The creples complaint, or, A sermon preached Sept. 29, 1661 at Akly, near Buckingham, upon some sad occasion in which among many motives unto loyalty and other religious duties is proved, by lamentable experience, that good things are better known when they are not, than when they are enjoyed / by Thomas Philpot.
WHen Apelles was appointed by Alexander to take the picture of the fair Campaspe a captive Lady, he was so in love with her beauty, that his affection mastering his fancy,
WHen Apelles was appointed by Alexander to take the picture of the fair Campaspe a captive Lady, he was so in love with her beauty, that his affection mastering his fancy,
Finding also by Davids many hundred hills and multitude of mountains so often mentioned, that there were Lands not yet discovered, which might in time be found, did also imagine that there might be an America of Gods mercies,
Finding also by Davids many hundred hills and multitude of Mountains so often mentioned, that there were Lands not yet discovered, which might in time be found, did also imagine that there might be an America of God's Mercies,
vvg av p-acp npg1 d crd n2 cc n1 pp-f n2 av av vvn, cst a-acp vbdr n2 xx av vvn, r-crq vmd p-acp n1 vbi vvn, vdd av vvi cst a-acp vmd vbi dt np1 pp-f npg1 n2,
unlesse we should seek beyond the — Primum Mobile, where our brains would find a Vacuum. Wherefore omitting his merciful Providence and preordination before the Creation, let us with modesty speak of his mercy since the Creation until now.
unless we should seek beyond the — Primum Mobile, where our brains would find a Vacuum. Wherefore omitting his merciful Providence and preordination before the Creation, let us with modesty speak of his mercy since the Creation until now.
and as some suppose, not one more or lesse, and that there may be as many Confections made out of them as should cure all hurts, diseases or disasters incident unto them whatsoever.
and as Some suppose, not one more or less, and that there may be as many Confections made out of them as should cure all hurts, diseases or disasters incident unto them whatsoever.
cc c-acp d vvb, xx crd dc cc av-dc, cc cst a-acp vmb vbi p-acp d n2 vvd av pp-f pno32 c-acp vmd vvi d n2, n2 cc n2 j p-acp pno32 r-crq.
So there is not a Butterfly, or the least of any Flyes but hath found out some Opiated quality in each flower whereby they may take their rest and sleep all those eight months in which R. is in,
So there is not a Butterfly, or the least of any Flies but hath found out Some Opiated quality in each flower whereby they may take their rest and sleep all those eight months in which R. is in,
av a-acp vbz xx dt n1, cc dt ds pp-f d n2 cc-acp vhz vvn av d vvn n1 p-acp d n1 c-crq pns32 vmb vvi po32 n1 cc vvi d d crd n2 p-acp r-crq np1 vbz p-acp,
When the house of Danchaster never so illustrious by a judicious and ingenuous Josiah the joy of the Church, the incourager of the Clergy, the reviver of Religion was almost lost,
When the house of Danchaster never so illustrious by a judicious and ingenuous Josiah the joy of the Church, the encourager of the Clergy, the reviver of Religion was almost lost,
when the house of York, never more glorious than by an high deserving and undaunted Dedan the cherisher of Chivalry, the gallantry of the Gantlet was quite forgot.
when the house of York, never more glorious than by an high deserving and undaunted Dedan the cherisher of Chivalry, the gallantry of the Gauntlet was quite forgotten.
Thirdly, when the Lily of this Land, formerly, as rich as Solomon in all his royalty, taking her sweet repose among the Roses, was now the Lily in the Canticles indeed among the thorns, who with the Nitingale — Spinis cincta canit, being compassed about with calamity, did not dare to tune her notes but in the night, being also in the same condition as was Abrahams Lamb in the bryars ready for a Sacrifice.
Thirdly, when the Lily of this Land, formerly, as rich as Solomon in all his royalty, taking her sweet repose among the Roses, was now the Lily in the Canticles indeed among the thorns, who with the Nitingale — Spinis cincta canit, being compassed about with calamity, did not Dare to tune her notes but in the night, being also in the same condition as was Abrahams Lamb in the briars ready for a Sacrifice.
Last of all, when our Israel had been twenty years vexed very sore by Jabin and Sissera, when in this condition they cryed unto God, being destitute of all help,
Last of all, when our Israel had been twenty Years vexed very soar by Jabin and Sisera, when in this condition they cried unto God, being destitute of all help,
ord pp-f d, c-crq po12 np1 vhd vbn crd n2 vvn av av-j p-acp np1 cc np1, c-crq p-acp d n1 pns32 vvd p-acp np1, vbg j pp-f d n1,
Then God in his me•cy sent a blessed Barak , a light from heaven, as the word will bear it, to give light again unto our Goshen, where for want of it the people sate in darknesse,
Then God in his me•cy sent a blessed Barak, a Light from heaven, as the word will bear it, to give Light again unto our Goshen, where for want of it the people sat in darkness,
He also in his mercy sent a discreet Deborah , an industrious Bee as St. Jerom will have her, to bring sweet honey again into our Cannan, where before there was nothing but Gall and Vinegar to drink.
He also in his mercy sent a discreet Deborah, an Industria be as Saint Jerome will have her, to bring sweet honey again into our Canaan, where before there was nothing but Gall and Vinegar to drink.
In the three following points, observe, 1. Who this Creple was, an individuum vagum, a diseased man. 2. How cured, by Christ, all other Physitians having for saken him.
In the three following points, observe, 1. Who this Creple was, an individuum vagum, a diseased man. 2. How cured, by christ, all other Physicians having for saken him.
So sometime they happen in an hour and are not holpen in a year. Secondly, diuturnal, such as Sciaticaes, who like wantons, feed upon Jellies got betwixt the joynts,
So sometime they happen in an hour and Are not helped in a year. Secondly, diuturnal, such as Sciaticaes, who like wantons, feed upon Jellies god betwixt the Joints,
av av pns32 vvb p-acp dt n1 cc vbr xx vvn p-acp dt n1. ord, j, d c-acp n2, r-crq j n2-jn, vvb p-acp n2 vvn p-acp dt n2,
which Crisis is not the day when one doth feele himself sick, but when he doth — Succumbere morbo, find that he is sick, by reason that the disease had gotten the dominion over him.
which Crisis is not the day when one does feel himself sick, but when he does — Succumbere morbo, find that he is sick, by reason that the disease had got the dominion over him.
And now as these habitual diseases are in distempered bodies, so are they also in disaffected dispositions, especially in such claudicants or lame Lourdans, who when they are most diseased, have least care to be cured.
And now as these habitual diseases Are in distempered bodies, so Are they also in disaffected dispositions, especially in such claudicants or lame Lourdans, who when they Are most diseased, have lest care to be cured.
cc av c-acp d j n2 vbr p-acp j-vvn n2, av vbr pns32 av p-acp j-vvn n2, av-j p-acp d j-jn cc j n2, r-crq c-crq pns32 vbr av-ds vvn, vhb cs n1 pc-acp vbi vvn.
and although I intend not to meddle with Officers either in Court or Countrey, yet I hope it will be no ill office to tell them what Officers there are.
and although I intend not to meddle with Officers either in Court or Country, yet I hope it will be no ill office to tell them what Officers there Are.
cc cs pns11 vvb xx pc-acp vvi p-acp n2 av-d p-acp n1 cc n1, av pns11 vvb pn31 vmb vbi dx j-jn n1 pc-acp vvi pno32 r-crq n2 a-acp vbr.
Secondly, Ostiaerii, not that their doors are brass, but that the Door-keepers do desire — Aes alienum numerare, to have some of the money at the door to be their own,
Secondly, Ostiaerii, not that their doors Are brass, but that the Doorkeepers do desire — Aes Alienum numerare, to have Some of the money At the door to be their own,
Thirdly, there are — Pseudothyra, back-doors, with this inscription — Postico falle clientem, if thou seest nothing coming to thee at the fore-door, get thee out at the back-door,
Thirdly, there Are — Pseudothyra, Back-doors, with this inscription — Postico fall clientem, if thou See nothing coming to thee At the Foredoor, get thee out At the backdoor,
Fifthly, — Bifores valva — Two-leafed doors which are said to move — Argenti limine — hanging on silver hooks, shutting also, and opening on silver thresholds;
Fifthly, — Bifores valva — Two-leafed doors which Are said to move — Silver limine — hanging on silver hooks, shutting also, and opening on silver thresholds;
such doors hang heavie on the hinges, and if they be not well oyled, the Door-keepers will out of their affected ignorance mistake the meaning of their honest Masters,
such doors hang heavy on the hinges, and if they be not well oiled, the Doorkeepers will out of their affected ignorance mistake the meaning of their honest Masters,
d n2 vvb j p-acp dt n2, cc cs pns32 vbb xx av vvn, dt n2 vmb av pp-f po32 j-vvn n1 vvb dt n1 pp-f po32 j n2,
and such are they who cannot keep the Sabbath without breaking of the Sabbath, for when on that day our servants and our cattle should rest from all servile labour as well as our selves,
and such Are they who cannot keep the Sabbath without breaking of the Sabbath, for when on that day our Servants and our cattle should rest from all servile labour as well as our selves,
cc d vbr pns32 r-crq vmbx vvi dt n1 p-acp vvg pp-f dt n1, c-acp c-crq p-acp d n1 po12 n2 cc po12 n2 vmd vvi p-acp d j n1 c-acp av c-acp po12 n2,
And what shall we see, Reeds shaking and waving with every wind? Or what shall we see, Males and Females, — In mollicie carnis, cloathed in soft rayment? But what shall we see, a company of Jacobs party-coloured Kids or spotted Lambs? Yea, we shall see many of your fine Rufilli, who but for their — Pastilli and powders would be Gorgonii. The Poet doth speak it plainer — Pastillos Rufillus olet Gorgonius hireum.
And what shall we see, Reeds shaking and waving with every wind? Or what shall we see, Males and Females, — In mollicie carnis, clothed in soft raiment? But what shall we see, a company of Jacobs Party-coloured Kids or spotted Lambs? Yea, we shall see many of your fine Rufilli, who but for their — Pastilli and powders would be Gorgonii. The Poet does speak it plainer — Pastilles Rufillus olet Gorgonius hireum.
cc q-crq vmb pns12 vvi, n2 vvg cc vvg p-acp d n1? cc q-crq vmb pns12 vvi, np1 cc n2-jn, — p-acp n1 fw-la, vvn p-acp j n1? p-acp q-crq vmb pns12 vvi, dt n1 pp-f np1 j n2 cc j-vvn n2? uh, pns12 vmb vvi d pp-f po22 j np1, r-crq cc-acp p-acp po32 — np1 cc n2 vmd vbi fw-la. dt n1 vdz vvi pn31 av-jc — n1 np1 n1 np1 fw-la.
— That is, as al the ill-sented skins of those Kids which Jacob had upon his hands and the smooth of his neck would have been offensive to his father,
— That is, as all the ill-scented skins of those Kids which Jacob had upon his hands and the smooth of his neck would have been offensive to his father,
— cst vbz, c-acp d dt j n2 pp-f d n2 r-crq np1 vhd p-acp po31 n2 cc dt j pp-f po31 n1 vmd vhi vbn j p-acp po31 n1,
So all their — Essences as they terme them, and other effeminate Odors would be so offensive unto God that he would not endure them, were it not for the Odours and Orisons of holy men,
So all their — Essences as they term them, and other effeminate Odours would be so offensive unto God that he would not endure them, were it not for the Odours and Orisons of holy men,
av d po32 — n2 a-acp pns32 vvb pno32, cc j-jn j n2 vmd vbi av j p-acp np1 cst pns31 vmd xx vvi pno32, vbdr pn31 xx p-acp dt n2 cc n2 pp-f j n2,
and cry — Quis teneros oculus mihi facinat agnos — O ye foolish Galateaes, I would say Galathians who hath bewitched you. Now were this wantonnesse in the weaker Sex alone, their weaknesse might be born with,
and cry — Quis teneros oculus mihi facinat Agnos — Oh you foolish Galateaes, I would say Galatians who hath bewitched you. Now were this wantonness in the Weaker Sex alone, their weakness might be born with,
Which — NONLATINALPHABET, or lasie gout, the Physicians will tell you that it cometh from Bacchus or Venus, or from both, which being both hinderers of devotion, they that are devoted unto them, cannot,
Which —, or lazy gout, the Physicians will tell you that it comes from Bacchus or Venus, or from both, which being both hinderers of devotion, they that Are devoted unto them, cannot,
When others, peradventure, not so great sinners as they, although the Tower of Saloe hath fallen on some of them, would be glad that not for pettilasonies,
When Others, Peradventure, not so great Sinners as they, although the Tower of Saloe hath fallen on Some of them, would be glad that not for pettilasonies,
c-crq n2-jn, av, xx av j n2 c-acp pns32, cs dt n1 pp-f np1 vhz vvn p-acp d pp-f pno32, vmd vbi j cst xx p-acp n2,
yea barefoot as farre unto their Parish Churches, though they were as far distant as from White-Hall to White-Chappel; For they for any offence concerning the Law of their God so that they may be freed from the fiery trial, shall be injoyned a Pilgrimage to travel as far as from Dover to Saint Davids, it being one of the directest Diamiters of our Land,
yea barefoot as Far unto their Parish Churches, though they were as Far distant as from Whitehall to White-Chappel; For they for any offence Concerning the Law of their God so that they may be freed from the fiery trial, shall be enjoined a Pilgrimage to travel as Far as from Dover to Saint Davids, it being one of the directest Diamiters of our Land,
Nay, sometime they must petition their Confessors, that though they do dwell as far as the Orcades from St. Davids, that they may go in their Pilgrimage twice from thence to St. Davids, that they may thereby save their going once to Rome. For this is their Rule Roma semel quantum bis dat Menevea tantum.
Nay, sometime they must petition their Confessors, that though they do dwell as Far as the Orkneys from Saint Davids, that they may go in their Pilgrimage twice from thence to Saint Davids, that they may thereby save their going once to Room. For this is their Rule Roma semel quantum bis that Menevea Tantum.
you in plainer termes may understand how their sufferings are qualified — What Pilgrim to Saint Davids twice doth come, Doth save his penance going once to Rome.
you in plainer terms may understand how their sufferings Are qualified — What Pilgrim to Saint Davids twice does come, Does save his penance going once to Room.
as the Pharisees are with fasting, being also in the same condition as the philosopher was, who having a Xanctippe to his wife, said, — Non possum cum te vivere nee sine te, I cannot well live with thee nor without thee.
as the Pharisees Are with fasting, being also in the same condition as the philosopher was, who having a Xanctippe to his wife, said, — Non possum cum te vivere nee sine te, I cannot well live with thee nor without thee.
who presuming also on that saying of our Saviour — Dabitur in illa hora, it shall be given to you in that hour what you shall speak, do not care for an hour together what they do speak when they pray, as appeareth by their speaking;
who presuming also on that saying of our Saviour — Dabitur in illa hora, it shall be given to you in that hour what you shall speak, do not care for an hour together what they do speak when they pray, as appears by their speaking;
r-crq vvg av p-acp d n-vvg pp-f po12 n1 — fw-la p-acp fw-la fw-la, pn31 vmb vbi vvn p-acp pn22 p-acp d n1 r-crq pn22 vmb vvi, vdb xx vvi p-acp dt n1 av r-crq pns32 vdb vvi c-crq pns32 vvb, c-acp vvz p-acp po32 n-vvg;
So our Sacrifices (which should be without blemish, since they are to be offered in the Church) are divers times lame and defective, both in the matter and in the forme.
So our Sacrifices (which should be without blemish, since they Are to be offered in the Church) Are diverse times lame and defective, both in the matter and in the Form.
neither among the Grecians nor Barbarians, nor are such — Hibrida sacrificia, partly Enthusiastical, partly phantasmatical, without premeditation or preparation;
neither among the Greeks nor Barbarians, nor Are such — Hibrida Sacrifice, partly Enthusiastical, partly phantasmatical, without premeditation or preparation;
av-dx p-acp dt njp2 ccx n2-jn, ccx vbr d — np1 fw-la, av j, av j, p-acp n1 cc n1;
and take away all the Bran out of it, — En chema en thora, saith the Rabbi, — If bran be in the meal, it will be as bad as corruption in the Law, or Colloquintida in the Pottage;
and take away all the Bran out of it, — En chema en thora, Says the Rabbi, — If bran be in the meal, it will be as bad as corruption in the Law, or Colloquintida in the Pottage;
cc vvb av d dt n1 av pp-f pn31, — fw-fr n1 fw-fr fw-la, vvz dt n1, — cs n1 vbb p-acp dt n1, pn31 vmb vbi a-acp j c-acp n1 p-acp dt n1, cc n1 p-acp dt n1;
So then, whether our Sacrifices are NONLATINALPHABET, or NONLATINALPHABET, preparation for the Sacrifice, or the Sacrifices themselves, there must be no mixture,
So then, whither our Sacrifices Are, or, preparation for the Sacrifice, or the Sacrifices themselves, there must be no mixture,
av av, cs po12 n2 vbr, cc, n1 p-acp dt n1, cc dt n2 px32, pc-acp vmb vbi dx n1,
nor of those clean beasts at all times, all the flesh, but the best and fattest of the flesh, that as Moses saith, it may be a sweet savour unto the Lord;
nor of those clean beasts At all times, all the Flesh, but the best and Fattest of the Flesh, that as Moses Says, it may be a sweet savour unto the Lord;
ccx pp-f d j n2 p-acp d n2, d dt n1, cc-acp dt js cc js pp-f dt n1, cst c-acp np1 vvz, pn31 vmb vbi dt j n1 p-acp dt n1;
but from — Maza — as is said, for Lammaze-day was a feast of fat Lambs, dedicated to Luperca, that she might preserve their flocks from the Wolf, long before the Mass was ever dream't of;
but from — Maza — as is said, for lammaze-day was a feast of fat Lambs, dedicated to Luperca, that she might preserve their flocks from the Wolf, long before the Mass was ever dreamt of;
therefore Christmaze-day and Michaelmaze-day deserving such feasts, the one for Christ 's Nativity, the other for Michael his Ʋictory, have their names from those feasts,
Therefore Christmaze-day and Michaelmaze-day deserving such feasts, the one for christ is Nativity, the other for Michael his Ʋictory, have their names from those feasts,
av n1 cc n1 vvg d n2, dt pi p-acp np1 vbz n1, dt j-jn p-acp np1 po31 n1, vhb po32 n2 p-acp d n2,
There is one thing more to be observed in the matter of these Sacrifices, they must be Holocausta, — Ʋictimae integrae aris impositae, perfect, without any imperfection,
There is one thing more to be observed in the matter of these Sacrifices, they must be Holocaust, — Ʋictimae integrae aris impositae, perfect, without any imperfection,
and if all the Sacrifices fatted on Hermon, should fall or be slain on Zion, (or else how could the dew of Hermon, being a low hill, fall upon Zion which was an high hill? ) I say, that if of an hundred Hecatombs but one hoof shall be wanting, they will all of them be but lame Sacrifices;
and if all the Sacrifices fatted on Hermon, should fallen or be slave on Zion, (or Else how could the due of Hermon, being a low hill, fallen upon Zion which was an high hill?) I say, that if of an hundred Hecatombs but one hoof shall be wanting, they will all of them be but lame Sacrifices;
So then, Ceremonies not intrenching upon the Prerogative of Substance, may be requisite in our Sacrifices, especially such as shall have any relation to obedience;
So then, Ceremonies not entrenching upon the Prerogative of Substance, may be requisite in our Sacrifices, especially such as shall have any Relation to Obedience;
av av, n2 xx vvg p-acp dt n1 pp-f n1, vmb vbi j p-acp po12 n2, av-j d c-acp vmb vhi d n1 p-acp n1;
and where this obedience is not performed, there is the NONLATINALPHABET, or gout in the knee, or a dead Palsie totally dispersed through an ill disposed body.
and where this Obedience is not performed, there is the, or gout in the knee, or a dead Palsy totally dispersed through an ill disposed body.
cc c-crq d n1 vbz xx vvn, pc-acp vbz dt, cc n1 p-acp dt n1, cc dt j n1 av-j vvn p-acp dt n-jn vvn n1.
but - in libris — the barks of trees, from whence cometh — Liber — a Book, the ingenuous Egyptians did find a way by Hierogliphicks or Pictures, to express their minds in writing the one to the other, viz. a violent man by a Lion Rampant, a vinolent or swilling man by a Swine dormant, a lascivious man by a Goat Saliant, a meek man by a Lamb Couchant, and the like.
but - in Books — the barks of trees, from whence comes — Liber — a Book, the ingenuous egyptians did find a Way by Hieroglyphics or Pictures, to express their minds in writing the one to the other, viz. a violent man by a lion Rampant, a vinolent or swilling man by a Swine dormant, a lascivious man by a Goat Saliant, a meek man by a Lamb Couchant, and the like.
When the wise men came with their oblations to Christ the King of the Jews, as they supposed only, NONLATINALPHABET saith Arius Montanus, Prostrantes, Procidentes, as St. Jerom and Erasmus, and the Genevaists themselves say, fell down and worshipped; The Original goeth farther, (if it be the Original,
When the wise men Come with their Oblations to christ the King of the jews, as they supposed only, Says Arius Montanus, prostrantes, Prospering, as Saint Jerome and Erasmus, and the genevaists themselves say, fell down and worshipped; The Original Goes farther, (if it be the Original,
First, Because St. Paul saith, That we have nothing but what we have received, and therefore on reasonable conditions may more willingly part from it.
First, Because Saint Paul Says, That we have nothing but what we have received, and Therefore on reasonable conditions may more willingly part from it.
and so goeth on, — Partem Patria, our Countrey will expect a part, which part is Constancy in our Countrey-men, who when they travel with the Prodigal into strange Countreys, they should read the learned work of a reverend Divine, called — Quo vadis, that they may know whither they do go,
and so Goes on, — Partem Patria, our Country will expect a part, which part is Constancy in our Countrymen, who when they travel with the Prodigal into strange Countries', they should read the learned work of a reverend Divine, called — Quo vadis, that they may know whither they do go,
nor must they meddle with Molanus, who will have no faith with Heriticks, and yet they that are the chiefest Heriticks, must be judges of the Herisies.
nor must they meddle with Molanus, who will have no faith with Heretics, and yet they that Are the chiefest Heretics, must be judges of the Heresies.
nor Allegiance shall oblige them to do any thing but what they list, who will also so limit His Prerogative, that rather than He shall be in all Causes, as well Ecclesiastical as Civil, Supreme Head and Governour, they will take off his HEAD. And this is the Practice of Piety which of late hath been brought over into our Countrey, either by such Tutors,
nor Allegiance shall oblige them to do any thing but what they list, who will also so limit His Prerogative, that rather than He shall be in all Causes, as well Ecclesiastical as Civil, Supreme Head and Governor, they will take off his HEAD. And this is the Practice of Piety which of late hath been brought over into our Country, either by such Tutors,
ccx n1 vmb vvi pno32 pc-acp vdi d n1 p-acp r-crq pns32 vvb, r-crq vmb av av vvi po31 n1, cst av-c cs pns31 vmb vbi p-acp d n2, c-acp av j c-acp j, j n1 cc n1, pns32 vmb vvi a-acp po31 n1. cc d vbz dt n1 pp-f n1 r-crq pp-f av-j vhz vbn vvn a-acp p-acp po12 n1, av-d p-acp d n2,
Secondly, the Illirick, Greek, French, Spanish, Roman, Italian, and all the Occidental Tongues so termed as well because their Letters look unto the West as that they are Western Languages.
Secondly, the Illirick, Greek, French, Spanish, Roman, Italian, and all the Occidental Tongues so termed as well Because their Letters look unto the West as that they Are Western Languages.
ord, dt j, jp, jp, jp, njp, jp, cc d dt j n2 av vvn a-acp av c-acp po32 n2 vvb p-acp dt n1 p-acp cst pns32 vbr j n2.
I say, when in all these Languages there are so many — Sesquipedalia verba, or words of so many sillables, that some of them will make an Hexamiter or long verse.
I say, when in all these Languages there Are so many — Sesquipedalia verba, or words of so many syllables, that Some of them will make an Hexamiter or long verse.
pns11 vvb, c-crq p-acp d d n2 pc-acp vbr av d — np1 fw-la, cc n2 pp-f av d n2, cst d pp-f pno32 vmb vvi dt n1 cc j n1.
Yet our true English consisting but of one sillable for the most part (as the Hebrew Radixes do of three letters) is so significant, that it may well be termed our Mother tongue,
Yet our true English consisting but of one Syllable for the most part (as the Hebrew Radixes do of three letters) is so significant, that it may well be termed our Mother tongue,
not having one day of feasting in it, unlesse it were — Festum cineris, a feast of ashes, considering how soon to ashes they might be turned, But we with those in the dayes of Noa, eat, drink, marry,
not having one day of feasting in it, unless it were — Festum cineris, a feast of Ashes, considering how soon to Ashes they might be turned, But we with those in the days of Noa, eat, drink, marry,
xx vhg pi n1 pp-f vvg p-acp pn31, cs pn31 vbdr — np1 fw-la, dt n1 pp-f n2, vvg c-crq av p-acp n2 pns32 vmd vbi vvn, cc-acp pns12 p-acp d p-acp dt n2 pp-f np1, vvb, vvb, uh,
as appeareth by an ancient Manuscript, being one of David 's Psalms written in Welch, and so long since, that we need not inquire for any other Original, it being as likely to be penned by David, and writ with his own hand,
as appears by an ancient Manuscript, being one of David is Psalms written in Welch, and so long since, that we need not inquire for any other Original, it being as likely to be penned by David, and writ with his own hand,
c-acp vvz p-acp dt j n1, vbg crd pp-f np1 vbz n2 vvn p-acp jp, cc av av-j a-acp, cst pns12 vvb xx vvi p-acp d j-jn j-jn, pn31 vbg p-acp j pc-acp vbi vvn p-acp np1, cc vvn p-acp po31 d n1,
And if a man be a Mephiboseth, and not fit to fight, then he must with Nicodemus, come by night and shew his love unto his Lord with such accommodation as may be consonant to his condition.
And if a man be a Mephibosheth, and not fit to fight, then he must with Nicodemus, come by night and show his love unto his Lord with such accommodation as may be consonant to his condition.
cc cs dt n1 vbb dt np1, cc xx j pc-acp vvi, cs pns31 vmb p-acp np1, vvb p-acp n1 cc vvi po31 n1 p-acp po31 n1 p-acp d n1 c-acp vmb vbi j p-acp po31 n1.
First, when flags of defiance are set up at Sea, when fire and water do strive which of them shall out-rore each other, we must not like cowards, creep into our Cabins, or get within the gable;
First, when flags of defiance Are Set up At Sea, when fire and water do strive which of them shall outroar each other, we must not like cowards, creep into our Cabins, or get within the gable;
ord, c-crq n2 pp-f n1 vbr vvn a-acp p-acp n1, c-crq n1 cc n1 vdb vvi r-crq pp-f pno32 vmb j d n-jn, pns12 vmb xx av-j n2, vvb p-acp po12 n2, cc vvi p-acp dt j;
and run away so fast, that we shall out-fly the bullets; but observe the word of Command given to the Ephesians, — NONLATINALPHABET, Stand, as a Statue,
and run away so fast, that we shall outfly the bullets; but observe the word of Command given to the Ephesians, —, Stand, as a Statue,
cc vvi av av av-j, cst pns12 vmb vvi dt n2; cc-acp vvb dt n1 pp-f n1 vvn p-acp dt np1, —, vvb, p-acp dt n1,
And now as our Countrey hath expected her part, so Tully hath appointed the next part for our Parents, to whom we must not with the Hypocrites, cry, — Corban, preferring a feigned Sacrifice before a filial Obedience;
And now as our Country hath expected her part, so Tully hath appointed the next part for our Parents, to whom we must not with the Hypocrites, cry, — Corban, preferring a feigned Sacrifice before a filial obedience;
cc av c-acp po12 n1 vhz vvn po31 n1, av np1 vhz vvn dt ord n1 p-acp po12 n2, p-acp ro-crq pns12 vmb xx p-acp dt n2, vvb, — np1, vvg dt j-vvn n1 p-acp dt j n1;
but with the Stork, — NONLATINALPHABET, who when their Dams are aged, and not able to help themselves, do nourish them as they were nourished by them when they were young.
but with the Stork, —, who when their Dams Are aged, and not able to help themselves, do nourish them as they were nourished by them when they were young.
cc-acp p-acp dt n1, —, r-crq c-crq po32 ng1 vbr vvn, cc xx j pc-acp vvi px32, vdb vvi pno32 c-acp pns32 vbdr vvn p-acp pno32 c-crq pns32 vbdr j.
but ran into it, bearing his father on his back, and bringing him out of it, having more smell of the fire about him than the three children had when they came out of the fiery furnace:
but ran into it, bearing his father on his back, and bringing him out of it, having more smell of the fire about him than the three children had when they Come out of the fiery furnace:
cc-acp vvd p-acp pn31, vvg po31 n1 p-acp po31 n1, cc vvg pno31 av pp-f pn31, vhg dc n1 pp-f dt n1 p-acp pno31 cs dt crd n2 vhd c-crq pns32 vvd av pp-f dt j n1:
We read also of a daughter, who when her father was to be starved in prison, did feed him so long with her breast-milk unknown to his enemies, that her piety at last being perceived, the daughter was praised, and the father pardoned.
We read also of a daughter, who when her father was to be starved in prison, did feed him so long with her Breastmilk unknown to his enemies, that her piety At last being perceived, the daughter was praised, and the father pardoned.
But many of us are so far from this piety, that we are like those Hippopotami, or savage creatures who are the death of their Sire for the insatiable desire they have of their Dam;
But many of us Are so Far from this piety, that we Are like those Hippopotami, or savage creatures who Are the death of their Sire for the insatiable desire they have of their Dam;
p-acp d pp-f pno12 vbr av av-j p-acp d n1, cst pns12 vbr av-j d np1, cc j-jn n2 r-crq vbr dt n1 pp-f po32 n1 p-acp dt j n1 pns32 vhb pp-f po32 n1;
or else why hath it been said as it is said in St. Matthew — Filius ante diens parrios inquirit in annos, the children shall rise up against their Parents, and cause them to die.
or Else why hath it been said as it is said in Saint Matthew — Filius ante diens parrios inquirit in annos, the children shall rise up against their Parents, and cause them to die.
The last part that is expected of us is from our friends, where although every man cannot be a Damon and Pythius, a Pilades and Orestes, a Jonathan and a David. Yet he must be — alter idem — & ad aras, both as one and one unto the end — Unas bodas, in Spanish signifieth a married couple, or a wedding.
The last part that is expected of us is from our Friends, where although every man cannot be a Damon and Pythius, a Pylades and Orestes, a Johnathan and a David. Yet he must be — altar idem — & and aras, both as one and one unto the end — Unas bodas, in Spanish signifies a married couple, or a wedding.
dt ord n1 cst vbz vvn pp-f pno12 vbz p-acp po12 n2, c-crq cs d n1 vmbx vbi dt np1 cc np1, dt np1 cc np1, dt np1 cc dt np1. av pns31 vmb vbi — vvb fw-la — cc vvi fw-mi, av-d p-acp crd cc crd p-acp dt n1 — npg1 n2, p-acp jp vvz dt j-vvn n1, cc dt n1.
And though friends have not one body as man and wife have or should have, yet they should have but one soul sympathising both in their sorrows, joys and sufferings.
And though Friends have not one body as man and wife have or should have, yet they should have but one soul sympathising both in their sorrows, Joys and sufferings.
cc cs n2 vhb xx crd n1 p-acp n1 cc n1 vhb cc vmd vhi, av pns32 vmd vhi cc-acp crd n1 n-vvg av-d p-acp po32 n2, n2 cc n2.
for the first-borne was lively, chearful, and fell to the ter, the other lay like a child still-born, having so much heat only that there was hope of life;
for the firstborn was lively, cheerful, and fell to the ter, the other lay like a child stillborn, having so much heat only that there was hope of life;
p-acp dt j vbds j, j, cc vvd p-acp dt zz, dt n-jn vvd av-j dt n1 j, vhg av d n1 av-j cst a-acp vbds n1 pp-f n1;
and in those conditions they both continued about six hours, but when the soul had acted its part with the first-born, she began to enter into the other,
and in those conditions they both continued about six hours, but when the soul had acted its part with the firstborn, she began to enter into the other,
cc p-acp d n2 pns32 d vvd p-acp crd n2, cc-acp c-crq dt n1 vhd vvn po31 n1 p-acp dt j, pns31 vvd pc-acp vvi p-acp dt n-jn,
at last the soul being weary and tired as it were, with so many transmigrations, departed from them, laving them both dead in that order as she gave them life.
At last the soul being weary and tired as it were, with so many transmigrations, departed from them, laving them both dead in that order as she gave them life.
p-acp ord dt n1 vbg j cc j-vvn c-acp pn31 vbdr, p-acp av d n2, vvn p-acp pno32, vvg pno32 d j p-acp d n1 c-acp pns31 vvd pno32 n1.
Where the bodies are, saith our Saviour, the Eagles will resort. Which words, as they have admitted sundry contrary constructions, some of them aluding to what hath been said,
Where the bodies Are, Says our Saviour, the Eagles will resort. Which words, as they have admitted sundry contrary constructions, Some of them alluding to what hath been said,
so it may admit this one construction more, that is, where bodies are subject unto sin, especially unto that silly sin of self-love, there the flatterers love to flock together.
so it may admit this one construction more, that is, where bodies Are Subject unto since, especially unto that silly since of Self-love, there the Flatterers love to flock together.
av pn31 vmb vvi d crd n1 av-dc, cst vbz, c-crq n2 vbr j-jn p-acp n1, av-j p-acp cst j n1 pp-f n1, a-acp dt n2 vvb pc-acp vvi av.
so the flatterers pick out the eyes of those that love to be flattered, insomuch that they have not sence to see how much they suffer in being so abused,
so the Flatterers pick out the eyes of those that love to be flattered, insomuch that they have not sense to see how much they suffer in being so abused,
av dt n2 vvb av dt n2 pp-f d cst vvb pc-acp vbi vvn, av cst pns32 vhb xx n1 pc-acp vvi c-crq av-d pns32 vvb p-acp vbg av vvn,
and begot by the God Amos, and not of Philip King of Macedon; but being afterward wounded in a battel, cried out — Hiccine sanguis — do the gods use to bleed such blood as this? and upon his recovery did banish all flatterers out of his Court,
and begotten by the God Amos, and not of Philip King of Macedon; but being afterwards wounded in a battle, cried out — Hiccine sanguis — do the God's use to bleed such blood as this? and upon his recovery did banish all Flatterers out of his Court,
cc vvd p-acp dt n1 np1, cc xx pp-f np1 n1 pp-f np1; p-acp vbg av vvn p-acp dt n1, vvd av — n1 fw-la — vdb dt n2 vvb pc-acp vvi d n1 c-acp d? cc p-acp po31 n1 vdd vvi d n2 av pp-f po31 n1,
as Urbanus Octavus did all Jesuites out of Rome. Secondly, such flatterers Ahab and Jehosapha: had, perswading them to go up to Ramoth Gilead, promising prosperity,
as Urbanus Octavius did all Jesuits out of Room. Secondly, such Flatterers Ahab and Jehosapha: had, persuading them to go up to Ramoth Gilead, promising Prosperity,
c-acp np1 np1 vdd d np2 av pp-f vvi. ord, d n2 np1 cc np1: vhd, vvg pno32 pc-acp vvi a-acp p-acp np1 np1, vvg n1,
Thirdly, such a friend had Faustus, if any faith may be given to his History, whose name was Mephaustophilus, who made him do more miracles than all Pharaoh his Magicians could do,
Thirdly, such a friend had Faustus, if any faith may be given to his History, whose name was Mephistophilus, who made him do more Miracles than all Pharaoh his Magicians could do,
ord, d dt n1 vhd np1, cs d n1 vmb vbi vvn p-acp po31 n1, rg-crq n1 vbds np1, r-crq vvd pno31 vdi dc n2 cs d np1 po31 n2 vmd vdi,
But had Faustus looked into the nature of the name of his flattering Familiar, he would have found that — NONLATINALPHABET — Mephaustophilus had been no friend to Faustus, no more than many are, who are Favourites unto many:
But had Faustus looked into the nature of the name of his flattering Familiar, he would have found that — — Mephistophilus had been no friend to Faustus, no more than many Are, who Are Favourites unto many:
Secondly, Of our Genogra, or Slovenly Behaviour in our Sacrifices, or serving God, considering also that the want of the wedding-garment in the Gospel may be want of this our sivility.
Secondly, Of our Genogra, or Slovenly Behaviour in our Sacrifices, or serving God, considering also that the want of the Wedding garment in the Gospel may be want of this our sivility.
ord, pp-f po12 np1, cc j n1 p-acp po12 n2, cc vvg np1, vvg av cst dt n1 pp-f dt n1 p-acp dt n1 vmb vbi n1 pp-f d po12 n1.
Thirdly, to cure us of our Chiragra or lamenesse in our hands where by we cannot suppeditate or help those that support us, to whom we should be in our benevolences Rhetoricians with open hands,
Thirdly, to cure us of our Chiragra or lameness in our hands where by we cannot suppeditate or help those that support us, to whom we should be in our benevolences Rhetoricians with open hands,
as Gods hands are open unto us, and nor Logicians, with such clutcht fists and withered hands that — Citius fust um ex manu Herculis — men should sooner wrest a clubbe out of the hand of Hereules, than any benevolences out of our hands that should come either to God or his Vicegerents.
as God's hands Are open unto us, and nor Logicians, with such clutched fists and withered hands that — Quickly fust um ex manu Hercules — men should sooner wrest a club out of the hand of Hercules, than any benevolences out of our hands that should come either to God or his Vicegerents.
c-acp ng1 n2 vbr j p-acp pno12, cc ccx n2, p-acp d vvd n2 cc j-vvn n2 d — np1 vvi pno32 fw-la fw-la np1 — n2 vmd av-c vvi dt n1 av pp-f dt n1 pp-f n2, cs d n2 av pp-f po12 n2 cst vmd vvi d p-acp np1 cc po31 n2.
Envie, though the most hatefulest sin of all the seven deadly ones, yet she hath one good quality in her — Suppliciumque suum est — she hurteth none but her self;
Envy, though the most hatefulest since of all the seven deadly ones, yet she hath one good quality in her — Suppliciumque suum est — she hurteth none but her self;
First, it is true, that our Lordships do descend from our ancestors, but who doth defend them? doth not the ancient Law? and who doth defend the Law? doth not the King? Yes,
First, it is true, that our Lordship's do descend from our Ancestors, but who does defend them? does not the ancient Law? and who does defend the Law? does not the King? Yes,
Such a Protector of our Estates, such an — Omen, or Foster-Father, as the Hebrew termeth Him, have we, who is a Nourisher and Cherisher even of His Churlish Children,
Such a Protector of our Estates, such an — Omen, or Foster-Father, as the Hebrew termeth Him, have we, who is a Nourisher and Cherisher even of His Churlish Children,
d dt n1 pp-f po12 n2, d dt — n1, cc n1, p-acp dt njp vvz pno31, vhb pns12, r-crq vbz dt n1 cc n1 av pp-f po31 j n2,
Then to have inquired whether the PƲBLICK-FAITH had any Executor or Administrator, who should secure those Sums which a man should lend, had been in earnest (as one asked in jest) a discreet question:
Then to have inquired whither the PƲBLICK-FAITH had any Executor or Administrator, who should secure those Sums which a man should lend, had been in earnest (as one asked in jest) a discreet question:
av pc-acp vhi vvn cs dt n1 vhd d n1 cc n1, r-crq vmd vvi d n2 r-crq dt n1 vmd vvi, vhd vbn p-acp n1 (c-acp pi vvd p-acp n1) dt j n1:
yea, and more than His own, What good man should think any thing too good for Him? The Jewes, questioning with Christ whether they should give Tribute to Caesar or not,
yea, and more than His own, What good man should think any thing too good for Him? The Jews, questioning with christ whither they should give Tribute to Caesar or not,
uh, cc av-dc cs po31 d, q-crq j n1 vmd vvi d n1 av j c-acp pno31? dt np2, vvg p-acp np1 cs pns32 vmd vvi n1 p-acp np1 cc xx,
the very sight of the Tribute-money made them silent, and silence gave consent that they should give Tribute unto Augustus, and yet there was never such a Tax as at that time:
the very sighed of the Tribute-money made them silent, and silence gave consent that they should give Tribute unto Augustus, and yet there was never such a Tax as At that time:
dt j n1 pp-f dt n1 vvd pno32 j, cc n1 vvd n1 cst pns32 vmd vvi n1 p-acp np1, cc av a-acp vbds av-x d dt n1 c-acp p-acp d n1:
But if they had ever heard of — Ibice grues, or Solomons birds in Ecclesiastes, the one by revenging the murder of Ibis, the other by revealing the very thoughts of any Conspiracies against a King, there would not be so many Achitophels, or brethren without grace and wisdom,
But if they had ever herd of — Ibice grues, or Solomons Birds in Ecclesiastes, the one by revenging the murder of Ibis, the other by revealing the very thoughts of any Conspiracies against a King, there would not be so many Achitophels, or brothers without grace and Wisdom,
p-acp cs pns32 vhd av vvn pp-f — av vvz, cc np1 n2 p-acp n2, dt crd p-acp vvg dt n1 pp-f n1, dt j-jn p-acp vvg dt j n2 pp-f d n2 p-acp dt n1, pc-acp vmd xx vbi av d npg1, cc n2 p-acp n1 cc n1,
but used all the means he might possible to prevent it, he knowing, that they who were not with Jehu, were with Jezebel; and what judgments God sent upon Jezebels juggling, in sending forged Letters up and down to have her bloody designs take effect, the portion of Jezreel will inform you, where the very Dogs did scorn to touch those hands of her, that had so great a hand in innocent Naboths blood.
but used all the means he might possible to prevent it, he knowing, that they who were not with Jehu, were with Jezebel; and what Judgments God sent upon Jezebels juggling, in sending forged Letters up and down to have her bloody designs take Effect, the portion of Jezrael will inform you, where the very Dogs did scorn to touch those hands of her, that had so great a hand in innocent Naboth's blood.
But for all this — Ambubaiarum Collegia: Cotton and his Colledge, Liola and his Disloyalists, Parnel and his Partners in New Englands Conclave, do dayly cry — Nolumus Carolum, volumus Olivarum, We will have no Barsabas, no Barjonas, Not Him, but Barrabas;
But for all this — Ambubaiarum Collegia: Cotton and his College, Liola and his Disloyalists, Parnel and his Partners in New Englands Conclave, do daily cry — Nolumus Carolum, volumus Olivarium, We will have no Barsabbas, no Barjonas, Not Him, but Barabbas;
p-acp p-acp d d — fw-la fw-la: n1 cc po31 n1, np1 cc po31 n2, n1 cc po31 n2 p-acp j npg1 n1, vdb av-j vvi — fw-la fw-la, fw-la np1, pns12 vmb vhi dx np1, dx np1, xx pno31, cc-acp np1;
and if this were not the language of the Legion, for they are many, why should so many — Epicuri de grege porci, who for want of ringing, lie rooting and digging,
and if this were not the language of the Legion, for they Are many, why should so many — Epicure de grege Porci, who for want of ringing, lie rooting and digging,
cc cs d vbdr xx dt n1 pp-f dt n1, c-acp pns32 vbr d, q-crq vmd av d — np1 fw-fr n1 fw-la, r-crq p-acp n1 pp-f vvg, vvb j-vvg cc vvg,
as it were, at that dismal dormitary of them that deserved it, and cry with the Malevolent old man — Antigonum fodeo, I would have Monarchies Antagonist govern us again;
as it were, At that dismal dormitary of them that deserved it, and cry with the Malevolent old man — Antigonum fodeo, I would have Monarchies Antagonist govern us again;
which if it were not so, why should so many men of fair fortunes, dayly foment new Factions to make themselves unfortunate? They that are skilled in the Geomanticks and Pyromanticks, can tell you that there are strange spirits in them both, Ʋiz. Ʋasago in the one, and Ʋiago in the other.
which if it were not so, why should so many men of fair fortune's, daily foment new Factions to make themselves unfortunate? They that Are skilled in the Geomanticks and Pyromanticks, can tell you that there Are strange spirits in them both, Ʋiz. Ʋasago in the one, and Ʋiago in the other.
r-crq cs pn31 vbdr xx av, q-crq vmd av d n2 pp-f j n2, j n1 j n2 pc-acp vvi px32 j-u? pns32 cst vbr vvn p-acp dt n2-jn cc n2-jn, vmb vvi pn22 d a-acp vbr j n2 p-acp pno32 d, av. np1 p-acp dt pi, cc np1 p-acp dt n-jn.
Anatomies, or walking graves, others as walking to their graves, a third sort as newly risen from their graves, multitudes of men, women and children, walking half famished in the fields, all representing the Millinary's first resurrection, only still retaining a few rags.
Anatomies, or walking graves, Others as walking to their graves, a third sort as newly risen from their graves, Multitudes of men, women and children, walking half famished in the fields, all representing the Millinary's First resurrection, only still retaining a few rags.
n2, cc vvg n2, n2-jn p-acp vvg p-acp po32 n2, dt ord n1 c-acp av-j vvn p-acp po32 n2, n2 pp-f n2, n2 cc n2, vvg j-jn j-vvn p-acp dt n2, d vvg dt npg1 ord n1, av-j av vvg dt d n2.
Aristides some say was banished from Athens because he was — Virtutis verae custos regidus { que } satelles, so just, that men thought themselves injured by his equity;
Aristides Some say was banished from Athens Because he was — Virtue Verae custos regidus { que } satelles, so just, that men Thought themselves injured by his equity;
or rather horrid Inquisition of Cruelty, in which when a King asking whether there was any Court in which Reason might not be heard, answer was made Him by one of the Three Knights of the Road, who lieth buried by the high-way, This is that Court in which Reason shall not be heard.
or rather horrid Inquisition of Cruelty, in which when a King asking whither there was any Court in which Reason might not be herd, answer was made Him by one of the Three Knights of the Road, who lies buried by the highway, This is that Court in which Reason shall not be herd.
cc av-c j n1 pp-f n1, p-acp r-crq c-crq dt n1 vvg cs pc-acp vbds d n1 p-acp r-crq n1 vmd xx vbi vvn, n1 vbds vvn pno31 p-acp crd pp-f dt crd n2 pp-f dt n1, r-crq vvz vvn p-acp dt n1, d vbz d n1 p-acp r-crq n1 vmb xx vbi vvn.
and the love of many thereby growing so cold, that it was impossible — Quin laniant mundum tanta est discordia fratrum — but for the Elects sake, that any flesh should be saved:
and the love of many thereby growing so cold, that it was impossible — Quin laniant Mundum tanta est Discordia fratrum — but for the Elects sake, that any Flesh should be saved:
cc dt n1 pp-f d av vvg av j-jn, cst pn31 vbds j — fw-la fw-la fw-la fw-la fw-la fw-la fw-la — cc-acp p-acp dt vvz n1, cst d n1 vmd vbi vvn:
and as the dayes of the year do begin to lengthen at the Feast of St. Lucy, so when our Light, our Phoebus, our Apollo began to appear, our Halcion dayes began to lengthen;
and as the days of the year do begin to lengthen At the Feast of Saint Lucy, so when our Light, our Phoebus, our Apollo began to appear, our Halcion days began to lengthen;
— Rediunt jam gramina campis — the store of Corn, Oyl and Wine again encreased, which made us all have chearful countenances, because our hearts were glad.
— Rediunt jam gramina Camps — the store of Corn, Oil and Wine again increased, which made us all have cheerful countenances, Because our hearts were glad.
— fw-la fw-la fw-la fw-la — dt n1 pp-f n1, n1 cc n1 av vvd, r-crq vvd pno12 d vhb j n2, c-acp po12 n2 vbdr j.
For now our Sun hath passed through all the surly signs of the Zodiack, and beginning with his Declining, He hath escaped Libra, who being weighed in the — Prudential Balance, was found neither too light in His Religion nor Conversation.
For now our Sun hath passed through all the surly Signs of the Zodiac, and beginning with his Declining, He hath escaped Libra, who being weighed in the — Prudential Balance, was found neither too Light in His Religion nor Conversation.
if he could have made his flesh food for the Fowls of the Air, or Fishes of the Sea. But the Trident, or rather the Trientitie who stilleth the raging of the Sea,
if he could have made his Flesh food for the Fowls of the Air, or Fish of the Sea. But the Trident, or rather the Trientitie who stilleth the raging of the Sea,
He hath escaped the Aries at Gloucester, the Taurus at Worcester, the Gemine or Juncto at Westminster, the Cancer or Crooked Conventicles every where, who make Religion Retrograde, and Reward go backward:
He hath escaped the Aries At Gloucester, the Taurus At Worcester, the Gemine or Juncto At Westminster, the Cancer or Crooked Conventicles every where, who make Religion Retrograde, and Reward go backward:
pns31 vhz vvn dt np1 p-acp np1, dt np1 p-acp np1, dt j cc fw-la p-acp np1, dt n1 cc j n2 d c-crq, r-crq vvb n1 j, cc vvb vvi av-j:
And so we leave Him to His next Degree, to — VIRGO, where we also pray that the Beloved Son born of the Blessed Virgin, may prosper Him and Her in their Proceedings.
And so we leave Him to His next Degree, to — VIRGO, where we also pray that the beloved Son born of the Blessed Virgae, may prosper Him and Her in their Proceedings.
cc av pns12 vvb pno31 p-acp po31 ord n1, p-acp — fw-la, c-crq pns12 av vvb d dt vvn n1 vvn pp-f dt j-vvn n1, vmb vvi pno31 cc po31 p-acp po32 n2-vvg.
And where it is said — Deus solus — The Lord alone sustained me — Solus — or alone hath relation as well to Davids solitarinesse, as to Gods sufficiency;
And where it is said — Deus solus — The Lord alone sustained me — Solus — or alone hath Relation as well to Davids solitariness, as to God's sufficiency;
cc c-crq pn31 vbz vvn — fw-mi fw-la — dt n1 av-j vvd pno11 — np1 — cc j vhz n1 p-acp av p-acp npg1 n1, c-acp p-acp ng1 n1;
nor was his mother nigh him when he slew the Bear, and yet he was no more alone than he was when he went to fight against Goliah; for although Eliah and all his brethten left him,
nor was his mother High him when he slew the Bear, and yet he was no more alone than he was when he went to fight against Goliath; for although Elijah and all his brethten left him,
ccx vbds po31 n1 av-j pno31 c-crq pns31 vvd dt n1, cc av pns31 vbds av-dx av-dc j cs pns31 vbds c-crq pns31 vvd pc-acp vvi p-acp np1; c-acp cs np1 cc d po31 vvb vvd pno31,
yet he had a sufficient Second to assist him, for he told Saul, that the Lord who had delivered him out of the mouth both of the Lion and the Bear, would also deliver him out of the hand of the Philistine.
yet he had a sufficient Second to assist him, for he told Saul, that the Lord who had Delivered him out of the Mouth both of the lion and the Bear, would also deliver him out of the hand of the Philistine.
av pns31 vhd dt j ord pc-acp vvi pno31, c-acp pns31 vvd np1, cst dt n1 r-crq vhd vvn pno31 av pp-f dt n1 av-d pp-f dt n1 cc dt n1, vmd av vvi pno31 av pp-f dt n1 pp-f dt njp.
as it is in the — Septuagint, which Saint Hierom termeth — Non Spiritum malum, sed Spiritum pessimum, the Spirit of malice, which is the worst of Spirits.
as it is in the — septuagint, which Saint Hieronymus termeth — Non Spiritum malum, sed Spiritum pessimum, the Spirit of malice, which is the worst of Spirits.
When a Rabbi saith — Marbe abadim, marbe gazel — Who hath many servants, hath many thieves, it need not be meant of houshold servants, such as the cozening Steward,
When a Rabbi Says — Marble abadim, Marble gazel — Who hath many Servants, hath many thieves, it need not be meant of household Servants, such as the cozening Steward,
c-crq dt n1 vvz — n1 vvb, n1 n1 — q-crq vhz d n2, vhz d n2, pn31 vvb xx vbi vvn pp-f n1 n2, d c-acp dt j-vvg n1,
but of home-bred sences siding with — Epithumia, or our natural concupiscence, who as St. Paul saith — NONLATINALPHABET — work stratagems against the soul.
but of Homebred Senses siding with — Epithumia, or our natural concupiscence, who as Saint Paul Says — — work stratagems against the soul.
or of our corrupt affections, or fleshly lusts, which are at such enmity against the Spirit, that we cannot please God; which God foreseeing, thought it not good for man to be alone;
or of our corrupt affections, or fleshly Lustiest, which Are At such enmity against the Spirit, that we cannot please God; which God Foreseeing, Thought it not good for man to be alone;
cc pp-f po12 j n2, cc j n2, r-crq vbr p-acp d n1 p-acp dt n1, cst pns12 vmbx vvi np1; r-crq np1 vvg, vvd pn31 xx j p-acp n1 pc-acp vbi j;
Travellers who may talk any thing by authority, will tell us, That in a Library in China there are extant some Records of more than Thirty Thousand years antiquity,
Travellers who may talk any thing by Authority, will tell us, That in a Library in China there Are extant Some Records of more than Thirty Thousand Years antiquity,
ng1 q-crq vmb vvi d n1 p-acp n1, vmb vvi pno12, cst p-acp dt n1 p-acp np1 a-acp vbr j d n2 pp-f dc cs crd crd n2 n1,
than either of the two which in Scripture are named, and so St. Paul also might be mistaken in his account, who saith, The first man Adam was made a living Soul,
than either of the two which in Scripture Are nam, and so Saint Paul also might be mistaken in his account, who Says, The First man Adam was made a living Soul,
cs d pp-f dt crd r-crq p-acp n1 vbr vvn, cc av n1 np1 av vmd vbi vvn p-acp po31 n1, r-crq vvz, dt ord n1 np1 vbds vvn dt j-vvg n1,
And all that are descended from him the mean while may say with the Satyrist — Stemmata quid faciant, or rather with David, What profit is there in my blood descended from my ancestors,
And all that Are descended from him the mean while may say with the Satirist — Stemmata quid faciant, or rather with David, What profit is there in my blood descended from my Ancestors,
So that we are of Ba•tus his breed, or descended from Deucalion, or from such stones whereof children should be raised unto Abraham, or from any stone that might be harder than any of these, if there might be any:
So that we Are of Ba•tus his breed, or descended from Deucalion, or from such stones whereof children should be raised unto Abraham, or from any stone that might be harder than any of these, if there might be any:
av cst pns12 vbr pp-f np1 po31 n1, cc vvn p-acp np1, cc p-acp d n2 c-crq n2 vmd vbi vvn p-acp np1, cc p-acp d n1 cst vmd vbi jc cs d pp-f d, cs pc-acp vmd vbi d:
yet let us talk what we will of edifying, if we have not something to hold these stones together, — Duro conduro non fanno muro — saith the Italian, Hard to hard will never make a Wall.
yet let us talk what we will of edifying, if we have not something to hold these stones together, — Duro conduro non fanno muro — Says the Italian, Hard to hard will never make a Wall.
av vvb pno12 vvi r-crq pns12 vmb pp-f vvg, cs pns12 vhb xx pi pc-acp vvi d n2 av, — fw-la fw-la fw-la vmbx fw-la — vvz dt jp, av-j p-acp j vmb av-x vvi dt n1.
yea, insomuch that Erisictho•, whose NONLATINALPHABET or hot digesture did devoure more than Bell or the Dragon, or whom St. Peters sheet would not serve for a second course, was not so hungry as we are thirsty:
yea, insomuch that Erisictho•, whose or hight digesture did devour more than Bell or the Dragon, or whom Saint Peter's sheet would not serve for a second course, was not so hungry as we Are thirsty:
uh, av cst np1, rg-crq cc j n1 vdd vvi av-dc cs n1 cc dt n1, cc r-crq n1 npg1 n1 vmd xx vvi p-acp dt ord n1, vbds xx av j c-acp pns12 vbr j:
for we are dry while we drink, like unto the Horse-leach — Nec missura cutem nisi plena cruoris hirudo, we being not satisfied, until we be suffocated;
for we Are dry while we drink, like unto the Horseleech — Nec missura cutem nisi plena cruoris hirudo, we being not satisfied, until we be suffocated;
But these — NONLATINALPHABET, or thirsters after blood, may know, that as drinking in the cold fit of a Fever increaseth the fervor or heat of the Fever.
But these —, or thirsters After blood, may know, that as drinking in the cold fit of a Fever increases the fervor or heat of the Fever.
p-acp d —, cc n2 p-acp n1, vmb vvi, cst p-acp vvg p-acp dt j-jn n1 pp-f dt n1 vvz dt n1 cc n1 pp-f dt n1.
First, had not Sechem felt the warmth of Dina, Dina might have been still a chast Diana, and not an — indomita invenea — to go a gadding after may-games — quae non inventa reperta est, whom when Jacob found, found that she was lost.
First, had not Shechem felt the warmth of Dinah, Dinah might have been still a chaste Diana, and not an — indomita invenea — to go a gadding After may-games — Quae non inventa reperta est, whom when Jacob found, found that she was lost.
but the musick is sad, mournful and melancholy withal, and so it was with Zimri, and Cosbi, or else the bed of Cosbi had not been the bloody bath of Zimri, nor Zimries goar had been the grave of Cosbi. So then, a man may be Solus, but not — Solitarius; alone,
but the music is sad, mournful and melancholy withal, and so it was with Zimri, and Cozbi, or Else the Bed of Cozbi had not been the bloody bath of Zimri, nor Zimri's goar had been the grave of Cozbi. So then, a man may be Solus, but not — Solitarius; alone,
cc-acp dt n1 vbz j, j cc j-jn av, cc av pn31 vbds p-acp np1, cc np1, cc av dt n1 pp-f np1 vhd xx vbn dt j n1 pp-f np1, ccx n2 n1 vhd vbn dt n1 pp-f np1. av av, dt n1 vmb vbi fw-la, p-acp xx — fw-la; av-j,
yet this is the honest meaning of them, I never saw the righteous forsaken, nor their seed forsaken — in begging bread. And if this were not Davids meaning,
yet this is the honest meaning of them, I never saw the righteous forsaken, nor their seed forsaken — in begging bred. And if this were not Davids meaning,
av d vbz dt j n1 pp-f pno32, pns11 av-x vvd dt j vvn, ccx po32 n1 vvn — p-acp j-vvg n1. cc cs d vbdr xx npg1 vvg,
he that giveth to the poor, lendeth unto the Lord, and he will see it paid again? Nor can I see any reason why our seeming religious men should be so hard-hearted to the poor,
he that gives to the poor, dares unto the Lord, and he will see it paid again? Nor can I see any reason why our seeming religious men should be so hardhearted to the poor,
But neither was the good King forsaken, nor his seed forsaken, for — Patrum virtus, the vertue of his Father was visible in his Son, who restored all things that were ruined, both in Jerusalem and in Sion, and grew in favor daily both with God and godly men.
But neither was the good King forsaken, nor his seed forsaken, for — Patrum virtus, the virtue of his Father was visible in his Son, who restored all things that were ruined, both in Jerusalem and in Sion, and grew in favour daily both with God and godly men.
p-acp d vbds dt j n1 vvn, ccx po31 n1 vvn, c-acp — fw-la fw-la, dt n1 pp-f po31 n1 vbds j p-acp po31 n1, r-crq vvd d n2 cst vbdr vvn, av-d p-acp np1 cc p-acp np1, cc vvd p-acp n1 av-j av-d p-acp np1 cc j n2.
but he was not forsaken, for — Medicus & medecina — Christ being his physick and his Physician, did cure him when all other Physicians had forsaken him, saying, Take up thy bed and walk.
but he was not forsaken, for — Medicus & medecina — christ being his physic and his physician, did cure him when all other Physicians had forsaken him, saying, Take up thy Bed and walk.
cc-acp pns31 vbds xx vvn, c-acp — fw-la cc fw-la — np1 vbg po31 n1 cc po31 n1, vdd vvi pno31 c-crq d j-jn n2 vhd vvn pno31, vvg, vvb a-acp po21 n1 cc vvi.
Secondly, Others will have this Bath of Bethesda to be accidentally sanative, by reason of so many hundred Sacrifices as were usually washed against their Feasts in that water, where by the abundance of blood and other slimy substances residing as a sediment in the bottom of the Pool, the bathing in it might be as beneficial to a lame man,
Secondly, Others will have this Bath of Bethesda to be accidentally sanative, by reason of so many hundred Sacrifices as were usually washed against their Feasts in that water, where by the abundance of blood and other slimy substances residing as a sediment in the bottom of the Pool, the bathing in it might be as beneficial to a lame man,
By which we may see, that curious inquisitors attributing more to nature than to grace, seeking to shun Silla, fall into Caribdis, and do as St. Paul saith, fearing Idolatry, commit Sacriledge, who by pulling down the pictures of Christ and his Apostles out of the Church-windows, break them all in such sort, that they make the Sanctuaries of God fit for nothing but to be habitations for Zim and Ohim, Ostriges and Satires, or such unclean creatures as themselves,
By which we may see, that curious inquisitors attributing more to nature than to grace, seeking to shun Silla, fallen into Charybdis, and do as Saint Paul Says, fearing Idolatry, commit Sacrilege, who by pulling down the pictures of christ and his Apostles out of the Church-windows, break them all in such sort, that they make the Sanctuaries of God fit for nothing but to be habitations for Zim and O him, Ostriches and Satires, or such unclean creatures as themselves,
p-acp r-crq pns12 vmb vvi, cst j n2 vvg dc p-acp n1 cs pc-acp vvi, vvg pc-acp vvi np1, vvb p-acp np1, cc vdb c-acp n1 np1 vvz, vvg n1, vvb n1, r-crq p-acp vvg a-acp dt n2 pp-f np1 cc po31 n2 av pp-f dt n2, vvb pno32 d p-acp d n1, cst pns32 vvb dt n2 pp-f np1 j p-acp pix cc-acp pc-acp vbi n2 p-acp np1 cc np1, np2 cc n2, cc d j n2 p-acp px32,
But such curious impertinents may understand that a man may be neither — NONLATINALPHABET, a worshipper of Images; nor NONLATINALPHABET, a lover of Images;
But such curious impertinents may understand that a man may be neither —, a worshipper of Images; nor, a lover of Images;
Suppose that Lots house had been an Inne, and the Angel had been the Sign, the Angel without could not have secured Lot from the rage of the Sodomites, it was the Angel within that pulled him into his house,
Suppose that Lots house had been an Inn, and the Angel had been the Signen, the Angel without could not have secured Lot from the rage of the Sodomites, it was the Angel within that pulled him into his house,
and saved him, or else he had been pulled all to pieces: so in like manner there must be a difference betwixt adornation, and adoration, betwixt adorning, and adoring:
and saved him, or Else he had been pulled all to Pieces: so in like manner there must be a difference betwixt adornation, and adoration, betwixt adorning, and adoring:
cc vvd pno31, cc av pns31 vhd vbn vvn d p-acp n2: av p-acp j n1 a-acp vmb vbi dt n1 p-acp n1, cc n1, p-acp vvg, cc vvg:
First, Had we no way to express our minds but by Hierogliphicks (as is already said) and that we were to shew what Truth were, there would be no way to express it better,
First, Had we no Way to express our minds but by Hieroglyphics (as is already said) and that we were to show what Truth were, there would be no Way to express it better,
and if there should be any wandering or wanton thoughts in the Spectators looking on such a naked Picture, — Ita concipit intus, would be the cause of it;
and if there should be any wandering or wanton thoughts in the Spectators looking on such a naked Picture, — Ita concipit intus, would be the cause of it;
cc cs pc-acp vmd vbi d j-vvg cc j-jn n2 p-acp dt n2 vvg p-acp d dt j n1, — fw-la fw-la fw-la, vmd vbi dt n1 pp-f pn31;
Secondly, The Motto or Inscription on the Garter, honoured be King Edward the Third, and Giver of the name to the chief King of Arms; when it saith — Honi soit qui mal y pense, Evil to him that evil thinketh, it wisheth evil to none but such as think evil:
Secondly, The Motto or Inscription on the Garter, honoured be King Edward the Third, and Giver of the name to the chief King of Arms; when it Says — Honi soit qui Malachi y pense, Evil to him that evil Thinketh, it wishes evil to none but such as think evil:
Alpharabius, Aristotle, and other Philosophers make it a question, Whether the sight cometh by sending forth the Spirits, or receiving in the Species; but this they may affirm, That those eyes do send forth evil spirits, which make the object evil, which of it self is good.
Alpharabius, Aristotle, and other Philosophers make it a question, Whither the sighed comes by sending forth the Spirits, or receiving in the Species; but this they may affirm, That those eyes do send forth evil spirits, which make the Object evil, which of it self is good.
np1, np1, cc j-jn n2 vvb pn31 dt n1, cs dt n1 vvz p-acp vvg av dt n2, cc vvg p-acp dt n2; p-acp d pns32 vmb vvi, cst d n2 vdb vvi av j-jn n2, r-crq vvb dt n1 j-jn, r-crq pp-f pn31 n1 vbz j.
than when a man looketh on a Mermaid, or a Mermaid on a man, and if any thought should arise, it should be, That either of them is — Introrsum turpis speciosus pelle decora — so fair without,
than when a man looks on a mermaid, or a mermaid on a man, and if any Thought should arise, it should be, That either of them is — Introspectively Shameful Specious pelle decora — so fair without,
cs c-crq dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1, cc cs d n1 vmd vvi, pn31 vmd vbi, cst d pp-f pno32 vbz — np1 fw-la fw-la zz fw-la — av j p-acp,
and every man must answer at the Tribunal Seat of Christ, and receive a reward for whatever hath been done in those naked bodies, whether good or evil.
and every man must answer At the Tribunal Seat of christ, and receive a reward for whatever hath been done in those naked bodies, whither good or evil.
cc d n1 vmb vvi p-acp dt n1 n1 pp-f np1, cc vvi dt n1 p-acp r-crq vhz vbn vdn p-acp d j n2, cs j cc j-jn.
for the Minister is so far from knowing how to turn it, that he knows not to what it is turn'd, no more than he knows how the bread is turned into Christs body A real presence he may allow,
for the Minister is so Far from knowing how to turn it, that he knows not to what it is turned, no more than he knows how the bred is turned into Christ body A real presence he may allow,
Had those words been spoken after his Resurrection, there might have been a question with what body he might rise? whether with an — Ʋbiquitary body or not;
Had those words been spoken After his Resurrection, there might have been a question with what body he might rise? whither with an — Ʋbiquitary body or not;
and understood, he shew'd it to his Disciples, that saw his hands, felt his feet, and by both understood, that it was that body which was wounded on the Crosse.
and understood, he showed it to his Disciples, that saw his hands, felt his feet, and by both understood, that it was that body which was wounded on the Cross.
cc vvd, pns31 vvd pn31 p-acp po31 n2, cst vvd po31 n2, vvd po31 n2, cc p-acp d vvd, cst pn31 vbds cst n1 r-crq vbds vvn p-acp dt n1.
and what is so confined to any one place, cannot be Ubiquitary. Could Mercury be fixed (as your Chimicks terme it) and still remain Mercury; or could gold be made fluid or subtile,
and what is so confined to any one place, cannot be Ubiquitary. Could Mercury be fixed (as your Chemists term it) and still remain Mercury; or could gold be made fluid or subtle,
cc q-crq vbz av vvn p-acp d crd n1, vmbx vbi j. vmd np1 vbi vvn (c-acp po22 n2 vvb pn31) cc av vvb np1; cc vmd n1 vbi vvn j-jn cc j,
and shall come again to judge the world with the same body wherewith he both suffered and ascended, for so the Angels told those that did see him when he did ascend, saying, Ye men of Galilee, why stand ye gazing up unto heaven? This man shall come down again from heaven in the same mannner as ye see him go into heaven.
and shall come again to judge the world with the same body wherewith he both suffered and ascended, for so the Angels told those that did see him when he did ascend, saying, You men of Galilee, why stand you gazing up unto heaven? This man shall come down again from heaven in the same mannner as you see him go into heaven.
cc vmb vvi av pc-acp vvi dt n1 p-acp dt d n1 c-crq pns31 av-d vvn cc vvn, p-acp av dt n2 vvd d cst vdd vvi pno31 c-crq pns31 vdd vvi, vvg, pn22 n2 pp-f np1, q-crq vvb pn22 vvg a-acp p-acp n1? d n1 vmb vvi a-acp av p-acp n1 p-acp dt d n1 c-acp pn22 vvb pno31 vvi p-acp n1.
wherefore omitting the multiplicity of opinions, as also the Schoolmens Praepositions of Trans, Sub, Con, and Super, we may believe that in the Elements before they are made Sacraments, there are some Transi•ients transcending the reach of humane reason,
Wherefore omitting the Multiplicity of opinions, as also the Schoolmen's Prepositions of Trans, Sub, Con, and Super, we may believe that in the Elements before they Are made Sacraments, there Are Some Transi•ients transcending the reach of humane reason,
Now as there are diversities of gifts by the same Spirit, as saith St. Paul; so there are diversities of operations wrought by such Ministers as God hath ordained by the same Spirit to work his Miracles,
Now as there Are diversities of Gifts by the same Spirit, as Says Saint Paul; so there Are diversities of operations wrought by such Ministers as God hath ordained by the same Spirit to work his Miracles,
av c-acp pc-acp vbr n2 pp-f n2 p-acp dt d n1, c-acp vvz n1 np1; av a-acp vbr n2 pp-f n2 vvn p-acp d n2 p-acp np1 vhz vvn p-acp dt d n1 pc-acp vvi po31 n2,
Secondly, Christ baptizeth with fire unto Remission, as may best be expressed by St. John Baptists own words, I indeed baptize you with water unto Repentance, but he that cometh after me, will baptize you with the Holy Ghost, and with sire;
Secondly, christ baptizeth with fire unto Remission, as may best be expressed by Saint John Baptists own words, I indeed baptise you with water unto Repentance, but he that comes After me, will baptise you with the Holy Ghost, and with sire;
yet now Grace, by this Baptism, beginneth to supply the defects of Nature, and the Spirit is willing to support the weakness of the flesh — Alterous sic, — Altera poscit opem res & conjurat amicè — the Lyon and the Lamb have lien together;
yet now Grace, by this Baptism, begins to supply the defects of Nature, and the Spirit is willing to support the weakness of the Flesh — Alterous sic, — Altera poscit opem Rest & conjurat amicè — the lion and the Lamb have lain together;
av av n1, p-acp d n1, vvz pc-acp vvi dt n2 pp-f n1, cc dt n1 vbz j pc-acp vvi dt n1 pp-f dt n1 — j fw-la, — fw-la fw-la fw-la fw-la cc fw-la fw-la — dt n1 cc dt n1 vhb vvn av;
And yet for all this, that Sacred Sacrament of Baptism, which hath reconciled so many Millions of souls unto God who have been separated from him by Original sin, is now, among many,
And yet for all this, that Sacred Sacrament of Baptism, which hath reconciled so many Millions of Souls unto God who have been separated from him by Original since, is now, among many,
cc av p-acp d d, cst j n1 pp-f n1, r-crq vhz vvn av d crd pp-f n2 p-acp np1 r-crq vhb vbn vvn p-acp pno31 p-acp j-jn n1, vbz av, p-acp d,
First, Baptism it self being the Free-hold of the Elect, and such a Patrimony of Grace, that a child may claim his admission unto it so soon as he is eight dayes old, must now be — Ad libitum Domini — deferred until the child be come to the years of discretion;
First, Baptism it self being the Freehold of the Elect, and such a Patrimony of Grace, that a child may claim his admission unto it so soon as he is eight days old, must now be — Ad libitum Domini — deferred until the child be come to the Years of discretion;
since there was never any such day in the Kalender. Secondly, For the form: The Font so termed, from being the fountain of grace, is like an old Fabrick,
since there was never any such day in the Calendar. Secondly, For the from: The Font so termed, from being the fountain of grace, is like an old Fabric,
c-acp pc-acp vbds av-x d d n1 p-acp dt n1. ord, c-acp dt n1: dt n1 av vvd, p-acp vbg dt n1 pp-f n1, vbz av-j dt j n1,
First, Why should not the Font, having been so many hundred years used in the Church to baptize children, be as convenient for the same use still (as of late) in a Bason,
First, Why should not the Font, having been so many hundred Years used in the Church to baptise children, be as convenient for the same use still (as of late) in a Basin,
ord, q-crq vmd xx dt n1, vhg vbn av d crd n2 vvn p-acp dt n1 pc-acp vvi n2, vbb a-acp j c-acp dt d vvb av (c-acp pp-f av-j) p-acp dt n1,
So from one Judaisme we fall into so many, that decency and order once laid aside, we shall think that all things are done decently that are done out of order,
So from one Judaism we fallen into so many, that decency and order once laid aside, we shall think that all things Are done decently that Are done out of order,
av p-acp crd n1 pns12 vvb p-acp av d, cst n1 cc n1 a-acp vvd av, pns12 vmb vvi cst d n2 vbr vdn av-j cst vbr vdn av pp-f n1,
and so we shall stand when we should kneel, sit when we should stand, and sit at the Sacrament when we should neither sit nor stand, which is also done in a way of Judaism, supposing that the Disciples did either sit or stand when they did receive the Sacrament, or eat the Passeover.
and so we shall stand when we should kneel, fit when we should stand, and fit At the Sacrament when we should neither fit nor stand, which is also done in a Way of Judaism, supposing that the Disciples did either fit or stand when they did receive the Sacrament, or eat the Passover.
cc av pns12 vmb vvi c-crq pns12 vmd vvi, vvb c-crq pns12 vmd vvi, cc vvi p-acp dt n1 c-crq pns12 vmd av-dx vvi ccx vvi, r-crq vbz av vdn p-acp dt n1 pp-f np1, vvg cst dt n2 vdd av-d vvi cc vvb c-crq pns32 vdd vvi dt n1, cc vvi dt np1.
for we can swear, and forswear it again, without any great scruple of conscience, & with Ligatures (if you read Agrippa ) so bewitch one another, that we need no other conjuration.
for we can swear, and forswear it again, without any great scruple of conscience, & with Ligatures (if you read Agrippa) so bewitch one Another, that we need no other conjuration.
c-acp pns12 vmb vvi, cc vvi pn31 av, p-acp d j n1 pp-f n1, cc p-acp n2 (cs pn22 vvb np1) av vvi pi j-jn, cst pns12 vvb dx j-jn n1.
We may find that in the Introduction to the Commination ordained to be used on Ash-wednesday, that Confession and Penance is much to be desired, which being desired, we may fear that in time it may be required:
We may find that in the Introduction to the Commination ordained to be used on Ash-wednesday, that Confessi and Penance is much to be desired, which being desired, we may Fear that in time it may be required:
but to any one so fearing, he may say, — Quid timeam ignoro tim•o tamen omnia demens — which David doth English, They were in great fear, where no fear was.
but to any one so fearing, he may say, — Quid timeam Ignore tim•o tamen omnia Demons — which David does English, They were in great Fear, where no Fear was.
Now in this long digression, lest we should forget our poor Creple who is not yet gone from the Bath of Bethesda, I must tell you, that there is one Bath more, in which the Angel must move the waters:
Now in this long digression, lest we should forget our poor Creple who is not yet gone from the Bath of Bethesda, I must tell you, that there is one Bath more, in which the Angel must move the waters:
av p-acp d j n1, cs pns12 vmd vvi po12 j n1 r-crq vbz xx av vvn p-acp dt n1 pp-f np1, pns11 vmb vvi pn22, cst pc-acp vbz crd n1 av-dc, p-acp r-crq dt n1 vmb vvi dt n2:
when he said — Ʋis sanus fieri — Wilt thou have help? wilt thou be healed? Thou shalt have help, thou shalt be healed, perceiving also that he had lain a long time lame,
when he said — Ʋis Sanus fieri — Wilt thou have help? wilt thou be healed? Thou shalt have help, thou shalt be healed, perceiving also that he had lain a long time lame,
When men are dying, saith Plutarch, the Lice will begin to leave them, unlesse such Lice as Herod and some other near home had sent unto them as a judgment to devour them.
When men Are dying, Says Plutarch, the Lice will begin to leave them, unless such Lice as Herod and Some other near home had sent unto them as a judgement to devour them.
When houses are falling, saith Pliny, the Militia of Mice so termed in Batrocomiama hia, or the furious fight betwixt the Hilander and the Hollander will be upon their march to finde fresh quarters.
When houses Are falling, Says pliny, the Militia of Mice so termed in Batrocomiama hia, or the furious fight betwixt the Hilander and the Hollander will be upon their march to find fresh quarters.
but if Homer grow poor, his Poems must be turned into Proverbs — Si nihilattuleris, ibis Homere foras — Homer must be no longer a Poet, but a Peripatetick, and walk about the Streets:
but if Homer grow poor, his Poems must be turned into Proverbs — Si nihilattuleris, ibis Homer foras — Homer must be no longer a Poet, but a Peripatetic, and walk about the Streets:
Secondly, When David was young and active the Damsels danced about him, and sang, Saul slew his thousand, but David his ten thousand; but when David grew aged and diseased,
Secondly, When David was young and active the Damsels danced about him, and sang, Saul slew his thousand, but David his ten thousand; but when David grew aged and diseased,
ord, c-crq np1 vbds j cc j dt n2 vvd p-acp pno31, cc vvd, np1 vvd po31 crd, cc-acp np1 po31 crd crd; p-acp c-crq np1 vvd j-vvn cc vvn,
and every mans estate stands tottering, and that all things are turning upside down, when the — Vertigo is in — Vertice, and circulatio est in cerebro, the tottering and turning is not in the house, but in the head;
and every men estate Stands tottering, and that all things Are turning upside down, when the — Vertigo is in — Vertice, and circulatio est in Cerebro, the tottering and turning is not in the house, but in the head;
cc d ng1 n1 vvz vvg, cc cst d n2 vbr vvg av a-acp, c-crq dt — n1 vbz p-acp — fw-la, cc fw-la fw-la p-acp fw-la, dt j-vvg cc vvg vbz xx p-acp dt n1, cc-acp p-acp dt n1;
how shall a circumference fill a quadrangle, which hath more corners than a triangle? So then as the Philosophers cannot make that round which is square;
how shall a circumference fill a quadrangle, which hath more corners than a triangle? So then as the Philosophers cannot make that round which is square;
q-crq vmb dt n1 vvb dt n1, r-crq vhz dc n2 cs dt n1? av av c-acp dt n2 vmbx vvi cst av-j r-crq vbz j-jn;
Of which discordant dispositions are those Aethiopian Cynocephali of Lycaons linage, which are sent from Anticera into the Land of Moria, and here are taught to fetch, but not to carry;
Of which discordant dispositions Are those aethiopian Cynocephali of Lycaons lineage, which Are sent from Anticera into the Land of Moria, and Here Are taught to fetch, but not to carry;
pp-f r-crq j n2 vbr d jp np1 pp-f npg1 n1, r-crq vbr vvn p-acp np1 p-acp dt n1 pp-f np1, cc av vbr vvn pc-acp vvi, cc-acp xx pc-acp vvi;
who will fetch fire from heaven not with Promethius, or a peaceable spirit, but with the sons of Thunder, to consume the Samaritans, and yet will carry no coals themselves: which kind of creatures are derived (as some will have them) from the Greek fire — NONLATINALPHABET,
who will fetch fire from heaven not with Prometheus, or a peaceable Spirit, but with the Sons of Thunder, to consume the Samaritans, and yet will carry no coals themselves: which kind of creatures Are derived (as Some will have them) from the Greek fire —,
r-crq vmb vvi n1 p-acp n1 xx p-acp np1, cc dt j n1, cc-acp p-acp dt n2 pp-f n1, pc-acp vvi dt njp2, cc av vmb vvi dx n2 px32: r-crq n1 pp-f n2 vbr vvn (c-acp d vmb vhi pno32) p-acp dt jp n1 —,
and yet on any collision or affront, will cast forth fire, not only to burn the Samaritans, but the Sanctuaryes of the good Samaritan, or as the Psalmist saith, To burn up all the houses of God in the Land:
and yet on any collision or affront, will cast forth fire, not only to burn the Samaritans, but the Sanctuaries of the good Samaritan, or as the Psalmist Says, To burn up all the houses of God in the Land:
cc av p-acp d n1 cc n1, vmb vvi av n1, xx av-j pc-acp vvi dt njp2, p-acp dt n2 pp-f dt j np1, cc p-acp dt n1 vvz, pc-acp vvi a-acp d dt n2 pp-f np1 p-acp dt n1:
supposing also, that any Phaeton is as fit to rule the day as Phoebus; yet — Finge datos currus quid aget — if he had the disposing of it, what would he do? His History will tell us — Non scit qua sit iter — go he must,
supposing also, that any Phaeton is as fit to Rule the day as Phoebus; yet — Fringe datos Chariots quid aget — if he had the disposing of it, what would he do? His History will tell us — Non scit qua sit iter — go he must,
and might was right, and when might was right, he that was wise would take the advice of Christ, who bid him that had two Coats, sell one and buy a Sword,
and might was right, and when might was right, he that was wise would take the Advice of christ, who bid him that had two Coats, fell one and buy a Sword,
For the Law of Nations was annihilated, our Magna Charta which was to maintain Monarchy, was cancelled — NONLATINALPHABET — the Commons did command in chief, the Prognosticators prophesied lies,
For the Law of nations was annihilated, our Magna Charta which was to maintain Monarchy, was canceled — — the Commons did command in chief, the Prognosticators prophesied lies,
and of the Vine, was then neglected, and in their room — I•foelix lolium & steriles dominantur avaenae — the Wild Olive and the Sow-Thistle did sway the Scepter.
and of the Vine, was then neglected, and in their room — I•foelix lolium & steriles dominantur avaenae — the Wild Olive and the Sow-Thistle did sway the Sceptre.
cc pp-f dt n1, vbds av vvn, cc p-acp po32 n1 — fw-la n1 cc fw-la fw-la fw-la — dt j n1 cc dt n1 vdd vvi dt n1.
for fear that the Honourable of those dayes should be dishonoured, and as it was wont to be said — Mors Sceptra ligonibus aequat — Death only did shuffle Scepters and Shovels together,
for Fear that the Honourable of those days should be dishonoured, and as it was wont to be said — Mors Sceptra ligonibus aequat — Death only did shuffle Sceptres and Shovels together,
When as a Joanna was John, or an Aaron among the Romans, when Diana was — Dea, or a goddess among the Ephesians, when Delilae was Sampson, or a Judge among the Israelites: So the Masculine gender in general, was less worthy than the Feminine in England. Last of all, That Law which at that time was Law, was not — Jus legis, but jus temporis — not the Law according to Law,
When as a Joanna was John, or an Aaron among the Roman, when Diana was — Dea, or a goddess among the Ephesians, when Delilae was Sampson, or a Judge among the Israelites: So the Masculine gender in general, was less worthy than the Faemin in England. Last of all, That Law which At that time was Law, was not — Jus Legis, but jus Temporis — not the Law according to Law,
c-crq c-acp dt np1 vbds np1, cc dt np1 p-acp dt njp2, c-crq np1 vbds — np1, cc dt n1 p-acp dt np1, c-crq np1 vbds np1, cc dt n1 p-acp dt np1: av dt j n1 p-acp n1, vbds av-dc j cs dt j p-acp np1. ord pp-f d, cst n1 r-crq p-acp d n1 vbds n1, vbds xx — np1 fw-la, p-acp fw-la fw-la — xx dt n1 vvg p-acp n1,
Nor let any one be so uncharitable as to think, that any man should tripudeate or glory in this our shame — sed pudeat should be ashamed that our glory should be turned into shame.
Nor let any one be so uncharitable as to think, that any man should tripudeate or glory in this our shame — said Pudeat should be ashamed that our glory should be turned into shame.
ccx vvb d crd vbb av j c-acp pc-acp vvi, cst d n1 vmd vvi cc n1 p-acp d po12 n1 — vvd j vmd vbi j cst po12 n1 vmd vbi vvn p-acp n1.
First, To that of St. Paul, who saith, that by reason of distractions and desperate designs, In the last times there shall be dangerous dayes, the particulars whereof (that I may avoid all suspition of spleen) I refer you to the Text. Secondly, To that of the Psalmist, where the froward affections of the Aged Creature,
First, To that of Saint Paul, who Says, that by reason of distractions and desperate designs, In the last times there shall be dangerous days, the particulars whereof (that I may avoid all suspicion of spleen) I refer you to the Text. Secondly, To that of the Psalmist, where the froward affections of the Aged Creature,
who being also as St. Paul saith, subject unto vanity and violence, maketh man the object of them both by reason of his influence, in whom there is not only — NONLATINALPHABET,
who being also as Saint Paul Says, Subject unto vanity and violence, makes man the Object of them both by reason of his influence, in whom there is not only —,
r-crq vbg av p-acp n1 np1 vvz, j-jn p-acp n1 cc n1, vvz n1 dt n1 pp-f pno32 d p-acp n1 pp-f po31 n1, p-acp ro-crq a-acp vbz xx j —,
who having also the knowledge of the voice (as Wisdome speaketh) doth know that the Spirit of God is as weary with wrestling with mans flesh as he was before the stood, so that not only the creature,
who having also the knowledge of the voice (as Wisdom speaks) does know that the Spirit of God is as weary with wrestling with men Flesh as he was before the stood, so that not only the creature,
but we must expect a fire before we can be refined, and therefore every good man should be a Moses to stand in the gap betwixt his brethren and Gods anger, that it might not proceed any farther;
but we must expect a fire before we can be refined, and Therefore every good man should be a Moses to stand in the gap betwixt his brothers and God's anger, that it might not proceed any farther;
cc-acp pns12 vmb vvi dt n1 c-acp pns12 vmb vbi vvn, cc av d j n1 vmd vbi dt np1 pc-acp vvi p-acp dt n1 p-acp po31 n2 cc ng1 n1, cst pn31 vmd xx vvi d av-jc;
as Moses would have been for the safety of his brethren, yet he should stand in the breach with that resolution that — Si fractus elabatur Orbis, should the Axeltree of heaven break,
as Moses would have been for the safety of his brothers, yet he should stand in the breach with that resolution that — Si fractus elabatur Orbis, should the Axletree of heaven break,
and all the weight of the Wayne fall on him — Impavidum ferient ruinae, he should not fear the fall thereof, hoping that mercy would fall down with it.
and all the weight of the Wain fallen on him — Impavidum ferient ruinae, he should not Fear the fallen thereof, hoping that mercy would fallen down with it.
cc d dt n1 pp-f dt n1 vvb p-acp pno31 — fw-la j fw-la, pns31 vmd xx vvi dt n1 av, vvg d n1 vmd vvi a-acp p-acp pn31.
and say — Parce pre••r fulmenque tuum fera tela reconde, Spare thy people O Lord, spare thy people whom thou hast redeemed with thy most precious blood,
and say — Parce pre••r fulmenque tuum fera Tela reconde, Spare thy people Oh Lord, spare thy people whom thou hast redeemed with thy most precious blood,
our Spears which were turned into pruning-hooks, are, as they were. Our souls that by grace were made the vessels of honour, are made by sin the vessels of dishonour.
our Spears which were turned into pruning-hooks, Are, as they were. Our Souls that by grace were made the vessels of honour, Are made by since the vessels of dishonour.
Man that hath tasted of the heavenly gift, and hath been partaker of Gods favors, will fall away from them so far, that he cannot be renued again by repentance, not but that he might be pardoned if he could repent, but he shall not find grace to repent whereby he may be pardoned;
Man that hath tasted of the heavenly gift, and hath been partaker of God's favors, will fallen away from them so Far, that he cannot be renewed again by Repentance, not but that he might be pardoned if he could Repent, but he shall not find grace to Repent whereby he may be pardoned;
n1 cst vhz vvn pp-f dt j n1, cc vhz vbn n1 pp-f npg1 n2, vmb vvi av p-acp pno32 av av-j, cst pns31 vmbx vbi vvd av p-acp n1, xx cc-acp cst pns31 vmd vbi vvn cs pns31 vmd vvi, p-acp pns31 vmb xx vvi n1 pc-acp vvi c-crq pns31 vmb vbi vvn;
for although graces are — NONLATINALPHABET, graces in their proper places, graces ascending and descending. Yet no grace descendeth so low as to be found in such a fall.
for although graces Are —, graces in their proper places, graces ascending and descending. Yet no grace Descendeth so low as to be found in such a fallen.
c-acp cs n2 vbr —, n2 p-acp po32 j n2, n2 vvg cc vvg. av dx n1 vvz av av-j c-acp pc-acp vbi vvn p-acp d dt n1.
And now for all this falling-sickness is so fatal, and infectious, yet few follow the advice of St. Paul, which is, Let him that standeth, take heed lest he fall;
And now for all this Epilepsy is so fatal, and infectious, yet few follow the Advice of Saint Paul, which is, Let him that Stands, take heed lest he fallen;
cc av p-acp d d n1 vbz av j, cc j, av d vvb dt n1 pp-f n1 np1, r-crq vbz, vvb pno31 cst vvz, vvb n1 cs pns31 vvb;
but to take off the impression by perswasion, will be as hard, as to wash away the blood of some murder, which is done with so much difficulty, that though it be slubbered over, would appear,
but to take off the impression by persuasion, will be as hard, as to wash away the blood of Some murder, which is done with so much difficulty, that though it be slubbered over, would appear,
cc-acp pc-acp vvi a-acp dt n1 p-acp n1, vmb vbi a-acp j, c-acp pc-acp vvi av dt n1 pp-f d n1, r-crq vbz vdn p-acp av d n1, cst cs pn31 vbb vvn a-acp, vmd vvi,
for if his disease had been the Podagra, the Sciatica, or any lamenesse that might come within the compass of Physick or Chirurgery, they would have killed or cured him within lesse time than so many years as he lay lame.
for if his disease had been the Podagra, the Sciatica, or any lameness that might come within the compass of Physic or Chirurgery, they would have killed or cured him within less time than so many Years as he lay lame.
c-acp cs po31 n1 vhd vbn dt fw-la, dt n1, cc d n1 cst vmd vvi p-acp dt n1 pp-f n1 cc n1, pns32 vmd vhi vvn cc vvn pno31 p-acp dc n1 cs av d n2 c-acp pns31 vvd j.
and brake up the house upon him while he was preaching, which thou durst not have done unlesse they had been well paid for their pains, which could not have been expected of a poor man.
and brake up the house upon him while he was preaching, which thou durst not have done unless they had been well paid for their pains, which could not have been expected of a poor man.
cc vvd a-acp dt n1 p-acp pno31 cs pns31 vbds vvg, r-crq pns21 vv2 xx vhi vdn cs pns32 vhd vbn av vvn p-acp po32 n2, r-crq vmd xx vhi vbn vvn pp-f dt j n1.
But before I proceed any farder, we may enquire why Christ should suffer such disorder and dammage to be done to the house in which he was entertained, for the Text saith;
But before I proceed any farther, we may inquire why christ should suffer such disorder and damage to be done to the house in which he was entertained, for the Text Says;
It is answered, that in those hot Countreys their houses were made with Peripats and walks on the tops of them, having decks instead of roofs, as they have in ships.
It is answered, that in those hight Countries' their houses were made with Peripats and walks on the tops of them, having decks instead of roofs, as they have in ships.
First, Histriones, or Mimick Actors personated whom they pleased on the tops of such houses. Secondly, Orators pleaded on them as our Lawyers do, according as they are paid.
First, Histriones, or Mimic Actors personated whom they pleased on the tops of such houses. Secondly, Orators pleaded on them as our Lawyers do, according as they Are paid.
and that preaching was in that manner, also is made plain in our Saviours words, saying, That which is spoken now in private, shall be preached on the house-tops.
and that preaching was in that manner, also is made plain in our Saviors words, saying, That which is spoken now in private, shall be preached on the housetops.
cc d vvg vbds p-acp d n1, av vbz vvn j p-acp po12 ng1 n2, vvg, cst r-crq vbz vvn av p-acp j, vmb vbi vvn p-acp dt n2.
And now also when we shall gather up all the fragments and broken pieces together of what hath been said, we shall find only this, That both were diseased;
And now also when we shall gather up all the fragments and broken Pieces together of what hath been said, we shall find only this, That both were diseased;
cc av av c-crq pns12 vmb vvi a-acp d dt n2 cc j-vvn n2 av pp-f r-crq vhz vbn vvn, pns12 vmb vvi av-j d, cst d vbdr vvn;
And how helpless man shall be that is poor, appeareth by a report of an Eccho answering to a voice in this manner — Si offeras pecuniam — uniam — at si non habeas — abeas — To him that hath it shall be given;
And how helpless man shall be that is poor, appears by a report of an Echo answering to a voice in this manner — Si offeras pecuniam — uniam — At si non habeas — abeas — To him that hath it shall be given;
For it is well known, that he hath been fain to borrow the very gold, Those outward and visible signs of that invisible grace which God hath given unto him, to give unto those many thousands of diseased souls whom he hath cured.
For it is well known, that he hath been fain to borrow the very gold, Those outward and visible Signs of that invisible grace which God hath given unto him, to give unto those many thousands of diseased Souls whom he hath cured.
c-acp pn31 vbz av vvn, cst pns31 vhz vbn av-j pc-acp vvi dt j n1, d j cc j n2 pp-f d j n1 r-crq np1 vhz vvn p-acp pno31, pc-acp vvi p-acp d d crd pp-f j-vvn n2 r-crq pns31 vhz vvn.
And it is to be wished, that if ever Jove should descend again in golden showers into the lap of any one, it might be into his, who hath so bountifully bestowed it,
And it is to be wished, that if ever Jove should descend again in golden showers into the lap of any one, it might be into his, who hath so bountifully bestowed it,
cc pn31 vbz pc-acp vbi vvn, cst cs av np1 vmd vvi av p-acp j n2 p-acp dt n1 pp-f d crd, pn31 vmd vbi p-acp png31, r-crq vhz av av-j vvn pn31,
or cause why one is sick, but on the NONLATINALPHABET, considering only that he is sick. A Physitian may search into the nature of the disease, that if it cometh by NONLATINALPHABET,
or cause why one is sick, but on the, considering only that he is sick. A physician may search into the nature of the disease, that if it comes by,
cc n1 c-crq pi vbz j, cc-acp p-acp dt, vvg av-j cst pns31 vbz j. dt n1 vmb vvi p-acp dt n1 pp-f dt n1, cst cs pn31 vvz p-acp,
or fulness, it may be cured by NONLATINALPHABET, abstinence or emptiness, but if he enquire after the Pourquoy, or cause why he is sick, that is Ultra Crepidam, beyond his Crisis or inquisition.
or fullness, it may be cured by, abstinence or emptiness, but if he inquire After the Pourquoy, or cause why he is sick, that is Ultra Crepidam, beyond his Crisis or inquisition.
cc n1, pn31 vmb vbi vvn p-acp, n1 cc n1, cc-acp cs pns31 vvi p-acp dt fw-fr, cc n1 c-crq pns31 vbz j, cst vbz fw-la fw-la, p-acp po31 n1 cc n1.
and that is the reason why our Saviour was never sick, because he could not sin — Nil ille nec ausus — Nec potuit patrare nefas; and if his Omnipotency failed in any thing, it was because he could not sin,
and that is the reason why our Saviour was never sick, Because he could not sin — Nil Isle nec ausus — Nec Potuit patrare nefas; and if his Omnipotency failed in any thing, it was Because he could not sin,
cc d vbz dt n1 c-crq po12 n1 vbds av-x j, c-acp pns31 vmd xx vvi — fw-la fw-la fw-la fw-la — fw-la n1 fw-la fw-la; cc cs po31 n1 vvd p-acp d n1, pn31 vbds c-acp pns31 vmd xx vvi,
and yet it doth not follow, that the greatest sinners are most sickly, for then Physicians would have so many Patients, that it might well be said — Dat Galenus opes, let him that would be rich, be a Physician,
and yet it does not follow, that the greatest Sinners Are most sickly, for then Physicians would have so many Patients, that it might well be said — That Galenus Opens, let him that would be rich, be a physician,
cc av pn31 vdz xx vvi, cst dt js n2 vbr av-ds j, c-acp cs n2 vmd vhi av d n2, cst pn31 vmd av vbi vvn — d np1 vvz, vvb pno31 cst vmd vbi j, vbb dt n1,
and have no man to help him? It is answered, That he did not lie all that while at Bethesda, but that it hapned to him as unto the woman which had the bloody issue, who spent all that she had among Physicians,
and have no man to help him? It is answered, That he did not lie all that while At Bethesda, but that it happened to him as unto the woman which had the bloody issue, who spent all that she had among Physicians,
First, The Jews that dwelled in India, delighting in Mummi, or mans flesh, because they might not eat Swines flesh, were plagued with the — Mark of the Beast, that — Lues veneria, or the verola, which Disease,
First, The jews that dwelled in India, delighting in Mummi, or men Flesh, Because they might not eat Swine Flesh, were plagued with the — Mark of the Beast, that — Lues veneria, or the verola, which Disease,
Pharaoh and his family had ten plagues sent unto them, for making Moses and Aaron to attend on them, wh•n they should have attended on their God, as here in brief:
Pharaoh and his family had ten plagues sent unto them, for making Moses and Aaron to attend on them, wh•n they should have attended on their God, as Here in brief:
np1 cc po31 n1 vhd crd n2 vvn p-acp pno32, p-acp vvg np1 cc np1 pc-acp vvi p-acp pno32, av pns32 vmd vhi vvn p-acp po32 n1, c-acp av p-acp j:
Fit cruor ex undis conspurcant omnia rana Dat pulvis siniphes, Postea musca venit Dein pestis, post ulcera, grando, locusta, tenebrae, Tandem Prototocos ultima plaga necat.
Fit cruor ex undis conspurcant omnia rana That Pulvis siniphes, Postea musca venit Dein pestis, post ulcera, grando, locusta, tenebrae, Tandem Prototocos ultima plaga Necat.
Sixthly, Blaines and blemishes upon the reputation of honest men, and botches and Buboes upon the beasts that did abuse them. Seventhly, Fire and hail, fiery Zeal and frozen Charity running together, grievous to behold.
Sixthly, Blains and blemishes upon the reputation of honest men, and botches and Buboes upon the beasts that did abuse them. Seventhly, Fire and hail, fiery Zeal and frozen Charity running together, grievous to behold.
j, n2 cc n2 p-acp dt n1 pp-f j n2, cc n2 cc n2 p-acp dt n2 cst vdd vvi pno32. crd, n1 cc vvi, j n1 cc j-vvn n1 vvg av, j pc-acp vvi.
First, Those transgressions which are in — Transitu, or in passing to and fro, shall not have punishments answerable to those that are in — Tentoriis, in the Tents of the ungodly.
First, Those transgressions which Are in — Transitu, or in passing to and from, shall not have punishments answerable to those that Are in — Tentoriis, in the Tents of the ungodly.
ord, d n2 r-crq vbr p-acp — fw-la, cc p-acp vvg p-acp cc av, vmb xx vhi n2 j p-acp d cst vbr p-acp — n2, p-acp dt n2 pp-f dt j.
Secondly, They that walk in the counsel of the wicked, who turn and return, as Cato going in to the Senate to come out again, are not so great offenders,
Secondly, They that walk in the counsel of the wicked, who turn and return, as Cato going in to the Senate to come out again, Are not so great offenders,
ord, pns32 d vvb p-acp dt n1 pp-f dt j, r-crq vvb cc vvi, c-acp np1 vvg p-acp p-acp dt n1 pc-acp vvi av av, vbr xx av j n2,
Those — Urinatores, or divers under water, who, as David saith, be Gods wonders in the Deep, do find that there is one wave in the Sea, which is more dangerous and obnoxious to Mariners than any other, and it is thus described — Posterior nono est, undecimo { que } prior — it cometh after the ninth wave,
Those — Urinatores, or diverse under water, who, as David Says, be God's wonders in the Deep, do find that there is one wave in the Sea, which is more dangerous and obnoxious to Mariners than any other, and it is thus described — Posterior nono est, undecimo { que } prior — it comes After the ninth wave,
d — n2, cc j p-acp n1, r-crq, c-acp np1 vvz, vbb npg1 n2 p-acp dt j-jn, vdb vvi cst pc-acp vbz crd n1 p-acp dt n1, r-crq vbz av-dc j cc j p-acp n2 cs d n-jn, cc pn31 vbz av vvn — n1 fw-la fw-la, fw-la { fw-fr } fw-la — pn31 vvz p-acp dt ord n1,
for we should have been robbed or spoiled, as the Egyptians were, who making a Bridge of gold for their enemies to pass over, left not a penny in their purse;
for we should have been robbed or spoiled, as the egyptians were, who making a Bridge of gold for their enemies to pass over, left not a penny in their purse;
and not to trouble you with the Hebrew, the Spanish Text saith, They lent to Israel, — Ʋasos de plata, y vasos de oro y vestidos — not only their money,
and not to trouble you with the Hebrew, the Spanish Text Says, They lent to Israel, — Ʋasos de plata, y vasos de oro y vestidos — not only their money,
In this condition was this Creple, who being sick of this poverty, shall neither, as David saith, have kindred or acquaintance come near him, but stand afar off.
In this condition was this Creple, who being sick of this poverty, shall neither, as David Says, have kindred or acquaintance come near him, but stand afar off.
p-acp d n1 vbds d n1, r-crq vbg j pp-f d n1, vmb av-d, c-acp np1 vvz, vhb n1 cc n1 vvb av-j pno31, cc-acp vvb av a-acp.
They see the Crosse upon the door without, but not a Crosse within; they see the superscription over the Cross, NONLATINALPHABET, Lord have mercy upon us;
They see the Cross upon the door without, but not a Cross within; they see the superscription over the Cross,, Lord have mercy upon us;
but foreseeing that an inconvenience was better than a mischief, gave unto them some of the consecrated Cakes, that they might not be their own Carvers, knowing also, that where Souldiers are, something must be had.
but Foreseeing that an inconvenience was better than a mischief, gave unto them Some of the consecrated Cakes, that they might not be their own Carvers, knowing also, that where Soldiers Are, something must be had.
cc-acp vvg cst dt n1 vbds jc cs dt n1, vvd p-acp pno32 d pp-f dt j-vvn n2, cst pns32 vmd xx vbi po32 d n2, vvg av, cst c-crq n2 vbr, pi vmb vbi vhn.
Let some Remora, say the Oculists, stay the rushing of the rhumes, and we shall not need to cuppe the Catarrs, nor couch the Cataract. The best way to shun the Cockatrice, is to crush him in the shell.
Let Some Remora, say the Oculists, stay the rushing of the rheums, and we shall not need to cup the Catarrhs, nor couch the Cataract. The best Way to shun the Cockatrice, is to crush him in the shell.
It is confessed, and yet the Clergy may give this Caveat to the Laity — Jam tua res agitur paries cum proximus ardet — If the fire be kindled in Jacob, the flame will soone consume Israel;
It is confessed, and yet the Clergy may give this Caveat to the Laity — Jam tua Rest agitur paries cum Proximus Ardet — If the fire be kindled in Jacob, the flame will soon consume Israel;
pn31 vbz vvn, cc av dt n1 vmb vvi d n1 p-acp dt np1 — fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la — cs dt n1 vbb vvn p-acp np1, dt n1 vmb av vvi np1;
Now since fire cannot distinguish betwixt man and man, every wise man should strive to extinguish the fire — Fax is a firebrand, from whence cometh Faction;
Now since fire cannot distinguish betwixt man and man, every wise man should strive to extinguish the fire — Fax is a firebrand, from whence comes Faction;
av p-acp n1 vmbx vvi p-acp n1 cc n1, d j n1 vmd vvi pc-acp vvi dt n1 — np1 vbz dt n1, p-acp q-crq vvz n1;
and Tully can tell us, that — Ʋbi est Fax, non est Pax, for saith he — Pax cum Antonio non est Pax, sed pactio belli, which the Prophet doth English for us, There is no peace saith my God with the ungodly.
and Tully can tell us, that — Ʋbi est Fax, non est Pax, for Says he — Pax cum Antonio non est Pax, sed pactio Belli, which the Prophet does English for us, There is no peace Says my God with the ungodly.
There was a question whether Faux the fire-man, or Fax the fire-brand was the greater offender — Exturbasse sacrum conatus uterque senatum est, both undertaking to do that in few dayes, which the Devil had been five thousand years devising.
There was a question whither Faux the fire-man, or Fax the firebrand was the greater offender — Exturbasse sacrum conatus Uterque senatum est, both undertaking to do that in few days, which the devil had been five thousand Years devising.
a-acp vbds dt n1 cs np1 dt n1, cc np1 dt n1 vbds dt jc n1 — n1 fw-la fw-la fw-la fw-la fw-la, d n-vvg pc-acp vdi d p-acp d n2, r-crq dt n1 vhd vbn crd crd n2 vvg.
as the Virgins of Vesta were to keep their fire, being founded by Numa Pompilius; which Salamanders also at their private fires do frame such Tenents as shall adde fewel to their fire.
as the Virgins of Vesta were to keep their fire, being founded by Numa Pompilius; which Salamanders also At their private fires do frame such Tenants as shall add fuel to their fire.
and so build a Castle in the air, casting away the Corner-stone of the building; for NONLATINALPHABET, the people, can make no building without NONLATINALPHABET, which is the foundation;
and so built a Castle in the air, casting away the Cornerstone of the building; for, the people, can make no building without, which is the Foundation;
cc av vvb dt n1 p-acp dt n1, vvg av dt n1 pp-f dt n1; p-acp, dt n1, vmb vvi dx n-vvg p-acp, r-crq vbz dt n1;
But Cinthius aurem vellit. Divines in taking their degrees, are admitted to read St. Paul, and not Machiavel, therefore to keep my self within compasse,
But Cinthius Ear vellit. Divines in taking their Degrees, Are admitted to read Saint Paul, and not Machiavel, Therefore to keep my self within compass,
p-acp np1 fw-la fw-la. vvz p-acp vvg po32 n2, vbr vvn pc-acp vvi n1 np1, cc xx np1, av pc-acp vvi po11 n1 p-acp n1,
They need not trouble themselves about the point who shall dissolve them, for they proceeding in that peaceable way as they hitherto have done, may sit till no one will be weary of their sitting, except themselves;
They need not trouble themselves about the point who shall dissolve them, for they proceeding in that peaceable Way as they hitherto have done, may fit till no one will be weary of their sitting, except themselves;
pns32 vvb xx vvi px32 p-acp dt n1 r-crq vmb vvi pno32, c-acp pns32 vvg p-acp d j n1 c-acp pns32 av vhb vdn, vmb vvi p-acp dx pi vmb vbi j pp-f po32 n-vvg, c-acp px32;
This is the way in which they walk, and therefore all that love the peace of Jerusalem, and the prosperity of Zion, will say, — Ite bonis avibus, Ride on and prosper,
This is the Way in which they walk, and Therefore all that love the peace of Jerusalem, and the Prosperity of Zion, will say, — Item bonis avibus, Ride on and prosper,
d vbz dt n1 p-acp r-crq pns32 vvb, cc av d cst vvb dt n1 pp-f np1, cc dt n1 pp-f np1, vmb vvi, — n1 fw-la fw-la, vvb a-acp cc vvi,
yet they will not only clip them, but sheer them so close, that in the coldest weather and Winter of adversity, they shall have no warmth of their own wooll.
yet they will not only clip them, but sheer them so close, that in the Coldest weather and Winter of adversity, they shall have no warmth of their own wool.
av pns32 vmb xx av-j vvi pno32, cc-acp j pno32 av av-j, cst p-acp dt js-jn n1 cc n1 pp-f n1, pns32 vmb vhi dx n1 pp-f po32 d n1.
Now least such disturbers of the Times should find better enrertainment in distempered affections, than those that tend unto tranquility, Christ in his own language saith, — Alta amenu, Say not Amen to them, or believe them not.
Now lest such disturbers of the Times should find better enrertainment in distempered affections, than those that tend unto tranquillity, christ in his own language Says, — Alta amenu, Say not Amen to them, or believe them not.
av cs d n2 pp-f dt n2 vmd vvi jc n1 p-acp j-vvn n2, cs d cst vvb p-acp n1, np1 p-acp po31 d n1 vvz, — np1 fw-la, vvb xx uh-n pc-acp pno32, cc vvb pno32 xx.
and though the Hebrew, Greek and Roman Texts say only, Beware of men; yet the French, Spanish, and Italian Texts do all say, Guard your selves from them:
and though the Hebrew, Greek and Roman Texts say only, Beware of men; yet the French, Spanish, and Italian Texts do all say, Guard your selves from them:
cc cs dt njp, jp cc njp n2 vvb av-j, vvb pp-f n2; av dt jp, jp, cc jp n2 vdb d vvi, vvb po22 n2 p-acp pno32:
for NONLATINALPHABET, Truth will strip off their Jesuitical long Robes, and leave them naked, then — NONLATINALPHABET, their own Recorder calling to mind their many Consederacies, will give them their first wound,
for, Truth will strip off their Jesuitical long Robes, and leave them naked, then —, their own Recorder calling to mind their many Confederacies, will give them their First wound,
p-acp, n1 vmb vvi a-acp po32 j j n2, cc vvi pno32 j, av —, po32 d n1 vvg pc-acp vvi po32 d n2, vmb vvi pno32 po32 ord n1,
then — NONLATINALPHABET and NONLATINALPHABET, Consultation, Inquisition, Election and Preparation for Practice, will, like Caesars Senators, wound them all at once,
then — and, Consultation, Inquisition, Election and Preparation for Practice, will, like Caesars Senators, wound them all At once,
av — cc, n1, n1, n1 cc n1 p-acp n1, n1, av-j npg1 n2, vvb pno32 d p-acp a-acp,
and the Poet, as if he had seen the passage betwixt God and Moses, saith thus, Saepe Jovem vidi, cum jam sua mittere vellet Fulmina, thure d••to sustinuisse manum.
and the Poet, as if he had seen the passage betwixt God and Moses, Says thus, Saepe Jovem Vidi, cum jam sua mittere vellet thunderbolts, thure d••to sustinuisse manum.
Again, If there were any condemnation before judgement, to what end should Christ come to judgement? First, The souls of the righteous are in the hands of God,
Again, If there were any condemnation before judgement, to what end should christ come to judgement? First, The Souls of the righteous Are in the hands of God,
So when Christ shall come to judgement, he must also seek out such as are in the old — Limboes, or in the aerial — Ergastulaes to fetch out the — Ixionists from their wheels,
So when christ shall come to judgement, he must also seek out such as Are in the old — Limbo's, or in the aerial — Ergastulaes to fetch out the — Ixionists from their wheels,
av c-crq np1 vmb vvi p-acp n1, pns31 vmb av vvi av d c-acp vbr p-acp dt j — n2, cc p-acp dt j — fw-la p-acp vvi av av — np1 p-acp po32 n2,
Abraham, for the prevention of destruction, or coming to the place of Torment, as Dives did term it, did not refer Dives his brethren to the Meds and Persians, with whom no perswasion could make alteration,
Abraham, for the prevention of destruction, or coming to the place of Torment, as Dives did term it, did not refer Dives his brothers to the Meds and Persians, with whom no persuasion could make alteration,
but to Mos•s and the Prophets, who teach, That by amendment there may be atonem•nt. At which day of Dome also the Books will be opened, both of our Delinquences, and our Acquittances.
but to Mos•s and the prophets, who teach, That by amendment there may be atonem•nt. At which day of Dome also the Books will be opened, both of our Delinquences, and our Acquittances.
cc-acp p-acp j cc dt n2, r-crq vvb, cst p-acp n1 a-acp vmb vbi vvn. p-acp r-crq n1 pp-f n1 av dt n2 vmb vbi vvn, d pp-f po12 n2, cc po12 n2.
yea, and so few, that a poor man may number them without a Cypher, if they be answerable to our payment, either of our vows unto God, or promises unto man.
yea, and so few, that a poor man may number them without a Cypher, if they be answerable to our payment, either of our vows unto God, or promises unto man.
and Enoch the seventh from Adam, saith St. Jude, Prophesied to the same purpose; and all that were before Enoch, set their names unto a Prophesie to confirm it,
and Enoch the seventh from Adam, Says Saint U^de, Prophesied to the same purpose; and all that were before Enoch, Set their names unto a Prophesy to confirm it,
cc np1 dt ord p-acp np1, vvz n1 np1, vvd p-acp dt d n1; cc d cst vbdr p-acp np1, vvd po32 n2 p-acp dt vvb pc-acp vvi pn31,
as you may read, — ADAM man, SETH being put, ENOSH into a desperate condition, KENAN by his own occasion MAHALALEEL, the light of God, JERED did descend from heaven, ENOCH teaching us, METHƲSELAH, That by his death he would send LAMECH, to the humble and afflicted, NOAH rest and peace, SHEM and impose, HAM his high displeasure, JAPHETH to those that were haughty and high-minded.
as you may read, — ADAM man, SETH being put, ENOSH into a desperate condition, KENAN by his own occasion MAHALALEEL, the Light of God, JERED did descend from heaven, ENOCH teaching us, METHƲSELAH, That by his death he would send LAMECH, to the humble and afflicted, NOAH rest and peace, SHEM and impose, HAM his high displeasure, JAPHETH to those that were haughty and High-minded.
c-acp pn22 vmb vvi, — np1 n1, np1 vbg vvn, np1 p-acp dt j n1, np1 p-acp po31 d n1 np1, dt n1 pp-f np1, vvn vdd vvi p-acp n1, np1 vvg pno12, np1, cst p-acp po31 n1 pns31 vmd vvi vvi, p-acp dt j cc j-vvn, np1 n1 cc n1, np1 cc vvi, n1 po31 j n1, vvz p-acp d cst vbdr j cc j.
These Predictions should prepare us for our appearance, and to consider again that — Nemo laeditur nisi à seipso, our sorrows and our sufferings are from our selves.
These Predictions should prepare us for our appearance, and to Consider again that — Nemo laeditur nisi à Seipso, our sorrows and our sufferings Are from our selves.
np1 n2 vmd vvi pno12 p-acp po12 n1, cc pc-acp vvi av cst — np1 fw-la fw-la fw-fr fw-la, po12 n2 cc po12 n2 vbr p-acp po12 n2.
