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IOSH. 24.15. But as for me and my house, we will serve the Lord. THE best cognizance that saving grace hath, is Perseverance, and a continuall increase in grace;JOSHUA. 24.15. But as for me and my house, we will serve the Lord. THE best cognizance that Saving grace hath, is Perseverance, and a continual increase in grace;
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according unto that of David; Such as be planted in the house of God, shall flourish in the Courts of the house of the Lord;
according unto that of David; Such as be planted in the house of God, shall flourish in the Courts of the house of the Lord;
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they also shall bring forth more fruit in their age, Psal. 92.12. Manie men indeed begin well, but in continuance of time they are wearie of well-doing,they also shall bring forth more fruit in their age, Psalm 92.12. Many men indeed begin well, but in Continuance of time they Are weary of welldoing,
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and their end is not answerable: they begin in the spirit, but they end in the flesh.
and their end is not answerable: they begin in the Spirit, but they end in the Flesh.
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Oh it passeth, in their yonger yeers, how zealous they are for Gods cause, how deare his testimonies are unto them:
O it passes, in their younger Years, how zealous they Are for God's cause, how deer his testimonies Are unto them:
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but, as if the heat of their devotion depended upon their youth, it abates by degrees,
but, as if the heat of their devotion depended upon their youth, it abates by Degrees,
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and the older they growe, the colder they are to Godwards.
and the older they grow, the colder they Are to Godwards.
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like the foolish Virgins in the Gospel, towards the time that the Bridegrome is comming, they are sleeping, without oile in their lampes,
like the foolish Virgins in the Gospel, towards the time that the Bridegroom is coming, they Are sleeping, without oil in their lamps,
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and so doe lose their reward.
and so do loose their reward.
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We find by experience, that that parable which our Saviour tells us of the Sower, is too true;
We find by experience, that that parable which our Saviour tells us of the Sour, is too true;
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and there be temporarie beleevers, who at first receive the seed of the word with gladnesse,
and there be temporary believers, who At First receive the seed of the word with gladness,
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but the cares of this world, & the deceitfulnes of riches choake the word, and in the harvest-time of their life they are made unfruitfull.
but the Cares of this world, & the deceitfulness of riches choke the word, and in the Harvest time of their life they Are made unfruitful.
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Manie, that (like David ) have bin as starres in Israel, to lead the people into the house of God, have growne dimme at last, and lost their glorie.
Many, that (like David) have been as Stars in Israel, to led the people into the house of God, have grown dim At last, and lost their glory.
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Now, as if with Saul, the good Spirit had forsaken them, and the evill Spirit had taken possession of them, they are not the same they were:
Now, as if with Saul, the good Spirit had forsaken them, and the evil Spirit had taken possession of them, they Are not the same they were:
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they are changed from their first love, and by transgressing the commandements of God, do lose that hold which they had of grace.
they Are changed from their First love, and by transgressing the Commandments of God, do loose that hold which they had of grace.
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Their neglect of good duties, their conversation with the wicked of this world, their reposing themselves upon worldly vanities, are signes whereby it is to be feared,
Their neglect of good duties, their Conversation with the wicked of this world, their reposing themselves upon worldly vanities, Are Signs whereby it is to be feared,
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lest God doe glorifie himselfe upon them by his iudgements, since they doe leave off to glorifie God by their godly life and example.
lest God do Glorify himself upon them by his Judgments, since they do leave off to Glorify God by their godly life and Exampl.
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Therefore it is not enough for a man to begin well, but he must proceed more and more in goodnesse and in grace,
Therefore it is not enough for a man to begin well, but he must proceed more and more in Goodness and in grace,
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and everie day take-out a new lesson in pietie, and set forth unto the world a fairer copie of his life.
and every day take-out a new Lesson in piety, and Set forth unto the world a Fairer copy of his life.
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The unprofitable servant was not condemned for not keeping, but for not encreasing his talent.
The unprofitable servant was not condemned for not keeping, but for not increasing his talon.
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Even reprobates have gon very farre in grace, and by their fearfull falling away, have left us examples to take heed how wee stand secure of the judgements of God.
Even Reprobates have gone very Far in grace, and by their fearful falling away, have left us Examples to take heed how we stand secure of the Judgments of God.
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Hee was never truely good, who had not alwaies a desire to proove better:
He was never truly good, who had not always a desire to prove better:
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for if wee look into the examples of the Saints and servants of God, this propertie wee may generallie observe in them,
for if we look into the Examples of the Saints and Servants of God, this property we may generally observe in them,
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and we shall find them ever to have bin best at the last.
and we shall find them ever to have been best At the last.
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To the end that I may shew that to bee true in part, which I have spoken in generall, I have brought before your eyes the example of zealous Ioshuah, that renowned servant of God;
To the end that I may show that to be true in part, which I have spoken in general, I have brought before your eyes the Exampl of zealous Joshua, that renowned servant of God;
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in whose mouth the praises of his God (like a Swan-like song) are now sweetest towards his latter end.
in whose Mouth the praises of his God (like a Swanlike song) Are now Sweetest towards his latter end.
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The flourishing yeares of his life he had spent in the service of Moses, behaving himselfe valiantly, in fighting against the enemies of the Lord:
The flourishing Years of his life he had spent in the service of Moses, behaving himself valiantly, in fighting against the enemies of the Lord:
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and now that Moses was dead, he was chosen by God to succeed in the same place and charge,
and now that Moses was dead, he was chosen by God to succeed in the same place and charge,
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namely, to be the Leader of the Israelites.
namely, to be the Leader of the Israelites.
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It is well worth your noting, to behold how faithfully and carefully this good servant of God behaved himselfe in so weightie an office:
It is well worth your noting, to behold how faithfully and carefully this good servant of God behaved himself in so weighty an office:
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For when the Lord by his hand had brought his people into the land which he sware unto their fathers that hee would give them,
For when the Lord by his hand had brought his people into the land which he sware unto their Father's that he would give them,
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and had given rest unto Israel from all their enemies round about, so that now they had a settled policie & government both in Church and Common-wealth;
and had given rest unto Israel from all their enemies round about, so that now they had a settled policy & government both in Church and Commonwealth;
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Ioshuah did not thus thinke with himselfe:Joshua did not thus think with himself:
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I have done enough for my time, from henceforth I will disburthen my selfe of all cares and troubles;
I have done enough for my time, from henceforth I will disburthen my self of all Cares and Troubles;
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the rest of my life I will spend with as much delight as I can, and betake my selfe wholly unto my ease.
the rest of my life I will spend with as much delight as I can, and betake my self wholly unto my ease.
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Such imaginations as these, were farre from Ioshuah; hee knew so high a Calling as his, did require othergesse resolutions:
Such Imaginations as these, were Far from Joshua; he knew so high a Calling as his, did require othergesse resolutions:
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and therefore his thoughts were wholly taken up in well-mannaging the affaires of the Common-wealth, in providing that the Commandements of his God might be put in execution;
and Therefore his thoughts were wholly taken up in well-mannaging the affairs of the Commonwealth, in providing that the commandments of his God might be put in execution;
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that true Religion might everie where be established, idolatrie banished, and that God might be glorified all in all;
that true Religion might every where be established, idolatry banished, and that God might be glorified all in all;
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as you may perceive by the 22.23. and 24. chapters of this booke.
as you may perceive by the 22.23. and 24. Chapters of this book.
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As for his own private house & familie, the well ordering & guiding of it must needs challenge the highest praise and admiration of godlie and vertuous minds.
As for his own private house & family, the well ordering & guiding of it must needs challenge the highest praise and admiration of godly and virtuous minds.
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No loosenesse was suffered to raigne here, no impietie to infect here, no busie Sycophants were sufferd to nest themselves here, being the onelie instruments which the unhappie world, in these last and dangerous times, cherisheth to its owne confusion.
No looseness was suffered to Reign Here, no impiety to infect Here, no busy sycophants were suffered to nest themselves Here, being the only Instruments which the unhappy world, in these last and dangerous times, Cherishes to its own confusion.
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None must live with Ioshuah, but such as would live after Ioshuahs patterne and prescription: None must serve Ioshuah, but such as would serve Ioshuahs God, in uprightnesse and sinceritie.
None must live with Joshua, but such as would live After Ioshuahs pattern and prescription: None must serve Joshua, but such as would serve Ioshuahs God, in uprightness and sincerity.
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Such was his godlie resolution, such his care, such his zeale. Nor was this affection in him by fitts, bred of a sudden and vanishing humour;
Such was his godly resolution, such his care, such his zeal. Nor was this affection in him by fitts, bred of a sudden and vanishing humour;
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but it was firme and fixed in his heart, even to the last minute of his life:
but it was firm and fixed in his heart, even to the last minute of his life:
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yea, and did then appeare in its greatest excellencie unto the world, when as he himselfe was ready to leave the world.
yea, and did then appear in its greatest excellency unto the world, when as he himself was ready to leave the world.
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For now his dying day drawing neere apace, this good servant of God (as if his soule had no other care to possesse it,
For now his dying day drawing near apace, this good servant of God (as if his soul had no other care to possess it,
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but the wellfare of the Church, and the continuance of true Religion) for this end and purpose assembles the Israelites to Sichem, their Elders, their Heads, their Iudges and Officers;
but the welfare of the Church, and the Continuance of true Religion) for this end and purpose assembles the Israelites to Sichem, their Elders, their Heads, their Judges and Officers;
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who accordingly presented themselves before God.
who accordingly presented themselves before God.
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Here Ioshuah begins with a Commemoration of the benefits which God had done for the people,
Here Joshua begins with a Commemoration of the benefits which God had done for the people,
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and puts them in mind of the manifold deliverances which hee wrought for them;
and puts them in mind of the manifold Deliverances which he wrought for them;
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namely, by delivering them from the furie of so manie fierce & dreadfull nations that fought against them,
namely, by delivering them from the fury of so many fierce & dreadful Nations that fought against them,
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and by casting them out before them:
and by casting them out before them:
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then, by giving them a land wherein they did not labour, and cities which they built not,
then, by giving them a land wherein they did not labour, and cities which they built not,
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and vineyards and olive-trees which they planted not.
and vineyards and olive-trees which they planted not.
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For such and so great benefits of Almightie God, hee onelie requires, that they for their parts would expresse their thankfulnesse by serving the Lord in sinceritie and uprightnesse,
For such and so great benefits of Almighty God, he only requires, that they for their parts would express their thankfulness by serving the Lord in sincerity and uprightness,
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and by having nothing to doe with those false gods which their fathers served beyond the floud, and in Aegypt.
and by having nothing to do with those false God's which their Father's served beyond the flood, and in Egypt.
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Oh how inflamed is that zeale!
O how inflamed is that zeal!
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how indefatigable is that diligence, which neither the coldnesse of age can extinguish, nor the feeblenesse of decayed nature can diminish!
how indefatigable is that diligence, which neither the coldness of age can extinguish, nor the feebleness of decayed nature can diminish!
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Ioshuah, like a good Steward, being to leave the house of his Lord, the Church of his God, would leave (as much as lies in him) all in good order before he goes;Joshua, like a good Steward, being to leave the house of his Lord, the Church of his God, would leave (as much as lies in him) all in good order before he Goes;
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would see that true religion should be thorowly planted.
would see that true Religion should be thoroughly planted.
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Like a good Pastor, before he leaves his flock, faine would hee gather together the outcasts of Israel,
Like a good Pastor, before he leaves his flock, feign would he gather together the outcasts of Israel,
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and bring all into one fold: He would faine make all that dwelt in Israel, to be true Israelites indeed.
and bring all into one fold: He would feign make all that dwelled in Israel, to be true Israelites indeed.
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Here (my beloved) you have a faire mirrour of pietie; but wherein you may behold the disproportion of these times:
Here (my Beloved) you have a fair mirror of piety; but wherein you may behold the disproportion of these times:
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For where is that Authoritie which so bestirres it selfe in Gods cause? where is hee that will undertake that in his private house, which Ioshuah doth in a Commonwealth? O barren world, which dost gather strength in sinne, by running towards thy end!
For where is that authority which so bestirs it self in God's cause? where is he that will undertake that in his private house, which Joshua does in a Commonwealth? O barren world, which dost gather strength in sin, by running towards thy end!
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needs must thy sinnes be purged with a deluge of fire, since the best amongst us are but briars and thornes,
needs must thy Sins be purged with a deluge of fire, since the best among us Are but briers and thorns,
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and have not so much as one dram of Ioshuahs zeale. Well, but to proceed:
and have not so much as one dram of Ioshuahs zeal. Well, but to proceed:
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Ioshuah (you see) leaves no meanes unassaied to bring this good purpose of his to a wished effect.Joshua (you see) leaves no means unassayed to bring this good purpose of his to a wished Effect.
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But if this unrulie multitude would not obey the commandements of God, of that God which had wrought such great things for them, nor keepe his Covenant:
But if this unruly multitude would not obey the Commandments of God, of that God which had wrought such great things for them, nor keep his Covenant:
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If the hardnesse of their hearts were such, that they could be content to enjoy his benefits, and performe no service:
If the hardness of their hearts were such, that they could be content to enjoy his benefits, and perform no service:
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hee sets before them life and death, this day, to choose which they will; whether they would serve the gods which their fathers served, that were beyond the floud;
he sets before them life and death, this day, to choose which they will; whither they would serve the God's which their Father's served, that were beyond the flood;
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or the gods of the Amorites, in whose land they dwelt.
or the God's of the amorites, in whose land they dwelled.
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As for himselfe, he is firmely bent and resolute, both for himselfe and his familie, to maintaine Gods cause against the whole world;
As for himself, he is firmly bent and resolute, both for himself and his family, to maintain God's cause against the Whole world;
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But as for mee, &c. Now from this practice of Ioshuah, wee learne what is our dutie;But as for me, etc. Now from this practice of Joshua, we Learn what is our duty;
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namely, this teacheth us, that if all the world would go from God, Yet every one of us particularly is bound to cleave unto him.
namely, this Teaches us, that if all the world would go from God, Yet every one of us particularly is bound to cleave unto him.
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This doctrine which Ioshuah had well laide up in memorie, now to make use of it,
This Doctrine which Joshua had well laid up in memory, now to make use of it,
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and by his rare example to commend it unto posteritie, hee had learned in Moses schoole:
and by his rare Exampl to commend it unto posterity, he had learned in Moses school:
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Thou shalt not follow a multitude (saith hee) to doe evill, Exod. 23.2. which as it prooves, that wee must not suffer our selves to bee carried away into anie evill course whatsoever, by doing that which the greater part doth;Thou shalt not follow a multitude (Says he) to do evil, Exod 23.2. which as it Proves, that we must not suffer our selves to be carried away into any evil course whatsoever, by doing that which the greater part does;
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so especially in the things that concerne the honour and worship of God. And this stands by good reason:
so especially in the things that concern the honour and worship of God. And this Stands by good reason:
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for if we consider our calling, first, wee are chosen out of the world, to be a peculiar people unto God;
for if we Consider our calling, First, we Are chosen out of the world, to be a peculiar people unto God;
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and therefore what others doe, wee ought not to regard: wee are the children, wee are the servants of God;
and Therefore what Others do, we ought not to regard: we Are the children, we Are the Servants of God;
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wherfore as the eyes of servants looke unto the hand of their Masters, even so must our eyes wait upon the Lord our God, Psal. 123. In the next place,
Wherefore as the eyes of Servants look unto the hand of their Masters, even so must our eyes wait upon the Lord our God, Psalm 123. In the next place,
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if wee consider the truth of Gods promises;
if we Consider the truth of God's promises;
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God is constant in his purpose, nothing can make him change, nothing can make him breake his covenant with us.
God is constant in his purpose, nothing can make him change, nothing can make him break his Covenant with us.
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Hee is able, and will profect us against all adversaries, if wee relie upon his power,
He is able, and will profect us against all Adversaries, if we rely upon his power,
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and put our trust in him. If we faile not in his service, he will not faile in his promises:
and put our trust in him. If we fail not in his service, he will not fail in his promises:
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A crowne of glorie is the high price of our calling; nothing can take it from us, if wee continue to the end.
A crown of glory is the high price of our calling; nothing can take it from us, if we continue to the end.
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And shall wee then bereave our selves of so great a reward, as makes us happy and blessed for ever, by going backe from the service of so good,
And shall we then bereave our selves of so great a reward, as makes us happy and blessed for ever, by going back from the service of so good,
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so powerfull, so just a God, either for feare or for favour of vaine man?
so powerful, so just a God, either for Fear or for favour of vain man?
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A third and last reason why wee should cleave unto GOD, though the whole World should goe from God, is,
A third and last reason why we should cleave unto GOD, though the Whole World should go from God, is,
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because though wee have never so manie presidents in this kind, yet no multitude can warrant us against the justice & judgements of God.
Because though we have never so many Presidents in this kind, yet no multitude can warrant us against the Justice & Judgments of God.
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If wee sinne with the multitude, wee shall be punished with the multitude.
If we sin with the multitude, we shall be punished with the multitude.
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For when wee are called to give up our account, it will not bee sufficient for us to say, wee have done as wee saw others doe:
For when we Are called to give up our account, it will not be sufficient for us to say, we have done as we saw Others doe:
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but as we are partakers of their sinnes, so wee must partake of their sufferings too.
but as we Are partakers of their Sins, so we must partake of their sufferings too.
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Mark (my brtheren) and take Aaron for example, who because he ranne the same course with the people,
Mark (my brtheren) and take Aaron for Exampl, who Because he ran the same course with the people,
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and being overcome with the importunitie of the unrulie multitude, consented to their idolatrie, in making them a golden calfe, and worshipping it;
and being overcome with the importunity of the unruly multitude, consented to their idolatry, in making them a golden calf, and worshipping it;
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was not suffered to come into the land of promise, Numb. 20.24.
was not suffered to come into the land of promise, Numb. 20.24.
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But on the contrary, if wee look unto the examples of the holy men, whose praises are registred by the spirit of God, we shal find it recorded to their high commendation, that their hearts were alwaies strait and right in the service of God:
But on the contrary, if we look unto the Examples of the holy men, whose praises Are registered by the Spirit of God, we shall find it recorded to their high commendation, that their hearts were always strait and right in the service of God:
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they cleaved stedfastly unto the true worship of God, though living in the midst of a froward and perverse generation.
they cleaved steadfastly unto the true worship of God, though living in the midst of a froward and perverse generation.
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When all the world was set upon wickednesse, yet even then was just Noah a Preacher of righteousnesse, 2. Pet. chap. 2. vers. 5. Abraham built an Altar unto the Lord,
When all the world was Set upon wickedness, yet even then was just Noah a Preacher of righteousness, 2. Pet. chap. 2. vers. 5. Abraham built an Altar unto the Lord,
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and called upon the name of the Lord, when he dwelt amongst the fierce and idolatrous Heathens, Gen. 12. Righteous Lot was not without the feare of God,
and called upon the name of the Lord, when he dwelled among the fierce and idolatrous heathens, Gen. 12. Righteous Lot was not without the Fear of God,
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nor did depart from the commandements of God, though living amongst the beastly Sodomites;
nor did depart from the Commandments of God, though living among the beastly Sodomites;
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his righteous soule was vexed with the uncleane conversation of those wicked men, Gen. 19. Lastly, in a word, Daniel did not shrink to pray openly unto his God, notwithstanding that wicked decree of the king were published to the contrarie;
his righteous soul was vexed with the unclean Conversation of those wicked men, Gen. 19. Lastly, in a word, daniel did not shrink to pray openly unto his God, notwithstanding that wicked Decree of the King were published to the contrary;
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whereby he was brought in danger of his life, for the zeale and freedome of his devotion, Dan. 6.
whereby he was brought in danger of his life, for the zeal and freedom of his devotion, Dan. 6.
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Alas, Alas (my brethren)!
Alas, Alas (my brothers)!
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needes must the examples of these zealous Saints rise up in judgement against us, and condemne the coldnesse and hypocrisie of our wretched times:
needs must the Examples of these zealous Saints rise up in judgement against us, and condemn the coldness and hypocrisy of our wretched times:
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in which the most part of men are readie to startle aside from the profession of that faith and religion, in which manie yeares they have bin taught,
in which the most part of men Are ready to startle aside from the profession of that faith and Religion, in which many Years they have been taught,
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even upon the least earthly advantage that shall be offered unto them. If there be hope that they may better their decaied fortunes:
even upon the least earthly advantage that shall be offered unto them. If there be hope that they may better their decayed fortune's:
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if they may please men, give content, and currie fauour; they will easily be brought to fall from Christ, to renounce his Gospel.
if they may please men, give content, and curry favour; they will Easily be brought to fallen from christ, to renounce his Gospel.
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Thus the foundations of the earth are out of course, and none like Ioshuah to beare up the pillars of it.
Thus the foundations of the earth Are out of course, and none like Joshua to bear up the pillars of it.
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Let but the sound of a change in Religion strike the eares of men;
Let but the found of a change in Religion strike the ears of men;
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what a number of false and wavering hearts will soone be disclosed, who will runne with the multitude,
what a number of false and wavering hearts will soon be disclosed, who will run with the multitude,
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and expose that truth whereby they should bee saved, unto an open shame!
and expose that truth whereby they should be saved, unto an open shame!
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And why is this? but because men doe not value the great and pretious promises of Christ, as they should;
And why is this? but Because men do not valve the great and precious promises of christ, as they should;
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they doe not love Christ for himselfe;
they do not love christ for himself;
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they care not for Religion, further than it may stand with their worldly and carnall ends.
they care not for Religion, further than it may stand with their worldly and carnal ends.
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Yet here is a ground of comfort for all them that doe faithfully serve the Lord, and stedfastly cleave unto him;
Yet Here is a ground of Comfort for all them that do faithfully serve the Lord, and steadfastly cleave unto him;
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for he will cleave stedfastly unto them:
for he will cleave steadfastly unto them:
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he will not forsake them, nor leave them in the hand of their enemies, but will be readie to assist them,
he will not forsake them, nor leave them in the hand of their enemies, but will be ready to assist them,
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and to comfort them at all assaies.
and to Comfort them At all assays.
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Yea, let them not be discouraged nor dismaied with the manifold offences which they finde in this world:
Yea, let them not be discouraged nor dismayed with the manifold offences which they find in this world:
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God will shorten these wretched times for his Elects sake; when it shall be unto everie man according to his faith.
God will shorten these wretched times for his Elects sake; when it shall be unto every man according to his faith.
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Onely in the meane time, let them possesse their soules in patience, and resolve with Ioshuah to be constant in the service of God, how-ever the world varies;
Only in the mean time, let them possess their Souls in patience, and resolve with Joshua to be constant in the service of God, however the world Varies;
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for if they continue to the end, undoubtedly they shall obtaine that promised crowne of glorie.
for if they continue to the end, undoubtedly they shall obtain that promised crown of glory.
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Thus much for the connexion of my text; the words themselves doe now crave your attention:
Thus much for the connexion of my text; the words themselves do now crave your attention:
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in which, being (as they are) a Protestation, you have these two circumstances; First, the partie protesting;
in which, being (as they Are) a Protestation, you have these two Circumstances; First, the party protesting;
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whose qualitie and condition you are to consider: Secondly, the extent of his Protestation.
whose quality and condition you Are to Consider: Secondly, the extent of his Protestation.
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Hee that protesteth here, is Ioshuah the Governor of the Israelites, famous amongst them for his Conquests in the warres,
He that protesteth Here, is Joshua the Governor of the Israelites, famous among them for his Conquests in the wars,
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and no lesse renowned for his Counsailes in the times of peace; in a word, the chief man among them, both in power, dignitie and authortie:
and no less renowned for his Counsels in the times of peace; in a word, the chief man among them, both in power, dignity and Authority:
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from which ariseth this point of instruction; God requires of the greatest men, the greatest zeale for his glorie.
from which arises this point of instruction; God requires of the greatest men, the greatest zeal for his glory.
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A point which you may see notably proved, 2. Sam. 12.7.
A point which you may see notably proved, 2. Sam. 12.7.
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where Nathan the Prophet, being sent to reproove David for those heinous sinnes of murther and adulterie which hee had committed, enforceth the arguments of his reproofe from the promotion and dignitie which God had raised David unto,
where Nathan the Prophet, being sent to reprove David for those heinous Sins of murder and adultery which he had committed, enforceth the Arguments of his reproof from the promotion and dignity which God had raised David unto,
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and from the benefits which were conferred upon him:
and from the benefits which were conferred upon him:
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Thou art the man (saith Nathan, having made David to pronounce the sentence of death upon himselfe, by a parable which he told him):Thou art the man (Says Nathan, having made David to pronounce the sentence of death upon himself, by a parable which he told him):
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thus saith the Lord God of Israel; I anointed thee king over Israel, and delivered thee out of the hand of Saul, thus Says the Lord God of Israel; I anointed thee King over Israel, and Delivered thee out of the hand of Saul,
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and gave thee thy Lords house, and thy Lords wives into thy bosome, and gave thee the house of Israel and of Iudah;
and gave thee thy lords house, and thy lords wives into thy bosom, and gave thee the house of Israel and of Iudah;
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and would moreover, if that had bin too little, have given thee such and such things:
and would moreover, if that had been too little, have given thee such and such things:
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wherefore hast thou despised the commandement of the Lord, to do evill in his sight? Wherefore hast thou despised the Commandment of the Lord, to do evil in his sighed?
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And indeed there is good reason why the Lord should require the sincerest and greatest service of them, whom he hath exalted unto the highest places,
And indeed there is good reason why the Lord should require the Sincerest and greatest service of them, whom he hath exalted unto the highest places,
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and upon whom he hath bestowed his benefits more abundantly than upon others. For first of all, by a like reason;
and upon whom he hath bestowed his benefits more abundantly than upon Others. For First of all, by a like reason;
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Doth not the husbandman expect the goodliest croppe from that ground upon which hee hath bestowed the greatest cost and labour? Doe not parents also expect the greatest duetie and affection from that childe, towards whom they have bin most indulgent and carefull in his education? So likewise it is with the Master towards his servant:
Does not the husbandman expect the Goodliest crop from that ground upon which he hath bestowed the greatest cost and labour? Do not Parents also expect the greatest duty and affection from that child, towards whom they have been most indulgent and careful in his education? So likewise it is with the Master towards his servant:
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If his bountie have bin extraordinary towards him, hee may justly looke for extraordinarie respect and service at his hands.
If his bounty have been extraordinary towards him, he may justly look for extraordinary respect and service At his hands.
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And shall not Almightie God require of them the sincerest service, and greatest zeale for his glorie, whom hee hath raised unto the greatest dignitie?
And shall not Almighty God require of them the Sincerest service, and greatest zeal for his glory, whom he hath raised unto the greatest dignity?
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Againe, secondly, if wee looke about in the verie course of nature, that will teach us another sufficient reason of this point.
Again, secondly, if we look about in the very course of nature, that will teach us Another sufficient reason of this point.
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The highest Spheares, are not they the swiftest in motion? and doe they not carrie about with them the inferiour orbes, by their celeritie? The biggest starres in the firmament, are they not evermore the brightest? and doe they not give lustre unto the lesser starres? Now tell mee;
The highest Spheres, Are not they the swiftest in motion? and do they not carry about with them the inferior orbs, by their celerity? The biggest Stars in the firmament, Are they not evermore the Brightest? and do they not give lustre unto the lesser Stars? Now tell me;
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If God doe prescribe such order to his dumbe creatures, how much more will hee require, that the same order should be kept in his reasonable creature, in his more noble creature (man)? Thus then wee may conclude by a like reason:
If God do prescribe such order to his dumb creatures, how much more will he require, that the same order should be kept in his reasonable creature, in his more noble creature (man)? Thus then we may conclude by a like reason:
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Men that beare authoritie, that are eminent in power and dignitie, that excell in riches and Command, are placed in the highest Spheares of humane societie;
Men that bear Authority, that Are eminent in power and dignity, that excel in riches and Command, Are placed in the highest Spheres of humane society;
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to this end, that (like sonnes of God) they might shine brightly unto their inferiours by their godly life and example.
to this end, that (like Sons of God) they might shine brightly unto their inferiors by their godly life and Exampl.
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Such arguments as these, it were fit that they should alwaies beare in their minds, lest, being great in this world, they forget the hand that raised them;
Such Arguments as these, it were fit that they should always bear in their minds, lest, being great in this world, they forget the hand that raised them;
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& that befall them which David complaines of:
& that befall them which David complains of:
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Man being in honour (saith he) hath no understanding, but is compared unto the beasts that perish. Man being in honour (Says he) hath no understanding, but is compared unto the beasts that perish.
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For the divell is well seene in subtile sophistrie:
For the Devil is well seen in subtle sophistry:
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hee useth to frame a preposterous argument, and to inferre (Ã positione beneficij, depositionem of ficij) from the position of dignitie, the deposition of duetie.
he uses to frame a preposterous argument, and to infer (Ã position beneficij, depositionem of ficij) from the position of dignity, the deposition of duty.
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Let poore men (saith hee) and such as be of a lowly and humble spirit tremble at the word of God.
Let poor men (Says he) and such as be of a lowly and humble Spirit tremble At the word of God.
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Let them be dejected, and groane at the sight of their sinnes, who want the good things of this world to comfort them.
Let them be dejected, and groan At the sighed of their Sins, who want the good things of this world to Comfort them.
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Great resolutions become them that bee in great places.
Great resolutions become them that be in great places.
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Wilt thou goe with the multitude, and bring them forth into the house of God? This is the way to make thee lesse than thou art.
Wilt thou go with the multitude, and bring them forth into the house of God? This is the Way to make thee less than thou art.
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Doe not trouble thy selfe with frequenting religious exercises, nor with mortifying contemplations, wch enter thorow,
Do not trouble thy self with frequenting religious exercises, nor with mortifying contemplations, which enter thorough,
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even to the dividing asunder of the soule and the Spirit. Learne to have the advantage of thy great fortune;
even to the dividing asunder of the soul and the Spirit. Learn to have the advantage of thy great fortune;
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one houre in a Sabbath is enough to spend in devotion, the rest thou maist bestow upon thy selfe.
one hour in a Sabbath is enough to spend in devotion, the rest thou Mayest bestow upon thy self.
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Thus doth Satan goe about to delude man, and make the blessings of God become snares in his way;
Thus does Satan go about to delude man, and make the blessings of God become snares in his Way;
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perswading him, that by how much he is above others, he hath by so much, more liberty than others.
persuading him, that by how much he is above Others, he hath by so much, more liberty than Others.
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Where, on the contrarie, God is no accepter of persons, nor regards heeanie man the more for that which he hath:
Where, on the contrary, God is no accepter of Persons, nor regards heeanie man the more for that which he hath:
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but in as much as he hath received all from him, hee lookes for the greater feare and obedience at his hands.
but in as much as he hath received all from him, he looks for the greater Fear and Obedience At his hands.
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The more talents a man hath received, the greater account hath hee to make for them.
The more Talents a man hath received, the greater account hath he to make for them.
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The use therefore of this point serves for instruction unto all them whom God hath advanced in this world, upon whom he hath bestowed his outward favours and blessings;
The use Therefore of this point serves for instruction unto all them whom God hath advanced in this world, upon whom he hath bestowed his outward favours and blessings;
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to teach them to be alwaies mindfull what, and of whom they have received them, and to be carefull to walke worthie of their high calling.
to teach them to be always mindful what, and of whom they have received them, and to be careful to walk worthy of their high calling.
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These outward graces, which make men to be esteemed and admired in the world (riches, honours, power,
These outward graces, which make men to be esteemed and admired in the world (riches, honours, power,
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and preeminence) they are not borne with men, men are not borne unto them; they have them not by nature:
and preeminence) they Are not born with men, men Are not born unto them; they have them not by nature:
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But they are the gifts of God, he bestowes them where he pleaseth;
But they Are the Gifts of God, he bestows them where he Pleases;
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and where he bestowes them, there he expects, that (like good stewards) men should faithfully dispose of them, to his glory.
and where he bestows them, there he expects, that (like good Stewards) men should faithfully dispose of them, to his glory.
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God (saith the Apostle) hath appointed a day, in the which he will iudge the world with righteousnesse: God (Says the Apostle) hath appointed a day, in the which he will judge the world with righteousness:
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then shall all men rise to give an account of their doings.
then shall all men rise to give an account of their doings.
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Not the poorest man that lives, but hath manie waies tasted of the benefits and bountie of God,
Not the Poorest man that lives, but hath many ways tasted of the benefits and bounty of God,
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and therefore stands accountable for his service & for his thankefulnesse. He that hath bin unfaithfull in a little, shall be beaten with the fewer stripes;
and Therefore Stands accountable for his service & for his thankfulness. He that hath been unfaithful in a little, shall be beaten with the fewer stripes;
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but the mightie (saith the wise man) shall he mightily tormented, Wis. 6.6. For why? Great and publicke examples have this condition annexed unto them;
but the mighty (Says the wise man) shall he mightily tormented, Wis. 6.6. For why? Great and public Examples have this condition annexed unto them;
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that they cannot sinne onely to themselves, but must needs redound oftentimes even unto a whole countrie.
that they cannot sin only to themselves, but must needs redound oftentimes even unto a Whole country.
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If the master of a house bee given to swearing, the whole familie will abuse his example,
If the master of a house be given to swearing, the Whole family will abuse his Exampl,
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and take the same libertie in that horrible sinne.
and take the same liberty in that horrible sin.
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If he care not to breake the Sabbath by unseasonable sports, they that live with him, will have as little care to keep it holy.
If he care not to break the Sabbath by unseasonable sports, they that live with him, will have as little care to keep it holy.
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O let not such a sinister perswasion as this is, blind their eyes; that because the world flatters them, therefore God will be the more favourable to them;
O let not such a sinister persuasion as this is, blind their eyes; that Because the world flatters them, Therefore God will be the more favourable to them;
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or because they find God to be more beneficiall to them in the things of this world, that therefore the case will bee so with them too in the world to come.
or Because they find God to be more beneficial to them in the things of this world, that Therefore the case will be so with them too in the world to come.
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No (saith Christ, speaking of them that did put more confidence in their riches, than in God), A rich man shall hardly enter into the kingdom of heaven:
No (Says christ, speaking of them that did put more confidence in their riches, than in God), A rich man shall hardly enter into the Kingdom of heaven:
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Nay, he goes further than so, & tells us, that it is easier for a Camell to goe thorow the eye of a needle,
Nay, he Goes further than so, & tells us, that it is Easier for a Camel to go thorough the eye of a needle,
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than for a rich man to enter into the kingdome of God, Math. 19.23.than for a rich man to enter into the Kingdom of God, Math. 19.23.
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When Lazarus (as it is in the parable) died, hee was straightwaies carried by the Angels into Abrahams bosome;
When Lazarus (as it is in the parable) died, he was straightways carried by the Angels into Abrahams bosom;
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but Dives when he died was in torments.
but Dives when he died was in torments.
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But what was it that Dives had done? wee doe not read of anie horrible crime that was laide unto his charge:
But what was it that Dives had done? we do not read of any horrible crime that was laid unto his charge:
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Onely (this was all) he served the flesh & the world, in stead of serving God;
Only (this was all) he served the Flesh & the world, in stead of serving God;
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and did not return that which hee had received from God, to the glorie of God.
and did not return that which he had received from God, to the glory of God.
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Hereupon was that answer given him: Sonne, remember that thou in thy life time receivedst thy pleasures, Luke 16.
Hereupon was that answer given him: Son, Remember that thou in thy life time Received thy pleasures, Lycia 16.
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Thus, though a man may be accounted happie in this world; though he may appear an honest man to the world-ward;
Thus, though a man may be accounted happy in this world; though he may appear an honest man to the worldward;
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yet is not this enough to save him:
yet is not this enough to save him:
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he may be in danger of going unto hell, if he can give no better account of his service unto God.
he may be in danger of going unto hell, if he can give no better account of his service unto God.
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Oh how will they doe then, upon whom God bestowes temporall blessings with a plentifull hand;
O how will they do then, upon whom God bestows temporal blessings with a plentiful hand;
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unto whom he gives all manner of meanes, and occasions of doing good in this life;
unto whom he gives all manner of means, and occasions of doing good in this life;
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whom hee compasseth about with the light of his Gospel:
whom he Compasseth about with the Light of his Gospel:
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if after such sweet benefits they be not carefull and zealous to promote his glory? What can I say more than this, that life and death is set before us,
if After such sweet benefits they be not careful and zealous to promote his glory? What can I say more than this, that life and death is Set before us,
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and with bended knees beseech the God of mercie, even the Father of our Lord Iesus, to make us carefull to choose the better part, to make us wise to our salvation?
and with bent knees beseech the God of mercy, even the Father of our Lord Iesus, to make us careful to choose the better part, to make us wise to our salvation?
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Now from the qualitie of the partie protesting, in the next place I come to the extent of his protestation:
Now from the quality of the party protesting, in the next place I come to the extent of his protestation:
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[ As for mee and my house, wee will serve the Lord: [ As for me and my house, we will serve the Lord:
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] Ioshuah thinkes it not enough that hee himselfe be religious, that he in his owne person be the servant of the Lord;] Joshua thinks it not enough that he himself be religious, that he in his own person be the servant of the Lord;
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unlesse those that hee keeps about him, be thus piously affected; unlesse they be religious too.
unless those that he keeps about him, be thus piously affected; unless they be religious too.
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Hee will binde all that live with him, in the same bond of duetie unto God.
He will bind all that live with him, in the same bound of duty unto God.
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None shall serve Ioshuah, that will not serve that God which Ioshuah serves. I will serve the Lord (saith Ioshuah );
None shall serve Joshua, that will not serve that God which Joshua serves. I will serve the Lord (Says Joshua);
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yet not only so, but I and my house will serve the Lord. Hence I commend unto your considerations this memorable doctrine:
yet not only so, but I and my house will serve the Lord. Hence I commend unto your considerations this memorable Doctrine:
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The true servants of God will keep none in their houses, but such as ioine with them in the true worshipping of God. The true Servants of God will keep none in their houses, but such as join with them in the true worshipping of God.
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This point, if you reade the 101. Psalme, you may see proved to the full:
This point, if you read the 101. Psalm, you may see proved to the full:
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where David, setting down what government he wil observe in his house and kingdome, shewes what manner of persons they are that hee will refuse,
where David, setting down what government he will observe in his house and Kingdom, shows what manner of Persons they Are that he will refuse,
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and who they be whom he will chuse to live in his house with him.
and who they be whom he will choose to live in his house with him.
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Mine eyes (saith he) look unto such as are faithfull in the land, that they may dwell with mee. Mine eyes (Says he) look unto such as Are faithful in the land, that they may dwell with me.
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Whoso leadeth a godly life, hee shall be my servant. There shall no deceitfull person dwell in my house:
Whoso leads a godly life, he shall be my servant. There shall no deceitful person dwell in my house:
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he that telleth lies, shall not tarrie in my sight. I shall soone destroy all the ungodly that are in the land;
he that Telleth lies, shall not tarry in my sighed. I shall soon destroy all the ungodly that Are in the land;
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that I may root out all wicked doers from the City of the Lord. that I may root out all wicked doers from the city of the Lord.
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Now the reason of this point, is first drawne from the conformitie which there is betwixt the Catholike Church and everie true member thereof:
Now the reason of this point, is First drawn from the conformity which there is betwixt the Catholic Church and every true member thereof:
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No uncleane thing comes within the bounds and pale of the Catholike Church; nothing abides in that, which is not pure and holy.
No unclean thing comes within the bounds and pale of the Catholic Church; nothing abides in that, which is not pure and holy.
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And therefore he that is a member of this Church, will suffer none to bee neare about him (as much as lies in him) who is not a member of the same body, who is not a free denizon of the Citie of his God.
And Therefore he that is a member of this Church, will suffer none to be near about him (as much as lies in him) who is not a member of the same body, who is not a free denizen of the city of his God.
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As in naturall homogeneall bodies, everie part doth (suscipere rationem totius) participate of the name and nature of the whole;
As in natural homogeneal bodies, every part does (suscipere rationem totius) participate of the name and nature of the Whole;
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shunnes what is contrarie to that nature; and most willingly gathers it selfe to that which is of the same kinde: For example;
shuns what is contrary to that nature; and most willingly gathers it self to that which is of the same kind: For Exampl;
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The least droppe of water hath the name of its Element; hath the entire properties of it;
The least drop of water hath the name of its Element; hath the entire properties of it;
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partakes of the round figure of that Element; and best agrees and unites it selfe to water.
partakes of the round figure of that Element; and best agrees and unites it self to water.
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In like manner it is with the fire and the rest of the Elements;
In like manner it is with the fire and the rest of the Elements;
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being homogeneall bodies, they are not compounded of anie parts, which agree not in the name and nature of the whole.
being homogeneal bodies, they Are not compounded of any parts, which agree not in the name and nature of the Whole.
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So it is with the true members of that mysticall bodie whereof Christ is the head;
So it is with the true members of that mystical body whereof christ is the head;
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they cannot suffer themselves to be combined with wicked persons and unbeleevers:
they cannot suffer themselves to be combined with wicked Persons and unbelievers:
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no, they will associate none unto themselves, by their good wills, who are not endued with grace,
no, they will associate none unto themselves, by their good wills, who Are not endued with grace,
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and goodnesse, and a godly conversation, being the true qualities and markes of that invisible Chuch, wherof they themselves are true members.
and Goodness, and a godly Conversation, being the true qualities and marks of that invisible Church, whereof they themselves Are true members.
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A second reason is drawne from the inconveniences which must needs follow, if they should suffer wicked and ungodly persons to dwell in their houses.
A second reason is drawn from the inconveniences which must needs follow, if they should suffer wicked and ungodly Persons to dwell in their houses.
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For, first of all, where such Ismaelites are, God cannot have his due: needs must his honour be blasphemed; his name cannot be sanctified;
For, First of all, where such Ismaelites Are, God cannot have his due: needs must his honour be blasphemed; his name cannot be sanctified;
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there can be no true peace in that house, but (infida societas) a treacherous societie.
there can be no true peace in that house, but (infida Societas) a treacherous society.
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There will be perpetuall enmitie betwixt the seed of the woman, and the seed of the serpent. There will be perpetual enmity betwixt the seed of the woman, and the seed of the serpent.
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If the sonne of the bonds woman bee suffered to tarrie in the house with the sonne of the promise, he will never leave mocking and persecuting, untill hee bee cast out.
If the son of the bonds woman be suffered to tarry in the house with the son of the promise, he will never leave mocking and persecuting, until he be cast out.
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Esau and Iacob cannot lie together in the same womb, without strugling together, and putting Rebecca to paine. Esau and Iacob cannot lie together in the same womb, without struggling together, and putting Rebecca to pain.
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The Arke of God cannot rest with Dagon. Besides, if wee admit this unkindly mixture, another inconvenience must needs happen; The Ark of God cannot rest with Dagon. Beside, if we admit this unkindly mixture, Another inconvenience must needs happen;
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the sound members of that bodie wil be in danger, where there is anie rotten member suffered to hang on:
the found members of that body will be in danger, where there is any rotten member suffered to hang on:
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Heresie and Vice are as infectious as the plague it selfe.
Heresy and Vice Are as infectious as the plague it self.
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When the Apostle charged the Corinthians to excommunicate, and put out of their assemblie the incestuous person, he urgeth this reason;
When the Apostle charged the Corinthians to excommunicate, and put out of their assembly the incestuous person, he urges this reason;
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A little leaven (saith he) leaveneth the whole lumpe; purge out therefore the old leaven, that yee may be a new lumpe, A little leaven (Says he) leaveneth the Whole lump; purge out Therefore the old leaven, that ye may be a new lump,
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as yee are unleavened, 1. Cor. 5.6. To conclude this point;as ye Are unleavened, 1. Cor. 5.6. To conclude this point;
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they can never truly and sincerely serve God, who doe not cause them that live in their houses, to serve him in like manner.
they can never truly and sincerely serve God, who do not cause them that live in their houses, to serve him in like manner.
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The use of this serves in the first place for information, to shew us what manner of proficients we are in the schoole of grace;
The use of this serves in the First place for information, to show us what manner of proficients we Are in the school of grace;
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how stedfastly we cleave unto the covenant of God; how perfectly we walke in his waies;
how steadfastly we cleave unto the Covenant of God; how perfectly we walk in his ways;
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how neere wee have attained to that heavenly communion of Saints.
how near we have attained to that heavenly communion of Saints.
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For if our conversation be in heaven, all our delight will bee upon the Saints on earth.
For if our Conversation be in heaven, all our delight will be upon the Saints on earth.
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Wee know (saith S. Iohn) that we have passed from death unto life, because wee love the bretheren. we know (Says S. John) that we have passed from death unto life, Because we love the brethren.
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Wee know by this, that wee love God, and that wee are beloved of God, if we love his servants, and make much of them that feare the Lord.
we know by this, that we love God, and that we Are Beloved of God, if we love his Servants, and make much of them that Fear the Lord.
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And then (with David) wee walk in our houses with a perfect heart, And then (with David) we walk in our houses with a perfect heart,
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when with one spirit, & with one soule, both our selves, and those that be under us, do serve the Lord;
when with one Spirit, & with one soul, both our selves, and those that be under us, do serve the Lord;
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then wee shall be sure of a blessing.
then we shall be sure of a blessing.
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When the Lord did so familiarly converse with Abraham, and create him the father of the faithfull, it was with this proviso; for (saith hee) I know him, that hee will command his sonnes,
When the Lord did so familiarly converse with Abraham, and create him the father of the faithful, it was with this proviso; for (Says he) I know him, that he will command his Sons,
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and his household after him, that they keepe the way of the Lord, to doe righteousnesse and iudgement, Genes. and his household After him, that they keep the Way of the Lord, to do righteousness and judgement, Genesis.
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18. When David was chosen of God, and pronounced a man after Gods owne heart, it was with respect unto the faithfulnesse and truth of his, in ruling them that were committed to his charge, prudently with all his power, Psal. 78.72. Wouldst thou find that favour in the eyes of the Lord, that Abraham did? then thou must follow the steppes of Abrahams faith.
18. When David was chosen of God, and pronounced a man After God's own heart, it was with respect unto the faithfulness and truth of his, in ruling them that were committed to his charge, prudently with all his power, Psalm 78.72. Wouldst thou find that favour in the eyes of the Lord, that Abraham did? then thou must follow the steps of Abrahams faith.
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Wouldst thou be as deare unto God, as David was? then with David thou must seeke to enlarge the glorie of God.
Wouldst thou be as deer unto God, as David was? then with David thou must seek to enlarge the glory of God.
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Thy eyes must look unto such as be faithfull in the land, that they may dwell with thee:
Thy eyes must look unto such as be faithful in the land, that they may dwell with thee:
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hee, and none but hee must be thy servant, that leadeth a godly life.
he, and none but he must be thy servant, that leads a godly life.
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In a word, wouldst thou, with Ioshuah, enter into the promised Canaan? then, with Ioshuah, thou must bee zealous for Gods cause.
In a word, Wouldst thou, with Joshua, enter into the promised Canaan? then, with Joshua, thou must be zealous for God's cause.
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Though all the world should stagger, and revolt from God, & forsake his Covenant; yet must thou maintain his worship: thou must obey his Commandemēts;
Though all the world should stagger, and revolt from God, & forsake his Covenant; yet must thou maintain his worship: thou must obey his commandments;
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thou must reverence his word, & bear this resolution; I and my house will serve the Lord.
thou must Reverence his word, & bear this resolution; I and my house will serve the Lord.
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The second use of this point serves to discover unto us the backward disposition of the Christians of this age;
The second use of this point serves to discover unto us the backward disposition of the Christians of this age;
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in whom wee find no such zeale for Gods glory, no such forwardnes in this service. Alas, alas!
in whom we find no such zeal for God's glory, no such forwardness in this service. Alas, alas!
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where have wee one endewed with Abrahams faith, to teach the commandements and ordinances of God unto his posteritie? where is one inspired with this zeale of Ioshuah, to protest sincerely, I and my house will serve the Lord? We may runne to and fro with Ieremie, and search long enough,
where have we one endued with Abrahams faith, to teach the Commandments and ordinances of God unto his posterity? where is one inspired with this zeal of Joshua, to protest sincerely, I and my house will serve the Lord? We may run to and from with Ieremie, and search long enough,
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before wee finde the man either amongst small or great. Tell mee;
before we find the man either among small or great. Tell me;
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Is not the vigour and force of Christianitie strangely abated and decayed, when most places in the world (like Caiaphas hall) are filled with a rabblement of Vice;
Is not the vigour and force of Christianity strangely abated and decayed, when most places in the world (like Caiaphas hall) Are filled with a rabblement of Vice;
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Hereticks, Atheists, Epicures (pell-mell) all of all sorts, saving of good men? We are falne upon those last and desperate times of the world, which S. Paul foretold should come,
Heretics, Atheists, Epicureans (pellmell) all of all sorts, Saving of good men? We Are fallen upon those last and desperate times of the world, which S. Paul foretold should come,
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and hath lively set forth, 2. Tim. 3.1. This know (saith he), that in the last dayes shall come perillous times;
and hath lively Set forth, 2. Tim. 3.1. This know (Says he), that in the last days shall come perilous times;
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for men shall be lovers of their owne selves, covetous, boasters, proud, blasphemers, despisers of those that are good, lovers of pleasures, more than lovers of God;
for men shall be lovers of their own selves, covetous, boaster's, proud, blasphemers, despisers of those that Are good, lovers of pleasures, more than lovers of God;
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having a forme of godlinesse, but denying the power thereof. having a Form of godliness, but denying the power thereof.
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The Divell hath gotten the start of the world, and hath set up in the mindes of men his idols of worldly pompe and vanitie.
The devil hath got the start of the world, and hath Set up in the minds of men his Idols of worldly pomp and vanity.
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What is more neglected, than the Commandements of God? what is slighted so much,
What is more neglected, than the commandments of God? what is slighted so much,
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as his service? and who are so backward in it, as they that should be most forward? All the counsell that I can give in this case, is that of David, O consider this yee that forget God, lest he pluck you away,
as his service? and who Are so backward in it, as they that should be most forward? All the counsel that I can give in this case, is that of David, Oh Consider this ye that forget God, lest he pluck you away,
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and there be none to deliver you. and there be none to deliver you.
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The third and last use of this point, is for exhortation, to stirre up those who have the charge and command of others,
The third and last use of this point, is for exhortation, to stir up those who have the charge and command of Others,
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unto the carefull and conscionable performance of this duety, by all meanes to enlarge and advance the kingdome of Christ:
unto the careful and conscionable performance of this duty, by all means to enlarge and advance the Kingdom of christ:
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and where God hath established them, that there they should establish godlinesse. As this is the greatest and weightiest duetie that lyes upon men in this world;
and where God hath established them, that there they should establish godliness. As this is the greatest and Weightiest duty that lies upon men in this world;
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so hath it the greatest arguments, and the weightiest motives to enforce it. First, the benefit which the performance of our duety herein, brings with it.
so hath it the greatest Arguments, and the Weightiest motives to enforce it. First, the benefit which the performance of our duty herein, brings with it.
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Secondly, the danger that we runne into, by the neglect hereof. Godlinesse is the greatest gaine to a Christian that is:
Secondly, the danger that we run into, by the neglect hereof. Godliness is the greatest gain to a Christian that is:
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it hath not onely the promises of this life, but of the life to come; for, in serving the Lord (saith David) there is great reward.
it hath not only the promises of this life, but of the life to come; for, in serving the Lord (Says David) there is great reward.
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Whereas on the contrarie, an everlasting curse of miserie and contempt, is laid upon those wretches that are negligent in his worke.
Whereas on the contrary, an everlasting curse of misery and contempt, is laid upon those wretches that Are negligent in his work.
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When the Lord sent his Prophet to reprove Eli, and to threaten the taking away of the Priesthood from him and his posteritie,
When the Lord sent his Prophet to reprove Eli, and to threaten the taking away of the Priesthood from him and his posterity,
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because his sonnes ran into a slander, and their father stayed them not; this is the sentence that the Lord addes withall:
Because his Sons ran into a slander, and their father stayed them not; this is the sentence that the Lord adds withal:
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For, them that honour mee (saith God) I will honour; and they that despise me, shal be despised, 1. Sam. 2.30. Would you hear what gratious & singular priviledges the true servants of God have? listen then to that which David tells you:For, them that honour me (Says God) I will honour; and they that despise me, shall be despised, 1. Sam. 2.30. Would you hear what gracious & singular privileges the true Servants of God have? listen then to that which David tells you:
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The eyes of the Lord (saith David) are over the righteous; and his eares are open unto their prayers. Againe:The eyes of the Lord (Says David) Are over the righteous; and his ears Are open unto their Prayers. Again:
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The righteous cry, and the Lord heareth them, and delivereth them out of all their troubles. The righteous cry, and the Lord hears them, and Delivereth them out of all their Troubles.
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And once more hee addes this in the same Psalme:
And once more he adds this in the same Psalm:
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The Lord delivereth the soules of his servants, and all they that put their trust in him, shall not be destitute, Psal. 34. Nay moreover, whosoever hee is that is zealous for the Lord, shall not only have the Lord for his protector and defender in all his afflictious;The Lord Delivereth the Souls of his Servants, and all they that put their trust in him, shall not be destitute, Psalm 34. Nay moreover, whosoever he is that is zealous for the Lord, shall not only have the Lord for his protector and defender in all his Afflictious;
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but for his Counsellor and Director in all his affaires, as the same Prophet doth notablly expresse it in another place;
but for his Counsellor and Director in all his affairs, as the same Prophet does notablly express it in Another place;
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What man is hee (saith David) that feareth the Lord? him shall he teach in the way that he shall choose. What man is he (Says David) that fears the Lord? him shall he teach in the Way that he shall choose.
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These benefits and testimonies of Gods fatherly affection and care towards them, are ordinarie, and dayly extended to them:
These benefits and testimonies of God's fatherly affection and care towards them, Are ordinary, and daily extended to them:
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but what solace or delight is there, that this world can afford, to bee compared with the joy and comfort, which the dying servant of God feeles,
but what solace or delight is there, that this world can afford, to be compared with the joy and Comfort, which the dying servant of God feels,
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when hee can truely say (his conscience bearing him witnesse), Lord, I have brought up them in thy knowledge and feare, whom thou gavest into my hands:
when he can truly say (his conscience bearing him witness), Lord, I have brought up them in thy knowledge and Fear, whom thou Gavest into my hands:
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I have not hid thy commandements from my posteritie: The talents which I received of thee, loe, here they are encreased.
I have not hid thy Commandments from my posterity: The Talents which I received of thee, lo, Here they Are increased.
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I made it the scope of my life, to set forth thy glory, and to enlarge thy kingdome:
I made it the scope of my life, to Set forth thy glory, and to enlarge thy Kingdom:
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Let not my Lord bee angrie at the weaknesse of his unprofitable servant. I have finished my course, I have kept the faith
Let not my Lord be angry At the weakness of his unprofitable servant. I have finished my course, I have kept the faith
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Mee thinkes indeed I heare the Iudge of the world pronouncing that sweet Elogie, NONLATINALPHABET, Wel done good & faithful servant;
Me thinks indeed I hear the Judge of the world pronouncing that sweet Eulogy,, Well done good & faithful servant;
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thou hast bin faithfull in little, I will make thee Ruler over much: Enter in into thy masters joy, Mat, 25.21.
thou hast been faithful in little, I will make thee Ruler over much: Enter in into thy Masters joy, Mathew, 25.21.
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And will hee not on the contrarie pronounce that dreadfull sentence upon those that have abused his goods? Servi mali & cunctatores, Yee evill and slothfull servants, where are my Talents? why doe I not receive mine own with advantage? how is it, that yee have buried them in the earth, in the earthly vanities and pleasures of this world? get ye therefore out of my presence, into utter darknes.
And will he not on the contrary pronounce that dreadful sentence upon those that have abused his goods? Servi mali & cunctatores, Ye evil and slothful Servants, where Are my Talents? why do I not receive mine own with advantage? how is it, that ye have buried them in the earth, in the earthly vanities and pleasures of this world? get you Therefore out of my presence, into utter darkness.
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This is that severe sentence wch our Savior hath forewarn'd us of, being as yet conversant amongst us in humilitie.
This is that severe sentence which our Saviour hath forewarned us of, being as yet conversant among us in humility.
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Wherefore it will be our wisdome to thinke of it seriously, that wee may bee out of the danger of it,
Wherefore it will be our Wisdom to think of it seriously, that we may be out of the danger of it,
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when he shall appeare in his glorie.
when he shall appear in his glory.
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For (alas!) otherwise what unspeakable shame, what horrour and confusion will betide us in that day;
For (alas!) otherwise what unspeakable shame, what horror and confusion will betide us in that day;
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when as so manie zealous Saints and servants of the Lord, who have waded thorow the storms of tyrannie and persecution,
when as so many zealous Saints and Servants of the Lord, who have waded thorough the storms of tyranny and persecution,
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and have adorned their constant profession of the Gospell of Iesus, with the innocencie of their godly lives,
and have adorned their constant profession of the Gospel of Iesus, with the innocence of their godly lives,
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and have sealed it with their bloods;
and have sealed it with their bloods;
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when these so manie shall be our judges? O blessed Saints whose soules are in heaven, where you doe follow the lamb wheresoever he goes, clothed in white robes,
when these so many shall be our judges? O blessed Saints whose Souls Are in heaven, where you do follow the lamb wheresoever he Goes, clothed in white robes,
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as the livery of your innocencie, & palms in your hands, as the ensignes of victorie!
as the livery of your innocence, & palms in your hands, as the ensigns of victory!
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how will your zeal, and your forwardnesse to set forth the glory of God, condemne the coldnes and backwardnes of your posteritie!
how will your zeal, and your forwardness to Set forth the glory of God, condemn the coldness and backwardness of your posterity!
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Now therefore consider how fearefull the estate of Reprobates is: they must never look to see the face of God:
Now Therefore Consider how fearful the estate of Reprobates is: they must never look to see the face of God:
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They that will not serve the Lord, the Lord will cast them forth from his presence:
They that will not serve the Lord, the Lord will cast them forth from his presence:
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God will spue them forth, whosoever they they be, that are not zealous of his glorie.
God will spue them forth, whosoever they they be, that Are not zealous of his glory.
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In the third of the Revelation, the fifteenth, thus writes the Spirit of God to the luke-warm Angell of the Church of the Laodiceans:
In the third of the Revelation, the fifteenth, thus writes the Spirit of God to the lukewarm Angel of the Church of the Laodiceans:
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I knowe thy workes (saith God), that thou art neither cold nor hot: I would thou werest cold or hot: I know thy works (Says God), that thou art neither cold nor hight: I would thou wearest cold or hight:
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therefore because thou art luke-warm, and neither cold nor hot, it will come to passe, that I shall spue thee out of my mouth. Therefore Because thou art lukewarm, and neither cold nor hight, it will come to pass, that I shall spue thee out of my Mouth.
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O terrible voice of the just judgement of God! Wouldst thou escape this judgement? wouldst thou not be spewed out of the mouth of God? there is but one onely way set downe in the 19th. verse of this chap. Be zealous therefore, and amend.
O terrible voice of the just judgement of God! Wouldst thou escape this judgement? Wouldst thou not be spewed out of the Mouth of God? there is but one only Way Set down in the 19th. verse of this chap. Be zealous Therefore, and amend.
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It may be, vaine men (such is their wretchednes) may cast off the feare of these judgements for a while, by a continuall exchange in vanities;
It may be, vain men (such is their wretchedness) may cast off the Fear of these Judgments for a while, by a continual exchange in vanities;
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whil'st evill companie doth spare them no time to thinke of their end:
whilst evil company does spare them no time to think of their end:
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But what will they doe, when that sad day of their departure comes? when their soules perforce must bee taken from them? when they must leave all,
But what will they do, when that sad day of their departure comes? when their Souls perforce must be taken from them? when they must leave all,
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and bid this world farewell for ever? what flatterer then can send them away with a quiet conscience,
and bid this world farewell for ever? what flatterer then can send them away with a quiet conscience,
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and with solid comfort? what is he that can doe them anie good, or stand them in anie stead,
and with solid Comfort? what is he that can do them any good, or stand them in any stead,
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when in all their life-time they have not purchased Christ for their friend?
when in all their lifetime they have not purchased christ for their friend?
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Remember therefore (O man), Remember whilst thou hast time, for what end thou art placed in this world:
remember Therefore (Oh man), remember while thou hast time, for what end thou art placed in this world:
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namely, that thou art here placed to be a probationer in the house of God, in a lower straine to resound his praises:
namely, that thou art Here placed to be a probationer in the house of God, in a lower strain to resound his praises:
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where if thou shalt be found a proficient in grace and godlinesse, then will the Lord advance thee unto that immortall Quire,
where if thou shalt be found a proficient in grace and godliness, then will the Lord advance thee unto that immortal Choir,
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unto the fellowship of Saints and Angels, there to sing unto him more glorious HALELV-IAHS, for ever and for ever. Well then, this being thus;
unto the fellowship of Saints and Angels, there to sing unto him more glorious HALELV-IAHS, for ever and for ever. Well then, this being thus;
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since the well fare and happinesse of man depends upon the conscionable discharge of that duetie which he owes to God, both in himselfe,
since the well fare and happiness of man depends upon the conscionable discharge of that duty which he owes to God, both in himself,
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and in those that belong unto him:
and in those that belong unto him:
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since it is of such consequence, that either it procures mans eternall felicitie, being carefully and rightly performed;
since it is of such consequence, that either it procures men Eternal felicity, being carefully and rightly performed;
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or being neglected, his everlasting miserie:
or being neglected, his everlasting misery:
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what wise man will not make it his chiefest studie, to approove his waies unto the Lord? what wise man will not make it the verie joy of his heart, to doe the commandements of such a God? what wise man will not binde himselfe unto his duetie,
what wise man will not make it his chiefest study, to approve his ways unto the Lord? what wise man will not make it the very joy of his heart, to do the Commandments of such a God? what wise man will not bind himself unto his duty,
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and resolve with Ioshuah, I and my house will serve the Lord? I am perswaded, I need use no further inducements to kindle your zeale;
and resolve with Joshua, I and my house will serve the Lord? I am persuaded, I need use no further inducements to kindle your zeal;
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the verie mentioning of eternall life being enough to prevaile with the soule, which is created immortall.
the very mentioning of Eternal life being enough to prevail with the soul, which is created immortal.
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But perhapps you may put-in that question here, which was made to Peter and the rest of the Apostles, by those new Converts in the second of the Acts; What shall we doe? what rules canst thou prescribe us? what way canst thou set us in this dutie? Give mee leave therefore,
But perhaps you may put-in that question Here, which was made to Peter and the rest of the Apostles, by those new Converts in the second of the Acts; What shall we do? what rules Canst thou prescribe us? what Way Canst thou Set us in this duty? Give me leave Therefore,
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as farre as this scantling of time permits, to propose a few speciall directions fit to be put in practice,
as Far as this scantling of time permits, to propose a few special directions fit to be put in practice,
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if you have a desire to performe this dutie as it ought to be performed.
if you have a desire to perform this duty as it ought to be performed.
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First, whosoever thou art that wouldest serve God soundly and sincerely, thou and thy family (that ye may be the blessed of the Lord, thou and thy family) then with Davids blessed man, thy delight must be in the Law of the Lord,
First, whosoever thou art that Wouldst serve God soundly and sincerely, thou and thy family (that you may be the blessed of the Lord, thou and thy family) then with Davids blessed man, thy delight must be in the Law of the Lord,
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and in his Law thou must exercise thy selfe day and night. Here is true wisedome to be learned:
and in his Law thou must exercise thy self day and night. Here is true Wisdom to be learned:
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not such as this world teacheth men, whereby to compasse their finister ends; but such as will make thee wise in thy Calling;
not such as this world Teaches men, whereby to compass their finister ends; but such as will make thee wise in thy Calling;
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wise, to save thy selfe and them that heare thee; such as will make thee perfect unto everie good worke.
wise, to save thy self and them that hear thee; such as will make thee perfect unto every good work.
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Let others serve their lusts, and follow the vaine imaginations of their owne hearts:
Let Others serve their Lustiest, and follow the vain Imaginations of their own hearts:
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let them that lust to perish, adore the god of this world, and sacrifice unto their owne nets;
let them that lust to perish, adore the god of this world, and sacrifice unto their own nets;
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as for thee, whosoever thou art, that aspirest unto eternitie, let not this booke of the Law depart out of thy mouth,
as for thee, whosoever thou art, that aspirest unto eternity, let not this book of the Law depart out of thy Mouth,
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but meditate therein day and night, that thou mayest observe and doe according to all that is written therein:
but meditate therein day and night, that thou Mayest observe and do according to all that is written therein:
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for then shalt thou make thy way prosperous, and then shalt thou have good successe, Iosh. 1.8. A Christians Library may soonest be furnished of all other Studies:
for then shalt thou make thy Way prosperous, and then shalt thou have good success, Joshua 1.8. A Christians Library may soonest be furnished of all other Studies:
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it requires no moe bookes than two; the one, the booke of Gods Law, conteining the Theorie;
it requires no more books than two; the one, the book of God's Law, containing the Theory;
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the other, the booke of his owne Conscience, which containes the Practice of his duety.
the other, the book of his own Conscience, which contains the Practice of his duty.
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Oh what a happie student is he in the Schoole of grace, that keeps for himselfe a true concordance out of these two!
O what a happy student is he in the School of grace, that keeps for himself a true concordance out of these two!
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Why doe men busie themselves in needlesse matters, and with a greedie curiositie feed their fancies with impertinent trifles? What good doe our soules reape by the monsters of Affrica,
Why do men busy themselves in needless matters, and with a greedy curiosity feed their fancies with impertinent trifles? What good doe our Souls reap by the monsters of Africa,
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or by the discoveries of America? Lo!
or by the discoveries of America? Lo!
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here is that (unum necessarium) vvhich includes the whole dutie of man, the Epitome of all profitable learning, which is only able to make us wise to salvation.
Here is that (Unum Necessary) which includes the Whole duty of man, the Epitome of all profitable learning, which is only able to make us wise to salvation.
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These are those bookes which thou shalt be put unto, upon the greatest tryall that ever can befall thee, even upon life and death;
These Are those books which thou shalt be put unto, upon the greatest trial that ever can befall thee, even upon life and death;
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not this temporall of the bodie, but that eternall of soule and bodie, before the Almightie Iudge of the world.
not this temporal of the body, but that Eternal of soul and body, before the Almighty Judge of the world.
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In the twentith of the Revelation, and the 12th. I saw the dead (saith Iohn ) both great and small, stand before God:
In the Twentieth of the Revelation, and the 12th. I saw the dead (Says John) both great and small, stand before God:
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and the bookes were opened, and another booke vvas opened, which is the booke of life;
and the books were opened, and Another book was opened, which is the book of life;
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and the dead vvere iudged of those things vvhich were written in the bookes, according to their vvorkes. Well;and the dead were judged of those things which were written in the books, according to their works. Well;
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the seeond rule that I will propose to be practised, for the right performance of this duetie to God, is this:
the seeond Rule that I will propose to be practised, for the right performance of this duty to God, is this:
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If thou & thy house wouldst serve God, so as you ought to serve him, then know, that God hath set apart one day of the weeke for his service:
If thou & thy house Wouldst serve God, so as you ought to serve him, then know, that God hath Set apart one day of the Week for his service:
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He allowes thee sixe dayes, to spend upon thy selfe, but requires that thou shouldest dedicate the seventh day unto him:
He allows thee sixe days, to spend upon thy self, but requires that thou Shouldst dedicate the seventh day unto him:
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and lest thou mightst forget it, he bids thee Remember to keep it holy.
and lest thou Mightest forget it, he bids thee remember to keep it holy.
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Oh denie him not so small a request, as one day, that hath given thee all.
O deny him not so small a request, as one day, that hath given thee all.
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Nor hath he, for himselfe, anie need of this from thee, but for thy sake requires it of thee, with manifold blessings to returne it to thee.
Nor hath he, for himself, any need of this from thee, but for thy sake requires it of thee, with manifold blessings to return it to thee.
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This day then thou must exempt from the vaine things of this world, and spend it wholly in pious duties, in religious exercises;
This day then thou must exempt from the vain things of this world, and spend it wholly in pious duties, in religious exercises;
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in the Word, in the Sacraments; in the workes of mercie and charitie.
in the Word, in the Sacraments; in the works of mercy and charity.
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Now thou must rouze up thy soule, and all that is within thee, to sing prayses unto the Name of the Lord, in the congregation of his Saints.
Now thou must rouse up thy soul, and all that is within thee, to sing praises unto the Name of the Lord, in the congregation of his Saints.
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Now thinke upon the glorious workes of the Lord, the sweet hope of thy redemption; the manifold benefites and consolation that thou enjoyest in Christ:
Now think upon the glorious works of the Lord, the sweet hope of thy redemption; the manifold benefits and consolation that thou enjoyest in christ:
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and then let thy ravisht soule burst forth into those glorious exultations of David; It is a good thing to give thankes unto the Lord,
and then let thy ravished soul burst forth into those glorious exultations of David; It is a good thing to give thanks unto the Lord,
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and to sing prayses unto thy Name, O most High:
and to sing praises unto thy Name, Oh most High:
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to tell of thy loving kindnesse in the morning, and of thy truth in the night season, Psal. 92.1. A third Rule I adde, and that is this:to tell of thy loving kindness in the morning, and of thy truth in the night season, Psalm 92.1. A third Rule I add, and that is this:
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As the Sabbath is appointed of God, to be wholly consecrate unto his service; so thou must let no day passe, without a speciall remembrance of God.
As the Sabbath is appointed of God, to be wholly consecrate unto his service; so thou must let no day pass, without a special remembrance of God.
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The Heathens, in their counterfeit Religion, yet retained this principle;
The heathens, in their counterfeit Religion, yet retained this principle;
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A love princip•um — to begin the day, and whatsoever they undertooke, by first calling upon their gods:A love princip•um — to begin the day, and whatsoever they undertook, by First calling upon their God's:
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and shame it were for Christians, to be more negligent in performing this service unto the God of heaven, the true God,
and shame it were for Christians, to be more negligent in performing this service unto the God of heaven, the true God,
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than Heathens were in performing it unto their Idols, which by nature were no gods.
than heathens were in performing it unto their Idols, which by nature were no God's.
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Therefore if thou wouldest be the true servant of God, thou must everie day call upon him, every day pray unto him;
Therefore if thou Wouldst be the true servant of God, thou must every day call upon him, every day pray unto him;
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privately by thy selfe, publikely with thy family: joyning together with one heart, and with one spirit, with reverence, with diligence, with fervencie.
privately by thy self, publicly with thy family: joining together with one heart, and with one Spirit, with Reverence, with diligence, with fervency.
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This Rule wee may learne from the Apostle: Pray alwayes (saith he) with all prayer and supplication in the Spirit;
This Rule we may Learn from the Apostle: Pray always (Says he) with all prayer and supplication in the Spirit;
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but how? and watching thereunto with all perseverance, Ephes. 6.18. The common sort of Christians doe shew by their carelesse behavior, that they are fouly mistaken what prayer is:
but how? and watching thereunto with all perseverance, Ephesians 6.18. The Common sort of Christians do show by their careless behaviour, that they Are foully mistaken what prayer is:
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they thinke it enough to repeat the words; and so the tongue be busie in speaking, no matter what the heart is thinking:
they think it enough to repeat the words; and so the tongue be busy in speaking, no matter what the heart is thinking:
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thus they turn the chiefest means of grace into the foulest sin that is, tempting the great majestie of God by their rash presumption.
thus they turn the chiefest means of grace into the Foulest since that is, tempting the great majesty of God by their rash presumption.
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But if we would pray as we ought, we must come unto this dutie with a reverent preparation, behaving our selves as in the sight of God.
But if we would pray as we ought, we must come unto this duty with a reverend preparation, behaving our selves as in the sighed of God.
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For this is an high & heavenly duty, which makes us (as it were) familiar with God;
For this is an high & heavenly duty, which makes us (as it were) familiar with God;
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whereby wee come into the presence of God, and are vouchsafed, being but dust and ashes, to conferre with that glorious majestie of God:
whereby we come into the presence of God, and Are vouchsafed, being but dust and Ashes, to confer with that glorious majesty of God:
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and therefore, unlesse we meane to pull downe a curse upon our selves, we must take heed how wee perform so weightie and divine a dutie, carelesly, formally, and coldly.
and Therefore, unless we mean to pull down a curse upon our selves, we must take heed how we perform so weighty and divine a duty, carelessly, formally, and coldly.
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I speake this with griefe of heart, and to our shame;
I speak this with grief of heart, and to our shame;
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no garish toy, no companie so vile and hatefull in the sight of God, but is able to cause us to omit this duetie, and to break it off.
no garish toy, no company so vile and hateful in the sighed of God, but is able to cause us to omit this duty, and to break it off.
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What, my beloved? doe we thinke that God stands in such need of our devotions, that when wee have served the flesh and the world, he will be contented with the refuse of our time and affections? Oh no! we may learne farre better things of the Heathens;
What, my Beloved? do we think that God Stands in such need of our devotions, that when we have served the Flesh and the world, he will be contented with the refuse of our time and affections? O no! we may Learn Far better things of the heathens;
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Ignavis precibus fortuna repugnat: Fortune (say they) resisteth cold and sluggish prayers.Ignavis precibus fortuna repugnat: Fortune (say they) Resisteth cold and sluggish Prayers.
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And shall that service bee thought meet by Christians for the true and everliving God, which Heathens thought unmeet for their blind, their false, their imaginarie goddesse? Farre be this from us;
And shall that service be Thought meet by Christians for the true and everliving God, which heathens Thought unmeet for their blind, their false, their imaginary goddess? far be this from us;
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wee have not so learned Christ
we have not so learned christ
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A fourth rule to be observed, that wee may bee the true servants of God, is, to withdraw our affections from worldly vanities:
A fourth Rule to be observed, that we may be the true Servants of God, is, to withdraw our affections from worldly vanities:
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wee must take heed, that these get not the possession of our hearts;
we must take heed, that these get not the possession of our hearts;
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if they doe, all that service which wee should performe unto God, will soone vanish and come to nothing.
if they do, all that service which we should perform unto God, will soon vanish and come to nothing.
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Love not the world (saith S. Iohn ) neither the things that are in the world. Love not the world (Says S. John) neither the things that Are in the world.
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If anie man love the world, the love of the Father is not him, 1 Iohn 2.15.If any man love the world, the love of the Father is not him, 1 John 2.15.
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For indeed, where the heart is taken up with vanitie, what roome can there be for pietie? There cannot bee two such different masters,
For indeed, where the heart is taken up with vanity, what room can there be for piety? There cannot be two such different Masters,
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as are the God of heaven, and the god of this world:
as Are the God of heaven, and the god of this world:
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And our Saviour plainely tells us, that no man can serve two masters, without hating the one of them:
And our Saviour plainly tells us, that no man can serve two Masters, without hating the one of them:
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Yee cannot (saith hee) serve God and Mammon. Wee must therefore, according to that rule of the Apostle,Ye cannot (Says he) serve God and Mammon. we must Therefore, according to that Rule of the Apostle,
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so use the world, as if wee used it not;
so use the world, as if we used it not;
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so use it, that we fall not in love with the vanities of it, that we be not ensnared with the deceitfulnes of it.
so use it, that we fallen not in love with the vanities of it, that we be not Ensnared with the deceitfulness of it.
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A fift and last rule to be observed of us, if wee would shew our selves zealous in the service of God, is first, that wee should love and affect good men; cherish them and encourage them;
A fift and last Rule to be observed of us, if we would show our selves zealous in the service of God, is First, that we should love and affect good men; cherish them and encourage them;
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keepe them with us, and converse with them.
keep them with us, and converse with them.
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A true friend (saith the proverbe) is a friend also to him that loves his friend.
A true friend (Says the proverb) is a friend also to him that loves his friend.
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I may extend the nature of this proverbe to the true servants of God; they that serve God sincerely themselves, will make much of the servants of God.
I may extend the nature of this proverb to the true Servants of God; they that serve God sincerely themselves, will make much of the Servants of God.
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And David puts it for one of the characters and markes of him that shall rest upon the holy hill of God, to make much of them that feare the Lord, Psal. 15.4. On the contrarie;
And David puts it for one of the characters and marks of him that shall rest upon the holy hill of God, to make much of them that Fear the Lord, Psalm 15.4. On the contrary;
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those that be ungodly and prophane, that deride all pietie and religion; such as those are, thy soule must hate and abhorre.
those that be ungodly and profane, that deride all piety and Religion; such as those Are, thy soul must hate and abhor.
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David could tell no better way, whereby to make proofe of his zeale unto God, than by such an affection.David could tell no better Way, whereby to make proof of his zeal unto God, than by such an affection.
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Doe not I hate them (saith he) that hate thee? and doe not I rise up against them that rise up against thee? yea, I hate them right sore as if they were mine enemies. Do not I hate them (Says he) that hate thee? and do not I rise up against them that rise up against thee? yea, I hate them right soar as if they were mine enemies.
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If thou lovest the Covenant of thy God, thou must despise them that despise that Covenant:
If thou Lovest the Covenant of thy God, thou must despise them that despise that Covenant:
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If thou lovest the law of thy God, thou must needs hate them that forsake that law:
If thou Lovest the law of thy God, thou must needs hate them that forsake that law:
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such must not dwell with thee; such must not tarrie in thy sight.
such must not dwell with thee; such must not tarry in thy sighed.
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Dost thou think that he can prove faithfull to thee, that prooves faithlesse to God? or canst thou endure that he should be graced by thy countenance, that laies a reproch upon thy religion? Tis more than Christian patience;
Dost thou think that he can prove faithful to thee, that Proves faithless to God? or Canst thou endure that he should be graced by thy countenance, that lays a reproach upon thy Religion? This more than Christian patience;
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such was never in David; such was never in Ioshuah.
such was never in David; such was never in Joshua.
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Wee count him no loving subject, that harbors those who despise & resist the lawes of his Soveraigne.
we count him not loving Subject, that harbors those who despise & resist the laws of his Sovereign.
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Shall we be so zealous for the honour of a mortall Prince, and shall wee be so carelesse of the majestie of the immortall God?
Shall we be so zealous for the honour of a Mortal Prince, and shall we be so careless of the majesty of the immortal God?
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In the old law, he that despised Moses law, died without mercy, under two or three witnesses, Deu. 19.15.
In the old law, he that despised Moses law, died without mercy, under two or three Witnesses, Deu. 19.15.
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Marke now what the Apostle inferres upon this;
Mark now what the Apostle infers upon this;
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Of how much sorer punishment (saith hee,) suppose yee, shall he be worthie, which treadeth under foot the Sonne of God, Of how much Sorer punishment (Says he,) suppose ye, shall he be worthy, which treadeth under foot the Son of God,
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and counteth the blood of the Testament as an unholy thing, wherewith he was sanctified, and doth despite the spirit of grace? Hebr, 10.29. You see it is no such light matter to fall from the knowne truth, and to forsake the Gospel of Christ, being so much more excellent than Moses law was.and counteth the blood of the Testament as an unholy thing, wherewith he was sanctified, and does despite the Spirit of grace? Hebrew, 10.29. You see it is no such Light matter to fallen from the known truth, and to forsake the Gospel of christ, being so much more excellent than Moses law was.
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Yet wee are dumbe and silent in Gods cause, and passe over these things as if they were done in another world,
Yet we Are dumb and silent in God's cause, and pass over these things as if they were done in Another world,
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and did no whit concerne us; whilst wee suffer that gangrene of heresie to invade our families. Oh be not deceived:
and did no whit concern us; while we suffer that gangrene of heresy to invade our families. O be not deceived:
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Everie master must give an account for everie servant hee keeps:
Every master must give an account for every servant he keeps:
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And looke how manie such despisers of the word and truth of God are nourished by him,
And look how many such despisers of the word and truth of God Are nourished by him,
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so manie witnesses will stand up against him in the day of the Lord, to convince him of coldnesse and want of zeale.
so many Witnesses will stand up against him in the day of the Lord, to convince him of coldness and want of zeal.
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Here I have just occasion to take up that complaint & reproofe which Eliah used towards the back-sliding Iews of his time;
Here I have just occasion to take up that complaint & reproof which Elijah used towards the backsliding Iews of his time;
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How long halt ye between two opinions? If the Lord be God, follow him; but if Baal be God, then follow him, 1. Kin. 18.21.How long halt you between two opinions? If the Lord be God, follow him; but if Baal be God, then follow him, 1. Kin. 18.21.
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So say I, If this Gospel wch we preach unto you, wch ye receive, be the Gospel of Christ;
So say I, If this Gospel which we preach unto you, which you receive, be the Gospel of christ;
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if it be sole & sufficient meanes unto salvation, why doe not yee receive it in uprightnesse and sincerity? why stand ye not up for Christ,
if it be sole & sufficient means unto salvation, why do not ye receive it in uprightness and sincerity? why stand you not up for christ,
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and for the maintenance of his truth? why doe ye not labour to beate downe errours,
and for the maintenance of his truth? why do you not labour to beat down errors,
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and utterly suppresse the kingdome of Antichrist? Take heed lest your indifferencie herein, argue that yee belong not to Christ.
and utterly suppress the Kingdom of Antichrist? Take heed lest your indifferency herein, argue that ye belong not to christ.
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I will say no more, but onely close up this point with that of Austin; Non amat Christum, qui amat aliquid plus quam Christum:
I will say no more, but only close up this point with that of Austin; Non amat Christ, qui amat Aliquid plus quam Christ:
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He loves not Christ, that loves anie thing more than Christ: or with that which Christ himselfe speakes;
He loves not christ, that loves any thing more than christ: or with that which christ himself speaks;
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He that prefers any thing above Christ, is not worthy of him. I will now draw towards an end:
He that prefers any thing above christ, is not worthy of him. I will now draw towards an end:
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yet before I conclude, one speciall rubbe there is that I must remove out of the way, principally of great men.
yet before I conclude, one special rub there is that I must remove out of the Way, principally of great men.
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What is that, say you? I will tell you:
What is that, say you? I will tell you:
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There is a generation of men, than which, never had the Church of God enemies more pernicious.
There is a generation of men, than which, never had the Church of God enemies more pernicious.
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Saint Paul, in the third to the Philippians, hath set them forth in their lively character.
Saint Paul, in the third to the Philippians, hath Set them forth in their lively character.
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The good Apostle, considering what mischiefe they would doe in the Church of Christ, could not speake of them without manie a teare:
The good Apostle, considering what mischief they would do in the Church of christ, could not speak of them without many a tear:
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Many (saith he) walke, of vvhom I have told you often, and now tell you even vveeping, that they are the enemies of the Crosse of Christ; Many (Says he) walk, of whom I have told you often, and now tell you even weeping, that they Are the enemies of the Cross of christ;
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whose end is destruction, vvhose god is their belly, and whose glory is their shame; who mind earthly things. whose end is destruction, whose god is their belly, and whose glory is their shame; who mind earthly things.
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These walke from one house to another, and Chameleon-like, change their colour at everie change of ayre.
These walk from one house to Another, and Chameleon-like, change their colour At every change of air.
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These are those ungodly men, of whom S. Iude speakes, that defile the flesh, despise dominion, and speake evill of dignities:
These Are those ungodly men, of whom S. Iude speaks, that defile the Flesh, despise dominion, and speak evil of dignities:
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by reason of whom, the way of truth is evill spoken of.
by reason of whom, the Way of truth is evil spoken of.
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Not the Ministers of God, not the Word of God, no nor that drad and sacred Majestie of God himselfe, can passe free from the poison of these mens lips.
Not the Ministers of God, not the Word of God, no nor that dread and sacred Majesty of God himself, can pass free from the poison of these men's lips.
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These are they that buzze into your eares that cursed policie of wicked Ieroboam, 1 King. 12.31. to make Priests of the lowest of the people.
These Are they that buzz into your ears that cursed policy of wicked Jeroboam, 1 King. 12.31. to make Priests of the lowest of the people.
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Hold them short (say they) and keepe them under, lest they be too busie with you.
Hold them short (say they) and keep them under, lest they be too busy with you.
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O full of all subtiltie and all mischiefe, you children of the Divell, you enemies of all righteousnesse!
O full of all subtlety and all mischief, you children of the devil, you enemies of all righteousness!
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will you not cease to pervert the right waies of the Lord? Behold now:
will you not cease to pervert the right ways of the Lord? Behold now:
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whom doe you resist? For, what are Moses and Aaron, but the ministers, but the messengers of the Lord? I say it is the Lord himselfe that you strive against:
whom do you resist? For, what Are Moses and Aaron, but the Ministers, but the messengers of the Lord? I say it is the Lord himself that you strive against:
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your tongues are set against the most High; and hee will not faile to recompence your deserts with eternall flames.
your tongues Are Set against the most High; and he will not fail to recompense your deserts with Eternal flames.
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But as for you whom God advanceth in this world;
But as for you whom God Advanceth in this world;
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if wee be so vile, so contemptible in your sight, not to be thought worthie of accesse,
if we be so vile, so contemptible in your sighed, not to be Thought worthy of access,
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nor to have that freedome of speech which befits our place & calling;
nor to have that freedom of speech which befits our place & calling;
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we must suppe-up our contempt in silence, and thinke with David, We had rather be doore-keepers in the house of our God.
we must suppe-up our contempt in silence, and think with David, We had rather be doorkeepers in the house of our God.
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Neverthelesse we beseech you, that you would sometimes retire out of the vanity and deceitfulnesse of this world, into your owne soules,
Nevertheless we beseech you, that you would sometime retire out of the vanity and deceitfulness of this world, into your own Souls,
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& consider of your selves as you are men;
& Consider of your selves as you Are men;
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not great and mightie, but fraile and mortal, which must die like one of the people,
not great and mighty, but frail and Mortal, which must die like one of the people,
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and give an account as well as the meanest of the multitude. There comes another world after this, where Herod and Iohn Baptist shall both meete again,
and give an account as well as the Meanest of the multitude. There comes Another world After this, where Herod and John Baptist shall both meet again,
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but upon othergesse tearmes than here in this world they did:
but upon othergesse terms than Here in this world they did:
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for then the Martyr shall be set upon the Throne, whilst the cruell King shall bee sent unto the Prison.
for then the Martyr shall be Set upon the Throne, while the cruel King shall be sent unto the Prison.
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What joy, what comfort or courage can the Ministers of God have, where the vilest wretches may insult over them? where they are debarred that libertie which ever the Heathens had in their better times, Vbi vix sentire que velis, nedum quae sentias, dicere licet; Where they scarce dare think what they list, much lesse speake what they thinke.
What joy, what Comfort or courage can the Ministers of God have, where the Vilest wretches may insult over them? where they Are debarred that liberty which ever the heathens had in their better times, Vbi vix sentire que velis, nedum Quae sentias, dicere licet; Where they scarce Dare think what they list, much less speak what they think.
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Certainly such contempt of his messengers, God useth to pay home with his severest judgements, and to furnish them accordingly, where they be so slightly regarded.
Certainly such contempt of his messengers, God uses to pay home with his Severest Judgments, and to furnish them accordingly, where they be so slightly regarded.
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The Iewes did despise Ieremie, and that word which hee spake unto them in the name of the Lord:
The Iewes did despise Ieremie, and that word which he spoke unto them in the name of the Lord:
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But what was the issue of this? Namely, that the Prophet should not so much as pray for them,
But what was the issue of this? Namely, that the Prophet should not so much as pray for them,
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nor the name of the Lord be once mentioned amongst that ungratefull people, Ier. 44. Ezechiel was restrained of his libertie,
nor the name of the Lord be once mentioned among that ungrateful people, Jeremiah 44. Ezechiel was restrained of his liberty,
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and despitefully handled, by the same stiffenecked and rebellious nation:
and despitefully handled, by the same Stiffnecked and rebellious Nation:
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What doth God doe upon this? Hee makes the tongue of his prophet cleave to the roofe of his mouth; strikes his messenger dumbe:
What does God doe upon this? He makes the tongue of his Prophet cleave to the roof of his Mouth; strikes his Messenger dumb:
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and all to heape vengeance upon them, that he might set the dumbenesse of his prophet upon the score of the peoples sinnes, Eze. 3.25.
and all to heap vengeance upon them, that he might Set the dumbness of his Prophet upon the score of the peoples Sins, Ezekiel 3.25.
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Micah thinks it enough to keepe a Levite in his house to be his Priest, for ten shekells of silver and a suit of apparell by the yeare: micah thinks it enough to keep a Levite in his house to be his Priest, for ten shekels of silver and a suit of apparel by the year:
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he thinkes the Lord will be well-pleased with him for this:
he thinks the Lord will be well-pleased with him for this:
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But what? was the Lord ever a whit the better pleased with him for this? No;
But what? was the Lord ever a whit the better pleased with him for this? No;
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Micah had a house of gods; micah had a house of God's;
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and therefore the Lord sends him a wandering Levite fit for a wicked Idolater, Iudg. 17.10.
and Therefore the Lord sends him a wandering Levite fit for a wicked Idolater, Judges 17.10.
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Well then, to returne and make an end of all;
Well then, to return and make an end of all;
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Whosoever he is that would be the true servant of God, must thus thinke of himselfe, that hee is a member of that holy and invisible Church, wth hath none in it but good men, none but gratious and godly men:
Whosoever he is that would be the true servant of God, must thus think of himself, that he is a member of that holy and invisible Church, with hath none in it but good men, none but gracious and godly men:
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therefore such as these hee must embrace with a loving & entire affection; to these he must joine & unite himselfe:
Therefore such as these he must embrace with a loving & entire affection; to these he must join & unite himself:
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yea, & he must not contemne the faithfull messengers of the Lord, but have them in singular regard for their workes sake.
yea, & he must not contemn the faithful messengers of the Lord, but have them in singular regard for their works sake.
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As for wicked men, that make but a mock of grace, these he must fly from as from serpents:
As for wicked men, that make but a mock of grace, these he must fly from as from Serpents:
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they are onely set as snares in his way to keep him from the service of God,
they Are only Set as snares in his Way to keep him from the service of God,
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and from the performance of religious dueties.
and from the performance of religious duties.
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Thus (right Honorable and Beloved) you have heard the summe and substance of those points delivered and handled, which are included in this pithie and godly protestation of Ioshuah. First, from the connexion of my text, what constancie & resolution there is,
Thus (right Honourable and beloved) you have herd the sum and substance of those points Delivered and handled, which Are included in this pithy and godly protestation of Joshua. First, from the connexion of my text, what constancy & resolution there is,
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& should be in those that are the true servants of God. Though all the world revolt, yet they must cleave unto God.
& should be in those that Are the true Servants of God. Though all the world revolt, yet they must cleave unto God.
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Secondly, from the high estate of him that protesteth here, you have been taught from hence;
Secondly, from the high estate of him that protesteth Here, you have been taught from hence;
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that God requires of them for whom he hath done most in this world, that they should bee most zealous for him.
that God requires of them for whom he hath done most in this world, that they should be most zealous for him.
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And lastly, from the extent of it, you have heard, that the true servants of God will keepe none in their houses,
And lastly, from the extent of it, you have herd, that the true Servants of God will keep none in their houses,
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but such as joine with them in the true worshiping of God. You have heard these points handled and prosecuted at large;
but such as join with them in the true worshipping of God. You have herd these points handled and prosecuted At large;
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I must not dwell upon particulars. Onely give mee leave to end with a word or two of exhortation.
I must not dwell upon particulars. Only give me leave to end with a word or two of exhortation.
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As Ioshuah, in the beginning of his speach, sought to stirre up the Israelites unto the feare and obedience of the Lord, by rehearsing what God had done for them:
As Joshua, in the beginning of his speech, sought to stir up the Israelites unto the Fear and Obedience of the Lord, by rehearsing what God had done for them:
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So may I, with as good reason, lay the same ground of exhortation in the closing up of mine.
So may I, with as good reason, lay the same ground of exhortation in the closing up of mine.
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Now then, by the tender mercies of our God, by all the benefits which we have received of him, which are infinite in number, inestimable in value:
Now then, by the tender Mercies of our God, by all the benefits which we have received of him, which Are infinite in number, inestimable in valve:
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by our great and manifold deliverances, not (as the Israelites) from the downeright violence of Perizzites & Iebusites,
by our great and manifold Deliverances, not (as the Israelites) from the downright violence of Perizzites & Jebusites,
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but from the furious and treacherous conspiracies of more subtile, more cruell, more politicke, more malicious, more inhumane enemies:
but from the furious and treacherous conspiracies of more subtle, more cruel, more politic, more malicious, more inhumane enemies:
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By the sweet peace and quiet prosperitie of our countrie:
By the sweet peace and quiet Prosperity of our country:
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By this blessed and free passage of the Gospell of peace, which doth everie where display its pure and celestial beames;
By this blessed and free passage of the Gospel of peace, which does every where display its pure and celestial beams;
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being hid in none, but in them that perish:
being hid in none, but in them that perish:
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By those better things which God hath prepared for his servants in the life to come,
By those better things which God hath prepared for his Servants in the life to come,
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even the joyes of heaven, such as no eye hath seene, no tongue can relate, nor ever have entered into the heart of man.
even the Joys of heaven, such as no eye hath seen, no tongue can relate, nor ever have entered into the heart of man.
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O let this stirre up in us a readinesse, a resolution, a zeale to this dutie: To feare God;
Oh let this stir up in us a readiness, a resolution, a zeal to this duty: To Fear God;
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to love God with all our heart, with all our strength, with all our might: To referre our actions wholly unto the glorie of our God:
to love God with all our heart, with all our strength, with all our might: To refer our actions wholly unto the glory of our God:
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To serve him in holinesse and righteousnesse all the dayes of our life. But if such unspeakeable bountie, such heavenly goodnesse, cannot winne our earthly and wretched soules:
To serve him in holiness and righteousness all the days of our life. But if such unspeakable bounty, such heavenly Goodness, cannot win our earthly and wretched Souls:
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yet know this, there is a Hell, and there be damned;
yet know this, there is a Hell, and there be damned;
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and torments in verie deed, such as no patience is able to beare, no date of time weare out.
and torments in very deed, such as no patience is able to bear, no date of time wear out.
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If yee care not for his mercies, yet feare his judgements.
If ye care not for his Mercies, yet Fear his Judgments.
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Neverthelesse, why will wee tempt and provoke his justice, who is so rich in mercie? O rather,
Nevertheless, why will we tempt and provoke his Justice, who is so rich in mercy? O rather,
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since there is mercie with God, therefore let him be feared.
since there is mercy with God, Therefore let him be feared.
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This it is which should make us cheerful in the service of our God, which should make us performe willing obedience to our Lord;
This it is which should make us cheerful in the service of our God, which should make us perform willing Obedience to our Lord;
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Knowing, that if we serve him here, wee shall raigne with him hereafter:
Knowing, that if we serve him Here, we shall Reign with him hereafter:
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if wee set our delight upon him here, wee shall be satisfied with his presence hereafter;
if we Set our delight upon him Here, we shall be satisfied with his presence hereafter;
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if wee give glory unto him whilst we live here, hereafter wee shall triumph with him, and be received into glorie.
if we give glory unto him while we live Here, hereafter we shall triumph with him, and be received into glory.
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Now the God of heaven, &c. Soli Deo sapienti gloria. FINIS.
Now the God of heaven, etc. Soli God sapienti gloria. FINIS.
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