We read in the Holy Bible, how God Almighty (of his free Grace and Goodness) chose the Seed of Jacob (which was afterwards call'd Israel, because as a Prince he had Power with God) unto himself,
We read in the Holy bible, how God Almighty (of his free Grace and goodness) chosen the Seed of Jacob (which was afterwards called Israel, Because as a Prince he had Power with God) unto himself,
And in order to the fulfilling of his gracious Covenant, the Lord Jehovah brought his own People out from the midst of Egypt, by Temptations, by Signs and by Wonders,
And in order to the fulfilling of his gracious Covenant, the Lord Jehovah brought his own People out from the midst of Egypt, by Temptations, by Signs and by Wonders,
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and at length overturning them in the midst of the red Sea, as they were pursuing the Children of Israel, Deut. 4. 34. Moreover, the eternal God led his own People forty Years long in the Wilderness, going before them, by Day in a Pillar of a Cloud,
and At length overturning them in the midst of the read Sea, as they were pursuing the Children of Israel, Deuteronomy 4. 34. Moreover, the Eternal God led his own People forty years long in the Wilderness, going before them, by Day in a Pillar of a Cloud,
When they were come unto the Confines of the Land of Promise, Moses (by the Commandment of God and Entreaty of the People) sent forth a Man out of every Tribe for to go before them and search the Land,
When they were come unto the Confines of the Land of Promise, Moses (by the Commandment of God and Entreaty of the People) sent forth a Man out of every Tribe for to go before them and search the Land,
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Thus these Spys which were sent, brought up an evil Report upon the Land, insomuch that all the Congregation of Israel lifted up their Voice and cryed;
Thus these Spys which were sent, brought up an evil Report upon the Land, insomuch that all the Congregation of Israel lifted up their Voice and cried;
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and the People wept all Night, and murmured against Moses and against Aaron, saying, Would God that we had died in the Land of Egypt: Or would God that we had died in this Wilderness.
and the People wept all Night, and murmured against Moses and against Aaron, saying, Would God that we had died in the Land of Egypt: Or would God that we had died in this Wilderness.
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Wherefore hath the Lord brought us up to fall by the Sword, and our Wives and our little ones to become a Prey? &c. Were it not better for us to return into Egypt? And they said one to another, Let us make us a Captain, and let us return thither.
Wherefore hath the Lord brought us up to fallen by the Sword, and our Wives and our little ones to become a Prey? etc. Were it not better for us to return into Egypt? And they said one to Another, Let us make us a Captain, and let us return thither.
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Only rebel not ye against the Lord, neither fear ye the People of, &c. As if they had said, You whose Eyes have seen, what great things the Lord your God did for you, ever since he brought you out of the Land of Egypt, or out of the Furnace, by the Hands of Moses and Aaron: You who are his own peculiar People,
Only rebel not you against the Lord, neither Fear you the People of, etc. As if they had said, You whose Eyes have seen, what great things the Lord your God did for you, ever since he brought you out of the Land of Egypt, or out of the Furnace, by the Hands of Moses and Aaron: You who Are his own peculiar People,
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and the height of their Walls, for the Lord your God which goeth before you, he it is that fighteth for you, Rebel not ye against, &c. The Words do naturally teach us these three Lessons.
and the height of their Walls, for the Lord your God which Goes before you, he it is that fights for you, Rebel not you against, etc. The Words do naturally teach us these three Lessons.
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or to be very Couragious in Fighting God's Battel, is a Duty required of all his People (but especially of those which are called thereunto by lawful Authority) and a principal means for to keep the Lord with or among such a People or Army.
or to be very Courageous in Fighting God's Battle, is a Duty required of all his People (but especially of those which Are called thereunto by lawful authority) and a principal means for to keep the Lord with or among such a People or Army.
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and Judg of all Men, and Searcher of all Hearts, and Rewarder of such as diligently seek him) who preserves, maintains and upholds, all other Beings whatsoever, both in Heaven above, in the Earth beneath,
and Judge of all Men, and Searcher of all Hearts, and Rewarder of such as diligently seek him) who preserves, maintains and upholds, all other Beings whatsoever, both in Heaven above, in the Earth beneath,
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and the Hills in a Ballance, Isa. 40. 12. Therefore if this most blessed and omnipotent God once but gather unto himself his Holy Spirit, his Breath, Protection and Preservation, from a Nation;
and the Hills in a Balance, Isaiah 40. 12. Therefore if this most blessed and omnipotent God once but gather unto himself his Holy Spirit, his Breath, Protection and Preservation, from a nation;
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because the very Elements in their kind, will then Fight against them, as the Stars in their Courses fought against Sisera. When the Lord Jehovah is departed from a People,
Because the very Elements in their kind, will then Fight against them, as the Stars in their Courses fought against Sisera. When the Lord Jehovah is departed from a People,
and with the Israelites, and assisting them wonderfully in all their Undertakings, and in drying up the Waters of Jordan for them, to enter the Land of Canaan: Then presently all their Hearts melted within them for Fear,
and with the Israelites, and assisting them wonderfully in all their Undertakings, and in drying up the Waters of Jordan for them, to enter the Land of Canaan: Then presently all their Hearts melted within them for fear,
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and there was no more Spirit in them, because of the Children of Israel, Josh. 5. 1. And therefore our Church prays, Wilt not thou, O God, go forth with our Hosts? Give us help from trouble,
and there was no more Spirit in them, Because of the Children of Israel, Josh. 5. 1. And Therefore our Church prays, Wilt not thou, Oh God, go forth with our Hosts? Give us help from trouble,
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and he said, I will go out as at other times before, and shake my self. (Observe) For he wist not that the Lord his Strength was departed from him, Judg. 16. 20. In like manner the Adversaries of God,
and he said, I will go out as At other times before, and shake my self. (Observe) For he wist not that the Lord his Strength was departed from him, Judges 16. 20. In like manner the Adversaries of God,
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and his true reform'd Church, may (yea and do) take Counsel together, against our Sovereign Lord and Lady King William and Queen Mary, as they have done at other times against Queen Elizabeth (of blessed Memory) but it shall come to nought,
and his true reformed Church, may (yea and doe) take Counsel together, against our Sovereign Lord and Lady King William and Queen Marry, as they have done At other times against Queen Elizabeth (of blessed Memory) but it shall come to nought,
How long, O Lord, Holy and True, dost thou not judg and avenge our Blood on that cruel Tyrant that dwells on the Earth, who hath spilt it like Water on every side!
How long, Oh Lord, Holy and True, dost thou not judge and avenge our Blood on that cruel Tyrant that dwells on the Earth, who hath spilled it like Water on every side!
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Secondly, from the Testimony of his Holy Spirit, which declares plainly, That in vain is Salvation hoped for, from the Multitude of Men or Ships, from the Hills,
Secondly, from the Testimony of his Holy Spirit, which declares plainly, That in vain is Salvation hoped for, from the Multitude of Men or Ships, from the Hills,
And says the Prophet David, The Lord is my Light and my Salvation, whom then shall I fear? The Lord is the Strength of my Life, of whom shall I be affraid? When the Wicked,
And Says the Prophet David, The Lord is my Light and my Salvation, whom then shall I Fear? The Lord is the Strength of my Life, of whom shall I be afraid? When the Wicked,
even my Foes came upon me, to eat up my Flesh, they stumbled and fell, Psal. 26. 1, 2. &c. Now to shew this great Truth, That when once the Lord is departed from any Nation or People, Fleet or Army, it cannot prosper or stand;
even my Foes Come upon me, to eat up my Flesh, they stumbled and fell, Psalm 26. 1, 2. etc. Now to show this great Truth, That when once the Lord is departed from any nation or People, Fleet or Army, it cannot prosper or stand;
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and so caused him to depart from them, and forsake his Dwelling ▪ place; how unsuccessful they were then in all their Wars, being commonly discomfited of their Enemies.
and so caused him to depart from them, and forsake his Dwelling ▪ place; how unsuccessful they were then in all their Wars, being commonly discomfited of their Enemies.
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and the cause you read was by reason the Lord was departed from them, Judg. 3. 8, 12. Moreover we find such another Passage between Israel and Amalek, as long as Moses (that familiar Friend of God) held up his Hand,
and the cause you read was by reason the Lord was departed from them, Judges 3. 8, 12. Moreover we find such Another Passage between Israel and Amalek, as long as Moses (that familiar Friend of God) held up his Hand,
An Example of this we may see in Zerah the King of Ethiopia, who came against Asa with the greatest Army that ever we read of in sacred or prophane History:
an Exampl of this we may see in Zerah the King of Ethiopia, who Come against Asa with the greatest Army that ever we read of in sacred or profane History:
but its the Lord of Hosts himself that fights the Battel, and gives the Victory to whom he will (altho' it cannot be denied but that all these fore-mentioned Things are absolutely needful,
but its the Lord of Hosts himself that fights the Battle, and gives the Victory to whom he will (although it cannot be denied but that all these forementioned Things Are absolutely needful,
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And where God taketh the part, and is present among an Army, then there all the Enchantments, Plots, diabolical Arts or Conspiracies, are altogether invalid and ineffectual.
And where God Takes the part, and is present among an Army, then there all the Enchantments, Plots, diabolical Arts or Conspiracies, Are altogether invalid and ineffectual.
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as Balak told Balaam concerning Israel, saying, Surely there is no Enchantment against Jacob, neither is there any Divination against Israel, for the Lord his God is with him:
as Balak told balaam Concerning Israel, saying, Surely there is no Enchantment against Jacob, neither is there any Divination against Israel, for the Lord his God is with him:
Let us in the next place, sincerely endeavour to improve this to our selves, that so the Lord our God may be glorified, in our Body and Spirits which are his;
Let us in the next place, sincerely endeavour to improve this to our selves, that so the Lord our God may be glorified, in our Body and Spirits which Are his;
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To consider, That altho' War be risen against the People of God, yet, he is in the midst of his Church, to defend and keep her, that she shall not be moved by all the Storms of Trouble and fierce Darts of the Devil;
To Consider, That although War be risen against the People of God, yet, he is in the midst of his Church, to defend and keep her, that she shall not be moved by all the Storms of Trouble and fierce Darts of the devil;
as he did unto the great and mighty Armies of the King of Canaan. And the People of the ever-blessed Jehovah have with them always whole Hosts of glorious Angels and invisible Spirits,
as he did unto the great and mighty Armies of the King of Canaan. And the People of the ever-blessed Jehovah have with them always Whole Hosts of glorious Angels and invisible Spirits,
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and prepar•d for Battel seemingly and externally, yet nevertheless the most holy and terrible Majesty of Heaven and Earth, who is, NONLATINALPHABET, all in all, and without whom all other helps and means are invalid and insignificant, is of (a certain) departed and gone from them,
and prepar•d for Battle seemingly and externally, yet nevertheless the most holy and terrible Majesty of Heaven and Earth, who is,, all in all, and without whom all other helps and means Are invalid and insignificant, is of (a certain) departed and gone from them,
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As we may collect, from the Record of the Spirit of Truth, which says, What Concord hath Christ with Belial? And what Agreement hath the Temple of God with Idols? Oh! can we imagine, that the most holy One (who charges the Angels with Folly,
As we may collect, from the Record of the Spirit of Truth, which Says, What Concord hath christ with Belial? And what Agreement hath the Temple of God with Idols? Oh! can we imagine, that the most holy One (who charges the Angels with Folly,
And this leaving of his Church for a while, is for her everlasting good, for the Tryal of her Faith, Patience and Constancy, which is more precious than of Gold that perishes,
And this leaving of his Church for a while, is for her everlasting good, for the Trial of her Faith, Patience and Constancy, which is more precious than of Gold that Perishes,
and Honour and Glory, at the appearing of her dear Lord and Saviour Jesus Christ, 1 Pet. 1. 7. And since the Lord of Hosts himself is our Portion and Inheritance, our best and only Help and Strength, our safest Defence and Horn of Salvation, on whom alone we wholly depend, in these deceitful Days, wherein no trust is to be given to Man:
and Honour and Glory, At the appearing of her dear Lord and Saviour jesus christ, 1 Pet. 1. 7. And since the Lord of Hosts himself is our Portion and Inheritance, our best and only Help and Strength, our Safest Defence and Horn of Salvation, on whom alone we wholly depend, in these deceitful Days, wherein no trust is to be given to Man:
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Then there is no cause for us to be cast down, or any ways dismayed, at the blasphemous Speeches of any wicked Rabshaketh, or at the Pride and Arrogancy of an Idolatrous Sennacherib: Tho' he hath laid waste some small Towns and Villages that are adjacent unto his Territories,
Then there is no cause for us to be cast down, or any ways dismayed, At the blasphemous Speeches of any wicked Rabshakeh, or At the Pride and Arrogance of an Idolatrous Sennacherib: Though he hath laid waste Some small Towns and Villages that Are adjacent unto his Territories,
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And then he will cause his own Terribleness inevitably to deceive him, and the Pride of his own evil Heart to lay him low, in an Hour that he is not aware of;
And then he will cause his own Terribleness inevitably to deceive him, and the Pride of his own evil Heart to lay him low, in an Hour that he is not aware of;
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And who can tell but that his Day is come, and that happy time is at hand, wherein the most terrible Majesty of the eternal King, the mighty Lord, will call him to an account for all his Wickedness,
And who can tell but that his Day is come, and that happy time is At hand, wherein the most terrible Majesty of the Eternal King, the mighty Lord, will call him to an account for all his Wickedness,
and the Blood of his Saints and dear Children, which he spilt like Water, and will shew his Power on him, by making him to know and feel, That the Most-high ruleth in the Kingdom of Men,
and the Blood of his Saints and dear Children, which he spilled like Water, and will show his Power on him, by making him to know and feel, That the Most-high Ruleth in the Kingdom of Men,
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As I have done, so God hath requited me, Dan. 4. 25, 35. Judg. 1. 7. What mean then all these causless and unjust Murmurings and Complainings in our Streets, which I hear about the Times? Know ye not what the Preacher speaks? Say not thou, What is the cause that the former Days were better than these? For thou dost not enquire wisely concerning this, Eccles. 7. 10. What's the Matter (O foolish People and unwise) that ye have not Patience to wait God's time? Do not ye understand this, That you cannot have an Apple or a Nut,
As I have done, so God hath requited me, Dan. 4. 25, 35. Judges 1. 7. What mean then all these causeless and unjust Murmurings and Complainings in our Streets, which I hear about the Times? Know you not what the Preacher speaks? Say not thou, What is the cause that the former Days were better than these? For thou dost not inquire wisely Concerning this, Eccles. 7. 10. What's the Matter (Oh foolish People and unwise) that you have not Patience to wait God's time? Do not you understand this, That you cannot have an Apple or a Nut,
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but you must tarry its proper Period, and let it bud and blossom, and knit and grow and ripen? And does not the Apostle tell thee, That the Husbandman waits with long Patience for the precious Fruits of the Earth? And must you be impatient and limit God in his own Work? It is a grief to think on it, that there are a sort of People among us, which are not unlike to those Spies;
but you must tarry its proper Period, and let it bud and blossom, and knit and grow and ripen? And does not the Apostle tell thee, That the Husbandman waits with long Patience for the precious Fruits of the Earth? And must you be impatient and limit God in his own Work? It is a grief to think on it, that there Are a sort of People among us, which Are not unlike to those Spies;
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Thus they consider'd not that the most high God was with them whithersoever they went; that he was their Defence and Strength, and fought all their Battels:
Thus they considered not that the most high God was with them whithersoever they went; that he was their Defence and Strength, and fought all their Battles:
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Whereupon they provoked him to Wrath against 'em, and he destroyed those Spies and false Reporters before his Face, by the Plague, for their evil Reports;
Whereupon they provoked him to Wrath against they, and he destroyed those Spies and false Reporters before his Face, by the Plague, for their evil Reports;
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but die in the Wilderness, for their Unbelief (•ave his Servants Caleb and Joshua. ) In like manner our false Reporters, Murmurers and Complainers, cry, Ah we shall be all ruin'd and undone by the French! And tho' they do not say they are Giants,
but die in the Wilderness, for their Unbelief (•ave his Servants Caleb and joshua.) In like manner our false Reporters, Murmurers and Complainers, cry, Ah we shall be all ruined and undone by the French! And though they do not say they Are Giants,
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Be warn'd then by the Example of the Spies, ye false Reporters, and ye Murmurers and Complainers, by the Israelites; lest you provoke the most-high God to Anger,
Be warned then by the Exampl of the Spies, you false Reporters, and you Murmurers and Complainers, by the Israelites; lest you provoke the Most-high God to Anger,
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before our time, but more especially not many years since, by the Hands of our most gracious K. William, that mighty Prince of Valour, whom the Lord hath raised up for to be a Deliverer of his reform'd Church, shall ever be so happy,
before our time, but more especially not many Years since, by the Hands of our most gracious K. William, that mighty Prince of Valour, whom the Lord hath raised up for to be a Deliverer of his reformed Church, shall ever be so happy,
as to live to see or hear of Mercy and Truth met together, and Righteousness and Peace to embrace each other, in all parts of Europe. Oh be asham'd and blush, ye false Reporters,
as to live to see or hear of Mercy and Truth met together, and Righteousness and Peace to embrace each other, in all parts of Europe. O be ashamed and blush, you false Reporters,
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and be willing to return again into Egypt? (I mean) Are you willing to be reduc'd to Popery, Slavery and Arbitrary Power again? Or rather, to be in subjection to French Dragoons? God forbid:
and be willing to return again into Egypt? (I mean) are you willing to be reduced to Popery, Slavery and Arbitrary Power again? Or rather, to be in subjection to French Dragoons? God forbid:
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Secondly, This may caution and admonish the whole Nation in general (but in a more especial manner you that belong to the Fleet or Army) in this most deceitful Age of ours,
Secondly, This may caution and admonish the Whole nation in general (but in a more especial manner you that belong to the Fleet or Army) in this most deceitful Age of ours,
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And let me declare my Mind freely, and tell you, That I am persuaded there are not a few, who have listed themselves in this present Service, both by Sea and Land, on meer purpose (as Joab speaks of Abner to King David, 2 Sam. 3. 25.) to deceive their Majesties,
And let me declare my Mind freely, and tell you, That I am persuaded there Are not a few, who have listed themselves in this present Service, both by Sea and Land, on mere purpose (as Joab speaks of Abner to King David, 2 Sam. 3. 25.) to deceive their Majesties,
And therefore I may boldly say, you that are gone forth to War, cannot be too circumspect and diligent, in searching the Minds and Hearts of all those employed in the Service.
And Therefore I may boldly say, you that Are gone forth to War, cannot be too circumspect and diligent, in searching the Minds and Hearts of all those employed in the Service.
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And we will heartily pray, That the everlasting Arms may be underneath their Majesties King William and Queen Mary, that they may be compass'd about with the Favour and Protection of the Almighty,
And we will heartily pray, That the everlasting Arms may be underneath their Majesties King William and Queen Marry, that they may be compassed about with the Favour and Protection of the Almighty,
Amen. What can Rebels expect at the Hands of the Immortal King, which is immutable and most faithful? But that he should command such unfaithful Persons to be bound Hand and Foot,
Amen. What can Rebels expect At the Hands of the Immortal King, which is immutable and most faithful? But that he should command such unfaithful Persons to be bound Hand and Foot,
And wise Solomon tells us, That whoso ▪ provoketh the King to Wrath, and is deceitful to him, Sins against his own Soul, Prov. 20. 2. He means thus, That the Soul of a Traytor shall suffer in the World to come,
And wise Solomon tells us, That whoso ▪ provokes the King to Wrath, and is deceitful to him, Sins against his own Soul, Curae 20. 2. He means thus, That the Soul of a Traitor shall suffer in the World to come,
before God and the Lord Jesus Christ, and the Elect Angels, for to hold fast your Loyalty, your Allegiance and Obedience unto our gracious King and Queen, without wavering:
before God and the Lord jesus christ, and the Elect Angels, for to hold fast your Loyalty, your Allegiance and obedience unto our gracious King and Queen, without wavering:
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So in a more peculiar manner to take good heed of provoking the most-high God to Anger, against us or our Hosts, by our unrepented of and unmortified Sins.
So in a more peculiar manner to take good heed of provoking the Most-high God to Anger, against us or our Hosts, by our unrepented of and unmortified Sins.
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I would to God, I could prevail with you all, for to consider the case of the Murmuring, complaining, unbelieving Israelites; and so to be warn'd and repent.
I would to God, I could prevail with you all, for to Consider the case of the Murmuring, complaining, unbelieving Israelites; and so to be warned and Repent.
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That these things happened unto the Israelites for Examples, and are Written for our Admonition, upon whom the ends of the World are come? (Mark) That we should not be Idolaters, as were some of them;
That these things happened unto the Israelites for Examples, and Are Written for our Admonition, upon whom the ends of the World Are come? (Mark) That we should not be Idolaters, as were Some of them;
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That we should not have in us evil Hearts of unbelief and so provoke the Majesty of Heaven, to refuse to go forth with our Hosts, 1 Cor. 10. 6. to 12. There are three Vices,
That we should not have in us evil Hearts of unbelief and so provoke the Majesty of Heaven, to refuse to go forth with our Hosts, 1 Cor. 10. 6. to 12. There Are three Vices,
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and Calamity unto a Kingdom or People, ( viz. ) Ungodliness, Injustice, and Luxuriousness. Ungodliness troubleth the Church, Injustice the vulgar People; and Luxuriousness private Families:
and Calamity unto a Kingdom or People, (viz.) Ungodliness, Injustice, and Luxuriousness. Ungodliness Troubles the Church, Injustice the Vulgar People; and Luxuriousness private Families:
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Therefore, Salmoxes Counsel is not amiss, saying, that these Things should by all means be avoided, by every one that fears God (namely) Sluggishness from the Body, Ignorance from the Mind, Gluttony from the Belly, Sedition and Faction from the Church and Nation, Discord from the Family, Disloyalty and Treachery from the Governours and Government, Intemperance from all things,
Therefore, Salmoxes Counsel is not amiss, saying, that these Things should by all means be avoided, by every one that fears God (namely) Sluggishness from the Body, Ignorance from the Mind, Gluttony from the Belly, Sedition and Faction from the Church and nation, Discord from the Family, Disloyalty and Treachery from the Governors and Government, Intemperance from all things,
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Oh that these Rules were but generally followed, and practis'd throughout our whole Nation, that so the everlasting Father of Lights might prosper us in our Labours and Arms.
O that these Rules were but generally followed, and practised throughout our Whole nation, that so the everlasting Father of Lights might prosper us in our Labours and Arms.
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Oh! that this may be a warning unto all, from the highest to the lowest: And an effectual argument, to prevail with every one of you, both Officers and Souldiers,
Oh! that this may be a warning unto all, from the highest to the lowest: And an effectual argument, to prevail with every one of you, both Officers and Soldiers,
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for to leave off your most horrid Oaths, your prophane Speeches, your dissolute Actions, your intemperate drinkings, &c. And to give your selves wholly unto the contrary Virtues;
for to leave off your most horrid Oaths, your profane Speeches, your dissolute Actions, your intemperate drinkings, etc. And to give your selves wholly unto the contrary Virtues;
after that Pompey had won Jerusalem (Valerius Gracchus, being President of Judea ) a certain Jew, came to the Senate of Rome, for to complain of the grievances,
After that Pompey had wone Jerusalem (Valerius Gracchus, being President of Judea) a certain Jew, Come to the Senate of Rome, for to complain of the grievances,
your Blessed Destinies that favour'd you, and our angry God, who hath forsaken us for our Sins, hath now made the famous Metropolitan City of Jerusalem, once the Commander of all Asia, and Mother of the Jews, Subject and Servant unto Rome, and to you Romans.
your Blessed Destinies that favoured you, and our angry God, who hath forsaken us for our Sins, hath now made the famous Metropolitan city of Jerusalem, once the Commander of all Asia, and Mother of the jews, Subject and Servant unto Room, and to you Romans.
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It is worthy to be noted by you all, that whatsoever People, or Nation, Fleet, or Army, doth press the Lord down most, with the Weight and Burden of Sin;
It is worthy to be noted by you all, that whatsoever People, or nation, Fleet, or Army, does press the Lord down most, with the Weight and Burden of since;
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And this Truth may appear (1) From the Attributes and Titles of God, in the Holy Scriptures, and (2) By the manifold deliverances of his Church and People in all Ages, of the World.
And this Truth may appear (1) From the Attributes and Titles of God, in the Holy Scriptures, and (2) By the manifold Deliverances of his Church and People in all Ages, of the World.
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He is called Jehovah, or rather Jehueh, which signifies his being is of himself, Esa. 42. 8. and he is called Elohim, which denotes the Glorious Trinity, Elohim, Bara; The Mighty God,
He is called Jehovah, or rather Jehueh, which signifies his being is of himself, Isaiah 42. 8. and he is called Elohim, which denotes the Glorious Trinity, Elohim, Bara; The Mighty God,
and hence t'was, that the Holy and Blessed Jesus in his Agony on the Cross, Cried out, Eloi, Eloi, which in the Syrian Tongue signifies my strong God, my strong God, &c. He is called in another place, Shaddai, which is Almighty;
and hence was, that the Holy and Blessed jesus in his Agony on the Cross, Cried out, Eloi, Eloi, which in the Syrian Tongue signifies my strong God, my strong God, etc. He is called in Another place, Shaddai, which is Almighty;
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the Septuagint Translates it by, NONLATINALPHABET, it is a derivative Word, and comes from Dai, sufficiency, NONLATINALPHABET, Essentia qua sibi suisque sufficit;
the septuagint Translates it by,, it is a derivative Word, and comes from Dai, sufficiency,, Essentia qua sibi suisque sufficit;
Hence the Church says, the Lord is her Portion and therefore she will hope in him, Lamen. 3. 24. And David says his People shall not want any thing that is good.
Hence the Church Says, the Lord is her Portion and Therefore she will hope in him, Lamen. 3. 24. And David Says his People shall not want any thing that is good.
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and therefore says the Psalmist, Extol him that Rideth upon the Heavens, by his Name Jah, and Rejoyce before him, Psal 68. 4. And again, the Lord is my Rock and my Fortress, and my Deliverer;
and Therefore Says the Psalmist, Extol him that Rides upon the Heavens, by his Name Jah, and Rejoice before him, Psalm 68. 4. And again, the Lord is my Rock and my Fortress, and my Deliverer;
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he is my Shield, and the Horn of my Salvation, my high Tower, and my Refuge my Saviour, &c. 2 Sam. 22. 2, 3. Who then can be a Defence like unto God Almighty, who hath always in a readiness,
he is my Shield, and the Horn of my Salvation, my high Tower, and my Refuge my Saviour, etc. 2 Sam. 22. 2, 3. Who then can be a Defence like unto God Almighty, who hath always in a readiness,
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and to Rescue them out of the Hands of their most inveterate Enemies at his own Pleasure, (besides his own Omnipotent Arm, the least Finger whereof can beat down the strongest Mountain to Powder,
and to Rescue them out of the Hands of their most inveterate Enemies At his own Pleasure, (beside his own Omnipotent Arm, the least Finger whereof can beatrice down the Strongest Mountain to Powder,
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and rend the Flintiest Rock into Pieces) innumerable Hosts, or Armies of Angels, one of which killed in the Camp of the Assyrians, one Hundred fourscore and five Thousand in one Night, 2 King. 19. 35. Chariots of Fire,
and rend the Flintiest Rock into Pieces) innumerable Hosts, or Armies of Angels, one of which killed in the Camp of the Assyrians, one Hundred fourscore and five Thousand in one Night, 2 King. 19. 35. Chariots of Fire,
even those impotent silly Creatures for to fetch Blood, and pull down the Pride and Heart of the most Rebellious Pharaoh, and to eat out the very Bowels of the most cruel Herod, see Acts. 12. 23. And immediately the Angel of the Lord smote him,
even those impotent silly Creatures for to fetch Blood, and pull down the Pride and Heart of the most Rebellious Pharaoh, and to eat out the very Bowels of the most cruel Herod, see Acts. 12. 23. And immediately the Angel of the Lord smote him,
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except 8 Persons? To the Patriarchs, Abraham, Isaac and Jacob? To Abraham against Abimelech King of Gerar; and also when he rescued his Brother Lot out of the Hands of the Enemies? To Isaac, when he was taken and bound,
except 8 Persons? To the Patriarchs, Abraham, Isaac and Jacob? To Abraham against Abimelech King of Gerar; and also when he rescued his Brother Lot out of the Hands of the Enemies? To Isaac, when he was taken and bound,
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Unto Moses in the Bulrushes, David in Saul 's Court, and Jeremiah and Baruch against Jehoiakim King of Judah, when he sent to destroy them for their Prophesies;
Unto Moses in the Bulrushes, David in Saul is Court, and Jeremiah and baruch against Jehoiakim King of Judah, when he sent to destroy them for their prophecies;
Then in the new Testament, Was not the Lord of Hosts the best Defence unto Peter, when he was kept in Prison by four Quaternons of Soldiers? To Paul when he deliver'd him out of the Lion's Mouth, 2 Tim. 4. 17. And what are the 121st. and 124th. Psalms, but a Confirmation of this Truth? Does not the Church say,
Then in the new Testament, Was not the Lord of Hosts the best Defence unto Peter, when he was kept in Prison by four Quaternons of Soldiers? To Paul when he Delivered him out of the Lion's Mouth, 2 Tim. 4. 17. And what Are the 121st. and 124th. Psalms, but a Confirmation of this Truth? Does not the Church say,
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If the Lord himself had not been on our side, when Men rose up against us, they had swallowed us up quick when they were so wrathfully displeased at us? But to come down to Examples in the last Century of the World;
If the Lord himself had not been on our side, when Men rose up against us, they had swallowed us up quick when they were so wrathfully displeased At us? But to come down to Examples in the last Century of the World;
when all Europe conspired together against her, and sent the Spanish Fleet (which was term'd the Invincible Armado, by reason of its Strength and number of Ships) for to overthrow her,
when all Europe conspired together against her, and sent the Spanish Fleet (which was termed the Invincible Armado, by reason of its Strength and number of Ships) for to overthrow her,
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that cruel Plot, I say, which was hatch'd in Hell, and carried on with the greatest Secrets, by those Engins of Beelzebub, and Soul-Deceivers and Murderers, the Jesuits and Priests of the Roman Faction, which said, God and Man had concur'd to punish the Iniquity of the Times.
that cruel Plot, I say, which was hatched in Hell, and carried on with the greatest Secrets, by those Engines of Beelzebub, and Soul-Deceivers and Murderers, the Jesuits and Priests of the Roman Faction, which said, God and Man had concurred to Punish the Iniquity of the Times.
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Oh was not the Lord Jehovah the best Defence of that mighty Prince of Valour (now our gracious K. William ) and his whole Fleet, in the midst of very a terrible Storm, raised, no doubt, by the Prince of the Power of the Air, on behalf of his Children of Darkness, to obstruct our Landing? But the mighty God and terrible, was with us,
O was not the Lord Jehovah the best Defence of that mighty Prince of Valour (now our gracious K. William) and his Whole Fleet, in the midst of very a terrible Storm, raised, no doubt, by the Prince of the Power of the Air, on behalf of his Children of Darkness, to obstruct our Landing? But the mighty God and terrible, was with us,
for so merciful a Deliverance, and tarried there about 11 days, then did Almighty God send us a fair Wind, which brought us all safely into Torbay, where our most renown'd and blessed Prince landed.
for so merciful a Deliverance, and tarried there about 11 days, then did Almighty God send us a fair Wind, which brought us all safely into Torbay, where our most renowned and blessed Prince landed.
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and the opposite Army, as the Heart of one Man, towards this most valorous and mighty Prince, insomuch that very little or no Blood was shed in this blessed and glorious Revolution!
and the opposite Army, as the Heart of one Man, towards this most valorous and mighty Prince, insomuch that very little or no Blood was shed in this blessed and glorious Revolution!
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Here is then a very sharp Reproof unto all wicked and unbelieving Hearts, who are even distracted and at their Wits end, at the very noise of a giddy Multitude:
Here is then a very sharp Reproof unto all wicked and unbelieving Hearts, who Are even distracted and At their Wits end, At the very noise of a giddy Multitude:
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Oh take notice then, all ye faint-hearted, faithlels and unbelieving Souls, of those words of the Prophet Jeremiah, Chap. 32. 18, 19, 27. Behold I am the great, the mighty God, the Lord of Hosts is my Name.
O take notice then, all you fainthearted, faithlels and unbelieving Souls, of those words of the Prophet Jeremiah, Chap. 32. 18, 19, 27. Behold I am the great, the mighty God, the Lord of Hosts is my Name.
Is there any thing too hard for me? Are you so foolish and unwise as to think, that all the Plots, Conspiracies and Devices, which are against my faithful Servants (who fulfil my Will) shall ever prevail? Do you imagine that I, who am the most just and righteous Governor of the World, do not regard those my Deputies, which rule according to the Truth of my holy Word,
Is there any thing too hard for me? are you so foolish and unwise as to think, that all the Plots, Conspiracies and Devices, which Are against my faithful Servants (who fulfil my Will) shall ever prevail? Do you imagine that I, who am the most just and righteous Governor of the World, do not regard those my Deputies, which Rule according to the Truth of my holy Word,
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To shew the King of Babylon, the great and terrible Works of the most high God, what Desolations or what an Overthrow the Lord (whose Name is Jehovah ) hath wrought for his own Heritage, against their Adversaries.
To show the King of Babylon, the great and terrible Works of the most high God, what Desolations or what an Overthrow the Lord (whose Name is Jehovah) hath wrought for his own Heritage, against their Adversaries.
what if the Adversaries of the Lord have gotten a second Chrysippus among 'em, which probably may be able to speak well of every thing? Or what if they have a second Achitophel? But to go higher, What if they have a second Aristotle, or a second Solomon? Yet still so long as we have the Almighty, most terrible and all wise for our Defence, who is the Fountain of all Wisdom and Knowledg,
what if the Adversaries of the Lord have got a second Chrysippus among they, which probably may be able to speak well of every thing? Or what if they have a second Ahithophel? But to go higher, What if they have a second Aristotle, or a second Solomon? Yet still so long as we have the Almighty, most terrible and all wise for our Defence, who is the Fountain of all Wisdom and Knowledge,
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and the Giver of Courage and Strength, Deliverance and Salvation, we need not to care. Suppose we want some of the Beams, so we have but the Sun it self:
and the Giver of Courage and Strength, Deliverance and Salvation, we need not to care. Suppose we want Some of the Beams, so we have but the Sun it self:
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and therefore the Psalmist calls the publick Prayers of the Church, a worshipping of the Lord in the Beauty of Holiness, Psal. 29. 2. We read of those Worthies how couragious they were,
and Therefore the Psalmist calls the public Prayers of the Church, a worshipping of the Lord in the Beauty of Holiness, Psalm 29. 2. We read of those Worthies how courageous they were,
so that I may finish my Course with Joy, &c. Saviat persequendo, nihil in me moritur nisi mortale, erit in me aliquid ubi persecutor pervenire non possit, ubi Deus meus habitat.
so that I may finish my Course with Joy, etc. Saviat persequendo, nihil in me moritur nisi mortale, erit in me Aliquid ubi persecutor pervenire non possit, ubi Deus meus habitat.
For it is an undeniable Assertion, That such a Kingdom or People, cannot be moved or shaken by any terrible Blasts of the Devil or his Instruments, who hath the eternal Lord for its Strength and Defence.
For it is an undeniable Assertion, That such a Kingdom or People, cannot be moved or shaken by any terrible Blasts of the devil or his Instruments, who hath the Eternal Lord for its Strength and Defence.
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I mean, the dangerousness and badness of these times (which many groundlesly and unjustly complain of) may be reduced to an equality, with the Peace, Safety and Comfort of better times:
I mean, the dangerousness and badness of these times (which many groundlessly and unjustly complain of) may be reduced to an equality, with the Peace, Safety and Comfort of better times:
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as Men, Arms, Mony, Powder, Ball, &c. Is in as much or rather more safety and freer from all danger (altho' he be encompassed about and besieged by his inveterate and implacable Enemies at the same time) than another Man is, who hath no Enemies at all, seemingly near him.
as Men, Arms, Money, Powder, Ball, etc. Is in as much or rather more safety and freer from all danger (although he be encompassed about and besieged by his inveterate and implacable Enemies At the same time) than Another Man is, who hath no Enemies At all, seemingly near him.
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and the covering of his Almighty Wings spreading over him and underneath him, the everlasting Arms which Moses speaks of, Deut. 32. 27. Then what Bullets soever are flying about him, what Cannons soever are roaring against him, what Storms soever are rising, what Waves or Billows soever are raging, what Enemies soever are Plotting,
and the covering of his Almighty Wings spreading over him and underneath him, the everlasting Arms which Moses speaks of, Deuteronomy 32. 27. Then what Bullets soever Are flying about him, what Cannons soever Are roaring against him, what Storms soever Are rising, what Waves or Billows soever Are raging, what Enemies soever Are Plotting,
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And 'tis one and the same thing unto such a Man, for to be in the very midst of a Battel, either by Sea or Land, among the thundring Guns and Showers of small Shot, which falls round about him like Hail;
And it's one and the same thing unto such a Man, for to be in the very midst of a Battle, either by Sea or Land, among the thundering Guns and Showers of small Shot, which falls round about him like Hail;
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and the ••ttle Hills Righteousness, Psal. 72. 3. That is to say, when neither High nor Low, King nor People, shall be troublesome one to another, nor disturb each other:
and the ••ttle Hills Righteousness, Psalm 72. 3. That is to say, when neither High nor Low, King nor People, shall be troublesome one to Another, nor disturb each other:
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Verily the condition of a true Child of Light and Heir of Glory, (be he in the Wars either by Sea or by Land, abroad or at home) is always thus blessed and happy,
Verily the condition of a true Child of Light and Heir of Glory, (be he in the Wars either by Sea or by Land, abroad or At home) is always thus blessed and happy,
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for he bringeth down them that are Proud, and exalteth the Humble and Meek, Isa. 26. 4. 5. What could you wish for more than Strength? Yes, but here is everlasting Strength.
for he brings down them that Are Proud, and Exalteth the Humble and Meek, Isaiah 26. 4. 5. What could you wish for more than Strength? Yes, but Here is everlasting Strength.
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all true Christians know well, that the Church is militant here on Earth, and therefore the Saints commonly sow here in Tears, that they may reap hereafter in Joy:
all true Christians know well, that the Church is militant Here on Earth, and Therefore the Saints commonly sow Here in Tears, that they may reap hereafter in Joy:
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or against you, if your Hearts are but perfect towards God? For the Eyes of the Lord run to and fro throughout the whole Earth, to shew himself strong in the behalf of them, whose Hearts are perfect towards him;
or against you, if your Hearts Are but perfect towards God? For the Eyes of the Lord run to and from throughout the Whole Earth, to show himself strong in the behalf of them, whose Hearts Are perfect towards him;
and who sincerely endeavour to walk in his Laws, which he set before us, 2 Chron. 16. 9. Therefore let me desire of you all for to take heed now, above all other Times, that your Hearts be perfect towards God and his Church, towards our most gracious Sovereign Lord and Lady, King William and Queen Mary, towards the good and welfare of our Land and Nation;
and who sincerely endeavour to walk in his Laws, which he Set before us, 2 Chronicles 16. 9. Therefore let me desire of you all for to take heed now, above all other Times, that your Hearts be perfect towards God and his Church, towards our most gracious Sovereign Lord and Lady, King William and Queen Marry, towards the good and welfare of our Land and nation;
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For they are the Words of none other but our great Lord and Master himself: That a Kingdom, a House, or Army, or Fleet, divided against it self cannot stand, but must fall into Desolation.
For they Are the Words of none other but our great Lord and Master himself: That a Kingdom, a House, or Army, or Fleet, divided against it self cannot stand, but must fallen into Desolation.
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And hence we find, that the Children of Israel said unto Joshua their Captain and Governour, That whosoever he be that doth rebel against thy Commandment,
And hence we find, that the Children of Israel said unto joshua their Captain and Governor, That whosoever he be that does rebel against thy Commandment,
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and will not hearken unto thy Words in all that thou commandest him, he shall be put to death, Josh. 1. ult. Whosoever he be that proves treacherous to our blessed Governors and present Government,
and will not harken unto thy Words in all that thou Commandest him, he shall be put to death, Josh. 1. ult. Whosoever he be that Proves treacherous to our blessed Governors and present Government,
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or to be very Couragious in fighting God's Battel, is a Duty required of all his People (but especially of those which are called thereunto by Lawful Authority) and a principal means for to keep the Lord with or among such a People or Army.
or to be very Courageous in fighting God's Battle, is a Duty required of all his People (but especially of those which Are called thereunto by Lawful authority) and a principal means for to keep the Lord with or among such a People or Army.
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The truth of this Lesson we may see confirm'd to us in the case of the Israelites, here in this Chapter of our Text. For we read, that they, by their Fear and Faint-heartedness, by their Unbelief and Cowardise (when God had commanded them not to fear or to be affraid at the outward Strength and Power of their Enemies, the Amorites and Canaanites ) thereby tempted the Lord,
The truth of this lesson we may see confirmed to us in the case of the Israelites, Here in this Chapter of our Text. For we read, that they, by their fear and Faintheartedness, by their Unbelief and Cowardice (when God had commanded them not to Fear or to be afraid At the outward Strength and Power of their Enemies, the amorites and Canaanites) thereby tempted the Lord,
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see vers. 41, 42, 44, 45. So the Lord of Hosts, the mighty God and terrible, sent his Spirit upon Jahaziel, and commanded him to tell Jehoshaphat, saying,
see vers. 41, 42, 44, 45. So the Lord of Hosts, the mighty God and terrible, sent his Spirit upon Jahaziel, and commanded him to tell Jehoshaphat, saying,
for the Lord will be with you, 2 Chron. 20. 1•, 17. Again, the Almighty tells Joshua not to fear, saying, Have not I commanded thee? Be strong and of good Courage, be not affraid, neither be thou dismayed;
for the Lord will be with you, 2 Chronicles 20. 1•, 17. Again, the Almighty tells joshua not to Fear, saying, Have not I commanded thee? Be strong and of good Courage, be not afraid, neither be thou dismayed;
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for the Lord thy God is with thee, whithersoever thou goest, Josh. 1. 9. So in the Words of our Text, Rebel not ye against the Lord, neither fear ye, &c. We might bring in a multitude a Texts to the like purpose:
for the Lord thy God is with thee, whithersoever thou goest, Josh. 1. 9. So in the Words of our Text, Rebel not you against the Lord, neither Fear you, etc. We might bring in a multitude a Texts to the like purpose:
but rather fear him which is able to destroy both body and soul in •ill, Matth. 10. 28. The same Charge is given to Paul, Act. 18. 9, 10. Be not afraid,
but rather Fear him which is able to destroy both body and soul in •ill, Matthew 10. 28. The same Charge is given to Paul, Act. 18. 9, 10. Be not afraid,
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for I am with thee, &c. Rev. 2. 10. Fear none of those things which thou shalt suffer, &c. I suppose these Texts are a sufficient Testimony to prove, That Courage and Valour in Times of War,
for I am with thee, etc. Rev. 2. 10. fear none of those things which thou shalt suffer, etc. I suppose these Texts Are a sufficient Testimony to prove, That Courage and Valour in Times of War,
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when God calls us to fight his Battle, is not only commended, but also required of all his People (and especially of those appointed thereunto, by lawful Authority ▪) and a principal means, to keep the Lord of Hosts with, and among such a People.
when God calls us to fight his Battle, is not only commended, but also required of all his People (and especially of those appointed thereunto, by lawful authority ▪) and a principal means, to keep the Lord of Hosts with, and among such a People.
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if they think such Pusillanimity is decent, in any one who is called a Man, much more whether it be consentaneous to one that nameth the Name of Christ, to fear and be dismayed, where no fear is:
if they think such Pusillanimity is decent, in any one who is called a Man, much more whither it be consentaneous to one that names the Name of christ, to Fear and be dismayed, where no Fear is:
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And at the same Time to stand in no awe of the mighty God and terrible, the supreme Governour of Heaven and Earth, who is glorious in Holiness, fearful in Praises, doing Wonders? Alas, Alas!
And At the same Time to stand in no awe of the mighty God and terrible, the supreme Governor of Heaven and Earth, who is glorious in Holiness, fearful in Praises, doing Wonders? Alas, Alas!
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But on the other Hand, the true fear of God and Christian Courage in the Heart of a Believer, maketh him (in Solomon 's Phrase) to be as bold as a Lion,
But on the other Hand, the true Fear of God and Christian Courage in the Heart of a Believer, makes him (in Solomon is Phrase) to be as bold as a lion,
thy Servant will go and Fight with this Philistine, 1 Sam. 17. 23, 32. Yea, such a Man as serves the Supreme Majesty of Heaven and Earth in sincerity and truth,
thy Servant will go and Fight with this Philistine, 1 Sam. 17. 23, 32. Yea, such a Man as serves the Supreme Majesty of Heaven and Earth in sincerity and truth,
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and is a Soldier of the Holy Jesus in Deed, as well as Profession, will not only be ready to Aid and Assist his Prince with what Mony he can possibly, against an Enemy of Truth and Peace,
and is a Soldier of the Holy jesus in Deed, as well as Profession, will not only be ready to Aid and Assist his Prince with what Money he can possibly, against an Enemy of Truth and Peace,
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I confess, there are not lacking another sort, who Asperse, and have Aspersed, this Saint-like Valour in the Servants of the most High God, calling it Ignorance, Fool-hardiness, Pride of Heart, and Folly;
I confess, there Are not lacking Another sort, who Asperse, and have Aspersed, this Saintlike Valour in the Servants of the most High God, calling it Ignorance, Foolhardiness, Pride of Heart, and Folly;
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when as it is indeed, and in truth, nothing else but true Christian Courage, or Fortitude, a Noble stedfastness of Mind and Spirit, which will by no means warp,
when as it is indeed, and in truth, nothing Else but true Christian Courage, or Fortitude, a Noble steadfastness of Mind and Spirit, which will by no means warp,
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for thou art with me, thy Rod and thy Staff they Comfort me, Psal. 23. 4. It was an excellent Answer, that a certain Eminent Servant of God, made unto one of the Emperours,
for thou art with me, thy Rod and thy Staff they Comfort me, Psalm 23. 4. It was an excellent Answer, that a certain Eminent Servant of God, made unto one of the emperors,
and in him we have our being, Acts 17. 28. Sure I am, that Fearfulness, and Pusillanimity, are infallible Specimens and Signals of an Evil and Unbelieving Heart;
and in him we have our being, Acts 17. 28. Sure I am, that Fearfulness, and Pusillanimity, Are infallible Specimens and Signals of an Evil and Unbelieving Heart;
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And it is for want of a well grounded Hope, and a firm Faith in God's Mercy, through our Lord and Saviour Jesus Christ, that Men are thus Fearful, which Hope the Children of God have,
And it is for want of a well grounded Hope, and a firm Faith in God's Mercy, through our Lord and Saviour jesus christ, that Men Are thus Fearful, which Hope the Children of God have,
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What then so dreadful a Face of present Confusion, or fore-imagined Forms of future Trouble and Calamity, are able, (or ought Slavishly,) to Deject and Terrifie that Holy Soul, which with a sweet and safe Repose is most happily and everlastingly hid under the Wings of that Mighty God whom it ought to trust,
What then so dreadful a Face of present Confusion, or fore-imagined Forms of future Trouble and Calamity, Are able, (or ought Slavishly,) too Deject and Terrify that Holy Soul, which with a sweet and safe Repose is most happily and everlastingly hid under the Wings of that Mighty God whom it ought to trust,
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as he did in Gideon 's Army sometimes, which was no more but Three Hundred against their Enemies the Midianites and Amalekites, and all the Children of the East which were in the Valley,
as he did in gideon is Army sometime, which was no more but Three Hundred against their Enemies the midianites and Amalekites, and all the Children of the East which were in the Valley,
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Thus did he when he destroyed Jehoshaphat 's Enemies the Moabites and Ammonites, for says the Text, 2 Chron. 20. 23. The Children of Ammon and Moab, stood up against the Inhabitants of Mount Seir, utterly to slay, and to destroy them:
Thus did he when he destroyed Jehoshaphat is Enemies the Moabites and Ammonites, for Says the Text, 2 Chronicles 20. 23. The Children of Ammon and Moab, stood up against the Inhabitants of Mount Seir, utterly to slay, and to destroy them:
and dare not offer any more Trouble or Vexation to it, (except it be upon a particular Dispensation for its Spiritual Good and Quickning,) than to the Apple of God's Eye;
and Dare not offer any more Trouble or Vexation to it, (except it be upon a particular Dispensation for its Spiritual Good and Quickening,) than to the Apple of God's Eye;
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hear his Holy Promise from his own Mouth, Hos. 2. 18. And in that Day I will make a Covenant for them, (namely his Servants,) with the Beasts of the Field,
hear his Holy Promise from his own Mouth, Hos. 2. 18. And in that Day I will make a Covenant for them, (namely his Servants,) with the Beasts of the Field,
For I the Lord their God am their Confidence, and I will keep their Foot from being taken, For I will set every Man's Sword against his Fellow, in the Camp of my Peoples Enemies,
For I the Lord their God am their Confidence, and I will keep their Foot from being taken, For I will Set every Man's Sword against his Fellow, in the Camp of my Peoples Enemies,
but like David 's Worthies, Which broke through the Host of the Philistines, and brought him of the Waters of the Well of Bethlehem to drink: So let us every one make our way through all the Reasonings and Disputings of Unbelief, into those Everlas•••• •rms of God's Free Grace,
but like David is Worthies, Which broke through the Host of the philistines, and brought him of the Waters of the Well of Bethlehem to drink: So let us every one make our Way through all the Reasonings and Disputings of Unbelief, into those Everlas•••• •rms of God's Free Grace,
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So tender, that it surpasses (incomprehensibly) the Compassionate Heart-Meltings of the Lovingest Mother, Isa. 49. 15, 16. Can a Woman forget her Sucking Child, that she should not have Compassion on the Son of her Womb? Yea, they may forget,
So tender, that it Surpasses (incomprehensibly) the Compassionate Heart-Meltings of the Lovingest Mother, Isaiah 49. 15, 16. Can a Woman forget her Sucking Child, that she should not have Compassion on the Son of her Womb? Yea, they may forget,
and for his true Protestant Church, (if we are called thereunto,) than to Live and Moulder away our Time and Strength without doing one tittle of Good in our Generation. Alas!
and for his true Protestant Church, (if we Are called thereunto,) than to Live and Moulder away our Time and Strength without doing one tittle of Good in our Generation. Alas!
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The Pusillanimous Man, considers not how eagerly, and with what Industry, the old Sexton, Time, (with his sharp Spade,) throws up the Earth and digs a Grave, where we all, that are now here, must one Day lay our Sins and our Sorrows together,
The Pusillanimous Man, considers not how eagerly, and with what Industry, the old Sexton, Time, (with his sharp Spade,) throws up the Earth and digs a Grave, where we all, that Are now Here, must one Day lay our Sins and our Sorrows together,
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so that all those Days which we have lived already are dead to us, and we shall never live them over again, Currit mortalibus aevum, nec nasci bis posse datur, fugit hora rapitque, Tartareus torrens, ac secum ferre sub umbras, siqua animo placuere negat — Poor Mortals!
so that all those Days which we have lived already Are dead to us, and we shall never live them over again, Currit mortalibus aevum, nec Nasci bis posse datur, Fugitive hora rapitque, Tartareus torrens, ac secum Far sub umbras, Siqua animo placuere negate — Poor Mortals!
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Cease ye from Man, whose Breath is in his Nostrils, for wherein is he to be accounted of? The Philosophers Taught, That there was no greater Encouragement against all fear of Death,
Cease you from Man, whose Breath is in his Nostrils, for wherein is he to be accounted of? The Philosophers Taught, That there was no greater Encouragement against all Fear of Death,
and with Sampson Aveng your selves of your Enemies at once, before you go hence, and be no more seen ▪ Rebel not ye against the Lord, &c. Amen, Amen, Amen. FINIS.
and with Sampson Avenge your selves of your Enemies At once, before you go hence, and be no more seen ▪ Rebel not you against the Lord, etc. Amen, Amen, Amen. FINIS.
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