SUCH an August and Solemn Assembly as this, how well does it suit with those Glorious, Titles the Ancient Fathers bestow upon Easter-Day, the Feast of Feasts, the Solemnity of Solemnities, the Queen or Empress of all the Churches Festivals!
SUCH an August and Solemn Assembly as this, how well does it suit with those Glorious, Titles the Ancient Father's bestow upon Easter-Day, the Feast of Feasts, the Solemnity of Solemnities, the Queen or Empress of all the Churches Festivals!
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And well may the Christian Church be allowed to pay the highest observance and greatest reverence to the memory of his Resurrection, Whom God hath raised up to be a Prince,
And well may the Christian Church be allowed to pay the highest observance and greatest Reverence to the memory of his Resurrection, Whom God hath raised up to be a Prince,
when even the Gentile World, whom ever they took upon them to worship as a God, their natural Religion dictated to them this, That Feasts in Honour of Him should be observed.
when even the Gentile World, whom ever they took upon them to worship as a God, their natural Religion dictated to them this, That Feasts in Honour of Him should be observed.
The Roman Emperour Tiberius (as Eusebius relates) upon that amazing Story he received from his Lieutenant Pontius Pilate, concerning our Saviours Death and Resurrection, was very desirous to have Deified our Lord Christ:
The Roman Emperor Tiberius (as Eusebius relates) upon that amazing Story he received from his Lieutenant Pontius Pilate, Concerning our Saviors Death and Resurrection, was very desirous to have Deified our Lord christ:
But by the special Providence of God, the Senate found a pretence to cross that Design of Tiberius; for Christ would never be beholding to the Secular Heathen Powers to advance his Divinity, which was to astonish the World into its belief by a quite contrary method, of suffering their Persecutions, and dying for it.
But by the special Providence of God, the Senate found a pretence to cross that Design of Tiberius; for christ would never be beholding to the Secular Heathen Powers to advance his Divinity, which was to astonish the World into its belief by a quite contrary method, of suffering their Persecutions, and dying for it.
But since all the Triumphs of Christ, that were the consequence of his Death and Passion, began from his Resurrection, (Because he was obedient unto death,
But since all the Triumphos of christ, that were the consequence of his Death and Passion, began from his Resurrection, (Because he was obedient unto death,
even the death upon the Cross, therefore God also hath highly exalted him; again, God hath made that same Jesus, whom ye have crucified, both Lord and Christ;
even the death upon the Cross, Therefore God also hath highly exalted him; again, God hath made that same jesus, whom you have Crucified, both Lord and christ;
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which implies, that Christ was made more The Christ, that is, more The Anointed Son of God, by his being the first-begotten from the dead this Day;) then we must needs allow this Day a preference to all others in our Christian Calendar:
which Implies, that christ was made more The christ, that is, more The Anointed Son of God, by his being the Firstbegotten from the dead this Day;) then we must needs allow this Day a preference to all Others in our Christian Calendar:
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This is the Day which the Lord hath made: I could alledge a great consent of the Antients interpreting that Passage of the Psalmist, as Prophetical of Easter-Day;
This is the Day which the Lord hath made: I could allege a great consent of the Ancients interpreting that Passage of the Psalmist, as Prophetical of Easter-Day;
Yet some almost Judaizing in the Doctrine of the Sabbath, should refuse to join with the rest of the Christian World in honouring of this Day, whence the other one and fifty Days in the Year had all their beginning, and borrow all their Glory.
Yet Some almost Judaizing in the Doctrine of the Sabbath, should refuse to join with the rest of the Christian World in honouring of this Day, whence the other one and fifty Days in the Year had all their beginning, and borrow all their Glory.
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as the Angel began to those that had the honour to hear the first welcome News of this Day, Ye seek Jesus of Nazareth, that was crucified; He is risen.
as the Angel began to those that had the honour to hear the First welcome News of this Day, You seek jesus of Nazareth, that was Crucified; He is risen.
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The Christian Saints of old, when they met upon Easter-Morning, the one accosted the other with this Salutation, Christ is risen; the Custom still continues in the Greek Churches, to which the other joyfully echoes and replies, Yes, Christ is risen:
The Christian Saints of old, when they met upon Easter-Morning, the one accosted the other with this Salutation, christ is risen; the Custom still continues in the Greek Churches, to which the other joyfully echoes and replies, Yes, christ is risen:
Indeed he was no longer there in his Monument, but he is here in the Blessed Sacrament, which shall be in the worthy Receivers as, Seeds of the Resurrection, ('tis Irenaeus 's expression) to make our vile Bodies like his glorious Body;
Indeed he was no longer there in his Monument, but he is Here in the Blessed Sacrament, which shall be in the worthy Receivers as, Seeds of the Resurrection, (it's Irnaeus is expression) to make our vile Bodies like his glorious Body;
to us Christians 'tis a demonstration, if it pleases Christ to open our hearts, as he did those of the two Disciples that went to Emmaus, when he expounded unto them in all the Scriptures,
to us Christians it's a demonstration, if it Pleases christ to open our hearts, as he did those of the two Disciples that went to Emmaus, when he expounded unto them in all the Scriptures,
for unless he open our eyes, as he did theirs while he opened the Scriptures to them, we may be but as they were, slow of heart to believe all that the Prophets have spoken.
for unless he open our eyes, as he did theirs while he opened the Scriptures to them, we may be but as they were, slow of heart to believe all that the prophets have spoken.
Saint Paul, who tells some parts of this Story concerning the Resurrection more punctually than even the Gospels have done, tells us, that Christ rose the third Day, according to the Scriptures.
Saint Paul, who tells Some parts of this Story Concerning the Resurrection more punctually than even the Gospels have done, tells us, that christ rose the third Day, according to the Scriptures.
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though it be not so commonly observed, and though it be left for an exercise of our Christian Industry, which should be much employ'd in searching the Scriptures, for this is a Text not quoted in any place of the New Testament:
though it be not so commonly observed, and though it be left for an exercise of our Christian Industry, which should be much employed in searching the Scriptures, for this is a Text not quoted in any place of the New Testament:
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and then a third glorious Day broke out joyful and happy to them, upon the Victories and Triumphs of the Great Cyrus, (whom the Prophet Isaiah calls by his Name some Ages before he was born, Who hath said unto Cyrus, Thou art my Shepherd);
and then a third glorious Day broke out joyful and happy to them, upon the Victories and Triumphos of the Great Cyrus, (whom the Prophet Isaiah calls by his Name Some Ages before he was born, Who hath said unto Cyrus, Thou art my Shepherd);
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accordingly Cyrus took order for gathering the scattered sheep of Israel, for raising them up from a kind of Civil Death, from Slavery to Freedom, from Banishment to resettle them in their own Country.
accordingly Cyrus took order for gathering the scattered sheep of Israel, for raising them up from a kind of Civil Death, from Slavery to Freedom, from Banishment to resettle them in their own Country.
the Fathers and learned Antients contend with one voice, that Christ is here, that his plenteous Redemption, his gracious releasing us from the Death of sin, his raising us to the Life of Grace, of Righteousness and of Glory, were prefigured and typified by that restauration and temporal deliverance of the Jews:
the Father's and learned Ancients contend with one voice, that christ is Here, that his plenteous Redemption, his gracious releasing us from the Death of since, his raising us to the Life of Grace, of Righteousness and of Glory, were prefigured and typified by that restauration and temporal deliverance of the jews:
'Tis Christ, whose going forth from the bosome of the Father into the World, is said in my Text to be prepared as the Morning, prepared of God by his ever-fixt and never-failing Decree;
It's christ, whose going forth from the bosom of the Father into the World, is said in my Text to be prepared as the Morning, prepared of God by his ever-fixt and never-failing decree;
and his Resurrection, were appointed set-days, as certain to come, as they were surely expected by those that waited for the consolation of Israel, who should no more be disappointed in their expectation,
and his Resurrection, were appointed Set-days, as certain to come, as they were surely expected by those that waited for the consolation of Israel, who should no more be disappointed in their expectation,
and as he is likened to the Light, so he is also set forth in my Text by that other great Blessing from Heaven upon Earth, the Rain, And he shall come unto us as the Rain;
and as he is likened to the Light, so he is also Set forth in my Text by that other great Blessing from Heaven upon Earth, the Rain, And he shall come unto us as the Rain;
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so refreshing, and so fructifying, even as the drops that water the earth; an Emblem of Christ that Isaiah delights to use, Drop down ye heavens from above,
so refreshing, and so fructifying, even as the drops that water the earth; an Emblem of christ that Isaiah delights to use, Drop down the heavens from above,
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For in that part of the Earth, the Holy Land, that flow'd with milk and honey, it was one of their Blessings, that these Rains came at settimes and seasons, not so uncertainly as in these Parts of the World;
For in that part of the Earth, the Holy Land, that flowed with milk and honey, it was one of their Blessings, that these Rains Come At settimes and seasons, not so uncertainly as in these Parts of the World;
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And if Christ be there compared to that former Autumnal, and this latter Easter Rain, 'tis easie from our own thoughts to draw out the parallel, That He came like the former Rain at his holy Nativity,
And if christ be there compared to that former Autumnal, and this latter Easter Rain, it's easy from our own thoughts to draw out the parallel, That He Come like the former Rain At his holy Nativity,
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for Example, this of the Resurrection may be treated of, either, first, in an Historical way, considering the Matter of Fact it self that makes up the Article;
for Exampl, this of the Resurrection may be treated of, either, First, in an Historical Way, considering the Matter of Fact it self that makes up the Article;
Secondly, The Article may be enquired into, as it is a Mystery of Faith, or as it contains the Effects, the consequence of these great things that Christ either acted or suffered for us,
Secondly, The Article may be inquired into, as it is a Mystery of Faith, or as it contains the Effects, the consequence of these great things that christ either acted or suffered for us,
But thirdly, Here is an Obligation upon our parts, or a Condition imposed upon us: if we mean to reap advantage from this revealed Doctrine of Christ's Resurrection and ours;
But Thirdly, Here is an Obligation upon our parts, or a Condition imposed upon us: if we mean to reap advantage from this revealed Doctrine of Christ's Resurrection and ours;
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then must these Principles be pursued extremely home, and we must go on throughout the whole course of our lives to practise accordingly, Then shall we know, if we follow on to know the Lord.
then must these Principles be pursued extremely home, and we must go on throughout the Whole course of our lives to practise accordingly, Then shall we know, if we follow on to know the Lord.
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as it is contained in this glorious Prophecy, and in some others like it. For the testimony of Jesus is the Spirit of Prophecy, says St. John the Apostle;
as it is contained in this glorious Prophecy, and in Some Others like it. For the testimony of jesus is the Spirit of Prophecy, Says Saint John the Apostle;
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and their false Prophets, Shew the things that are to come hereafter, that we may know that ye are Gods. Now if ever things to come were plainly and distinctly shewed long before, these so important Transactions relating to our Saviours Passion and Resurrection were written as with a Sun-Beam, were translated out of Hebrew into Greek by the Command of a Heathen Prince,
and their false prophets, Show the things that Are to come hereafter, that we may know that you Are God's Now if ever things to come were plainly and distinctly showed long before, these so important Transactions relating to our Saviors Passion and Resurrection were written as with a Sun-Beam, were translated out of Hebrew into Greek by the Command of a Heathen Prince,
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Could there be a more proper description of that Distortion he suffered during his Extension upon the cursed Tree? 'Tis as narally painted out in Isai. 25. another of the four Evangelists, (as I may call the four Great Prophets) of the Old Testament And he shall spread forth his hands in the midst of them,
Could there be a more proper description of that Distortion he suffered during his Extension upon the cursed Tree? It's as narally painted out in Isaiah 25. Another of the four Evangelists, (as I may call the four Great prophets) of the Old Testament And he shall spread forth his hands in the midst of them,
then that every circumstance of his Death should be so punctually foretold, the very words they should contemptuously speak in the midst of his Passion, He trusted in God that he would deliver him;
then that every circumstance of his Death should be so punctually foretold, the very words they should contemptuously speak in the midst of his Passion, He trusted in God that he would deliver him;
The very time of Lent, of fasting and mourning for our sins, is expresly predetermined (as I may say) in the Prophecy of Zechariah, chap. 12. ver. 10, 11. applied by the Apostle directly to the passion of our Lord, They shall look upon him whom they have pierced,
The very time of Lent, of fasting and mourning for our Sins, is expressly predetermined (as I may say) in the Prophecy of Zechariah, chap. 12. ver. 10, 11. applied by the Apostle directly to the passion of our Lord, They shall look upon him whom they have pierced,
And since it is here foretold, that the Church of Christ, the true Jerusalem, should so mourn for Christ as the Jews did for Josiah, it follows forcibly, That as the mourning for Josiah was an annual or yearly Solemnity;
And since it is Here foretold, that the Church of christ, the true Jerusalem, should so mourn for christ as the jews did for Josiah, it follows forcibly, That as the mourning for Josiah was an annual or yearly Solemnity;
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As for his Resurrection it self, what Prediction more plain and clear than the Text in the 16th Psalm, on which St. Teter made his Sermon, Acts 2. on which St. Paul preach'd, Acts 13. Therefore my heart [ Christs heart ] was glad, and my glory rejoyced;
As for his Resurrection it self, what Prediction more plain and clear than the Text in the 16th Psalm, on which Saint Teter made his Sermon, Acts 2. on which Saint Paul preached, Acts 13. Therefore my heart [ Christ heart ] was glad, and my glory rejoiced;
Whoever can but say his Creed, may in that Verse find most of the prime Articles of the Christian Faith, the Death and Burial of Christ, his Descending into Hell, his rising again from the Dead;
Whoever can but say his Creed, may in that Verse find most of the prime Articles of the Christian Faith, the Death and Burial of christ, his Descending into Hell, his rising again from the Dead;
then what is wanting in this Confession, that we ought to believe as Fundamental in the Dectrine of the Resurrection? Some indeed think themselves most learned when they can shew these Prophecies literally fulfill'd in the Types of Christ, as this in David himself. Be it so;
then what is wanting in this Confessi, that we ought to believe as Fundamental in the Doctrine of the Resurrection? some indeed think themselves most learned when they can show these Prophecies literally fulfilled in the Types of christ, as this in David himself. Be it so;
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but yet says the Apostle, David saw corruption; implying strongly, that it was applicable to David in so poor and so low a sense, it could hardly be so applied, that even according to the Letter (as we say) it was more truly,
but yet Says the Apostle, David saw corruption; implying strongly, that it was applicable to David in so poor and so low a sense, it could hardly be so applied, that even according to the letter (as we say) it was more truly,
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and then some others, either as much transported with devout Phancies, or else far engaged in design, to set up a new Divinity, have adapted those Characters,
and then Some Others, either as much transported with devout Fancies, or Else Far engaged in Design, to Set up a new Divinity, have adapted those Characters,
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and show'd him in the Prophecy of Daniel; had we none but Quintus Curtius, and the other Heathen Writers of the Greek Story, we had reason enough to believe there was such a Conqueror as Alexander, because indifferent persons have recorded it, such as liv'd so near his time, they could not be deceived,
and showed him in the Prophecy of daniel; had we none but Quintus Curtius, and the other Heathen Writers of the Greek Story, we had reason enough to believe there was such a Conqueror as Alexander, Because indifferent Persons have recorded it, such as lived so near his time, they could not be deceived,
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Now 'tis the peculiar strength of the Christian Faith, that two Parties which hate it most, I mean the Jews and the Heathens, do very strongly support it,
Now it's the peculiar strength of the Christian Faith, that two Parties which hate it most, I mean the jews and the heathens, do very strongly support it,
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For the Jews confess and contend that such Prophecies as these were left them, nay the most learned Jewish Doctors, Ancient and Modern, interpret most of these Prophecies to concern their Messiah, whom they expected to come,
For the jews confess and contend that such Prophecies as these were left them, nay the most learned Jewish Doctors, Ancient and Modern, interpret most of these Prophecies to concern their Messiah, whom they expected to come,
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yet they dare not deny, but his Followers dy'd to attest, not only their constancy to such a belief, (for so have Jews and Heathens done) but to attest such Matters of Fact as they had seen with their eyes,
yet they Dare not deny, but his Followers died to attest, not only their constancy to such a belief, (for so have jews and heathens done) but to attest such Matters of Fact as they had seen with their eyes,
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and such Evidence as this, impossible not to be true, must be allow'd as sufficient to found a Divine Faith, upon which the Church is built, as upon a Rock, and the Gates of Hell shall never prevail against it.
and such Evidence as this, impossible not to be true, must be allowed as sufficient to found a Divine Faith, upon which the Church is built, as upon a Rock, and the Gates of Hell shall never prevail against it.
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Secondly, Then I suppose it possible for men of common sense to be infallibly sure of some notable and very remarkable Matter of Fact, which they all believe,
Secondly, Then I suppose it possible for men of Common sense to be infallibly sure of Some notable and very remarkable Matter of Fact, which they all believe,
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But if we can be certain of thus much, then we must allow it as possible for those who pretended to have seen Christ raised from the Dead, to be as infallibly certain that they were not mistaken.
But if we can be certain of thus much, then we must allow it as possible for those who pretended to have seen christ raised from the Dead, to be as infallibly certain that they were not mistaken.
Thirdly, I suppose it very possible for some Matter of Fact that was not seen with ones own eyes, (suppose it be done in the next room) to be so undeniably witnessed,
Thirdly, I suppose it very possible for Some Matter of Fact that was not seen with ones own eyes, (suppose it be done in the next room) to be so undeniably witnessed,
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that the Apostle St. John, who saw this, with many others bare record; That their record is true; That the Enemies of Christianity knew it to be so uncontroulably true (as to the point of this Dying) that scarce any Jew or Heathen has ever been so impudent as to deny the certainty of his Death;
that the Apostle Saint John, who saw this, with many Others bore record; That their record is true; That the Enemies of Christianity knew it to be so uncontrollably true (as to the point of this Dying) that scarce any Jew or Heathen has ever been so impudent as to deny the certainty of his Death;
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for it was their own Deposition before Pontius Pilate himself, Sir, we remember that this Deceiver said while he lived, The third day I will rise again:
for it was their own Deposition before Pontius Pilate himself, Sir, we Remember that this Deceiver said while he lived, The third day I will rise again:
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That he provok'd some that believed not for joy, and some that obstinately disbelieved, to feel his Pulse, to handle and see the print of the nails, and to thrust their hands into his side, till the most incredulous man assented whether he would or no;
That he provoked Some that believed not for joy, and Some that obstinately disbelieved, to feel his Pulse, to handle and see the print of the nails, and to thrust their hands into his side, till the most incredulous man assented whither he would or no;
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For if a man of God (how contemptible soever) should revive but one Malefactor after he had been openly put to death, it would not be many Months e're the whole World would have an account of it.
For if a man of God (how contemptible soever) should revive but one Malefactor After he had been openly put to death, it would not be many Months ever the Whole World would have an account of it.
But then their working of Miracles, as a demonstration that their Witness was most true, who affirmed they had seen Christ risen, comes to be as unquestionably asserted by many other Eye-Witnesses,
But then their working of Miracles, as a demonstration that their Witness was most true, who affirmed they had seen christ risen, comes to be as unquestionably asserted by many other Eye-Witnesses,
and by so many others that had it from the mouths of these, they made up a Noble Army of Martyrs, who lov'd not their lives in comparison of this Truth which they advanc'd by their deaths, viz. That they had seen the Apostles or Apostolical men confirming the Word, by Signs following.
and by so many Others that had it from the mouths of these, they made up a Noble Army of Martyrs, who loved not their lives in comparison of this Truth which they advanced by their death's, viz. That they had seen the Apostles or Apostolical men confirming the Word, by Signs following.
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as it were, died often) with this Testimony of Jesus in their mouths, this Testimony (I say) of the Martyrs is confess'd and acknowledged by all the adverse Parties;
as it were, died often) with this Testimony of jesus in their mouths, this Testimony (I say) of the Martyrs is confessed and acknowledged by all the adverse Parties;
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Truly 'tis extremely hard to conceive, that in things so gross and palpable, and of highest consequence, any one man of common sence could be impos'd upon, much less deceitfully impose on others,
Truly it's extremely heard to conceive, that in things so gross and palpable, and of highest consequence, any one man of Common sense could be imposed upon, much less deceitfully impose on Others,
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But what if humane Nature might admit of this highest depravation of sence and reason in one single Example? What if an Heap of Corn being poured out at randome on a large Threshing-Floor, it may happen after many tryals that some of the Grains may fall into some regular Figure;
But what if humane Nature might admit of this highest depravation of sense and reason in one single Exampl? What if an Heap of Corn being poured out At random on a large threshing-floor, it may happen After many trials that Some of the Grains may fallen into Some regular Figure;
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would it follow thence that this whole World of Beauty and Order could have been composed by a casual motion of Atoms? What if a Printers Characters being thrown together at all adventures, it may come to pass after ten hundred thousand essays, that such of the Letters may accidentally meet as may make up the two or three first words of my Text;
would it follow thence that this Whole World of Beauty and Order could have been composed by a casual motion of Atoms? What if a Printers Characters being thrown together At all adventures, it may come to pass After ten hundred thousand essays, that such of the Letters may accidentally meet as may make up the two or three First words of my Text;
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as to make up all this Divine Prophecy of Hosea? or (to put the Case yet higher) to make up all the Sacred Volumes of the Old and New Testament? To cut the matter short:
as to make up all this Divine Prophecy of Hosea? or (to put the Case yet higher) to make up all the Sacred Volumes of the Old and New Testament? To Cut the matter short:
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as an Heap of Corn, or a Printers Letters, that have no greater tendency one way than another, should produce effects so extravagantly wise by Chance only;
as an Heap of Corn, or a Printers Letters, that have no greater tendency one Way than Another, should produce effects so extravagantly wise by Chance only;
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and ends in a more infallible Conclusion, against the Deists (as they love to style themselves) or the Disbelievers of the Resurrection and Christianity, than against the Atheists.
and ends in a more infallible Conclusion, against the Deists (as they love to style themselves) or the Disbelievers of the Resurrection and Christianity, than against the Atheists.
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an inseparable inclination to their own happiness, (which those inanimate things have not) that all of them could act so extreme unnaturally in an Affair that concerned all their good in this life,
an inseparable inclination to their own happiness, (which those inanimate things have not) that all of them could act so extreme unnaturally in an Affair that concerned all their good in this life,
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and of those things which are most surely believed among us, and upon many infallible Proofs (as St. Luke declares) that man can have no reason in the world to conclude there is any thing real:
and of those things which Are most surely believed among us, and upon many infallible Proofs (as Saint Lycia declares) that man can have no reason in the world to conclude there is any thing real:
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nay, all the reason he has left will rather oblige him to sit down under a wild suspicion that his Life is a waking Dream, that the Heaven and the Earth and all things else about him, are but false representations made by some hidden accursed power that is always deluding his fancy,
nay, all the reason he has left will rather oblige him to fit down under a wild suspicion that his Life is a waking Dream, that the Heaven and the Earth and all things Else about him, Are but false representations made by Some hidden accursed power that is always deluding his fancy,
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And having thus discours'd Historically of the Matter of Fact which the Prophet delivers in the Text, I shall now proceed to consider but very briefly of the Mystery of Faith, the consequence or effect of these great things that Christ either did or suffered for us;
And having thus discoursed Historically of the Matter of Fact which the Prophet delivers in the Text, I shall now proceed to Consider but very briefly of the Mystery of Faith, the consequence or Effect of these great things that christ either did or suffered for us;
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Therefore of all the Similitudes upon which the Divine Prophecies and Parables in the Old and New Testament are turn'd and form'd, there are no Comparisons so frequently used as these, between the products of Nature, and the growth of Grace;
Therefore of all the Similitudes upon which the Divine Prophecies and Parables in the Old and New Testament Are turned and formed, there Are no Comparisons so frequently used as these, between the products of Nature, and the growth of Grace;
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To the same intent and purpose 'tis observable, that the Ceremony of waving the Sheaf of the first-fruit of the Harvest, on the next day after the Feast of the Passoever, was appointed in the Law of Moses, as a significant Type of the Resurrection,
To the same intent and purpose it's observable, that the Ceremony of waving the Sheaf of the first-fruit of the Harvest, on the next day After the Feast of the Passover, was appointed in the Law of Moses, as a significant Type of the Resurrection,
and 'tis yet more observable, that God's peculiar Providence over-ruling the blind Jews to defer their Feast until Saturday, that year when our Saviour suffered, order'd it so, that they wav'd the Sheaf exactly on the first Easter-morning when Christ arose.
and it's yet more observable, that God's peculiar Providence overruling the blind jews to defer their Feast until Saturday, that year when our Saviour suffered, ordered it so, that they waved the Sheaf exactly on the First Easter-morning when christ arose.
the whole 6th of the Romans, and most of the 5th, is upon the force of his Passion and his Resurrection, where 'tis made the Idaeal Cause, the very similitude and pattern of our Resurrection,
the Whole 6th of the Roman, and most of the 5th, is upon the force of his Passion and his Resurrection, where it's made the Idaeal Cause, the very similitude and pattern of our Resurrection,
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For this implanting, viz. in our Baptism, supposes a drawing of Vertue from Christ, and is secur'd on his part to our lives end, there is imply'd not only our Obligation,
For this implanting, viz. in our Baptism, supposes a drawing of Virtue from christ, and is secured on his part to our lives end, there is implied not only our Obligation,
but our Ability, by the power he gives us, that we also should walk as he did after this day forty days together in newness of life; supposing that none can raise their hearts from the World,
but our Ability, by the power he gives us, that we also should walk as he did After this day forty days together in newness of life; supposing that none can raise their hearts from the World,
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then must these Principles be pursued extreamly home, and we must go on throughout the whole course of our lives to practise accordingly, Then shall we know, if we follow on to know the Lord? For in the very next words to those of my Text, the Prophet takes up this lamentation, O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your goodness is as a morning cloud,
then must these Principles be pursued extremely home, and we must go on throughout the Whole course of our lives to practise accordingly, Then shall we know, if we follow on to know the Lord? For in the very next words to those of my Text, the Prophet Takes up this lamentation, Oh Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your Goodness is as a morning cloud,
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That Jesus Christ came into the World to save Sinners, this is not only a faithful saying, but avowed with good reason by the Apostle to be worthy of all men to be received;
That jesus christ Come into the World to save Sinners, this is not only a faithful saying, but avowed with good reason by the Apostle to be worthy of all men to be received;
but every thing in Nature is received according to the capacity and figure of the worthy or unworthy Receiver. Our Christian Philosophy! 'tis a most noble speculation!
but every thing in Nature is received according to the capacity and figure of the worthy or unworthy Receiver. Our Christian Philosophy! it's a most noble speculation!
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Unbelievers themselves will acknowledge in their sober moods, that our main Body of Divinity is a piece of magnificent Wit, admirably refin'd, and strongly knit together:
Unbelievers themselves will acknowledge in their Sobrium moods, that our main Body of Divinity is a piece of magnificent Wit, admirably refined, and strongly knit together:
therefore the men love darkness rather than light, not that Religion has any blind sides in it, for God is light, and in him is no darkness at all, but because their deeds are evil, and every one that doth evil hates the light.
Therefore the men love darkness rather than Light, not that Religion has any blind sides in it, for God is Light, and in him is no darkness At all, but Because their Deeds Are evil, and every one that does evil hates the Light.
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One of themselves, a great one, has confess'd the only reason why men have so little controverted or contradicted the Principles of some other Sciences, by which we build Houses or measure Fields, 'tis because (says he) these Principles do not cross our Appetites:
One of themselves, a great one, has confessed the only reason why men have so little controverted or contradicted the Principles of Some other Sciences, by which we built Houses or measure Fields, it's Because (Says he) these Principles do not cross our Appetites:
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Be that famous Proposition in Euclid true or false, for which Pythagoras offered an hundred Oxen in thanks to Heaven for helping him to find and demonstrate it, they need not sacrifice one vile affection for it;
Be that famous Proposition in Euclid true or false, for which Pythagoras offered an hundred Oxen in thanks to Heaven for helping him to find and demonstrate it, they need not sacrifice one vile affection for it;
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baffling all sense and reason, granting just nothing for fear of allowing some truth, lest then some Notions of good and evil should have follow'd upon it.
baffling all sense and reason, granting just nothing for Fear of allowing Some truth, lest then Some Notions of good and evil should have followed upon it.
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But to shew 'tis the inordination of mens affections that causes the evil heart of unbelief to depart from the living God, instead of following on to know the Lord:
But to show it's the inordination of men's affections that Causes the evil heart of unbelief to depart from the living God, instead of following on to know the Lord:
What was it else but the old leven of the Pharisees and of the Sadduces, that converted Christs Manna into Gall? that turned the very Bread that came down from Heaven into that which perish'd with them? For when the people saw him multiply the Loaves, they were ready to follow him for those;
What was it Else but the old leven of the Pharisees and of the Sadducees, that converted Christ Manna into Gall? that turned the very Bred that Come down from Heaven into that which perished with them? For when the people saw him multiply the Loaves, they were ready to follow him for those;
for presently they apprehended he that was able to make such extemporary provision for a multitude, had it in his power to maintain and defray an Army upon easie terms.
for presently they apprehended he that was able to make such extemporary provision for a multitude, had it in his power to maintain and defray an Army upon easy terms.
But when they saw him resolv'd to be a man of retirement, when they saw him bent upon it, not to serve turns and their politick Ends, not to head their rebellious designs against their Roman Masters,
But when they saw him resolved to be a man of retirement, when they saw him bent upon it, not to serve turns and their politic Ends, not to head their rebellious designs against their Roman Masters,
yet if at any time they took a fancy from some powerful action of his, that he was breaking out in a blaze of State and Splendor, straight they began again to worship him as the rising Sun,
yet if At any time they took a fancy from Some powerful actium of his, that he was breaking out in a blaze of State and Splendour, straight they began again to worship him as the rising Sun,
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while they had any hopes and expectations that the Kingdom of God (as they call'd it) should immediately appear. But then again when they found themselves disappointed by his repeated Declarations, That his Kingdom was not of this World, they soon return'd to their old pass, We have no King but Caesar, He that maketh himself a King (when they would have made him so) speaketh against Caesar: Nay, to instance in better men;
while they had any hope's and Expectations that the Kingdom of God (as they called it) should immediately appear. But then again when they found themselves disappointed by his repeated Declarations, That his Kingdom was not of this World, they soon returned to their old pass, We have no King but Caesar, He that makes himself a King (when they would have made him so) speaks against Caesar: Nay, to instance in better men;
His own Disciples themselves, till the Descent of the Holy Spirit upon them had subdued their affections, they were but men of like affections with us, their passions clouded their reason, they had some venial doubtings and failings too, they deserv'd sometimes to be censured by their Great Master and ours for men of but little faith. But all their want of affiance proceeded not from want of evidence in the thing it self, That which we have heard, which we have seen with our eyes, which we have lookt upon,
His own Disciples themselves, till the Descent of the Holy Spirit upon them had subdued their affections, they were but men of like affections with us, their passion clouded their reason, they had Some venial doubtings and failings too, they deserved sometime to be censured by their Great Master and ours for men of but little faith. But all their want of affiance proceeded not from want of evidence in the thing it self, That which we have herd, which we have seen with our eyes, which we have looked upon,
for to the last hour of his stay upon Earth, and immediately before his ascension into Heaven, they never lost that ambition, which made them say, Wilt thou at this time restore again the Kingdom unto Israel? But the former Contest among themselves which of them should be the greatest, had like to have made St. Peter himself no Christian;
for to the last hour of his stay upon Earth, and immediately before his Ascension into Heaven, they never lost that ambition, which made them say, Wilt thou At this time restore again the Kingdom unto Israel? But the former Contest among themselves which of them should be the greatest, had like to have made Saint Peter himself no Christian;
as those that call themselves the Successors of St. Peter have almost turn'd the Christian World upside down with the same unhappy Contest about Supremacy,
as those that call themselves the Successors of Saint Peter have almost turned the Christian World upside down with the same unhappy Contest about Supremacy,
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'Tis still the scandal they take at the Doctrine of the Cross of Christ, or rather at the Duty of taking up the Cross themselves, that hinders the whole Jewish Nation, which knows so much of these Prophecies, from following on to know the Lord.
It's still the scandal they take At the Doctrine of the Cross of christ, or rather At the Duty of taking up the Cross themselves, that hinders the Whole Jewish nation, which knows so much of these Prophecies, from following on to know the Lord.
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But it was on the other side a very remarkable Proof, that they who do his will shall know of his Doctrine, that when the Pharisees, with their overweening pride and ambition, stood out against all conviction that Christ himself could afford them,
But it was on the other side a very remarkable Proof, that they who do his will shall know of his Doctrine, that when the Pharisees, with their overweening pride and ambition, stood out against all conviction that christ himself could afford them,
these flock'd apace into the Church, (as the Church-Histories inform us) and, for receiving the good Seed, these proved the best Ground in all the Land of Promise.
these flocked apace into the Church, (as the Church-histories inform us) and, for receiving the good Seed, these proved the best Ground in all the Land of Promise.
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Who is there that would not willingly go barefoot all the days of his life, on condition the place whereon he took his standing were always such holy Ground? But how shall we become such? My Answer is still the same, Then shall we know, if we follow on to know the Lord;
Who is there that would not willingly go barefoot all the days of his life, on condition the place whereon he took his standing were always such holy Ground? But how shall we become such? My Answer is still the same, Then shall we know, if we follow on to know the Lord;
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Now the God of peace, who did bring again from the dead the Lord Jesus Christ, the great Shepherd of the Sheep, through the blood of the everlasting Testament, make us perfect in every good work to do his will, working in us that which is wellpleasing in his sight, through Jesus Christ, to whom be Glory for ever and ever. Amen. FINIS.
Now the God of peace, who did bring again from the dead the Lord jesus christ, the great Shepherd of the Sheep, through the blood of the everlasting Testament, make us perfect in every good work to do his will, working in us that which is Well-pleasing in his sighed, through jesus christ, to whom be Glory for ever and ever. Amen. FINIS.
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