The song of Moses the servant of God, and the song of the Lambe: opened in a sermon preached to the Honorable House of Commons, at their late solemne day of thanksgiving, Iune 15. 1643. for the discovery of a dangerous, desperate, and bloudy designe, tending to the utter subversion of the Parliament, and of the famous city of London. / By Stephen Marshall, B.D. and Pastor of Finchingfield in Essex. Published by order of that House.
and grace, in any degree answerable to the service of this Day, I could not but exceedingly rejoyce, in being called to this work, in this place, at this time.
and grace, in any degree answerable to the service of this Day, I could not but exceedingly rejoice, in being called to this work, in this place, At this time.
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then to praise God in the great Congregation? and having been reported over the whole Kingdom, to have altered my former judgement, concerning this just cause of the Parliaments Defensive Arms:
then to praise God in the great Congregation? and having been reported over the Whole Kingdom, to have altered my former judgement, Concerning this just cause of the Parliaments Defensive Arms:
and made me mad, can I look upon it otherwise then as a great and publike taking off this reproach, by being called to exercise my poor talent, in that Assembly which is the whole Kingdom by Representation,
and made me mad, can I look upon it otherwise then as a great and public taking off this reproach, by being called to exercise my poor talon, in that Assembly which is the Whole Kingdom by Representation,
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and at this time, to be a furtherer of your joy and thankfulnesse, for Almightie Gods watchfull eye and powerfull hand thus wonderfully manifested against the desperate and bloody Designes of those that would destroy you? But I fear,
and At this time, to be a furtherer of your joy and thankfulness, for Almighty God's watchful eye and powerful hand thus wonderfully manifested against the desperate and bloody Designs of those that would destroy you? But I Fear,
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yet this doth encourage me, I have abundant experience of your Candor, and I know that both with God and man, where there is first a willing mind, (especially in a day & service of Thanksgiving) it is accepted according to what a man hath,
yet this does encourage me, I have abundant experience of your Candor, and I know that both with God and man, where there is First a willing mind, (especially in a day & service of Thanksgiving) it is accepted according to what a man hath,
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and service, but so really intended by the Spirit of God, for your time and work, that the very reading of it, (though an hour together) might exceedingly affect you,
and service, but so really intended by the Spirit of God, for your time and work, that the very reading of it, (though an hour together) might exceedingly affect you,
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which Text you shall finde written in REVEL. 15. 3, 4. read also ver. 2. Verse 2. And I saw as it were a sea of glasse mingled with fire, and them that had gotten the victory over the Beast,
which Text you shall find written in REVEL. 15. 3, 4. read also for. 2. Verse 2. And I saw as it were a sea of glass mingled with fire, and them that had got the victory over the Beast,
and therefore thought generally hard to be understood, yet time (one of the best Interpreters of Prophecies) hath produced the events answering the types so full and clear, that we have the whole Army of Protestant Interpreters agreeing in the generall scope and meaning of it, which in a few words be pleased to take thus:
and Therefore Thought generally hard to be understood, yet time (one of the best Interpreters of Prophecies) hath produced the events answering the types so full and clear, that we have the Whole Army of Protestant Interpreters agreeing in the general scope and meaning of it, which in a few words be pleased to take thus:
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A great part of this Book, is a setting out the conflicting state of the Church (under the great Apostasie) with the Antichrist, the heaviest and forest enemy which ever the Church had;
A great part of this Book, is a setting out the conflicting state of the Church (under the great Apostasy) with the Antichrist, the Heaviest and forest enemy which ever the Church had;
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and this Antichristian power and dominion is set forth (as other Kingdoms elsewhere are) by a systeme of the world, wherein are earth, water, air, sunne, moon, starres, a King, a Metropoliticall City, Provinces, People, &c. an Antichristian Empire, an Antichristian World; and this great Monarchy of Antichrist hath the time of its rising, its triumphant reigning, its declining, and ruine, and the state of the Church of Christ under all these, clearly foretold in this Book.
and this Antichristian power and dominion is Set forth (as other Kingdoms elsewhere Are) by a system of the world, wherein Are earth, water, air, sun, moon, Stars, a King, a Metropolitical city, Provinces, People, etc. an Antichristian Empire, an Antichristian World; and this great Monarchy of Antichrist hath the time of its rising, its triumphant reigning, its declining, and ruin, and the state of the Church of christ under all these, clearly foretold in this Book.
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In the generall description of them in this fifteenth Chapter, we have first the circumstance of the place, where this Vision was seen, whence these Angels came, that is, heaven: I saw another signe in heaven, verse 1. that is, the true Church, whereof Christ is King, opposed to the world, wherein Antichrist reigns,
In the general description of them in this fifteenth Chapter, we have First the circumstance of the place, where this Vision was seen, whence these Angels Come, that is, heaven: I saw Another Signen in heaven, verse 1. that is, the true Church, whereof christ is King, opposed to the world, wherein Antichrist reigns,
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Secondly, The description of the seven Angels, the instruments who were to pour out these vialls, their apparatus, qualifications, and furniture, they come out of the temple, clothed in pure and white linnen,
Secondly, The description of the seven Angels, the Instruments who were to pour out these vials, their apparatus, qualifications, and furniture, they come out of the temple, clothed in pure and white linen,
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Exod. 40. 34. and of Solomons Temple, 1 King. 8. 10, 11. The first of these I am to deal with at this time, viz. The behaviour of the Church during the time of the pouring out the vialls.
Exod 40. 34. and of Solomons Temple, 1 King. 8. 10, 11. The First of these I am to deal with At this time, viz. The behaviour of the Church during the time of the pouring out the vials.
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I saw as it were a sea of glasse mingled with fire, and them that had gotten the victory over the Beast, &c. stand on the sea of glasse, having the harps of God.
I saw as it were a sea of glass mingled with fire, and them that had got the victory over the Beast, etc. stand on the sea of glass, having the harps of God.
or Sea in Solomons Temple, wherein the Priests were to wash themselves from their uncleannesses, whenever they approached nigh to the Altar of God to offer sacrifice;
or Sea in Solomons Temple, wherein the Priests were to wash themselves from their Uncleannesses, whenever they approached High to the Altar of God to offer sacrifice;
onely that was made of brasse, this of a more pure and transparent metall: In this Laver the Reformed Churches had lately been washed from the foulnesse,
only that was made of brass, this of a more pure and transparent metal: In this Laver the Reformed Churches had lately been washed from the foulness,
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and being cleansed in this Laver, (though mingled with fire, whether of contention, or other affliction, I dispute not) they stand up on the brim of it, with the harps of God in their hands, with instruments of praise, as the Israelites did upon the banks of the Red-sea, (thorow which they had lately passed,
and being cleansed in this Laver, (though mingled with fire, whither of contention, or other affliction, I dispute not) they stand up on the brim of it, with the harps of God in their hands, with Instruments of praise, as the Israelites did upon the banks of the Red sea, (thorough which they had lately passed,
and in it been baptized unto God) singing a song of praise for their great deliverance from Pharaoh and his Hoast, who perished in the pursuing of them;
and in it been baptised unto God) singing a song of praise for their great deliverance from Pharaoh and his Host, who perished in the pursuing of them;
This was their condition, and their posture, a delivered, cleansed condition, a praisefull posture. Secondly, their work, during the time of the pouring out the vialls, they sang an NONLATINALPHABET, a triumphant song, Canticum gratulatorium & eucharisticum, a song of praise and thanksgiving: wherein observe two things;
This was their condition, and their posture, a Delivered, cleansed condition, a praiseful posture. Secondly, their work, during the time of the pouring out the vials, they sang an, a triumphant song, Canticum gratulatorium & Eucharisticum, a song of praise and thanksgiving: wherein observe two things;
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First, the song of Moses the servant of God, i. e. such a Song, and upon such an occasion as Moses and Miriam and the rest of the Israelites sang unto God when they had passed through the Red sea: 2ly. and the song of the Lamb: we have many songs of the Lamb recorded in this Booke;
First, the song of Moses the servant of God, i. e. such a Song, and upon such an occasion as Moses and Miriam and the rest of the Israelites sang unto God when they had passed through the Read sea: 2ly. and the song of the Lamb: we have many songs of the Lamb recorded in this Book;
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and the fall of the tenth part of the great City, We give thee thankes O Lord God Almighty, &c. cap. 12. 10. upon Michaels victorie over the dragon, there is another Song of praise, Now is come salvation, and the Kingdome of our God,
and the fallen of the tenth part of the great city, We give thee thanks Oh Lord God Almighty, etc. cap. 12. 10. upon Michaels victory over the dragon, there is Another Song of praise, Now is come salvation, and the Kingdom of our God,
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which divides in selfe into two parts. 1. The Churches confession of the nature of those workes which Christ doth in the pouring out the seven vialls, ver. 3. viz. Great and marvellous are thy workes, Lord God Almighty, just and true are thy ways thou King of Saints, i. e.
which divides in self into two parts. 1. The Churches Confessi of the nature of those works which christ does in the pouring out the seven vials, ver. 3. viz. Great and marvellous Are thy works, Lord God Almighty, just and true Are thy ways thou King of Saints, i. e.
well becomming him who is the King of Saints. 2. The use which the Church makes of these works, which is threefold. 1. They record, celebrate, and publish them.
well becoming him who is the King of Saints. 2. The use which the Church makes of these works, which is threefold. 1. They record, celebrate, and publish them.
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3. They prophetically foretell the use which shall be made of these workes by such as yet were strangers, viz. As Christ proceedes to manifest these wonderfull and righteous plagues and judgments upon the Antichristian world, the people of Italy, Germany, France, England, Scotland, Denmarke, Sweden, Polonia, Hungaria, and the rest of the elect shall shake off the Yoke of Antichrist, and submit to the Scepter of Iesus Christ; for all Nations shall come and worship before thee,
3. They prophetically foretell the use which shall be made of these works by such as yet were Strangers, viz. As christ proceeds to manifest these wonderful and righteous plagues and Judgments upon the Antichristian world, the people of Italy, Germany, France, England, Scotland, Denmark, Sweden, Polonia, Hungary, and the rest of the elect shall shake off the Yoke of Antichrist, and submit to the Sceptre of Iesus christ; for all nations shall come and worship before thee,
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Consider the whole work of the vialls, and you shall finde noysome and grievous sores upon them onely that have the mark of the Beast, the drinking of bloud, the scorching with heat, the gnawing of their tongues for paine,
Consider the Whole work of the vials, and you shall find noisome and grievous sores upon them only that have the mark of the Beast, the drinking of blood, the scorching with heat, the gnawing of their tongues for pain,
the being destroyed with hailstones, &c. All these light onely upon the followers of the Beast, the worshipers of the Beast, the kingdome of the Beast, & therefore let none feare any hurt frō these judgments which Christ is now inflicting,
the being destroyed with hailstones, etc. All these Light only upon the followers of the Beast, the worshippers of the Beast, the Kingdom of the Beast, & Therefore let none Fear any hurt from these Judgments which christ is now inflicting,
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& let it be I beseech you, your speedy care to cast out of this Nation and Church all those reliques, which are the oyl and fuel that feed the flame which burnes amongst us:
& let it be I beseech you, your speedy care to cast out of this nation and Church all those Relics, which Are the oil and fuel that feed the flame which burns among us:
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because you have no more vigorously attempted it in the first place; and fear not that ye should therby lose a party, or strengthen a party against you, beleeve it, that party that hath drunk of the whores cup,
Because you have no more vigorously attempted it in the First place; and Fear not that you should thereby loose a party, or strengthen a party against you, believe it, that party that hath drunk of the whores cup,
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That how ever in the pouring out of these vialls, in the destroying of the Antichristian faction, Christ useth the ministery of Angels, of instrumēts comming out of the Temple and fitted for that work,
That how ever in the pouring out of these vials, in the destroying of the Antichristian faction, christ uses the Ministry of Angels, of Instruments coming out of the Temple and fitted for that work,
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Many worthy and excellent instruments hath Christ stirred up and employed in this Service, many famous and learned Divines, many excellent Nobles, many illustrious Kings, Queenes,
Many worthy and excellent Instruments hath christ stirred up and employed in this Service, many famous and learned Divines, many excellent Nobles, many illustrious Kings, Queens,
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and Princes, many grave Senates, and Parliaments, (amongst whom I doubt not Yourselves will one day be recorded) have put their hands to this worke, to make this harlot desolate,
and Princes, many grave Senates, and Parliaments, (among whom I doubt not Yourselves will one day be recorded) have put their hands to this work, to make this harlot desolate,
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but they conferre nothing of their own to the work, they are but his instruments, his bow and his battle-axe, meer dead tooles, who receive all their efficacy and operation from his hand who useth them;
but they confer nothing of their own to the work, they Are but his Instruments, his bow and his battle-axe, mere dead tools, who receive all their efficacy and operation from his hand who uses them;
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That all the time of Christs pouring out the vialls of his wrath upon Antichrist, should be a joyful time to the Church of Christ, al those daies should be days of Purim, days of thāksgiving;
That all the time of Christ pouring out the vials of his wrath upon Antichrist, should be a joyful time to the Church of christ, all those days should be days of Purim, days of thanksgiving;
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and upon every new judgment upon the enemies, have their mouths filled with new and renewed songs of prayse and thanksgivings to God, as we doe this day.
and upon every new judgement upon the enemies, have their mouths filled with new and renewed songs of praise and thanksgivings to God, as we do this day.
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though I shall say no more of thē, purposing to confine my speech to one only observation, which indeed is the very NONLATINALPHABET of the Text, the burden of the song,
though I shall say no more of them, purposing to confine my speech to one only observation, which indeed is the very of the Text, the burden of the song,
The workes of Christ in the pouring out the vialls of his wrath, in taking vengeance of the Antichrist and his followers, are great and wonderfull, fit to be wrought by him onely who is the Lord God Almighty, just and true,
The works of christ in the pouring out the vials of his wrath, in taking vengeance of the Antichrist and his followers, Are great and wonderful, fit to be wrought by him only who is the Lord God Almighty, just and true,
or are great, when they are the effects either of great wisedome in their contrivance, or of great power in their production. Secondly, [ marvellous, or wonderfull;
or Are great, when they Are the effects either of great Wisdom in their contrivance, or of great power in their production. Secondly, [ marvellous, or wonderful;
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Thirdly and chiefly, things are wonderfull, which are beyond our comprehension, whereof we cannot see the causes, whose height and depth cannot be measured, such as nothing but the power of an infinite and Almighty God can bring to passe.
Thirdly and chiefly, things Are wonderful, which Are beyond our comprehension, whereof we cannot see the Causes, whose height and depth cannot be measured, such as nothing but the power of an infinite and Almighty God can bring to pass.
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and these wayes become a King of Saints: other Kings often deal unjustly, bearing the sword, to execute wrath upon them that do well, strengthening the hands of them that do evill, condemning the righteous,
and these ways become a King of Saints: other Kings often deal unjustly, bearing the sword, to execute wrath upon them that do well, strengthening the hands of them that do evil, condemning the righteous,
but this King of Saints doth so manifest his righteous judgements, that his people shall be able to say, According to their deeds, and according to his Word, hath he repayed fury to his adversaries, recompense to his enemies; and his enemies (though with gnashing of teeth) shall acknowledge with Adonibezek, As we have done,
but this King of Saints does so manifest his righteous Judgments, that his people shall be able to say, According to their Deeds, and according to his Word, hath he repaid fury to his Adversaries, recompense to his enemies; and his enemies (though with gnashing of teeth) shall acknowledge with Adonibezek, As we have done,
Now that Christs judgements, hitherto manifested in the pouring out the vialls of his wrath, in thus farre destroying this great Antichristian enemy, are thus great, and wonderfull, thus just and true, may easily appear to every carefull Observer of the Church-story in these parts of Christendome, this last Century of years,
Now that Christ Judgments, hitherto manifested in the pouring out the vials of his wrath, in thus Far destroying this great Antichristian enemy, Are thus great, and wonderful, thus just and true, may Easily appear to every careful Observer of the Church-story in these parts of Christendom, this last Century of Years,
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The particular instances are too many to be related in a Sermon, I shall mention onely some few things, which as so many continued threads, have run through this whole peece of his workmanship;
The particular instances Are too many to be related in a Sermon, I shall mention only Some few things, which as so many continued threads, have run through this Whole piece of his workmanship;
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and underpropped with that strength, ruling even the souls and consciences of men, and had prevailed so farre, that all the Kings and States of the World were so drunken with the Whores Cup, that they not onely kissed her well-favoured face,
and underpropped with that strength, ruling even the Souls and Consciences of men, and had prevailed so Far, that all the Kings and States of the World were so drunken with the Whores Cup, that they not only kissed her well-favoured face,
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now that suddenly, it should be put into the hearts of most of the Europaean States, to hate this Whore, to endeavour to make her desolate and naked, to eat her flesh,
now that suddenly, it should be put into the hearts of most of the European States, to hate this Whore, to endeavour to make her desolate and naked, to eat her Flesh,
and burn her with fire, how great and marvellous doth this speak the work for the kinde of it? Who but the Lord God Almighty could do this? It is certainly the Lords doing, and must be marvellous in our eyes.
and burn her with fire, how great and marvellous does this speak the work for the kind of it? Who but the Lord God Almighty could do this? It is Certainly the lords doing, and must be marvellous in our eyes.
though onely against the notorious abuse of the Popes Indulgences, and other luxuriant branches of his Tyrannicall usurpation? insomuch that a Bishop wishing him well,
though only against the notorious abuse of the Popes Indulgences, and other luxuriant branches of his Tyrannical usurpation? insomuch that a Bishop wishing him well,
And was not the Church in other Countries as low? namely, at the first appearing of Zuinglins, and Oecolampadius, in Helvetia; of Calvin, Viret, and Farell, in France; Cranmer, Latimer, Ridley, (especially) Bilney, and Tyndall, in England; Hamilton, Wischart, Knox, and others, in Scotland? at that time,
And was not the Church in other Countries as low? namely, At the First appearing of Zuinglins, and Oecolampadius, in Helvetia; of calvin, Viret, and Farell, in France; Cranmer, Latimer, Ridley, (especially) Bilney, and Tyndall, in England; Hamilton, Wischart, Knox, and Others, in Scotland? At that time,
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when in a word, the whole Church might have taken up that complaint, Ezek. 37. 11. Our bones are dried, our hope is lost, we are cut off for our parts, then did our Lord Christ open their graves, and cause them to come up out of their graves,
when in a word, the Whole Church might have taken up that complaint, Ezekiel 37. 11. Our bones Are dried, our hope is lost, we Are Cut off for our parts, then did our Lord christ open their graves, and cause them to come up out of their graves,
And as the kinde, and time, so thirdly, the consideration of the meanes, and instruments, renders them yet more wonderfull; to effect great things by weak meanes, is an argument of great power and strength;
And as the kind, and time, so Thirdly, the consideration of the means, and Instruments, renders them yet more wonderful; to Effect great things by weak means, is an argument of great power and strength;
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that Gideon and three hundred men, with lamps and empty pitchers, should overthrow the whole hoast of Midian, who came as grashoppers for multitude, they and their Camels being without number;
that gideon and three hundred men, with lamps and empty pitchers, should overthrow the Whole host of Midian, who Come as grasshoppers for multitude, they and their Camels being without number;
but Gods usuall, and constant course, which he takes in this work, pouring out these Vialls of his wrath, upon this potent enemy, by the ministery of most weak, and contemptible instruments, pulling his Church out of the dungeon of Superstition, by old cast clouts,
but God's usual, and constant course, which he Takes in this work, pouring out these Vials of his wrath, upon this potent enemy, by the Ministry of most weak, and contemptible Instruments, pulling his Church out of the dungeon of Superstition, by old cast clouts,
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and rotten rags, as once Ebedmelech the Ethiopian did the Prophet Ieremie. Was not Luther a poor Monk, and other priests, and shavelins, newly crept out of their superstitious Cells, the first Engineers that battered the walls of this great Babylon? who were they but the poorer, & meaner sort of people, that at the first joyned with the Ministers, to raise the building of Reformation? few of the Princes, and Nobles, putting their necks to the work of the Lord;
and rotten rags, as once Ebedmelech the Ethiopian did the Prophet Ieremie. Was not Luther a poor Monk, and other Priests, and Shavelins, newly crept out of their superstitious Cells, the First Engineers that battered the walls of this great Babylon? who were they but the Poorer, & meaner sort of people, that At the First joined with the Ministers, to raise the building of Reformation? few of the Princes, and Nobles, putting their necks to the work of the Lord;
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or if any did, yet the Divine Providence so ordered it, that either they were suddenly taken off, as the Duke of Saxony, and Landgrave of Hessen, by imprisonment;
or if any did, yet the Divine Providence so ordered it, that either they were suddenly taken off, as the Duke of Saxony, and Landgrave of Hessen, by imprisonment;
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or more miraculously preserved, as Queen Elizabeth, a woman, in England, and King Iames, a childe, in the beginning of Reformation in Scotland; and although in the progresse of the work, many Kings and Princes have stood up as nursing Fathers,
or more miraculously preserved, as Queen Elizabeth, a woman, in England, and King James, a child, in the beginning of Reformation in Scotland; and although in the progress of the work, many Kings and Princes have stood up as nursing Father's,
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as (not to trouble you with more instances) the almost incredible, and strange proceedings of the late victorious King of Sweden will abundantly testifie, who as a contemptible Prince, crossing the Baltick-sea, entred Germany, with not above five, or six thousand men,
as (not to trouble you with more instances) the almost incredible, and strange proceedings of the late victorious King of Sweden will abundantly testify, who as a contemptible Prince, crossing the Baltick-sea, entered Germany, with not above five, or six thousand men,
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and a very small sum of Mony, and yet in as little time, had before his death, almost brought to nothing that mighty House of Austria, thought by many, to be the Sun giving light and influence to the Antichristian world, upon which the fourth Viall was to be poured out.
and a very small sum of Money, and yet in as little time, had before his death, almost brought to nothing that mighty House of Austria, Thought by many, to be the Sun giving Light and influence to the Antichristian world, upon which the fourth Vial was to be poured out.
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God will (you may be confident) in time make all the world know, that this great Image, this great Antichristian Oppressour, shall be broken in pieces, by a Stone cut out of the Mountains without hands, without humane help.
God will (you may be confident) in time make all the world know, that this great Image, this great Antichristian Oppressor, shall be broken in Pieces, by a Stone Cut out of the Mountains without hands, without humane help.
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if we trace him in his footsteps, in this great work of execution upon his enemies, marching before his people, travelling in the greatnesse of his strength, we finde him leading them in uncouth wayes, which they knew not,
if we trace him in his footsteps, in this great work of execution upon his enemies, marching before his people, traveling in the greatness of his strength, we find him leading them in uncouth ways, which they knew not,
and his footsteps were not known, yet still leading his people like a flock; sometimes removing mountains our of their way, making them flow down at his presence; sometimes skipping over them;
and his footsteps were not known, yet still leading his people like a flock; sometime removing Mountains our of their Way, making them flow down At his presence; sometime skipping over them;
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The device of Charles the fifth, to disinherit the Duke of Saxony, & to keep the Landgrave of Hessen in perpetuall imprisonment, thereby intending utter ruine to the Protestant party in Germany, was the very occasion of the confederacy of Smalcald, which almost drove Charles out of Germany, and established the Protestant party in the liberty of their religion.
The device of Charles the fifth, to disinherit the Duke of Saxony, & to keep the Landgrave of Hessen in perpetual imprisonment, thereby intending utter ruin to the Protestant party in Germany, was the very occasion of the confederacy of Smalcald, which almost drove Charles out of Germany, and established the Protestant party in the liberty of their Religion.
The Massacre in France, in which were destroyed within the space of thirty dayes, (as the Historian reports it) above seventy thousand Protestant souls, proved (ye know) a means, within a short space, to double and treble,
The Massacre in France, in which were destroyed within the Molle of thirty days, (as the Historian reports it) above seventy thousand Protestant Souls, proved (you know) a means, within a short Molle, to double and triple,
The cruelty and tyranny of the Spaniards in the Netherlands, (one of whose Deputies, Duke D'Alva, boasted that he put to death, six and thirty thousand Hugenots, and Protestants) hath been the greatest meanes to prevent the swelling of his intended Monarchy,
The cruelty and tyranny of the Spanish in the Netherlands, (one of whose Deputies, Duke D'Alva, boasted that he put to death, six and thirty thousand Huguenots, and Protestants) hath been the greatest means to prevent the swelling of his intended Monarchy,
but in all these parts of Europe. Who that hath read the Scottish Story, is ignorant that the Archbishop of St. Andrews cruell burning of Mr. George Wischart, conferred much to the Reformation of that whole Kingdom? The time would fail me, to tell you of the desperate Conspiracies of the Priests,
but in all these parts of Europe. Who that hath read the Scottish Story, is ignorant that the Archbishop of Saint Andrews cruel burning of Mr. George Wischart, conferred much to the Reformation of that Whole Kingdom? The time would fail me, to tell you of the desperate Conspiracies of the Priests,
And if any of you have not had time, or means, to observe these things in Story, your eyes cannot but see them all fulfilled in Christs late, and present dealings with our selves, and our brethren of Scotland.
And if any of you have not had time, or means, to observe these things in Story, your eyes cannot but see them all fulfilled in Christ late, and present dealings with our selves, and our brothers of Scotland.
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For them, what great things hath the Lord lately done, and by what very weak means? hardly the fifth part of the Nobility, (as I have heard) appearing for them, the greater part openly opposing them, scarse one fourth part of the Kingdom owning the Cause,
For them, what great things hath the Lord lately done, and by what very weak means? hardly the fifth part of the Nobilt, (as I have herd) appearing for them, the greater part openly opposing them, scarce one fourth part of the Kingdom owning the Cause,
how often were they at their wits end, when some unexpected door was opened to them? And were not all their works wrought for them, by the rage, cruelty, and cunning of their enemies? Were not the book of Service,
how often were they At their wits end, when Some unexpected door was opened to them? And were not all their works wrought for them, by the rage, cruelty, and cunning of their enemies? Were not the book of Service,
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and the book of Canons, sent, and obtruded upon them from England, the occasion of their late mercies? was not the tyrannie of a few of their Prelats, a means to unburden them of their whole Prelacy? and when they were as much shut up in straits,
and the book of Canonas, sent, and obtruded upon them from England, the occasion of their late Mercies? was not the tyranny of a few of their Prelates, a means to unburden them of their Whole Prelacy? and when they were as much shut up in straits,
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The great mercies which we enjoy, the great deliverances we have lately received, from what a high hand have they come? to what a very dead low ebbe were we brought? Our liberty almost swallowed up,
The great Mercies which we enjoy, the great Deliverances we have lately received, from what a high hand have they come? to what a very dead low ebb were we brought? Our liberty almost swallowed up,
What do these feeble Iews, will they fortifie themselves, will they make an end in a day, will they revive the stones out of the heaps of rubbish? even that which they build,
What do these feeble Iews, will they fortify themselves, will they make an end in a day, will they revive the stones out of the heaps of rubbish? even that which they built,
and violence of the enemy, then by the foresight, vigilancy, and strength of our best friends: The Prelates late Canons and Oath, purposely contrived for the perpetuating of their Hierarchy,
and violence of the enemy, then by the foresight, vigilancy, and strength of our best Friends: The Prelates late Canonas and Oath, purposely contrived for the perpetuating of their Hierarchy,
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and their other treacherous and malicious endeavours against the State, joyning with the Papists, and with them labouring to turn all into confusion, rather then suffering the least abatement of their former pride and tyranny, have helped thus farre towards the taking them away both root and branch; The multitudes of calumnies, and reproaches, cast upon the Parliaments just proceedings, slighting their Authority, slandering their intentions, misinterpreting their actions, have they not (through the goodnesse of Him who preserveth them from the strife of tongi) been an occasion of making their Authority, Priviledges, intentions, actions, clear as the Sun at noon day? And to instance no further, this late bloudy,
and their other treacherous and malicious endeavours against the State, joining with the Papists, and with them labouring to turn all into confusion, rather then suffering the least abatement of their former pride and tyranny, have helped thus Far towards the taking them away both root and branch; The Multitudes of calumnies, and Reproaches, cast upon the Parliaments just proceedings, slighting their authority, slandering their intentions, Misinterpreting their actions, have they not (through the Goodness of Him who Preserveth them from the strife of tongi) been an occasion of making their authority, Privileges, intentions, actions, clear as the Sun At noon day? And to instance no further, this late bloody,
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or watchfulnesse of yours, but made those that were the contrivers, to be the discoverers, their own evidence, and confession being the thread which lets you into the depths,
or watchfulness of yours, but made those that were the contrivers, to be the discoverers, their own evidence, and Confessi being the thread which lets you into the depths,
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and thereby giving you a great opportunity (the Lord in mercy teach you to improve it) to advance the glory of his Name, (for the present, putting a new song of praise into your mouthes) A prop for your faith to stay upon,
and thereby giving you a great opportunity (the Lord in mercy teach you to improve it) to advance the glory of his Name, (for the present, putting a new song of praise into your mouths) A prop for your faith to stay upon,
for time to come, (the Lord hath delivered, and will deliver) A further advantage, to break the power of the malicious, and ungodlymen; and a warning to you, to beware of neuters, and secret false friends, who though they take sweet counsell together with you, and speak you fair, beleeve them not, for there are seven abominations in their hearts.
for time to come, (the Lord hath Delivered, and will deliver) A further advantage, to break the power of the malicious, and ungodlymen; and a warning to you, to beware of neuters, and secret false Friends, who though they take sweet counsel together with you, and speak you fair, believe them not, for there Are seven abominations in their hearts.
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And by all this ye are (I suppose) fully satisfied that these works of our Lord God Almighty are as marvellous for their manner, as before you have heard they were for their time, kinde, and instruments, working light out of darknesse, causing even the experience of the Church, in these later ages, clearly to interpret Sampsons riddle, Out of the eater came forth meat,
And by all this you Are (I suppose) Fully satisfied that these works of our Lord God Almighty Are as marvellous for their manner, as before you have herd they were for their time, kind, and Instruments, working Light out of darkness, causing even the experience of the Church, in these later ages, clearly to interpret Sampsons riddle, Out of the eater Come forth meat,
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Secondly, as they are great and wonderfull, so as evident is it, that they are just, and true: the [ justice ] of them is celebrated, chap. 16. 5. Thou art righteous, O Lord, because thou hast judged thus:
Secondly, as they Are great and wonderful, so as evident is it, that they Are just, and true: the [ Justice ] of them is celebrated, chap. 16. 5. Thou art righteous, Oh Lord, Because thou hast judged thus:
O in what exact ballances hath Christ proportioned, and weighed out, gall and wormwood, reproach and shame, bloud and ruin to these enemies, making them to drink of the same cup which they had before reached to his servants!
Oh in what exact balances hath christ proportioned, and weighed out, Gall and wormwood, reproach and shame, blood and ruin to these enemies, making them to drink of the same cup which they had before reached to his Servants!
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They had drunk the bloud of the Saints and Prophets, and now behold rivers and fountains of bloud given them to drink. They had their Edicts, to kill heretikes and Lollards, (as they called them) and now in England, and among the Netherlands, it's made capitall for the Iesuits and other Incendiaries,
They had drunk the blood of the Saints and prophets, and now behold Rivers and fountains of blood given them to drink. They had their Edicts, to kill Heretics and Lollards, (as they called them) and now in England, and among the Netherlands, it's made capital for the Iesuits and other Incendiaries,
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They had before deprived the Saints of the light of the Scriptures, and now behold, the Beasts Kingdom overspread with darknesse, so that they gnaw their tongues for pain.
They had before deprived the Saints of the Light of the Scriptures, and now behold, the Beasts Kingdom overspread with darkness, so that they gnaw their tongues for pain.
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Ecclesiasticall historie is full of instances, which speak home to our purpose in this particular of Emperours, Kings, Nobles, Popes, Bishops, Priests, men, women, of all ranks and degrees, upon whom these righteous judgements of God have been made manifest;
Ecclesiastical history is full of instances, which speak home to our purpose in this particular of emperors, Kings, Nobles, Popes, Bishops, Priests, men, women, of all ranks and Degrees, upon whom these righteous Judgments of God have been made manifest;
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That whereas this great enemy, this Abaddon, this Apollyon, is made up of all the hatefull qualities of all those Kingdoms, which heretofore have oppressed the Church of God,
That whereas this great enemy, this Abaddon, this Apollyon, is made up of all the hateful qualities of all those Kingdoms, which heretofore have oppressed the Church of God,
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so the wrath of these vialls poured out upon him, is the mixture and quintessence of those plagues and judgements, whereby all those Kingdoms formerly were destroyed:
so the wrath of these vials poured out upon him, is the mixture and quintessence of those plagues and Judgments, whereby all those Kingdoms formerly were destroyed:
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and great hailestones, the plagues of Aegypt; here you have the drying up of the river Euphrates, the means of the destruction of Babylon; fire and brimstone, the judgement of Sodom. Even so Lord God Almighty, true and righteous are all thy judgements.
and great hailstones, the plagues of Egypt; Here you have the drying up of the river Euphrates, the means of the destruction of Babylon; fire and brimstone, the judgement of Sodom. Even so Lord God Almighty, true and righteous Are all thy Judgments.
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And they are as clearly celebrated for their truth: Even so Lord God Almighty, [ True ] are all thy judgements, was the voyce of the Angel out of the Altar, at the pouring out the viall upon the Rivers and Fountains of waters, turning them into bloud:
And they Are as clearly celebrated for their truth: Even so Lord God Almighty, [ True ] Are all thy Judgments, was the voice of the Angel out of the Altar, At the pouring out the vial upon the rivers and Fountains of waters, turning them into blood:
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and not onely so, but the Counterpart of this book was sent, and signified by his Angel, unto his servant Iohn, and the epoche, or time of their beginning,
and not only so, but the Counterpart of this book was sent, and signified by his Angel, unto his servant John, and the Epoch, or time of their beginning,
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and the whole series of their accomplishment, for time, and place, matter, manner, and measure, exactly represented to him, whereof many things are already come to our knowledge, being fulfilled just ad amussim apocalypseôs, according to the standard of the Revelation; and although some things concerning the interpretation of these plagues,
and the Whole series of their accomplishment, for time, and place, matter, manner, and measure, exactly represented to him, whereof many things Are already come to our knowledge, being fulfilled just and amussim apocalypseôs, according to the standard of the Revelation; and although Some things Concerning the Interpretation of these plagues,
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and curses, remain yet dark unto us, being not fully accomplished, yet when all these vialls shall once be poured out, the whole Church shall be able to say of them,
and curses, remain yet dark unto us, being not Fully accomplished, yet when all these vials shall once be poured out, the Whole Church shall be able to say of them,
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First, because this enemy is the master-piece of all the Devils workmanship, the Dragons darling, to whom he hath delivered over his power and his State, his throne and dignity; whatever Beelzebub, prince of the Devils,
First, Because this enemy is the masterpiece of all the Devils workmanship, the Dragons darling, to whom he hath Delivered over his power and his State, his throne and dignity; whatever Beelzebub, Prince of the Devils,
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and forcible, to subdue the whole world unto it self, by claiming a Ius divinum, laying a foundation for firm obedience in mens consciences, and having in it sufficient to nourish all mens affections,
and forcible, to subdue the Whole world unto it self, by claiming a Just Divinum, laying a Foundation for firm Obedience in men's Consciences, and having in it sufficient to nourish all men's affections,
wealth for the covetous, honour for the ambitious, learning for the studious, great employment for metald spirits, multitudes of ceremonies for the superstitious, gorgeousnesse of shows for the vulgar and simple, miracles for the credulous, prayers for the devout, works of piety for the charitable, voluptuousnesse for the dissolute, pardons for the faulty, dispensing with all rules for men of lawlesse conditions, with what ever else might allure the Nations to drink of the Whores intoxicating cup.
wealth for the covetous, honour for the ambitious, learning for the studious, great employment for metald spirits, Multitudes of ceremonies for the superstitious, gorgeousness of shows for the Vulgar and simple, Miracles for the credulous, Prayers for the devout, works of piety for the charitable, voluptuousness for the dissolute, Pardons for the faulty, dispensing with all rules for men of lawless conditions, with what ever Else might allure the nations to drink of the Whores intoxicating cup.
then after, in the upholding of it, in all ages stirring up men of excellent and rare perfections, constantly and diligently to put in execution all his counsels,
then After, in the upholding of it, in all ages stirring up men of excellent and rare perfections, constantly and diligently to put in execution all his Counsels,
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Nebuchadnezzar of old, and the rest of the Assyrian Monarchs did break their bones like a Lyon, the Aegyptian Pharaoh like a Dragon devoured them, Antiochus Epiphanes cast down the Saints,
Nebuchadnezzar of old, and the rest of the assyrian Monarchs did break their bones like a lion, the Egyptian Pharaoh like a Dragon devoured them, Antiochus Epiphanes cast down the Saints,
but these and all these were as nothing in comparison of this Destroyer, all their loines lay not so heavy upon the Churches back as the little finger of Antichrist.
but these and all these were as nothing in comparison of this Destroyer, all their loins lay not so heavy upon the Churches back as the little finger of Antichrist.
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I say, in respect of cruelty, first, upon the body, I beleeve that upon a due survey, there would be found upon his score more blood of Saints and Martyrs then was shed from the blood of righteous Abel to the beginning of his reigne:
I say, in respect of cruelty, First, upon the body, I believe that upon a due survey, there would be found upon his score more blood of Saints and Martyrs then was shed from the blood of righteous Abel to the beginning of his Reign:
A hundred thousand within the limits of one Kingdome put to death in a few weeks, thirty or fourty thousand boasted to have fallen by the hands of one of his emissaries in the space of a few yeers;
A hundred thousand within the Limits of one Kingdom put to death in a few weeks, thirty or fourty thousand boasted to have fallen by the hands of one of his emissaries in the Molle of a few Years;
and if so, what hath been done in the rest of the Nations, where all who once tasting of the whores cup delight to drink and to be drunken with the blood of Saints? In her is found the blood of Prophets,
and if so, what hath been done in the rest of the nations, where all who once tasting of the whores cup delight to drink and to be drunken with the blood of Saints? In her is found the blood of prophets,
Secondly, in respect of tyranny upon the soule, we read not that Pharaoh, or seldome any of the rest, (though they all oppressed the people of God in their outward liberties) did much endeavour to force their consciences, or if they did (as sometimes Nebuchadnezzar and Antiochus) the case was so cleare that they needed not take time to answer about it;
Secondly, in respect of tyranny upon the soul, we read not that Pharaoh, or seldom any of the rest, (though they all oppressed the people of God in their outward Liberties) did much endeavour to force their Consciences, or if they did (as sometime Nebuchadnezzar and Antiochus) the case was so clear that they needed not take time to answer about it;
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but this tyrant causeth all, both small and great, rich and poore, free and bond, to receive the marke of their spirituall slavery, in their right hand and in their foreheads, so that none must buy or sell save he that hath the mark or name of the beast,
but this tyrant Causes all, both small and great, rich and poor, free and bound, to receive the mark of their spiritual slavery, in their right hand and in their foreheads, so that none must buy or fell save he that hath the mark or name of the beast,
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and that with such deceivablenesse of unrighteousness, with such power & signs, and lying wonders, that he deceives those that dwell on the earth by means of those miracles which he hath power to do:
and that with such deceivableness of unrighteousness, with such power & Signs, and lying wonders, that he deceives those that dwell on the earth by means of those Miracles which he hath power to do:
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And if you put all this together, you shall finde just cause why the King of Saints should proceed thus severely and strangely, in ruining this great enemy of Himselfe and people, making him as wonderfull in his terrible fall, as he had been in his bloudy reigne.
And if you put all this together, you shall find just cause why the King of Saints should proceed thus severely and strangely, in ruining this great enemy of Himself and people, making him as wonderful in his terrible fallen, as he had been in his bloody Reign.
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Thus you have the truth of the doctrine, fully and clearely demonstrated, it remains now that I make some application of it to You, wherein I shall confine my selfe to those three uses which we finde the Church makes of these workes in this place.
Thus you have the truth of the Doctrine, Fully and clearly demonstrated, it remains now that I make Some application of it to You, wherein I shall confine my self to those three uses which we find the Church makes of these works in this place.
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All his works are great, his works of Creation, even of the least atomes, the works of common providence governing even the wayes of the pismire are great and worthy to be sought out of all them that take pleasure in them;
All his works Are great, his works of Creation, even of the least Atoms, the works of Common providence governing even the ways of the pismire Are great and worthy to be sought out of all them that take pleasure in them;
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Mans disposition is naturally taken with thoughts and discourses of things great and wonderfull, and is not satisfied but in something that raises the mind to a high pitch of admiration;
men disposition is naturally taken with thoughts and discourses of things great and wonderful, and is not satisfied but in something that raises the mind to a high pitch of admiration;
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these things fill their hearts with thoughts when alone, their mouthes with discourse when in company, yet in the mean time the wonders of Christ are not taken notice of:
these things fill their hearts with thoughts when alone, their mouths with discourse when in company, yet in the mean time the wonders of christ Are not taken notice of:
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and I may say of the things they are so takē with, as Christ to the Disciples who were so affected with the stones & goodly building of the Temple, Are these the things ye wonder at? I tell you, there shall not be left here one stone upon another:
and I may say of the things they Are so taken with, as christ to the Disciples who were so affected with the stones & goodly building of the Temple, are these the things you wonder At? I tell you, there shall not be left Here one stone upon Another:
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So these riches, these buildings, this power and authority, this great man in his countrey, these things I say, by too much regarding whereof many lose their soules, what shall they all be ere long? Heaven and earth shall be on fire,
So these riches, these buildings, this power and Authority, this great man in his country, these things I say, by too much regarding whereof many loose their Souls, what shall they all be ere long? Heaven and earth shall be on fire,
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and what shall these things be then? and I may further say of the men who admire these things, that they are greater vanities then the things they wonder at;
and what shall these things be then? and I may further say of the men who admire these things, that they Are greater vanities then the things they wonder At;
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Who having immortall soules, fit to be partakers of the divine nature, understandings capable of the knowledge of God, meditations worthy only of God, should yet thus basely prostitute and abase themselves, to advance a thing of nothing,
Who having immortal Souls, fit to be partakers of the divine nature, understandings capable of the knowledge of God, meditations worthy only of God, should yet thus basely prostitute and abase themselves, to advance a thing of nothing,
Augustine observed this difference in himselfe, that so long as he was a stranger from the wayes of holinesse, he thought the study of the Scriptures to be a dull businesse, infinitely preferring Tully before the Bible; but after his conversion he took no pleasure in that Author where he found not the Name of Iesus. Oh therefore that you would poure out your hearts in the study of these things, that the wonderfull way of Christ's governing in his Church might take up not the least part of your thoughts.
Augustine observed this difference in himself, that so long as he was a stranger from the ways of holiness, he Thought the study of the Scriptures to be a dull business, infinitely preferring Tully before the bible; but After his conversion he took no pleasure in that Author where he found not the Name of Iesus. O Therefore that you would pour out your hearts in the study of these things, that the wonderful Way of Christ's governing in his Church might take up not the least part of your thoughts.
and when Satan thought himselfe so strong as to continue the Church in this condition for ever, that then a silly Monke should set himself against the world,
and when Satan Thought himself so strong as to continue the Church in this condition for ever, that then a silly Monk should Set himself against the world,
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Another time, come neerer into England, & think what he did by King Edward, a Child, by Queen Elizabeth, a Woman; the great deliverances, from the Spanish Armado, from the hellish Powder-treason; come neerer yet,
another time, come nearer into England, & think what he did by King Edward, a Child, by Queen Elizabeth, a Woman; the great Deliverances, from the Spanish Armado, from the hellish Powder treason; come nearer yet,
and if you cannot finde a heart to wonder at Him, and his wayes, as an occasion of praise, take heed he shew not himselfe wonderfull in your confusion.
and if you cannot find a heart to wonder At Him, and his ways, as an occasion of praise, take heed he show not himself wonderful in your confusion.
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The object about which we are conversant, gives a tincture to our spirit, naturally such as our spirits are, such are our studies, pueri crepundia gestant, children play with rattles,
The Object about which we Are conversant, gives a tincture to our Spirit, naturally such as our spirits Are, such Are our studies, pueri crepundia gestant, children play with rattles,
Secondly, this will make us ever fit for Gods service: This our Lord will be served with reverence and feare, and what begets that, but a knowledge of out distance; upon the consideration of His greatnesse, from his wonderfull workes? all base and low conceits will then vanish:
Secondly, this will make us ever fit for God's service: This our Lord will be served with Reverence and Fear, and what begets that, but a knowledge of out distance; upon the consideration of His greatness, from his wonderful works? all base and low conceits will then vanish:
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all society and communion among men is maintain'd by a knowledge of inequality, when we see more eminency in men for their gifts, and graces and places, it strikes a reverence,
all society and communion among men is maintained by a knowledge of inequality, when we see more eminency in men for their Gifts, and graces and places, it strikes a Reverence,
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and strengthens the bands of love and respect, much more strongly doth the serious and deep beholding of the unparallel'd perfections and excellencies of God, shining in his wonderfull works, captivate the soule and lay it low before him:
and strengthens the bans of love and respect, much more strongly does the serious and deep beholding of the unparalleled perfections and excellencies of God, shining in his wonderful works, captivate the soul and lay it low before him:
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as Christ said to Nathaniel, Because I said this unto thee, beleevest thou? thou shalt see greater things then these: or the Lord to the Prophet, I will shew thee great and mighty things which thou knowest not.
as christ said to Nathaniel, Because I said this unto thee, Believest thou? thou shalt see greater things then these: or the Lord to the Prophet, I will show thee great and mighty things which thou Knowest not.
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Fourthly, as a further motive and help, be thoroughly acquainted with thine own condition, really sensible of thine own vilenesse, wants, and basenesse of all kindes;
Fourthly, as a further motive and help, be thoroughly acquainted with thine own condition, really sensible of thine own vileness, Wants, and baseness of all Kinds;
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take the dimensions of thy corruptions, the height, length, and depth of them, consider that thou art in thy self a vassall of Satan, a vessel of wrath, dead in nature and disposition to good, dead in Sin, posting to eternall destruction,
take the dimensions of thy corruptions, the height, length, and depth of them, Consider that thou art in thy self a vassal of Satan, a vessel of wrath, dead in nature and disposition to good, dead in since, posting to Eternal destruction,
Fifthly, and lastly, consider thy relations to Christ, He is thy head, thy King, thy Lord, thy Husband, thy brother, & withall thy interest in all his works, they are all done for thee, thou hast a part in every deliverance, (they are thy enemies that fall, upon the pouring out of every viall) a share in every mercy; and our interest in any thing, sets it off the better to our affections,
Fifthly, and lastly, Consider thy relations to christ, He is thy head, thy King, thy Lord, thy Husband, thy brother, & withal thy Interest in all his works, they Are all done for thee, thou hast a part in every deliverance, (they Are thy enemies that fallen, upon the pouring out of every vial) a share in every mercy; and our Interest in any thing, sets it off the better to our affections,
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much more should it here, where the more we shall study, the more we shall wonder, and the more we wonder, the more shall we honour God, and better our selves;
much more should it Here, where the more we shall study, the more we shall wonder, and the more we wonder, the more shall we honour God, and better our selves;
O therefore, that Christ would open our eyes, that we might see his wonders in their just dimensions, in the wisdome, power, faithfulnesse, greatnesse, justice, and truth, shining in them, that those things might be glorious,
Oh Therefore, that christ would open our eyes, that we might see his wonders in their just dimensions, in the Wisdom, power, faithfulness, greatness, Justice, and truth, shining in them, that those things might be glorious,
and excellent in our eyes, which are mean and common in the eyes of others, that wee might be able to answer such as see no such thing in them, (with the Painter, who being much taken with a piece,
and excellent in our eyes, which Are mean and Common in the eyes of Others, that we might be able to answer such as see no such thing in them, (with the Painter, who being much taken with a piece,
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though seeming plain, yet of excellent workmanship, to one ignorantly asking him, what worth he saw in that poor peece) O friend, couldst thou see with my eyes, thou wouldst be ravished with it.
though seeming plain, yet of excellent workmanship, to one ignorantly asking him, what worth he saw in that poor piece) Oh friend, Couldst thou see with my eyes, thou Wouldst be ravished with it.
And that our mouths might be filled with praises all the day long, especially upon this day, purposely set apart by us, thankfully to record the great and wonderfull works, the true and righteous judgements, of our King of Saints;
And that our mouths might be filled with praises all the day long, especially upon this day, purposely Set apart by us, thankfully to record the great and wonderful works, the true and righteous Judgments, of our King of Saints;
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and glory, because thou onely art holy; and first, of his holinesse. Holinesse, whatever it is predicated of, is nothing but a separation of the thing from common uses;
and glory, Because thou only art holy; and First, of his holiness. Holiness, whatever it is predicated of, is nothing but a separation of the thing from Common uses;
and his eye shall have respect to the holy One of Israel, that is unto God. Psal. 89. 18. The holy One of Israel is our King, that is, Iehovah is our King.
and his eye shall have respect to the holy One of Israel, that is unto God. Psalm 89. 18. The holy One of Israel is our King, that is, Jehovah is our King.
Amos 4. 2. The Lord hath sworn by his holinesse, that is, the Lord hath sworn by himself. So then, for thou onely art holy, is as much as to say, Thou onely art God; these works of thine,
Amos 4. 2. The Lord hath sworn by his holiness, that is, the Lord hath sworn by himself. So then, for thou only art holy, is as much as to say, Thou only art God; these works of thine,
thus to fear God, and to take him for our God alone, is all one, Gen. 31. 53. Iacob sware by the fear of his father Isaac, that is, by the God of his father Isaac. Isai. 8. 12, 13. Neither fear ye their fear, that is, serve not their gods, sanctifie the Lord of Hoasts,
thus to Fear God, and to take him for our God alone, is all one, Gen. 31. 53. Iacob sware by the Fear of his father Isaac, that is, by the God of his father Isaac. Isaiah 8. 12, 13. Neither Fear you their Fear, that is, serve not their God's, sanctify the Lord of Hosts,
or excellency to him, which before he had not, for who ever hath given unto him? But to glorifie him is, to acknowledge his excellency, and glory, to do unto him, what may become his glorie, to set up and exalt his glory.
or excellency to him, which before he had not, for who ever hath given unto him? But to Glorify him is, to acknowledge his excellency, and glory, to do unto him, what may become his glory, to Set up and exalt his glory.
To fear him (then) and glorifie his Name, as the holy One, is to acknowledge his Divinity, to own him as their onely Lord and King, and (renouncing all other false Christs,
To Fear him (then) and Glorify his Name, as the holy One, is to acknowledge his Divinity, to own him as their only Lord and King, and (renouncing all other false Christ,
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and Mediatours) to devote themselves to serve him alone, and worship him with a singular, separate, incommunicated worship, (his jealousie admitting no Corrivall, there is none holy as the Lord, neither shall any partake with him in his glory) absolutely, eminently, to do to him themselves,
and Mediators) to devote themselves to serve him alone, and worship him with a singular, separate, incommunicated worship, (his jealousy admitting no Corrival, there is none holy as the Lord, neither shall any partake with him in his glory) absolutely, eminently, to do to him themselves,
and is in truth, the whole of Christianity, the summe of that everlasting Gospel, which the Angel flying thorow the midst of heaven, was to preach to them that dwell on the earth,
and is in truth, the Whole of Christianity, the sum of that everlasting Gospel, which the Angel flying thorough the midst of heaven, was to preach to them that dwell on the earth,
even that you would be good Christians in your hearts, and in your lives, in your private places, and in your publike standings, to engage your selves with all your might, with all your authority, to advance the glory of Christ, as the redeemed of the Lord,
even that you would be good Christians in your hearts, and in your lives, in your private places, and in your public standings, to engage your selves with all your might, with all your Authority, to advance the glory of christ, as the redeemed of the Lord,
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First, consider what great and wonderfull things Our Lord hath already done for you, and how little you have feared, and glorified his Name to this day:
First, Consider what great and wonderful things Our Lord hath already done for you, and how little you have feared, and glorified his Name to this day:
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Who of you can count the great and righteous dealings of the Lord towards you, not onely as you are men, great, or rich, learned, or noble; nor onely as you are Christians, redeemed, called, justified, sanctified, by this King of Saints,
Who of you can count the great and righteous dealings of the Lord towards you, not only as you Are men, great, or rich, learned, or noble; nor only as you Are Christians, redeemed, called, justified, sanctified, by this King of Saints,
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Hath he not carryed you in his bosome? hath he not kept you as the apple of his eye? as an Eagle fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings,
Hath he not carried you in his bosom? hath he not kept you as the apple of his eye? as an Eagl fluttereth over her young, spreadeth abroad her wings, Takes them, bears them on her wings,
How constantly hath he discovered, and hitherto frustrated, all the attempts of your enemies, suffering no weapon of war to prosper, that hath been forged against you, condemning every tongue that hath risen up against you in judgement? I need not name the particulars, I am perswaded, your selves beleeve, that no former Parliament can parallell Gods dealing towards you,
How constantly hath he discovered, and hitherto frustrated, all the attempts of your enemies, suffering no weapon of war to prosper, that hath been forged against you, condemning every tongue that hath risen up against you in judgement? I need not name the particulars, I am persuaded, your selves believe, that no former Parliament can parallel God's dealing towards you,
Hath he not often filled your hearts with joy, and your purses with money, and you like unthrifty children, have played away all at a cast? Have you not checked his providences, not improved his deliverances,
Hath he not often filled your hearts with joy, and your purses with money, and you like unthrifty children, have played away all At a cast? Have you not checked his providences, not improved his Deliverances,
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and the advantages which God hath put into your hands? or if your hearts, at any time, have been raised a little, have they not presently been at a dead low ebb again? have you not gone about to kill his goodnesse with your unkindnesses, by provoking him at the sea,
and the advantages which God hath put into your hands? or if your hearts, At any time, have been raised a little, have they not presently been At a dead low ebb again? have you not gone about to kill his Goodness with your Unkindnesses, by provoking him At the sea,
and grieved his Spirit by your sinfull lives, by breaking out into things extreamly scandalous, doing the devills work, while you professe your selves to be the Lords servants? Let me tell you, the Lord will not alwayes strive in one way, in the way of mercy and deliverance:
and grieved his Spirit by your sinful lives, by breaking out into things extremely scandalous, doing the Devils work, while you profess your selves to be the lords Servants? Let me tell you, the Lord will not always strive in one Way, in the Way of mercy and deliverance:
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when he hath many a time delivered a people, and they goe on to provoke him with their counsells, he knowes how to say I w〈 ◊ 〉ll deliver them no more, he knowes how to bring them low for their iniquity, and to give them up into the hands of their enemy:
when he hath many a time Delivered a people, and they go on to provoke him with their Counsels, he knows how to say I w〈 ◊ 〉ll deliver them no more, he knows how to bring them low for their iniquity, and to give them up into the hands of their enemy:
and in stead of saying, I have seene their wayes, and will heale them, will in the end sweare, I will overturn them, overturn them, overturn them, as a man wipeth a platter turning it upside down.
and in stead of saying, I have seen their ways, and will heal them, will in the end swear, I will overturn them, overturn them, overturn them, as a man wipeth a platter turning it upside down.
Secondly, consider your own place, and standing, the calling, office, and work, wherewith God and his people have trusted you at this time, doe with a wide and loud voyce call upon you to feare the Lord, and glorifie his Name:
Secondly, Consider your own place, and standing, the calling, office, and work, wherewith God and his people have trusted you At this time, do with a wide and loud voice call upon you to Fear the Lord, and Glorify his Name:
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You are in part, one of the Angels, who are to poure out the viall of the wrath of God, who should therefore come out of the temple cloathed in pure and white linnen, having your breasts girded with golden girdles, adorned like the Priests of God, holy and pure.
You Are in part, one of the Angels, who Are to pour out the vial of the wrath of God, who should Therefore come out of the temple clothed in pure and white linen, having your breasts girded with golden girdles, adorned like the Priests of God, holy and pure.
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Honourable and beloved, how a bominable a thing were it, to see the Angels of God live like the instruments of Satan? how uncomfortable a thing would it be to the people of God, who have chosen you to this worke,
Honourable and Beloved, how a bominable a thing were it, to see the Angels of God live like the Instruments of Satan? how uncomfortable a thing would it be to the people of God, who have chosen you to this work,
and beare you in their hearts, and present you every day at the throne of grace, who are willing to sinke and swimme with you, to live and dye with you, that they should hear that such and such a Parliament man will be drunke? that such an one dare blaspheme, and swear, and abuse Religion? that Reformers of Religion, should hate religion? that such as are called to save the Kingdome, should betray the Kingdome? that in the grief of their spirits, they should be compelled to say, O Lord!
and bear you in their hearts, and present you every day At the throne of grace, who Are willing to sink and swim with you, to live and die with you, that they should hear that such and such a Parliament man will be drunk? that such an one Dare Blaspheme, and swear, and abuse Religion? that Reformers of Religion, should hate Religion? that such as Are called to save the Kingdom, should betray the Kingdom? that in the grief of their spirits, they should be compelled to say, Oh Lord!
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How dishonourable would it be, not only to you, but to the King of Saints, who useth you, that they who hate the worke you are about, should hate it the more, in regard of your wicked lives, who are intrusted with it? That they should have occasion to say of you,
How dishonourable would it be, not only to you, but to the King of Saints, who uses you, that they who hate the work you Are about, should hate it the more, in regard of your wicked lives, who Are Entrusted with it? That they should have occasion to say of you,
as Amurath the great Turke said of the Christians, who brake their league and Covenant with him, (and therefore sped accordingly) O Iesus! are these thy Christians? if thou beest a God,
as Amurath the great Turk said of the Christians, who brake their league and Covenant with him, (and Therefore sped accordingly) Oh Iesus! Are these thy Christians? if thou Best a God,
So when Papists and Atheists, and such as hate religion and reformation, when they shall see the deformity of your lives, shall say, O Iesus! are these thy Reformers? are these the Angels that must pour out the vials of thy wrath? Oh beloved!
So when Papists and Atheists, and such as hate Religion and Reformation, when they shall see the deformity of your lives, shall say, Oh Iesus! Are these thy Reformers? Are these the Angels that must pour out the vials of thy wrath? O Beloved!
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Thirdly, consider how loud this dayes deliverance cries in your eares to ingage your selves to feare him, and glorifie his name, who hath wrought this great salvation for you.
Thirdly, Consider how loud this days deliverance cries in your ears to engage your selves to Fear him, and Glorify his name, who hath wrought this great salvation for you.
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It were a wastefull expence of time to insist upō the particulars of this late bloudy design in this Assembly; (though in others usefull) All the light we have about it, comes from you.
It were a wasteful expense of time to insist upon the particulars of this late bloody Design in this Assembly; (though in Others useful) All the Light we have about it, comes from you.
The good hand of God in crushing this cockatrices egge, before it brake out to be a fiery flying serpent, are fit things to be published and to be spread abroad in other Congregations;
The good hand of God in crushing this cockatrices egg, before it brake out to be a fiery flying serpent, Are fit things to be published and to be spread abroad in other Congregations;
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That you knew not your neer approaching danger, and that had this treacherous and bloudy contrivance took effect, many of you had been at your long home, ere this time,
That you knew not your near approaching danger, and that had this treacherous and bloody contrivance took Effect, many of you had been At your long home, ere this time,
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and the rest of this Honourable Assembly, hitherto the great preservers of our liberty, had beene made as a Parliament of Paris, the greatest instruments of the Kingdomes slavery and vassallage for time to come.
and the rest of this Honourable Assembly, hitherto the great preservers of our liberty, had been made as a Parliament of paris, the greatest Instruments of the Kingdoms slavery and vassalage for time to come.
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That you present your bodies and your soules a living sacrifice, holy, acceptable unto God, which is your reasonable service, that you feare him and glorifie his name, for he only is holy.
That you present your bodies and your Souls a living sacrifice, holy, acceptable unto God, which is your reasonable service, that you Fear him and Glorify his name, for he only is holy.
and your reall intentions to amend your own lives, and what you will further doe to save and preserve Religion; and all this you have done in Humility and reverence to the Divine Majesty, calling the God of Heaven, the searcher of all hearts to witnesse your integrity,
and your real intentions to amend your own lives, and what you will further do to save and preserve Religion; and all this you have done in Humility and Reverence to the Divine Majesty, calling the God of Heaven, the searcher of all hearts to witness your integrity,
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Think how horrid a thing it will prove, for any of you to stand as perjured men before God, in marters of such Consequence; Shall he break his Oath (said God of a King) and be delivered? Shall he escape that doth these things? O Beloved, It is a fearfull thing (in such cases especially) to fall into the hands of the living God, to whom you have appealed,
Think how horrid a thing it will prove, for any of you to stand as perjured men before God, in Martyrs of such Consequence; Shall he break his Oath (said God of a King) and be Delivered? Shall he escape that does these things? Oh beloved, It is a fearful thing (in such cases especially) to fallen into the hands of the living God, to whom you have appealed,
First, for what is past; what reall sorrow have ye in your hearts, for those sins which you call God to witnesse you are thus sorry for? How grievous is the remembrance of them,
First, for what is past; what real sorrow have you in your hearts, for those Sins which you call God to witness you Are thus sorry for? How grievous is the remembrance of them,
how intolerable do you feel the burthen of them? or do you take Gods Name in vain, calling him to witnesse of the sorrow for those things which he knows you take pleasure in? Think what answer you will make to this.
how intolerable do you feel the burden of them? or do you take God's Name in vain, calling him to witness of the sorrow for those things which he knows you take pleasure in? Think what answer you will make to this.
what irreligion and libertinisme your selves and families, have hitherto been guilty of, else you would never have acknowledged, your sins to have deserved these judgements;
what irreligion and libertinism your selves and families, have hitherto been guilty of, Else you would never have acknowledged, your Sins to have deserved these Judgments;
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he that was filthy, to be filthy still, and had no other purpose, but to lead the Kingdom a dance, to go before them in the formality of a service, without changing your Leopards spots, or your Blackmoors skins;
he that was filthy, to be filthy still, and had no other purpose, but to led the Kingdom a dance, to go before them in the formality of a service, without changing your Leopards spots, or your Blackmoors skins;
or in truth, be you resolved, being changed by the renewing of your minde, to become new creatures, to serve Christ in newnesse of spirit, that Christ alone may reign as Lord and King hereafter, both in your hearts,
or in truth, be you resolved, being changed by the renewing of your mind, to become new creatures, to serve christ in newness of Spirit, that christ alone may Reign as Lord and King hereafter, both in your hearts,
and the Cause of Christ, and his Church committed to your hands? If you should altogether fail, deliverance will come another way, the Gates of Hell shall never prevail against the Church of Christ;
and the Cause of christ, and his Church committed to your hands? If you should altogether fail, deliverance will come Another Way, the Gates of Hell shall never prevail against the Church of christ;
But are ye really resolved, to save the Church and Kingdom, though your selves should perish in the attempt? or do you intend under pretence of being factors for Christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty? or to trade in both the Indies, to have a stock going on both sides, that you may save your own stake, which side soever win or lose, to save your own skin, whatever become of the Kingdom? Like a certain Despot of Servia, (of whom I have read in the Turkish History) who lived among the Christians, and kept correspondence with the Turk; who was a publike worshipper of Christ, but a secret circumcised Turk, that that Turkish mark might save him, if need were:
But Are you really resolved, to save the Church and Kingdom, though your selves should perish in the attempt? or do you intend under pretence of being Factors for christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty? or to trade in both the Indies, to have a stock going on both sides, that you may save your own stake, which side soever win or loose, to save your own skin, whatever become of the Kingdom? Like a certain Despot of Servia, (of whom I have read in the Turkish History) who lived among the Christians, and kept correspondence with the Turk; who was a public worshipper of christ, but a secret circumcised Turk, that that Turkish mark might save him, if need were:
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And for your Encouragement, let me speak a little of the third Use, which the Church here makes of these great and marvellous, these just, and true wayes,
And for your Encouragement, let me speak a little of the third Use, which the Church Here makes of these great and marvellous, these just, and true ways,
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and judgements of this King of Saints, which is a Propheticall Prognostication, and foretelling of what shall further happen upon the pouring out of every viall;
and Judgments of this King of Saints, which is a Prophetical Prognostication, and foretelling of what shall further happen upon the pouring out of every vial;
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And this inables me for your comfort, to help you to an answer of the most difficult question, and most perplexing thought, that I am perswaded is in the heart of most men living at this day, viz. God hath cast our Lot in very perplexed times, all the banks are broken down, all Gods judgments seem to invade us at once,
And this inables me for your Comfort, to help you to an answer of the most difficult question, and most perplexing Thought, that I am persuaded is in the heart of most men living At this day, viz. God hath cast our Lot in very perplexed times, all the banks Are broken down, all God's Judgments seem to invade us At once,
Now in these calamitous times, every mans thoughts run, as Nebuchadnezzars, with desire to know what should come to passe hereafter, and to demand with that Saint, How long it shall be to the end of these troubles, and all complain, that there is no Prophet to tell us how long;
Now in these calamitous times, every men thoughts run, as Nebuchadnezar's, with desire to know what should come to pass hereafter, and to demand with that Saint, How long it shall be to the end of these Troubles, and all complain, that there is no Prophet to tell us how long;
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I will not determine which of them it is, it is sufficient, (which of them soever it be) my Text assures me the event shall be this, which is the event of every viall, Antichrists part shall be weakned,
I will not determine which of them it is, it is sufficient, (which of them soever it be) my Text assures me the event shall be this, which is the event of every vial, Antichrists part shall be weakened,
As the seven Trumpets were so many degrees of the destruction of the Heathen Empire, so the seven vialls are so many degrees of the destruction and ruin of the Antichristian Empire; and it is worth your observing, that all the time, the whole twelve hundred and threescore years of Antichrists reign, Christ always had an army of Saints, to warre against the Beast, a competent number of witnesses, who loved not their lives unto the death;
As the seven Trumpets were so many Degrees of the destruction of the Heathen Empire, so the seven vials Are so many Degrees of the destruction and ruin of the Antichristian Empire; and it is worth your observing, that all the time, the Whole twelve hundred and threescore Years of Antichrists Reign, christ always had an army of Saints, to war against the Beast, a competent number of Witnesses, who loved not their lives unto the death;
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But all the while of Antichrists rising, and triumphant reigning, the event of every conflict, or scuffle was, that the Beast grew higher, and the Church fell lower, the Papacy prevailed over all that rose up against it,
But all the while of Antichrists rising, and triumphant reigning, the event of every conflict, or scuffle was, that the Beast grew higher, and the Church fell lower, the Papacy prevailed over all that rose up against it,
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He is under the vials, as Haman before Mordecai, having once begun to fall, he can never more prevail against them, untill in the end (the seventh viall being poured out upon the whole power of darknesse) the whole Church triumphantly shouts with a loud voice, It is done, there is an utter end of this enemy.
He is under the vials, as Haman before Mordecai, having once begun to fallen, he can never more prevail against them, until in the end (the seventh vial being poured out upon the Whole power of darkness) the Whole Church triumphantly shouts with a loud voice, It is done, there is an utter end of this enemy.
and the meaning of it thus farre made known to the Churches, that what viall soever is now powring out, the issue will be, That Antichrist shall lose, and Christ shall gain:
and the meaning of it thus Far made known to the Churches, that what vial soever is now Pouring out, the issue will be, That Antichrist shall loose, and christ shall gain:
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their story ye shall read in the eleventh of the Revelation. These two witnesses, are the small, yet competent number of pure worshippers, who follow the Lamb,
their story you shall read in the eleventh of the Revelation. These two Witnesses, Are the small, yet competent number of pure worshippers, who follow the Lamb,
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but shall kill them, and their dead bodies shall lie unburied in the streets of that great City, that is, in all the Territories of spirituall Babylon, and the Beast and his followers shall be more jolly,
but shall kill them, and their dead bodies shall lie unburied in the streets of that great city, that is, in all the Territories of spiritual Babylon, and the Beast and his followers shall be more jolly,
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and how then is the Antichristian State weakned by every viall? To all this I answer, that although I am not able to say, This bitter Cup is yet past, (Father, if it be possible, let this Cup passe away) yet I can say, this is true I have delivered, that every viall shall weaken the Beast, and strengthen the Church, and whether they be killed,
and how then is the Antichristian State weakened by every vial? To all this I answer, that although I am not able to say, This bitter Cup is yet past, (Father, if it be possible, let this Cup pass away) yet I can say, this is true I have Delivered, that every vial shall weaken the Beast, and strengthen the Church, and whither they be killed,
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though terrible storm, and will quickly have an end, and that end will be comfortable to the witnesses, who shall after three dayes and a half, arise from their death,
though terrible storm, and will quickly have an end, and that end will be comfortable to the Witnesses, who shall After three days and a half, arise from their death,
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And is not this comfortable? You see, I go not about to determine what the event of these troubles will be to England, as England is a Civill, or Politicall State, or Common-wealth;
And is not this comfortable? You see, I go not about to determine what the event of these Troubles will be to England, as England is a Civil, or Political State, or Commonwealth;
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But it is the cause of the Church, the blessed event of these things to the Church of Christ, which I speak of, the welfare and good successe of Religion, in which Cause you are properly engaged and interessed,
But it is the cause of the Church, the blessed event of these things to the Church of christ, which I speak of, the welfare and good success of Religion, in which Cause you Are properly engaged and interested,
and which I hope is dearer to you, then ten thousand Englands. Therefore Beloved, Be ye stedfast and unmoveable, alwayes abounding in the work of the Lord;
and which I hope is Dearer to you, then ten thousand Englands. Therefore beloved, Be you steadfast and Unmovable, always abounding in the work of the Lord;
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Their wickednesse is your advantage, it is their weaknesse, and makes you strong; Let not the huge stature of the Anakims, and Zamzummims terrifie you;
Their wickedness is your advantage, it is their weakness, and makes you strong; Let not the huge stature of the Anakims, and Zamzummims terrify you;
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He can give a comfortable Outgate out of all our straits, and my Text sayes, he will do it, and with my Text I conclude, Great and wonderfull are the works of our God:
He can give a comfortable Outgate out of all our straits, and my Text Says, he will do it, and with my Text I conclude, Great and wonderful Are the works of our God:
pns31 vmb vvi dt j np1 av pp-f d po12 n2, cc po11 n1 vvz, pns31 vmb vdi pn31, cc p-acp po11 n1 pns11 vvb, j cc j vbr dt n2 pp-f po12 n1:
and to bring others in subjection to him, who yet are strangers from him. The Nations shall come and worship before thee, because thy judgments are made manifest. FINIS.
and to bring Others in subjection to him, who yet Are Strangers from him. The nations shall come and worship before thee, Because thy Judgments Are made manifest. FINIS.
cc p-acp vvb ng2-jn p-acp n1 p-acp pno31, r-crq av vbr n2 p-acp pno31. dt n2 vmb vvi cc vvi p-acp pno21, c-acp po21 n2 vbr vvn j. fw-la.
