A vindication of the true Christian religion in opposition to the abominations of popery in a sermon upon Ezek. 21: 24,25,26,27 : being the text appointed by the Pope for Master Whitebread, one of the popish conspirators, to preach upon the accomplishing of their wicked design for taking away the life of His Most Sacred Majesty ... / by J. Thomas, Rect. of S. Nicholas.
I Thought it not unseasonable (being desir'd) to explain this Text, which (as it is credibly reported) was intended by the Popish Faction to Consummate and Cloak the horrible malice of their Bloody Conspiracy against the Life of his most Sacred Majesty;
I Thought it not unseasonable (being desired) to explain this Text, which (as it is credibly reported) was intended by the Popish Faction to Consummate and Cloak the horrible malice of their Bloody conspiracy against the Life of his most Sacred Majesty;
but conceiv'd it useful and necessary, to apply it to whom most properly it appertains, as well for the justifying of his Royal Person, and Satisfaction of all honest Protestants,
but conceived it useful and necessary, to apply it to whom most properly it appertains, as well for the justifying of his Royal Person, and Satisfaction of all honest Protestants,
cc-acp vvd pn31 j cc j, pc-acp vvi pn31 p-acp ro-crq av-ds av-j pn31 vvz, c-acp av c-acp dt vvg pp-f po31 j n1, cc n1 pp-f d j n2,
I observe with S. Augustine, not the Monk; that all Holy Writ is so tempered by the Holy Ghost, that quod alibi obscurius, alibi clarius explicitur, one portion of Scripture explains another;
I observe with S. Augustine, not the Monk; that all Holy Writ is so tempered by the Holy Ghost, that quod alibi obscurius, alibi Clarius explicitur, one portion of Scripture explains Another;
Wherefore that this Text may be rightly understood, the Matter therein contained must, for it requires it, be consulted of in our Bibles in the following particulars.
Wherefore that this Text may be rightly understood, the Matter therein contained must, for it requires it, be consulted of in our Bibles in the following particulars.
c-crq d d n1 vmb vbi av-jn vvn, dt n1 av vvn vmb, c-acp pn31 vvz pn31, vbb vvn pp-f p-acp po12 np1 p-acp dt vvg n2-j.
Wherein observe, 1. The Authority, Thus saith the Lord. 2. The Charge, Thou wicked and prophane. 3. The Parties, Prince and People. 4. The Confusion, I'll overturn, &c. 5. The Duration, Until he comes. IV. The Promise annex'd.
Wherein observe, 1. The authority, Thus Says the Lord. 2. The Charge, Thou wicked and profane. 3. The Parties, Prince and People. 4. The Confusion, I'll overturn, etc. 5. The Duration, Until he comes. IV. The Promise annexed.
q-crq vvb, crd dt n1, av vvz dt n1. crd dt n1, pns21 j cc j. crd dt n2, n1 cc n1. crd dt n1, pns11|vmb vvi, av crd dt n1, c-acp pns31 vvz. np1 dt n1 vvn.
Of all these in order, by Gods assistance, with Inferences from, and Application to the whole matter, I shall conclude with the uses proper for our selves to make of it.
Of all these in order, by God's assistance, with Inferences from, and Application to the Whole matter, I shall conclude with the uses proper for our selves to make of it.
1. The Time when this Prophecy was made, is easily known, when we look upon Ezek. 1. 1, 2, 3. where the Prophet gives the World to understand expresly the Year, the Month,
1. The Time when this Prophecy was made, is Easily known, when we look upon Ezekiel 1. 1, 2, 3. where the Prophet gives the World to understand expressly the Year, the Monn,
Now, saith he, it came to pass, &c. in the fourth month, in the fifth day of the month, which was the fifth year of King Jehoiakin's Captivity, the Word of the Lord came unto Ezekiel the Priest, in the Land of the Caldeans, &c. Compare this with 2 Kin. 24. 15, 16,
Now, Says he, it Come to pass, etc. in the fourth Monn, in the fifth day of the Monn, which was the fifth year of King Jehoiakin's Captivity, the Word of the Lord Come unto Ezekielem the Priest, in the Land of the Chaldaeans, etc. Compare this with 2 Kin. 24. 15, 16,
av, vvz pns31, pn31 vvd pc-acp vvi, av p-acp dt ord n1, p-acp dt ord n1 pp-f dt n1, r-crq vbds dt ord n1 pp-f n1 npg1 n1, dt n1 pp-f dt n1 vvd p-acp np1 dt n1, p-acp dt n1 pp-f dt njp2, av vvb d p-acp crd n1. crd crd, crd,
and the King of Babylon made Mattaniah his Fathers Brother King in his stead, and changed his name to Zedekiah: insomuch that by these places of Scripture it evidently appears, that Ezekiel began to prophecy much upon the midst of King Zedekiah 's Reign, for he reigned eleven years.
and the King of Babylon made Mattaniah his Father's Brother King in his stead, and changed his name to Zedekiah: insomuch that by these places of Scripture it evidently appears, that Ezekielem began to prophecy much upon the midst of King Zedekiah is Reign, for he reigned eleven Years.
2. The Causes wherefore this Sentence was denounc'd are twofold; the first, is the provocations of the people moving and incensing Gods wrath against them;
2. The Causes Wherefore this Sentence was denounced Are twofold; the First, is the provocations of the people moving and incensing God's wrath against them;
which according to the Original may be well translated, Hereby you call to remembrance, that is, by this contempt and disdain which you cast upon my Word in the mouth of my Prophet, which seemeth to you as a false divination, ver. 23. you do provoke me to call to remembrance all your wickedness,
which according to the Original may be well translated, Hereby you call to remembrance, that is, by this contempt and disdain which you cast upon my Word in the Mouth of my Prophet, which seems to you as a false divination, ver. 23. you do provoke me to call to remembrance all your wickedness,
and the iniquity of your forefathers, for this obduration of heart against my Messenger, and breach of Allegiance to the King of Babylon, shews what you are:
and the iniquity of your Forefathers, for this obduration of heart against my Messenger, and breach of Allegiance to the King of Babylon, shows what you Are:
cc dt n1 pp-f po22 n2, p-acp d n1 pp-f n1 p-acp po11 n1, cc n1 pp-f n1 p-acp dt n1 pp-f np1, vvz r-crq pn22 vbr:
that is, by this your hardness of heart, and contempt of the Prophets Doctrine, you force me, saith the Lord, to remember your Idolatry, Bloodshed, Prophaneness, and Apostasies in all kinds;
that is, by this your hardness of heart, and contempt of the prophets Doctrine, you force me, Says the Lord, to Remember your Idolatry, Bloodshed, Profaneness, and Apostasies in all Kinds;
cst vbz, p-acp d po22 n1 pp-f n1, cc n1 pp-f dt ng1 n1, pn22 vvb pno11, vvz dt n1, pc-acp vvi po22 n1, n1, n1, cc n2 p-acp d n2;
all which the Prophet sets down in the next Chapter, Ezek. 22. 2. The second Cause here mentioned is God provoked, and expressed in these words, Ye shall be taken with the hand;
all which the Prophet sets down in the next Chapter, Ezekiel 22. 2. The second Cause Here mentioned is God provoked, and expressed in these words, You shall be taken with the hand;
d r-crq dt n1 vvz a-acp p-acp dt ord n1, np1 crd crd dt ord n1 av vvn vbz np1 vvn, cc vvn p-acp d n2, pn22 vmb vbi vvn p-acp dt n1;
which seems, as if it were, the Instrumental Cause, but indeed the King of Babylon was the Instrumental Cause of their Captivity, to whose hands God delivered them up: In the 23. ver.
which seems, as if it were, the Instrumental Cause, but indeed the King of Babylon was the Instrumental Cause of their Captivity, to whose hands God Delivered them up: In the 23. ver.
by this Sword sharpned and furbished, being an evident sign of Gods Wrath, is signified, that he was incens'd to a very great height of fierceness against them;
by this Sword sharpened and furbished, being an evident Signen of God's Wrath, is signified, that he was incensed to a very great height of fierceness against them;
even Gods severe anger, so highly provok'd with repeated contempts, and hardness of heart against his Messengers and Messages, sent so sedulously to instruct them;
even God's severe anger, so highly provoked with repeated contempts, and hardness of heart against his Messengers and Messages, sent so sedulously to instruct them;
av n2 j n1, av av-j vvn p-acp vvn n2, cc n1 pp-f n1 p-acp po31 n2 cc n2, vvd av av-j pc-acp vvi pno32;
and by the Instrumental Cause of this peoples calamity, the King of Babylon, we also see, that it often comes to pass, through the anger of the Lord against his own chosen people, he maketh use of,
and by the Instrumental Cause of this peoples calamity, the King of Babylon, we also see, that it often comes to pass, through the anger of the Lord against his own chosen people, he makes use of,
cc p-acp dt j n1 pp-f d ng1 n1, dt n1 pp-f np1, pns12 av vvb, cst pn31 av vvz pc-acp vvi, p-acp dt n1 pp-f dt n1 p-acp po31 d j-vvn n1, pns31 vvz n1 pp-f,
and I think he might have inlarg'd thus, and say, I know the Commandment of God in the Law concerning Princes, Ex. 22. 8. Thou shalt not revile the Gods,
and I think he might have enlarged thus, and say, I know the Commandment of God in the Law Concerning Princes, Ex. 22. 8. Thou shalt not revile the God's,
cc pns11 vvb pns31 vmd vhi vvn av, cc vvi, pns11 vvb dt n1 pp-f np1 p-acp dt n1 vvg n2, fw-la crd crd pns21 vm2 xx vvi dt n2,
But I am commanded by the Hand of God upon me, and the Inspiration of his Spirit within me, Thus saith the Lord: as Saul told Samuel, and Elijah told Ahab before this time Kings of Israel, so I by the Word of the Lord,
But I am commanded by the Hand of God upon me, and the Inspiration of his Spirit within me, Thus Says the Lord: as Saul told Samuel, and Elijah told Ahab before this time Kings of Israel, so I by the Word of the Lord,
cc-acp pns11 vbm vvn p-acp dt n1 pp-f np1 p-acp pno11, cc dt n1 pp-f po31 n1 p-acp pno11, av vvz dt n1: p-acp np1 vvd np1, cc np1 vvd np1 p-acp d n1 n2 pp-f np1, av pns11 p-acp dt n1 pp-f dt n1,
2. The Charge in this Sentence is observable, Thou prophane, wicked. You shall see these words explain'd in Jer. 52. 1, 2, 3. where Zedekiah is said to do that which was evil in the sight of the Lord, according to all that Jehoiakin had done:
2. The Charge in this Sentence is observable, Thou profane, wicked. You shall see these words explained in Jer. 52. 1, 2, 3. where Zedekiah is said to do that which was evil in the sighed of the Lord, according to all that Jehoiachin had done:
crd dt n1 p-acp d n1 vbz j, pns21 j, j. pn22 vmb vvi d n2 vvn p-acp np1 crd crd, crd, crd n1 np1 vbz vvn pc-acp vdi d r-crq vbds j-jn p-acp dt n1 pp-f dt n1, vvg p-acp d cst n1 vhd vdn:
the Prophet was to bear the iniquity of the people for 390 days, representing all the years, a day for a year, down from Jeroboam; which time is computed by the Learned to be 390 years to the Captivity under Zedekiah.
the Prophet was to bear the iniquity of the people for 390 days, representing all the Years, a day for a year, down from Jeroboam; which time is computed by the Learned to be 390 Years to the Captivity under Zedekiah.
3. The Parties charged, Prince and People; the Prince was Zedekiah, whose name had been Mattaniah, as is shew'd before, who now rebels against the King of Babylon, that had shew'd kindness,
3. The Parties charged, Prince and People; the Prince was Zedekiah, whose name had been Mattaniah, as is showed before, who now rebels against the King of Babylon, that had showed kindness,
this ungrateful, undutiful, and disloyal Prince, requites the kindness, favours, and great honours conferr'd upon him by the King of Babylon, with Conspiracies, Plots,
this ungrateful, undutiful, and disloyal Prince, requites the kindness, favours, and great honours conferred upon him by the King of Babylon, with Conspiracies, Plots,
d j, j, cc j n1, vvz dt n1, n2, cc j n2 vvn p-acp pno31 p-acp dt n1 pp-f np1, p-acp n2, n2,
This was fulfilled, you shall see that Nebuzaradan, Captain of the Guard, a Servant of the King of Babylon, came to Jerusalem, and burnt the House of the Lord,
This was fulfilled, you shall see that Nebuzaradan, Captain of the Guard, a Servant of the King of Babylon, Come to Jerusalem, and burned the House of the Lord,
and since Christ came, whom they crucified at Jerusalem, by the just Judgment of God upon them, they were utterly abolished by Titus Vespasianus, and now are become the most distressed and despicable people, and Nation in the World.
and since christ Come, whom they Crucified At Jerusalem, by the just Judgement of God upon them, they were utterly abolished by Titus Vespasianus, and now Are become the most distressed and despicable people, and nation in the World.
cc c-acp np1 vvd, ro-crq pns32 vvd p-acp np1, p-acp dt j n1 pp-f np1 p-acp pno32, pns32 vbdr av-j vvn p-acp np1 np1, cc av vbr vvn dt av-ds j-vvn cc j n1, cc n1 p-acp dt n1.
5. The Duration of this Judgment and Confusion, until he comes: Here is a comfort promis'd them by the coming of Christ, which although that blindness,
5. The Duration of this Judgement and Confusion, until he comes: Here is a Comfort promised them by the coming of christ, which although that blindness,
crd dt n1 pp-f d n1 cc n1, c-acp pns31 vvz: av vbz dt n1 vvd pno32 p-acp dt n-vvg pp-f np1, r-crq cs d n1,
and herein they are more happy than Antichrist under the Gospel, for there's not one syllable of promise made for his restoring to the Truth which he hath forsaken,
and herein they Are more happy than Antichrist under the Gospel, for there's not one syllable of promise made for his restoring to the Truth which he hath forsaken,
cc av pns32 vbr av-dc j cs np1 p-acp dt n1, c-acp pc-acp|vbz xx crd n1 pp-f n1 vvn p-acp po31 vvg p-acp dt n1 r-crq pns31 vhz vvn,
Here's meant no Temporal Prince, but the coming of the same that was a long time before spoken of by the Kingly Prophet, Thou hast made him little lower than the Angels,
Here's meant no Temporal Prince, but the coming of the same that was a long time before spoken of by the Kingly Prophet, Thou hast made him little lower than the Angels,
And from this time of Zedekiah 's Rebellion, when he conspired against the King of Babylon, and brought upon himself by his Plotting a total Ruine, we may very well observe, that Conspiring and Plotting Times are but the Fore-noons to the Evenings of executing Rebels:
And from this time of Zedekiah is Rebellion, when he conspired against the King of Babylon, and brought upon himself by his Plotting a total Ruin, we may very well observe, that Conspiring and Plotting Times Are but the Forenoons to the Evenings of executing Rebels:
cc p-acp d n1 pp-f np1 vbz n1, c-crq pns31 vvd p-acp dt n1 pp-f np1, cc vvn p-acp px31 p-acp po31 vvg dt j n1, pns12 vmb av av vvi, cst vvg cc vvg n2 vbr p-acp dt j p-acp dt n2 pp-f vvg n2:
The Lord laugheth to scorn at the wicked Plots and Conspiracies of bewitch'd minds, and though men do not perceive their approaching Ruine, God knoweth that his day is coming:
The Lord Laugheth to scorn At the wicked Plots and Conspiracies of bewitched minds, and though men do not perceive their approaching Ruin, God Knoweth that his day is coming:
dt n1 vvz pc-acp vvi p-acp dt j n2 cc n2 pp-f vvn n2, cc cs n2 vdb xx vvi po32 j-vvg n1, np1 vvz cst po31 n1 vbz vvg:
And do not we now see whose days are come, and whose iniquity will have an end? is it not the days of such as devise Rebellion? and who hath not a full sense of these unquiet and restless Spirits, who never cease to plot against the just,
And do not we now see whose days Are come, and whose iniquity will have an end? is it not the days of such as devise Rebellion? and who hath not a full sense of these unquiet and restless Spirits, who never cease to plot against the just,
cc vdb xx pns12 av vvb r-crq n2 vbr vvn, cc rg-crq n1 vmb vhi dt n1? vbz pn31 xx dt n2 pp-f d c-acp vvi n1? cc q-crq vhz xx dt j n1 pp-f d j cc j n2, r-crq av-x vvb pc-acp vvi p-acp dt j,
and against his Protestant Church and Kingdom of England. The Ignatian Tribe, the Brood of lame Loyolah, falsly call'd Jesuits; for indeed they are aes avitae, saith one, spend all their time and wits to bring the Kings of the Earth to the Battel of the great day of the Lord, that is, to sow Sedition and Rebellion in the whole World;
and against his Protestant Church and Kingdom of England. The Ignatian Tribe, the Brood of lame Loyolah, falsely called Jesuits; for indeed they Are aes avitae, Says one, spend all their time and wits to bring the Kings of the Earth to the Battle of the great day of the Lord, that is, to sow Sedition and Rebellion in the Whole World;
Dr. Hall in his Epistle to the Bishop of Bath and Wells, observes the time of this plotting Confederacy, with their ador'd Idol the Pope, to be approaching, saying, All the World knows how that pretended Chair of Peter tottered and crack'd, threatens a speedy ruine to her Usurper:
Dr. Hall in his Epistle to the Bishop of Bath and Wells, observes the time of this plotting Confederacy, with their adored Idol the Pope, to be approaching, saying, All the World knows how that pretended Chair of Peter tottered and cracked, threatens a speedy ruin to her Usurper:
n1 n1 p-acp po31 n1 p-acp dt n1 pp-f n1 cc n2, vvz dt n1 pp-f d vvg n1, p-acp po32 vvn n1 dt n1, pc-acp vbi vvg, vvg, d dt n1 vvz q-crq d j-vvn n1 pp-f np1 vvn cc vvn, vvz dt j n1 p-acp po31 n1:
how is it that it still stands? This rebellious Zedekiah (Jer. 52. 1, 2, 3. and 2 King. 24. 18, 19, 20. which two places of Scripture, are the same word by word) felt the revengeful stroke of Gods hand of Justice, in a short time,
how is it that it still Stands? This rebellious Zedekiah (Jer. 52. 1, 2, 3. and 2 King. 24. 18, 19, 20. which two places of Scripture, Are the same word by word) felt the revengeful stroke of God's hand of justice, in a short time,
after his ungrateful and undutiful opposing of the King of Babylon. And the Holy Ghost speaking of Antichrist (who indeed is a Rebel against Christ, professing the name of a Christian, but opposing him in Doctrine and Practice) tells us, his destruction is swift, and his judgment lingereth not.
After his ungrateful and undutiful opposing of the King of Babylon. And the Holy Ghost speaking of Antichrist (who indeed is a Rebel against christ, professing the name of a Christian, but opposing him in Doctrine and Practice) tells us, his destruction is swift, and his judgement lingereth not.
p-acp po31 j cc j vvg pp-f dt n1 pp-f np1. cc dt j n1 vvg pp-f np1 (r-crq av vbz dt n1 p-acp np1, vvg dt n1 pp-f dt njp, p-acp vvg pno31 p-acp n1 cc n1) vvz pno12, po31 n1 vbz j, cc po31 n1 vvz xx.
hereby ye call to remembrance, that is, by disdaining my Prophets and Prophecies, which in your sight is as a false Divination, through the hardness of your hearts against me, saith the Lord, you provoke me to call to mind the wickedness, prophaneness, idolatries, bloodshed, oppression,
hereby you call to remembrance, that is, by disdaining my prophets and Prophecies, which in your sighed is as a false Divination, through the hardness of your hearts against me, Says the Lord, you provoke me to call to mind the wickedness, profaneness, idolatries, bloodshed, oppression,
and despised my words, till my wruth rose against you, till there was no remedy. Pro. 29. 1. He that being often reproved, hardneth his neck, shall be suddenly destroyed, and that without remedy.
and despised my words, till my wruth rose against you, till there was no remedy. Pro 29. 1. He that being often reproved, Hardeneth his neck, shall be suddenly destroyed, and that without remedy.
or out of the holy Scriptures of God, or any one Example of the Primitive Church, whereby it may be clearly and plainly proved, that there was any private Mass,
or out of the holy Scriptures of God, or any one Exampl of the Primitive Church, whereby it may be clearly and plainly proved, that there was any private Mass,
cc av pp-f dt j n2 pp-f np1, cc d crd n1 pp-f dt j n1, c-crq pn31 vmb vbi av-j cc av-j vvn, cst a-acp vbds d j n1,
for the space of six hundred years after Christ, we are content to yield, and to subscribe, otherwise we hold our selves strictly obliged to retain the Religion and Faith of Christ which we do now profess,
for the Molle of six hundred Years After christ, we Are content to yield, and to subscribe, otherwise we hold our selves strictly obliged to retain the Religion and Faith of christ which we do now profess,
p-acp dt n1 pp-f crd crd n2 p-acp np1, pns12 vbr j pc-acp vvi, cc pc-acp vvi, av pns12 vvb po12 n2 av-j vvn pc-acp vvi dt n1 cc n1 pp-f np1 r-crq pns12 vdb av vvi,
Idolatry, Bloodshed, Oppression, Prophaneness and Blasphemy, are the crying sins that provoke God safest, and hasten his unavoidable Judgments soonest.
Idolatry, Bloodshed, Oppression, Profaneness and Blasphemy, Are the crying Sins that provoke God Safest, and hasten his unavoidable Judgments soonest.
n1, n1, n1, n1 cc n1, vbr dt j-vvg n2 cst vvb np1 js, cc vvi po31 j n2 av-s.
In Ezek. 22. 3. The City maketh Idols against her self, to defile her self. Idolatry is an open defiance to the Deity, therefore abhorr'd of God above other sins,
In Ezekiel 22. 3. The city makes Idols against her self, to defile her self. Idolatry is an open defiance to the Deity, Therefore abhorred of God above other Sins,
And as to their oppression, prophaneness and blasphemy, it is declared in Ezek. 22. to be so notorious and palpable, that God blew the fire of his wrath to consume them:
And as to their oppression, profaneness and blasphemy, it is declared in Ezekiel 22. to be so notorious and palpable, that God blew the fire of his wrath to consume them:
cc c-acp p-acp po32 n1, n1 cc n1, pn31 vbz vvn p-acp np1 crd pc-acp vbi av j cc j, cst np1 vvd dt n1 pp-f po31 n1 pc-acp vvi pno32:
and Esay crys out, that he wondred there was no Intercessor, Es. 59. 16. Esay, Jeremy, and Ezekiel, spend their breath and their books in declaring the falling away of these people from God, and his worship;
and Isaiah cries out, that he wondered there was no Intercessor, Es. 59. 16. Isaiah, Jeremiah, and Ezekielem, spend their breath and their books in declaring the falling away of these people from God, and his worship;
cc np1 vvz av, cst pns31 vvd a-acp vbds dx n1, np1 crd crd np1, np1, cc np1, vvb po32 n1 cc po32 n2 p-acp vvg dt vvg av pp-f d n1 p-acp np1, cc po31 n1;
It is such as revolt from the Faith, despising holy things, and fall to the practises of the Heathen World, that the Scriptures call wicked and prophane,
It is such as revolt from the Faith, despising holy things, and fallen to the practises of the Heathen World, that the Scriptures call wicked and profane,
pn31 vbz d c-acp vvi p-acp dt n1, vvg j n2, cc vvi p-acp dt n2 pp-f dt j-jn n1, cst dt n2 vvb j cc j,
These people were justly charged, and their Prince also, as wicked and prophane, and that for these Reasons: (1.) They had forsaken the Lord and his Law, which is declar'd by good King Josiah in 2 King. 22. 13. Our Fathers hearken'd not unto the words of this Book, (meaning the Book of the Law found by Hilkiah in the House of the Lord) to do according to all that is written concerning us.
These people were justly charged, and their Prince also, as wicked and profane, and that for these Reasons: (1.) They had forsaken the Lord and his Law, which is declared by good King Josiah in 2 King. 22. 13. Our Father's harkened not unto the words of this Book, (meaning the Book of the Law found by Hilkiah in the House of the Lord) to do according to all that is written Concerning us.
d n1 vbdr av-j vvn, cc po32 n1 av, c-acp j cc j, cc cst p-acp d n2: (crd) pns32 vhd vvn dt n1 cc po31 n1, r-crq vbz vvd p-acp j n1 np1 p-acp crd n1. crd crd po12 n2 vvd xx p-acp dt n2 pp-f d n1, (vvg dt n1 pp-f dt n1 vvd p-acp np1 p-acp dt n1 pp-f dt n1) pc-acp vdb vvg p-acp d cst vbz vvn vvg pno12.
And this falling away from Gods Law, the Scripture calls Fornication, comparing these people of Israel to sordid men, Ezek. 16. 15. Thou playedst the Harlot,
And this falling away from God's Law, the Scripture calls Fornication, comparing these people of Israel to sordid men, Ezekiel 16. 15. Thou playedest the Harlot,
cc d vvg av p-acp ng1 n1, dt n1 vvz n1, vvg d n1 pp-f np1 p-acp j n2, np1 crd crd pns21 vvd2 dt n1,
Manasseh built Altars for Baal in the House of the Lord, and set a graven Image, of the Grove which he had made, in the House, of which the Lord had said, In this House will I put my Name for ever:
Manasses built Altars for Baal in the House of the Lord, and Set a graved Image, of the Grove which he had made, in the House, of which the Lord had said, In this House will I put my Name for ever:
Zedekiah did as Jehoiakin had done, and Jehoiakin as Jehoiakin his Predecessor, and he did as Jehoahaz, and he did that which was evil in the sight of the Lord, according to all that his Fathers Manasseh and Ahab had done. Now Manasseh built up the High-places, rear'd up Altars for Baal, made a Grove,
Zedekiah did as Jehoiachin had done, and Jehoiachin as Jehoiachin his Predecessor, and he did as Jehoahaz, and he did that which was evil in the sighed of the Lord, according to all that his Father's Manasses and Ahab had done. Now Manasses built up the High-places, reared up Altars for Baal, made a Grove,
np1 vdd p-acp np1 vhd vdn, cc np1 p-acp np1 po31 n1, cc pns31 vdd p-acp np1, cc pns31 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1, vvg p-acp d d po31 ng1 np1 cc np1 vhd vdn. av np1 vvn a-acp dt n2, vvd a-acp n2 p-acp np1, vvd dt n1,
and worshipped the Sun, and the Moon, and the Planets, and all the Host of Heaven. (4.) They delivered their Children to pass through the fire to Moloch at Topheth, and shed Innocent blood:
and worshipped the Sun, and the Moon, and the Planets, and all the Host of Heaven. (4.) They Delivered their Children to pass through the fire to Moloch At Topheth, and shed Innocent blood:
cc vvd dt n1, cc dt n1, cc dt n2, cc d dt n1 pp-f n1. (crd) pns32 vvd po32 n2 pc-acp vvi p-acp dt n1 p-acp np1 p-acp vvz, cc vvb j-jn n1:
as the Prophet doth here, Thou wicked and prophane: And besides all these, there did Oppression and Usury, Lewdness and Uncleanness, reign in the highest degree amongst them.
as the Prophet does Here, Thou wicked and profane: And beside all these, there did Oppression and Usury, lewdness and Uncleanness, Reign in the highest degree among them.
c-acp dt n1 vdz av, pns21 j cc j: cc p-acp d d, a-acp vdd n1 cc n1, n1 cc n1, vvb p-acp dt js n1 p-acp pno32.
Now having seen who the Scriptures call wicked, &c. in the Old Testament, it lies upon us to know who are so charged also in the New Testament, and for what;
Now having seen who the Scriptures call wicked, etc. in the Old Testament, it lies upon us to know who Are so charged also in the New Testament, and for what;
av vhg vvn r-crq dt n2 vvb j, av p-acp dt j n1, pn31 vvz p-acp pno12 pc-acp vvi r-crq vbr av vvn av p-acp dt j n1, cc p-acp r-crq;
This is much like that of Queen Esther spoken concerning Haman, who had conspir'd to destroy all the Inheritance of God, the Generation of the Jews. This Adversary and Enemy is that wicked Haman: So in Eph. 6. 12. we find that the Church of Christ under the New Testament, wrestless against Powers and Principalities, that is, men exercising Authority, which he calls spiritual wickedness in high places.
This is much like that of Queen Esther spoken Concerning Haman, who had conspired to destroy all the Inheritance of God, the Generation of the jews. This Adversary and Enemy is that wicked Haman: So in Ephesians 6. 12. we find that the Church of christ under the New Testament, wrestless against Powers and Principalities, that is, men exercising authority, which he calls spiritual wickedness in high places.
d vbz av-d av-j cst pp-f n1 np1 vvn vvg np1, r-crq vhd vvn pc-acp vvi d dt n1 pp-f np1, dt n1 pp-f dt np2. d n1 cc n1 vbz d j np1: av p-acp np1 crd crd pns12 vvb cst dt n1 pp-f np1 p-acp dt j n1, n1 p-acp n2 cc n2, cst vbz, n2 vvg n1, r-crq pns31 vvz j n1 p-acp j n2.
Again, in the 16th verse he tells you, that you are to take the Shield of Faith, which is able to quench all the fiery darts of the Wicked; whereby you must understand;
Again, in the 16th verse he tells you, that you Are to take the Shield of Faith, which is able to quench all the fiery darts of the Wicked; whereby you must understand;
So that in every particular, when these are compared with the former Prince and People, they are guilty of the same wickedness and prophaneness: As thus.
So that in every particular, when these Are compared with the former Prince and People, they Are guilty of the same wickedness and profaneness: As thus.
av cst p-acp d j, c-crq d vbr vvn p-acp dt j n1 cc n1, pns32 vbr j pp-f dt d n1 cc n1: c-acp av.
Under the Old Testament. 1. Those forsook the Law of the Lord. 2. Those despised holy things. 3. Those followed the Idolatrous Practises of the Heathen World. 4. Those deliver'd their Children to Maloch, and shed Innocent Blood.
Under the Old Testament. 1. Those forsook the Law of the Lord. 2. Those despised holy things. 3. Those followed the Idolatrous Practises of the Heathen World. 4. Those Delivered their Children to Maloch, and shed Innocent Blood.
p-acp dt j n1. crd d vvd dt n1 pp-f dt n1. crd d j-vvn j n2. crd d vvd dt j n2 pp-f dt j-jn n1. crd d vvd po32 n2 p-acp np1, cc vvb j-jn n1.
To Zedekiah and Israel, in the Text it is said, Thou prophane, wicked. Under the New Testament 1. These received not the love of the Truth. 2. These sitting in the Temple of God, shew himself that he is God. 3. These exalt above God, with signs and lying wonders,
To Zedekiah and Israel, in the Text it is said, Thou profane, wicked. Under the New Testament 1. These received not the love of the Truth. 2. These sitting in the Temple of God, show himself that he is God. 3. These exalt above God, with Signs and lying wonders,
but it is his Vices and Corruption we cry out against, and what the Scripture and judicious Divines, ancient and modern, of reformed Protestants have declar'd concerning him, we may without malice, or hatred speak of him;
but it is his Vices and Corruption we cry out against, and what the Scripture and judicious Divines, ancient and modern, of reformed Protestants have declared Concerning him, we may without malice, or hatred speak of him;
cc-acp pn31 vbz po31 n2 cc n1 pns12 vvb av p-acp, cc q-crq dt n1 cc j n2-jn, j cc j, pp-f vvn n2 vhb vvd vvg pno31, pns12 vmb p-acp n1, cc n1 vvb pp-f pno31;
and Images, with the Relicks of Saints, and their Invocations upon the Virgin Mary, with the lifting up of the Host are as directly against the I. and II. Commandment,
and Images, with the Relics of Saints, and their Invocations upon the Virgae Marry, with the lifting up of the Host Are as directly against the I and II Commandment,
cc n2, p-acp dt n2 pp-f n2, cc po32 n2 p-acp dt n1 uh, p-acp dt vvg a-acp pp-f dt n1 vbr a-acp av-j p-acp dt uh cc crd n1,
He must have a good Hide, saith Dr. Hall, that can worship Martin ' s Boots, George ' s Scabbard, Crispin ' s Pareing-Knife, Thomases her Shoo, and Joseph's Breeches; to equalize these Fopperies with the Son of God in point of worship,
He must have a good Hide, Says Dr. Hall, that can worship Martin ' s Boots, George ' s Scabbard, Crispin ' s Pareing-Knife, Thomas her Shoo, and Joseph's Breeches; to equalise these Fopperies with the Son of God in point of worship,
The fiery Darts of this wicked-one have been so prevalent in Italy, that at one time was condemn'd 16000 Protestants, where 18 had their Throats and jugular Veins cut with a Butchers-Knife, the Butcher putting it between his Teeth whilst he did rid his Hand of one and take the other.
The fiery Darts of this wicked-one have been so prevalent in Italy, that At one time was condemned 16000 Protestants, where 18 had their Throats and jugular veins Cut with a Butchers-Knife, the Butcher putting it between his Teeth while he did rid his Hand of one and take the other.
In Queen Mary 's days were several hundreds, here in England, burnt, in the space of the two last years of her Reign, 13 sometimes together, 12. 10. 6. 5. and other numbers, Bishops, Preachers, Gentlemen, Tradesmen, old and blind Men, Cripples, and poor Maids;
In Queen Marry is days were several hundreds, Here in England, burned, in the Molle of the two last Years of her Reign, 13 sometime together, 12. 10. 6. 5. and other numbers, Bishops, Preachers, Gentlemen, Tradesmen, old and blind Men, Cripples, and poor Maids;
p-acp n1 uh vbz n2 vbdr j crd, av p-acp np1, vvn, p-acp dt n1 pp-f dt crd ord n2 pp-f po31 vvi, crd av av, crd crd crd crd cc n-jn n2, n2, n2, n2, n2, j cc j n2, n2, cc j n2;
And to speak of their Covetousness, Oppression, Prophaneness, and Blasphemies which are so common, will be too tedious for me to hint here in the corner of a Sermon;
And to speak of their Covetousness, Oppression, Profaneness, and Blasphemies which Are so Common, will be too tedious for me to hint Here in the corner of a Sermon;
cc pc-acp vvi pp-f po32 n1, n1, n1, cc n2 r-crq vbr av j, vmb vbi av j c-acp pno11 p-acp n1 av p-acp dt n1 pp-f dt n1;
therefore, in a word, I leave this point concerning the charge, and say it may be well said, Thou wicked and prophane Pope of Rome, whose Day is come, and thy Iniquity shall have an end;
Therefore, in a word, I leave this point Concerning the charge, and say it may be well said, Thou wicked and profane Pope of Rome, whose Day is come, and thy Iniquity shall have an end;
av, p-acp dt n1, pns11 vvb d n1 vvg dt n1, cc vvb pn31 vmb vbi av vvn, pns21 j cc j n1 pp-f np1, rg-crq n1 vbz vvn, cc po21 n1 vmb vhi dt n1;
Witness the fall of all the mighty Monarchs of the World, and therefore this Prophet expostulateth pathetically, Can thy Heart endure, or will thy Hands be strong, in the day that I shall deal with thee;
Witness the fallen of all the mighty Monarchs of the World, and Therefore this Prophet expostulateth pathetically, Can thy Heart endure, or will thy Hands be strong, in the day that I shall deal with thee;
vvb dt n1 pp-f d dt j n2 pp-f dt n1, cc av d n1 vvz av-j, vmb po21 n1 vvi, cc vmb po21 n2 vbb j, p-acp dt n1 cst pns11 vmb vvi p-acp pno21;
But as for the King and Church of England, being free from the Charge, they may be also concluded to be free from the Judgment, in the sence of all charitable minds.
But as for the King and Church of England, being free from the Charge, they may be also concluded to be free from the Judgement, in the sense of all charitable minds.
and Franchises, granted to the Clergie by the glorious King St. Edward his Predecessor, according to the Laws of God, the true Profession of the Gospel,
and Franchises, granted to the Clergy by the glorious King Saint Edward his Predecessor, according to the Laws of God, the true Profession of the Gospel,
So all the People of England, and all his Majesty's Subjects, bind themselves strictly by two Oaths, called the Oaths of Allegiance and Supremacy, to obey the King's Laws in all true Faith and Allegiance, renouncing all Forreign Powers,
So all the People of England, and all his Majesty's Subject's, bind themselves strictly by two Oaths, called the Oaths of Allegiance and Supremacy, to obey the King's Laws in all true Faith and Allegiance, renouncing all Foreign Powers,
av av-d dt n1 pp-f np1, cc d po31 ng1 n2-jn, vvb px32 av-j p-acp crd n2, vvd dt n2 pp-f n1 cc n1, pc-acp vvi dt ng1 n2 p-acp d j n1 cc n1, vvg d j n2,
and declaring the King's Majesty Supreme Head and Governour in all matters, as well Ecclesiastical as Temporal, next under Christ, in all these His Majesty's Dominions:
and declaring the King's Majesty Supreme Head and Governor in all matters, as well Ecclesiastical as Temporal, next under christ, in all these His Majesty's Dominions:
cc vvg dt ng1 n1 j n1 cc n1 p-acp d n2, c-acp av j c-acp j, ord p-acp np1, p-acp d d po31 ng1 n2:
Thus do both Prince and People most unanimously, and faithfully, protest to stick to the Profession of the Protestant Religion as it is by Law establish'd, being no other than the same as christ and his Apostles taught,
Thus do both Prince and People most unanimously, and faithfully, protest to stick to the Profession of the Protestant Religion as it is by Law established, being no other than the same as Christ and his Apostles taught,
av vdb d n1 cc n1 av-ds av-j, cc av-j, vvb pc-acp vvi p-acp dt n1 pp-f dt n1 n1 c-acp pn31 vbz p-acp n1 vvd, vbg dx n-jn cs dt d p-acp np1 cc po31 n2 vvn,
and Ten Commandments, and explain'd throughout the whole Bible: we believe nothing, we pray for nothing, and we practice nothing as necessary to Salvation,
and Ten commandments, and explained throughout the Whole bible: we believe nothing, we pray for nothing, and we practice nothing as necessary to Salvation,
cc crd n2, cc vvd p-acp dt j-jn n1: pns12 vvb pix, pns12 vvb p-acp pix, cc pns12 vvb pix p-acp j p-acp n1,
And as for the Government, Discipline, and Worship of our Church, it is acknowledg'd by all Judicious Protestants to be the best constituted Church this day in the whole World,
And as for the Government, Discipline, and Worship of our Church, it is acknowledged by all Judicious Protestants to be the best constituted Church this day in the Whole World,
cc c-acp p-acp dt n1, n1, cc n1 pp-f po12 n1, pn31 vbz vvn p-acp d j n2 pc-acp vbi dt js vvn n1 d n1 p-acp dt j-jn n1,
and that in the main, the Doctrine, Discipline, and Worship, being so decently and excellently fram'd for edification, that it makes all Men that duly observe it,
and that in the main, the Doctrine, Discipline, and Worship, being so decently and excellently framed for edification, that it makes all Men that duly observe it,
cc cst p-acp dt j, dt n1, n1, cc n1, vbg av av-j cc av-j vvn p-acp n1, cst pn31 vvz d n2 cst av-jn vvi pn31,
Now upon these and other like grounds, is founded the unmovable settled ends of our fixed hopes through Faith in our dear Saviour, that we are not Sentenc'd with Idolatrous Israel under the Law, are not,
Now upon these and other like grounds, is founded the unmovable settled ends of our fixed hope's through Faith in our dear Saviour, that we Are not Sentenced with Idolatrous Israel under the Law, Are not,
av p-acp d cc j-jn j n2, vbz vvn dt j j-vvn n2 pp-f po12 j-vvn n2 p-acp n1 p-acp po12 j-jn n1, cst pns12 vbr xx vvn p-acp j np1 p-acp dt n1, vbr xx,
Peace I leave with you, Peace I give unto you, not as the World gives give I unto you, therefore let not your Heart be troubled, neither let it be afraid.
Peace I leave with you, Peace I give unto you, not as the World gives give I unto you, Therefore let not your Heart be troubled, neither let it be afraid.
n1 pns11 vvb p-acp pn22, n1 pns11 vvb p-acp pn22, xx p-acp dt n1 vvz vvb pns11 p-acp pn22, av vvb xx po22 n1 vbi vvn, av-dx vvb pn31 vbi j.
What unspeakable comforts, satisfaction, and rejoycing all the holy Martyrs of Jesus have ever had in their sufferings, will be too long to relate here:
What unspeakable comforts, satisfaction, and rejoicing all the holy Martyrs of jesus have ever had in their sufferings, will be too long to relate Here:
q-crq j n2, n1, cc vvg d dt j n2 pp-f np1 vhb av vhn p-acp po32 n2, vmb vbi av j pc-acp vvi av:
I think you do evidently perceive, and are fully satisfied, by these things already said, concerning this Text, that there needs no further discourse to make all Men apprehend,
I think you do evidently perceive, and Are Fully satisfied, by these things already said, Concerning this Text, that there needs no further discourse to make all Men apprehend,
pns11 vvb pn22 vdb av-j vvi, cc vbr av-j vvn, p-acp d n2 av vvd, vvg d n1, cst a-acp vvz dx jc n1 pc-acp vvi d n2 vvi,
but the English Protestants are hated, censured, accus'd, and persecuted by the Popish Faction, for no other cause, more than for bearing true Allegiance to the rightful and lawful King of their Realm,
but the English Protestants Are hated, censured, accused, and persecuted by the Popish Faction, for no other cause, more than for bearing true Allegiance to the rightful and lawful King of their Realm,
his present Majesty, Charles the II. being the 26th that successively in the right Line from the Conquerour have reign'd absolute Kings of England, &c. Now I will shew you, by way of Application, who have fallen off from the Faith under the New Testament,
his present Majesty, Charles the II being the 26th that successively in the right Line from the Conqueror have reigned absolute Kings of England, etc. Now I will show you, by Way of Application, who have fallen off from the Faith under the New Testament,
as was so dreadfully denounced against Israel, may not be also hanging over their heads, and pointing at their doors, being palpably guilty of the lille Charge.
as was so dreadfully denounced against Israel, may not be also hanging over their Heads, and pointing At their doors, being palpably guilty of thee lille Charge.
c-acp vbds av av-j vvn p-acp np1, vmb xx vbi av vvg p-acp po32 n2, cc vvg p-acp po32 n2, vbg av-j j pp-f pno32 uh vvb.
for the first five or six hundred years after Christ, is become a false Church (or the Church of Antichrist, which is no part of the true Church of Christ) but an Imposthume,
for the First five or six hundred Years After christ, is become a false Church (or the Church of Antichrist, which is no part of the true Church of christ) but an Imposthume,
And as the ten Tribes of Israel fell off from the Worship of God, and ador'd the Golden Calfs made by Jeroboam, and turn'd Bethel, the House of God, into Bethaven, a House of Iniquity,
And as the ten Tribes of Israel fell off from the Worship of God, and adored the Golden Calfs made by Jeroboam, and turned Bethel, the House of God, into Bethaven, a House of Iniquity,
and groan under the lewd and Antichristian Doctrines and Practices (impos'd by her as necessary to Salvation) which overthrow the Fundamental Articles of the Christian Faith, (although held by themselves) and are contrary point-blank to the Catholick Faith once delivered to the Saints; particularly these following.
and groan under the lewd and Antichristian Doctrines and Practices (imposed by her as necessary to Salvation) which overthrow the Fundamental Articles of the Christian Faith, (although held by themselves) and Are contrary point-blank to the Catholic Faith once Delivered to the Saints; particularly these following.
cc vvi p-acp dt j cc jp n2 cc n2 (vvn p-acp pno31 p-acp j p-acp n1) r-crq n1 dt j n2 pp-f dt njp n1, (cs vvn p-acp px32) cc vbr j-jn j p-acp dt njp n1 c-acp vvn p-acp dt n2; av-j d vvg.
The Scripture explains this plainly, in the 4th of Eph. 15. Speaking the truth in love, grow up into him in all things, which is the Head, even Christ:
The Scripture explains this plainly, in the 4th of Ephesians 15. Speaking the truth in love, grow up into him in all things, which is the Head, even christ:
dt n1 vvz d av-j, p-acp dt ord pp-f np1 crd vvg dt n1 p-acp n1, vvb a-acp p-acp pno31 p-acp d n2, r-crq vbz dt n1, av np1:
2. The Church of Rome is held by them to be the Catholick Church, contrary to our Belief in our Creed, which saith, I believe in the holy Catholick Church;
2. The Church of Room is held by them to be the Catholic Church, contrary to our Belief in our Creed, which Says, I believe in the holy Catholic Church;
All the Elect of God that ever have been, now are, or ever shall be in the world, comprehending all particular Churches which were before the Roman Church,
All the Elect of God that ever have been, now Are, or ever shall be in the world, comprehending all particular Churches which were before the Roman Church,
d dt n1 pp-f np1 cst av vhb vbn, av vbr, cc av vmb vbi p-acp dt n1, vvg d j n2 r-crq vbdr p-acp dt njp n1,
and were in the same time that she flourished, in other Provinces in Asia and Europe, and now are separated from her, making up one Catholick Church, the Mystical Body of Christ.
and were in the same time that she flourished, in other Provinces in Asia and Europe, and now Are separated from her, making up one Catholic Church, the Mystical Body of christ.
cc vbdr p-acp dt d n1 cst pns31 vvd, p-acp j-jn n2 p-acp np1 cc np1, cc av vbr vvn p-acp pno31, vvg p-acp crd njp n1, dt j n1 pp-f np1.
3. The Doctrine of the Popes Infallibility, that he cannot Err, and that his Authority confirm'd by Councils, is greater and more certain than the Scriptures, doth fly in the face of all the Foundation of our Faith;
3. The Doctrine of the Popes Infallibility, that he cannot Err, and that his authority confirmed by Councils, is greater and more certain than the Scriptures, does fly in the face of all the Foundation of our Faith;
for we take, as the holy Catholick Church hath ever done, the holy Scriptures for the only certain Rule of our Faith and Practice, from which we own no higher Authority to appeal unto, no,
for we take, as the holy Catholic Church hath ever done, the holy Scriptures for the only certain Rule of our Faith and Practice, from which we own no higher authority to appeal unto, no,
though an Angel did preach things contrary to the Scriptures, they are to us an Anathema; he, the Pope, can dispence, they say, against Paul and Peter; that is, controul and wrest the sense of the Scriptures written by Paul and Peter, yea against the Old and New Testament he can, plenitudine potestatis, as much as God.
though an Angel did preach things contrary to the Scriptures, they Are to us an Anathema; he, the Pope, can dispense, they say, against Paul and Peter; that is, control and wrest the sense of the Scriptures written by Paul and Peter, yea against the Old and New Testament he can, Plenitude potestatis, as much as God.
Our Saviour Christ himself taught us to pray after this manner, &c. directing our Petitions to God the Father, by the help of the Holy Ghost, in the Name and by the Mediation of God the Son;
Our Saviour christ himself taught us to pray After this manner, etc. directing our Petitions to God the Father, by the help of the Holy Ghost, in the Name and by the Mediation of God the Son;
But the Papists call upon Saints and Angels, and because they believe it, for it is a prevailing Argument with them, that the Kingdom of Heaven is divided into two parts, the Kingdom of Mercy to the blessed Virgin, &c. but the Kingdom of Justice to Christ;
But the Papists call upon Saints and Angels, and Because they believe it, for it is a prevailing Argument with them, that the Kingdom of Heaven is divided into two parts, the Kingdom of Mercy to the blessed Virgae, etc. but the Kingdom of justice to christ;
6. They contradict and oppose the Christian Faith in the first six hundred years, by the most unreasonable Point to be impos'd for matter of belief as ever any man can hear of, Transubstantiation, come out of the Council of Lateran under Pope Innocentius the III.
6. They contradict and oppose the Christian Faith in the First six hundred Years, by the most unreasonable Point to be imposed for matter of belief as ever any man can hear of, Transubstantiation, come out of the Council of Lateran under Pope Innocentius the III.
crd pns32 vvb cc vvi dt njp n1 p-acp dt ord crd crd n2, p-acp dt av-ds j n1 pc-acp vbi vvn p-acp n1 pp-f n1 c-acp av d n1 vmb vvi pp-f, n1, vvb av pp-f dt n1 pp-f np1 p-acp n1 np1 dt crd.
and we believe it, that they are Signs and Symbols of a Spiritual Food, and refection which our Souls receive from Christs Body and Blood which was given for us.
and we believe it, that they Are Signs and Symbols of a Spiritual Food, and refection which our Souls receive from Christ Body and Blood which was given for us.
cc pns12 vvb pn31, cst pns32 vbr n2 cc n2 pp-f dt j n1, cc n1 r-crq po12 n2 vvi p-acp npg1 n1 cc n1 r-crq vbds vvn p-acp pno12.
These things being considered, every Christian man will say, that it was piously done of all the Reformers, Luther in Germany, Jerome in Prague, Valdus in France, Wickliffe, Bilney and Tindal in England, to separate from this Apostate Church,
These things being considered, every Christian man will say, that it was piously done of all the Reformers, Luther in Germany, Jerome in Prague, Valdus in France, Wickliffe, Bilney and Tindal in England, to separate from this Apostate Church,
d n2 vbg vvn, d njp n1 vmb vvi, cst pn31 vbds av-j vdn pp-f d dt n2, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1, np1 cc np1 p-acp np1, pc-acp vvi p-acp d n1 n1,
lest they should be partakers of her sins, and afterwards receive of her Plagues, Rev. 18. 4. Hos. 4. 15. 1 Cor. 10. 14. whose judgment now of a long time lingreth not, and her damnation slumbereth not.
lest they should be partakers of her Sins, and afterwards receive of her Plagues, Rev. 18. 4. Hos. 4. 15. 1 Cor. 10. 14. whose judgement now of a long time lingereth not, and her damnation Slumbereth not.
cs pns32 vmd vbi n2 pp-f po31 n2, cc av vvi pp-f po31 n2, n1 crd crd np1 crd crd crd np1 crd crd r-crq n1 av pp-f dt j n1 vvz xx, cc po31 n1 vvz xx.
and he will soon resolve himself how tottering the See of Rome is, and how miserable the honour of the Ignatian Tribe is, who brag if they had not been, Rome had not been;
and he will soon resolve himself how tottering the See of Room is, and how miserable the honour of the Ignatian Tribe is, who brag if they had not been, Room had not been;
cc pns31 vmb av vvi px31 c-crq vvg dt vvb pp-f vvb vbz, cc c-crq j dt n1 pp-f dt np1 n1 vbz, r-crq n1 cs pns32 vhd xx vbn, vvb vhd xx vbn;
and Church of England, who vow and assert, and protest to stick to the true Christian Faith once delivered to the Saints, which Faith hath been receiv'd in this Island of Britain 1640. and upwards;
and Church of England, who Voelli and assert, and protest to stick to the true Christian Faith once Delivered to the Saints, which Faith hath been received in this Island of Britain 1640. and upward;
cc n1 pp-f np1, r-crq n1 cc vvb, cc vvb pc-acp vvi p-acp dt j njp n1 a-acp vvn p-acp dt n2, r-crq n1 vhz vbn vvn p-acp d n1 pp-f np1 crd cc av-j;
The Reform'd Christian Professors of Christs Faith were call'd Protestants first in Germany, when the Doctrine of Christ, by the industry of Melancthon, Luther, and Zuinglius prevail'd so with the Princes,
The Reformed Christian Professors of Christ Faith were called Protestants First in Germany, when the Doctrine of christ, by the industry of Melanchthon, Luther, and Zwingli prevailed so with the Princes,
and Dukes there, that they have unanimously agreed and protested to stick to the Reformation against superstitious Popery, to their Lives and Fortunes:
and Dukes there, that they have unanimously agreed and protested to stick to the Reformation against superstitious Popery, to their Lives and Fortune's:
cc n2 a-acp, cst pns32 vhb av-j vvn cc vvd pc-acp vvi p-acp dt n1 p-acp j n1, p-acp po32 n2 cc n2:
And this Protestant Religion, much upon the same time, or shortly after, was profess'd and established in England by King Edward the Sixth of blessed memory, revived by Queen Elizabeth, continued by King James and King Charles the First, all of blessed memory,
And this Protestant Religion, much upon the same time, or shortly After, was professed and established in England by King Edward the Sixth of blessed memory, revived by Queen Elizabeth, continued by King James and King Charles the First, all of blessed memory,
cc d n1 n1, av-d p-acp dt d n1, cc av-j a-acp, vbds vvn cc vvn p-acp np1 p-acp n1 np1 dt ord pp-f j-vvn n1, vvn p-acp n1 np1, vvd p-acp n1 np1 cc n1 np1 dt ord, d pp-f j-vvn n1,
and was Demosthenes destroy'd for his care of his Country? and shall we sink under the weight of some light afflictions, which can endure but a moment,
and was Demosthenes destroyed for his care of his Country? and shall we sink under the weight of Some Light afflictions, which can endure but a moment,
cc vbds npg1 vvn p-acp po31 n1 pp-f po31 n1? cc vmb pns12 vvi p-acp dt n1 pp-f d j n2, r-crq vmb vvi p-acp dt n1,
It is excellently observ'd of Plutarch, that such living Creatures as have strong and firm Bodies and Stomacks, can devour and digest Serpents and Frogs;
It is excellently observed of Plutarch, that such living Creatures as have strong and firm Bodies and Stomachs, can devour and digest Serpents and Frogs;
pn31 vbz av-j vvn pp-f np1, cst d j-vvg n2 a-acp vhb j cc j n2 cc n2, vmb vvi cc vvi n2 cc n2;
and blameless Practises, slight and digest with patience the Scandals and false Accusations of the Serpents Seed, the Evil Spirits proceeding out of the Mouth of the Dragon;
and blameless Practises, slight and digest with patience the Scandals and false Accusations of the Serpents Seed, the Evil Spirits proceeding out of the Mouth of the Dragon;
cc j n2, j cc vvi p-acp n1 dt n2 cc j n2 pp-f dt n2 n1, dt j-jn n2 vvg av pp-f dt n1 pp-f dt n1;
And to conclude the whole matter of what hath been said, as you would escape the imminent danger of the dreadful Curse of God, with pernicious Confusions in this and the World to come, be watchful and active against the prevailing of Popery, which with the utmost rage of Persecution is unavoidably destructive to Prince and Properties, Religion and Laws, Liberties and Countries, Families and Lives,
And to conclude the Whole matter of what hath been said, as you would escape the imminent danger of the dreadful Curse of God, with pernicious Confusions in this and the World to come, be watchful and active against the prevailing of Popery, which with the utmost rage of Persecution is avoidable destructive to Prince and Properties, Religion and Laws, Liberties and Countries, Families and Lives,
cc pc-acp vvi dt j-jn n1 pp-f r-crq vhz vbn vvn, c-acp pn22 vmd vvi dt j n1 pp-f dt j n1 pp-f np1, p-acp j n2 p-acp d cc dt n1 pc-acp vvi, vbb j cc j p-acp dt j-vvg pp-f n1, r-crq p-acp dt j n1 pp-f n1 vbz av-j j p-acp n1 cc n2, n1 cc n2, n2 cc n2, n2 cc n2,
and have a due regard for the safety of his Majesty, and for the strength and preservation of the Kingdom from Forreign Innovations, let us without wavering stick to the Protestant Religion, in which we have been bred and born;
and have a due regard for the safety of his Majesty, and for the strength and preservation of the Kingdom from Foreign Innovations, let us without wavering stick to the Protestant Religion, in which we have been bred and born;
cc vhb dt j-jn n1 p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 cc n1 pp-f dt n1 p-acp j n2, vvb pno12 p-acp j-vvg n1 p-acp dt n1 n1, p-acp r-crq pns12 vhb vbn vvn cc vvn;
and God out of his abundant Grace grant we may be able (with courage and comfort in the Holy Ghost) to die in the same, in which (if we continue, through Faith in Christ) we shall assuredly find Salvation. FINIS.
and God out of his abundant Grace grant we may be able (with courage and Comfort in the Holy Ghost) to die in the same, in which (if we continue, through Faith in christ) we shall assuredly find Salvation. FINIS.
