The sermon preached at the Crosse, Feb. xiiii. 1607. By W. Crashawe, Batchelour of Diuinitie, and preacher at the temple; iustified by the authour, both against Papist, and Brownist, to be the truth: wherein, this point is principally intended; that the religion of Rome, as now it stands established, is still as bad as euer it was
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Neither is it the speech and protestation of hypocriticall and fained friends, who say thus to Babel, to make a great boast of their little loue (tho some hold so, whose iudgement otherwise is of great respect):
Neither is it the speech and protestation of hypocritical and feigned Friends, who say thus to Babel, to make a great boast of their little love (though Some hold so, whose judgement otherwise is of great respect):
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for it is ordinary with the Prophets in the old Testament, when they speake of matters literally true at that time, in & vnder them to point at further matters, of a more spirituall and higher nature.
for it is ordinary with the prophets in the old Testament, when they speak of matters literally true At that time, in & under them to point At further matters, of a more spiritual and higher nature.
The Church of the old Testament would haue cured her: But she2 could not be healed: therfore she3 for sooke her: & God4 hath destroyed her. And touching the mysticall Babylon, the kingdome of Sathan and Anti-christ, partly they are and partly shall bee made good vppon her.
The Church of the old Testament would have cured her: But she2 could not be healed: Therefore she3 for sooke her: & God4 hath destroyed her. And touching the mystical Babylon, the Kingdom of Sathan and Antichrist, partly they Are and partly shall be made good upon her.
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The Church of the new Testament, 1 would haue healed her: But2 shee is found incurable: therefore when Christendome3 forsakes her, God4 will destroy her. The two first are already performed:
The Church of the new Testament, 1 would have healed her: But2 she is found incurable: Therefore when Christendome3 forsakes her, God4 will destroy her. The two First Are already performed:
considering that the history of Babylons carying Israel captiue, of their vsage in their captiuity, of their forsaking Babylon & returning home againe,
considering that the history of Babylons carrying Israel captive, of their usage in their captivity, of their forsaking Babylon & returning home again,
& lastly, of Gods iust vengeance and destruction of Babylon, are so notoriously knowen. Therefore we will passe by the story, and stand rather vpon matter of doctrine.
& lastly, of God's just vengeance and destruction of Babylon, Are so notoriously known. Therefore we will pass by the story, and stand rather upon matter of Doctrine.
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then they besieged & tooke Ierusalem, the •ea•e of the kingdome, tooke and slew their kings, ouerthrew their Kingdom, ruinated their state, burnt their Temple, defaced their Religion, killed whom they would, caried captiue whom they would,
then they besieged & took Ierusalem, the •ea•e of the Kingdom, took and slew their Kings, overthrew their Kingdom, ruinated their state, burned their Temple, defaced their Religion, killed whom they would, carried captive whom they would,
As in the former point, a holy man is like to God: so herein, to Christ; who when Iudas and the Iewes were conspiring his destruction, the same houre was ordaining the holy sacrament,
As in the former point, a holy man is like to God: so herein, to christ; who when Iudas and the Iewes were conspiring his destruction, the same hour was ordaining the holy sacrament,
and establishing the meanes of their saluation . Thirdly, Israel liues in Babel, & would gladly haue her as holy as themselues; we would haue healed her.
and establishing the means of their salvation. Thirdly, Israel lives in Babel, & would gladly have her as holy as themselves; we would have healed her.
Yet it belongs also to euery Christian, to performe the duties of holy and spirituall edification, to them with whom he liues, for their spirituall good.
Yet it belongs also to every Christian, to perform the duties of holy and spiritual edification, to them with whom he lives, for their spiritual good.
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Not onely the Prophets here would haue cured Babylon, but euen those three young gallants, being noble Courtiers, gaue a worthy example, to all of their age and ranke, of admirable courage and constancie in Gods cause, chusing rather to die,
Not only the prophets Here would have cured Babylon, but even those three young gallants, being noble Courtiers, gave a worthy Exampl, to all of their age and rank, of admirable courage and constancy in God's cause, choosing rather to die,
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The people also had their hand in this good businesse, they ceased not in all the time of their captiuitie, to vse all the means they could to bring Babel from her gentilisme, and Idolatry;
The people also had their hand in this good business, they ceased not in all the time of their captivity, to use all the means they could to bring Babel from her gentilism, and Idolatry;
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Which practices did no doubt amaze the Babylonians, & had bin sufficient to haue driuen them into deeper and better considerations (had they not bin incurable) and it is to be hoped that the sight hereof did good vpon some of them.
Which practices did not doubt amaze the Babylonians, & had been sufficient to have driven them into Deeper and better considerations (had they not been incurable) and it is to be hoped that the sighed hereof did good upon Some of them.
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By these meanes, they endeuoured the curing of Babylon, tho they were no prophets: and by these means, may one priuate man further the saluatiō of another.
By these means, they endeavoured the curing of Babylon, though they were no Prophets: and by these means, may one private man further the salvation of Another.
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The godly and conscionable Minister, must heere learne to haue care of the least & poorest soule in his parish, considering it is as deare and precious as the best.
The godly and conscionable Minister, must Here Learn to have care of the least & Poorest soul in his parish, considering it is as deer and precious as the best.
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and great houses only, but) through euery house , and that he ceased not to warn euery one, and stood vpon it boldly, that he was cleere from the blood of all men (see: not some, but all ):
and great houses only, but) through every house, and that he ceased not to warn every one, and stood upon it boldly, that he was clear from the blood of all men (see: not Some, but all):
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The good father of the family must learne here, not himselfe, & his wife onely, but to see that his children, & seruants & those not some of the chief,
The good father of the family must Learn Here, not himself, & his wife only, but to see that his children, & Servants & those not Some of the chief,
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and respectlesse euen of such as be holy, and dutifull Isaacs? but let such children comfort themselues in this, that God their better father and best friend is no respecter of persons.
and respectless even of such as be holy, and dutiful Isaacs? but let such children Comfort themselves in this, that God their better father and best friend is no respecter of Persons.
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& care for the soule of their meanest seruāts, & take order in their families, that al their officers, euery day (at lest in their course) may go to church,
& care for the soul of their Meanest Servants, & take order in their families, that all their Officers, every day (At lest in their course) may go to Church,
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when the king persists a heathen? euen so in our State, how shal popery be extinguisht? how shall vaine swearing, wantonness, profaning of the Sabboth, bribery,
when the King persists a heathen? even so in our State, how shall popery be extinguished? how shall vain swearing, wantonness, profaning of the Sabbath, bribery,
if they be suffred to harbor in the Court, and to creepe into the Kings priuy Chamber? Priuate persons will hardly bee brought to detest those sinnes, that are the common practices & recreations of great persons.
if they be suffered to harbour in the Court, and to creep into the Kings privy Chamber? Private Persons will hardly be brought to detest those Sins, that Are the Common practices & recreations of great Persons.
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But she could not be healed. HItherto wee haue spoken of the first generall point; namely, the louing and holy care of Israel, They would haue cured Babell:
But she could not be healed. HItherto we have spoken of the First general point; namely, the loving and holy care of Israel, They would have cured Babel:
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and yours but in a corner? and is not ours visible? and doth it not prosper and flourish? and is not yours condemned by the consent of all the world? and you for holding it, iustly ouerthrowen and conquered by vs? is not your visible Temple now defaced? your publicke daily sacrifice ceased,
and yours but in a corner? and is not ours visible? and does it not prosper and flourish? and is not yours condemned by the consent of all the world? and you for holding it, justly overthrown and conquered by us? is not your visible Temple now defaced? your public daily sacrifice ceased,
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for one learned Rabbine that you haue, haue not wee twenty? are not the Chaldeans the famoust learned men of the world, renowned for their high wisedom, their skill in Astrology, interpretation of dreames,
for one learned Rabbis that you have, have not we twenty? Are not the Chaldeans the famousest learned men of the world, renowned for their high Wisdom, their skill in Astrology, Interpretation of dreams,
and set you vp first a Tabernacle, and then a Temple of your owne? Therefore you are to bee deemed and condemned for Schismatickes, who haue cut your selues off from the auntient and vniuersall Religion of the World.
and Set you up First a Tabernacle, and then a Temple of your own? Therefore you Are to be deemed and condemned for Schismatics, who have Cut your selves off from the ancient and universal Religion of the World.
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And what though you can pleade continuance of some hundreths of yeares, yet what is that to our time? for when you can scarce shewe three poore housholdes in all the earth of your Religion, (as namelie, in the daies of ABRAHAM and long both before and after) then can we prooue that all the Kingdomes and Nations of the whole earth were of ours.
And what though you can plead Continuance of Some hundredths of Years, yet what is that to our time? for when you can scarce show three poor Households in all the earth of your Religion, (as namely, in the days of ABRAHAM and long both before and After) then can we prove that all the Kingdoms and nations of the Whole earth were of ours.
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Againe, during all the time you haue had your Kings and Priests, shewe one nation by you conuerted, or one that came and ioyned with you, of all that time:
Again, during all the time you have had your Kings and Priests, show one Nation by you converted, or one that Come and joined with you, of all that time:
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therefore neuer labour to bring vs to your noueltie and new fangled religion; but rather come home to vs and to the auntient religion of our forefathers:
Therefore never labour to bring us to your novelty and new fangled Religion; but rather come home to us and to the ancient Religion of our Forefathers:
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and yet these men are the mockers, and scorners of them that be godly, and the discouragers of many a man in the waies of God Some seeing their worldly prosperity, stand amazed, and enuy their estate:
and yet these men Are the mockers, and Scorner's of them that be godly, and the discouragers of many a man in the ways of God some seeing their worldly Prosperity, stand amazed, and envy their estate:
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No maruell, if this be so with priuate men, when the Ministers and Prophets of the Lord, find oftentimes so little profit of their great labours, that they cry out;
No marvel, if this be so with private men, when the Ministers and prophets of the Lord, find oftentimes so little profit of their great labours, that they cry out;
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And after all the excellent sermons made all the time before, went not Iudas away fuller of Sathan then hee came ? And to conclude, did not God himselfe preach from heauen, a notable sermon to Cain? and was hee not worse for it? & being hellishly inraged, instantly after the Sermon ran out and slewe his brother ? Thus howsoeuer Gods word neuer returns in vaine,
And After all the excellent Sermons made all the time before, went not Iudas away fuller of Sathan then he Come? And to conclude, did not God himself preach from heaven, a notable sermon to Cain? and was he not Worse for it? & being hellishly enraged, instantly After the Sermon ran out and slew his brother? Thus howsoever God's word never returns in vain,
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For the first, how is Babel to be forsaken when there is no more hope of curing her? the answere is, not in loue and affectionate desire to do her good:
For the First, how is Babel to be forsaken when there is no more hope of curing her? the answer is, not in love and affectionate desire to do her good:
saue onely them that sinne against the holy Ghost (which no priuate man, but onely the whole Church can discerne and iudge of) God forbid that I should cease to pray for them.
save only them that sin against the holy Ghost (which no private man, but only the Whole Church can discern and judge of) God forbid that I should cease to pray for them.
for after that by her often and obstinate refusall, (ioyned with spightfull contempt both of the meane• and the men that brings them) she hath shewed her selfe to be a filthy swine, then pearles are no longer to bee cast before her, holy things must no more bee giuen to such Dogges;
for After that by her often and obstinate refusal, (joined with spiteful contempt both of the meane• and the men that brings them) she hath showed her self to be a filthy Swine, then Pearls Are no longer to be cast before her, holy things must no more be given to such Dogs;
wee must forsake the wicked when they are incurable, lest in steede of dooing good to them, wee take hurt our selues, by beeing polluted by her contagion,
we must forsake the wicked when they Are incurable, lest in steed of doing good to them, we take hurt our selves, by being polluted by her contagion,
Therfore after that a christian man perceiues there is more dāger to get hurt from them, then hope to do good to them, he is bound no longer to stay;
Therefore After that a christian man perceives there is more danger to get hurt from them, then hope to do good to them, he is bound no longer to stay;
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which because they be the holy ordinances of God, & pretious pearles; therefore are they not to be exposed to the contempt of wicked men, not to bee troden vnder the foule feete of their peruerse and scornefull spirits:
which Because they be the holy ordinances of God, & precious Pearls; Therefore Are they not to be exposed to the contempt of wicked men, not to be trodden under the foul feet of their perverse and scornful spirits:
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least they treade them vnder their feete, and turning againe all to rent you . Christ would neither haue his ordinances abused, nor his children hurt by the wicked men.
lest they tread them under their feet, and turning again all to rend you. christ would neither have his ordinances abused, nor his children hurt by the wicked men.
then how may any man forsake the soule that is pretious, & that cost so pretious bloud ? Surely, the spirituall Physician must neuer forsake a Church, a people,
then how may any man forsake the soul that is precious, & that cost so precious blood? Surely, the spiritual physician must never forsake a Church, a people,
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Heere is condemned the practise of two sorts of men amongst vs. First, such as be now tearmed of the separation, formerly & vsually called Brownists; who forsake our Church,
Here is condemned the practice of two sorts of men among us First, such as be now termed of the separation, formerly & usually called Brownists; who forsake our Church,
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and cut off themselues from our congregations, and separate themselues to a faction, and fashion, or as they call it, into a co•enant & communion of their owne deuising;
and Cut off themselves from our congregations, and separate themselves to a faction, and fashion, or as they call it, into a co•enant & communion of their own devising;
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they vse this place and others like against vs, & say; Wee would haue healed you, but you will not bee healed, therefore we forsake you: but they abuse the place;
they use this place and Others like against us, & say; we would have healed you, but you will not be healed, Therefore we forsake you: but they abuse the place;
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therefore, I will turne the point of this their weapon against themselues: I meane against their errors, and this their bitter and schismaticall separation.
Therefore, I will turn the point of this their weapon against themselves: I mean against their errors, and this their bitter and Schismatical separation.
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Wherein are wee deadly or incurably wounded? what fundamentall wound is in our doctrine? what deadly corruption is in our discipline, such as eats out the heart,
Wherein Are we deadly or incurably wounded? what fundamental wound is in our Doctrine? what deadly corruption is in our discipline, such as eats out the heart,
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and life, & being of a Church? what booke of Canonicall scripture receiue we not? what holde we for Canonicall, that is not? what sacrament that Christ ordained do we want? and what haue we more then Christ ordained? what article of faith deny wee? or what holde we for an article of faith that is not? what fundamentall heresie doth our doctrine maintaine? what haue we in our Church, that ouerthrowes the beeing of a Church? what is necessarily required to make a Church, that we do want? Do not say, These be many questions:
and life, & being of a Church? what book of Canonical scripture receive we not? what hold we for Canonical, that is not? what sacrament that christ ordained doe we want? and what have we more then christ ordained? what article of faith deny we? or what hold we for an article of faith that is not? what fundamental heresy does our Doctrine maintain? what have we in our Church, that overthrows the being of a Church? what is necessarily required to make a Church, that we do want? Do not say, These be many questions:
The Churches of Corinth and Galatia, had other kind of blemishes then ours hath; (blessed be God.) Corinth doubted or erred in the great article of the Resurrection. 1. Cor. 15. The Galathians erred fouly in the high and maine point of Iustification; and yet Corinth a Church of God sanctified in Christ Iesus.
The Churches of Corinth and Galatia, had other kind of blemishes then ours hath; (blessed be God.) Corinth doubted or erred in the great article of the Resurrection. 1. Cor. 15. The Galatians erred foully in the high and main point of Justification; and yet Corinth a Church of God sanctified in christ Iesus.
if wee should grant vnto you that our Church were blemished or wounded; yet not beeing deadly wounded, your separation from vs is schismaticall and vniust:
if we should grant unto you that our Church were blemished or wounded; yet not being deadly wounded, your separation from us is Schismatical and unjust:
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Are they healed? then where were they healed? where were they called? where were they regenerat & begotten to Christ? was it not in the wombe of this our Church, & by meanes of the immortall seede of Gods word, that is daily sowen in our Church,
are they healed? then where were they healed? where were they called? where were they regenerate & begotten to christ? was it not in the womb of this our Church, & by means of the immortal seed of God's word, that is daily sown in our Church,
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& by the deaw of that blessing frō aboue, which is dayly poured vppon our assemblies, from Gods merciful right hand? Then how can they deny that to bee a true Church, a holy Church, a Church of God, wherein ordinarily men are called,
& by the dew of that blessing from above, which is daily poured upon our assemblies, from God's merciful right hand? Then how can they deny that to be a true Church, a holy Church, a Church of God, wherein ordinarily men Are called,
then where came they to that conscience and care of their saluation, but in our Church? Now, a good conscience cannot bee seuered from regeneration and an effectuall calling:
then where Come they to that conscience and care of their salvation, but in our Church? Now, a good conscience cannot be severed from regeneration and an effectual calling:
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then how can that be but a true Church, wherin by their own confessiō, men are ordinarily begottē to God? & how can that be but a lawful & holy ministery, which brings men to saluation? therefore, (vpon their own grounds) they haue no iust cause to leaue vs. For that Church and Ministry that brings a man to grace, and to faith, is able to bring him to glory & saluation: and that which is able effectually to begin, is able effectually to finish the good work of God in any man.
then how can that be but a true Church, wherein by their own Confessi, men Are ordinarily begotten to God? & how can that be but a lawful & holy Ministry, which brings men to salvation? Therefore, (upon their own grounds) they have no just cause to leave us For that Church and Ministry that brings a man to grace, and to faith, is able to bring him to glory & salvation: and that which is able effectually to begin, is able effectually to finish the good work of God in any man.
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How haue they sought, and sufficiently endeuoured our healing? and till they haue done al that possibly can be done for our healing, how dare they forsake vs? For if the Israelites might not forsake Babel til then;
How have they sought, and sufficiently endeavoured our healing? and till they have done all that possibly can be done for our healing, how Dare they forsake us? For if the Israelites might not forsake Babel till then;
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why then doe not they stay amongst vs, to heale and helpe vs? He is no good Physician, that flies and forsakes his Patient: they therefore if they be healers,
why then do not they stay among us, to heal and help us? He is no good physician, that flies and forsakes his Patient: they Therefore if they be healers,
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and Christ is not amongst vs. Are these the plaisters with which you wil heale vs? is this the way to heale, to make wounds wider and deeper then indeede they be? Hee is a pittifull Physician, that makes his Patient worse then he findes him:
and christ is not among us are these the plasters with which you will heal us? is this the Way to heal, to make wounds wider and Deeper then indeed they be? He is a pitiful physician, that makes his Patient Worse then he finds him:
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but assuredly (were it true that they say, that wee were deadly wounded, and they able to heale vs) then, seeing they cannot say that all amongst vs are incurable, they would care for no danger that could befall their bodies, so that they might heale our soules and gaine them to God.
but assuredly (were it true that they say, that we were deadly wounded, and they able to heal us) then, seeing they cannot say that all among us Are incurable, they would care for no danger that could befall their bodies, so that they might heal our Souls and gain them to God.
whither then? wil you go to the Church of the Lowe-countries? but they are of our confession, wil you go to the Churches of France? but they are of our confession.
whither then? will you go to the Church of the Low countries? but they Are of our Confessi, will you go to the Churches of France? but they Are of our Confessi.
Whither then will you go? or what remaines for you to goe vnto, but vnto your corners & conuenticles, where you are your owne caruers, your owne Iudges, your owne approuers,
Whither then will you go? or what remains for you to go unto, but unto your corners & conventicles, where you Are your own carvers, your own Judges, your own approvers,
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and that (notwithstanding the Gospell preached thus long, since the reuealing of Anti-christ) there is not one true Church in the world but your selues:
and that (notwithstanding the Gospel preached thus long, since the revealing of Antichrist) there is not one true Church in the world but your selves:
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and sohismatical. And seeing you can finde none better (all things considered) & haue none to fly to but your selues (who are the parties now in question,
and sohismatical. And seeing you can find none better (all things considered) & have none to fly to but your selves (who Are the parties now in question,
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and if vnaduized zeale haue caused this bitter separation, then by your returne make vp that breach againe, which by your reuolt you made in our Church:
and if unadvised zeal have caused this bitter separation, then by your return make up that breach again, which by your revolt you made in our Church:
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Remember Peters answere, when Christ asked the Apostles, after so many fell from him, what (saith hee) Will you also goe awaie? Alas Master, sayth Peter, Whither shall wee goe? thou hast the words of eternall life .
remember Peter's answer, when christ asked the Apostles, After so many fell from him, what (Says he) Will you also go away? Alas Master, say Peter, Whither shall we go? thou hast the words of Eternal life.
And if wee have any wounds in Church or state, more cause hath each one that loues the peace & health of Ierusalem, to indeuour the present healing therof,
And if we have any wounds in Church or state, more cause hath each one that loves the peace & health of Ierusalem, to endeavour the present healing thereof,
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But secondly, are the times euil? Nay, are they not made euill by thee? at least, are they not the worse for thee and thy sinnes? Who can shew his face and say;
But secondly, Are the times evil? Nay, Are they not made evil by thee? At least, Are they not the Worse for thee and thy Sins? Who can show his face and say;
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I haue committed no sins, that may be in part a cause to bring downe the spirituall and corporall plagues that are amongst vs? Then what are they that are so busie to complaine of the times, and so slacke to complain of their sins? But it is a trick of hypocrisie, to be so eagle eied in prying into the illnesse of the times, & so blind and dull in considering his owne sinnes, the cause of all that ill.
I have committed no Sins, that may be in part a cause to bring down the spiritual and corporal plagues that Are among us? Then what Are they that Are so busy to complain of the times, and so slack to complain of their Sins? But it is a trick of hypocrisy, to be so Eagl eyed in prying into the illness of the times, & so blind and dull in considering his own Sins, the cause of all that ill.
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Then set thy shoulder to the burthen, and put thy neck to the yoke, remembring that euen Babel it selfe is not to be forsaken, till it be altogether incurable, & past al hope:
Then Set thy shoulder to the burden, and put thy neck to the yoke, remembering that even Babel it self is not to be forsaken, till it be altogether incurable, & passed all hope:
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whom hate they, whom accuse they, whom abuse they, whō lie they in waite for, whome persecute they, whome would they destroie, whom banish they, whome are they weary of,
whom hate they, whom accuse they, whom abuse they, whom lie they in wait for, whom persecute they, whom would they destroy, whom banish they, whom Are they weary of,
Secondly, we may heere learne, what a fearful and daungerous thing it is not to bee healed by spirituall Physicke (that is) not to profit by the word of God, nor to be conuerted from sin,
Secondly, we may Here Learn, what a fearful and dangerous thing it is not to be healed by spiritual Physic (that is) not to profit by the word of God, nor to be converted from since,
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and a certaine forerunner of damnation? Will not Babylon be healed? then what followes but destruction? So in the new Testament, If our Gospell be hid, (saith Paul, it is hid to them that perish .
and a certain forerunner of damnation? Will not Babylon be healed? then what follows but destruction? So in the new Testament, If our Gospel be hid, (Says Paul, it is hid to them that perish.
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A fearful example we haue hereof in the sonnes of Eli, of whom the Text saith, their Father hearing of all the euil they did, called thē and reproued them,
A fearful Exampl we have hereof in the Sons of Eli, of whom the Text Says, their Father hearing of all the evil they did, called them and reproved them,
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but contrariwise, hee that heareth and yeeldeth, and obeieth, and repenteth, it is an vndoubted pledge to him of his saluation, layed vp in heauen assuredly for him.
but contrariwise, he that hears and yields, and Obeyeth, and Repenteth, it is an undoubted pledge to him of his salvation, laid up in heaven assuredly for him.
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Thus concerning the literall Babylon wee haue heard, 1. How Israel would haue cured her. 2. How she will not be healed. 3. How therefore she is forsaken of the Church.
Thus Concerning the literal Babylon we have herd, 1. How Israel would have cured her. 2. How she will not be healed. 3. How Therefore she is forsaken of the Church.
And hauing thus performed the first part of my taske, namely touching the old and literall Babel: it now remaines that we come to the Mysticall Babylon; in and concerning whom, all these 4. are as true as in the former.
And having thus performed the First part of my task, namely touching the old and literal Babel: it now remains that we come to the Mystical Babylon; in and Concerning whom, all these 4. Are as true as in the former.
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THat which wee haue heard of the literall, is also true in the mysticall Babylon, Mysticall Babylon is the spirituall kingdome of darkenesse, the kingdome of Satan.
THat which we have herd of the literal, is also true in the mystical Babylon, Mystical Babylon is the spiritual Kingdom of darkness, the Kingdom of Satan.
That the kingdom of Antichrist, namely, the Church of Rome, is mysticall Babylon, I will not stand to proue, seeing it is as good as granted by Bellarmine and other Papists, compelled thereunto by the cleere authorities of some Fathers,
That the Kingdom of Antichrist, namely, the Church of Rome, is mystical Babylon, I will not stand to prove, seeing it is as good as granted by Bellarmine and other Papists, compelled thereunto by the clear authorities of Some Father's,
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For first, if the mysticall Babylon be the Citie seated on 7. hills (as the Text saith) then Rome is Babylon, which aboue all or any Cittie in the world, is so:
For First, if the mystical Babylon be the city seated on 7. hills (as the Text Says) then Room is Babylon, which above all or any city in the world, is so:
as namely, & especially, the Lateran Church and Palace: which Church one of their Popes hath by Bull and Charter made the head of all the Churches of the world;
as namely, & especially, the Lateran Church and Palace: which Church one of their Popes hath by Bull and Charter made the head of all the Churches of the world;
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an hereticke, not reforming himselfe and his land, (meaning to popery), is to be deposed by the Pope, his subiects to be discharged from his obedience,
an heretic, not reforming himself and his land, (meaning to popery), is to be deposed by the Pope, his Subjects to be discharged from his Obedience,
This Church and Palace, besides many of inferior note, stands to this day on the hil Coelius: and though now the Pope for his pleasure hath remoued himselfe •uer the Riuer to the Vaticane; yet in former times,
This Church and Palace, beside many of inferior note, Stands to this day on the hill Coelius: and though now the Pope for his pleasure hath removed himself •uer the River to the Vatican; yet in former times,
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therfore, by Gods iust iudgemēt they are so blinded, that they haue made a Church & Palace, that is on one of the hils, superior to that they cal S. Peters, which is not on any of the hils;
Therefore, by God's just judgement they Are so blinded, that they have made a Church & Palace, that is on one of the hills, superior to that they call S. Peter's, which is not on any of the hills;
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then this Rome is Babylon also, seeing in her sinnefull abhominations and cruell persecutions, shee is nothing inferiour to olde heathenish Rome: as may be easily proued and shewed at large,
then this Room is Babylon also, seeing in her sinful abominations and cruel persecutions, she is nothing inferior to old Heathenish Room: as may be Easily proved and showed At large,
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Now then to goe forward touching this mysticall Babell; I propound these foure points to bee considered: 1. That we would haue healed her. 2. That she will not be cured. 3. That therefore we ought to forsake her. 4. That God will take iust vengeance on her.
Now then to go forward touching this mystical Babel; I propound these foure points to be considered: 1. That we would have healed her. 2. That she will not be cured. 3. That Therefore we ought to forsake her. 4. That God will take just vengeance on her.
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Iewel, Fulk, Whitakers, Rainolds, Perkins, and manie other, who now sleep in Christ, haue left behinde them such testimonies of this truth as shall liue whilst the world lasteth, and neuer can be confuted;
Jewel, Fulk, Whitakers, Reynolds, Perkins, and many other, who now sleep in christ, have left behind them such testimonies of this truth as shall live while the world lasteth, and never can be confuted;
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in performance of which duty, both our Church in generall, and all amongst vs (that vse to pray for themselues) haue the testimony of a good conscience, that they haue not failed to indeuour their healing by this means.
in performance of which duty, both our Church in general, and all among us (that use to pray for themselves) have the testimony of a good conscience, that they have not failed to endeavour their healing by this means.
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This our diligence in this duty, so shamed them for their negligence in the same for vs, that iiij. yeares ago they published at Rome a forme of Litanie, and publicke praier, for the peruerting of the Realms of England and Scotland, to Popery.
This our diligence in this duty, so shamed them for their negligence in the same for us, that iiij. Years ago they published At Room a Form of Litany, and public prayer, for the perverting of the Realms of England and Scotland, to Popery.
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and began to make shew of friendship with him, & entised him by fair words into the fields, thē he harbored the heauiest malice in his heart and there slewe him :
and began to make show of friendship with him, & enticed him by fair words into the fields, them he Harboured the Heaviest malice in his heart and there slew him:
So when these men had conceiued, and hatcht at Rome the pouder treason; then to make vs secure, and beleeue they loued vs, they framed prayers for vs,
So when these men had conceived, and hatched At Room the powder treason; then to make us secure, and believe they loved us, they framed Prayers for us,
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our Ministerie by instruction and confutation, and all by their prayers and example) did we continue to endeuour hir healing, all the happie dayes of Q. Elizabeth.
our Ministry by instruction and confutation, and all by their Prayers and Exampl) did we continue to endeavour his healing, all the happy days of Q. Elizabeth.
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wherein all the forenamed meanes haue beene vsed, and one more: their errours haue beene most learnedly discouered, and confuted, their bookes and libells aunswered;
wherein all the forenamed means have been used, and one more: their errors have been most learnedly discovered, and confuted, their books and libels answered;
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& if I may giue my iudgement of these daies, the skirts of the Romish Whore were neuer better discouered, her grossest absurdities and fowlest impieties neuer so cleerly displayed,
& if I may give my judgement of these days, the skirts of the Romish Whore were never better discovered, her Grossest absurdities and Foulest impieties never so clearly displayed,
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for he whose patience is not prouoked, and whose iust anger is not wakened by such an attempt, sure there is somthing more then ordinarily humane, in that man.
for he whose patience is not provoked, and whose just anger is not wakened by such an attempt, sure there is something more then ordinarily humane, in that man.
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Neither do I think is there a King in Christendome, that after such a treason would haue left one of that factiō in his kingdome, but onely his Maiestie. Oh mirror of mercy!
Neither do I think is there a King in Christendom, that After such a treason would have left one of that faction in his Kingdom, but only his Majesty. O mirror of mercy!
and whosoeuer will but looke into the Reuelations of Saint Bridget, Bernards Epistles, Vicentius Ferrariensis, and others of that age, wil soone acknowledge it. Another ground:
and whosoever will but look into the Revelations of Saint Bridget, Bernards Epistles, Vincentius Ferrariensis, and Others of that age, will soon acknowledge it. another ground:
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these deformities were so fowle and so apparant, that the Councels of Constance, and Basil, and (of later times) that of Trent, were called to this principall end, for the reformation of the Church both in the head and in the members.
these deformities were so fowl and so apparent, that the Counsels of Constance, and Basil, and (of later times) that of Trent, were called to this principal end, for the Reformation of the Church both in the head and in the members.
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and both for doctrine and manners, that were in that Church before those Councells, and for the redresse whereof, those Councels were called, did neuertheles, and yet do, continue vnreformed.
and both for Doctrine and manners, that were in that Church before those Counsels, and for the redress whereof, those Counsels were called, did nevertheless, and yet do, continue unreformed.
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3 That since then, in steed of redresse and reformation of the euills then found, there haue contrariwise growen vp in their Church more horrible and haynous practices,
3 That since then, in steed of redress and Reformation of the evils then found, there have contrariwise grown up in their Church more horrible and heinous practices,
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To beleeue that our Lord God the Pope, the maker of this Decretal, may not decree it as he hath; may be iudged hereticall. The words are plaine enough.
To believe that our Lord God the Pope, the maker of this Decretal, may not Decree it as he hath; may be judged heretical. The words Are plain enough.
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But further, what if wee finde as much or worse, out of the verie Text of the Popes lawe it selfe? Look in the Decree, the 96. distinction, there the Pope himself frames this argument, writing to the Emperor against them that would call his Holinesse to account;
But further, what if we find as much or Worse, out of the very Text of the Popes law it self? Look in the decree, the 96. distinction, there the Pope himself frames this argument, writing to the Emperor against them that would call his Holiness to account;
Thus the Pope that canonizeth so many men and women Saints, hath here taken paines to canonize himself a God, both in the Text and gloss of his own lawe:
Thus the Pope that Canonizeth so many men and women Saints, hath Here taken pains to canonise himself a God, both in the Text and gloss of his own law:
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For look in the Canon lawe reuiewed, and as they pretend reformed and reprinted of late by the authoritie and with the approbation of Pope Gregorie the thirteenth vnder his bul;
For look in the Canon law reviewed, and as they pretend reformed and Reprinted of late by the Authority and with the approbation of Pope Gregory the thirteenth under his bull;
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where though manie things be altered, or taken out that made against the Popes primacie: yet this that makes so much against Gods holy Maiestie is not in one point helped,
where though many things be altered, or taken out that made against the Popes primacy: yet this that makes so much against God's holy Majesty is not in one point helped,
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A great Italian Doctor, no lesse then a Bishop, writes thus to the Pope himselfe (for to the Pope eyther the Authour or his Nephew doth dedicate it) no longer then three or foure yeares agoe;
A great Italian Doctor, no less then a Bishop, writes thus to the Pope himself (for to the Pope either the Author or his Nephew does dedicate it) no longer then three or foure Years ago;
From the Pope as from the Head there doe flowe into the whole body of the Church, that is, into the whole Christian world, spirits or spirituall life, yeelding the feeling and fruite of heauenly graces,
From the Pope as from the Head there do flow into the Whole body of the Church, that is, into the Whole Christian world, spirits or spiritual life, yielding the feeling and fruit of heavenly graces,
the Pope is such a Head of the Church, as infuseth spirituall life, and heauenly graces into the body of the Church (Doth Christ himselfe any more?) and hee is worthily worshipped as a God.
the Pope is such a Head of the Church, as infuseth spiritual life, and heavenly graces into the body of the Church (Does christ himself any more?) and he is worthily worshipped as a God.
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And this doth Pope Clement the 8. suffer to be spoken and written of himselfe, and not 4. yeares agoe to be printed vnder his nose at Rome; and thence to be sent ouer the world:
And this does Pope Clement the 8. suffer to be spoken and written of himself, and not 4. Years ago to be printed under his nose At Room; and thence to be sent over the world:
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and now iudge, Is not Romish Babylon well healed? nay, rather alasse, doth not her wound fester and rankle more & more? Well then seeing this is the Romish doctrine and practice, both olde and newe, both long agoe and now present, let vs make a little vse of it.
and now judge, Is not Romish Babylon well healed? nay, rather alas, does not her wound fester and rankle more & more? Well then seeing this is the Romish Doctrine and practice, both old and new, both long ago and now present, let us make a little use of it.
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in a word, no maruell why he should take appeals from all the world, weare a triple Crowne, bee carried on mens shoulders, giue his foote to be kissed, dispose of kingdomes and kings at his pleasure;
in a word, no marvel why he should take appeals from all the world, wear a triple Crown, be carried on men's shoulders, give his foot to be kissed, dispose of kingdoms and Kings At his pleasure;
ALmost two hundred yeares agoe, hee did with publicke authoritie and after long examination, by a great Cardinall and other Commissioners, approue and after suffred to be published to the world, a booke in latine, called The Reuelations of Saint Brigite.
ALmost two hundred Years ago, he did with public Authority and After long examination, by a great Cardinal and other Commissioners, approve and After suffered to be published to the world, a book in latin, called The Revelations of Saint Brigite.
Where it is dogmatically deliuered & as a matter without question, That Pope Gregory by his prayers lifted the heathen Emperour Traiane out of hell: and another long afore, (whom they pretend also to bee theirs) deliuereth it more amplie, adding further that God answered the Pope thus:
Where it is dogmatically Delivered & as a matter without question, That Pope Gregory by his Prayers lifted the heathen Emperor Trajan out of hell: and Another long afore, (whom they pretend also to be theirs) Delivereth it more amply, adding further that God answered the Pope thus:
and therefore, as Posseuine himselfe (a Iesuite) graunts not two yeares agoe, not onely the booke stands vncondemned, but this foule blasphemie vncontrolled:
and Therefore, as Possess himself (a Iesuite) grants not two Years ago, not only the book Stands uncondemned, but this foul blasphemy uncontrolled:
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and there euen to write and publish vnder his nose, and by his authority, and apology of this blasphemous fable, • endeuouring to proue it by many arguments, that Gregory did deliuer Traian out of hell .
and there even to write and publish under his nose, and by his Authority, and apology of this blasphemous fable, • endeavouring to prove it by many Arguments, that Gregory did deliver Trajan out of hell.
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yet, because it tends to the magnifying of the Popes power and prerogatiue (let as manie learned men as will speak against it) it shall stand and be mayntayned:
yet, Because it tends to the magnifying of the Popes power and prerogative (let as many learned men as will speak against it) it shall stand and be maintained:
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Alas, alas, is Rome the holy Church, and sees not these blemishes? Is she the liuing Church, and feels not these wounds? nay rather, is she not that Babylon that will not be healed? But to conclude:
Alas, alas, is Rome the holy Church, and sees not these blemishes? Is she the living Church, and feels not these wounds? nay rather, is she not that Babylon that will not be healed? But to conclude:
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all this is the worse because hee hath razed out many sentences, and passages out of many Authors, wherein he thought himselfe and his seat to be wronged ;
all this is the Worse Because he hath razed out many sentences, and passages out of many Authors, wherein he Thought himself and his seat to be wronged;
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and the book called Onus Ecclesiae (absolutely without any limitatiō) because they touch his freehold too neere, would also haue forbidden the Reuelation of S. Bridgit, til this foule blasphemie had beene purged out:
and the book called Onus Ecclesiae (absolutely without any limitation) Because they touch his freehold too near, would also have forbidden the Revelation of S. Bridgit, till this foul blasphemy had been purged out:
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SOme 120. yeares agoe, an Italian Frier wittie and learned, as the most in those dayes, a principall Preacher and as famous in his time as Mussus, or Panegirola in these latter, by name Bernardinus de busto, preached this doctrine publikely,
some 120. Years ago, an Italian Friar witty and learned, as the most in those days, a principal Preacher and as famous in his time as Mussus, or Panegyrole in these latter, by name Bernardine de busto, preached this Doctrine publicly,
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which was signified in the 5. of Ester, where it is sayde that when king Assuerus was angry at the Iewes, Queene Ester came in to please & pacify him: to whom the king answered;
which was signified in the 5. of Ester, where it is said that when King Assuerus was angry At the Iewes, Queen Ester Come in to please & pacify him: to whom the King answered;
as a man may iustly be agrieued at it? & further, is Gods kingdom diuisible? and hath God indeed diuided his kingdome? and diuided it with a creature,
as a man may justly be aggrieved At it? & further, is God's Kingdom divisible? and hath God indeed divided his Kingdom? and divided it with a creature,
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First, the reason why they call her in their Seruice booke allowed by supreame and soueraigne authoritie, Reginam Coelorum, the Queene of heauen; for shee that hath got possession of the halfe of Gods kingdome, may well and worthily be held the Queen of heauen.
First, the reason why they call her in their Service book allowed by supreme and sovereign Authority, Regina Coelorum, the Queen of heaven; for she that hath god possession of the half of God's Kingdom, may well and worthily be held the Queen of heaven.
and tell him that they finde it sixe and twentie times in one psalme, that Gods mercy endureth for euer and that his mercy is ouer all his works : If ouer all;
and tell him that they find it sixe and twentie times in one psalm, that God's mercy Endureth for ever and that his mercy is over all his works: If over all;
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then how dare any say, that Mercy is hers, and not Gods? And if mercy bee Gods, and that mercy of his endureth his, (not for the time of the olde Testament onely,
then how Dare any say, that Mercy is hers, and not God's? And if mercy be God's, and that mercy of his Endureth his, (not for the time of the old Testament only,
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Thirdly, seeing it is doctrine currant in the Romish Church, that God hath giuen vp mercie from himselfe to the Virgin Marie, heere is a good defence of their Ladies Psalter:
Thirdly, seeing it is Doctrine currant in the Romish Church, that God hath given up mercy from himself to the Virgae Marry, Here is a good defence of their Ladies Psalter:
Fourthly, heere we see the reason why the popish Synagogue do maime the Lords prayer, leauing out the conclusion, For thine is the kingdome and power and glorie for euer and euer .
Fourthly, Here we see the reason why the popish Synagogue do maim the lords prayer, leaving out the conclusion, For thine is the Kingdom and power and glory for ever and ever.
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Alas, poore •oules, what should a simple honest hearted papist do in this case! See therefore in what pittifull state they liue, who haue subiected themselues to such teachers.
Alas, poor •oules, what should a simple honest hearted papist doe in this case! See Therefore in what pitiful state they live, who have subjected themselves to such Teachers.
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and further, that if any man feele himselfe agrieued in Gods Court of Iustice, let him appeale to the Court of mercie of his Mother: Oh strange diuinity!
and further, that if any man feel himself aggrieved in God's Court of justice, let him appeal to the Court of mercy of his Mother: O strange divinity!
but his Mothers, and that therefore Gods iudgements are to be mitigated by another, and therefore that she and her Court are in this respect aboue God and his Court:
but his Mother's, and that Therefore God's Judgments Are to be mitigated by Another, and Therefore that she and her Court Are in this respect above God and his Court:
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These blasphemies are so execrable and odious to Christian eares, that I hope ther is not a papist in this kingdome, that professeth to know and serue God,
These Blasphemies Are so execrable and odious to Christian ears, that I hope there is not a papist in this Kingdom, that Professes to know and serve God,
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Posseuine the Iesuite; their great and allowed Censor of al Authors, giues his publike censure of this booke, to bee Sermons of the excellency of the Queene of heauen,
Possess the Iesuite; their great and allowed Censor of all Authors, gives his public censure of this book, to be Sermons of the excellency of the Queen of heaven,
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for that worke of Posseuines was attempted, continued, and finished, and printed and reprinted with as publick & generall allowance as any thing can be.
for that work of Posseuines was attempted, continued, and finished, and printed and Reprinted with as public & general allowance as any thing can be.
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let it be obserued, tha• this book is of so much estimation amongst them, that it hath diuers times beene reprinted since Bernardine the Author set it out:
let it be observed, tha• this book is of so much estimation among them, that it hath diverse times been Reprinted since Bernardine the Author Set it out:
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which when I perceiued out of the last Catalogue, I could not rest till I had obtained this new impression from Coleine, hoping that now at last they had (for shame righted this cause of God,
which when I perceived out of the last Catalogue, I could not rest till I had obtained this new impression from Coleine, hoping that now At last they had (for shame righted this cause of God,
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And that this is true I here pawne my credit to this honorable assemblie, and will be ready to iustifie it to anie (desirous to be informed in the particulars) by shewing the books themselues, both new and old.
And that this is true I Here pawn my credit to this honourable assembly, and will be ready to justify it to any (desirous to be informed in the particulars) by showing the books themselves, both new and old.
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for, Almighty God, (as farre as it is lawfull) hath made his Mother fellow and partaker of his divine power, and Maiesty, &c. See heere the new and refined diuinity of the Iesuites:
for, Almighty God, (as Far as it is lawful) hath made his Mother fellow and partaker of his divine power, and Majesty, etc. See Here the new and refined divinity of the Iesuites:
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what is this, but the same with that afore? for if she be made partaker and fellow with God in his diuine power and Maiesty, it is no maruell, that God hath committed his mercy to her:
what is this, but the same with that afore? for if she be made partaker and fellow with God in his divine power and Majesty, it is no marvel, that God hath committed his mercy to her:
for what can be vnlawful to God, that is good, whose will is the holiest law? If therefore it be good to make a creature fellow with him in his deity, it must needes bee lawfull,
for what can be unlawful to God, that is good, whose will is the Holiest law? If Therefore it be good to make a creature fellow with him in his deity, it must needs be lawful,
So that now I will end my euidence, for this point, and dare put the matter to a Iurie of any conscionable men, whether this wound be healed yet or no.
So that now I will end my evidence, for this point, and Dare put the matter to a Jury of any conscionable men, whither this wound be healed yet or no.
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Which is the more shamefull in it self, & shamelesse in the dooers, in as much as in the same new edition they are forced to confesse, that Augustine (out of whom they cite the whole Chapter) did not at all meane the Popes decretall Epistles,
Which is the more shameful in it self, & shameless in the doers, in as much as in the same new edition they Are forced to confess, that Augustine (out of whom they Cite the Whole Chapter) did not At all mean the Popes decretal Epistles,
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else, why should they maintaine that blasphemy in the Rubrick and title of the Chapter, which in the body of the Chapter they condemn? But well doe they know, that many a man reades the contents of books & chapters, which neuer read more.
Else, why should they maintain that blasphemy in the Rubric and title of the Chapter, which in the body of the Chapter they condemn? But well do they know, that many a man reads the contents of books & Chapters, which never read more.
Therfore because the words of this title giue honour to his decretalls, tho they be neuer so dishonourable to Gods holy Scriptures, they are suffred to stand,
Therefore Because the words of this title give honour to his Decretals, though they be never so dishonourable to God's holy Scriptures, they Are suffered to stand,
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namely, where the authority and determination of the Pope is made higher, and of more respect then the holy Scriptures themselues? In the same booke the XL. Dictinction, the Pope alleadgeth for good doctrine, and canonizeth for a law, these words taken out of one Boniface, .
namely, where the Authority and determination of the Pope is made higher, and of more respect then the holy Scriptures themselves? In the same book the XL. Distinction, the Pope allegeth for good Doctrine, and Canonizeth for a law, these words taken out of one Boniface,.
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And certain•y all men do yeelde so much respect and reuerence to the Pope of Rome and his chair, that they require and seeke for much of the discipline of the holy Canons,
And certain•y all men do yield so much respect and Reverence to the Pope of Room and his chair, that they require and seek for much of the discipline of the holy Canonas,
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that so they may conform themselues, & frame their conuersation this waie or that waie, according to his will and pleasure. Loe what doctrine is heere:
that so they may conform themselves, & frame their Conversation this Way or that Way, according to his will and pleasure. Lo what Doctrine is Here:
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Is this a doctrine fit to be inserted in the popes lawe? Is this the holie and the onely true Church that teacheth this? If to be a Catholicke be to holde this,
Is this a Doctrine fit to be inserted in the Popes law? Is this the holy and the only true Church that Teaches this? If to be a Catholic be to hold this,
then on Gods. But some will say, this is healed. Nay alasse, they be so farre from that , that contrariwise for ought that I know, that is not to bee found in the elder editions:
then on God's But Some will say, this is healed. Nay alas, they be so Far from that, that contrariwise for ought that I know, that is not to be found in the elder editions:
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and therfore she goeth one steppe higher in this impiety, and teacheth that the holy Scripture is so farre inferiour vnto the Popes decrees, that vnlesse hee by his authority giue them strength• they are not of credit, nor necessary to be belieued.
and Therefore she Goes one step higher in this impiety, and Teaches that the holy Scripture is so Far inferior unto the Popes decrees, that unless he by his Authority give them strength• they Are not of credit, nor necessary to be believed.
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where the Text of the Decretall being no more nor lesse, then only one verse of the 26. Chapter of the Prouerbs, the glosse (that is, the approued Commentarie) vpō that decretal is in these words;
where the Text of the Decretal being no more nor less, then only one verse of the 26. Chapter of the Proverbs, the gloss (that is, the approved Commentary) upon that decretal is in these words;
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but because that Text of SALOMONS is heere canonized by the Pope Therefore it is of credite and implyeth necessity of beeing beleeued, (or it bindeth as strongly) as if it had been pronounced or vttered by the Pope,
but Because that Text of SOLOMON'S is Here canonized by the Pope Therefore it is of credit and Implies necessity of being believed, (or it binds as strongly) as if it had been pronounced or uttered by the Pope,
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For what can such men think, when they heare him that pretends to bee Christs Vicar and Peters successor, teache that Salomons wordes are not of as good authority as his bee;
For what can such men think, when they hear him that pretends to be Christ Vicar and Peter's successor, teach that Solomon's words Are not of as good Authority as his bee;
but that either the Pope holdes not the Prouerbs to bee Gods booke, but SALOMONS (which is horrible Atheism) or else if he hold them Gods, that the words of God beare no credit,
but that either the Pope holds not the Proverbs to be God's book, but SOLOMON'S (which is horrible Atheism) or Else if he hold them God's, that the words of God bear no credit,
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& Writers, continually since to speake and write almost as ill, if not worse. In Queene Maries time, an English Papist wrote thus ; Religion is occasioned by Scripture:
& Writers, continually since to speak and write almost as ill, if not Worse. In Queen Mary's time, an English Papist wrote thus; Religion is occasioned by Scripture:
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And certaine Popish Doctors in Germanie, beeing pressed in a disputation with the euidence of Scripture, boldly answered, We are not tyed to the Scriptures:
And certain Popish Doctors in Germany, being pressed in a disputation with the evidence of Scripture, boldly answered, We Are not tied to the Scriptures:
A little after, a great English Papist pretending to summon a parliament for poperie, in his booke so called, tells a story of one whome hee hearde, vpon reading the Booke of Ecclesiastes, earnestly say, that The Booke of Ecclesiastes is a naughty booke .
A little After, a great English Papist pretending to summon a parliament for popery, in his book so called, tells a story of one whom he heard, upon reading the Book of Ecclesiastes, earnestly say, that The Book of Ecclesiastes is a naughty book.
Hee addeth further (a litle after in the same Chap.) that a popish Gentlewoman hearing a text (out of a booke that papists holde to be Scripture) which shee misliked:
He adds further (a little After in the same Chap.) that a popish Gentlewoman hearing a text (out of a book that Papists hold to be Scripture) which she misliked:
and being tolde by him (for he heard her speak the words) that the booke was Scripture; shee answered, that if the Scripture had such (I will not say what shee saide) words in it,
and being told by him (for he herd her speak the words) that the book was Scripture; she answered, that if the Scripture had such (I will not say what she said) words in it,
And what was she that saide this? A vertuous Catholick gentlewoman (saith Heskins) and one that feared God . (Lo, what tokens poperie giueth of a vertuous Catholick woman, and that feares God).
And what was she that said this? A virtuous Catholic gentlewoman (Says Heskins) and one that feared God. (Lo, what tokens popery gives of a virtuous Catholic woman, and that fears God).
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But (with his leaue) hereby we may see, what a filthy heart & vile estimation popish doctors haue of the holy scriptures, who hearing their disciples thus horribly blaspheme them,
But (with his leave) hereby we may see, what a filthy heart & vile estimation popish Doctors have of the holy Scriptures, who hearing their Disciples thus horribly Blaspheme them,
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How little incitement to vertue appeareth to bee in the songs of Salomon? yea, rather how vngodly and wanton seeme they to be, in the outward face, rather teaching and prouoking ( I •raue pardon of all Christian eares ) wantonnesse then godlinesse:
How little incitement to virtue appears to be in the songs of Solomon? yea, rather how ungodly and wanton seem they to be, in the outward face, rather teaching and provoking (I •raue pardon of all Christian ears) wantonness then godliness:
You haue heard how the Prouerbs were disgraced in the glosse vpon the decretalls, and heere the Canticles: Now that Salomon may not haue one book left in credite, Heskins addeth touching Ecclesiastes; What may appeare more vehement to disswade a man from wisedome,
You have herd how the Proverbs were disgraced in the gloss upon the Decretals, and Here the Canticles: Now that Solomon may not have one book left in credit, Heskins adds touching Ecclesiastes; What may appear more vehement to dissuade a man from Wisdom,
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And to conclude, of another booke which they hold also to be canonicall scripture, & some of them to be Salomons, he saith, that The booke of Ecclesiasticus, seemeth to haue such vnseemely wordes in it,
And to conclude, of Another book which they hold also to be canonical scripture, & Some of them to be Solomon's, he Says, that The book of Ecclesiasticus, seems to have such unseemly words in it,
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then how dare a Christian man say, that it hath such speeches in it, as an honest man would bee ashamed to speake or write? I leaue this for them to answere:
then how Dare a Christian man say, that it hath such Speeches in it, as an honest man would be ashamed to speak or write? I leave this for them to answer:
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The word of God (of it selfe doth not, but) as it is written in the Scriptures, it dependeth on the authority, testimonie and approbation of the Church:
The word of God (of it self does not, but) as it is written in the Scriptures, it dependeth on the Authority, testimony and approbation of the Church:
and it ought no otherwise, nor no further to bee esteemed the word of God, then as farre foorth as it is approued by the authority of the Church. Lo, what doctrine heere is:
and it ought not otherwise, nor no further to be esteemed the word of God, then as Far forth as it is approved by the Authority of the Church. Lo, what Doctrine Here is:
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Put all these together, and then it will soone appeare, how pittifully this wound is healed. Nay further if the •ime & present occasion would giue leaue to looke into their latter and moderne Writers, we should see by the last,
Put all these together, and then it will soon appear, how pitifully this wound is healed. Nay further if the •ime & present occasion would give leave to look into their latter and modern Writers, we should see by the last,
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Some three hundred yeeres ago, liued a Frier called Gulielmus Peraldus, learned (for that time) & wel approued of their Moderne Censurers: hee writes thus;
some three hundred Years ago, lived a Friar called William Peraldus, learned (for that time) & well approved of their Modern Censurers: he writes thus;
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thy word (saith Dauid) is my light (not the golden Cherubins): but nowe saith Poperie euen in the new Testament, The scriptures and Images are lay mens lights:
thy word (Says David) is my Light (not the golden Cherubim): but now Says Popery even in the new Testament, The Scriptures and Images Are lay men's lights:
One of their greatest Casuists, Laelius Zecchius, a great Diuine, a famous Lawyer, and of late yeares Penitentiary of Bresse, writing a great volume of Cases of conscience dedicated to Pope Clement the viij. amongst many other strange doctrines touching Images, teacheth, that It is not lawfull onely,
One of their greatest Casuists, Laelius Zecchius, a great Divine, a famous Lawyer, and of late Years Penitentiary of Bresse, writing a great volume of Cases of conscience dedicated to Pope Clement the viij. among many other strange doctrines touching Images, Teaches, that It is not lawful only,
who beeing Penitentiary, is by his place and calling to heale wounds and satisfie Consciences, comming to touch this wound, handled it so roughly, that in steed of healing it, he makes it sorer then it was.
who being Penitentiary, is by his place and calling to heal wounds and satisfy Consciences, coming to touch this wound, handled it so roughly, that in steed of healing it, he makes it Sorer then it was.
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By sight and contemplation of Images, the common and ignorant Laie men, doe easily and in a short time learne those diuine mysteries, miracles and workes, which out of the holy books they shall verie hardly or not at all bee able to perceiue*.
By sighed and contemplation of Images, the Common and ignorant Lay men, do Easily and in a short time Learn those divine Mysteres, Miracles and works, which out of the holy books they shall very hardly or not At all be able to perceiue*.
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First, they taught, the Scripture and Images together were good bookes for Lay men . Then, that Images without the scripture were to be accounted bookes for Lay men .
First, they taught, the Scripture and Images together were good books for Lay men. Then, that Images without the scripture were to be accounted books for Lay men.
& ceased not til at the last they came to this, that euery Image was to bee worshipped with the same worship that was due to him whose Image it is• so that some three hundred yeares agoe,
& ceased not till At the last they Come to this, that every Image was to be worshipped with the same worship that was due to him whose Image it is• so that Some three hundred Years ago,
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therefore they make those creatures God: and by this argument it is apparant, that the present religion of the Church of Rome is an Idolatrous religion,
Therefore they make those creatures God: and by this argument it is apparent, that the present Religion of the Church of Room is an Idolatrous Religion,
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Let vs then see, if this bee healed: But alas, it is so farre from being in any part reforme•• that it is rather the generall and common receiued doctrine of al their approoued writers.
Let us then see, if this be healed: But alas, it is so Far from being in any part reforme•• that it is rather the general and Common received Doctrine of all their approved writers.
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Therfore in the words of truth and sobernesse, I do heere offer to this honorable aud•ence, that I will willingly come to this place and recant it with shame,
Therefore in the words of truth and soberness, I do Here offer to this honourable aud•ence, that I will willingly come to this place and recant it with shame,
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if I proue not apparantly to the iudgement of euery reasonable man, that this is the common and generall doctrine of the greatest number of their best approued authors that haue written in these latter daies;
if I prove not apparently to the judgement of every reasonable man, that this is the Common and general Doctrine of the greatest number of their best approved Authors that have written in these latter days;
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and therefore winding himselfe into a labyrinth of general and confused distinctions of per se & per acciden•, primariò & secundariò, propriè & impropriè, and such other which may serue for all purposes;
and Therefore winding himself into a labyrinth of general and confused Distinctions of per se & per acciden•, primariò & secundariò, propriè & impropriè, and such other which may serve for all Purposes;
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Next to him I produce another Iesuite, Gretserus, of the same vniuersity, and either successor or fellow to Gregory de Valentia in the same place and profession;
Next to him I produce Another Iesuite, Gretserus, of the same University, and either successor or fellow to Gregory de Valentia in the same place and profession;
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But now with what kinde of worship is it to bee worshipped? We answere and affirme, according to the more common opinion & more receiued in schooles, that the Crosse and all images,
But now with what kind of worship is it to be worshipped? We answer and affirm, according to the more Common opinion & more received in Schools, that the Cross and all Images,
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and of Christ, and euen to the signe of the Crosse, in as much as it brings to our mind the passion of Christ• and hyper dul•• to the image of the blessed Virgin,
and of christ, and even to the Signen of the Cross, in as much as it brings to our mind the passion of Christ• and hyper dul•• to the image of the blessed Virgae,
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But will you haue that that is of souereigne authority, and that may not bee questioned? Then looke in their publicke Liturgy, which is of more credit & account then a 100. Doctors, and there you shall finde the crosse saluted and praied vnto in these words ;
But will you have that that is of sovereign Authority, and that may not be questioned? Then look in their public Liturgy, which is of more credit & account then a 100. Doctors, and there you shall find the cross saluted and prayed unto in these words;
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thou that wert worthy to cary the price of the world, do thou bestow vpon this congregation of Christ the fruit and benefit of his passion. Oh admirable doctrine!
thou that Wertenberg worthy to carry the price of the world, do thou bestow upon this congregation of christ the fruit and benefit of his passion. O admirable Doctrine!
but as for that, where they giue a power to the Crosse to procure Christ to be good vnto vs, how it can bee spoken without Atheistical blasphemie, let them answere that made it.
but as for that, where they give a power to the Cross to procure christ to be good unto us, how it can be spoken without Atheistical blasphemy, let them answer that made it.
Lastly, let all reasonable men iudge what the Romish Church holds of Christs death; seeing they praie to a wodden Crosse, to bestow the fruite and benefit of it vpon them.
Lastly, let all reasonable men judge what the Romish Church holds of Christ death; seeing they pray to a wooden Cross, to bestow the fruit and benefit of it upon them.
1. Whether Christs humanity be to bee worshipped with the same worship as his diuinity. 2. Whether Christs humane flesh be to be worshipped with latria. 3. Whether the adoration or worship of latria bee to be giuen to the Image of Christ. 4. Whether to the crosse of Christ. 5. Whether to the Mother of Christ. 6. Howe the Relickes of Saints are to be worshipped.
1. Whither Christ humanity be to be worshipped with the same worship as his divinity. 2. Whither Christ humane Flesh be to be worshipped with latria. 3. Whither the adoration or worship of latria bee to be given to the Image of christ. 4. Whither to the cross of christ. 5. Whither to the Mother of christ. 6. Howe the Relics of Saints Are to be worshipped.
So that we see, heere is Christ and his Crosse, and his Image, and his Mother are made 4. seuerall matters & of seueral & distinct consideration: then falling into the particulars;
So that we see, Here is christ and his Cross, and his Image, and his Mother Are made 4. several matters & of several & distinct consideration: then falling into the particulars;
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for the 2. first questions, he argueth them negatiuely, but concludes them affirmatiuely; touching which two we haue no controuersie with them at this time:
for the 2. First questions, he argue them negatively, but concludes them affirmatively; touching which two we have no controversy with them At this time:
namely, that Seeing Christ himselfe is to be worshipped with the worship of latria: therefore his Image is also to be worshipped, with latria. So comming to the fourth question, which is of the Crosse, demaunding whether it be to bee worshipped with latria or no;
namely, that Seeing christ himself is to be worshipped with the worship of latria: Therefore his Image is also to be worshipped, with latria. So coming to the fourth question, which is of the Cross, demanding whither it be to be worshipped with latria or no;
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But the signe of that Crosse, or a crucifixe, of what matter soeuer, is to be worshipped with latria, onely in the former respect. These be his very words.
But the Signen of that Cross, or a crucifix, of what matter soever, is to be worshipped with latria, only in the former respect. These be his very words.
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of whom he concludes in the next article, that shee is by no meanes to be worshipped with latria, but onely with an inferiour worship called hyperdulia; and marke what wodden arguments are giuen for it: One, Shee is a reasonable creature,
of whom he concludes in the next article, that she is by no means to be worshipped with latria, but only with an inferior worship called hyperdulia; and mark what wooden Arguments Are given for it: One, She is a reasonable creature,
But did not she beare him, and touch him and his blessed Bodie in a farre more excellent manner then the Crosse either did or could? See what pittiful arguments be here brought to fortifie this damnable Idolatry.
But did not she bear him, and touch him and his blessed Body in a Far more excellent manner then the Cross either did or could? See what pitiful Arguments be Here brought to fortify this damnable Idolatry.
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And (which is more euill) whereas, some thirty yeares agoe, all Aquinas was reuiewed at Rome by commandement of Pope Pius Q•intus, and purged and altered as they thought good, and so printed:
And (which is more evil) whereas, Some thirty Years ago, all Aquinas was reviewed At Room by Commandment of Pope Pius Q•intus, and purged and altered as they Thought good, and so printed:
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nor so much zeale of Christs glory as to amend this horrible impietie, but to the perpetuall blemish of Aquinas, and euerlasting shame of their Romish synagogue, lets it stand for good currant Catholicke doctrine,
nor so much zeal of Christ glory as to amend this horrible impiety, but to the perpetual blemish of Aquinas, and everlasting shame of their Romish synagogue, lets it stand for good currant Catholic Doctrine,
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To this end, let the Reader bee pleased to marke the words of a great Doctor of theirs well approued amongst them & a spanish professor of diuinitie for the order of the Cistercians:
To this end, let the Reader be pleased to mark the words of a great Doctor of theirs well approved among them & a spanish professor of divinity for the order of the Cistercians:
hath these words, But what do wee speake so much of the Crosse, seeing there is nothing vsed in the passion of Christ that is without honour? the na•iles, the speare, the coate, the crowne,
hath these words, But what do we speak so much of the Cross, seeing there is nothing used in the passion of christ that is without honour? the na•iles, the spear, the coat, the crown,
and inasmuch as it was died with a good part of his most pretious bloud: Wee doe therefore worship it with the same worship with which wee adore Christ himselfe;
and inasmuch as it was died with a good part of his most precious blood: we do Therefore worship it with the same worship with which we adore christ himself;
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as vnto him that was crucified on it, and do repose the hope of our saluation vpon it heereupon the Church singeth in the liturgie, 〈 ◊ 〉 words of the Crosse:
as unto him that was Crucified on it, and do repose the hope of our salvation upon it hereupon the Church sings in the liturgy, 〈 ◊ 〉 words of the Cross:
But in their late and reformed Breuiary allowed and confirmed by the Pope and Councell, they pray to the Cross and call vppon the Crosse, as wee heard before,
But in their late and reformed Breviary allowed and confirmed by the Pope and Council, they pray to the Cross and call upon the Cross, as we herd before,
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Therefore (to conclude) til this doctrine of Aquinas be condemned for heresie, and til this fellow that cals him selfe golden mouth, be adiudged as he is, a leaden mouthed and blacke-mouthed blasphemer,
Therefore (to conclude) till this Doctrine of Aquinas be condemned for heresy, and till this fellow that calls him self golden Mouth, be adjudged as he is, a leaden mouthed and black-mouthed blasphemer,
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and his booke burnt as heretical, and till the Romish Church haue satisfied the world for this great wrong, til then (I say) it is apparant to al men that in this wound She is not healed.
and his book burned as heretical, and till the Romish Church have satisfied the world for this great wrong, till then (I say) it is apparent to all men that in this wound She is not healed.
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And to this end among many other vile ones , he suffred to be published a great volume called, The golden booke of the Conformities of the holy father S. Francis with the life of our Sauiour Iesus Christ .
And to this end among many other vile ones, he suffered to be published a great volume called, The golden book of the Conformities of the holy father S. Francis with the life of our Saviour Iesus christ.
In which booke with strange impiety first they paint in the first leafe Christ bearing a Crosse and Saint Francis following him with one as bigge as his;
In which book with strange impiety First they paint in the First leaf christ bearing a Cross and Saint Francis following him with one as big as his;
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and in all and euerie of these, and euery thing else whatsoeuer may be saide of Christ, the very same doe they not shame to affirme of that man Francis. For example, thus:
and in all and every of these, and every thing Else whatsoever may be said of christ, the very same doe they not shame to affirm of that man Francis. For Exampl, thus:
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And first for his passion, whereas by their doctrine Christ had 5. wounds in his body (tho indeed he had more) they make S. Francis nothing his inferiour in that point:
And First for his passion, whereas by their Doctrine christ had 5. wounds in his body (though indeed he had more) they make S. Francis nothing his inferior in that point:
& all this (saith the book) was not fained nor imaginarie, but truly & really imprinted in his body by the power of God, that so he might make his friend Francis like to his son Christ in al things.
& all this (Says the book) was not feigned nor imaginary, but truly & really imprinted in his body by the power of God, that so he might make his friend Francis like to his son christ in all things.
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& by their buls & cha•ters cōfirmed and a•ouched the truth of this story, concerning the wounds of S. Francis; & in monument and memory thereof, they haue their holy day of the fiue wounds to this day established by all authoritie.
& by their Bulls & cha•ters confirmed and a•ouched the truth of this story, Concerning the wounds of S. Francis; & in monument and memory thereof, they have their holy day of the fiue wounds to this day established by all Authority.
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Christ neuer shewed that humility & charity & patience that S. Francis did• Christ neuer gaue away all his clothes till hee was stark naked, as S. Francis did :
christ never showed that humility & charity & patience that S. Francis did• christ never gave away all his clothes till he was stark naked, as S. Francis did:
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S. Francis on a time comming to preach at the city of Eugubium found that the saide Citie was much troubled with a greate and cruell Wolfe, that kild not their cattell onely,
S. Francis on a time coming to preach At the City of Eugubium found that the said city was much troubled with a great and cruel Wolf, that killed not their cattle only,
and therefore art worthy to die, and all this Citty iustly complaines of thee: but brother, if thou wilt bee content I will make peace betwixt them & thee:
and Therefore art worthy to die, and all this city justly complains of thee: but brother, if thou wilt be content I will make peace betwixt them & thee:
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Then brother Wolfe, (saith S. FRANCIS) seeing thou art content to bee at peace with them, I will take order that they shall giue thee daily allowance of meate,
Then brother Wolf, (Says S. FRANCIS) seeing thou art content to be At peace with them, I will take order that they shall give thee daily allowance of meat,
Yea, but then (saith Francis) Brother Wolfe, giue mee thy faith and credit that I may beleeue thee• & the wolfe presently lifted vp his right fore-foote and layed it in Francis his hād, therby giuing his faith that he would perform it.
Yea, but then (Says Francis) Brother Wolf, give me thy faith and credit that I may believe thee• & the wolf presently lifted up his right forefoot and laid it in Francis his hand, thereby giving his faith that he would perform it.
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So comming into the Citie, al the people, togither with the Magistrates being assembled, S. Francis made vnto them an excellent Sermon, the wolfe being by:
So coming into the city, all the people, together with the Magistrates being assembled, S. Francis made unto them an excellent Sermon, the wolf being by:
This Brother of mine, this Wolfe that standeth here, hath promised me, & vpon his promise hath giuē me his faith that he will be friends with you, and doe no more hurt;
This Brother of mine, this Wolf that Stands Here, hath promised me, & upon his promise hath given me his faith that he will be Friends with you, and do no more hurt;
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Then said S. Francis; Brother Wolf, it is reason that as thou did before, so here before al this people thou giue me thy faith againe, that thou wilt keep the couenants on thy part:
Then said S. Francis; Brother Wolf, it is reason that as thou did before, so Here before all this people thou give me thy faith again, that thou wilt keep the Covenants on thy part:
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and then al the people shouted and wondred, and praised God for sending S. Francis amongst them by whose merits they were deliuered from the cruel wolfe.
and then all the people shouted and wondered, and praised God for sending S. Francis among them by whose merits they were Delivered from the cruel wolf.
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And from that day forward, the people to the wolfe & wolfe to the people, performed their couenants made by S. Francis: & the wolfe liued 2. years after Francis was gone, and went vp & down the streetes,
And from that day forward, the people to the wolf & wolf to the people, performed their Covenants made by S. Francis: & the wolf lived 2. Years After Francis was gone, and went up & down the streets,
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for Iesus Christ, who is the King & Captain of their religion, neuer did the like in his time to this Which S. Francis the king and captaine of the Franciscans hath heere done.
for Iesus christ, who is the King & Captain of their Religion, never did the like in his time to this Which S. Francis the King and captain of the Franciscans hath Here done.
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nor of manie more, which doe so directly disgrace the merits of Christ Iesus: onelie some things haue they altered, which they thought might make against themselues,
nor of many more, which do so directly disgrace the merits of christ Iesus: only Some things have they altered, which they Thought might make against themselves,
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There is a Manuscript extant, written some two hundred yeares agoe, and another not much differing from it, some 130. yeares ago printed at Rome, containing a catalogue only of those Indulgences belonging to the parish Churches of Rome, amongst which (they say) are 7. principall:
There is a Manuscript extant, written Some two hundred Years ago, and Another not much differing from it, Some 130. Years ago printed At Room, containing a catalogue only of those Indulgences belonging to the parish Churches of Room, among which (they say) Are 7. principal:
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In the Laterane Church, it is granted thus by Pope Boniface; If any Pilgrime come for deuotion to this Church, he shall be absolued from all his sinnes.
In the Lateran Church, it is granted thus by Pope Boniface; If any Pilgrim come for devotion to this Church, he shall be absolved from all his Sins.
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And one day in the yeare, which is the day of the dedication of the Church, there is full remission of all sinnes both a poena & culpa: and this Indulgence is so certaine (saith the booke) that when the Pope first pronounced it, the Angells in the hearing of all the people said Amen.
And one day in the year, which is the day of the dedication of the Church, there is full remission of all Sins both a poena & culpa: and this Indulgence is so certain (Says the book) that when the Pope First pronounced it, the Angels in the hearing of all the people said Amen.
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Euerie daie of the Annuntiation there bee one thousand yeeres; and hee that with deuotion goeth vp Saint Peters staires, hath for euery step seuen yeeres of pardon. Surely purgatorie paines are not so fearefull as they beare the worlde in hand;
Every day of the Annunciation there be one thousand Years; and he that with devotion Goes up Saint Peter's stairs, hath for every step seuen Years of pardon. Surely purgatory pains Are not so fearful as they bear the world in hand;
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Are these true? then why is there one soule left in purgatory? or else where is the charity of the Papistes (which they so much bragge of) seeing so easilie they may deliuer so many thousand soules out of purgatorie in one yeare? Certainely,
are these true? then why is there one soul left in purgatory? or Else where is the charity of the Papists (which they so much brag of) seeing so Easily they may deliver so many thousand Souls out of purgatory in one year? Certainly,
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For euidence whereof, let any man read Onuphrius Pauvinius , who not past 24. yeares ago, hath written (with publike authority) a booke to this very purpose of the seuen principal Churches of Rome, and of the indulgences belonging to them;
For evidence whereof, let any man read Onuphrius Pauvinius, who not passed 24. Years ago, hath written (with public Authority) a book to this very purpose of the seuen principal Churches of Rome, and of the Indulgences belonging to them;
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And for better euidence, that as yet she hath not, so shee purposeth neuer to heale vp this wound; within these two yeares they haue allowed & published with authoritie, the pilgrimage or voyages of Seigneur Villamont, , one of the Gentlemen of the French Kings Chamber;
And for better evidence, that as yet she hath not, so she Purposes never to heal up this wound; within these two Years they have allowed & published with Authority, the pilgrimage or voyages of Seigneur Villamont,, one of the Gentlemen of the French Kings Chamber;
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after all, returning home at last much poorer, but nothing wiser then hee went, he wrote a book of his voyage and pilgrimage to Ierusalem: and taking Rome in his way, he describes at large the Indulgences granted of old,
After all, returning home At last much Poorer, but nothing Wiser then he went, he wrote a book of his voyage and pilgrimage to Ierusalem: and taking Room in his Way, he describes At large the Indulgences granted of old,
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and at this day in force, to the Churches in Rome. Which book (being written in French) whosoeuer list to reade, will soon confesse, that in this wound the Romish Babylon is not yet healed.
and At this day in force, to the Churches in Room. Which book (being written in French) whosoever list to read, will soon confess, that in this wound the Romish Babylon is not yet healed.
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The wiser sort of Popes, & the rest of the craftier polititians in that hierarchie, perceiuing that all the Nations of the earth, (many of them being so far distant) could not come to their market of Indulgences being kept in Rome, therfore lest they should lose their traffick into those parts, they deuised a way, that seeing a greate part of the world could not come to Rome, Rome should send to them:
The Wiser sort of Popes, & the rest of the Craftier politicians in that hierarchy, perceiving that all the nations of the earth, (many of them being so Far distant) could not come to their market of Indulgences being kept in Room, Therefore lest they should loose their traffic into those parts, they devised a Way, that seeing a great part of the world could not come to Room, Room should send to them:
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To which end, out of his bounty and spirituall liberality, for the incredible good of mens soules, the Pope ordained that certaine Crucifixes, and Medalls, and Agnus dei and holy Beades and other such •ewels, should bee first consecrated and hallowed by the hands of his Holinesse,
To which end, out of his bounty and spiritual liberality, for the incredible good of men's Souls, the Pope ordained that certain Crucifixes, and Medals, and Agnus dei and holy Beads and other such •ewels, should be First consecrated and hallowed by the hands of his Holiness,
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or the like, that are graunted vnto the Churches & stations at Rome: and by this meanes they could sell an Agnus dei, that is, a little peece of white wax• or a Crucifixe of a little metall, it may be brasse or copper (such as the Iesuites of late sent into England by thousands at once,
or the like, that Are granted unto the Churches & stations At Room: and by this means they could fell an Agnus dei, that is, a little piece of white wax• or a Crucifix of a little metal, it may be brass or copper (such as the Iesuites of late sent into England by thousands At once,
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these toyes and trinkets, I say they can sell by this meanes, and euery daie doe vtter at a higher rate then the Ieweller can his pearles or his diamonds.
these toys and trinkets, I say they can fell by this means, and every day do utter At a higher rate then the Jeweller can his Pearls or his diamonds.
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Thus did not only the former Popes gull the people of elder ages in those times of ignorance, making them beleeue that these toyes so hallowed and blessed by them, were of such vertue as Christs bloud it selfe could be of no more;
Thus did not only the former Popes gull the people of elder ages in those times of ignorance, making them believe that these toys so hallowed and blessed by them, were of such virtue as Christ blood it self could be of no more;
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Indulgences graunted by the Holinesse of our most Holy Father, Pope Clement the eight, At The Instance of the most Illustrious and most reuerend Lord Cardinall Radziuillius, Bishop of Cracowe, and Legate in Polande, Vnto Certaine Holy Beades, Crosses, Medals and Images. 1. Whosoeuer, hauing one of these holie beades &c. shall say ouer the Rosarie, being confessed,
Indulgences granted by the Holiness of our most Holy Father, Pope Clement the eight, At The Instance of the most Illustrious and most reverend Lord Cardinal Radziuillius, Bishop of Cracow, and Legate in Polande, Unto Certain Holy Beads, Crosses, Medals and Images. 1. Whosoever, having one of these holy beads etc. shall say over the Rosary, being confessed,
or hauing a purpose to confesse once a month, shall for euery time hee doth so, obtaine v. yeares of pardon. 2. But if hee doe euery day after examination of his Conscience, say three Pater nosters and three Aue Maries &c. shall haue ten yeeres. 3. But if hee vse euerie daie to saie ouer the Psalter of our Lady, shall for euerie Saturday weekelie obtaine a hundred yeeres. 4. Hee that shal thrice in a weeke say ouer the Rosary of our Lady,
or having a purpose to confess once a Monn, shall for every time he does so, obtain v. Years of pardon. 2. But if he do every day After examination of his Conscience, say three Pater noster's and three Aue Mary's etc. shall have ten Years. 3. But if he use every day to say over the Psalter of our Lady, shall for every Saturday weekly obtain a hundred Years. 4. He that shall thrice in a Week say over the Rosary of our Lady,
and confesse and communicate, and pray, shall obtaine a plenarie, that is, a ful remission of all all sins. 5. And whosoeuer in the houre and point of death shall but say in his heart,
and confess and communicate, and pray, shall obtain a plenary, that is, a full remission of all all Sins. 5. And whosoever in the hour and point of death shall but say in his heart,
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prouided that he haue one of these blessed & holy Beads, Medals, Crucifixes or Pictures. * All these Indulgences may bee procured and obtained, by hauing either about a man,
provided that he have one of these blessed & holy Beads, Medals, Crucifixes or Pictures. * All these Indulgences may be procured and obtained, by having either about a man,
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Shall the thinking or naming of Iesus, without true faith and repentance, saue him tho hee haue a hundreth of these holie Graines about him? or if he doo truely repent and beleeue in CHRIST,
Shall the thinking or naming of Iesus, without true faith and Repentance, save him though he have a Hundredth of these holy Grains about him? or if he do truly Repent and believe in CHRIST,
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If those both be true; (as who dare denie them?) then phie vpon these Impostors and deceiuers, who by these their Atheisticall mockeries expose religion to all contempt:
If those both be true; (as who Dare deny them?) then Phi upon these Impostors and deceivers, who by these their Atheistical mockeries expose Religion to all contempt:
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Concerning France: Of late yeeres Peroun the French Cardinall, hauing made a costly Iorney to Rome, comming home, procured of the Pope (for the bearing of his charges) to bee the bearer of certaine hallowed & holy matters, consecrated and blessed by the Pope, in such a fashion,
Concerning France: Of late Years Peroun the French Cardinal, having made a costly Journey to Room, coming home, procured of the Pope (for the bearing of his charges) to be the bearer of certain hallowed & holy matters, consecrated and blessed by the Pope, in such a fashion,
(d) Indulgences graunted by the Holinesse of our most Holy Father, Pope Clement the eight, Vnto Holy Beades, Rosaries, Crosses, Crucifixes, Medals and Images, being hallowed and blessed by his owne holie hands, At the Instance of the Reuerende Father and Lord, Iames Dauie, Bishop of Eureux, Counsellor to the King in his Councell of Estate,
(worser) Indulgences granted by the Holiness of our most Holy Father, Pope Clement the eight, Unto Holy Beads, Rosaries, Crosses, Crucifixes, Medals and Images, being hallowed and blessed by his own holy hands, At the Instance of the Reverend Father and Lord, James David, Bishop of Eureux, Counsellor to the King in his Council of Estate,
and also of his priuate Counsell and principall Almoner to his Maiestie. 1. * Whosoeuer hauing one of these beades, &c. shall do any worke of mercy corporall or spiritual,
and also of his private Counsel and principal Almoner to his Majesty. 1. * Whosoever having one of these beads, etc. shall do any work of mercy corporal or spiritual,
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Who would offer lesse for a hundreth yeares? surelie hee that wil not do thus much, he is worthy to lye and fry in purgatorie. 2. Whosoeuer shall confesse & communicate,
Who would offer less for a Hundredth Years? surely he that will not do thus much, he is worthy to lie and fry in purgatory. 2. Whosoever shall confess & communicate,
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And what if one want all these trumperies, shal he not haue forgiuenesse, if he do truly beleeue and repent? Oh when wil Babylon be ashamed of such abhomination? 3. Whosoeuer shall kisse one of these beads, &c. with deuotion, shal haue for euery time he doth so, ten yeares of pardon.
And what if one want all these trumperies, shall he not have forgiveness, if he do truly believe and Repent? O when will Babylon be ashamed of such abomination? 3. Whosoever shall kiss one of these beads, etc. with devotion, shall have for every time he does so, ten Years of pardon.
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& Fasts and other good workes done in any Abby, as well as if he were a particular member of the same society. 5. Hee that hath one of these about him,
& Fasts and other good works done in any Abbatiae, as well as if he were a particular member of the same society. 5. He that hath one of these about him,
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and shall with contritiō but repeate these words, Lord Iesus receiue my spirit, or name the holy name Iesus, shal haue forgiuenesse of all his sinnes,
and shall with contrition but repeat these words, Lord Iesus receive my Spirit, or name the holy name Iesus, shall have forgiveness of all his Sins,
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and if these bee in a man, then let vs see that Pope, Cardinall, or other Papist, who dare say that hee shal not haue full remission that neuer saw nor touched one of their blessed beades nor hallowed Graines.
and if these be in a man, then let us see that Pope, Cardinal, or other Papist, who Dare say that he shall not have full remission that never saw nor touched one of their blessed beads nor hallowed Grains.
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The twelfth and last wound, concerning the first Table, shal be cōcerning the Sacraments: both which are horribly peruerted & profaned by Romish doctrine and practice.
The twelfth and last wound, Concerning the First Table, shall be Concerning the Sacraments: both which Are horribly perverted & profaned by Romish Doctrine and practice.
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Bellarmin is ashamed of it, & would willingly hide and couer it, tho he cannot cure it: but if hee were not a Cardinal & a Iesuite, he would be ashamed to cloak it with so loud a lie, as he doth:
Bellarmin is ashamed of it, & would willingly hide and cover it, though he cannot cure it: but if he were not a Cardinal & a Iesuite, he would be ashamed to cloak it with so loud a lie, as he does:
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Is it true? then let vs follow Bellarmines aduise, and look into the Pontificale: & omitting the name or word, let vs stand vpon the matter of Baptism. Compare therefore their baptisme of a child and a Bell together, and see then whether it may not be truly said they baptize Bells. 1. The Childe must first bee baptized,
Is it true? then let us follow Bellarmines advise, and look into the Pontifical: & omitting the name or word, let us stand upon the matter of Baptism. Compare Therefore their Baptism of a child and a Bell together, and see then whither it may not be truly said they baptise Bells'. 1. The Child must First be baptised,
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So doe they to the Bell. 5. The Child must haue Godfathers, &c. So must the Bel; and they be persons of greate note. 6. The Childe must bee washt in water.
So do they to the Bell. 5. The Child must have Godfathers, etc. So must the Bel; and they be Persons of great note. 6. The Child must be washed in water.
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So the Bell is washt and anointed in the name of the Trinity. 10. They praie for the Childe. So do they for the Bell. 11. At the Childes baptisme the Scripture is read:
So the Bell is washed and anointed in the name of the Trinity. 10. They pray for the Child. So do they for the Bell. 11. At the Child's Baptism the Scripture is read:
Lorde, graunt that wheresoeuer this holy Bell thus (baptized, or) washed and blessed shall sound, all deceits of Sathan, al phantasies, al dāger of whirlwindes, thunders, lightnings,
Lord, grant that wheresoever this holy Bell thus (baptised, or) washed and blessed shall found, all Deceits of Sathan, all fantasies, all danger of whirlwinds, Thunders, lightnings,
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& that it may deliuer from danger of wind, thunder, &c. And graunt Lorde that all that come to the Church at the sound of it, may be free from all temptations of the Diuel.
& that it may deliver from danger of wind, thunder, etc. And grant Lord that all that come to the Church At the found of it, may be free from all temptations of the devil.
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he rebukes vs for laying it to their charge that they baptize bells, & for proof that they do not, sends vs to the Pontificale. But surely he thought that we could not haue seene the book, els he would neuer haue referred vs thereūto:
he rebukes us for laying it to their charge that they baptise Bells', & for proof that they do not, sends us to the Pontifical. But surely he Thought that we could not have seen the book, Else he would never have referred us thereunto:
then be required to a Childes baptism• & euery thing doth so concur in it that is in baptisme, that Bellarmin himselfe confesseth tho the pope doth not,
then be required to a Child's baptism• & every thing does so concur in it that is in Baptism, that Bellarmin himself Confesses though the pope does not,
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and that Realm were very worthy to haue the Diuels companie, that would not willingly bee at the cost to haue so manie bels though they were of siluer,
and that Realm were very worthy to have the Devils company, that would not willingly be At the cost to have so many Bells though they were of silver,
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But it is very likelie, the Iesuite had not seene or not well perused the Pontificale: for if hee had, hee might haue found that they pray to GOD to giue the HOLIE GHOST to the Bell, to blesse it, to sanctifie it, to purifie it, to poure heauenlie blessings vppon it,
But it is very likely, the Iesuite had not seen or not well perused the Pontifical: for if he had, he might have found that they pray to GOD to give the HOLY GHOST to the Bell, to bless it, to sanctify it, to purify it, to pour heavenly blessings upon it,
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for of late, Clement the eight, pretending to haue the Pontificall reuiewed & reformed, caused it to be printed at Rome before his face by his authority, in a faire letter, & with most goodly pictures:
for of late, Clement the eight, pretending to have the Pontifical reviewed & reformed, caused it to be printed At Room before his face by his Authority, in a fair Letter, & with most goodly pictures:
but at last the monster was brought foorth in the Councell of Constance; when they decreed thus, That notwithstanding Christ ordained the Sacramēt in both kinds,
but At last the monster was brought forth in the Council of Constance; when they decreed thus, That notwithstanding christ ordained the Sacrament in both Kinds,
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and tho the eldest Church did so receiue it, yet for all that, this custom is lawfully & laudably brought into the Church, that the laitie shal receiue but in one kinde onely,
and though the eldest Church did so receive it, yet for all that, this custom is lawfully & laudably brought into the Church, that the laity shall receive but in one kind only,
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This wound hath Bellarmine, and other of the craftier sort of them, sought to couer but not to cure: & it would satisfie a man in this point tho he wauered before, to see how slily and superficially he deales in this questiō .
This wound hath Bellarmine, and other of the Craftier sort of them, sought to cover but not to cure: & it would satisfy a man in this point though he wavered before, to see how slily and superficially he deals in this question.
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This abuse is so horrible, the iniurie to the Sacrament, & the wrong to the laitie so notorious, the absurditie and impiety of the practise so without all colour of defence, that if they were not without grace and past hope of recouery,
This abuse is so horrible, the injury to the Sacrament, & the wrong to the laity so notorious, the absurdity and impiety of the practice so without all colour of defence, that if they were not without grace and past hope of recovery,
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Looke in their newe edition of the Councells this last yeere, and there is no reformation of this euil , no plaister laid vpon this sore, not so much as a marginall note to qualifie the Non-obstante to Christs Institution;
Look in their new edition of the Counsels this last year, and there is no Reformation of this evil, no plaster laid upon this soar, not so much as a marginal note to qualify the Non-obstante to Christ Institution;
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alas what hope is there that this Church will euer bee reformed, that condemnes the obedience to Christs institution and commandement, as a deadly sinne?
alas what hope is there that this Church will ever be reformed, that condemns the Obedience to Christ Institution and Commandment, as a deadly sin?
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TOuching wilfull murder, it hath beene their doctrine and practice, since the misty times of ignorance, that Churches & Churchyards, and Bishops houses, & some such other places be sanctuaries, that is, places for refuge for the offender;
TOuching wilful murder, it hath been their Doctrine and practice, since the misty times of ignorance, that Churches & Churchyards, and Bishops houses, & Some such other places be sanctuaries, that is, places for refuge for the offender;
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Thus writeth Pope Innocent the 3. in his Decretalls to the King of Scotland, who in those euil daies (poore man) held himselfe not of power to punish malefactors of his owne kingdome that had taken sanctuarie,
Thus Writeth Pope Innocent the 3. in his Decretals to the King of Scotland, who in those evil days (poor man) held himself not of power to Punish malefactors of his own Kingdom that had taken sanctuary,
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If he that hath taken sanctuarie be a freeman, then is he not to be takē violently out of the Church, not tho he haue committed neuer so grieuous crimes:
If he that hath taken sanctuary be a freeman, then is he not to be taken violently out of the Church, not though he have committed never so grievous crimes:
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but the Clergi•, and gouernours of that Church are to obtaine for him libertie and safety of life & limme &c. Some may here obiect, that afterward in the decretall he makes exception of some crimes:
but the Clergi•, and Governors of that Church Are to obtain for him liberty and safety of life & limb etc. some may Here Object, that afterwards in the decretal he makes exception of Some crimes:
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This stone chaire is called Freedstoole, that is, the chaire of peace, whereunto if one that is guilty doe fly and sit in it, he shall haue all-sufficient security.
This stone chair is called Freedstool, that is, the chair of peace, whereunto if one that is guilty doe fly and fit in it, he shall have All-sufficient security.
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If any theefe or Murderer, or any other malefactour (whatsoeuer his fault bee) for feare of death doe flie and come to this Church, he shal not be hurt by any meanes;
If any thief or Murderer, or any other Malefactor (whatsoever his fault be) for Fear of death do fly and come to this Church, he shall not be hurt by any means;
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A greate Clarke of Rome; a fauourite of Pope Gregories the xiiii. and one of his principall Secretaries, some 12. yeares agoe writes a great volume of this and other Immunities, which he saith by their religion belong to holy persons and places;
A great Clerk of Room; a favourite of Pope Gregories the xiiii. and one of his principal Secretary's, Some 12. Years ago writes a great volume of this and other Immunities, which he Says by their Religion belong to holy Persons and places;
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And not onely puts he downe this for Catholicke doctrine, but hee wil also needs haue it to bee ex iure diuino: and whereas Couarruvias (as learned as himselfe at least) disproues it very sufficiently & concludes it to bee but de iure positivo, this dearling of the Popes wil not suffer so much amendment as this,
And not only puts he down this for Catholic Doctrine, but he will also needs have it to be ex iure diuino: and whereas Covarrubias (as learned as himself At least) disproves it very sufficiently & concludes it to be but de iure positivo, this darling of the Popes will not suffer so much amendment as this,
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And whereas one Iohannes Ferrariensis, a famous and learned Lawyer, argueth soundly and truly that Churches should not receiue murtherers not be sāctuaries for theeues, seeing Christ cast out euen buyers and sellers which are not so ill ;
And whereas one Iohannes Ferrariensis, a famous and learned Lawyer, argue soundly and truly that Churches should not receive murderers not be sanctuaries for thieves, seeing christ cast out even buyers and sellers which Are not so ill;
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Nay further, that euen hospitalls , yea priuate Chappels in mens houses, if they were built by the Bishops authority , haue priuiledge of sanctuary to receiue a murderer flying vnto them.
Nay further, that even hospitals, yea private Chapels in men's houses, if they were built by the Bishops Authority, have privilege of sanctuary to receive a murderer flying unto them.
And yet further, if a murtherer going to execution, after a iust sentence, or afore triall, being pursued, doe meete a Priest carying his breaden God, and doe fly to him, he is priuiledged from the power of the lawe .
And yet further, if a murderer going to execution, After a just sentence, or afore trial, being pursued, do meet a Priest carrying his breaden God, and do fly to him, he is privileged from the power of the law.
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a Cardinalls coate, or hat, shal haue more priuiledge then had eyther the coate or the flesh it selfe of Christ Iesus: hee would not deliuer any murderers from death, onelie one he deliuered;
a Cardinals coat, or hat, shall have more privilege then had either the coat or the Flesh it self of christ Iesus: he would not deliver any murderers from death, only one he Delivered;
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He is not suffered to make anie motion for reforming of anything, but is cōtrariwise turned away with this censure, that his reasons are slender and nothing worth.
He is not suffered to make any motion for reforming of anything, but is contrariwise turned away with this censure, that his Reasons Are slender and nothing worth.
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then comes the Popes Secretarie (a true childe of Babylon that will not be healed ) and to make the wound wider & deeper, brings a reason for this power of Cardinalls, worthy of himselfe ;
then comes the Popes Secretary (a true child of Babylon that will not be healed) and to make the wound wider & Deeper, brings a reason for this power of Cardinals, worthy of himself;
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& on set purpose? may he not be intreated? may he not be corrupt and bee hired to come? There bee now also many Cardinalls, about 60. or 70. if any of all these be in the• streetes, murderers may escape;
& on Set purpose? may he not be entreated? may he not be corrupt and be hired to come? There be now also many Cardinals, about 60. or 70. if any of all these be in the• streets, murderers may escape;
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therfore the second is a Priest carying the Sacrament, and that is in euery town: To touch either of these, dooth deliuer from death a murtherer condemned by law.
Therefore the second is a Priest carrying the Sacrament, and that is in every town: To touch either of these, doth deliver from death a murderer condemned by law.
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but the end, and effect of them all is this, that poisoning, stabbing, killing, and all kind of bloud-shedding is so rife in popish States, that the better sort of thēselues do bitterly complaine of it.
but the end, and Effect of them all is this, that poisoning, stabbing, killing, and all kind of bloodshedding is so rife in popish States, that the better sort of themselves do bitterly complain of it.
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& presently to get from the Pope such Iudges or Commissioners, as thēselues will, who by & by discharge & absolue them, vpon a little punishment or none at all,
& presently to get from the Pope such Judges or Commissioners, as themselves will, who by & by discharge & absolve them, upon a little punishment or none At all,
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Against al this what can be said? that this Anastasius is an author suborned by vs? Nay, Posseuine the Iesuite will for that answere for vs, hauing canonized him in his catologue of catholick Doctors :
Against all this what can be said? that this Anastasius is an author suborned by us? Nay, Possess the Iesuite will for that answer for us, having canonized him in his catalogue of catholic Doctors:
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for he was publicke professor of the Popes law, at Turin, & in great office & authoritie both with Gregory the 14. & Clement the 8. and his bookes be dedicated to the Popes and Cardinals, printed at Rome with soueraigne authority, & special commendation.
for he was public professor of the Popes law, At Turin, & in great office & Authority both with Gregory the 14. & Clement the 8. and his books be dedicated to the Popes and Cardinals, printed At Room with sovereign Authority, & special commendation.
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Nay, the pope himself with his owne mouth commended the book to the Cardinalls, and said that the whole Clergie, and the Councell of Cardinals by name were greatly beholden to the Author for it :
Nay, the pope himself with his own Mouth commended the book to the Cardinals, and said that the Whole Clergy, and the Council of Cardinals by name were greatly beholden to the Author for it:
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What then can be said? that these sanctuaries stand indeed allowed for some faults, but not for murder? Indeed if it were so, the fault were lesse: but the truth is otherwise.
What then can be said? that these sanctuaries stand indeed allowed for Some Faults, but not for murder? Indeed if it were so, the fault were less: but the truth is otherwise.
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tho he being a French-man, is therefore the bolder, & saith that neither in France nor in England they haue beene permitted by the kings with such absolute allowance as elswhere.
though he being a Frenchman, is Therefore the bolder, & Says that neither in France nor in England they have been permitted by the Kings with such absolute allowance as elsewhere.
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and the edification of Christian people, & that it is approued and allowed by the greate Mr. of his palace, to whom belongs the soueraigne and highest authoritie to censure all sort of bookes.
and the edification of Christian people, & that it is approved and allowed by the great Mr. of his palace, to whom belongs the sovereign and highest Authority to censure all sort of books.
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so this waie also, for this doctrine and practice, she is a bloudy sinagogue: and no maruel tho the holy Ghost say, that in her is found the bloud, not only of the Prophets & Saints, but of al that wer slain vpon the earth .
so this Way also, for this Doctrine and practice, she is a bloody synagogue: and no marvel though the holy Ghost say, that in her is found the blood, not only of the prophets & Saints, but of all that were slave upon the earth.
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TOuching the honorable estate of marriage, and the dishonor of it, which is adultery & fornicatiō, it is lamentable to see what is the doctrine & practice of the Romish Church.
TOuching the honourable estate of marriage, and the dishonour of it, which is adultery & fornication, it is lamentable to see what is the Doctrine & practice of the Romish Church.
The Corinthians (saith he) and Cyprians, and Babylonians, & other heathen Graecians did increase their reuenue, by the gain of the stewes, which in Italie also is at this day no rare nor vnusual matter:
The Corinthians (Says he) and Cyprians, and Babylonians, & other heathen Greeks did increase their revenue, by the gain of the Stews, which in Italy also is At this day no rare nor unusual matter:
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for the whores of Rome do paie weekelie to the pope a Iulio a piece (about sixe pence sterling) the whole reuenue whereof in the yeare, doth often exceed the summe of twenty thousand Duckets, &c.
for the whores of Room do pay weekly to the pope a Iulio a piece (about sixe pence sterling) the Whole revenue whereof in the year, does often exceed the sum of twenty thousand Ducats, etc.
Hee whose power stretcheth through purgatorie, reacheth euen to hel, doth it not reache to Rome his owne seate? Can hee empty purgatory and not the stewes? can he command the diuels,
He whose power Stretcheth through purgatory, reaches even to hell, does it not reach to Room his own seat? Can he empty purgatory and not the Stews? can he command the Devils,
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And to take away al cause of this cauill, & to make it more apparant that the pope is the head of the whore of Babylon; Pope Sixtus 4. scarce 120• yeares agoe, built a stewes in Rome, of his owne erection & foundation,
And to take away all cause of this cavil, & to make it more apparent that the pope is the head of the whore of Babylon; Pope Sixtus 4. scarce 120• Years ago, built a Stews in Room, of his own erection & Foundation,
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Thus complains Oleaster (a Spanish Doctor), vpon that text of Deuteronomy thou shalt not bring into my house the hire of a whore; for it is abhominable.
Thus complains Oleaster (a Spanish Doctor), upon that text of Deuteronomy thou shalt not bring into my house the hire of a whore; for it is abominable.
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Nauarrus one of their greatest Canonists of this last age, & one whom the popes held worthy to bee cald to Rome, for his continual aduise & direction deals very plainly in this matter,
Navarre one of their greatest Canonists of this last age, & one whom the Popes held worthy to be called to Room, for his continual advise & direction deals very plainly in this matter,
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Alphonsus Viualdus, another learned Spaniarde, wrote a booke of matters of conscience not long agoe, of so greate account amongst them that they call it the golden Candlesticke.
Alphonsus Viualdus, Another learned Spaniard, wrote a book of matters of conscience not long ago, of so great account among them that they call it the golden Candlestick.
First, he makes a question, whether in the yeerly excommunication pronoūced by the Bishop, against thē that do not confess & communicate, whores in the stewes be comprehended, or no:
First, he makes a question, whither in the yearly excommunication pronounced by the Bishop, against them that do not confess & communicate, whores in the Stews be comprehended, or no:
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and giues his reasons. 1. For that whores in the Romish Church, be neuer published nor denounced excommunicate. 2. No man refuseth their companie, notwithstanding that yeerely excommunication:
and gives his Reasons. 1. For that whores in the Romish Church, be never published nor denounced excommunicate. 2. No man Refuseth their company, notwithstanding that yearly excommunication:
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But yet to shew better that this wound is not healed, harke a little what the grand penitentiary, Iacobus de Graffijs, saith; But if fornication be a sinne,
But yet to show better that this wound is not healed, hark a little what the grand penitentiary, Iacobus de Graffijs, Says; But if fornication be a sin,
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then why doth the Church her •elfe permit stewes, & consequently fornication, which is a mortall sinne? I answer (saith he) that the Church sometime tolerateth a lesse euill present that she may auoide a greater euil to come, that is probable to fall out:
then why does the Church her •elfe permit Stews, & consequently fornication, which is a Mortal sin? I answer (Says he) that the Church sometime tolerateth a less evil present that she may avoid a greater evil to come, that is probable to fallen out:
and other crimes of that kind: then he goeth further to proue his conclusion; which he doth out of the practise of heathen lawgiuers, & by the ciuile law,
and other crimes of that kind: then he Goes further to prove his conclusion; which he does out of the practice of heathen lawgivers, & by the civil law,
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& would proue it out of the Fathers and then to make vp the measure of his iniquitie, he addeth that the law doth so far foorth tolerate fornications in stewes that it takes order to compell the whoores to refuse no man,
& would prove it out of the Father's and then to make up the measure of his iniquity, he adds that the law does so Far forth tolerate fornications in Stews that it Takes order to compel the whores to refuse no man,
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And to shew that he is a true child of that Babylon that wil neuer be healed, & that hee is as gracelesse in this point as his mother, afterward in his 2. tome (which he put out in his more mature yeeres) he hath againe the same doctrine in as ill or worse words;
And to show that he is a true child of that Babylon that will never be healed, & that he is as graceless in this point as his mother, afterwards in his 2. tome (which he put out in his more mature Years) he hath again the same Doctrine in as ill or Worse words;
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And to conclude, the better to encourage women to be whores, and the better to please their carnall & wicked mindes, Cardinall Tollet a Iesuite, out of his Iesuitical modesty,
And to conclude, the better to encourage women to be whores, and the better to please their carnal & wicked minds, Cardinal Tollet a Iesuite, out of his Jesuitical modesty,
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That Whores, taking money of men, for their sin, be they maried or vnmaried, tho it be neuer somuch aboue their due, are not bound to restore any of it againe,
That Whores, taking money of men, for their since, be they married or unmarried, though it be never So much above their endue, Are not bound to restore any of it again,
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and giues a reason for it because, saith hee, this action is not against iustice, &c. Certainly the stewes are much beholden to Cardinal Tollet for this doctrine:
and gives a reason for it Because, Says he, this actium is not against Justice, etc. Certainly the Stews Are much beholden to Cardinal Tollet for this Doctrine:
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as Spaine, Italy, &c. And further to giue one euidence out of my owne reading for the practice, Iacobus de Graffijs telles vs plainely in these words, It is lawfull for Lords and owners of houses to let out their houses to whores,
as Spain, Italy, etc. And further to give one evidence out of my own reading for the practice, Iacobus de Graffijs tells us plainly in these words, It is lawful for lords and owners of houses to let out their houses to whores,
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namely, that al these be priuate doctors that teach the doctrin, & secular princes that allow the practise, I answer, thē let vs see what the pope doth.
namely, that all these be private Doctors that teach the Doctrine, & secular Princes that allow the practice, I answer, them let us see what the pope does.
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For this end wee are to knowe, that besides all particular and personall excommunications, hee vseth once a yeere, that he may meete with all his enemies at once,
For this end we Are to know, that beside all particular and personal excommunications, he uses once a year, that he may meet with all his enemies At once,
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or would bring them vnder their iurisdiction. 6. All that hinder the iurisdiction of the Clergy. 7. All that seize vpon any lands belonging to the Pope, &c. These and such other like to the number of 17. or 18. be the enemies against whō the Pope hath cause to plant his ordinaunce;
or would bring them under their jurisdiction. 6. All that hinder the jurisdiction of the Clergy. 7. All that seize upon any Lands belonging to the Pope, etc. These and such other like to the number of 17. or 18. be the enemies against whom the Pope hath cause to plant his Ordinance;
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but distinguish as they can, the wordes are so plaine, that the suttlest distinctiō they can deuise, wil be too short a cloak to couer the shame of it:
but distinguish as they can, the words Are so plain, that the subtlest distinction they can devise, will be too short a cloak to cover the shame of it:
These be the very words in the impression at Lions, 1510. tho I confess the Diuines of Paris, hauing a little more care what past their hands, ashamed of the word debet (that is, ought to haue) put it out and put in liceat, that is, hee may haue :
These be the very words in the impression At Lions, 1510. though I confess the Divines of paris, having a little more care what passed their hands, ashamed of the word debet (that is, ought to have) put it out and put in liceat, that is, he may have:
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But what may the Church of Rome meane to amend the Rubrick or title, & not the Text? Surelie because they know manie a one hastily runnes ouer the Contents,
But what may the Church of Room mean to amend the Rubric or title, & not the Text? Surely Because they know many a one hastily runs over the Contents,
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Is this good diuinity at Rome, that he who hath no wife, but in a wiues steade keepes a Concubine, shal not for that be kept from the Communiō? Is not this a holy table of the Romish Sacrament, from which he shall not be forbidden that openly keeps a whore, in room of a wife? Certainly this wound is notably healed:
Is this good divinity At Room, that he who hath no wife, but in a wives stead keeps a Concubine, shall not for that be kept from the Communion? Is not this a holy table of the Romish Sacrament, from which he shall not be forbidden that openly keeps a whore, in room of a wife? Certainly this wound is notably healed:
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In Luthers time, not yet a 100. yeeres agoe, liued one Albertus Pighius, one of the Popes Champions , who for the defence of that hierarchy and maintenance of the cause, amongst other his bold & blasphemous assertions, teacheth this hoggish and hatefull doctrine;
In Luthers time, not yet a 100. Years ago, lived one Albert Pighius, one of the Popes Champions, who for the defence of that hierarchy and maintenance of the cause, among other his bold & blasphemous assertions, Teaches this hoggish and hateful Doctrine;
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but if sometime we be too remisse, and so by infirmity of the flesh do fall (into fornication or &c.) Certainlie this is a less sinne and more tolerable offēce, thē it is to marry;
but if sometime we be too remiss, and so by infirmity of the Flesh do fallen (into fornication or etc.) Certainly this is a less sin and more tolerable offence, them it is to marry;
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But the truth is, that contrariwise this impious and filthy doctrine was obscurely & timorously broched by Pighius; but hath beene since bouldly and plainly blustered out by the Iesuites:
But the truth is, that contrariwise this impious and filthy Doctrine was obscurely & timorously broached by Pighius; but hath been since boldly and plainly blustered out by the Iesuites:
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But they haue a reason for all this, so good and so strong, as they thinke, that thereby all is well healed: for, say they, fornication or whoring we do not simply allow to be better then mariage,
But they have a reason for all this, so good and so strong, as they think, that thereby all is well healed: for, say they, fornication or whoring we do not simply allow to be better then marriage,
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A notable reason, if it bee well considered: for here by it is apparent that poperie teacheth her people to vow against mariage, but not against fornication;
A notable reason, if it be well considered: for Here by it is apparent that popery Teaches her people to Voelli against marriage, but not against fornication;
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And to make vp a messe of Iesuites, Posseuinus their grand Censor, comming to giue his censure of Pighius, findes many faults and errors in his bookes:
And to make up a mess of Iesuites, Possevin their grand Censor, coming to give his censure of Pighius, finds many Faults and errors in his books:
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THe next wo•nd is neere a-kin to this, namely, that their Chuch hauing alwaies forbidden mariage to their Clergy, hath notwithstanding either tolerated and permitted them concubines,
THe next wo•nd is near akin to this, namely, that their Church having always forbidden marriage to their Clergy, hath notwithstanding either tolerated and permitted them concubines,
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In most places ( say they ) Bishops and their Officials do tolerate and suffer the Priests to haue concubines, vnder paiment of a certain annual rent of money,
In most places (say they) Bishops and their Officials do tolerate and suffer the Priests to have concubines, under payment of a certain annual rend of money,
and to beget children of them &c. Of these and certaine other grieuances (one hundred in all) the Germane nation complained to their Bishops and Clergie, in their owne Diets or Parliaments held at home.
and to beget children of them etc. Of these and certain other grievances (one hundred in all) the Germane Nation complained to their Bishops and Clergy, in their own Diets or Parliaments held At home.
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But hauing no redresse they went further, and about the yeere 1522. complained to the Popes Legats and Nuntios at Noremberg, who gaue them good wordes,
But having no redress they went further, and about the year 1522. complained to the Popes Legates and Nuntios At Nuremberg, who gave them good words,
But hauing long waited to no ende, they published their grieuances and sent them to the Pope, crauing with much humility, audience, redresse and reformation;
But having long waited to no end, they published their grievances and sent them to the Pope, craving with much humility, audience, redress and Reformation;
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But for the particular I haue in hand, what notable reformation was wrought herein, let a Bishop of their owne• Espencaeus, as wise and learned as that age did yeeld, let him, I say, deliuer for mee;
But for the particular I have in hand, what notable Reformation was wrought herein, let a Bishop of their owne• Espencaeus, as wise and learned as that age did yield, let him, I say, deliver for me;
In stead of pure and honest single life, succeeded impure fornication, and filthy keeping of concubines, in such sort as neither can they be concealed for multitude,
In stead of pure and honest single life, succeeded impure fornication, and filthy keeping of concubines, in such sort as neither can they be concealed for multitude,
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Nay of later times this tolerancie hath spread further, insomuch as in some places, both Clergy & laity haue their whores permitted thē, vnder a yeerly rent:
Nay of later times this tolerancy hath spread further, insomuch as in Some places, both Clergy & laity have their whores permitted them, under a yearly rend:
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Our Bishops and Archdeacons, &c. (in Poperie) when they ride their visitations, doe not so much punish the euil doers, (for which end the visitations were first ordained) as rake vp siluer,
Our Bishops and Archdeacons, etc. (in Popery) when they ride their visitations, do not so much Punish the evil doers, (for which end the visitations were First ordained) as rake up silver,
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But what effect it tooke, how they executed it, and what is done in the matter, let another Bishop of theirs tell vs, who in these late daies, scarce seuen yeeres agoe, found it to bee so common and shameless a sin al ouer all the low countries, (where Poperie reigned) not onely in secular,
But what Effect it took, how they executed it, and what is done in the matter, let Another Bishop of theirs tell us, who in these late days, scarce seuen Years ago, found it to be so Common and shameless a since all over all the low countries, (where Popery reigned) not only in secular,
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and challenge place and precedence for them as for honest Matrones ) And further freelie confesseth (but with great griefe and shame) that there bee very few in their Clergie, free from this crime.
and challenge place and precedence for them as for honest Matrons) And further freely Confesses (but with great grief and shame) that there be very few in their Clergy, free from this crime.
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And no maruell though there bee but few of their Clergy that haue not concubines, seeing they take that course they doe with them, which is such as though they would inuite,
And no marvel though there be but few of their Clergy that have not concubines, seeing they take that course they do with them, which is such as though they would invite,
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but euē those that were cōtinent and would haue no Concubines, yet for al that must pay the rent? for, say they, my Lorde the Bishop hath need of it,
but even those that were continent and would have no Concubines, yet for all that must pay the rend? for, say they, my Lord the Bishop hath need of it,
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or out of conscience dare not keepe a concubine, seing he must pay his rent as well as hee that doth, will not this make him say to himselfe, I see this is done by my superiours, they haue more learning and knowledge then I:
or out of conscience Dare not keep a concubine, sing he must pay his rend as well as he that does, will not this make him say to himself, I see this is done by my superiors, they have more learning and knowledge then I:
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Therefore seeing the case stands thus, and that I must and doo pay, doubtlesse I will not pay for nothing, &c. Surely he must haue a great measure of grace, that liuing vnder popish subiection, can resist this temptation and the like:
Therefore seeing the case Stands thus, and that I must and do pay, doubtless I will not pay for nothing, etc. Surely he must have a great measure of grace, that living under popish subjection, can resist this temptation and the like:
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Eee that considereth the state of these times how innumerable the number is of such Monks and Priests as liue in open whoredome & incest, would thinke it perhaps more conuenient to giue leaue to such as cannot containe, rather to marry then, &c.
Eye that Considereth the state of these times how innumerable the number is of such Monks and Priests as live in open whoredom & Incest, would think it perhaps more convenient to give leave to such as cannot contain, rather to marry then, etc.
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and hee finding the world still worse in this point, confesseth Now the world is come to this passe, that a man shal not find scarce one of a hundred that keepes himselfe free from this fault.
and he finding the world still Worse in this point, Confesses Now the world is come to this pass, that a man shall not find scarce one of a hundred that keeps himself free from this fault.
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These Authors I haue named, hauing some remorse of conscience and feare of God, ingenuouslie and honestly wished that rather marriage might bee permitted then whoordom should so preuaile ouer the world.
These Authors I have nam, having Some remorse of conscience and Fear of God, ingenuously and honestly wished that rather marriage might be permitted then whoredom should so prevail over the world.
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But what hath bin done? They for their labour are ill spoken of when they are dead, their bookes partly prohibited to be read at al, partly purged and altered as they list;
But what hath been done? They for their labour Are ill spoken of when they Are dead, their books partly prohibited to be read At all, partly purged and altered as they list;
And why (alas) all this, but because Mariage hath bin an enemy to the Popes Crowne and dignity? but stewes, adulterie and fornication neuer were. Let vs hasten forward.
And why (alas) all this, but Because Marriage hath been an enemy to the Popes Crown and dignity? but Stews, adultery and fornication never were. Let us hasten forward.
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IT hath bin long ago laid to their charge that their Liturgies are full of idolatry and blasphemies, their Legends full of lies, their Ceremonies of superstition:
IT hath been long ago laid to their charge that their Liturgies Are full of idolatry and Blasphemies, their Legends full of lies, their Ceremonies of Superstition:
and touching their liues of Saints and their Legends, a greate Doctor of their own long agoe found them so full of ridiculous absurdities, impieties and vntruths, that he affirmed him to be a man of a brazen face, and a leaden heart that wrote them.
and touching their lives of Saints and their Legends, a great Doctor of their own long ago found them so full of ridiculous absurdities, impieties and untruths, that he affirmed him to be a man of a brazen face, and a leaden heart that wrote them.
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1. For their Liturgy and seruice either publike or priuate, it is cōtained in their books called, Missalia, Breuiaria, Officia, Manualia, Portiforia, and such other:
1. For their Liturgy and service either public or private, it is contained in their books called, Missal, Brevarium, Offices, Manualia, Portiforia, and such other:
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wherin what apish to yes there be, what absurdities, what superstitions, sometimes ridiculous, sometimes impious, is incredible to them that see it not:
wherein what apish to yes there be, what absurdities, what superstitions, sometime ridiculous, sometime impious, is incredible to them that see it not:
But if a man did see how they haue amended them, they would out of this one (if there were no more euidences) conclude, that Rome is that Babylon that will neuer bee healed:
But if a man did see how they have amended them, they would out of this one (if there were no more evidences) conclude, that Room is that Babylon that will never be healed:
for looke into the Pontificale, and the Ceremoniale; which were reformed, and are indeed much altered by the authoritie of Clement the eightth and printed at Rome within these few yeeres;
for look into the Pontifical, and the Ceremonial; which were reformed, and Are indeed much altered by the Authority of Clement the eightth and printed At Room within these few Years;
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and also for that, seeing the bookes beeing so rare are not for each mans reading, it may hap heereafter that the exact comparison of them together, the old with the new, may be a work of it self not vnworthy of some mens labours.
and also for that, seeing the books being so rare Are not for each men reading, it may hap hereafter that the exact comparison of them together, the old with the new, may be a work of it self not unworthy of Some men's labours.
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3. Their stories, or tales, are comprised in the bookes called, Speculum exemplorum. Vitae Sanctorū, Legēda, Festiualia, &c. These also are lately reformed as they pretend.
3. Their stories, or tales, Are comprised in the books called, Speculum exemplorum. Vitae Sanctorū, Legēda, Festiualia, etc. These also Are lately reformed as they pretend.
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But if any man haue lost any time in turning ouer their Legends, and perusing the prodigious stories there laid downe, let him venture euen a little more,
But if any man have lost any time in turning over their Legends, and perusing the prodigious stories there laid down, let him venture even a little more,
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wherein the exception I take against them, is, that their Church & State declined long agoe, into that general corruption & vniuersall pollution in all estates, That the prophanenesse, licentiousnesse,
wherein the exception I take against them, is, that their Church & State declined long ago, into that general corruption & universal pollution in all estates, That the profaneness, licentiousness,
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Some 400 years ago liued a Monk learned for those times, called (as Posseuine confesseth Bernardus Morlanensis: he wrote three bookes of the contempt of the world, in an artificiall kind of Poetry,
some 400 Years ago lived a Monk learned for those times, called (as Possess Confesses Bernard Morlanensis: he wrote three books of the contempt of the world, in an artificial kind of Poetry,
but much more artificially describing, and zealously deploring the sinfulnesse of the Romish Church, and state in those daies, from the head to the foote, describing particula•lie their adulteries, drunkennesse, ambition, idlenesse, dissimulation, deceits, cosenages, murders, whooredomes of all estates:
but much more artificially describing, and zealously deploring the sinfulness of the Romish Church, and state in those days, from the head to the foot, describing particula•lie their adulteries, Drunkenness, ambition, idleness, dissimulation, Deceits, cozenages, murders, whoredoms of all estates:
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then particularly for their Clergie, their ignorance and negligence, their Sodomie, their Simonie and other corruptions in attaining places in the Church;
then particularly for their Clergy, their ignorance and negligence, their Sodomy, their Simony and other corruptions in attaining places in the Church;
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or was he some late writer hired by Luther, or suborned by Caluine to raile on the pope or poperie? Nay, Posseuine the Iesuite confesseth in the place aforenamed (and if he did not, it is well enough knowne by other good and ancient records) he was a professed Monke,
or was he Some late writer hired by Luther, or suborned by Calvin to rail on the pope or popery? Nay, Possess the Iesuite Confesses in the place aforenamed (and if he did not, it is well enough known by other good and ancient records) he was a professed Monk,
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vntill we come to the yeere 1500 namely to this last age of all: and though Posseuine malitiously conceale the name of Gualter Mapes, because he is too plaine,
until we come to the year 1500 namely to this last age of all: and though Possess maliciously conceal the name of Gualter Mapes, Because he is too plain,
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Now what good all these men could doe, and what reformation followed at last, let a pope himselfe speake, one of the honestest hearts that euer had the hindrance, to be a Pope, Adrian the 6. the best that was these many yeeres,
Now what good all these men could do, and what Reformation followed At last, let a pope himself speak, one of the honestest hearts that ever had the hindrance, to be a Pope, Adrian the 6. the best that was these many Years,
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How hee found the Romish Church when he came to it, and how hee left it at his sudden taking from it, iudge by his owne pitifull and passionate speech, which hee commanded his Nuntio to deliuer from him,
How he found the Romish Church when he Come to it, and how he left it At his sudden taking from it, judge by his own pitiful and passionate speech, which he commanded his Nuntio to deliver from him,
and in his name to the assembly of the States of Germanie, in their Imperiall parliament, about the yeer 1522. These be his words as Epencaeus a learned Bishop of their owne reporteth.
and in his name to the assembly of the States of Germany, in their Imperial parliament, about the year 1522. These be his words as Epencaeus a learned Bishop of their own Reporteth.
therefore our Sauiour (about to heale and reforme Ierusalem a diseased citie) first enters into the Temple, that first of all he may correct the sinnes of the Clergy (especially concerning buying the good Physition, who begins to heale a wound at the roote and bottome.
Therefore our Saviour (about to heal and reform Ierusalem a diseased City) First enters into the Temple, that First of all he may correct the Sins of the Clergy (especially Concerning buying the good physician, who begins to heal a wound At the root and bottom.
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We know, that for many yeeres there haue beene many abhominations euē in this holy Apostolike seat, abuses in the cariage of maters spiritual, excessiue enormities in our commadements,
We know, that for many Years there have been many abominations even in this holy Apostolic seat, Abuses in the carriage of maters spiritual, excessive enormities in our Commandments,
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To the furtherance and effecting of which happie reformation, wee hold our selues so much the more straitly obliged, by how much the more earnestly we see the whole world to expect & desire it.
To the furtherance and effecting of which happy Reformation, we hold our selves so much the more straitly obliged, by how much the more earnestly we see the Whole world to expect & desire it.
as hee like a foole confessed) to graunt, that not the Church alone, but the holy Court of Rome did need reformation, forthwith there was order taken that hee should not trouble the world nor disgrace his place any longer; for shortly after he died:
as he like a fool confessed) to grant, that not the Church alone, but the holy Court of Rome did need Reformation, forthwith there was order taken that he should not trouble the world nor disgrace his place any longer; for shortly After he died:
and for his sake, they prouided that their seate should neuer bee so far abused & abased againe by any plaine hearted Northren man, making sure from that day to this, that the Popedom should not be trusted out of the hands of an Italian,
and for his sake, they provided that their seat should never be so Far abused & abased again by any plain hearted Northern man, making sure from that day to this, that the Popedom should not be trusted out of the hands of an Italian,
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For what followed after all this? Was there any reformation in the Romish Church? were any of the euills and diseases, confessed by Adrian, redressed? I had rather Espencaeus their owne Bishop should tel, then I:
For what followed After all this? Was there any Reformation in the Romish Church? were any of the evils and diseases, confessed by Adrian, Redressed? I had rather Espencaeus their own Bishop should tell, then I:
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which because he doth very largely, I will contract it into a compendium and hope that some will take paines to put all that wise and learned discourse of his, into our vulgar tongue:
which Because he does very largely, I will contract it into a compendium and hope that Some will take pains to put all that wise and learned discourse of his, into our Vulgar tongue:
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That after all Christendome had complained of the enormous and intolerable grieuances, sustained from the Pope and his Court of Rome, al which and more the good pope Adrian had confessed (but was taken away,
That After all Christendom had complained of the enormous and intolerable grievances, sustained from the Pope and his Court of Rome, all which and more the good pope Adrian had confessed (but was taken away,
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His successor Clement the 7. was not so idle to hearken to such toyes, nor giue way to such innouations, hee would haue no Councell, hee saw no cause of reformation.
His successor Clement the 7. was not so idle to harken to such toys, nor give Way to such innovations, he would have no Council, he saw no cause of Reformation.
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and so after many difficulties, the Councell of Trent was called, wherein first of all this point of reformation was so vrged, that a Committee was chosen of nine principall Diuines, some of them Cardinalls, to consider what reformation was requisite in the Church.
and so After many difficulties, the Council of Trent was called, wherein First of all this point of Reformation was so urged, that a Committee was chosen of nine principal Divines, Some of them Cardinals, to Consider what Reformation was requisite in the Church.
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He then dying, and the Councell being intermitted, was set on foot againe by his successor Iulius the 3. who also confessed there were innumerable abuses in administring the Sacraments:
He then dying, and the Council being intermitted, was Set on foot again by his successor Julius the 3. who also confessed there were innumerable Abuses in administering the Sacraments:
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though many Bishops that desired reformation, did protest against it, affirming confidently that they had not as yet dispatched one of the businesses, for which they had assembled:
though many Bishops that desired Reformation, did protest against it, affirming confidently that they had not as yet dispatched one of the businesses, for which they had assembled:
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for which their courtesie to him and his seate, hee afterward gaue them thanks in an Ora•ion in the Consistory at Rome, assuring them (out it was in the worde of a Pope) that he would bee more rigide and seuere in purging his owne Court,
for which their courtesy to him and his seat, he afterwards gave them thanks in an Ora•ion in the Consistory At Room, assuring them (out it was in the word of a Pope) that he would be more rigide and severe in purging his own Court,
and no maruell (saith hee) for nothing haue they amended in Rome vnder their owne nose, where they might reforme any thing if they had conscience and will to doe it.
and no marvel (Says he) for nothing have they amended in Room under their own nose, where they might reform any thing if they had conscience and will to do it.
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So that now, seeing all is finally referred and reserued to the Pope, there is (saith hee) no more hope of anie reformation left, nor any thing else remaines,
So that now, seeing all is finally referred and reserved to the Pope, there is (Says he) no more hope of any Reformation left, nor any thing Else remains,
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Therefore 30. or 40. yeeres agoe in the daies of Espencaeus, the Church of Rome, beeing found and confessed to be most fearefully corrupt, is not healed no• reformed,
Therefore 30. or 40. Years ago in the days of Espencaeus, the Church of Rome, being found and confessed to be most fearfully corrupt, is not healed no• reformed,
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Since which time, I shall thanke him that will shewe mee that there hath beene any publike and generall reformation of the notorious abuses in that Church:
Since which time, I shall thank him that will show me that there hath been any public and general Reformation of the notorious Abuses in that Church:
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Now therefore you honourable Magistrates and Iudges of this nation, set your shoulders to the work of your God, rouse vp your spirits to execute the good lawes your selues and your forefathers haue enacted:
Now Therefore you honourable Magistrates and Judges of this Nation, Set your shoulders to the work of your God, rouse up your spirits to execute the good laws your selves and your Forefathers have enacted:
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Oh pull this blessing on your heads, kill her infants, that is, her errors, impieties, superstitions, blasphemies, idolatries, equiuocations, treasons, &c. these be her Impes, her naturall brood;
O pull this blessing on your Heads, kill her Infants, that is, her errors, impieties, superstitions, Blasphemies, idolatries, equivocations, treasons, etc. these be her Imps, her natural brood;
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If you doe not, you do for a time maintain pricks in your eyes, and thornes in your sides, and your negligence will prouoke the great & iust Lord, to take the matte• into his owne hands:
If you do not, you do for a time maintain pricks in your eyes, and thorns in your sides, and your negligence will provoke the great & just Lord, to take the matte• into his own hands:
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& by the breath of his mouth is fearefully confounded, then I say, shall all her Merchants and al her louers (whereof we haue too many that lurke amongst vs,
& by the breath of his Mouth is fearfully confounded, then I say, shall all her Merchant's and all her lovers (whereof we have too many that lurk among us,
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and euen some that notwithstanding will needes bee of vs) be ashamed for their louing of her, whom they see God hated; & for their labouring so basely to couer her filthy skirts, which God would haue to her shame discouered to the view of the world:
and even Some that notwithstanding will needs be of us) be ashamed for their loving of her, whom they see God hated; & for their labouring so basely to cover her filthy skirts, which God would have to her shame discovered to the view of the world:
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but let vs for sake it, and go euery one to his owne country, that is to our blessed inheritance the kingdome of heauen, that is a Christians mans countrie:
but let us for sake it, and go every one to his own country, that is to our blessed inheritance the Kingdom of heaven, that is a Christians men country:
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Now there are also besides these two greate Babels, certaine other little petty Babylons, namely, incureable sinnes amongst vs, which are Babels, or atleast daughters of Babylon, and sprigs of that cursed roote. As,
Now there Are also beside these two great Babels, certain other little Petty Babylons, namely, incurable Sins among us, which Are Babels, or atleast daughters of Babylon, and sprigs of that cursed root. As,
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1. That great Sacriledge and Church-robbing committed by Impropriations, (in which case at this day almost halfe of this kingdome is) whereby it comes to passe (aboue any other one meanes) that an ignorant and vnteaching Ministery is set ouer a great part of our people;
1. That great Sacrilege and Church robbing committed by Impropriations, (in which case At this day almost half of this Kingdom is) whereby it comes to pass (above any other one means) that an ignorant and unteaching Ministry is Set over a great part of our people;
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but now (alas) how incurable it is, and by the crafty plots of the diuell how incureable it is made, more and more, hee obserues but little that sees not.
but now (alas) how incurable it is, and by the crafty plots of the Devil how incurable it is made, more and more, he observes but little that sees not.
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Meane time, vnlesse the Kings Maiesty vouchsafe to take the matter into his hands, and to heale the wounds that he neuer made; (otherwise it is incureable;
Mean time, unless the Kings Majesty vouchsafe to take the matter into his hands, and to heal the wounds that he never made; (otherwise it is incurable;
what are they but a Bastard of Babylon, a daughter of error and confusion, a hellish deuice (the diuels owne recreation, to mock at holy things) by him deliuered to the Heathen, from them to the Papists, and from them to vs? Of this euill and plague, the Church of God in all ages can say,
what Are they but a Bastard of Babylon, a daughter of error and confusion, a hellish device (the Devils own recreation, to mock At holy things) by him Delivered to the Heathen, from them to the Papists, and from them to us? Of this evil and plague, the Church of God in all ages can say,
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They know all this, and that God accounts it abomination for a man to put on womans apparell, and that the auncient Fathers expound that place against them:
They know all this, and that God accounts it abomination for a man to put on woman's apparel, and that the ancient Father's expound that place against them:
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as at the hou•e of death, & day of iudgement, will proue but figge leaues: •••y know they are defended with the same arguments, as the stewes in Rome bee,
as At the hou•e of death, & day of judgement, will prove but fig leaves: •••y know they Are defended with the same Arguments, as the Stews in Room be,
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and how shall they bee described but by these names, Nicolas S. Ant••ngs, Simon Saint Maryoueries? Thus hypocrisie a child of hell must beare the names of two Churches of God,
and how shall they be described but by these names, Nicolas S. Ant••ngs, Simon Saint Mariolatries? Thus hypocrisy a child of hell must bear the names of two Churches of God,
and two wherein Gods name is called on publikely euery day in the yeere, and in one of them his blessed word preached euery day (an example scarce matchable in the world):
and two wherein God's name is called on publicly every day in the year, and in one of them his blessed word preached every day (an Exampl scarce matchable in the world):
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But if wee bee negligent in this cause of God, then he himselfe will take the matter into his owne hand, whose Church, whose religion, whose holy ordinances and most holy name are dayly profaned by them:
But if we be negligent in this cause of God, then he himself will take the matter into his own hand, whose Church, whose Religion, whose holy ordinances and most holy name Are daily profaned by them:
for as their iniquities are hainous, and their blasphemies against heauen; so doubtlesse their iudgement is gone vp vnto heauen and lifted vp vnto the cloudes.
for as their iniquities Are heinous, and their Blasphemies against heaven; so doubtless their judgement is gone up unto heaven and lifted up unto the Clouds.
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in some places by Faires and Markets, by May-games and Moricedancers, by Wakes and Feasts: in all places (almost) by buying and selling, and bargaining:
in Some places by Fairs and Markets, by May-games and Moricedancers, by Wakes and Feasts: in all places (almost) by buying and selling, and bargaining:
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but it is an Impe of Babylon that will not be healed, but rather it creepes as a canker thorow our whole State, from the foote to the head. But let vs take heed:
but it is an Imp of Babylon that will not be healed, but rather it creeps as a canker thorough our Whole State, from the foot to the head. But let us take heed:
& within some mans gates? If then Fathers and Magistrates would looke to all within their gates, this sinne could not bee so grieuous, this wound not so wide and desperate as it is.
& within Some men gates? If then Father's and Magistrates would look to all within their gates, this sin could not be so grievous, this wound not so wide and desperate as it is.
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and let vs be assured, God will take the matter into his owne hands, and some way or other get himselfe glorie vpon vs. For hee will lose his honour at no mans hand:
and let us be assured, God will take the matter into his own hands, and Some Way or other get himself glory upon us For he will loose his honour At no men hand:
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but whosoeuer will not glorifie him in his conuersion, hee will glorifie his owne name vpon him in his confusion. Which heauie iudgement that God may turne from vs, let vs turne to him, &c. FINIS.
but whosoever will not Glorify him in his conversion, he will Glorify his own name upon him in his confusion. Which heavy judgement that God may turn from us, let us turn to him, etc. FINIS.
The very same defence is daily made for popery, that Babel made for her Idolatry: and the same exceptions make they against vs, and the same arguments bring they against our religion, which they did against Israel: as is plaine to see in Y• books of Harding, Stapleton, Sanders, Allen &c. and of late in Persons, Kellison, Fitzherbert, and the rest.
The very same defence is daily made for popery, that Babel made for her Idolatry: and the same exceptions make they against us, and the same Arguments bring they against our Religion, which they did against Israel: as is plain to see in Y• books of Harding, Stapleton, Sanders, Allen etc. and of late in Persons, Kellison, Fitzherbert, and the rest.
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The 3. wound; God hath diuided his kingdom with the Virgine Mary: And that a man may appeale from Gods iustice to the mercy of the Virgin Mary, because God hath kept iustice to himself, but committed his mercy to his Mother.
The 3. wound; God hath divided his Kingdom with the Virgae Marry: And that a man may appeal from God's Justice to the mercy of the Virgae Marry, Because God hath kept Justice to himself, but committed his mercy to his Mother.
See the Rhemish Testament in Mat. 6• & Luke the 11. & all their Mi••als and Breuiaries, Man•a•s and allowed primers: in all which they cut short the Lords praier, leauing out the words of the conclusion, for thine is the kingdom &c.
See the Rhemish Testament in Mathew 6• & Lycia the 11. & all their Mi••als and Breviaries, Man•a•s and allowed primers: in all which they Cut short the lords prayer, leaving out the words of the conclusion, for thine is the Kingdom etc.
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The 6. wound. The holie Scriptures are therefore of credit & to be beleeued because they are allowed and authorised by the Pope: & being so by him authorised, they are of as much authority as if the Pope himself had beene the Author of them.
The 6. wound. The holy Scriptures Are Therefore of credit & to be believed Because they Are allowed and authorised by the Pope: & being so by him authorised, they Are of as much Authority as if the Pope himself had been the Author of them.
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A strāge peece of popish doctrine, that gods word if it bee authorized by the Pope, is thē of as good credit, as if the Pope himselfe had spoken it: therefore if the Pope please not to Canonize it, then it is not• So that either Gods word must b•e beholden to the Pope for the authority of it, or else it hath none.
A strange piece of popish Doctrine, that God's word if it be authorized by the Pope, is them of as good credit, as if the Pope himself had spoken it: Therefore if the Pope please not to Canonise it, then it is not• So that either God's word must b•e beholden to the Pope for the Authority of it, or Else it hath none.
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Obserue wel, how a great popish doctor cōmends that man and woman• for de•o•t and zealous papists, who blasphemo•sly saide, that the scriptures were naught & not to be belieued, and doth not reproue the parties for their blasphemie. So little doth it touch a papists hart to heare Gods word abused in the highest kind.
Observe well, how a great popish Doctor commends that man and woman• for de•o•t and zealous Papists, who blasphemo•sly said, that the Scriptures were nought & not to be believed, and does not reprove the parties for their blasphemy. So little does it touch a Papists heart to hear God's word abused in the highest kind.
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Vide Breular. Rom. pa•. hyemal. in fine. Ara Crucis, lampas lucis, vera salu• •hominum nobis pronum fac patronum quem tulis•i dominum. Salue lignum vitae, dignum ferre mundi pretium• Conser•sti plebi Christi crucis bene •icium.
Vide Breular. Rom. pa•. hyemal. in fine. Ara Crucis, lampas lucis, vera salu• •hominum nobis pronum fac Patronum Whom tulis•i dominum. Salue lignum vitae, dignum Far mundi pretium• Conser•sti People Christ crucis bene •icium.
Breuia•ium Rom. auto•itate Concil. Trident. & sūmo•um pontificū, Pij 5. & al. restitu•um, & editū: Sab•ato infra hebdomadam passionis, in Hymno pag. 302 editionis in 4. O Crux aue spes vnica hoc passionis tempore: augepijs iustitiam reis { que } dona veniam.
Breuia•ium Rom. auto•itate Council. Trident. & sūmo•um pontificū, Pij 5. & all restitu•um, & editū: Sab•ato infra hebdomadam passionis, in Hymn page. 302 editionis in 4. O Crux ave spes One hoc passionis tempore: augepijs iustitiam reis { que } dona veniam.
The ninth wound; An Italian Frier Francis was like to Christ in all things, and in some things did more then he, and bare S. wounds in his body as Christ did.
The ninth wound; an Italian Friar Francis was like to christ in all things, and in Some things did more then he, and bore S. wounds in his body as christ did.
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Liber aureus, inscriptus liber conformitatum vitae bea•i ac seraphici patris Frācisci ad vitam Iesu Christi Domini nostri correctus & illustratus aleremiah Bucchio ord. Min. doctore theol. Bononiae 1590.
Liber aureus, inscriptus liber conformitatum vitae bea•i ac seraphici patris Frācisci ad vitam Iesu Christ Domini Our correctus & illustratus aleremiah Bucchio ord. Min. doctore Theology. Bologna 1590.
For al these being too long to write in the margēt I must refer the Reader to the book it selfe, if he wil not beleeue me: or else let him suspend his iudgement till I haue leisure to exemplifie these at large by themselues.
For all these being too long to write in the margin I must refer the Reader to the book it self, if he will not believe me: or Else let him suspend his judgement till I have leisure to exemplify these At large by themselves.
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Vide librū conformitatū lib. 1. conformit. 10. par. 2. pag. 140. Francis preacheth to a wolfe. Francis•calleth the wolfe brother: a couple of rauening Wolues well met. Francis offereth the wolfe his brother to make peace betwixt him and the towne. The Wolfe is content.
Vide librū conformitatū lib. 1. conformit. 10. par. 2. page. 140. Francis Preacheth to a wolf. Francis•calleth the wolf brother: a couple of ravening Wolves well met. Francis Offereth the wolf his brother to make peace betwixt him and the town. The Wolf is content.
He that wāts this book let him look in Hospinian de Templis. lib. 2. c. 28. pag. 348. editonis Ti•ur 603. where he sh•ll finde both mention of the booke & a particular recitall of a great part of it.
He that Wants this book let him look in Hospinian de Templis. lib. 2. c. 28. page. 348. editonis Ti•ur 603. where he sh•ll find both mention of the book & a particular recital of a great part of it.
Angels say Amen, to the Popes indulgences: but they shold first proue, that God saith Amē to them; for else the Angels will not, vnlesse it be the euill Angels.
Angels say Amen, to the Popes Indulgences: but they should First prove, that God Says Amen to them; for Else the Angels will not, unless it be the evil Angels.
Les voyages du S••de Villamont diuisez en•trois livies: derniere edition, reueuce & augmē•ee &c. A. Ar•as. 1605. vide (inter alia) ibrum 1 cap. 12. &c.
Les voyages du S••de Villamont diuisez en•trois livy's: derniere edition, reueuce & augmen•ee etc. A. Ar•as. 1605. vide (inter Alias) ibrum 1 cap. 12. etc.
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The eleuēth wound; Granting of Indulgences & thousands of yeares, and deliuerance of Soules out of purgatory, to Beades, Medals, Crosses, Pictures & such like toyes being blessed & hallowed by the Popes holy hands.
The eleuēth wound; Granting of Indulgences & thousands of Years, and deliverance of Souls out of purgatory, to Beads, Medals, Crosses, Pictures & such like toys being blessed & hallowed by the Popes holy hands.
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The principall of all these toyes i• the Agnus dei, which euery one may not make, but onely the Pope: not he alwaies, but onely at E••••nor at euery Easter but the first next his entrance, and euery seauenth Easter after: nor of any matte•, •••in any manner, but precisely of such simples, & with such: ceremonies as are prescribed for that purpose; which together with the prayers (or rather coniurations) then to be vsed are to be seene in the booke called Caeremoniale pōtif. lib. 1. And hee that hath not that booke, let him looke in the Commentaries of Peter Mathew vppon the Constitutions of Gregorie the 13. Constit the 1.
The principal of all these toys i• the Agnus dei, which every one may not make, but only the Pope: not he always, but only At E••••nor At every Easter but the First next his Entrance, and every Seventh Easter After: nor of any matte•, •••in any manner, but precisely of such simples, & with such: ceremonies as Are prescribed for that purpose; which together with the Prayers (or rather conjurations) then to be used Are to be seen in the book called Ceremonial Po^tifici. lib. 1. And he that hath not that book, let him look in the Commentaries of Peter Matthew upon the Constitutions of Gregory the 13. Constitut the 1.
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Bellar. tom. 1. de Rom. pont lib. 4. cap. 12. Nomen Baptism•non a Pontificibus sed a vulgo campanarum benedictioni accōmodatur &c. quia vidēt eas aqua aspergiet e•s nomina imponi, &c.
Bellar tom. 1. de Rom. pont lib. 4. cap. 12. Nome Baptism•non a Pontificibus sed a vulgo campanarum benedictioni accōmodatur etc. quia vident eas aqua aspergiet e•s nomina imponi, etc.
Vide Pontificale Roma•um Clementis 8. Pont. Max. ius•u restitutum atque ed tum Romae 1895. et legatur eiusdem Clementis Constitutio ibid. praefixa, pro eiusdem libri authoritate & approbatione.
Vide Pontifical Roma•um Clementis 8. Pont. Max. ius•u restitutum atque ed tum Rome 1895. et legatur eiusdem Clementis Constitution Ibid. praefixa, Pro eiusdem Libri authoritate & approbation.
The other sore of the 12. wound; That though Christ ordained the contrary; yet it is not necessary for Christiās of the Laitie to haue the sacrament in both kinds, but onely the bread & not the Cup.
The other soar of the 12. wound; That though christ ordained the contrary; yet it is not necessary for Christians of the Laity to have the sacrament in both Kinds, but only the bred & not the Cup.
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Vide librū inscriptū Excercitiū pietatis in gratiam studiosorum, aut•ritate Cardinalis Radzivilii, scriptum & editum. Colon. 92. in cap. de methodo rectè confitendi.
Vide librū inscriptū Excercitiū pietatis in gratiam studiosorum, aut•ritate Cardinalis Radzivilii, Scriptum & editum. Colon. 92. in cap. de Method rectè confitendi.
Were this so in London how should any murderer be brought to the bar or to executiō: for no streete could he passe through but he shal finde one of these fiue places.
Were this so in London how should any murderer be brought to the bar or to execution: for no street could he pass through but he shall find one of these fiue places.
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Nay, by the places alleged afore, it is manifest that it is not princes, but the Pope & the Church that tolerates and permittes thē, & princes permitt them, because the Church doth.
Nay, by the places alleged afore, it is manifest that it is not Princes, but the Pope & the Church that tolerates and Permittes them, & Princes permit them, Because the Church does.
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Espencaeus was in speciall fauor with Pope Paul the 4. insomuch as after much consultation had with him, he found him so wise and learned a mā, as hee had made him Cardinall if he had liued: this is apparent in his bookes de Continent. lib. 3. cap. 4. and in his cōmentary on Titus. cap. 1. pag. 91.
Espencaeus was in special favour with Pope Paul the 4. insomuch as After much consultation had with him, he found him so wise and learned a man, as he had made him Cardinal if he had lived: this is apparent in his books the Continent. lib. 3. cap. 4. and in his commentary on Titus. cap. 1. page. 91.
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But whosoeuer wil but look• into their latest Cas•ists & S•mmists, as be Tollet the Cardinal, lac. de Graffi•s, Loel Zecchius, Baptista Corradus, Berarduccius, Raphael de Caesare, ••amas & others, will find it more then suspicious (though now they couer it more cunningly then formerly they did) that this wound is far from being healed.
But whosoever will but look• into their latest Cas•ists & S•mmists, as be Tollet the Cardinal, lac. de Graffi•s, Loel Zecchius, Baptist Conrad, Berarduccius, Raphael de Caesar, ••amas & Others, will find it more then suspicious (though now they cover it more cunningly then formerly they did) that this wound is Far from being healed.
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Vide librū intitulatum: Magnum speculum exemplorum, ab innumeris mēdis, &c. vindicatum per quendam Patrem è societate Iesu & per eundem locupletatū: Duaci. anno 1605.
Vide librū intitulatum: Magnum speculum exemplorum, ab innumeris mēdis, etc. vindicatum per quendam Patrem è Societate Iesu & per eundem locupletatū: Duaci. Anno 1605.
Vide Gersonis opera passim. Reuelationes Brigittae• Vincentij Ferrariens. prognostic. Petrū de Aliaco de reformatione eccl. Nicolai de Clemangiis opera: in Bibliotheca Patrum, editionis primae.
Vide Gersonis opera passim. Revelations Brigittae• Vincentij Ferrariens. prognostic. Petrun de Aliaco de Reformation Ecclesiastes. Nicolai de Clemangiis opera: in Bibliotheca Patrum, editionis primae.
For as for the third point I haue vndertaken, namely, that in steade of beeing healed & reformed, there haue contrariwise growne vp in the Romish Church, more horrible and hainous practises, more erroneous & impious doctrines, then euer before were knowne or heard of, and at this day stand maintained• at least vnreproued by their church: This, I' say, I must bee constrained to refer to a peculiar Treatise by it selfe.
For as for the third point I have undertaken, namely, that in stead of being healed & reformed, there have contrariwise grown up in the Romish Church, more horrible and heinous practises, more erroneous & impious doctrines, then ever before were known or herd of, and At this day stand maintained• At least unreproved by their Church: This, In say, I must be constrained to refer to a peculiar Treatise by it self.
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