The principall duty of Parliament-men, or, A short and compendious treatise concerning the unity and unanimity, which should be in the members of that honourable assembly / Richard Wood ...

Ward, Richard, 1601 or 2-1684
Publisher: Printed by J R
Place of Publication: London
Publication Year: 1641
Approximate Era: CharlesI
TCP ID: A67551 ESTC ID: R11713 STC ID: W805
Subject Headings: Bible. -- N.T. -- John XVII, 21;
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Segment 893 located on Image 4

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Location Text Standardized Text Parts of Speech
In-Text the wisedom of the flesh, being enmity with God, is not subject to the Law of God, neither indeed can be : the Wisdom of the Flesh, being enmity with God, is not Subject to the Law of God, neither indeed can be: dt n1 pp-f dt n1, vbg n1 p-acp np1, vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi:
Note 0 Rom. 87. Rom. 87. np1 crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Isaiah 59.13; Jeremiah 3.12; Jeremiah 8.5; Romans 8.7 (ODRV); Romans 87
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the wisedom of the flesh, being enmity with god, is not subject to the law of god True 0.9 0.955 4.145
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. the wisedom of the flesh, being enmity with god, is not subject to the law of god, neither indeed can be True 0.893 0.955 4.145
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the wisedom of the flesh, being enmity with god, is not subject to the law of god, neither indeed can be True 0.887 0.937 1.563
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. the wisedom of the flesh, being enmity with god, is not subject to the law of god True 0.886 0.941 1.563
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the wisedom of the flesh, being enmity with god, is not subject to the law of god, neither indeed can be True 0.869 0.914 1.627
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. the wisedom of the flesh, being enmity with god, is not subject to the law of god True 0.859 0.854 1.627
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the wisedom of the flesh, being enmity with god, is not subject to the law of god, neither indeed can be True 0.816 0.86 0.0
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. the wisedom of the flesh, being enmity with god, is not subject to the law of god True 0.811 0.871 0.0
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the wisedom of the flesh, being enmity with god, is not subject to the law of god True 0.792 0.422 0.681
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. the wisedom of the flesh, being enmity with god, is not subject to the law of god, neither indeed can be True 0.786 0.292 0.681




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 87. Romans 87