The song of Moses the servant of God, and the song of the Lambe: opened in a sermon preached to the Honorable House of Commons, at their late solemne day of thanksgiving, Iune 15. 1643. for the discovery of a dangerous, desperate, and bloudy designe, tending to the utter subversion of the Parliament, and of the famous city of London. / By Stephen Marshall, B.D. and Pastor of Finchingfield in Essex. Published by order of that House.

Marshall, Stephen, 1594?-1655
Publisher: Printed for Sam Man and Sam Gellibrand in Pauls Church yard
Place of Publication: London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A89586 ESTC ID: R16053 STC ID: M789
Subject Headings: Bible. -- N.T. -- Revelation XV, 2-4; Civil War, 1642-1649; Fast-day sermons -- 17th century; Great Britain -- Politics and government -- 1642-1649; Sermons, English -- 17th century;
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Segment 477 located on Page 42

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Location Text Standardized Text Parts of Speech
In-Text But are ye really resolved, to save the Church and Kingdom, though your selves should perish in the attempt? or do you intend under pretence of being factors for Christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty? or to trade in both the Indies, to have a stock going on both sides, that you may save your own stake, which side soever win or lose, to save your own skin, whatever become of the Kingdom? Like a certain Despot of Servia, (of whom I have read in the Turkish History) who lived among the Christians, and kept correspondence with the Turk; who was a publike worshipper of Christ, but a secret circumcised Turk, that that Turkish mark might save him, if need were: But Are you really resolved, to save the Church and Kingdom, though your selves should perish in the attempt? or do you intend under pretence of being Factors for christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty? or to trade in both the Indies, to have a stock going on both sides, that you may save your own stake, which side soever win or loose, to save your own skin, whatever become of the Kingdom? Like a certain Despot of Servia, (of whom I have read in the Turkish History) who lived among the Christians, and kept correspondence with the Turk; who was a public worshipper of christ, but a secret circumcised Turk, that that Turkish mark might save him, if need were: cc-acp vbr pn22 av-j vvn, pc-acp vvi dt n1 cc n1, cs po22 n2 vmd vvi p-acp dt n1? cc vdb pn22 vvb p-acp n1 pp-f vbg n2 p-acp np1, pc-acp vvi dt n1 p-acp np1 cc np1, pc-acp vvi n1 cc n1? cc pc-acp vvi p-acp d dt np2, pc-acp vhi dt n1 vvg p-acp d n2, cst pn22 vmb vvi po22 d n1, r-crq n1 av vvi cc vvi, pc-acp vvi po22 d n1, r-crq vvb pp-f dt n1? j dt j n1 pp-f np1, (pp-f ro-crq pns11 vhb vvn p-acp dt jp n1) r-crq vvd p-acp dt np1, cc vvd n1 p-acp dt np1; r-crq vbds dt j n1 pp-f np1, p-acp dt j-jn vvn np1, cst d jp vvb vmd vvi pno31, cs n1 vbdr:




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