a time, a help to hold him vp & comfort him, during this transitory, short, and troublesome pilgrimage; yet lasting only for a time, a help to hold him up & Comfort him, during this transitory, short, and troublesome pilgrimage; av vvg av-j p-acp dt n1, dt n1 pc-acp vvi pno31 a-acp cc vvi pno31, p-acp d j, j, cc j n1; (3) sermon (DIV1) 9 Page 12
104 but thē there is another, a happier, a more lasting mariage with the Lambe, which neither departure, diuorce, but them there is Another, a Happier, a more lasting marriage with the Lamb, which neither departure, divorce, p-acp pno32 pc-acp vbz j-jn, dt jc, dt av-dc j-vvg n1 p-acp dt n1, r-crq dx n1, n1, (3) sermon (DIV1) 9 Page 12
105 nor death can separate, and for this wee must forsake father, mother, wife, children, goods, lands, &c. for this the liuing must renounce his life, the King must leaue his crowne, the Bridegrome must leaue his Bride, nor death can separate, and for this we must forsake father, mother, wife, children, goods, Lands, etc. for this the living must renounce his life, the King must leave his crown, the Bridegroom must leave his Bride, ccx n1 vmb vvi, cc p-acp d pns12 vmb vvi n1, n1, n1, n2, n2-j, n2, av p-acp d dt n-vvg vmb vvi po31 n1, dt n1 vmb vvi po31 n1, dt n1 vmb vvi po31 n1, (3) sermon (DIV1) 9 Page 12
106 and the Bride must leaue her bed, because for this the Saints doe crie, Come Lord Jesus, come quickly. and the Bride must leave her Bed, Because for this the Saints do cry, Come Lord jesus, come quickly. cc dt n1 vmb vvi po31 n1, c-acp p-acp d dt n2 vdb vvi, vvb n1 np1, vvb av-j. (3) sermon (DIV1) 9 Page 12
107 But as the saying is in the schooles, Similitudo non currit quatuor pedibus: Many things may be like, yet nothing like in all things. But as the saying is in the Schools, Similitudo non Currit quatuor pedibus: Many things may be like, yet nothing like in all things. cc-acp p-acp dt n-vvg vbz p-acp dt n2, fw-la fw-fr n1 fw-la fw-la: d n2 vmb vbi j, av pix j p-acp d n2. (3) sermon (DIV1) 10 Page 12
108 Therfore though a woman in many things be like a ship, yet in some things she must be vnlike, Therefore though a woman in many things be like a ship, yet in Some things she must be unlike, av cs dt n1 p-acp d n2 vbb av-j dt n1, av p-acp d n2 pns31 vmb vbi j, (3) sermon (DIV1) 10 Page 12
109 and some qualities of a ship she must not haue: and Some qualities of a ship she must not have: cc d n2 pp-f dt n1 pns31 vmb xx vhi: (3) sermon (DIV1) 10 Page 12
110 As for example, one ship may belong to many Merchāts, and one Merchant may be owner in many ships; As for Exampl, one ship may belong to many Merchant's, and one Merchant may be owner in many ships; c-acp p-acp n1, crd n1 vmb vvi p-acp d ng1, cc crd n1 vmb vbi n1 p-acp d n2; (3) sermon (DIV1) 10 Page 12
111 yet neither may one woman diuide her loue to many men, nor one man diuide himselfe to many women, yet neither may one woman divide her love to many men, nor one man divide himself to many women, av dx vmb crd n1 vvi po31 n1 p-acp d n2, ccx crd n1 vvi px31 p-acp d n2, (3) sermon (DIV1) 10 Page 13
112 therfore Lamech spake with great incongruitie, yea it was like false Latin when he said, Heare yee wiues of Lamech, Genes 4. 23. for wiues admitno pluralitie when they bee construed with one husband, Therefore Lamech spoke with great incongruity, yea it was like false Latin when he said, Hear ye wives of Lamech, Genesis 4. 23. for wives admitno plurality when they be construed with one husband, av vvb vvd p-acp j n1, uh pn31 vbds av-j j jp c-crq pns31 vvd, vvb pn22 n2 pp-f n1, zz crd crd p-acp n2 j n1 c-crq pns32 vbb vvn p-acp crd n1, (3) sermon (DIV1) 10 Page 13
113 because (as the Prophet saith) though God at the first had abundance of spirit, yet he made but one; Because (as the Prophet Says) though God At the First had abundance of Spirit, yet he made but one; c-acp (c-acp dt n1 vvz) cs np1 p-acp dt ord vhd n1 pp-f n1, av pns31 vvd p-acp crd; (3) sermon (DIV1) 10 Page 13
114 Mal. 2. but one woman of one rib, for the helpe and comfort of one man. Malachi 2. but one woman of one rib, for the help and Comfort of one man. np1 crd p-acp crd n1 pp-f crd n1, p-acp dt n1 cc n1 pp-f crd n1. (3) sermon (DIV1) 10 Page 13
115 Secondly, of all the goods which men possesse, onely a ship cannot be housed: Secondly, of all the goods which men possess, only a ship cannot be housed: ord, pp-f d dt n2-j r-crq n2 vvb, av-j dt n1 vmbx vbi vvn: (3) sermon (DIV1) 11 Page 13
116 a man hath a shop for his wares, a barne for his corne, a chest for his mony, a man hath a shop for his wares, a bairn for his corn, a chest for his money, dt n1 vhz dt n1 p-acp po31 n2, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, (3) sermon (DIV1) 11 Page 13
117 & a house wherein to hide his head, but no case to couer a ship; & a house wherein to hide his head, but no case to cover a ship; cc dt n1 c-crq pc-acp vvi po31 n1, cc-acp dx n1 pc-acp vvi dt n1; (3) sermon (DIV1) 11 Page 13
118 but so must not a vertuous woman bee, for it is a note of the vnchast woman, that her feete cannot abide in her house, but now she is without, now in the street, but so must not a virtuous woman be, for it is a note of the unchaste woman, that her feet cannot abide in her house, but now she is without, now in the street, cc-acp av vmb xx dt j n1 vbi, c-acp pn31 vbz dt n1 pp-f dt j n1, cst po31 n2 vmbx vvi p-acp po31 n1, p-acp av pns31 vbz p-acp, av p-acp dt n1, (3) sermon (DIV1) 11 Page 13
119 and lies in waite at euery corner, Prou. 7. 11. 12. So as who so seeth her seeth her alwaies gadding, that hee may salute her, and lies in wait At every corner, Prou. 7. 11. 12. So as who so sees her sees her always gadding, that he may salute her, cc vvz p-acp n1 p-acp d n1, np1 crd crd crd av c-acp r-crq av vvz po31 vvz pno31 av vvg, cst pns31 vmb vvi pno31, (3) sermon (DIV1) 11 Page 13
120 as men salute at sea, Whither are ye bound? But Rachel and Leach are noted to bee in the house while Iacob was abroad in the field, Genes. 31. onely Dinah was a stragler, as men salute At sea, Whither Are you bound? But Rachel and Leach Are noted to be in the house while Iacob was abroad in the field, Genesis. 31. only Dinah was a straggler, c-acp n2 vvb p-acp n1, q-crq vbr pn22 vvn? p-acp np1 cc n1 vbr vvn pc-acp vbi p-acp dt n1 cs np1 vbds av p-acp dt n1, np1. crd j np1 vbds dt n1, (3) sermon (DIV1) 11 Page 14
121 and set vp saile to Shichem, but she came home with shame, and made an ill voiage. and Set up sail to Shichem, but she Come home with shame, and made an ill voyage. cc vvd a-acp n1 p-acp np1, cc-acp pns31 vvd av-an p-acp n1, cc vvd dt j-jn n1. (3) sermon (DIV1) 11 Page 14
122 Thirdly, a ship of all things is moueable, and carried with the winde; Thirdly, a ship of all things is moveable, and carried with the wind; ord, dt n1 pp-f d n2 vbz j, cc vvd p-acp dt n1; (3) sermon (DIV1) 12 Page 14
123 but so must not a good woman be, for of the ill woman it is said, Prouerbs 5. Herpaths are moueable, thou canst not know them: but so must not a good woman be, for of the ill woman it is said, Proverbs 5. Herpaths Are moveable, thou Canst not know them: cc-acp av vmb xx dt j n1 vbi, c-acp pp-f dt j-jn n1 pn31 vbz vvn, n2 crd n2 vbr j, pns21 vm2 xx vvi pno32: (3) sermon (DIV1) 12 Page 14
124 She is inconstant, light headed, and vaine, now she loues, anon she hates, now she obeies, anon she rebels; She is inconstant, Light headed, and vain, now she loves, anon she hates, now she obeys, anon she rebels; pns31 vbz j, j j-vvn, cc j, av pns31 vvz, av pns31 vvz, av pns31 vvz, av pns31 vvz; (3) sermon (DIV1) 12 Page 14
125 gentle and Kinde to day, crooked and vnkinde to morrow; gentle and Kind to day, crooked and unkind to morrow; j cc j p-acp n1, j cc j p-acp n1; (3) sermon (DIV1) 12 Page 14
126 for she sailes but by gusts, that all her goodnesse takes her by fits, like the good daies of an ague: for she sails but by gusts, that all her Goodness Takes her by fits, like the good days of an ague: c-acp pns31 vvz cc-acp p-acp n2, cst d po31 n1 vvz pno31 p-acp n2, av-j dt j n2 pp-f dt n1: (3) sermon (DIV1) 12 Page 14
127 and whereas Ruth shewed more goodnes at her latter end than at her beginning, an ill wise she weth more goodnesse in one day of her beginning, and whereas Ruth showed more Goodness At her latter end than At her beginning, an ill wise she weth more Goodness in one day of her beginning, cc cs n1 vvd n1 n1 p-acp po31 d n1 cs p-acp po31 n1, dt j-jn j pns31 vvz dc n1 p-acp crd n1 pp-f po31 n1, (3) sermon (DIV1) 12 Page 14
128 than in seuen yeeres of her latter end: than in seuen Years of her latter end: cs p-acp crd n2 pp-f po31 d n1: (3) sermon (DIV1) 12 Page 14
129 therefore such must remember what Salomon saith of the good woman here, she girdeth her loynes with slrength, that is, her minde with staiednes and constancie, ver. 17. and vers. 12. more plainely, She Will doe her husband good, Therefore such must Remember what Solomon Says of the good woman Here, she Girdeth her loins with slrength, that is, her mind with staiednes and constancy, ver. 17. and vers. 12. more plainly, She Will do her husband good, av d vmb vvi r-crq np1 vvz pp-f dt j n1 av, pns31 vvz po31 n2 p-acp n1, cst vbz, po31 n1 p-acp n1 cc n1, fw-la. crd cc zz. crd n1 av-j, pns31 vmb vdi po31 n1 j, (3) sermon (DIV1) 12 Page 14
130 and not euill, all the daies of her life, that is, she is as obedient and tractable after twentie yeeres triall, and not evil, all the days of her life, that is, she is as obedient and tractable After twentie Years trial, cc xx j-jn, d dt n2 pp-f po31 n1, cst vbz, pns31 vbz a-acp j cc j p-acp crd ng2 n1, (3) sermon (DIV1) 12 Page 15
131 as at the day of her marriage. as At the day of her marriage. c-acp p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 12 Page 15
132 But of all qualities a woman must not haue one quality of a ship, and that is, too much rigging. But of all qualities a woman must not have one quality of a ship, and that is, too much rigging. cc-acp pp-f d n2 dt n1 vmb xx vhi crd n1 pp-f dt n1, cc d vbz, av av-d vvg. (3) sermon (DIV1) 13 Page 15
133 Oh what a wonder it is to see a ship vnder saile, with her tacklings, O what a wonder it is to see a ship under sail, with her tacklings, uh r-crq dt n1 pn31 vbz pc-acp vvi dt n1 p-acp n1, p-acp po31 n2-vvg, (3) sermon (DIV1) 13 Page 15
134 and her masts, and her tops, and top gallants, with her vpper deckes, and her nether deckes, and so bedeckt; and her masts, and her tops, and top gallants, with her upper decks, and her neither decks, and so bedecked; cc po31 n2, cc po31 n2, cc n1 n2-jn, p-acp po31 j vvz, cc pno31 av-dx vvz, cc av vvd; (3) sermon (DIV1) 13 Page 15
135 with her streames, flagges, and ensignes, and I know not what; with her streams, flags, and ensigns, and I know not what; p-acp po31 n2, n2, cc n2, cc pns11 vvb xx r-crq; (3) sermon (DIV1) 13 Page 15
136 yea but a world of wonders it is to see a woman created in Gods image so miscreate oft times & deformed, with her French, her Spanish, yea but a world of wonders it is to see a woman created in God's image so miscreate oft times & deformed, with her French, her Spanish, uh p-acp dt n1 pp-f n2 pn31 vbz pc-acp vvi dt n1 vvn p-acp npg1 n1 av vvn av n2 cc vvn, p-acp po31 jp, po31 jp, (3) sermon (DIV1) 13 Page 15
137 and her foolish fashions, that he that made her when hee lookes vpon her shall hardlie Know her, with her plumes, her fannes, and her foolish fashions, that he that made her when he looks upon her shall hardly Know her, with her plumes, her fans, cc po31 j n2, cst pns31 cst vvd pno31 c-crq pns31 vvz p-acp pno31 vmb av vvb pno31, p-acp po31 n2, po31 n2, (3) sermon (DIV1) 13 Page 15
138 and a silken vizard, with a ruffe like a saile, yea a ruffe like a rainebow, with a feather in her cap like a flag in her top, to tell (I think) which way the winde will blow. and a silken vizard, with a ruff like a sail, yea a ruff like a rainbow, with a feather in her cap like a flag in her top, to tell (I think) which Way the wind will blow. cc dt j n1, p-acp dt n1 av-j dt n1, uh dt n1 av-j dt n1, p-acp dt n1 p-acp po31 n1 av-j dt n1 p-acp po31 n1, pc-acp vvi (pns11 vvb) r-crq n1 dt n1 vmb vvi. (3) sermon (DIV1) 13 Page 15
139 Esay made a proffer in the third of his prophecie to set out by enumeration the shop of these vanities, Their bonnets, Isaiah made a proffer in the third of his prophecy to Set out by enumeration the shop of these vanities, Their bonnets, np1 vvd dt n1 p-acp dt ord pp-f po31 n1 pc-acp vvi av p-acp n1 dt n1 pp-f d n2, po32 n2, (3) sermon (DIV1) 13 Page 15
140 and their bracelets, and their tablets, their slippers, and their mufflers, their vailes, their wimples, and their crisping pinnes; and their bracelets, and their tablets, their slippers, and their mufflers, their vails, their wimples, and their crisping pins; cc po32 n2, cc po32 n2, po32 n2, cc po32 n2, po32 n2, po32 n2, cc po32 j-vvg n2; (3) sermon (DIV1) 13 Page 16
141 of some where of if one should say to me as Philip sometime said to the Eunuch, Ʋnderstandest thou What thou readest? Act. 8. I might answere with the Eunuch againe, How can I without a guide? that is, vnlessc some Gentlewoman would comment on the text. of Some where of if one should say to me as Philip sometime said to the Eunuch, Ʋnderstandest thou What thou Readest? Act. 8. I might answer with the Eunuch again, How can I without a guide? that is, vnlessc Some Gentlewoman would comment on the text. pp-f d q-crq a-acp cs pi vmd vvi p-acp pno11 c-acp vvi av vvd p-acp dt n1, vv2 pns21 r-crq pns21 vv2? n1 crd pns11 vmd vvi p-acp dt n1 av, q-crq vmb pns11 p-acp dt n1? cst vbz, vvi d n1 vmd vvi p-acp dt n1. (3) sermon (DIV1) 13 Page 16
142 But Esay was then, and we are now; now that fancy hath multiplied the text of fashions with the time; But Isaiah was then, and we Are now; now that fancy hath multiplied the text of fashions with the time; p-acp np1 vbds av, cc pns12 vbr av; av d n1 vhz vvn dt n1 pp-f n2 p-acp dt n1; (3) sermon (DIV1) 13 Page 16
143 so as what was then but a shop, is now increased to a ship of vanities. so as what was then but a shop, is now increased to a ship of vanities. av p-acp r-crq vbds av p-acp dt n1, vbz av vvn p-acp dt n1 pp-f n2. (3) sermon (DIV1) 13 Page 16
144 But what saith the Scripture? The Kings daughter is all glorious within, Psal. 45. and as ships which are the fairest in shew, But what Says the Scripture? The Kings daughter is all glorious within, Psalm 45. and as ships which Are the Fairest in show, p-acp r-crq vvz dt n1? dt ng1 n1 vbz d j p-acp, np1 crd cc p-acp n2 r-crq vbr dt js p-acp vvi, (3) sermon (DIV1) 13 Page 16
145 yet are not alwaies the fittest for vse; yet Are not always the Fittest for use; av vbr xx av dt js p-acp n1; (3) sermon (DIV1) 13 Page 16
146 so neither are women the more to be esteemed, but the more to bee suspected for their faire trappings. so neither Are women the more to be esteemed, but the more to be suspected for their fair trappings. av d vbr n2 dt av-dc pc-acp vbi vvn, cc-acp dt av-dc pc-acp vbi vvn p-acp po32 j n2. (3) sermon (DIV1) 13 Page 16
147 Yet wee condemne not in greater personages the vse of ornaments; yea wee teach that siluer, silkes, and gold were created not only for the necessity, Yet we condemn not in greater Personages the use of Ornament; yea we teach that silver, silks, and gold were created not only for the necessity, av pns12 vvb xx p-acp jc n2 dt n1 pp-f n2; uh pns12 vvb d n1, n2, cc n1 vbdr vvn xx av-j p-acp dt n1, (3) sermon (DIV1) 13 Page 16
148 but also for the ornament of the Saints, in the practise where of Rebeccah a holy woman is noted to haue receiued from Jsaac a holy man euen earings, abilments, and bracelets of gold, Genes. 24. Therefore this it is wee teach for rules of Christian sobrietie, that if a woman exceede neither decencie in fashion, but also for the ornament of the Saints, in the practice where of Rebecca a holy woman is noted to have received from Isaac a holy man even earings, abilments, and bracelets of gold, Genesis. 24. Therefore this it is we teach for rules of Christian sobriety, that if a woman exceed neither decency in fashion, cc-acp av c-acp dt n1 pp-f dt n2, p-acp dt n1 c-crq pp-f np1 dt j n1 vbz vvn pc-acp vhi vvn p-acp np1 dt j n1 j n2-vvg, n2, cc n2 pp-f n1, np1. crd av d pn31 vbz pns12 vvb p-acp n2 pp-f njp n1, cst cs dt n1 vvb dx n1 p-acp n1, (3) sermon (DIV1) 13 Page 17
149 nor the limits of her state & degree, and that she bee proud of nothing, wee see no reason, nor the Limits of her state & degree, and that she be proud of nothing, we see no reason, ccx dt n2 pp-f po31 n1 cc n1, cc cst pns31 vbb j pp-f pix, pns12 vvb dx n1, (3) sermon (DIV1) 13 Page 17
150 but she may weare any thing. It followeth: She is like a ship. But what ship? a shippe of Merchants; no doubt a great commendation. but she may wear any thing. It follows: She is like a ship. But what ship? a ship of Merchant's; no doubt a great commendation. cc-acp pns31 vmb vvi d n1. pn31 vvz: pns31 vbz av-j dt n1. cc-acp q-crq n1? dt n1 pp-f n2; dx n1 dt j n1. (3) sermon (DIV1) 13 Page 17
151 For the kingdome of heauen is like a Merchant, Mat. 13. and Merchants haue bin Princes, Esay 23. and Princes are Gods, Psal. 82. The Merchant is of all men the most laborious for his life, the most aduentrous in his labour, the most peaceable vpon the sea, the most profitable to the land, For the Kingdom of heaven is like a Merchant, Mathew 13. and Merchant's have been Princes, Isaiah 23. and Princes Are God's, Psalm 82. The Merchant is of all men the most laborious for his life, the most adventurous in his labour, the most peaceable upon the sea, the most profitable to the land, p-acp dt n1 pp-f n1 vbz av-j dt n1, np1 crd cc n2 vhb vbn n2, np1 crd cc n2 vbr n2, np1 crd dt n1 vbz pp-f d n2 dt av-ds j p-acp po31 n1, dt av-ds j p-acp po31 n1, dt av-ds j p-acp dt n1, dt av-ds j p-acp dt n1, (3) sermon (DIV1) 14 Page 17
152 yea the Merchant is the combination and vnion of lands and countries. She is like a ship of Merchants; yea the Merchant is the combination and Union of Lands and countries. She is like a ship of Merchant's; uh dt n1 vbz dt n1 cc n1 pp-f n2 cc n2. pns31 vbz av-j dt n1 pp-f n2; (3) sermon (DIV1) 14 Page 17
153 there fore first to bee reckoned (as ye see) among the Laitie; there before First to be reckoned (as you see) among the Laity; a-acp p-acp ord pc-acp vbi vvn (c-acp pn22 vvb) p-acp dt np1; (3) sermon (DIV1) 14 Page 17
154 not like a fishermans boate, not like S. Peters ship, for Christ did call no she Apostles. not like a fishermans boat, not like S. Peter's ship, for christ did call not she Apostles. xx av-j dt ng1 n1, xx av-j n1 npg1 n1, c-acp np1 vdd vvi xx pns31 n2. (3) sermon (DIV1) 14 Page 17
155 Indeed it is commendable in a woman when she is able by her wisedome to instruct her children, Indeed it is commendable in a woman when she is able by her Wisdom to instruct her children, np1 pn31 vbz j p-acp dt n1 c-crq pns31 vbz j p-acp po31 n1 pc-acp vvi po31 n2, (3) sermon (DIV1) 14 Page 17
156 and to giue at opportunities good counsell to her husband: but when women shall take vpon them (as many doe) to build Churches, and to give At opportunities good counsel to her husband: but when women shall take upon them (as many do) to built Churches, cc pc-acp vvi p-acp n2 j n1 p-acp po31 n1: cc-acp c-crq n2 vmb vvi p-acp pno32 (c-acp d vdb) pc-acp vvi n2, (3) sermon (DIV1) 14 Page 18
157 and to chalke out discipline for the Church, this is neither commēdable nor tolerable, for her hands (saith Salomon) must handle the spindle, vers. 19. the spindle or the cradle, and to chalk out discipline for the Church, this is neither commendable nor tolerable, for her hands (Says Solomon) must handle the spindle, vers. 19. the spindle or the cradle, cc p-acp n1 av n1 p-acp dt n1, d vbz dx j ccx j, p-acp po31 n2 (vvz np1) vmb vvi dt n1, fw-la. crd dt n1 cc dt n1, (3) sermon (DIV1) 14 Page 18
158 but neither the Altar nor the Temple: but neither the Altar nor the Temple: cc-acp dx dt n1 ccx dt n1: (3) sermon (DIV1) 14 Page 18
159 for S. John commendeth euen to the elect Ladie not so much her talking, as her walking in the commandements, 2. loh. 5. 6. Therfore to such preaching women it may bee answered, for S. John commends even to the elect Lady not so much her talking, as her walking in the Commandments, 2. loh. 5. 6. Therefore to such preaching women it may be answered, p-acp n1 np1 vvz av p-acp dt j-vvn n1 xx av av-d po31 n-vvg, c-acp po31 vvg p-acp dt n2, crd uh. crd crd av p-acp d vvg n2 pn31 vmb vbi vvn, (3) sermon (DIV1) 14 Page 18
160 as S. Bernard sometime answered the Image of the blessed Virgin at the great Church at Spire in Germany; as S. Bernard sometime answered the Image of the blessed Virgae At the great Church At Spire in Germany; c-acp np1 np1 av vvd dt n1 pp-f dt j-vvn n1 p-acp dt j n1 p-acp n1 p-acp np1; (3) sermon (DIV1) 14 Page 18
161 Bernard was no sooner come into the Church, but the Image straight saluted him, and bad him, God morow Bernard. Whereat Bernard, well knowing the iugling of the Friers, made answere againe out of S. Paul, Oh (saith he) your Ladiship hath forgot your selfe, It is not lawfull for women to speake in the Church. Bernard was no sooner come into the Church, but the Image straight saluted him, and bade him, God morrow Bernard. Whereat Bernard, well knowing the juggling of the Friars, made answer again out of S. Paul, O (Says he) your Ladyship hath forgotten your self, It is not lawful for women to speak in the Church. np1 vbds av-dx av-c vvn p-acp dt n1, cc-acp dt n1 av-j vvd pno31, cc vvd pno31, np1 n1 np1. c-crq np1, av vvg dt n-vvg pp-f dt n2, vvd n1 av av pp-f n1 np1, uh (vvz pns31) po22 n1 vhz vvn po22 n1, pn31 vbz xx j p-acp n2 pc-acp vvi p-acp dt n1. (3) sermon (DIV1) 14 Page 18
162 Againe, the Merchant is a profitable ship, to teach a wife in all things to endeuour her husbands profit: Again, the Merchant is a profitable ship, to teach a wife in all things to endeavour her Husbands profit: av, dt n1 vbz dt j n1, pc-acp vvi dt n1 p-acp d n2 p-acp n1 po31 ng1 n1: (3) sermon (DIV1) 15 Page 18
163 but many women are like water-pageants, made onlie for shew, like pictures in a table, good for nothing but to please the eye, no longer to be liked than they be looked on, but many women Are like water-pageants, made only for show, like pictures in a table, good for nothing but to please the eye, no longer to be liked than they be looked on, cc-acp d n2 vbr av-j n2, vvd av-j p-acp n1, av-j n2 p-acp dt n1, j p-acp pix cc-acp pc-acp vvi dt n1, av-dx av-jc pc-acp vbi vvn cs pns32 vbb vvn a-acp, (3) sermon (DIV1) 15 Page 19
164 yea so vnprositable and dissolute in the house, as no man would thinke them to bee wiues, yea so unprofitable and dissolute in the house, as no man would think them to be wives, uh av j cc j p-acp dt n1, c-acp dx n1 vmd vvi pno32 pc-acp vbi n2, (3) sermon (DIV1) 15 Page 19
165 but that at meales he findes them sitting at the vpper end of the table: but that At meals he finds them sitting At the upper end of the table: cc-acp cst p-acp n2 pns31 vvz pno32 vvg p-acp dt jc n1 pp-f dt n1: (3) sermon (DIV1) 15 Page 19
166 whereas of the good wife it is said heere, that she will doe her husband good, and not euill, vers. 12. Again, the Merchant is a painfull ship, and she must bee a painfull wife; whereas of the good wife it is said Here, that she will do her husband good, and not evil, vers. 12. Again, the Merchant is a painful ship, and she must be a painful wife; cs pp-f dt j n1 pn31 vbz vvn av, cst pns31 vmb vdi po31 n1 j, cc xx j-jn, fw-la. crd av, dt n1 vbz dt j n1, cc pns31 vmb vbi dt j n1; (3) sermon (DIV1) 15 Page 19
167 not like a running pinnace to skoure from coast to coast, from house to house, not like a running pinnace to skoure from coast to coast, from house to house, xx av-j dt j-vvg n1 pc-acp vvi p-acp n1 p-acp n1, p-acp n1 p-acp n1, (3) sermon (DIV1) 16 Page 19
168 as many Athenian women do, who giue themselues to nothing, but idly & wantonly to heare and tel newes; as many Athenian women do, who give themselves to nothing, but idly & wantonly to hear and tell news; c-acp d jp n2 vdb, r-crq vvb px32 pc-acp pix, cc-acp av-j cc av-jn pc-acp vvi cc vvi n1; (3) sermon (DIV1) 16 Page 19
169 for he that hath such a wife may thinke himselfe married to an Intelligencer; for he that hath such a wife may think himself married to an Intelligencer; c-acp pns31 cst vhz d dt n1 vmb vvi px31 vvn p-acp dt n1; (3) sermon (DIV1) 16 Page 19
170 whereas S. Paul aduiseth such busie bodies to gouerne their owne houses, 1. Tim. 5. as if intermedling with other mens did make them idle in their owne. whereas S. Paul adviseth such busy bodies to govern their own houses, 1. Tim. 5. as if intermeddling with other men's did make them idle in their own. cs n1 np1 vvz d j n2 pc-acp vvi po32 d n2, crd np1 crd c-acp cs vvg p-acp j-jn ng2 vdd vvi pno32 j p-acp po32 d. (3) sermon (DIV1) 16 Page 19
171 Againe, being like a Merchants ship, that is, hee being the Merchant and shee the ship, she must needs conclude she was made for him, Again, being like a Merchant's ship, that is, he being the Merchant and she the ship, she must needs conclude she was made for him, av, vbg av-j dt ng1 n1, cst vbz, pns31 vbg dt n1 cc pns31 dt n1, pns31 vmb av vvi pns31 vbds vvn p-acp pno31, (3) sermon (DIV1) 17 Page 19
172 and therfore a ship of traffique to enrich him, but not a pirate to spoile and rob him. and Therefore a ship of traffic to enrich him, but not a pirate to spoil and rob him. cc av dt n1 pp-f n1 pc-acp vvi pno31, cc-acp xx dt n1 pc-acp vvi cc vvi pno31. (3) sermon (DIV1) 17 Page 20
173 To spoile and rob? as if a woman could robbe her husband? Indeede it hath ost been held a question disputable, To spoil and rob? as if a woman could rob her husband? Indeed it hath ost been held a question disputable, p-acp n1 cc vvi? c-acp cs dt n1 vmd vvi po31 n1? av pn31 vhz av vbn vvn dt n1 j, (3) sermon (DIV1) 17 Page 20
174 though I in truth haue little minde to dispute it; though I in truth have little mind to dispute it; cs pns11 p-acp n1 vhb j n1 pc-acp vvi pn31; (3) sermon (DIV1) 17 Page 20
175 yet I heare what is said to that purpose from the mouth of Eue, VVe eate of the fruite of the trees of the garden, genes. 3. VVe, therefore she puts in her selfe; yet I hear what is said to that purpose from the Mouth of Eue, We eat of the fruit of the trees of the garden, Genesis. 3. We, Therefore she puts in her self; av pns11 vvb q-crq vbz vvn p-acp d n1 p-acp dt n1 pp-f np1, pns12 vvb pp-f dt n1 pp-f dt n2 pp-f dt n1, zz. crd pns12, av pns31 vvz p-acp po31 n1; (3) sermon (DIV1) 17 Page 20
176 and she eates of the trees indefinitely, therfore of all the trees in the garden, and she eats of the trees indefinitely, Therefore of all the trees in the garden, cc pns31 vvz pp-f dt n2 av-j, av pp-f d dt n2 p-acp dt n1, (3) sermon (DIV1) 17 Page 20
177 and therefore all was hers as well as Adams, and the womans in right as well as the mans. and Therefore all was hers as well as Adams, and the woman's in right as well as the men. cc av d vbds png31 p-acp av c-acp npg1, cc dt ng1 p-acp j-jn c-acp av c-acp dt ng1. (3) sermon (DIV1) 17 Page 20
178 To which I answere, that all is hers in participation to vse, but Adams onely in discretion to dispose, which appeareth by two reasons, To which I answer, that all is hers in participation to use, but Adams only in discretion to dispose, which appears by two Reasons, p-acp r-crq pns11 vvb, cst d vbz png31 p-acp n1 pc-acp vvi, cc-acp npg1 av-j p-acp n1 pc-acp vvi, r-crq vvz p-acp crd n2, (3) sermon (DIV1) 17 Page 20
179 first, because the beasts were named by Adam and not by Eue, and to name is a note of dominion and authoritie: First, Because the beasts were nam by Adam and not by Eue, and to name is a note of dominion and Authority: ord, c-acp dt n2 vbdr vvn p-acp np1 cc xx p-acp np1, cc p-acp n1 vbz dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 17 Page 20
180 as when Joseph became Pharaohs seruant, and Daniel a captiue to the Chaldeans, they receiued from them other names; as when Joseph became Pharaohs servant, and daniel a captive to the Chaldeans, they received from them other names; c-acp c-crq np1 vvd np1 n1, cc np1 dt j-jn p-acp dt njp2, pns32 vvd p-acp pno32 j-jn n2; (3) sermon (DIV1) 17 Page 20
181 and we in our baptisme receiue our names to acknowledge that we belong in right to Christ. and we in our Baptism receive our names to acknowledge that we belong in right to christ. cc pns12 p-acp po12 n1 vvi po12 n2 pc-acp vvi cst pns12 vvb p-acp j-jn p-acp np1. (3) sermon (DIV1) 17 Page 20
182 Secondly, the whole world was giuen to Adam before Eue was made, so as hers was but an afterright, Secondly, the Whole world was given to Adam before Eue was made, so as hers was but an afterright, ord, dt j-jn n1 vbds vvn p-acp np1 p-acp np1 vbds vvn, av c-acp png31 vbds cc-acp dt j, (3) sermon (DIV1) 17 Page 21
183 and if she haue any tenure at all, she holds in Capite, & she hath no title but by her husband: and if she have any tenure At all, she holds in Capite, & she hath no title but by her husband: cc cs pns31 vhb d n1 p-acp d, pns31 vvz p-acp fw-la, cc pns31 vhz dx n1 cc-acp p-acp po31 n1: (3) sermon (DIV1) 17 Page 21
184 she therefore that vsurpeth absolute authoritie in the house, is no Merchant, but a pirate to the Merchant. she Therefore that usurpeth absolute Authority in the house, is no Merchant, but a pirate to the Merchant. pns31 av cst vvz j n1 p-acp dt n1, vbz dx n1, cc-acp dt n1 p-acp dt n1. (3) sermon (DIV1) 17 Page 21
185 Lastly, she is like a Merchants ship, that is, a friendly fellow and peaceable companion to him, Lastly, she is like a Merchant's ship, that is, a friendly fellow and peaceable Companion to him, ord, pns31 vbz av-j dt ng1 n1, cst vbz, dt j n1 cc j n1 p-acp pno31, (3) sermon (DIV1) 18 Page 21
186 but not a man of warre to contend with him. For he that made her neuer built her for battaile sure; but not a man of war to contend with him. For he that made her never built her for battle sure; cc-acp xx dt n1 pp-f n1 pc-acp vvi p-acp pno31. p-acp pns31 cst vvd pno31 av vvd pno31 p-acp n1 j; (3) sermon (DIV1) 18 Page 21
187 she was built for peace, and not for warre, for Merchants weepe to thinke of warre: she was built for peace, and not for war, for Merchant's weep to think of war: pns31 vbds vvn p-acp n1, cc xx p-acp n1, c-acp n2 vvb pc-acp vvi pp-f n1: (3) sermon (DIV1) 18 Page 21
188 therefore she must not for euery angrie word of her husband betake her selfe into the gunne-roome ftraight and there to thunder, to charge & discharge vpon him with broad words, Therefore she must not for every angry word of her husband betake her self into the gunne-roome ftraight and there to thunder, to charge & discharge upon him with broad words, av pns31 vmb xx p-acp d j n1 pp-f po31 n1 vvi po31 n1 p-acp dt n1 av cc a-acp pc-acp vvi, pc-acp vvi cc vvi p-acp pno31 p-acp j n2, (3) sermon (DIV1) 18 Page 21
189 or as marriners say at sea, to turne the broad side; or as Mariners say At sea, to turn the broad side; cc c-acp n2 vvb p-acp n1, pc-acp vvi dt j n1; (3) sermon (DIV1) 18 Page 21
190 like Zipporah the wife of Moses, to raile vpon him, Thou art indeede a bloudie husband, Exod. 4. this is no shippe of Merchants, this is the Spite, I thinke: like Zipporah the wife of Moses, to rail upon him, Thou art indeed a bloody husband, Exod 4. this is no ship of Merchant's, this is the Spite, I think: j np1 dt n1 pp-f np1, pc-acp vvi p-acp pno31, pns21 vb2r av dt j n1, np1 crd d vbz dx n1 pp-f n2, d vbz dt n1, pns11 vvb: (3) sermon (DIV1) 18 Page 21
191 and therfore no marucile, if many men thus shipt doe wish themselues a shore, and that vntimelie death might take such a wife for a prize. and Therefore no marucile, if many men thus shipped do wish themselves a shore, and that untimely death might take such a wife for a prize. cc av dx j, cs d n2 av vvn vdb vvi px32 dt n1, cc cst j n1 vmd vvi d dt n1 p-acp dt n1. (3) sermon (DIV1) 18 Page 21
192 When Eliezer went a wooing for Isaac his masters sonne, the triall by which he proposed to prooue a fit wife for Jsaac was this, that if (saith hee) when I say to a maide, Giue mee drinke, she say againe, Drinke, When Eliezer went a wooing for Isaac his Masters son, the trial by which he proposed to prove a fit wife for Isaac was this, that if (Says he) when I say to a maid, Give me drink, she say again, Drink, c-crq np1 vvd dt n-vvg p-acp np1 po31 ng1 n1, dt n1 p-acp r-crq pns31 vvd pc-acp vvi dt j n1 p-acp np1 vbds d, cst cs (vvz pns31) c-crq pns11 vvb p-acp dt n1, vvb pno11 vvi, pns31 vvz av, vvi, (3) sermon (DIV1) 18 Page 22
193 and I will giue thy Camels also, shee without more adoe should bee a wife for Isaac, Genes. 24. that is, and I will give thy Camels also, she without more ado should be a wife for Isaac, Genesis. 24. that is, cc pns11 vmb vvi po21 n2 av, pns31 p-acp av-dc n1 vmd vbi dt n1 p-acp np1, np1. crd d vbz, (3) sermon (DIV1) 18 Page 22
194 as Theodoret expoundeth it, If shee were gentle; not like that woman Ioh. 4. Christ asked her water and she called him Iew: as Theodoret expoundeth it, If she were gentle; not like that woman John 4. christ asked her water and she called him Iew: c-acp np1 vvz pn31, cs pns31 vbdr j; xx av-j d n1 np1 crd np1 vvd po31 n1 cc pns31 vvd pno31 np1: (3) sermon (DIV1) 18 Page 22
195 How is it that thou a Jew askest water of me a Samaritane? For though there bee many sinnes incident to women (as there bee (to speake vnpartiallie) as many to men) yet no vice in a woman so vnwomanly as this; How is it that thou a Jew askest water of me a Samaritan? For though there be many Sins incident to women (as there be (to speak unpartially) as many to men) yet no vice in a woman so unwomanly as this; q-crq vbz pn31 cst pns21 dt np1 vv2 n1 pp-f pno11 dt np1? c-acp cs pc-acp vbb d n2 j p-acp n2 (c-acp a-acp vbb (p-acp vvi av-j) c-acp d p-acp n2) av dx n1 p-acp dt n1 av j-u p-acp d; (3) sermon (DIV1) 18 Page 22
196 yet if Adam had been furious the matter had been lesse, for he was made of earth, the mother of iron and steele, the murthering mettals; yet if Adam had been furious the matter had been less, for he was made of earth, the mother of iron and steel, the murdering metals; av cs np1 vhd vbn j dt n1 vhd vbn av-dc, c-acp pns31 vbds vvn pp-f n1, dt n1 pp-f n1 cc n1, dt j-vvg n2; (3) sermon (DIV1) 18 Page 22
197 but the woman shee that was made of so tender mettall to become so terrible, the weaker vessell so strong in passion, but the woman she that was made of so tender mettle to become so terrible, the Weaker vessel so strong in passion, cc-acp dt n1 pns31 cst vbds vvn pp-f av j n1 pc-acp vvi av j, dt jc n1 av j p-acp n1, (3) sermon (DIV1) 18 Page 22
198 yea to looke so faire and speake so foule, what a contrarietie is this? There was great reason sure to cōpare a good woman to a snaile, not onely for her silence and continuall keeping of her house, yea to look so fair and speak so foul, what a contrariety is this? There was great reason sure to compare a good woman to a snail, not only for her silence and continual keeping of her house, uh p-acp vvi av j cc vvi av j, r-crq dt n1 vbz d? pc-acp vbds j n1 j pc-acp vvi dt j n1 p-acp dt n1, xx av-j p-acp po31 n1 cc j vvg pp-f po31 n1, (3) sermon (DIV1) 18 Page 23
199 but also for a certaine cōmendable timorousnes of her nature, which at the least shaking of the aire shrinks back into her shell; but also for a certain commendable timorousness of her nature, which At the least shaking of the air shrinks back into her shell; cc-acp av c-acp dt j j n1 pp-f po31 n1, r-crq p-acp dt ds n-vvg pp-f dt n1 vvz av p-acp po31 n1; (3) sermon (DIV1) 18 Page 23
200 and so ought the wife to do, if her husband but speak to play all hid and vnder hatches, and so ought the wife to do, if her husband but speak to play all hid and under Hates, cc av vmd dt n1 pc-acp vdi, cs po31 n1 cc-acp vvb pc-acp vvi d vvn cc p-acp n2, (3) sermon (DIV1) 18 Page 23
201 and to put out a flag of truce as Abigail did to Dauid, and to say to her husband, and to put out a flag of truce as Abigail did to David, and to say to her husband, cc pc-acp vvi av dt n1 pp-f n1 c-acp np1 vdd p-acp np1, cc pc-acp vvi p-acp po31 n1, (3) sermon (DIV1) 18 Page 23
202 as Rachel to her father, Let not my Lord be angrie, Gen. 31. Like a lilie among thornes (saith Salomon) so is my loue among the daughters, Cantic. 2. Like a lilie first, not like a nettle: as Rachel to her father, Let not my Lord be angry, Gen. 31. Like a Lily among thorns (Says Solomon) so is my love among the daughters, Cantic. 2. Like a Lily First, not like a nettle: c-acp n1 p-acp po31 n1, vvb xx po11 n1 vbi j, np1 crd av-j dt n1 p-acp n2 (vvz np1) av vbz po11 n1 p-acp dt n2, j. crd j dt n1 ord, xx av-j dt n1: (3) sermon (DIV1) 18 Page 23
203 againe, like a lilie among thornes, as shewing patience in the sorest pouocation. again, like a Lily among thorns, as showing patience in the Sorest pouocation. av, av-j dt n1 p-acp n2, c-acp vvg n1 p-acp dt js n1. (3) sermon (DIV1) 18 Page 23
204 Sara indeede was peaceable, and so were many more, yet their praise was lesse, in as much as they had meeke husbands, Sarah indeed was peaceable, and so were many more, yet their praise was less, in as much as they had meek Husbands, np1 av vbds j, cc av vbdr d dc, av po32 n1 vbds av-dc, p-acp c-acp d c-acp pns32 vhd j n2, (3) sermon (DIV1) 18 Page 23
205 for she is a monster that liueth not meekly with a meek husband, but she that is yoakt with a Nabal, a churle, a foole, for she is a monster that lives not meekly with a meek husband, but she that is yoked with a Nabal, a churl, a fool, c-acp pns31 vbz dt n1 cst vvz xx av-j p-acp dt j n1, cc-acp pns31 cst vbz vvn p-acp dt np1, dt n1, dt n1, (3) sermon (DIV1) 18 Page 23
206 as Abigail was, and beares that patiently, shee may say with Deborah, in the fifth of the Iudges, O my soule thou hast marched Ʋaliantly: as Abigail was, and bears that patiently, she may say with Deborah, in the fifth of the Judges, Oh my soul thou hast marched Ʋaliantly: c-acp np1 vbds, cc vvz cst av-j, pns31 vmb vvi p-acp np1, p-acp dt ord pp-f dt n2, uh po11 n1 pns21 vh2 vvn av-j: (3) sermon (DIV1) 18 Page 23
207 And there shall more true honor grow to you by such patience, than if souldierlike yee did preuaile by furie & violence; And there shall more true honour grow to you by such patience, than if soldierlike ye did prevail by fury & violence; cc pc-acp vmb dc j n1 vvi p-acp pn22 p-acp d n1, cs cs j pn22 vdd vvi p-acp n1 cc n1; (3) sermon (DIV1) 18 Page 23
208 and the worse your husbands bee, the more shall your vertue shine, which in affliction shineth most, and the Worse your Husbands be, the more shall your virtue shine, which in affliction shines most, cc dt av-jc po22 n2 vbb, dt av-dc vmb po22 n1 vvi, r-crq p-acp n1 vvz av-ds, (3) sermon (DIV1) 18 Page 24
209 like starres twinckling in the night; like Stars twinkling in the night; av-j n2 vvg p-acp dt n1; (3) sermon (DIV1) 18 Page 24
210 & if it be grieuous to finde matter of patience there where ye lookt for comfort and protection, & if it be grievous to find matter of patience there where you looked for Comfort and protection, cc cs pn31 vbb j pc-acp vvi n1 pp-f n1 a-acp c-crq pn22 vvd p-acp n1 cc n1, (3) sermon (DIV1) 18 Page 24
211 yet it shall haue in tho end a reward, and in the Interim a singular admiration, yet it shall have in tho end a reward, and in the Interim a singular admiration, av pn31 vmb vhi p-acp crd n1 dt n1, cc p-acp dt n1 dt j n1, (3) sermon (DIV1) 18 Page 24
212 and, as Mary saith of her self, All generations shall call such blessed. It followeth in the text: and, as Marry Says of her self, All generations shall call such blessed. It follows in the text: cc, c-acp uh vvz pp-f po31 n1, d n2 vmb vvi d j-vvn. pn31 vvz p-acp dt n1: (3) sermon (DIV1) 18 Page 24
213 She bringeth her sood from a farre. As ye haue heard what she is like, so now likewise what she doth too; She brings her sood from a Far. As you have herd what she is like, so now likewise what she does too; pns31 vvz po31 n1 p-acp dt j. c-acp pn22 vhb vvn r-crq pns31 vbz j, av av av r-crq pns31 vdz av; (3) sermon (DIV1) 19 Page 24
214 for being is knowne by doing, as the tree is knowne by the fruite. for being is known by doing, as the tree is known by the fruit. c-acp vbg vbz vvn p-acp vdg, c-acp dt n1 vbz vvn p-acp dt n1. (3) sermon (DIV1) 19 Page 24
215 Alas it is a small thing, yea it is nothing to bee like, for copper oft times is like good coyne, Alas it is a small thing, yea it is nothing to be like, for copper oft times is like good coin, np1 pn31 vbz dt j n1, uh pn31 vbz pix pc-acp vbi av-j, p-acp n1 av n2 vbz av-j j n1, (3) sermon (DIV1) 19 Page 24
216 and the diuell is like an angel of light, and if euill women were not like to many things, which indeede they are not, they could not deceiue so many as they doe: and the Devil is like an angel of Light, and if evil women were not like to many things, which indeed they Are not, they could not deceive so many as they do: cc dt n1 vbz av-j dt n1 pp-f n1, cc cs j-jn n2 vbdr xx av-j p-acp d n2, r-crq av pns32 vbr xx, pns32 vmd xx vvi av av-d c-acp pns32 vdb: (3) sermon (DIV1) 19 Page 24
217 therefore the next thing is to consider what she doth; She bringeth her foode from a farre. Therefore the next thing is to Consider what she does; She brings her food from a Far. av dt ord n1 vbz pc-acp vvi r-crq pns31 vdz; pns31 vvz po31 n1 p-acp dt j. (3) sermon (DIV1) 19 Page 24
218 she bringeth, first, therefore described pacie aduer sa non auersa, with her face, not with her backe toward: she brings, First, Therefore described Peace Aduer sa non auersa, with her face, not with her back towards: pns31 vvz, ord, av vvn n1 av uh fw-fr fw-la, p-acp po31 n1, xx p-acp po31 n1 p-acp: (3) sermon (DIV1) 19 Page 24
219 for when a ship goeth foorth, euery man murmureth for that it carrieth, the Merchant himselfe feareth lest it miscarrie; for when a ship Goes forth, every man murmureth for that it Carrieth, the Merchant himself fears lest it miscarry; c-acp c-crq dt n1 vvz av, d n1 vvz p-acp cst pn31 vvz, dt n1 px31 vvz cs pn31 vvb; (3) sermon (DIV1) 19 Page 25
220 but when it returneth, there is ioy for that it bringeth. And where Salomon saith she bringeth, hee meaneth not that shee bringeth in with her, but when it returns, there is joy for that it brings. And where Solomon Says she brings, he means not that she brings in with her, cc-acp c-crq pn31 vvz, pc-acp vbz n1 p-acp cst pn31 vvz. cc q-crq np1 vvz pns31 vvz, pns31 vvz xx cst pns31 vvz p-acp p-acp pno31, (3) sermon (DIV1) 19 Page 25
221 as if a wife were to bee chosen by her dowrie; as if a wife were to be chosen by her dowry; c-acp cs dt n1 vbdr pc-acp vbi vvn p-acp po31 n1; (3) sermon (DIV1) 19 Page 25
222 for the worst wiues haue many times the best portions, and the best wiues (such as Ester was) haue oft times none at all. for the worst wives have many times the best portions, and the best wives (such as Ester was) have oft times none At all. p-acp dt js n2 vhb d n2 dt js n2, cc dt js n2 (d c-acp np1 vbds) vhb pp-f|pn31 n2 pi p-acp av-d. (3) sermon (DIV1) 19 Page 25
223 Indeede the manner of the world is now to seeke wiues, as Judas betrayed Christ, with Quantum dabis, What will yee giue? and if the father chance to say with Peter, Aurum & argentum non est mihi; Indeed the manner of the world is now to seek wives, as Judas betrayed christ, with Quantum Dabis, What will ye give? and if the father chance to say with Peter, Aurum & argentum non est mihi; av dt n1 pp-f dt n1 vbz av pc-acp vvi n2, c-acp np1 vvn np1, p-acp fw-la fw-la, q-crq vmb pn22 vvi? cc cs dt n1 vvb pc-acp vvi p-acp np1, fw-la cc fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 19 Page 25
224 let her thē be as obedient as Sarah, as deuout as Anna, as vertuous as the Virgin Mary, yetal this is nothing, Quaerenda pecunia primùm est, other things may mend it, but monie makes the match. let her them be as obedient as Sarah, as devout as Anna, as virtuous as the Virgae Marry, yetal this is nothing, Quaerenda Pecunia primùm est, other things may mend it, but money makes the match. vvb pno31 pno32 vbi p-acp j c-acp np1, p-acp j c-acp np1, p-acp j c-acp dt n1 uh, n1 d vbz pix, fw-la fw-la fw-la fw-la, j-jn n2 vmb vvi pn31, cc-acp n1 vvz dt n1. (3) sermon (DIV1) 19 Page 25
225 Therefore this was not it which Salomon meant by bringing: Therefore this was not it which Solomon meant by bringing: av d vbds xx pn31 r-crq np1 vvd p-acp vvg: (3) sermon (DIV1) 19 Page 25
226 for a good wife though she bring in nothing with her, yet through her wisedome and diligence great things come in by her; for a good wife though she bring in nothing with her, yet through her Wisdom and diligence great things come in by her; c-acp dt j n1 cs pns31 vvb p-acp pix p-acp pno31, av p-acp po31 n1 cc n1 j n2 vvb p-acp p-acp pno31; (3) sermon (DIV1) 19 Page 25
227 she brings in with her hands, for she putteth her hands to the wheele (saith Salomon ) vers. 19. and indeed if her worke doe not counteruaile her meate, she brings in with her hands, for she putteth her hands to the wheel (Says Solomon) vers. 19. and indeed if her work do not countervail her meat, pns31 vvz p-acp p-acp po31 n2, c-acp pns31 vvz po31 n2 p-acp dt n1 (vvz np1) fw-la. crd cc av cs po31 n1 vdb xx vvi po31 n1, (3) sermon (DIV1) 19 Page 26
228 then is euery finger of her hand like a theese in the house. then is every finger of her hand like a these in the house. av vbz d n1 pp-f po31 n1 av-j dt n1 p-acp dt n1. (3) sermon (DIV1) 19 Page 26
229 Againe, if she be too high to staine her hands with bodily labour, yet she bringeth in with her eye, Again, if she be too high to stain her hands with bodily labour, yet she brings in with her eye, av, cs pns31 vbb av j pc-acp vvi po31 n2 p-acp j n1, av pns31 vvz p-acp p-acp po31 n1, (3) sermon (DIV1) 19 Page 26
230 for she ouerseeth the waies of her household (saith Salomon) and eateth not the bread of idlenes, vers. 27. Againe she bringeth in by her frugalitie, for she overseeth the ways of her household (Says Solomon) and Eateth not the bred of idleness, vers. 27. Again she brings in by her frugality, c-acp pns31 vvb dt n2 pp-f po31 n1 (vvz np1) cc vvz xx dt n1 pp-f n1, fw-la. crd av pns31 vvz p-acp p-acp po31 n1, (3) sermon (DIV1) 19 Page 26
231 for she holdeth it a point of conscience, neither to fare more daintily, nor to attire her self more trimly, for she holds it a point of conscience, neither to fare more daintily, nor to attire her self more trimly, c-acp pns31 vvz pn31 dt n1 pp-f n1, av-dx pc-acp vvi av-dc av-j, ccx pc-acp vvi po31 n1 av-dc av-j, (3) sermon (DIV1) 19 Page 26
232 than may stand with her husbands state: than may stand with her Husbands state: cs vmb vvi p-acp po31 ng1 n1: (3) sermon (DIV1) 19 Page 26
233 for if shee waste more than she bring in, & her victualling amount to more than her whole voiage, that Merchant was ill aduised that manned her foorth, for if she waste more than she bring in, & her victualling amount to more than her Whole voyage, that Merchant was ill advised that manned her forth, c-acp cs pns31 vvb av-dc cs pns31 vvb p-acp, cc po31 vvg vvi p-acp dc cs po31 j-jn n1, cst n1 vbds av-jn vvn cst vvd pno31 av, (3) sermon (DIV1) 19 Page 26
234 and it had been good for him to be alone. But as the saying is, that many men marrie their executors; and it had been good for him to be alone. But as the saying is, that many men marry their Executors; cc pn31 vhd vbn j p-acp pno31 pc-acp vbi j. cc-acp c-acp dt n-vvg vbz, cst d n2 vvi po32 n2; (3) sermon (DIV1) 19 Page 26
235 so is it true likewise, that many men marrie their executioners: so is it true likewise, that many men marry their executioners: av vbz pn31 j av, cst d n2 vvi po32 n2: (3) sermon (DIV1) 19 Page 26
236 and as the sinne of Adam began at Eue, so the ruine and confusion, the extortion, oppression, griping of tenants, and as the sin of Adam began At Eue, so the ruin and confusion, the extortion, oppression, gripping of tenants, cc c-acp dt n1 pp-f np1 vvd p-acp np1, av dt n1 cc n1, dt n1, n1, vvg pp-f n2, (3) sermon (DIV1) 19 Page 26
237 yea and sacriledge of many men beginneth at the pride of the woman; yea and sacrilege of many men begins At the pride of the woman; uh cc n1 pp-f d n2 vvz p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 19 Page 26
238 for now euerie Ladie of the latest edition if her husband haue bribed out but an end of an office, for now every Lady of the latest edition if her husband have bribed out but an end of an office, c-acp av d n1 pp-f dt js n1 cs po31 n1 vhi vvn av p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 19 Page 27
239 yet she reuels & playes Rex, and she must haue her Coach, though but to crosse from the Church-stile to the Church-porch: yet she revels & plays Rex, and she must have her Coach, though but to cross from the Church stile to the Church porch: av pns31 vvz cc vvz np1, cc pns31 vmb vhi po31 n1, cs cc-acp pc-acp vvi p-acp dt n1 p-acp dt n1: (3) sermon (DIV1) 19 Page 27
240 and whereas those Israelitish women, Exod. 38. when the Instruments of the Tabernacle were to bee made, gaue in their deuotion their very Looking-glasses toward it; and whereas those Israelitish women, Exod 38. when the Instruments of the Tabernacle were to be made, gave in their devotion their very Looking-glasses towards it; cc cs d np1 n2, np1 crd c-crq dt n2 pp-f dt n1 vbdr pc-acp vbi vvn, vvd p-acp po32 n1 po32 j n2 p-acp pn31; (3) sermon (DIV1) 19 Page 27
241 yet now the forbidden apple is pulled, the Church is robbed and spoiled, a Patrone will scarse passe away a poore Parsonage, yet now the forbidden apple is pulled, the Church is robbed and spoiled, a Patron will scarce pass away a poor Parsonage, av av dt j-vvn n1 vbz vvn, dt n1 vbz vvn cc vvn, dt n1 vmb av-j vvi av dt j n1, (3) sermon (DIV1) 19 Page 27
242 but with a reseruation of his owne tithes, and all to maintaine French Hoods, Ruffes, Lawnes and Looking glasses: but with a reservation of his own Tithes, and all to maintain French Hoods, Ruffs, Lawns and Looking glasses: cc-acp p-acp dt n1 pp-f po31 d n2, cc d pc-acp vvi jp n2, n2, n2 cc j-vvg n2: (3) sermon (DIV1) 19 Page 27
243 whereas of the vertuous wife it is said vers. 11. of the Chapter, that her husband shall have no neede of spoile. whereas of the virtuous wife it is said vers. 11. of the Chapter, that her husband shall have no need of spoil. cs pp-f dt j n1 pn31 vbz vvn fw-la. crd pp-f dt n1, cst po31 n1 vmb vhi dx n1 pp-f n1. (3) sermon (DIV1) 19 Page 27
244 But what bringeth she in? She brings in foode; in which word Salomon pointeth her out a houseworke, But what brings she in? She brings in food; in which word Solomon pointeth her out a houseworke, cc-acp q-crq vvz pns31 p-acp? pns31 vvz p-acp n1; p-acp r-crq n1 np1 vvz pno31 av dt n1, (3) sermon (DIV1) 20 Page 27
245 as she is a housewife, and the worke assigned is the feeding of the household: as she is a housewife, and the work assigned is the feeding of the household: c-acp pns31 vbz dt n1, cc dt n1 vvn vbz dt n-vvg pp-f dt n1: (3) sermon (DIV1) 20 Page 27
246 for wee reade that Abraham fetcht a calfe from the field, but Sarah had her charge to dresse it in the Tent, Genef. 18. and Samuel telleth the people, that their King when they had him, would take not their sonnes, for we read that Abraham fetched a calf from the field, but Sarah had her charge to dress it in the Tent, Genef. 18. and Samuel Telleth the people, that their King when they had him, would take not their Sons, c-acp pns12 vvb cst np1 vvd dt n1 p-acp dt n1, cc-acp np1 vhd po31 n1 pc-acp vvi pn31 p-acp dt n1, n1. crd cc np1 vvz dt n1, cst po32 n1 c-crq pns32 vhd pno31, vmd vvb xx po32 n2, (3) sermon (DIV1) 20 Page 28
247 but their daughters, and make them Cookes and Bakers, 1. Sam. 8. and in the fifteenth verse of this Chapter it is said directly, that shee giueth the portion to her household, but their daughters, and make them Cooks and Bakers, 1. Sam. 8. and in the fifteenth verse of this Chapter it is said directly, that she gives the portion to her household, cc-acp po32 n2, cc vvi pno32 n2 cc n2, crd np1 crd cc p-acp dt ord n1 pp-f d n1 pn31 vbz vvn av-j, cst pns31 vvz dt n1 p-acp po31 n1, (3) sermon (DIV1) 20 Page 28
248 and the ordinarie to her maides. and the ordinary to her maids. cc dt j p-acp po31 n2. (3) sermon (DIV1) 20 Page 28
249 But that which we reade food, some translate it bread, she bringeth her bread; and it may well be, But that which we read food, Some translate it bred, she brings her bred; and it may well be, p-acp cst r-crq pns12 vvb n1, d vvb pn31 n1, pns31 vvz po31 n1; cc pn31 vmb av vbi, (3) sermon (DIV1) 20 Page 28
250 for bread is the staffe of life, and when like Merchants we haue runne round about the world to fetch in the riches of euery countrie, for bred is the staff of life, and when like Merchant's we have run round about the world to fetch in the riches of every country, p-acp n1 vbz dt n1 pp-f n1, cc c-crq j n2 pns12 vhb vvn av-j p-acp dt n1 pc-acp vvi p-acp dt n2 pp-f d n1, (3) sermon (DIV1) 20 Page 28
251 yet all is but to clothe the backe and feed the bellie: yet all is but to cloth the back and feed the belly: av d vbz cc-acp pc-acp vvi dt n1 cc vvi dt n1: (3) sermon (DIV1) 20 Page 28
252 therefore hauing foode and raiment, (saith S. Paul ) let vs there with bee content: 1. Tim. 6. Therefore having food and raiment, (Says S. Paul) let us there with bee content: 1. Tim. 6. av vhg n1 cc n1, (vvz np1 np1) vvb pno12 a-acp p-acp n1 j: crd np1 crd (3) sermon (DIV1) 20 Page 28
253 Againe, as he is not the best Merchant to the Common-wealth which bringeth in toyes and trifles, Again, as he is not the best Merchant to the Commonwealth which brings in toys and trifles, av, c-acp pns31 vbz xx dt js n1 p-acp dt n1 r-crq vvz p-acp n2 cc n2, (3) sermon (DIV1) 21 Page 28
254 but he which bringeth in such things as best may serue necessitie; but he which brings in such things as best may serve necessity; cc-acp pns31 r-crq vvz p-acp d n2 p-acp js vmb vvi n1; (3) sermon (DIV1) 21 Page 28
255 so neither is shee alwaies the best wife which is most adorned with trickes and qualities, so neither is she always the best wife which is most adorned with tricks and qualities, av av-dx vbz pns31 av dt js n1 r-crq vbz av-ds vvn p-acp n2 cc n2, (3) sermon (DIV1) 21 Page 28
256 but she that endeuoureth most to that which is most necessarie. but she that endeavoureth most to that which is most necessary. cc-acp pns31 cst vvz av-ds p-acp d r-crq vbz av-ds j. (3) sermon (DIV1) 21 Page 28
257 And I thinke surely that bread is expresselie named here, as to frame her whole conuersation, And I think surely that bred is expressly nam Here, as to frame her Whole Conversation, cc pns11 vvb av-j cst n1 vbz av-j vvn av, c-acp pc-acp vvi po31 j-jn n1, (3) sermon (DIV1) 21 Page 28
258 so chiefly her mouth with sobrietie: so chiefly her Mouth with sobriety: av av-jn po31 n1 p-acp n1: (3) sermon (DIV1) 21 Page 28
259 for many women are of the minde of the Israelites in Egypt, Manna is no meate with them, for many women Are of the mind of the Israelites in Egypt, Manna is no meat with them, p-acp d n2 vbr pp-f dt n1 pp-f dt np2 p-acp np1, n1 vbz dx n1 p-acp pno32, (3) sermon (DIV1) 21 Page 29
260 but they must haue Quatles, and all must bee daintie, (though to the vndoing of all) like Eue the wife of Adam, whom of all the trees in Paradise none might serue, but they must have Quatles, and all must be dainty, (though to the undoing of all) like Eve the wife of Adam, whom of all the trees in Paradise none might serve, cc-acp pns32 vmb vhi n2, cc d vmb vbi j, (cs p-acp dt n-vvg pp-f d) j av dt n1 pp-f np1, ro-crq pp-f d dt n2 p-acp n1 pix vmd vvi, (3) sermon (DIV1) 21 Page 29
261 but that which was the bane of her husband, and the lesse they want, the more wanton and daintie mouthed they be. but that which was the bane of her husband, and the less they want, the more wanton and dainty mouthed they be. cc-acp cst r-crq vbds dt n1 pp-f po31 n1, cc dt av-dc pns32 vvb, dt av-dc j-jn cc j vvn pns32 vbb. (3) sermon (DIV1) 21 Page 29
262 Now sure if Cyrus had had such a wife hee must needes haue worshipt her, Now sure if Cyrus had had such a wife he must needs have worshipped her, av av-j cs npg1 vhd vhn d dt n1 pns31 vmb av vhi vvd pno31, (3) sermon (DIV1) 21 Page 29
263 for he had no other reason to worship the Idoll Bell, but only because it spent him so many sheep, for he had no other reason to worship the Idol Bell, but only Because it spent him so many sheep, c-acp pns31 vhd dx j-jn n1 pc-acp vvi dt n1 n1, p-acp j c-acp pn31 vvd pno31 av d n1, (3) sermon (DIV1) 21 Page 29
264 so many measures of flower, and so many pots of wine euery day: but euerie meate was not made for euerie mouth; so many measures of flower, and so many pots of wine every day: but every meat was not made for every Mouth; av d n2 pp-f n1, cc av d n2 pp-f n1 d n1: cc-acp d n1 vbds xx vvn p-acp d n1; (3) sermon (DIV1) 21 Page 29
265 only bread was made for all; only bred was made for all; j n1 vbds vvn p-acp d; (3) sermon (DIV1) 21 Page 29
266 and neither man nor woman haue warrant to aske for more than for their daily bread. and neither man nor woman have warrant to ask for more than for their daily bred. cc dx n1 ccx n1 vhb n1 pc-acp vvi p-acp dc cs p-acp po32 j n1. (3) sermon (DIV1) 21 Page 29
267 But what meaneth Salomon by that, From a farre, she bringeth her soode from a farre? Surely not to answere that which is Prouerbially said, That farre fetcht and deare bought is fittest for Ladies, But what means Solomon by that, From a Far, she brings her soode from a Far? Surely not to answer that which is Proverbially said, That Far fetched and deer bought is Fittest for Ladies, cc-acp q-crq vvz np1 p-acp d, p-acp dt j, pns31 vvz po31 n1 p-acp dt j? av-j xx pc-acp vvi d r-crq vbz av-j vvn, cst av-j vvn cc av-jn vvn vbz js p-acp n2, (3) sermon (DIV1) 22 Page 29
268 as now adaies what groweth at home is base and homely, & what euery one eates is meate for dogs, as now adais what grows At home is base and homely, & what every one eats is meat for Dogs, c-acp av av r-crq vvz p-acp n1-an vbz j cc j, cc r-crq d pi vvz p-acp|dt n1 p-acp n2, (3) sermon (DIV1) 22 Page 30
269 and wee must haue bread from one countrie, and drinke from another, and wee must haue meate from Spaine, and sauce out of Italy: and we must have bred from one country, and drink from Another, and we must have meat from Spain, and sauce out of Italy: cc pns12 vmb vhi n1 p-acp crd n1, cc vvi p-acp j-jn, cc pns12 vmb vhi n1 p-acp np1, cc n1 av pp-f np1: (3) sermon (DIV1) 22 Page 30
270 and if wee weare any thing, it must bee pure Venetian, Romane, or Barbarian; but the fashion of all must bee French: and if we wear any thing, it must be pure Venetian, Roman, or Barbarian; but the fashion of all must be French: cc cs pns12 vvb d n1, pn31 vmb vbi j jp, jp, cc j-jn; cc-acp dt n1 pp-f d vmb vbi jp: (3) sermon (DIV1) 22 Page 30
271 and as Seneca saith in another case, Ʋicti Ʋictoribus leges dederunt, we giue them the soile, and as Senecca Says in Another case, Ʋicti Ʋictoribus leges dederunt, we give them the soil, cc c-acp np1 vvz p-acp j-jn n1, np1 fw-la fw-la fw-la, pns12 vvb pno32 dt n1, (3) sermon (DIV1) 22 Page 30
272 and yet they must giue vs the fashion. and yet they must give us the fashion. cc av pns32 vmb vvi pno12 dt n1. (3) sermon (DIV1) 22 Page 30
273 Therefore this was not Salomons meaning, but from a farre either hath respect to the time, A longinquo tempore, as it seemeth to be expounded in the verie next words, She riseth while it is yet night, Therefore this was not Solomon's meaning, but from a Far either hath respect to the time, A longinquo tempore, as it seems to be expounded in the very next words, She Riseth while it is yet night, av d vbds xx np1 n1, cc-acp p-acp dt j d vhz n1 p-acp dt n1, dt fw-la fw-la, c-acp pn31 vvz pc-acp vbi vvn p-acp dt av ord n2, pns31 vvz cs pn31 vbz av n1, (3) sermon (DIV1) 22 Page 30
274 and giueth the portion to her household, &c. He doth not say, shee meeteth it at the doore, and gives the portion to her household, etc. He does not say, she meeteth it At the door, cc vvz dt n1 p-acp po31 n1, av pns31 vdz xx vvi, pns31 vvz pn31 p-acp dt n1, (3) sermon (DIV1) 22 Page 30
275 as shee that riseth to dinner, and then thinkes her daies worke halfe done, and for euery sit of an idle feuer betakes her straight to her cabbin againe, as she that Riseth to dinner, and then thinks her days work half done, and for every fit of an idle fever betakes her straight to her cabin again, c-acp pns31 cst vvz p-acp n1, cc av vvz po31 n2 vvi j-jn vdn, cc p-acp d vvb pp-f dt j n1 vvz pno31 av-j p-acp po31 n1 av, (3) sermon (DIV1) 22 Page 30
276 and if her finger but ake, shee must haue one stand by to feede her with a spoone: and if her finger but ache, she must have one stand by to feed her with a spoon: cc cs po31 n1 cc-acp vvi, pns31 vmb vhi crd vvb p-acp pc-acp vvi pno31 p-acp dt n1: (3) sermon (DIV1) 22 Page 30
277 This is no shippe of Merchants, this is the Mary Slug; but she bringeth it from a farre, that is, shee taketh care of it, This is no ship of Merchant's, this is the Marry Slug; but she brings it from a Far, that is, she Takes care of it, d vbz dx n1 pp-f n2, d vbz dt uh n1; p-acp pns31 vvz pn31 p-acp dt j, cst vbz, pns31 vvz n1 pp-f pn31, (3) sermon (DIV1) 22 Page 30
278 and disposeth of it from the first, yea and before the first hand that toucheth it. and Disposeth of it from the First, yea and before the First hand that touches it. cc vvz pp-f pn31 p-acp dt ord, uh cc a-acp dt ord n1 cst vvz pn31. (3) sermon (DIV1) 22 Page 31
279 Or else I take this from a farre to be farther yet, euen ab vltimis naturae, from the first and furthest principles of nature. Or Else I take this from a Far to be farther yet, even ab vltimis naturae, from the First and furthest principles of nature. cc av pns11 vvb d p-acp dt j pc-acp vbi jc av, av-j fw-la fw-la fw-la, p-acp dt ord cc js n2 pp-f n1. (3) sermon (DIV1) 23 Page 31
280 As for example, If shee will haue bread, shee must not alwaies buy it, but she must sow it, As for Exampl, If she will have bred, she must not always buy it, but she must sow it, p-acp p-acp n1, cs pns31 vmb vhi n1, pns31 vmb xx av vvi pn31, cc-acp pns31 vmb vvi pn31, (3) sermon (DIV1) 23 Page 31
281 and reape it, and grinde it, and as Sarah did, Gen. 18. she must Kneade it and make it into bread. and reap it, and grind it, and as Sarah did, Gen. 18. she must Knead it and make it into bred. cc vvi pn31, cc vvi pn31, cc c-acp np1 vdd, np1 crd pns31 vmb vvi pn31 cc vvi pn31 p-acp n1. (3) sermon (DIV1) 23 Page 31
282 Or if she will haue cloath, she must not alwaies runne to the shop or to the skore, Or if she will have cloth, she must not always run to the shop or to the score, cc cs pns31 vmb vhi n1, pns31 vmb xx av vvn p-acp dt n1 cc p-acp dt n1, (3) sermon (DIV1) 23 Page 31
283 but she begins at the seede, she carrieth her seede to the ground, of the ground shee gathereth flax, of her flax shee spinneth a threed, of her threed she weaueth cloath, but she begins At the seed, she Carrieth her seed to the ground, of the ground she gathereth flax, of her flax she spinneth a thread, of her thread she weaveth cloth, cc-acp pns31 vvz p-acp dt n1, pns31 vvz po31 n1 p-acp dt n1, pp-f dt n1 pns31 vvz n1, pp-f po31 n1 pns31 vvz dt n1, pp-f po31 n1 pns31 vvz n1, (3) sermon (DIV1) 23 Page 31
284 and so she comes by her coate: The verie words of Salomon vers. 13. of the chapter, She seeketh wooll and flax, and so she comes by her coat: The very words of Solomon vers. 13. of the chapter, She seeks wool and flax, cc av pns31 vvz p-acp po31 n1: dt j n2 pp-f np1 fw-la. crd pp-f dt n1, pns31 vvz n1 cc n1, (3) sermon (DIV1) 23 Page 31
285 and laboureth cheerfully with her hands. and Laboureth cheerfully with her hands. cc vvz av-j p-acp po31 n2. (3) sermon (DIV1) 23 Page 31
286 Or else I take this from a farre to be farther yet, euen from the gates of heauen, from whence by her deuotion and godlie conuersation shee draweth downe the blessings of God vpon her house. Or Else I take this from a Far to be farther yet, even from the gates of heaven, from whence by her devotion and godly Conversation she draws down the blessings of God upon her house. cc av pns11 vvb d p-acp dt j pc-acp vbi jc av, av p-acp dt n2 pp-f n1, p-acp c-crq p-acp po31 n1 cc j n1 pns31 vvz a-acp dt n2 pp-f np1 p-acp po31 n1. (3) sermon (DIV1) 24 Page 31
287 The barren Rachel praied, and so did Anna too, and by their prayers obtained childrē of the Lord. The barren Rachel prayed, and so did Anna too, and by their Prayers obtained children of the Lord. dt j np1 vvd, cc av vdd np1 av, cc p-acp po32 n2 vvn n2 pp-f dt n1. (3) sermon (DIV1) 24 Page 31
288 Now sure if the prayer of a vertuous woman were so powerfull, as against the course of nature to deriue and fetch children from a barren wombe, Now sure if the prayer of a virtuous woman were so powerful, as against the course of nature to derive and fetch children from a barren womb, av av-j cs dt n1 pp-f dt j n1 vbdr av j, c-acp p-acp dt n1 pp-f n1 pc-acp vvi cc vvi n2 p-acp dt j n1, (3) sermon (DIV1) 24 Page 32
289 how much more shall it command the meaner blessings on the house? And therefore as a wicked woman is a sea of euils, how much more shall it command the meaner blessings on the house? And Therefore as a wicked woman is a sea of evils, c-crq d dc vmb pn31 vvi dt jc n2 p-acp dt n1? cc av c-acp dt j n1 vbz dt n1 pp-f n2-jn, (3) sermon (DIV1) 24 Page 32
290 so a vertuous woman is a heauen of beautie, and there is none so faire as she that feareth God: so a virtuous woman is a heaven of beauty, and there is none so fair as she that fears God: av dt j n1 vbz dt n1 pp-f n1, cc pc-acp vbz pix av j c-acp pns31 cst vvz np1: (3) sermon (DIV1) 24 Page 32
291 nay what speake we of beautie? for fauour is deceitfull, and beautie is Ʋanitie, vers. 30. of the Chapter: nay what speak we of beauty? for favour is deceitful, and beauty is Ʋanitie, vers. 30. of the Chapter: uh-x q-crq vvb pns12 pp-f n1? p-acp n1 vbz j, cc n1 vbz n1, fw-la. crd pp-f dt n1: (3) sermon (DIV1) 24 Page 32
292 and as the painting of a ship by weather and by water is washt away, and as the painting of a ship by weather and by water is washed away, cc c-acp dt n-vvg pp-f dt n1 p-acp n1 cc p-acp n1 vbz vvn av, (3) sermon (DIV1) 24 Page 32
293 so shall all carnall beautie by sorow, age and sicknes euen wither and waste into wrinkles; so shall all carnal beauty by sorrow, age and sickness even wither and waste into wrinkles; av vmb d j n1 p-acp n1, n1 cc n1 av vvi cc vvi p-acp n2; (3) sermon (DIV1) 24 Page 32
294 but she that feareth the Lord (saith Salomon ) she shall bee praised. Praised? yea honoured and admired; but she that fears the Lord (Says Solomon) she shall be praised. Praised? yea honoured and admired; cc-acp pns31 cst vvz dt n1 (vvz np1) pns31 vmb vbi vvn. vvn? uh j-vvn cc vvn; (3) sermon (DIV1) 24 Page 32
295 The starres in the night, the Sunne at noone day shall not shine so bright as she: The Stars in the night, the Sun At noon day shall not shine so bright as she: dt n2 p-acp dt n1, dt n1 p-acp n1 n1 vmb xx vvi av j c-acp pns31: (3) sermon (DIV1) 24 Page 32
296 for hee that goes by her doore shall point at her, and hee that dwels by her shall enuie him that hath her; for he that Goes by her door shall point At her, and he that dwells by her shall envy him that hath her; c-acp pns31 cst vvz p-acp po31 n1 vmb vvi p-acp pno31, cc pns31 cst vvz p-acp pno31 vmb vvi pno31 cst vhz po31; (3) sermon (DIV1) 24 Page 32
297 and cuery man shall say, Blessed be he the that made her, happie is he that begat her, renowned is shee that bare her, and cuery man shall say, Blessed be he the that made her, happy is he that begat her, renowned is she that bore her, cc d n1 vmb vvi, j-vvn vbb pns31 dt d vvd pno31, j vbz pns31 cst vvd pno31, j-vvn vbz pns31 cst vvd pno31, (3) sermon (DIV1) 24 Page 32
298 but most happie, renowned, and rich is he that hath her: and as euen now, so I say againe, All generations shall call such blessed. but most happy, renowned, and rich is he that hath her: and as even now, so I say again, All generations shall call such blessed. cc-acp ds j, j-vvn, cc j vbz pns31 cst vhz po31: cc c-acp av-j av, av pns11 vvb av, d n2 vmb vvi d j-vvn. (3) sermon (DIV1) 24 Page 32
299 Well, to make vse of this in seuerall kindes; Well, to make use of this in several Kinds; av, pc-acp vvi n1 pp-f d p-acp j n2; (3) sermon (DIV1) 25 Page 33
300 I most humbly beseech your Maiesty first to admit of a particular application to your selfe. I most humbly beseech your Majesty First to admit of a particular application to your self. pns11 av-ds av-j vvb po22 n1 ord pc-acp vvi pp-f dt j n1 p-acp po22 n1. (3) sermon (DIV1) 25 Page 33
301 It is said Matth. 12. that the Queene of the South came to heare the wisedome of Salomon, but we may say conuersiuely and truly, that the wisdome of Salomon is come to the King of the North: It is said Matthew 12. that the Queen of the South Come to hear the Wisdom of Solomon, but we may say conuersiuely and truly, that the Wisdom of Solomon is come to the King of the North: pn31 vbz vvn np1 crd cst dt n1 pp-f dt n1 vvd pc-acp vvi dt n1 pp-f np1, p-acp pns12 vmb vvi av-j cc av-j, cst dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 25 Page 33
302 for your Maiestie is to vs indeede a royall Merchant, not only for the vnion of holy marriage, which yokes & couples one sex with another, for your Majesty is to us indeed a royal Merchant, not only for the Union of holy marriage, which yokes & couples one sex with Another, c-acp po22 n1 vbz p-acp pno12 av dt j n1, xx av-j p-acp dt n1 pp-f j n1, r-crq n2 cc n2 crd n1 p-acp j-jn, (3) sermon (DIV1) 25 Page 33
303 but as Merchants doe by intercourse of traffique, for knitting and combining one kingdome with another. but as Merchant's do by intercourse of traffic, for knitting and combining one Kingdom with Another. cc-acp c-acp n2 vdb p-acp n1 pp-f n1, p-acp vvg cc vvg crd n1 p-acp j-jn. (3) sermon (DIV1) 25 Page 33
304 And I will not say it is kingly, but diuine and heauenlie to vnite into one things of diuided nature: And I will not say it is kingly, but divine and heavenly to unite into one things of divided nature: cc pns11 vmb xx vvi pn31 vbz j, cc-acp j-jn cc j pc-acp vvi p-acp crd n2 pp-f j-vvn n1: (3) sermon (DIV1) 25 Page 33
305 for thus did God create the world, first he made things, and then he matcht them; for thus did God create the world, First he made things, and then he matched them; c-acp av vdd np1 vvi dt n1, ord pns31 vvd n2, cc av pns31 vvn pno32; (3) sermon (DIV1) 25 Page 33
306 first he created, and then hee coupled them; First he created, and then he coupled them; ord pns31 vvd, cc av pns31 vvd pno32; (3) sermon (DIV1) 25 Page 33
307 of man and woman he made one in mariage, of body and soule hee made one man, of sea and land hee made one earth, of heauen and earth he made one world; of man and woman he made one in marriage, of body and soul he made one man, of sea and land he made one earth, of heaven and earth he made one world; a-acp n1 cc n1 pns31 vvd pi p-acp n1, pp-f n1 cc n1 pns31 vvd crd n1, pp-f n1 cc n1 pns31 vvd crd n1, pp-f n1 cc n1 pns31 vvd crd n1; (3) sermon (DIV1) 25 Page 33
308 but then came the diuell vpon the stage, and his part was againe to diuide what God had vnited, but then Come the Devil upon the stage, and his part was again to divide what God had united, cc-acp av vvd dt n1 p-acp dt n1, cc po31 n1 vbds av pc-acp vvi r-crq np1 vhd vvn, (3) sermon (DIV1) 25 Page 43
309 first man from God, then man from man, and that diuersly, first in the very bond of blood and kinred, Cain from Abel the brother from the brother; First man from God, then man from man, and that diversely, First in the very bound of blood and kindred, Cain from Abel the brother from the brother; ord n1 p-acp np1, cs n1 p-acp n1, cc cst av-j, ord p-acp dt j n1 pp-f n1 cc n1, np1 p-acp np1 dt n1 p-acp dt n1; (3) sermon (DIV1) 25 Page 43
310 then distinguisht by religions, the sonnes of God and the daughters of men; then distinguished by Religions, the Sons of God and the daughters of men; av vvn p-acp n2, dt n2 pp-f np1 cc dt n2 pp-f n2; (3) sermon (DIV1) 25 Page 43
311 then dispersed by their seuerall habitations, the Iles of the Gentiles, and the Tents of Sem, and then distracted & torne into diuers kingdomes, the kingdome of Judah, and the kingdome of Israel; therefore doubtlesse a glorious worke it were of Judah and Israel againe to make one kingdome: then dispersed by their several habitations, the Isles of the Gentiles, and the Tents of Sem, and then distracted & torn into diverse kingdoms, the Kingdom of Judah, and the Kingdom of Israel; Therefore doubtless a glorious work it were of Judah and Israel again to make one Kingdom: av vvn p-acp po32 j n2, dt n2 pp-f dt n2-j, cc dt n2 pp-f np1, cc av vvn cc vvn p-acp j n2, dt n1 pp-f np1, cc dt n1 pp-f np1; av av-j dt j n1 pn31 vbdr pp-f np1 cc np1 av pc-acp vvi crd n1: (3) sermon (DIV1) 25 Page 43
312 for if it be so gracious in Gods eies to doe right and iustice to a stranger, for if it be so gracious in God's eyes to do right and Justice to a stranger, c-acp cs pn31 vbb av j p-acp npg1 n2 pc-acp vdi j-jn cc n1 p-acp dt n1, (3) sermon (DIV1) 25 Page 43
313 how much more to loue a stranger, but most of all to take away the name of a stranger? The King of Kings be Pilot of your ship, how much more to love a stranger, but most of all to take away the name of a stranger? The King of Kings be Pilot of your ship, c-crq av-d av-dc pc-acp vvi dt n1, cc-acp ds pp-f d pc-acp vvi av dt n1 pp-f dt n1? dt n1 pp-f n2 vbb n1 pp-f po22 n1, (3) sermon (DIV1) 25 Page 43
314 yea thrice blessed and happie be your Maiesties endeuour therein. Ladies and Gentlewomen, I beseech you mistake me not, and impute no partialitie to mee. yea thrice blessed and happy be your Majesties endeavour therein. Ladies and Gentlewomen, I beseech you mistake me not, and impute no partiality to me. uh av vvn cc j vbb po22 ng1 n1 av. n2 cc n2, pns11 vvb pn22 vvb pno11 xx, cc vvb dx n1 p-acp pno11. (3) sermon (DIV1) 25 Page 43
315 If I haue said anything sharplie, yet know that I haue said nothing against the good, If I have said anything sharply, yet know that I have said nothing against the good, cs pns11 vhb vvn pi av-j, av vvb cst pns11 vhb vvn pix p-acp dt j, (3) sermon (DIV1) 26 Page 35
316 but all againsteeuill women, yea nothing against the sex, but all against the sinnes of women. To which if any replie: but all againsteeuill women, yea nothing against the sex, but all against the Sins of women. To which if any reply: cc-acp d n1 n2, uh pix p-acp dt n1, cc-acp d p-acp dt n2 pp-f n2. p-acp r-crq cs d n1: (3) sermon (DIV1) 26 Page 35
317 And why not (I pray) aswell against the sinnes of men? I answer, that he which imposeth so much vpon the weaker vessell, importeth much more to the stronger. And why not (I pray) aswell against the Sins of men? I answer, that he which Imposes so much upon the Weaker vessel, imports much more to the Stronger. cc q-crq xx (pns11 vvb) av p-acp dt n2 pp-f n2? pns11 vvb, cst pns31 r-crq vvz av av-d p-acp dt jc n1, vvz av-d av-dc p-acp dt jc. (3) sermon (DIV1) 26 Page 35
318 There is a dutie required of the parents to the childe, as well as of the child to the parents; There is a duty required of the Parents to the child, as well as of the child to the Parents; pc-acp vbz dt n1 vvd pp-f dt n2 p-acp dt n1, c-acp av c-acp pp-f dt n1 p-acp dt n2; (3) sermon (DIV1) 26 Page 35
319 yet the speaketh expresly to the childe, Honour thy father and mother, but nothing to the pārets, that they being in order of nature and in wisedome superiour, might suspect their dutie to be written in themselues. yet the speaks expressly to the child, Honour thy father and mother, but nothing to the panrets, that they being in order of nature and in Wisdom superior, might suspect their duty to be written in themselves. av dt vvz av-j p-acp dt n1, vvb po21 n1 cc n1, p-acp pix p-acp dt n2-jn, cst pns32 vbg p-acp n1 pp-f n1 cc p-acp n1 j-jn, vmd vvi po32 n1 pc-acp vbi vvn p-acp px32. (3) sermon (DIV1) 26 Page 35
320 Againe (Right Honourable in both sexes) The cause of this meeting, the ioy of this day, Again (Right Honourable in both sexes) The cause of this meeting, the joy of this day, av (j-jn j p-acp d n2) dt n1 pp-f d n1, dt n1 pp-f d n1, (3) sermon (DIV1) 27 Page 35
321 yea the mysterie and little image of this great intended Vnion, Let me be bold (I beseech you) in termes of modestie to make applicatiō to you. yea the mystery and little image of this great intended union, Let me be bold (I beseech you) in terms of modesty to make application to you. uh dt n1 cc j n1 pp-f d j j-vvn n1, vvb pno11 vbi j (pns11 vvb pn22) p-acp n2 pp-f n1 pc-acp vvi n1 p-acp pn22. (3) sermon (DIV1) 27 Page 35
322 You are here met to be matcht, that is, to bee married, and mariage (as the Apostle faith) is honourable in all, but thrice honourable in you, You Are Here met to be matched, that is, to be married, and marriage (as the Apostle faith) is honourable in all, but thrice honourable in you, pn22 vbr av vvn pc-acp vbi vvn, cst vbz, pc-acp vbi vvn, cc n1 (c-acp dt n1 n1) vbz j p-acp d, p-acp av j p-acp pn22, (3) sermon (DIV1) 27 Page 35
323 first honourable in the institution as in all other: First honourable in the Institution as in all other: ord j p-acp dt n1 c-acp p-acp d n-jn: (3) sermon (DIV1) 27 Page 35
324 secondly in your personages being honourable aboue other, but thirdly in your countries the most honourable of all other: secondly in your Personages being honourable above other, but Thirdly in your countries the most honourable of all other: ord p-acp po22 n2 vbg j p-acp n-jn, cc-acp ord p-acp po22 n2 dt av-ds j pp-f d n-jn: (3) sermon (DIV1) 27 Page 36
325 for simply to marrie ioynes sex and sex, to marrie at home ioynes house and house, for simply to marry joins sex and sex, to marry At home joins house and house, p-acp av-j pc-acp vvi vvz n1 cc n1, pc-acp vvi p-acp n1-an vvz n1 cc n1, (3) sermon (DIV1) 27 Page 36
326 but your marriage ioyneth land and land, earth and earth, onely Christ goes beyond it, who ioynes heauen and earth. but your marriage Joineth land and land, earth and earth, only christ Goes beyond it, who joins heaven and earth. cc-acp po22 n1 vvz n1 cc n1, n1 cc n1, j np1 vvz p-acp pn31, r-crq vvz n1 cc n1. (3) sermon (DIV1) 27 Page 36
327 Therefore first to you, the honourable Merchant of this honourable ship; Therefore First to you, the honourable Merchant of this honourable ship; av ord p-acp pn22, dt j n1 pp-f d j n1; (3) sermon (DIV1) 28 Page 36
328 you haue heard what is said, that mariage is a sore aduenture, and therefore as mariners vpon the sea in the day time look vp to the Sunne, you have herd what is said, that marriage is a soar adventure, and Therefore as Mariners upon the sea in the day time look up to the Sun, pn22 vhb vvn r-crq vbz vvn, cst n1 vbz dt j n1, cc av c-acp n2 p-acp dt n1 p-acp dt n1 n1 vvb a-acp p-acp dt n1, (3) sermon (DIV1) 28 Page 36
329 and in the night to the Pole starre, so looke you vp day and night to God, and in the night to the Pole star, so look you up day and night to God, cc p-acp dt n1 p-acp dt n1 n1, av vvb pn22 a-acp n1 cc n1 p-acp np1, (3) sermon (DIV1) 28 Page 36
330 and God shall giue you good shipping therein. and God shall give you good shipping therein. cc np1 vmb vvi pn22 j n-vvg av. (3) sermon (DIV1) 28 Page 36
331 A married man (they say) hath the charge of three cōmonwealths, for hee is a husband of a wife, a father of children, A married man (they say) hath the charge of three commonwealths, for he is a husband of a wife, a father of children, dt j-vvn n1 (pns32 vvb) vhz dt n1 pp-f crd n2, c-acp pns31 vbz dt n1 pp-f dt n1, dt n1 pp-f n2, (3) sermon (DIV1) 28 Page 36
332 and a master of seruants, and he hath daily need of God who should guide all these. and a master of Servants, and he hath daily need of God who should guide all these. cc dt n1 pp-f n2, cc pns31 vhz j n1 pp-f np1 r-crq vmd vvi d d. (3) sermon (DIV1) 28 Page 36
333 Therefore first loue God, and to proue that loue, loue also her whom God hath giuen you: Therefore First love God, and to prove that love, love also her whom God hath given you: av ord n1 np1, cc pc-acp vvi d n1, vvb av pno31 r-crq np1 vhz vvn pn22: (3) sermon (DIV1) 28 Page 36
334 for if (as S. Iohn saith) He that loueth not his brother, &c. how much more, he that loueth not his wife whom he daily seeth, for if (as S. John Says) He that loves not his brother, etc. how much more, he that loves not his wife whom he daily sees, c-acp cs (c-acp np1 np1 vvz) pns31 cst vvz xx po31 n1, av c-crq av-d av-dc, pns31 cst vvz xx po31 n1 ro-crq pns31 av-j vvz, (3) sermon (DIV1) 28 Page 37
335 how shall hee loue GOD whom he neuer saw? and indeed there is no religion nor goodnes in that man that loueth not a faithfull and loyall wife. how shall he love GOD whom he never saw? and indeed there is no Religion nor Goodness in that man that loves not a faithful and loyal wife. q-crq vmb pns31 vvi np1 ro-crq pns31 av-x vvd? cc av pc-acp vbz dx n1 ccx n1 p-acp d n1 cst vvz xx dt j cc j n1. (3) sermon (DIV1) 28 Page 37
336 And say not you loue, vnlesse you loue to the end; And say not you love, unless you love to the end; cc vvb xx pn22 vvi, cs pn22 vvb p-acp dt n1; (3) sermon (DIV1) 28 Page 37
337 for much water cannot quench loue, Cantic. 8. for loue endureth all things, beleeueth all things, and suffereth all things: for much water cannot quench love, Cantic. 8. for love Endureth all things, Believeth all things, and suffers all things: p-acp d n1 vmbx vvi n1, j. crd p-acp n1 vvz d n2, vvz d n2, cc vvz d n2: (3) sermon (DIV1) 28 Page 37
338 therfore if there grow by the wife any cause of griefe, yet you must remember shee is the weaker vessell; Therefore if there grow by the wife any cause of grief, yet you must Remember she is the Weaker vessel; av cs pc-acp vvi p-acp dt n1 d n1 pp-f n1, av pn22 vmb vvi pns31 vbz dt jc n1; (3) sermon (DIV1) 28 Page 37
339 God therein exerciseth your wisedome in reforming, and your patience in bearing it; God therein Exerciseth your Wisdom in reforming, and your patience in bearing it; np1 av vvz po22 n1 p-acp vvg, cc po22 n1 p-acp vvg pn31; (3) sermon (DIV1) 28 Page 37
340 and with whom will a man beare, if not with his owne wife? If at any time you haue occasion to exercise your authoritie yet you must remember, it is authoritie tempered with equalitie; and with whom will a man bear, if not with his own wife? If At any time you have occasion to exercise your Authority yet you must Remember, it is Authority tempered with equality; cc p-acp ro-crq vmb dt n1 vvi, cs xx p-acp po31 d n1? cs p-acp d n1 pn22 vhb n1 pc-acp vvi po22 n1 av pn22 vmb vvi, pn31 vbz n1 vvn p-acp n1; (3) sermon (DIV1) 28 Page 37
341 the wife is therefore to be gouerned with loue, not ouerruled by tyrannie. the wife is Therefore to be governed with love, not overruled by tyranny. dt n1 vbz av pc-acp vbi vvn p-acp n1, xx vvn p-acp n1. (3) sermon (DIV1) 28 Page 37
342 And let all husbands know this for a rule all things, that the wife shall much better do her dutie to her husband, And let all Husbands know this for a Rule all things, that the wife shall much better do her duty to her husband, cc vvb d n2 vvb d p-acp dt n1 d n2, cst dt n1 vmb d j vdb po31 n1 p-acp po31 n1, (3) sermon (DIV1) 28 Page 37
343 when the husband doth his owne dutie in example before. And let me speake one word to you this honourable Ship; when the husband does his own duty in Exampl before. And let me speak one word to you this honourable Ship; c-crq dt n1 vdz po31 d n1 p-acp n1 a-acp. cc vvb pno11 vvi crd n1 p-acp pn22 d j n1; (3) sermon (DIV1) 28 Page 37
344 you are turned by Gods prouidence to the right of a Merchant stranger, yet herein happy, that you neede not as Pharaohs daughter to sorget either your owne people, or your fathers house. you Are turned by God's providence to the right of a Merchant stranger, yet herein happy, that you need not as Pharaohs daughter to sorget either your own people, or your Father's house. pn22 vbr vvn p-acp npg1 n1 p-acp dt n-jn pp-f dt n1 n1, av av j, cst pn22 vvb xx p-acp np1 n1 p-acp vvi d po22 d n1, cc po22 ng1 n1. (3) sermon (DIV1) 29 Page 38
345 All the time of your life you haue bin gathering for this day, therfore learne to practise now, what you haue learned before, that is, to honour, to loue, All the time of your life you have been gathering for this day, Therefore Learn to practise now, what you have learned before, that is, to honour, to love, d dt n1 pp-f po22 n1 pn22 vhb vbn vvg p-acp d n1, av vvb pc-acp vvi av, r-crq pn22 vhb vvn a-acp, cst vbz, pc-acp vvi, pc-acp vvi, (3) sermon (DIV1) 29 Page 38
346 and to obey, and then at last you shall come to rule: for a good wife by obeying of her husband rules him; and to obey, and then At last you shall come to Rule: for a good wife by obeying of her husband rules him; cc pc-acp vvi, cc av p-acp ord pn22 vmb vvi pc-acp vvi: c-acp dt j n1 p-acp vvg pp-f po31 n1 vvz pno31; (3) sermon (DIV1) 29 Page 38
347 but she that obeyeth not is like the conspiracy of Corah against Moses and Aaron. Besides, remember your badge is not as of that ship Act. 28. not Castor and Pollux, for I finde neither superstition nor idolatrie in any part of your familie, but she that Obeyeth not is like the Conspiracy of Corah against Moses and Aaron. Beside, Remember your badge is not as of that ship Act. 28. not Castor and Pollux, for I find neither Superstition nor idolatry in any part of your family, cc-acp pns31 cst vvz xx vbz j dt n1 pp-f np1 p-acp np1 cc np1. a-acp, vvb po22 n1 vbz xx p-acp pp-f d n1 n1 crd xx np1 cc np1, c-acp pns11 vvb dx n1 ccx n1 p-acp d n1 pp-f po22 n1, (3) sermon (DIV1) 29 Page 38
348 but I finde among other things a sheafe of wheate and a handfull of wheate adunanced vpon your sterne, but I find among other things a sheaf of wheat and a handful of wheat adunanced upon your stern, cc-acp pns11 vvb p-acp j-jn n2 dt n1 pp-f n1 cc dt n1 pp-f n1 vvn p-acp po22 n1, (3) sermon (DIV1) 29 Page 38
349 therefore doubtlesse it will be expected that Plentie, peace and prosperitie come in with you I might referre you for paternes of true vertue, Therefore doubtless it will be expected that Plenty, peace and Prosperity come in with you I might refer you for patterns of true virtue, av av-j pn31 vmb vbi vvn cst n1, n1 cc n1 vvn p-acp p-acp pn22 pns11 vmd vvi pn22 p-acp n2 pp-f j n1, (3) sermon (DIV1) 29 Page 38
350 as S. Paul sometime referred Timotly, to Lois and Eunica, a grandmother & a mother; as S. Paul sometime referred Timotly, to Lois and Eunice, a grandmother & a mother; c-acp np1 np1 av vvd av-j, p-acp fw-fr cc np1, dt n1 cc dt n1; (3) sermon (DIV1) 29 Page 38
351 and indeed this chapter of Salomon is entituled, The prophecy or lesson which his mother taught him: and indeed this chapter of Solomon is entitled, The prophecy or Lesson which his mother taught him: cc av d n1 pp-f np1 vbz vvn, dt n1 cc n1 r-crq po31 n1 vvd pno31: (3) sermon (DIV1) 29 Page 39
352 and if you remember the many good lessons your mother hath taught you, then shall I need to say no more, and if you Remember the many good Lessons your mother hath taught you, then shall I need to say no more, cc cs pn22 vvb dt d j n2 po22 n1 vhz vvn pn22, av vmb pns11 vvi pc-acp vvi dx av-dc, (3) sermon (DIV1) 29 Page 39
353 then shall you be like Rachel and Leah, which twaine did build vp the house of Israel: then shall you be like Rachel and Leah, which twaine did built up the house of Israel: av vmb pn22 vbi j n1 cc np1, r-crq crd vdd vvi a-acp dt n1 pp-f np1: (3) sermon (DIV1) 29 Page 39
354 then shall you bee a ship indeed, for you shall bring your selfe and your husband to the hauen, then shall you be a ship indeed, for you shall bring your self and your husband to the Haven, av vmb pn22 vbi dt n1 av, c-acp pn22 vmb vvi po22 n1 cc po22 n1 p-acp dt n1, (3) sermon (DIV1) 29 Page 39
355 euen to that which Sea-men call Promontorium bonae spet, The hill or hauen of good hope, that is, to heauen; even to that which Seamen call Promontorium bonae spet, The hill or Haven of good hope, that is, to heaven; av p-acp d r-crq n2 vvb np1 fw-la n1, dt n1 cc n1 pp-f j n1, cst vbz, p-acp n1; (3) sermon (DIV1) 29 Page 39
356 and when this mariage is dislolued, you shall marrie at last with the Lambe. and when this marriage is dislolued, you shall marry At last with the Lamb. cc c-crq d n1 vbz vvd, pn22 vmb vvi p-acp ord p-acp dt n1. (3) sermon (DIV1) 29 Page 39
357 In the meane time doe worthily in Ephratah, and be famous in Brittanie, liue to a hundred, grow into thousands, In the mean time do worthily in Ephratah, and be famous in Britain, live to a hundred, grow into thousands, p-acp dt j n1 vdb av-j p-acp np1, cc vbi j p-acp np1, vvb p-acp dt crd, vvb p-acp crd, (3) sermon (DIV1) 29 Page 39
358 and your seede possesse the gate of his enemie. and your seed possess the gate of his enemy. cc po22 n1 vvi dt n1 pp-f po31 n1. (3) sermon (DIV1) 29 Page 39
359 And God almightie who brought vs all hither by the institution and helpe of holy marriage, hee bring vs at last to that happie and endlesse societie with his Son, to whom with the Father and the holy Ghost be ascribed al praise, power and dominion now and for euer, Amen. FINIS. And God almighty who brought us all hither by the Institution and help of holy marriage, he bring us At last to that happy and endless society with his Son, to whom with the Father and the holy Ghost be ascribed all praise, power and dominion now and for ever, Amen. FINIS. cc np1 j-jn r-crq vvd pno12 d av p-acp dt n1 cc n1 pp-f j n1, pns31 vvb pno12 p-acp ord p-acp d j cc j n1 p-acp po31 n1, p-acp ro-crq p-acp dt n1 cc dt j n1 vbi vvn d n1, n1 cc n1 av cc p-acp av, uh-n. fw-la. (3) sermon (DIV1) 30 Page 39

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
61 0 1. Sam. 19. 11. 1. Sam. 19. 11. crd np1 crd crd
61 1 Joshua 2. 21. joshua 2. 21. np1 crd crd
62 0 Matth. 27. 19. Matthew 27. 19. np1 crd crd
77 0 Luk. 14. 18. Luk. 14. 18. np1 crd crd
84 0 Exod. 14. Exod 14. np1 crd
99 0 Numb. 9. Numb. 9. j. crd
127 0 Ruth 3. Ruth 3. n1 crd
299 0 Application to the King. Application to the King. n1 p-acp dt n1.
314 0 Application to Ladies & Gentlewomen. Application to Ladies & Gentlewomen. n1 p-acp n2 cc n2.
320 0 Application to the maried. Application to the married. n1 p-acp dt j-vvn.
327 0 Application to the Bridegroome. Application to the Bridegroom. n1 p-acp dt n1.
343 0 Application to the Bride. Application to the Bride. n1 p-acp dt n1.