The principall duty of Parliament-men, or, A short and compendious treatise concerning the unity and unanimity, which should be in the members of that honourable assembly / Richard Wood ...
Astorides having once seen Roscius his gestures, du• … st never after come upon the Stage. Hiparchion hearing Rufinus blow upon his Pipe, would never after play upon his Flute. Two things daunt the minde of a Speaker, or Writer; Viz. The skill, and Person, of the Reader or Hearer. Whence Demosthenes that famous Orator of Athens, was so astonished at the Majesty of King Philip, that he lost his Speech:
Astorides having once seen Roscius his gestures, du• … Saint never After come upon the Stage. Hiparchion hearing Rufinus blow upon his Pipe, would never After play upon his Flute. Two things daunt the mind of a Speaker, or Writer; Viz. The skill, and Person, of the Reader or Hearer. Whence Demosthenes that famous Orator of Athens, was so astonished At the Majesty of King Philip, that he lost his Speech:
I may justly apply these Antiquities un• … o my self, considering the worth of those, to whom I write, and the unwort• … inesse, and weaknesse of the Writer. I dedicate these lines to those, who are of acute wits, strong judgements, profound knowledge, sound learning, and eloquent tongues; but for my self.
I may justly apply these Antiquities un• … oh my self, considering the worth of those, to whom I write, and the unwort• … inesse, and weakness of the Writer. I dedicate these lines to those, who Are of acute wits, strong Judgments, profound knowledge, found learning, and eloquent tongues; but for my self.
pns11 vmb av-j vvi d n2 n1 … sy po11 n1, vvg dt j pp-f d, p-acp ro-crq pns11 vvb, cc dt n1 … fw-la, cc n1 pp-f dt n1. pns11 vvb d n2 p-acp d, r-crq vbr pp-f j n2, j n2, j n1, j n1, cc j n2; cc-acp p-acp po11 n1.
And therefore may justly fear to speak, or write, unto so learned an Assembly. But because your Honours are not ignorant, that it is not more tedious to a Carpenter to work against the grain, then it is for a Scholler to force his Genius, or to handle a Subject, Iuvità Minerva; I will therefore make no more excuses for my self,
And Therefore may justly Fear to speak, or write, unto so learned an Assembly. But Because your Honours Are not ignorant, that it is not more tedious to a Carpenter to work against the grain, then it is for a Scholar to force his Genius, or to handle a Subject, Iuvità Minerva; I will Therefore make no more excuses for my self,
cc av vmb av-j vvi pc-acp vvi, cc vvi, p-acp av j dt n1. cc-acp p-acp po22 ng1 vbr xx j, cst pn31 vbz xx av-dc j p-acp dt n1 pc-acp vvi p-acp dt n1, av pn31 vbz p-acp dt n1 pc-acp vvi po31 n1, cc pc-acp vvi dt j-jn, fw-fr np1; pns11 vmb av vvi av-dx dc n2 p-acp po11 n1,
CHrist being to give up that body to death, for our redemption, which he took in a humane life, for our sins, before his now approaching end, fore-arms his Church with a four-fold warning; to wit, I.
christ being to give up that body to death, for our redemption, which he took in a humane life, for our Sins, before his now approaching end, fore-arms his Church with a fourfold warning; to wit, I.
II. A propheticall prediction of his death, and their scattering, Chap. 13. 18, &c. And III. A large Sermon, continued from Chap. 13. 31. to Chap. 16. to the end. And
II A prophetical prediction of his death, and their scattering, Chap. 13. 18, etc. And III. A large Sermon, continued from Chap. 13. 31. to Chap. 16. to the end. And
crd dt j n1 pp-f po31 n1, cc po32 j-vvg, np1 crd crd, av cc np1. dt j n1, vvn p-acp np1 crd crd p-acp np1 crd p-acp dt n1. cc
IV. A most pious prayer (as is used after our Sermons) for Gods blessing upon them, Chap 17. In this prayer (practising the Platform prescribed by himself) he first requests the glory of God, Chap. 17. 2, &c. And secondly, the good of the Church; and that dividedly, viz.
IV. A most pious prayer (as is used After our Sermons) for God's blessing upon them, Chap 17. In this prayer (practising the Platform prescribed by himself) he First requests the glory of God, Chap. 17. 2, etc. And secondly, the good of the Church; and that dividedly, viz.
np1 dt av-ds j n1 (c-acp vbz vvn p-acp po12 n2) p-acp npg1 n1 p-acp pno32, n1 crd p-acp d n1 (vvg dt n1 vvn p-acp px31) pns31 ord vvz dt n1 pp-f np1, np1 crd crd, av cc ord, dt j pp-f dt n1; cc cst av-vvn, n1
One, that they may be united in one, Verse 21, 22, 23. This is in Vià, in this life present. The other, that they may be so present with Him, that they may see his glory, Verse 24. &c. Which shall be performed in Patrià, in the life to come.
One, that they may be united in one, Verse 21, 22, 23. This is in Vià, in this life present. The other, that they may be so present with Him, that they may see his glory, Verse 24. etc. Which shall be performed in Patrià, in the life to come.
pi, cst pns32 vmb vbi vvn p-acp pi, vvb crd, crd, crd d vbz p-acp fw-la, p-acp d n1 j. dt n-jn, cst pns32 vmb vbi av j p-acp pno31, cst pns32 vmb vvi po31 n1, vvb crd av r-crq vmb vbi vvn p-acp fw-la, p-acp dt n1 pc-acp vvi.
3. More fully, that they may be perfect in this Union, 〈 ◊ 〉 are God, and Christ, Verse 22, 23. The first of these three is the Subject of our Text, and hath two parts, Vinculum, and Exemplum; the Conjunction [ that they may be one ] and the Declaration, [ as thou art in me, and I in thee. ]
3. More Fully, that they may be perfect in this union, 〈 ◊ 〉 Are God, and christ, Verse 22, 23. The First of these three is the Subject of our Text, and hath two parts, Vinculum, and Exemplum; the Conjunction [ that they may be one ] and the Declaration, [ as thou art in me, and I in thee. ]
crd av-dc av-j, cst pns32 vmb vbi j p-acp d n1, 〈 sy 〉 vbr np1, cc np1, vvb crd, crd dt ord pp-f d crd vbz dt j-jn pp-f po12 n1, cc vhz crd vvz, np1, cc np1; dt n1 [ cst pns32 vmb vbi crd ] cc dt n1, [ c-acp pns21 vb2r p-acp pno11, cc pns11 p-acp pno21. ]
and offer themselves to our consideration, Viz. 1. Who prayes? 2. To whom he prayes? 3. For whom he prayes? Viz. 1. Of what nature they are for whom he prayes? Mine. And 2. Of what number they are? All mine. 4. What means he useth to obtain what he desires? Viz. Prayer. And 5. What is prayed for? But passing by the four former, I will insist only upon the last, which is the principall;
and offer themselves to our consideration, Viz. 1. Who prays? 2. To whom he prays? 3. For whom he prays? Viz. 1. Of what nature they Are for whom he prays? Mine. And 2. Of what number they Are? All mine. 4. What means he uses to obtain what he Desires? Viz. Prayer. And 5. What is prayed for? But passing by the four former, I will insist only upon the last, which is the principal;
1. Aggregative, And is so called, because it consists of many persons added, or joyned together in one Assembly; and thus any Nationall Church is One; that is, One in profession, as many members joyned together, make one body. And
1. Aggregative, And is so called, Because it consists of many Persons added, or joined together in one Assembly; and thus any National Church is One; that is, One in profession, as many members joined together, make one body. And
crd j-jn, cc vbz av vvn, c-acp pn31 vvz pp-f d n2 vvn, cc vvn av p-acp crd n1; cc av d j n1 vbz crd; cst vbz, crd p-acp n1, p-acp d n2 vvn av, vvb crd n1. cc
2. Compositive, When not only many are joyned together in one Assembly, and profession; but also in minde, and affection, one participating of the qualities of another.
2. Compositive, When not only many Are joined together in one Assembly, and profession; but also in mind, and affection, one participating of the qualities of Another.
crd j, c-crq xx av-j d vbr vvn av p-acp crd n1, cc n1; cc-acp av p-acp n1, cc n1, pi vvg pp-f dt n2 pp-f n-jn.
and limits of our Text, which speaks only of an boly Union in Him. Secondly, That holy Union whereof our Text speaks, is two severall wayes divided; Namely,
and Limits of our Text, which speaks only of an boly union in Him. Secondly, That holy union whereof our Text speaks, is two several ways divided; Namely,
Thirdly of grace and heavenly communion; and is called the fellowship of Jesus Christ, 1 Cor. 1. 9. Now passing by the second and third, I will recommend to your Honours pious consi• … eration, onely the fi• … st, viz. union in opinion;
Thirdly of grace and heavenly communion; and is called the fellowship of jesus christ, 1 Cor. 1. 9. Now passing by the second and third, I will recommend to your Honours pious consi• … eration, only the fi• … Saint, viz. Union in opinion;
ord pp-f n1 cc j n1; cc vbz vvn dt n1 pp-f np1 np1, crd np1 crd crd av vvg p-acp dt ord cc ord, pns11 vmb vvi p-acp po22 ng1 j n1 … n1, av-j dt n1 … zz, n1 n1 p-acp n1;
It must here be add• … d, and we must carefully remember, That this union must be according to that G• … spel and eternall truth, which we have heard and learn'd of Christ,
It must Here be add• … worser, and we must carefully Remember, That this Union must be according to that G• … spell and Eternal truth, which we have herd and learned of christ,
pn31 vmb av vbi n1 … sy, cc pns12 vmb av-j vvi, cst d n1 vmb vbi vvg p-acp cst np1 … n1 cc j n1, r-crq pns12 vhb vvn cc vvn pp-f np1,
Thirdly, In all spirituall or Ecclesiasticall Law-givers, and all pious publike Assemblies, convened for the good of the Church. And these especially must be One, both in winde, opinion, and judgement. But of this more amply afterwards, in the second Vse. I will now apply,
Thirdly, In all spiritual or Ecclesiastical Lawgivers, and all pious public Assemblies, convened for the good of the Church. And these especially must be One, both in wind, opinion, and judgement. But of this more amply afterwards, in the second Use. I will now apply,
ord, p-acp d j cc j n2, cc d j j n2, vvn p-acp dt j pp-f dt n1. cc d av-j vmb vbi crd, d p-acp n1, n1, cc n1. cc-acp pp-f d dc av-j av, p-acp dt ord vvb. pns11 vmb av vvi,
Is it so, That all true Christian should adhere unto that Vnion of Doctrine, with an unanimous consent, which is according to the trueth of the Gospel;
Is it so, That all true Christian should adhere unto that union of Doctrine, with an unanimous consent, which is according to the truth of the Gospel;
no though an Angel from Heaven should preach otherwise unto them : And grievously reproves them who forsake the fellowship, which we have among our selves .
no though an Angel from Heaven should preach otherwise unto them: And grievously reproves them who forsake the fellowship, which we have among our selves.
and to have no society or fellowship with them, that they may be ashamed . And therefore, that your Honours may the more carefully see to those Seeds-men of mischief,
and to have no society or fellowship with them, that they may be ashamed. And Therefore, that your Honours may the more carefully see to those Seeds-men of mischief,
cc pc-acp vhi dx n1 cc n1 p-acp pno32, cst pns32 vmb vbi j. cc av, cst po22 ng1 n1 dt av-dc av-j vvb p-acp d n2 pp-f n1,
and if it lived, then Scotland should enjoy it, but if it dyed, Ireland. Thus if we be of God, this Snake of discord will dye in our hearts; but if it be nourished.
and if it lived, then Scotland should enjoy it, but if it died, Ireland. Thus if we be of God, this Snake of discord will die in our hearts; but if it be nourished.
ha• … boured, and live there, we are not his. And therefore, let all Gods people know, that they are not of God, who introduce divisions, a• … d innovations into the Church:
ha• … boured, and live there, we Are not his. And Therefore, let all God's people know, that they Are not of God, who introduce divisions, a• … worser innovations into the Church:
n1 … vvd, cc vvb a-acp, pns12 vbr xx po31. cc av, vvb d ng1 n1 vvb, cst pns32 vbr xx pp-f np1, r-crq vvi n2, n1 … sy n2 p-acp dt n1:
All lines the further from the center, t• … e further disjoyned; the nearer to it, the nearer united. Now this Center, is the God of trueth, and this Vnion is the trueth of God; and therefore let your Honour approve your love unto God, by your study and care to preserve his trueth.
All lines the further from the centre, t• … e further disjoined; the nearer to it, the nearer united. Now this Centre, is the God of truth, and this union is the truth of God; and Therefore let your Honour approve your love unto God, by your study and care to preserve his truth.
av-d n2 dt jc p-acp dt n1, n1 … sy av-jc vvn; dt jc p-acp pn31, dt av-jc vvn. av d n1, vbz dt n1 pp-f n1, cc d n1 vbz dt n1 pp-f np1; cc av vvb po22 n1 vvi po22 n1 p-acp np1, p-acp po22 n1 cc n1 pc-acp vvi po31 n1.
even so, these men (with a contrary event) would rend in pieces the Tabernacle of Truth, to re-admit old and antiquated superstitions. And therefore let your Honours have a speciall eye towards them, and care to prevent them.
even so, these men (with a contrary event) would rend in Pieces the Tabernacle of Truth, to readmit old and antiquated superstitions. And Therefore let your Honours have a special eye towards them, and care to prevent them.
av av, d n2 (p-acp dt j-jn n1) vmd vvi p-acp n2 dt n1 pp-f n1, p-acp j j cc vvn n2. cc av vvb po22 ng1 vhb dt j n1 p-acp pno32, cc vvb pc-acp vvi pno32.
Thirdly, As dissentions are fruits of the fl• … sh, So they that maintain, and broach them, are fleshly minded men; And such as the Church of Christ disclaims:
Thirdly, As dissensions Are fruits of the fl• … sh, So they that maintain, and broach them, Are fleshly minded men; And such as the Church of christ disclaims:
ord, c-acp n2 vbr n2 pp-f dt n1 … wd, av pns32 cst vvb, cc vvi pno32, vbr j j-vvn n2; cc d c-acp dt n1 pp-f np1 vvz:
For this is Satans chief policy, when by the seed of the Word, (as by Cadmus his teeth or Deucalions stones) God hath raised up children to Abrabam; then to cast some bones of dislention amongst them, that they biting,
For this is Satan chief policy, when by the seed of the Word, (as by Cadmus his teeth or Deucalion stones) God hath raised up children to Abraham; then to cast Some bones of dislention among them, that they biting,
p-acp d vbz npg1 j-jn n1, c-crq p-acp dt n1 pp-f dt n1, (c-acp p-acp np1 po31 n2 cc npg1 n2) n1 vhz vvn a-acp n2 p-acp np1; av pc-acp vvi d n2 pp-f n1 p-acp pno32, cst pns32 vvg,
Thus he threw bones of dissention between Lutheranes, and Zwinglians; and since between Separatists and Conformitans; knowing that a Kingdom divided, cannot stand And therefore let your Hon• … urs seriously labour to suppresse such Satanicall spirits, a labour (for the satisfying of their own lusts,
Thus he threw bones of dissension between Lutherans, and Zwinglians; and since between Separatists and Conformitans; knowing that a Kingdom divided, cannot stand And Therefore let your Hon• … urs seriously labour to suppress such Satanical spirits, a labour (for the satisfying of their own Lustiest,
av pns31 vvd n2 pp-f n1 p-acp njp2, cc n2; cc c-acp p-acp n2 cc n2; vvg cst dt n1 vvn, vmbx vvi cc av vvb po22 np1 … npg1-n av-j n1 pc-acp vvi d j n2, dt n1 (c-acp dt n-vvg pp-f po32 d n2,
Therefore seeing those are his vo• … aries, these his vass• … ls; and both his 〈 ◊ 〉 Active, and P• … ssive: • … et your Honours suffer neither those Actives, who study to deceive ;
Therefore seeing those Are his vo• … aries, these his vass• … Ls; and both his 〈 ◊ 〉 Active, and P• … ssive: • … et your Honours suffer neither those Actives, who study to deceive;
av vvg d vbr po31 n1 … n2-j, d po31 n1 … ng1-j; cc d po31 〈 sy 〉 j, cc np1 … j: • … fw-fr po22 ng1 vvi d d n2, r-crq vvb pc-acp vvi;
punishing those who Satmically deceive; pittying these who simply are deceived, and labouring that these instruments of Satan, who pe• … vert unstable souls, may be either truly reclaimed,
punishing those who Satmically deceive; pitying these who simply Are deceived, and labouring that these Instruments of Satan, who pe• … vert unstable Souls, may be either truly reclaimed,
vvg d r-crq av-j vvi; vvg d r-crq av-j vbr vvn, cc vvg cst d n2 pp-f np1, r-crq n1 … fw-fr j n2, vmb vbi av-d av-j vvn,
The Trojanes had tw• … great enimies, Achilles, and U• … isses: Vlisses he stole the Pall• … dium out of the Capitall, which was the fare, fortune, and prosperity of their City;
The Trojanes had tw• … great enemies, Achilles, and U• … isses: Ulysses he stole the Pall• … Dium out of the Capital, which was the fare, fortune, and Prosperity of their city;
He or T• … ey, who go ab• … t to bring • … rroneous, or hereticall opinions, or superstitious practises into our C• … urch; and wh• … countenance, and encourage such;
He or T• … ey, who go ab• … tO to bring • … rroneous, or heretical opinions, or superstitious practises into our C• … urch; and wh• … countenance, and encourage such;
pns31 cc n1 … fw-ge, r-crq vvb n1 … sy pc-acp vvi • … j, cc j n2, cc j n2 p-acp po12 n1 … n1; cc n1 … n1, cc vvi d;
for in cutting off the Head of Religion, by the introducing of these errors, and • … uperstitions, they utte• … ly ruine both. And therefore, let your Honours, who stand at the Helm, take h• … ed of these devouri• … g shelves, and rocks;
for in cutting off the Head of Religion, by the introducing of these errors, and • … uperstitions, they utte• … lie ruin both. And Therefore, let your Honours, who stand At the Helm, take h• … ed of these devouri• … g shelves, and Rocks;
c-acp p-acp vvg a-acp dt n1 pp-f n1, p-acp dt vvg pp-f d n2, cc • … n2, pns32 n1 … vvb vvi av-d. cc av, vvb po22 ng1, r-crq vvb p-acp dt n1, vvb n1 … wd pp-f d n1 … sy n2, cc n2;
Oh consid• … r (grave, gratious, and sage Senators) what Innovations, and Altarations, have of late yeers been introduced into our Church? How many of late yeers have been preferred in our Church, by some of our principall Prelates, who were either loose,
O consid• … r (grave, gracious, and sage Senators) what Innovations, and Altarations, have of late Years been introduced into our Church? How many of late Years have been preferred in our Church, by Some of our principal Prelates, who were either lose,
uh n1 … sy (n1, j, cc j-jn n2) r-crq n2, cc n2, vhb a-acp j n2 vbi vvd p-acp po12 n1? c-crq d pp-f j n2 vhb vbn vvn p-acp po12 n1, p-acp d pp-f po12 j-jn n2, r-crq vbdr av-d j,
or of reading above preaching, that thereby people might be nuzled up in ignorance? What courses of late yeers have been taken to put down Lectures on the week day,
or of reading above preaching, that thereby people might be nuzzled up in ignorance? What courses of late Years have been taken to put down Lectures on the Week day,
I mean, who did not only labour to benefit their particular fl• … ck and charge, by their painfull, and industrious preaching; but also the whole Church;
I mean, who did not only labour to benefit their particular fl• … ck and charge, by their painful, and Industria preaching; but also the Whole Church;
pns11 vvb, r-crq vdd xx av-j vvi pc-acp vvi po32 j n1 … fw-mi cc n1, p-acp po32 j, cc j vvg; cc-acp av dt j-jn n1;
yea, future ages, by their profitable writings? What cursed, and crafty care hath been taken of late dayes, sor the expunging (out of Books, tendred to the presse) of Orthodoxe truths,
yea, future ages, by their profitable writings? What cursed, and crafty care hath been taken of late days, sor the expunging (out of Books, tendered to the press) of Orthodox truths,
and grounds, which overthrow those Tenents which are Heterodoxe? I may say here, Experto crede Richardo, that sad experience hath taught me this truth.
and grounds, which overthrow those Tenants which Are Heterodox? I may say Here, Expert crede Richard, that sad experience hath taught me this truth.
cc n2, r-crq n1 d n2 r-crq vbr n1? pns11 vmb vvi av, np1 fw-la np1, cst j n1 vhz vvn pno11 d n1.
and hindred the proceedings of these wicked Achilles, and Achitophels; we had ere long been overwhelmed in the deluge of ignorance, heresie, superstition, popery, and blindnesse.
and hindered the proceedings of these wicked Achilles, and Achitophels; we had ere long been overwhelmed in the deluge of ignorance, heresy, Superstition, popery, and blindness.
cc vvd dt n2-vvg pp-f d j np1, cc npg1; pns12 vhd a-acp av-j vbn vvn p-acp dt n1 pp-f n1, n1, n1, n1, cc n1.
professing ingenuously, that he might better have lost all the battels, within, and beyond the Alpes, th• … n one at the Gates of Cartbage; for there he adventured nothing,
professing ingenuously, that he might better have lost all the battles, within, and beyond the Alps, th• … n one At the Gates of Carthage; for there he adventured nothing,
vvg av-j, cst pns31 vmd av-j vhi vvn d dt n2, a-acp, cc p-acp dt np1, n1 … wd pi p-acp dt n2 pp-f n1; p-acp a-acp pns31 vvd pix,
but the superfluity of youthfull bloud, who sought their destiny in the field of honour, under the banner of Mars; but here the Common-wealth was laid to stake,
but the superfluity of youthful blood, who sought their destiny in the field of honour, under the banner of Mars; but Here the Commonwealth was laid to stake,
The Fowler is to be condemned of folly, who takes in hand to talk, or treat of hunting; and the Merchant is counted mad, who meddles with the rules of Astronomy. But it is allowed to every man to treat and talk of his own trade, and to discourse of those things which conc• … rn his own calling :
The Fowler is to be condemned of folly, who Takes in hand to talk, or Treat of hunting; and the Merchant is counted mad, who meddles with the rules of Astronomy. But it is allowed to every man to Treat and talk of his own trade, and to discourse of those things which conc• … rn his own calling:
dt jc vbz pc-acp vbi vvn pp-f n1, r-crq vvz p-acp n1 pc-acp vvi, cc vvi pp-f vvg; cc dt n1 vbz vvn j, r-crq vvz p-acp dt n2 pp-f n1. p-acp pn31 vbz vvn p-acp d n1 p-acp vvb cc vvb pp-f po31 d vvi, cc p-acp n1 pp-f d n2 r-crq n1 … vvi po31 d vvg:
Indeed it may be said, That the Sowe teacheth Pallas, and the Asse Apollo; when Phormio treats of warre before Hannibal; or an ignorant Attorney of law, before the learned Judges;
Indeed it may be said, That the Sow Teaches Pallas, and the Ass Apollo; when Phormio treats of war before Hannibal; or an ignorant attorney of law, before the learned Judges;
But because I bring a message unto you, the Lords Jehues, who are by him appointed for the purging out of allidolatry out of our Church, Let not the meannesse,
But Because I bring a message unto you, the lords Jehu's, who Are by him appointed for the purging out of allidolatry out of our Church, Let not the meanness,
cc-acp c-acp pns11 vvb dt n1 p-acp pn22, dt n2 np1, r-crq vbr p-acp pno31 vvd p-acp dt n-vvg av pp-f n1 av pp-f po12 n1, vvb xx dt n1,
Yea, because I come unto you from the Lord, and in his Name, be pleased (although I am unworthy to speak unto you) to be exhorted, To be one, and to adhere to this holy Vnion of Truth; and as far as you go in matters of Religion, and the Church, to proceed by that One Rule of Truth, and to minde one thing ;
Yea, Because I come unto you from the Lord, and in his Name, be pleased (although I am unworthy to speak unto you) to be exhorted, To be one, and to adhere to this holy union of Truth; and as Far as you go in matters of Religion, and the Church, to proceed by that One Rule of Truth, and to mind one thing;
uh, c-acp pns11 vvb p-acp pn22 p-acp dt n1, cc p-acp po31 n1, vbb vvn (cs pns11 vbm j pc-acp vvi p-acp pn22) pc-acp vbi vvn, pc-acp vbi pi, cc pc-acp vvi p-acp d j n1 pp-f n1; cc c-acp av-j c-acp pn22 vvb p-acp n2 pp-f n1, cc dt n1, pc-acp vvi p-acp d crd n1 pp-f n1, cc pc-acp vvi crd n1;
and therefore, if your Vnity and Unanimity be our blisse, your dissentions, and breaches will become ou• … • … ane; and therefore be ye one. Solons • … aw to the Athenians adjudged him to dye, who i• … civi• … Garboyles became a Neuter. Now if it be a crime deserving death, to be a Neuter in diss• … ions,
and Therefore, if your Unity and Unanimity be our bliss, your dissensions, and Breaches will become ou• … • … ane; and Therefore be you one. Solons • … aw to the Athenians adjudged him to die, who i• … civi• … Garboils became a Neuter. Now if it be a crime deserving death, to be a Neuter in diss• … ions,
the Body of our Land ha• … ng with admi• … ation, and holy tha• … kfulnesse, observed ho• … the eyes of this Honourable Assembly look not a squint, but 〈 ◊ 〉, with one m• … tion,
the Body of our Land ha• … ng with admi• … ation, and holy tha• … kfulnesse, observed ho• … the eyes of this Honourable Assembly look not a squint, but 〈 ◊ 〉, with one m• … cion,
dt n1 pp-f po12 n1 n1 … vvi p-acp n1 … n1, cc j n1 … np1-n, vvd n1 … dt n2 pp-f d j n1 vvb xx dt j, p-acp 〈 sy 〉, p-acp crd n1 … n1,
and defence of the Land, which (to you• … hon• … ur and everl• … sting praise) will be registred in the Records of Fame, for future and succeeding ages.
and defence of the Land, which (to you• … hon• … ur and everl• … sting praise) will be registered in the Records of Fame, for future and succeeding ages.
cc n1 pp-f dt n1, r-crq (p-acp n1 … n1 … zz cc n1 … zz n1) vmb vbi vvn p-acp dt n2 pp-f n1, p-acp j-jn cc j-vvg n2.
Ob friend, hast thou no care of or regard unto thy Country ? I dare not, I may not say thus unto you, whose care is evidently seen, and made apparent unto all;
Ob friend, hast thou no care of or regard unto thy Country? I Dare not, I may not say thus unto you, whose care is evidently seen, and made apparent unto all;
fw-la n1, vh2 pns21 dx n1 pp-f cc vvi p-acp po21 n1? pns11 vvb xx, pns11 vmb xx vvi av p-acp pn22, rg-crq n1 vbz av-j vvn, cc vvd j p-acp d;
And therefore for their good, be yee one. Antistbenes said, That Unity, and Unanimity amongst Couns• … llors of State, were better for a City or Common-wealth, th• … any wall, or the like defence :
And Therefore for their good, be ye one. Antistbenes said, That Unity, and Unanimity among Couns• … llors of State, were better for a city or Commonwealth, th• … any wall, or the like defence:
cc av p-acp po32 j, vbb pn22 crd. npg1 vvd, cst n1, cc n1 p-acp np1 … n2 pp-f n1, vbdr jc p-acp dt n1 cc n1, n1 … d n1, cc dt j n1:
He shewed him the unanimous Citizens armed for their own defence, and safety, with these words , These are Sparta's walls; signifying thereby, That a Common-wealth can have no surer, not safer Forts or Bulwarks,
He showed him the unanimous Citizens armed for their own defence, and safety, with these words, These Are Sparta's walls; signifying thereby, That a Commonwealth can have no Surer, not safer Forts or Bulwarks,
pns31 vvd pno31 dt j n2 vvn p-acp po32 d n1, cc n1, p-acp d n2, d vbr npg1 n2; vvg av, cst dt n1 vmb vhi dx jc, xx jc n2 cc n2,
Now, although this be most true, yet it is not more true, in a State, then in a Church; and therefore be yee one, That by your Unity and Unanimity, our sinking,
Now, although this be most true, yet it is not more true, in a State, then in a Church; and Therefore be ye one, That by your Unity and Unanimity, our sinking,
av, cs d vbb av-ds j, av pn31 vbz xx av-dc j, p-acp dt n1, av p-acp dt n1; cc av vbb pn22 crd, cst p-acp po22 n1 cc n1, po12 n-vvg,
and the advancing of the honour, peace, and welfare of the Common-wealth. And therefore, that the expectation of Church and State be not frustrated, be yee one.
and the advancing of the honour, peace, and welfare of the Commonwealth. And Therefore, that the expectation of Church and State be not frustrated, be ye one.
cc dt vvg pp-f dt n1, n1, cc n1 pp-f dt n1. cc av, cst dt n1 pp-f n1 cc n1 vbb xx vvn, vbb pn22 crd.
Many brooks meeting together in one, will make a swelling, and over flowing River; and a great stream cut into many rivulets, may quickly be stepped over.
Many brooks meeting together in one, will make a swelling, and over flowing River; and a great stream Cut into many rivulets, may quickly be stepped over.
d n2 vvg av p-acp crd, vmb vvi dt j-vvg, cc p-acp j-vvg n1; cc dt j n1 vvn p-acp d n2, vmb av-j vbi vvn a-acp.
yea, a Mountain before you, the Lords Zorobah• … ls, shall become a plain. But if ever (which the Lord in mercy avert, and forbid) you should (for a punishment of our sins) be rent with divisions and discord;
yea, a Mountain before you, the lords Zorobah• … Ls, shall become a plain. But if ever (which the Lord in mercy avert, and forbid) you should (for a punishment of our Sins) be rend with divisions and discord;
uh, dt n1 p-acp pn22, dt n2 np1 … ng1-j, vmb vvi dt j. cc-acp cs av (r-crq dt n1 p-acp n1 vvi, cc vvi) pn22 vmd (p-acp dt n1 pp-f po12 n2) vbb vvn p-acp n2 cc n1;
and the seeking of themselves, and with an unanimous consent, all joyntly labour to improve their proper gifts for the good and benefit of that Church,
and the seeking of themselves, and with an unanimous consent, all jointly labour to improve their proper Gifts for the good and benefit of that Church,
cc dt n-vvg pp-f px32, cc p-acp dt j n1, d av-j n1 pc-acp vvi po32 j n2 p-acp dt j cc n1 pp-f d n1,
and State, wherein they live, and for whose prosperity and peace they are assembled; then all things must needs succeed prosperously, and well with them. And therefore be ye one.
and State, wherein they live, and for whose Prosperity and peace they Are assembled; then all things must needs succeed prosperously, and well with them. And Therefore be you one.
cc n1, c-crq pns32 vvb, cc p-acp rg-crq n1 cc n1 pns32 vbr vvn; av d n2 vmb av vvi av-j, cc av p-acp pno32. cc av vbb pn22 crd.
Because it both seems, and indeed is an excellent good thing, for those who are joyned in one body, for the common good, to be of one minde. The Phylosophers say, that there is Bonum apparens, and reverà bonum: some things which seem good,
Because it both seems, and indeed is an excellent good thing, for those who Are joined in one body, for the Common good, to be of one mind. The Philosophers say, that there is Bonum apparens, and reverà bonum: Some things which seem good,
c-acp pn31 av-d vvz, cc av vbz dt j j n1, p-acp d r-crq vbr vvn p-acp crd n1, p-acp dt j j, pc-acp vbi pp-f crd n1. dt n2 vvb, cst pc-acp vbz fw-la fw-la, cc fw-la fw-la: d n2 r-crq vvb j,
but are not, and some which both seem, and are good. Now Vnity and Vnanimity amongst your Honours is of the nature of the latter. And therefore be yee one.
but Are not, and Some which both seem, and Are good. Now Unity and Unanimity among your Honours is of the nature of the latter. And Therefore be ye one.
cc-acp vbr xx, cc d r-crq d vvb, cc vbr j. av n1 cc n1 p-acp po22 ng1 vbz pp-f dt n1 pp-f dt d. cc av vbb pn22 crd.
If the Ore, which is drosse outwardly, and gold inwardly, be of great price, what is then the pure refined Gold? If the rough stone with a secret vertue, be of value, what is it then being polished? If a smooth and learned stile, in an ill print, import some credit, what then doth that, which cometh out of a perfect Presse? And therefore seeing Union in minde and opinion, amonst Senators, such grand Counsellors, doth both seem, and also is good; be yee therefore one.
If the Over, which is dross outwardly, and gold inwardly, be of great price, what is then the pure refined Gold? If the rough stone with a secret virtue, be of valve, what is it then being polished? If a smooth and learned style, in an ill print, import Some credit, what then does that, which comes out of a perfect Press? And Therefore seeing union in mind and opinion, amongst Senators, such grand Counsellors, does both seem, and also is good; be ye Therefore one.
cs dt a-acp, r-crq vbz n1 av-j, cc n1 av-j, vbb pp-f j n1, r-crq vbz av dt j j-vvn n1? cs dt j n1 p-acp dt j-jn n1, vbb pp-f n1, r-crq vbz pn31 av vbg vvn? cs dt j cc j n1, p-acp dt j-jn n1, vvb d n1, r-crq av vdz d, r-crq vvz av pp-f dt j vvb? cc av vvg n1 p-acp n1 cc n1, p-acp n2, d j n2, vdz d vvi, cc av vbz j; vbb pn22 av crd.
5. Another inducement to perswade your Honours to this holy Unity, and Unanimity, is, Because then we shall say of you, That surely God is in you, and with you, yea, that yee are Gods. As Don Petro Waldez, a Spaniard, when he saw the ruine of their invincible Navy,
5. another inducement to persuade your Honours to this holy Unity, and Unanimity, is, Because then we shall say of you, That surely God is in you, and with you, yea, that ye Are God's As DONE Peter Waldez, a Spaniard, when he saw the ruin of their invincible Navy,
The holy, and ever happy Trinity, is but one in essence, although three in person; whence the Sabians worshipped God in three persons, naming the first Sanctus, the second Fidius, the third Semi-pater; and in their oaths they did commonly put Fidius in the midst, a• … under that name comprehending all the three persons, whereof came their great oath, Medius Fidius, Now,
The holy, and ever happy Trinity, is but one in essence, although three in person; whence the Sabians worshipped God in three Persons, naming the First Sanctus, the second Fidius, the third Semi-pater; and in their Oaths they did commonly put Fidius in the midst, a• … under that name comprehending all the three Persons, whereof Come their great oath, Medius Fidius, Now,
dt j, cc av j np1, vbz p-acp crd p-acp n1, cs crd p-acp n1; c-crq dt njp2 vvd np1 p-acp crd n2, vvg dt ord n1, dt ord np1, dt ord j; cc p-acp po32 n2 pns32 vdd av-j vvi np1 p-acp dt n1, n1 … p-acp cst n1 vvg d dt crd n2, c-crq vvd po32 j n1, np1 np1, av,
If as you are not only three, but above three bundred in persons, you be but one in opinion, affection, and minde, amongst your selves, in the furtherance,
If as you Are not only three, but above three bundred in Persons, you be but one in opinion, affection, and mind, among your selves, in the furtherance,
So I say, so long as your Honours stand stoutly for the Spouse, and truth of Christ, you carry the Palladium, and fate of the Land and Church in your hands, and need fear no storms.
So I say, so long as your Honours stand stoutly for the Spouse, and truth of christ, you carry the Palladium, and fate of the Land and Church in your hands, and need Fear no storms.
av pns11 vvb, av av-j c-acp po22 ng1 n1 av-j p-acp dt n1, cc n1 pp-f np1, pn22 vvb dt np1, cc n1 pp-f dt n1 cc n1 p-acp po22 n2, cc n1 vvb dx n2.
So the Lord smiles upon those who unanimously ag• … ee, and accord in the advancement of his Truth, being assemb ed together for that end, and purpose:
So the Lord smiles upon those who unanimously ag• … ee, and accord in the advancement of his Truth, being Assembly ed together for that end, and purpose:
av dt n1 vvz p-acp d r-crq av-j n1 … zz, cc vvi p-acp dt n1 pp-f po31 n1, vbg vvi wd av c-acp d n1, cc n1:
But frowns upon those, who by sowing seeds, and • … ares of dissention, in such sacred Assembli• … s, hinder the establishing of this holy Vnion. Wherefore,
But frowns upon those, who by sowing seeds, and • … ears of dissension, in such sacred Assembli• … s, hinder the establishing of this holy union. Wherefore,
cc-acp n2 p-acp d, r-crq p-acp vvg n2, cc • … n2 pp-f n1, p-acp d j np1 … sy, vvb dt n-vvg pp-f d j n1. c-crq,
But I have not laboured to limb it to the life, that you might make it livelesse, but that knowing it by its picture, you might labour to protect, preserve,
But I have not laboured to limb it to the life, that you might make it Lifeless, but that knowing it by its picture, you might labour to Pact, preserve,
Your Honours are chosen to this Assembly, not only to 〈 ◊ 〉 injured persons, but also to reform unjust practises, and practised impieties, both in Church and State;
Your Honours Are chosen to this Assembly, not only to 〈 ◊ 〉 injured Persons, but also to reform unjust practises, and practised impieties, both in Church and State;
po22 ng1 vbr vvn p-acp d n1, xx av-j pc-acp 〈 sy 〉 j-vvn n2, cc-acp av pc-acp vvi j n2, cc j-vvn n2, av-d p-acp n1 cc n1;
and I cannot conceive how any particular Nationall Church, or any outward Church, established in any particular Nation, can subsist without some constitutions, discipline, and order.
and I cannot conceive how any particular National Church, or any outward Church, established in any particular nation, can subsist without Some constitutions, discipline, and order.
cc pns11 vmbx vvi c-crq d j j n1, cc d j n1, vvn p-acp d j n1, vmb vvi p-acp d n2, n1, cc n1.
Say yee to Archippus, (the Ministers of the Word) Take beed to the Ministery which thou bast received in the Lord, that thou fulfill it. Give s• … me injunctions to the Lords Messengers and Embassadors, that they deliver no message,
Say ye to Archippus, (the Ministers of the Word) Take beed to the Ministry which thou baste received in the Lord, that thou fulfil it. Give s• … me injunctions to the lords Messengers and ambassadors, that they deliver no message,
The second are superstitious, and idolatrous false Teachers, who by mixing Traditions with the Word, hinder the growth of the people committed to their charge.
The second Are superstitious, and idolatrous false Teachers, who by mixing Traditions with the Word, hinder the growth of the people committed to their charge.
Give me leave my lords, and the rest of that Honourable Assembly, to enlarge my self a little here, touching the fitnesse of our Ceremonies, Should your Honours, our Lawgivers, question,
Give me leave my Lords, and the rest of that Honourable Assembly, to enlarge my self a little Here, touching the fitness of our Ceremonies, Should your Honours, our Lawgivers, question,
1. Some hold it unlawfull, for the Parliament, or Magistrate, to command and urge them, (being thus offensive) but I dare not say so, l• … st I be asked, Who made thee a Judge ? or, Who art thou that condemnest another mans servant ? This were NONLATINALPHABET, to be wise above that which is meet ;
1. some hold it unlawful, for the Parliament, or Magistrate, to command and urge them, (being thus offensive) but I Dare not say so, l• … Saint I be asked, Who made thee a Judge? or, Who art thou that Condemnest Another men servant? This were, to be wise above that which is meet;
crd d vvb pn31 j, p-acp dt n1, cc n1, pc-acp vvi cc vvi pno32, (vbg av j) cc-acp pns11 vvb xx vvi av, n1 … zz pns11 vbi vvn, r-crq vvd pno21 dt n1? cc, q-crq vb2r pns21 cst vv2 j-jn ng1 n1? d vbdr, pc-acp vbi j p-acp d r-crq vbz j;
because, Quae supra nos, uihil ad nos, What have private men to do with the publike Magistrate? It is our duty to follow those things which concern peace ,
Because, Quae supra nos, uihil ad nos, What have private men to do with the public Magistrate? It is our duty to follow those things which concern peace,
neither is there now more 〈 ◊ 〉 of them, or (for a• … tiquities sake) more respect to be given them, t• … n to the brazen Serpent, which holy Hezekias burnt for the abuse.
neither is there now more 〈 ◊ 〉 of them, or (for a• … tiquities sake) more respect to be given them, t• … n to the brazen Serpent, which holy Hezekias burned for the abuse.
av-dx vbz a-acp av dc 〈 sy 〉 pp-f pno32, cc (p-acp n1 … n2 n1) av-dc n1 pc-acp vbi vvn pno32, n1 … wd p-acp dt j n1, r-crq j npg1 vvn p-acp dt n1.
so if th• … re were any such hope, as is pr• … tended, it might well bedoubted, whather men ought to grieve their own children within the Church, out of a slight and uncertain hope to gain th• … m who are without.
so if th• … re were any such hope, as is pr• … tended, it might well bedoubted, whather men ought to grieve their own children within the Church, out of a slight and uncertain hope to gain th• … m who Are without.
av cs n1 … fw-mi vbdr d d n1, c-acp vbz n1 … vvd, pn31 vmd vvi j-vvn, av-c n2 vmd pc-acp vvi po32 d n2 p-acp dt n1, av pp-f dt j cc j n1 pc-acp vvi n1 … sy r-crq vbr p-acp.
Neprius errasse videantur; so if there be no hope of their yeilding in ceremonies, how much lesse in substan i• … ll doctrines? Surely, We may justly suspect, that this argument was first coyned in some hollow heart, that desired to hold us in our old ceremonies upon any price or promise whatsoever.
Neprius errasse videantur; so if there be no hope of their yielding in ceremonies, how much less in substan i• … ll doctrines? Surely, We may justly suspect, that this argument was First coined in Some hollow heart, that desired to hold us in our old ceremonies upon any price or promise whatsoever.
np1 n1 fw-la; av cs pc-acp vbb dx n1 pp-f po32 n-vvg p-acp n2, c-crq d dc p-acp fw-mi n1 … vmb n2? np1, pns12 vmb av-j vvi, cst d n1 vbds ord vvn p-acp d j-jn n1, cst vvd pc-acp vvi pno12 p-acp po12 j n2 p-acp d n1 cc vvi r-crq.
therefore it is fitter, others should yeild to them, then they to private men. All this I acknowledge with reverence (provided, they go no further ther• … in,
Therefore it is fitter, Others should yield to them, then they to private men. All this I acknowledge with Reverence (provided, they go no further ther• … in,
av pn31 vbz jc, n2-jn vmd vvi p-acp pno32, cs pns32 p-acp j n2. d d pns11 vvb p-acp n1 (vvn, pns32 vvb dx jc n1 … p-acp,
And 2. In that place to the Corintbians, the Apostle gives some light to our question, Not using (saith he) his power, to the hinderance of the Gospel;
And 2. In that place to the Corinthians, the Apostle gives Some Light to our question, Not using (Says he) his power, to the hindrance of the Gospel;
cc crd p-acp d n1 p-acp dt njp2, dt n1 vvz d n1 p-acp po12 n1, xx vvg (vvz pns31) po31 n1, p-acp dt n1 pp-f dt n1;
And I profess• … ingenuously un• … o your Honours, if power were in my hands, I durst not for the world, command them, and that for these reasons; namely,
And I profess• … ingenuously un• … oh your Honours, if power were in my hands, I durst not for the world, command them, and that for these Reasons; namely,
cc pns11 n1 … av-j n1 … sy po22 ng1, cs n1 vbdr p-acp po11 n2, pns11 vvd xx p-acp dt n1, vvb pno32, cc cst p-acp d n2; av,
Whence I reason thus, If I ought not to do• … t ese, when my brothers conscie• … ce is offended (for if I d• …, I sin against Christ ) how much lesse ought I to command him to do them, whose conscience trembles at them? And seeing the cause of this offense (to speak truly,
Whence I reason thus, If I ought not to do• … tO ease, when my Brother's conscie• … ce is offended (for if I d• …, I sin against christ) how much less ought I to command him to do them, whose conscience trembles At them? And seeing the cause of this offence (to speak truly,
2. Things once polluted (especially by Antichrist, and the rather, offen'e remaining still in them) ought not (I think) to be retained, much lesse advanced by en• … orcing Law, without great necessity;
2. Things once polluted (especially by Antichrist, and the rather, offen'e remaining still in them) ought not (I think) to be retained, much less advanced by en• … orcing Law, without great necessity;
crd n2 a-acp vvd (av-j p-acp np1, cc dt av-c, av vvg av p-acp pno32) vmd xx (pns11 vvb) pc-acp vbi vvn, av-d av-dc vvn p-acp n1 … n-vvg n1, p-acp j n1;
Have I by the Gospel freed you from my own ordinances, and will you entangle your bretbren with mans devices? I prosesse, in the fear of my soul, I should fear, that to lay such yokes on the Disciples necks, were to tempt God .
Have I by the Gospel freed you from my own ordinances, and will you entangle your Brethren with men devices? I prosesse, in the Fear of my soul, I should Fear, that to lay such yokes on the Disciples necks, were to tempt God.
First, I • … istinguish betwixt Affection, and Conscience; that may be moved, where tbis is not entangled; and indeed I see no reason our conscience should be brought into subjection for these things.
First, I • … istinguish betwixt Affection, and Conscience; that may be moved, where tbis is not entangled; and indeed I see no reason our conscience should be brought into subjection for these things.
ord, pns11 • … vvi p-acp n1, cc n1; d vmb vbi vvn, c-crq fw-la vbz xx vvn; cc av pns11 vvb dx n1 po12 n1 vmd vbi vvn p-acp n1 p-acp d n2.
The Apostle bidding us seek those things above, and not these below , wh• … ch is expounded by the best Comments, that I have read, of those negative Traditions, T• … uch not, tast not, handle not, &c .
The Apostle bidding us seek those things above, and not these below, wh• … changed is expounded by the best Comments, that I have read, of those negative Traditions, T• … such not, taste not, handle not, etc..
dt n1 vvg pno12 vvi d n2 a-acp, cc xx d p-acp, n1 … vvn vbz vvn p-acp dt js n2, cst pns11 vhb vvn, pp-f d j-jn n2, n1 … d xx, vvb xx, vvb xx, av.
yea, that all our rites are borrowed of them Read but Parsons (under the name of E. O.) against Dr Sutcliff, and Dr Willet. And at home, the Papists in York-shire, and other places, have triumphed at the Altaring of the Communion Tables, hoping that in time, sacrifices would be • … ffered thereupon. And
yea, that all our Rites Are borrowed of them Read but Parsons (under the name of E. O.) against Dr Sutcliffe, and Dr Willet. And At home, the Papists in Yorkshire, and other places, have triumphed At the Altering of the Communion Tables, hoping that in time, Sacrifices would be • … ffered thereupon. And
uh, cst d po12 n2 vbr vvn pp-f pno32 vvd p-acp n2 (p-acp dt n1 pp-f np1 np1) p-acp zz np1, cc zz np1. cc p-acp n1-an, dt njp2 p-acp n1, cc j-jn n2, vhb vvn p-acp dt vvg pp-f dt n1 n2, vvg cst p-acp n1, n2 vmd vbi • … vvd av. cc
and humility, what heart that lov• … s the b• … ethren truly, can affect those things, that so much offend them? For it is no small thing to disturb the peace of God in the consciences of the weak. But
and humility, what heart that lov• … s the b• … ethren truly, can affect those things, that so much offend them? For it is no small thing to disturb the peace of God in the Consciences of the weak. But
cc n1, r-crq n1 d n1 … sy dt n1 … n2 av-j, vmb vvi d n2, cst av av-d vvi pno32? p-acp pn31 vbz dx j n1 pc-acp vvi dt n1 pp-f np1 p-acp dt n2 pp-f dt j. p-acp
and daily (of late dayes) many conscionable, and able Preachers silenced, for no want of unblameable conversation, (even their adversaries being witnesses) but only for not daring to conform. Whereby, many people,
and daily (of late days) many conscionable, and able Preachers silenced, for no want of unblameable Conversation, (even their Adversaries being Witnesses) but only for not daring to conform. Whereby, many people,
cc av-j (pp-f j n2) d j, cc j n2 vvn, c-acp dx n1 pp-f j-u n1, (n1 po32 n2 vbg n2) p-acp j c-acp xx vvg pc-acp vvi. c-crq, d n1,
I will shut up this first particular, with the words of Master Fox, speaking of one Harlstone, threatened for not wearing a Surplice. It is pitty (saith he) such baites of Popery are lest to take Christians in, God take them away, or else us from them .
I will shut up this First particular, with the words of Master Fox, speaking of one Harlstone, threatened for not wearing a Surplice. It is pity (Says he) such baits of Popery Are lest to take Christians in, God take them away, or Else us from them.
pns11 vmb vvi a-acp d ord j, p-acp dt n2 pp-f n1 n1, vvg pp-f crd np1, vvd c-acp xx vvg dt n1. pn31 vbz n1 (vvz pns31) d n2 pp-f n1 vbr vvn pc-acp vvi np1 p-acp, np1 vvb pno32 av, cc av pns12 p-acp pno32.
1. That every private Christian, in his daily private prayers, would importune the Throne of mercy, in the behalf of the Church, that it may be daily more and more pu• … ged from all drosse,
1. That every private Christian, in his daily private Prayers, would importune the Throne of mercy, in the behalf of the Church, that it may be daily more and more pu• … ged from all dross,
crd cst d j njp, p-acp po31 j j n2, vmd vvi dt n1 pp-f n1, p-acp dt n1 pp-f dt n1, cst pn31 vmb vbi av-j av-dc cc dc n1 … n-vvn p-acp d n1,
2. That those who shall be called, either in Parliament, Convocation, or any lawfull Assembly, would plead as much for the purity and p• … ace of the Church openly, as private Christians do,
2. That those who shall be called, either in Parliament, Convocation, or any lawful Assembly, would plead as much for the purity and p• … ace of the Church openly, as private Christians do,
crd cst d r-crq vmb vbi vvn, av-d p-acp n1, n1, cc d j n1, vmd vvi p-acp d c-acp dt n1 cc n1 … n1 pp-f dt n1 av-j, p-acp j np1 vdb,
Fifthly In withstanding zealously, and courageously, all errors, heresies, superstitions, and whatsoever els might disturb, & distract the unity of Religion. A covetous old man, going out of doors,
Fifthly In withstanding zealously, and courageously, all errors, heresies, superstitions, and whatsoever Else might disturb, & distract the unity of Religion. A covetous old man, going out of doors,
ord p-acp vvg av-j, cc av-j, d n2, n2, n2, cc r-crq av vmd vvi, cc vvb dt n1 pp-f n1. dt j j n1, vvg av pp-f n2,
No, not to Lady Fortune herself, though she should knock. O• … l• … t the fire of your zeal, so consume all carnall state policy in your Honours, that though by probable arguments you should be perswaded, That if error, heresie,
No, not to Lady Fortune herself, though she should knock. O• … l• … tO the fire of your zeal, so consume all carnal state policy in your Honours, that though by probable Arguments you should be persuaded, That if error, heresy,
More particularly, Remember (for I know your Honours are not ignorant of it, as is evident by your Proclamations, Statutes, Acts, and Edicts to that purpose) that P• … pery is a great plague unto us, and a most pernicious doctrine in it se• … f, a• … d therefore be yee one, in the rooting up, weeding out, and extirpating thereof.
More particularly, remember (for I know your Honours Are not ignorant of it, as is evident by your Proclamations, Statutes, Acts, and Edicts to that purpose) that P• … pery is a great plague unto us, and a most pernicious Doctrine in it se• … f, a• … worser Therefore be ye one, in the rooting up, weeding out, and extirpating thereof.
av-dc av-j, vvb (c-acp pns11 vvb po22 ng1 vbr xx j pp-f pn31, c-acp vbz j p-acp po22 n2, n2, n2, cc n2 p-acp d n1) cst np1 … zz vbz dt j n1 p-acp pno12, cc dt ds j n1 p-acp pn31 n1 … sy, n1 … sy av vbb pn22 crd, p-acp dt n-vvg a-acp, n-vvg av, cc vvg av.
I will give unto your Honours, and all who shall peruse this imperfect, and impolished piece, a Character of Popery; and then Ex ungue Leonem, let all the world judge thereby,
I will give unto your Honours, and all who shall peruse this imperfect, and impolished piece, a Character of Popery; and then Ex ungue Leonem, let all the world judge thereby,
pns11 vmb vvi p-acp po22 ng1, cc d r-crq vmb vvi d j, cc j n1, dt n1 pp-f n1; cc av fw-la fw-la fw-la, vvb d dt n1 vvb av,
whether that devillish doctrine be to be tolerated admitted, permitted, winked at, or embraced, by any Church or State, which desireth prosperity, peace, religion, and safety.
whither that devilish Doctrine be to be tolerated admitted, permitted, winked At, or embraced, by any Church or State, which Desires Prosperity, peace, Religion, and safety.
cs cst j n1 vbb pc-acp vbi vvn vvn, vvn, vvn p-acp, cc vvd, p-acp d n1 cc n1, r-crq vvz n1, n1, n1, cc n1.
The Papists I know will not put me to prove the Major (that being luce meridiana clarior, as true as Gospel, as the Proverb saith) and therefore I passe by that.
The Papists I know will not put me to prove the Major (that being luce meridiana Clarior, as true as Gospel, as the Proverb Says) and Therefore I pass by that.
dt njp2 pns11 vvi vmb xx vvi pno11 pc-acp vvi dt j (cst vbg n1 fw-la fw-la, c-acp j c-acp n1, p-acp dt n1 vvz) cc av pns11 vvb p-acp d.
and that the Constitutions of the Pope do equall in value the Gospel of Christ, Dist. 15. cap. Sicut. and Dist. 19. cap. In Canonicis, and Dist. 20. cap. de Libellis. And therefore we may well say, That Popery is a superstitious doct '.
and that the Constitutions of the Pope do equal in valve the Gospel of christ, Dist 15. cap. Sicut. and Dist 19. cap. In Canonicis, and Dist 20. cap. de Libellis. And Therefore we may well say, That Popery is a superstitious doct '.
cc cst dt n2 pp-f dt n1 vdb vvi p-acp n1 dt n1 pp-f np1, np1 crd n1. fw-la. cc np1 crd n1. p-acp np1, cc np1 crd n1. fw-la fw-la. cc av pns12 vmb av vvi, cst n1 vbz dt j n1 '.
3. That both this Definition, and Division of Idolatry do agree with the Church of Rome. If any doe question this, I referre him to our famous Featley, Fol. 490. 491, 492. where this trueth is proved,
3. That both this Definition, and Division of Idolatry do agree with the Church of Room. If any do question this, I refer him to our famous Featley, Fol. 490. 491, 492. where this truth is proved,
crd cst d d n1, cc n1 pp-f n1 vdb vvi p-acp dt n1 pp-f vvi. cs d vdb vvi d, pns11 vvb pno31 p-acp po12 j np1, n1 crd crd, crd c-crq d n1 vbz vvn,
The Sc• … ipture teacheth, That the worship of Images is a thing abominable , and expresly forbidden also, That the holy Spirit call• … th Image, Teachers of lyes, and vanities .
The Sc• … ipture Teaches, That the worship of Images is a thing abominable, and expressly forbidden also, That the holy Spirit call• … that Image, Teachers of lies, and vanities.
for Gregory de Valentià, the prime of the Schoolemen professedly pleads for Idolatry, and endeavours to prove it to be law•ull, out of the words of Saint Peter .
for Gregory de Valentià, the prime of the Schoolmen professedly pleads for Idolatry, and endeavours to prove it to be law•ull, out of the words of Saint Peter.
That although all the other controversies could be composed between Protestants, and Papists, yet in this, it were impossible for them to be reconciled.
That although all the other controversies could be composed between Protestants, and Papists, yet in this, it were impossible for them to be reconciled.
cst cs d dt j-jn n2 vmd vbi vvn p-acp n2, cc njp2, av p-acp d, pn31 vbdr j p-acp pno32 pc-acp vbi vvn.
If their Masse be Idolatry, then their Doctrine is Idolatrous. Now for the proof of the Antecedent, your Honours may please to take notice, That there are two kinds of Priests, which offer sacrifice for sin;
If their Mass be Idolatry, then their Doctrine is Idolatrous. Now for the proof of the Antecedent, your Honours may please to take notice, That there Are two Kinds of Priests, which offer sacrifice for since;
the one after the order of Aaron, the other after the order of Melchisedech. They diff•r thus, O• the order of Aaron, there are many, one succeeding another;
the one After the order of Aaron, the other After the order of Melchizedek. They diff•r thus, O• the order of Aaron, there Are many, one succeeding Another;
Now Popish Masse Priests (which say they offer Christ in Sacrifice for the sins of m•n) are not of Aaron, for that order ceased with the death of Christ;
Now Popish Mass Priests (which say they offer christ in Sacrifice for the Sins of m•n) Are not of Aaron, for that order ceased with the death of christ;
av j n1 n2 (r-crq vvb pns32 vvb np1 p-acp n1 p-acp dt n2 pp-f n1) vbr xx pp-f np1, p-acp d n1 vvd p-acp dt n1 pp-f np1;
and therefore they are Baals, Antichrists, Idolatrous Priests, and consequently their sacrifice of the Masse is Idolatry, and their Religion Idolatrous. And
and Therefore they Are Baal's, Antichrists, Idolatrous Priests, and consequently their sacrifice of the Mass is Idolatry, and their Religion Idolatrous. And
cc av pns32 vbr npg1, np2, j n2, cc av-j po32 vvi pp-f dt n1 vbz n1, cc po32 n1 j. cc
Thirdly, Popery is a supercilious Religion: for the holy Scriptures teach, That our good works, because they are imperfect, can deserve nothing at Gods hand .
Thirdly, Popery is a supercilious Religion: for the holy Scriptures teach, That our good works, Because they Are imperfect, can deserve nothing At God's hand.
or politick Magistrate, but all ought to be subject to the Pope, who compareth himself to the sunne, and the Emperour to the moon: and therefore Emperours and Kings, in token of subiection and obedience, do kiss• … his feet . And
or politic Magistrate, but all ought to be Subject to the Pope, who compareth himself to the sun, and the Emperor to the moon: and Therefore emperors and Kings, in token of subjection and Obedience, do kiss• … his feet. And
cc j n1, cc-acp d pi pc-acp vbi j-jn p-acp dt n1, r-crq vvz px31 p-acp dt n1, cc dt n1 p-acp dt n1: cc av n2 cc n2, p-acp n1 pp-f n1 cc n1, vdb n1 … po31 n2. cc
as was observed by a Fryar, who saith, That it was not without cause that Malchus (whose eare Peter cut off) was the high Priests servant, seeing that Malchus signifieth a King: From whence he collects (as the Papists indeed would have it,
as was observed by a Friar, who Says, That it was not without cause that Malchus (whose ear Peter Cut off) was the high Priests servant, seeing that Malchus signifies a King: From whence he Collects (as the Papists indeed would have it,
so the Regall Majesty of Kings and Emperours is subject to the power of Priests. And Dorman said, The Pope is the head, and Kings and Emperours are the feet:
so the Regal Majesty of Kings and emperors is Subject to the power of Priests. And Dorman said, The Pope is the head, and Kings and emperors Are the feet:
av dt j n1 pp-f n2 cc n2 vbz j-jn p-acp dt n1 pp-f n2. cc np1 vvd, dt n1 vbz dt n1, cc n2 cc n2 vbr dt n2:
Pope Benedict 9. desiring to pu• … l down H• … nry 3. Emperour, and to raise up Peter King of Hu• … gary, 〈 ◊ 〉 • … im the Crown of the Empire, with this verse:
Pope Benedict 9. desiring to pu• … l down H• … nry 3. Emperor, and to raise up Peter King of Hu• … gary, 〈 ◊ 〉 • … im the Crown of the Empire, with this verse:
np1 np1 crd vvg p-acp n1 … sy p-acp np1 … n1 crd n1, cc pc-acp vvi a-acp np1 n1 pp-f np1 … n1, 〈 sy 〉 • … pno31 dt n1 pp-f dt n1, p-acp d n1:
And Pope Bonifice the eighth, because he could not have the Treasury of France at his command, endeavoured with all his both worldly a• … d ecclesiastica• … l puissance, to remove Philip the French King from his 〈 ◊ 〉;
And Pope Bonifice the eighth, Because he could not have the Treasury of France At his command, endeavoured with all his both worldly a• … worser ecclesiastica• … l puissance, to remove Philip the French King from his 〈 ◊ 〉;
cc n1 n1 dt ord, c-acp pns31 vmd xx vhi dt n1 pp-f np1 p-acp po31 n1, vvn p-acp d po31 d j n1 … sy n1 … sy fw-fr, pc-acp vvi vvi dt jp n1 p-acp po31 〈 sy 〉;
5. Popery teacheth Regicide, and King-killing. 1. Bernardus de monte Polician• …, a Dominick Fryar, poysoned Henry Emperour of Lucemberg, in the Sacrament.
5. Popery Teaches Regicide, and King-killing. 1. Bernard de monte Polician• …, a Dominick Friar, poisoned Henry Emperor of Lucemberg, in the Sacrament.
The popish Divines at Salamanca held, That the Catholik• … s in Ireland, who did fight against our Queen Elizabeth, were by n• … • … onstruction Rebells.
The popish Divines At Salamanca held, That the Catholik• … s in Ireland, who did fight against our Queen Elizabeth, were by n• … • … onstruction Rebels.
And this was also thus resolved by John de Sequenza, Emanuel de Royas, Jasper de Mena, and Peter de Osorio, professors of Divinity in the Colledge of Jesuites there.
And this was also thus resolved by John de Sequenza, Emmanuel de Royas, Jasper de Mena, and Peter de Osorio, professors of Divinity in the College of Jesuits there.
cc d vbds av av vvn p-acp np1 fw-fr n1, np1 fw-fr np1, np1 fw-fr fw-la, cc np1 fw-fr np1, n2 pp-f n1 p-acp dt n1 pp-f np2 a-acp.
and likewise a book composed by the principall of the Seminary at Rhemes, wherein it was affirme• … and maintained, That it was lawfull in certain cases for the Subject to kill the King.
and likewise a book composed by the principal of the Seminary At Rheims, wherein it was affirme• … and maintained, That it was lawful in certain cases for the Subject to kill the King.
6. To fill up the mystery of iniquity, popery teacheth, That it is meritorious to murder those princes, who will not take the popes part in the favouring and furthering of his idolatries and superstitions;
6. To fill up the mystery of iniquity, popery Teaches, That it is meritorious to murder those Princes, who will not take the Popes part in the favouring and furthering of his idolatries and superstitions;
crd p-acp vvi a-acp dt n1 pp-f n1, n1 vvz, cst pn31 vbz j pc-acp vvi d n2, r-crq vmb xx vvi dt ng1 n1 p-acp dt vvg cc j-vvg pp-f po31 n2 cc n2;
witnesse Cardinall Como his instructions to Parry, and Sixt us his oration (mentioned before) in defense of the Jacobine that murdered Henry the third.
witness Cardinal Common his instructions to Parry, and Sixt us his oration (mentioned before) in defence of the Jacobine that murdered Henry the third.
King James being admonished by Queen Elizabeth, a little before the coming of the Spanish Armamado, to take heed of the Scottish papists and the King of Spain, answered pleasantly, That he looked for no other favour of the Spaniards,
King James being admonished by Queen Elizabeth, a little before the coming of the Spanish Armamado, to take heed of the Scottish Papists and the King of Spain, answered pleasantly, That he looked for no other favour of the Spanish,
Certainly, wofull and wretched experience hath proved this true, That those princes who embrace and entertain Popery, are not onely in a miserable slavery,
Certainly, woeful and wretched experience hath proved this true, That those Princes who embrace and entertain Popery, Are not only in a miserable slavery,
av-j, j cc j n1 vhz vvn d j, cst d n2 r-crq vvb cc vvi n1, vbr xx av-j p-acp dt j n1,
And therefore our late Prelate (now I hope with the Lord) who was never corrupted with th• … 〈 ◊ 〉 of the times, boldly concludes, That Jesuited Papists ca• … not be good subjects.
And Therefore our late Prelate (now I hope with the Lord) who was never corrupted with th• … 〈 ◊ 〉 of the times, boldly concludes, That Jesuited Papists ca• … not be good subject's.
cc av po12 j n1 (av pns11 vvb p-acp dt n1) r-crq vbds av-x vvn p-acp n1 … 〈 sy 〉 pp-f dt n2, av-j vvz, cst j njp2 n1 … xx vbi j n2-jn.
as it was concluded in the Councell of Constance, and with the death of John Hus and Hiero• … of Prague 〈 ◊ 〉, contrary to the publike faith and safe-conduct granted unto them from the Councell. And
as it was concluded in the Council of Constance, and with the death of John Hus and Hiero• … of Prague 〈 ◊ 〉, contrary to the public faith and safe-conduct granted unto them from the Council. And
c-acp pn31 vbds vvn p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1 zz cc np1 … pp-f np1 〈 sy 〉, j-jn p-acp dt j n1 cc n1 vvn p-acp pno32 p-acp dt n1. cc
The Scripture teacheth us, that the ignorance thereof is the cause and mother 〈 ◊ 〉 er• … ors and therefore we are commanded both in the old and new Testament, to read, meditate, and search the holy Scriptures .
The Scripture Teaches us, that the ignorance thereof is the cause and mother 〈 ◊ 〉 er• … ors and Therefore we Are commanded both in the old and new Testament, to read, meditate, and search the holy Scriptures.
dt n1 vvz pno12, cst dt n1 av vbz dt n1 cc n1 〈 sy 〉 n1 … zz cc av pns12 vbr vvn av-d p-acp dt j cc j n1, pc-acp vvi, vvi, cc vvi dt j n2.
and that to keep Religion safe, it is needfull to forbid the lay or s• … cular men the reading of the holy Scriptures, seeing it is the cause of many 〈 ◊ 〉 .
and that to keep Religion safe, it is needful to forbid the lay or s• … cular men the reading of the holy Scriptures, seeing it is the cause of many 〈 ◊ 〉.
cc cst pc-acp vvi n1 j, pn31 vbz j pc-acp vvi dt n1 cc n1 … j-jn n2 dt n-vvg pp-f dt j n2, vvg pn31 vbz dt n1 pp-f d 〈 sy 〉.
and therein a Colledge of Jud• … sites (or, as they call themselves, Jesuites) who fearing lest t• … e 〈 ◊ 〉 doctrine might creep in upon them, have not onely d• … barred the people of the Protestants books,
and therein a College of Jud• … sites (or, as they call themselves, Jesuits) who fearing lest t• … e 〈 ◊ 〉 Doctrine might creep in upon them, have not only d• … barred the people of the Protestants books,
cc av dt n1 pp-f np1 … n2-jn (cc, c-acp pns32 vvb px32, np2) r-crq vvg j n1 … sy 〈 sy 〉 n1 vmd vvi p-acp p-acp pno32, vhb xx av-j n1 … vvn dt n1 pp-f dt n2 n2,
2. By permitting, favouring, and conniving at fornication and uncl• … annesse. The Scripture teacheth us, That marriage is honourable amongst all men ;
2. By permitting, favouring, and conniving At fornication and uncl• … annesse. The Scripture Teaches us, That marriage is honourable among all men;
crd p-acp vvg, vvg, cc vvg p-acp n1 cc n1 … n1. dt n1 vvz pno12, cst n1 vbz j p-acp d n2;
But the Papists teach, That matrimony is a carnall estate, and therefore with such severity to be forbidden to the Cl• … rgy, that it is more tolerable for a Prelate,
But the Papists teach, That matrimony is a carnal estate, and Therefore with such severity to be forbidden to the Cl• … rgy, that it is more tolerable for a Prelate,
And this holy doctrine he learned from his most holy Father Pope Nicolas the first, who prohibited the Clergy marriage, saying, That it was more honest to have to do with many women privately,
And this holy Doctrine he learned from his most holy Father Pope Nicolas the First, who prohibited the Clergy marriage, saying, That it was more honest to have to do with many women privately,
for in the first Councell of Toledo (held in the reigns of the Emperours A• … adius and Honorius) this Canon was agreed upon for the keeping of Concubines.
for in the First Council of Toledo (held in the reigns of the emperors A• … adius and Honorius) this Canon was agreed upon for the keeping of Concubines.
c-acp p-acp dt ord n1 pp-f np1 (vvn p-acp dt n2 pp-f dt ng1 n1 … fw-la cc np1) d n1 vbds vvn p-acp p-acp dt n-vvg pp-f ng1.
Caeterum is qui non babet ux• … em, & pro uxore con• … binam babet, à communione non repellatur, tamen ut unius muli• … ris, aut uxoris, aut concubinae (• … t ei placuerit) su conjunctione content us:
Caeterum is qui non babet ux• … em, & Pro uxore con• … binam babet, à communion non repellatur, tamen ut unius muli• … ris, Or uxoris, Or Concubine (• … tO ei placuerit) sum conjunction content us:
And about two hundred years after, Isodore (as Gratian quoteth him in his Decrees D• … stinc. 34.) hath written hereof in these words, Christiano non dicam plurimas, sed nec duas simul babere licitum est, nisi unam tantum, aut uxorem, aut 〈 ◊ 〉, loco uxoris (si conjux deest) concubinam.
And about two hundred Years After, Isodore (as Gratian quoteth him in his Decrees D• … stinc. 34.) hath written hereof in these words, Christian non dicam plurimas, sed nec Duas simul babere licitum est, nisi unam Tantum, Or uxorem, Or 〈 ◊ 〉, loco uxoris (si conjux deest) concubinam.
Oh what greater misch• … ef can be done unto religious and conscientious men, then thus to make them halt between heaven and hell as altogether uncertain all their daies,
O what greater misch• … ef can be done unto religious and conscientious men, then thus to make them halt between heaven and hell as altogether uncertain all their days,
uh q-crq jc n1 … pp-f vmb vbi vdn p-acp j cc j n2, av av pc-acp vvi pno32 vvi p-acp n1 cc n1 c-acp av j d po32 n2,
and fornication and uncleannesse, and uncertainty of their f• … ure eternall estate and condition, is a most pernicious and pestilent doctrine in regard of peoples souls;
and fornication and uncleanness, and uncertainty of their f• … ure Eternal estate and condition, is a most pernicious and pestilent Doctrine in regard of peoples Souls;
cc n1 cc n1, cc n1 pp-f po32 n1 … n1 j n1 cc n1, vbz dt av-ds j cc j n1 p-acp n1 pp-f ng1 n2;
Therefore it is a pernicious and pestilent doctrine in regard of mens souls. And thus we see, That popery is a perillous Religion both to princes and people: wherefore let both prince, peers,
Therefore it is a pernicious and pestilent Doctrine in regard of men's Souls. And thus we see, That popery is a perilous Religion both to Princes and people: Wherefore let both Prince, Peers,
av pn31 vbz dt j cc j n1 p-acp n1 pp-f ng2 n2. cc av pns12 vvb, cst n1 vbz dt j n1 d p-acp n2 cc n1: q-crq vvb d n1, n2,
and the commanding to abstain from m• … ats for conscience sake, which are there called Doctrines of Devills, are both expresly taught and commanded by the Church of Rome. And
and the commanding to abstain from m• … ats for conscience sake, which Are there called Doctrines of Devils, Are both expressly taught and commanded by the Church of Rome. And
7. Popery is a cruell doctrine, and bloody religion; witnesse the Spanish Inquis• … tion, the Martyrs in Queen Maries dayes, and the bloudy persecutions, massacres,
7. Popery is a cruel Doctrine, and bloody Religion; witness the Spanish Inquis• … cion, the Martyrs in Queen Mary's days, and the bloody persecutions, massacres,
and treasons practised by the pope, and his agents, in all places where he hath authority, upon those who will not yeeld to his idolatry, superstition, and Antichristian power. And
and treasons practised by the pope, and his agents, in all places where he hath Authority, upon those who will not yield to his idolatry, Superstition, and Antichristian power. And
cc n2 vvn p-acp dt n1, cc po31 n2, p-acp d n2 c-crq pns31 vhz n1, p-acp d r-crq vmb xx vvi p-acp po31 n1, n1, cc jp n1. cc
and that it is not onely unprofitable, but also hurtfull for the common people, to have the holy Scriptures read or sung in the Church in the Vulgar tongue . And
and that it is not only unprofitable, but also hurtful for the Common people, to have the holy Scriptures read or sung in the Church in the vulgar tongue. And
cc cst pn31 vbz xx av-j j, cc-acp av j p-acp dt j n1, pc-acp vhi dt j n2 vvn cc vvn p-acp dt n1 p-acp dt j n1. cc
But contrary her unto, the Papists teach, That it is not lawfull for a Christian, under pain of mortall sinne, to eat of all sorts of meats, on all dayes, and times;
But contrary her unto, the Papists teach, That it is not lawful for a Christian, under pain of Mortal sin, to eat of all sorts of Meats, on all days, and times;
p-acp n-jn pno31 p-acp, dt njp2 vvb, cst pn31 vbz xx j p-acp dt njp, p-acp n1 pp-f j-jn n1, pc-acp vvi pp-f d n2 pp-f n2, p-acp d n2, cc n2;
But contrary hereunto (because this toucheth them to the quick) the papists teach, That Antichrist is to come of the race of the Jews, of the Tribe of Dan; and that the place of his seat shall be in Jerusalem :
But contrary hereunto (Because this touches them to the quick) the Papists teach, That Antichrist is to come of the raze of the jews, of the Tribe of Dan; and that the place of his seat shall be in Jerusalem:
p-acp j-jn av (c-acp d vvz pno32 p-acp dt j) dt n2 vvb, cst np1 vbz pc-acp vvi pp-f dt n1 pp-f dt np2, pp-f dt n1 pp-f uh; cc d dt n1 pp-f po31 n1 vmb vbi p-acp np1:
And therefore we may truely say, That Popery is an insolent religion. And Popery is a derogatory doctrine, and that both in regard of God, Christ, the Word, and Faith.
And Therefore we may truly say, That Popery is an insolent Religion. And Popery is a derogatory Doctrine, and that both in regard of God, christ, the Word, and Faith.
cc av pns12 vmb av-j vvi, cst n1 vbz dt j n1. cc n1 vbz dt n-jn n1, cc cst d p-acp n1 pp-f np1, np1, dt n1, cc n1.
because they are Patrons of Kingdoms, People, Cities, Societies, and 〈 ◊ 〉 . And 2. Popery detracts and derogates much from Christ, and that many wayes, viz.
Because they Are Patrons of Kingdoms, People, Cities, Societies, and 〈 ◊ 〉. And 2. Popery detracts and derogates much from christ, and that many ways, viz.
c-acp pns32 vbr n2 pp-f n2, n1, n2, n2, cc 〈 sy 〉. cc crd n1 vvz cc vvz d p-acp np1, cc cst d n2, n1
and the only Mediator, and Intercessor, between God and man. For they say, 1. That Christ is the propitiatory satisfaction, and sacrifice for sin primarily, and principally;
and the only Mediator, and Intercessor, between God and man. For they say, 1. That christ is the propitiatory satisfaction, and sacrifice for since primarily, and principally;
cc dt j n1, cc n1, p-acp np1 cc n1. p-acp pns32 vvb, crd cst np1 vbz dt j n1, cc vvi p-acp n1 av-j, cc av-j;
but secundarily, our satisfactory works in this life, and purgatory after this life, satisfie the justice of God for our sins, diametrally contrary to S• … ripture, which saith,
but secondarily, our satisfactory works in this life, and purgatory After this life, satisfy the Justice of God for our Sins, diametrally contrary to S• … ripture, which Says,
cc-acp av-j, po12 j n2 p-acp d n1, cc n1 p-acp d n1, vvb dt n1 pp-f np1 p-acp po12 n2, av-j j-jn p-acp n1 … n1, r-crq vvz,
But the Papists teach, That although the holy Scripture be the Word of God, yet it should have no authority were it not for the approbation of the Church;
But the Papists teach, That although the holy Scripture be the Word of God, yet it should have no Authority were it not for the approbation of the Church;
Oh let your Honours, who Minibus pedibusque contend for the glory of Go• …, the honour of Christ, the purity and perfection of the Scriptures, the common Faith,
O let your Honours, who Minibus pedibusque contend for the glory of Go• …, the honour of christ, the purity and perfection of the Scriptures, the Common Faith,
to wit, In relieving the oppressed, in punishing the wicked, in fast rooting, and re-establishing of Religion, in taking away of all offensive Ceremonies,
to wit, In relieving the oppressed, in punishing the wicked, in fast rooting, and Reestablishing of Religion, in taking away of all offensive Ceremonies,
p-acp n1, p-acp vvg dt j-vvn, p-acp vvg dt j, p-acp av-j n-vvg, cc j pp-f n1, p-acp vvg av pp-f d j n2,
But it may be some will say, That as, Aristotle sets out a happy man, Tully an Orator, Plato a Common-wealth, the Italian his Courtier, but could never finde any such as they described;
But it may be Some will say, That as, Aristotle sets out a happy man, Tully an Orator, Plato a Commonwealth, the Italian his Courtier, but could never find any such as they described;
p-acp pn31 vmb vbi d vmb vvi, cst a-acp, np1 vvz av dt j n1, np1 dt n1, np1 dt n1, dt jp po31 n1, p-acp vmd av-x vvi d d c-acp pns32 vvd;
2 Endeavour earnestly after this Unity and Unanimity, in the advancing of the truth, and true Religion, remembring, That Christ hathe treated his Father,
2 Endeavour earnestly After this Unity and Unanimity, in the advancing of the truth, and true Religion, remembering, That christ hath treated his Father,
crd n1 av-j p-acp d n1 cc n1, p-acp dt vvg pp-f dt n1, cc j n1, vvg, cst np1 vhz vvn po31 n1,
because in my pious mans practise in Parliament time (which I put forth at the beginning of the Parliament, to teach the faithfull of the Land their duty in the time,
Because in my pious men practice in Parliament time (which I put forth At the beginning of the Parliament, to teach the faithful of the Land their duty in the time,
for this grace of truth, and unity of Spirit amongst your selves. Thirdly, Let your meeting, convening, and assembling together be in the Name of Christ;
for this grace of truth, and unity of Spirit among your selves. Thirdly, Let your meeting, convening, and assembling together be in the Name of christ;
p-acp d n1 pp-f n1, cc n1 pp-f n1 p-acp po22 n2. ord, vvb po22 n1, n1, cc vvg av vbb p-acp dt n1 pp-f np1;
and prosperity of the Common-wealth, your prime, and principall end and aym, then Christ will be both present with you, and president amongst you. And so this shall be a third means to procure this holy Union, and Unitie of Truth.
and Prosperity of the Commonwealth, your prime, and principal end and aim, then christ will be both present with you, and president among you. And so this shall be a third means to procure this holy union, and Unity of Truth.
cc n1 pp-f dt n1, po22 n1, cc j-jn n1 cc n1, cs np1 vmb vbi d j p-acp pn22, cc n1 p-acp pn22. cc av d vmb vbi dt ord n2 pc-acp vvi d j n1, cc n1 pp-f n1.
Fourthly, Another excellent means to procure this grace, is a serious, and sedulous animadversion of the benefit which will redound thereby, both unto our Church and State.
Fourthly, another excellent means to procure this grace, is a serious, and sedulous animadversion of the benefit which will redound thereby, both unto our Church and State.
ord, j-jn j n2 pc-acp vvi d n1, vbz dt j, cc j n1 pp-f dt n1 r-crq vmb vvi av, av-d p-acp po12 n1 cc n1.
Throne of grace, for a blessing upon you both in body and soul, who by your Unity, Union, and Unanimity, have b• … en under God a means to turn our sorrow into joy, our fear into b• … pe, our ruines into repaires, our darknesse into light, our war• … e into peace, our con• … ention into concord, and our discord, differences, divisions, and jarres, into a sweet barmony and agreement, both in Church, and State.
Throne of grace, for a blessing upon you both in body and soul, who by your Unity, union, and Unanimity, have b• … en under God a means to turn our sorrow into joy, our Fear into b• … pe, our ruins into repairs, our darkness into Light, our war• … e into peace, our con• … ention into concord, and our discord, differences, divisions, and jars, into a sweet barmony and agreement, both in Church, and State.
n1 pp-f n1, p-acp dt n1 p-acp pn22 d p-acp n1 cc n1, r-crq p-acp po22 n1, n1, cc n1, vhb n1 … fw-fr p-acp np1 dt n2 pc-acp vvi po12 n1 p-acp n1, po12 vvb p-acp n1 … fw-es, po12 n2 p-acp vvz, po12 n1 p-acp j, po12 n1 … sy p-acp n1, po12 n1 … n1 p-acp n1, cc po12 n1, n2, n2, cc n2, p-acp dt j n1 cc n1, d p-acp n1, cc n1.
and called to this Assembly, for the glory of your God, the honour of your King, the welfare of his people, the peace and purity of the Church, the punishing of offenders, the reforming of abuses,
and called to this Assembly, for the glory of your God, the honour of your King, the welfare of his people, the peace and purity of the Church, the punishing of offenders, the reforming of Abuses,
and the taking away of all polluted, and pernicious doctrines, and practises from amongst us. And then the remembrance hereof, will be a means to make you one. And
and the taking away of all polluted, and pernicious doctrines, and practises from among us. And then the remembrance hereof, will be a means to make you one. And
cc dt vvg av pp-f d j-vvn, cc j n2, cc n2 p-acp p-acp pno12. cc av dt n1 av, vmb vbi dt vvz pc-acp vvi pn22 pi. cc
for how ever mens opinions are different and various (Quot homines tot sententiae) and (like the branches of a growing Tree) encrease still as well in multitude, as bignesse;
for how ever men's opinions Are different and various (Quot homines tot sententiae) and (like the branches of a growing Tree) increase still as well in multitude, as bigness;
c-acp q-crq av ng2 n2 vbr j cc j (fw-la fw-la fw-la fw-la) cc (av-j dt n2 pp-f dt j-vvg n1) vvi av c-acp av p-acp n1, c-acp n1;
or a Mathematique line howsoever extended in length, yet in breadth exactly, and eternally indivisible. For there is but one Spirit, and one Faith, as there is but one God, and Father of all ;
or a Mathematic line howsoever extended in length, yet in breadth exactly, and eternally indivisible. For there is but one Spirit, and one Faith, as there is but one God, and Father of all;
cc dt j n1 c-acp vvn p-acp n1, av p-acp n1 av-j, cc av-j j. p-acp pc-acp vbz cc-acp crd n1, cc crd n1, c-acp pc-acp vbz p-acp crd np1, cc n1 pp-f d;
for, Omnia composita corruptibilia, saith the Philosopher, only the simple unmixed Truth abids for ever. Certainly, a serious remembrance, That your Honours have but one Father, one Mother, one Religion,
for, Omnia Composita corruptibilia, Says the Philosopher, only the simple unmixed Truth abides for ever. Certainly, a serious remembrance, That your Honours have but one Father, one Mother, one Religion,
This Means is not of Prometheus, but of Epimethius his prescribing; for it doth not go before as a precept, but follows your president; your Honours by divine assi• … tance,
This Means is not of Prometheus, but of Epimethius his prescribing; for it does not go before as a precept, but follows your president; your Honours by divine assi• … tance,
And therefore were it not for the satisfaction of some religious persons, and expectation of my diligent Reader, I need not write a wor• … hereof, your Honours being aboundantly informed, n• … satisfied, concerning the nature, necessity, lawfulnesse,
And Therefore were it not for the satisfaction of Some religious Persons, and expectation of my diligent Reader, I need not write a wor• … hereof, your Honours being abundantly informed, n• … satisfied, Concerning the nature, necessity, lawfulness,
cc av vbdr pn31 xx p-acp dt n1 pp-f d j n2, cc n1 pp-f po11 j n1, pns11 vvb xx vvi dt n1 … av, po22 ng1 n1 av-j vvn, n1 … vvn, vvg dt n1, n1, n1,
and n• … edlesse, in reg• … rd of you, yet because it is necessary in regard of some others, who have heard of your Honours unanimous Protestation; I must entreat you to permit me to handle a few particular Queres,
and n• … edlesse, in reg• … Red of you, yet Because it is necessary in regard of Some Others, who have herd of your Honours unanimous Protestation; I must entreat you to permit me to handle a few particular Queres,
because I speak not to your Honours, who are already satisfied, and informed herein, but for the information and satisfaction of those my Readers, who are as yet unsatisfied in the point.
Because I speak not to your Honours, who Are already satisfied, and informed herein, but for the information and satisfaction of those my Readers, who Are as yet unsatisfied in the point.
c-acp pns11 vvb xx p-acp po22 ng1, r-crq vbr av vvn, cc vvn av, cc-acp p-acp dt n1 cc n1 pp-f d po11 n2, r-crq vbr a-acp av j-vvn p-acp dt n1.
Such a Protestation as I speak of, may in a large sense (• … s the Lord doth use the Word, Gen. 9. 15.) be called a 〈 ◊ 〉, but properly a Covenant is not without a Contract, Sive dato & accepto, A condition, and a promise;
Such a Protestation as I speak of, may in a large sense (• … s the Lord does use the Word, Gen. 9. 15.) be called a 〈 ◊ 〉, but properly a Covenant is not without a Contract, Sive dato & accepto, A condition, and a promise;
d dt n1 c-acp pns11 vvb pp-f, vmb p-acp dt j n1 (• … sy dt n1 vdz vvi dt n1, np1 crd crd) vbi vvn dt 〈 sy 〉, p-acp av-j dt n1 vbz xx p-acp dt vvb, fw-la fw-la cc fw-la, dt n1, cc dt n1;
This being done already, to the admiration, and exu• … tation of all true Subjects (because beyond their expectation, and thought) I may, I hope without any shadow of adulation (though not without unspeakable consolation) affirm, That I confidently perswade my self, That as it was said of Josiab, There was never any like him, before him;
This being done already, to the admiration, and exu• … tation of all true Subject's (Because beyond their expectation, and Thought) I may, I hope without any shadow of adulation (though not without unspeakable consolation) affirm, That I confidently persuade my self, That as it was said of Josiah, There was never any like him, before him;
np1 vbg vdn av, p-acp dt n1, cc n1 … n1 pp-f d j n2-jn (c-acp p-acp po32 n1, cc vvd) pns11 vmb, pns11 vvb p-acp d n1 pp-f n1 (cs xx p-acp j n1) vvb, cst pns11 av-j vvb po11 n1, cst c-acp pn31 vbds vvn pp-f np1, a-acp vbds av-x d av-j pno31, p-acp pno31;
Secondly, The people must then make this Protestation, and Promise; For when Magistrates are Leaders in that which is good, people must therein be followers. When the first give good example, the latter must take it;
Secondly, The people must then make this Protestation, and Promise; For when Magistrates Are Leaders in that which is good, people must therein be followers. When the First give good Exampl, the latter must take it;
ord, dt n1 vmb av vvi d n1, cc vvb; p-acp c-crq n2 vbr n2 p-acp cst r-crq vbz j, n1 vmb av vbi n2. c-crq dt ord vvb j n1, dt d vmb vvi pn31;
Magistrates must maintain, and protect Rel• … gion, and the Laws; and people must defend their religious P• … otectors, and L• … ngivers. And therefore as the one makes a Vow, Protestation, or Promise, for the defence of Church and State,
Magistrates must maintain, and Pact Rel• … Gion, and the Laws; and people must defend their religious P• … otectors, and L• … ngivers. And Therefore as the one makes a Voelli, Protestation, or Promise, for the defence of Church and State,
n2 vmb vvi, cc vvi np1 … fw-it, cc dt n2; cc n1 vmb vvi po32 j np1 … n2, cc n1 … n2. cc av c-acp dt crd vvz dt vvb, n1, cc vvb, p-acp dt n1 pp-f n1 cc n1,
2. Because some have endeavoured to subvert the fundamentall Laws of England, and Ireland, and to introduce the exercise of an Arbitrary, and Tyrannicall Government amongst us.
2. Because Some have endeavoured to subvert the fundamental Laws of England, and Ireland, and to introduce the exercise of an Arbitrary, and Tyrannical Government among us.
crd p-acp d vhb vvn pc-acp vvi dt j n2 pp-f np1, cc np1, cc pc-acp vvi dt n1 pp-f dt j-jn, cc j n1 p-acp pno12.
4. Because divers innovations, and superstitions have of late been brought into our Church; and an Oath devised to make us practise, and perpetually to maintain them.
4. Because diverse innovations, and superstitions have of late been brought into our Church; and an Oath devised to make us practise, and perpetually to maintain them.
crd p-acp j n2, cc n2 vhb pp-f av-j vbn vvn p-acp po12 n1; cc dt n1 vvd pc-acp vvi pno12 vvi, cc av-j pc-acp vvi pno32.
6. Because some have endeavoured to raise, and soment jealousies, between the King, and his people, Ezra 4. 13, 14, 15. 7. Because Armies have been raised in England, and Ireland, of dangerous consequence; to wit,
6. Because Some have endeavoured to raise, and soment jealousies, between the King, and his people, Ezra 4. 13, 14, 15. 7. Because Armies have been raised in England, and Ireland, of dangerous consequence; to wit,
crd p-acp d vhb vvn pc-acp vvi, cc n1 n2, p-acp dt n1, cc po31 n1, np1 crd crd, crd, crd crd p-acp n2 vhb vbn vvn p-acp np1, cc np1, pp-f j n1; p-acp n1,
Wherefore should both Prince, Peers, Parliamentaries, and People, or Commons, make such a Protestation, or Promise, at such times, or upon such occasions, as were named even now?
Wherefore should both Prince, Peers, Parliamentaries, and People, or Commons, make such a Protestation, or Promise, At such times, or upon such occasions, as were nam even now?
q-crq vmd d n1, n2, n2, cc n1, cc n2, vvb d dt n1, cc vvb, p-acp d n2, cc p-acp d n2, c-acp vbdr vvn av av?
First, The Matter of this Protestation, and Vow, must be Christian, and Religious; respecting God, Religion, the King, the Laws, the Liberties of the Subject, the Patriots of the Land, the enemies of the Church, and State, and the union or unity of the Kingdomes united. Particularly,
First, The Matter of this Protestation, and Voelli, must be Christian, and Religious; respecting God, Religion, the King, the Laws, the Liberties of the Subject, the Patriots of the Land, the enemies of the Church, and State, and the Union or unity of the Kingdoms united. Particularly,
ord, dt n1 pp-f d n1, cc vvb, vmb vbi njp, cc j; vvg np1, n1, dt n1, dt n2, dt n2 pp-f dt j-jn, dt n2 pp-f dt n1, dt n2 pp-f dt n1, cc n1, cc dt n1 cc n1 pp-f dt n2 vvn. av-jn,
4. This Protestation must respect the Laws of the Land, the power and priviledges of Parliaments, and the liberties of the Subject; for when (by the malice, mischief,
4. This Protestation must respect the Laws of the Land, the power and privileges of Parliaments, and the Liberties of the Subject; for when (by the malice, mischief,
crd d n1 vmb vvi dt n2 pp-f dt n1, dt n1 cc n2 pp-f n2, cc dt n2 pp-f dt j-jn; p-acp c-crq (p-acp dt n1, n1,
and people to be envassalled, and deprived of their immunities, and priviledges, Then all (so far as Religion and Law will allow them) by some religious Protestation and Vow, should unite themselves,
and people to be envassalled, and deprived of their immunities, and privileges, Then all (so Far as Religion and Law will allow them) by Some religious Protestation and Voelli, should unite themselves,
cc n1 pc-acp vbi vvn, cc vvn pp-f po32 n2, cc n2, cs d (av av-j c-acp n1 cc n1 vmb vvi pno32) p-acp d j n1 cc vvb, vmd vvi px32,
then (as farre as warrantably we may) we must support, and uphold them, by some faithfull promise or vow; as They (the Pillars of the Land) labour to maintain our Common-wealth and Us, by their standing and speaking for our Religion and Laws. For it they who are zealou• …, courageou• …,
then (as Far as warrantably we may) we must support, and uphold them, by Some faithful promise or Voelli; as They (the Pillars of the Land) labour to maintain our Commonwealth and Us, by their standing and speaking for our Religion and Laws. For it they who Are zealou• …, courageou• …,
av (c-acp av-j c-acp av-j pns12 vmb) pns12 vmb vvi, cc vvi pno32, p-acp d j vvb cc vvb; p-acp pns32 (dt n2 pp-f dt n1) n1 pc-acp vvi po12 n1 cc pno32, p-acp po32 vvg cc vvg p-acp po12 n1 cc n2. p-acp pn31 pns32 r-crq vbr n1 …, n1 …,
and defended to the utm• … t of our power, it would utterly discourage any to speak for the common good, or good and welfare, of the Common-wealth or Commons. And
and defended to the utm• … tO of our power, it would utterly discourage any to speak for the Common good, or good and welfare, of the Commonwealth or Commons. And
cc vvd p-acp dt n1 … sy pp-f po12 n1, pn31 vmd av-j vvi d pc-acp vvi p-acp dt j j, cc j cc n1, pp-f dt n1 cc n2. cc
7. This Protestation must respect the three Kingdoms, now united by their one thrice noble Head; For every one should seriously, (in all just and honourable wayes) endeavour to preserve the union and peace, between the three Kingdoms, England, Scotland, and Ireland. And thus much for the Matter of this Protestation.
7. This Protestation must respect the three Kingdoms, now united by their one thrice noble Head; For every one should seriously, (in all just and honourable ways) endeavour to preserve the Union and peace, between the three Kingdoms, England, Scotland, and Ireland. And thus much for the Matter of this Protestation.
crd d n1 vmb vvi dt crd n2, av vvn p-acp po32 crd av j n1; p-acp d pi vmd av-j, (p-acp d j cc j n2) vvb pc-acp vvi dt n1 cc n1, p-acp dt crd n2, np1, np1, cc np1. cc av av-d c-acp dt n1 pp-f d n1.
Promises made unto men must be performed, much more unto God, Psal. 89. 38. And hence people are commanded, Not to forget their Covenant with God, Jere. 50. 5. And therefore the promises we make unto God,
Promises made unto men must be performed, much more unto God, Psalm 89. 38. And hence people Are commanded, Not to forget their Covenant with God, Jere. 50. 5. And Therefore the promises we make unto God,
vvz j p-acp n2 vmb vbi vvn, av-d av-dc p-acp np1, np1 crd crd cc av n1 vbr vvn, xx pc-acp vvi po32 n1 p-acp np1, np1 crd crd cc av dt n2 pns12 vvb p-acp np1,
and estates, perform the things promised, and vowed. Fourthly, and Lastly, In this Protestation, we must observe, the Extension, or continuance thereof;
and estates, perform the things promised, and vowed. Fourthly, and Lastly, In this Protestation, we must observe, the Extension, or Continuance thereof;
cc n2, vvb dt n2 vvd, cc vvn. ord, cc ord, p-acp d n1, pns12 vmb vvi, dt n1, cc n1 av;
Jovinian the Emperour being solicited to answer the Macedonians petition; gave this answer , I hate all kinde of contention, but unity I like and love;
Jovinian the Emperor being solicited to answer the Macedonians petition; gave this answer, I hate all kind of contention, but unity I like and love;
jp dt n1 vbg vvn pc-acp vvi dt njp2 n1; vvd d n1, pns11 vvb d n1 pp-f n1, cc-acp n1 pns11 vvb cc vvi;
And this is that which your • … ble Petitioner now sues unto your Honours for, That you would (because Vis unita fortior) joyn all your force together, to make unity amongst us;
And this is that which your • … ble Petitioner now sues unto your Honours for, That you would (Because Vis unita fortior) join all your force together, to make unity among us;
cc d vbz d r-crq po22 • … zz n1 av vvz p-acp po22 ng1 p-acp, cst pn22 vmd (c-acp fw-fr fw-la fw-la) vvb d po22 n1 av, pc-acp vvi n1 p-acp pno12;
and dissentions would not be so dangerously emb•aced, if there were not some inducing causes, which make us mistake error for truth, and so commend falshood to our easier belief.
and dissensions would not be so dangerously emb•aced, if there were not Some inducing Causes, which make us mistake error for truth, and so commend falsehood to our Easier belief.
cc n2 vmd xx vbi av av-j vvn, cs pc-acp vbdr xx d vvg n2, r-crq vvb pno12 vvi n1 p-acp n1, cc av vvb n1 p-acp po12 jc n1.
These therefore, indeed, would b• … hunted after, and Fer•et•ed out of their holes and holds; that error being unmasked, her dark teachers of untruth may be no more mistaken for Angels of Light. .
These Therefore, indeed, would b• … hunted After, and Fer•et•ed out of their holes and holds; that error being unmasked, her dark Teachers of untruth may be no more mistaken for Angels of Light..
First one cause is the slippe• … y, smooth, and Snak•-like nature of Error, which easily glides and insinuates it self, both into our judgement and affection.
First one cause is the slippe• … y, smooth, and Snak•-like nature of Error, which Easily glides and insinuates it self, both into our judgement and affection.
ord crd n1 vbz dt n1 … wd, j, cc j n1 pp-f n1, r-crq av-j vvz cc vvz pn31 n1, av-d p-acp po12 n1 cc n1.
1. Touching our judgement, Gods truth is many times (Supra Captum) above our understanding, not onely in the Reason why it should be so (which made Paul cry out, Oh the deepnesse of God wisedome,
1. Touching our judgement, God's truth is many times (Supra Captum) above our understanding, not only in the Reason why it should be so (which made Paul cry out, O the deepness of God Wisdom,
Whence one saith, In eo peccatum est, quod rem dictu ineffa• … ilem — comprehensione impossibilem, vani homines se animo complecti posse crediderunt .
Whence one Says, In eo peccatum est, quod remembering dictu ineffa• … ilem — comprehensione impossibilem, vani homines se animo complecti posse crediderunt.
But Errors have commonly their g•ounds from mistaken, or misapplyed grounds of mans wisedome, called Philosophy. Mans wisedome hath e• … nticing words ,
But Errors have commonly their g•ounds from mistaken, or misapplied grounds of men Wisdom, called Philosophy. men Wisdom hath e• … nticing words,
Such are the Familists wanton communion; the Perfectionists lazy rest from the use of the means, and all Christian War-fare; the Papists pardons for money;
Such Are the Familists wanton communion; the Perfectionists lazy rest from the use of the means, and all Christian Warfare; the Papists Pardons for money;
d vbr dt np2 j-jn n1; dt np1 j n1 p-acp dt n1 pp-f dt n2, cc d np1 j; dt njp2 n2 p-acp n1;
and their outward pomp and bravery in Processions, Alt• … rs, Shrines, Rood-losts, and other vanities, in the service of their Churches, serving only to allure simple people.
and their outward pomp and bravery in Procession, Alt• … rs, Shrines, Rood-losts, and other vanities, in the service of their Churches, serving only to allure simple people.
cc po32 j n1 cc n1 p-acp n2, np1 … ng2-jn, vvz, j, cc j-jn n2, p-acp dt n1 pp-f po32 n2, vvg av-j pc-acp vvi j n1.
2. Another cause hereof, is the manifold wickednesse of mans corrupted heart, which (as a slime brought in by the inundation of sin) breeds many poysonons Serpents of dissention: As for example,
2. another cause hereof, is the manifold wickedness of men corrupted heart, which (as a slime brought in by the inundation of since) breeds many poysonons Serpents of dissension: As for Exampl,
or that the Serpent which deceived Eve should be worshipped of us (except some papist should parallel it with the Spear which wounded Christ) yet thus subtill Satban taught, and tbus simple men beleeved And
or that the Serpent which deceived Eve should be worshipped of us (except Some papist should parallel it with the Spear which wounded christ) yet thus subtle Satban taught, and tbus simple men believed And
cc cst dt n1 r-crq vvd n1 vmd vbi vvn pp-f pno12 (c-acp d njp vmd vvi pn31 p-acp dt n1 r-crq vvd np1) av av j np1 vvd, cc fw-la j n2 vvn cc
So Theodotus, Proclus, and others, were followers of Montanus, and also the Cataphrygians; but they in their singular pride, called their heresies by their own names.
So Theodotus, Proclus, and Others, were followers of Montanus, and also the Cataphrygians; but they in their singular pride, called their heresies by their own names.
np1 np1, np1, cc n2-jn, vbdr n2 pp-f np1, cc av dt njp2; cc-acp pns32 p-acp po32 j n1, vvd po32 n2 p-acp po32 d n2.
3. In others, a froward stubborn wilfulnesse occasions the spreading of errors; who will obstinately defend whatsoever hath casually dropt from their pen or tongue.
3. In Others, a froward stubborn wilfulness occasions the spreading of errors; who will obstinately defend whatsoever hath casually dropped from their pen or tongue.
So Theodotus (having for fear of death abjured Christ) defended it afterwards by saying, He denyed not God, because Christ was not God, but onely Many .
So Theodotus (having for Fear of death abjured christ) defended it afterwards by saying, He denied not God, Because christ was not God, but only Many.
np1 npg1 (vhg p-acp n1 pp-f n1 vvn np1) vvd pn31 av p-acp vvg, pns31 vvd xx np1, c-acp np1 vbds xx np1, cc-acp av-j d.
Their Religion is princo Regis; and if King Henry be a papist, King Edward a protestant, Queen Mary of the one, Queen Elizabeth of the other, they will ever sail with the winde,
Their Religion is princo Regis; and if King Henry be a papist, King Edward a protestant, Queen Marry of the one, Queen Elizabeth of the other, they will ever sail with the wind,
1. He prepares us, partly by raising doubts in our mindes, which he hath sometimes done in the mainest grounds of Religion (as Protagoras saith, it may be doubted, Dii sint avnon? Whether there be any God or not?) and partly by softening the courage and constancy of our mindes, which should animate us to oppose errours,
1. He prepares us, partly by raising doubts in our minds, which he hath sometime done in the mainest grounds of Religion (as Protagoras Says, it may be doubted, Gods sint anon? Whither there be any God or not?) and partly by softening the courage and constancy of our minds, which should animate us to oppose errors,
crd pns31 vvz pno12, av p-acp vvg n2 p-acp po12 n2, r-crq pns31 vhz av vdn p-acp dt js n2 pp-f n1 (c-acp np1 vvz, pn31 vmb vbi vvn, fw-la fw-la av? cs pc-acp vbb d n1 cc xx?) cc av p-acp j-vvg dt n1 cc n1 pp-f po12 n2, r-crq vmd vvi pno12 pc-acp vvi n2,
and their abbettors, under the shew of love, peace, and the spirit of meeknesse; and, which makes many forbear to reply, when they see the truth strongly opposed;
and their abettors, under the show of love, peace, and the Spirit of meekness; and, which makes many forbear to reply, when they see the truth strongly opposed;
cc po32 n2, p-acp dt n1 pp-f n1, n1, cc dt n1 pp-f n1; cc, r-crq vvz d vvb pc-acp vvi, c-crq pns32 vvb dt n1 av-j vvn;
and partly by suggesting to our mindes, arguments against the truth of God. Thus he hath taught men to dispute against the Creation of the world of nothing;
and partly by suggesting to our minds, Arguments against the truth of God. Thus he hath taught men to dispute against the Creation of the world of nothing;
cc av p-acp vvg p-acp po12 n2, n2 p-acp dt n1 pp-f np1. av pns31 vhz vvn n2 pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f pix;
yet he doth so mould them a new, and cast them into other forms, Ut non cognos• … as cosdem esse, that we cannot at first fight perceive them to be the same.
yet he does so mould them a new, and cast them into other forms, Ut non cognos• … as cosdem esse, that we cannot At First fight perceive them to be the same.
av pns31 vdz av vvb pno32 dt j, cc vvd pno32 p-acp j-jn n2, fw-mi fw-fr n1 … c-acp fw-la fw-la, cst pns12 vmbx p-acp ord n1 vvb pno32 pc-acp vbi dt d.
as others, necessary to follow all uncleannesse, and so to please and delight those evill spirits to whom by nature we are subject) were too broad for these dayes of light and knowledge.
as Others, necessary to follow all uncleanness, and so to please and delight those evil spirits to whom by nature we Are Subject) were too broad for these days of Light and knowledge.
c-acp n2-jn, j pc-acp vvi d n1, cc av pc-acp vvi cc vvi d j-jn n2 p-acp ro-crq p-acp n1 pns12 vbr j-jn) vbdr av j c-acp d n2 pp-f n1 cc n1.
so the devill covers his dangerous purpose with chaffy doctrines, and hides himself under other pretences, entertaining the simple with delightfull vanities, in the mean time assaulting faith (as perseverance of the Saints, the All-sufficiency of the written Word,
so the Devil covers his dangerous purpose with chaffy doctrines, and hides himself under other pretences, entertaining the simple with delightful vanities, in the mean time assaulting faith (as perseverance of the Saints, the All-sufficiency of the written Word,
because these being once admitted, will serve, as so many graduall Steps, to re-advance that Babylonish Strumpet, to that Seat of Supreme and Spirituall Monarchy, from whence by our fore-fathers, she was iustly dismounted.
Because these being once admitted, will serve, as so many gradual Steps, to readvance that Babylonish Strumpet, to that Seat of Supreme and Spiritual Monarchy, from whence by our Forefathers, she was justly dismounted.
c-acp d vbg a-acp vvn, vmb vvi, c-acp av d j-jn vvz, p-acp j cst np1 n1, p-acp d n1 pp-f j cc j n1, p-acp c-crq p-acp po12 n2, pns31 vbds av-j vvn.
These three mentioned, are main causes which fill the world with dissentions. For errors are a pleasing bait, our wanton appetite greedily embracing them, and the devil,
These three mentioned, Are main Causes which fill the world with dissensions. For errors Are a pleasing bait, our wanton appetite greedily embracing them, and the Devil,
It is dangerous when Sathan, like a roring Lion, goes about to deceive us ; but much more fearfull, when the Lord gives leave, and permits him to tempt us ;
It is dangerous when Sathan, like a roaring lion, Goes about to deceive us; but much more fearful, when the Lord gives leave, and permits him to tempt us;
Partly, because I have amply shewed the duty both of Magistrates and people, for the averting of spirituall as well as temporall plagues from Church and State, in my Pious mans practice in Parliament time. And
Partly, Because I have amply showed the duty both of Magistrates and people, for the averting of spiritual as well as temporal plagues from Church and State, in my Pious men practice in Parliament time. And
av, c-acp pns11 vhb av-j vvd dt n1 av-d pp-f n2 cc n1, p-acp dt n-vvg pp-f j c-acp av c-acp j n2 p-acp n1 cc n1, p-acp po11 j ng1 n1 p-acp n1 n1. cc
Partly, because I would not presume to teach a Dolphin to swim; or direct your Honours (our politick and Ecclesiastick Physitians) what physick to administer,
Partly, Because I would not presume to teach a Dolphin to swim; or Direct your Honours (our politic and Ecclesiastic Physicians) what physic to administer,
av, c-acp pns11 vmd xx vvi pc-acp vvi dt n1 pc-acp vvi; cc vvb po22 ng1 (po12 j cc j n2) r-crq n1 pc-acp vvi,
Thus much therefore shall suffice for the first prime particular of the second main generall; viz. That we petition your Honours, so to consider of our dissentions, divisions, and discord,
Thus much Therefore shall suffice for the First prime particular of the second main general; viz. That we petition your Honours, so to Consider of our dissensions, divisions, and discord,
av av-d av vmb vvi p-acp dt ord n1 j pp-f dt ord j n1; n1 cst pns12 vvb po22 ng1, av pc-acp vvi pp-f po12 n2, n2, cc n1,
Secondly, the next thing, which (in the name of all true hearted English, and sincere children of the Church of England) I humbly beg of your Honours, is, That true Religion may be established in the unity of truth amongst us, by you.
Secondly, the next thing, which (in the name of all true hearted English, and sincere children of the Church of England) I humbly beg of your Honours, is, That true Religion may be established in the unity of truth among us, by you.
viz. Which is that true Religion of Christ? Now though it were answer enough against the Papists, to say, That which the reformed Churches hold according to the written word;
viz. Which is that true Religion of christ? Now though it were answer enough against the Papists, to say, That which the reformed Churches hold according to the written word;
and which erroneous? It were too great a pride to confine all differing learned men to my poor opinion (lest they should say unto me, When went the Spirit of the Lord from me, to speak unto thee ?) neither will I undertake a work of such arrogancy.
and which erroneous? It were too great a pride to confine all differing learned men to my poor opinion (lest they should say unto me, When went the Spirit of the Lord from me, to speak unto thee?) neither will I undertake a work of such arrogance.
cc r-crq j? pn31 vbdr av j dt n1 pc-acp vvi d j-vvg j n2 p-acp po11 j n1 (cs pns32 vmd vvi p-acp pno11, c-crq vvd dt n1 pp-f dt n1 p-acp pno11, pc-acp vvi p-acp pno21?) d vmb pns11 vvi dt n1 pp-f d n1.
It will be (I hope) a more acceptable and profitable course, to observe unto your Honours some few Rules and Remonstrances, which may serve as Land-marks, to overn and direct our doubtfull steps (at least probably) to find out that heavenly palace of holy truth, where we may safely and securely set down our staffe, and stay our selves.
It will be (I hope) a more acceptable and profitable course, to observe unto your Honours Some few Rules and Remonstrances, which may serve as Landmarks, to overn and Direct our doubtful steps (At least probably) to find out that heavenly palace of holy truth, where we may safely and securely Set down our staff, and stay our selves.
pn31 vmb vbi (pns11 vvb) dt av-dc j cc j n1, pc-acp vvi p-acp po22 ng1 n1 d n2 cc n2, r-crq vmb vvi p-acp n2, pc-acp vvi cc vvi po12 j n2 (p-acp ds av-j) pc-acp vvi av d j n1 pp-f j n1, c-crq pns12 vmb av-j cc av-j vvn a-acp po12 n1, cc vvb po12 n2.
Our Fathers (in the times of Reformation) taught us the certainty of our salvation, the perseverance of the Saints, the sweet doctrine of Predestination, the heavenly gift of Faith, the free grace of salvation,
Our Father's (in the times of Reformation) taught us the certainty of our salvation, the perseverance of the Saints, the sweet Doctrine of Predestination, the heavenly gift of Faith, the free grace of salvation,
Yea, these doctrines have been sealed unto us, by the blood of many holy Martyrs, (Bishop Cranmer, Latimer, Ridley, Hooper, Farrer, &c.) and continued and confirmed by the unanimous teaching of many famously learned (unparalleld Juell, Morton, Davenant, Fulke, W• … itakers, Humpbry, Sutcliff, Willet, and many others.) Now if 〈 ◊ 〉 build again what we have destroyed, we make our selves transgressors .
Yea, these doctrines have been sealed unto us, by the blood of many holy Martyrs, (Bishop Cranmer, Latimer, Ridley, Hooper, Farrer, etc.) and continued and confirmed by the unanimous teaching of many famously learned (unparalleled Jewel, Mortonum, Davenant, Fulke, W• … itakers, Humpbry, Sutcliffe, Willet, and many Others.) Now if 〈 ◊ 〉 built again what we have destroyed, we make our selves transgressors.
uh, d n2 vhb vbn vvn p-acp pno12, p-acp dt n1 pp-f d j n2, (n1 np1, np1, np1, np1, np1, av) cc vvd cc vvn p-acp dt j n-vvg pp-f d av-j vvn (j n1, np1, np1, n1, n1 … n2, np1, np1, np1, cc d n2-jn.) av cs 〈 sy 〉 vvi av r-crq pns12 vhb vvn, pns12 vvb po12 n2 n2.
How he fell in? If he were drunk when he fell? or, If it were dark? How long he had been in? If none at all had come by since he fell in? and the like demands.
How he fell in? If he were drunk when he fell? or, If it were dark? How long he had been in? If none At all had come by since he fell in? and the like demands.
If a man see his house on fire, he doth not first enquire, How it came? In what room it began? What damage it hath already done? By whose negligence it was? Whether it was done wilfully,
If a man see his house on fire, he does not First inquire, How it Come? In what room it began? What damage it hath already done? By whose negligence it was? Whither it was done wilfully,
Every seeing eye, and marking man, observes how our Church and Religion is on fire; and how the very main pillars thereof are in perill utterly to perish:
Every seeing eye, and marking man, observes how our Church and Religion is on fire; and how the very main pillars thereof Are in peril utterly to perish:
np1 vvg n1, cc vvg n1, vvz c-crq po12 n1 cc n1 vbz p-acp n1; cc c-crq dt j j n2 av vbr p-acp n1 av-j pc-acp vvi:
the contrary Popish errours broached, printed, and preached, and the defenders thereof preferred and countenanced; as by many particular petitions and instances hath been proved to your Honours:
the contrary Popish errors broached, printed, and preached, and the defenders thereof preferred and countenanced; as by many particular petitions and instances hath been proved to your Honours:
dt n-jn j n2 vvn, j-vvn, cc vvd, cc dt n2 av vvn cc vvn; c-acp p-acp d j n2 cc n2 vhz vbn vvn p-acp po22 ng1:
yea the case stood so, and the matter was so managed, that if the Lord had not been the more extraordinarily gracious unto us, in calling your Honours to help us, we might ere long have taken up the Fathers complaint, with some mutation, That all England is become an Arminian.
yea the case stood so, and the matter was so managed, that if the Lord had not been the more extraordinarily gracious unto us, in calling your Honours to help us, we might ere long have taken up the Father's complaint, with Some mutation, That all England is become an Arminian.
Now I know your Honors, in your grave wisedome, and great care of us, will not so much enquire, Who first broached these opinions amongst us? Who first gave life unto them,
Now I know your Honours, in your grave Wisdom, and great care of us, will not so much inquire, Who First broached these opinions among us? Who First gave life unto them,
av pns11 vvb po22 n2, p-acp po22 j n1, cc j n1 pp-f pno12, vmb xx av av-d vvi, r-crq ord vvd d n2 p-acp pno12? r-crq ord vvd n1 p-acp pno32,
and who nourishment? Who fomented, and who favoured them? who preached them, and who promoted the Preachers of them? (although all these be worth enquiry, that the instruments of our mischief may be found out:) as study how to suppresse and expell these doctrines and Doctors from amongst us for the present,
and who nourishment? Who fomented, and who favoured them? who preached them, and who promoted the Preachers of them? (although all these be worth enquiry, that the Instruments of our mischief may be found out:) as study how to suppress and expel these doctrines and Doctors from among us for the present,
cc r-crq n1? r-crq vvd, cc r-crq vvd pno32? r-crq vvd pno32, cc r-crq vvd dt n2 pp-f pno32? (cs d d vbb j n1, cst dt n2 pp-f po12 n1 vmb vbi vvn av:) p-acp vvi c-crq pc-acp vvi cc vvi d n2 cc n2 p-acp p-acp pno12 p-acp dt j,
2. Let us not presume to arraign God at the bar of mans understanding, to give an account to us either of his works or will. For the shallow shell of mans brain cannot comprehend those Oceans, either of his Works, How they are done? or of his Will, Why he did so?
2. Let us not presume to arraign God At the bar of men understanding, to give an account to us either of his works or will. For the shallow shell of men brain cannot comprehend those Ocean's, either of his Works, How they Are done? or of his Will, Why he did so?
crd vvb pno12 xx vvi pc-acp vvi np1 p-acp dt n1 pp-f ng1 n1, pc-acp vvi dt n1 p-acp pno12 d pp-f po31 vvz cc vmb. p-acp dt j n1 pp-f ng1 n1 vmbx vvi d n2, d pp-f po31 vvz, c-crq pns32 vbr vdn? cc pp-f po31 vmb, c-crq pns31 vdd av?
Ob man, what art thou that that pleadest against God? hath not the Potter power to make of the same lump, one vessell to honour, another to dishonour ? Saint Augustine saith plainly, That onely God knows the reason of his will.
Ob man, what art thou that that pleadest against God? hath not the Potter power to make of the same lump, one vessel to honour, Another to dishonour? Saint Augustine Says plainly, That only God knows the reason of his will.
Posset Deus, cur ergo non fecit? quia noluit: — cur noluerit, penes ipsum est : and as flatly, That Gods will is the necessity of the creature. Voluntas Creatoris est rerum necessitas .
Posset Deus, cur ergo non fecit? quia noluit: — cur noluerit, penes ipsum est: and as flatly, That God's will is the necessity of the creature. Voluntas Creatoris est rerum Necessity.
sed discamus altitudinem illam (Rom. 11. 33.) reverenter suscipere. Non ferenda morositas, non tribuentium Deo justitiae la• … dem, nisi quoad sensus eorum pertingit .
sed Discamus altitudinem Illam (Rom. 11. 33.) Reverenter suscipere. Non ferenda morositas, non tribuentium God justitiae la• … dem, nisi quoad sensus Their pertingit.
To confesse a truth, we shall finde some so strongly armed with seeming weight of reason or equity, that it will even confound mans wit and understanding to avoid them;
To confess a truth, we shall find Some so strongly armed with seeming weight of reason or equity, that it will even confound men wit and understanding to avoid them;
p-acp vvi dt n1, pns12 vmb vvi d av av-j vvn p-acp j-vvg n1 pp-f n1 cc n1, cst pn31 vmb av vvi ng1 n1 cc n1 pc-acp vvi pno32;
I will recite some few such questions, not that we should discusse them, but (as the Lacedemonians shewed drunkards to their children) that we should abhor to dispute them.
I will recite Some few such questions, not that we should discuss them, but (as the Lacedaemonians showed drunkards to their children) that we should abhor to dispute them.
pns11 vmb vvi d d d n2, xx cst pns12 vmd vvi pno32, cc-acp (c-acp dt njp2 vvd n2 p-acp po32 n2) cst pns12 vmd vvi pc-acp vvi pno32.
and then how was he equall to all? Si sancti Angeli aeterne su• … beatitudinis incerti, quomodo beati? Si dicamus Deum diabolo (adbuc bono) revelare • … oluisse, • … teris verò revelasse, quo malo merito disceruebatur a caeteris? Num Deus prius ultor quam ille peccator ? Again he questions,
and then how was he equal to all? Si sancti Angeli aeterne su• … beatitudinis Incerti, quomodo Beati? Si Dicamus God diabolo (adbuc Bono) revelare • … oluisse, • … teris verò revelasse, quo Malo merito disceruebatur a caeteris? Num Deus prius ultor quam Isle peccator? Again he questions,
Also, Why Infants should be damned, through the negligence of other men ? Also he thinks it cannot by Scriptures be proved (which yet is holden for a certain truth) That mans soul is derived from God, and not from the parents .
Also, Why Infants should be damned, through the negligence of other men? Also he thinks it cannot by Scriptures be proved (which yet is held for a certain truth) That men soul is derived from God, and not from the Parents.
Another cannot conceive, How the Word could be made flesh ? So some question, How it can stand with Christs mercy, not to offer the means to Tyre, and Sidon, which he knew would have repented ?
another cannot conceive, How the Word could be made Flesh? So Some question, How it can stand with Christ mercy, not to offer the means to Tyre, and Sidon, which he knew would have repented?
n-jn vmbx vvi, c-crq dt n1 vmd vbi vvn n1? av d n1, c-crq pn31 vmb vvi p-acp npg1 n1, xx pc-acp vvi dt n2 p-acp vvb, cc np1, r-crq pns31 vvd vmd vhi vvn?
It is true, Saint Augustine struggles (like a man embogged in the depth of Gods judgements) to finde a reason, Why Infants are damned? Either from Gods fore knowledge,
It is true, Saint Augustine struggles (like a man embogged in the depth of God's Judgments) to find a reason, Why Infants Are damned? Either from God's before knowledge,
But the blessed Father rests not in these, but confesseth plainly, That he cannot pierce into the depth of Gods counsels, they being farre above his reach ;
But the blessed Father rests not in these, but Confesses plainly, That he cannot pierce into the depth of God's Counsels, they being Far above his reach;
And therefore seeing these Questions, and Disputations concerning the Will, Works, and Attributes of God aré so dangerous, derogatory, and unwarrantable;
And Therefore seeing these Questions, and Disputations Concerning the Will, Works, and Attributes of God aré so dangerous, derogatory, and unwarrantable;
cc av vvg d n2, cc n2 vvg dt vmb, vvz, cc n2 pp-f np1 vvb av j, n1, cc j;
but by those self same arguments, (and sometimes pressed in those very words) which the Papists were wont'to use, against our reverend Reformers, and learned Writers:
but by those self same Arguments, (and sometime pressed in those very words) which the Papists were wont'to use, against our reverend Reformers, and learned Writers:
cc-acp p-acp d n1 d n2, (cc av vvn p-acp d j n2) r-crq dt njp2 vbdr av vvi, p-acp po12 j-jn n2, cc j n2:
and divers other Tenents are held, and pro• … ssed by many in our Church, who are not able to maintain their opinions without borrowing of helps, grounds,
and diverse other Tenants Are held, and pro• … ssed by many in our Church, who Are not able to maintain their opinions without borrowing of helps, grounds,
cc j j-jn n2 vbr vvn, cc n1 … j-vvn p-acp d p-acp po12 n1, r-crq vbr xx j pc-acp vvi po32 n2 p-acp vvg pp-f n2, n2,
and plainly oppose us, with main forces, propounding simply their main doctrines in question, but labour to gather upon us in By — and indifferent — seeming propositions;
and plainly oppose us, with main forces, propounding simply their main doctrines in question, but labour to gather upon us in By — and indifferent — seeming propositions;
and so (like cunning Faulkoners, holding fast what they get) by constant prosecuting of advantages gotten, take in all our forces, by insensible degrees one after another.
and so (like cunning Falconers, holding fast what they get) by constant prosecuting of advantages got, take in all our forces, by insensible Degrees one After Another.
cc av (av-j j-jn n2, vvg av-j r-crq pns32 vvb) p-acp j vvg pp-f n2 vvn, vvb p-acp d po12 n2, p-acp j n2 pi p-acp n-jn.
For false Apostles are deceitfull workers , and like Serpents if they can wring in, but the tip of their tails, will slyly insinuate the whole bodies of their errours into our affections.
For false Apostles Are deceitful workers, and like Serpents if they can wring in, but the tip of their tails, will slyly insinuate the Whole bodies of their errors into our affections.
Let us therefore beware how we open unto them, any postern of belief, left before we be aware, we (to our own unspeakable danger) admit all their forces,
Let us Therefore beware how we open unto them, any postern of belief, left before we be aware, we (to our own unspeakable danger) admit all their forces,
vvb pno12 av vvi c-crq pns12 vvb p-acp pno32, d n1 pp-f n1, vvn c-acp pns12 vbb j, pns12 (p-acp po12 d j n1) vvb d po32 n2,
It appears as clear, as the Sunne at high noon, by that learned work e• … led, Collatio Remonstrantium, & Socinianorum, That Arminianisine is but a step unto Socinianisme;
It appears as clear, as the Sun At high noon, by that learned work e• … led, Collatio Remonstrants, & Socinianorum, That Arminianism is but a step unto Socinianism;
Sixthly and lastly, I will conclude my unpolished Petition unto your Honours, with this exhortative Caveat, That if you desire my Petition may be admitted, accepted, read, voted, answered,
Sixthly and lastly, I will conclude my unpolished Petition unto your Honours, with this exhortative Caveat, That if you desire my Petition may be admitted, accepted, read, voted, answered,
and granted, by both your Honorable Houses, to the generall ioy and reioycing of the whole Church of England; that then your Honours must unanimously become Petitioners your selves, both for your selves,
and granted, by both your Honourable Houses, to the general joy and rejoicing of the Whole Church of England; that then your Honours must unanimously become Petitioners your selves, both for your selves,
cc vvn, p-acp d po22 j n2, p-acp dt j n1 cc vvg pp-f dt j-jn n1 pp-f np1; cst av po22 ng1 n1 av-j vvi n2 po22 n2, d p-acp po22 n2,
Therefore it is not to be p• … sed else-where, than in the high and heavenly Court of Requests, by Petition to him, who hath assured us, That what soever we ask according to his will, we shall have it granted.
Therefore it is not to be p• … sed elsewhere, than in the high and heavenly Court of Requests, by Petition to him, who hath assured us, That what soever we ask according to his will, we shall have it granted.
so let your Honors continue to petition the Throne of Grace, for his gracious and divine assistance, still following with one heart and soul, those things which concern peace;
so let your Honours continue to petition the Throne of Grace, for his gracious and divine assistance, still following with one heart and soul, those things which concern peace;
av vvb po22 n2 vvb pc-acp vvi dt n1 pp-f n1, p-acp po31 j cc j-jn n1, av vvg p-acp crd n1 cc n1, d n2 r-crq vvb n1;
Now that God of Peace that brought again from the dead our Lord Jesus, the great Shepherd of the Sheep, through the Blood of the everlasting Covenant make you perfect in every good work, to do his will;
Now that God of Peace that brought again from the dead our Lord jesus, the great Shepherd of the Sheep, through the Blood of the everlasting Covenant make you perfect in every good work, to do his will;
and keep you all one in bim, and for his truth here on earth; and in his due time, bring you to Heaven where Christ your Lord is, that you may behold the glory which the Father bath given him, and your selves be made partakers thereof. Amen. FINIS.
and keep you all one in bim, and for his truth Here on earth; and in his due time, bring you to Heaven where christ your Lord is, that you may behold the glory which the Father bath given him, and your selves be made partakers thereof. Amen. FINIS.
cc vvb pn22 d crd p-acp pno31, cc p-acp po31 n1 av p-acp n1; cc p-acp po31 j-jn n1, vvb pn22 p-acp n1 c-crq np1 po22 n1 vbz, cst pn22 vmb vvi dt n1 r-crq dt n1 n1 vvn pno31, cc po22 n2 vbb vvn n2 av. uh-n. fw-la.
